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Riyad as-Salihin 109
Anas (May Allah be pleased with him) said:
My uncle Anas bin An-Nadr (May Allah be pleased with him) was absent from the battle of Badr and he said: "O Messenger of Allah! I was absent from the first battle you fought against the pagans, and if Allah let me participate in a battle against the pagans, Allah will see what I do." So he encountered the day of Uhud Battle. The Muslims left the positions (the Prophet (PBUH) told them to keep) and were defeated, he said: "O Allah! excuse these people (i.e., the Muslims) for what they have done, and I am clear from what the pagans have done". Then he went forward with his sword and met Sa'd bin Mu'adh (fleeing) and said to him: "By the Rubb of the Ka'bah! I can smell the fragrance of Jannah from a place closer than Uhud Mount". Sa'd said: "O Messenger of Allah, what he did was beyond my power". Anas said: "We saw over eighty wounds on his body caused by stabbing, striking and shooting of arrows and spears. We found that he was killed, and mutilated by the polytheists. Nobody was able to recognize him except his sister who recognized him by the tips of his fingers." Anas (May Allah be pleased with him) said: "We believe that the Ayah 'Among the believers are men who have been true to their covenant with Allah [i.e., they have gone out for Jihad (holy fighting), and showed not their backs to the disbelievers]...' (33:23), refers to him and his like".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
الخامس عشر: عن أنس رضي الله عنه، قال: غاب عمي أنس ابن النضر رضي الله عنه، عن قتال بدر، فقال: يارسول الله غبت عن أول قتال قاتلت المشركين، لئن الله أشهدني قتال المشركين ليرين الله ما أصنع. فلما كان يوم أحد انكشف المسلمون، فقال اللهم أعتذر إليك مما صنع هؤلاء - يعني أصحابه- وأبرأ إليك مما صنع هؤلاء- يعني المشركين- ثم تقدم فاستقبله سعد بن معاذ، فقال: ياسعد بن معاذ الجنة ورب الكعبة، إني أجد ريحها من دون أحد. قال سعد: فما استطعت يا رسول الله ما صنع! قال أنس: فوجدنا به بضعاً وثمانين ضربة بالسيف، أو طعنة برمح ، أو رمية بسهم، ووجدناه قد قتل ومثل به المشركون فما عرفه أحد إلا أخته ببنانه.
قال أنس: كنا نرى أو نظن أن هذه الآيه نزلت فيه وفي أشباهه: {من المؤمنين رجال صدقوا ما عهدوا الله عليه} (( الأحزاب: 23)) إلى آخرها. ((متفق عليه)).
| Reference | : Riyad as-Salihin 109 |
| In-book reference | : Introduction, Hadith 109 |
Sahih al-Bukhari 2237
Narrated Abu Mas`ud Al-Ansari:
Allah's Apostle forbade taking the price of a dog, money earned by prostitution and the earnings of a soothsayer.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي مَسْعُودٍ الأَنْصَارِيِّ ـ رضى الله عنه أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْ ثَمَنِ الْكَلْبِ وَمَهْرِ الْبَغِيِّ وَحُلْوَانِ الْكَاهِنِ.
| Reference | : Sahih al-Bukhari 2237 |
| In-book reference | : Book 34, Hadith 183 |
| USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 439 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 5649
It was narrated from Jabir that:
The Messenger of Allah [SAW] forbade Ad-Dubba' (gourds), An-Naqir, earthenware jars, and Al-Muzaffat.
أَخْبَرَنَا سَوَّارُ بْنُ عَبْدِ اللَّهِ بْنِ سَوَّارٍ، قَالَ حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، قَالَ حَدَّثَنَا عَبْدُ الْمَلِكِ، قَالَ حَدَّثَنَا أَبُو الزُّبَيْرِ، عَنْ جَابِرٍ، رضى الله عنه أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنِ الدُّبَّاءِ وَالنَّقِيرِ وَالْجَرِّ وَالْمُزَفَّتِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5649 |
| In-book reference | : Book 51, Hadith 111 |
| English translation | : Vol. 6, Book 51, Hadith 5652 |
Sahih al-Bukhari 2185
Narrated `Abdullah bin `Umar:
Allah's Apostle forbade Muzabana; and Muzabana means the selling of fresh dates (on the trees) for dried dates by measure and also the selling of fresh grapes for dried grapes by measure.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنِ الْمُزَابَنَةِ. وَالْمُزَابَنَةُ اشْتِرَاءُ الثَّمَرِ بِالتَّمْرِ كَيْلاً، وَبَيْعُ الْكَرْمِ بِالزَّبِيبِ كَيْلاً.
| Reference | : Sahih al-Bukhari 2185 |
| In-book reference | : Book 34, Hadith 132 |
| USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 390 |
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Jami` at-Tirmidhi 1714
Narrated Abu 'Ubaidah:
That 'Abdullah said: "On the Day of Badr when the captives were gathered, the Messenger of Allah (saws) said: 'What do you (people) say about these captives?'" Then he mentioned the story in the lengthy Hadith.
[Abu 'Eisa said:] There are narrations of this topic from 'Umar, Abu Ayyub, Anas, and Abu Hurairah
This Hadith is Hasan, and Abu 'Ubaidah did not hear from his father. It has been reported that Abu Hurairah said: "None was more apt to seek council of his Companions than the Messenger of Allah (saws)
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ أَبِي عُبَيْدَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ لَمَّا كَانَ يَوْمُ بَدْرٍ وَجِيءَ بِالأُسَارَى قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَا تَقُولُونَ فِي هَؤُلاَءِ الأُسَارَى " . فَذَكَرَ قِصَّةً فِي هَذَا الْحَدِيثِ طَوِيلَةً . قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ عُمَرَ وَأَبِي أَيُّوبَ وَأَنَسٍ وَأَبِي هُرَيْرَةَ . وَهَذَا حَدِيثٌ حَسَنٌ وَأَبُو عُبَيْدَةَ لَمْ يَسْمَعْ مِنْ أَبِيهِ . وَيُرْوَى عَنْ أَبِي هُرَيْرَةَ قَالَ مَا رَأَيْتُ أَحَدًا أَكْثَرَ مَشُورَةً لأَصْحَابِهِ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1714 |
| In-book reference | : Book 23, Hadith 48 |
| English translation | : Vol. 3, Book 21, Hadith 1714 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5521
Aba Huraira reported God's messenger as saying, "Between the two blasts there are forty (and when Abu Huraira was asked if the forty referred to days he refused to say;[2] when asked if it referred to forty months he refused to say; and when asked if it referred to forty years he refused to say. God will then send down water from the sky and they will sprout like vegetables. The only thing in a man which does not decay is one bone, the tail-bone, from which the whole frame will be reconstituted on the day of resurrection."
1. The Trumpet; as-sur. Cf. Quran, 6:73; 18:93; 20:102, etc.
2. Mirqat, 5:229, explains this as meaning that he was unwilling to reply because he did not know.
(Bukhari and Muslim.)
In a version by Muslim he said, "Every son of Adam will be devoured by the earth with the exception of the tail-bone from which he was created and from which he will be reconstituted."
Muslim.
عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَا بَيْنَ النَّفْخَتَيْنِ أَرْبَعُونَ» قَالُوا: يَا أَبَا هُرَيْرَةَ أَرْبَعُونَ يَوْمًا؟ قَالَ: أَبَيْتُ. قَالُوا: أَرْبَعُونَ شَهْرًا؟ قَالَ: أَبَيْتُ. قَالُوا: أَرْبَعُونَ سَنَةً؟ قَالَ: أَبَيْتُ. «ثُمَّ يَنْزِلُ اللَّهُ مِنَ السَّمَاءِ مَاءٌ فَيَنْبُتُونَ كَمَا يَنْبُتُ الْبَقْلُ» قَالَ: «وَلَيْسَ مِنَ الْإِنْسَانِ شَيْءٌ لَا يَبْلَى إِلَّا عَظْمًا وَاحِدًا وَهُوَ عَجْبُ الذَّنَبِ وَمِنْهُ يُرَكَّبُ الْخَلْقُ يَوْمَ الْقِيَامَةِ» . مُتَّفَقٌ عَلَيْهِ. وَفِي رِوَايَةٍ لِمُسْلِمٍ قَالَ: «كُلُّ ابْنِ آدَمَ يَأْكُلُهُ التُّرَابُ إِلَّا عَجْبَ الذَّنَبِ مِنْهُ خُلِقَ وَفِيهِ يركب»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5521 |
| In-book reference | : Book 28, Hadith 1 |
Sahih Muslim 1552 d
Jabir b. Abdullah (Allah be pleased with them) reported:
Allah's Apostle (may peace be upon him) visited the orchard of Umm Ma'sud and said: Umm Ma'bad. he who has planted this tree, is he a Muslim or a non-Muslim? She said: Of course, he is a Muslim, whereupon he (the Holy Prophet) said: No Muslim who plants (trees) and from their fruits the human beings or the beasts or birds eat, but that would be taken as an act of charity on the Day of Resurrection.
حَدَّثَنَا أَحْمَدُ بْنُ سَعِيدِ بْنِ إِبْرَاهِيمَ، حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ، حَدَّثَنَا زَكَرِيَّاءُ بْنُ إِسْحَاقَ، أَخْبَرَنِي عَمْرُو بْنُ دِينَارٍ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ دَخَلَ النَّبِيُّ صلى الله عليه وسلم عَلَى أُمِّ مَعْبَدٍ حَائِطًا فَقَالَ " يَا أُمَّ مَعْبَدٍ مَنْ غَرَسَ هَذَا النَّخْلَ أَمُسْلِمٌ أَمْ كَافِرٌ " . فَقَالَتْ بَلْ مُسْلِمٌ . قَالَ " فَلاَ يَغْرِسُ الْمُسْلِمُ غَرْسًا فَيَأْكُلَ مِنْهُ إِنْسَانٌ وَلاَ دَابَّةٌ وَلاَ طَيْرٌ إِلاَّ كَانَ لَهُ صَدَقَةً إِلَى يَوْمِ الْقِيَامَةِ " .
| Reference | : Sahih Muslim 1552d |
| In-book reference | : Book 22, Hadith 10 |
| USC-MSA web (English) reference | : Book 10, Hadith 3767 |
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Sunan Abi Dawud 4042
Narrated Abu 'Uthman al-Nahdi:
'Umar wrote to 'Utbah b. Farqad that the Prophet (saws) forbade (wearing) silk except so-and-so, and so-and-so, to the extent of two, three, or four fingers.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، حَدَّثَنَا عَاصِمٌ الأَحْوَلُ، عَنْ أَبِي عُثْمَانَ النَّهْدِيِّ، قَالَ كَتَبَ عُمَرُ إِلَى عُتْبَةَ بْنِ فَرْقَدٍ أَنَّ النَّبِيَّ صلى الله عليه وسلم نَهَى عَنِ الْحَرِيرِ إِلاَّ مَا كَانَ هَكَذَا وَهَكَذَا أُصْبُعَيْنِ وَثَلاَثَةً وَأَرْبَعَةً .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4042 |
| In-book reference | : Book 34, Hadith 23 |
| English translation | : Book 33, Hadith 4031 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 212
It was narrated from ʼUmar bin al-Khattab that the Prophet (ﷺ) forbade 'azl (coitus interruptus) with a free woman, except with her permission.
حَدَّثَنَا إِسْحَاقُ بْنُ عِيسَى، حَدَّثَنَا ابْنُ لَهِيعَةَ، عَنْ جَعْفَرِ بْنِ رَبِيعَةَ، عَنِ الزُّهْرِيِّ، عَنْ مُحَرَّرِ بْنِ أَبِي هُرَيْرَةَ، عَنْ أَبِيهِ، عَنْ عُمَرَ بْنِ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنْ الْعَزْلِ عَنْ الْحُرَّةِ إِلَّا بِإِذْنِهَا.
| Grade: | [Da'of (Darussalam) [; because of the weakness of 'Abdullah bin Lahee'ah] (Darussalam) |
| Reference | : Musnad Ahmad 212 |
| In-book reference | : Book 2, Hadith 129 |
Sunan an-Nasa'i 5149
It was narrated from Mu'awiyah that:
The Messenger of Allah [SAW] forbade wearing silk and gold, unless it was broken (into smaller pieces).
أَخْبَرَنَا الْحَسَنُ بْنُ قَزَعَةَ، عَنْ سُفْيَانَ بْنِ حَبِيبٍ، عَنْ خَالِدٍ، عَنْ أَبِي قِلاَبَةَ، عَنْ مُعَاوِيَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْ لُبْسِ الْحَرِيرِ وَالذَّهَبِ إِلاَّ مُقَطَّعًا . خَالَفَهُ عَبْدُ الْوَهَّابِ رَوَاهُ عَنْ خَالِدٍ عَنْ مَيْمُونٍ عَنْ أَبِي قِلاَبَةَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5149 |
| In-book reference | : Book 48, Hadith 110 |
| English translation | : Vol. 6, Book 48, Hadith 5152 |
Jami` at-Tirmidhi 2217
Salim bin 'Abdullas [bin 'Umar] narrated from his father, that the Messenger of Allah(s.a.w) said:
"A fire is coming from Hadramawt- before the Day of Judgement- to gather the people." They said: "O Messenger of Allah! What do you order us?" He said: "Stick to Ash-Sham."
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا حُسَيْنُ بْنُ مُحَمَّدٍ الْبَغْدَادِيُّ، حَدَّثَنَا شَيْبَانُ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي قِلاَبَةَ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " سَتَخْرُجُ نَارٌ مِنْ حَضْرَمَوْتَ أَوْ مِنْ نَحْوِ حَضْرَمَوْتَ قَبْلَ يَوْمِ الْقِيَامَةِ تَحْشُرُ النَّاسَ " . قَالُوا يَا رَسُولَ اللَّهِ فَمَا تَأْمُرُنَا قَالَ " عَلَيْكُمْ بِالشَّامِ " . قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ حُذَيْفَةَ بْنِ أَسِيدٍ وَأَنَسٍ وَأَبِي هُرَيْرَةَ وَأَبِي ذَرٍّ . وَهَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ صَحِيحٌ مِنْ حَدِيثِ ابْنِ عُمَرَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2217 |
| In-book reference | : Book 33, Hadith 60 |
| English translation | : Vol. 4, Book 7, Hadith 2217 |
Sunan Abi Dawud 5267
Narrated Abdullah ibn Abbas:
The Prophet (saws) prohibited to kill four creatures: ants, bees, hoopoes, and sparrow-hawks.
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ إِنَّ النَّبِيَّ صلى الله عليه وسلم نَهَى عَنْ قَتْلِ أَرْبَعٍ مِنَ الدَّوَابِّ النَّمْلَةُ وَالنَّحْلَةُ وَالْهُدْهُدُ وَالصُّرَدُ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5267 |
| In-book reference | : Book 43, Hadith 495 |
| English translation | : Book 42, Hadith 5247 |
Sunan Ibn Majah 2159
It was narrated from Abu Mas'ud that :
the Prophet (SAW) forbade the price of a dog, the payment (given to a prostitute) and the payment made to a soothsayer.
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، وَمُحَمَّدُ بْنُ الصَّبَّاحِ، قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي مَسْعُودٍ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ نَهَى عَنْ ثَمَنِ الْكَلْبِ وَمَهْرِ الْبَغِيِّ وَحُلْوَانِ الْكَاهِنِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2159 |
| In-book reference | : Book 12, Hadith 23 |
| English translation | : Vol. 3, Book 12, Hadith 2159 |
Yahya said that Malik said, "When the relatives of the deceased accept the blood-money then it is inherited according to the Book of Allah. Daughters of the dead man inherit and so do sisters, and whichever women would inherit from him ordinarily.
