Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2402 |
In-book reference | : Book 22, Hadith 313 |
English translation | : Vol. 3, Book 22, Hadith 2404 |
Arabic reference | : Book 23, Hadith 3312 |
'Umar b. Khattab reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 747 |
In-book reference | : Book 6, Hadith 174 |
USC-MSA web (English) reference | : Book 4, Hadith 1629 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1328 |
In-book reference | : Book 13, Hadith 150 |
English translation | : Vol. 2, Book 13, Hadith 1329 |
Grade: | Sahih li ghairih (Al-Albani) | صحيح لغيره (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3013 |
In-book reference | : Book 20, Hadith 86 |
English translation | : Book 19, Hadith 3007 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2309 |
In-book reference | : Book 9, Hadith 83 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3874 |
In-book reference | : Book 34, Hadith 48 |
English translation | : Vol. 5, Book 34, Hadith 3874 |
Arabic reference | : Book 19, Hadith 2576 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3957 |
In-book reference | : Book 36, Hadith 32 |
English translation | : Vol. 5, Book 36, Hadith 3957 |
Amir b. Sa'd reported on the authority of his father (Allah be pleased with him) that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 1363a |
In-book reference | : Book 15, Hadith 522 |
USC-MSA web (English) reference | : Book 7, Hadith 3154 |
(deprecated numbering scheme) |
On the authority of Ibn Abbas (may Allah be pleased with him), from the Messenger of Allah (peace and blessings of Allah be upon him), from what he has related from his Lord:
[رَوَاهُ الْبُخَارِيُّ] ، [وَمُسْلِمٌ]، في "صحيحيهما" بهذه الحروف.
Reference | : Hadith 37, 40 Hadith an-Nawawi |
رواه البخاري ومسلم
Reference | : Hadith 16, 40 Hadith Qudsi |
حَسَنٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3770 |
In-book reference | : Book 18, Hadith 106 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 535 |
In-book reference | : Book 6, Hadith 42 |
English translation | : Vol. 1, Book 6, Hadith 536 |
Grade: | Sahih Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 368 |
In-book reference | : Book 8b, Hadith 1 |
'A'isha, the wife of Allah's Apostle (may peace be upon him), said that whenever he had to choose between two things he adopted the easier one, provided it was nor sin, but if it was any sin he was the one wio was the farthest from it of the people; and Allah's Messenger (may peace be upon him) never took revenge from anyone because of his personal grievance, unless what Allah, the Exalted and Glorious, had made inviolable had been violated.
Reference | : Sahih Muslim 2327a |
In-book reference | : Book 43, Hadith 103 |
USC-MSA web (English) reference | : Book 30, Hadith 5752 |
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Imran b. Husain reported that the tribe of Thaqif was the ally of Banu 'Uqail. Thaqif took two persons from amongst the Companions of Allah's Messenger (may peace be upon him) as prisoners. The Companions of Allah's Messenger (may peace be upon him) took one person at Banu Uqail as prisoner, and captured al-'Adbi (the she-camel of the Holy Prophet) along with him. Allah's Messenger (may peace be upon him) came to him and he was tied with ropes. He said:
Reference | : Sahih Muslim 1641a |
In-book reference | : Book 26, Hadith 11 |
USC-MSA web (English) reference | : Book 14, Hadith 4027 |
(deprecated numbering scheme) |
Sunnah.com reference | : Book 50, Hadith 13 |
Arabic/English book reference | : Book 50, Hadith 1217 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2452 |
In-book reference | : Book 9, Hadith 221 |
Reference | : Mishkat al-Masabih 5652 |
In-book reference | : Book 28, Hadith 123 |
Reference | : Sahih al-Bukhari 486 |
In-book reference | : Book 8, Hadith 133 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 471 |
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Narrated Hisham's father:
Aisha said, "I went to Abu Bakr (during his fatal illness) and he asked me, 'In how many garments was the Prophet shrouded?' She replied, 'In three Suhuliya pieces of white cloth of cotton, and there was neither a shirt nor a turban among them.' Abu Bakr further asked her, 'On which day did the Prophet die?' She replied, 'He died on Monday.' He asked, 'What is today?' She replied, 'Today is Monday.' He added, 'I hope I shall die sometime between this morning and tonight.' Then he looked at a garment that he was wearing during his illness and it had some stains of saffron. Then he said, 'Wash this garment of mine and add two more garments and shroud me in them.' I said, 'This is worn out.' He said, 'A living person has more right to wear new clothes than a dead one; the shroud is only for the body's pus.' He did not die till it was the night of Tuesday and was buried before the morning."
