Grade: | Sahih because of corroborating evidence] (Darussalam) |
Reference | : Musnad Ahmad 940 |
In-book reference | : Book 5, Hadith 367 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3305 |
In-book reference | : Book 47, Hadith 357 |
English translation | : Vol. 5, Book 44, Hadith 3305 |
Narrated Al-Bara:
We faced the pagans on that day (of the battle of Uhud) and the Prophet placed a batch of archers (at a special place) and appointed `Abdullah (bin Jubair) as their commander and said, "Do not leave this place; if you should see us conquering the enemy, do not leave this place, and if you should see them conquering us, do not (come to) help us," So, when we faced the enemy, they took to their heels till I saw their women running towards the mountain, lifting up their clothes from their legs, revealing their leg-bangles. The Muslims started saying, "The booty, the booty!" `Abdullah bin Jubair said, "The Prophet had taken a firm promise from me not to leave this place." But his companions refused (to stay). So when they refused (to stay there), (Allah) confused them so that they could not know where to go, and they suffered seventy casualties. Abu Sufyan ascended a high place and said, "Is Muhammad present amongst the people?" The Prophet said, "Do not answer him." Abu Sufyan said, "Is the son of Abu Quhafa present among the people?" The Prophet said, "Do not answer him." `Abu Sufyan said, "Is the son of Al-Khattab amongst the people?" He then added, "All these people have been killed, for, were they alive, they would have replied." On that, `Umar could not help saying, "You are a liar, O enemy of Allah! Allah has kept what will make you unhappy." Abu Sufyan said, "Superior may be Hubal!" On that the Prophet said (to his companions), "Reply to him." They asked, "What may we say?" He said, "Say: Allah is More Elevated and More Majestic!" Abu Sufyan said, "We have (the idol) Al-`Uzza, whereas you have no `Uzza!" The Prophet said (to his companions), "Reply to him." They said, "What may we say?" The Prophet said, "Say: Allah is our Helper and you have no helper." Abu Sufyan said, "(This) day compensates for our loss at Badr and (in) the battle (the victory) is always undecided and shared in turns by the belligerents. You will see some of your dead men mutilated, but neither did I urge this action, nor am I sorry for it." Narrated Jabir: Some people took wine in the morning of the day of Uhud and were then killed as martyrs.
Reference | : Sahih al-Bukhari 4043, 4044 |
In-book reference | : Book 64, Hadith 90 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 375 |
(deprecated numbering scheme) |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1017 |
In-book reference | : Book 4, Hadith 436 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4625 |
In-book reference | : Book 24, Hadith 18 |
Sufyan reported on the basis of the same chain of transmitters (and the words are):
Reference | : Sahih Muslim 1421c |
In-book reference | : Book 16, Hadith 80 |
USC-MSA web (English) reference | : Book 8, Hadith 3308 |
(deprecated numbering scheme) |
Rabi' b. Sabra reported that his father went on an expedition with Allah's Messenger (may peace be upon him) during the Victory of Mecca, and we stayed there for fifteen days (i. e. for thirteen full days and a day and a night), and Allah's Messenger (may peace be upon him) permitted us to contract temporary marriage with women. So I and another person of my tribe went out, and I was more handsome than he, whereas he was almost ugly. Each one of us had a cloaks, My cloak was worn out, whereas the cloak of my cousin was quite new. As we reached the lower or the upper side of Mecca, we came across a young woman like a young smart long-necked she-camel. We said:
Reference | : Sahih Muslim 1406b |
In-book reference | : Book 16, Hadith 23 |
USC-MSA web (English) reference | : Book 8, Hadith 3253 |
(deprecated numbering scheme) |
Narrated Al-Lajlaj al-Amiri:
I was working in the market. A woman passed carrying a child. The people rushed towards her, and I also rushed along with them.
I then went to the Prophet (saws) while he was asking: Who is the father of this (child) who is with you? She remained silent.
A young man by her side said: I am his father, Messenger of Allah!
He then turned towards her and asked: Who is the father of this child with you?
The young man said: I am his father, Messenger of Allah! The Messenger of Allah (saws) then looked at some of those who were around him and asked them about him. They said: We only know good (about him).
The Prophet (saws) said to him: Are you married? He said: Yes. So he gave orders regarding him and he was stoned to death.
He (the narrator) said: We took him out, dug a pit for him and put him in it. We then threw stones at him until he died. A man then came asking about the man who was stoned.
We brought him to the Prophet (saws) and said: This man has come asking about the wicked man.
The Messenger of Allah (saws) said: He is more agreeable than the fragrance of musk in the eyes of Allah. The man was his father. We then helped him in washing, shrouding and burying him. (The narrator said:) I do not know whether he said or did not say "in praying over him." This is the tradition of Abdah, and it is more accurate.
Grade: | Hasan in chain (Al-Albani) | حسن الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4435 |
In-book reference | : Book 40, Hadith 85 |
English translation | : Book 39, Hadith 4421 |
Yahya related to me from Malik from Ibn Shihab that Umar ibn al- Khattab demanded of the people at Mina, "If anyone has knowledge of blood-money, let him inform me." Ad-Dahhak ibn Sufyan al-Kilabi stood up and said, "The Messenger of Allah, may Allah bless him and grant him peace, wrote to me that the wife of Ashyam ad-Dibabi inherited from the blood-money of her husband." Umar ibn al-Khattab said to him, "Go into the tent until I come to you." When Umar ibn al-Khattab came in, ad-Dahhak told him about it and Umar ibn al-Khattab gave a decision based on that.
Ibn Shihab said, "The killing of Ashyam was accidental."
