Al-Bara' b. 'Azib reported that Abu Bakr Siddiq came to the residence of my father ('Azib) and bought a haudaj from him and said to 'Azib:
Reference | : Sahih Muslim 2009c |
In-book reference | : Book 55, Hadith 95 |
USC-MSA web (English) reference | : Book 42, Hadith 7150 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4031 |
In-book reference | : Book 37, Hadith 66 |
English translation | : Vol. 5, Book 37, Hadith 4036 |
Grade: | Its isnad is Jayyid] (Darussalam) |
Reference | : Musnad Ahmad 1414 |
In-book reference | : Book 7, Hadith 10 |
'A'isha (Allah be pleased with her) reported:
Reference | : Sahih Muslim 1455a |
In-book reference | : Book 17, Hadith 39 |
USC-MSA web (English) reference | : Book 8, Hadith 3430 |
(deprecated numbering scheme) |
Jabir b. Abdullah (Allah be pleased with them) reported:
Reference | : Sahih Muslim 1536t |
In-book reference | : Book 21, Hadith 124 |
USC-MSA web (English) reference | : Book 10, Hadith 3724 |
(deprecated numbering scheme) |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2664 |
In-book reference | : Book 46, Hadith 52 |
USC-MSA web (English) reference | : Book 33, Hadith 6441 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 461 |
In-book reference | : Book 25, Hadith 20 |
English translation | : Book 25, Hadith 461 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 395 |
In-book reference | : Book 1, Hadith 129 |
English translation | : Vol. 1, Book 1, Hadith 395 |
Narrated Abu Huraira:
Allah's Apostle said, "(The Prophet) Moses was a shy person and used to cover his body completely because of his extensive shyness. One of the children of Israel hurt him by saying, 'He covers his body in this way only because of some defect in his skin, either leprosy or scrotal hernia, or he has some other defect.' Allah wished to clear Moses of what they said about him, so one day while Moses was in seclusion, he took off his clothes and put them on a stone and started taking a bath. When he had finished the bath, he moved towards his clothes so as to take them, but the stone took his clothes and fled; Moses picked up his stick and ran after the stone saying, 'O stone! Give me my garment!' Till he reached a group of Bani Israel who saw him naked then, and found him the best of what Allah had created, and Allah cleared him of what they had accused him of. The stone stopped there and Moses took and put his garment on and started hitting the stone with his stick. By Allah, the stone still has some traces of the hitting, three, four or five marks. This was what Allah refers to in His Saying:-- "O you who believe! Be you not like those Who annoyed Moses, But Allah proved his innocence of that which they alleged, And he was honorable In Allah's Sight." (33.69)
Reference | : Sahih al-Bukhari 3404 |
In-book reference | : Book 60, Hadith 77 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 616 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1434 |
In-book reference | : Book 6, Hadith 2 |
English translation | : Vol. 1, Book 6, Hadith 1434 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 518 |
In-book reference | : Book 6, Hadith 25 |
English translation | : Vol. 1, Book 6, Hadith 519 |
وَرُوِيَ عَنْ أَيُّوبَ عَنِ ابْنِ أَبِي مُلَيْكَةَ عَنْ عَائِشَةَ هَكَذَا رَوَى غَيْرُ وَاحِدٍ هَذَا الْحَدِيثَ عَنِ ابْنِ أَبِي مُلَيْكَةَ عَنْ عَائِشَةَ وَلَمْ يَذْكُرُوا فِيهِ عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ وَإِنَّمَا ذَكَرَ يَزِيدُ بْنُ إِبْرَاهِيمَ التُّسْتَرِيُّ عَنِ الْقَاسِمِ فِي هَذَا الْحَدِيثِ . وَابْنُ أَبِي مُلَيْكَةَ هُوَ عَبْدُ اللَّهِ بْنُ عُبَيْدِ اللَّهِ بْنِ أَبِي مُلَيْكَةَ سَمِعَ مِنْ عَائِشَةَ أَيْضًا .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2994 |
In-book reference | : Book 47, Hadith 46 |
English translation | : Vol. 5, Book 44, Hadith 2994 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 734 |
In-book reference | : Book 8, Hadith 53 |
English translation | : Vol. 2, Book 3, Hadith 733 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4317 |
In-book reference | : Book 42, Hadith 55 |
English translation | : Vol. 5, Book 42, Hadith 4322 |
It has been narrated on the authority of A'isha, wife of the Holy Prophet (may peace be upon him), who said:
Reference | : Sahih Muslim 1817 |
In-book reference | : Book 32, Hadith 182 |
USC-MSA web (English) reference | : Book 19, Hadith 4472 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1642 |
In-book reference | : Book 20, Hadith 45 |
English translation | : Vol. 2, Book 20, Hadith 1643 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3685 |
In-book reference | : Book 18, Hadith 25 |
It is narrated on the authority of Sa'd that the Messenger of Allah (may peace be upon him) bestowed upon a group of persons (things), and Sa'd was sitting amongst them. Sa'd said:
Reference | : Sahih Muslim 150b |
In-book reference | : Book 1, Hadith 286 |
USC-MSA web (English) reference | : Book 1, Hadith 277 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Abu Salih, the subnarrator of the Hadith said, when Abu Hurairah (May Allah be pleased with him) was asked about the manner of reciting Tasbih, Tahmid and Takbir, he said, "Recite: "Subhan-Allah, wal-hamdulillah, wallahu Akbar', till all are recited thirty-three times.