Reference | : Sahih al-Bukhari 1387 |
In-book reference | : Book 23, Hadith 139 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 469 |
(deprecated numbering scheme) |
Sunnah.com reference | : Book 10, Hadith 5 |
English translation | : Book 10, Hadith 1248 |
Arabic reference | : Book 10, Hadith 1209 |
Grade: | Sahih (Darussalam) [, Al-Bukhari (2462) and Muslim (1691) (Darussalam) |
Reference | : Musnad Ahmad 276 |
In-book reference | : Book 2, Hadith 188 |
وَبِهَذَا الإِسْنَادِ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " صَلاَةٌ فِي مَسْجِدِي هَذَا خَيْرٌ مِنْ أَلْفِ صَلاَةٍ فِيمَا سِوَاهُ مِنَ الْمَسَاجِدِ إِلاَّ الْمَسْجِدَ الْحَرَامَ " .هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَقَدْ رُوِيَ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم مِنْ غَيْرِ وَجْهٍ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3916 |
In-book reference | : Book 49, Hadith 316 |
English translation | : Vol. 1, Book 46, Hadith 3916 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 11 |
In-book reference | : Introduction, Hadith 11 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 777 |
In-book reference | : Book 8, Hadith 96 |
English translation | : Vol. 2, Book 3, Hadith 777 |
Reference | : Jami` at-Tirmidhi 2367 |
In-book reference | : Book 36, Hadith 64 |
English translation | : Vol. 4, Book 10, Hadith 2367 |
Abdullah (b. 'Umar) reported that he divorced a wife of his with the pronouncement of one divorce during the period of menstruation. Allah's Messenger (may peace be upon him) commanded him to take her back and keep her until she was purified, and then she entered the period of menses in his (house) for the second time. And he should wait until she was purified of her menses. And then if he would decide to divorce her, he should do so when she was purified before having a sexual intercourse with her; for that was the 'Idda which Allah had commanded for the divorce of women. Ibn Rumh in his narration made this addition:
Reference | : Sahih Muslim 1471b |
In-book reference | : Book 18, Hadith 2 |
USC-MSA web (English) reference | : Book 9, Hadith 3474 |
(deprecated numbering scheme) |
Reference | : Mishkat al-Masabih 5577 |
In-book reference | : Book 28, Hadith 53 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2714a |
In-book reference | : Book 48, Hadith 85 |
USC-MSA web (English) reference | : Book 35, Hadith 6554 |
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Narrated `Urwa:
I asked `Aisha : "How do you interpret the statement of Allah,. : Verily! (the mountains) As-Safa and Al-Marwa are among the symbols of Allah, and whoever performs the Hajj to the Ka`ba or performs `Umra, it is not harmful for him to perform Tawaf between them (Safa and Marwa.) (2.158). By Allah! (it is evident from this revelation) there is no harm if one does not perform Tawaf between Safa and Marwa." `Aisha said, "O, my nephew! Your interpretation is not true. Had this interpretation of yours been correct, the statement of Allah should have been, 'It is not harmful for him if he does not perform Tawaf between them.' But in fact, this divine inspiration was revealed concerning the Ansar who used to assume lhram for worship ping an idol called "Manat" which they used to worship at a place called Al-Mushallal before they embraced Islam, and whoever assumed Ihram (for the idol), would consider it not right to perform Tawaf between Safa and Marwa. When they embraced Islam, they asked Allah's Apostle (p.b.u.h) regarding it, saying, "O Allah's Apostle! We used to refrain from Tawaf between Safa and Marwa." So Allah revealed: 'Verily; (the mountains) As-Safa and Al-Marwa are among the symbols of Allah.' " Aisha added, "Surely, Allah's Apostle set the tradition of Tawaf between Safa and Marwa, so nobody is allowed to omit the Tawaf between them." Later on I (`Urwa) told Abu Bakr bin `Abdur-Rahman (of `Aisha's narration) and he said, 'I have not heard of such information, but I heard learned men saying that all the people, except those whom `Aisha mentioned and who used to assume lhram for the sake of Manat, used to perform Tawaf between Safa and Marwa. When Allah referred to the Tawaf of the Ka`ba and did not mention Safa and Marwa in the Qur'an, the people asked, 'O Allah's Apostle! We used to perform Tawaf between Safa and Marwa and Allah has revealed (the verses concerning) Tawaf of the Ka`ba and has not mentioned Safa and Marwa. Is there any harm if we perform Tawaf between Safa and Marwa?' So Allah revealed: "Verily As-Safa and Al- Marwa are among the symbols of Allah." Abu Bakr said, "It seems that this verse was revealed concerning the two groups, those who used to refrain from Tawaf between Safa and Marwa in the Pre- Islamic Period of ignorance and those who used to perform the Tawaf then, and after embracing Islam they refrained from the Tawaf between them as Allah had enjoined Tawaf of the Ka`ba and did not ...
Reference | : Sahih al-Bukhari 1643 |
In-book reference | : Book 25, Hadith 125 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 706 |
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Narrated Abdullah ibn Amr ibn al-'As:
When we were around the Messenger of Allah (saws), he mentioned the period of commotion (fitnah) saying: When you see the people that their covenants have been impaired, (the fulfilling of) the guarantees becomes rare, and they become thus (interwining his fingers). I then got up and said: What should I do at that time, may Allah make me ransom for you? He replied: Keep to your house, control your tongue, accept what you approve, abandon what you disapprove, attend to your own affairs, and leave alone the affairs of the generality.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4343 |
In-book reference | : Book 39, Hadith 53 |
English translation | : Book 38, Hadith 4329 |
Yahya related to me from Malik that he had heard that Said ibn al-Musayyab and Sulayman ibn Yasar and Ibn Shihab all said that a woman who divorced for a compensation had the same idda as a divorced woman - three periods.
