Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1231 |
In-book reference | : Book 13, Hadith 53 |
English translation | : Vol. 2, Book 13, Hadith 1232 |
The Prophet (saws) as saying: If anyone has sacrificial animal and intends to sacrifice it, and he sights the new moon of Dhul-Hajjah, he must not take any of his hair and nails until he sacrifices
Abu Dawud said: The name of 'Amr b. Muslim in the chain narrated by Malik and Muhammad b. 'Amr is disputed. Some say that it is 'Umar and the majority holds that it is 'Amr.
Abu Dawud said: He is 'Amr b. Muslim b. Ukaimah al-Laithi al-Jundu'i.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2791 |
In-book reference | : Book 16, Hadith 4 |
English translation | : Book 15, Hadith 2785 |
Narrated Abu Shihab:
I left for Mecca for Hajj-at-Tamattu` assuming Ihram for `Umra. I reached Mecca three days before the day of Tarwiya (8th Dhul-Hijja). Some people of Mecca said to me, "Your Hajj will be like the Hajj performed by the people of Mecca (i.e. you will lose the superiority of assuming Ihram from the Miqat). So I went to `Ata' asking him his view about it. He said, "Jabir bin `Abdullah narrated to me, 'I performed Hajj with Allah's Apostle on the day when he drove camels with him. The people had assumed Ihram for Hajj-al-Ifrad. The Prophet ordered them to finish their Ihram after Tawaf round the Ka`ba, and between Safa and Marwa and to cut short their hair and then to stay there (in Mecca) as non-Muhrims till the day of Tarwiya (i.e. 8th of Dhul-Hijja) when they would assume Ihram for Hajj and they were ordered to make the Ihram with which they had come as for `Umra only. They asked, 'How can we make it `Umra (Tamattu`) as we have intended to perform Hajj?' The Prophet said, 'Do what I have ordered you. Had I not brought the Hadi with me, I would have done the same, but I cannot finish my Ihram till the Hadi reaches its destination (i.e. is slaughtered).' So, they did (what he ordered them to do)."
Reference | : Sahih al-Bukhari 1568 |
In-book reference | : Book 25, Hadith 54 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 639 |
(deprecated numbering scheme) |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1743 |
In-book reference | : Book 7, Hadith 106 |
English translation | : Vol. 1, Book 7, Hadith 1743 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2516 |
In-book reference | : Book 10, Hadith 11 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 840 |
In-book reference | : Book 4, Hadith 266 |
Narrated Ibn `Abbas:
Allah's Apostle had fixed Dhul Hulaifa as the Miqat for the people of Medina; Al-Juhfa for the people of Sham; and Qarn Ul-Manazil for the people of Najd; and Yalamlam for the people of Yemen. So, these (above mentioned) are the Mawaqit for all those living at those places, and besides them for those who come through those places with the intention of performing Hajj and `Umra and whoever lives within these places should assume Ihram from his dwelling place, and similarly the people of Mecca can assume lhram from Mecca.
Reference | : Sahih al-Bukhari 1526 |
In-book reference | : Book 25, Hadith 14 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 601 |
(deprecated numbering scheme) |
Narrated `Amra:
I heard `Aisha saying, "We set out (from Medina) along with Allah's Apostle five days before the end of Dhul-Qa'da with the intention of performing Hajj only. When we approached Mecca, Allah's Apostle ordered those who had no Hadi along with them to finish the lhram after performing Tawaf of the Ka`ba, (Safa and Marwa). `Aisha added, "Beef was brought to us on the Day of Nahr and I said, 'What is this?' Somebody said, 'The Prophet has slaughtered (cows) on behalf of his wives.' "
Reference | : Sahih al-Bukhari 1720 |
In-book reference | : Book 25, Hadith 198 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 778 |
(deprecated numbering scheme) |
Narrated `Aisha:
We set out in the company of Allah's Apostle five days before the end of Dhul Qa'da intending to perform Hajj only. When we approached Mecca Allah's Apostle ordered those who did not have the Hadi (i.e. an animal for sacrifice) with them, to perform the Tawaf around the Ka`ba, and between Safa and Marwa and then finish their Ihram. Beef was brought to us on the day of (i.e. the days of slaughtering) and I asked, "What is this?" Somebody said, Allah's Apostle has slaughtered (a cow) on behalf of his wives."
Reference | : Sahih al-Bukhari 2952 |
In-book reference | : Book 56, Hadith 164 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 201 |
(deprecated numbering scheme) |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1477 |
In-book reference | : Book 4, Hadith 877 |
Narrated Mujahid:
`Urwa and I entered the Mosque and found `Abdullah bin `Umar sitting beside the dwelling place of `Aisha. `Urwa asked (Ibn `Umar), "How many `Umras did the Prophet perform?" Ibn `Umar replied, "Four, one of which was in Rajab." Then we heard `Aisha brushing her teeth whereupon `Urwa said, "O mother of the believers! Don't you hear what Abu `Abdur-Rahman is saying? He is saying that the Prophet performed four `Umra, one of which was in Rajab." `Aisha said, "The Prophet did not perform any `Umra but he (i.e. Ibn `Umar) witnessed it. And he (the Prophet ) never did any `Umra in (the month of) Rajab."
