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Jami` at-Tirmidhi 631
Ibn Umar narrated that :
the Messenger of Allah said: "Whoever acquired wealth, then there is no Zakat on it until the Hawl has passed (while it is in his possession)."
حَدَّثَنَا يَحْيَى بْنُ مُوسَى، حَدَّثَنَا هَارُونُ بْنُ صَالِحٍ الطَّلْحِيُّ الْمَدَنِيُّ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِيهِ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنِ اسْتَفَادَ مَالاً فَلاَ زَكَاةَ عَلَيْهِ حَتَّى يَحُولَ عَلَيْهِ الْحَوْلُ عِنْدَ رَبِّهِ ‏" ‏ ‏.‏ وَفِي الْبَابِ عَنْ سَرَّاءَ بِنْتِ نَبْهَانَ الْغَنَوِيَّةِ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 631
In-book reference : Book 7, Hadith 15
English translation : Vol. 2, Book 2, Hadith 631
Jami` at-Tirmidhi 2720
Narrated Ibn 'Umar:
that a man gave the Salam to the Prophet (SAW) while he was urinating, but the Prophet (SAW) did not return the Salam to him."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، وَنَصْرُ بْنُ عَلِيٍّ، قَالاَ حَدَّثَنَا أَبُو أَحْمَدَ، عَنْ سُفْيَانَ، عَنِ الضَّحَّاكِ بْنِ عُثْمَانَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَجُلاً ، سَلَّمَ عَلَى النَّبِيِّ صلى الله عليه وسلم وَهُوَ يَبُولُ فَلَمْ يَرُدَّ عَلَيْهِ يَعْنِي السَّلاَمَ ‏.‏ حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى النَّيْسَابُورِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، عَنْ سُفْيَانَ، عَنِ الضَّحَّاكِ بْنِ عُثْمَانَ، بِهَذَا الإِسْنَادِ نَحْوَهُ ‏.‏ وَفِي الْبَابِ عَنْ عَلْقَمَةَ بْنِ الْفَغْوَاءِ، وَجَابِرٍ، وَالْبَرَاءِ، وَالْمُهَاجِرِ بْنِ قُنْفُذٍ، ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2720
In-book reference : Book 42, Hadith 33
English translation : Vol. 5, Book 40, Hadith 2720
Sunan Abi Dawud 1264

Narrated AbuBakrah:

I came out with the Prophet (saws) to offer the dawn prayer. When he passed by a sleeping man he called him for prayer or moved him with his foot. The narrator Ziyad said: This tradition has been reported to us by AbulFadl.

حَدَّثَنَا عَبَّاسٌ الْعَنْبَرِيُّ، وَزِيَادُ بْنُ يَحْيَى، قَالاَ حَدَّثَنَا سَهْلُ بْنُ حَمَّادٍ، عَنْ أَبِي مَكِينٍ، حَدَّثَنَا أَبُو الْفَضْلِ، - رَجُلٌ مِنَ الأَنْصَارِ - عَنْ مُسْلِمِ بْنِ أَبِي بَكْرَةَ، عَنْ أَبِيهِ، قَالَ خَرَجْتُ مَعَ النَّبِيِّ صلى الله عليه وسلم لِصَلاَةِ الصُّبْحِ فَكَانَ لاَ يَمُرُّ بِرَجُلٍ إِلاَّ نَادَاهُ بِالصَّلاَةِ أَوْ حَرَّكَهُ بِرِجْلِهِ ‏ .‏ قَالَ زِيَادٌ قَالَ حَدَّثَنَا أَبُو الْفُضَيْلِ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1264
In-book reference : Book 5, Hadith 15
English translation : Book 5, Hadith 1259
Sunan Abi Dawud 2169

Narrated Abdullah ibn Abbas:

If a man has sexual intercourse (with menstruating woman) during her bleeding, he should give one dinar as sadaqah, and if he does so when bleeding has stopped, he should give half a dinar as sadaqah.

حَدَّثَنَا عَبْدُ السَّلاَمِ بْنُ مُطَهَّرٍ، حَدَّثَنَا جَعْفَرٌ، - يَعْنِي ابْنَ سُلَيْمَانَ - عَنْ عَلِيِّ بْنِ الْحَكَمِ الْبُنَانِيِّ، عَنْ أَبِي الْحَسَنِ الْجَزَرِيِّ، عَنْ مِقْسَمٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ إِذَا أَصَابَهَا فِي الدَّمِ فَدِينَارٌ وَإِذَا أَصَابَهَا فِي انْقِطَاعِ الدَّمِ فَنِصْفُ دِينَارٍ ‏.‏
Grade: Sahih Mauquf (Al-Albani)  صحيح موقوف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2169
In-book reference : Book 12, Hadith 124
English translation : Book 11, Hadith 2164
Sunan Abi Dawud 2587
Abu Musa reported the Apostle of Allaah(saws) as saying “ When one of you passes our Masjid or our market with an arrow, he should hold its head or hold it with its hand (the narrator is doubtful) so that no harm may be done to any Muslim.”
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ بُرَيْدٍ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ إِذَا مَرَّ أَحَدُكُمْ فِي مَسْجِدِنَا أَوْ فِي سُوقِنَا وَمَعَهُ نَبْلٌ فَلْيُمْسِكْ عَلَى نِصَالِهَا ‏"‏ ‏.‏ أَوْ قَالَ ‏"‏ فَلْيَقْبِضْ كَفَّهُ ‏"‏ ‏.‏ أَوْ قَالَ ‏"‏ فَلْيَقْبِضْ بِكَفِّهِ أَنْ يُصِيبَ أَحَدًا مِنَ الْمُسْلِمِينَ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2587
In-book reference : Book 15, Hadith 111
English translation : Book 14, Hadith 2581
Sahih al-Bukhari 3159, 3160

Narrated Jubair bin Haiya:

`Umar sent the Muslims to the great countries to fight the pagans. When Al-Hurmuzan embraced Islam, `Umar said to him. "I would like to consult you regarding these countries which I intend to invade." Al-Hurmuzan said, "Yes, the example of these countries and their inhabitants who are the enemies. of the Muslims, is like a bird with a head, two wings and two legs; If one of its wings got broken, it would get up over its two legs, with one wing and the head; and if the other wing got broken, it would get up with two legs and a head, but if its head got destroyed, then the two legs, two wings and the head would become useless. The head stands for Khosrau, and one wing stands for Caesar and the other wing stands for Faris. So, order the Muslims to go towards Khosrau." So, `Umar sent us (to Khosrau) appointing An-Nu`man bin Muqrin as our commander. When we reached the land of the enemy, the representative of Khosrau came out with forty-thousand warriors, and an interpreter got up saying, "Let one of you talk to me!" Al-Mughira replied, "Ask whatever you wish." The other asked, "Who are you?" Al-Mughira replied, "We are some people from the Arabs; we led a hard, miserable, disastrous life: we used to suck the hides and the date stones from hunger; we used to wear clothes made up of fur of camels and hair of goats, and to worship trees and stones. While we were in this state, the Lord of the Heavens and the Earths, Elevated is His Remembrance and Majestic is His Highness, sent to us from among ourselves a Prophet whose father and mother are known to us. Our Prophet, the Messenger of our Lord, has ordered us to fight you till you worship Allah Alone or give Jizya (i.e. tribute); and our Prophet has informed us that our Lord says:-- "Whoever amongst us is killed (i.e. martyred), shall go to Paradise to lead such a luxurious life as he has never seen, and whoever amongst us remain alive, shall become your master." (Al-Mughira, then blamed An-Nu`man for delaying the attack and) An-Nu' man said to Al-Mughira, "If you had participated in a similar battle, in the company of Allah's Apostle he would not have blamed you for waiting, nor would he have disgraced you. But I accompanied Allah's Apostle in many battles and it was his custom that if he did not fight early by daytime, he would wait till the wind had started blowing and the time for the prayer was due (i.e. after midday).

حَدَّثَنَا الْفَضْلُ بْنُ يَعْقُوبَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ جَعْفَرٍ الرَّقِّيُّ، حَدَّثَنَا الْمُعْتَمِرُ بْنُ سُلَيْمَانَ، حَدَّثَنَا سَعِيدُ بْنُ عُبَيْدِ اللَّهِ الثَّقَفِيُّ، حَدَّثَنَا بَكْرُ بْنُ عَبْدِ اللَّهِ الْمُزَنِيُّ، وَزِيَادُ بْنُ جُبَيْرٍ، عَنْ جُبَيْرِ بْنِ حَيَّةَ، قَالَ بَعَثَ عُمَرُ النَّاسَ فِي أَفْنَاءِ الأَمْصَارِ يُقَاتِلُونَ الْمُشْرِكِينَ، فَأَسْلَمَ الْهُرْمُزَانُ فَقَالَ إِنِّي مُسْتَشِيرُكَ فِي مَغَازِيَّ هَذِهِ‏.‏ قَالَ نَعَمْ، مَثَلُهَا وَمَثَلُ مَنْ فِيهَا مِنَ النَّاسِ مِنْ عَدُوِّ الْمُسْلِمِينَ مَثَلُ طَائِرٍ لَهُ رَأْسٌ وَلَهُ جَنَاحَانِ وَلَهُ رِجْلاَنِ، فَإِنْ كُسِرَ أَحَدُ الْجَنَاحَيْنِ نَهَضَتِ الرِّجْلاَنِ بِجَنَاحٍ وَالرَّأْسُ، فَإِنْ كُسِرَ الْجَنَاحُ الآخَرُ نَهَضَتِ الرِّجْلاَنِ وَالرَّأْسُ، وَإِنْ شُدِخَ الرَّأْسُ ذَهَبَتِ الرِّجْلاَنِ وَالْجَنَاحَانِ وَالرَّأْسُ، فَالرَّأْسُ كِسْرَى، وَالْجَنَاحُ قَيْصَرُ، وَالْجَنَاحُ الآخَرُ فَارِسُ، فَمُرِ الْمُسْلِمِينَ فَلْيَنْفِرُوا إِلَى كِسْرَى‏.‏ ...
Reference : Sahih al-Bukhari 3159, 3160
In-book reference : Book 58, Hadith 3
USC-MSA web (English) reference : Vol. 4, Book 53, Hadith 386
  (deprecated numbering scheme)
Jami` at-Tirmidhi 447
Abu Qatadah narrated that :
The Prophet (S) said to Abu Bakr: "I passed by you while you were reciting and your voice was low." He said: "I let He who, I was consulting hear." He said: "Raise your voice." Then he said to Umar: "I passed by while you were reciting and your voice was loud." So he said: "I repel drowsiness and keep Ash-Shaitan away." So he said: "Lower your voice."
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا يَحْيَى بْنُ إِسْحَاقَ، هُوَ السَّالَحِينِيُّ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ ثَابِتٍ الْبُنَانِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ رَبَاحٍ الأَنْصَارِيِّ، عَنْ أَبِي قَتَادَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ لأَبِي بَكْرٍ ‏ "‏ مَرَرْتُ بِكَ وَأَنْتَ تَقْرَأُ وَأَنْتَ تَخْفِضُ مِنْ صَوْتِكَ ‏"‏ ‏.‏ فَقَالَ إِنِّي أَسْمَعْتُ مَنْ نَاجَيْتُ ‏.‏ قَالَ ‏"‏ ارْفَعْ قَلِيلاً ‏"‏ ‏.‏ وَقَالَ لِعُمَرَ ‏"‏ مَرَرْتُ بِكَ وَأَنْتَ تَقْرَأُ وَأَنْتَ تَرْفَعُ صَوْتَكَ ‏"‏ ‏.‏ قَالَ إِنِّي أُوقِظُ الْوَسْنَانَ وَأَطْرُدُ الشَّيْطَانَ قَالَ ‏"‏ اخْفِضْ قَلِيلاً ‏" ‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ عَائِشَةَ وَأُمِّ هَانِئٍ وَأَنَسٍ وَأُمِّ سَلَمَةَ وَابْنِ عَبَّاسٍ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ ‏.‏ وَإِنَّمَا أَسْنَدَهُ يَحْيَى بْنُ إِسْحَاقَ عَنْ حَمَّادِ بْنِ سَلَمَةَ وَأَكْثَرُ النَّاسِ إِنَّمَا رَوَوْا هَذَا الْحَدِيثَ عَنْ ثَابِتٍ عَنْ عَبْدِ اللَّهِ بْنِ رَبَاحٍ مُرْسَلاً ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 447
In-book reference : Book 2, Hadith 300
English translation : Vol. 1, Book 2, Hadith 447
Riyad as-Salihin 1537
Ibn 'Abbas (May Allah be pleased with them) said:
The Messenger of Allah (PBUH) passed by two graves and said, "Both of them (the persons in these graves) are being tortured, and they are not being tortured for a cardinal sin. But indeed they are great sins. One of them used not to save himself from being soiled with his urine, and the other one used to go about with calumnies (among the people to rouse hostilities, e.g., one goes to a person and tells him that so-and-so says about him such and such evil things)."

