Narrated Rafi' ibn Khadij:
Rafi' had cultivated a land. The Prophet (saws) passed him when he was watering it. So he asked him: To whom does the crop belong, and to whom does the land belong? He replied: The crop is mine for my seed and labour. The half (of the crop) is mine and the half for so-and-so. He said: You conducted usurious transaction. Return the land to its owner and take your wages and cost.
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3402 |
In-book reference | : Book 23, Hadith 77 |
English translation | : Book 22, Hadith 3395 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3723 |
In-book reference | : Book 27, Hadith 55 |
English translation | : Book 26, Hadith 3714 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 530 |
In-book reference | : Book 1, Hadith 264 |
English translation | : Vol. 1, Book 1, Hadith 530 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 605 |
In-book reference | : Book 1, Hadith 339 |
English translation | : Vol. 1, Book 1, Hadith 605 |
Grade: | Sahih (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1148 |
In-book reference | : Book 5, Hadith 562 |
Grade: | Lts isnad is Hasan] (Darussalam) |
Reference | : Musnad Ahmad 1352 |
In-book reference | : Book 5, Hadith 752 |
جيد الْإِسْنَاد (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 329 |
In-book reference | : Book 3, Hadith 42 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 527 |
In-book reference | : Book 3, Hadith 225 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2027 |
In-book reference | : Book 7, Hadith 70 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 896 |
In-book reference | : Book 4, Hadith 320 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4269 |
In-book reference | : Book 21, Hadith 105 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 684 |
In-book reference | : Book 31, Hadith 81 |
English translation | : Book 31, Hadith 684 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Sunnah.com reference | : Book 50, Hadith 14 |
Arabic/English book reference | : Book 50, Hadith 1218 |
Sunnah.com reference | : Book 5, Hadith 23 |
English translation | : Book 5, Hadith 693 |
Arabic reference | : Book 5, Hadith 672 |
Yahya related to me from Malik from Hisham ibn Urwa from his father fromYahyaibn Abd ar-Rahman ibn Ha ib that he had set off for Mumra with Umar ibn al-Khattab in a party of riders, among whom was Amr ibn al-As. Umar ibn al-Khattab dismounted for a rest late at night on a certain road near a certain oasis. Umar had a wet dream when it was almost dawn and there was no water among the riding party. He rode until he came to some water and then he began to wash off what he saw of the semen until it had gone. Amr ibn al-As said to him, "It is morning and there are clothes with us, so allow your garment to be washed. ''Umar ibn al-Khattab said to him, "I am surprised at you, Amr ibn al-As! Even if you could find clothes, would everybody be able to find them? By Allah, if I were to do it, it would become a sunna. No, I wash what I see, and I sprinkle with water what I do not see."
Malik spoke about a man who found traces of a wet dream on his clothes and did not know when it had occurred and did not remember anything he had seen in his sleep. He said, "Let the intention of his ghusl be from the time when he last slept, and if he has prayed since that last sleep he should repeat it. This is because often a man has a wet dream and sees nothing, and often he sees something but does not have an emission. But, if he finds liquid on his garment he must do ghusl. This is because Umar repeated what he had prayed after the time he had last slept and not what was before it."
USC-MSA web (English) reference | : Book 2, Hadith 85 |
Arabic reference | : Book 2, Hadith 115 |
Narrated Aisha:
It was one of the favors of Allah towards me that Allah's Apostle expired in my house on the day of my turn while he was leaning against my chest and Allah made my saliva mix with his saliva at his death. `Abdur-Rahman entered upon me with a Siwak in his hand and I was supporting (the back of) Allah's Apostle (against my chest ). I saw the Prophet looking at it (i.e. Siwak) and I knew that he loved the Siwak, so I said ( to him ), "Shall I take it for you ? " He nodded in agreement. So I took it and it was too stiff for him to use, so I said, "Shall I soften it for you ?" He nodded his approval. So I softened it and he cleaned his teeth with it. In front of him there was a jug or a tin, (The sub-narrator, `Umar is in doubt as to which was right) containing water. He started dipping his hand in the water and rubbing his face with it, he said, "None has the right to be worshipped except Allah. Death has its agonies." He then lifted his hands (towards the sky) and started saying, "With the highest companion," till he expired and his hand dropped down.
