Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4114 |
In-book reference | : Book 37, Hadith 149 |
English translation | : Vol. 5, Book 37, Hadith 4119 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4351 |
In-book reference | : Book 42, Hadith 89 |
English translation | : Vol. 5, Book 42, Hadith 4356 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4506 |
In-book reference | : Book 44, Hadith 58 |
English translation | : Vol. 5, Book 44, Hadith 4510 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 4685 |
In-book reference | : Book 44, Hadith 237 |
English translation | : Vol. 5, Book 44, Hadith 6889 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5002 |
In-book reference | : Book 47, Hadith 18 |
English translation | : Vol. 6, Book 47, Hadith 5005 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5030 |
In-book reference | : Book 47, Hadith 46 |
English translation | : Vol. 6, Book 47, Hadith 5033 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5653 |
In-book reference | : Book 51, Hadith 115 |
English translation | : Vol. 6, Book 51, Hadith 5656 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3602 |
In-book reference | : Book 29, Hadith 9 |
English translation | : Vol. 4, Book 29, Hadith 3632 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3800 |
In-book reference | : Book 35, Hadith 40 |
English translation | : Vol. 4, Book 35, Hadith 3831 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 390 |
In-book reference | : Book 3, Hadith 43 |
English translation | : Vol. 1, Book 3, Hadith 390 |
Narrated Jabir ibn Atik:
The Prophet (saws) said: Riders who are objects of dislike to you will come to you, but you must welcome them when they come to you, and give them a free hand regarding what they desire. If they are just, they will receive credit for it, but if they are unjust, they will be held responsible. Please them, for the perfection of your zakat consists in their good pleasure, and let them ask a blessing for you .
Abu Dawud said: The name of the narrator Abu al-Ghusn is Thabit bin Qais bin Ghusn.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1588 |
In-book reference | : Book 9, Hadith 33 |
English translation | : Book 9, Hadith 1583 |
Narrated Abdullah ibn Mas'ud:
The Prophet (saws) said: Our Lord Most High is pleased with a man who fights in the path of Allah, the Exalted; then his companions fled away (i.e. retreated). But he knew that it was a sin (to flee away from the battlefield), so he returned, and his blood was shed. Thereupon Allah, the Exalted, says to His angels: Look at My servant; he returned seeking what I have for him (i.e. the reward), and fearing (the punishment) I have, until his blood was shed.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2536 |
In-book reference | : Book 15, Hadith 60 |
English translation | : Book 14, Hadith 2530 |
Narrated Zubayr ibn Uthman:
The Prophet (saws) said: The wedding feast on the first day is a duty, that on the second is a good practice, but that on the third day is to make men hear of it and show it to them. Qatadah said: A man told me that Sa'id ibn al-Musayyab was invited (to a wedding feast on the first day and he accepted it. He was again invited on the second day, and he accepted. When he was invited on the third day, he did not accept; he said: They are the people who make men hear of it and show it to them.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3745 |
In-book reference | : Book 28, Hadith 10 |
English translation | : Book 27, Hadith 3736 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1736 |
In-book reference | : Book 11, Hadith 16 |
English translation | : Book 10, Hadith 1732 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3474 |
In-book reference | : Book 24, Hadith 59 |
English translation | : Book 23, Hadith 3467 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 876 |
In-book reference | : Book 2, Hadith 486 |
English translation | : Book 2, Hadith 875 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 879 |
In-book reference | : Book 2, Hadith 489 |
English translation | : Book 2, Hadith 878 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2625 |
In-book reference | : Book 15, Hadith 149 |
English translation | : Book 14, Hadith 2619 |
‘Abd Allaah (bin ‘Umar) said “The Apostle of Allaah(saws) sent us along with a detachment. The share of each was twelve Camels. The Apostle of Allaah(saws) gave each one of us a Camel as a reward.
Abu Dawud said “Burd bin Sinan narrated a similar tradition from Nafi’ as narrated by ‘Ubaid Allaah. Ayyub also narrated from Nafi’ a similar tradition, but his version goes “We were rewarded one Camel each. He did not mention the Prophet (saws).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2745 |
In-book reference | : Book 15, Hadith 269 |
English translation | : Book 14, Hadith 2739 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 971 |
In-book reference | : Book 2, Hadith 582 |
English translation | : Book 2, Hadith 966 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 79 |
In-book reference | : Introduction, Hadith 79 |
English translation | : Vol. 1, Book 1, Hadith 79 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 229 |
In-book reference | : Introduction, Hadith 229 |
English translation | : Vol. 1, Book 1, Hadith 229 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 3799 |
In-book reference | : Book 33, Hadith 143 |
English translation | : Vol. 5, Book 33, Hadith 3799 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2354 |
In-book reference | : Book 13, Hadith 47 |
English translation | : Vol. 3, Book 13, Hadith 2354 |
Another chain reports a similar hadith.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا الْمُطَّلِبُ بْنُ زِيَادٍ، عَنْ إِسْحَاقَ بْنِ إِبْرَاهِيمَ، قَالَ قَالَ عَبْدُ اللَّهِ بْنُ مَسْعُودٍ لِجَدِّي فَذَكَرَ نَحْوَهُ .