[Al-Bukhari and Muslim].

وعن ابن عباس رضي الله عنهما أن رسول الله صلى الله عليه وسلم مر بقبرين فقال‏:‏ “إنهما يعذابان ، وما يعذبان في كبير‏!‏ بلى إنه كبير‏:‏ أما أحدهما ، فكان يمشي بالنميمة، وأما الآخر فكان لا يستتر من بوله ‏(‏‏(‏متفق عليه وهذا لفظ إحدى روايات البخاري‏)‏‏)‏‏.‏

قال العلماء‏:‏ معنى ‏ "‏وما يعذبان في كبير‏"‏ أي كبير في زعمهما وقيل‏:‏ كبير تركه عليهما‏.‏

Reference : Riyad as-Salihin 1537
In-book reference : Book 17, Hadith 27
Mishkat al-Masabih 1662
Anas told that when some people passed a dead body on a bier and spoke highly of the dead man the Prophet said, “It is certain.” When they passed another and spoke very badly of the dead man he said, “It is certain.” ‘Umar asked what was certain, and he replied, “You spoke highly of this one, so paradise is certain for him; but you spoke very badly of that one, so hell is certain for him. You are God’s witnesses in the earth.” (Bukhari and Muslim.) A version has “The believers are God's witnesses in the earth.”
وَعَنْ أَنَسٍ قَالَ: مَرُّوا بِجَنَازَةٍ فَأَثْنَوْا عَلَيْهَا خَيْرًا. فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «وَجَبَتْ» ثُمَّ مَرُّوا بِأُخْرَى فَأَثْنَوْا عَلَيْهَا شَرًّا. فَقَالَ: «وَجَبَتْ» فَقَالَ عُمَرُ: مَا وَجَبَتْ؟ فَقَالَ: «هَذَا أَثْنَيْتُمْ عَلَيْهِ خَيْرًا فَوَجَبَتْ لَهُ الْجَنَّةُ وَهَذَا أَثْنَيْتُمْ عَلَيْهِ شَرًّا فَوَجَبَتْ لَهُ النَّارُ أَنْتُم شُهَدَاء الله فِي الأَرْض» . وَفِي رِوَايَةٍ: «الْمُؤْمِنُونَ شُهَدَاءُ اللَّهِ فِي الْأَرْضِ»
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1662
In-book reference : Book 5, Hadith 137
Sahih Muslim 1788

It has been narrated by Ibrahim al-Taimi on the authority of his father who said:

We were sitting in the company of Hudhaifa. A man said: If I were in the time of the Messenger of Allah (may peace be upon him), I would have fought by his side and would have striven hard for his causes. Hudhaifa said: You might have done that, (but you should not make a flourish of your enthusiasm). I was with the Messenger of Allah (may peace be upon him) on the night of the Battle of Abzib and we were gripped by a violent wind and severe cold. The Messenger of Allah (may peace be him) said: Hark, the man who (goes reconnoitring and) brings me the news of the enemy shall be ranked with me on the Day of Judgment by Allah (the Glorious and Exalted). We all kept quiet and none of us responed to him. (Again) he said: Hark, a man who (goes reconnoitring and) brings me the news of the enemy shall be ranked with me on the Day of Judgment by Allah (the Glorious and Exalted). We kept quiet and none of us responded to him. He again said: Hark, a man who (goes reconnoitring and) brings me the news of the enemy shall be ranked with me on the Day of Judgtuent by Allah (the Glorious and Exalted) Then he said: Get up Hudhaifa, bring me the news of the enemy. When he called me by name I had no alternative but to get up. He said: Go and bring me information about the enemy, and do nothing that may provoke them against me. When I left him, I felt warm as if I were walking in a heated bath untill I reached them. I saw Abu Sufyan warming his back against fire I put an arrow in the middle of the bow. intending to shoot at him, when I recalled the words of the Messenger of Allah (may peace be upon him)" Do not provoke them against me." Had I shot at him, I would have hit him. But I returned and (felt warm as if) I were walking in a heated bath (hammam). Presenting myself before him, I gave him information about the enemy. When I had done so, I began to feel cold, so the Messenger of Allah (may peace be upon him) wrapped me in a blanket that he had in excess to his own requirement and with which he used to cover himself while saying his prayers. So I continued to sleep until it was morning. When it was morning he said: Get up, O heavy sleeper.
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، جَمِيعًا عَنْ جَرِيرٍ، قَالَ زُهَيْرٌ حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ التَّيْمِيِّ، عَنْ أَبِيهِ، قَالَ كُنَّا عِنْدَ حُذَيْفَةَ فَقَالَ رَجُلٌ لَوْ أَدْرَكْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم قَاتَلْتُ مَعَهُ وَأَبْلَيْتُ فَقَالَ حُذَيْفَةُ أَنْتَ كُنْتَ تَفْعَلُ ذَلِكَ لَقَدْ رَأَيْتُنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم لَيْلَةَ الأَحْزَابِ وَأَخَذَتْنَا رِيحٌ شَدِيدَةٌ وَقُرٌّ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَلاَ رَجُلٌ يَأْتِينِي بِخَبَرِ الْقَوْمِ جَعَلَهُ اللَّهُ مَعِي يَوْمَ الْقِيَامَةِ ‏"‏ ‏.‏ فَسَكَتْنَا فَلَمْ يُجِبْهُ مِنَّا أَحَدٌ ثُمَّ قَالَ ‏"‏ أَلاَ رَجُلٌ يَأْتِينَا بِخَبَرِ الْقَوْمِ جَعَلَهُ اللَّهُ مَعِي يَوْمَ الْقِيَامَةِ ‏"‏ ‏.‏ فَسَكَتْنَا فَلَمْ يُجِبْهُ مِنَّا أَحَدٌ ثُمَّ قَالَ ‏"‏ أَلاَ رَجُلٌ يَأْتِينَا بِخَبَرِ الْقَوْمِ جَعَلَهُ اللَّهُ مَعِي يَوْمَ الْقِيَامَةِ ‏"‏ ‏.‏ فَسَكَتْنَا فَلَمْ يُجِبْهُ مِنَّا أَحَدٌ ...
Reference : Sahih Muslim 1788
In-book reference : Book 32, Hadith 122
USC-MSA web (English) reference : Book 19, Hadith 4412
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Sahih Muslim 1471 b

Abdullah (b. 'Umar) reported that he divorced a wife of his with the pronouncement of one divorce during the period of menstruation. Allah's Messenger (may peace be upon him) commanded him to take her back and keep her until she was purified, and then she entered the period of menses in his (house) for the second time. And he should wait until she was purified of her menses. And then if he would decide to divorce her, he should do so when she was purified before having a sexual intercourse with her; for that was the 'Idda which Allah had commanded for the divorce of women. Ibn Rumh in his narration made this addition:

When 'Abdullah was asked about it, he said to one of them: If you have divorced your wife with one pronouncement or two (then you can take her back), for Allah's Messenger (may peace be upon him) commanded me to do it; but if you have divorced her with three pronouncements, then she is forbidden for you until she married another husband, and you disobeyed Allah in regard to the divorce of your wife what He had commanded you. (Muslim said: The word" one divorce" used by Laith is good.)
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَقُتَيْبَةُ، وَابْنُ، رُمْحٍ - وَاللَّفْظُ لِيَحْيَى - قَالَ قُتَيْبَةُ حَدَّثَنَا لَيْثٌ، وَقَالَ الآخَرَانِ، أَخْبَرَنَا اللَّيْثُ بْنُ سَعْدٍ، - عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ، أَنَّهُ طَلَّقَ امْرَأَةً لَهُ وَهْىَ حَائِضٌ تَطْلِيقَةً وَاحِدَةً فَأَمَرَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يُرَاجِعَهَا ثُمَّ يُمْسِكَهَا حَتَّى تَطْهُرَ ثُمَّ تَحِيضَ عِنْدَهُ حَيْضَةً أُخْرَى ثُمَّ يُمْهِلَهَا حَتَّى تَطْهُرَ مِنْ حَيْضَتِهَا فَإِنْ أَرَادَ أَنْ يُطَلِّقَهَا فَلْيُطَلِّقْهَا حِينَ تَطْهُرُ مِنْ قَبْلِ أَنْ يُجَامِعَهَا فَتِلْكَ الْعِدَّةُ الَّتِي أَمَرَ اللَّهُ أَنْ يُطَلَّقَ لَهَا النِّسَاءُ ‏.‏ وَزَادَ ابْنُ رُمْحٍ فِي رِوَايَتِهِ وَكَانَ عَبْدُ اللَّهِ إِذَا سُئِلَ عَنْ ذَلِكَ قَالَ لأَحَدِهِمْ أَمَّا أَنْتَ طَلَّقْتَ امْرَأَتَكَ مَرَّةً أَوْ مَرَّتَيْنِ فَإِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَمَرَنِي بِهَذَا وَإِنْ كُنْتَ طَلَّقْتَهَا ثَلاَثًا فَقَدْ حَرُمَتْ عَلَيْكَ حَتَّى تَنْكِحَ زَوْجًا غَيْرَكَ وَعَصَيْتَ اللَّهَ فِيمَا أَمَرَكَ مِنْ طَلاَقِ امْرَأَتِكَ ...
Reference : Sahih Muslim 1471b
In-book reference : Book 18, Hadith 2
USC-MSA web (English) reference : Book 9, Hadith 3474
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Sahih Muslim 1485 a

