Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 981 |
In-book reference | : Book 10, Hadith 17 |
English translation | : Vol. 2, Book 5, Hadith 981 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1063 |
In-book reference | : Book 12, Hadith 35 |
English translation | : Vol. 2, Book 12, Hadith 1064 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1933 |
In-book reference | : Book 21, Hadith 116 |
English translation | : Vol. 3, Book 21, Hadith 1935 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 733 |
In-book reference | : Book 8, Hadith 46 |
English translation | : Vol. 1, Book 8, Hadith 734 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 661 |
In-book reference | : Book 2, Hadith 271 |
English translation | : Book 2, Hadith 661 |
lbn Umar (Allah be pleased with them) reported:
Reference | : Sahih Muslim 1329c |
In-book reference | : Book 15, Hadith 436 |
USC-MSA web (English) reference | : Book 7, Hadith 3070 |
(deprecated numbering scheme) |
'A'isha (Allah be pleased with her) reported:
Reference | : Sahih Muslim 1445e |
In-book reference | : Book 17, Hadith 8 |
USC-MSA web (English) reference | : Book 8, Hadith 3401 |
(deprecated numbering scheme) |
Abu Huraira reported Allah's Apostle (may peace be upon him) as saying Allah has mobile (squads) of angels, who have no other work (to attend to but) to follow the assemblies of Dhikr and when they find such assemblies in which there is Dhikr (of Allah) they sit in them and some of them surround the others with their wings till the space between them and the sky of the world is fully covered, and when they disperse (after the assembly of Dhikr is adjourned) they go upward to the heaven and Allah, the Exalted and Glorious, asks them although He is best informed about them:
Reference | : Sahih Muslim 2689 |
In-book reference | : Book 48, Hadith 35 |
USC-MSA web (English) reference | : Book 35, Hadith 6505 |
(deprecated numbering scheme) |
Narrated `Abdullah:
Allah's Apostle, the truthful and truly-inspired, said, "Each one of you collected in the womb of his mother for forty days, and then turns into a clot for an equal period (of forty days) and turns into a piece of flesh for a similar period (of forty days) and then Allah sends an angel and orders him to write four things, i.e., his provision, his age, and whether he will be of the wretched or the blessed (in the Hereafter). Then the soul is breathed into him. And by Allah, a person among you (or a man) may do deeds of the people of the Fire till there is only a cubit or an arm-breadth distance between him and the Fire, but then that writing (which Allah has ordered the angel to write) precedes, and he does the deeds of the people of Paradise and enters it; and a man may do the deeds of the people of Paradise till there is only a cubit or two between him and Paradise, and then that writing precedes and he does the deeds of the people of the Fire and enters it."
Reference | : Sahih al-Bukhari 6594 |
In-book reference | : Book 82, Hadith 1 |
USC-MSA web (English) reference | : Vol. 8, Book 77, Hadith 593 |
(deprecated numbering scheme) |
Narrated Nafi`:
Ibn `Umar said, "In the lifetime of the Prophet I dreamt that a piece of silk cloth was in my hand and it flew with me to whichever part of Paradise I wanted. I also saw as if two persons (i.e. angels) came to me and wanted to take me to Hell. Then an angel met us and told me not to be afraid. He then told them to leave me. Hafsa narrated one of my dreams to the Prophet and the Prophet said, "Abdullah is a good man. Would that he offer the night prayer (Tahajjud)!" So after that day `Abdullah (bin `Umar) started offering Tahajjud. The companions of the Prophet (p.b.u.h) used to tell him their dreams that (Laila-tul-Qadr) was on the 27th of the month of Ramadan. The Prophet said, "I see that your dreams agree on the last ten nights of Ramadan and so whoever is in search of it should seek it in the last ten nights of Ramadan."
Reference | : Sahih al-Bukhari 1156, 1157, 1158 |
In-book reference | : Book 19, Hadith 37 |
USC-MSA web (English) reference | : Vol. 2, Book 21, Hadith 255 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah's Apostle said, "The congregational prayer of anyone amongst you is more than twenty (five or twenty seven) times in reward than his prayer in the market or in his house, for if he performs ablution completely and then goes to the mosque with the sole intention of performing the prayer, and nothing urges him to proceed to the mosque except the prayer, then, on every step which he takes towards the mosque, he will be raised one degree or one of his sins will be forgiven. The angels will keep on asking Allah's forgiveness and blessings for everyone of you so long as he keeps sitting at his praying place. The angels will say, 'O Allah, bless him! O Allah, be merciful to him!' as long as he does not do Hadath or a thing which gives trouble to the other." The Prophet further said, "One is regarded in prayer so long as one is waiting for the prayer."