USC-MSA web (English) reference | : Book 43, Hadith 9 |
Arabic reference | : Book 43, Hadith 1588 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2814 |
In-book reference | : Book 43, Hadith 88 |
English translation | : Vol. 5, Book 41, Hadith 2814 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3201 |
In-book reference | : Book 26, Hadith 6 |
English translation | : Vol. 4, Book 26, Hadith 3203 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3409 |
In-book reference | : Book 27, Hadith 21 |
English translation | : Vol. 4, Book 27, Hadith 3438 |
Grade: | Sahih (Darussalam) [ al-Bukhari (3696)] (Darussalam) |
Reference | : Musnad Ahmad 480 |
In-book reference | : Book 4, Hadith 74 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 509 |
In-book reference | : Book 29, Hadith 19 |
English translation | : Book 29, Hadith 509 |
Narrated `Aisha:
(the wife of the Prophet) I had seen my parents following Islam since I attained the age of puberty. Not a day passed but the Prophet visited us, both in the mornings and evenings. My father Abu Bakr thought of building a mosque in the courtyard of his house and he did so. He used to pray and recite the Qur'an in it. The pagan women and their children used to stand by him and look at him with surprise. Abu Bakr was a Softhearted person and could not help weeping while reciting the Qur'an. The chiefs of the Quraish pagans became afraid of that (i.e. that their children and women might be affected by the recitation of Qur'an).
Reference | : Sahih al-Bukhari 476 |
In-book reference | : Book 8, Hadith 124 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 465 |
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مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3198 |
In-book reference | : Book 13, Hadith 116 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 597 |
In-book reference | : Book 6, Hadith 104 |
English translation | : Vol. 1, Book 6, Hadith 598 |
Isma'il's mother went on suckling Isma'il and drinking from the water which she had. When the water in the water-skin had all been used up, she became thirsty and her child also became thirsty. She started looking at Isma'il, tossing in agony. She left him, for she could not endure looking at him, and found that the mountain of As-Safa was the nearest mountain to her on that land. She stood on it and started looking at the valley keenly so that she might see somebody, but she could not see anybody. Then she descended from As-Safa, and when she reached the valley, she tucked up her robe and ran in the valley like a person in distress and trouble till she crossed the valley and reached Al-Marwah mountain where she stood and started looking, expecting to see somebody, but she could not see anybody. She repeated that (running between As-Safa and Al-Marwah) seven times." Ibn 'Abbas further related: The Prophet (PBUH) said, "This is the source of the tradition of the Sa'y - i.e., the going of people between the two mountains. When she reached Al-Marwah (for the last time), she heard a voice and she exclaimed: 'Shshs!' (Silencing herself) and listened attentively. She heard the voice again and said: 'O (whoever you may be) You have made me hear your voice; have you any succour for me?' And behold! She saw an angel at the place of Zamzam, digging the earth with his heel (or with his wing), till water flowed out from that place. She started to make something like of a basin around it, using her hands in this way and began to fill her water- skin with water with her hands, and the water was flowing out until she had scooped some of it." The Prophet (PBUH) further said, "May Allah bestow mercy on Isma'il's mother! Had she let the Zamzam flow without trying to control it (or had she not scooped in that water) while filling her water-skin, Zamzam would have been a stream flowing on the surface of the earth." The Prophet (PBUH) further added, "Then she drank (water) and suckled her child. The angel said to her: 'Do not be afraid of being neglected, for this is the site on which the House of Allah will be built by this boy and his father, and Allah will never let neglected His people.' The House of Allah (the Ka'bah) at that time was on a high place resembling a hillock, and when torrents came, they flowed to its right and left. She continued living in that way till some people from the tribe of Jurhum passed by her and her child. As they were coming from through the way of Kada', in the lower part of Makkah where they saw a bird that had a habit of flying around water and not leaving it. They said: 'This bird must be flying over water, though we know that there is no water in this valley.' They sent one or two messengers who discovered the source of water, and returned to inform them of the water. So, they all came towards the water." The Prophet (PBUH) added, "Isma'il's mother was sitting near the water. They asked her: 'Do you allow us to stay with you?' She replied: 'Yes, but you will have no right to possess the water.' They agreed to that." The Prophet (PBUH) further said, "Isma'il's mother was pleased with the whole situation as she used to love the company of the people. So, they settled there, and later on they sent for their families who came and settled with them. The child (i.e., Isma'il) grew up and learnt Arabic from them (his virtues) caused them to love and admire him as he grew up, and when he reached the age of puberty, they gave him one of their daughters in marriage. After Isma'il's mother had died, Ibrahim came after Isma'il's marriage in order to see his family that he had left before, but he did not find Isma'il there. When he asked Isma'il's wife about him, she replied: 'He has gone in search of our livelihood.' Then he asked her about their way of living and their condition, and she replied complaining to him: 'We are living in hardship, misery and destitution.' He said: 'When your husband returns, convey my salutations to him and tell him to change the threshold of the door of his house.' When Isma'il came, he seemed to have perceived something unusual. He asked his wife: 'Did anyone visit you?' She replied: 'Yes, an old man of such and such description came and asked