If the women do not take all his inheritance, then what remains goes to the agnatic relations who most deserve to inherit from him in conjunction with the women."
Malik said, "When one of the heirs of a man killed by mistake attempts to take his due from the blood-money while his companions are absent, he may not do that, and he has no right to any of the blood-money, however large or small, unless the qasama has been completed by him. If he swears fifty oaths then he has the right to his portion of the blood-money. That is because the blood-money is not established as due without there being fifty oaths, and the blood- money is not established as due unless the responsibility for the blood is established. If any one of the heirs comes after that he swears a number of the oaths commensurate with his fraction of the inheritance and takes his right until all the heirs exact their complete right. If a maternal uncle comes he has one sixth and must swear one sixth of the fifty oaths. So whoever swears may take his due from the blood-money and whoever abstains annuls his right. If one of the heirs is absent or is a child who has not reached puberty, those who are present swear fifty oaths and if the one who was absent comes after that or the child reaches puberty, they swear. and they swear according to their due of the blood-money and according to their shares of inheritance from it."
Yahya said that Malik said, "This is the best I have heard on the matter."
قَالَ يَحْيَى قَالَ مَالِكٌ إِذَا قَبِلَ وُلاَةُ الدَّمِ الدِّيَةَ فَهِيَ مَوْرُوثَةٌ عَلَى كِتَابِ اللَّهِ يَرِثُهَا بَنَاتُ الْمَيِّتِ وَأَخَوَاتُهُ وَمَنْ يَرِثُهُ مِنَ النِّسَاءِ فَإِنْ لَمْ يُحْرِزِ النِّسَاءُ مِيرَاثَهُ كَانَ مَا بَقِيَ مِنْ دِيَتِهِ لأَوْلَى النَّاسِ بِمِيرَاثِهِ مَعَ النِّسَاءِ . قَالَ مَالِكٌ إِذَا قَامَ بَعْضُ وَرَثَةِ الْمَقْتُولِ الَّذِي يُقْتَلُ خَطَأً يُرِيدُ أَنْ يَأْخُذَ مِنَ الدِّيَةِ بِقَدْرِ حَقِّهِ مِنْهَا وَأَصْحَابُهُ غَيَبٌ لَمْ يَأْخُذْ ذَلِكَ وَلَمْ يَسْتَحِقَّ مِنَ الدِّيَةِ شَيْئًا قَلَّ وَلاَ كَثُرَ دُونَ أَنْ يَسْتَكْمِلَ الْقَسَامَةَ يَحْلِفُ خَمْسِينَ يَمِينًا فَإِنْ حَلَفَ خَمْسِينَ يَمِينًا اسْتَحَقَّ حِصَّتَهُ مِنَ الدِّيَةِ وَذَلِكَ أَنَّ الدَّمَ لاَ يَثْبُتُ إِلاَّ بِخَمْسِينَ يَمِينًا وَلاَ تَثْبُتُ الدِّيَةُ حَتَّى يَثْبُتَ الدَّمُ فَإِنْ جَاءَ بَعْدَ ذَلِكَ مِنَ الْوَرَثَةِ أَحَدٌ حَلَفَ مِنَ الْخَمْسِينَ يَمِينًا بِقَدْرِ مِيرَاثِهِ وَأَخَذَ حَقَّهُ حَتَّى يَسْتَكْمِلَ الْوَرَثَةُ حُقُوقَهُمْ إِنْ جَاءَ أَخٌ لأُمٍّ فَلَهُ السُّدُسُ وَعَلَيْهِ مِنَ الْخَمْسِينَ يَمِينًا السُّدُسُ فَمَنْ حَلَفَ اسْتَحَقَّ مِنَ الدِّيَةِ وَمَنْ نَكَلَ بَطَلَ حَقُّهُ وَإِنْ كَانَ بَعْضُ الْوَرَثَةِ غَائِبًا أَوْ صَبِيًّا لَمْ يَبْلُغْ حَلَفَ الَّذِينَ حَضَرُوا خَمْسِينَ يَمِينًا فَإِنْ جَاءَ الْغَائِبُ بَعْدَ ذَلِكَ أَوْ بَلَغَ الصَّبِيُّ الْحُلُمَ حَلَفَ كُلٌّ مِنْهُمَا يَحْلِفُونَ عَلَى قَدْرِ حُقُوقِهِمْ مِنَ الدِّيَةِ وَعَلَى قَدْرِ مَوَارِيثِهِمْ مِنْهَا . قَالَ يَحْيَى قَالَ مَالِكٌ وَهَذَا أَحْسَنُ مَا سَمِعْتُ .
| Sunnah.com reference | : Book 44, Hadith 5 |
| USC-MSA web (English) reference | : Book 44, Hadith 2 |
| Arabic reference | : Book 44, Hadith 1600 |
Mishkat al-Masabih 1934
Zainab the wife of ‘Abdallah b. Mas'ud said that when God's messenger told the women that they should give sadaqa, even though it should be some of their jewellery, she returned to ‘Abdallah and said, “you are a man who does not possess much, and God’s messenger has commanded us to give sadaqa; so go and ask him, and if giving to you will serve for me I shall do so, otherwise I shall give it to someone else.”
He told her it would be better to go herself, so she went and found a woman of the Ansar at God's messenger’s door who had come for the same purpose as she had. Now God’s messenger was invested with respect, and when Bilal came out to them they said to him, “Go to God’s messenger and tell him that there are two women at the door who have come to ask him whether it will serve them to give sadaqa to their husbands and to orphans who are in their charge, but do not tell him who we are.”
Bilal went in and asked him, and God’s messenger asked him who the women were. When he told him that they were the women of the Ansar and Zainab, he asked him which Zainab it was, and when he was told that it was the wife of ‘Abdallah he said.
“They will have two rewards, the reward for kinship and the reward for sadaqa.
(Bukhari and Muslim, the wording being Muslim’s.)
وَعَنْ زَيْنَبَ امْرَأَةِ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَتْ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «تَصَدَّقْنَ يَا مَعْشَرَ النِّسَاءِ وَلَوْ مِنْ حُلِيِّكُنَّ» قَالَتْ فَرَجَعْتُ إِلَى عَبْدِ اللَّهِ فَقُلْتُ إِنَّكَ رَجُلٌ خَفِيفُ ذَاتِ الْيَدِ وَإِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ أَمَرَنَا بِالصَّدَقَةِ فَأْتِهِ فَاسْأَلْهُ فَإِنْ كَانَ ذَلِك يَجْزِي عني وَإِلَّا صرفتها إِلَى غَيْركُمْ قَالَت فَقَالَ لِي عَبْدُ اللَّهِ بَلِ ائْتِيهِ أَنْتِ قَالَتْ فَانْطَلَقْتُ فَإِذَا امْرَأَةٌ مِنَ الْأَنْصَارِ بِبَابِ رَسُولِ الله صلى الله عَلَيْهِ وَسلم حَاجَتي حَاجَتهَا قَالَتْ وَكَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قد ألقيت عَلَيْهِ المهابة. فَقَالَت فَخَرَجَ عَلَيْنَا بِلَالٌ فَقُلْنَا لَهُ ائْتِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَخْبَرَهُ أَنَّ امْرَأتَيْنِ بِالْبَابِ تسألانك أتجزئ الصَّدَقَة عَنْهُمَا على أَزْوَاجِهِمَا وَعَلَى أَيْتَامٍ فِي حُجُورِهِمَا وَلَا تُخْبِرْهُ مَنْ نَحْنُ. قَالَتْ فَدَخَلَ بِلَالٌ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَسَأَلَهُ فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ هما» . فَقَالَ امْرَأَة من الْأَنْصَار وَزَيْنَب فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَيُّ الزَّيَانِبِ» . قَالَ امْرَأَةُ عَبْدِ اللَّهِ فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَهما أَجْرَانِ أجر الْقَرَابَة وَأجر الصَّدَقَة» . وَاللَّفْظ لمُسلم
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1934 |
| In-book reference | : Book 6, Hadith 159 |
Jami` at-Tirmidhi 1709
Abu Yahya reported from Mujahid:
"The Prophet (saws) prohibited instigating fights between beasts." And he did not mention "from Ibn 'Abbas" in it.
It is said that this is more correct that the (previous) narration of Qutbah.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، عَنْ سُفْيَانَ، عَنِ الأَعْمَشِ، عَنْ أَبِي يَحْيَى، عَنْ مُجَاهِدٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم نَهَى عَنِ التَّحْرِيشِ بَيْنَ الْبَهَائِمِ . وَلَمْ يَذْكُرْ فِيهِ عَنِ ابْنِ عَبَّاسٍ . وَيُقَالُ هَذَا أَصَحُّ مِنْ حَدِيثِ قُطْبَةَ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1709 |
| In-book reference | : Book 23, Hadith 41 |
| English translation | : Vol. 3, Book 21, Hadith 1709 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5695
Anas reported the Prophet as saying, "Hell will continue to have people thrown into it and ask if there are any more[*] till the Lord of might puts down His foot on it and its parts are collected together. It will then say, `Enough, enough, by Thy might and generosity.' In paradise there will continue to be more room till God creates people for it and causes them to dwell in the extra space in paradise."
*Quran; 1:30
(Bukhari and Muslim.)
وَعَنْ أَنَسٍ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:
" لَا تَزَالُ جَهَنَّمَ يُلْقَى فِيهَا وَتَقُولُ: هَلْ مِنْ مَزِيدٍ؟ حَتَّى يَضَعَ رَبُّ العزَّةِ فِيهَا قدَمَه فينزَوي بَعْضُهَا إِلَى بَعْضٍ فَتَقُولُ: قَطْ قَطْ بِعِزَّتِكَ وَكَرَمِكَ وَلَا يَزَالُ فِي الْجَنَّةِ فَضْلٌ حَتَّى يُنْشِئَ اللَّهُ لَهَا خَلْقًا فَيُسْكِنُهُمْ فَضْلَ الْجَنَّةِ ". مُتَّفق عَلَيْهِ
| Reference | : Mishkat al-Masabih 5695 |
| In-book reference | : Book 28, Hadith 166 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5729, 5730
Zurara b. Aufa told that God's messenger asked Gabriel, "Have you seen your Lord?" Gabriel trembled and replied, "Between Him and me, Muhammad, there are seventy veils of light, and if I approached
one of them I would be burned."
Thus, it is given in al-Masabih. Abu Nu'aim transmitted it in al-Hilya on the authority of Anas, but did not mention that Gabriel trembled.
وَعَن زُرَارَة بن أوفى أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لِجِبْرِيلَ:
" هَلْ رَأَيْتَ رَبَّكَ؟ فَانْتَفَضَ جِبْرِيلُ وَقَالَ: يَا مُحَمَّدُ إِنَّ بَيْنِي وَبَيْنَهُ سَبْعِينَ حِجَابًا مِنْ نُورٍ لَوْ دَنَوْتُ مِنْ بَعْضِهَا لاحترقت «. هَكَذَا فِي» المصابيح "
وَرَوَاهُ أَبُو نُعَيْمٍ فِي «الْحِلْيَةِ» عَنْ أَنَسٍ إِلَّا أَنه لم يذكر: «فانتفض جِبْرِيل»
| Reference | : Mishkat al-Masabih 5729, 5730 |
| In-book reference | : Book 28, Hadith 199 |
Mishkat al-Masabih 2742
Anas reported God’s messenger as saying, “There is no town on which the dajjal will not tread, with the exception of Mecca and Medina. There is none of its mountain paths which does not have angels in it drawn up in rows and guarding it. He will then go down to the marshy land, and Medina will put its people into commotion three times; then every infidel and hypocrite will go out to him.”
Bukhari and Muslim.
وَعَنْ أَنَسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَيْسَ مِنْ بلدٍ إِلا سَيَطَؤهُ الدَّجَّالُ إِلَّا مَكَّةَ وَالْمَدِينَةَ لَيْسَ نَقْبٌ مِنْ أَنِقَابِهَا إِلَّا عَلَيْهِ الْمَلَائِكَةُ صَافِّينَ يَحْرُسُونَهَا فَيَنْزِلُ السَّبِخَةَ فَتَرْجُفُ الْمَدِينَةُ بِأَهْلِهَا ثَلَاثَ رَجَفَاتٍ فَيَخْرُجُ إِلَيْهِ كُلُّ كَافِرٍ وَمُنَافِقٍ»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2742 |
| In-book reference | : Book 10, Hadith 231 |
Mishkat al-Masabih 1501
Anas said:
A shower of rain fell when we were with God’s Messenger, so he removed his garment till some of the rain fell on him. We asked him why he did this, and he replied, “Because it has recently been with its Lord."
Muslim transmitted it.
وَعَن أنس قَالَ: أَصَابَنَا وَنَحْنُ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَطَرٌ قَالَ: فَحَسَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثَوْبَهُ حَتَّى أَصَابَهُ مِنَ الْمَطَرِ فَقُلْنَا: يَا رَسُولَ اللَّهِ لِمَ صَنَعْتَ هَذَا؟ قَالَ: «لِأَنَّهُ حَدِيثُ عَهْدٍ بربه» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1501 |
| In-book reference | : Book 4, Hadith 900 |
Mishkat al-Masabih 3803
Anas reported God’s Messenger as saying, “No one who enters paradise will want to return to the world and have anything in the earth except the martyr. He will wish to return to the world and be killed ten times because of the honour he sees.”
(Bukhari and Muslim.)
وَعَنْ أَنَسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَا مِنْ أَحَدٍ يَدْخُلُ الْجَنَّةَ يُحِبُّ أَنْ يُرْجَعَ إِلَى الدُّنْيَا وَلَهُ مَا فِي الْأَرْضِ مِنْ شَيْءٍ إِلَّا الشَّهِيدُ يَتَمَنَّى أَنْ يُرْجَعَ إِلَى الدُّنْيَا فَيُقْتَلَ عَشْرَ مَرَّاتٍ لِمَا يَرَى مِنَ الْكَرَامَةِ»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3803 |
| In-book reference | : Book 19, Hadith 17 |
Mishkat al-Masabih 3956
Anas reported God's Messenger as saying, “Go in God’s name, trusting in God, and adhering to the religion of God’s Messenger. Do not kill a decrepit old man, or a young infant, or a woman; do not be dishonest about booty, but collect your spoils, do right and act well, for God loves those who do well.”*
* Cf. Al-Qur’an; 2: 195; 5:13.
Abu Dawud transmitted it.
وَعَنْ أَنَسٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «انْطَلِقُوا بِاسْمِ اللَّهِ وَبِاللَّهِ وعَلى ملِّة رسولِ الله لَا تقْتُلوا شَيْخًا فَانِيًا وَلَا طِفْلًا صَغِيرًا وَلَا امْرَأَةً وَلَا تَغُلُّوا وَضُمُّوا غَنَائِمَكُمْ وَأَصْلِحُوا وَأَحْسِنُوا فَإِنَّ اللَّهَ يحبُّ المحسنينَ» . رَوَاهُ أَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3956 |
| In-book reference | : Book 19, Hadith 168 |
Mishkat al-Masabih 5920
Anas told that on the night when the Prophet was taken up to heaven al-Buraq was brought to him bridled and saddled, but it proved refractory, so Gabriel said to it, "Is it to Muhammad you are doing this? No one more honourable in God's sight than he has mounted you." It then poured with sweat.
Tirmidhi transmitted it, saying this is a gharib tradition.