Abu Salama b. 'Abd al-Rahman and Ibn 'Abbas. (Allah be pleased with them) got together in the house of Abu Huraira (Allah be pleased with him) and began to discuss about the woman who gave birth to a child a few nights after the death of her husband. Ibn 'Abbas (Allah be pleased with then) ) said:

Her 'Idda is that period which is longer of the two (between four months and ten days and the birth of the child, whichever is longer). AbuSalama, however said: Her period of 'Idda is over (with the birth of the child), and they were contending with each other over this issue, whereupon Abu Huraira (Allah be pleased with him) said: I subscribe (to the view) held by my nephew (i. e. Abu Salama). They sent Kuraib (the freed slave of Ibn 'Abbas) to Umm Salama to ask her about it. He came (back) to them and informed them that Umm Salama (Allah be pleased with her) said that Subai'ah al-Aslamiyya gave birth to a child after the death of her husband when the few flights (had hardly) passed and she made mention of that to Allah's Messenger (may peace be upon him) and he commanded her to marry.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى الْعَنَزِيُّ، حَدَّثَنَا عَبْدُ الْوَهَّابِ، قَالَ سَمِعْتُ يَحْيَى بْنَ سَعِيدٍ، أَخْبَرَنِي سُلَيْمَانُ بْنُ يَسَارٍ، أَنَّ أَبَا سَلَمَةَ بْنَ عَبْدِ الرَّحْمَنِ، وَابْنَ، عَبَّاسٍ اجْتَمَعَا عِنْدَ أَبِي هُرَيْرَةَ وَهُمَا يَذْكُرَانِ الْمَرْأَةَ تُنْفَسُ بَعْدَ وَفَاةِ زَوْجِهَا بِلَيَالٍ ‏.‏ فَقَالَ ابْنُ عَبَّاسٍ عِدَّتُهَا آخِرُ الأَجَلَيْنِ ‏.‏ وَقَالَ أَبُو سَلَمَةَ قَدْ حَلَّتْ ‏.‏ فَجَعَلاَ يَتَنَازَعَانِ ذَلِكَ قَالَ فَقَالَ أَبُو هُرَيْرَةَ أَنَا مَعَ ابْنِ أَخِي - يَعْنِي أَبَا سَلَمَةَ - فَبَعَثُوا كُرَيْبًا - مَوْلَى ابْنِ عَبَّاسٍ - إِلَى أُمِّ سَلَمَةَ يَسْأَلُهَا عَنْ ذَلِكَ فَجَاءَهُمْ فَأَخْبَرَهُمْ أَنَّ أُمَّ سَلَمَةَ قَالَتْ إِنَّ سُبَيْعَةَ الأَسْلَمِيَّةَ نُفِسَتْ بَعْدَ وَفَاةِ زَوْجِهَا بِلَيَالٍ وَإِنَّهَا ذَكَرَتْ ذَلِكَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَأَمَرَهَا أَنْ تَتَزَوَّجَ ‏.‏
Reference : Sahih Muslim 1485a
In-book reference : Book 18, Hadith 71
USC-MSA web (English) reference : Book 9, Hadith 3537
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Sahih Muslim 2201 a

Abu Sa'id Khudri reported that some persons amongst the Companions of Allah's Messenger (may peace be upon him) set out on a journey and they happened to pass by a tribe from the tribes of Arabia. They demanded hospitality from the members of that tribe, but they did not extend any hospitality to them. They said to them:

Is there any invocator amongst you, at the chief of the tribe has bgen stung by a scorpion? A person amongst us said: 'Yes. So he came to him and he practised invocation with the help of Sura al-Fatiha and the person became all right. He was given a flock of sheep (as recompense), but he refused to accept that, saying: I shall make a mention of it to Allah's Apostle (may peace be upon him), and if he approves of it. then I shall accept it. So we came to Allah's Apostle (may peace be upon him) and made a mention of that to him and he (that person) said: Allah's Messenger by Allah, I did not practice invocation but with the help of Sura al-Fatiha of the Holy Book. He (the Holy Prophet) smiled and said: How did you come to know that it can be used (as invocation)? - and then said: Take out of that and allocate a share for me along with your share.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى التَّمِيمِيُّ، أَخْبَرَنَا هُشَيْمٌ، عَنْ أَبِي بِشْرٍ، عَنْ أَبِي الْمُتَوَكِّلِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ نَاسًا، مِنْ أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم كَانُوا فى سَفَرٍ فَمَرُّوا بِحَىٍّ مِنْ أَحْيَاءِ الْعَرَبِ فَاسْتَضَافُوهُمْ فَلَمْ يُضِيفُوهُمْ ‏.‏ فَقَالُوا لَهُمْ هَلْ فِيكُمْ رَاقٍ فَإِنَّ سَيِّدَ الْحَىِّ لَدِيغٌ أَوْ مُصَابٌ ‏.‏ فَقَالَ رَجُلٌ مِنْهُمْ نَعَمْ فَأَتَاهُ فَرَقَاهُ بِفَاتِحَةِ الْكِتَابِ فَبَرَأَ الرَّجُلُ فَأُعْطِيَ قَطِيعًا مِنْ غَنَمٍ فَأَبَى أَنْ يَقْبَلَهَا ‏.‏ وَقَالَ حَتَّى أَذْكُرَ ذَلِكَ لِلنَّبِيِّ صلى الله عليه وسلم ‏.‏ فَأَتَى النَّبِيَّ صلى الله عليه وسلم فَذَكَرَ ذَلِكَ لَهُ ‏.‏ فَقَالَ يَا رَسُولَ اللَّهِ وَاللَّهِ مَا رَقَيْتُ إِلاَّ بِفَاتِحَةِ الْكِتَابِ ‏.‏ فَتَبَسَّمَ وَقَالَ ‏"‏ وَمَا أَدْرَاكَ أَنَّهَا رُقْيَةٌ ‏"‏ ‏.‏ ثُمَّ قَالَ ‏"‏ خُذُوا مِنْهُمْ وَاضْرِبُوا لِي بِسَهْمٍ مَعَكُمْ ‏" ‏ ‏.‏
Reference : Sahih Muslim 2201a
In-book reference : Book 39, Hadith 87
USC-MSA web (English) reference : Book 26, Hadith 5458
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Sahih Muslim 2938 a

Abu Sa'id al-Khudri reported that Allah's Messenger (may peace be upon him) one day gave a detailed account of the Dajjal and in that it was also included:

He would come but would not be allowed to enter the mountain passes to Medina. So he will alight at some of the barren tracts near Medina, and a person who would be the best of men or one from amongst the best of men would say to him: I bear testimony to the fact that you are Dajjal about whom Allah's Messenger (may peace be upon him) had informed us. The Dajjal would say: What is your opinion if I kill this (person), then I bring him back to life; even then will you harbour doubt in this matter? They would say: No. He would then kill (the man) and then bring him back to life. When he would bring that person to life, he would say: By Allah, I had no better proof of the fact (that you are a Dajjal) than at the present time (that you are actually so). The Dajjal would then make an attempt to kill him (again) but he would not be able to do that. Abu Ishaq reported that it was said: That person would be Khadir (Allah be pleased with him).
حَدَّثَنِي عَمْرٌو النَّاقِدُ، وَالْحَسَنُ الْحُلْوَانِيُّ، وَعَبْدُ بْنُ حُمَيْدٍ، - وَأَلْفَاظُهُمْ مُتَقَارِبَةٌ وَالسِّيَاقُ لِعَبْدٍ - قَالَ حَدَّثَنِي وَقَالَ الآخَرَانِ، حَدَّثَنَا يَعْقُوبُ، - وَهُوَ ابْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ - حَدَّثَنَا أَبِي، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، أَنَّ أَبَا سَعِيدٍ الْخُدْرِيَّ، قَالَ حَدَّثَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمًا حَدِيثًا طَوِيلاً عَنِ الدَّجَّالِ فَكَانَ فِيمَا حَدَّثَنَا قَالَ ‏"‏ يَأْتِي وَهُوَ مُحَرَّمٌ عَلَيْهِ أَنْ يَدْخُلَ نِقَابَ الْمَدِينَةِ فَيَنْتَهِي إِلَى بَعْضِ السِّبَاخِ الَّتِي تَلِي الْمَدِينَةَ فَيَخْرُجُ إِلَيْهِ يَوْمَئِذٍ رَجُلٌ هُوَ خَيْرُ النَّاسِ - أَوْ مِنْ خَيْرِ النَّاسِ - فَيَقُولُ لَهُ أَشْهَدُ أَنَّكَ الدَّجَّالُ الَّذِي حَدَّثَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم حَدِيثَهُ فَيَقُولُ ...
Reference : Sahih Muslim 2938a
In-book reference : Book 54, Hadith 136
USC-MSA web (English) reference : Book 41, Hadith 7017
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Musnad Ahmad 204
It was narrated that Abul-Aswad ad-­Deeli said:
When I came to Madinah, sickness was occurring in the city and they were dying quickly. I sat with 'Umar bin al Khattab (رضي الله عنه) and a funeral passed by, Good things were said about (the deceased) and ‘Umar (رضي الله عنه) said: It is due. Then another (funeral) passed by; good things were said about (the deceased) and he said: It is due. Then a third funeral passed by: bad things were said about the deceased and ‘Umar said: It is due. I said: What is due, O Ameer al Mu'mineen? He said: I said what the Messenger of Allah (ﷺ) said: `Any Muslim in whose favour four people testify, Allah will admit him to Paradise.` We said: Or three? He said: “Or three.` We said: Or two? He said: `Or two.” Then we did not ask him about one,
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يَزِيدَ، حَدَّثَنَا دَاوُدُ يَعْنِي ابْنَ أَبِي الْفُرَاتِ، حَدَّثَنِي عَبْدُ اللَّهِ بْنُ بُرَيْدَةَ، عَنْ أَبِي الْأَسْوَدِ الدِّيْلِيِّ، قَالَ أَتَيْتُ الْمَدِينَةَ وَقَدْ وَقَعَ بِهَا مَرَضٌ فَهُمْ يَمُوتُونَ مَوْتًا ذَرِيعًا فَجَلَسْتُ إِلَى عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ فَمَرَّتْ بِهِ جَنَازَةٌ فَأُثْنِيَ عَلَى صَاحِبِهَا خَيْرٌ فَقَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ وَجَبَتْ ثُمَّ مُرَّ بِأُخْرَى فَأُثْنِيَ عَلَى صَاحِبِهَا خَيْرٌ فَقَالَ وَجَبَتْ ثُمَّ مُرَّ بِالثَّالِثَةِ فَأُثْنِيَ عَلَى صَاحِبِهَا شَرٌّ فَقَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ وَجَبَتْ فَقُلْتُ وَمَا وَجَبَتْ يَا أَمِيرَ الْمُؤْمِنِينَ قَالَ قُلْتُ كَمَا قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَيُّمَا مُسْلِمٍ شَهِدَ لَهُ أَرْبَعَةٌ بِخَيْرٍ أَدْخَلَهُ اللَّهُ الْجَنَّةَ قَالَ قُلْنَا أَوْ ثَلَاثَةٌ قَالَ أَوْ ثَلَاثَةٌ فَقُلْنَا أَوْ اثْنَانِ قَالَ أَوْ اثْنَانِ ثُمَّ لَمْ نَسْأَلْهُ عَنْ الْوَاحِدِ‏.‏
Grade: Sahih (Darussalam) [ al-Bukhari (2643). (Darussalam)
Reference : Musnad Ahmad 204
In-book reference : Book 2, Hadith 121
Musnad Ahmad 318
lt was narrated that Abul Aswad al-Deeli said:
When I came to Madinah, sickness was occurring in the city. `Abdus-Samad said: They were dying quickly. I sat with `Umar bin al-Khattab and a funeral passed by. Good things were said about (the deceased) and ‘Umar said: It is due. Then another (funeral) passed by: good things were said about (the deceased) and he said: It is due, Then another funeral passed by: bad things were said about the deceased and ‘Umar said: It is due, I said: What is due, O Ameer al Mu`mineen? He said: I say what the Messenger of Allah (ﷺ) said: “Any Muslim in whose favour four people testify, Allah will admit him to Paradise.` We said: Or three? He said: “Or three.` We said: Or two? He said: “Or two.` Then we did not ask him about one.
حَدَّثَنَا عَبْدُ الصَّمَدِ، وَعَفَّانُ، قَالَا حَدَّثَنَا دَاوُدُ بْنُ أَبِي الْفُرَاتِ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ بُرَيْدَةَ، قَالَ عَفَّانُ عَنِ ابْنِ بُرَيْدَةَ، عَنْ أَبِي الْأَسْوَدِ الدِّيلِيِّ، قَالَ أَتَيْتُ الْمَدِينَةَ وَقَدْ وَقَعَ بِهَا مَرَضٌ قَالَ عَبْدُ الصَّمَدِ فَهُمْ يَمُوتُونَ مَوْتًا ذَرِيعًا فَجَلَسْتُ إِلَى عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ فَمَرَّتْ بِهِ جَنَازَةٌ فَأُثْنِيَ عَلَى صَاحِبِهَا خَيْرٌ فَقَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ وَجَبَتْ ثُمَّ مُرَّ بِأُخْرَى فَأُثْنِيَ عَلَى صَاحِبِهَا خَيْرٌ فَقَالَ وَجَبَتْ ثُمَّ مُرَّ بِأُخْرَى فَأُثْنِيَ عَلَيْهَا شَرٌّ فَقَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ وَجَبَتْ فَقَالَ أَبُو الْأَسْوَدِ فَقُلْتُ لَهُ يَا أَمِيرَ الْمُؤْمِنِينَ مَا وَجَبَتْ فَقَالَ قُلْتُ كَمَا قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَيُّمَا مُسْلِمٍ شَهِدَ لَهُ أَرْبَعَةٌ بِخَيْرٍ إِلَّا أَدْخَلَهُ اللَّهُ الْجَنَّةَ قَالَ قُلْنَا وَثَلَاثَةٌ قَالَ وَثَلَاثَةٌ قُلْنَا وَاثْنَانِ قَالَ وَاثْنَانِ قَالَ وَلَمْ نَسْأَلْهُ عَنْ الْوَاحِدِ‏.‏
Grade: Sahih (Darussalam) [, al Bukhari (1368) (Darussalam)
Reference : Musnad Ahmad 318
In-book reference : Book 2, Hadith 225
Sunan Ibn Majah 346
It was narrated that `Abdur-Rahman bin Hasanah said:
"The Messenger of Allah came out to us holding a small shield in his hand. He put it down, then he sat down and urinated towards it. Some of the people said: 'Look at him, he urinates like a woman!' The Prophet heard that and said: 'Woe to you! Do you not know what happened to one of the children of Israel? If any urine touched any part of their clothes, they would cut that out with scissors. He told them not to do that, so he was tormented in his grave.'" (Da'if) Another chain with similar wording.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ زَيْدِ بْنِ وَهْبٍ، عَنْ عَبْدِ الرَّحْمَنِ ابْنِ حَسَنَةَ، قَالَ خَرَجَ عَلَيْنَا رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ وَفِي يَدِهِ الدَّرَقَةُ فَوَضَعَهَا ثُمَّ جَلَسَ فَبَالَ إِلَيْهَا فَقَالَ بَعْضُهُمُ انْظُرُوا إِلَيْهِ يَبُولُ كَمَا تَبُولُ الْمَرْأَةُ ‏.‏ فَسَمِعَهُ النَّبِيُّ ـ صلى الله عليه وسلم ـ فَقَالَ ‏ "‏ وَيْحَكَ أَمَا عَلِمْتَ مَا أَصَابَ صَاحِبَ بَنِي إِسْرَائِيلَ كَانُوا إِذَا أَصَابَهُمُ الْبَوْلُ قَرَضُوهُ بِالْمَقَارِيضِ فَنَهَاهُمْ عَنْ ذَلِكَ فَعُذِّبَ فِي قَبْرِهِ ‏" ‏ ‏.‏ قَالَ أَبُو الْحَسَنِ بْنُ سَلَمَةَ حَدَّثَنَا أَبُو حَاتِمٍ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، أَنْبَأَنَا الأَعْمَشُ، فَذَكَرَ نَحْوَهُ ‏.‏
Reference : Sunan Ibn Majah 346
In-book reference : Book 1, Hadith 80
English translation : Vol. 1, Book 1, Hadith 346
Jami` at-Tirmidhi 2702
Narrated Usamah bin Zaid:
that the Prophet (SAW) passed by a gathering in which the Muslims and the Jews were mixed, so he gave the Salam to them.
حَدَّثَنَا يَحْيَى بْنُ مُوسَى، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، أَنَّ أُسَامَةَ بْنَ زَيْدٍ، أَخْبَرَهُ أَنَّ النَّبِيَّ صلى الله عليه وسلم مَرَّ بِمَجْلِسٍ وَفِيهِ أَخْلاَطٌ مِنَ الْمُسْلِمِينَ وَالْيَهُودِ فَسَلَّمَ عَلَيْهِمْ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2702
In-book reference : Book 42, Hadith 15
English translation : Vol. 5, Book 40, Hadith 2702
Mishkat al-Masabih 354
'Abdullah b. Sarjis reported God’s messenger as saying, "None of you must pass water in a [snake's] hole". Abu Dawud and Nasa'i transmitted it.
وَعَن عبد الله بن سرجس قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا يَبُولَنَّ أَحَدُكُمْ فِي جُحْرٍ» . رَوَاهُ أَبُو دَاوُد وَالنَّسَائِيّ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 354
In-book reference : Book 3, Hadith 66
Mishkat al-Masabih 2620
He said that God's messenger threw pebbles at the jamra on the day of sacrifice in the forenoon, and next when the sun had passed the meridian. Bukhari and Muslim.
وَعَنْهُ قَالَ: رَمَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْجَمْرَةَ يَوْمَ النَّحْرِ ضُحًى وَأَمَّا بَعْدَ ذَلِكَ فَإِذَا زَالَتِ الشَّمْسُ
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2620
In-book reference : Book 10, Hadith 112
Mishkat al-Masabih 597
‘A'isha said that they used to pray the night prayer at any time after the ending of the twilight until a third of the night had passed. (Bukhari and Muslim)
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: كَانُوا يُصَلُّونَ الْعَتَمَةَ فِيمَا بَيْنَ أَنْ يغيب لاشفق إِلَى ثلث اللَّيْل الأول
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 597
In-book reference : Book 4, Hadith 32
Sunan Abi Dawud 253
'Aishah said:
When any of us was sexually defiled, she took three handfuls (of water) in this way, that is to say, with both hands together and poured (water) over her head. She took one handful (of water) and threw it on one side and the other on the other side.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَحْيَى بْنُ أَبِي بُكَيْرٍ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ نَافِعٍ، عَنِ الْحَسَنِ بْنِ مُسْلِمٍ، عَنْ صَفِيَّةَ بِنْتِ شَيْبَةَ، عَنْ عَائِشَةَ، قَالَتْ كَانَتْ إِحْدَانَا إِذَا أَصَابَتْهَا جَنَابَةٌ أَخَذَتْ ثَلاَثَ حَفَنَاتٍ هَكَذَا - تَعْنِي بِكَفَّيْهَا جَمِيعًا - فَتَصُبُّ عَلَى رَأْسِهَا وَأَخَذَتْ بِيَدٍ وَاحِدَةٍ فَصَبَّتْهَا عَلَى هَذَا الشِّقِّ وَالأُخْرَى عَلَى الشِّقِّ الآخَرِ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 253
In-book reference : Book 1, Hadith 253
English translation : Book 1, Hadith 253
Sunan Abi Dawud 3196
Narrated Al-Sha'bi:
The Messenger of Allah (saws) passed a grave dug freshly. They arranged a row and uttered four takbirs over it. I asked al-Sha'bi: Who told you ? He replied: A reliable person whom 'Abd Allah b. 'Abbas attended.
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، قَالَ أَخْبَرَنَا ابْنُ إِدْرِيسَ، قَالَ سَمِعْتُ أَبَا إِسْحَاقَ، عَنِ الشَّعْبِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم مَرَّ بِقَبْرٍ رَطْبٍ فَصَفُّوا عَلَيْهِ وَكَبَّرَ عَلَيْهِ أَرْبَعًا ‏.‏ فَقُلْتُ لِلشَّعْبِيِّ مَنْ حَدَّثَكَ قَالَ الثِّقَةُ مَنْ شَهِدَهُ عَبْدُ اللَّهِ بْنُ عَبَّاسٍ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3196
In-book reference : Book 21, Hadith 108
English translation : Book 20, Hadith 3190
Sunan an-Nasa'i 2382
It was narrated that 'Umar said:
"We were with the Messenger of Allah and we passed by a man. They said: 'O Prophet of Allah, this man has not broken his fast for such and such a time.' He said: 'He has neither fasted nor broken his fast."' 'Ata said: "someone who heard him told me that Ibn 'Umar (said) that the Prophet said: 'Whoever fasts every day of his life, then he has not fasted."
أَخْبَرَنِي هَارُونُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا الْحَسَنُ بْنُ مُوسَى، قَالَ أَنْبَأَنَا أَبُو هِلاَلٍ، قَالَ حَدَّثَنَا غَيْلاَنُ، - وَهُوَ ابْنُ جَرِيرٍ - قَالَ حَدَّثَنَا عَبْدُ اللَّهِ، - وَهُوَ ابْنُ مَعْبَدٍ الزِّمَّانِيُّ - عَنْ أَبِي قَتَادَةَ، عَنْ عُمَرَ، قَالَ كُنَّا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَمَرَرْنَا بِرَجُلٍ فَقَالُوا يَا نَبِيَّ اللَّهِ هَذَا لاَ يُفْطِرُ مُنْذُ كَذَا وَكَذَا ‏.‏ فَقَالَ ‏ "‏ لاَ صَامَ وَلاَ أَفْطَرَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2382
In-book reference : Book 22, Hadith 293
English translation : Vol. 3, Book 22, Hadith 2384
Sunan an-Nasa'i 5414
It was narrated from Ka'b bin Malik that:
He owed a debt by 'Abdullah bin Abi Hadrad Al-Aslami. He met him, and asked him to pay it off. They exchanged words until their voices became loud. The Messenger of Allah [SAW] passed by them and said: "O Ka'b!" and he gestured with his hand to say half. So he took half of what was owed and let him off the other half.
أَخْبَرَنَا الرَّبِيعُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا شُعَيْبُ بْنُ اللَّيْثِ، عَنْ أَبِيهِ، عَنْ جَعْفَرِ بْنِ رَبِيعَةَ، عَنْ عَبْدِ الرَّحْمَنِ الأَعْرَجِ، عَنْ عَبْدِ اللَّهِ بْنِ كَعْبِ بْنِ مَالِكٍ الأَنْصَارِيِّ، عَنْ كَعْبِ بْنِ مَالِكٍ، أَنَّهُ كَانَ لَهُ عَلَى عَبْدِ اللَّهِ بْنِ أَبِي حَدْرَدٍ الأَسْلَمِيِّ - يَعْنِي دَيْنًا - فَلَقِيَهُ فَلَزِمَهُ فَتَكَلَّمَا حَتَّى ارْتَفَعَتِ الأَصْوَاتُ فَمَرَّ بِهِمَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏"‏ يَا كَعْبُ ‏"‏ ‏.‏ فَأَشَارَ بِيَدِهِ كَأَنَّهُ يَقُولُ النِّصْفَ فَأَخَذَ نِصْفًا مِمَّا عَلَيْهِ وَتَرَكَ نِصْفًا ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5414
In-book reference : Book 49, Hadith 36
English translation : Vol. 6, Book 49, Hadith 5416
Sunan an-Nasa'i 532
It was narrated that Ibn 'Abbas said:
"The Prophet (PBUH) delayed 'Isha' one night until part of the night had passed. Then 'Umar, may Allah be pleased with him, got up and called out: 'The prayer, O Messenger of Allah! The women and children have gone to sleep.' Then the Messenger of Allah (PBUH) came out with water dripping from his head, saying: 'This is (the best) time (for 'Isha'), were it not that this would be too difficult for my Ummah.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ الْمَكِّيُّ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، عَنْ عَطَاءٍ، عَنِ ابْنِ عَبَّاسٍ، وَعَنِ ابْنِ جُرَيْجٍ، عَنْ عَطَاءٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ أَخَّرَ النَّبِيُّ صلى الله عليه وسلم الْعِشَاءَ ذَاتَ لَيْلَةٍ حَتَّى ذَهَبَ مِنَ اللَّيْلِ فَقَامَ عُمَرُ - رضى الله عنه - فَنَادَى الصَّلاَةَ يَا رَسُولَ اللَّهِ رَقَدَ النِّسَاءُ وَالْوِلْدَانُ ‏.‏ فَخَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَالْمَاءُ يَقْطُرُ مِنْ رَأْسِهِ وَهُوَ يَقُولُ ‏ "‏ إِنَّهُ الْوَقْتُ لَوْلاَ أَنْ أَشُقَّ عَلَى أُمَّتِي ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 532
In-book reference : Book 6, Hadith 39
English translation : Vol. 1, Book 6, Hadith 533
Sunan an-Nasa'i 535
It was narrated that 'Aishah said:
"The Messenger of Allah (PBUH) delayed A;-'Atamah one night, and 'Umar, may Allah be pleased with him, called out to him: 'The women and children have gone to sleep.' The Messenger of Allah (PBUH) came out and said: 'No one is waiting for it except you.' At that time no prayer was offered except in Al-Madinah. Then he said: 'Pray it between the time when the twilight disappears and when one-third of the night has passed.'"
أَخْبَرَنِي عَمْرُو بْنُ عُثْمَانَ، قَالَ حَدَّثَنَا ابْنُ حِمْيَرَ، قَالَ حَدَّثَنَا ابْنُ أَبِي عَبْلَةَ، عَنِ الزُّهْرِيِّ، وَأَخْبَرَنِي عَمْرُو بْنُ عُثْمَانَ، قَالَ حَدَّثَنِي أَبِي، عَنْ شُعَيْبٍ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ أَعْتَمَ رَسُولُ اللَّهِ صلى الله عليه وسلم لَيْلَةً بِالْعَتَمَةِ فَنَادَاهُ عُمَرُ رضى الله عنه نَامَ النِّسَاءُ وَالصِّبْيَانُ ‏.‏ فَخَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَقَالَ ‏"‏ مَا يَنْتَظِرُهَا غَيْرُكُمْ ‏"‏ ‏.‏ وَلَمْ يَكُنْ يُصَلَّى يَوْمَئِذٍ إِلاَّ بِالْمَدِينَةِ ثُمَّ قَالَ ‏ "‏ صَلُّوهَا فِيمَا بَيْنَ أَنْ يَغِيبَ الشَّفَقُ إِلَى ثُلُثِ اللَّيْلِ ‏" ‏ ‏.‏ وَاللَّفْظُ لاِبْنِ حِمْيَرَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 535
In-book reference : Book 6, Hadith 42
English translation : Vol. 1, Book 6, Hadith 536
Sunan an-Nasa'i 552
It was narrated that Anas bin Malik said:
"The Messenger of Allah (PBUH) used to pray Zuhr when the sun passed its zenith, and he would pray 'Asr between these two prayers; and he would pray Maghrib when the sun had set, and he used to pray 'Isha' when the twilight had disappeared," then he said straight after that: "And he would pray Fajr when a man could see clearly."
أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، وَمُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالاَ حَدَّثَنَا خَالِدٌ، عَنْ شُعْبَةَ، عَنْ أَبِي صَدَقَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي الظُّهْرَ إِذَا زَالَتِ الشَّمْسُ وَيُصَلِّي الْعَصْرَ بَيْنَ صَلاَتَيْكُمْ هَاتَيْنِ وَيُصَلِّي الْمَغْرِبَ إِذَا غَرَبَتِ الشَّمْسُ وَيُصَلِّي الْعِشَاءَ إِذَا غَابَ الشَّفَقُ - ثُمَّ قَالَ عَلَى إِثْرِهِ - وَيُصَلِّي الصُّبْحَ إِلَى أَنْ يَنْفَسِحَ الْبَصَرُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 552
In-book reference : Book 6, Hadith 59
English translation : Vol. 1, Book 6, Hadith 553
Sunan an-Nasa'i 565
It was narrated from Musa bin 'Ali that his father said:
"I heard 'Uqbah bin 'Amir say: 'There are three times during which the Messenger of Allah (PBUH) forbade us from praying or burying our dead: When the sun had clearly started to rise until it was fully risen, when it was directly overhead at noon until it has passed the zenith, and when it was close to setting until it had fully set.'"
أَخْبَرَنَا حُمَيْدُ بْنُ مَسْعَدَةَ، قَالَ حَدَّثَنَا سُفْيَانُ، - وَهُوَ ابْنُ حَبِيبٍ - عَنْ مُوسَى بْنِ عُلَىٍّ، عَنْ أَبِيهِ، قَالَ سَمِعْتُ عُقْبَةَ بْنَ عَامِرٍ، يَقُولُ ثَلاَثُ سَاعَاتٍ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَنْهَانَا أَنْ نُصَلِّيَ فِيهِنَّ أَوْ نَقْبُرَ فِيهِنَّ مَوْتَانَا حِينَ تَطْلُعُ الشَّمْسُ بَازِغَةً حَتَّى تَرْتَفِعَ وَحِينَ يَقُومُ قَائِمُ الظَّهِيرَةِ حَتَّى تَمِيلَ وَحِينَ تَضَيَّفُ لِلْغُرُوبِ حَتَّى تَغْرُبَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 565
In-book reference : Book 6, Hadith 72
English translation : Vol. 1, Book 6, Hadith 566
Sunan an-Nasa'i 875
It was narrated from Abu Ishaq, that Asim bin Damrah said:
"I asked 'Ali bin Abi Talib about the prayer of the Messenger of Allah (saws) during the day before the prescribed prayers. He said: 'Who is able to do that?' Then he told us:'The Messenger of Allah (saws) used to pray two Rak'ahs when the sun had passed its zenith, and four Rak'ahs before the middle of the day, with the Taslim at the end."'
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ، قَالَ حَدَّثَنَا حُصَيْنُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَاصِمِ بْنِ ضَمْرَةَ، قَالَ سَأَلْتُ عَلِيَّ بْنَ أَبِي طَالِبٍ عَنْ صَلاَةِ، رَسُولِ اللَّهِ صلى الله عليه وسلم فِي النَّهَارِ قَبْلَ الْمَكْتُوبَةِ قَالَ مَنْ يُطِيقُ ذَلِكَ ثُمَّ أَخْبَرَنَا قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي حِينَ تَزِيغُ الشَّمْسُ رَكْعَتَيْنِ وَقَبْلَ نِصْفِ النَّهَارِ أَرْبَعَ رَكَعَاتٍ يَجْعَلُ التَّسْلِيمَ فِي آخِرِهِ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 875
In-book reference : Book 10, Hadith 99
English translation : Vol. 1, Book 10, Hadith 876
Sahih al-Bukhari 2272