Malik said that a woman who ransomed herself could not return to her husband except by a new marriage. If someone married her and then separated from her before he had intercourse with her, there was no idda against her from the recent marriage, and she rested on her first idda.
Malik said, "That is the best that I have heard on the matter."
Malik said, "If, when a woman offers to compensate her husband, he divorces her straightaway, then that compensation is confirmed for him. If he makes no response, and then at a later date, does divorce her, he is not entitled to that compensation."
USC-MSA web (English) reference | : Book 29, Hadith 33 |
Arabic reference | : Book 29, Hadith 1190 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3155 |
In-book reference | : Book 47, Hadith 207 |
English translation | : Vol. 5, Book 44, Hadith 3155 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5575 |
In-book reference | : Book 28, Hadith 51 |
It is narrated on the authority of Ibn Abbas that the Messenger of Allah (may peace be upon him) transmitted it from the Blessed and Great Lord:
Reference | : Sahih Muslim 131a |
In-book reference | : Book 1, Hadith 245 |
USC-MSA web (English) reference | : Book 1, Hadith 237 |
(deprecated numbering scheme) |
Narrated Aisha:
(the wife of the Prophet (p.b.u.h) We set out with the Prophet in his last Hajj and we assumed Ihram for Umra. The Prophet then said, "Whoever has the Hadi with him should assume Ihram for Hajj along with `Umra and should not finish the Ihram till he finishes both." I was menstruating when I reached Mecca, and so I neither did Tawaf round the Ka`ba nor Tawaf between Safa and Marwa. I complained about that to the Prophet on which he replied, "Undo and comb your head hair, and assume Ihram for Hajj (only) and leave the Umra." So, I did so. When we had performed the Hajj, the Prophet sent me with my brother `Abdur-Rahman bin Abu Bakr to Tan`im. So I performed the `Umra. The Prophet said to me, "This `Umra is instead of your missed one." Those who had assumed Ihram for `Umra (Hajj-atTamattu) performed Tawaf round the Ka`ba and between Safa and Marwa and then finished their Ihram. After returning from Mina, they performed another Tawaf (between Safa and Marwa). Those who had assumed Ihram for Hajj and `Umra together (Hajj-al-Qiran) performed only one Tawaf (between Safa and Marwa).
Reference | : Sahih al-Bukhari 1556 |
In-book reference | : Book 25, Hadith 42 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 627 |
(deprecated numbering scheme) |
Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3000 |
In-book reference | : Book 20, Hadith 73 |
English translation | : Book 19, Hadith 2994 |
Grade: | [Its isnad is da 'eefbecause it is interrupted] (Darussalam) |
Reference | : Musnad Ahmad 233 |
In-book reference | : Book 2, Hadith 149 |
Narrated Abu Wail:
I sat with Shaiba in this Mosque (Al-Masjid-Al-Haram), and he said, "`Umar once sat beside me here as you are now sitting, and said, 'I feel like distributing all the gold and silver that are in it (i.e., the Ka`ba) among the Muslims'. I said, 'You cannot do that.' `Umar said, 'Why?' I said, 'Your two (previous) companions (the Prophet and Abu Bakr) did not do it. `Umar said, 'They are the two persons whom one must follow.'" (See Hadith No. 664, Vol. 2)
Reference | : Sahih al-Bukhari 7275 |
In-book reference | : Book 96, Hadith 8 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 380 |
(deprecated numbering scheme) |
Reference | : Sahih al-Bukhari 488 |
In-book reference | : Book 8, Hadith 135 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 471 |
(deprecated numbering scheme) |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1249 |
In-book reference | : Book 4, Hadith 52 |
English translation | : Book 4, Hadith 1244 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4680 |
In-book reference | : Book 44, Hadith 232 |
English translation | : Vol. 5, Book 44, Hadith 4684 |
Narrated Ibn `Abbas:
The Prophet narrating about his Lord I'm and said, "Allah ordered (the appointed angels over you) that the good and the bad deeds be written, and He then showed (the way) how (to write). If somebody intends to do a good deed and he does not do it, then Allah will write for him a full good deed (in his account with Him); and if he intends to do a good deed and actually did it, then Allah will write for him (in his account) with Him (its reward equal) from ten to seven hundred times to many more times: and if somebody intended to do a bad deed and he does not do it, then Allah will write a full good deed (in his account) with Him, and if he intended to do it (a bad deed) and actually did it, then Allah will write one bad deed (in his account) ."
Reference | : Sahih al-Bukhari 6491 |
In-book reference | : Book 81, Hadith 80 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 498 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1414 |
In-book reference | : Book 16, Hadith 30 |
English translation | : Vol. 3, Book 14, Hadith 1414 |
Narrated `Ali:
I relate the traditions of Allah's Apostle to you for I would rather fall from the sky than attribute something to him falsely. But when I tell you a thing which is between you and me, then no doubt, war is guile. I heard Allah's Apostle saying, "In the last days of this world there will appear some young foolish people who will use (in their claim) the best speech of all people (i.e. the Qur'an) and they will abandon Islam as an arrow going through the game. Their belief will not go beyond their throats (i.e. they will have practically no belief), so wherever you meet them, kill them, for he who kills them shall get a reward on the Day of Resurrection."