Reference | : Sahih al-Bukhari 4253, 4254 |
In-book reference | : Book 64, Hadith 288 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 555 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 937 |
In-book reference | : Book 9, Hadith 130 |
English translation | : Vol. 2, Book 4, Hadith 937 |
Narrated Dhul-Jawshan:
A man of ad-Dabab, said: When the Prophet (saws) became free from the people of Badr I brought to him a colt of my mare called al-Qarha' I said: Muhammad, I have brought a colt of a al-Qarha' , so that you may take it. He said: I have no need of it. If you wish that I give you a select coat of mail from (the spoils of) Badr, I shall do it. I said: I cannot give you today a colt in exchange. He said: Then I have no need of it.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2786 |
In-book reference | : Book 15, Hadith 310 |
English translation | : Book 14, Hadith 2780 |
Narrated `Abdullah bin `Amr bin Al-As:
While the Prophet was delivering a sermon on the Day of Nahr (i.e., 10th Dhul-Hijja-Day of slaughtering the sacrifice), a man got up saying, "I thought, O Allah's Apostle, such-and-such a thing was to be done before such-and-such a thing." Another man got up, saying, "O Allah's Apostle! As regards these three (acts of Hajj), thought so-and-so." The Prophet said, "Do, and there is no harm," concerning all those matters on that day. And so, on that day, whatever question he was asked, he said, "Do it, do it, and there is no harm therein."
Reference | : Sahih al-Bukhari 6665 |
In-book reference | : Book 83, Hadith 43 |
USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 658 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4722 |
In-book reference | : Book 45, Hadith 17 |
English translation | : Vol. 5, Book 45, Hadith 4726 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2763 |
In-book reference | : Book 24, Hadith 145 |
English translation | : Vol. 3, Book 24, Hadith 2764 |
Narrated Saburah ibn Ma'bad al-Juhani:
The Prophet (saws) alighted at a place where a mosque has been built under a large tree. He tarried there for three days, and then proceeded to Tabuk. Juhaynah met him on a wide plain. He asked them: who are the people of Dhul-Marwah? They replied: Banu Rifa'ah of Juhaynah. He said: I have given this (land) to Banu Rifa'ah as a fief. Therefore, they divided it. Some of them sold (their share) and others retained and worked on it.
(Sub-narrator Ibn Wahab said: I then asked AbdulAziz about this tradition. He narrated a part of it to me and did not narrate it in full.
Grade: | Hasan in chain (Al-Albani) | حسن الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3068 |
In-book reference | : Book 20, Hadith 141 |
English translation | : Book 19, Hadith 3062 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2560 |
In-book reference | : Book 10, Hadith 54 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2665 |
In-book reference | : Book 10, Hadith 156 |
Narrated Abu Huraira:
The Prophet led us in the `Asr or the Zuhr prayer and finished it with Taslim. Dhul-Yadain said to him, "O Allah's Apostle! Has the prayer been reduced?" The Prophet asked his companions in the affirmative. So Allah's Apostle I offered two more rak`at and then performed two prostrations (of Sahu). Sa`d said, "I saw that 'Urwa bin Az-Zubair had offered two rak`at in the Maghrib prayer and finished it with Taslim. He then talked (and when he was informed about it) he completed the rest of his prayer and performed two prostrations, and said, 'The Prophet prayed like this.' "
Reference | : Sahih al-Bukhari 1227 |
In-book reference | : Book 22, Hadith 4 |
USC-MSA web (English) reference | : Vol. 2, Book 22, Hadith 318 |
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Narrated `Amra bint `Abdur-Rahman:
I heard `Aisha saying, "Five days before the end of Dhul-Qa'da we set out from Medina in the company of Allah's Apostle with the intention of performing Hajj only. When we approached Mecca, Allah's Apostle ordered those who had no Hadi with them to finish their lhram after performing Tawaf of the Ka`ba and (Sa`i) and between Safa and Marwa." `Aisha added, "On the day of Nahr (slaughtering of sacrifice) beef was brought to us. I asked, 'What is this?' The reply was, 'Allah's Apostle (p.b.u.h) has slaughtered (sacrifices) on behalf of his wives.' "
Reference | : Sahih al-Bukhari 1709 |
In-book reference | : Book 25, Hadith 187 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 767 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2761 |
In-book reference | : Book 24, Hadith 143 |
English translation | : Vol. 3, Book 24, Hadith 2762 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2652 |
In-book reference | : Book 24, Hadith 34 |
English translation | : Vol. 3, Book 24, Hadith 2653 |
Reference | : Mishkat al-Masabih 2676 |
In-book reference | : Book 10, Hadith 166 |
Narrated Abu Huraira:
On the Day of Nahr (10th of Dhul-Hijja, in the year prior to the last Hajj of the Prophet when Abu Bakr was the leader of the pilgrims in that Hajj) Abu Bakr sent me along with other announcers to Mina to make a public announcement: "No pagan is allowed to perform Hajj after this year and no naked person is allowed to perform the Tawaf around the Ka`ba. Then Allah's Apostle sent `Ali to read out the Surat Bara'a (at-Tauba) to the people; so he made the announcement along with us on the day of Nahr in Mina: "No pagan is allowed to perform Hajj after this year and no naked person is allowed to perform the Tawaf around the Ka`ba."
