Yahya related to me from Malik that he had heard that Marwan ibn al-Hakam decided about a man who had made a vow to abstain from intercourse with his wife, that when four months had passed, it was a divorce and he could return to her as long as she was in her idda.
Malik added, "That was also the opinion of Ibn Shihab."
Malik said that if a man made a vow to abstain from intercourse with his wife and at the end of four months he declared his intent to continue to abstain, he was divorced. He could go back to his wife, but if he did not have intercourse with her before the end of her idda, he had no access to her and he could not go back to her unless he had an excuse - illness, imprisonment, or a similar excuse. His return to her maintained her as his wife. If her idda passed and then he married her after that and did not have intercourse with her until four months had passed and he declared his intent to continue to abstain, divorce was applied to him by the first vow. If four months passed, and he had not returned to her, he had no idda against her nor access because he had married her and then divorced her before touching her.
Malik said that a man who made a vow to abstain from intercourse with his wife and continued to abstain after four months and so divorced her, but then returned and did not touch her and four months were completed before her idda was completed, did not have to declare his intent and divorce did not befall him. If he had intercourse with her before the end of her idda, he was entitled to her. If her idda passed before he had intercourse with her, he had no access to her. This is what Malik preferred of what he had heard on the subject.
Malik said that if a man made a vow to abstain from intercourse with his wife and then divorced her, and the four months of the vow were completed before completion of the idda of the divorce, it counted as two pronouncements of divorce. If he declared his intention to continue to abstain and the idda of the divorce finished before the four months the vow of abstention was not a divorce. That was because the four months had passed and she was not his on that day.
Malik said, "If someone makes a vow not to have intercourse with his wife for a day or a month and then waits until more than four months have passed, it is not ila. Ila only applies to someone who vows more than four months. As for the one who vows not to have intercourse with his wife for four months or less than that, I do not think that it is ila because when the term enters into it at which it stops, he comes out of his oath and he does not have to declare his intention."
Malik said, "If someone vows to his wife not to have intercourse with her until her child has been weaned, that is not ila. I have heard that Ali ibn Abi Talib was asked about that and he did not think that it was ila."
USC-MSA web (English) reference | : Book 29, Hadith 19 |
Arabic reference | : Book 29, Hadith 1173 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1606 |
In-book reference | : Book 20, Hadith 9 |
English translation | : Vol. 2, Book 20, Hadith 1607 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1679 |
In-book reference | : Book 20, Hadith 82 |
English translation | : Vol. 2, Book 20, Hadith 1680 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4340 |
In-book reference | : Book 39, Hadith 50 |
English translation | : Book 38, Hadith 4326 |
Narrated Abu Huraira:
Allah's Apostle said, "Anybody who believes in Allah and the Last Day should not harm his neighbor, and anybody who believes in Allah and the Last Day should entertain his guest generously and anybody who believes in Allah and the Last Day should talk what is good or keep quiet. (i.e. abstain from all kinds of evil and dirty talk).
Reference | : Sahih al-Bukhari 6018 |
In-book reference | : Book 78, Hadith 49 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 47 |
(deprecated numbering scheme) |
Narrated Anas:
The Prophet said, "None of you will have faith till he wishes for his (Muslim) brother what he likes for himself."
وَعَنْ حُسَيْنٍ الْمُعَلِّمِ، قَالَ حَدَّثَنَا قَتَادَةُ، عَنْ أَنَسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" لا يُؤْمِنُ أَحَدُكُمْ حَتَّى يُحِبَّ لأَخِيهِ مَا يُحِبُّ لِنَفْسِهِ ".Reference | : Sahih al-Bukhari 13 |
In-book reference | : Book 2, Hadith 6 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 13 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 762 |
In-book reference | : Book 5, Hadith 194 |
Reference | : Mishkat al-Masabih 2083 |
In-book reference | : Book 7, Hadith 125 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3097 |
In-book reference | : Book 13, Hadith 18 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2591 |
In-book reference | : Book 10, Hadith 84 |
Grade: | Da'if (Darussalam) Jiddan] (Darussalam) |
Reference | : Musnad Ahmad 1278 |
In-book reference | : Book 5, Hadith 684 |
Narrated Abu Huraira:
Allah's Apostle said, "All my followers will enter Paradise except those who refuse." They said, "O Allah's Apostle! Who will refuse?" He said, "Whoever obeys me will enter Paradise, and whoever disobeys me is the one who refuses (to enter it)."