وزاد مسلم في روايته: فرجع فقراء المهاجرين إلى رسول الله صلى الله عليه وسلم، فقالوا: سمع إخواننا أهل الأموال بما فعلنا، وفعلوا مثله؟ فقال رسول الله: "ذلك فضل الله يؤتيه من يشاء". ((الدثور))جمع دثر- بفتح الدال و اسكان الثاء المثلثة- و هو: المال الكثير.
Reference | : Riyad as-Salihin 1418 |
In-book reference | : Book 15, Hadith 11 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5865 |
In-book reference | : Book 29, Hadith 123 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4677 |
In-book reference | : Book 42, Hadith 82 |
English translation | : Book 41, Hadith 4660 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 892 |
In-book reference | : Book 4, Hadith 316 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4300 |
In-book reference | : Book 37, Hadith 201 |
English translation | : Vol. 5, Book 37, Hadith 4300 |
Narrated Ibn Shihab:
These were the battles of Allah's Apostle (which he fought), and while mentioning (the Badr battle) he said, "While the corpses of the pagans were being thrown into the well, Allah's Apostle said (to them), 'Have you found what your Lord promised true?" `Abdullah said, "Some of the Prophet's companions said, "O Allah's Apostle! You are addressing dead people.' Allah's Apostle replied, 'You do not hear what I am saying, better than they.' The total number of Muslim fighters from Quraish who fought in the battle of Badr and were given their share of the booty, were 81 men." Az-Zubair said, "When their shares were distributed, their number was 101 men. But Allah knows it better."
Reference | : Sahih al-Bukhari 4026 |
In-book reference | : Book 64, Hadith 75 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 360 |
(deprecated numbering scheme) |
"I heard my father saying in the presence of the enemy: 'The Messenger of Allah (saws) said: "Indeed, the gates of Paradise are under the shadows of the swords.'" A man among the people with ragged appearance said: 'Have you heard what you mentioned from the Messenger of Allah (saws) ?' He said: 'Yes.' So he returned to his comrades and bid them Salam (farewell), broke the sheath of his sword, and began fighting with it until he was killed."
[Abu 'Eisa said:] This Hadith is Sahih Gharib. We do not know it except as a narration of Ja'far bin Sulaiman [Ad-Dubai']. (One of the narrators) Abu 'Imran Al-Jawni's name is 'Abdul Malik bin Habib. As for Abu Bakr bin Abi Musa, Ahmad bin Hanbal said: "That is his name."
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1659 |
In-book reference | : Book 22, Hadith 42 |
English translation | : Vol. 3, Book 20, Hadith 1659 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1766 |
In-book reference | : Book 5, Hadith 238 |
Yahya related to me from Malik from Nafi that when Abdullah ibn Umar missed anything of the prayer in which the imam recited out loud, he would stand up when the imam had said the taslim and recite what he owed out loud to himself.