Reference | : Sahih al-Bukhari 369 |
In-book reference | : Book 8, Hadith 21 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 365 |
(deprecated numbering scheme) |
'Uthman b. Hakim al-Ansari said:
Reference | : Sahih Muslim 1157c |
In-book reference | : Book 13, Hadith 232 |
USC-MSA web (English) reference | : Book 6, Hadith 2585 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 740 |
In-book reference | : Book 8, Hadith 59 |
English translation | : Vol. 2, Book 3, Hadith 740 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2446 |
In-book reference | : Book 14, Hadith 134 |
English translation | : Book 13, Hadith 2440 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3858 |
In-book reference | : Book 34, Hadith 32 |
English translation | : Vol. 5, Book 34, Hadith 3858 |
Reference | : Sahih al-Bukhari 1553 |
In-book reference | : Book 25, Hadith 39 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 625 |
(deprecated numbering scheme) |
Narrated Mujahid:
Urwa bin Az-Zubair and I entered the Mosque (of the Prophet) and saw `Abdullah bin `Umar sitting near the dwelling place of Aisha and some people were offering the Duha prayer. We asked him about their prayer and he replied that it was a heresy. He (Urwa) then asked him how many times the Prophet had performed `Umra. He replied, 'Four times; one of them was in the month of Rajab." We disliked to contradict him. Then we heard `Aisha, the Mother of faithful believers cleaning her teeth with Siwak in the dwelling place. 'Urwa said, "O Mother! O Mother of the believers! Don't you hear what Abu `Abdur Rahman is saying?" She said, "What does he say?" 'Urwa said, "He says that Allah's Apostle performed four `Umra and one of them was in the month of Rajab." `Aisha said, "May Allah be merciful to Abu `Abdur Rahman! The Prophet did not perform any `Umra except that he was with him, and he never performed any `Umra in Rajab."
Reference | : Sahih al-Bukhari 1775, 1776 |
In-book reference | : Book 26, Hadith 3 |
USC-MSA web (English) reference | : Vol. 3, Book 27, Hadith 4 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1736 |
In-book reference | : Book 7, Hadith 99 |
English translation | : Vol. 1, Book 7, Hadith 1736 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2323 |
In-book reference | : Book 14, Hadith 11 |
English translation | : Book 13, Hadith 2316 |
Narrated Jabir bin `Abdullah:
We were in the company of Allah's Apostle and we assumed the state of Ihram of Hajj and arrived at Mecca on the fourth of Dhul-Hijja. The Prophet ordered us to perform the Tawaf around the Ka`ba and (Sa`i) between As-Safa and Al-Marwa and use our lhram just for `Umra, and finish the state of Ihram unless we had our Hadi with us. None of us had the Hadi with him except the Prophet and Talha. `Ali came from Yemen and brought the Hadi with him. `Ali said, 'I had assumed the state of Ihram with the same intention as that with which Allah's Apostle had assumed it. The people said, "How can we proceed to Mina and our male organs are dribbling?" Allah's Apostle said, "If I had formerly known what I came to know latterly, I would not have brought the Hadi, and had there been no Hadi with me, I would have finished my Ihram." Suraqa (bin Malik) met the Prophet while he was throwing pebbles at the Jamrat-Al-`Aqaba, and asked, "O Allah's Apostle! Is this (permitted) for us only?" The Prophet replied. "No, it is forever" `Aisha had arrived at Mecca while she was menstruating, therefore the Prophet ordered her to perform all the ceremonies of Hajj except the Tawaf around the Ka`ba, and not to perform her prayers unless and until she became clean . When they encamped at Al-Batha, `Aisha said, "O Allah's Apostle! You are proceeding after performing both Hajj and `Umra while I am proceeding with Hajj only?" So the Prophet ordered `Abdur-Rahman bin Abu Bakr As-Siddiq to go with her to at-Tan`im, and so she performed the `Umra in Dhul-Hijja after the days of the Hajj.
Reference | : Sahih al-Bukhari 7230 |
In-book reference | : Book 94, Hadith 5 |
USC-MSA web (English) reference | : Vol. 9, Book 90, Hadith 336 |
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Narrates Ibn Seereen:
Abu Huraira said, "Allah's Apostle led us in one of the two `Isha' prayers (Abu Huraira named that prayer but I forgot it)." Abu Huraira added, "He prayed two rak`at and then finished the prayer with Taslim. He stood up near a piece of wood Lying across the mosque and leaned on it in such a way as if he was angry. Then he put his right hand over the left and clasped his hands by interlacing his fingers and then put his J right cheek on the back of his left hand. The people who were in haste left the mosque through its gates. They wondered whether the prayer was reduced. And amongst them were Abu Bakr and `Umar but they hesitated to ask the Prophet. A long-handed man called Dhul- Yadain asked the Prophet, 'O Allah's Apostle! Have you forgotten or has the prayer been reduced?' The Prophet replied, 'I have neither forgotten nor has the prayer been reduced' The Prophet added, 'Is what Dhul Yadain has said true?' They (the people) said, 'Yes, it is true.' The Prophet stood up again and led the prayer, completing the remaining prayer, forgotten by him, and performed Taslim, and then said, 'Allahu Akbar.' And then he did a prostration as he used to prostrate or longer than that. He then raised his head saying, 'Allahu Akbar; he then again said, 'Allahu Akbar', and prostrated as he used to prostrate or longer than that. Then he raised his head and said, 'Allahu Akbar.' " (The subnarrator added, "I think that they asked (Ibn Seereen) whether the Prophet completed the prayer with Taslim. He replied, "I heard that `Imran bin Husain had said, 'Then he (the Prophet) did Taslim.")