me about you and I informed him, and he asked about our state of living, and, I told him that we were living in hardship and poverty.' Thereupon Isma'il said: 'Did he advise you anything?' She replied: 'Yes, he told me to convey his salutations to you and to change the threshold of your door.' Isma'il said: 'That was my father, and he has ordered me to divorce you. Go back to your family.' So Isma'il divorced her and married another woman from amongst them (Jurhum). Then Ibrahim stayed away from them for a period as long as Allah wished, and called on them again but did not find Isma'il. So he came to Isma'il's wife and asked her about him. She said: 'He has gone in search of our livelihood.' Ibrahim asked her about their sustenance and living: 'How are you getting on?' She replied: 'We are prosperous and well off.' Then she praised Allah, the Exalted. Ibrahim asked: 'What kind of food do you eat?' She said: 'Meat.' He said: 'What do you drink?' She said: 'Water.' He said, 'O Allah! Bless their meat and water!"' The Prophet (PBUH) added, "At that time they did not have grain, and if they had grain, he would have also invoked Allah to bless it." The Prophet (PBUH) further said, "If somebody has only these two things as his sustenance, his health and disposition will be badly affected because these things do not suit him unless he lives in Makkah." The Prophet (PBUH) added, "Then Ibrahim said to Isma'il's wife, 'When your husband comes, give my regards to him and tell him that he should keep firm the threshold of his door.' When Isma'il came back, he asked his wife: 'Did anyone call on you?' She replied: 'Yes, a good looking old man came to me.' She praised him and added: 'He asked about you, and I informed him, and he asked about our livelihood and I told him that we were in good condition.' Isma'il asked her: 'Did he give you a piece of advice?' She said: 'Yes, he told me to convey his regards to you and ordered that you should keep firm the threshold of your door.' On that Isma'il said: 'He was my father and you are the threshold of the door. He has ordered me to keep you with me.' Then Ibrahim stayed away from them for a period as long as Allah wished and called on them afterwards. He saw Isma'il under a tree near Zamzam, sharpening his arrows. When he saw Ibrahim, he rose up to welcome him, and they greeted each other as a father does with his son or a son does with his father. Ibrahim said: 'O Isma'il! Allah has given me an order.' Isma'il said: 'Do what your Rubb has commanded you to do.' Ibrahim asked: 'Will you help me?' Isma'il said: 'I will help you.' Ibrahim said: 'Allah has ordered me to build a house here, pointing to a hillock higher than the land surrounding it."' The Messenger of Allah (PBUH) added, "Then they raised the foundations of the House (i.e., Ka'bah). Isma'il brought the stones and Ibrahim was building (the house). When the walls became high, Isma'il brought stone and placed it for Ibrahim who stood over it and carried on building the House, while Isma'il was handing over the stones to him, both of them prayed: 'O our Rubb! Accept this service from us! Verily, You are the All- Hearer and the All-Knower."'
[Al-Bukhari].
There are some more narrations about this incident, some adding details and some with minor variations in the wordings.
Reference | : Riyad as-Salihin 1867 |
In-book reference | : Book 18, Hadith 60 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1030 |
In-book reference | : Book 10, Hadith 66 |
English translation | : Vol. 2, Book 5, Hadith 1030 |
Abu Huraira (Allah be pleased with him) reported:
Reference | : Sahih Muslim 1467b |
In-book reference | : Book 17, Hadith 79 |
USC-MSA web (English) reference | : Book 8, Hadith 3467 |
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Abu Burza al-Aslami reported that a slave-girl was riding a dromedary and there was also the luggage of people upon it. that she suddenly saw Allah's Apostle (may peace be upon him). The way of the mountain was narrow and she said (to that dromedary):
Reference | : Sahih Muslim 2596a |
In-book reference | : Book 45, Hadith 104 |
USC-MSA web (English) reference | : Book 32, Hadith 6278 |
(deprecated numbering scheme) |
Salim, the freed slave of Nasriyyin, said:
Reference | : Sahih Muslim 2601e |
In-book reference | : Book 45, Hadith 120 |
USC-MSA web (English) reference | : Book 32, Hadith 6293 |
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Narrated `Aisha:
A group of Jews came to Allah's Apostle and said, "As-samu 'Alaika " (Death be on you), and I understood it and said to them, "Alaikum AsSamu wa-l-la'na (Death and curse be on you)." Allah's Apostle said, "Be calm! O `Aisha, for Allah loves that one should be kind and lenient in all matters." I said. "O Allah's Apostle! Haven't you heard what they have said?" Allah's Apostle said, "I have (already) said (to them), 'Alaikum (upon you).' "
Reference | : Sahih al-Bukhari 6256 |
In-book reference | : Book 79, Hadith 30 |
USC-MSA web (English) reference | : Vol. 8, Book 74, Hadith 273 |
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Narrated Anas bin Malik:
For thirty days Allah's Apostle invoked Allah to curse those who had killed the companions of Bir- Mauna; he invoked evil upon the tribes of Ral, Dhakwan, and Usaiya who disobeyed Allah and His Apostle. There was reveled about those who were killed at Bir-Mauna a Qur'anic Verse we used to recite, but it was cancelled later on. The Verse was: "Inform our people that we have met our Lord. He is pleased with us and He has made us pleased."
Reference | : Sahih al-Bukhari 2814 |
In-book reference | : Book 56, Hadith 30 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 69 |
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Narrated Abu Huraira:
The Prophet said, "A strong demon from the Jinns came to me yesterday suddenly, so as to spoil my prayer, but Allah enabled me to overpower him, and so I caught him and intended to tie him to one of the pillars of the Mosque so that all of you might see him, but I remembered the invocation of my brother Solomon: 'And grant me a kingdom such as shall not belong to any other after me.' (38.35) so I let him go cursed."