Sunnah.com reference | : Book 3, Hadith 33 |
USC-MSA web (English) reference | : Book 3, Hadith 33 |
Arabic reference | : Book 3, Hadith 180 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3856 |
In-book reference | : Book 35, Hadith 96 |
English translation | : Vol. 4, Book 35, Hadith 3887 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2457 |
In-book reference | : Book 16, Hadith 22 |
English translation | : Vol. 3, Book 16, Hadith 2457 |
Sunnah.com reference | : Book 16, Hadith 16 |
English translation | : Book 16, Hadith 1495 |
Arabic reference | : Book 16, Hadith 1452 |
On the authority of Abu Hurayrah (ra):
Reference | : Hadith 9, 40 Hadith an-Nawawi |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4136 |
In-book reference | : Book 38, Hadith 4 |
English translation | : Vol. 5, Book 38, Hadith 4141 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 597 |
In-book reference | : Book 6, Hadith 104 |
English translation | : Vol. 1, Book 6, Hadith 598 |
Reference | : Virtues of the Qur'an's Chapters and Verses 6 |
Narrated Ibn `Umar:
Allah's Apostle said, "While three persons were traveling, they were overtaken by rain and they took shelter in a cave in a mountain. A big rock fell from the mountain over the mouth of the cave and blocked it. They said to each other. 'Think of such good (righteous) deeds which, you did for Allah's sake only, and invoke Allah by giving reference to those deeds so that Allah may relieve you from your difficulty. one of them said, 'O Allah! I had my parents who were very old and I had small children for whose sake I used to work as a shepherd. When I returned to them at night and milked (the sheep), I used to start giving the milk to my parents first before giving to my children. And one day I went far away in search of a grazing place (for my sheep), and didn't return home till late at night and found that my parents had slept. I milked (my livestock) as usual and brought the milk vessel and stood at their heads, and I disliked to wake them up from their sleep, and I also disliked to give the milk to my children before my parents though my children were crying (from hunger) at my feet. So this state of mine and theirs continued till the day dawned. (O Allah!) If you considered that I had done that only for seeking Your pleasure, then please let there be an opening through which we can see the sky.' So Allah made for them an opening through which they could see the sky. Then the second person said, 'O Allah! I had a she-cousin whom I loved as much as a passionate man love a woman. I tried to seduce her but she refused till I paid her one-hundred Dinars So I worked hard till I collected one hundred Dinars and went to her with that But when I sat in between her legs (to have sexual intercourse with her), she said, 'O Allah's slave! Be afraid of Allah ! Do not deflower me except legally (by marriage contract). So I left her O Allah! If you considered that I had done that only for seeking Your pleasure then please let the rock move a little to have a (wider) opening.' So Allah shifted that rock to make the opening wider for them. And the last (third) person said 'O Allah ! I employed a laborer for wages equal to a Faraq (a certain measure: of rice, and when he had finished his job he demanded his wages, but when I presented his due to him, he gave it up and refused to take it. Then I kept on sowing that rice for him (several times) till managed to buy with the price of the yield, some cows and their shepherd Later on the laborer came to me an said. '(O Allah's slave!) Be afraid o Allah, and do not be unjust to me an give me my due.' I said (to him). 'Go and take those cows and their shepherd. So he took them and went away. (So, O Allah!) If You considered that I had done that for seeking Your pleasure, then please remove the remaining part of the rock.' And so Allah released them (from their difficulty).
Reference | : Sahih al-Bukhari 5974 |
In-book reference | : Book 78, Hadith 5 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 5 |
(deprecated numbering scheme) |
Narrated `Aisha:
The Prophet said, "None of you should say Khabuthat Nafsi, but he is recommended to say 'Laqisat Nafsi."
Reference | : Sahih al-Bukhari 6179 |
In-book reference | : Book 78, Hadith 203 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 198 |
(deprecated numbering scheme) |
Reference | : Sunan an-Nasa'i 2076 |
In-book reference | : Book 21, Hadith 259 |
English translation | : Vol. 3, Book 21, Hadith 2078 |
[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 447 |
In-book reference | : Introduction, Hadith 447 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3966 |
In-book reference | : Book 37, Hadith 1 |
English translation | : Vol. 5, Book 37, Hadith 3971 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3872 |
In-book reference | : Book 19, Hadith 84 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 75 |
In-book reference | : Book 1, Hadith 75 |
English translation | : Vol. 1, Book 1, Hadith 75 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 691 |
In-book reference | : Book 4, Hadith 122 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2251 |
In-book reference | : Book 12, Hadith 115 |
English translation | : Vol. 3, Book 12, Hadith 2251 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 531 |
In-book reference | : Book 6, Hadith 38 |
English translation | : Vol. 1, Book 6, Hadith 532 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4141 |
In-book reference | : Book 37, Hadith 42 |
English translation | : Vol. 5, Book 37, Hadith 4141 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5494 |
In-book reference | : Book 27, Hadith 115 |
Reference | : Sunan an-Nasa'i 1938 |
In-book reference | : Book 21, Hadith 121 |
English translation | : Vol. 3, Book 21, Hadith 1940 |
Narrated `Abdur-Rahman bin Al-Aswad:
(on the authority of his father) `Aisha said: "Whenever Allah's Apostle wanted to fondle anyone of us during her periods (menses), he used to order her to put on an Izar and start fondling her." `Aisha added, "None of you could control his sexual desires as the Prophet could."
