| Arabic reference | : Book 7, Hadith 2454 |
| Arabic reference | : Book 23, Hadith 15898 |
| Arabic reference | : Book 28, Hadith 16779 |
| Arabic reference | : Book 17, Hadith 13336 |
| Arabic reference | : Book 20, Hadith 15123 |
| Arabic reference | : Book 28, Hadith 17816 |
| Arabic reference | : Book 12, Hadith 21246 |
| Arabic reference | : Book 15, Hadith 14671 |
| Arabic reference | : Book 28, Hadith 17215 |
| Arabic reference | : Book 3, Hadith 4755 |
| Arabic reference | : Book 13, Hadith 9146 |
| Arabic reference | : Book 22, Hadith 15728 |
| Arabic reference | : Book 17, Hadith 12309 |
| Arabic reference | : Book 18, Hadith 13912 |
| Arabic reference | : Book 19, Hadith 15006 |
| Arabic reference | : Book 8, Hadith 7094 |
| Arabic reference | : Book 16, Hadith 17262 |
| Arabic reference | : Book 10, Hadith 12880 |
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2094 |
| In-book reference | : Book 11, Hadith 5 |
| English translation | : Vol. 3, Book 11, Hadith 2094 |
| Arabic reference | : Book 12, Hadith 8998 |
| Arabic reference | : Book 4, Hadith 9184 |
| Arabic reference | : Book 10, Hadith 12032 |
| Arabic reference | : Book 15, Hadith 15253 |
| Arabic reference | : Book 63, Hadith 6897 |
| Arabic reference | : Book 5, Hadith 10022 |
| Arabic reference | : Book 2, Hadith 4742 |
| Arabic reference | : Book 19, Hadith 20086 |
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 3731 |
| In-book reference | : Book 33, Hadith 75 |
| English translation | : Vol. 5, Book 33, Hadith 3731 |
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 4146 |
| In-book reference | : Book 37, Hadith 47 |
| English translation | : Vol. 5, Book 37, Hadith 4146 |
| Arabic reference | : Book 21, Hadith 2908 |
| Arabic reference | : Book 21, Hadith 3005 |
| Arabic reference | : Book 22, Hadith 3188 |
The above mentioned tradition has also been transmitted by Yahya bin Sa’id and Rabi’ah through the chain of narrators mentioned by Qutaibah to the same effect. This version adds; if its seeker comes, and recognizes its container and its number, then give it to him. Hammad also narrated it from `Ubaid Allah bin `Umar from `Amr bin Shu’aib, from his father, from his grandfather, from the Prophet (SWAS) something similar.
Abu Dawud said :
| صحيح والزيادة عند خ أبي (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1708 |
| In-book reference | : Book 10, Hadith 8 |
| English translation | : Book 9, Hadith 1704 |
| Grade: | [Da'if (Darussalam)because of the weakness of Mujalid bin Sa'eed] (Darussalam) |
| Reference | : Musnad Ahmad 211 |
| In-book reference | : Book 2, Hadith 128 |
| Grade: | Sahih because of corroborating evidence; this isnad is da'eef, because of the weakness of Dujain bin Thabit (Darussalam) |
| Reference | : Musnad Ahmad 326 |
| In-book reference | : Book 2, Hadith 232 |
| Arabic reference | : Book 17, Hadith 13267 |
| Arabic reference | : Book 17, Hadith 13354 |
| Arabic reference | : Book 10, Hadith 13125 |
| Arabic reference | : Book 25, Hadith 3887 |
| Arabic reference | : Book 26, Hadith 4035 |
| Arabic reference | : Book 19, Hadith 20067 |
Malik related to me from Nafi from Sulayman ibn Yasar that Habbar ibn al-Aswad arrived on the day of sacrifice while Umar ibn al-Khattab was sacrificing his animal and said, "Amir al-muminin, we made a mistake in our reckoning and we thought that today was the day of Arafa." Umar said, "Go to Makka, you and whoever else is with you, and do tawaf and sacrifice your animal if you have one with you. Then shave or cut your hair and return home. Then, in another year, do hajj and sacrifice an animal, and if you cannot find one, fast three days on hajj and seven when you return home."
Malik said, "Someone who intends to do hajj and umra together and then misses the hajj must do hajj again in another year, doing hajj with umra, and offer two sacrificial animals, one for doing the hajj with umra, and one for the hajj that he has missed."
| USC-MSA web (English) reference | : Book 20, Hadith 163 |
| Arabic reference | : Book 20, Hadith 865 |
Malik related to me from Hisham ibn Urwa from his father from Yahya ibn Abd ar-Rahman ibn Hatib that some slaves of Hatib stole a she-camel belonging to a man from the Muzayna tribe and they slaughtered it. The case was brought before Umar ibn al-Khattab, and Umar ordered Kathir ibn as-Salt to cut off their hands. Then Umar said to Habib, "I think you must be starving them," and he added, "By Allah! I will make you pay such a fine that it will be heavy for you." He enquired of the man from the Muzayna tribe, "What was the price of your camel?" The Muzayni said, "By Allah, I refused to sell her for 400 dirhams.'' Umar said, ''Give him 800 dirhams."
Yahya said that he heard Malik say, "Doubling the price is not the behaviour of our community. What people have settled on among us is that the man is obliged to pay the value of the camel or animal on the day he took it."
| USC-MSA web (English) reference | : Book 36, Hadith 38 |
| Arabic reference | : Book 36, Hadith 1441 |
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2605 |
| In-book reference | : Book 23, Hadith 171 |
| English translation | : Vol. 3, Book 23, Hadith 2606 |
Narrated Abu Firas:
'Umar b. al-Khattab (ra) addressed us and said: I did not send my collectors (of zakat) so that they strike your bodies and that they take your property. If that is done with someone and he appeals to me, I shall take retaliation on him. Amr ibn al-'As said: If any man (i.e. governor) inflicts disciplinary punishment on his subjects, would you take retaliation on him too? He said: Yes, by Him in Whose hand my soul is, I shall take retaliation on him. I saw that the Messenger of Allah (saws) has given retaliation on himself.
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4537 |
| In-book reference | : Book 41, Hadith 44 |
| English translation | : Book 40, Hadith 4522 |
Yahya related to me from Malik from Hisham ibn Urwa from his father that Umar ibn al-Khattab wrote to Abu Musa al-Ashari that he should pray asr when the sun was still pure white so that a man could ride three farsakhs (before maghrib) and that he should pray Isha during the first third of the night, or, if he delayed it, then up until the middle of the night, and he warned him not to be forgetful.
| Arabic/English book reference | : Book 1, Hadith 8 |
Yahya related to me from Malik from Ismail ibn Abi Hakim from Sulayman ibn Yasar that Umar ibn al-Khattab went out early in the morning to his land in al-Juruf and found semen on his garment. He said, "I have been tried with wet dreams since I have been entrusted with governing the people." He did ghusl and washed his garment of what he saw of the semen, and then prayed after the sun had risen.
| USC-MSA web (English) reference | : Book 2, Hadith 83 |
| Arabic reference | : Book 2, Hadith 113 |
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3656 |
| In-book reference | : Book 49, Hadith 52 |
| English translation | : Vol. 1, Book 46, Hadith 3656 |
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1 |
| In-book reference | : Introduction, Hadith 1 |
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3730 |
| In-book reference | : Book 18, Hadith 69 |