Narrated `Aisha:
When the Prophet was healthy, he used to say, "No soul of a prophet is captured till he is shown his place in Paradise and then he is given the option." When death approached him while his head was on my thigh, he became unconscious and then recovered his consciousness. He then looked at the ceiling of the house and said, "O Allah! (with) the highest companions." I said (to myself), "Hence, he is not going to choose us." Then I realized that what he had said was the application of the narration which he used to mention to us when he was healthy. The last word he spoke was, "O Allah! (with) the highest companion."
Reference | : Sahih al-Bukhari 4463 |
In-book reference | : Book 64, Hadith 479 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 740 |
(deprecated numbering scheme) |
Arabic reference | : Book 1, Hadith 725 |
Arabic reference | : Book 7, Hadith 1952 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3433 |
In-book reference | : Book 48, Hadith 64 |
English translation | : Vol. 6, Book 45, Hadith 3433 |
Narrated Jabir bin `Abdullah:
The Prophet has decreed that preemption is valid in all cases where the real estate concerned has not been divided, but if the boundaries are established and the ways are made, then there is no preemption. A man said, "Preemption is only for the neighbor," and then he makes invalid what he has confirmed. He said, "If someone wants to buy a house and being afraid that the neighbor (of the house) may buy it through preemption, he buys one share out of one hundred shares of the house and then buys the rest of the house, then the neighbor can only have the right of preemption for the first share but not for the rest of the house; and the buyer may play such a trick in this case."
Reference | : Sahih al-Bukhari 6976 |
In-book reference | : Book 90, Hadith 23 |
USC-MSA web (English) reference | : Vol. 9, Book 86, Hadith 106 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1173 |
In-book reference | : Book 12, Hadith 145 |
English translation | : Vol. 2, Book 12, Hadith 1174 |
Reference | : Mishkat al-Masabih 5559 |
In-book reference | : Book 28, Hadith 38 |
Grade: | Da'if (Darussalam) like the report above] (Darussalam) |
Reference | : Musnad Ahmad 1377 |
In-book reference | : Book 5, Hadith 776 |
Arabic reference | : Book 3, Hadith 1585 |
وَرَوَاهُ الْبَيْهَقِيُّ فِي شُعَبِ الْإِيمَانِ عَنِ ابْنِ عُمَرَ مِنْ قَوْلِهِ: «مَنْ جَعَلَ الْهُمُومَ» إِلَى آخِره
صَحِيح, صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 263, 264 |
In-book reference | : Book 2, Hadith 60 |
Bushair b. Yasar reported that a person from the Ansar belonging to the tribe of Banu Haritha who was called 'Abdullah b. Sahl b. Zaid set out and the son of his uncle called Muhayyisa b. Mas'ud b. Zaid, the rest of the hadith is the same up to the words:
Reference | : Sahih Muslim 1669f |
In-book reference | : Book 28, Hadith 6 |
USC-MSA web (English) reference | : Book 16, Hadith 4124 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1339 |
In-book reference | : Book 15, Hadith 19 |
English translation | : Vol. 3, Book 13, Hadith 1339 |
Yahya related to me from Malik from Yahya ibn Said from Salim ibn Abdullah that Abdullah ibn Umar sold one of his slaves for eight hundred dirhams with the stipulation that he was not responsible for defects. The person who bought the slave complained to Abdullah ibn Umar that the slave had a disease which he had not told him about. They argued and went to Uthman ibn Affan for a decision . The man said, "He sold me a slave with a disease which he did not tell me about." Abdullah said, "I sold to him with the stipulation that I was not responsible." Uthman ibn Affan decided that Abdullah ibn Umar should take an oath that he had sold the slave without knowing that he had any disease. Abdullah ibn Umar refused to take the oath, so the slave was returned to him and recovered his health in his possession. Abdullah sold him afterwards for 1500 dirhams.
Malik said, "The generally agreed upon way of doing things among us about a man who buys a female slave and she becomes pregnant, or who buys a slave and then frees him, or if there is any other such matter which has already happened so that he cannot return his purchase, and a clear proof is established that there was a fault in that purchase when it was in the hands of the seller or the fault is admitted by the seller or someone else, is that the slave or slave-girl is assessed for its value with the fault it is found to have had on the day of purchase and the buyer is refunded,from what he paid,the difference between the price of a slave who is sound and a slave with such a defect.
Malik said, "The generally agreed upon way of doing things among us regarding a man who buys a slave and then finds out that the slave has a defect for which he can be returned and meanwhile another defect has happened to the slave whilst in his possession, is that if the defect which occurred to the slave in his possession has harmed him, like loss of a limb, loss of an eye, or something similar, then he has a choice. If he wants, he can have the price of the slave reduced commensurate with the defect (he bought him with ) according to the prices on the day he bought him, or if he likes, he can pay compensation for the defect which the slave has suffered in his possession and return him. The choice is up to him. If the slave dies in his possession, the slave is valued with the defect which he had on the day of his purchase. It is seen what his price would really have been. If the price of the slave on the day of ...
USC-MSA web (English) reference | : Book 31, Hadith 4 |
Arabic reference | : Book 31, Hadith 1296 |
Narrated Hakim ibn Hizam:
The Messenger of Allah (saws) sent with him a dinar to buy a sacrificial animal for him. He bought a sheep for a dinar, sold it for two and then returned and bought a sacrificial animal for a dinar for him and brought the (extra) dinar to the Prophet (saws). The Prophet (saws) gave it as alms (sadaqah) and invoked blessing on him in his trading.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3386 |
In-book reference | : Book 23, Hadith 61 |
English translation | : Book 22, Hadith 3380 |
Yahya related to me from Malik from Abdullah ibn Abi Bakr from his paternal aunt from the daughter of Zayd ibn Thabit that she had heard that women used to ask for lamps in the middle of the night to check their purity. She would criticise them for this saying, "Women never used to do this," i.e. in the time of the companions.