Narrated `Abdullah bin `Umar:

I heard Allah's Apostle saying, "Three men from among those who were before you, set out together till they reached a cave at night and entered it. A big rock rolled down the mountain and closed the mouth of the cave. They said (to each other), Nothing could save you from this rock but to invoke Allah by giving reference to the righteous deed which you have done (for Allah's sake only).' So, one of them said, 'O Allah! I had old parents and I never provided my family (wife, children etc.) with milk before them. One day, by chance I was delayed, and I came late (at night) while they had slept. I milked the sheep for them and took the milk to them, but I found them sleeping. I disliked to provide my family with the milk before them. I waited for them and the bowl of milk was in my hand and I kept on waiting for them to get up till the day dawned. Then they got up and drank the milk. O Allah! If I did that for Your Sake only, please relieve us from our critical situation caused by this rock.' So, the rock shifted a little but they could not get out." The Prophet added, "The second man said, 'O Allah! I had a cousin who was the dearest of all people to me and I wanted to have sexual relations with her but she refused. Later she had a hard time in a famine year and she came to me and I gave her one-hundred-and-twenty Dinars on the condition that she would not resist my desire, and she agreed. When I was about to fulfill my desire, she said: It is illegal for you to outrage my chastity except by legitimate marriage. So, I thought it a sin to have sexual intercourse with her and left her though she was the dearest of all the people to me, and also I left the gold I had given her. O Allah! If I did that for Your Sake only, please relieve us from the present calamity.' So, the rock shifted a little more but still they could not get out from there." The Prophet added, "Then the third man said, 'O Allah! I employed few laborers and I paid them their wages with the exception of one man who did not take his wages and went away. I invested his wages and I got much property thereby. (Then after some time) he came and said to me: O Allah's slave! Pay me my wages. I said to him: All the camels, cows, sheep and slaves you see, are yours. He said: O Allah's slave! Don't mock at me. I said: I am not mocking at you. So, he took all the herd and drove them away and left nothing. O Allah! If I did that for Your Sake only, please relieve us from the present suffering.' So, that rock shifted completely and they got out walking.

حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، حَدَّثَنِي سَالِمُ بْنُ عَبْدِ اللَّهِ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ ـ رضى الله عنهما ـ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ انْطَلَقَ ثَلاَثَةُ رَهْطٍ مِمَّنْ كَانَ قَبْلَكُمْ حَتَّى أَوَوُا الْمَبِيتَ إِلَى غَارٍ فَدَخَلُوهُ، فَانْحَدَرَتْ صَخْرَةٌ مِنَ الْجَبَلِ فَسَدَّتْ عَلَيْهِمُ الْغَارَ فَقَالُوا إِنَّهُ لاَ يُنْجِيكُمْ مِنْ هَذِهِ الصَّخْرَةِ إِلاَّ أَنْ تَدْعُوا اللَّهَ بِصَالِحِ أَعْمَالِكُمْ‏.‏ فَقَالَ رَجُلٌ مِنْهُمُ اللَّهُمَّ كَانَ لِي أَبَوَانِ شَيْخَانِ كَبِيرَانِ، وَكُنْتُ لاَ أَغْبِقُ قَبْلَهُمَا أَهْلاً وَلاَ مَالاً، فَنَأَى بِي فِي طَلَبِ شَىْءٍ يَوْمًا، فَلَمْ أُرِحْ عَلَيْهِمَا حَتَّى نَامَا، فَحَلَبْتُ لَهُمَا غَبُوقَهُمَا فَوَجَدْتُهُمَا نَائِمَيْنِ وَكَرِهْتُ أَنْ أَغْبِقَ قَبْلَهُمَا أَهْلاً أَوْ مَالاً، فَلَبِثْتُ وَالْقَدَحُ عَلَى يَدَىَّ أَنْتَظِرُ اسْتِيقَاظَهُمَا حَتَّى بَرَقَ الْفَجْرُ، فَاسْتَيْقَظَا فَشَرِبَا غَبُوقَهُمَا، اللَّهُمَّ إِنْ كُنْتُ فَعَلْتُ ذَلِكَ ابْتِغَاءَ وَجْهِكَ فَفَرِّجْ عَنَّا مَا نَحْنُ فِيهِ مِنْ ...
Reference : Sahih al-Bukhari 2272
In-book reference : Book 37, Hadith 12
USC-MSA web (English) reference : Vol. 3, Book 36, Hadith 472
  (deprecated numbering scheme)
Sunan Ibn Majah 1769
It was narrated that Abu Hurairah said:
“The Prophet (saw) used to observe I’tikaf for ten days every year. In the year in which he passed away, he observed I’tikaf for twenty days. And the Qur’an would be reviewed with him once every year, but in the year in which he passed away, it was reviewed with him twice.”
حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ، حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ، عَنْ أَبِي حُصَيْنٍ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ كَانَ النَّبِيُّ ـ صلى الله عليه وسلم ـ يَعْتَكِفُ كُلَّ عَامٍ عَشْرَةَ أَيَّامٍ فَلَمَّا كَانَ الْعَامُ الَّذِي قُبِضَ فِيهِ اعْتَكَفَ عِشْرِينَ يَوْمًا وَكَانَ يُعْرَضُ عَلَيْهِ الْقُرْآنُ فِي كُلِّ عَامٍ مَرَّةً فَلَمَّا كَانَ الْعَامُ الَّذِي قُبِضَ فِيهِ عُرِضَ عَلَيْهِ مَرَّتَيْنِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1769
In-book reference : Book 7, Hadith 132
English translation : Vol. 1, Book 7, Hadith 1769
Sunan Abi Dawud 2972

Narrated Umar ibn AbdulAziz:

Al-Mughirah (ibn Shu'bah) said: Umar ibn AbdulAziz gathered the family of Marwan when he was made caliph, and he said: Fadak belonged to the Messenger of Allah (saws), and he made contributions from it, showing repeated kindness to the poor of the Banu Hashim from it, and supplying from it the cost of marriage for those who were unmarried. Fatimah asked him to give it to her, but he refused. That is how matters stood during the lifetime of the Messenger of Allah (saws) till he passed on (i.e. died).

When AbuBakr was made ruler he administered it as the Prophet (saws) had done in his lifetime till he passed on. Then when Umar ibn al-Khattab was made ruler he administered it as they had done till he passed on. Then it was given to Marwan as a fief, and it afterwards came to Umar ibn AbdulAziz.

Umar ibn AbdulAziz said: I consider I have no right to something which the Messenger of Allah (saws) refused to Fatimah, and I call you to witness that I have restored it to its former condition; meaning in the time of the Messenger of Allah (saws).

Abu Dawud said: When 'Umar b. 'Abd al-'Aziz was made caliph its revenue was forty thousand dinars, and when he died its revenue was four hundred dinars. Had he remained alive, it would have been less than it.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْجَرَّاحِ، حَدَّثَنَا جَرِيرٌ، عَنِ الْمُغِيرَةِ، قَالَ جَمَعَ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ بَنِي مَرْوَانَ حِينَ اسْتُخْلِفَ فَقَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَتْ لَهُ فَدَكُ فَكَانَ يُنْفِقُ مِنْهَا وَيَعُودُ مِنْهَا عَلَى صَغِيرِ بَنِي هَاشِمٍ وَيُزَوِّجُ مِنْهَا أَيِّمَهُمْ وَإِنَّ فَاطِمَةَ سَأَلَتْهُ أَنْ يَجْعَلَهَا لَهَا فَأَبَى فَكَانَتْ كَذَلِكَ فِي حَيَاةِ رَسُولِ اللَّهِ صلى الله عليه وسلم حَتَّى مَضَى لِسَبِيلِهِ فَلَمَّا أَنْ وَلِيَ أَبُو بَكْرٍ رضى الله عنه عَمِلَ فِيهَا بِمَا عَمِلَ النَّبِيُّ صلى الله عليه وسلم فِي حَيَاتِهِ حَتَّى مَضَى لِسَبِيلِهِ فَلَمَّا أَنْ وَلِيَ عُمَرُ عَمِلَ فِيهَا بِمِثْلِ مَا عَمِلاَ حَتَّى مَضَى لِسَبِيلِهِ ثُمَّ أَقْطَعَهَا مَرْوَانُ ثُمَّ صَارَتْ لِعُمَرَ بْنِ عَبْدِ الْعَزِيزِ قَالَ - يَعْنِي عُمَرَ بْنَ عَبْدِ الْعَزِيزِ - فَرَأَيْتُ أَمْرًا مَنَعَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم فَاطِمَةَ عَلَيْهَا السَّلاَمُ لَيْسَ لِي بِحَقٍّ وَأَنَا أُشْهِدُكُمْ أَنِّي قَدْ رَدَدْتُهَا عَلَى مَا كَانَتْ يَعْنِي عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏ قَالَ أَبُو دَاوُدَ وَلِيَ عُمَرُ ...
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2972
In-book reference : Book 20, Hadith 45
English translation : Book 19, Hadith 2966
Sunan Abi Dawud 283
This tradition has also been transmitted by Zuhair through a different chain of narrators, to the same effect. He said:
When the menstruation begins, you should abandon prayer; when the period equal to its length of time passes, you should wash away the blood and pray.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ هِشَامٍ، بِإِسْنَادِ زُهَيْرٍ وَمَعْنَاهُ وَقَالَ ‏"‏ فَإِذَا أَقْبَلَتِ الْحَيْضَةُ فَاتْرُكِي الصَّلاَةَ فَإِذَا ذَهَبَ قَدْرُهَا فَاغْسِلِي الدَّمَ عَنْكِ وَصَلِّي ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 283
In-book reference : Book 1, Hadith 283
English translation : Book 1, Hadith 283
Sunan Abi Dawud 2471
The tradition mentioned above has also been transmitted by Al Zuhri through a different chain of narrators. In this version she said “When he was at the gate of the mosque which was near the gate of Umm Salamah, two men passed them. The narrator then transmitted the tradition to the same effect.
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ فَارِسٍ، حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، بِإِسْنَادِهِ بِهَذَا قَالَتْ حَتَّى إِذَا كَانَ عِنْدَ بَابِ الْمَسْجِدِ الَّذِي عِنْدَ بَابِ أُمِّ سَلَمَةَ مَرَّ بِهِمَا رَجُلاَنِ ‏.‏ وَسَاقَ مَعْنَاهُ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2471
In-book reference : Book 14, Hadith 159
English translation : Book 13, Hadith 2465

Yahya related to me from Malik that he had heard that Abdullah ibn Umar used to disapprove of passing in front of women while they were praying.

وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يَكْرَهُ أَنْ يَمُرَّ، بَيْنَ أَيْدِي النِّسَاءِ وَهُنَّ يُصَلِّينَ ‏.‏
USC-MSA web (English) reference : Book 9, Hadith 39
Arabic reference : Book 9, Hadith 368
Mishkat al-Masabih 361
Al-Hakam b. Sufyan said that when the Prophet passed water he performed ablution and sprinkled his penis. Abu Dawud and Nasa’i transmitted it.
وَعَن الحكم بن سُفْيَان قَالَ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا بَالَ تَوَضَّأَ وَنَضَحَ فَرْجَهُ. رَوَاهُ أَبُو دَاوُد وَالنَّسَائِيّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 361
In-book reference : Book 3, Hadith 73
Sunan Ibn Majah 1681
It was narrated from Abu Qilabah that when Shaddad bin Aws was walking with the Messenger of Allah (saw) in Al-Baqi’, he passed by a man who was being cupped, after eighteen days of the month (of Ramadan) had passed. The Messenger of Allah (saw) said:
“The cupper and the one for whom cupping is done both break their fast.”
حَدَّثَنَا أَحْمَدُ بْنُ يُوسُفَ السُّلَمِيُّ، قَالَ حَدَّثَنَا عُبَيْدُ اللَّهِ، قَالَ أَنْبَأَنَا شَيْبَانُ، عَنْ يَحْيَى، عَنْ أَبِي قِلاَبَةَ، أَنَّهُ أَخْبَرَهُ أَنَّ شَدَّادَ بْنَ أَوْسٍ بَيْنَمَا هُوَ يَمْشِي مَعَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ بِالْبَقِيعِ. فَمَرَّ عَلَى رَجُلٍ يَحْتَجِمُ بَعْدَ مَا مَضَى مِنَ الشَّهْرِ ثَمَانِي عَشْرَةَ لَيْلَةً. فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1681
In-book reference : Book 7, Hadith 44
English translation : Vol. 1, Book 7, Hadith 1681
Sunan an-Nasa'i 1368
It was narrated that Hudhaifah said:
"The Messenger of Allah (SAW) said: 'Allah sent astray from Friday those who came before us, so the Jews had Saturday and the Christians had Sunday. Then Allah, the Mighty and Sublime, brought us and guided us to Friday, so there is Friday, Saturday and Sunday, and thus they will follow us on the Day of Resurrection. We are the last of the people of this world but the first on the Day of Resurrection for whom judgment will be passed before all other creatures.'"
أَخْبَرَنَا وَاصِلُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا ابْنُ فُضَيْلٍ، عَنْ أَبِي مَالِكٍ الأَشْجَعِيِّ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، وَعَنْ رِبْعِيِّ بْنِ حِرَاشٍ، عَنْ حُذَيْفَةَ، قَالاَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ أَضَلَّ اللَّهُ عَزَّ وَجَلَّ عَنِ الْجُمُعَةِ مَنْ كَانَ قَبْلَنَا فَكَانَ لِلْيَهُودِ يَوْمُ السَّبْتِ وَكَانَ لِلنَّصَارَى يَوْمُ الأَحَدِ فَجَاءَ اللَّهُ عَزَّ وَجَلَّ بِنَا فَهَدَانَا لِيَوْمِ الْجُمُعَةِ فَجَعَلَ الْجُمُعَةَ وَالسَّبْتَ وَالأَحَدَ وَكَذَلِكَ هُمْ لَنَا تَبَعٌ يَوْمَ الْقِيَامَةِ وَنَحْنُ الآخِرُونَ مِنْ أَهْلِ الدُّنْيَا وَالأَوَّلُونَ يَوْمَ الْقِيَامَةِ الْمَقْضِيُّ لَهُمْ قَبْلَ الْخَلاَئِقِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1368
In-book reference : Book 14, Hadith 2
English translation : Vol. 2, Book 14, Hadith 1369
Sunan an-Nasa'i 2658
It was narrated from Ibn 'Abbas that the Prophet designated Dhul-Hulaifah as the Miqat for the people of Al-Madinah, Al-Juhfah for the people of Ash-shamham, Yalmlam for the people of Yemen, and Qarn for the people of Najd. They are for them and for those who pass by them who are not of their people, intending to perform Hajj or 'Umrah. If a person's place of residence is within the boundary of they Miqat, then (he should enter Ihram) from where he starts his journey, and this also applies to the people of Makkah.
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا حَمَّادٌ، عَنْ عَمْرٍو، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم وَقَّتَ لأَهْلِ الْمَدِينَةِ ذَا الْحُلَيْفَةِ وَلأَهْلِ الشَّامِ الْجُحْفَةَ وَلأَهْلِ الْيَمَنِ يَلَمْلَمَ وَلأَهْلِ نَجْدٍ قَرْنًا فَهُنَّ لَهُمْ وَلِمَنْ أَتَى عَلَيْهِنَّ مِنْ غَيْرِ أَهْلِهِنَّ مِمَّنْ كَانَ يُرِيدُ الْحَجَّ وَالْعُمْرَةَ فَمَنْ كَانَ دُونَهُنَّ فَمِنْ أَهْلِهِ حَتَّى أَنَّ أَهْلَ مَكَّةَ يُهِلُّونَ مِنْهَا ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2658
In-book reference : Book 24, Hadith 40
English translation : Vol. 3, Book 24, Hadith 2659
Sunan an-Nasa'i 4073
It was narrated that Abu Barzah said:
"I passed by Abu Bakr and he was furious with one of his companions. I said: 'O Khalifah of the Messenger of Allah, who is the one with whom you are furious?' He said: 'Why are you asking about him?' I said: 'I will strike his neck (kill him).' By Allah, the seriousness of what I said took away his anger. Then he said: 'That is not for anyone after Muhammad [SAW].'"
أَخْبَرَنَا أَبُو دَاوُدَ، قَالَ حَدَّثَنَا يَعْلَى، قَالَ حَدَّثَنَا الأَعْمَشُ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ أَبِي الْبَخْتَرِيِّ، عَنْ أَبِي بَرْزَةَ، قَالَ مَرَرْتُ عَلَى أَبِي بَكْرٍ وَهُوَ مُتَغَيِّظٌ عَلَى رَجُلٍ مِنْ أَصْحَابِهِ فَقُلْتُ يَا خَلِيفَةَ رَسُولِ اللَّهِ مَنْ هَذَا الَّذِي تَغَيَّظُ عَلَيْهِ قَالَ وَلِمَ تَسْأَلُ قُلْتُ أَضْرِبُ عُنُقَهُ ‏.‏ قَالَ فَوَاللَّهِ لأَذْهَبَ عِظَمُ كَلِمَتِي غَضَبَهُ ثُمَّ قَالَ مَا كَانَتْ لأَحَدٍ بَعْدَ مُحَمَّدٍ صلى الله عليه وسلم ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 4073
In-book reference : Book 37, Hadith 108
English translation : Vol. 5, Book 37, Hadith 4078
Sunan an-Nasa'i 754
It was narrated that Suhaib said:
"I heard Ibn Abbas narrate that he passed in front of the Messenger of Allah (saws), he and a young boy of Banu Hashim, riding a donkey in front of the Messenger of Allah(saws) when he was praying. Then they dismounted and joined the prayer, and he did not stop praying. Then two young girls of Banu Abdul-Muttalib started running around and grabbing him by the knees. He separated them but he did not stop praying."
أَخْبَرَنَا أَبُو الأَشْعَثِ، قَالَ حَدَّثَنَا خَالِدٌ، قَالَ حَدَّثَنَا شُعْبَةُ، أَنَّ الْحَكَمَ، أَخْبَرَهُ قَالَ سَمِعْتُ يَحْيَى بْنَ الْجَزَّارِ، يُحَدِّثُ عَنْ صُهَيْبٍ، قَالَ سَمِعْتُ ابْنَ عَبَّاسٍ، يُحَدِّثُ أَنَّهُ مَرَّ بَيْنَ يَدَىْ رَسُولِ اللَّهِ صلى الله عليه وسلم هُوَ وَغُلاَمٌ مِنْ بَنِي هَاشِمٍ عَلَى حِمَارٍ بَيْنَ يَدَىْ رَسُولِ اللَّهِ صلى الله عليه وسلم وَهُوَ يُصَلِّي فَنَزَلُوا وَدَخَلُوا مَعَهُ فَصَلَّوْا وَلَمْ يَنْصَرِفْ فَجَاءَتْ جَارِيَتَانِ تَسْعَيَانِ مِنْ بَنِي عَبْدِ الْمُطَّلِبِ فَأَخَذَتَا بِرُكْبَتَيْهِ فَفَرَعَ بَيْنَهُمَا وَلَمْ يَنْصَرِفْ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 754
In-book reference : Book 9, Hadith 13
English translation : Vol. 1, Book 9, Hadith 755
Musnad Ahmad 820
It was narrated from al-Hasan bin Sa`d, from his father, that Yuhannas and Safiyyah were two of the captives of the khumus. Safiyyah committed zina with one of the men of the khumus and gave birth to a child who was claimed by both the fornicator and Yuhannas. They referred the dispute to ‘Uthman, who referred them to `Ali bin Abi Talib. ‘Ali said:
I shall pass judgement between them as the Messenger of Allah (ﷺ) passed judgement: the child belongs to (the husband) of the women and the fornicator gets nothing. And he gave them fifty lashes each.
حَدَّثَنَا عَفَّانُ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، أَنْبَأَنَا الْحَجَّاجُ، عَنِ الْحَسَنِ بْنِ سَعْدٍ، عَنْ أَبِيهِ، أَنَّ يُحَنَّسَ، وَصَفِيَّةَ، كَانَا مِنْ سَبْيِ الْخُمُسِ فَزَنَتْ صَفِيَّةُ بِرَجُلٍ مِنْ الْخُمُسِ فَوَلَدَتْ غُلَامًا فَادَّعَاهُ الزَّانِي وَيُحَنَّسُ فَاخْتَصَمَا إِلَى عُثْمَانَ فَرَفَعَهُمَا إِلَى عَلِيِّ بْنِ أَبِي طَالِبٍ فَقَالَ عَلِيٌّ أَقْضِي فِيهِمَا بِقَضَاءِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْوَلَدُ لِلْفِرَاشِ وَلِلْعَاهِرِ الْحَجَرُ وَجَلَدَهُمَا خَمْسِينَ خَمْسِينَ‏.‏
Grade: Da'if (Darussalam) [, because Sa'd bin Ma'bad is unknown] (Darussalam)
Reference : Musnad Ahmad 820
In-book reference : Book 5, Hadith 250
Mishkat al-Masabih 338
Ibn ‘Abbas told that the Prophet came upon two graves and said, "Their occupants are being punished, but not for a great sin. One of them did not keep himself from being defiled by urine. (A version by Muslim has "did not keep himself undefiled by urine”.) The other went about spreading slander.” He then took a fresh palm branch, split it in two parts, and planted one on each grave. On being asked why he did this, he said, "Perhaps their punishment may be mitigated as long as they remain fresh.” (Bukhari and Muslim.)
وَعَنِ ابْنِ عَبَّاسٍ قَالَ مَرَّ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِقَبْرَيْنِ فَقَالَ إِنَّهُمَا لَيُعَذَّبَانِ وَمَا يُعَذَّبَانِ فِي كَبِيرٍ أَمَّا أَحدهمَا فَكَانَ لَا يَسْتَتِرُ مِنَ الْبَوْلِ - وَفِي رِوَايَةٍ لمُسلم: لَا يستنزه مِنَ الْبَوْلِ - وَأَمَّا الْآخَرُ فَكَانَ يَمْشِي بِالنَّمِيمَةِ ثمَّ أَخذ جَرِيدَة رطبَة فَشَقهَا نِصْفَيْنِ ثُمَّ غَرَزَ فِي كُلِّ قَبْرٍ وَاحِدَةً قَالُوا يَا رَسُول الله لم صنعت هَذَا قَالَ لَعَلَّه يُخَفف عَنْهُمَا مَا لم ييبسا
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 338
In-book reference : Book 3, Hadith 50
Riyad as-Salihin 200
Hudhaifah bin Al-Yaman (May Allah bepleased with him) reported:
Messenger of Allah (PBUH) foretold to us two Ahadith. I have seen one (being fulfilled), and I am waiting for the other. He (PBUH) told us, "Amanah (the trust) descended in the innermost (root) of the hearts of men (that is, it was in their heart innately, by Fitrah, or pure human nature). Then the Qur'an was revealed and they learnt from the Quran and they learned from the Sunnah." Then the (Prophet (PBUH)) told us about the removal of Amanah. He said, "The man would have some sleep, and Amanah would be taken away from his heart leaving the impression of a faint mark. He would again sleep, and Amanah would be taken away from his heart leaving an impression of a blister, as if you rolled down an ember on your foot and it was vesicled. He would see a swelling having nothing in it." He (the Prophet (PBUH)) then took up a pebble and rolled it over his foot and said, "The people would enter into transactions with one another and hardly a person would be left who would return (things) entrusted to him (and there would look like an honest person) till it would be said: 'In such and such tribe there is a trustworthy man.' And they would also say about a person: 'How prudent he is! How handsome he is and how intelligent he is!' whereas in his heart there would be no grain of Faith." Hudhaifah bin Al-Yaman (May Allah bepleased with him) added: I had a time when I did not care with whom amongst you I did business, I entered into a transaction, for if he were a Muslim, his Faith would compel him to discharge his obligation to me; and if he were a Christian or a Jew, his guardian (surety) would compel him to discharge his obligation to me. But today I would not enter into a transaction except with so-and-so.

[Al-Bukhari and Muslim].