Reference | : Sahih al-Bukhari 302 |
In-book reference | : Book 6, Hadith 7 |
USC-MSA web (English) reference | : Vol. 1, Book 6, Hadith 299 |
(deprecated numbering scheme) |
Reference | : Sahih Muslim 6 |
In-book reference | : Introduction, Narration 14 |
Another narration is: The Ansari asked his wife: "Have you got anything?" She answered: "Nothing, except a little food for the children." He said: "Keep them busy with something, and when they ask for food put them to sleep. When the guest enters, extinguish the light and give him the impression that we are also eating." So they sat down and the guest ate and they passed the night hungry. When he came to the Prophet (PBUH) in the morning, he said to him, "Allah admired what you did with your guest last night."
[Al- Bukhari and Muslim].
وفى رواية قال لامرأته : هل عندك شئ؟ قالت: لا، إلا قوت صبيانى. قال: فعلليهن بشئ.وإذا أرادوا العشاء فنوميهم. وإذا دخل ضيفنا فأطفئ السراج وأريه أنا نأكل، فقعدوا وأكل الضيف وبات طاويين، فلما أصبح ، غدا على النبي صلى الله عليه وسلم فقال: “لقد عجب الله من صنيعكما بضيفكما الليلة” ((متفق عليه)) .
Reference | : Riyad as-Salihin 563 |
In-book reference | : Introduction, Hadith 563 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5620 |
In-book reference | : Book 28, Hadith 93 |
Safwan b. Muhriz reported that a person said to Ibn 'Umar:
Reference | : Sahih Muslim 2768 |
In-book reference | : Book 50, Hadith 61 |
USC-MSA web (English) reference | : Book 37, Hadith 6669 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3165 |
In-book reference | : Book 47, Hadith 217 |
English translation | : Vol. 5, Book 44, Hadith 3165 |
Grade: | Sahih (Darussalam) [ Muslim (1409)] (Darussalam) |
Reference | : Musnad Ahmad 492 |
In-book reference | : Book 4, Hadith 85 |
'Uqba b. 'Amir reported:
وَحَدَّثَنِي أَبُو عُثْمَانَ، عَنْ جُبَيْرِ بْنِ نُفَيْرٍ، عَنْ عُقْبَةَ بْنِ عَامِرٍ، قَالَ كَانَتْ عَلَيْنَا رِعَايَةُ الإِبِلِ فَجَاءَتْ نَوْبَتِي فَرَوَّحْتُهَا بِعَشِيٍّ فَأَدْرَكْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم قَائِمًا يُحَدِّثُ النَّاسَ فَأَدْرَكْتُ مِنْ قَوْلِهِ " مَا مِنْ مُسْلِمٍ يَتَوَضَّأُ فَيُحْسِنُ وُضُوءَهُ ثُمَّ يَقُومُ فَيُصَلِّي رَكْعَتَيْنِ مُقْبِلٌ عَلَيْهِمَا بِقَلْبِهِ وَوَجْهِهِ إِلاَّ وَجَبَتْ لَهُ الْجَنَّةُ " . قَالَ فَقُلْتُ مَا أَجْوَدَ هَذِهِ . فَإِذَا قَائِلٌ بَيْنَ يَدَىَّ يَقُولُ الَّتِي قَبْلَهَا أَجْوَدُ . فَنَظَرْتُ فَإِذَا عُمَرُ قَالَ إِنِّي قَدْ رَأَيْتُكَ جِئْتَ آنِفًا قَالَ " مَا مِنْكُمْ مِنْ أَحَدٍ يَتَوَضَّأُ فَيُبْلِغُ - أَوْ فَيُسْبِغُ - الْوُضُوءَ ثُمَّ يَقُولُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنَّ مُحَمَّدًا عَبْدُ اللَّهِ وَرَسُولُهُ إِلاَّ فُتِحَتْ لَهُ أَبْوَابُ الْجَنَّةِ الثَّمَانِيَةُ يَدْخُلُ مِنْ أَيِّهَا شَاءَ " .