Malik was asked whether a woman whose period had finished could do tayammum to purify herself if she could not find waterand he said, "Yes, because she is like some one in a state of major ritual impurity, who, if he cannot find water, does tayammum."
USC-MSA web (English) reference | : Book 2, Hadith 100 |
Arabic reference | : Book 2, Hadith 130 |
Narrated Ibn `Umar:
I saw in a dream a piece of silken cloth in my hand, and in whatever direction in Paradise I waved it, it flew, carrying me there. I narrated this (dream) to (my sister) Hafsa and she told it to the Prophet who said, (to Hafsa), "Indeed, your brother is a righteous man," or, "Indeed, `Abdullah is a righteous man."
Reference | : Sahih al-Bukhari 7015, 7016 |
In-book reference | : Book 91, Hadith 33 |
USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 143 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3825 |
In-book reference | : Book 49, Hadith 225 |
English translation | : Vol. 1, Book 46, Hadith 3825 |
Ibn Umar reported that Allah's Messenger (may peace be upon him) stoned to death the Jews, both male and female, who had committed adultery. The Jews brought them to Allah's Messenger (may peace he upon him). The rest of the hadith is the same.
Reference | : Sahih Muslim 1699b |
In-book reference | : Book 29, Hadith 41 |
USC-MSA web (English) reference | : Book 17, Hadith 4212 |
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Sa'id b. Musayyib reported:
Reference | : Sahih Muslim 1997p |
In-book reference | : Book 36, Hadith 75 |
USC-MSA web (English) reference | : Book 23, Hadith 4947 |
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Narrated 'Ata' bin Yazid Al-Laithi:
On the authority of Abu Huraira: The people said, "O Allah's Apostle! Shall we see our Lord on the Day of Resurrection?" The Prophet said, "Do you have any difficulty in seeing the moon on a full moon night?" They said, "No, O Allah's Apostle." He said, "Do you have any difficulty in seeing the sun when there are no clouds?" They said, "No, O Allah's Apostle." He said, "So you will see Him, like that. Allah will gather all the people on the Day of Resurrection, and say, 'Whoever worshipped something (in the world) should follow (that thing),' so, whoever worshipped the sun will follow the sun, and whoever worshiped the moon will follow the moon, and whoever used to worship certain (other false) deities, he will follow those deities. And there will remain only this nation with its good people (or its hypocrites). (The sub-narrator, Ibrahim is in doubt.) Allah will come to them and say, 'I am your Lord.' They will (deny Him and) say, 'We will stay here till our Lord comes, for when our Lord comes, we will recognize Him.' So Allah will come to them in His appearance which they know, and will say, 'I am your Lord.' They will say, 'You are our Lord,' so they will follow Him.
Then a bridge will be laid across Hell (Fire)' I and my followers will be the first ones to go across it and none will speak on that Day except the Apostles. And the invocation of the Apostles on that Day will be, 'O Allah, save! Save!' In Hell (or over The Bridge) there will be hooks like the thorns of As-Sa'dan (thorny plant). Have you seen As-Sa'dan? " They replied, "Yes, O Allah's Apostle!" He said, "So those hooks look like the thorns of As-Sa'dan, but none knows how big they are except Allah. Those hooks will snap the people away according to their deeds. Some of the people will stay in Hell (be destroyed) because of their (evil) deeds, and some will be cut or torn by the hooks (and fall into Hell) and some will be punished and then relieved. When Allah has finished His Judgments among the people, He will take whomever He will out of Hell through His Mercy. He will then order the angels to take out of the Fire all those who used to worship none but Allah from among those whom Allah wanted to be merciful to and those who testified (in the ...
Reference | : Sahih al-Bukhari 7437, 7438 |
In-book reference | : Book 97, Hadith 64 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 532 |
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Narrated Ibn `Abbas:
A man came to Allah's Apostle and said, "I saw in a dream, a cloud having shade. Butter and honey were dropping from it and I saw the people gathering it in their hands, some gathering much and some a little. And behold, there was a rope extending from the earth to the sky, and I saw that you (the Prophet) held it and went up, and then another man held it and went up and (after that) another (third) held it and went up, and then after another (fourth) man held it, but it broke and then got connected again." Abu Bakr said, "O Allah's Apostle! Let my father be sacrificed for you! Allow me to interpret this dream." The Prophet said to him, "Interpret it." Abu Bakr said, "The cloud with shade symbolizes Islam, and the butter and honey dropping from it, symbolizes the Qur'an, its sweetness dropping and some people learning much of the Qur'an and some a little. The rope which is extended from the sky to the earth is the Truth which you (the Prophet) are following. You follow it and Allah will raise you high with it, and then another man will follow it and will rise up with it and another person will follow it and then another man will follow it but it will break and then it will be connected for him and he will rise up with it. O Allah's Apostle! Let my father be sacrificed for you! Am I right or wrong?" The Prophet replied, "You are right in some of it and wrong in some." Abu Bakr said, "O Allah's Prophet! By Allah, you must tell me in what I was wrong." The Prophet said, "Do not swear."
