Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 213 |
In-book reference | : Book 10, Hadith 2 |
English translation | : Book 10, Hadith 213 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5168 |
In-book reference | : Book 43, Hadith 396 |
English translation | : Book 42, Hadith 5149 |
Reference | : Virtues of the Qur'an's Chapters and Verses 35 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 132 |
In-book reference | : Book 7, Hadith 4 |
English translation | : Book 7, Hadith 132 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3896 |
In-book reference | : Book 49, Hadith 296 |
English translation | : Vol. 1, Book 46, Hadith 3896 |
Narrated Abu Huraira:
A man came to Allah's Apostle and said, "I am ruined." The Prophet asked, "What do you mean?" He said, "I had a sexual intercourse with my wife during Ramadan (while fasting)." The Prophet asked him, "Can you manumit a slave?" He replied in the negative. He then asked him, "Can you fast for two successive months continuously" He replied in the negative. The Prophet then asked him, "Can you feed sixty poor persons?" He replied in the negative. In the meantime an Ansari came with a basket full of dates. The Prophet said to the man, "Take it and give it in charity (as an expiation of your sin)." The man said "Should I give it to some people who are poorer than we O Allah's Apostle? By Him Who has sent you with the Truth, there is no family between Medina's two mountains poorer than we." Allah's Apostle told him to take it and provide his family with it."
Reference | : Sahih al-Bukhari 2600 |
In-book reference | : Book 51, Hadith 34 |
USC-MSA web (English) reference | : Vol. 3, Book 47, Hadith 772 |
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لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2293 |
In-book reference | : Book 9, Hadith 67 |
Grade: | Isnād Da'īf (Zubair `Aliza'i) | لم تتمّ دراسته (الألباني) | حكم : |
إسنادہ ضعيف (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 41 |
In-book reference | : Book 1, Hadith 37 |
Yahya related to me from Malik from al-Ala ibn Abd ar-Rahman ibn Ya'qub that he heard Abu's-Sa'ib, the mawla of Hisham ibn Zuhra, say he had heard Abu Hurayra say, "I heard the Messenger of Allah, may Allah bless him and grant him peace, say, 'Whoever prays a prayer without reciting the umm al-Qur'an in it, his prayer is aborted, it is aborted, it is aborted, incomplete.' So I said, 'Abu Hurayra, sometimes I am behind the imam.'Hepulled my forearm and said, 'Recite it to yourself, O Persian, for I heard the Messenger of Allah, may Allah bless him and grant him peace, say that Allah the Blessed, the Exalted, said, "I have divided the prayer into two halves between me and my slave. One half of it is for Me and one half of it is for IVly slave, and My slave has what he asks." ' The Messenger of Allah, may Allah bless him and grant him peace, said, "Recite." The slave says, 'Praise be to AIIah, the Lord of theWorlds.' Allah the Blessed, the Exalted, says, 'My slave has praised Me.' The slave says, 'The Merciful, the Compassionate.' Allah says, 'My slave has spoken well of Me.' The slave says, 'Master of the Day of the Deen.' Allah says, 'My slave has glorified Me.' The slave says, 'You alone we worship and You alone we askforhelp.'Allahsays,'This ayat is between Me and My slave, and for My slave is what he asks. 'The slave says, 'Guide us in the straight Path, the Path of those whom You have blessed, not of those with whom You are angry, nor those who are in error. ' Allah says, 'These are for My slaves, and for my slave is what he asks . ' " ' "
Sunnah.com reference | : Book 3, Hadith 41 |
USC-MSA web (English) reference | : Book 3, Hadith 41 |
Arabic reference | : Book 3, Hadith 188 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3381 |
In-book reference | : Book 13, Hadith 293 |
'Amr reported:
Reference | : Sahih Muslim 2350b |
In-book reference | : Book 43, Hadith 153 |
USC-MSA web (English) reference | : Book 30, Hadith 5800 |
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Narrated Abu Huraira:
Allah's Apostle said, "On the night of my Ascension to Heaven, I saw (the prophet) Moses who was a thin person with lank hair, looking like one of the men of the tribe of Shanua; and I saw Jesus who was of average height with red face as if he had just come out of a bathroom. And I resemble prophet Abraham more than any of his offspring does. Then I was given two cups, one containing milk and the other wine. Gabriel said, 'Drink whichever you like.' I took the milk and drank it. Gabriel said, 'You have accepted what is natural, (True Religion i.e. Islam) and if you had taken the wine, your followers would have gone astray.' "
Reference | : Sahih al-Bukhari 3394 |
In-book reference | : Book 60, Hadith 68 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 607 |
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Wa'il b. Hujr reported:
Reference | : Sahih Muslim 401 |
In-book reference | : Book 4, Hadith 58 |
USC-MSA web (English) reference | : Book 4, Hadith 792 |
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Jabir reported that there happened to pass before Allah's Apostle (may peace be upon him) an ass the face of which had been cauterised, whereupon he said:
Reference | : Sahih Muslim 2117 |
In-book reference | : Book 37, Hadith 163 |
USC-MSA web (English) reference | : Book 24, Hadith 5283 |
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Narrated Anas:
The Prophet said, "When a human being is laid in his grave and his companions return and he even hears their foot steps, two angels come to him and make him sit and ask him: What did you use to say about this man, Muhammad ? He will say: I testify that he is Allah's slave and His Apostle. Then it will be said to him, 'Look at your place in the Hell-Fire. Allah has given you a place in Paradise instead of it.' " The Prophet added, "The dead person will see both his places. But a non-believer or a hypocrite will say to the angels, 'I do not know, but I used to say what the people used to say! It will be said to him, 'Neither did you know nor did you take the guidance (by reciting the Qur'an).' Then he will be hit with an iron hammer between his two ears, and he will cry and that cry will be heard by whatever approaches him except human beings and jinns."