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2530 |
In-book reference | : Book 19, Hadith 19 |
English translation | : Vol. 3, Book 19, Hadith 2530 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 825 |
In-book reference | : Book 5, Hadith 23 |
English translation | : Vol. 1, Book 5, Hadith 825 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1413 |
In-book reference | : Book 5, Hadith 611 |
English translation | : Vol. 1, Book 5, Hadith 1413 |
Grade: | Sahih (Darussalam) (Darussalam) |
Reference | : Musnad Ahmad 138 |
In-book reference | : Book 2, Hadith 55 |
Grade: | Sahih (Darussalam) [. (Darussalam) |
Reference | : Musnad Ahmad 253 |
In-book reference | : Book 2, Hadith 167 |
Grade: | Hasan because of corroborating evidence] (Darussalam) |
Reference | : Musnad Ahmad 1287 |
In-book reference | : Book 5, Hadith 691 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1525 |
In-book reference | : Book 5, Hadith 3 |
مُنكر (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1555 |
In-book reference | : Book 5, Hadith 33 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2186 |
In-book reference | : Book 8, Hadith 76 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3260 |
In-book reference | : Book 13, Hadith 177 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3661 |
In-book reference | : Book 18, Hadith 1 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2450 |
In-book reference | : Book 9, Hadith 219 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 700 |
In-book reference | : Book 4, Hadith 131 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1 |
In-book reference | : Introduction, Hadith 1 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4385 |
In-book reference | : Book 22, Hadith 76 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 442 |
In-book reference | : Book 25, Hadith 1 |
English translation | : Book 25, Hadith 442 |
Sunnah.com reference | : Book 16, Hadith 1 |
English translation | : Book 16, Hadith 1481 |
Arabic reference | : Book 16, Hadith 1437 |
Sunnah.com reference | : Book 16, Hadith 90 |
English translation | : Book 16, Hadith 1569 |
Arabic reference | : Book 16, Hadith 1526 |
رواه النسائي بسند صحيح
Reference | : Hadith 7, 40 Hadith Qudsi |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 4030 |
In-book reference | : Book 36, Hadith 105 |
English translation | : Vol. 5, Book 36, Hadith 4030 |
Grade: | Da'if (Darussalam) because it is interrupted] (Darussalam) |
Reference | : Musnad Ahmad 725 |
In-book reference | : Book 5, Hadith 158 |
On the authority of Muadh bin Jabal (may Allah be pleased with him) who said:
Reference | : Hadith 29, 40 Hadith an-Nawawi |
Malik said, "There is no harm in buying dates from specified trees or a specified orchard or buying milk from specified sheep when the buyer starts to take them as soon as he has payed the price. That is like buying oil from a container. A man buys some of it for a dinar or two and gives his gold and stipulates that it be measured out for him. There is no harm in that. If the container breaks and the oil is wasted, the buyer has his gold back and there is no transaction between them."
Malik said, "There is no harm in everything which is taken right away as it is, like fresh milk and fresh picked dates which the buyer can take on a day-to-day basis. If the supply runs out before the buyer has what he has paid for in full, the seller gives him back the portion of the gold that is owed to him, or else the buyer takes other goods from him to the value of what he is owed and which they mutually agree about. The buyer should stay with the seller until he has taken it. It is disapproved of for the seller to leave because the transaction would then come into the forbidden category of a debt for a debt. If a stated time period for payment or delivery enters into the transaction, it is also disapproved. Delay and deferment are not permitted in it, and are only acceptable when it is standard practice on definite terms by which the seller guarantees it to the buyer, but this is not to be from one specific orchard or from any specific ewes."
Malik was asked about a man who bought an orchard from another man in which there were various types of palm-trees - excellent ajwa palms, good kabis palms, adhq palms and othertypes. The seller kept aside from the sale the produce of a certain palm of his choice. Malik said, "That is not good because if he does that, and keeps aside, for instance, dates of the ajwa variety whose yield would be 15 sa, and he picks the dates of the kabis in their place, and the yield of their dates is 10 sa or he picks the ajwa which yield 15 sa and leaves the kabis which yield 10 sa, it is as if he bought the ajwa for the kabis making allowances for their difference of quality. This is the same as if a man dealing with a man who has heaps of dates before him - a heap of 15 sa of ajwa, a heap of 10 sa of kabis, and a heap of 12 sa of cadhq, gives the owner of the dates a dinar to let him choose and take whichever of the heaps he likes." Malik said, "That is not good."
Malik was asked what a man who bought fresh dates from the owner of an orchard and advanced him a dinar was entitled to if the crop was spoilt. Malik said, "The buyer makes a reckoning with the owner of the orchard and takes what is due to him of the dinar. If the buyer has taken two-thirds of a dinar's worth of dates, he gets back the third of a dinar which is owed him. If the buyer has taken three-quarters of a dinar's worth of dates, then he gets back the quarter which is owed to him, or they come to a mutual agreement, and the buyer takes what is owed him from his dinar from the owner of the orchard in something else of his choosing. If, for instance, he prefers to take dry dates or some other goods, he takes them according to what is due. If he takes dry dates or some other goods, he should stay with him until he has been paid in full."
Malik said, "This is the same situation as hiring out a specified riding-camel or hiring out a slave tailor, carpenter or some other kind of worker or letting a house and taking payment in advance for the hire of the slave or the rent of the house or camel. Then an accident happens to what has been hired resulting in death or something else. The owner of the camel, slave or house returns what remains of the rent of the camel, the hire of the slave or the rent of the house to the one who advanced him the money, and the owner reckons what will settle that up in full. If, for instance, he has provided half of what the man paid for, he returns the remaining half of what he advanced, or according to whatever amount is due." Malik said, "Paying in advance for something which is on hand is only good when the buyer takes possession of what he has paid for as soon as he hands over the gold, whether it be slave, camel, or house, or in the case of dates, he starts to pick them as soon as he has paid the money."