Reference | : Sahih al-Bukhari 4449 |
In-book reference | : Book 64, Hadith 469 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 730 |
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Narrated Yahya bin Abi Kathir:
I asked Aba Salama bin `Abdur-Rahman about the first Sura revealed of the Qur'an. He replied "O you, wrapped-up (i.e. Al Muddaththir)." I said, "They say it was, 'Read, in the Name of your Lord Who created,' (i.e. Surat Al-`Alaq (the Clot)." On that, Abu Salama said, "I asked Jabir bin `Abdullah about that, saying the same as you have said, whereupon he said, 'I will not tell you except what Allah's Apostle had told us. Allah's Apostle said, "I was in seclusion in the cave of Hiram', and after I completed the limited period of my seclusion. I came down (from the cave) and heard a voice calling me. I looked to my right, but saw nothing. Then I looked up and saw something. So I went to Khadija (the Prophet's wife) and told her to wrap me up and pour cold water on me. So they wrapped me up and poured cold water on me." Then, 'O you, (Muhammad) wrapped up! Arise and warn,' (Surat Al Muddaththir) was revealed." (74.1)
Reference | : Sahih al-Bukhari 4922 |
In-book reference | : Book 65, Hadith 442 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 444 |
(deprecated numbering scheme) |
It has been narrated on the authority of Nu'man b. Bashir who said:
Reference | : Sahih Muslim 1879a |
In-book reference | : Book 33, Hadith 167 |
USC-MSA web (English) reference | : Book 20, Hadith 4638 |
(deprecated numbering scheme) |
Narrated Sahl bin Sa`d:
An Arab lady was mentioned to the Prophet so he asked Abu Usaid As-Sa`idi to send for her, and he sent for her and she came and stayed in the castle of Bani Sa`ida. The Prophet came out and went to her and entered upon her. Behold, it was a lady sitting with a drooping head. When the Prophet spoke to her, she said, "I seek refuge with Allah from you." He said, "I grant you refuge from me." They said to her, "Do you know who this is?" She said, "No." They said, "This is Allah's Apostle who has come to command your hand in marriage." She said, "I am very unlucky to lose this chance." Then the Prophet and his companions went towards the shed of Bani Sa`ida and sat there. Then he said, "Give us water, O Sahl!" So I took out this drinking bowl and gave them water in it. The sub-narrator added: Sahl took out for us that very drinking bowl and we all drank from it. Later on `Umar bin `Abdul `Aziz requested Sahl to give it to him as a present, and he gave it to him as a present.
Reference | : Sahih al-Bukhari 5637 |
In-book reference | : Book 74, Hadith 63 |
USC-MSA web (English) reference | : Vol. 7, Book 69, Hadith 541 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Another narration is: The Messenger of Allah (PBUH) was wearing a Syrian cloak with tight sleeves.
Another narration is: This incident took place during the battle of Tabuk.
وفى رواية:وعليه جبة شامية ضيقة الكمين. وفى رواية: أن هذه القضية كانت في غزوة تبوك.
Reference | : Riyad as-Salihin 787 |
In-book reference | : Book 3, Hadith 10 |
وَفِي رِوَايَةِ عَبْدِ اللَّهِ بْنِ أُنَيْسٍ قَالَ: «لَيْلَة ثَلَاث وَعشْرين» . رَوَاهُ مُسلم
Reference | : Mishkat al-Masabih 2086, 2087 |
In-book reference | : Book 7, Hadith 128 |
Grade: | Hasan (li ghairih) (Al-Albani) | حسن لغره (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 953 |
In-book reference | : Book 41, Hadith 2 |
English translation | : Book 41, Hadith 953 |
Narrated Ubaidullah bin `Abdullah bin `Utba:
Ibn `Abbas said, Allah's Apostle fought the Ghazwa (i.e. battles of Al-Fath during Ramadan." Narrated Az-Zuhri: Ibn Al-Musaiyab (also) said the same. Ibn `Abbas added, "The Prophet fasted and when he reached Al-Kadid, a place where there is water between Kudaid and 'Usfan, he broke his fast and did not fast afterwards till the whole month had passed away.
Reference | : Sahih al-Bukhari 4275 |
In-book reference | : Book 64, Hadith 309 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 573 |
(deprecated numbering scheme) |
Narrated Abu Hazim:
The people differed about the type of treatment which had been given to Allah's Apostle on the day (of the battle) of Uhud. So they asked Sahl bin Sa`d As-Sa`id who was the only surviving Companion (of the Prophet) at Medina. He replied, "Nobody Is left at Medina who knows it better than I. Fatima was washing the blood off his face and `Ali was bringing water in his shield, and then a mat of datepalm leaves was burnt and (the ash) was inserted into the wound."
Reference | : Sahih al-Bukhari 5248 |
In-book reference | : Book 67, Hadith 181 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 175 |
(deprecated numbering scheme) |
Mughira b. Shu'ba reported:
Reference | : Sahih Muslim 2939a |
In-book reference | : Book 54, Hadith 139 |
USC-MSA web (English) reference | : Book 41, Hadith 7020 |
(deprecated numbering scheme) |
Mughira b. Shu'ba reported that none asked Allah's Apostle (may peace be upon him) about Dajjal more than I asked him. I (one of the narrators other than Mughira b. Shu'ba) said:
Reference | : Sahih Muslim 2939b |
In-book reference | : Book 54, Hadith 140 |
USC-MSA web (English) reference | : Book 41, Hadith 7021 |
(deprecated numbering scheme) |
Narrated Abu Sa`id Al-Khudri:
Allah's Apostle sent for a Ansari man who came with water dropping from his head. The Prophet said, "Perhaps we have forced you to hurry up, haven't we?" The Ansari replied, "Yes." Allah's Apostle further said, "If you are forced to hurry up (during intercourse) or you do not discharge then ablution is due on you (This order was canceled later on, i.e. one has to take a bath).
Reference | : Sahih al-Bukhari 180 |
In-book reference | : Book 4, Hadith 46 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 180 |
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Narrated `Urwa's father:
Aisha said, "I borrowed a necklace from Asma' and it was lost. So Allah's Apostle sent a man to search for it and he found it. Then the time of the prayer became due and there was no water. They prayed (without ablution) and informed Allah's Apostle about it, so the verse of Tayammum was revealed." Usaid bin Hudair said to `Aisha, "May Allah reward you. By Allah, whenever anything happened which you did not like, Allah brought good for you and for the Muslims in that."