Reference | : Sahih al-Bukhari 3423 |
In-book reference | : Book 60, Hadith 95 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 634 |
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'A'isha reported that a group of Jews came to Allah's Messenger (may peace be upon him) and sought his audience and said:
Reference | : Sahih Muslim 2165a |
In-book reference | : Book 39, Hadith 11 |
USC-MSA web (English) reference | : Book 26, Hadith 5384 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1770 |
In-book reference | : Book 5, Hadith 242 |
Reference | : Mishkat al-Masabih 3478 |
In-book reference | : Book 16, Hadith 28 |
'A'isha reported Allah's Messenger (may peace be upon him) having said:
Reference | : Sahih Muslim 2438a |
In-book reference | : Book 44, Hadith 113 |
USC-MSA web (English) reference | : Book 31, Hadith 5977 |
(deprecated numbering scheme) |
Malik related to me that Amir ibn Abdullah ibn az-Zubayr would stop speaking when he heard thunder and say, "Glory be to Allah whom the thunder glorifies with His praise and the angels from the fear of Him." (Subhana-aladhee yusabihu ar-radu bi hamdihi wa mala'ikatu min khiyfatihi.) Then he would say, "This is a severe warning to the people of the earth."
Sunnah.com reference | : Book 56, Hadith 26 |
USC-MSA web (English) reference | : Book 56, Hadith 26 |
Arabic reference | : Book 56, Hadith 1839 |
Reference | : Jami` at-Tirmidhi 2243 |
In-book reference | : Book 33, Hadith 86 |
English translation | : Vol. 4, Book 7, Hadith 2243 |
[Muslim].
Reference | : Riyad as-Salihin 1138 |
In-book reference | : Book 8, Hadith 148 |
[Muslim].
Reference | : Riyad as-Salihin 1811 |
In-book reference | : Book 18, Hadith 4 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5219 |
In-book reference | : Book 48, Hadith 180 |
English translation | : Vol. 6, Book 48, Hadith 5222 |
Narrated Mu'adh ibn Anas:
The Prophet (saws) said: If anyone guards a believer from a hypocrite, Allah will send an angel who will guard his flesh on the Day of Resurrection from the fire of Jahannam; but if anyone attacks a Muslim saying something by which he wishes to disgrace him, he will be restrained by Allah on the bridge over Jahannam till he is acquitted of what he said.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4883 |
In-book reference | : Book 43, Hadith 111 |
English translation | : Book 42, Hadith 4865 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 226 |
In-book reference | : Introduction, Hadith 226 |
English translation | : Vol. 1, Book 1, Hadith 226 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1559 |
In-book reference | : Book 5, Hadith 37 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 250 |
In-book reference | : Book 12, Hadith 13 |
English translation | : Book 12, Hadith 250 |
Yahya related to me from Malik from Yahya ibn Said that Said ibn al-Musayyab had said that Umar ibn al-Khattab said, "If a man marries a woman who is insane, or has leprosy or white leprosy, without being told of her condition by her guardian, and he has sexual relations with her, she keeps her bride-price in its entirety. Her husband has damages against her guardian."
Malik said, "The husband has damages against her guardian when the guardian is her father, brother, or one who is deemed to have knowledge of her condition. If the guardian who gives her in marriage is a nephew, a mawla or a member of her tribe who is not deemed to have knowledge of her condition, there are no damages against him, and the woman returns what she has taken of her bride-price, and the husband leaves her whatever amount is thought to be fair."
USC-MSA web (English) reference | : Book 28, Hadith 9 |
Arabic reference | : Book 28, Hadith 1102 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 341 |
In-book reference | : Book 16, Hadith 9 |
English translation | : Book 16, Hadith 341 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1102 |
In-book reference | : Book 11, Hadith 23 |
English translation | : Vol. 2, Book 6, Hadith 1102 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3127 |
In-book reference | : Book 13, Hadith 48 |
Narrated Mu'awiyah:
I heard the Messenger of Allah (saws) say: Migration will not end until repentance ends, and repentance will not end until the sun rises in the west.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2479 |
In-book reference | : Book 15, Hadith 3 |
English translation | : Book 14, Hadith 2473 |
Yahya related to me from Malik from Yahya ibn Said that al-Qasim ibn Muhammad said, "One of my wives died and Muhammad ibn Kab al Quradhi came to console me about her. He told me of one among the Bani Israil who was a diligent, worshipping, knowing and understanding man who had a wife that he admired and loved, and she died. He grieved over her intensely and lamented her until he withdrew into a house and locked himself in, hidden from everyone, and no-one visited him. A woman heard about him and went to him, saying, 'I need him to give me an opinion. Nothing will satisfy me except what he says about it.' Everyone went away, but she stuck to his door and said, 'I must see him.' Someone said to him, 'There is a woman who wishes to ask your opinion about something,' and she insisted, 'I will only talk to him about it.' When everyone had gone away, and she still had not left his door, he said, 'Let her in.' So she went in and saw him and said, 'I have come to ask your opinion about something.' He said, 'What is it?' She said, 'I borrowed a piece of jewellery from a neighbour of mine, and I have worn it and used it for a long time. Then they sent to me for it. Should I let them have it back?' He said, 'Yes, by Allah.' She said, 'I have had it for a long time.' He said, 'It is more correct for you to return it to them, since they have lent it to you for such a long time.' She said, 'Yes. May Allah have mercy on you. Do you then grieve over what Allah has lent you and then taken from you, when He has a greater right to it than you?' Then he saw the situation he was in, and Allah helped him by her words."
USC-MSA web (English) reference | : Book 16, Hadith 43 |
Arabic reference | : Book 16, Hadith 565 |
Narrated Abdullah ibn Umar:
The Messenger of Allah (saws) wrote a letter about sadaqah (zakat) but he died before he could send it to his governors. He had kept it with his sword. So AbuBakr acted upon it till he died, and then Umar acted upon it till he died.