Reference | : Sahih al-Bukhari 482 |
In-book reference | : Book 8, Hadith 129 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 469 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) [ Muslim (2069)] (Darussalam) |
Reference | : Musnad Ahmad 181 |
In-book reference | : Book 2, Hadith 98 |
Narrated Ibn `Umar:
The Prophet said at Mina, "Do you know what day is today?" They (the people) replied, "Allah and His Apostle know better," He said "Today is 10th of Dhul-Hijja, the sacred (forbidden) day. Do you know what town is this town?" They (the people) replied, "Allah and His Apostle know better." He said, "This is the (forbidden) Sacred town (Mecca a sanctuary)." And do you know which month is this month?" They (the People) replied, "Allah and His Apostle know better." He said, ''This is the Sacred (forbidden) month ." He added, "Allah has made your blood, your properties and your honor Sacred to one another (i.e. Muslims) like the sanctity of this day of yours in this month of yours, in this town of yours." (See Hadith No. 797, Vol. 2.)
Reference | : Sahih al-Bukhari 6043 |
In-book reference | : Book 78, Hadith 73 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 69 |
(deprecated numbering scheme) |
Reference | : Sahih al-Bukhari 1662 |
In-book reference | : Book 25, Hadith 143 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 724 |
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Narrated `Abdullah bin Abu Bakr bin `Amr bin Hazm:
That `Amra bint `Abdur-Rahman had told him, "Zaid bin Abu Sufyan wrote to `Aisha that `Abdullah bin `Abbas had stated, 'Whoever sends his Hadi (to the Ka`ba), all the things which are illegal for a (pilgrim) become illegal for that person till he slaughters it (i.e. till the 10th of Dhul-Hijja).' " `Amra added, `Aisha said, 'It is not like what Ibn `Abbas had said: I twisted the garlands of the Hadis of Allah's Apostle with my own hands. Then Allah's Apostle put them round their necks with his own hands, sending them with my father; Yet nothing permitted by Allah was considered illegal for Allah's Apostle till he slaughtered the Hadis.' "
Reference | : Sahih al-Bukhari 1700 |
In-book reference | : Book 25, Hadith 178 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 757 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2933 |
In-book reference | : Book 24, Hadith 316 |
English translation | : Vol. 3, Book 24, Hadith 2936 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2931 |
In-book reference | : Book 24, Hadith 314 |
English translation | : Vol. 3, Book 24, Hadith 2934 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4297 |
In-book reference | : Book 42, Hadith 35 |
English translation | : Vol. 5, Book 42, Hadith 4302 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2439 |
In-book reference | : Book 14, Hadith 127 |
English translation | : Book 13, Hadith 2433 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1742 |
In-book reference | : Book 7, Hadith 105 |
English translation | : Vol. 1, Book 7, Hadith 1742 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1912 |
In-book reference | : Book 11, Hadith 192 |
English translation | : Book 10, Hadith 1907 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 438 |
In-book reference | : Book 2, Hadith 291 |
English translation | : Vol. 1, Book 2, Hadith 438 |
[Muslim].
Reference | : Riyad as-Salihin 1253 |
In-book reference | : Book 8, Hadith 263 |
[Muslim].
Reference | : Riyad as-Salihin 1252 |
In-book reference | : Book 8, Hadith 262 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2429 |
In-book reference | : Book 14, Hadith 117 |
English translation | : Book 13, Hadith 2423 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2039 |
In-book reference | : Book 7, Hadith 82 |
Narrated Ibn `Umar:
During the last Hajj (Hajj-al-Wada`) of Allah's Apostle he performed `Umra and Hajj. He drove a Hadi along with him from Dhul-Hulaifa. Allah's Apostle started by assuming Ihram for `Umra and Hajj. And the people, too, performed the `Umra and Hajj along with the Prophet. Some of them brought the Hadi and drove it along with them, while the others did not. So, when the Prophet arrived at Mecca. he said to the people, "Whoever among you has driven the Hadi, should not finish his Ihram till he completes his Hajj. And whoever among you has not (driven) the Hadi with him, should perform Tawaf of the Ka`ba and the Tawaf between Safa and Marwa, then cut short his hair and finish his Ihram, and should later assume Ihram for Hajj; but he must offer a Hadi (sacrifice); and if anyone cannot afford a Hadi, he should fast for three days during the Hajj and seven days when he returns home. The Prophet performed Tawaf of the Ka`ba on his arrival (at Mecca); he touched the (Black Stone) corner first of all and then did Ramal (fast walking with moving of the shoulders) during the first three rounds round the Ka`ba, and during the last four rounds he walked. After finishing Tawaf of the Ka`ba, he offered a two rak`at prayer at Maqam Ibrahim, and after finishing the prayer he went to Safa and Marwa and performed seven rounds of Tawaf between them and did not do any deed forbidden because of Ihram, till he finished all the ceremonies of his Hajj and sacrificed his Hadi on the day of Nahr (10th day of Dhul-Hijja). He then hastened onwards (to Mecca) and performed Tawaf of the Ka`ba and then everything that was forbidden because of Ihram became permissible. Those who took and drove the Hadi with them did the same as Allah's Apostle did.