Reference | : Sahih al-Bukhari 3611 |
In-book reference | : Book 61, Hadith 118 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 808 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4767 |
In-book reference | : Book 42, Hadith 172 |
English translation | : Book 41, Hadith 4749 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1336 |
In-book reference | : Book 5, Hadith 87 |
English translation | : Book 5, Hadith 1331 |
Yahya related to me from Malik from Hisham ibn Urwa that his father never brought food or drink, nor even a remedy which he ate or drank but that he said, "Praise be to Allah who has guided us and fed us and given us to drink and blessed us. Allah is greater. O Allah! We have found Your blessing with every evil, give us every good in the morning and evening. We ask You for its completion and its gratitude. There is no good except Your good. There is no god other than You, the God of the salihun and the Lord of the Worlds. Praise be to Allah. There is no god but Allah. What Allah wills. There is no power except in Allah. O Allah! Bless us in what You have provided us with and protect us from the punishment of the Fire!"
Al-hamdu lillahi-lladhi hadana wa at amana wa saqana wa naamana. Allahu akbar. Allahumma'l fatna nimatik bi-kulli sharr. Fa asbahna minha wa amsayna bi-kulli khayr. Nasaluka tamamaha wa shukraha. La khayr illa khayruk. Wa la ilaha ghayruk. Ilaha'-saliheen wa rabba'l-alameen. Al-hamdu lillah. Wa la ilaha illa'llah. Ma sha'Allah. Wa la quwwata illa billah. Allahumma barik lana fima razaqtana. Waqina adhaba'n-nar.
USC-MSA web (English) reference | : Book 49, Hadith 34 |
Arabic reference | : Book 49, Hadith 1708 |
Shaqiq reported that it was said to Usama b. Zaid:
Reference | : Sahih Muslim 2989a |
In-book reference | : Book 55, Hadith 66 |
USC-MSA web (English) reference | : Book 42, Hadith 7122 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1548 |
In-book reference | : Book 18, Hadith 20 |
English translation | : Vol. 2, Book 18, Hadith 1549 |
Abu Sa'id Khudri reported that a woman came to Allah's Messenger (may peace be upon him) and said:
Reference | : Sahih Muslim 2633 |
In-book reference | : Book 45, Hadith 196 |
USC-MSA web (English) reference | : Book 32, Hadith 6368 |
(deprecated numbering scheme) |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2556 |
In-book reference | : Book 10, Hadith 50 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2818 |
In-book reference | : Book 24, Hadith 200 |
English translation | : Vol. 3, Book 24, Hadith 2820 |
Abu Tufail reported:
Reference | : Sahih Muslim 1264a |
In-book reference | : Book 15, Hadith 261 |
USC-MSA web (English) reference | : Book 7, Hadith 2900 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2929 |
In-book reference | : Book 24, Hadith 312 |
English translation | : Vol. 3, Book 24, Hadith 2932 |
It has been reported by 'Abd al-Rahman b. Shamasa that Fuqaim al- Lakhmi said to Uqba b. Amir:
Reference | : Sahih Muslim 1919 |
In-book reference | : Book 33, Hadith 244 |
USC-MSA web (English) reference | : Book 20, Hadith 4714 |
(deprecated numbering scheme) |
Jabir b. Samura reported:
Reference | : Sahih Muslim 2923a |
In-book reference | : Book 54, Hadith 104 |
USC-MSA web (English) reference | : Book 41, Hadith 6986 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1439 |
In-book reference | : Book 17, Hadith 22 |
English translation | : Vol. 3, Book 15, Hadith 1439 |
Reference | : Sunan an-Nasa'i 4801 |
In-book reference | : Book 45, Hadith 96 |
English translation | : Vol. 5, Book 45, Hadith 4805 |
Malik related to me from Muhammad ibn al-Munkadir that Umayma bint Ruqayqa said, "I went to the Messenger of Allah, may Allah bless him and grant him peace, with the women who took an oath of allegiance with him in Islam. They said, 'Messenger of Allah! We take a pledge with you not to associate anything with Allah, not to steal, not to commit adultery, not to kill our children, nor to produce any lie that we have devised between our hands and feet, and not to disobey you in what is known.' The Messenger of Allah, may Allah bless him and grant him peace, said, 'In what you can do and are able.' "
Umayma continued, "They said, 'Allah and His Messenger are more merciful to us than ourselves. Come, let us give our hands to you, Messenger of Allah!' The Messenger of Allah, may Allah bless him and grant him peace, said, 'I do not shake hands with women. My word to a hundred women is like my word to one woman.' "
Sunnah.com reference | : Book 55, Hadith 2 |
USC-MSA web (English) reference | : Book 55, Hadith 2 |
Arabic reference | : Book 55, Hadith 1812 |
Narrated `Ali:
Whenever I tell you a narration from Allah's Apostle, by Allah, I would rather fall down from the sky than ascribe a false statement to him, but if I tell you something between me and you (not a Hadith) then it was indeed a trick (i.e., I may say things just to cheat my enemy). No doubt I heard Allah's Apostle saying, "During the last days there will appear some young foolish people who will say the best words but their faith will not go beyond their throats (i.e. they will have no faith) and will go out from (leave) their religion as an arrow goes out of the game. So, where-ever you find them, kill them, for who-ever kills them shall have reward on the Day of Resurrection."