It is not good that there be any deferment or credit in such a transaction.
Malik said, "An example illustrating what is disapproved of in this situation is that, for instance, a man may say that he will pay someone in advance for the use of his camel to ride in the hajj, and the hajj is still some time off, or he may say something similar to that about a slave or a house. When he does that, he only pays the money in advance on the understanding that if he finds the camel to be sound at the time the hire is due to begin, he will take it by virtue of what he has already paid. If an accident, or death, or something happens to the camel, then he will get his money back and the money he paid in advance will be considered as a loan."
Malik said, "This is distinct from someone who takes immediate possession of what he rents or hires, so that it does not fall into the category of 'uncertainty,' or disapproved payment in advance. That is following a common practice. An example of that is that a man buys a slave, or slave-girl, and takes possession of them and pays their price. If something happens to them within the period of the year indemnification contract, he takes his gold back from the one from whom he bought it. There is no harm in that. This is the precedent of the sunna in the matter of selling slaves."
Malik said, "Someone who rents a specified slave, or hires a specified camel, for a future date, at which time he will take possession of the camel or slave, has not acted properly because he did not take possession of what he rented or hired, nor is he advancing a loan which the person is responsible to pay back."
USC-MSA web (English) reference | : Book 31, Hadith 26 |
Yahya related to me from Malik from a reliable source from Amr ibn Shuayb from his father from his father's father that the Messenger of Allah, may Allah bless him and grant him peace, forbade transactions in which nonrefundable deposits were paid.
Malik said, "That is, in our opinion, but Allah knows best, that for instance, a man buys a slave or slave-girl or rents an animal and then says to the person from whom he bought the slave or leased the animal, 'I will give you a dinar or a dirham or whatever on the condition that if I actually take the goods or ride what I have rented from you, then what I have given you already goes towards payment of the goods or hire of the animal. If I do not purchase the goods or hire the animal, then what I have given you is yours without liability on your part.' "
Malik said, "According to the way of doing things with us there is nothing wrong in bartering an arabic speaking merchant slave for abyssinian slaves or any other type that are not his equal in eloquence, trading, shrewdness, and know-how. There is nothing wrong in bartering one slave like this for two or more other slaves with a stated delay in the terms if he is clearly different. If there is no appreciable difference between the slaves, two should not be bartered for one with a stated delay in the terms even if their racial type is different."
Malik said, "There is nothing wrong in selling what has been bought in such a transaction before taking possession of all of it as long as you receive the price for it from some one other than the original owner."
Malik said, "An addition to the price must not be made for a foetus in the womb of its mother when she is sold because that is gharar (an uncertain transaction). It is not known whether the child will be male or female, good-looking or ugly, normal or handicapped, alive or dead. All these things will affect the price."
Malik said that in a transaction where a slave or slave-girl was bought for one hundred dinars with a stated credit period that if the seller regretted the sale there was nothing wrong in him asking the buyer to revoke it for ten dinars which he would pay him immediately or after a period and he would forgo his right to the hundred dinars which he was owed.
Malik said, "However, if the buyer regrets and asks the seller to revoke the sale of a slave or slave-girl in consideration of which he will pay an extra ten dinars immediately or on credit terms, extended beyond the original term, that should not be done. It is disapproved of because it is as if, for instance, the seller is buying the one hundred dinars which is not yet due on a year's credit term before the year expires for a slave-girl and ten dinars to be paid immediately or on credit term longer than the year. This falls into the category of selling gold for gold when delayed terms enter into it."
Malik said that it was not proper for a man to sell a slave-girl to another man for one hundred dinars on credit and then to buy her back for more than the original price or on a credit term longer than the original term for which he sold her. To understand why that was disapproved of in that case, the example of a man who sold a slave-girl on credit and then bought her back on a credit term longer than the original term was looked at. He might have sold her for thirty dinars with a month to pay and then buy her back for sixty dinars with a year or half a year to pay. The outcome would only be that his goods would have returned to him just like they were and the other party would have given him thirty dinars on a month's credit against sixty dinars on a year or half a year's credit. That was not to be done.
قَالَ مَالِكٌ: وَذلِكَ فِيمَا نُرَى - وَاللهُ أَعْلَمُ - أَنْ يَشْتَرِيَ الرَّجُلُ الْعَبْدَ، أَوِ الْوَلِيدَةَ. أَوْ يَتَكَارَى الدَّابَّةَ. ثُمَّ يَقُولُ لِلَّذِي اشْتَرَى مِنْهُ، أَوْ تَكَارَى مِنْهُ: أُعْطِيكَ دِينَاراً، أَوْ دِرْهَماً، أَوْ أَكْثَرَ مِنْ ذلِكَ، أَوْ أَقَلَّ. عَلَى أَنِّي إِنْ أَخَذْتُ السِّلْعَةَ، أَوْ رَكِبْتُ مَا تَكَارَيْتُ مِنْكَ، فَالَّذِي أَعْطَيْتُكَ هُوَ مِنْ ثَمَنِ السِّلْعَةِ. أَوْ مِنْ كِرَاءِ الدَّابَّةِ، وَإِنْ تَرَكْتُ ابْتِيَاعَ السِّلْعَةِ، أَوْ كِرَاءَ الدَّابَّةِ، فَمَا أَعْطَيْتُكَ لَكَ بَاطِلٌ بِغَيْرِ شَيْءٍ.