Reference | : Sahih al-Bukhari 336 |
In-book reference | : Book 7, Hadith 3 |
USC-MSA web (English) reference | : Vol. 1, Book 7, Hadith 332 |
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Narrated Abu Huraira:
The Prophet said, "The Right (Hand) of Allah Is full, and (Its fullness) is not affected by the continuous spending night and day. Do you see what He has spent since He created the Heavens and the Earth? Yet all that has not decreased what is in His Right Hand. His Throne is over the water and in His other Hand is the Bounty or the Power to bring about death, and He raises some people and brings others down." (See Hadith No. 508)
Reference | : Sahih al-Bukhari 7419 |
In-book reference | : Book 97, Hadith 47 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 515 |
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Narrated Ibn `Abbas:
Allah's Apostle set out towards Hunain in the month of Ramadan and some of the people were fasting while some others were not fasting, and when the Prophet mounted his she-camel, he asked for a tumbler of milk or water and put it on the palm of his hand or on his she-camel and then the people looked at him; and those who were not fasting told those who were fasting, to break their fast (i.e. as the Prophet had done so).
Reference | : Sahih al-Bukhari 4277 |
In-book reference | : Book 64, Hadith 311 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 575 |
(deprecated numbering scheme) |
Yahya related to me from Malik that Yahya ibn Said said, "A Bedouin came into the mosque and uncovered his private parts to urinate. The people called out to him and began to raise their voices but the Messenger of Allah, may Allah bless him and grant him peace, said ,'Let him be. 'So they let him be and he urinated. Then the Messenger of Allah, may Allah bless him and grant him peace, ordered a bucketful of water to be brought and it was poured on the place."
USC-MSA web (English) reference | : Book 2, Hadith 113 |
Arabic reference | : Book 2, Hadith 142 |
Narrated Jabir bin `Abdullah:
Once I fell ill. The Prophet and Abu Bakr came walking to pay me a visit and found me unconscious. The Prophet performed ablution and then poured the remaining water on me, and I came to my senses to see the Prophet. I said, "O Allah's Apostle! What shall I do with my property? How shall I dispose of (distribute) my property?" He did not reply till the Verse of inheritance was revealed.
Reference | : Sahih al-Bukhari 5651 |
In-book reference | : Book 75, Hadith 11 |
USC-MSA web (English) reference | : Vol. 7, Book 70, Hadith 554 |
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Narrated As-Sa'ib bin Yazid:
My aunt took me to Allah's Apostle and said, "O Allah's Apostle! My sister's son is sick." So he passed his hand over my head and invoked for Allah's blessing upon me and then performed the ablution. I drank from the water of his ablution and I stood behind him and looked at his Khatam (the seal of Prophethood) between his shoulders (and its size was) like the button of a tent.
Reference | : Sahih al-Bukhari 6352 |
In-book reference | : Book 80, Hadith 49 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 363 |
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Narrated Abu Huraira:
The Prophet said, "You should not say, 'Feed your lord (Rabbaka), help your lord in performing ablution, or give water to your lord, but should say, 'my master (e.g. Feed your master instead of lord etc.) (Saiyidi), or my guardian (Maulai), and one should not say, my slave (Abdi), or my girl-slave (Amati), but should say, my lad (Fatai), my lass (Fatati), and 'my boy (Ghulami).
Reference | : Sahih al-Bukhari 2552 |
In-book reference | : Book 49, Hadith 35 |
USC-MSA web (English) reference | : Vol. 3, Book 46, Hadith 728 |
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Jabir b. 'Abdullah (Allah be pleased with both of them) reported that Allah's Messenger (may peace be upon him) went out to Mecca in Ramadan in the year of Victory, and he and the people fasted till he came to Kura' al-Ghamim and the people also fasted. He then called for a cup of water which he raised till the people saw it, and then he drank. He was told afterwards that some people had continued to fast, and he said:
Reference | : Sahih Muslim 1114a |
In-book reference | : Book 13, Hadith 116 |
USC-MSA web (English) reference | : Book 6, Hadith 2472 |
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Ibn Abbas (Allah be pleased with them) reported that a person proceeded along with the Apostle of Allah (may peace he upon him) in the state of Ihram and fell down from his camel and his neck was broken, and he died. The Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 1206d |
In-book reference | : Book 15, Hadith 103 |
USC-MSA web (English) reference | : Book 7, Hadith 2748 |
(deprecated numbering scheme) |
Sa'id b. Jubair reported on the authority of Ibn 'Abbas (Allah be pleased with them) that a camel broke the neck of its owner while he was in the state of lhram and he was at that time in the company of the Messenger of Allah (may peace be upon him). Allah's Messenger (may peace be upon him) commanded that he should be bathed with water mixed with (leaves of the) lote (tree) and no perfume should be applied to him and his head should not be covered, for he would be raised on the Day of Resurrection pronouncing Talblya.