وَعَنْ أَنَسٍ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أُتِيَ بِالْبُرَاقِ لَيْلَةَ أُسْرِيَ بِهِ مُلْجَمًا مُسْرجاً فاستصعب عَلَيْهِ فَقَالَ لَهُ جِبْرِيل: أَبِمُحَمَّدٍ تَفْعَلُ هَذَا؟ قَالَ: فَمَا رَكِبَكَ أَحَدٌ أَكْرَمُ عَلَى اللَّهِ مِنْهُ قَالَ: فَارْفَضَّ عَرَقًا. رَوَاهُ التِّرْمِذِيُّ وَقَالَ هَذَا حَدِيثٌ غَرِيبٌ
| Reference | : Mishkat al-Masabih 5920 |
| In-book reference | : Book 29, Hadith 176 |
Anas ibn Malik said, "The Messenger of Allah, may Allah bless
him and grant him peace, said, 'People will continue to ask about things
that do not exist to such an extent that they will say, "Allah created
everything, so who created Allah?"'"
وَعَنْ عُقْبَةَ بْنِ خَالِدٍ السَّكُونِيِّ، قَالَ: حَدَّثَنَا أَبُو سَعْدٍ سَعِيدُ بْنُ مَرْزُبَانَ قَالَ: سَمِعْتُ أَنَسَ بْنَ مَالِكٍ يَقُولُ: قَالَ رَسُولُ اللهِ صلى الله عليه وسلم: لَنْ يَبْرَحَ النَّاسُ يَسْأَلُونَ عَمَّا لَمْ يَكُنْ، حَتَّى يَقُولُوا: اللَّهُ خَالِقُ كُلِّ شَيْءٍ، فَمَنْ خَلَقَ اللَّهَ.
| Sunnah.com reference | : Book 55, Hadith 5 |
| Arabic/English book reference | : Book 55, Hadith 1286 |
Narrated Anas (RA):
The Prophet (SAW) was with one of his wives when one of the Mothers of the Believers (another of his wives) sent a bowl containing food with a servant of hers. Then, she (in whose house he was) struck it with her hand and the bowl was broken. He collected the pieces of the bowl and began to collect the follow in it and said, "You eat," and gave an unbroken bowl to the messenger (servant) and kept the broken one.
[Reported by al-Bukhari].
وَعَنْ أَنَسٍ; { أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -كَانَ عِنْدَ بَعْضِ نِسَائِهِ، فَأَرْسَلَتْ إِحْدَى أُمَّهَاتِ اَلْمُؤْمِنِينَ 1 مَعَ خَادِمٍ لَهَا بِقَصْعَةٍ فِيهَا طَعَامٌ، فَكَسَرَتِ اَلْقَصْعَةَ، فَضَمَّهَا, وَجَعَلَ فِيهَا اَلطَّعَامَ. وَقَالَ:
" كُلُوا " وَدَفَعَ اَلْقَصْعَةَ اَلصَّحِيحَةَ لِلرَّسُولِ, وَحَبَسَ اَلْمَكْسُورَةَ } رَوَاهُ اَلْبُخَارِيُّ 2 .
| Sunnah.com reference | : Book 7, Hadith 139 |
| English translation | : Book 7, Hadith 899 |
| Arabic reference | : Book 7, Hadith 895 |
Mishkat al-Masabih 181
Anas declared that God’s messenger used to say, “Do not impose austerities on yourselves and so have God imposing austerities on you; for people have imposed austerities on themselves and God has imposed austerities on them. Their survivors are to be found in cells and monasteries.” [Then he quoted], “Monasticism, they invented it; we did not prescribe it for them.” 1
Abu Dawud transmitted it.
1 ibid, lvii, 27.
وَعَن أَنَسِ بْنِ مَالِكٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَقُولُ: لَا تُشَدِّدُوا عَلَى أَنْفُسِكُمْ فَيُشَدِّدَ اللَّهُ عَلَيْكُمْ فَإِنَّ قَوْمًا شَدَّدُوا عَلَى أَنْفُسِهِمْ فَشَدَّدَ اللَّهُ عَلَيْهِمْ فَتِلْكَ بَقَايَاهُمْ فِي الصَّوَامِعِ والديار (رَهْبَانِيَّة ابتدعوها مَا كتبناها عَلَيْهِم)
رَوَاهُ أَبُو دَاوُد
| Grade: | Isnād Da'īf (Zubair `Aliza'i) | إسنادہ ضعيف (زبیر علی زئی) | حكم : |
| Reference | : Mishkat al-Masabih 181 |
| In-book reference | : Book 1, Hadith 173 |
Mishkat al-Masabih 1964
Anas b. Malik told of God’s messenger saying when Ramadan began, “This month has come to you, and it contains a night which is better than a thousand months. He who is deprived of it is deprived of all good, but only those who are denied prosperity are deprived of it."
Ibn Majah transmitted it.
وَعَنْ أَنَسِ بْنِ مَالِكٍ قَالَ: دَخَلَ رَمَضَانُ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ هَذَا الشَّهْرَ قَدْ حَضَرَكُمْ وَفِيهِ لَيْلَةٌ خَيْرٌ مَنْ أَلْفِ شَهْرٍ مَنْ حُرِمَهَا فَقَدْ حُرِمَ الْخَيْرَ كُلَّهُ وَلَا يُحْرَمُ خَيْرَهَا إِلَّا كل محروم» . رَوَاهُ ابْن مَاجَه
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1964 |
| In-book reference | : Book 7, Hadith 8 |
Mishkat al-Masabih 2077
Anas said that the Prophet visited Umm Sulaim, and when she brought him some dates and clarified butter he said, “Put your butter back in its container and your dates in their vessel, for I am fasting.” He then went to a separate part of the house and prayed a prayer which was not one of the prescribed prayers, and invoked a blessing on Umm Sulaim and the inhabitants of her house.
Bukhari transmitted it.
وَعَنْ أَنَسٍ قَالَ: دَخَلَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى أُمِّ سُلَيْمٍ فَأَتَتْهُ بِتَمْرٍ وَسَمْنٍ فَقَالَ: «أَعِيدُوا سَمْنَكُمْ فِي سِقَائِهِ وَتَمْرَكُمْ فِي وِعَائِهِ فَإِنِّي صَائِمٌ» . ثُمَّ قَامَ إِلَى نَاحِيَةٍ مِنَ الْبَيْتِ فَصَلَّى غَيْرَ الْمَكْتُوبَةِ فَدَعَا لأم سليم وَأهل بَيتهَا. رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2077 |
| In-book reference | : Book 7, Hadith 119 |
Mishkat al-Masabih 2463
Ibn ‘Abbas said that God’s messenger used to say, “O God, to Thee I have submitted, in Thee I believe, on Thee I rely, to Thee I turn in repentance, and by Thee I contend. O God, I seek refuge in Thy might, than whom there is no god, lest Thou leadest me into error. Thou art the Living One who dost not die, while jinn and men die.”
(Bukhari and Muslim.)
وَعَنِ ابْنِ عَبَّاسٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَقُولُ: «اللَّهُمَّ لَكَ أَسْلَمْتُ وَبِكَ آمَنْتُ وَعَلَيْكَ تَوَكَّلْتُ وَإِلَيْكَ أَنَبْتُ وَبِكَ خَاصَمْتُ اللَّهُمَّ إِنِّي أَعُوذُ بِعِزَّتِكَ لَا إِلَهَ إِلَّا أَنْتَ أَنْ تُضِلَّنِي أَنْتَ الْحَيُّ الَّذِي لَا يَمُوتُ وَالْجِنُّ وَالْإِنْسُ يموتون»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2463 |
| In-book reference | : Book 9, Hadith 232 |
Sunan an-Nasa'i 1517
It was narrated from Thabit that Anas said:
"The Prophet (SAW) was delivering the Khutbah one Friday when the people stood up and shouted: 'O Prophet of Allah! There has been no rain and the animals have died. Pray to Allah (SWT) to send us rain.' He said: 'O Allah, send us rain; O Allah, send us rain.' By Allah (SWT), we could not see even a wisp of a cloud in the sky, then a cloud appeared and grew, and it rained. The Messenger of Allah (SAW) came down and prayed, and the people departed, and it continued to rain until the following Friday. When the Messenger of Allah (SAW) stood up to deliver the Khutbah, they called out to him and said: 'O Prophet of Allah, the houses are destroyed and the routes are cut off. Pray to Allah to take it away from us.' The Messenger of Allah (SAW) smiled and said: 'O Allah, around us and not on us!' Then is dispersed from Al-Madinah and rain fell around Al-Madinah but not a single drop fell on Al-Madinah. I looked, and it was in something like a ring."
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا الْمُعْتَمِرُ، قَالَ سَمِعْتُ عُبَيْدَ اللَّهِ بْنَ عُمَرَ، - وَهُوَ الْعُمَرِيُّ - عَنْ ثَابِتٍ، عَنْ أَنَسٍ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم يَخْطُبُ يَوْمَ الْجُمُعَةِ فَقَامَ إِلَيْهِ النَّاسُ فَصَاحُوا فَقَالُوا يَا نَبِيَّ اللَّهِ قُحِطَتِ الْمَطَرُ وَهَلَكَتِ الْبَهَائِمُ فَادْعُ اللَّهَ أَنْ يَسْقِيَنَا . قَالَ " اللَّهُمَّ اسْقِنَا اللَّهُمَّ اسْقِنَا " . قَالَ وَايْمُ اللَّهِ مَا نَرَى فِي السَّمَاءِ قَزَعَةً مِنْ سَحَابٍ - قَالَ - فَأَنْشَأَتْ سَحَابَةٌ فَانْتَشَرَتْ ثُمَّ إِنَّهَا أُمْطِرَتْ وَنَزَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَصَلَّى وَانْصَرَفَ النَّاسُ فَلَمْ تَزَلْ تَمْطُرُ إِلَى يَوْمِ الْجُمُعَةِ الأُخْرَى فَلَمَّا قَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَخْطُبُ صَاحُوا إِلَيْهِ فَقَالُوا يَا نَبِيَّ اللَّهِ تَهَدَّمَتِ الْبُيُوتُ وَتَقَطَّعَتِ السُّبُلُ فَادْعُ اللَّهَ أَنْ يَحْبِسَهَا عَنَّا . فَتَبَسَّمَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَقَالَ " اللَّهُمَّ حَوَالَيْنَا وَلاَ عَلَيْنَا " . فَتَقَشَّعَتْ عَنِ الْمَدِينَةِ فَجَعَلَتْ تَمْطُرُ حَوْلَهَا وَمَا تَمْطُرُ بِالْمَدِينَةِ قَطْرَةً فَنَظَرْتُ إِلَى الْمَدِينَةِ وَإِنَّهَا لَفِي مِثْلِ الإِكْلِيلِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1517 |
| In-book reference | : Book 17, Hadith 14 |
| English translation | : Vol. 2, Book 17, Hadith 1518 |
Jami` at-Tirmidhi 1561
Another chain from Ibn 'Abbas that the Prophet (saws) took his sword Dhul-Fiqar on the Day of Badr, and it is the one that he saw in the dream on the Day of Uhud.
This Hadith is Hasan Gharib. We only know it from this route through the report of Ibn Abi Az-Zinad.
The people of knowledge differ over giving the Nafl from the Khumus. Malik bin Anas said:
"It has not reached me that the Messenger of Allah (saws) gave the Nafl during every expedition, but it has been conveyed to me that he gave the Nafl in some of them. That is according to the discretion of the Imam during the beginning of the division of the spoils or the end of it."
Ibn Mansur said: "I said to Ahmad: 'The Prophet (saws) gave the Nafl when he divided the fourth, after the Khumus, and when he was returning (he gave) the third from the Khumus.' So he said: 'The Khumus is taken, and then the Nafl is given from what remains, nothing beyond this.''"
[Abu 'Eisa said:] This Hadith is (understood) as Ibn Musayyab said: "The Nafl is from te Khumus." Ishaq said as he said.
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا ابْنُ أَبِي الزِّنَادِ، عَنْ أَبِيهِ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم تَنَفَّلَ سَيْفَهُ ذَا الْفَقَارِ يَوْمَ بَدْرٍ وَهُوَ الَّذِي رَأَى فِيهِ الرُّؤْيَا يَوْمَ أُحُدٍ . هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ إِنَّمَا نَعْرِفُهُ مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ ابْنِ أَبِي الزِّنَادِ . وَقَدِ اخْتَلَفَ أَهْلُ الْعِلْمِ فِي النَّفَلِ مِنَ الْخُمُسِ فَقَالَ مَالِكُ بْنُ أَنَسٍ لَمْ يَبْلُغْنِي أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَفَّلَ فِي مَغَازِيهِ كُلِّهَا وَقَدْ بَلَغَنِي أَنَّهُ نَفَّلَ فِي بَعْضِهَا وَإِنَّمَا ذَلِكَ عَلَى وَجْهِ الاِجْتِهَادِ مِنَ الإِمَامِ فِي أَوَّلِ الْمَغْنَمِ وَآخِرِهِ . قَالَ ابْنُ مَنْصُورٍ قُلْتُ لأَحْمَدَ إِنَّ النَّبِيَّ صلى الله عليه وسلم نَفَّلَ إِذَا فَصَلَ بِالرُّبُعِ بَعْدَ الْخُمُسِ وَإِذَا قَفَلَ بِالثُّلُثِ بَعْدَ الْخُمُسِ فَقَالَ يُخْرِجُ الْخُمُسَ ثُمَّ يُنَفِّلُ مِمَّا بَقِيَ وَلاَ يُجَاوِزُ هَذَا . قَالَ أَبُو عِيسَى وَهَذَا الْحَدِيثُ عَلَى مَا قَالَ ابْنُ الْمُسَيَّبِ النَّفَلُ مِنَ الْخُمُسِ . قَالَ إِسْحَاقُ كَمَا قَالَ .
| Reference | : Jami` at-Tirmidhi 1561 |
| In-book reference | : Book 21, Hadith 19 |
| English translation | : Vol. 3, Book 19, Hadith 1561 |
Sahih Muslim 850 a
Abu Huraira reported that the Messenger of, Allah (may peace be upon him) said. He who takes a bath on Friday, the bath which is obligatory after the sexual discharge and then goes (to the mosque), he is like one who offers a she-camel as a sacrifice, and he who comes at the second hour would be like one who offers a cow, and he who comes at the third hour is live one who offers a ram with horns, and he who comes at the fourth hour is like one who offers a hen, and he who comes at the fifth hour is like one who offers an egg. And when the Imam comes out, the angels are also present and listen to the mention of God (the sermon).
وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، عَنْ مَالِكِ بْنِ أَنَسٍ، فِيمَا قُرِئَ عَلَيْهِ عَنْ سُمَىٍّ، مَوْلَى أَبِي بَكْرٍ عَنْ أَبِي صَالِحٍ السَّمَّانِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنِ اغْتَسَلَ يَوْمَ الْجُمُعَةِ غُسْلَ الْجَنَابَةِ ثُمَّ رَاحَ فَكَأَنَّمَا قَرَّبَ بَدَنَةً وَمَنْ رَاحَ فِي السَّاعَةِ الثَّانِيَةِ فَكَأَنَّمَا قَرَّبَ بَقَرَةً وَمَنْ رَاحَ فِي السَّاعَةِ الثَّالِثَةِ فَكَأَنَّمَا قَرَّبَ كَبْشًا أَقْرَنَ وَمَنْ رَاحَ فِي السَّاعَةِ الرَّابِعَةِ فَكَأَنَّمَا قَرَّبَ دَجَاجَةً وَمَنْ رَاحَ فِي السَّاعَةِ الْخَامِسَةِ فَكَأَنَّمَا قَرَّبَ بَيْضَةً فَإِذَا خَرَجَ الإِمَامُ حَضَرَتِ الْمَلاَئِكَةُ يَسْتَمِعُونَ الذِّكْرَ " .
| Reference | : Sahih Muslim 850a |
| In-book reference | : Book 7, Hadith 14 |
| USC-MSA web (English) reference | : Book 4, Hadith 1845 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 3705
Narrated A man:
A man from among the Companions of the Prophet (saws) said: The Prophet (saws) forbade (mixing) unripe dates and dried dates, and (mixing) raisins and dried dates.