Reference | : Sahih al-Bukhari 7046 |
In-book reference | : Book 91, Hadith 60 |
USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 170 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Abu'z Zubayr al-Makki from Tawus al-Yamani from Abdullah ibn Abbas that the Messenger of Allah, may Allah bless him and grant him peace, used to say, when he rose for prayer in the middle of the night, "O Allah, praise belongs to You. You are the light of the heavens and the earth and praise belongs toYou.You are the Sustainer of the heavens and the earth and praise belongs to You. You are the Lord of the heavens and the earth and whoever is in them. You are the Truth, and Your words are true. Your promise is true, and the meeting with You is true. The Garden is true and the Fire is true and the Hour is true. O Allah, I submit toYou and I accept You and I trust in You and I turn to You and I argue by You and I summon toYou for judgement. Forgive me what I have sent before me and what I have left behind, what I have kept secret and what I have proclaimed, You are my god - there is no god but You."
Allahumma laka'l-hamdu anta nuru's-samawati wa'l-ardi, wa laka'l-hamdu anta qayamu's-Samawati wa'l-ardi, wa laka'l-hamdu anta rabbu's-Samawati wa'l-ardi,wamanfihina.Anta'l-haqqu,waqawluka'lhaqqu, wa waduka'l-haqqu, wa liqa'uka haqqun, wa jannatu haqqun, wa naru haqqun, wa sactu haqqun. Allahumma laka aslamtu, wa bikaamantu, waalayka tawakaltu, wa ilayka anabtu, wa bika khasamtu, wa ilayka hakamtu, fa'ghfirliy ma qadamtu wa akhartu wa asrartu, wa alantu. Anta ilahiy, la ilaha illa ant.
Sunnah.com reference | : Book 15, Hadith 36 |
USC-MSA web (English) reference | : Book 15, Hadith 34 |
Arabic reference | : Book 15, Hadith 506 |
Narrated Saiyar bin Salama:
I along with my father went to Abu- Barza Al-Aslami and my father asked him, "How Allah's Apostle used to offer the five compulsory congregational prayers?" Abu- Barza said, "The Prophet used to pray the Zuhr prayer which you (people) call the first one at midday when the sun had just declined The `Asr prayer at a time when after the prayer, a man could go to the house at the farthest place in Medina (and arrive) while the sun was still hot. (I forgot about the Maghrib prayer). The Prophet Loved to delay the `Isha which you call Al- `Atama [??] and he disliked sleeping before it and speaking after it. After the Fajr prayer he used to leave when a man could recognize the one sitting beside him and he used to recite between 60 to 100 Ayat (in the Fajr prayer) .
Reference | : Sahih al-Bukhari 547 |
In-book reference | : Book 9, Hadith 24 |
USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 522 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 3862 |
In-book reference | : Book 35b, Hadith 6 |
English translation | : Vol. 4, Book 35, Hadith 3893 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 771 |
In-book reference | : Book 2, Hadith 381 |
English translation | : Book 2, Hadith 770 |
Grade: | Sahih (Al-Albani) | صـحـيـح, صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 548 |
In-book reference | : Book 30, Hadith 11 |
English translation | : Book 30, Hadith 548 |
Another narration is: "On account of the excellence and distinction, he will experience as a result of martyrdom."
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1311 |
In-book reference | : Book 11, Hadith 27 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 630 |
In-book reference | : Book 31, Hadith 27 |
English translation | : Book 31, Hadith 630 |
Abu Huraira reported:
Reference | : Sahih Muslim 617a |
In-book reference | : Book 5, Hadith 235 |
USC-MSA web (English) reference | : Book 4, Hadith 1290 |
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Narrated Anas bin Malik:
Once the Prophet wrote a letter or had an idea of writing a letter. The Prophet was told that they (rulers) would not read letters unless they were sealed. So the Prophet got a silver ring made with "Muhammad Allah's Apostle" engraved on it. As if I were just observing its white glitter in the hand of the Prophet.
Reference | : Sahih al-Bukhari 65 |
In-book reference | : Book 3, Hadith 7 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 65 |
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Narrated Ibn `Umar:
Allah's Apostle used to go (for Hajj) via Ash-Shajara way and return via Muarras way; and no doubt, whenever Allah's Apostle went to Mecca, he used to offer the prayer in the Mosque of Ash-Shajara; and on his return, he used to offer the prayer at Dhul-Hulaifa in the middle of the valley, and pass the night there till morning.
Reference | : Sahih al-Bukhari 1533 |
In-book reference | : Book 25, Hadith 21 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 608 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3076 |
In-book reference | : Book 24, Hadith 459 |
English translation | : Vol. 3, Book 24, Hadith 3078 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3185 |
In-book reference | : Book 25, Hadith 101 |
English translation | : Vol. 1, Book 25, Hadith 3187 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2274b |
In-book reference | : Book 42, Hadith 40 |
USC-MSA web (English) reference | : Book 29, Hadith 5651 |
(deprecated numbering scheme) |
Narrated Anas:
A Jubba (i.e. cloak) made of thick silken cloth was presented to the Prophet. The Prophet used to forbid people to wear silk. So, the people were pleased to see it. The Prophet said, "By Him in Whose Hands Muhammad's soul is, the handkerchiefs of Sa`d bin Mu`adh in Paradise are better than this." Anas added, "The present was sent to the Prophet by Ukaidir (a Christian) from Dauma."