Reference | : Sahih Muslim 1206h |
In-book reference | : Book 15, Hadith 107 |
USC-MSA web (English) reference | : Book 7, Hadith 2752 |
(deprecated numbering scheme) |
Sa`id b. Jubair reported on the authority of Ibn `Abbas (Allah be pleased with them) that the camel of a person broke his neck as he was in the company of Allah's Messenger (may peace be upon him). The Messenger of Allah (may peace be upon him) commanded them (Companions) to wash him with water mixed (with the leaves of) the lote (tree) and to keep his face exposed; (he, the narrator) said:
Reference | : Sahih Muslim 1206j |
In-book reference | : Book 15, Hadith 109 |
USC-MSA web (English) reference | : Book 7, Hadith 2754 |
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Usama b. Zaid (Allah be pleased with him) reported that he sat behind Allah's Messenger (may peace be upon him) on his ride as he came back from 'Arafa. And as he came to the valley, he halted his camel, and then went to the wilderness (to urinate). And when he came back, I poured water on him from the jug and he performed ablution, and then rode on until he came to Muzdalifa and there he combined the sunset and 'Isha' prayers.
Reference | : Sahih Muslim 1280g |
In-book reference | : Book 15, Hadith 309 |
USC-MSA web (English) reference | : Book 7, Hadith 2946 |
(deprecated numbering scheme) |
Malik b. Anas narrated it from 'Amr b. Yahya with the same chain of transmitters, transmitters and mentioned the rinsing (of mouth) and snuffing (of water into the nostrils) three times, but he did not mention" from one palm," and made this addition:
Reference | : Sahih Muslim 235c |
In-book reference | : Book 2, Hadith 24 |
USC-MSA web (English) reference | : Book 2, Hadith 455 |
(deprecated numbering scheme) |
Jabir b. 'Abdullah reported:
Reference | : Sahih Muslim 329 |
In-book reference | : Book 3, Hadith 65 |
USC-MSA web (English) reference | : Book 3, Hadith 642 |
(deprecated numbering scheme) |
Rabi'a b. Ka'b said:
Reference | : Sahih Muslim 489 |
In-book reference | : Book 4, Hadith 256 |
USC-MSA web (English) reference | : Book 4, Hadith 990 |
(deprecated numbering scheme) |
Yahya said that he heard Malik speak about a man who died and left properties in Aliya and Safila (outlying districts of Madina). He said, "Unirrigated naturally watered land is not in the same category as irrigated land unless the family are satisfied with that. Unirrigated land is only in the same category as land with a spring when it resembles it. When the properties are in one land, and are close together, each individual property is evaluated and then divided between the heirs. Dwellings and houses are in the same position."
USC-MSA web (English) reference | : Book 36, Hadith 36 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 115 |
In-book reference | : Book 1, Hadith 115 |
English translation | : Vol. 1, Book 1, Hadith 115 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 122 |
In-book reference | : Book 1, Hadith 122 |
English translation | : Vol. 1, Book 1, Hadith 122 |
From his father who said: "I saw the Prophet (saws) standing at a hanging water-skin, so he bent it, then drank from it."
He said: There is something on this topic from Umm Salamah.
[Abu 'Eisa said:] The chain of this Hadith is not Sahih. 'Abdullah bin 'Umar Al-'Umari (a narrator in the chain) was graded weak due to his memory, and I do not know if he heard from 'Eisa or not.
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1891 |
In-book reference | : Book 26, Hadith 32 |
English translation | : Vol. 3, Book 24, Hadith 1891 |
From his grandmother Kabshah who said: "The Messenger of Allah (saws) entered upon me. He drank from a hanging water-skin while standing. So I went to its mouth and cut it off."
[Abu 'Eisa said:] This Hadith is Hasan Sahih Gharib. Yazid bin Yazid bin Jabir is the brother of 'Adbur-Rahman bin Yazid bin Jabir. He died earlier than him.
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1892 |
In-book reference | : Book 26, Hadith 33 |
English translation | : Vol. 3, Book 24, Hadith 1892 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3416 |
In-book reference | : Book 48, Hadith 47 |
English translation | : Vol. 6, Book 45, Hadith 3416 |
[Abu Dawud and At- Tirmidhi].