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، وَحَفْصُ بْنُ عُمَرَ النَّمَرِيُّ، قَالاَ حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، عَنِ ابْنِ أَبِي لَيْلَى، - عَنْ رَجُلٍ، - قَالَ حَفْصٌ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ نَهَى عَنِ الْبَلَحِ وَالتَّمْرِ وَالزَّبِيبِ وَالتَّمْرِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3705 |
| In-book reference | : Book 27, Hadith 37 |
| English translation | : Book 26, Hadith 3696 |
Yahya related to me from Malik from Da'ud ibn al-Husayn from Abu Sufyan, the mawla of Ibn Abi Ahmad, from Abu Said al-Khudri that the Messenger of Allah, may Allah bless him and grant him peace, forbade muzabana and muhaqala. Muzabana was selling fresh dates for dried dates while they were still on the trees. Muhaqala was renting land in exchange for wheat.
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ دَاوُدَ بْنِ الْحُصَيْنِ، عَنْ أَبِي سُفْيَانَ، مَوْلَى ابْنِ أَبِي أَحْمَدَ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنِ الْمُزَابَنَةِ وَالْمُحَاقَلَةِ وَالْمُزَابَنَةُ اشْتِرَاءُ الثَّمَرِ بِالتَّمْرِ فِي رُءُوسِ النَّخْلِ وَالْمُحَاقَلَةُ كِرَاءُ الأَرْضِ بِالْحِنْطَةِ .
| USC-MSA web (English) reference | : Book 31, Hadith 24 |
| Arabic reference | : Book 31, Hadith 1317 |
Jami` at-Tirmidhi 1770
Narrated Abu Al-Malih:
From his father: "The Prophet (saws) prohibited using predator skins as a spread."
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا ابْنُ الْمُبَارَكِ، وَمُحَمَّدُ بْنُ بِشْرٍ، وَعَبْدُ اللَّهِ بْنُ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ، عَنْ سَعِيدِ بْنِ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، عَنْ أَبِي الْمَلِيحِ، عَنْ أَبِيهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم نَهَى عَنْ جُلُودِ السِّبَاعِ أَنْ تُفْتَرَشَ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1770 |
| In-book reference | : Book 24, Hadith 56 |
| English translation | : Vol. 3, Book 22, Hadith 1770 |
Sunan an-Nasa'i 5609
It was narrated from 'Amir bin Sa'd, from his father, that:
The Prophet [SAW] forbade a small amount of whatever intoxicates in large amounts.
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ عَمَّارٍ، قَالَ حَدَّثَنَا الْوَلِيدُ بْنُ كَثِيرٍ، عَنِ الضَّحَّاكِ بْنِ عُثْمَانَ، عَنْ بُكَيْرِ بْنِ عَبْدِ اللَّهِ بْنِ الأَشَجِّ، عَنْ عَامِرِ بْنِ سَعْدٍ، عَنْ أَبِيهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم نَهَى عَنْ قَلِيلِ مَا أَسْكَرَ كَثِيرُهُ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 5609 |
| In-book reference | : Book 51, Hadith 71 |
| English translation | : Vol. 6, Book 51, Hadith 5612 |
Sunan an-Nasa'i 3916
It was narrated from Rafi' bin Khadij that the Messenger of Allah forbade leasing land.
أَخْبَرَنَا حُمَيْدُ بْنُ مَسْعَدَةَ، عَنْ عَبْدِ الْوَهَّابِ، قَالَ حَدَّثَنَا هِشَامٌ، عَنْ مُحَمَّدٍ، وَنَافِعٍ، أَخْبَرَاهُ عَنْ رَافِعِ بْنِ خَدِيجٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْ كِرَاءِ الأَرْضِ. رَوَاهُ ابْنُ عُمَرَ عَنْ رَافِعِ بْنِ خَدِيجٍ. وَاخْتُلِفَ عَلَى عَمْرِو بْنِ دِينَارٍ.
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3916 |
| In-book reference | : Book 35b, Hadith 60 |
| English translation | : Vol. 4, Book 35, Hadith 3947 |
Riyad as-Salihin 124
Abu Hurairah (May Allah be pleased with him) reported:
O Muslim women, never belittle any gift you give your neighbour even if it is a hoof of a sheep".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
الثامن: عنه قال رسول الله صلى الله عليه وسلم:
" يا نساء المسلمات لا تحقرن جارة لجارتها ولو فرسن شاة" ((متفق عليه)).
| Reference | : Riyad as-Salihin 124 |
| In-book reference | : Introduction, Hadith 124 |
Riyad as-Salihin 306
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "O Muslim women! No one of you should consider insignificant (a gift) to give to her neighbour even if it is (a gift of) the trotters of a sheep".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعنه قال: قال رسول الله صلى الله عليه وسلم :
" يا نساء المسلمات لا تحقرن جارة لجارتها ولو فرسن شاة" ((متفق عليه)).
| Reference | : Riyad as-Salihin 306 |
| In-book reference | : Introduction, Hadith 306 |
Sunan Abi Dawud 942
‘Isa b. Ayyub said:
Clapping by women means that one should strike her left hand with the two fingers of her right hand.
حَدَّثَنَا مَحْمُودُ بْنُ خَالِدٍ، حَدَّثَنَا الْوَلِيدُ، عَنْ عِيسَى بْنِ أَيُّوبَ، قَالَ قَوْلُهُ
" التَّصْفِيحُ لِلنِّسَاءِ " . تَضْرِبُ بِأُصْبُعَيْنِ مِنْ يَمِينِهَا عَلَى كَفِّهَا الْيُسْرَى .
| Grade: | Sahih Maqtu' (Al-Albani) | صحيح مقطوع (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 942 |
| In-book reference | : Book 2, Hadith 553 |
| English translation | : Book 2, Hadith 942 |
Riyad as-Salihin 345
Anas bin Malik (May Allah be pleased with him) reported:
I set out along with Jarir bin 'Abdullah Al-Bajali (May Allah be pleased with him) on a journey and he served me. I said to him: "Don't do that." Thereupon, he said, "I have seen the Ansar doing this with Messenger of Allah (PBUH), and I swore by Allah, whenever I accompany anyone of the Ansar, I would serve him".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أنس بن مالك رضي الله عنه قال: خرجت مع جرير بن عبد الله البجلي رضي الله عنه في سفر، فكان يخدمني فقلت له: لا تفعل، فقال: إني قد رأيت الأنصار تصنع برسول الله صلى الله عليه وسلم شيئًا آليت على نفسي أن لا أصحب أحدًا منهم إلا خدمته. ((متفق عليه)) .
| Reference | : Riyad as-Salihin 345 |
| In-book reference | : Introduction, Hadith 345 |
Yahya related to me from Malik from Abdullah ibn al-Fadl from al- Araj that Uthman ibn Affan made the wives of ibn Mukmil inherit from him, and he had divorced them while he was terminally ill.
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ الْفَضْلِ، عَنِ الأَعْرَجِ، أَنَّ عُثْمَانَ بْنَ عَفَّانَ، وَرَّثَ نِسَاءَ ابْنِ مُكْمِلٍ مِنْهُ وَكَانَ طَلَّقَهُنَّ وَهُوَ مَرِيضٌ .
| USC-MSA web (English) reference | : Book 29, Hadith 41 |
| Arabic reference | : Book 29, Hadith 1199 |
Jami` at-Tirmidhi 128
Hamnah bint Jahsh narrated:
"I had a case of blood flow that was severe and excessive. So I went to the Prophet to inform him and ask him about it. I found him in the house of my sister Zainab bint Jahsh. I said, 'O Messenger of Allah! I suffer from a case of severe and excessive blood flow. So what do you order me to do for it, and does this prevent me from fasting and performing Salat?' He said: 'Tie a cotton rag around yourself and the bIood will go away.' I said, 'It is more than that.' He said: 'Make it tight.' I said, 'It is more than that.' He said: 'Then use a cloth (to bind it).' I said, it is more than that. It flows too much.' So the Prophet said: 'I will order you to do one of two things, which ever of them you do, it will be acceptable for you. You should know which of them you are able to do.' Then he said: 'This is only a blow from Shaitan. Menstruate for six or seven days, which Allah knows, then perform Ghusl. When you see that you have become pure and clean, then perform Salat for twenty-three or twenty-four nights and their days. Perform Salat and fast, and that will be acceptable for you. So do this (if you can) just as (other) women who menstruate and become pure during their periods of menstruation and purity. If (not, and) you are able to delay Zuhr and hasten Asr then perform Ghusl when you have become pure, and pray Zuhr and Asr together. Then delay Maghrib and hasten Isha, then perform Ghusl and combine the two prayers. So do this (if you are able). Then perform Ghusl with the dawn and pray. Do this, and fast if you are able to do so.' Then Allah's Messenger said: 'That is what is preferable to me of the two.'"
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا أَبُو عَامِرٍ الْعَقَدِيُّ، حَدَّثَنَا زُهَيْرُ بْنُ مُحَمَّدٍ، عَنْ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ، عَنْ إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ طَلْحَةَ، عَنْ عَمِّهِ، عِمْرَانَ بْنِ طَلْحَةَ عَنْ أُمِّهِ، حَمْنَةَ بِنْتِ جَحْشٍ قَالَتْ كُنْتُ أُسْتَحَاضُ حَيْضَةً كَثِيرَةً شَدِيدَةً فَأَتَيْتُ النَّبِيَّ صلى الله عليه وسلم أَسْتَفْتِيهِ وَأُخْبِرُهُ فَوَجَدْتُهُ فِي بَيْتِ أُخْتِي زَيْنَبَ بِنْتِ جَحْشٍ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنِّي أُسْتَحَاضُ حَيْضَةً كَثِيرَةً شَدِيدَةً فَمَا تَأْمُرُنِي فِيهَا قَدْ مَنَعَتْنِي الصِّيَامَ وَالصَّلاَةَ قَالَ " أَنْعَتُ لَكِ الْكُرْسُفَ فَإِنَّهُ يُذْهِبُ الدَّمَ " . قَالَتْ هُوَ أَكْثَرُ مِنْ ذَلِكَ قَالَ " فَتَلَجَّمِي " . قَالَتْ هُوَ أَكْثَرُ مِنْ ذَلِكَ قَالَ " فَاتَّخِذِي ثَوْبًا " . قَالَتْ هُوَ أَكْثَرُ مِنْ ذَلِكَ إِنَّمَا أَثُجُّ ثَجًّا فَقَالَ النَّبِيُّ صلى الله عليه وسلم " سَآمُرُكِ بِأَمْرَيْنِ أَيَّهُمَا صَنَعْتِ أَجْزَأَ عَنْكِ فَإِنْ قَوِيتِ عَلَيْهِمَا فَأَنْتِ أَعْلَمُ " . فَقَالَ " إِنَّمَا هِيَ رَكْضَةٌ مِنَ الشَّيْطَانِ فَتَحَيَّضِي سِتَّةَ أَيَّامٍ أَوْ سَبْعَةَ أَيَّامٍ فِي عِلْمِ اللَّهِ ثُمَّ اغْتَسِلِي فَإِذَا رَأَيْتِ أَنَّكِ قَدْ طَهُرْتِ وَاسْتَنْقَأْتِ فَصَلِّي أَرْبَعًا وَعِشْرِينَ لَيْلَةً أَوْ ثَلاَثًا وَعِشْرِينَ لَيْلَةً وَأَيَّامَهَا وَصُومِي وَصَلِّي فَإِنَّ ذَلِكِ يُجْزِئُكِ وَكَذَلِكِ فَافْعَلِي كَمَا تَحِيضُ النِّسَاءُ وَكَمَا يَطْهُرْنَ لِمِيقَاتِ حَيْضِهِنَّ وَطُهْرِهِنَّ فَإِنْ قَوِيتِ عَلَى أَنْ تُؤَخِّرِي الظُّهْرَ وَتُعَجِّلِي الْعَصْرَ ثُمَّ تَغْتَسِلِينَ حِينَ تَطْهُرِينَ وَتُصَلِّينَ الظُّهْرَ وَالْعَصْرَ جَمِيعًا ثُمَّ تُؤَخِّرِينَ الْمَغْرِبَ وَتُعَجِّلِينَ الْعِشَاءَ ثُمَّ تَغْتَسِلِينَ وَتَجْمَعِينَ بَيْنَ الصَّلاَتَيْنِ فَافْعَلِي وَتَغْتَسِلِينَ مَعَ الصُّبْحِ وَتُصَلِّينَ وَكَذَلِكِ فَافْعَلِي وَصُومِي إِنْ قَوِيتِ عَلَى ذَلِكِ " . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " وَهُوَ أَعْجَبُ الأَمْرَيْنِ إِلَىَّ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَرَوَاهُ عُبَيْدُ اللَّهِ بْنُ عَمْرٍو الرَّقِّيُّ وَابْنُ جُرَيْجٍ وَشَرِيكٌ عَنْ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ عَنْ إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ طَلْحَةَ عَنْ عَمِّهِ عِمْرَانَ عَنْ أُمِّهِ حَمْنَةَ إِلاَّ أَنَّ ابْنَ جُرَيْجٍ يَقُولُ عُمَرُ بْنُ طَلْحَةَ وَالصَّحِيحُ عِمْرَانُ بْنُ طَلْحَةَ . قَالَ وَسَأَلْتُ مُحَمَّدًا عَنْ هَذَا الْحَدِيثِ فَقَالَ هُوَ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَهَكَذَا قَالَ أَحْمَدُ بْنُ حَنْبَلٍ هُوَ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَقَالَ أَحْمَدُ وَإِسْحَاقُ فِي الْمُسْتَحَاضَةِ إِذَا كَانَتْ تَعْرِفُ حَيْضَهَا بِإِقْبَالِ الدَّمِ وَإِدْبَارِهِ وَإِقْبَالُهُ أَنْ يَكُونَ أَسْوَدَ . وَإِدْبَارُهُ أَنْ يَتَغَيَّرَ إِلَى الصُّفْرَةِ فَالْحُكْمُ لَهَا عَلَى حَدِيثِ فَاطِمَةَ بِنْتِ أَبِي حُبَيْشٍ وَإِنْ كَانَتِ الْمُسْتَحَاضَةُ لَهَا أَيَّامٌ مَعْرُوفَةٌ قَبْلَ أَنْ تُسْتَحَاضَ فَإِنَّهَا تَدَعُ الصَّلاَةَ أَيَّامَ أَقْرَائِهَا ثُمَّ تَغْتَسِلُ وَتَتَوَضَّأُ لِكُلِّ صَلاَةٍ وَتُصَلِّي وَإِذَا اسْتَمَرَّ بِهَا الدَّمُ وَلَمْ يَكُنْ لَهَا أَيَّامٌ مَعْرُوفَةٌ وَلَمْ تَعْرِفِ الْحَيْضَ بِإِقْبَالِ الدَّمِ وَإِدْبَارِهِ فَالْحُكْمُ لَهَا عَلَى حَدِيثِ حَمْنَةَ بِنْتِ جَحْشٍ . وَكَذَلِكَ قَالَ أَبُو عُبَيْدٍ . وَقَالَ الشَّافِعِيُّ الْمُسْتَحَاضَةُ إِذَا اسْتَمَرَّ بِهَا الدَّمُ فِي أَوَّلِ مَا رَأَتْ فَدَامَتْ عَلَى ذَلِكَ فَإِنَّهَا تَدَعُ الصَّلاَةَ مَا بَيْنَهَا وَبَيْنَ خَمْسَةَ عَشَرَ يَوْمًا فَإِذَا طَهُرَتْ فِي خَمْسَةَ عَشَرَ يَوْمًا أَوْ قَبْلَ ذَلِكَ فَإِنَّهَا أَيَّامُ حَيْضٍ فَإِذَا رَأَتِ الدَّمَ أَكْثَرَ مِنْ خَمْسَةَ عَشَرَ يَوْمًا فَإِنَّهَا تَقْضِي صَلاَةَ أَرْبَعَةَ عَشَرَ يَوْمًا ثُمَّ تَدَعُ الصَّلاَةَ بَعْدَ ذَلِكَ أَقَلَّ مَا تَحِيضُ النِّسَاءُ وَهُوَ يَوْمٌ وَلَيْلَةٌ . قَالَ أَبُو عِيسَى وَاخْتَلَفَ أَهْلُ الْعِلْمِ فِي أَقَلِّ الْحَيْضِ وَأَكْثَرِهِ فَقَالَ بَعْضُ أَهْلِ الْعِلْمِ أَقَلُّ الْحَيْضِ ثَلاَثَةٌ وَأَكْثَرُهُ عَشَرَةٌ . وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَأَهْلِ الْكُوفَةِ وَبِهِ يَأْخُذُ ابْنُ الْمُبَارَكِ وَرُوِيَ عَنْهُ خِلاَفُ هَذَا . وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ مِنْهُمْ عَطَاءُ بْنُ أَبِي رَبَاحٍ أَقَلُّ الْحَيْضِ يَوْمٌ وَلَيْلَةٌ وَأَكْثَرُهُ خَمْسَةَ عَشَرَ يَوْمًا . وَهُوَ قَوْلُ مَالِكٍ وَالأَوْزَاعِيِّ وَالشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ وَأَبِي عُبَيْدٍ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 128 |
| In-book reference | : Book 1, Hadith 128 |
| English translation | : Vol. 1, Book 1, Hadith 128 |
Sunan Ibn Majah 1743
It was
narrated from Ibn ‘Abbas that:
The Prophet (saw) forbade
fasting
Rajab.