It contained: "For five camels one goat is to be given; for ten camels two goats are to be given; for fifteen camels three goats are to be given; for twenty camels four goats are to be given; for twenty-five to thirty-five camels a she-camel in her second year is to be given. If the number exceeds by one up to seventy camels, a she-camel in her fourth year is to be given; if they exceed by one up to seventy-five camels, a she-camel in her fifth year is to be given; if they exceed by one up to ninety camels, two she-camels in their third year are to be given; if they exceed by one up to one hundred and twenty, two she-camels in their fourth year are to be given. If the camels are more than this, a she-camel in her fourth year is to be given for every fifty camels, and a she-camel in her third year is to be given for every forty camels.
For forty to one hundred and twenty goats one goat is to be given; if they exceed by one up to two hundred, two goats are to be given. If they exceed by one up to three hundred, three goats are to be given; if the goats are more than this, one goat for every hundred goats is to be given. Nothing is payable until they reach one hundred. Those which are in one flock are not to be separated, and those which are in separate flocks are not be brought together from fear of sadaqah (zakat). Regarding that which belongs to two partners, they can make claims for restitution from each other with equity. An old goat and a defective one are not to be accepted as sadaqah (zakat)."
Az-Zuhri said: When the collector comes, the goats will be apportioned into three flocks: one containing bad, the second good, and the third moderate. The collector will take zakat from the moderate. Az-Zuhri did not mention the cows (to be apportioned in three flocks).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1568 |
In-book reference | : Book 9, Hadith 13 |
English translation | : Book 9, Hadith 1563 |
Yahya related to me from Malik from Nafi from a mawla of Safiyya bint Abi Ubayd that she gave all that she possessed to her husband as compensation for her divorce from him, and Abdullah ibn Umar did not disapprove of that.
Malik said that divorce was ratified for a woman who ransomed herself from her husband, when it was known that her husband was detrimental to her and was oppressive for her, and it was known that he wronged her, and he had to return her property to her. Malik added, "This is what I have heard, and it is what is done among us."
Malik said, "There is no harm if a woman ransoms herself from her husband for more than he gave her."
USC-MSA web (English) reference | : Book 29, Hadith 32 |
Arabic reference | : Book 29, Hadith 1188 |
Narrated Abu Huraira:
Allah's Apostle said, "There was an Israeli man called Juraij, while he was praying, his mother came and called him, but he did not respond to her call. He said (to himself) whether he should continue the prayer or reply to his mother. She came to him the second time and called him and said, "O Allah! Do not let him die until he sees the faces of prostitutes." Juraij used to live in a hermitage. A woman said that she would entice Juraij, so she went to him and presented herself (for an evil act) but he refused. She then went to a shepherd and allowed him to commit an illegal sexual intercourse with her and later she gave birth to a boy. She alleged that the baby was from Juraij. The people went to Juraij and broke down his hermitage, pulled him out of it and abused him. He performed ablution and offered the prayer, then he went to the male (baby) and asked him; "O boy! Who is your father?" The baby replied that his father was the shepherd. The people said that they would build for him a hermitage of gold but Juraij asked them to make it of mud only."
Reference | : Sahih al-Bukhari 2482 |
In-book reference | : Book 46, Hadith 43 |
USC-MSA web (English) reference | : Vol. 3, Book 43, Hadith 662 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1879 |
In-book reference | : Book 9, Hadith 35 |
English translation | : Vol. 3, Book 9, Hadith 1879 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2008 |
In-book reference | : Book 9, Hadith 164 |
English translation | : Vol. 3, Book 9, Hadith 2008 |
Sunnah.com reference | : Book 8, Hadith 54 |
English translation | : Book 8, Hadith 1021 |
Arabic reference | : Book 8, Hadith 1012 |
[Al-Bukhari and Muslim].
(The narration in Muslim is also the same with minor changes in wordings).
وفي رواية لمسلم عن أبي هريرة رضي الله عنه عن النبي صلى الله عليه وسلم قال: "إن لله ملائكة سيارة فضلا يتتبعون مجالس الذكر، فإذا وجدوا مجلسًا فيه ذكر، قعدوا معهم، وحف بعضهم بعضًا بأجنحتهم حتى يملئوا ...
Reference | : Riyad as-Salihin 1447 |
In-book reference | : Book 15, Hadith 40 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4642 |
In-book reference | : Book 44, Hadith 194 |
English translation | : Vol. 5, Book 44, Hadith 4646 |
Grade: | Sahih because of corroborating evidence] (Darussalam) |
Reference | : Musnad Ahmad 956 |
In-book reference | : Book 5, Hadith 381 |
Abu Huraira reported that the Angel of Death was sent to Moses (peace be upon him) to inform of his Lord's summons. When he came, he (Moses) boxed him and his eye was knocked out. He (the Angel of Death) came back to the Lord and said:
Reference | : Sahih Muslim 2372a |
In-book reference | : Book 43, Hadith 206 |
USC-MSA web (English) reference | : Book 30, Hadith 5851 |
(deprecated numbering scheme) |
Narrated Abdullah ibn Abbas:
A virgin came to the Prophet (saws) and mentioned that her father had married her against her will, so the Prophet (saws) allowed her to exercise her choice.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2096 |
In-book reference | : Book 12, Hadith 51 |
English translation | : Book 11, Hadith 2091 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 561 |
In-book reference | : Book 6, Hadith 68 |
English translation | : Vol. 1, Book 6, Hadith 562 |
Narrated `Aisha:
I bought Barirah but her masters put the condition that her Wala' would be for them. I told the Prophet about it. He said (to me), "Manumit (free) her as her Wala' will be for the one who pays the price." So, I manumitted (freed) her. The Prophet called Barirah and gave her the option of either staying with her husband or leaving him. She said, "Even if he gave me so much money, I would not stay with him," and so she preferred her freedom to her husband.