Reference | : Riyad as-Salihin 1243 |
In-book reference | : Book 8, Hadith 253 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1816 |
In-book reference | : Book 18, Hadith 9 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1881 |
In-book reference | : Book 21, Hadith 64 |
English translation | : Vol. 3, Book 21, Hadith 1882 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4075 |
In-book reference | : Book 37, Hadith 110 |
English translation | : Vol. 5, Book 37, Hadith 4080 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4299 |
In-book reference | : Book 42, Hadith 37 |
English translation | : Vol. 5, Book 42, Hadith 4304 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 53 |
In-book reference | : Book 1, Hadith 53 |
English translation | : Vol. 1, Book 1, Hadith 53 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 130 |
In-book reference | : Book 1, Hadith 131 |
English translation | : Vol. 1, Book 1, Hadith 130 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 131 |
In-book reference | : Book 1, Hadith 132 |
English translation | : Vol. 1, Book 1, Hadith 131 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 197 |
In-book reference | : Book 1, Hadith 198 |
English translation | : Vol. 1, Book 1, Hadith 197 |
Narrated Sahl ibn Hunayf:
I felt greatly distressed by the frequent flowing of prostatic fluid. For this reason I used to take a bath very often. I asked the apostle of Allah (saws) about this. He replied: Ablution will be sufficient for you because of this. I asked: Messenger of Allah, what should I do if it smears my clothes. He replied: It is sufficient if you take a handful of water and sprinkle it on your clothe when you find it has smeared it.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 210 |
In-book reference | : Book 1, Hadith 210 |
English translation | : Book 1, Hadith 210 |
'Amr b. Shu'aib on his father's authority said that his grandfather (Abdullah ibn Amr ibn al-'As) reported:
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2276 |
In-book reference | : Book 13, Hadith 102 |
English translation | : Book 12, Hadith 2269 |
Narrated Ibn Hawalah:
The Prophet (saws) said: It will turn out that you will be armed troops, one is Syria, one in the Yemen and one in Iraq. Ibn Hawalah said: Choose for me, Messenger of Allah, if I reach that time. He replied: Go to Syria, for it is Allah's chosen land, to which his best servants will be gathered, but if you are unwilling, go to your Yemen, and draw water from your tanks, for Allah has on my account taken special charge of Syria and its people.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2483 |
In-book reference | : Book 15, Hadith 7 |
English translation | : Book 14, Hadith 2477 |
Narrated Abdullah ibn Muhammad ibn al-Hanafiyyah:
I and my father went to the house of my father-in-law from the Ansar to pay a sick visit to him. The time of prayer came. He said to someone of his relatives: O girl! bring me water for ablution so that I pray and get comfort. We objected to him for it. He said: I heard the Messenger of Allah (saws) say: Get up, Bilal, and give us comfort by the prayer.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4986 |
In-book reference | : Book 43, Hadith 214 |
English translation | : Book 42, Hadith 4968 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 781 |
In-book reference | : Book 2, Hadith 391 |
English translation | : Book 2, Hadith 780 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 506 |
In-book reference | : Book 1, Hadith 240 |
English translation | : Vol. 1, Book 1, Hadith 506 |
Reference | : Sunan Ibn Majah 756 |
In-book reference | : Book 4, Hadith 22 |
English translation | : Vol. 1, Book 4, Hadith 756 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2446 |
In-book reference | : Book 16, Hadith 11 |
English translation | : Vol. 3, Book 16, Hadith 2446 |
Grade: | Hasan] (Darussalam) |
Reference | : Musnad Ahmad 1198 |
In-book reference | : Book 5, Hadith 607 |
صَحِيح لغيره (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 369 |
In-book reference | : Book 3, Hadith 80 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4325 |
In-book reference | : Book 22, Hadith 18 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Sunnah.com reference | : Book 51, Hadith 3 |
Arabic/English book reference | : Book 51, Hadith 1234 |
Narrated `Aisha:
In the last Hajj of Allah's Apostle I assumed the Ihram for Hajj along with Allah Apostle. I was one of those who intended Tamattu` (to perform Hajj and `Umra) and did not take the Hadi (animal for sacrifice) with me. I got my menses and was not clean till the night of `Arafa I said, "O Allah's Apostle! It is the night of the day of `Arafat and I intended to perform the Hajj Tamattu` with `Umra. Allah's Apostle told me to undo my hair and comb it and to postpone the `Umra. I did the same and completed the Hajj. On the night of Al-Hasba (i.e. place outside Mecca where the pilgrims go after finishing all the ceremonies of Hajj at Mina) he (the Prophet) ordered `Abdur Rahman (`Aisha's brother) to take me to at-Tan`im to assume the lhram for `Umra in lieu of that of Hajj-at-Tamattu` which I had intended to perform.
Reference | : Sahih al-Bukhari 316 |
In-book reference | : Book 6, Hadith 21 |
USC-MSA web (English) reference | : Vol. 1, Book 6, Hadith 313 |
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Yahya related to me from Malik from Ibn Shihab that Umar ibn al- Khattab told people to kill snakes in the Haram.
Malik said, about the "wild dogs" which people were told to kill in the Haram, that any animals that wounded, attacked, or terrorised men, such as lions, leopards, Iynxes and wolves, were counted as"wild dogs." However, someone who was in ihram should not kill beasts of prey that did not attack (people), such as hyenas, foxes, cats and anything else like them, and if he did then he had to pay a forfeit for it. Similarly, someone in ihram should not kill any predatory birds except the kinds that the Prophet, may Allah bless him and grant him peace, specified, namely crows and kites. If someone in ihram killed any other kind of bird he had to pay a forfeit for it.
USC-MSA web (English) reference | : Book 20, Hadith 92 |
Arabic reference | : Book 20, Hadith 794 |
Yahya related to me from Malik from Yahya ibn Said from Yaqub ibn Khalid al-Makhzumi that Abu Asma, the mawla of Abdullah ibn Jafar, told him that he was with Abdullah ibn Jafar when they set out once from Madina. At as-Suqya they passed by Husayn ibn Ali, who was ill at the time. Abdullah ibn Jafar stayed with him and then, when he feared that he was late (for the hajj) he left, and sent for Ali ibn Abi Talib and Asma bint Umays in Madina, and they came to Husayn. Then Husayn pointed to his head, and AIi told someone to shave his head. Then he sacrificed an animal for him at as-Suqya, killing a camel for him.