Reference | : Sahih al-Bukhari 1691 |
In-book reference | : Book 25, Hadith 170 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 750 |
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Narrated Qais:
Jarir said "Allah's Apostle said to me, "Won't you relieve me from Dhul-Khalasa?" I replied, "Yes, (I will relieve you)." So I proceeded along with one-hundred and fifty cavalry from Ahmas tribe who were skillful in riding horses. I used not to sit firm over horses, so I informed the Prophet of that, and he stroke my chest with his hand till I saw the marks of his hand over my chest and he said, O Allah! Make him firm and one who guides others and is guided (on the right path).' Since then I have never fallen from a horse. Dhul-l--Khulasa was a house in Yemen belonging to the tribe of Khatham and Bajaila, and in it there were idols which were worshipped, and it was called Al-Ka`ba." Jarir went there, burnt it with fire and dismantled it. When Jarir reached Yemen, there was a man who used to foretell and give good omens by casting arrows of divination. Someone said to him. "The messenger of Allah's Apostle is present here and if he should get hold of you, he would chop off your neck." One day while he was using them (i.e. arrows of divination), Jarir stopped there and said to him, "Break them (i.e. the arrows) and testify that None has the right to be worshipped except Allah, or else I will chop off your neck." So the man broke those arrows and testified that none has the right to be worshipped except Allah. Then Jarir sent a man called Abu Artata from the tribe of Ahmas to the Prophet to convey the good news (of destroying Dhu-l-Khalasa). So when the messenger reached the Prophet, he said, "O Allah's Apostle! By Him Who sent you with the Truth, I did not leave it till it was like a scabby camel." Then the Prophet blessed the horses of Ahmas and their men five times.
Reference | : Sahih al-Bukhari 4357 |
In-book reference | : Book 64, Hadith 383 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 643 |
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Narrated Abu Huraira:
The Prophet said, "Neither Fara' nor 'Atira) is permissible)." Al-Fara' was the first offspring (they got of camels or sheep) which they (pagans) used to offer (as a sacrifice) to their idols. 'Atira was (a sheep which used to be slaughtered) during the month of Rajab.
Reference | : Sahih al-Bukhari 5474 |
In-book reference | : Book 71, Hadith 9 |
USC-MSA web (English) reference | : Vol. 7, Book 66, Hadith 383 |
(deprecated numbering scheme) |
Reference | : Mishkat al-Masabih 2643 |
In-book reference | : Book 10, Hadith 134 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5897 |
In-book reference | : Book 29, Hadith 153 |
Narrated Humaid bin `Abdur-Rahman:
Abu Huraira said, "During that Hajj (in which Abu Bakr was the chief of the pilgrims) Abu Bakr sent me along with announcers on the Day of Nahr ( 10th of Dhul-Hijja) in Mina to announce: "No pagans shall perform, Hajj after this year, and none shall perform the Tawaf around the Ka`ba in a naked state." Humaid bin `Abdur Rahman added: Then Allah's Apostle sent `Ali bin Abi Talib (after Abu Bakr) and ordered him to recite aloud in public Surat Bara'a. Abu Huraira added, "So `Ali, along with us, recited Bara'a (loudly) before the people at Mina on the Day of Nahr and announced; "No pagan shall perform Hajj after this year and none shall perform the Tawaf around the Ka`ba in a naked state."
Reference | : Sahih al-Bukhari 4655 |
In-book reference | : Book 65, Hadith 177 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 178 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2740 |
In-book reference | : Book 24, Hadith 122 |
English translation | : Vol. 3, Book 24, Hadith 2741 |
[Muslim].
Reference | : Riyad as-Salihin 1167 |
In-book reference | : Book 8, Hadith 177 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1613 |
In-book reference | : Book 20, Hadith 16 |
English translation | : Vol. 2, Book 20, Hadith 1614 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2040 |
In-book reference | : Book 7, Hadith 83 |
Narrated Ibn `Umar:
Fasting was observed on the day of 'Ashura' (i.e. 10th of Muharram) by the people of the Pre-lslamic Period. But when (the order of compulsory fasting) in the month of Ramadan was revealed, the Prophet said, "It is up to one to fast on it (i.e. day of 'Ashura') or not."
Reference | : Sahih al-Bukhari 4501 |
In-book reference | : Book 65, Hadith 28 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 28 |
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Mujahid reported:
Reference | : Sahih Muslim 1255a |
In-book reference | : Book 15, Hadith 243 |
USC-MSA web (English) reference | : Book 7, Hadith 2883 |
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Narrated Abu Huraira:
The Prophet said, "Neither Fara' nor 'Atira (is permissible):" Al-Fara' nor 'Atira (is permissible):" Al- Fara' was the first offspring (of camels or sheep) which the pagans used to offer (as a sacrifice) to their idols. And Al-`Atira was (a sheep which was to be slaughtered) during the month of Rajab.
Reference | : Sahih al-Bukhari 5473 |
In-book reference | : Book 71, Hadith 8 |
USC-MSA web (English) reference | : Vol. 7, Book 66, Hadith 382 |
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Narrated Abu Raja Al-Utaridi:
We used to worship stones, and when we found a better stone than the first one, we would throw the first one and take the latter, but if we could not get a stone then we would collect some earth (i.e. soil) and then bring a sheep and milk that sheep over it, and perform the Tawaf around it. When the month of Rajab came, we used (to stop the military actions), calling this month the iron remover, for we used to remove and throw away the iron parts of every spear and arrow in the month of Rajab. Abu Raja' added: When the Prophet sent with (Allah's) Message, I was a boy working as a shepherd of my family camels. When we heard the news about the appearance of the Prophet, we ran to the fire, i.e. to Musailima al-Kadhdhab.
وَسَمِعْتُ أَبَا رَجَاءٍ، يَقُولُ كُنْتُ يَوْمَ بُعِثَ النَّبِيُّ صلى الله عليه وسلم غُلاَمًا أَرْعَى الإِبِلَ عَلَى أَهْلِي، فَلَمَّا سَمِعْنَا بِخُرُوجِهِ فَرَرْنَا إِلَى النَّارِ إِلَى مُسَيْلِمَةَ الْكَذَّابِ.