Reference | : Sahih Muslim 234a |
In-book reference | : Book 2, Hadith 20 |
USC-MSA web (English) reference | : Book 2, Hadith 451 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1134 |
In-book reference | : Book 11, Hadith 56 |
English translation | : Vol. 2, Book 6, Hadith 1134 |
Grade: | Isnād Da'īf (Zubair `Aliza'i) | لم تتمّ دراسته (الألباني) | حكم : |
إسنادہ ضعيف (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 41 |
In-book reference | : Book 1, Hadith 37 |
"And whatsoever the Messenger (Muhammad (PBUH)) gives you, take it; and whatsoever he forbids you, abstain (from it)." (59:7)
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1646 |
In-book reference | : Book 17, Hadith 136 |
Narrated Talhah ibn Musarrif:
I saw the Messenger of Allah (saws) wiping his head once up to his nape.
Musaddad reported: He wiped his head from front to back until he moved his hands from beneath the ears.
Abu Dawud said: I heard Ahmad say: People thought that Ibn 'Uyainah had considered it to be munkar (rejected) and said: What is this chain: Talhah - his father - his grandfather ?
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 132 |
In-book reference | : Book 1, Hadith 132 |
English translation | : Book 1, Hadith 132 |
Ibn Shihab transmitted on the authority of Ibn Musayyib that Abu Huraira said:
Reference | : Sahih Muslim 2492c |
In-book reference | : Book 44, Hadith 230 |
USC-MSA web (English) reference | : Book 31, Hadith 6085 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4710 |
In-book reference | : Book 45, Hadith 5 |
English translation | : Vol. 5, Book 45, Hadith 4714 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5612 |
In-book reference | : Book 28, Hadith 85 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 190 |
In-book reference | : Introduction, Hadith 190 |
Abu Qatada al-Ansari (Allah be pleased with him) reported that the Messenger of Allah (may peace be upon him) was asked about his fasting. The Messenger of Allah (may peace be upon him) felt annoyed. Thereupon 'Umar (Allah be pleased with him) said:
Reference | : Sahih Muslim 1162b |
In-book reference | : Book 13, Hadith 253 |
USC-MSA web (English) reference | : Book 6, Hadith 2603 |
(deprecated numbering scheme) |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1547 |
In-book reference | : Book 5, Hadith 25 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4599 |
In-book reference | : Book 23, Hadith 83 |
Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 931 |
In-book reference | : Book 5, Hadith 358 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5499 |
In-book reference | : Book 27, Hadith 120 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3193 |
In-book reference | : Book 47, Hadith 245 |
English translation | : Vol. 5, Book 44, Hadith 3193 |
Narrated Umayyah ibn Makhshi:
Umayyah was sitting and a man was eating. He did not mention Allah's name until there remained the last morsel. When he raised it to his mouth, he said: In the name of Allah at the beginning and at the end of it. The Prophet (saws) laughed and said: The devil kept eating along with him, but when he mentioned Allah's name, he vomited what was in his belly.
Abu Dawud: Jabir bin Subh is grandfather of Sulaiman bin Harb from his mother's side.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3768 |
In-book reference | : Book 28, Hadith 33 |
English translation | : Book 27, Hadith 3759 |
Narrated Khuwaylah, daughter of Malik ibn Tha'labah:
My husband, Aws ibn as-Samit, pronounced the words: You are like my mother. So I came to the Messenger of Allah (saws), complaining to him about my husband.
The Messenger of Allah (saws) disputed with me and said: Remain dutiful to Allah; he is your cousin.
I continued (complaining) until the Qur'anic verse came down: "Certainly has Allah heard the speech of the one who argues with you, [O Muhammad], concerning her husband..." [58:1] till the prescription of expiation.
He then said: He should set free a slave. She said: He cannot afford it. He said: He should fast for two consecutive months. She said: Messenger of Allah, he is an old man; he cannot keep fasts. He said: He should feed sixty poor people. She said: He has nothing which he may give in alms. At that moment an araq (i.e. date-basket holding fifteen or sixteen sa's) was brought to him.
I said: I shall help him with another date-basked ('araq). He said: You have done well. Go and feed sixty poor people on his behalf, and return to your cousin. The narrator said: An araq holds sixty sa's of dates.
Abu Dawud said: She atoned on his behalf without seeking his permission.
Abu Dawud said: This man (Aws b. al-Samit) is the brother of 'Ubadah b. al-Samit.
حسن دون قوله والعرق (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2214 |
In-book reference | : Book 13, Hadith 40 |
English translation | : Book 12, Hadith 2208 |
Narrated Yazid bin Ubaid:
Salama said, "I gave the Pledge of allegiance (Al-Ridwan) to Allah's Apostle and then I moved to the shade of a tree. When the number of people around the Prophet diminished, he said, 'O Ibn Al-Akwa` ! Will you not give to me the pledge of Allegiance?' I replied, 'O Allah's Apostle! I have already given to you the pledge of Allegiance.' He said, 'Do it again.' So I gave the pledge of allegiance for the second time." I asked 'O Abu Muslim! For what did you give he pledge of Allegiance on that day?" He replied, "We gave the pledge of Allegiance for death."