Reference | : Sahih al-Bukhari 6930 |
In-book reference | : Book 88, Hadith 12 |
USC-MSA web (English) reference | : Vol. 9, Book 84, Hadith 64 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4181 |
In-book reference | : Book 39, Hadith 33 |
English translation | : Vol. 5, Book 39, Hadith 4186 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3576 |
In-book reference | : Book 48, Hadith 207 |
English translation | : Vol. 6, Book 46, Hadith 3576 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3401 |
In-book reference | : Book 48, Hadith 32 |
English translation | : Vol. 6, Book 45, Hadith 3401 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1781 |
In-book reference | : Book 11, Hadith 61 |
English translation | : Book 10, Hadith 1777 |
Yahya related to me from Abd ar-Rahman ibn al-Qasim, from his father that A'isha, umm al-muminin, said, "We set out with the Messenger of Allah, may Allah bless him and grant him peace, in the year of the farewell hajj and we went into ihram for umra. Afterwards, the Messenger of Allah, may Allah bless him and grant him peace, said, 'Whoever has a sacrificial animal with him should go into ihram for hajj and umra together, and he should not leave ihram without leaving ihram for both of them at the same time.' "
She continued "I was menstruating when I got to Makka, so I did not do tawaf of the House or say between Safa and Marwa. I complained to the Messenger of Allah, may Allah bless him and grant him peace, and he said, 'Undo your hair and comb it and leave the umra and go back into ihram for the hajj.' "
She said, "I did so, and when we had completed the hajj, the Messenger of Allah, may Allah bless him and grant him peace, sent me with Abd ar-Rahman ibn Abi Bakr as-Siddiq to at-Tanim and I performed an umra and he said, 'This is in place of your umra.' "
"Those who had entered ihram for the umra did tawaf of the House and say between Safa and Marwa, then left ihram. Then they did another tawaf after returning from Mina for their hajj, whereas those who entered ihram for the hajj or combined the hajj and the umra, only did one tawaf."
Yahya related the same as that to me from Malik from Ibn Shihab from Urwa ibn az-Zubayr from A'isha.
USC-MSA web (English) reference | : Book 20, Hadith 232 |
Arabic reference | : Book 20, Hadith 929 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1790 |
In-book reference | : Book 6, Hadith 19 |
Yahya related to me from Malik from Yahya ibn Said from Salim ibn Abdullah that Abdullah ibn Umar sold one of his slaves for eight hundred dirhams with the stipulation that he was not responsible for defects. The person who bought the slave complained to Abdullah ibn Umar that the slave had a disease which he had not told him about. They argued and went to Uthman ibn Affan for a decision . The man said, "He sold me a slave with a disease which he did not tell me about." Abdullah said, "I sold to him with the stipulation that I was not responsible." Uthman ibn Affan decided that Abdullah ibn Umar should take an oath that he had sold the slave without knowing that he had any disease. Abdullah ibn Umar refused to take the oath, so the slave was returned to him and recovered his health in his possession. Abdullah sold him afterwards for 1500 dirhams.
Malik said, "The generally agreed upon way of doing things among us about a man who buys a female slave and she becomes pregnant, or who buys a slave and then frees him, or if there is any other such matter which has already happened so that he cannot return his purchase, and a clear proof is established that there was a fault in that purchase when it was in the hands of the seller or the fault is admitted by the seller or someone else, is that the slave or slave-girl is assessed for its value with the fault it is found to have had on the day of purchase and the buyer is refunded,from what he paid,the difference between the price of a slave who is sound and a slave with such a defect.
Malik said, "The generally agreed upon way of doing things among us regarding a man who buys a slave and then finds out that the slave has a defect for which he can be returned and meanwhile another defect has happened to the slave whilst in his possession, is that if the defect which occurred to the slave in his possession has harmed him, like loss of a limb, loss of an eye, or something similar, then he has a choice. If he wants, he can have the price of the slave reduced commensurate with the defect (he bought him with ) according to the prices on the day he bought him, or if he likes, he can pay compensation for the defect which the slave has suffered in his possession and return him. The choice is up to him. If the slave dies in his possession, the slave is valued with the defect which he had on the day of his purchase. It is seen what his price would really have been. If the price of the slave on the day of ...
USC-MSA web (English) reference | : Book 31, Hadith 4 |
Arabic reference | : Book 31, Hadith 1296 |
Narrated Ibn Masud:
I witnessed Al-Miqdad bin Al-Aswad in a scene which would have been dearer to me than anything had I been the hero of that scene. He (i.e. Al-Miqdad) came to the Prophet while the Prophet was urging the Muslims to fight with the pagans. Al-Miqdad said, "We will not say as the People of Moses said: Go you and your Lord and fight you two. (5.27). But we shall fight on your right and on your left and in front of you and behind you." I saw the face of the Prophet getting bright with happiness, for that saying delighted him.