Reference | : Sahih al-Bukhari 4376, 4377 |
In-book reference | : Book 64, Hadith 401 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 661 |
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Abu Haraira (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1163a |
In-book reference | : Book 13, Hadith 261 |
USC-MSA web (English) reference | : Book 6, Hadith 2611 |
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Narrated `Abdur-Rahman bin Abi Bakra's father:
Once the Prophet was riding his camel and a man was holding its rein. The Prophet asked, "What is the day today?" We kept quiet, thinking that he might give that day another name. He said, "Isn't it the day of Nahr (slaughtering of the animals of sacrifice)" We replied, "Yes." He further asked, "Which month is this?" We again kept quiet, thinking that he might give it another name. Then he said, "Isn't it the month of Dhul-Hijja?" We replied, "Yes." He said, "Verily! Your blood, property and honor are sacred to one another (i.e. Muslims) like the sanctity of this day of yours, in this month of yours and in this city of yours. It is incumbent upon those who are present to inform those who are absent because those who are absent might comprehend (what I have said) better than the present audience."
Reference | : Sahih al-Bukhari 67 |
In-book reference | : Book 3, Hadith 9 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 67 |
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Narrated `Aisha:
On the 1st of Dhul-Hijja we set out with the intention of performing Hajj. Allah's Apostle said, "Any one who likes to assume the Ihram for `Umra he can do so. Had I not brought the Hadi with me, I would have assumed the Ihram for `Umra. "Some of us assumed the Ihram for `Umra while the others assumed the Ihram for Hajj. I was one of those who assumed the Ihram for `Umra. I got menses and kept on menstruating until the day of `Arafat and complained of that to the Prophet. He told me to postpone my `Umra, undo and comb my hair, and to assume the Ihram of Hajj and I did so. On the night of Hasba, he sent my brother `Abdur-Rahman bin Abi Bakr with me to at-Tan`im, where I assumed the Ihram for `Umra in lieu of the previous one. Hisham said, "For that (`Umra) no Hadi, fasting or alms were required.
Reference | : Sahih al-Bukhari 317 |
In-book reference | : Book 6, Hadith 22 |
USC-MSA web (English) reference | : Vol. 1, Book 6, Hadith 314 |
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Narrated Ibn `Abbas:
The people (of the Pre-Islamic Period) used to think that to perform `Umra during the months of Hajj was one of the major sins on earth. And also used to consider the month of Safar as a forbidden (i.e. sacred) month and they used to say, "When the wounds of the camel's back heal up (after they return from Hajj) and the signs of those wounds vanish and the month of Safar passes away then (at that time) `Umra is permissible for the one who wishes to perform it." In the morning of the 4th of Dhul- Hijja, the Prophet and his companions reached Mecca, assuming Ihram for Hajj and he ordered his companions to make their intentions of the Ihram for `Umra only (instead of Hajj) so they considered his order as something great and were puzzled, and said, "O Allah's Apostle! What kind (of finishing) of Ihram is allowed?" The Prophet replied, "Finish the Ihram completely like a non-Muhrim (you are allowed everything)."
Reference | : Sahih al-Bukhari 1564 |
In-book reference | : Book 25, Hadith 50 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 635 |
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Narrated Usama bin Zaid:
I rode behind Allah's Apostle from `Arafat and when Allah's Apostle reached the mountain pass on the left side which is before Al-Muzdalifa he made his camel kneel and then urinated, and then I poured water for his ablution. He performed light ablution and then I said to him: (Is it the time for) the prayer, O Allah's Apostle!" He replied, "The (place of) prayer is ahead of you (i.e. at Al- Muzdalifa)." So Allah's Apostle rode till he reached Al-Muzdalifa and then he offered the prayer (there) . Then in the morning (10th Dhul-Hijja) Al-Faql (bin `Abbas) rode behind Allah's Apostle. Kuraib, (a sub-narrator) said that `Abdullah bin `Abbas narrated from Al-Fadl, "Allah's Apostle (p.b.u.h) kept on reciting Talbiya (during the journey) till he reached the Jamra." (Jamrat-Al-`Aqaba)
Reference | : Sahih al-Bukhari 1669, 1670 |
In-book reference | : Book 25, Hadith 150 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 730 |
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Narrated Nafi`:
Ibn `Umar used to spend the night at Dhi-Tuwa in between the two Thaniyas and then he would enter Mecca through the Thaniya which is at the higher region of Mecca, and whenever he came to Mecca for Hajj or `Umra, he never made his she camel kneel down except near the gate of the Masjid (Sacred Mosque) and then he would enter (it) and go to the Black (stone) Corner and start from there circumambulating the Ka`ba seven times: hastening in the first three rounds (Ramal) and walking in the last four. On finishing, he would offer two rak`at prayer and set out to perform Tawaf between Safa and Marwa before returning to his dwelling place. On returning (to Medina) from Hajj or `Umra, he used to make his camel kneel down at Al-Batha which is at Dhul-Hulaifa, the place where the Prophet used to make his camel kneel down.
Reference | : Sahih al-Bukhari 1767 |
In-book reference | : Book 25, Hadith 243 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 820 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2803 |
In-book reference | : Book 24, Hadith 185 |
English translation | : Vol. 3, Book 24, Hadith 2805 |
Narrated Ibn `Umar:
The Prophet observed the fast on the 10th of Muharram ('Ashura), and ordered (Muslims) to fast on that day, but when the fasting of the month of Ramadan was prescribed, the fasting of the 'Ashura' was abandoned. `Abdullah did not use to fast on that day unless it coincided with his routine fasting by chance.