وعن حذيفة بن اليمان‏.‏ رضي الله عنه ، قال‏:‏ حدثنا رسول الله، صلى الله عليه وسلم، حديثين قد رأيت أحدهما، وأنا أنتظر الآخر‏:‏ حدثنا أن الأمانة نزلت في جذر قلوب الرجال، ثم نزل القرآن فعلموا من القرآن، وعلموا من السنة، ثم حدثنا عن رفع الأمانة فقال‏:‏ ‏"‏ينام الرجل النومة فتقبض الأمانة من قلبه، فيظل أثرها مثل الوكت، ثم ينام النومة فتبض الأمانة من قلبه، فيظل أثرها مثل أثر المجل، كجمر دحرجته على رجلك، فنفط فتراه منتبرًا وليس فيه شيء ‏"‏ ثم أخذ حصاة فدحرجه على رجله ‏"‏فيصبح الناس يتبايعون، فلا يكاد أحد يؤدي الأمانة حتى يقال‏:‏” إن في بني فلان رجلاً أمينًا، حتى يقال للرجل، ما أجلده ما أظرفه، ما أعقله‏!‏ وما في قلبه مثقال حبة من خردل من إيمان ‏.‏ ولقد أتى علي زمان وما أبالي أيكم بايعت؛ لئن كان مسلمًا ليردنه علي دينه، ولئن كان نصرانيا أو يهودياً ليردنه علي ساعيه، وأما اليوم فما كنت أبايع منكم إلا فلانًا و فلانًا‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏ ‏.‏
Reference : Riyad as-Salihin 200
In-book reference : Introduction, Hadith 200
Sunan Abi Dawud 17

Narrated Muhajir ibn Qunfudh:

Muhajir came to the Prophet (saws) while he was urinating. He saluted him. The Prophet (saws) did not return the salutation to him until he performed ablution. He then apologised to him, saying: I disliked remembering Allah except in the state of purification.

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الأَعْلَى، حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ حُضَيْنِ بْنِ الْمُنْذِرِ أَبِي سَاسَانَ، عَنِ الْمُهَاجِرِ بْنِ قُنْفُذٍ، أَنَّهُ أَتَى النَّبِيَّ صلى الله عليه وسلم وَهُوَ يَبُولُ فَسَلَّمَ عَلَيْهِ فَلَمْ يَرُدَّ عَلَيْهِ حَتَّى تَوَضَّأَ ثُمَّ اعْتَذَرَ إِلَيْهِ فَقَالَ ‏"‏ إِنِّي كَرِهْتُ أَنْ أَذْكُرَ اللَّهَ عَزَّ وَجَلَّ إِلاَّ عَلَى طُهْرٍ ‏"‏ ‏.‏ أَوْ قَالَ ‏"‏ عَلَى طَهَارَةٍ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 17
In-book reference : Book 1, Hadith 17
English translation : Book 1, Hadith 17
Sunan Abi Dawud 3176

Narrated Ubadah ibn as-Samit:

The Messenger of Allah (saws) used to stand up for a funeral until the corpse was placed in the grave. A learned Jew (once) passed him and said: This is how we do. The Prophet (saws) sat down and said: Sit down and act differently from them.

حَدَّثَنَا هِشَامُ بْنُ بَهْرَامَ الْمَدَائِنِيُّ، أَخْبَرَنَا حَاتِمُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا أَبُو الأَسْبَاطِ الْحَارِثِيُّ، عَنْ عَبْدِ اللَّهِ بْنِ سُلَيْمَانَ بْنِ جُنَادَةَ بْنِ أَبِي أُمَيَّةَ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقُومُ فِي الْجَنَازَةِ حَتَّى تُوضَعَ فِي اللَّحْدِ فَمَرَّ بِهِ حَبْرٌ مِنَ الْيَهُودِ فَقَالَ هَكَذَا نَفْعَلُ ‏.‏ فَجَلَسَ النَّبِيُّ صلى الله عليه وسلم وَقَالَ ‏"‏ اجْلِسُوا خَالِفُوهُمْ ‏"‏ ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3176
In-book reference : Book 21, Hadith 88
English translation : Book 20, Hadith 3170
Sunan Abi Dawud 4925

Nafi said :

I was sitting behind Ibn ‘Umar on the mount when he passed a shepherd who was blowing a pipe. He then mentioned the rest of the tradition in a similar manner.

Abu Dawud said : Between Mut’im and Nafi the name of a narrator Sulaiman b. Musa has been inserted.

حَدَّثَنَا مَحْمُودُ بْنُ خَالِدٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا مُطْعِمُ بْنُ الْمِقْدَامِ، قَالَ حَدَّثَنَا نَافِعٌ، قَالَ كُنْتُ رِدْفَ ابْنِ عُمَرَ إِذْ مَرَّ بِرَاعٍ يَزْمُرُ فَذَكَرَ نَحْوَهُ ‏.‏ قَالَ أَبُو دَاوُدَ أُدْخِلَ بَيْنَ مُطْعِمٍ وَنَافِعٍ سُلَيْمَانُ بْنُ مُوسَى ‏.‏
  حسن صحيح الإسناد   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4925
In-book reference : Book 43, Hadith 153
English translation : Book 42, Hadith 4907
Sahih Muslim 2545

Abu Naufal reported:

I saw (the dead body) of Abdullah b. Zubair hanging on the road of Medina (leading to Mecca). The Quraish passed by it and other people too, that Abdullah b. Umar happened to pass by it. He stood up there and said: May there be peace upon you, Abu Khubaib (the Kunya of Hadrat 'Abdullah b. Zubair), may there be peace upon you Abu Khubaib, may there be peace upon you, Abu Khubaib! By Allah, I used to forbid you from this; by Allah, I used to forbid you from this, by Allah I used to forbid you from this. By Allah, so far as I know, you had been very much devoted to fasting and prayer and you had been paying very much care to cementing the ties of blood. By Allah, the group to which you belong (are labelled) as (a) wicked (person) is indeed a fine group. Then 'Abdullah b. 'Umar went away. The stand 'Abdullah (b. 'Umar) took in regard to the inhuman treatment (meted out to 'Abdullah b. Zubair) and his words (in that connection) were conveyed to Hajjaj (b. Yusuf) and (as a consequence of that) he (the body of Abdullah b. Zubair) was brought down from the stump (the scaffold) by which it was hanging and thrown into the graves of the Jews. He (Hajjaj) sent (his messenger) to Asma' (bint Abu Bakr, 'Abdullah's mother). But she refused to come. He again sent the messenger to her with the message that she must come, otherwise he would bring her forcibly catching hold of her hair. But she again refused and said: By Allah, I will not come to you until you send one to me who would drag me by pulling my hair. Thereupon he said: Bring me my shoes. He put on his shoes and walked on quickly swollen with vanity and pride until he came to her and said: How do you find what I have done with the enemy of Allah? She said: I find that you wronged him in this world, whereas he has spoiled your next life. It has been conveyed to me that you used to call him ('Abdullah b. Zubair) as the son of one having two belts. By Allah, I am indeed (a woman) of two belts. One is that with the help of which I used to suspend high the food of Allah's Messenger (may peace be upon him) and that of Abu Bakr (making it out of the reach) of animals and, so far as the second belt is concerned, that is the belt which no woman can dispense with. Verily Allah's Messenger (may peace be upon him) told us that in Thaqif, there would be born a great liar and great murderer. The liar we have seen, and as far as the murderer is concerned, I do not find anyone else besides you. 'Thereupon he (Hajjaj) stood up and did not give any reply to her.
حَدَّثَنَا عُقْبَةُ بْنُ مُكْرَمٍ الْعَمِّيُّ، حَدَّثَنَا يَعْقُوبُ، - يَعْنِي ابْنَ إِسْحَاقَ الْحَضْرَمِيَّ - أَخْبَرَنَا الأَسْوَدُ بْنُ شَيْبَانَ، عَنْ أَبِي نَوْفَلٍ، رَأَيْتُ عَبْدَ اللَّهِ بْنَ الزُّبَيْرِ عَلَى عَقَبَةِ الْمَدِينَةِ - قَالَ - فَجَعَلَتْ قُرَيْشٌ تَمُرُّ عَلَيْهِ وَالنَّاسُ حَتَّى مَرَّ عَلَيْهِ عَبْدُ اللَّهِ بْنُ عُمَرَ فَوَقَفَ عَلَيْهِ فَقَالَ السَّلاَمُ عَلَيْكَ أَبَا خُبَيْبٍ السَّلاَمُ عَلَيْكَ أَبَا خُبَيْبٍ السَّلاَمُ عَلَيْكَ أَبَا خُبَيْبٍ أَمَا وَاللَّهِ لَقَدْ كُنْتُ أَنْهَاكَ عَنْ هَذَا أَمَا وَاللَّهِ لَقَدْ كُنْتُ أَنْهَاكَ عَنْ هَذَا أَمَا وَاللَّهِ لَقَدْ كُنْتُ أَنْهَاكَ عَنْ هَذَا أَمَا وَاللَّهِ إِنْ كُنْتَ مَا عَلِمْتُ صَوَّامًا قَوَّامًا وَصُولاً لِلرَّحِمِ أَمَا وَاللَّهِ لأُمَّةٌ أَنْتَ أَشَرُّهَا لأُمَّةٌ خَيْرٌ ‏.‏ ثُمَّ نَفَذَ عَبْدُ اللَّهِ بْنُ عُمَرَ فَبَلَغَ الْحَجَّاجَ مَوْقِفُ عَبْدِ اللَّهِ وَقَوْلُهُ فَأَرْسَلَ إِلَيْهِ فَأُنْزِلَ عَنْ جِذْعِهِ فَأُلْقِيَ فِي قُبُورِ الْيَهُودِ ثُمَّ أَرْسَلَ إِلَى أُمِّهِ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ فَأَبَتْ أَنْ تَأْتِيَهُ فَأَعَادَ عَلَيْهَا الرَّسُولَ ...
Reference : Sahih Muslim 2545
In-book reference : Book 44, Hadith 325
USC-MSA web (English) reference : Book 31, Hadith 6176
  (deprecated numbering scheme)
Sunan Ibn Majah 535
It was narrated that Hudhaifah said:
"The Prophet came out and met me when I was sexually impure, so I kept away from him. Then I had a bath and came to him. He said: 'What is the matter with you?' I said: 'I was sexually impure.' The Messenger of Allah said: 'The Muslim does not become impure.'"
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، ح وَحَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، أَنْبَأَنَا يَحْيَى بْنُ سَعِيدٍ، جَمِيعًا عَنْ مِسْعَرٍ، عَنْ وَاصِلٍ الأَحْدَبِ، عَنْ أَبِي وَائِلٍ، عَنْ حُذَيْفَةَ، قَالَ خَرَجَ النَّبِيُّ ـ صلى الله عليه وسلم ـ فَلَقِيَنِي وَأَنَا جُنُبٌ فَحِدْتُ عَنْهُ فَاغْتَسَلْتُ ثُمَّ جِئْتُ فَقَالَ ‏"‏ مَا لَكَ ‏"‏ ‏.‏ قُلْتُ كُنْتُ جُنُبًا ‏.‏ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ إِنَّ الْمُسْلِمَ لاَ يَنْجُسُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 535
In-book reference : Book 1, Hadith 269
English translation : Vol. 1, Book 1, Hadith 535