Yahya ibn Said added, "Husayn had set out with Uthman ibn Affan on that particular journey to Makka. "
USC-MSA web (English) reference | : Book 20, Hadith 174 |
Arabic reference | : Book 20, Hadith 875 |
Narrated Abu Tha`laba Al-Khushani:
I said, "O Allah's Prophet! We are living in a land ruled by the people of the Scripture; Can we take our meals in their utensils? In that land there is plenty of game and I hunt the game with my bow and with my hound that is not trained and with my trained hound. Then what is lawful for me to eat?" He said, "As for what you have mentioned about the people of the Scripture, if you can get utensils other than theirs, do not eat out of theirs, but if you cannot get other than theirs, wash their utensils and eat out of it. If you hunt an animal with your bow after mentioning Allah's Name, eat of it. and if you hunt something with your trained hound after mentioning Allah's Name, eat of it, and if you hunt something with your untrained hound (and get it before it dies) and slaughter it, eat of it."
Reference | : Sahih al-Bukhari 5478 |
In-book reference | : Book 72, Hadith 4 |
USC-MSA web (English) reference | : Vol. 7, Book 67, Hadith 387 |
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Jabir (Allah be pleased with him) said.:
Reference | : Sahih Muslim 1213d |
In-book reference | : Book 15, Hadith 149 |
USC-MSA web (English) reference | : Book 7, Hadith 2794 |
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Nu'man b. Bashir (Allah be pleased with him) reported:
Reference | : Sahih Muslim 1599a |
In-book reference | : Book 22, Hadith 133 |
USC-MSA web (English) reference | : Book 10, Hadith 3882 |
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'Abdullah b. Busr reported:
Reference | : Sahih Muslim 2042a |
In-book reference | : Book 36, Hadith 202 |
USC-MSA web (English) reference | : Book 23, Hadith 5070 |
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Narrated Abdullah Ibn Abbas:
When the verse: "O ye who believe! eat not up your property among yourselves in vanities, but let there be amongst you traffic and trade by mutual good will" was revealed, a man thought it a sin to eat in the house of another man after the revelation of this verse.
Then this (injunction) was revealed by the verse in Surat an-Nur: "No blame on you whether you eat in company or separately."
When a rich man (after revelation) invited a man from his people to eat food in his house, he would say: I consider it a sin to eat from it, and he said: a poor man is more entitled to it than I. The Arabic word tajannah means sin or fault. It was then declared lawful to eat something on which the name of Allah was mentioned, and it was made lawful to eat the flesh of an animal slaughtered by the people of the Book.
Grade: | Hasan in chain (Al-Albani) | حسن الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3753 |
In-book reference | : Book 28, Hadith 18 |
English translation | : Book 27, Hadith 3744 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2980 |
In-book reference | : Book 25, Hadith 99 |
English translation | : Vol. 4, Book 25, Hadith 2980 |
Grade: | Hasan; this is a da'eef isnad] (Darussalam) |
Reference | : Musnad Ahmad 851 |
In-book reference | : Book 5, Hadith 280 |
Grade: | Hasan; this is a da'eef isnad] (Darussalam) |
Reference | : Musnad Ahmad 1275 |
In-book reference | : Book 5, Hadith 681 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3496 |
In-book reference | : Book 16, Hadith 44 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2765 |
In-book reference | : Book 15, Hadith 289 |
English translation | : Book 14, Hadith 2759 |
Ja'far b Muhammad reported on the authority of his father:
Reference | : Sahih Muslim 1218a |
In-book reference | : Book 15, Hadith 159 |
USC-MSA web (English) reference | : Book 7, Hadith 2803 |
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* It appears that the speaker is Ja’far bin Muhammad who is narrating from his father, from Jabir.
**And they say that the meaning if ‘your furniture’ or, ‘your special place’ in which case the objective is to say that the wife is not to admit anyone in the house whom the husband would be displeased with.
***Sakharat plural of Sakhrah rock or boulder. Nawawi said: “They are the rocks that lay at the base of the Mount of Mercy, and it is the mount in the middle of ‘Arafat.”