Reference | : Sahih al-Bukhari 2615, 2616 |
In-book reference | : Book 51, Hadith 48 |
USC-MSA web (English) reference | : Vol. 3, Book 47, Hadith 785 |
(deprecated numbering scheme) |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3013 |
In-book reference | : Book 25, Hadith 132 |
English translation | : Vol. 4, Book 25, Hadith 3013 |
Narrated AbuSa'id al-Khudri:
Two men brought their dispute about the precincts of a palm-tree to the Messenger of Allah (saws). According to a version of this tradition, he ordered to measure and it was measured. It was found seven yards. According to another version, it was found five yards. He made a decision according to that. AbdulAziz said: He ordered to measure with a branch of its branches. It was then measured.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3640 |
In-book reference | : Book 25, Hadith 70 |
English translation | : Book 24, Hadith 3633 |
Abu Wa'il reported:
Reference | : Sahih Muslim 822b |
In-book reference | : Book 6, Hadith 337 |
USC-MSA web (English) reference | : Book 4, Hadith 1792 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 33 |
In-book reference | : Book 1, Hadith 33 |
English translation | : Vol. 1, Book 1, Hadith 33 |
Narrated Ammar ibn Yasir:
They (the Companions of the Prophet) wiped with pure earth (their hands and face) to offer the dawn prayer in the company of the Messenger of Allah (saws). They struck the ground with their palms and wiped their faces once. Then they repeated and struck the ground with their palms once again and wiped their arms completely up to the shoulders and up to the armpits with the inner side of their hands.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 318 |
In-book reference | : Book 1, Hadith 318 |
English translation | : Book 1, Hadith 318 |
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا وَكِيعٌ، عَنِ الْمَسْعُودِيِّ، بِهَذَا الإِسْنَادِ نَحْوَهُ . قَالَ وَفِي الْبَابِ عَنِ الْفَضْلِ بْنِ عَبَّاسٍ وَابْنِ عَبَّاسٍ وَابْنِ عُمَرَ وَجَابِرٍ . قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ مَسْعُودٍ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ يَخْتَارُونَ أَنْ يَرْمِيَ الرَّجُلُ مِنْ بَطْنِ الْوَادِي بِسَبْعِ حَصَيَاتٍ يُكَبِّرُ مَعَ كُلِّ حَصَاةٍ . وَقَدْ رَخَّصَ بَعْضُ أَهْلِ الْعِلْمِ إِنْ لَمْ يُمْكِنْهُ أَنْ يَرْمِيَ مِنْ بَطْنِ الْوَادِي رَمَى مِنْ حَيْثُ قَدَرَ عَلَيْهِ وَإِنْ لَمْ يَكُنْ فِي بَطْنِ الْوَادِي .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 901 |
In-book reference | : Book 9, Hadith 94 |
English translation | : Vol. 2, Book 4, Hadith 901 |
Khaula bint Hakim Sulamiyya reported:
قَالَ يَعْقُوبُ وَقَالَ الْقَعْقَاعُ بْنُ حَكِيمٍ عَنْ ذَكْوَانَ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّهُ قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ مَا لَقِيتُ مِنْ عَقْرَبٍ لَدَغَتْنِي الْبَارِحَةَ قَالَ " أَمَا لَوْ قُلْتَ حِينَ أَمْسَيْتَ أَعُوذُ بِكَلِمَاتِ اللَّهِ التَّامَّاتِ مِنْ شَرِّ مَا خَلَقَ لَمْ تَضُرُّكَ " .
Reference | : Sahih Muslim 2708b, 2709a |
In-book reference | : Book 48, Hadith 73 |
USC-MSA web (English) reference | : Book 35, Hadith 6542 |
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It was narrated from Rabah... he mentioned a similar hadeeth. He said: I took them to Ameer al-Mu`mineen `Uthman bin `Affan {رضي الله عنه}, who said: The Messenger of Allah (ﷺ) ruled that the child be attributed to (the husband of the woman... and he mentioned a similar report
[حَدَّثَنَا عَبْداللَّه] حَدَّثَنَا شَيْبَانُ أَبُو مُحَمَّدٍ حَدَّثَنَا مَهْدِيُّ بْنُ مَيْمُونٍ حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي يَعْقُوبَ عَنِ الْحَسَنِ بْنِ سَعْدٍ عَنْ رَبَاحٍ فَذَكَرَ الْحَدِيثَ قَالَ فَرَفَعْتُهُمَا إِلَى أَمِيرِ الْمُؤْمِنِينَ عُثْمَانَ بْنِ عَفَّانَ رَضِيَ اللَّهُ عَنْهُ فَقَالَ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَضَى أَنَّ الْوَلَدَ لِلْفِرَاشِ فَذَكَرَ مِثْلَهُ.
Grade: | Da'if (Darussalam) [ because Rabah is unknown] Da\'if and it is a repeat of the previous report] (Darussalam) |
Reference | : Musnad Ahmad 416, 417 |
In-book reference | : Book 4, Hadith 17 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 774 |
In-book reference | : Book 8, Hadith 93 |
English translation | : Vol. 2, Book 3, Hadith 774 |
Jabir b. 'Abdullah reported:
Reference | : Sahih Muslim 2052b |
In-book reference | : Book 36, Hadith 227 |
USC-MSA web (English) reference | : Book 23, Hadith 5094 |
(deprecated numbering scheme) |
Arabic reference | : Book 13, Hadith 2226 |
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنِ الأَعْمَشِ، عَنْ عُمَارَةَ بْنِ عُمَيْرٍ، عَنْ وَهْبِ بْنِ رَبِيعَةَ، عَنْ عَبْدِ اللَّهِ، نَحْوَهُ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3249 |
In-book reference | : Book 47, Hadith 301 |
English translation | : Vol. 5, Book 44, Hadith 3249 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2169 |
In-book reference | : Book 8, Hadith 59 |
Yahya related to me from Malik from Ishaq ibn Abdullah ibn Abi Talha from Anas ibn Malik that his grandmother, Mulayka, invited the Messenger of Allah, may Allah bless him and grant him peace, for food and he ate some of it. Then the Messenger of Allah, may Allah bless him and grant him peace, said, "Get up and I will lead you in prayer."