قَالَ مَالِكٌ: وَالْأَمْرُ عِنْدَنَا، أَنَّهُ لاَ بَأْسَ بِأَنْ يَبْتَاعَ الْعَبْدَ التَّاجِرَ الْفَصِيحَ، بِالْأَعْبُدِ مِنَ الْحَبَشَةِ، أَوْ مِنْ جِنْسٍ مِنَ الْأَجْنَاسِ، لَيْسُوا مِثْلَهُ فِي الْفَصَاحَةِ، وَلاَ فِي التِّجَارَةِ، وَالنَّفَاذِ، وَالْمَعْرِفَةِ. لاَ بَأْسَ بِهذَا، أَنْ يَشْتَرِيَ مِنْهُ الْعَبْدَ بِالْعَبْدَيْنِ، أَوْ بِالْأَعْبُدِ إِلَى أَجَلٍ مَعْلُومٍ. إِذَا اخْتَلَفَ، فَبَانَ اخْتِلاَفُهُ .فَإِنْ أَشْبَهَ بَعْضُ ذلِكَ بَعْضاً، حَتَّى يَتَقَارَبَ، فَلاَ تَأْخُذَنْ مِنْهُ اثْنَيْنِ بِوَاحِدٍ، إِلَى أَجَلٍ. وَإِنِ اخْتَلَفَتْ أَجْنَاسُهُمْ.
قَالَ مَالِكٌ: ...
USC-MSA web (English) reference | : Book 31, Hadith 1 |
Arabic reference | : Book 31, Hadith 1293 |
Narrated 'Um Al-`Ala:
An Ansari woman who gave the pledge of allegiance to the Prophet that the Ansar drew lots concerning the dwelling of the Emigrants. `Uthman bin Maz'un was decided to dwell with them (i.e. Um Al-`Ala's family), `Uthman fell ill and I nursed him till he died, and we covered him with his clothes. Then the Prophet came to us and I (addressing the dead body) said, "O Abu As-Sa'ib, may Allah's Mercy be on you! I bear witness that Allah has honored you." On that the Prophet said, "How do you know that Allah has honored him?" I replied, "I do not know. May my father and my mother be sacrificed for you, O Allah's Apostle! But who else is worthy of it (if not `Uthman)?" He said, "As to him, by Allah, death has overtaken him, and I hope the best for him. By Allah, though I am the Apostle of Allah, yet I do not know what Allah will do to me," By Allah, I will never assert the piety of anyone after him. That made me sad, and when I slept I saw in a dream a flowing stream for `Uthman bin Maz'un. I went to Allah's Apostle and told him of it. He remarked, "That symbolizes his (good) deeds."
Reference | : Sahih al-Bukhari 3929 |
In-book reference | : Book 63, Hadith 154 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 266 |
(deprecated numbering scheme) |
Narrated Anas bin Malik:
Out of all the Ansar, living in Medina, Abu Talha had the largest number of (date palm trees) gardens, and the most beloved of his property to him was Bairuha garden which was standing opposite the Mosque (of the Prophet). Allah's Apostle used to enter it and drink of its good water. When the Verse:--"By no means shall you attain righteousness unless you spend (in charity) of that which you love." (3.92) Abu Talha got up and said, "O Allah's Apostle, Allah says:--"By no means shall you attain righteousness unless you spend (in charity) of that which you love." (3.92) and the most beloved of my property to me is the Bairuha garden, so I give it (as a charitable gift) in Allah's Cause and hope to receive good out of it, and to have it stored for me with Allah. So, O Allah's Apostle! Dispose it of (i.e. utilize it) in the way Allah orders you (to dispose it of)." Allah's Apostle said, "Bravo! That is a fruitful property! That is a fruitful property! I have heard what you have said and I think that you should distribute that (garden) amongst your relatives." The Abu Talha distributed that garden amongst his relatives and his cousins.
Narrated Yahya bin Yahya:
I learnt from Malik, "..a fruitful property."
Reference | : Sahih al-Bukhari 4554 |
In-book reference | : Book 65, Hadith 76 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 76 |
(deprecated numbering scheme) |
Narrated Sa`d bin Abi Waqqas:
I was stricken by an ailment that led me to the verge of death. The Prophet came to pay me a visit. I said, "O Allah's Apostle! I have much property and no heir except my single daughter. Shall I give two-thirds of my property in charity?" He said, "No." I said, "Half of it?" He said, "No." I said, "Onethird of it?" He said, "You may do so) though one-third is also to a much, for it is better for you to leave your off-spring wealthy than to leave them poor, asking others for help. And whatever you spend (for Allah's sake) you will be rewarded for it, even for a morsel of food which you may put in the mouth of your wife." I said, "O Allah's Apostle! Will I remain behind and fail to complete my emigration?" The Prophet said, "If you are left behind after me, whatever good deeds you will do for Allah's sake, that will upgrade you and raise you high. May be you will have long life so that some people may benefit by you and others (the enemies) be harmed by you." But Allah's Apostle felt sorry for Sa`d bin Khaula as he died in Mecca. (Sufyan, a sub-narrator said that Sa`d bin Khaula was a man from the tribe of Bani 'Amir bin Lu'ai.)