Reference | : Sahih al-Bukhari 7280 |
In-book reference | : Book 96, Hadith 12 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 384 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4242 |
In-book reference | : Book 37, Hadith 143 |
English translation | : Vol. 5, Book 37, Hadith 4242 |
Narrated Abdullah Ibn Abbas:
The Messenger of Allah (saws) intended to perform hajj.
A woman said to her husband: Let me perform hajj along with the Messenger of Allah (saws).
He said: I have nothing on which I can let you perform hajj. She said: You may perform hajj on your such-and-such camel. He said: That is dedicated to the cause of Allah, the Exalted. He then came to the Messenger of Allah (saws) and said: My wife has conveyed her greetings and the blessings of Allah to you. She has asked about performing hajj along with you. She said (to me): Let me perform hajj with the Messenger of Allah (saws). I said (to her): I have nothing upon which I can let you perform hajj. She said: Let me perform hajj on your such-and-such camel. I said: That is dedicated to the cause of Allah, The Exalted.
He replied: If you let her perform hajj on it, that would be in the cause of Allah.
He said: She has also requested me to ask you: What is that action which is equivalent to performing hajj with you?
The Messenger of Allah (saws) said: Convey my greetings, the mercy of Allah and His blessings to her and tell her that umrah during Ramadan is equivalent to performing hajj along with me.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1990 |
In-book reference | : Book 11, Hadith 270 |
English translation | : Book 10, Hadith 1985 |
A'isha reported that two persons visited Allah's Messenger (may peace be upon him) and both of them talked about a thing, of which I am not aware, but that annoyed him and he invoked curse upon both of them and hurled malediction, and when they went out I said:
Reference | : Sahih Muslim 2600a |
In-book reference | : Book 45, Hadith 112 |
USC-MSA web (English) reference | : Book 32, Hadith 6285 |
(deprecated numbering scheme) |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 576 |
In-book reference | : Book 4, Hadith 12 |
Rubayyi' daughter of Mu'awwidh b. 'Afra' said that the Messenger of Allah (may peace be upon him) sent (a person) on the morning of Ashura to the villages of Ansar around Medina (with this message):
Reference | : Sahih Muslim 1136a |
In-book reference | : Book 13, Hadith 175 |
USC-MSA web (English) reference | : Book 6, Hadith 2531 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4022 |
In-book reference | : Book 37, Hadith 57 |
English translation | : Vol. 5, Book 37, Hadith 4027 |
It is narrated on the authority of Anas that the Apostle (may peace and blessings be upon him) said:
Reference | : Sahih Muslim 74b |
In-book reference | : Book 1, Hadith 142 |
USC-MSA web (English) reference | : Book 1, Hadith 137 |
(deprecated numbering scheme) |
It is narrated on the authority of 'Abdullah b. Mas'ud that the Apostle (may peace be upon him) was asked about evil prompting, to which he replied:
Reference | : Sahih Muslim 133 |
In-book reference | : Book 1, Hadith 249 |
USC-MSA web (English) reference | : Book 1, Hadith 241 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1767 |
In-book reference | : Book 7, Hadith 130 |
English translation | : Vol. 1, Book 7, Hadith 1767 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3834 |
In-book reference | : Book 19, Hadith 46 |
Yahya related to me from Malik from Hisham ibn Urwa from his father that Hamza ibn Amr al-Aslami once said to the Messenger of Allah, may Allah bless him and grant him peace, "Messenger of Allah, I am a man who fasts. Can I fast when travelling?" The Messenger of Allah, may Allah bless him and grant him peace, said, "If you want you can fast, and if you want you can break the fast."
USC-MSA web (English) reference | : Book 18, Hadith 24 |
Arabic reference | : Book 18, Hadith 658 |
Grade: | Da'if because of the weakness of Eesa bin al-Musayyab (Darussalam) |
Reference | : Musnad Ahmad 80 |
In-book reference | : Book 1, Hadith 76 |
Narrated Abu Musa:
The Prophet said, "I saw in a dream that I moved a sword and its blade got broken, and that symbolized the casualties which the believers suffered on the day of Uhud. Then I moved it again, and it became as perfect as it had been, and that symbolized the Conquest (of Mecca) which Allah helped us to achieve, and the union of all the believers. I (also) saw cows in the dream, and what Allah does is always beneficial. Those cows appeared to symbolize the faithful believers (who were martyred) on the day of Uhud."