Reference | : Sahih al-Bukhari 2960 |
In-book reference | : Book 56, Hadith 171 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 207 |
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Narrated `Abdullah bin `Umar:
`Umar bin Al-Khattab saw a silken dress (cloak) being sold at the gate of the Mosque and said, "O Allah's Apostle! Would that you buy it and wear it on Fridays and when the delegates come to you!" Allah's Apostle said, "This is worn by the one who will have no share in the Hereafter." Later on some silk dresses were brought and Allah's Apostle sent one of them to `Umar. `Umar said, "How do you give me this to wear while you said what you said about the dress of 'Utarid?" Allah's Apostle said, "I have not given it to you to wear." So, `Umar gave it to a pagan brother of his in Mecca.
Reference | : Sahih al-Bukhari 2612 |
In-book reference | : Book 51, Hadith 45 |
USC-MSA web (English) reference | : Vol. 3, Book 47, Hadith 782 |
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It has been narrated on the authority of Sulaiman b. Yasar who said:
Reference | : Sahih Muslim 1905a |
In-book reference | : Book 33, Hadith 218 |
USC-MSA web (English) reference | : Book 20, Hadith 4688 |
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It is narrated on the authority of Yahya b. Ya'mur that the first man who discussed qadr (Divine Decree) in Basra was Ma'bad al-Juhani. I along with Humaid b. 'Abdur-Rahman Himyari set out for pilgrimage or for 'Umrah and said:
Reference | : Sahih Muslim 8a |
In-book reference | : Book 1, Hadith 1 |
USC-MSA web (English) reference | : Book 1, Hadith 1 |
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Yahya related to me from Malik from Hisham ibn Urwa from his father that A'isha, umm al-muminin said, "Rashness in oaths is that a man says, 'By Allah, No! by Allah!' " i.e. out of habit.
Malik said, "The best of what I have heard on the matter is that rashness in oaths is that a man take an oath on something to show that he is certain that it is like he said, only to find that it is other than what he said. This is rashness."
Malik said, "The binding oath is for example, that a man says that he will not sell his garment for ten dinars, and then he sells it for that, or that he will beat his young slave and then does not beat him, and so on. One does kaffara for making such an oath, and there is no kaffara in rashness."
Malik said, "As for the one who swears to a thing which he knows is wicked, and he swears to a lie he knows to be a lie, in order to please someone with it or to excuse himself to someone by it or to gain money by it, no kaffara that he does for it can cover it."
USC-MSA web (English) reference | : Book 22, Hadith 9 |
Arabic reference | : Book 22, Hadith 1021 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 611 |
In-book reference | : Book 6, Hadith 68 |
English translation | : Vol. 2, Book 1, Hadith 611 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1122 |
In-book reference | : Book 11, Hadith 44 |
English translation | : Vol. 2, Book 6, Hadith 1122 |
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, entered the Kaba with Usama ibn Zayd, Bilal ibn Rabah and Uthman ibn Talha al-Hajabi and locked it behind him and stayed there for some time.
Abdullah said that he asked Bilal when he came out what the Messenger of Allah had done there and he said, "He positioned himself with one support to his left, two supports to his right, and three behind him (the house had six supports at that time) and then he prayed."
USC-MSA web (English) reference | : Book 20, Hadith 202 |
Arabic reference | : Book 20, Hadith 901 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2717 |
In-book reference | : Book 15, Hadith 241 |
English translation | : Book 14, Hadith 2711 |
[Al- Bukhari].
Another narration is: A bedouin came to the Prophet (PBUH) and asked him: "O Messenger of Allah, what are the cardinal sins?" He (PBUH) replied, "Associating anything with Allah in worship." The man asked: "(What is) next?" The Messenger of Allah (PBUH) replied, "Al-Yamin Al-Ghamus." He asked: "What do you mean by Al-Yamin Al-Ghamus?" The Messenger of Allah (PBUH) replied, "Swearing falsely to usurp the property of a Muslim."