Reference | : Sahih al-Bukhari 1338 |
In-book reference | : Book 23, Hadith 93 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 422 |
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'Ali said:
Reference | : Sahih Muslim 1066a |
In-book reference | : Book 12, Hadith 199 |
USC-MSA web (English) reference | : Book 5, Hadith 2328 |
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Nafi' b. Jubair reported that Marwan b. al-Hakam (Allah be pleased with him) addressed people and made mention of Mecca and its inhabitants and its sacredness, but he made no mention of Medina, its inhabitants and its sacredness. Rafi' b. Khadij called to him and said:
Reference | : Sahih Muslim 1361b |
In-book reference | : Book 15, Hadith 520 |
USC-MSA web (English) reference | : Book 7, Hadith 3152 |
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Anas b. Malik reported:
Reference | : Sahih Muslim 1048b |
In-book reference | : Book 12, Hadith 153 |
USC-MSA web (English) reference | : Book 5, Hadith 2283 |
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Nu'man b. Bashir b. Sa'd, a Companion of Allah's Messenger (may peace be upon him) was heard delivering a sermon at Hims and was saying:
Reference | : Sahih Muslim 1599d |
In-book reference | : Book 22, Hadith 136 |
USC-MSA web (English) reference | : Book 10, Hadith 3885 |
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Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 33 |
In-book reference | : Book 1, Hadith 33 |
English translation | : Book 1, Hadith 33 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1987 |
In-book reference | : Book 21, Hadith 170 |
English translation | : Vol. 3, Book 21, Hadith 1989 |
Narrated Abdullah ibn Umar:
The Messenger of Allah (saws) went to Quba to offer prayer. Then the Ansar (the Helpers) came to him and gave him a salutation while he was engaged in prayer.
I asked Bilal: How did you find the Messenger of Allah (saws) responding to them when they gave him a salutation while he was engaged in prayer. He replied: In this way, and Ja'far ibn Awn demonstrated by spreading his palm, and keeping its inner side below and its back side above.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 927 |
In-book reference | : Book 2, Hadith 538 |
English translation | : Book 3, Hadith 927 |
Anas reported that Allah's Messenger (may peace be upon him) sacrificed two horned rams of white colour with black markings over them. He also stated:
Reference | : Sahih Muslim 1966b |
In-book reference | : Book 35, Hadith 25 |
USC-MSA web (English) reference | : Book 22, Hadith 4842 |
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Ibn Shihab reported, and he had been talking about the stony abodes of Thamud, and he said:
Reference | : Sahih Muslim 2980b |
In-book reference | : Book 55, Hadith 48 |
USC-MSA web (English) reference | : Book 42, Hadith 7104 |
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Abu Qatada reported that Abu al Malih informed me:
Reference | : Sahih Muslim 1159m |
In-book reference | : Book 13, Hadith 247 |
USC-MSA web (English) reference | : Book 6, Hadith 2597 |
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Abu Huraira reported that Allah's Messenger (may peace be upon him) gave a proposal of marriage to Umm Hani, the daughter of Abu Talib, whereupon she said:
Reference | : Sahih Muslim 2527d |
In-book reference | : Book 44, Hadith 288 |
USC-MSA web (English) reference | : Book 31, Hadith 6140 |
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جيد (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3471 |
In-book reference | : Book 16, Hadith 22 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2907 |
In-book reference | : Book 24, Hadith 290 |
English translation | : Vol. 3, Book 24, Hadith 2910 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 465 |
In-book reference | : Book 2, Hadith 75 |
English translation | : Book 2, Hadith 465 |
Grade: | Shadh (Al-Albani) | شاذ (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3401 |
In-book reference | : Book 23, Hadith 76 |
English translation | : Book 22, Hadith 3394 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3180 |
In-book reference | : Book 47, Hadith 232 |
English translation | : Vol. 5, Book 44, Hadith 3180 |
This Hadith is Gharib. Some of the people of Hadith have criticized Suhail bin Abi Hazm.
[Imam At-Tirmidhi said:] This is how it has been reported from some of the people of knowledge among the Companions of the Prophet (saw), and others. They were very stern about this - about explaining the Qur'an without knowledge. As for what has been related from Mujãhid, Qatadah and others, among the people of knowledge, that they would interpret the Qur'an, then it should not be thought about them that they would say something about the Qur'an, or interpret it without knowledge, or according to their own intellect. Rather that which proves what we have said has been reported from them, that they would not say something from themselves without knowledge. Husain bin Mahdi Al-Basri narrated to us (he said: AbdurRazzaq narrated to us, from Ma'mar, from Qatadah who said): "There is no Ayah in the Qur'an except that I have heard something about it."
Ibn Abi 'Umar narrated to us (he said): "Sufyan bin 'Uyainah narrated to us, from Al-A'mash who said: 'Mujãhid said: If you recited the recitation of Ibn Mas'ud, you would not need to ask Ibn 'Abbãs about much of what you ask him regarding the Qur'an."
قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ . وَقَدْ تَكَلَّمَ بَعْضُ أَهْلِ الْعِلْمِ فِي سُهَيْلِ بْنِ أَبِي حَزْمٍ .
قَالَ أَبُو عِيسَى هَكَذَا رُوِيَ عَنْ بَعْضِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ أَنَّهُمْ شَدَّدُوا فِي هَذَا فِي أَنْ يُفَسَّرَ الْقُرْآنُ بِغَيْرِ عِلْمٍ . وَأَمَّا الَّذِي رُوِيَ عَنْ مُجَاهِدٍ وَقَتَادَةَ وَغَيْرِهِمَا مِنْ أَهْلِ الْعِلْمِ أَنَّهُمْ فَسَّرُوا الْقُرْآنَ فَلَيْسَ الظَّنُّ بِهِمْ أَنَّهُمْ قَالُوا فِي الْقُرْآنِ أَوْ فَسَّرُوهُ بِغَيْرِ عِلْمٍ أَوْ مِنْ قِبَلِ أَنْفُسِهِمْ وَقَدْ رُوِيَ عَنْهُمْ مَا يَدُلُّ عَلَى مَا قُلْنَا أَنَّهُمْ لَمْ يَقُولُوا مِنْ قِبَلِ أَنْفُسِهِمْ بِغَيْرِ عِلْمٍ .
حَدَّثَنَا الْحُسَيْنُ بْنُ مَهْدِيٍّ الْبَصْرِيُّ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنْ قَتَادَةَ، قَالَ مَا فِي الْقُرْآنِ آيَةٌ إِلاَّ وَقَدْ سَمِعْتُ فِيهَا بِشَيْءٍ .
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الأَعْمَشِ، ...