Reference | : Sahih al-Bukhari 2536 |
In-book reference | : Book 49, Hadith 20 |
USC-MSA web (English) reference | : Vol. 3, Book 46, Hadith 713 |
(deprecated numbering scheme) |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3136 |
In-book reference | : Book 13, Hadith 56 |
Reference | : Sahih al-Bukhari 6653 |
In-book reference | : Book 83, Hadith 32 |
USC-MSA web (English) reference | : Vol. 1, Book 78, Hadith 647 |
(deprecated numbering scheme) |
Narrated Jabir bin `Abdullah:
When my father was martyred, I lifted the sheet from his face and wept and the people forbade me to do so but the Prophet did not forbid me. Then my aunt Fatima began weeping and the Prophet said, "It is all the same whether you weep or not. The angels were shading him continuously with their wings till you shifted him (from the field). "
Reference | : Sahih al-Bukhari 1244 |
In-book reference | : Book 23, Hadith 7 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 336 |
(deprecated numbering scheme) |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 649h |
In-book reference | : Book 5, Hadith 341 |
USC-MSA web (English) reference | : Book 4, Hadith 1396 |
(deprecated numbering scheme) |
Hudhaifa reported:
Reference | : Sahih Muslim 522a |
In-book reference | : Book 5, Hadith 5 |
USC-MSA web (English) reference | : Book 4, Hadith 1060 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Abu'z Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "The angels ask for blessings on each one of you as long as he is in the place where he has prayed and has not discharged anything. They say, 'Allah, forgive him. Allah have mercy on him.' "
USC-MSA web (English) reference | : Book 9, Hadith 54 |
Arabic reference | : Book 9, Hadith 385 |
[At-Tirmidhi].
Reference | : Riyad as-Salihin 1387 |
In-book reference | : Book 12, Hadith 12 |
[Abu Dawud].
Reference | : Riyad as-Salihin 1090 |
In-book reference | : Book 8, Hadith 100 |
[Al- Bukhari].
(رواه البخاري)
Reference | : Riyad as-Salihin 1829 |
In-book reference | : Book 18, Hadith 22 |
[Al-Bukhari and Muslim].
The narration in Muslim is: "He who has eaten onion or garlic or leek should not approach our mosque, because the angels are also offended by the strong smells) that offend the children of Adam."
[Muslim].
وفي رواية لمسلم: "من أكل البصل، والثوم، الكراث، فلا يقربن مسجدنا، فإن الملائكة تتأذى مما يتأذى منه بنو آدم".
Reference | : Riyad as-Salihin 1703 |
In-book reference | : Book 17, Hadith 193 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 806 |
In-book reference | : Book 8, Hadith 125 |
English translation | : Vol. 2, Book 3, Hadith 806 |
Narrated `Abdullah bin Ka`b:
I heard Ka`b bin Malik who was one of the three who were forgiven, saying that he had never remained behind Allah's Apostle in any Ghazwa which he had fought except two Ghazwat Ghazwat- Al-`Usra (Tabuk) and Ghazwat-Badr. He added. "I decided to tell the truth to Allah's Apostle in the forenoon, and scarcely did he return from a journey he made, except in the forenoon, he would go first to the mosque and offer a two-rak`at prayer. The Prophet forbade others to speak to me or to my two companions, but he did not prohibit speaking to any of those who had remained behind excepting us. So the people avoided speaking to us, and I stayed in that state till I could no longer bear it, and the only thing that worried me was that I might die and the Prophet would not offer the funeral prayer for me, or Allah's Apostle might die and I would be left in that social status among the people that nobody would speak to me or offer the funeral prayer for me. But Allah revealed His Forgiveness for us to the Prophet in the last third of the night while Allah's Apostle was with Um Salama. Um Salama sympathized with me and helped me in my disaster. Allah's Apostle said, 'O Um Salama! Ka`b has been forgiven!' She said, 'Shall I send someone to him to give him the good tidings?' He said, 'If you did so, the people would not let you sleep the rest of the night.' So when the Prophet had offered the Fajr prayer, he announced Allah's Forgiveness for us. His face used to look as bright as a piece of the (full) moon whenever he was pleased. When Allah revealed His Forgiveness for us, we were the three whose case had been deferred while the excuse presented by those who had apologized had been accepted. But when there were mentioned those who had told the Prophet lies and remained behind (the battle of Tabuk) and had given false excuses, they were described with the worse description one may be described with. Allah said: 'They will present their excuses to you (Muslims) when you return to them. Say: Present no excuses; we shall not believe you. Allah has already informed us of the true state of matters concerning you. Allah and His Apostle will observe your actions." (9.94)
Reference | : Sahih al-Bukhari 4677 |
In-book reference | : Book 65, Hadith 199 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 199 |
(deprecated numbering scheme) |
Narrated `Abdullah bin `Abbas:
`Umar bin Al-Khattab departed for Sham and when he reached Sargh, the commanders of the (Muslim) army, Abu 'Ubaida bin Al-Jarrah and his companions met him and told him that an epidemic had broken out in Sham. `Umar said, "Call for me the early emigrants." So `Umar called them, consulted them and informed them that an epidemic had broken out in Sham. Those people differed in their opinions. Some of them said, "We have come out for a purpose and we do not think that it is proper to give it up," while others said (to `Umar), "You have along with you. other people and the companions of Allah's Apostle so do not advise that we take them to this epidemic." `Umar said to them, "Leave me now." Then he said, "Call the Ansar for me." I called them and he consulted them and they followed the way of the emigrants and differed as they did. He then said to them, Leave me now," and added, "Call for me the old people of Quraish who emigrated in the year of the Conquest of Mecca." I called them and they gave a unanimous opinion saying, "We advise that you should return with the people and do not take them to that (place) of epidemic." So `Umar made an announcement, "I will ride back to Medina in the morning, so you should do the same." Abu 'Ubaida bin Al-Jarrah said (to `Umar), "Are you running away from what Allah had ordained?" `Umar said, "Would that someone else had said such a thing, O Abu 'Ubaida! Yes, we are running from what Allah had ordained to what Allah has ordained. Don't you agree that if you had camels that went down a valley having two places, one green and the other dry, you would graze them on the green one only if Allah had ordained that, and you would graze them on the dry one only if Allah had ordained that?" At that time `Abdur-Rahman bin `Auf, who had been absent because of some job, came and said, "I have some knowledge about this. I have heard Allah's Apostle saying, 'If you hear about it (an outbreak of plague) in a land, do not go to it; but if plague breaks out in a country where you are staying, do not run away from it.' " `Umar thanked Allah and returned to Medina.