وفي رواية: أن أعرابيًا جاء إلى النبي صلى الله عليه وسلم فقال: يا رسول الله ما الكبائر؟ قال: الإشراك بالله قال: ثم ماذا؟ قال: اليمين الغموس قلت: وما اليمين الغموس؟ قال: الذي يقتطع مال امرئ مسلم يعني بيمين هو فيها كاذب
Reference | : Riyad as-Salihin 1714 |
In-book reference | : Book 17, Hadith 204 |
It is narrated on the authority of Abdullah (b. Umar) that the Messenger of Allah (may peace be upon him) observed:
Reference | : Sahih Muslim 138a |
In-book reference | : Book 1, Hadith 262 |
USC-MSA web (English) reference | : Book 1, Hadith 254 |
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صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4246 |
In-book reference | : Book 21, Hadith 83 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3033 |
In-book reference | : Book 47, Hadith 85 |
English translation | : Vol. 5, Book 44, Hadith 3033 |
Abu Bakhtari reported:
Reference | : Sahih Muslim 1537 |
In-book reference | : Book 21, Hadith 72 |
USC-MSA web (English) reference | : Book 10, Hadith 3674 |
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Yahya related to me from Malik from Zayd ibn Aslam that Umar ibn al-Khattab asked the Messenger of Allah, may Allah bless him and grant him peace, about someone who died without parents or offspring, and the Messenger of Allah, may Allah bless him and grant him peace, said to him, "The ayat which was sent down in the summer at the end of the Surat an-Nisa (Sura 4) is enoughfor you."
Malik said, "The generally agreed on way of doing things among us, in which there is no dispute, and which I saw the people of knowledge in our city doing, is that the person who leaves neither parent or offspring can be of two types. As for the kind described in the ayat which was sent down at the beginning of the Surat an-Nisa in which Allah, the Blessed, the Exalted! said, 'If a man or a woman has no direct heir, but has a brother or a sister by the mother, each of the two has a sixth. If there are more than that, they share equally in a third.' (Sura 4 ayat 12) This heirless one does not have heirs among his mother's siblings since there are no children or parents. As for the other kind described in the ayat which comes at the end of the Surat an-Nisa, Allah, the Blessed, the Exalted, said in it, 'They will ask you for a decision. Say, "Allah gives you a decision about the indirect heirs. If a man perishes having no children, but he has a sister, she shall receive a half of what he leaves, and he is her heir if she has no children. If there are two sisters, they shall receive two-thirds of what he leaves. If there are brothers and sisters, the male shall receive the portion of two females. Allah makes clear to you that you might not go astray. Allah has knowledge of everything" ' " (Sura 4 ayat 176).
Malik said, "If this person without direct heirs (parents) or children has siblings by the father, they inherit with the grandfather from the person without direct heirs. The grandfather inherits with the siblings because he is more entitled to the inheritance than them. That is because he inherits a sixth with the male children of the deceased when the siblings do not inherit anything with the male children of the deceased. How can he not be like one of them when he takes a sixth with the children of the deceased? How can he not take a third with the siblings while the brother's sons take a third with them? The grandfather is the one who overshadows the half-siblings by the mother and keeps them from inheriting. He is more entitled to what they have because they are omitted for his sake. If the grandfather did not take that third, the half-siblings by the mother would take it and would take what does not return to the half-siblings by the father. The half-siblings by the mother are more entitled to that third than the half-siblings by the father while the grandfather is more entitled to that than the half- siblings by the mother."
USC-MSA web (English) reference | : Book 27, Hadith 7 |
Arabic reference | : Book 27, Hadith 1083 |
[Muslim].
ومن بايع إماماً فأعطاه صفقة يده، وثمرة قلبه، فليطعه إن استطاع، فإن جاء آخر ينازعه، فاضربوا عنق الآخر” ((رواه مسلم))..
قوله: “ينتضل” أى : يسابق بالرمي بالنبل والنشاب. “والجشر” بفتح الجيم والشين المعجمة وبالراء: وهى الدواب التى ترعى وتبيت مكانها. وقوله: “يرقق بعضها بعضاً” أى: يصير بعضها بعضا رقيقاً، أى :خفيفاً لعظم ما بعده، فالثانى يرقق الأول. وقيل: معناه، يشوق بعضها إلى بعض بتحسينها وتسويليها، وقيل: يشبه بعضها بعضاً.
Reference | : Riyad as-Salihin 667 |
In-book reference | : Introduction, Hadith 667 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5713 |
In-book reference | : Book 28, Hadith 183 |
Narrated Qays ibn Abbad :
I and Ashtar went to Ali and said to him: Did the Messenger of Allah (saws) give you any instruction about anything for which he did not give any instruction to the people in general?
He said: No, except what is contained in this document of mine. Musaddad said: He then took out a document. Ahmad said: A document from the sheath of his sword.