Reference | : Sahih al-Bukhari 1892 |
In-book reference | : Book 30, Hadith 2 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 116 |
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Narrated Salama bin Al-Akwa`:
Once the Prophet ordered a person on 'Ashura' (the tenth of Muharram) to announce, "Whoever has eaten, should not eat any more, but fast, and who has not eaten should not eat, but complete his fast (till the end of the day).
Reference | : Sahih al-Bukhari 1924 |
In-book reference | : Book 30, Hadith 33 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 147 |
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Narrated Abu Musa:
When the Prophet arrived at Medina, he noticed that some people among the Jews used to respect Ashura' (i.e. 10th of Muharram) and fast on it. The Prophet then said, "We have more right to observe fast on this day." and ordered that fasting should be observed on it.
Reference | : Sahih al-Bukhari 3942 |
In-book reference | : Book 63, Hadith 166 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 278 |
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The Messenger of Allah (saws) used to sacrifice goat out of every fifty goats.
Abu Dawud said: Fara' means the first baby camel born (to the Arabs). They used to sacrifice it for their idols, and then eat it, and its skin was thrown on a tree. 'Atira was a sacrifice made during the first ten days of Rajab.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2833 |
In-book reference | : Book 16, Hadith 46 |
English translation | : Book 15, Hadith 2827 |
[Muslim].
Reference | : Riyad as-Salihin 1246 |
In-book reference | : Book 8, Hadith 256 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4232 |
In-book reference | : Book 41, Hadith 11 |
English translation | : Vol. 5, Book 41, Hadith 4237 |
Narrated Mikhnaf ibn Sulaym:
We were staying with the Messenger of Allah (saws) at Arafat; he said: O people, every family must offer a sacrifice and an atirah. Do you know what the atirah is? It is what you call the Rajab sacrifice.
Abu Dawud said: 'Atirah has been abrogated, and this tradition is an abrogated one.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2788 |
In-book reference | : Book 16, Hadith 1 |
English translation | : Book 15, Hadith 2782 |
Grade: | Sahih Hadeeth] (Darussalam) |
Reference | : Musnad Ahmad 341 |
In-book reference | : Book 2, Hadith 247 |
Reference | : Sunan an-Nasa'i 4224 |
In-book reference | : Book 41, Hadith 3 |
English translation | : Vol. 5, Book 41, Hadith 4229 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4233 |
In-book reference | : Book 41, Hadith 12 |
English translation | : Vol. 5, Book 41, Hadith 4238 |
Abu Nadra reported:
Reference | : Sahih Muslim 1217a |
In-book reference | : Book 15, Hadith 156 |
USC-MSA web (English) reference | : Book 7, Hadith 2801 |
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Narrated Salama bin Al-Akwa`:
Allah's Apostle said to a man from the tribe of Al-Aslam, "Proclaim among your people (or the people) on the day of 'Ashura' (tenth of Muharram), 'Whosoever has eaten anything should fast for the rest of the day; and whoever has not eaten anything, should complete his fast.' "
Reference | : Sahih al-Bukhari 7265 |
In-book reference | : Book 95, Hadith 19 |
USC-MSA web (English) reference | : Vol. 9, Book 91, Hadith 370 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2430 |
In-book reference | : Book 14, Hadith 118 |
English translation | : Book 13, Hadith 2424 |
Narrated Ibn `Abbas:
When Allah's Apostle arrived at Medina, he found the Jews observing the fast on the day of 'Ashura' (10th of Muharram). The Prophet asked them (about it) and they replied, "This is the day when Moses became victorious over Pharaoh." The Prophet said (to the Muslims), "We are nearer to Moses than they, so fast on this day."
Reference | : Sahih al-Bukhari 4737 |
In-book reference | : Book 65, Hadith 259 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 261 |
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Narrated Ibn `Abbas:
When the Prophet arrived at Medina, the Jews were observing the fast on 'Ashura' (10th of Muharram) and they said, "This is the day when Moses became victorious over Pharaoh," On that, the Prophet said to his companions, "You (Muslims) have more right to celebrate Moses' victory than they have, so observe the fast on this day."
Reference | : Sahih al-Bukhari 4680 |
In-book reference | : Book 65, Hadith 202 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 202 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1614 |
In-book reference | : Book 20, Hadith 17 |
English translation | : Vol. 2, Book 20, Hadith 1615 |
Narrated `Aisha:
'Ashura' (i.e. the tenth of Muharram) was a day on which the tribe of Quraish used to fast in the prelslamic period of ignorance. The Prophet also used to fast on this day. So when he migrated to Medina, he fasted on it and ordered (the Muslims) to fast on it. When the fasting of Ramadan was enjoined, it became optional for the people to fast or not to fast on the day of Ashura.
Reference | : Sahih al-Bukhari 3831 |
In-book reference | : Book 63, Hadith 56 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 172 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2357 |
In-book reference | : Book 22, Hadith 268 |
English translation | : Vol. 3, Book 22, Hadith 2359 |
Abu Huraira (Allah be pleased with him) reported that he (the Messenger of Allah) was asked as to which prayer was most excellent after the prescribed prayer, and which fast was most excellent after the month of Ramadan. He said:
Reference | : Sahih Muslim 1163b |
In-book reference | : Book 13, Hadith 262 |
USC-MSA web (English) reference | : Book 6, Hadith 2612 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2445 |
In-book reference | : Book 14, Hadith 133 |
English translation | : Book 13, Hadith 2439 |
Narrated `Abdullah bin `Abbas:
Al-Fadl bin `Abbas rode behind the Prophet as his companion rider on the back portion of his she camel on the Day of Nahr (slaughtering of sacrifice, 10th Dhul-Hijja) and Al-Fadl was a handsome man. The Prophet stopped to give the people verdicts. In the meantime, a beautiful woman From the tribe of Khath'am came, asking the verdict of Allah's Apostle. Al-Fadl started looking at her as her beauty attracted him. The Prophet looked behind while Al-Fadl was looking at her; so the Prophet held out his hand backwards and caught the chin of Al-Fadl and turned his face (to the owner sides in order that he should not gaze at her. She said, "O Allah's Apostle! The obligation of Performing Hajj enjoined by Allah on His worshipers, has become due (compulsory) on my father who is an old man and who cannot sit firmly on the riding animal. Will it be sufficient that I perform Hajj on his behalf?" He said, "Yes."