Reference | : Sahih al-Bukhari 5729 |
In-book reference | : Book 76, Hadith 44 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 625 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
('و عتبان بكسر العين المهملة، وإسكان التاء المثناة فوق وبعدهما باء موحدة. و الخزيرة بالخاء المعجمة، ...
Reference | : Riyad as-Salihin 417 |
In-book reference | : Introduction, Hadith 417 |
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 499 |
In-book reference | : Book 2, Hadith 109 |
English translation | : Book 2, Hadith 499 |
'A'isha said that as for the words of Allah:
Reference | : Sahih Muslim 3018c |
In-book reference | : Book 56, Hadith 8 |
USC-MSA web (English) reference | : Book 43, Hadith 7158 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1519 |
In-book reference | : Book 6, Hadith 87 |
English translation | : Vol. 1, Book 6, Hadith 1519 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1063 |
In-book reference | : Book 4, Hadith 481 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1117 |
In-book reference | : Book 11, Hadith 39 |
English translation | : Vol. 2, Book 6, Hadith 1117 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2025 |
In-book reference | : Book 10, Hadith 10 |
English translation | : Vol. 3, Book 10, Hadith 2025 |
Yahya related to me from Malik from Ibn Shihab that Said ibn al- Musayyab said, "The idda of the woman who bleeds constantly is a year."
Malik said, "What is done among us about a divorced woman whose periods stop when her husband divorces her is that she waits nine months. If she has not had a period in them, she has an idda of three months. If she has a period before the end of the three months, she accepts the period. If another nine months pass without her having a period, she does an idda of three months. If she has a second period before the end of those three months, she accepts the period. If nine months then pass without a period, she does an idda of three months. If she has a third period, the idda of the period is complete. If she does not have a period, she waits three months, and then she is free to marry. Her husband can return to her before she becomes free to marry unless he made her divorce irrevocable."
Malik said, "The sunna with us is that when a man divorces his wife and has the option to return to her, and she does part of her idda and then he returns to her and then parts from her before he has had intercourse with her, she does not add to what has passed of her idda. Her husband has wronged himself and erred if he returned to her and had no need of her."
Malik said, "What is done among us is that if a woman becomes a muslim while her husband is a kafir and then he becomes muslim, he is entitled to her as long as she is in her idda. If her idda is finished, he has no access to her. If he remarries her after the end of her idda, however, that is not counted as divorce. Islam removed her from him without divorce."
USC-MSA web (English) reference | : Book 29, Hadith 71 |
Arabic reference | : Book 29, Hadith 1232 |
[Muslim].
Reference | : Riyad as-Salihin 269 |
In-book reference | : Introduction, Hadith 269 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3449 |
In-book reference | : Book 27, Hadith 61 |
English translation | : Vol. 4, Book 27, Hadith 3479 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3239 |
In-book reference | : Book 13, Hadith 157 |
Narrated Az-Zuhri:
`Urwa bin Az-Zubair said that he asked `Aisha about the meaning of the Qur'anic Verse:-- "And if you fear that you will not deal fairly with the orphan girls then marry (other) women of your choice." (4.2-3) Aisha said, "It is about a female orphan under the guardianship of her guardian who is inclined towards her because of her beauty and wealth, and likes to marry her with a Mahr less than what is given to women of her standard. So they (i.e. guardians) were forbidden to marry the orphans unless they paid them a full appropriate Mahr (otherwise) they were ordered to marry other women instead of them. Later on the people asked Allah's Apostle about it. So Allah revealed the following Verse:-- "They ask your instruction (O Muhammad!) regarding women. Say: Allah instructs you regarding them..." (4.127) and in this Verse Allah indicated that if the orphan girl was beautiful and wealthy, her guardian would have the desire to marry her without giving her an appropriate Mahr equal to what her peers could get, but if she was undesirable for lack of beauty or wealth, then he would not marry her, but seek to marry some other woman instead of her. So, since he did not marry her when he had no inclination towards her, he had not the right to marry her when he had an interest in her, unless he treated her justly by giving her a full Mahr and securing all her rights.
Reference | : Sahih al-Bukhari 2763 |
In-book reference | : Book 55, Hadith 26 |
USC-MSA web (English) reference | : Vol. 4, Book 51, Hadith 25 |
(deprecated numbering scheme) |
Narrated Al-Aswad:
`Aisha bought Barira in order to manumit her, but her masters stipulated that her Wala' (after her death) would be for them. `Aisha said, "O Allah's Apostle! I have bought Barira in order to manumit her, but her masters stipulated that her Wala' will be for them." The Prophet said, "Manumit her as the Wala is for the one who manumits (the slave)," or said, "The one who pays her price." Then `Aisha bought and manumitted her. After that, Barira was given the choice (by the Prophet) (to stay with her husband or leave him). She said, "If he gave me so much and so much (money) I would not stay with him." (Al-Aswad added: Her husband was a free man.) The sub-narrator added: The series of the narrators of Al-Aswad's statement is incomplete. The statement of Ibn `Abbas, i.e., when I saw him he was a slave, is more authentic.