Reference | : Sahih al-Bukhari 3952 |
In-book reference | : Book 64, Hadith 4 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 288 |
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Grade: | Da'if (Darussalam) (Darussalam) |
Reference | : Musnad Ahmad 4 |
In-book reference | : Book 1, Hadith 4 |
Yahya related to me from Malik, from Jafar ibn Muhammad, from his father, that al-Miqdad ibn al-Aswad once went to see AIi ibn Abi Talibat as-Suqya, where he was feeding some young camels of his with a mash of meal and leaves, and he said to him, "This man Uthman ibn Affan is telling people that they cannot do hajj and umra together."
Al-Miqdad said, "Ali ibn Abi Talib went off with bits of meal and leaves on his forearms - and I shall never forget the sight of the meal and the leaves on his arms - and went to see Uthman ibn Affan and asked him, 'Are you saying then that people cannot do hajj and umra together?' Uthman replied, 'That is my opinion.' Whereupon AIi got angry and went out saying, 'I am at your service, O Allah, I am at your service for a hajj and an umra together.' "
Malik said, "Our position (here in Madina) is that someone who does hajj and umra together should not remove any of his hair, nor should he come out of ihram in any way until he has sacrificed an animal, if he has one. He should come out of ihram at Mina, on the day of the sacrifice."
USC-MSA web (English) reference | : Book 20, Hadith 40 |
Arabic reference | : Book 20, Hadith 746 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3340 |
In-book reference | : Book 47, Hadith 392 |
English translation | : Vol. 5, Book 44, Hadith 3340 |
Grade: | Sahih (Darussalam) [ according to the conditions of al-Bukhari (1563)] (Darussalam) |
Reference | : Musnad Ahmad 1139 |
In-book reference | : Book 5, Hadith 554 |
Yahya related to me from Malik from Yahya ibn Said that a man said to Abu Musa al-Ashari, "I drank some milk from my wife's breasts and it went into my stomach." Abu Musa said, "I can only but think that she is haram for you." Abdullah ibn Masud said, "Look at what opinion you are giving the man." Abu Musa said, "Then what do you say?" Abdullah ibn Masud said, "There is only kinship by suckling in the first two years."
Abu Musa said, "Do not ask me about anything while this learned man is among you."
Sunnah.com reference | : Book 30, Hadith 15 |
USC-MSA web (English) reference | : Book 30, Hadith 14 |
Arabic reference | : Book 30, Hadith 1289 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1200 |
In-book reference | : Book 4, Hadith 616 |
'Ali said:
Reference | : Sahih Muslim 1066a |
In-book reference | : Book 12, Hadith 199 |
USC-MSA web (English) reference | : Book 5, Hadith 2328 |
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"The Messenger of Allah (saws) prohibited the Gharar sale, and the Hasah sale."
[He said:] There are narrations on this topic from Ibn 'Umar, Ibn 'Abbas, Abu Sa'eed, and Anas.
[Abu 'Eisa said:] This Hadith of Abu Hurairah is Hasan Sahih Hadith.
This Hadith is acted upon according to the people of knowledge, they dislike the Gharar. Ash-Shafi'i said: "The Gharar sale includes selling fish that are in the wate, selling a slave that has escaped, selling birds that are in the sky, and similar type of sales. And the meaning of Hasah sale is when the seller says to the buyer: 'When I toss the pebble at you, then the sale between you and I is final.' This resembles the sale of Munabadhah and this is one of the selling practices of the people of Jahiliyyah."
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1230 |
In-book reference | : Book 14, Hadith 30 |
English translation | : Vol. 3, Book 12, Hadith 1230 |
Narrated Abu Huraira:
The Prophet said, "When anyone of you go to bed, he should shake out his bed with the inside of his waist sheet, for he does not know what has come on to it after him, and then he should say: 'Bismika Rabbi Wada`tu Janbi wa bika arfa'uhu, In amsakta nafsi farhamha wa in arsaltaha fahfazha bima tahfazu bihi ibadakas-salihin."
Reference | : Sahih al-Bukhari 6320 |
In-book reference | : Book 80, Hadith 17 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 332 |
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Narrated Abu Huraira:
The Prophet said, "When anyone of you goes to bed, he should dust it off thrice with the edge of his garment, and say: Bismika Rabbi Wada`tu janbi, wa bika arfa'hu. In amsakta nafsi faghfir laha, wa in arsaltaha fahfazha bima tahfaz bihi 'ibadaka-s-salihin."