Reference | : Sahih al-Bukhari 4081 |
In-book reference | : Book 64, Hadith 125 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 407 |
(deprecated numbering scheme) |
Reference | : Bulugh al-Maram 567 |
In-book reference | : Book 3, Hadith 35 |
English translation | : Book 3, Hadith 591 |
Yahya related to me from Malik from Hisham ibn Urwa that Fatima bint al-Mundhir told him that she used to see Asma bint Abi Bakrat Muzdalifa telling whoever led the subh prayer for her and her companions to pray it as soon as the dawn broke, after which she would mount and go to Mina without stopping at all.
USC-MSA web (English) reference | : Book 20, Hadith 184 |
Arabic reference | : Book 20, Hadith 883 |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3397 |
In-book reference | : Book 48, Hadith 28 |
English translation | : Vol. 6, Book 45, Hadith 3397 |
This hadith is narrated on the authority of Jabir b. Abdullah (Allah be pleased with them) but with this variation that no mention is made of the dates (which one finds) at the end of the previous hadith.
Reference | : Sahih Muslim 1530b |
In-book reference | : Book 21, Hadith 51 |
USC-MSA web (English) reference | : Book 10, Hadith 3655 |
(deprecated numbering scheme) |
ضَعِيف جدا (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1587 |
In-book reference | : Book 5, Hadith 65 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2787 |
In-book reference | : Book 11, Hadith 29 |
Reference | : Mishkat al-Masabih 3387 |
In-book reference | : Book 14, Hadith 6 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1946 |
In-book reference | : Book 6, Hadith 171 |
Narrated Abu Huraira:
The Prophet said, "Allah has forgiven my followers the evil thoughts that occur to their minds, as long as such thoughts are not put into action or uttered." And Qatada said, "If someone divorces his wife just in his mind, such an unuttered divorce has no effect.:
Reference | : Sahih al-Bukhari 5269 |
In-book reference | : Book 68, Hadith 19 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 194 |
(deprecated numbering scheme) |
Narrated Ibn `Umar:
The Prophet (holding out his ten fingers thrice), said, "The month is thus and thus and thus," namely thirty days. Then (holding out his ten fingers twice and then nine fingers), he said, "It may be thus and thus and thus," namely twenty nine days. He meant once thirty days and once twenty nine days.
Reference | : Sahih al-Bukhari 5302 |
In-book reference | : Book 68, Hadith 51 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 222 |
(deprecated numbering scheme) |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 346 |
In-book reference | : Book 17, Hadith 0 |
English translation | : Book 17, Hadith 346 |
Narrated `Abdur-Rahman bin Abu Layla:
(Reporting the speech of Ka`b bin Umra) Allah's Apostle saw him (i.e. Ka`b) while the lice were falling on his face. He asked (him), "Have your lice troubled you?" He replied in the affirmative. So, he ordered him to get his head shaved while he was at Al-Hudaibiya. At that time they were not permitted to finish their Ihram, and were still hoping to enter Mecca. So, Allah revealed the verses of Al-Fidya. Allah's Apostle ordered him to feed six poor persons with one Faraq of food or to slaughter one sheep (as a sacrifice) or to fast for three days.
Reference | : Sahih al-Bukhari 1817 |
In-book reference | : Book 27, Hadith 12 |
USC-MSA web (English) reference | : Vol. 3, Book 28, Hadith 44 |
(deprecated numbering scheme) |
Reference | : Sahih Muslim 2089b |
In-book reference | : Book 37, Hadith 86 |
USC-MSA web (English) reference | : Book 24, Hadith 5208 |
(deprecated numbering scheme) |
Reference | : Sunan Ibn Majah 2490 |
In-book reference | : Book 16, Hadith 56 |
English translation | : Vol. 1, Book 16, Hadith 2490 |
Reference | : Sunan Ibn Majah 2497 |
In-book reference | : Book 17, Hadith 7 |
English translation | : Vol. 1, Book 17, Hadith 2497 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2299 |
In-book reference | : Book 22, Hadith 210 |
English translation | : Vol. 3, Book 22, Hadith 2301 |
Reference | : Mishkat al-Masabih 2085 |
In-book reference | : Book 7, Hadith 127 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3263 |
In-book reference | : Book 13, Hadith 180 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4371 |
In-book reference | : Book 22, Hadith 62 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 2515 |
In-book reference | : Book 23, Hadith 81 |
English translation | : Vol. 3, Book 23, Hadith 2517 |
It is narrated on the authority of Zaid b. Khalid al-Juhani:
Reference | : Sahih Muslim 71 |
In-book reference | : Book 1, Hadith 137 |
USC-MSA web (English) reference | : Book 1, Hadith 132 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
والسماء هنا: المطر.