Reference | : Sahih al-Bukhari 6754 |
In-book reference | : Book 85, Hadith 31 |
USC-MSA web (English) reference | : Vol. 8, Book 80, Hadith 746 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2983 |
In-book reference | : Book 24, Hadith 366 |
English translation | : Vol. 3, Book 24, Hadith 2986 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2288 |
In-book reference | : Book 22, Hadith 199 |
English translation | : Vol. 3, Book 22, Hadith 2290 |
Abu Huraira (Allah be pleased with him) reported that Allah's Messenger (may peace be upon him) forbade the combining of a woman in marriage with her father's sister, or with her mother's sister, or that a woman should ask for divorce for her sister in order to deprive her of what belongs to her. Allah, the Exalted'and Majestic, is her Sustainer too.
Reference | : Sahih Muslim 1408h |
In-book reference | : Book 16, Hadith 46 |
USC-MSA web (English) reference | : Book 8, Hadith 3275 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3580 |
In-book reference | : Book 17, Hadith 26 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2196 |
In-book reference | : Book 12, Hadith 60 |
English translation | : Vol. 3, Book 12, Hadith 2196 |
Grade: | Sahih because of corroborating evidence and its isnad is interrupted] (Darussalam) |
Reference | : Musnad Ahmad 1361 |
In-book reference | : Book 5, Hadith 761 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 570 |
In-book reference | : Book 2, Hadith 180 |
English translation | : Book 2, Hadith 570 |
Narrated `Aisha:
(the wife of the Prophet) A group of Jews entered upon the Prophet and said, "As-Samu-Alaikum." (i.e. death be upon you). I understood it and said, "Wa-Alaikum As-Samu wal-la'n. (death and the curse of Allah be Upon you)." Allah's Apostle said "Be calm, O `Aisha! Allah loves that on, should be kind and lenient in all matters." I said, "O Allah's Apostle! Haven't you heard what they (the Jews) have said?" Allah's Apostle said "I have (already) said (to them) "And upon you ! "
Reference | : Sahih al-Bukhari 6024 |
In-book reference | : Book 78, Hadith 55 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 53 |
(deprecated numbering scheme) |
Narrated `Aisha:
The Jews used to greet the Prophet by saying, "As-Samu 'Alaika (i.e., death be upon you), so I understood what they said, and I said to them, "As-Samu 'alaikum wal-la'na (i.e. Death and Allah's Curse be upon you)." The Prophet said, "Be gentle and calm, O `Aisha, as Allah likes gentleness in all affairs." I said, "O Allah's Prophet! Didn't you hear what they said?" He said, "Didn't you hear me answering them back by saying, 'Alaikum (i.e., the same be upon you)?"
Reference | : Sahih al-Bukhari 6395 |
In-book reference | : Book 80, Hadith 90 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 404 |
(deprecated numbering scheme) |
Narrated Jabir bin `Abdullah:
On the day of Al-Khandaq (the battle of trench.) `Umar bin Al-Khattab came cursing the disbelievers of Quraish after the sun had set and said, "O Allah's Apostle I could not offer the `Asr prayer till the sun had set." The Prophet said, "By Allah! I, too, have not prayed." So we turned towards Buthan, and the Prophet performed ablution and we too performed ablution and offered the `Asr prayer after the sun had set, and then he offered the Maghrib prayer.
Reference | : Sahih al-Bukhari 596 |
In-book reference | : Book 9, Hadith 71 |
USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 570 |
(deprecated numbering scheme) |
Narrated Jabir bin `Abdullah:
I heard Allah's Apostle, in the year of the Conquest of Mecca, saying, "Allah and His Apostle made illegal the trade of alcohol, dead animals, pigs and idols." The people asked, "O Allah's Apostle! What about the fat of dead animals, for it was used for greasing the boats and the hides; and people use it for lights?" He said, "No, it is illegal." Allah's Apostle further said, "May Allah curse the Jews, for Allah made the fat (of animals) illegal for them, yet they melted the fat and sold it and ate its price."
Reference | : Sahih al-Bukhari 2236 |
In-book reference | : Book 34, Hadith 182 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 438 |
(deprecated numbering scheme) |
Asim reported:
Reference | : Sahih Muslim 677e |
In-book reference | : Book 5, Hadith 382 |
USC-MSA web (English) reference | : Book 4, Hadith 1437 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1551 |
In-book reference | : Book 17, Hadith 41 |
صحيح م لكن قوله وأحسبه فيه نظر لأنه بنى بها في سد الصهباء (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2997 |
In-book reference | : Book 20, Hadith 70 |
English translation | : Book 19, Hadith 2991 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 542 |
In-book reference | : Book 5, Hadith 13 |
English translation | : Vol. 1, Book 5, Hadith 542 |
Anas b. Malik reported that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2943a |
In-book reference | : Book 54, Hadith 151 |
USC-MSA web (English) reference | : Book 41, Hadith 7032 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Sumayy, the mawla of Abu Bakr, from Abu Salih as Samman, from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "When the imam has said, 'not of those with whom You are angry nor of those who are in error,' say 'Amin', for the previous wrong actions of the one whose utterance coincides with that of the angels, are forgiven him."
Sunnah.com reference | : Book 3, Hadith 48 |
USC-MSA web (English) reference | : Book 3, Hadith 48 |
Arabic reference | : Book 3, Hadith 195 |