Reference | : Sahih al-Bukhari 6733 |
In-book reference | : Book 85, Hadith 10 |
USC-MSA web (English) reference | : Vol. 8, Book 80, Hadith 725 |
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Narrated Abu Sa`id Al-Khudri:
Once the Prophet sat on a pulpit and we sat around him. Then he said, "The things I am afraid of most for your sake (concerning what will befall you after me) is the pleasures and splendors of the world and its beauties which will be disclosed to you." Somebody said, "O Allah's Apostle! Can the good bring forth evil?" The Prophet remained silent for a while. It was said to that person, "What is wrong with you? You are talking to the Prophet (p.b.u.h) while he is not talking to you." Then we noticed that he was being inspired divinely. Then the Prophet wiped off his sweat and said, "Where is the questioner?" It seemed as if the Prophet liked his question. Then he said, "Good never brings forth evil. Indeed it is like what grows on the banks of a water-stream which either kill or make the animals sick, except if an animal eats its fill the Khadira (a kind of vegetable) and then faces the sun, and then defecates and urinates and grazes again. No doubt this wealth is sweet and green. Blessed is the wealth of a Muslim from which he gives to the poor, the orphans and to needy travelers. (Or the Prophet said something similar to it) No doubt, whoever takes it illegally will be like the one who eats but is never satisfied, and his wealth will be a witness against him on the Day of Resurrection."
Reference | : Sahih al-Bukhari 1465 |
In-book reference | : Book 24, Hadith 67 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 544 |
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Anas reported:
Reference | : Sahih Muslim 400a |
In-book reference | : Book 4, Hadith 56 |
USC-MSA web (English) reference | : Book 4, Hadith 790 |
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Malik said, "When a man owes money to another man and he asks him to let it stay with him as a quirad, that is disapproved of until the creditor receives his property. Then he can make it a qirad loan or keep it. That is because the debtor may be in a tight situation, and want to delay it to increase it for him."
Malik spoke about an investor who made a qirad loan to a man, and some of the principal was lost before he used it, and then he used it and made a profit. The agent wanted to make the principal the remainder of the money after what was lost from it. Malik said, "His statement is not accepted, and the principal is made up to its original amount from his profit. Then they divide what remains after the principal has been repaid according to the conditions of the qirad."
Malik said, "Qirad loan is only good in gold or silver coin and it is never permitted in any kind of wares or goods or articles."
Malik said, "There are certain transactions which if a long span of time passes after the transaction takes place, its revocation becomes unacceptable. As for usury, there is never anything except its rejection whether it is a little or a lot. What is permitted in other than it is not permitted in it because Allah, the Blessed and the Exalted, said in His Book, 'If you repent, you have your capital back, not wronging and not wronged. ' "
32.4 Conditions Permitted in Qirad
USC-MSA web (English) reference | : Book 32, Hadith 4 |
Yahya said that he heard Malik say, "What is done in our community about some one who gives a gift not intending a reward is that he calls witnesses to it. It is affirmed for the one to whom it has been given unless the giver dies before the one to whom it was given receives the gift."
He said, "If the giver wants to keep the gift after he has had it witnessed, he cannot. If the recipient claims it from him, he takes it."
Malik said, "If some one gives a gift and then withdraws it and the recipient brings a witness to testify for him that he was given the gift, be it goods, gold, silver or animals, the recipient is made to take an oath. If he refuses, the giver is made to take an oath. If he also refuses to take an oath, he gives to the recipient what he claims from him if he has at least one witness. If he does not have a witness, he has nothing . "
Malik said, "If someone gives a gift not expecting anything in return and then the recipient dies, the heirs are in his place. If the giver dies before the recipient has received his gift, the recipient has nothing. That is because he was given a gift which he did not take possession of. If the giver wants to keep it, and he has called witnesses to the gift, he cannot do that. If the recipient claims his right he takes it."
USC-MSA web (English) reference | : Book 36, Hadith 41 |
That he heard is father, narating a Hadith, which he heard from the Messenger of Allah (saws) in which he stood among them, mentioning to them that Jihad in the cause of Allah and faith in Allah were the most virtuous of deeds. Then a man stood and said: "O Messenger of Allah! If I were killed in the cause of Allah, would my sins forgiven ?" So the Messenger of Allah (saws) said: "Yes, If you are killed in Allah's cause, and you are patient, seeking the reward, advancing, not fleeing." Then the Messenger of Allah (saws) said: "What was it that you said?" So he replied: "If I were killed in the cause of Allah, would my sins be removed (forgiven)?" So the Messenger of Allah (saws) said: "Yes, If you are patient, seeking the reward, advancing, not fleeing - except debt. For Jibril said that to me."
[Abu 'Eisa said:] There are narrations on this topic from Anas, Muhammad bin Jahsh, And Abu Hurairah. This Hadith is Hasan Sahih.
Some of them reported this Hadith from Sa'eed Al-Maqburi, from Abu Hurairah, from the Prophet (saws) similar to this. Yahya bin Sa'eed Al-Ansari and more than one narrator reported this from Sa'eed Al-Maqburi from 'Abdullah bin Abi Qatadah, from his fahter, from the Prophet (saws). This is more correct than the narration of Sa'eed Al-Maqburi from Abu Hurairah.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1712 |
In-book reference | : Book 23, Hadith 46 |
English translation | : Vol. 3, Book 21, Hadith 1712 |
[Al-Bukhari and Muslim].
In another narration: He reported Messenger of Allah (PBUH) as saying: "If you go to bed, perform the Salat Wudu', lie down on your right side and say [the above Du'a (supplication)] and let these words be your last".
Reference | : Riyad as-Salihin 80 |
In-book reference | : Introduction, Hadith 80 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 297 |
In-book reference | : Introduction, Hadith 297 |
[Al-Bukhari and Muslim].