Anas said, "I stood up and took a woven mat belonging to us that had become black through long use and sprinkled it with water, and the Messengerof Allah, may Allah bless him and grant him peace, stood on it. The orphan and I formed a row behind him, and the old woman stood behind us. He prayed two rakas with us and then left."
USC-MSA web (English) reference | : Book 9, Hadith 34 |
Arabic reference | : Book 9, Hadith 363 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 801 |
In-book reference | : Book 10, Hadith 25 |
English translation | : Vol. 1, Book 10, Hadith 802 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 612 |
In-book reference | : Book 2, Hadith 222 |
English translation | : Book 2, Hadith 612 |
86 Malik related to me from Musa ibn Maysara that he heard a man ask Said ibn al-Musayyab, "I am a man who sells for a debt." Said said, "Do not sell except for what you take to your camel."
Malik spoke about a person who bought goods from a man provided that he provide him with those goods by a specific date, either in time for a market in which he hoped for their saleability, or to fulfil a need at the time he stipulated. Then the seller failed him about the date, and the buyer wanted to return those goods to the seller. Malik said, "The buyer cannot do that, and the sale is binding on him. If the seller does bring the goods before the completion of the term, the buyer cannot be forced to take them."
Malik spoke about a person who bought food and measured it. Then some one came to him to buy it and he told him that he had measured it for himself and taken it in full. The new buyer wanted to trust him and accept his measure. Malik said, "Whatever is sold in this way for cash has no harm in it but whatever is sold in this way on delayed terms is disapproved of until the new buyer measures it out for himself. The sale with delayed terms is disapproved of because it leads to usury and it is feared that it will be circulated in this way without weight or measure. If the terms are delayed it is disapproved of and there is no disagreement about that with us."
Malik said, "One should not buy a debt owed by a man whether present or absent, without the confirmation of the one who owes the debt, nor should one buy a debt owed to a man by a dead person even if one knows what the deceased man has left. That is because to buy that is an uncertain transaction and one does not know whether the transaction will be completed or not completed."
He said, "The explanation of what is disapproved of in buying a debt owed by someone absent or dead, is that it is not known what unknown debtor may be connected to the dead person. If the dead person is liable for another debt, the price which the buyer gave on strength of the debt may become worthless."
Malik said, "There is another fault in that as well. He is buying something which is not guaranteed for him, and so if the deal is not completed, what he paid becomes worthless. This is an uncertain transaction and it is not good."
Malik said, "One distinguishes between a man who is only selling what he actually has and a man who is being paid in advance for something which ...
USC-MSA web (English) reference | : Book 31, Hadith 86 |
Arabic reference | : Book 31, Hadith 1373 |
Arabic reference | : Book 2, Hadith 1180 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 614 |
In-book reference | : Book 31, Hadith 11 |
English translation | : Book 31, Hadith 614 |
Narrated Abu Sa`id:
We practiced I`tikaf with Allah's Apostle in the middle ten days (of Ramadan). In the morning of the twentieth (of Ramadan) we shifted our baggage, but Allah's Apostle came to us and said, "Whoever was m I`tikaf should return to his place of I`tikaf, for I saw (i.e. was informed about the date of) this Night (of Qadr) and saw myself prostrating in mud and water." When I returned to my place the sky was overcast with clouds and it rained. By Him Who sent Muhammad with the Truth, the sky was covered with clouds from the end of that day, and the mosque which was roofed with leafstalks of date palm trees (leaked with rain) and I saw the trace of mud and water over the nose of the Prophet and its tip.
Reference | : Sahih al-Bukhari 2040 |
In-book reference | : Book 33, Hadith 15 |
USC-MSA web (English) reference | : Vol. 3, Book 33, Hadith 256 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3418 |
In-book reference | : Book 48, Hadith 49 |
English translation | : Vol. 6, Book 45, Hadith 3418 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2996 |
In-book reference | : Book 47, Hadith 48 |
English translation | : Vol. 5, Book 44, Hadith 2996 |
Yahya related to me from Malik, from Abdullah ibn Dinar, that Abdullah ibn Umar used to say, "Anyone that does umra in the months of hajj, that is, in Shawwal, Dhu'l-Qada, or in Dhu'l-Hijja before the hajj, and then stays in Makka until the time for hajj, is doing tamattu if he then does hajj. He must sacrifice whatever animal it is easy for him to obtain, and if he cannot find one then he must fast three days during hajj and seven days when he returns."
Malik said, "This is only the case if he stays until the hajj and does hajj in that same year."
Malik said that if someone who was from Makka but had stopped living there and gone to live elsewhere, came back to do umra in the months of the hajj and then stayed in Makka to begin hajj there, he was doing tamattu, and had to offer up a sacrificial animal, or fast if he could not find one. He was not the same as the people of Makka.
Malik was asked whether someone who was not from Makka and entered Makka to do umra in the months of hajj with the intention of staying on to begin his hajj there was doing tamattu or not, and he said, "Yes, he is doing tamattu, and he is not the same as the people of Makka, even if he has the intention of staying there. This is because he has entered Makka, and is not one of its people, and making a sacrifice or fasting is incumbent on anyone who is not from Makka, and, although he intends to stay, he does not know what possibilities might arise later. He is not one of the people of Makka."