Reference | : Sahih al-Bukhari 7393 |
In-book reference | : Book 97, Hadith 22 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 490 |
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Narrated `Adi bin Hatim:
While I was in the city of the Prophet, a man came and complained to him (the Prophet, ) of destitution and poverty. Then another man came and complained of robbery (by highwaymen). The Prophet said, "Adi! Have you been to Al-Hira?" I said, "I haven't been to it, but I was informed about it." He said, "If you should live for a long time, you will certainly see that a lady in a Howdah traveling from Al-Hira will (safely reach Mecca and) perform the Tawaf of the Ka`ba, fearing none but Allah." I said to myself, "What will happen to the robbers of the tribe of Tai who have spread evil through out the country?" The Prophet further said. "If you should live long, the treasures of Khosrau will be opened (and taken as spoils)." I asked, "You mean Khosrau, son of Hurmuz?" He said, "Khosrau, son of Hurmuz; and if you should live long, you will see that one will carry a handful of gold or silver and go out looking for a person to accept it from him, but will find none to accept it from him. And any of you, when meeting Allah, will meet Him without needing an interpreter between him and Allah to interpret for him, and Allah will say to him: 'Didn't I send a messenger to teach you?' He will say: 'Yes.' Allah will say: 'Didn't I give you wealth and do you favors?' He will say: 'Yes.' Then he will look to his right and see nothing but Hell, and look to his left and see nothing but Hell." `Adi further said: I heard the Prophet saying, "Save yourself from the (Hell) Fire even with half a date (to be given in charity) and if you do not find a half date, then with a good pleasant word." `Adi added: (later on) I saw a lady in a Howdah traveling from Al-Hira till she performed the Tawaf of the Ka`ba, fearing none but Allah. And I was one of those who opened (conquered) the treasures of Khosrau, son of Hurmuz. If you should live long, you will see what the Prophet Abu-l-Qasim had said: 'A person will come out with a handful. of gold...etc.
Reference | : Sahih al-Bukhari 3595 |
In-book reference | : Book 61, Hadith 102 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 793 |
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Reference | : Riyad as-Salihin 1210 |
In-book reference | : Book 8, Hadith 220 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3975 |
In-book reference | : Book 37, Hadith 10 |
English translation | : Vol. 5, Book 37, Hadith 3980 |
Arabic reference | : Book 10, Hadith 2085 |
Reference | : Hisn al-Muslim 101 |
Reference | : Mishkat al-Masabih 5686 |
In-book reference | : Book 28, Hadith 157 |
Narrated `Imran bin Husain:
That they were with the Prophet on a journey. They travelled the whole night, and when dawn approached, they took a rest and sleep overwhelmed them till the sun rose high in the sky. The first to get up was Abu Bakr. Allah's Apostles used not to be awakened from his sleep, but he would wake up by himself. `Umar woke up and then Abu Bakr sat by the side of the Prophet's head and started saying: Allahu-Akbar raising his voice till the Prophet woke up, (and after traveling for a while) he dismounted and led us in the morning prayer. A man amongst the people failed to join us in the prayer. When the Prophet had finished the prayer, he asked (the man), "O so-and-so! What prevented you from offering the prayer with us?" He replied, "I am Junub," Alllah's Apostle ordered him to perform Tayammam with clean earth. The man then offered the prayer. Allah's Apostle ordered me and a few others to go ahead of him. We had become very thirsty. While we were on our way (looking for water), we came across a lady (riding an animal), hanging her legs between two water-skins. We asked her, "Where can we get water?" She replied, "Oh ! There is no water." We asked, "how far is your house from the water?" She replied, "A distance of a day and a night travel." We said, "Come on to Allah's Apostle, "She asked, "What is Allah's Apostle ?" So we brought her to Allah's Apostle against her will, and she told him what she had told us before and added that she was the mother of orphans. So the Prophet ordered that her two water-skins be brought and he rubbed the mouths of the water-skins. As we were thirsty, we drank till we quenched our thirst and we were forty men. We also filled all our waterskins and other utensils with water, but we did not water the camels. The waterskin was so full that it was almost about to burst. The Prophet then said, "Bring what (foodstuff) you have." So some dates and pieces of bread were collected for the lady, and when she went to her people, she said, "I have met either the greatest magician or a prophet as the people claim." So Allah guided the people of that village through that lady. She embraced Islam and they all embraced Islam.
Reference | : Sahih al-Bukhari 3571 |
In-book reference | : Book 61, Hadith 80 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 771 |
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Narrated Hudhayfah ibn al-Yaman:
Subay' ibn Khalid said: I came to Kufah at the time when Tustar was conquered. I took some mules from it. When I entered the mosque (of Kufah), I found there some people of moderate stature, and among them was a man whom you could recognize when you saw him that he was from the people of Hijaz.
I asked: Who is he? The people frowned at me and said: Do you not recognize him? This is Hudhayfah ibn al-Yaman, the companion of the Messenger of Allah (saws).
Then Hudhayfah said: People used to ask the Messenger of Allah (saws) about good, and I used to ask him about evil. Then the people stared hard at him.
He said: I know the reason why you dislike it. I then asked: Messenger of Allah, will there be evil as there was before, after this good which Allah has bestowed on us?
He replied: Yes. I asked: Wherein does the protection from it lie? He replied: In the sword. I asked: Messenger of Allah, what will then happen?
He replied: If Allah has on Earth a caliph who flays your back and takes your property, obey him, otherwise die holding onto the stump of a tree.
I asked: What will come next? He replied: Then the Antichrist (Dajjal) will come forth accompanied by a river and fire. He who falls into his fire will certainly receive his reward, and have his load taken off him, but he who falls into his river will have his load retained and his reward taken off him.