Reference | : Riyad as-Salihin 1731 |
In-book reference | : Book 17, Hadith 221 |
Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1404 |
In-book reference | : Book 6, Hadith 22 |
Narrated Khabbab:
I was a blacksmith In the Pre-Islamic period of ignorance, and 'Asi bin Wail owed me some money. I went to him to demand it, but he said to me, "I will not pay you unless you reject faith in Muhammad." I replied, "By Allah, I will never disbelieve Muhammad till Allah let you die and then resurrect you." He said, "Then wait till I die and come to life again, for then I will be given property and offspring and will pay your right." So, thus revelation came: "Have you seen him who disbelieved in Our signs and yet says, 'I will be given property and offspring?' " (19.77)
Reference | : Sahih al-Bukhari 2425 |
In-book reference | : Book 44, Hadith 15 |
USC-MSA web (English) reference | : Vol. 3, Book 41, Hadith 607 |
(deprecated numbering scheme) |
Reference | : Hisn al-Muslim 23 |
Narrated Mujahid:
Urwa bin Az-Zubair and I entered the Mosque (of the Prophet) and saw `Abdullah bin `Umar sitting near the dwelling place of Aisha and some people were offering the Duha prayer. We asked him about their prayer and he replied that it was a heresy. He (Urwa) then asked him how many times the Prophet had performed `Umra. He replied, 'Four times; one of them was in the month of Rajab." We disliked to contradict him. Then we heard `Aisha, the Mother of faithful believers cleaning her teeth with Siwak in the dwelling place. 'Urwa said, "O Mother! O Mother of the believers! Don't you hear what Abu `Abdur Rahman is saying?" She said, "What does he say?" 'Urwa said, "He says that Allah's Apostle performed four `Umra and one of them was in the month of Rajab." `Aisha said, "May Allah be merciful to Abu `Abdur Rahman! The Prophet did not perform any `Umra except that he was with him, and he never performed any `Umra in Rajab."
Reference | : Sahih al-Bukhari 1775, 1776 |
In-book reference | : Book 26, Hadith 3 |
USC-MSA web (English) reference | : Vol. 3, Book 27, Hadith 4 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Abdullah ibn Abi Bakr that Asma bint Umays washed Abu Bakr as-Siddiq when he died. Then she went out and asked some of the muhajirun who were there, "I am fasting and this is an extremely cold day. Do I have to do ghusl?" They said, "No."
USC-MSA web (English) reference | : Book 16, Hadith 3 |
Arabic reference | : Book 16, Hadith 525 |
Sunnah.com reference | : Book 2, Hadith 247 |
English translation | : Book 2, Hadith 341 |
Arabic reference | : Book 2, Hadith 346 |
Yahya related to me that Abd ar-Rahman ibn Harmala al-Aslami said, "I saw Said ibn al-Musayyab with his nose bleeding and blood poured out of it so that his fingers were all red from the blood coming out of his nose, and he prayed without doing wudu."
USC-MSA web (English) reference | : Book 2, Hadith 51 |
Arabic reference | : Book 2, Hadith 81 |
Abu Sa'id al-Khudri said:
Abu Dawud said: Besides Ibn Nafi' this is transmitted by al-Laith from 'Umairah b. Abi Najiyyah from Bakr b. Sawadah on the authority of 'Ata b. Yasar from the Prophet (saws).
Abu Dawud said: The mention of (the name of the Companion) Abu Sa'id in this tradition is not guarded. This is a mural tradition (i.e. the Successor 'Ata b. Yasar directly narrates it from the Prophet, leaving the name of the Companion in the chain.)
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 338 |
In-book reference | : Book 1, Hadith 338 |
English translation | : Book 1, Hadith 338 |
It was narrated from a man from Banu Sahm, from Ibn Majidah as-Sahmi, that he said: Abu Bakr led us on Hajj, during his caliphate, and he mentioned the same hadeeth.
حَدَّثَنَا يَعْقُوبُ حَدَّثَنَا أَبِي عَنِ ابْنِ إِسْحَاقَ قَالَ وَحَدَّثَنِي الْعَلَاءُ بْنُ عَبْدِ الرَّحْمَنِ عَنْ رَجُلٍ مِنْ بَنِي سَهْمٍ عَنِ ابْنِ مَاجِدَةَ السَّهْمِيِّ أَنَّهُ قَالَ حَجَّ عَلَيْنَا أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ فِي خِلَافَتِهِ فَذَكَرَ الْحَدِيثَ.