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ الْحِزَامِيُّ، حَدَّثَنَا دَاوُدُ بْنُ عَطَاءٍ، حَدَّثَنِي زَيْدُ بْنُ عَبْدِ الْحَمِيدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ زَيْدِ بْنِ الْخَطَّابِ، عَنْ سُلَيْمَانَ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ نَهَى عَنْ صِيَامِ رَجَبٍ .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 1743 |
| In-book reference | : Book 7, Hadith 106 |
| English translation | : Vol. 1, Book 7, Hadith 1743 |
Yahya related to me from Malih from Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, forbade the transaction called habal alhabala. It was a transaction which the people of Jahiliya practised. A man would buy the unborn offspring of the unborn offspring of a she-camel.
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْ بَيْعِ حَبَلِ الْحَبَلَةِ . وَكَانَ بَيْعًا يَتَبَايَعُهُ أَهْلُ الْجَاهِلِيَّةِ كَانَ الرَّجُلُ يَبْتَاعُ الْجَزُورَ إِلَى أَنْ تُنْتَجَ النَّاقَةُ . ثُمَّ تُنْتَجَ الَّتِي فِي بَطْنِهَا .
| USC-MSA web (English) reference | : Book 31, Hadith 62 |
| Arabic reference | : Book 31, Hadith 1354 |
Riyad as-Salihin 764
Abu Sa'id Al-Khudri (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) prohibited us blowing in the drinking water. A man said: "O Messenger of Allah! Sometimes I see some litter floating about on the surface. What should I do then?" He (PBUH) replied, "Pour them out." Then the man said: "My thirst is not quenched with one draught." Messenger of Allah (PBUH) said, "Then put away the cup from your mouth (in between three gulps), and take breath."
[At-Tirmidhi].
عن أبى سعيد الخدرى رضى الله عنه أن النبي صلى الله عليه وسلم نهى عن النفخ في الشراب، فقال رجل : القذاة أراها في الإناء؟ فقالب: "أهرقها" قال: إني لا أروى من نفس واحد؟ قال: "فأبن القدح إذاً عن فيك".((رواه الترمذي))
| Reference | : Riyad as-Salihin 764 |
| In-book reference | : Book 2, Hadith 38 |
Sunan an-Nasa'i 4532
It was narrated from Salim, from his father, that:
the Prophet forbade selling fresh dates still on the tree for dried dates. Ibn 'Umar said: "Azid bin Thabit narrated to me, that Allah's Messenger permitted that in the case o 'Ayaya"'
أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم نَهَى عَنْ بَيْعِ الثَّمَرِ بِالتَّمْرِ . وَقَالَ ابْنُ عُمَرَ حَدَّثَنِي زَيْدُ بْنُ ثَابِتٍ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم رَخَّصَ فِي الْعَرَايَا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4532 |
| In-book reference | : Book 44, Hadith 84 |
| English translation | : Vol. 5, Book 44, Hadith 4536 |
Sahih Muslim 1996 a
Abu Sa'id reported that Allah's Messenger (may peace be upon him) forbade (the preparation) of Nabidh in a green pitcher (besmeared with pitch).
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا يَزِيدُ بْنُ زُرَيْعٍ، عَنِ التَّيْمِيِّ، ح وَحَدَّثَنَا يَحْيَى بْنُ،
أَيُّوبَ حَدَّثَنَا ابْنُ عُلَيَّةَ، أَخْبَرَنَا سُلَيْمَانُ التَّيْمِيُّ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ، أَنَّ رَسُولَ
اللَّهِ صلى الله عليه وسلم نَهَى عَنِ الْجَرِّ أَنْ يُنْبَذَ فِيهِ .
| Reference | : Sahih Muslim 1996a |
| In-book reference | : Book 36, Hadith 56 |
| USC-MSA web (English) reference | : Book 23, Hadith 4928 |
| (deprecated numbering scheme) |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1425
It was
narrated that Anas bin Hakim Dabbi said:
“Abu Hurairah said to
me:
‘When you go to your country, tell them that I heard the Messenger
of Allah (saw) say: “The first thing for which the Muslim will be
brought to account on the Day of Resurrection will be the prescribed
prayers. If they are complete, all well and good, otherwise it will
be
said: ‘Look and see whether he has any voluntary prayers.’ If
he has
any voluntary prayers, his prescribed prayers will be
completed from
his voluntary prayers. Then the same will be done with
regard to all
his obligatory deeds.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَمُحَمَّدُ بْنُ بَشَّارٍ، قَالاَ حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، عَنْ سُفْيَانَ بْنِ حُسَيْنٍ، عَنْ عَلِيِّ بْنِ زَيْدٍ، عَنْ أَنَسِ بْنِ حَكِيمٍ الضَّبِّيِّ، قَالَ قَالَ لِي أَبُو هُرَيْرَةَ إِذَا أَتَيْتَ أَهْلَ مِصْرِكَ فَأَخْبِرْهُمْ أَنِّي، سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ
" إِنَّ أَوَّلَ مَا يُحَاسَبُ بِهِ الْعَبْدُ الْمُسْلِمُ يَوْمَ الْقِيَامَةِ، الصَّلاَةُ الْمَكْتُوبَةُ فَإِنْ أَتَمَّهَا، وَإِلاَّ قِيلَ: انْظُرُوا هَلْ لَهُ مِنْ تَطَوُّعٍ؟ فَإِنْ كَانَ لَهُ تَطَوُّعٌ أُكْمِلَتِ الْفَرِيضَةُ مِنْ تَطَوُّعِهِ. ثُمَّ يُفْعَلُ بِسَائِرِ الأَعْمَالِ الْمَفْرُوضَةِ مِثْلُ ذَلِكَ " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 1425 |
| In-book reference | : Book 5, Hadith 623 |
| English translation | : Vol. 1, Book 5, Hadith 1425 |
Sunan Ibn Majah 1580
Jarir,
the freed slave of Mu’awiyah, said:
“Mu’awiyah delivered a
sermon in Hims, and in his sermon he mentioned that the Messenger of
Allah (SAW) forbade wailing.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ دِينَارٍ، حَدَّثَنَا حَرِيزٌ، مَوْلَى مُعَاوِيَةَ قَالَ خَطَبَ مُعَاوِيَةُ بِحِمْصَ فَذَكَرَ فِي خُطْبَتِهِ أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ نَهَى عَنِ النَّوْحِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1580 |
| In-book reference | : Book 6, Hadith 148 |
| English translation | : Vol. 1, Book 6, Hadith 1580 |
Sunan an-Nasa'i 5637
Abu Hurairah said:
"The Messenger of Allah [SAW] forbade Ad-Dubba' (gourds), Al-Hantam, An-Naqir, and Al-Muzaffat."
أَخْبَرَنَا قُرَيْشُ بْنُ عَبْدِ الرَّحْمَنِ، قَالَ أَنْبَأَنَا عَلِيُّ بْنُ الْحَسَنِ، قَالَ أَنْبَأَنَا الْحُسَيْنُ، قَالَ حَدَّثَنِي مُحَمَّدُ بْنُ زِيَادٍ، قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ، يَقُولُ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنِ الدُّبَّاءِ وَالْحَنْتَمِ وَالنَّقِيرِ وَالْمُزَفَّتِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5637 |
| In-book reference | : Book 51, Hadith 99 |
| English translation | : Vol. 6, Book 51, Hadith 5640 |
Sunan Ibn Majah 3232
It was
narrated from Abu Tha’labah Al-Khushani that the Prophet (saw)
forbade eating any predatory animal that has fangs.
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، أَنْبَأَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، أَخْبَرَنِي أَبُو إِدْرِيسَ، عَنْ أَبِي ثَعْلَبَةَ الْخُشَنِيِّ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ نَهَى عَنْ أَكْلِ كُلِّ ذِي نَابٍ مِنَ السِّبَاعِ . قَالَ الزُّهْرِيُّ وَلَمْ أَسْمَعْ بِهَذَا حَتَّى دَخَلْتُ الشَّامَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3232 |
| In-book reference | : Book 28, Hadith 33 |
| English translation | : Vol. 4, Book 28, Hadith 3232 |
Sahih al-Bukhari 5112
Narrated Ibn `Umar:
Allah's Apostle forbade Ash-Shighar, which means that somebody marries his daughter to somebody else, and the latter marries his daughter to the former without paying Mahr.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنِ الشِّغَارِ، وَالشِّغَارُ أَنْ يُزَوِّجَ الرَّجُلُ ابْنَتَهُ عَلَى أَنْ يُزَوِّجَهُ الآخَرُ ابْنَتَهُ، لَيْسَ بَيْنَهُمَا صَدَاقٌ.
| Reference | : Sahih al-Bukhari 5112 |
| In-book reference | : Book 67, Hadith 49 |
| USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 47 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 4255
It was narrated that Khalid said:
"Al-Miqdam bi8n Ma di Karib came to visit Mu awiyah and said to him: I adjure you by Allah, do you know that the messenger of Allah forbade wearing the Hides of predators and riding on them? He said: 'yes."
أَخْبَرَنَا عَمْرُو بْنُ عُثْمَانَ، قَالَ حَدَّثَنَا بَقِيَّةُ، عَنْ بَحِيرٍ، عَنْ خَالِدٍ، قَالَ وَفَدَ الْمِقْدَامُ بْنُ مَعْدِيكَرِبَ عَلَى مُعَاوِيَةَ فَقَالَ لَهُ أَنْشُدُكَ بِاللَّهِ هَلْ تَعْلَمُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْ لُبُوسِ جُلُودِ السِّبَاعِ وَالرُّكُوبِ عَلَيْهَا قَالَ نَعَمْ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 4255 |
| In-book reference | : Book 41, Hadith 34 |
| English translation | : Vol. 5, Book 41, Hadith 4260 |
Sunan an-Nasa'i 5613
It was narrated from Jabir that :
(fruits) would be soaked for the Prophet [SAW] in a small vessel made of stone.
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يُنْبَذُ لَهُ فِي تَوْرٍ مِنْ حِجَارَةٍ . ذِكْرُ الأَوْعِيَةِ الَّتِي نُهِيَ عَنْ الاِنْتِبَاذِ فِيهَا دُونَ مَا سِوَاهَا مِمَّا لاَ تَشْتَدُّ أَشْرِبَتُهَا كَاشْتِدَادِهِ فِيهَا
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5613 |
| In-book reference | : Book 51, Hadith 75 |
| English translation | : Vol. 6, Book 51, Hadith 5616 |
Sunan an-Nasa'i 3887
It was narrated from 'Uthman bin Murrah who said:
"I asked Al-Qasim about Al-Muzara'ah, so he narrated from Rafi' bin Khadij that the Messenger of Allah forbade Al-Muhaqalah and Al-Muzabanah."
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا أَبُو عَاصِمٍ، قَالَ حَدَّثَنَا عُثْمَانُ بْنُ مُرَّةَ، قَالَ سَأَلْتُ الْقَاسِمَ عَنِ الْمُزَارَعَةِ، فَحَدَّثَ عَنْ رَافِعِ بْنِ خَدِيجٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنِ الْمُحَاقَلَةِ وَالْمُزَابَنَةِ. قَالَ أَبُو عَبْدِ الرَّحْمَنِ مَرَّةً أُخْرَى.
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 3887 |
| In-book reference | : Book 35b, Hadith 31 |
| English translation | : Vol. 4, Book 35, Hadith 3918 |
Sunan an-Nasa'i 3888
Rafi' bin Khadij said that the Messenger of Allah forbade leasing land.
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ قَالَ أَبُو عَاصِمٍ عَنْ عُثْمَانَ بْنِ مُرَّةَ، قَالَ سَأَلْتُ الْقَاسِمَ عَنْ كِرَاءِ الأَرْضِ، فَقَالَ قَالَ رَافِعُ بْنُ خَدِيجٍ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْ كِرَاءِ الأَرْضِ. وَاخْتُلِفَ عَلَى سَعِيدِ بْنِ الْمُسَيَّبِ فِيهِ
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 3888 |
| In-book reference | : Book 35b, Hadith 32 |
| English translation | : Vol. 4, Book 35, Hadith 3919 |
Sahih Muslim 2025 b
Abu Sa'id Khudri reported this hadith through another chain of transmitters but with a slight, variation of wording.
وَحَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ - وَاللَّفْظُ لِزُهَيْرٍ وَابْنِ الْمُثَنَّى
- قَالُوا حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا قَتَادَةُ، عَنْ أَبِي عِيسَى الأُسْوَارِيِّ، عَنْ
أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنِ الشُّرْبِ قَائِمًا .
| Reference | : Sahih Muslim 2025b |
| In-book reference | : Book 36, Hadith 152 |
| USC-MSA web (English) reference | : Book 23, Hadith 5021 |
| (deprecated numbering scheme) |
Sahih Muslim 2099 c
Jabir reported that Allah's Messenger (may peace be upon him) forbade the wrapping of oneself completely leaving no room for the arm and supporting oneself when sitting with a single garment wrapped round one's knees and a person raising one of his feet and placing it on the other while lying on his back.