I then asked: What will come next? He said: The Last Hour will come.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4244 |
In-book reference | : Book 37, Hadith 5 |
English translation | : Book 36, Hadith 4232 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4418 |
In-book reference | : Book 40, Hadith 68 |
English translation | : Book 39, Hadith 4404 |
Narrated `Abdullah bin `Umar:
I heard Allah's Apostle while he was standing on the pulpit, saying, "The remaining period of your stay (on the earth) in comparison to the nations before you, is like the period between the `Asr prayer and sunset. The people of the Torah were given the Torah and they acted upon it till midday, and then they were worn out and were given for their labor, one Qirat each. Then the people of the Gospel were given the Gospel and they acted upon it till the time of the `Asr prayer, and then they were worn out and were given (for their labor), one Qirat each. Then you people were given the Qur'an and you acted upon it till sunset and so you were given two Qirats each (double the reward of the previous nations)." Then the people of the Torah said, 'O our Lord! These people have done a little labor (much less than we) but have taken a greater reward.' Allah said, 'Have I withheld anything from your reward?' They said, 'No.' Then Allah said, 'That is My Favor which I bestow on whom I wish.' "
Reference | : Sahih al-Bukhari 7467 |
In-book reference | : Book 97, Hadith 93 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 559 |
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Abu Huraira reported that Allah's Messenger (may peace be upon him) took hold of my hands and said:
قَالَ إِبْرَاهِيمُ حَدَّثَنَا الْبِسْطَامِيُّ، - وَهُوَ الْحُسَيْنُ بْنُ عِيسَى - وَسَهْلُ بْنُ عَمَّارٍ وَإِبْرَاهِيمُ ابْنُ بِنْتِ حَفْصٍ وَغَيْرُهُمْ عَنْ حَجَّاجٍ، بِهَذَا الْحَدِيثِ .
Reference | : Sahih Muslim 2789 |
In-book reference | : Book 52, Hadith 10 |
USC-MSA web (English) reference | : Book 39, Hadith 6707 |
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Narrated Salim bin `Abdullah:
My father said, "I heard Allah's Apostle saying, 'The period of your stay as compared to the previous nations is like the period equal to the time between the `Asr prayer and sunset. The people of the Torah were given the Torah and they acted (upon it) till midday then they were exhausted and were given one Qirat (of gold) each. And then the people of the Gospel were given the Gospel and they acted (upon it) till the `Asr prayer then they were exhausted and were! given one Qirat each. And then we were given the Qur'an and we acted (upon it) till sunset and we were given two Qirats each. On that the people of both the scriptures said, 'O our Lord! You have given them two Qirats and given us one Qirat, though we have worked more than they.' Allah said, 'Have I usurped some of your right?' They said, 'No.' Allah said: "That is my blessing I bestow upon whomsoever I wish."
Reference | : Sahih al-Bukhari 557 |
In-book reference | : Book 9, Hadith 34 |
USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 532 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2871 |
In-book reference | : Book 44, Hadith 14 |
English translation | : Vol. 5, Book 42, Hadith 2871 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1432 |
In-book reference | : Book 17, Hadith 12 |
English translation | : Vol. 3, Book 15, Hadith 1432 |
Wabara reported:
Reference | : Sahih Muslim 1233b |
In-book reference | : Book 15, Hadith 206 |
USC-MSA web (English) reference | : Book 7, Hadith 2847 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3399 |
In-book reference | : Book 48, Hadith 30 |
English translation | : Vol. 6, Book 45, Hadith 3399 |
Narrated Sa'id ibn Zayd ibn Amr ibn Nufayl:
Abdullah ibn Zalim al-Mazini said: I heard Sa'id ibn Zayd ibn Amr ibn Nufayl say: When so and so came to Kufah, and made so and so stand to address the people, Sa'id ibn Zayd caught hold of my hand and said: Are you seeing this tyrant? I bear witness to the nine people that they will go to Paradise. If I testify to the tenth too, I shall not be sinful.
I asked: Who are the nine? He said: The Messenger of Allah (saws) said when he was on Hira': Be still, Hira', for only a Prophet, or an ever-truthful, or a martyr is on you. I asked: Who are those nine? He said: The Messenger of Allah, AbuBakr, Umar, Uthman, Ali, Talhah, az-Zubayr, Sa'd ibn AbuWaqqas and AbdurRahman ibn Awf. I asked: Who is the tenth? He paused a moment and said: it is I.
Abu Dawud said: This tradition has been transmitted by al-Ashja'i, from Sufyan, from Mansur, from Hilal b. Yasaf, from Ibn Hayyan on the authority of 'Abd Allah b. Zalim through his different chain of narrators in a a similar manner.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4648 |
In-book reference | : Book 42, Hadith 53 |
English translation | : Book 41, Hadith 4631 |
Grade: | Sahih hadeeth (Darussalam) |
Reference | : Musnad Ahmad 239 |
In-book reference | : Book 2, Hadith 154 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3970 |
In-book reference | : Book 37, Hadith 5 |
English translation | : Vol. 5, Book 37, Hadith 3975 |