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2952 |
In-book reference | : Book 47, Hadith 3 |
English translation | : Vol. 5, Book 44, Hadith 2952 |
Hammim b. Munabbih reported:
Reference | : Sahih Muslim 3015 |
In-book reference | : Book 56, Hadith 1 |
USC-MSA web (English) reference | : Book 43, Hadith 7151 |
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Narrated `Aisha:
The Prophet called his daughter Fatima during his illness in which he died, and told her a secret whereupon she wept. Then he called her again and told her a secret whereupon she laughed. When I asked her about that, she replied, "The Prophet spoke to me in secret and informed me that he would die in the course of the illness during which he died, so I wept. He again spoke to me in secret and informed me that I would be the first of his family to follow him (after his death) and on that I laughed."
Reference | : Sahih al-Bukhari 3715, 3716 |
In-book reference | : Book 62, Hadith 64 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 62 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 731 |
In-book reference | : Book 8, Hadith 44 |
English translation | : Vol. 1, Book 8, Hadith 732 |
'Abd al-Rahman b. al. Qasim reported on the authority of his father:
Reference | : Sahih Muslim 1504f |
In-book reference | : Book 20, Hadith 12 |
USC-MSA web (English) reference | : Book 9, Hadith 3589 |
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Narrated Sahl ibn Hunayf:
I passed by a river. I entered it and took a bath in it. When I came out, I had fever. The Messenger of Allah (saws) was informed about it. He said: Ask AbuThabit to seek refuge in Allah from that I asked: O my Lord, will the spell be useful? He replied: No, the spell is to be used except for the evil eye or a snake bite or a scorpion sting.
Abu Dawud said: Humah means the biting of snakes and sting of the poisonous insects.
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3888 |
In-book reference | : Book 29, Hadith 34 |
English translation | : Book 28, Hadith 3879 |
It is narrated by Abu Nadr that he learnt from a letter sent by a man from the Aslam tribe, who was a Companion of the Holy Prophet (may peace be upon him) and whose name was 'Abdullah b. Abu Aufa, to 'Umar b. 'Ubaidullah when the latter marched upon Haruriyya (Khawarij) informing him that the Messenger of Allah (may peace be upon him) in one of those days when lie was confronting the enemy waited until the sun had declined. Then he stood up (to address the people) and said:
Reference | : Sahih Muslim 1742a |
In-book reference | : Book 32, Hadith 23 |
USC-MSA web (English) reference | : Book 19, Hadith 4314 |
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Anas b. Malik reported:
Reference | : Sahih Muslim 2513 |
In-book reference | : Book 44, Hadith 257 |
USC-MSA web (English) reference | : Book 31, Hadith 6111 |
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Then he (PBUH) continued: "Nay, by Allah, you either enjoin good and forbid evil and catch hold of the hand of the oppressor and persuade him to act justly and stick to the truth, or, Allah will involve the hearts of some of you with the hearts of others and will curse you as He had cursed them".
[Abu Dawud and At-Tirmidhi, who categorized it as Hadith Hasan].
The wording in At-Tirmidhi is: Messenger of Allah (PBUH) said, "When the Children of Israel became sinful, their learned men prohibited them but they would not turn back. Yet, the learned men associated with them and ate and drank with them. So, they were cursed at the tongues of Dawud and 'Isa (Jesus), son of Maryam (Mary), because they were disobedient and were given to transgression." At this stage Messenger of Allah (PBUH) who was reclining on a pillow sat up and said, "No, By Him in Whose Hand my soul is, there is no escape for you but you persuade them to act justly."
هذا لفظ أبي داود، ولفظ الترمذي: قال رسول الله صلى الله عليه وسلم: لما وقعت بنو إسرائيل في المعاصي نهتهم علماؤهم فلم ينتهوا، فجالسوهم في مجالسهم وواكلوهم وشاربوهم، فضرب الله قلوب بعضهم ببعض، ولعنهم على لسان داود وعيسى ابن مريم ذلك بما عصوا وكانوا يعتدون فجلس رسول الله صلى الله عليه وسلم، وكان متكئًا فقال: لا والذي نفسي بيده حتى تأطروهم على الحق أطرا .
قوله: تأطروهم أي تعطفوهم. ولتقصرنه أي لتحبسنه.
Reference | : Riyad as-Salihin 196 |
In-book reference | : Introduction, Hadith 196 |
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 906 |
In-book reference | : Book 38, Hadith 19 |
English translation | : Book 38, Hadith 906 |
'A'isha reported that the Apostle of Allah (may peace be upon him) heard a person reciting the Qur'an at night. Upon this he said:
Reference | : Sahih Muslim 788a |
In-book reference | : Book 6, Hadith 265 |
USC-MSA web (English) reference | : Book 4, Hadith 1720 |
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Abdullah reported:
Reference | : Sahih Muslim 2533b |
In-book reference | : Book 44, Hadith 299 |
USC-MSA web (English) reference | : Book 31, Hadith 6151 |
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Umm Qais, daughter of Mihsan, the sister of 'Ukasha b. Mihsan said:
قَالَتْ وَدَخَلْتُ عَلَيْهِ بِابْنٍ لِي قَدْ أَعْلَقْتُ عَلَيْهِ مِنَ الْعُذْرَةِ فَقَالَ
" عَلاَمَهْ تَدْغَرْنَ أَوْلاَدَكُنَّ بِهَذَا الْعِلاَقِ عَلَيْكُنَّ بِهَذَا الْعُودِ الْهِنْدِيِّ فَإِنَّ فِيهِ سَبْعَةَ أَشْفِيَةٍ مِنْهَا ذَاتُ الْجَنْبِ يُسْعَطُ مِنَ الْعُذْرَةِ وَيُلَدُّ مِنْ ذَاتِ الْجَنْبِ " .Reference | : Sahih Muslim 287d, 2214a |
In-book reference | : Book 39, Hadith 116 |
USC-MSA web (English) reference | : Book 26, Hadith 5487 |
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Narrated Umm Waraqah daughter of Nawfal:
When the Prophet (saws) proceeded for the Battle of Badr, I said to him: Messenger of Allah allow me to accompany you in the battle. I shall act as a nurse for patients. It is possible that Allah might bestow martyrdom upon me. He said: Stay at your home. Allah, the Almighty , will bestow martyrdom upon you.
The narrator said: Hence she was called martyr. She read the Qur'an. She sought permission from the Prophet (saws) to have a mu'adhdhin in her house. He, therefore, permitted her (to do so).
She announced that her slave and slave-girl would be free after her death. One night they went to her and strangled her with a sheet of cloth until she died, and they ran away.
Next day Umar announced among the people, "Anyone who has knowledge about them, or has seen them, should bring them (to him)."