Reference | : Sahih al-Bukhari 6228 |
In-book reference | : Book 79, Hadith 2 |
USC-MSA web (English) reference | : Vol. 8, Book 74, Hadith 247 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1145 |
In-book reference | : Book 12, Hadith 117 |
English translation | : Vol. 2, Book 12, Hadith 1146 |
Narrated Salim bin `Abdullah bin `Umar:
`Abdul-Malik bin Marwan wrote to Al-Hajjaj that he should follow `Abdullah bin `Umar in all the ceremonies of Hajj. So when it was the Day of `Arafat (9th of Dhul-Hijja), and after the sun has deviated or has declined from the middle of the sky, I and Ibn `Umar came and he shouted near the cotton (cloth) tent of Al-Hajjaj, "Where is he?" Al-Hajjaj came out. Ibn `Umar said, "Let us proceed (to `Arafat)." Al-Hajjaj asked, "Just now?" Ibn `Umar replied, "Yes." Al-Hajjaj said, "Wait for me till I pour water on me (i.e. take a bath)." So, Ibn `Umar dismounted (and waited) till Al-Hajjaj came out. He was walking between me and my father. I informed Al-Hajjaj, "If you want to follow the Sunna today, then you should shorten the sermon and then hurry up for the stay (at `Arafat)." Ibn `Umar said, "He (Salim) has spoken the truth."
Reference | : Sahih al-Bukhari 1663 |
In-book reference | : Book 25, Hadith 144 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 724 |
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Another chain from Ibn 'Abbas that the Prophet (saws) took his sword Dhul-Fiqar on the Day of Badr, and it is the one that he saw in the dream on the Day of Uhud.
This Hadith is Hasan Gharib. We only know it from this route through the report of Ibn Abi Az-Zinad.
The people of knowledge differ over giving the Nafl from the Khumus. Malik bin Anas said:
Ibn Mansur said: "I said to Ahmad: 'The Prophet (saws) gave the Nafl when he divided the fourth, after the Khumus, and when he was returning (he gave) the third from the Khumus.' So he said: 'The Khumus is taken, and then the Nafl is given from what remains, nothing beyond this.''"
[Abu 'Eisa said:] This Hadith is (understood) as Ibn Musayyab said: "The Nafl is from te Khumus." Ishaq said as he said.
Reference | : Jami` at-Tirmidhi 1561 |
In-book reference | : Book 21, Hadith 19 |
English translation | : Vol. 3, Book 19, Hadith 1561 |
Grade: | Da'if (Darussalam) [ because of the weakness of Abdur-Rahman and An-Nu'man bin Sa'd is unknown] (Darussalam) |
Reference | : Musnad Ahmad 1335 |
In-book reference | : Book 5, Hadith 736 |
Narrated `Aisha:
The people used to fast on 'Ashura (the tenth day of the month of Muharram) before the fasting of Ramadan was made obligatory. And on that day the Ka`ba used to be covered with a cover. When Allah made the fasting of the month of Ramadan compulsory, Allah's Apostle said, "Whoever wishes to fast (on the day of 'Ashura') may do so; and whoever wishes to leave it can do so."
Reference | : Sahih al-Bukhari 1592 |
In-book reference | : Book 25, Hadith 78 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 662 |
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'Ataa reported that 'Urwa b. Zubair (Allah be pleased with him) had informed him (this):
Reference | : Sahih Muslim 1254 |
In-book reference | : Book 15, Hadith 242 |
USC-MSA web (English) reference | : Book 7, Hadith 2882 |
(deprecated numbering scheme) |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1478 |
In-book reference | : Book 4, Hadith 878 |
Narrated Rafi` bin Khadij:
We were with the Prophet in Dhul-Hulaifa and there the people were struck with severe hunger. Then we got camels and sheep as war booty (and slaughtered them). The Prophet was behind all the people. The people hurried and fixed the cooking pots (for cooking) but the Prophet came there and ordered that the cooking pots be turned upside down. Then he distributed the animals, regarding ten sheep as equal to one camel. One of the camels ran away and there were a few horses with the people. They chased the camel but they got tired, whereupon a man shot it with an arrow whereby Allah stopped it. The Prophet said, "Among these animals some are as wild as wild beasts, so if one of them runs away from you, treat it in this way." I said. "We hope, or we are afraid that tomorrow we will meet the enemy and we have no knives, shall we slaughter (our animals) with canes?" The Prophet said, "If the killing tool causes blood to gush out and if Allah's Name is mentioned, eat (of the slaughterer animal). But do not slaughter with a tooth or a nail. I am telling you why: A tooth is a bone, and the nail is the knife of Ethiopians."
Reference | : Sahih al-Bukhari 5498 |
In-book reference | : Book 72, Hadith 24 |
USC-MSA web (English) reference | : Vol. 7, Book 67, Hadith 406 |
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