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3074 |
In-book reference | : Book 25, Hadith 193 |
English translation | : Vol. 4, Book 25, Hadith 3074 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2721 |
In-book reference | : Book 42, Hadith 34 |
English translation | : Vol. 5, Book 40, Hadith 2721 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3010 |
In-book reference | : Book 47, Hadith 62 |
English translation | : Vol. 5, Book 44, Hadith 3010 |
Grade: | Isnād Hasan (Zubair `Aliza'i) | حسن (الألباني) | حكم : |
إسنادہ حسن (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 130 |
In-book reference | : Book 1, Hadith 123 |
وَرَوَاهُ النَّسَائِيُّ عَنْ إِبْرَاهِيمَ الْأَشْهَلِيِّ عَنْ أَبِيهِ وانتهت رِوَايَته عِنْد قَوْله: و «أنثانا» . وَفِي رِوَايَةِ أَبِي دَاوُدَ: «فَأَحْيِهِ عَلَى الْإِيمَانِ وَتَوَفَّهُ عَلَى الْإِسْلَامِ» . وَفِي آخِرِهِ: «وَلَا تُضِلَّنَا بعده»
صَحِيحٌ, ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1675, 1676 |
In-book reference | : Book 5, Hadith 149 |
: ولَا تَحْسَبَنَّ الَّذِينَ قُتِلُوا في سَبِيلِ اللهِ أَمْواتاً بَلْ أَحْياءُ عِنْدَ رَبِّهِمْ يُرْزَقُونَ )) ـ قَالَ : أَمَا إِنَّا قَدْ سَأَلْنَا عَنْ ذَلِكَ ، فَقَالَ))
أَرْواحُهُمْ في جَوْفِ طَيْرٍ خُضْرٍ ، لَهَا قَنَادِيلُ مُعَلَّقَةٌ بِالعَرْشِ ، تَسْرَحُ مِنَ الجَنَّةِ حَيْثُ شَاءَتْ ، ثُمَّ َ تَأْوِي إِلي تِلْكَ القَنَادِيلِ ، فَأَطَّلَعَ إِلَيْهِمْ رَبُّهُمْ اطِّلَاعَةً فَقَالَ : هَلْ تَشْتَهُونَ شَيْئاً ؟ قَالُوا : أَيَّ شَيْءٍ نَشْتَهِي ، وَ نَحْنُ نَسْرَحُ مِنَ الجَنَّةِ حَيْثُ شِئْنا ؟ فَفَعَلَ ذَلِكَ بِهِمْ ثَلَاثََ مَرَّاتٍ ، فَلَمَّا رَأَوْا أَنَّهُمْ لَنْ يُتْرَكُوا مِنْ أَنْ يُسْأَلُوا ، قَالُوا : يَا رَبِّ ، نُرِيْدُ أَنْ تَرُدَّ أَرْوَاحَنَا في أَجْسَادِنَا ؛ حَتَّى نُقْتَلَ في سَبِيلِكَ مَرَّةً أُخْرَي . فَلَمَّا رَأَى أَنْ لَيْسَ لَهُمْ حَاجَةٌ تُرِكُوا .
(رواهُ مسلم (وكذلك الترمذي والنسائي وابن ماجه
Reference | : Hadith 27, 40 Hadith Qudsi |
Yahya said that Malik related from Muhammad ibn Umara from Abu Bakr ibn Hazm that Uthman ibn Affan said, "When boundaries are fixed in land, there is no pre-emption in it. There is no pre-emption in a well or in male palm trees. "
Malik said, "This is what is done in our community."
Malik said, "There is no pre-emption in a road, whether or not it is practical to divide it."
Malik said, "What is done in our community is that there is no pre- emption in the courtyard of a house, whether or not it is practical to divide it."
Malik spoke about a man who bought into a shared property provided that he had the option of withdrawal and the partners of the seller wanted to take what their partner was selling by pre-emption before the buyer had exercised his option. Malik said, "They cannot do that until the buyer has taken possession and the sale is confirmed for him. When the sale is confirmed, they have the right of pre-emption."
Malik spoke about a man who bought land and it remained in his hands for some time. Then a man came and saw that he had a share of the land by inheritance. Malik said, "If the man's right of inheritance is established, he also has a right of preemption. If the land has produced a crop, the crop belongs to the buyer until the day when the right of the other is established, because he has tended what was planted against being destroyed or being carried away by a flood."
Malik continued, "If the time has been long, or the witnesses are dead or the seller has died, or the buyer has died, or they are both alive and the basis of the sale and purchase has been forgotten because of the length of time, pre- emption is discontinued. A man only takes his right by inheritance which has been established for him. If his situation differs from this, because the sale transaction is recent and he sees that the seller has concealed the price in order to sever his right of pre- emption, the value of the land is estimated, and he buys the land for that price by his right of pre-emption. Then the buildings, plants, or structures which are extra to the land are looked at, so he is in the position of some one who bought the land for a known price, and then after that built on it and planted. The owner of pre-emption takes possession after that is included."
Malik said, "Pre-emption is applied to the property of the deceased as it is applied to the property of the living. If the family of the deceased fear to break up the property of the deceased, then they share it and sell it, and they have no pre-emption in it."
Malik said, "There is no pre- emption among us in a slave or a slave-girl or a camel, a cow, sheep, or any animal, nor in clothes or a well which does not have any uncultivated land around it. Pre-emption is in what can be usefully divided, and in land in which boundaries occur. As for what cannot be usefully divided, there is no pre-emption in it."
Malik said, "Some one who buys land in which people who are present have a right of pre-emption, refers them to the Sultan and either they claim their right or the Sultan surrenders it to him. If he were to leave them, and not refer their situation to the Sultan and they knew about his purchase, and then they left it until a long time had passed and then came demanding their pre-emption, I do not think that they would have it."
USC-MSA web (English) reference | : Book 35, Hadith 4 |
Arabic reference | : Book 35, Hadith 1401 |
Yahya related to me from Malik from Yazid ibn Abdullah ibn al- Hadi from Muhammad ibn Ibrahim al-Harith at-Taymi from Abu Salama ibn Abd ar-Rahman that Abu Said al-Khudri said, "The Messenger of Allah, may Allah bless him and grant him peace, used to do itikaf in the middle ten days of Ramadan. One year he was doing itikaf and then, when it came to the night of the twenty-first, which was the night before the morning when he would normally have finished his itikaf, he said, 'Whoever has done i'tikaf with me should continue doing itikaf for the last ten days. I saw a certain night and then I was made to forget it. I saw myself prostrating the following morning in water and clay. Look for it in the last ten days, and look for it on the odd days.' "
Abu Said continued, "The sky poured with rain that night and the mosque had a roof (made of palm fronds) and the mosque was soaked. With my own eyes I saw the Messenger of Allah, may Allah bless him and grant him peace, leave with traces of water and clay on his forehead and nose, in the morning after the night of the twenty- first."