وسبق بيان ألفاظه في: باب الإنفاق مما يحب.
Reference | : Riyad as-Salihin 320 |
In-book reference | : Introduction, Hadith 320 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3244 |
In-book reference | : Book 26, Hadith 49 |
English translation | : Vol. 4, Book 26, Hadith 3246 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3245 |
In-book reference | : Book 26, Hadith 50 |
English translation | : Vol. 4, Book 26, Hadith 3247 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 60 |
In-book reference | : Introduction, Hadith 60 |
English translation | : Vol. 1, Book 1, Hadith 60 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1081 |
In-book reference | : Book 5, Hadith 279 |
English translation | : Vol. 1, Book 5, Hadith 1081 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3973 |
In-book reference | : Book 36, Hadith 48 |
English translation | : Vol. 5, Book 36, Hadith 3973 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1934 |
In-book reference | : Book 6, Hadith 159 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 187 |
In-book reference | : Book 9, Hadith 32 |
English translation | : Book 9, Hadith 187 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 970 |
In-book reference | : Book 42, Hadith 6 |
English translation | : Book 42, Hadith 970 |
On the authority of Abu Abbas Abdullah bin Abbas (may Allah be pleased with him) who said:
Reference | : Hadith 19, 40 Hadith an-Nawawi |
It is narrated o the authority of Abu Dharr that the Messenger of Allah (may ace he upon him) observed:
Reference | : Sahih Muslim 106a |
In-book reference | : Book 1, Hadith 199 |
USC-MSA web (English) reference | : Book 1, Hadith 192 |
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Narrated `Abdullah bin Ka`b:
I heard Ka`b bin Malik talking about the Verse:-- 'And to the three (He also forgave) who remained behind.' (9.118) saying in the last portion of his talk, "(I said), 'As a part (sign) of my repentance, I would like to give up all my property in the cause of Allah and His Apostle,' The Prophet said to me, 'Keep some of your wealth as it is good for you." (To the three (He also forgave) who remained behind till for them the earth, vast as it is, was straitened..." (9.118)
Reference | : Sahih al-Bukhari 4676 |
In-book reference | : Book 65, Hadith 198 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 198 |
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Narrated Anas bin Malik:
Allah's Apostle said, "Shall I tell you of the best families among the Ansar?" They (the people) said, "Yes, O Allah's Apostle!" The Prophet said, "The best are Banu- An-Najjar, and after them are Banu `Abdil Ash-hal, and after them are Banu Al-Harith bin Al-Khazraj, and after them are Banu Sa`ida." The Prophet then moved his hand by closing his fingers and then opening them like one throwing something, and then said, "Anyhow, there is good in all the families of the Ansar. "
Reference | : Sahih al-Bukhari 5300 |
In-book reference | : Book 68, Hadith 49 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 220 |
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Abu Malik reported on the authority Of his father that he heard Allah's Messenger (may peace be upon him) as saying to the person who bad come to him and asked him as to how he should beg his Lord, that he should utter these words:
Reference | : Sahih Muslim 2697c |
In-book reference | : Book 48, Hadith 46 |
USC-MSA web (English) reference | : Book 35, Hadith 6516 |
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Zainab bint Jahsh reported that Allah's Apostle (may peace be upon him) got up from sleep saying:
Reference | : Sahih Muslim 2880a |
In-book reference | : Book 54, Hadith 1 |
USC-MSA web (English) reference | : Book 41, Hadith 6881 |
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Narrated Abu Huraira:
The Prophet said, "The person who participates in (Holy battles) in Allah's cause and nothing compels him to do so except belief in Allah and His Apostles, will be recompensed by Allah either with a reward, or booty (if he survives) or will be admitted to Paradise (if he is killed in the battle as a martyr). Had I not found it difficult for my followers, then I would not remain behind any sariya going for Jihad and I would have loved to be martyred in Allah's cause and then made alive, and then martyred and then made alive, and then again martyred in His cause."
Reference | : Sahih al-Bukhari 36 |
In-book reference | : Book 2, Hadith 29 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 36 |
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Narrated Anas:
Haritha was martyred on the day (of the battle) of Badr while he was young. His mother came to the Prophet saying, "O Allah's Apostle! You know the relation of Haritha to me (how fond of him I was); so, if he is in Paradise, I will remain patient and wish for Allah's reward, but if he is not there, then you will see what I will do." The Prophet replied, "May Allah be merciful upon you! Have you gone mad? (Do you think) it is one Paradise? There are many Paradises and he is in the (most superior) Paradise of Al-Firdaus."
Reference | : Sahih al-Bukhari 6550 |
In-book reference | : Book 81, Hadith 139 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 558 |
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Reference | : Sahih al-Bukhari 2767 |
In-book reference | : Book 55, Hadith 30 |
USC-MSA web (English) reference | : Vol. 4, Book 51, Hadith 28 |
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Narrated `Adi bin Hatim:
The Prophet mentioned the (Hell) Fire and sought refuge (with Allah) from it, and turned his face to the other side. He mentioned the (Hell) Fire again and took refuge (with Allah) from it and turned his face to the other side. (Shu`ba, the sub-narrator, said, "I have no doubt that the Prophet repeated it twice.") The Prophet then said, "(O people!) Save yourselves from the (Hell) Fire even if with one half of a date fruit (given in charity), and if this is not available, then (save yourselves) by saying a good pleasant friendly word."