USC-MSA web (English) reference | : Book 20, Hadith 63 |
Arabic reference | : Book 20, Hadith 768 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 483 |
In-book reference | : Book 3, Hadith 185 |
Arabic reference | : Book 0, Hadith 12 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1363 |
In-book reference | : Book 5, Hadith 561 |
English translation | : Vol. 1, Book 5, Hadith 1363 |
Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1189 |
In-book reference | : Book 5, Hadith 599 |
Narrated Muhammad bin Al-Mujalid:
`Abdullah bin Shaddad and Abu Burda sent me to `Abdullah bin Abi `Aufa and told me to ask `Abdullah whether the people in the lifetime of the Prophet used to pay in advance for wheat (to be delivered later). `Abdullah replied, "We used to pay in advance to the peasants of Sham for wheat, barley and olive oil of a known specified measure to be delivered in a specified period." I asked (him), "Was the price paid (in advance) to those who had the things to be delivered later?" `Abdullah bin `Aufa replied, "We did not use to ask them about that." Then they sent me to `Abdur Rahman bin Abza and I asked him. He replied, "The companions of the Prophet used to practice Salam in the lifetime of the Prophet; and we did not use to ask them whether they had standing crops or not."
Reference | : Sahih al-Bukhari 2244 |
In-book reference | : Book 35, Hadith 7 |
USC-MSA web (English) reference | : Vol. 3, Book 35, Hadith 447 |
(deprecated numbering scheme) |
Reference | : Mishkat al-Masabih 5449 |
In-book reference | : Book 27, Hadith 70 |
Arabic reference | : Book 17, Hadith 2367 |
Narrated `Abdul `Aziz:
Anas said, 'When Allah's Apostle invaded Khaibar, we offered the Fajr prayer there (early in the morning) when it was still dark. The Prophet rode and Abu Talha rode too and I was riding behind Abu Talha. The Prophet passed through the lane of Khaibar quickly and my knee was touching the thigh of the Prophet . He uncovered his thigh and I saw the whiteness of the thigh of the Prophet. When he entered the town, he said, 'Allahu Akbar! Khaibar is ruined. Whenever we approach near a (hostile) nation (to fight) then evil will be the morning of those who have been warned.' He repeated this thrice. The people came out for their jobs and some of them said, 'Muhammad (has come).' (Some of our companions added, "With his army.") We conquered Khaibar, took the captives, and the booty was collected. Dihya came and said, 'O Allah's Prophet! Give me a slave girl from the captives.' The Prophet said, 'Go and take any slave girl.' He took Safiya bint Huyai. A man came to the Prophet and said, 'O Allah's Apostles! You gave Safiya bint Huyai to Dihya and she is the chief mistress of the tribes of Quraidha and An-Nadir and she befits none but you.' So the Prophet said, 'Bring him along with her.' So Dihya came with her and when the Prophet saw her, he said to Dihya, 'Take any slave girl other than her from the captives.' Anas added: The Prophet then manumitted her and married her." Thabit asked Anas, "O Abu Hamza! What did the Prophet pay her (as Mahr)?" He said, "Her self was her Mahr for he manumitted her and then married her." Anas added, "While on the way, Um Sulaim dressed her for marriage (ceremony) and at night she sent her as a bride to the Prophet . So the Prophet was a bridegroom and he said, 'Whoever has anything (food) should bring it.' He spread out a leather sheet (for the food) and some brought dates and others cooking butter. (I think he (Anas) mentioned As-Sawaq). So they prepared a dish of Hais (a kind of meal). And that was Walima (the marriage banquet) of Allah's Apostle ."
Reference | : Sahih al-Bukhari 371 |
In-book reference | : Book 8, Hadith 23 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 367 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 707 |
In-book reference | : Book 5, Hadith 140 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2946 |
In-book reference | : Book 46, Hadith 20 |
English translation | : Vol. 5, Book 43, Hadith 2946 |
Arabic reference | : Book 10, Hadith 2091 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1358 |
In-book reference | : Book 5, Hadith 556 |
English translation | : Vol. 1, Book 5, Hadith 1358 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4316 |
In-book reference | : Book 42, Hadith 54 |
English translation | : Vol. 5, Book 42, Hadith 4321 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3251 |
In-book reference | : Book 47, Hadith 303 |
English translation | : Vol. 5, Book 44, Hadith 3251 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 952 |
In-book reference | : Book 4, Hadith 375 |
Narrated Anas ibn Malik:
A man from Banu Abdullah ibn Ka'b brethren of Banu Qushayr (not Anas ibn Malik, the well-known Companion), said: A contingent from the cavalry of the Messenger of Allah (saws) raided us. I reached (for he said went) to the Messenger of Allah (saws) who was taking his meals. He said: Sit down, and take some from this meal of ours. I said: I am fasting, he said: Sit down, I shall tell you about prayer and fasting. Allah has remitted half the prayer to a traveller, and fasting to the traveller, the woman who is suckling an infant and the woman who is pregnant, I swear by Allah, he mentioned both (i.e. suckling and pregnant women) or one of them. I was grieved for not taking the food of the Messenger of Allah (saws).