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا لَيْثٌ، ح وَحَدَّثَنَا ابْنُ رُمْحٍ، أَخْبَرَنَا اللَّيْثُ، عَنْ أَبِي الزُّبَيْرِ، عَنْ
جَابِرٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنِ اشْتِمَالِ الصَّمَّاءِ وَالاِحْتِبَاءِ فِي ثَوْبٍ
وَاحِدٍ وَأَنْ يَرْفَعَ الرَّجُلُ إِحْدَى رِجْلَيْهِ عَلَى الأُخْرَى وَهُوَ مُسْتَلْقٍ عَلَى ظَهْرِهِ .
| Reference | : Sahih Muslim 2099c |
| In-book reference | : Book 37, Hadith 116 |
| USC-MSA web (English) reference | : Book 24, Hadith 5236 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 1471
Abu Huraira reported God's Messenger as saying, "There are no days on which God likes better to be worshipped than the ten days of Dhul Hijja. Fasting observed on each of these days is equivalent to a year’s fasting, and prayer during each of these nights is equivalent to prayer during Lailat al-qadr.’*
* A night towards the end of Ramadan. See Book 7, Chap. 9.
Tirmidhi and Ibn Majah transmitted it, but Tirmidhi said its isnad is weak.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَا مِنْ أَيَّامٍ أَحَبُّ إِلَى اللَّهِ أَنْ يُتَعَبَّدَ لَهُ فِيهَا مِنْ عَشْرِ ذِي الْحِجَّةِ يَعْدِلُ صِيَامُ كُلِّ يَوْمٍ مِنْهَا بِصِيَامِ سَنَةٍ وَقِيَامُ كُلِّ لَيْلَةٍ مِنْهَا بِقِيَامِ لَيْلَةِ الْقَدْرِ» . رَوَاهُ التِّرْمِذِيُّ وَابْنُ مَاجَهْ وَقَالَ التِّرْمِذِيُّ إِسْنَادُهُ ضَعِيف
| ضَعِيفٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1471 |
| In-book reference | : Book 4, Hadith 872 |
Mishkat al-Masabih 3535
‘Ali told that he heard God’s Messenger say, “In the last time people will come forth, young and foolish, speaking the finest words men speak, but their faith will not pass their throats. They will come out from the religion as an arrow does from the animal it is aimed at. Wherever you meet them kill them, for a reward for killing them will be given on the day of resurrection to those who kill them.”
(Bukhari and Muslim.)
وَعَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «سَيَخْرُجُ قَوْمٌ فِي آخِرِ الزَّمَانِ حُدَّاثُ الْأَسْنَانِ سُفَهَاءُ الْأَحْلَامِ يَقُولُونَ مِنْ خَيْرِ قَوْلِ الْبَرِيَّةِ لَا يُجَاوِزُ إِيمَانُهُمْ حَنَاجِرَهُمْ يَمْرُقُونَ مِنَ الدِّينِ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ فَأَيْنَمَا لَقِيتُمُوهُمْ فَاقْتُلُوهُمْ فَإِنَّ فِي قَتْلِهِمْ أَجْرًا لمن قَتلهمْ يَوْم الْقِيَامَة»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3535 |
| In-book reference | : Book 16, Hadith 82 |
Riyad as-Salihin 324
It has been narrated that Maimuna bint Al-Harith (May Allah be pleased with her) had set free a slave-girl without the Prophet's permission. When her turn came (the Prophet (PBUH) used to visit his wives in turns), she made mention of that to him saying, "Did you know I have set slave-girl free?" He said, "Have you, indeed?" She replied, "Yes". He (PBUH) then remarked, "Had you given her to your maternal uncles, you would have your reward increased".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أم المؤمنين ميمونة بنت الحارث رضي الله عنها أنها أعتقت وليدة ولم تستأذن النبي صلى الله عليه وسلم، فلما كان يومها الذي يدور عليها فيه، قالت: أشعرت يا رسول الله أني أعتقت وليدتي؟ قال: "أو فعلت؟" قالت: نعم.
قال: "أما إنك لو أعطيتها أخوالك كان أعظم لأجرك" ((متفق عليه)).
| Reference | : Riyad as-Salihin 324 |
| In-book reference | : Introduction, Hadith 324 |
Riyad as-Salihin 1620
Abu Hurairah (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "A person who acquires (religious) knowledge, which is (normally) acquired to gain the Pleasure of Allah, (for the sole reason) to secure worldly comforts will not even smell the fragrance of Jannah on the Day of Resurrection (i.e., will not enter Jannah)."
[Abu Dawud].
[Abu Dawud].
وعن أبي هريرة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم
" من تعلم علمًا مما يبتغى به وجه الله عز وجل لا يتعلمه إلا ليصيب به عرضًا من الدنيا، لم يجد عَرف الجنة يوم القيامة" يعني ريحها. رواه أبو داود بإسناد صحيح والأحاديث في الباب كثير مشهورة.
| Reference | : Riyad as-Salihin 1620 |
| In-book reference | : Book 17, Hadith 110 |
Riyad as-Salihin 1290
Sahl bin Sa'd (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "Observing Ribat (e.g., guarding the Islamic frontier for the sake of Allah) for a single day is far better than the world and all that it contains. A place in Jannah as small as the whip of your horse is far better than the world and all that it contains. An endeavour (fighting) in the Cause of Allah in the evening or in the morning is far better than the world and all that it contains."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن سهل بن سعد رضي الله عنه أن رسول الله صلى الله عليه وسلم قال: "رباط يوم في سبيل الله خير من الدنيا وما عليها، وموضع سوط أحدكم من الجنة خير من الدنيا وما عليها، والروحة يروحها العبد في سبيل الله تعالى، أو الغدوة خير من الدنيا وما عليها. ((متفق عليه))
| Reference | : Riyad as-Salihin 1290 |
| In-book reference | : Book 11, Hadith 6 |
Riyad as-Salihin 1689
Abu Hurairah (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "He who keeps a dog, will lose out of his good deeds equal to one Qirat every day, except one who keeps it for guarding the fields or the herd."
[Al-Bukhari and Muslim].
In a narration of Muslim, the Messenger of Allah (PBUH) is reported to have said: "He who keeps a dog for any reason other than to guard his property (lands) or his flock of sheep, his good deeds equal to two Qirat will be deducted every day."
[Al-Bukhari and Muslim].
In a narration of Muslim, the Messenger of Allah (PBUH) is reported to have said: "He who keeps a dog for any reason other than to guard his property (lands) or his flock of sheep, his good deeds equal to two Qirat will be deducted every day."
وعن أبي هريرة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم : "من أمسك كلبًا فإنه ينقص كل يوم من عمله قيراط إلا كلب حرث أو ماشية" ((متفق عليه)).
وفي رواية لمسلم: "من اقتنى كلبًا ليس بكلب صيد، ولا ماشية ولا أرض، فإنه ينقص من أجره قيراطان كل يوم".
| Reference | : Riyad as-Salihin 1689 |
| In-book reference | : Book 17, Hadith 179 |
Sahih al-Bukhari 4016, 4017
Narrated Nafi`:
Ibn `Umar used to kill all kinds of snakes until Abu Lubaba Al-Badri told him that the Prophet had forbidden the killing of harmless snakes living in houses and called Jinan. So Ibn `Umar gave up killing them.
حَدَّثَنَا أَبُو النُّعْمَانِ، حَدَّثَنَا جَرِيرُ بْنُ حَازِمٍ، عَنْ نَافِعٍ، أَنَّ ابْنَ عُمَرَ ـ رضى الله عنهما ـ كَانَ يَقْتُلُ الْحَيَّاتِ كُلَّهَا. حَتَّى حَدَّثَهُ أَبُو لُبَابَةَ الْبَدْرِيُّ، أَنَّ النَّبِيَّ صلى الله عليه وسلم نَهَى عَنْ قَتْلِ جِنَّانِ الْبُيُوتِ، فَأَمْسَكَ عَنْهَا.
| Reference | : Sahih al-Bukhari 4016, 4017 |
| In-book reference | : Book 64, Hadith 66 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 352 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 749
‘Abdallah b. ‘Amr b. al-‘As said that God’s Messenger used to say on entering the mosque, “I seek refuge in God the mighty, in His noble being, and in His power which is from everlasting from the accursed devil.” He said that when the devil heard that he said, “He is protected from me for the rest of the day.”
Abu Dawud transmitted it.
وَعَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ إِذا دخل الْمَسْجِد قَالَ: «أَعُوذُ بِاللَّهِ الْعَظِيمِ وَبِوَجْهِهِ الْكَرِيمِ وَسُلْطَانِهِ الْقَدِيمِ مِنَ الشَّيْطَانِ الرَّجِيمِ» قَالَ: «فَإِذَا قَالَ ذَلِكَ قَالَ الشَّيْطَان حفظ مني سَائِر الْيَوْم» . رَوَاهُ أَبُو دَاوُد
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 749 |
| In-book reference | : Book 4, Hadith 177 |
Mishkat al-Masabih 846
Abu Zuhair an-Numairi said:
We went out with God’s Messenger one night and came upon a man who made supplication with persistence. The Prophet said, “He will have done something which guarantees [paradise for him] if he puts a seal to it.” One of the people asked what he should use for a seal, and he replied, “Amen”.
Abu Dawud transmitted it.
وَعَن أبي زُهَيْر النميري قَالَ: خَرَجْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ذَاتِ يَوْمٍ فَأَتَيْنَا عَلَى رَجُلٍ قَدْ أَلَحَّ فِي الْمَسْأَلَةِ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
أَوْجَبَ إِنْ خَتَمَ ". فَقَالَ: رَجُلٌ مِنَ الْقَوْمِ: بِأَيِّ شَيْءٍ يَخْتِمُ؟ قَالَ: «بآمين» . رَوَاهُ أَبُو دَاوُد
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 846 |
| In-book reference | : Book 4, Hadith 272 |
Mishkat al-Masabih 1418
Jabir said that when God’s Messenger seated himself on the pulpit on a Friday he said, “Sit down.” Ibn Mas'ud heard that and sat down at the door of the mosque, and when God’s Messenger saw him he said, “Come here, ‘Abdallah b. Mas'ud.”
Abu Dawud transmitted it.
وَعَنْ جَابِرٍ قَالَ: لَمَّا اسْتَوَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ الْجُمُعَةِ عَلَى الْمِنْبَرِ قَالَ: «اجْلِسُوا» فَسَمِعَ ذَلِكَ ابْنُ مَسْعُودٍ فَجَلَسَ عَلَى بَابِ الْمَسْجِدِ فَرَآهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «تَعَالَ يَا عَبْدَ اللَّهِ بْنَ مَسْعُودٍ» رَوَاهُ أَبُو دَاوُدَ
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1418 |
| In-book reference | : Book 4, Hadith 819 |
Mishkat al-Masabih 4017
Khaula, daughter of Qais, told of hearing God’s Messenger say, “This property is fresh and sweet and he who gets it in a proper way will be blessed in it, but he who improperly acquires such property of God and His Messenger as his soul wishes will have nothing but hell on the day of resurrection.”
Tirmidhi transmitted it.
وَعَن خولةَ بنتِ قيسٍ: قَالَتْ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «إِنَّ هَذِهِ الْمَالَ خَضِرَةٌ حُلْوَةٌ فَمَنْ أَصَابَهُ بِحَقِّهِ بُورِكَ لَهُ فِيهِ وَرُبَّ متخوض فَمَا شَاءَتْ بِهِ نَفْسُهُ مِنْ مَالِ اللَّهِ وَرَسُولِهِ لَيْسَ لَهُ يَوْمَ الْقِيَامَةِ إِلَّا النَّارُ» . رَوَاهُ التِّرْمِذِيّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4017 |
| In-book reference | : Book 19, Hadith 228 |
Narrated Jabir (RA):
Allah's Messenger (SAW) said, "If anyone says when he hears the Adhan: 'O Allah! Lord of this perfect call and of the regular prayer which is going to be established! Kindly give Muhammad (SAW) the right of intercession and superiority, and send him (on the Day of Judgement) to the best and highest place in Paradise which You promised him', he will be assured of my intercession on the Day of Judgement."
[Reported by al-Arba'ah].
]وَعَنْ جَابِرٍ- رَضِيَ اَللَّهُ عَنْهُ- أَنَّ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -قَالَ : { مَنْ قَالَ حِينَ يَسْمَعُ اَلنِّدَاءَ : اَللَّهُمَّ رَبَّ هَذِهِ اَلدَّعْوَةِ اَلتَّامَّةِ , وَالصَّلَاةِ اَلْقَائِمَةِ , آتِ مُحَمَّدًا اَلْوَسِيلَةَ وَالْفَضِيلَةَ , وَابْعَثْهُ مَقَامًا مَحْمُودًا اَلَّذِي وَعَدْتَهُ , حَلَّتْ لَهُ شَفَاعَتِي يَوْمَ اَلْقِيَامَةِ } أَخْرَجَهُ اَلْأَرْبَعَةُ . 1
| Sunnah.com reference | : Book 2, Hadith 67 |
| Arabic/English book reference | : Book 2, Hadith 204 |
Mishkat al-Masabih 2139
Mu'ādh al-Juhani reported God’s messenger as saying, “If anyone recites the Qur’ān and acts according to its contents, on the day of resurrection his parents will be given to wear a crown whose light is better than the light of the sun in the dwellings of this world if it were among you. So what do you think of him who acts according to this?”
Ahmad and Abū Dāwūd transmitted it.
وَعَن معَاذ الْجُهَنِيّ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ قَرَأَ الْقُرْآنَ وَعَمِلَ بِمَا فِيهِ أُلْبِسَ وَالِدَاهُ تَاجًا يَوْمَ الْقِيَامَةِ ضَوْءُهُ أَحْسَنُ مِنْ ضَوْءِ الشَّمْسِ فِي بُيُوتِ الدُّنْيَا لَوْ كَانَتْ فِيكُمْ فَمَا ظَنُّكُمْ بِالَّذِي عَمِلَ بِهَذَا؟» . رَوَاهُ أَحْمد وَأَبُو دَاوُد
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2139 |
| In-book reference | : Book 8, Hadith 30 |
Mishkat al-Masabih 3750
Mu'adh said:
God’s Messenger sent me to the Yemen, but when I set off he sent after me and I was brought back. He then said, “Do you know why I sent for you? Do not take anything without my permission, for it is unfaithful dealing, and he who acts unfaithfully will come on the day of resurrection with the unfaithful deeds he has done. This is why I called you. Now go off to your task."
Tirmidhi transmitted it.
وَعَن مُعَاذٍ قَالَ: بَعَثَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى الْيَمَنِ فَلَمَّا سِرْتُ أَرْسَلَ فِي أَثَرِي فَرُدِدْتُ فَقَالَ: «أَتَدْرِي لِمَ بَعَثْتُ إِلَيْكَ؟ لَا تُصِيبَنَّ شَيْئًا بِغَيْرِ إِذْنِي فَإِنَّهُ غُلُولٌ وَمَنْ يَغْلُلْ يَأْتِ بِمَا غَلَّ يَوْمَ الْقِيَامَةِ لهَذَا دعوتك فَامْضِ لعملك» . رَوَاهُ التِّرْمِذِيّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3750 |
| In-book reference | : Book 18, Hadith 88 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5533
Abu Sa'id al-Khudri reported God's messenger as saying, "On the day of resurrection the earth will be one piece of bread which the Almighty will turn in His hand, as one of you turns his loaf while travelling, to be food provided for the inhabitants of paradise." A Jew then came and said, "May the Compassionate One bless you, Abul Qasim! Shall I not tell you the food provided on the day of resurrection for those who will go to paradise?" Receiving the reply, "Certainly," he said, "The earth will be one piece of bread as the Prophet has said." The Prophet then looked at the people and laughed so that his molar teeth were visible, and the Jew said, "Shall I not tell you what they will have to season it t It will be balam[*] and fish." He was asked what that wis and replied that it was an ox and a fish from whose excessive livers seventy thousand would eat.