Umar (after their arrest) ordered (to crucify them) and they were crucified. This was the first crucifixion at Medina.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 591 |
In-book reference | : Book 2, Hadith 201 |
English translation | : Book 2, Hadith 591 |
'A'isha reported that Allah's Messenger (may peace be upon him) granted permission for doing a thing, but some persons amongst the people avoided it. This was conveyed to Allah's Apostle (may peace be upon him), and he was so much annoyed that the sign of his anger appeared on his face. He then said:
Reference | : Sahih Muslim 2356c |
In-book reference | : Book 43, Hadith 169 |
USC-MSA web (English) reference | : Book 30, Hadith 5816 |
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Reference | : Sahih Muslim 2422b |
In-book reference | : Book 44, Hadith 89 |
USC-MSA web (English) reference | : Book 31, Hadith 5953 |
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It has been Deported on the authority of Anas who said:
Reference | : Sahih Muslim 1903 |
In-book reference | : Book 33, Hadith 213 |
USC-MSA web (English) reference | : Book 20, Hadith 4683 |
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Abdullah b. 'Umar reported that the Messenger of Allah (may peace be upon him) was one night occupied (in some work) and he delayed it ('Isya' prayer) till we went to sleep in the mosque. We then woke up and again went to sleep and again woke up. The Messenger of Allah (may peace be upon him) then came to us and said:
Reference | : Sahih Muslim 639b |
In-book reference | : Book 5, Hadith 280 |
USC-MSA web (English) reference | : Book 4, Hadith 1335 |
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صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3308 |
In-book reference | : Book 13, Hadith 222 |
Narrated `Abdullah bin `Umar:
that he had divorced his wife while she was menstruating during the lifetime of Allah's Apostle . `Umar bin Al-Khattab asked Allah's Apostle about that. Allah's Apostle said, "Order him (your son) to take her back and keep her till she is clean and then to wait till she gets her next period and becomes clean again, whereupon, if he wishes to keep her, he can do so, and if he wishes to divorce her he can divorce her before having sexual intercourse with her; and that is the prescribed period which Allah has fixed for the women meant to be divorced."
Reference | : Sahih al-Bukhari 5251 |
In-book reference | : Book 68, Hadith 1 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 178 |
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Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5098 |
In-book reference | : Book 43, Hadith 326 |
English translation | : Book 42, Hadith 5079 |
Abu Huraira reported:
Reference | : Sahih Muslim 2266b |
In-book reference | : Book 42, Hadith 24 |
USC-MSA web (English) reference | : Book 29, Hadith 5636 |
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Narrated Zaid bin Thabit:
When we collected the fragramentary manuscripts of the Qur'an into copies, I missed one of the Verses of Surat al-Ahzab which I used to hear Allah's Apostle reading. Finally I did not find it with anybody except Khuza`ima Al-Ansari, whose witness was considered by Allah's Apostle equal to the witness of two men. (And that Verse was:) 'Among the believers are men who have been true to their covenant with Allah.'
Reference | : Sahih al-Bukhari 4784 |
In-book reference | : Book 65, Hadith 306 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 307 |
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Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1453 |
In-book reference | : Book 6, Hadith 21 |
English translation | : Vol. 1, Book 6, Hadith 1453 |
Narrated Habib ibn Maslamah al-Fihri:
Makhul said: I was the slave of a woman of Banu Hudhayl; afterwards she emancipated me. I did not leave Egypt until I had acquired all the knowledge that seemed to me to exist there.
I then came to al-Hijaz and I did not leave it until I had acquired all the knowledge that seemed to be available.
Then I came to al-Iraq, and I did not leave it until I had acquired all the knowledge that seemed to be available.
I then came to Syria, and besieged it. I asked everyone about giving rewards from the booty. I did not find anyone who could tell me anything about it.
I then met an old man called Ziyad ibn Jariyah at-Tamimi. I asked him: Have you heard anything about giving rewards from the booty? He replied: Yes. I heard Maslamah al-Fihri say: I was present with the Prophet (saws).
He gave a quarter of the spoils on the outward journey and a third on the return journey.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2750 |
In-book reference | : Book 15, Hadith 274 |
English translation | : Book 14, Hadith 2744 |
Narrated `Amr bin Maimun:
I saw `Umar bin Al-Khattab a few days before he was stabbed in Medina. He was standing with Hudhaifa bin Al-Yaman and `Uthman bin Hunaif to whom he said, "What have you done? Do you think that you have imposed more taxation on the land (of As-Swad i.e. 'Iraq) than it can bear?" They replied, "We have imposed on it what it can bear because of its great yield." `Umar again said, "Check whether you have imposed on the land what it can not bear." They said, "No, (we haven't)." `Umar added, "If Allah should keep me alive I will let the widows of Iraq need no men to support them after me." But only four days had elapsed when he was stabbed (to death ). The day he was stabbed, I was standing and there was nobody between me and him (i.e. `Umar) except `Abdullah bin `Abbas. Whenever `Umar passed between the two rows, he would say, "Stand in straight lines." When he saw no defect (in the rows), he would go forward and start the prayer with Takbir. He would recite Surat Yusuf or An-Nahl or the like in the first rak`a so that the people may have the time to Join the prayer. As soon as he said Takbir, I heard him saying, "The dog has killed or eaten me," at the time he (i.e. the murderer) stabbed him. A non-Arab infidel proceeded on carrying a double-edged knife and stabbing all the persons he passed by on the right and left (till) he stabbed thirteen persons out of whom seven died. When one of the Muslims saw that, he threw a cloak on him. Realizing that he had been captured, the non-Arab infidel killed himself, `Umar held the hand of `Abdur-Rahman bin `Auf and let him lead the prayer. Those who were standing by the side of `Umar saw what I saw, but the people who were in the other parts of the Mosque did not see anything, but they lost the voice of `Umar and they were saying, "Subhan Allah! Subhan Allah! (i.e. Glorified be Allah)." `Abdur-Rahman bin `Auf led the people a short prayer. When they finished the prayer, `Umar said, "O Ibn `Abbas! Find out who attacked me." Ibn `Abbas kept on looking here and there for a short time and came to say. "The slave of Al Mughira." On that `Umar said, "The craftsman?" Ibn `Abbas said, "Yes." `Umar said, "May Allah curse him. I did not treat him unjustly. All the Praises are for Allah Who has not caused me to