Grade: | [Da'if (Darussalam) because the man of Banu Sahm is unknown (Darussalam) |
Reference | : Musnad Ahmad 102, 103 |
In-book reference | : Book 2, Hadith 21 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2119 |
In-book reference | : Book 22, Hadith 30 |
English translation | : Vol. 3, Book 22, Hadith 2121 |
Abu Dharr reported:
Reference | : Sahih Muslim 94d |
In-book reference | : Book 12, Hadith 42 |
USC-MSA web (English) reference | : Book 5, Hadith 2175 |
(deprecated numbering scheme) |
Narrated AbuUmamah:
The Prophet (saws) said: If anyone loves for Allah's sake, hates for Allah's sake, gives for Allah's sake and withholds for Allah's sake, he will have perfect faith.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4681 |
In-book reference | : Book 42, Hadith 86 |
English translation | : Book 41, Hadith 4664 |
Grade: | Hasan (Zubair `Aliza'i) | ضَعِيف (الألباني) | حكم : |
حسن (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 189 |
In-book reference | : Book 1, Hadith 181 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2781 |
In-book reference | : Book 11, Hadith 23 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2172 |
In-book reference | : Book 33, Hadith 15 |
English translation | : Vol. 4, Book 7, Hadith 2172 |
Reference | : Hisn al-Muslim 213 |
Reference | : Sahih al-Bukhari 2116 |
In-book reference | : Book 34, Hadith 69 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 328 |
(deprecated numbering scheme) |
Narrated Abdullah ibn Mas'ud:
The Messenger of Allah (saws) said: He who swears an oath in which he tells a lie to take the property of a Muslim by unfair means, will meet Allah while He is angry with him.
Al-Ash'ath said: I swear by Allah, he said this about me. There was some land between me and a Jew, but he denied it to me; so I presented him to the Prophet (saws).
The Prophet (saws) asked me: Have you any evidence? I replied: No. He said to the Jew: Take an oath. I said: Messenger of Allah, now he will take an oath and take my property. So Allah, the Exalted, revealed the verse, "As for those who sell the faith they owe to Allah and their own plighted word for a small price, they shall have no portion in the hereafter."
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3243 |
In-book reference | : Book 22, Hadith 2 |
English translation | : Book 21, Hadith 3237 |
Zainab, the wife of 'Abdullah (b. Mas'ud ), reported that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 1000a |
In-book reference | : Book 12, Hadith 55 |
USC-MSA web (English) reference | : Book 5, Hadith 2188 |
(deprecated numbering scheme) |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1997 |
In-book reference | : Book 7, Hadith 41 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2827 |
In-book reference | : Book 11, Hadith 66 |
Narrated Anas:
The Prophet said, "On the Day of Resurrection the Believers will assemble and say, 'Let us ask somebody to intercede for us with our Lord.' So they will go to Adam and say, 'You are the father of all the people, and Allah created you with His Own Hands, and ordered the angels to prostrate to you, and taught you the names of all things; so please intercede for us with your Lord, so that He may relieve us from this place of ours.' Adam will say, 'I am not fit for this (i.e. intercession for you).' Then Adam will remember his sin and feel ashamed thereof. He will say, 'Go to Noah, for he was the first Apostle, Allah sent to the inhabitants of the earth.' They will go to him and Noah will say, 'I am not fit for this undertaking.' He will remember his appeal to his Lord to do what he had no knowledge of, then he will feel ashamed thereof and will say, 'Go to the Khalil--r-Rahman (i.e. Abraham).' They will go to him and he will say, 'I am not fit for this undertaking. Go to Moses, the slave to whom Allah spoke (directly) and gave him the Torah .' So they will go to him and he will say, 'I am not fit for this undertaking.' and he will mention (his) killing a person who was not a killer, and so he will feel ashamed thereof before his Lord, and he will say, 'Go to Jesus, Allah's Slave, His Apostle and Allah's Word and a Spirit coming from Him. Jesus will say, 'I am not fit for this undertaking, go to Muhammad the Slave of Allah whose past and future sins were forgiven by Allah.' So they will come to me and I will proceed till I will ask my Lord's Permission and I will be given permission. When I see my Lord, I will fall down in Prostration and He will let me remain in that state as long as He wishes and then I will be addressed.' (Muhammad!) Raise your head. Ask, and your request will be granted; say, and your saying will be listened to; intercede, and