USC-MSA web (English) reference | : Book 19, Hadith 10 |
Arabic reference | : Book 19, Hadith 700 |
Narrated `Aisha:
When Allah's Apostle reached Medina, Abu Bakr and Bilal became ill. When Abu Bakr's fever got worse, he would recite (this poetic verse): "Everybody is staying alive with his People, yet Death is nearer to him than His shoe laces." And Bilal, when his fever deserted him, would recite: "Would that I could stay overnight in A valley wherein I would be Surrounded by Idhkhir and Jalil (kinds of goodsmelling grass). Would that one day I could Drink the water of the Majanna, and Would that (The two mountains) Shama and Tafil would appear to me!" The Prophet said, "O Allah! Curse Shaiba bin Rabi`a and `Utba bin Rabi`a and Umaiya bin Khalaf as they turned us out of our land to the land of epidemics." Allah's Apostle then said, "O Allah! Make us love Medina as we love Mecca or even more than that. O Allah! Give blessings in our Sa and our Mudd (measures symbolizing food) and make the climate of Medina suitable for us, and divert its fever towards Aljuhfa." Aisha added: When we reached Medina, it was the most unhealthy of Allah's lands, and the valley of Bathan (the valley of Medina) used to flow with impure colored water.
Reference | : Sahih al-Bukhari 1889 |
In-book reference | : Book 29, Hadith 23 |
USC-MSA web (English) reference | : Vol. 3, Book 30, Hadith 113 |
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Narrated Abu Huraira:
Allah's Apostle said, " Horses are kept for one of three purposes; for some people they are a source of reward, for some others they are a means of shelter and for some others they are a source of sins. The one for whom they are a source of reward, is he who keeps a horse for Allah's Cause (i.e. Jihad) tying it with a long tether on a meadow or in a garden with the result that whatever it eats from the area of the meadow or the garden where it is tied will be counted as good deeds for his benefit, and if it should break its rope and jump over one or two hillocks then all its dung and its foot marks will be written as good deeds for him; and if it passes by a river and drinks water from it even though he had no intention of watering it, even then he will get the reward for its drinking. As for the man for whom horses are a source of sins, he is the one who keeps a horse for the sake of pride and pretense and showing enmity for Muslims: such a horse will be a source of sins for him. When Allah's Apostle was asked about donkeys, he replied, "Nothing has been revealed to me about them except this unique, comprehensive Verse: "Then anyone who does an atom's (or a small ant's) weight of good shall see it; And anyone who does an atom's (or a small ant's) weight of evil, shall see it.' (101.7-8)
Reference | : Sahih al-Bukhari 2860 |
In-book reference | : Book 56, Hadith 76 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 112 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1356 |
In-book reference | : Book 13, Hadith 178 |
English translation | : Vol. 2, Book 13, Hadith 1357 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 319 |
In-book reference | : Book 1, Hadith 320 |
English translation | : Vol. 1, Book 1, Hadith 320 |
Grade: | Sahih hadeeth and its isnad is Hasan] (Darussalam) |
Reference | : Musnad Ahmad 489 |
In-book reference | : Book 4, Hadith 82 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2763 |
In-book reference | : Book 24, Hadith 145 |
English translation | : Vol. 3, Book 24, Hadith 2764 |
Narrated Abu Huraira:
Allah's Apostle said, "Allah said, 'Spend (O man), and I shall spend on you." He also said, "Allah's Hand is full, and (its fullness) is not affected by the continuous spending night and day." He also said, "Do you see what He has spent since He created the Heavens and the Earth? Nevertheless, what is in His Hand is not decreased, and His Throne was over the water; and in His Hand there is the balance (of justice) whereby He raises and lowers (people).
وَرَجْلَةٍ يَضْرِبُونَ الْبَيْضَ ضَاحِيَةً
ضَرْبًا تَوَاصَى بِهِ الأَبْطَالُ سِجِّينَا
Reference | : Sahih al-Bukhari 4684 |
In-book reference | : Book 65, Hadith 206 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 206 |
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Narrated Suwaid bin An-Nu`man:
We went out with Allah's Apostle to Khaibar, and when we were at As-Sahba', (Yahya, a sub-narrator said, "As-Sahba' is a place at a distance of one day's journey to Khaibar)." Allah's Apostle asked the people to bring their food, but there was nothing with the people except Sawiq. So we all chewed and ate of it. Then the Prophet asked for some water and he rinsed his mouth, and we too, rinsed our mouths. Then he led us in the Maghrib prayer without performing ablution (again).
Reference | : Sahih al-Bukhari 5384 |
In-book reference | : Book 70, Hadith 12 |
USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 296 |
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Narrated Wahb bin Kaisan:
The People of Sham taunted `Abdullah bin Az-Zubair by calling him "The son of Dhatin-Nataqain" (the woman who has two waist-belts). (His mother) (Asma, said to him, "O my son! They taunt you with "Nataqain". Do you know what the Nataqain were? That was my waist-belt which I divided in two parts. I tied the water skin of Allah's Apostle with one part, and with the other part I tied his food container."
Reference | : Sahih al-Bukhari 5388 |
In-book reference | : Book 70, Hadith 16 |
USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 300 |
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