die at the hand of a man who claims himself to be a Muslim. No doubt, you and your father (Abbas) used to love to have more non-Arab infidels in Medina." Al-Abbas had the greatest number of slaves. Ibn `Abbas said to `Umar. "If you wish, we will do." He meant, "If you wish we will kill them." `Umar said, "You are mistaken (for you can't kill them) after they have spoken your language, prayed towards your Qibla, and performed Hajj like yours." Then `Umar was carried to his house, and we went along with him, and the people were as if they had never suffered a calamity before. Some said, "Do not worry (he will be Alright soon)." Some said, "We are afraid (that he will die)." Then an infusion of dates was brought to him and he drank it but it came out (of the wound) of his belly. Then milk was brought to him and he drank it, and it also came out of his belly. The people realized that he would die. We went to him, and the people came, praising him. A young man came saying, "O chief of the believers! Receive the glad tidings from Allah to you due to your company with Allah's Apostle and your superiority in Islam which you know. Then you became the ruler (i.e. Caliph) and you ruled with justice and finally you have been martyred." `Umar said, "I wish that all these privileges will counterbalance (my shortcomings) so that I will neither lose nor gain anything." When the young man turned back to leave, his clothes seemed to be touching the ground. `Umar said, "Call the young man back to me." (When he came back) `Umar said, "O son of my brother! Lift your clothes, for this will keep your clothes clean and save you from the Punishment of your Lord." `Umar further said, "O `Abdullah bin `Umar! See how much I am in debt to others." When the debt was checked, it amounted to approximately eighty-six thousand. `Umar said, "If the property of `Umar's family covers the debt, then pay the debt thereof; otherwise request it from Bani `Adi bin Ka`b, and if that too is not sufficient, ask for it from Quraish tribe, and do not ask for it from any one else, and pay this debt on my behalf." `Umar then said (to `Abdullah), "Go to `Aisha (the mother of the believers) and say: "`Umar is paying his salutation to you. But don't say: 'The chief of the believers,' because today I am not the chief of the believers. And say: "`Umar bin Al-Khattab asks the permission to be buried with his two companions (i.e. the Prophet, and Abu Bakr)." `Abdullah greeted `Aisha and asked for the permission for entering, and then entered to her and found her sitting and weeping. He said to her, "`Umar bin Al-Khattab is paying his salutations to you, and asks the permission to be buried with his two companions." She said, "I had the idea of having this place for myself, but today I prefer `Umar to myself." When he returned it was said (to `Umar), "`Abdullah bin `Umar has come." `Umar said, "Make me sit up." Somebody supported him against his body and `Umar asked (`Abdullah), "What news do you have?" He said, "O chief of the believers! It is as you wish. She has given the permission." `Umar said, "Praise be to Allah, there was nothing more important to me than this. So when I die, take me, and greet `Aisha and say: "`Umar bin Al-Khattab asks the permission (to be buried with the Prophet ), and if she gives the permission, bury me there, and if she refuses, then take me to the grave-yard of the Muslims." Then Hafsa (the mother of the believers) came with many other women walking with her. When we saw her, we went away. She went in (to `Umar) and wept there for sometime. When the men asked for permission to enter, she went into another place, and we heard her weeping inside. The people said (to `Umar), "O chief of the believers! Appoint a successor." `Umar said, "I do not find anyone more suitable for the job than the following persons or group whom Allah's Apostle had been pleased with before he died." Then `Umar mentioned `Ali, `Uthman, AzZubair, Talha, Sa`d and `Abdur-Rahman (bin `Auf) and said, "Abdullah bin `Umar will be a witness to you, but he will have no share in the rule. His being a witness will compensate him for not sharing the right of ruling. If Sa`d becomes the ruler, it will be alright: otherwise, whoever becomes the ruler should seek his help, as I have not dismissed him because of disability or dishonesty." `Umar added, "I recommend that my successor takes care of the early emigrants; to know their rights and protect their honor and sacred things. I also recommend that he be kind to the Ansar who had lived in Medina before the emigrants and Belief had entered their hearts before them. I recommend that the (ruler) should accept the good of the righteous among them and excuse their wrong-doers, and I recommend that he should do good to all the people of the towns (Al-Ansar), as they are the protectors of Islam and the source of wealth and the source of annoyance to the enemy. I also recommend that nothing be taken from them except from their surplus with their consent. I also recommend that he do good to the 'Arab bedouin, as they are the origin of the 'Arabs and the material of Islam. He should take from what is inferior, amongst their properties and distribute that to the poor amongst them. I also recommend him concerning Allah's and His Apostle's protectees (i.e. Dhimmis) to fulfill their contracts and to fight for them and not to overburden them with what is beyond their ability." So when `Umar expired, we carried him out and set out walking. `Abdullah bin `Umar greeted (`Aisha) and said, "`Umar bin Al-Khattab asks for the permission." `Aisha said, "Bring him in." He was brought in and buried beside his two companions. When he was buried, the group (recommended by `Umar) held a meeting. Then `Abdur-Rahman said, " Reduce the candidates for rulership to three of you." Az-Zubair said, "I give up my right to `Ali." Talha said, "I give up my right to `Uthman," Sa`d, 'I give up my right to `Abdur-Rahman bin `Auf." `Abdur-Rahman then said (to `Uthman and `Ali), "Now which of you is willing to give up his right of candidacy to that he may choose the better of the (remaining) two, bearing in mind that Allah and Islam will be his witnesses." So both the sheiks (i.e. `Uthman and `Ali) kept silent. `Abdur-Rahman said, "Will you both leave this matter to me, and I take Allah as my Witness that I will not choose but the better of you?" They said, "Yes." So `Abdur-Rahman took the hand of one of them (i.e. `Ali) and said, "You are related to Allah's Apostle and one of the earliest Muslims as you know well. So I ask you by Allah to promise that if I select you as a ruler you will do justice, and if I select `Uthman as a ruler you will listen to him and obey him." Then he took the other (i.e. `Uthman) aside and said the same to him. When `Abdur-Rahman secured (their agreement to) this covenant, he said, "O `Uthman! Raise your hand." So he (i.e. `Abdur-Rahman) gave him (i.e. `Uthman) the solemn pledge, and then `Ali gave him the pledge of allegiance and then all the (Medina) people gave him the pledge of allegiance.