your intercession will be accepted.' I will raise my head and praise Allah with a saying (i.e. invocation) He will teach me, and then I will intercede. He will fix a limit for me (to intercede for) whom I will admit into Paradise. Then I will come back again to Allah, and when I see my Lord, the same thing will happen to me. And then I will intercede and Allah will fix a limit for me to intercede whom I will let into Paradise, then I will come back for the third time; and then I will come back for the fourth time, and will say, 'None remains in Hell but those whom the Qur'an has imprisoned (in Hell) and who have been destined to an eternal stay in Hell.' " (The compiler) Abu `Abdullah said: 'But those whom the Qur'an has imprisoned in Hell,' refers to the Statement of Allah: "They will dwell therein forever." (16.29)
Reference | : Sahih al-Bukhari 4476 |
In-book reference | : Book 65, Hadith 3 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 3 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2990 |
In-book reference | : Book 24, Hadith 373 |
English translation | : Vol. 3, Book 24, Hadith 2993 |
Mujahid reported:
Reference | : Sahih Muslim 1255a |
In-book reference | : Book 15, Hadith 243 |
USC-MSA web (English) reference | : Book 7, Hadith 2883 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4201 |
In-book reference | : Book 39, Hadith 53 |
English translation | : Vol. 5, Book 39, Hadith 4206 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4251 |
In-book reference | : Book 37, Hadith 152 |
English translation | : Vol. 5, Book 37, Hadith 4251 |
Abu Tufail 'Amir b. Withila reported:
Reference | : Sahih Muslim 1978a |
In-book reference | : Book 35, Hadith 60 |
USC-MSA web (English) reference | : Book 22, Hadith 4876 |
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Narrated `Aisha:
(the wife of the Prophet) The Prophet used to practice I`tikaf in the last ten days of Ramadan till he died and then his wives used to practice I`tikaf after him.
Reference | : Sahih al-Bukhari 2026 |
In-book reference | : Book 33, Hadith 2 |
USC-MSA web (English) reference | : Vol. 3, Book 33, Hadith 243 |
(deprecated numbering scheme) |
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2466 |
In-book reference | : Book 14, Hadith 154 |
English translation | : Book 13, Hadith 2460 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1768 |
In-book reference | : Book 7, Hadith 131 |
English translation | : Vol. 1, Book 7, Hadith 1768 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 389 |
In-book reference | : Book 3, Hadith 98 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1609 |
In-book reference | : Book 5, Hadith 85 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2826 |
In-book reference | : Book 11, Hadith 65 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3125 |
In-book reference | : Book 13, Hadith 46 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2308 |
In-book reference | : Book 9, Hadith 82 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4506 |
In-book reference | : Book 22, Hadith 193 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4255 |
In-book reference | : Book 21, Hadith 92 |
وَقَدْ رَوَى هُوَ وَأَبُو دَاوُدَ أَيْضًا عَنْ عَطاء بن يسَار مُرْسلا
صَحِيح, لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 533, 534 |
In-book reference | : Book 3, Hadith 230 |
Narrated Abu Huraira:
The Prophet said, "Avoid the seven great destructive sins." They (the people!) asked, "O Allah's Apostle! What are they?" He said, "To join partners in worship with Allah; to practice sorcery; to kill the life which Allah has forbidden except for a just cause (according to Islamic law); to eat up usury (Riba), to eat up the property of an orphan; to give one's back to the enemy and fleeing from the battle-field at the time of fighting and to accuse chaste women who never even think of anything touching chastity and are good believers."
Reference | : Sahih al-Bukhari 6857 |
In-book reference | : Book 86, Hadith 79 |
USC-MSA web (English) reference | : Vol. 8, Book 82, Hadith 840 |
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Narrated Abu Huraira:
The Prophet said, "Avoid the seven great destructive sins." The people enquire, "O Allah's Apostle! What are they? "He said, "To join others in worship along with Allah, to practice sorcery, to kill the life which Allah has forbidden except for a just cause, (according to Islamic law), to eat up Riba (usury), to eat up an orphan's wealth, to give back to the enemy and fleeing from the battlefield at the time of fighting, and to accuse, chaste women, who never even think of anything touching chastity and are good believers.