Reference | : Sahih al-Bukhari 2119 |
In-book reference | : Book 34, Hadith 72 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 330 |
(deprecated numbering scheme) |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 649f |
In-book reference | : Book 5, Hadith 339 |
USC-MSA web (English) reference | : Book 4, Hadith 1394 |
(deprecated numbering scheme) |
A'isha reported that Gabriel (peace be upon him) made a promise with Allah's Messenger (may peace be upon him) to come at a definite hour; that hour came but he did not visit him. And there was in his hand (in the hand of Allah's Apostle) a staff. He threw it from his hand and said:
Reference | : Sahih Muslim 2104a |
In-book reference | : Book 37, Hadith 126 |
USC-MSA web (English) reference | : Book 24, Hadith 5246 |
(deprecated numbering scheme) |
Malik related to me that he heard that Urwa ibn az-Zubayr and Sulayman ibn Yasar when asked whether the sons of a man, who had a kitaba written for himself and his children and then died, worked for the kitaba of their father or were slaves, said, "They work for the kitaba of their father and they have no reduction at all for the death of their father."
Malik said, "If they are small and unable to work, one does not wait for them to grow up and they are slaves of their father's master unless the mukatab has left what will pay their instalments for them until they can work. If there is enough to pay for them in what he has left, that is paid for on their behalf and they are left in their condition until they can work, and then if they pay, they are free. If they cannot do it, they are slaves."
Malik spoke about a mukatab who died and left property which was not enough to pay his kitaba, and he also left a child with him in his kitaba and an umm walad, and the umm walad wanted to work for them. He said, "The money is paid to her if she is trustworthy with it and strong enough to work. If she is not strong enough to work and not trustworthy with property, she is not given any of it and she and the children of the mukatab revert to being slaves of the master of the mukatab."
Malik said, "If people are written together in one kitaba and there is no kinship between them, and some of them are incapable and others work until they are all set free, those who worked can claim from those who were unable, the portion of what they paid for them because some of them assumed the responsibility for others."
USC-MSA web (English) reference | : Book 39, Hadith 8 |
Arabic reference | : Book 39, Hadith 1497 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 2217 |
In-book reference | : Book 12, Hadith 81 |
English translation | : Vol. 3, Book 12, Hadith 2217 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 584 |
In-book reference | : Book 6, Hadith 91 |
English translation | : Vol. 1, Book 6, Hadith 585 |
Narrated `Aisha:
The commencement of (the Divine Inspirations to) Allah's Apostle was in the form of true dreams. The Angel came to him and said, "Read! In the Name of your Lord Who has created all exists), has created man from a clot. Read! And your Lord is Most Generous, Who has taught (the writing) by the pen. (96.1-4)
Reference | : Sahih al-Bukhari 4956 |
In-book reference | : Book 65, Hadith 478 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 480 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah's Apostle said, "Say Amen when the Imam says 'Ghairi l-maghdubi `alaihim wala d-daalleen' (not the path of those who earn Your Anger (such as Jews) nor of those who go astray (such as Christians)); all the past sins of the person whose saying (of Amin) coincides with that of the angels, will be forgiven".
Reference | : Sahih al-Bukhari 782 |
In-book reference | : Book 10, Hadith 177 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 749 |
(deprecated numbering scheme) |
Jabir reported:
Reference | : Sahih Muslim 564a |
In-book reference | : Book 5, Hadith 90 |
USC-MSA web (English) reference | : Book 4, Hadith 1145 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 267 |
In-book reference | : Book 2, Hadith 119 |
English translation | : Vol. 1, Book 2, Hadith 267 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 547 |
In-book reference | : Introduction, Hadith 547 |
[Muslim].
Reference | : Riyad as-Salihin 947 |
In-book reference | : Book 6, Hadith 54 |
[At- Tirmidhi].
Reference | : Riyad as-Salihin 1666 |
In-book reference | : Book 17, Hadith 156 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1320 |
In-book reference | : Book 11, Hadith 36 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 646 |
In-book reference | : Book 7, Hadith 21 |
English translation | : Vol. 1, Book 7, Hadith 647 |
Narrated Thawban:
An animal was brought to the Messenger of Allah (saws) while he was going with a funeral. He refused to ride on it. When the funeral was away, the animal was brought to him and he rode on it. He was asked about it. He said: The angels were on their feet. I was not to ride while they were walking. When they went away, I rode.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3177 |
In-book reference | : Book 21, Hadith 89 |
English translation | : Book 20, Hadith 3171 |
Grade: | Hasan, and the Sahih version is mawqoof. This is a da'eef isnad because the Ansari man is unknown] (Darussalam) |
Reference | : Musnad Ahmad 1166 |
In-book reference | : Book 5, Hadith 578 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 526 |
In-book reference | : Book 3, Hadith 224 |
حَسَنٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1746 |
In-book reference | : Book 5, Hadith 218 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1672 |
In-book reference | : Book 5, Hadith 146 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2148 |
In-book reference | : Book 8, Hadith 39 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1260 |
In-book reference | : Book 4, Hadith 675 |
صحيح الإسناد موقوفا على أبي ذر (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1038 |
In-book reference | : Book 42, Hadith 75 |
English translation | : Book 42, Hadith 1038 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Sunnah.com reference | : Book 51, Hadith 5 |
Arabic/English book reference | : Book 51, Hadith 1236 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3402 |
In-book reference | : Book 27, Hadith 14 |
English translation | : Vol. 4, Book 27, Hadith 3431 |
Grade: | Sahih (Darussalam), al-Bukhari (3081) and Muslim (2494)] (Darussalam) |
Reference | : Musnad Ahmad 827 |
In-book reference | : Book 5, Hadith 257 |
Reference | : Sahih al-Bukhari 3 |
In-book reference | : Book 1, Hadith 3 |
USC-MSA web (English) reference | : Vol. 1, Book 1, Hadith 3 |
(deprecated numbering scheme) |
Narrated `Aisha:
A group of Jews asked permission to visit the Prophet (and when they were admitted) they said, "As- Samu 'Alaika (Death be upon you)." I said (to them), "But death and the curse of Allah be upon you!" The Prophet said, "O `Aisha! Allah is kind and lenient and likes that one should be kind and lenient in all matters." I said, "Haven't you heard what they said?" He said, "I said (to them), 'Wa 'Alaikum (and upon you).