Reference | : Sahih al-Bukhari 3700 |
In-book reference | : Book 62, Hadith 50 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 50 |
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Abu Ayyub Ansari reported that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2748b |
In-book reference | : Book 50, Hadith 12 |
USC-MSA web (English) reference | : Book 37, Hadith 6621 |
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It is narrated either on the authority of Abu Huraira or that of Abu Sa'id Khudri. The narrator A'mash has narrated this hadith with a little bit of doubt (about the name of the very first narrator who was in direct contact with the Holy Prophet. He was either Abu Huraira or Abu Sa'id Khudri. Both are equally reliable transmitters of the traditions). He (the narrator) said:
Reference | : Sahih Muslim 27b |
In-book reference | : Book 1, Hadith 46 |
USC-MSA web (English) reference | : Book 1, Hadith 42 |
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Al-Bara' b. 'Azib reported Allah's Messenger (may peace be upon him) having said:
Reference | : Sahih Muslim 1961e |
In-book reference | : Book 35, Hadith 10 |
USC-MSA web (English) reference | : Book 22, Hadith 4827 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2979 |
In-book reference | : Book 25, Hadith 98 |
English translation | : Vol. 4, Book 25, Hadith 2979 |
Anas b. Malik reported Allah's Apostle (may peace be upon him) having said:
Reference | : Sahih Muslim 2870a |
In-book reference | : Book 53, Hadith 85 |
USC-MSA web (English) reference | : Book 40, Hadith 6862 |
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Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2658d |
In-book reference | : Book 46, Hadith 36 |
USC-MSA web (English) reference | : Book 33, Hadith 6425 |
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It is reported on the authority of Abu Huraira that there was placed before the Messenger of Allah a cup of soft bread, soup and meat. He took part of the foreleg which he liked most. He sliced (with his teeth) a slice (out of that) and said:
Reference | : Sahih Muslim 194b |
In-book reference | : Book 1, Hadith 387 |
USC-MSA web (English) reference | : Book 1, Hadith 379 |
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A'isha reported that a woman from the Ansar married her daughter who had lost her hair because of illness. She came to Allah's Apostle (may peace be upon him) and said:
وَحَدَّثَنِيهِ مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، عَنْ إِبْرَاهِيمَ بْنِ نَافِعٍ، بِهَذَا الإِسْنَادِ وَقَالَ " لُعِنَ الْمُوصِلاَتُ " .
Reference | : Sahih Muslim 2123b, c |
In-book reference | : Book 37, Hadith 179 |
USC-MSA web (English) reference | : Book 24, Hadith 5299 |
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Yahya related to me from Malik from Abu'n Nadr, the mawla of Abdullah ibn Ubaydullah, from Sulayman ibn Yasar from alMiqdad ibn al- Aswad that Ali ibn Abi Talib told him to ask the Messenger of Allah, may Allah bless him and grant him peace, what a man should do, who, when close to his wife, had a flow of prostatic fluid. Ali explained that the daughter of the Messenger of Allah, may Allah bless him and grant him peace, was living with him then and he was too shy to ask for himself. Al-Miqdad said, "I asked the Messenger of Allah, may Allah bless him and grant him peace, about it, and he said, 'When you find that, wash your genitals with water and do wudu as for prayer.' "
USC-MSA web (English) reference | : Book 2, Hadith 55 |
Arabic reference | : Book 2, Hadith 85 |
Narrated Abu `Uthman:
I was informed that Gabriel came to the Prophet while Um Salama was with him. Gabriel started talking (to the Prophet). Then the Prophet asked Um Salama, "Who is this?" She replied, "He is Dihya (al-Kalbi)." When Gabriel had left, Um Salama said, "By Allah, I did not take him for anybody other than him (i.e. Dihya) till I heard the sermon of the Prophet wherein he informed about the news of Gabriel." The subnarrator asked Abu `Uthman: From whom have you heard that? Abu `Uthman said: From Usama bin Zaid.
Reference | : Sahih al-Bukhari 4980 |
In-book reference | : Book 66, Hadith 2 |
USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 503 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 183 |
In-book reference | : Introduction, Hadith 183 |
English translation | : Vol. 1, Book 1, Hadith 183 |
Abu Juhaifa reported:
Reference | : Sahih Muslim 2342 |
In-book reference | : Book 43, Hadith 138 |
USC-MSA web (English) reference | : Book 30, Hadith 5785 |
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Yahya related to me from Malik from Zayd ibn Aslam from Ata ibn Yasar that a man of the Banu Asad said, "My family and I dismounted to rest at Baqi. My family said to me, 'Go to the Messenger of Allah, may Allah bless him and grant him peace, and ask him for something that we can eat,' and they began to mention their need. I went to the Messenger of Allah, may Allah bless him and grant him peace, and found that a man was asking for something, and the Messenger of Allah, may Allah bless him and grant him peace, was saying, 'I do not have anything to give you.' The man turned away from him in anger, saying, 'By my life! You give to whomever you wish.' The Messenger of Allah, may Allah bless him and grant him peace, said, 'He is angry with me because I do not have anything to give him. Whoever asks of you while he has an uqiya or its like, has asked with importunity.' "
The man continued, "I said to myself about a camel that we had, 'It is better than an uqiya.' (Malik explained that an uqiya was forty dirhams.) So I returned and did not ask him for anything, and the Messenger of Allah, may Allah bless him and grant him peace, sent me barley and raisins after that. He gave us from his share until Allah, the Mighty, the Majestic gave us relief."
Sunnah.com reference | : Book 58, Hadith 11 |
USC-MSA web (English) reference | : Book 58, Hadith 11 |
Arabic reference | : Book 58, Hadith 1854 |
It is narrated on the authority of Abu Dharr:
Reference | : Sahih Muslim 178a |
In-book reference | : Book 1, Hadith 348 |
USC-MSA web (English) reference | : Book 1, Hadith 341 |
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Asma', daughter of Abu Bakr, reported that a woman came to Allah's Apostle (may peace be upon him) and said:
Reference | : Sahih Muslim 2122c |
In-book reference | : Book 37, Hadith 177 |
USC-MSA web (English) reference | : Book 24, Hadith 5297 |
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Yahya related to me from Malik from Abd ar-Rahman ibn Said from Amr ibn Shuayb that when the Messenger of Allah, may Allah bless him and grant him peace, came back from Hunayn heading for al-Jiirrana, the people crowded around so much to question him that his she-camel backed into a tree, which became entangled in his cloak and pulled it off his back. The Messenger of Allah, may Allah bless him and grant him peace, said, "Return my cloak to me. Are you afraid that I will not distribute among you what Allah has given you as spoils. By He in whose hand my self is! Had Allah given you spoils equal to the number of acacia trees on the plain of Tihama, I would have distributed it among you. You will not find me to be miserly, cowardly, or a liar." Then the Messenger of Allah, may Allah bless him and grant him peace, got down and stood among the people, and said, "Hand over even the needle and thread, for stealing from the spoils is disgrace, fire, ignominy on the Day of Rising for people who do it." Then he took a bit of camel fluff or something from the ground and said, "By He in whose hand my self is! What Allah has made spoils for you is not mine - even the like of this! - except for the tax of one fifth, and the tax of one fifth is returned to you."