Reference | : Sahih al-Bukhari 2766 |
In-book reference | : Book 55, Hadith 29 |
USC-MSA web (English) reference | : Vol. 4, Book 51, Hadith 28 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4036 |
In-book reference | : Book 36, Hadith 111 |
English translation | : Vol. 5, Book 36, Hadith 4036 |
Yahya related to me from Malik from Abdu Rabbih ibn Said ibn Qays that Abu Salama ibn Abd ar-Rahman said that Abdullah ibn Abbas and Abu Hurayra were asked when a pregnant woman whose husband had died could remarry. Ibn Abbas said, "At the end of two periods." Abu Hurayra said, "When she gives birth, she is free to marry." Abu Salama ibn Abd ar-Rahman visited Umm Salama, the wife of the Prophet, may Allah bless him and grant him peace, and asked her about it Umm Salama said, ''Subaya al-Aslamiya gave birth half a month after the death of her husband, and two men asked to marry her. One was young and the other was old. She preferred the young man and so the older man said, 'You are not free to marry yet.' Her family were away and he hoped that when her family came, they would give her to him. She went to the Messenger of Allah, may Allah bless him and grant him peace, and he said, 'You are free to marry, so marry whomever you wish.' "
USC-MSA web (English) reference | : Book 29, Hadith 83 |
Arabic reference | : Book 29, Hadith 1246 |
Narrated Anas bin Malik:
Allah 's Apostle said, "Whoever loves that he be granted more wealth and that his lease of life be prolonged then he should keep good relations with his Kith and kin."
Reference | : Sahih al-Bukhari 5986 |
In-book reference | : Book 78, Hadith 17 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 15 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1916 |
In-book reference | : Book 27, Hadith 22 |
English translation | : Vol. 4, Book 1, Hadith 1916 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 715 |
In-book reference | : Book 8, Hadith 34 |
English translation | : Vol. 2, Book 3, Hadith 715 |
Narrated Ibn `Abbas:
I had been eager to ask `Umar bin Al-Khattab about the two ladies from among the wives of the Prophet regarding whom Allah said 'If you two (wives of the Prophet namely Aisha and Hafsa) turn in repentance to Allah, your hearts are indeed so inclined (to oppose what the Prophet likes). (66.4) till `Umar performed the Hajj and I too, performed the Hajj along with him. (On the way) `Umar went aside to answer the call of nature, and I also went aside along with him carrying a tumbler full of water, and when `Umar had finished answering the call of nature, I poured water over his hands and he performed the ablution. Then I said to him, "O chief of the Believers! Who were the two ladies from among the wives of the Prophet regarding whom Allah said: 'If you two (wives of the Prophet) turn in repentance to Allah your hearts are indeed so inclined (to oppose what the Prophet likes)?" (66.4) He said, "I am astonished at your question, O Ibn `Abbas. They were `Aisha and Hafsa." Then `Umar went on narrating the Hadith and said, "I and an Ansari neighbor of mine from Bani Umaiyya bin Zaid who used to live in `Awali-al-Medina, used to visit the Prophet in turn. He used to go one day and I another day. When I went, I would bring him the news of what had happened that day regarding the Divine Inspiration and other things, and when he went, he used to do the same for me. We, the people of Quraish used to have the upper hand over our wives, but when we came to the Ansar, we found that their women had the upper hand over their men, so our women also started learning the ways of the Ansari women. I shouted at my wife and she retorted against me and I disliked that she should answer me back. She said to me, 'Why are you so surprised at my answering you back? By Allah, the wives of the Prophet answer him back and some of them may leave (does not speak to) him throughout the day till the night.' The (talk) scared me and I said to her, 'Whoever has done so will be ruined!' Then I proceeded after dressing myself, and entered upon Hafsa and said to her, 'Does anyone of you keep the Prophet angry till night?' She said, 'Yes.' I said, 'You are a ruined losing person! Don't you fear that Allah may get angry for the anger of Allah's Apostle and thus you will be ruined? So do not ask more from the Prophet and do not answer him back and do not give up talking to him. Ask me whatever you need and do not be tempted to imitate your neighbor (i.e., `Aisha) in her manners for she is more charming than you and more beloved to the Prophet ." `Umar added,"At that time a talk was circulating among us that (the tribe of) Ghassan were preparing their horses to invade us. My Ansari companion, on the day of his turn, went (to the town) and returned to us at night and knocked at my door violently and asked if I was there. I became horrified and came out to him. He said, 'Today a great thing has happened.' I asked, 'What is it? Have (the people of) Ghassan come?' He said, 'No, but (What has happened) is greater and more horrifying than that: Allah's Apostle; has divorced his wives. `Umar added, "The Prophet kept away from his wives and I said "Hafsa is a ruined loser.' I had already thought that most probably this (divorce) would happen in the near future. So I dressed myself and offered the morning prayer with the Prophet and then the Prophet; entered an upper room and stayed there in seclusion. I entered upon Hafsa and saw her weeping. I asked, 'What makes you weep? Did I not warn you about