*This word which is explained as meaning an ox is mentioned in Taj al-'arus in connection with this tradition as a Hebrew word, but that is probably because a Jew used it and had to be asked what it meant. There seems to be no justification for calling it Hebrew.
(Bukhari and Muslim,)
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «تَكُونُ الْأَرْضُ يَوْمَ الْقِيَامَةِ خُبْزَةً وَاحِدَةً يَتَكَفَّؤُهَا الْجَبَّارُ بِيَدِهِ كَمَا يَتَكَفَّأُ أَحَدُكُمْ خُبْزَتَهُ فِي السّفر نُزُلاً لِأَهْلِ الْجَنَّةِ» . فَأَتَى رَجُلٌ مِنَ الْيَهُودِ. فَقَالَ: بَارَكَ الرَّحْمَنُ عَلَيْكَ يَا أَبَا الْقَاسِمِ أَلَا أُخبرُك بِنُزُلِ أهل الجنةِ يومَ القيامةِ؟ قَالَ: «بَلَى» . قَالَ: تَكُونُ الْأَرْضُ خُبْزَةً وَاحِدَةً كَمَا قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. فَنَظَرَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَيْنَا ثُمَّ ضَحِكَ حَتَّى بَدَتْ نَوَاجِذُهُ ثُمَّ قَالَ: أَلَا أُخْبِرُكَ بِأَدَامِهِمْ؟ بَالَامٌ وَالنُّونُ. قَالُوا: وَمَا هَذَا؟ قَالَ: ثَوْرٌ وَنُونٌ يَأْكُلُ مِنْ زَائِدَةِ كَبِدِهِمَا سَبْعُونَ ألفا. مُتَّفق عَلَيْهِ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5533 |
| In-book reference | : Book 28, Hadith 13 |
Sunan Abi Dawud 1140
Abu Sa'id al-Khudri said:
Marwan brought out the pulpit on 'Id. He began preaching before the prayer. A man stood and said: You opposed the sunnah, O Marwan. You brought out the pulpit on the 'Id, it was not brought out before: and you began preaching before the prayer. Abu Sa'id al-Khudri said: Wh is this (man) ? They (people) said: So-and so son of so-and-so. He has performed his duty. I heard the Messenger of Allah (saws) say: He who observes and evil deed should change it with his hand if he can do so; if he cannot do, (he should change it) then with his tongue; if he cannot do then (he should change it) with his heart, and that is the weakest degree of the faith.
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الأَعْمَشُ، عَنْ إِسْمَاعِيلَ بْنِ رَجَاءٍ، عَنْ أَبِيهِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، ح وَعَنْ قَيْسِ بْنِ مُسْلِمٍ، عَنْ طَارِقِ بْنِ شِهَابٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ أَخْرَجَ مَرْوَانُ الْمِنْبَرَ فِي يَوْمِ عِيدٍ فَبَدَأَ بِالْخُطْبَةِ قَبْلَ الصَّلاَةِ فَقَامَ رَجُلٌ فَقَالَ يَا مَرْوَانُ خَالَفْتَ السُّنَّةَ أَخْرَجْتَ الْمِنْبَرَ فِي يَوْمِ عِيدٍ وَلَمْ يَكُنْ يُخْرَجُ فِيهِ وَبَدَأْتَ بِالْخُطْبَةِ قَبْلَ الصَّلاَةِ . فَقَالَ أَبُو سَعِيدٍ الْخُدْرِيُّ مَنْ هَذَا قَالُوا فُلاَنُ بْنُ فُلاَنٍ . فَقَالَ أَمَّا هَذَا فَقَدْ قَضَى مَا عَلَيْهِ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" مَنْ رَأَى مُنْكَرًا فَاسْتَطَاعَ أَنْ يُغَيِّرَهُ بِيَدِهِ فَلْيُغَيِّرْهُ بِيَدِهِ فَإِنْ لَمْ يَسْتَطِعْ فَبِلِسَانِهِ فَإِنْ لَمْ يَسْتَطِعْ فَبِقَلْبِهِ وَذَلِكَ أَضْعَفُ الإِيمَانِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1140 |
| In-book reference | : Book 2, Hadith 751 |
| English translation | : Book 2, Hadith 1136 |
Riyad as-Salihin 1296
Muadh (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "Jannah becomes incumbent for a Muslim who fights for the Cause of Allah for a period as long as the time between two consecutive turns of milking a she-camel. He who receives a wound or a bruise in the Cause of Allah will appear on the Day of Resurrection as fresh as possible, its colour will be the colour of saffron and its fragrance will be that of musk."
[At-Tirmidhi and Abu Dawud].
[At-Tirmidhi and Abu Dawud].
وعن معاذ رضي الله عنه عن النبي صلى الله عليه وسلم قال:
"من قاتل في سبييل الله من رجل مسلم فواق ناقة وجبت له الجنة، ومن جرح جرحًا في سبيل الله أو نكب نكبة فإنها تجيء يوم القيامة كأغزر ما كانت: لونها الزعفران، وريحها كالمسك" ((رواه أبو داود والترمذي وقال: حديث حسن)).
| Reference | : Riyad as-Salihin 1296 |
| In-book reference | : Book 11, Hadith 12 |
Sunan an-Nasa'i 4497
It was narrated from 'Abdullah that:
the Messenger of Allah forbade artificially inflating prices, meeting traders on the way, and for a town-dweller to sell for a desert-dweller." (Sahih )
أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللَّهِ بْنِ عَبْدِ الْحَكَمِ بْنِ أَعْيَنَ، قَالَ حَدَّثَنَا شُعَيْبُ بْنُ اللَّيْثِ، عَنْ أَبِيهِ، عَنْ كَثِيرِ بْنِ فَرْقَدٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ نَهَى عَنِ النَّجْشِ وَالتَّلَقِّي وَأَنْ يَبِيعَ حَاضِرٌ لِبَادٍ .
| Reference | : Sunan an-Nasa'i 4497 |
| In-book reference | : Book 44, Hadith 49 |
| English translation | : Vol. 5, Book 44, Hadith 4502 |
Sahih al-Bukhari 2282
Narrated Abu Mas`ud Al-Ansari:
Allah's Apostle regarded illegal the price of a dog, the earnings of a prostitute, and the charges taken by a soothsayer.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍ، عَنْ أَبِي مَسْعُودٍ الأَنْصَارِيِّ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْ ثَمَنِ الْكَلْبِ وَمَهْرِ الْبَغِيِّ وَحُلْوَانِ الْكَاهِنِ.
| Reference | : Sahih al-Bukhari 2282 |
| In-book reference | : Book 37, Hadith 22 |
| USC-MSA web (English) reference | : Vol. 3, Book 36, Hadith 482 |
| (deprecated numbering scheme) |
أَخْبَرَنَا مُحَمَّدُ بْنُ أَحْمَدَ بْنِ أَبِي خَلَفٍ ، حَدَّثَنَا عُمَرُ بْنُ يُونُسَ ، حَدَّثَنَا عِكْرِمَةُ بْنُ عَمَّارٍ ، حَدَّثَنَا إِسْحَاق بْنُ أَبِي طَلْحَةَ ، حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ رَضِيَ اللهُ عَنْهُ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ : يَقُومُ يَوْمَ الْجُمُعَةِ، فَيُسْنِدُ ظَهْرَهُ إِلَى جِذْعٍ مَنْصُوبٍ فِي الْمَسْجِدِ فَيَخْطُبُ النَّاسَ، فَجَاءَهُ رُومِيٌّ، فَقَالَ : أَلَا أَصْنَعُ لَكَ شَيْئًا تَقْعُدُ عَلَيْهِ وَكَأَنَّكَ قَائِمٌ؟ فَصَنَعَ لَهُ مِنْبَرًا لَهُ دَرَجَتَانِ، وَيَقْعُدُ عَلَى الثَّالِثَةِ، فَلَمَّا قَعَدَ نَبِيُّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى ذَلِكَ الْمِنْبَرِ، خَارَ الْجِذْعُ كَخُوَارِ الثَّوْرِ حَتَّى ارْتَجَّ الْمَسْجِدُ حُزْنًا عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، فَنَزَلَ إِلَيْهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ الْمِنْبَرِ، فَالْتَزَمَهُ وَهُوَ يَخُورُ، فَلَمَّا الْتَزَمَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، سَكَنَ، ثُمَّ قَالَ : " أَمَا وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِلَوْ لَمْ أَلْتَزِمْهُ، لَمَا زَالَ هَكَذَا إِلَى يَوْمِ الْقِيَامَةِ حُزْنًا عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ "، فَأَمَرَ بِهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَدُفِنَ
| Arabic reference | : Book 0, Hadith 41 |
Sunan Abi Dawud 3796
Narrated AbdurRahman ibn Shibl:
The Messenger of Allah (saws) forbade to eat the flesh of lizard.
حَدَّثَنَا مُحَمَّدُ بْنُ عَوْفٍ الطَّائِيُّ، أَنَّ الْحَكَمَ بْنَ نَافِعٍ، حَدَّثَهُمْ حَدَّثَنَا ابْنُ عَيَّاشٍ، عَنْ ضَمْضَمِ بْنِ زُرْعَةَ، عَنْ شُرَيْحِ بْنِ عُبَيْدٍ، عَنْ أَبِي رَاشِدٍ الْحُبْرَانِيِّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ شِبْلٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْ أَكْلِ لَحْمِ الضَّبِّ .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3796 |
| In-book reference | : Book 28, Hadith 61 |
| English translation | : Book 27, Hadith 3787 |
Sunan Ibn Majah 766
It was narrated from 'Amr bin Shu'aib from his father, from his grandfather that:
The Messenger of Allah forbade making lost-and-found announcements in the mosque.
حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَنْبَأَنَا ابْنُ لَهِيعَةَ، ح وَحَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا حَاتِمُ بْنُ إِسْمَاعِيلَ، جَمِيعًا عَنِ ابْنِ عَجْلاَنَ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ نَهَى عَنْ إِنْشَادِ الضَّالَّةِ فِي الْمَسْجِدِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 766 |
| In-book reference | : Book 4, Hadith 32 |
| English translation | : Vol. 1, Book 4, Hadith 766 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1289
It was narrated from `Ali (رضي الله عنه) that he said:
The Messenger of Allah (ﷺ) cursed the one who consumes riba, the one who pays it, the one who witness it, the one who writes it down, the woman who does tattoos, the woman who has tattoos done, the one who marries a woman and divorces her so that she becomes permissible for her first husband, and the one for whom that is done, and the one who withholds zakah. And he forbade wailing for the dead.
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ جَابِرٍ، قَالَ سَمِعْتُ الشَّعْبِيَّ، يُحَدِّثُ عَنِ الْحَارِثِ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ أَنَّهُ قَالَ لَعَنَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ آكِلَ الرِّبَا وَمُوكِلَهُ وَشَاهِدَيْهِ وَكَاتِبَهُ وَالْوَاشِمَةَ وَالْمُتَوَشِّمَةَ وَالْمُحِلَّ وَالْمُحَلَّلَ لَهُ وَمَانِعَ الصَّدَقَةِ وَنَهَى عَنْ النَّوْحِ.
| Grade: | Hasan because of corroborating evidence; this is a da'eef isnad because of the weakness of Jabir al-Ju'fi and al-Harith al-A'war] (Darussalam) |
| Reference | : Musnad Ahmad 1289 |
| In-book reference | : Book 5, Hadith 693 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1364
It was narrated from `Ali (رضي الله عنه) that The Messenger of Allah (ﷺ) cursed the one who consumes riba, the one who pays it, the two who witness it, the one who writes it down, the one who marries a woman and divorces her so that she becomes permissible for her first husband, and the one for whom that is done, the woman who does tattoos and the woman who has tattoos done, and the one who withholds zakah. And he forbade wailing (for the deceased).
حَدَّثَنَا أَبُو سَعِيدٍ، حَدَّثَنَا هُشَيْمٌ، حَدَّثَنَا حُصَيْنُ بْنُ عَبْدِ الرَّحْمَنِ، عَنِ الشَّعْبِيِّ، عَنِ الْحَارِثِ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَعَنَ آكِلَ الرِّبَا وَمُوكِلَهُ وَشَاهِدَيْهِ وَكَاتِبَهُ وَالْمُحِلَّ وَالْمُحَلَّلَ لَهُ وَالْوَاشِمَةَ وَالْمُسْتَوْشِمَةَ وَمَانِعَ الصَّدَقَةِ وَنَهَى عَنْ النَّوْحِ.
| Grade: | Hasan because of corroborating evidence; this is a da'eef isnad] (Darussalam) |
| Reference | : Musnad Ahmad 1364 |
| In-book reference | : Book 5, Hadith 764 |
Sunan an-Nasa'i 4509
It was narrated from Abu Hurairah that:
the Messenger of Allah forbade Mulamash and Munabadha.
أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، وَالْحَارِثُ بْنُ مِسْكِينٍ، قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، - وَاللَّفْظُ لَهُ - عَنِ ابْنِ الْقَاسِمِ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حِبَّانَ، وَأَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنِ الْمُلاَمَسَةِ وَالْمُنَابَذَةِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 4509 |
| In-book reference | : Book 44, Hadith 61 |
| English translation | : Vol. 5, Book 44, Hadith 4513 |
Yahya related to me from Malik from Yahya ibn Said that he heard someone ask Said ibn al-Musayyab about washing off excreta with water. Said said, "That is the way women wash."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّهُ سَمِعَ سَعِيدَ بْنَ الْمُسَيَّبِ، يُسْأَلُ عَنِ الْوُضُوءِ، مِنَ الْغَائِطِ بِالْمَاءِ فَقَالَ سَعِيدٌ إِنَّمَا ذَلِكَ وُضُوءُ النِّسَاءِ .
| USC-MSA web (English) reference | : Book 2, Hadith 35 |
| Arabic reference | : Book 2, Hadith 65 |
Al-Adab Al-Mufrad 1046
Al-Hasan said, "Be women who greet men."