Reference | : Sahih al-Bukhari 6023 |
In-book reference | : Book 78, Hadith 54 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 52 |
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Narrated Abu Sa`id Al-Khudri:
The Prophet said, 'Beware! Avoid sitting on the roads." They (the people) said, "O Allah s Apostle! We can't help sitting (on the roads) as these are (our places) here we have talks." The Prophet said, ' l f you refuse but to sit, then pay the road its right ' They said, "What is the right of the road, O Allah's Apostle?" He said, 'Lowering your gaze, refraining from harming others, returning greeting, and enjoining what is good, and forbidding what is evil."
Reference | : Sahih al-Bukhari 6229 |
In-book reference | : Book 79, Hadith 3 |
USC-MSA web (English) reference | : Vol. 8, Book 74, Hadith 248 |
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Narrated 'Ubada bin As-Samit:
We were with the Prophet in a gathering and he said, 'Swear allegiance to me that you will not worship anything besides Allah, Will not steal, and will not commit illegal sexual intercourse." And then (the Prophet) recited the whole Verse (i.e. 60:12). The Prophet added, 'And whoever among you fulfills his pledge, his reward is with Allah; and whoever commits something of such sins and receives the legal punishment for it, that will be considered as the expiation for that sin, and whoever commits something of such sins and Allah screens him, it is up to Allah whether to excuse or punish him."
Reference | : Sahih al-Bukhari 6784 |
In-book reference | : Book 86, Hadith 13 |
USC-MSA web (English) reference | : Vol. 8, Book 81, Hadith 775 |
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Narrated Abu Huraira:
The Prophet said, "Avoid the seven great destructive sins." They (the people!) asked, "O Allah's Apostle! What are they?" He said, "To join partners in worship with Allah; to practice sorcery; to kill the life which Allah has forbidden except for a just cause (according to Islamic law); to eat up usury (Riba), to eat up the property of an orphan; to give one's back to the enemy and fleeing from the battle-field at the time of fighting and to accuse chaste women who never even think of anything touching chastity and are good believers."
Reference | : Sahih al-Bukhari 6857 |
In-book reference | : Book 86, Hadith 79 |
USC-MSA web (English) reference | : Vol. 8, Book 82, Hadith 840 |
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Narrated `Ali:
The Prophet , sent an army and appointed some man their commander The man made a fire and then said (to the soldiers), "Enter it." Some of them intended to enter it while some others said, 'We have run away from it (i.e., embraced Islam to save ourselves from the 'fire')." They mentioned that to the Prophet, and he said about people who had intended to enter the fire. ''If they had entered it, they would have remained In it till the Day of Resurrection.'' Then he said to others, "No obedience for evil deeds, obedience is required only in what is good ."
Reference | : Sahih al-Bukhari 7257 |
In-book reference | : Book 95, Hadith 12 |
USC-MSA web (English) reference | : Vol. 9, Book 91, Hadith 363 |
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Narrated Abu Huraira:
Allah's Apostle said, "Satan puts three knots at the back of the head of any of you if he is asleep. On every knot he reads and exhales the following words, 'The night is long, so stay asleep.' When one wakes up and remembers Allah, one knot is undone; and when one performs ablution, the second knot is undone, and when one prays the third knot is undone and one gets up energetic with a good heart in the morning; otherwise one gets up lazy and with a mischievous heart."
Reference | : Sahih al-Bukhari 1142 |
In-book reference | : Book 19, Hadith 23 |
USC-MSA web (English) reference | : Vol. 2, Book 21, Hadith 243 |
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Narrated Ata:
I heard Ibn `Abbas saying, "Allah's Apostle asked an Ansari woman (Ibn `Abbas named her but `Ata' forgot her name), 'What prevented you from performing Hajj with us?' She replied, 'We have a camel and the father of so-and-so and his son (i.e. her husband and her son) rode it and left one camel for us to use for irrigation.' He said (to her), 'Perform `Umra when Ramadan comes, for `Umra in Ramadan is equal to Hajj (in reward),' or said something similar."
Reference | : Sahih al-Bukhari 1782 |
In-book reference | : Book 26, Hadith 9 |
USC-MSA web (English) reference | : Vol. 3, Book 27, Hadith 10 |
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Narrated Abu Sa`id Al-Khudri and Abu Huraira:
Allah's Apostle appointed somebody as a governor of Khaibar. That governor brought to him an excellent kind of dates (from Khaibar). The Prophet asked, "Are all the dates of Khaibar like this?" He replied, "By Allah, no, O Allah's Apostle! But we barter one Sa of this (type of dates) for two Sas of dates of ours and two Sas of it for three of ours." Allah's Apostle said, "Do not do so (as that is a kind of usury) but sell the mixed dates (of inferior quality) for money, and then buy good dates with that money."
Reference | : Sahih al-Bukhari 2201, 2202 |
In-book reference | : Book 34, Hadith 148 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 405 |
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Narrated Kuraib:
the freed slave of Ibn `Abbas, that Maimuna bint Al-Harith told him that she manumitted a slave-girl without taking the permission of the Prophet. On the day when it was her turn to be with the Prophet, she said, "Do you know, O Allah's Apostle, that I have manumitted my slave-girl?" He said, "Have you really?" She replied in the affirmative. He said, "You would have got more reward if you had given her (i.e. the slave-girl) to one of your maternal uncles."
وَقَالَ بَكْرُ بْنُ مُضَرَ عَنْ عَمْرٍو عَنْ بُكَيْرٍ عَنْ كُرَيْبٍ إِنَّ مَيْمُونَةَ أَعْتَقَتْ.