It contained: The lives of all Muslims are equal; they are one hand against others; the lowliest of them can guarantee their protection. Beware, a Muslim must not be killed for an infidel, nor must one who has been given a covenant be killed while his covenant holds. If anyone introduces an innovation, he will be responsible for it. If anyone introduces an innovation or gives shelter to a man who introduces an innovation (in religion), he is cursed by Allah, by His angels, and by all the people.
Musaddad said: Ibn AbuUrubah's version has: He took out a document.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4530 |
In-book reference | : Book 41, Hadith 37 |
English translation | : Book 40, Hadith 4515 |
Reference | : Sunan an-Nasa'i 4492 |
In-book reference | : Book 44, Hadith 44 |
English translation | : Vol. 5, Book 44, Hadith 4497 |
Narrated `Aisha:
(the wife of the Prophet) that she was told that `Abdullah bin Az-Zubair (on hearing that she was selling or giving something as a gift) said, "By Allah, if `Aisha does not give up this, I will declare her incompetent to dispose of her wealth." I said, "Did he (`Abdullah bin Az-Zubair) say so?" They (people) said, "Yes." `Aisha said, "I vow to Allah that I will never speak to Ibn Az-Zubair." When this desertion lasted long, `Abdullah bin Az-Zubair sought intercession with her, but she said, "By Allah, I will not accept the intercession of anyone for him, and will not commit a sin by breaking my vow." When this state of affairs was prolonged on Ibn Az-Zubair (he felt it hard on him), he said to Al- Miswar bin Makhrama and `Abdur-Rahman bin Al-Aswad bin 'Abu Yaghuth, who were from the tribe of Bani Zahra, "I beseech you, by Allah, to let me enter upon `Aisha, for it is unlawful for her to vow to cut the relation with me." So Al-Miswar and `Abdur-Rahman, wrapping their sheets around themselves, asked `Aisha's permission saying, "Peace and Allah's Mercy and Blessings be upon you! Shall we come in?" `Aisha said, "Come in." They said, "All of us?" She said, "Yes, come in all of you," not knowing that Ibn Az- Zubair was also with them. So when they entered, Ibn Az-Zubair entered the screened place and got hold of `Aisha and started requesting her to excuse him, and wept. Al-Miswar and `Abdur Rahman also started requesting her to speak to him and to accept his repentance. They said (to her), "The Prophet forbade what you know of deserting (not speaking to your Muslim Brethren), for it is unlawful for any Muslim not to talk to his brother for more than three nights (days)." So when they increased their reminding her (of the superiority of having good relation with Kith and kin, and of excusing others' sins), and brought her down to a critical situation, she started reminding them, and wept, saying, "I have made a vow, and (the question of) vow is a difficult one." They (Al-Miswar and `Abdur-Rahman) persisted in their appeal till she spoke with `Abdullah bin Az- Zubair and she manumitted forty slaves as an expiation for her vow. Later on, whenever she remembered her vow, she used to weep so much that her veil used to become wet with her tears.
Reference | : Sahih al-Bukhari 6073-6075 |
In-book reference | : Book 78, Hadith 103 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 98 |
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Yahya related to me from Malik from Ibn Shihab from Salim ibn Abdullah that Abdullah ibn Umar used to say "Allah is greater" in the prayer whenever he lowered himself and raised himself.
Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to raise his hands to the level of his shoulders when he began the prayer and when he raised his head from the ruku he would raise them less than that.
Sunnah.com reference | : Book 3, Hadith 21 |
USC-MSA web (English) reference | : Book 3, Hadith 21 |
Arabic reference | : Book 3, Hadith 167 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3631 |
In-book reference | : Book 30, Hadith 21 |
English translation | : Vol. 4, Book 30, Hadith 3661 |
Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1544 |
In-book reference | : Book 21, Hadith 130 |
USC-MSA web (English) reference | : Book 10, Hadith 3729 |
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It has been reported on the authority of Salama b. Akwa' who said:
Reference | : Sahih Muslim 1802b |
In-book reference | : Book 32, Hadith 151 |
USC-MSA web (English) reference | : Book 19, Hadith 4441 |
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[Muslim].
Reference | : Riyad as-Salihin 111 |
In-book reference | : Introduction, Hadith 111 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5694 |
In-book reference | : Book 28, Hadith 165 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 43 |
In-book reference | : Introduction, Hadith 43 |
English translation | : Vol. 1, Book 1, Hadith 43 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2617 |
In-book reference | : Book 40, Hadith 12 |
English translation | : Vol. 5, Book 38, Hadith 2617 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1894 |
In-book reference | : Book 19, Hadith 26 |