USC-MSA web (English) reference | : Book 21, Hadith 22 |
Arabic reference | : Book 21, Hadith 983 |
Hammam b. Munabbih said:
Reference | : Sahih Muslim 2682 |
In-book reference | : Book 48, Hadith 15 |
USC-MSA web (English) reference | : Book 35, Hadith 6485 |
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Narrated Abu `Uthman:
I heard that Ibn `Umar used to become angry if someone mentioned that he had migrated before his father (`Umar), and he used to say, " `Umar and I came to Allah's Apostle and found him having his midday rest, so we returned home. Then `Umar sent me again (to the Prophet ) and said, 'Go and see whether he is awake.' I went to him and entered his place and gave him the pledge of allegiance. Then I went back to `Umar and informed him that the Prophet was awake. So we both went, running slowly, and when `Umar entered his place, he gave him the pledge of allegiance and thereafter I too gave him the pledge of allegiance."
Reference | : Sahih al-Bukhari 3916 |
In-book reference | : Book 63, Hadith 141 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 255 |
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Zaid b. Jubair reported:
Reference | : Sahih Muslim 1200b |
In-book reference | : Book 15, Hadith 80 |
USC-MSA web (English) reference | : Book 7, Hadith 2726 |
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Narrated `Abdullah bin `Umar:
Allah's Apostle said, "Today I saw myself in a dream near the Ka`ba. I saw a whitish brown man, the handsomest of all brown men you might ever see. He had the most beautiful Limma (hair hanging down to the earlobes) you might ever see. He had combed it and it was dripping water; and he was performing the Tawaf around the Ka`ba leaning on two men or on the shoulders of two men. l asked, "Who is this?" It was said. "Messiah, the son of Mary." Suddenly I saw a curly-haired man, blind in the right eye which looked like a protruding out grape. I asked, "Who is this?" It was said, "He is Masiah Ad-Dajjal."
Reference | : Sahih al-Bukhari 5902 |
In-book reference | : Book 77, Hadith 119 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 789 |
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Abu al-Khair reported:
Reference | : Sahih Muslim 366c |
In-book reference | : Book 3, Hadith 135 |
USC-MSA web (English) reference | : Book 3, Hadith 712 |
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Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 120 |
In-book reference | : Book 6, Hadith 0 |
English translation | : Book 6, Hadith 120 |
Narrated `Abdullah bin `Abbas:
`Ali bin Abu Talib came out of the house of the Prophet during his fatal ailment. The people asked (`Ali), "O Abu Hasan! How is the health of Allah's Apostle this morning?" `Ali said, "This morning he is better, with the grace of Allah." Al-`Abbas held `Ali by the hand and said, "Don't you see him (about to die)? By Allah, within three days you will be the slave of the stick (i.e., under the command of another ruler). By Allah, I think that Allah's Apostle will die from his present ailment, for I know the signs of death on the faces of the offspring of `Abdul Muttalib. So let us go to Allah's Apostle to ask him who will take over the Caliphate. If the authority is given to us, we will know it, and if it is given to somebody else we will request him to recommend us to him. " `Ali said, "By Allah! If we ask Allah's Apostle for the rulership and he refuses, then the people will never give it to us. Besides, I will never ask Allah's Apostle for it." (See Hadith No 728, Vol 5)
Reference | : Sahih al-Bukhari 6266 |
In-book reference | : Book 79, Hadith 40 |
USC-MSA web (English) reference | : Vol. 8, Book 74, Hadith 282 |
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Abdullah reported:
Reference | : Sahih Muslim 2794b |
In-book reference | : Book 52, Hadith 16 |
USC-MSA web (English) reference | : Book 39, Hadith 6713 |
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'A'isha (Allah be pleased with her) reported:
Reference | : Sahih Muslim 1190b |
In-book reference | : Book 15, Hadith 43 |
USC-MSA web (English) reference | : Book 7, Hadith 2689 |
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Yahya related to me from Malik from Yahya ibn Said from Sulayman ibn Yasar that Abdullah ibn Abbas and Abu Salama ibn Abd ar-Rahman ibn Awf differed on the question of a wornan who gave birth a few nights after the death of her husband. Abu Salama said, "When she gives birth to the child she is carrying, she is free to marry." Ibn Abbas said, "At the end of two periods." Abu Hurayra came and said, "I am with my nephew", meaning Abu Salama. They sent Kurayb, a mawla of Abdullah ibn Abbas to Umm Salama, the wife of the Prophet, may Allah bless him and grant him peace, to ask her about it. He came back and told them that she had said that Subaya al-Aslamiya had given birth a few nights after the death of her husband, and she had brought the matter to the Messenger of Allah, may Allah bless him and grant him peace, and he had said, "You are free to marry, so marry whomever you wish."
Malik said, "This is how the people of knowledge here continue to act."
29.31 Widows Remaining in Their Houses until Free to Marry
USC-MSA web (English) reference | : Book 29, Hadith 86 |
Arabic reference | : Book 29, Hadith 1249 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 90 |
In-book reference | : Book 5, Hadith 7 |
English translation | : Book 5, Hadith 90 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 121 |
In-book reference | : Introduction, Hadith 121 |
English translation | : Vol. 1, Book 1, Hadith 121 |
Narrated Abu Musa:
My brother and I came from Yemen (to Medina) and remained for some time, thinking that Ibn Masud and his mother belonged to the family of the Prophet because of their frequent entrance (upon the Prophet) and their being attached to him.