حَدَّثَنَا مُوسَى، قَالَ: حَدَّثَنَا مُبَارَكٌ قَالَ: سَمِعْتُ الْحَسَنَ يَقُولُ: كُنَّ النِّسَاءُ يُسَلِّمْنَ عَلَى الرِّجَالِ.
| Reference | : Al-Adab Al-Mufrad 1046 |
| In-book reference | : Book 42, Hadith 83 |
| English translation | : Book 42, Hadith 1046 |
Sahih Muslim 2170 a
A'isha reported that Sauda (Allah he pleated with her) went out (in the fields) in order to answer the call of nature even after the time when veil had been prescribed for women. She had been a bulky lady, significant in height amongst the women, and she could not conceal herself from him who had known her. 'Umar b. Khattab saw her and said:
Sauda, by Allah, you cannot conceal from us. Therefore, be careful when you go out. She ('A'isha) said: She turned back. Allah's Messenger (may peace be upon him) was at that time in my house having his evening meal and there was a bone in his hand. She (Sauda) cline and said: Allah's Messenger. I went out and 'Umar said to me so and so. She ('A'isha) reported: There came the revelation to him and then it was over; the bone was then in his hand and he had not thrown it and he said:" Permission has been granted to you that you may go out for your needs."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ قَالاَ حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامٍ، عَنْ
أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ خَرَجَتْ سَوْدَةُ بَعْدَ مَا ضُرِبَ عَلَيْهَا الْحِجَابُ لِتَقْضِيَ حَاجَتَهَا وَكَانَتِ
امْرَأَةً جَسِيمَةً تَفْرَعُ النِّسَاءَ جِسْمًا لاَ تَخْفَى عَلَى مَنْ يَعْرِفُهَا فَرَآهَا عُمَرُ بْنُ الْخَطَّابِ فَقَالَ
يَا سَوْدَةُ وَاللَّهِ مَا تَخْفَيْنَ عَلَيْنَا فَانْظُرِي كَيْفَ تَخْرُجِينَ . قَالَتْ فَانْكَفَأَتْ رَاجِعَةً وَرَسُولُ
اللَّهِ صلى الله عليه وسلم فِي بَيْتِي وَإِنَّهُ لَيَتَعَشَّى وَفِي يَدِهِ عَرْقٌ فَدَخَلَتْ فَقَالَتْ يَا رَسُولَ
اللَّهِ إِنِّي خَرَجْتُ فَقَالَ لِي عُمَرُ كَذَا وَكَذَا . قَالَتْ فَأُوحِيَ إِلَيْهِ ثُمَّ رُفِعَ عَنْهُ وَإِنَّ الْعَرْقَ فِي
يَدِهِ مَا وَضَعَهُ فَقَالَ
" إِنَّهُ قَدْ أُذِنَ لَكُنَّ أَنْ تَخْرُجْنَ لِحَاجَتِكُنَّ " . وَفِي رِوَايَةِ أَبِي بَكْرٍ يَفْرَعُ
النِّسَاءَ جِسْمُهَا . زَادَ أَبُو بَكْرٍ فِي حَدِيثِهِ فَقَالَ هِشَامٌ يَعْنِي الْبَرَازَ .
| Reference | : Sahih Muslim 2170a |
| In-book reference | : Book 39, Hadith 23 |
| USC-MSA web (English) reference | : Book 26, Hadith 5395 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 5829
Narrated Abu `Uthman:
While we were at Adharbijan, `Umar wrote to us: 'Allah's Apostle forbade wearing silk except this much. Then the Prophet approximated his two fingers (index and middle fingers) (to illustrate that) to us.' Zuhair (the sub-narrator) raised up his middle and index fingers.
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا عَاصِمٌ، عَنْ أَبِي عُثْمَانَ، قَالَ كَتَبَ إِلَيْنَا عُمَرُ وَنَحْنُ بِأَذْرَبِيجَانَ أَنَّ النَّبِيَّ صلى الله عليه وسلم نَهَى عَنْ لُبْسِ الْحَرِيرِ إِلاَّ هَكَذَا، وَصَفَّ لَنَا النَّبِيُّ صلى الله عليه وسلم إِصْبَعَيْهِ. وَرَفَعَ زُهَيْرٌ الْوُسْطَى وَالسَّبَّابَةَ.
| Reference | : Sahih al-Bukhari 5829 |
| In-book reference | : Book 77, Hadith 46 |
| USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 719 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2490
Narrated Jabala:
"While at Medina we were struck with famine. Ibn Az-Zubair used to provide us with dates as our food. Ibn `Umar used to pass by us and say, "Don't eat two dates together at a time as the Prophet has forbidden eating two dates together at a time (in a gathering) unless one takes the permission of one's companion brother."
حَدَّثَنَا أَبُو الْوَلِيدِ، حَدَّثَنَا شُعْبَةُ، عَنْ جَبَلَةَ، قَالَ كُنَّا بِالْمَدِينَةِ فَأَصَابَتْنَا سَنَةٌ، فَكَانَ ابْنُ الزُّبَيْرِ يَرْزُقُنَا التَّمْرَ، وَكَانَ ابْنُ عُمَرَ يَمُرُّ بِنَا فَيَقُولُ لاَ تَقْرُنُوا فَإِنَّ النَّبِيَّ صلى الله عليه وسلم نَهَى عَنِ الإِقْرَانِ، إِلاَّ أَنْ يَسْتَأْذِنَ الرَّجُلُ مِنْكُمْ أَخَاهُ.
| Reference | : Sahih al-Bukhari 2490 |
| In-book reference | : Book 47, Hadith 8 |
| USC-MSA web (English) reference | : Vol. 3, Book 44, Hadith 670 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 5243
Narrated AbuDharr:
The Prophet (saws) said: In the morning alms are due from every bone in man's fingers and toes. Salutation to everyone he meets is alms; enjoining good is alms; forbidding what is disreputable is alms; removing what is harmful from the road is alms; having sexual intercourse with his wife is alms. The people asked: He fulfils his desire, Messenger of Allah; is it alms? He replied: Tell me if he fulfilled his desire where he had no right, would he commit a sin ? He then said: Two rak'ahs which one prays in the forenoon serve instead of all that.
Abu Dawud said: Hammad did not mention enjoining good and forbidding what is disreputable.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، ح وَحَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، عَنْ عَبَّادِ بْنِ عَبَّادٍ، - وَهَذَا لَفْظُهُ وَهُوَ أَتَمُّ - عَنْ وَاصِلٍ، عَنْ يَحْيَى بْنِ عُقَيْلٍ، عَنْ يَحْيَى بْنِ يَعْمَرَ، عَنْ أَبِي ذَرٍّ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " يُصْبِحُ عَلَى كُلِّ سُلاَمَى مِنِ ابْنِ آدَمَ صَدَقَةٌ تَسْلِيمُهُ عَلَى مَنْ لَقِيَ صَدَقَةٌ وَأَمْرُهُ بِالْمَعْرُوفِ صَدَقَةٌ وَنَهْيُهُ عَنِ الْمُنْكَرِ صَدَقَةٌ وَإِمَاطَتُهُ الأَذَى عَنِ الطَّرِيقِ صَدَقَةٌ وَبُضْعَتُهُ أَهْلَهُ صَدَقَةٌ " . قَالُوا يَا رَسُولَ اللَّهِ يَأْتِي شَهْوَتَهُ وَتَكُونُ لَهُ صَدَقَةٌ قَالَ " أَرَأَيْتَ لَوْ وَضَعَهَا فِي غَيْرِ حَقِّهَا أَكَانَ يَأْثَمُ " . قَالَ " وَيُجْزِئُ مِنْ ذَلِكَ كُلِّهِ رَكْعَتَانِ مِنَ الضُّحَى " . قَالَ أَبُو دَاوُدَ لَمْ يَذْكُرْ حَمَّادٌ الأَمْرَ وَالنَّهْىَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5243 |
| In-book reference | : Book 43, Hadith 471 |
| English translation | : Book 42, Hadith 5223 |
Sunan Abi Dawud » Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) - كتاب الخراج والإمارة والفىء
Sunan Abi Dawud 3037
Narrated Anas ibn Malik ; Uthman ibn AbuSulayman:
The Prophet (saws) sent Khalid ibn al-Walid to Ukaydir of Dumah. He was seized and they brought him to him (i.e. the Prophet). He spared his life and made peace with him on condition that he should pay jizyah (poll-tax).
حَدَّثَنَا الْعَبَّاسُ بْنُ عَبْدِ الْعَظِيمِ، حَدَّثَنَا سَهْلُ بْنُ مُحَمَّدٍ، حَدَّثَنَا يَحْيَى بْنُ أَبِي زَائِدَةَ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ عَاصِمِ بْنِ عُمَرَ، عَنْ أَنَسِ بْنِ مَالِكٍ، وَعَنْ عُثْمَانَ بْنِ أَبِي سُلَيْمَانَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم بَعَثَ خَالِدَ بْنَ الْوَلِيدِ إِلَى أُكَيْدِرِ دُومَةَ فَأُخِذَ فَأَتَوْهُ بِهِ فَحَقَنَ لَهُ دَمَهُ وَصَالَحَهُ عَلَى الْجِزْيَةِ .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3037 |
| In-book reference | : Book 20, Hadith 110 |
| English translation | : Book 19, Hadith 3031 |
Sahih al-Bukhari 5252
Narrated Anas bin Seereen:
Ibn `Umar said: "I divorced my wife while she was menstruating. `Umar mentioned that to the Prophet . The Prophet said, (to my father), "Let your son take her back." I asked (Ibn `Umar), "Is such a divorce counted (i.e. as one legal divorce)?" Ibn `Umar said, "Of course." Narrated Yunus bin Jubair: Ibn `Umar said, "The Prophet said to `Umar, 'Order him (Ibn `Umar) to take her back.' " I asked, "Is such a divorce counted (as one legal divorce)?" Ibn `Umar said, "What do you think if someone becomes helpless and foolish?"
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا شُعْبَةُ، عَنْ أَنَسِ بْنِ سِيرِينَ، قَالَ سَمِعْتُ ابْنَ عُمَرَ، قَالَ طَلَّقَ ابْنُ عُمَرَ امْرَأَتَهُ وَهْىَ حَائِضٌ، فَذَكَرَ عُمَرُ لِلنَّبِيِّ صلى الله عليه وسلم فَقَالَ " لِيُرَاجِعْهَا ". قُلْتُ تُحْتَسَبُ قَالَ " فَمَهْ ". وَعَنْ قَتَادَةَ عَنْ يُونُسَ بْنِ جُبَيْرٍ عَنِ ابْنِ عُمَرَ قَالَ " مُرْهُ فَلْيُرَاجِعْهَا ". قُلْتُ تُحْتَسَبُ قَالَ أَرَأَيْتَ إِنْ عَجَزَ وَاسْتَحْمَقَ.
| Reference | : Sahih al-Bukhari 5252 |
| In-book reference | : Book 68, Hadith 2 |
| USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 179 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 3479
Narrated Jabir ibn Abdullah:
The Prophet (saws) forbade payment for dog and cat.
حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى الرَّازِيُّ، ح وَحَدَّثَنَا الرَّبِيعُ بْنُ نَافِعٍ أَبُو تَوْبَةَ، وَعَلِيُّ بْنُ بَحْرٍ، قَالاَ حَدَّثَنَا عِيسَى، وَقَالَ، إِبْرَاهِيمُ أَخْبَرَنَا عَنِ الأَعْمَشِ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم نَهَى عَنْ ثَمَنِ الْكَلْبِ وَالسِّنَّوْرِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3479 |
| In-book reference | : Book 24, Hadith 64 |
| English translation | : Book 23, Hadith 3472 |
Sunan Ibn Majah 3559
It was
narrated from Abu Sa’eed Al-Khudri that the Prophet (saw)
forbade
two kinds of dress. Those two types of dress are Ishtimalus-
Samma’*
and Ihtiba’ in a single garment, with no part of it upon his
private part.**
حَدَّثَنَا أَبُو بَكْرٍ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ عَطَاءِ بْنِ يَزِيدَ اللَّيْثِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ نَهَى عَنْ لِبْسَتَيْنِ فَأَمَّا اللِّبْسَتَانِ فَاشْتِمَالُ الصَّمَّاءِ وَالاِحْتِبَاءُ فِي الثَّوْبِ الْوَاحِدِ لَيْسَ عَلَى فَرْجِهِ مِنْهُ شَىْءٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3559 |
| In-book reference | : Book 32, Hadith 10 |
| English translation | : Vol. 4, Book 32, Hadith 3559 |
Sunan an-Nasa'i 4668
It was narrated from Jabir bin 'Adbullah that:
the Messenger of Allah forbade the price of dogs and cats, except hunting dogs. (Da'if)
Abu 'Abdur-Rahman (An-Nasa'i) said: This is Munkar.
أَخْبَرَنِي إِبْرَاهِيمُ بْنُ الْحَسَنِ، قَالَ أَنْبَأَنَا حَجَّاجُ بْنُ مُحَمَّدٍ، عَنْ حَمَّادِ بْنِ سَلَمَةَ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْ ثَمَنِ الْكَلْبِ وَالسِّنَّوْرِ إِلاَّ كَلْبَ صَيْدٍ . قَالَ أَبُو عَبْدِ الرَّحْمَنِ هَذَا مُنْكَرٌ .
| Reference | : Sunan an-Nasa'i 4668 |
| In-book reference | : Book 44, Hadith 220 |
| English translation | : Vol. 5, Book 44, Hadith 4672 |
Sunan an-Nasa'i 3801
It was narrated from 'Abdullah bin 'Umar that the Messenger of Allah forbade vows and said:
"They do not bring any good; they are just a means of taking wealth from the miserly."
أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، قَالَ حَدَّثَنَا خَالِدٌ، عَنْ شُعْبَةَ، قَالَ أَخْبَرَنِي مَنْصُورٌ، عَنْ عَبْدِ اللَّهِ بْنِ مُرَّةَ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنِ النَّذْرِ وَقَالَ
" إِنَّهُ لاَ يَأْتِي بِخَيْرٍ إِنَّمَا يُسْتَخْرَجُ بِهِ مِنَ الْبَخِيلِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3801 |
| In-book reference | : Book 35, Hadith 41 |
| English translation | : Vol. 4, Book 35, Hadith 3832 |
Sahih Muslim 1640 b
Abu Huraira reported Allah's Messenger (may peace be upon him) forbidding taking of vows, and said:
It does not avert Fate, but is the means by which something is extracted from the miser.
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، قَالَ سَمِعْتُ الْعَلاَءَ، يُحَدِّثُ عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ نَهَى عَنِ النَّذْرِ وَقَالَ
" إِنَّهُ لاَ يَرُدُّ مِنَ الْقَدَرِ وَإِنَّمَا يُسْتَخْرَجُ بِهِ مِنَ الْبَخِيلِ " .
| Reference | : Sahih Muslim 1640b |
| In-book reference | : Book 26, Hadith 8 |
| USC-MSA web (English) reference | : Book 14, Hadith 4024 |
| (deprecated numbering scheme) |
Sahih Muslim 2120 a
Ibn Umar reported that Allah's Messenger (may peace be upon him) forbade Qaza. I said to Nafi:
What is Qaza'? He said: This means having a part of a boy's head shaved and leaving a part unshaven.
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنِي يَحْيَى، - يَعْنِي ابْنَ سَعِيدٍ - عَنْ عُبَيْدِ اللَّهِ، أَخْبَرَنِي
عُمَرُ بْنُ نَافِعٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنِ الْقَزَعِ
. قَالَ قُلْتُ لِنَافِعٍ وَمَا الْقَزَعُ قَالَ يُحْلَقُ بَعْضُ رَأْسِ الصَّبِيِّ وَيُتْرَكُ بَعْضٌ .
| Reference | : Sahih Muslim 2120a |
| In-book reference | : Book 37, Hadith 169 |
| USC-MSA web (English) reference | : Book 24, Hadith 5289 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 3363
Narrated Sahl b. Abi Khathmah:
The Messenger of Allah (saws) forbade the sale of fruits for dried dates, but gave license regarding the 'araya for its sale on the basis of a calculation of their amount. But those who buy them can eat them when fresh.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا ابْنُ عُيَيْنَةَ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ بَشِيرِ بْنِ يَسَارٍ، عَنْ سَهْلِ بْنِ أَبِي حَثْمَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْ بَيْعِ الثَّمَرِ بِالتَّمْرِ وَرَخَّصَ فِي الْعَرَايَا أَنْ تُبَاعَ بِخَرْصِهَا يَأْكُلُهَا أَهْلُهَا رُطَبًا .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3363 |
| In-book reference | : Book 23, Hadith 38 |
| English translation | : Book 22, Hadith 3357 |