Reference | : Sahih al-Bukhari 2592 |
In-book reference | : Book 51, Hadith 26 |
USC-MSA web (English) reference | : Vol. 3, Book 47, Hadith 765 |
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Narrated Abu Huraira:
The Prophet said, "Avoid the seven great destructive sins." The people enquire, "O Allah's Apostle! What are they? "He said, "To join others in worship along with Allah, to practice sorcery, to kill the life which Allah has forbidden except for a just cause, (according to Islamic law), to eat up Riba (usury), to eat up an orphan's wealth, to give back to the enemy and fleeing from the battlefield at the time of fighting, and to accuse, chaste women, who never even think of anything touching chastity and are good believers.
Reference | : Sahih al-Bukhari 2766 |
In-book reference | : Book 55, Hadith 29 |
USC-MSA web (English) reference | : Vol. 4, Book 51, Hadith 28 |
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Narrated Abu Huraira:
Allah's Apostle said, "There is a (compulsory) Sadaqa (charity) to be given for every joint of the human body (as a sign of gratitude to Allah) everyday the sun rises. To judge justly between two persons is regarded as Sadaqa, and to help a man concerning his riding animal by helping him to ride it or by lifting his luggage on to it, is also regarded as Sadaqa, and (saying) a good word is also Sadaqa, and every step taken on one's way to offer the compulsory prayer (in the mosque) is also Sadaqa and to remove a harmful thing from the way is also Sadaqa."
Reference | : Sahih al-Bukhari 2989 |
In-book reference | : Book 56, Hadith 198 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 232 |
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Narrated Abu Huraira:
Allah's Apostle said, "During your sleep, Satan knots three knots at the back of the head of each of you, and he breathes the following words at each knot, 'The night is, long, so keep on sleeping,' If that person wakes up and celebrates the praises of Allah, then one knot is undone, and when he performs ablution the second knot is undone, and when he prays, all the knots are undone, and he gets up in the morning lively and in good spirits, otherwise he gets up in low spirits and lethargic."
Reference | : Sahih al-Bukhari 3269 |
In-book reference | : Book 59, Hadith 79 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 491 |
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Narrated Abu Usaid:
Allah's Apostle said, "The best of the Ansar's houses are those of Bani An-Najjar, then those of Bani `Abdul Ash-hal, then those of Bani Al-Harith bin Al-Khazraj, then those of Bani Saida; but there is goodness in all the houses of the Ansar." Sa`d bin Ubada who was one of those who embraced Islam early, said, "I see that Allah's Apostle is giving others superiority above us." Some people said to him, "But he has given you superiority above many other people."
Reference | : Sahih al-Bukhari 3807 |
In-book reference | : Book 63, Hadith 32 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 152 |
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Abu Huraira reported:
Reference | : Sahih Muslim 759b |
In-book reference | : Book 6, Hadith 208 |
USC-MSA web (English) reference | : Book 4, Hadith 1663 |
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Abu 'Atiyya reported:
Reference | : Sahih Muslim 1099b |
In-book reference | : Book 13, Hadith 63 |
USC-MSA web (English) reference | : Book 6, Hadith 2420 |
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A'isha (Allah be pleased with her) reported:
Reference | : Sahih Muslim 1557 |
In-book reference | : Book 22, Hadith 22 |
USC-MSA web (English) reference | : Book 10, Hadith 3779 |
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Ubida b. as-Samit repnrted:
Reference | : Sahih Muslim 1709d |
In-book reference | : Book 29, Hadith 67 |
USC-MSA web (English) reference | : Book 17, Hadith 4238 |
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Abu Sa'id Khudri reported Allah's Apostle (may peace be upon him) as saying:
Reference | : Sahih Muslim 2121c |
In-book reference | : Book 39, Hadith 3 |
USC-MSA web (English) reference | : Book 26, Hadith 5376 |
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'Abdullah reported:
Reference | : Sahih Muslim 2234a |
In-book reference | : Book 39, Hadith 186 |
USC-MSA web (English) reference | : Book 26, Hadith 5553 |
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Abu Qatada reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2261d |
In-book reference | : Book 42, Hadith 4 |
USC-MSA web (English) reference | : Book 29, Hadith 5616 |
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Anas reportedAllah's Apostle (may peace be upon him) visited us and there was none else (in the house) but I, my mother and my mother's sister Umm Haram. My mother said to him:
Reference | : Sahih Muslim 2481a |
In-book reference | : Book 44, Hadith 205 |
USC-MSA web (English) reference | : Book 31, Hadith 6062 |
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Ibn `Abbas reported:
Reference | : Sahih Muslim 403a |
In-book reference | : Book 4, Hadith 64 |
USC-MSA web (English) reference | : Book 4, Hadith 798 |
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Yahya related to me from Malik from Thawr ibn Zayd ad-Dili that Umar ibn al-Khattab asked advice about a man drinking wine. Ali ibn Abi Talib said to him, "We think that you flog him for it with eighty lashes. Because when he drinks, he becomes intoxicated, and when he becomes intoxicated, he talks confusedly, and when he talks confusedly, he lies." (80 lashes is the same amount as for slandering) Umar gave eighty lashes for drinking wine.
USC-MSA web (English) reference | : Book 42, Hadith 2 |
Arabic reference | : Book 42, Hadith 1541 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2487 |
In-book reference | : Book 37, Hadith 73 |
English translation | : Vol. 4, Book 11, Hadith 2487 |