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2408 |
In-book reference | : Book 14, Hadith 96 |
English translation | : Book 13, Hadith 2402 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 150 |
In-book reference | : Book 1, Hadith 151 |
English translation | : Vol. 1, Book 1, Hadith 150 |
Ibn Umar reported that 'Umar b. al-Khattab (Allah be pleased with him) expelled the Jews and Christians from the land of Hijaz, and that when Allah's Messenger (may peace be upon him) conquered Khaibar he made up his mind to expel the Jews from it (the territory of Khaibar) because, when that land was conquered, it came under the sway of Allah, that of His Messenger (may peace be upon him) and that of the Muslims. The jews asked Allah's Messenger (may peace be upon him) to let them continue there on the condition that they would work on it, and would get in turn half of the fruit (of the trees), whereupon Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 1551f |
In-book reference | : Book 22, Hadith 6 |
USC-MSA web (English) reference | : Book 10, Hadith 3763 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4710 |
In-book reference | : Book 45, Hadith 5 |
English translation | : Vol. 5, Book 45, Hadith 4714 |
'A'isha reported that (once) the Apostle of Allah (may peace be upon him, ) was presented with beef. It was said (by someone) that it had been given to Barira as Sadaqa. Upon this he (the Prophet) said:
Reference | : Sahih Muslim 1075a |
In-book reference | : Book 12, Hadith 223 |
USC-MSA web (English) reference | : Book 5, Hadith 2352 |
(deprecated numbering scheme) |
Grade: | Hasan because of corroborating evidence; this is a Da'if isnad] (Darussalam) |
Reference | : Musnad Ahmad 962 |
In-book reference | : Book 5, Hadith 387 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 805 |
In-book reference | : Book 33, Hadith 52 |
English translation | : Book 33, Hadith 805 |
Narrated Ibn `Abbas:
When Abraham had differences with his wife), (because of her jealousy of Hajar, Ishmael's mother), he took Ishmael and his mother and went away. They had a water-skin with them containing some water, Ishmael's mother used to drink water from the water-skin so that her milk would increase for her child. When Abraham reached Mecca, he made her sit under a tree and afterwards returned home. Ishmael's mother followed him, and when they reached Kada', she called him from behind, 'O Abraham! To whom are you leaving us?' He replied, '(I am leaving you) to Allah's (Care).' She said, 'I am satisfied to be with Allah.' She returned to her place and started drinking water from the water-skin, and her milk increased for her child. When the water had all been used up, she said to herself, 'I'd better go and look so that I may see somebody.' She ascended the Safa mountain and looked, hoping to see somebody, but in vain. When she came down to the valley, she ran till she reached the Marwa mountain. She ran to and fro (between the two mountains) many times. They she said to herself, 'i'd better go and see the state of the child,' she went and found it in a state of one on the point of dying. She could not endure to watch it dying and said (to herself), 'If I go and look, I may find somebody.' She went and ascended the Safa mountain and looked for a long while but could not find anybody. Thus she completed seven rounds (of running) between Safa and Marwa. Again she said (to herself), 'I'd better go back and see the state of the child.' But suddenly she heard a voice, and she said to that strange voice, 'Help us if you can offer any help.' Lo! It was Gabriel (who had made the voice). Gabriel hit the earth with his heel like this (Ibn `Abbas hit the earth with his heel to Illustrate it), and so the water gushed out. Ishmael's mother was astonished and started digging. (Abu Al-Qasim) (i.e. the Prophet) said, "If she had left the water, (flow naturally without her intervention), it would have been flowing on the surface of the earth.") Ishmael's mother started drinking from the water and her milk increased for her child . Afterwards some people of the tribe of Jurhum, while passing through the bottom of the valley, saw some birds, and that astonished them, and they said, 'Birds can only be found at a place where there is water.' They sent a messenger who searched the place and found the water, and returned to inform them about ...
Reference | : Sahih al-Bukhari 3365 |
In-book reference | : Book 60, Hadith 39 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 584 |
(deprecated numbering scheme) |
'A'isha, the wife of the Apostle (may peace he upon him), reported:
Reference | : Sahih Muslim 297c |
In-book reference | : Book 3, Hadith 8 |
USC-MSA web (English) reference | : Book 3, Hadith 584 |
(deprecated numbering scheme) |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1191 |
In-book reference | : Book 48, Hadith 17 |
English translation | : Book 48, Hadith 1191 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 850d |
In-book reference | : Book 7, Hadith 36 |
USC-MSA web (English) reference | : Book 4, Hadith 1866 |
(deprecated numbering scheme) |
Narrated `Aisha:
The Prophet did not do that (i.e., forbade the storage of the meat of sacrifices for three days) except (he did so) so that the rich would feed the poor. But later we used to keep even trotters to cook, fifteen days later. The family of Muhammad did not eat wheat bread with meat or soup to their satisfaction for three successive days.
Reference | : Sahih al-Bukhari 5438 |
In-book reference | : Book 70, Hadith 66 |
USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 349 |
(deprecated numbering scheme) |
Narrated `Asim:
I said to Anas, "Did Allah's Apostle make Medina a sanctuary?" He replied, "Yes, (Medina is a sanctuary from such-and-such place to such-and-such place. It is forbidden to cut its trees, and whoever innovates an heresy in it or commits a sin therein, will incur the curse of Allah, the angels, and all the people." Then Musa bin Anas told me that Anas added, "..... or gives refuge to such an heretic or a sinner..."
Reference | : Sahih al-Bukhari 7306 |
In-book reference | : Book 96, Hadith 37 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 409 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Zihad ibn Abi Ziyad the mawla of Abdullah ibn Ayyash ibn Abi Rabia from Talha ibn Ubaydullah ibn Kariyz that the Messenger of Allah, may Allah bless him and grant him peace, said, "The most excellent dua is the dua on the Day of Arafa, and the best of what I and the prophets before me have said, is 'There is no god but Allah, alone, without partner.'"