that? Did the Prophet divorce you all?' She said, 'I do not know. There he is retired alone in the upper room.' I came out and sat near the pulpit and saw a group of people sitting around it and some of them were weeping. I sat with them for a while but could not endure the situation, so I went to the upper room where the Prophet; was and said to a black slave of his, 'Will you get the permission (of the Prophet ) for `Umar (to enter)?' The slave went in, talked to the Prophet about it and then returned saying, 'I have spoken to the Prophet and mentioned you but he kept quiet.' Then I returned and sat with the group of people sitting near the pulpit. but I could not bear the situation and once again I said to the slave, 'Will you get the permission for `Umar?' He went in and returned saying, 'I mentioned you to him but he kept quiet.' So I returned again and sat with the group of people sitting near the pulpit, but I could not bear the situation, and so I went to the slave and said, 'Will you get the permission for `Umar?' He went in and returned to me saying, 'I mentioned you to him but he kept quiet.' When I was leaving, behold! The slave called me, saying, 'The Prophet has given you permission.' Then I entered upon Allah's Apostle and saw him Lying on a bed made of stalks of date palm leaves and there was no bedding between it and him. The stalks left marks on his side and he was leaning on a leather pillow stuffed with date-palm fires. I greeted him and while still standing I said, 'O Allah's Apostle! Have you divorced your wives?' He looked at me and said, 'No.' I said, 'Allah Akbar!' And then, while still standing, I said chatting, 'Will you heed what I say, O Allah's Apostle? We, the people of Quraish used to have power over our women, but when we arrived at Medina we found that the men (here) were overpowered by their women.' The Prophet smiled and then I said to him, 'Will you heed what I say, O Allah's Apostle? I entered upon Hafsa and said to her, "Do not be tempted to imitate your companion (`Aisha), for she is more charming than you and more beloved to the Prophet.' " The Prophet smiled for a second time. When I saw him smiling, I sat down. Then I looked around his house, and by Allah, I could not see anything of importance in his house except three hides, so I said, 'O Allah's Apostle! Invoke Allah to make your followers rich, for the Persians and the Romans have been made prosperous and they have been given (the pleasures of the world), although they do not worship Allah.' Thereupon the Prophet sat up as he was reclining. and said, 'Are you of such an opinion, O the son of Al-Khattab? These are the people who have received the rewards for their good deeds in this world.' I said, 'O Allah's Apostle! Ask Allah to forgive me.' Then the Prophet kept away from his wives for twenty-nine days because of the story which Hafsa had disclosed to `Aisha. The Prophet had said, 'I will not enter upon them (my wives) for one month,' because of his anger towards them, when Allah had admonished him. So, when twenty nine days had passed, the Prophet first entered upon `Aisha. `Aisha said to him, 'O Allah's Apostle! You had sworn that you would not enter upon us for one month, but now only twenty-nine days have passed, for I have been counting them one by one.' The Prophet said, 'The (present) month is of twenty nine days.' `Aisha added, 'Then Allah revealed the Verses of the option. (2) And out of all his-wives he asked me first, and I chose him.' Then he gave option to his other wives and they said what `Aisha had said . " (1) The Prophet, ' had decided to abstain from eating a certain kind of food because of a certain event, so Allah blamed him for doing so. Some of his wives were the cause of him taking that decision, therefore he deserted them for one month. See Qur'an: (66.4)
Reference | : Sahih al-Bukhari 5191 |
In-book reference | : Book 67, Hadith 125 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 119 |
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Yahya related to me from Malik from Abu'z Zinad from al-A'raj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "Fasting is a protection for you, so when you are fasting, do not behave obscenely or foolishly, and if any one argues with you or abuses you, say, 'I am fasting. I am fasting.' "
USC-MSA web (English) reference | : Book 18, Hadith 57 |
Arabic reference | : Book 18, Hadith 690 |
Narrated Jabir bin `Abdullah:
The Prophet said, Enjoining, all that is good is a Sadaqa."
Reference | : Sahih al-Bukhari 6021 |
In-book reference | : Book 78, Hadith 52 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 50 |
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Narrated Abu Huraira:
"Allah's Apostle said, "By Him in Whose Hands my life is, none of you will have faith till he loves me more than his father and his children."
Reference | : Sahih al-Bukhari 14 |
In-book reference | : Book 2, Hadith 7 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 14 |
(deprecated numbering scheme) |
Grade: | Sahīh (Zubair `Aliza'i) | صَحِيح (الألباني) | حكم : |
صحیح (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 9 |
In-book reference | : Book 1, Hadith 8 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3720 |
In-book reference | : Book 18, Hadith 59 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1239 |
In-book reference | : Book 4, Hadith 654 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4215 |
In-book reference | : Book 21, Hadith 52 |