Reference | : Sahih al-Bukhari 4384 |
In-book reference | : Book 64, Hadith 407 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 667 |
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Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2392d |
In-book reference | : Book 44, Hadith 26 |
USC-MSA web (English) reference | : Book 31, Hadith 5893 |
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Abu Salama reported:
Reference | : Sahih Muslim 2261a |
In-book reference | : Book 42, Hadith 1 |
USC-MSA web (English) reference | : Book 29, Hadith 5613 |
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لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2989 |
In-book reference | : Book 11, Hadith 223 |
Narrated Abu Dhar:
While I was walking with the Prophet in the Harra of Medina, Uhud came in sight. The Prophet said, "O Abu Dhar!" I said, "Labbaik, O Allah's Apostle!" He said, "I would not like to have gold equal to this mountain of Uhud, unless nothing of it, not even a single Dinar of it remains with me for more than three days, except something which I will keep for repaying debts. I would have spent all of it (distributed it) amongst Allah's Slaves like this, and like this, and like this." The Prophet pointed out with his hand towards his right, his left and his back (while illustrating it). He proceeded with his walk and said, "The rich are in fact the poor (little rewarded) on the Day of Resurrection except those who spend their wealth like this, and like this, and like this, to their right, left and back, but such people are few in number." Then he said to me, "Stay at your place and do not leave it till I come back." Then he proceeded in the darkness of the night till he went out of sight, and then I heard a loud voice, and was afraid that something might have happened to the Prophet .1 intended to go to him, but I remembered what he had said to me, i.e. 'Don't leave your place till I come back to you,' so I remained at my place till he came back to me. I said, "O Allah's Apostle! I heard a voice and I was afraid." So I mentioned the whole story to him. He said, "Did you hear it?" I replied, "Yes." He said, "It was Gabriel who came to me and said, 'Whoever died without joining others in worship with Allah, will enter Paradise.' I asked (Gabriel), 'Even if he had committed theft or committed illegal sexual intercourse? Gabriel said, 'Yes, even if he had committed theft or committed illegal sexual intercourse."
Reference | : Sahih al-Bukhari 6444 |
In-book reference | : Book 81, Hadith 33 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 451 |
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Narrated Zahdam:
We were in the company of Abu Musa Al-Ash`ari and there were friendly relations between us and this tribe of Jarm. Abu Musa was presented with a dish containing chicken. Among the people there was sitting a red-faced man who did not come near the food. Abu Musa said (to him), "Come on (and eat), for I have seen Allah's Apostle eating of it (i.e. chicken)." He said, "I have seen it eating something (dirty) and since then I have disliked it, and have taken an oath that I shall not eat it ' Abu Musa said, "Come on, I will tell you (or narrate to you). Once I went to Allah s Apostle with a group of Al-Ash`ariyin, and met him while he was angry, distributing some camels of rak`at. We asked for mounts but he took an oath that he would not give us any mounts, and added, 'I have nothing to mount you on' In the meantime some camels of booty were brought to Allah's Apostle and he asked twice, 'Where are Al-Ash`ariyin?" So he gave us five white camels with big humps. We stayed for a short while (after we had covered a little distance), and then I said to my companions, "Allah's Apostle has forgotten his oath. By Allah, if we do not remind Allah's Apostle of his oath, we will never be successful." So we returned to the Prophet and said, "O Allah's Apostle! We asked you for mounts, but you took an oath that you would not give us any mounts; we think that you have forgotten your oath.' He said, 'It is Allah Who has given you mounts. By Allah, and Allah willing, if I take an oath and later find something else better than that. then I do what is better and expiate my oath.' "
Reference | : Sahih al-Bukhari 5518 |
In-book reference | : Book 72, Hadith 44 |
USC-MSA web (English) reference | : Vol. 7, Book 67, Hadith 427 |
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مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3019 |
In-book reference | : Book 11, Hadith 253 |
NAfi' (Allah be pleased with him) reported:
Reference | : Sahih Muslim 1268b |
In-book reference | : Book 15, Hadith 271 |
USC-MSA web (English) reference | : Book 7, Hadith 2910 |
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'Abdullah b. Umar reported that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2811a |
In-book reference | : Book 52, Hadith 52 |
USC-MSA web (English) reference | : Book 39, Hadith 6747 |
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Jabir b. Abdullah reported:
Reference | : Sahih Muslim 2050 |
In-book reference | : Book 36, Hadith 223 |
USC-MSA web (English) reference | : Book 23, Hadith 5090 |
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Narrated Al-Lajlaj al-Amiri:
I was working in the market. A woman passed carrying a child. The people rushed towards her, and I also rushed along with them.
I then went to the Prophet (saws) while he was asking: Who is the father of this (child) who is with you? She remained silent.
A young man by her side said: I am his father, Messenger of Allah!
He then turned towards her and asked: Who is the father of this child with you?
The young man said: I am his father, Messenger of Allah! The Messenger of Allah (saws) then looked at some of those who were around him and asked them about him. They said: We only know good (about him).
The Prophet (saws) said to him: Are you married? He said: Yes. So he gave orders regarding him and he was stoned to death.
He (the narrator) said: We took him out, dug a pit for him and put him in it. We then threw stones at him until he died. A man then came asking about the man who was stoned.
We brought him to the Prophet (saws) and said: This man has come asking about the wicked man.
The Messenger of Allah (saws) said: He is more agreeable than the fragrance of musk in the eyes of Allah. The man was his father. We then helped him in washing, shrouding and burying him. (The narrator said:) I do not know whether he said or did not say "in praying over him." This is the tradition of Abdah, and it is more accurate.
Grade: | Hasan in chain (Al-Albani) | حسن الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4435 |
In-book reference | : Book 40, Hadith 85 |
English translation | : Book 39, Hadith 4421 |
'Abdullah reported:
Reference | : Sahih Muslim 2234a |
In-book reference | : Book 39, Hadith 186 |
USC-MSA web (English) reference | : Book 26, Hadith 5553 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 307 |
In-book reference | : Book 1, Hadith 308 |
English translation | : Vol. 1, Book 1, Hadith 308 |
Ubayy b. Ka'b reported:
Reference | : Sahih Muslim 663a |
In-book reference | : Book 5, Hadith 347 |
USC-MSA web (English) reference | : Book 4, Hadith 1402 |
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Abu Bakr reported that he said to Allah's Messenger (may peace be upon him):
Reference | : Sahih Muslim 2705a |
In-book reference | : Book 48, Hadith 63 |
USC-MSA web (English) reference | : Book 35, Hadith 6533 |
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