USC-MSA web (English) reference | : Book 20, Hadith 255 |
Arabic reference | : Book 20, Hadith 951 |
Narrated `Itban bin Malik Al-Ansari:
The Prophet (came to my house and) asked permission for entering and I allowed him. He asked, "Where do you like me to pray in your house?" I pointed to a place which I liked. He stood up for prayer and we aligned behind him and he finished the prayer with Taslim and we did the same.
Reference | : Sahih al-Bukhari 686 |
In-book reference | : Book 10, Hadith 80 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 654 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2820 |
In-book reference | : Book 43, Hadith 94 |
English translation | : Vol. 5, Book 41, Hadith 2820 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3679 |
In-book reference | : Book 31, Hadith 8 |
English translation | : Vol. 4, Book 31, Hadith 3709 |
Abu Sa'id al-Khudri (Allah he pleased with him) reported that Allah's Messenger (may peace be upoin him) said:
Reference | : Sahih Muslim 1437a |
In-book reference | : Book 16, Hadith 144 |
USC-MSA web (English) reference | : Book 8, Hadith 3369 |
(deprecated numbering scheme) |
'A'isha reported that she used to play with dolls in the presence of Allah's Messenger (may peace be upon him) and when her playmates came to her they left (the house) because they felt shy of Allah's Messenger (may peace be upon him), whereas Allah's Messenger (may peace be upon him) sent them to her.
Reference | : Sahih Muslim 2440a |
In-book reference | : Book 44, Hadith 117 |
USC-MSA web (English) reference | : Book 31, Hadith 5981 |
(deprecated numbering scheme) |
'A'isha reported:
Reference | : Sahih Muslim 2970c |
In-book reference | : Book 55, Hadith 29 |
USC-MSA web (English) reference | : Book 42, Hadith 7085 |
(deprecated numbering scheme) |
Narrated Aisha:
I said, "O Allah's Apostle! I have two neighbors; which of them should I give a gift to?" The Prophet said, "(Give) to the one whose door is nearer to you."
Reference | : Sahih al-Bukhari 2595 |
In-book reference | : Book 51, Hadith 29 |
USC-MSA web (English) reference | : Vol. 3, Book 47, Hadith 767 |
(deprecated numbering scheme) |
Arabic reference | : Book 23, Hadith 3285 |
Ibn Sirin reported Abu Huraira as saying:
Reference | : Sahih Muslim 573a |
In-book reference | : Book 5, Hadith 126 |
USC-MSA web (English) reference | : Book 4, Hadith 1182 |
(deprecated numbering scheme) |
Narrated Sa`id bin Jubair:
I said to Ibn `Abbas, "Nauf-al-Bakali " claims that Moses of Bani Israel was not Moses, the companion of Al-Khadir." Ibn `Abbas said, "Allah's enemy tells a lie! Ubai bin Ka`b narrated to us that Allah's Apostle said, 'Moses got up to deliver a sermon before Bani Israel and he was asked, 'Who is the most learned person among the people?' Moses replied, 'I (am the most learned).' Allah then admonished Moses for he did not ascribe all knowledge to Allah only (Then) came the Divine Inspiration:-- 'Yes, one of Our slaves at the junction of the two seas is more learned than you.' Moses said, 'O my Lord ! How can meet him?' Allah said, 'Take a fish in a basket and wherever the fish is lost, follow it (you will find him at that place). So Moses set out along with his attendant Yusha` bin Noon, and they carried with them a fish till they reached a rock and rested there. Moses put his head down and slept. (Sufyan, a sub-narrator said that somebody other than `Amr said) 'At the rock there was a water spring called 'Al-Hayat' and none came in touch with its water but became alive. So some of the water of that spring fell over that fish, so it moved and slipped out of the basket and entered the sea. When Moses woke up, he asked his attendant, 'Bring our early meal' (18.62). The narrator added: Moses did not suffer from fatigue except after he had passed the place he had been ordered to observe. His attendant Yusha` bin Noon said to him, 'Do you remember (what happened) when we betook ourselves to the rock? I did indeed forget (about) the fish ...' (18.63) The narrator added: So they came back, retracing their steps and then they found in the sea, the way of the fish looking like a tunnel. So there was an astonishing event for his attendant, and there was tunnel for the fish. When they reached the rock, they found a man covered with a garment. Moses greeted him. The man said astonishingly, 'Is there any such greeting in your land?' Moses said, 'I am Moses.' The man said, 'Moses of Bani Israel?' Moses said, 'Yes,' and added, 'may I follow you so that you teach me something of the Knowledge which you have been taught?' (18.66). Al-Khadir said to him, 'O Moses! You have something of Allah's knowledge which Allah has taught you and which I do not know; and I have something of Allah's knowledge which Allah has taught me and which you do not know.' Moses said, 'But I will follow you.' Al-Khadir said, 'Then if you follow ...
Reference | : Sahih al-Bukhari 4727 |
In-book reference | : Book 65, Hadith 249 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 251 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2120 |
In-book reference | : Book 30, Hadith 5 |
English translation | : Vol. 4, Book 4, Hadith 2120 |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3320 |
In-book reference | : Book 47, Hadith 372 |
English translation | : Vol. 5, Book 44, Hadith 3320 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3919 |
In-book reference | : Book 35, Hadith 27 |
English translation | : Vol. 5, Book 35, Hadith 3919 |