Reference | : Sahih al-Bukhari 6927 |
In-book reference | : Book 88, Hadith 9 |
USC-MSA web (English) reference | : Vol. 9, Book 84, Hadith 61 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1408 |
In-book reference | : Book 16, Hadith 24 |
English translation | : Vol. 3, Book 14, Hadith 1408 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2234 |
In-book reference | : Book 22, Hadith 145 |
English translation | : Vol. 3, Book 22, Hadith 2236 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2765 |
In-book reference | : Book 11, Hadith 7 |
حَدَّثَنَا سُوَيْدُ بْنُ نَصْرٍ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنْ شَرِيكٍ، عَنْ عَاصِمٍ، عَنْ أَبِي صَالِحٍ، أَوْ رَجُلٍ آخَرَ عَنْ أَبِي هُرَيْرَةَ، نَحْوَهُ وَلَمْ يَرْفَعْهُ . قَالَ أَبُو عِيسَى حَدِيثُ أَبِي هُرَيْرَةَ فِي هَذَا مَوْقُوفٌ أَصَحُّ وَلاَ أَعْلَمُ أَحَدًا رَفَعَهُ غَيْرَ يَحْيَى بْنِ أَبِي بُكَيْرٍ عَنْ شَرِيكٍ .
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2591, 2795 |
In-book reference | : Book 39, Hadith 19 |
English translation | : Vol. 4, Book 13, Hadith 2591 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1423 |
In-book reference | : Book 17, Hadith 1 |
English translation | : Vol. 3, Book 15, Hadith 1423 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 12 |
In-book reference | : Introduction, Hadith 12 |
Abu Naufal reported:
Reference | : Sahih Muslim 2545 |
In-book reference | : Book 44, Hadith 325 |
USC-MSA web (English) reference | : Book 31, Hadith 6176 |
(deprecated numbering scheme) |
Narrated Ibn 'Umar:
Reference | : Sahih al-Bukhari 3827 |
In-book reference | : Book 63, Hadith 52 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 169 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3076 |
In-book reference | : Book 47, Hadith 128 |
English translation | : Vol. 5, Book 44, Hadith 3076 |
[He said:] With this chain, from Ibn 'Abbas, who said: "The jinns said to their people: When the worshipper stood up invoking Him in prayer, they just made round him a dense crowd as if sticking one over the other." He said: "When they saw him performing Salat, and his Companions were performing Salãt, and they were prostrating along with his prostrations." He said: "They were amazed at how his Companions obeyed him so they said to their people: When the worshipper stood up invoking Him in prayer, they just made round Him a dense crowd as if sticking one over the other."
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3323 |
In-book reference | : Book 47, Hadith 375 |
English translation | : Vol. 5, Book 44, Hadith 3323 |
Narrated Abu Huraira:
Allah's Apostle said, "When the Imam says: 'Ghair-il-Maghdubi `alaihim Walad-Dallin (i.e. not the path of those who earn Your Anger, nor the path of those who went astray (1.7)), then you must say, 'Ameen', for if one's utterance of 'Ameen' coincides with that of the angels, then his past sins will be forgiven."
Reference | : Sahih al-Bukhari 4475 |
In-book reference | : Book 65, Hadith 2 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 2 |
(deprecated numbering scheme) |
Hadhaifa b. Usaid Ghifari, a Companion of Allah's Messenger (may peace be upon him), reported it directly from Allah's Messenger (may peace upon him). as he said:
Reference | : Sahih Muslim 2645d |
In-book reference | : Book 46, Hadith 7 |
USC-MSA web (English) reference | : Book 33, Hadith 6396 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Abu'z Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "When one of you says 'Amin' and the angels in the sky say 'Amin' so that one coincides with the other, his previous wrong actions are forgiven him."
Sunnah.com reference | : Book 3, Hadith 49 |
USC-MSA web (English) reference | : Book 3, Hadith 49 |
Arabic reference | : Book 3, Hadith 196 |
Narrated Anas bin Malik:
The Prophet said, "There will be no town which Ad-Dajjal will not enter except Mecca and Medina, and there will be no entrance (road) (of both Mecca and Medina) but the angels will be standing in rows guarding it against him, and then Medina will shake with its inhabitants thrice (i.e. three earthquakes will take place) and Allah will expel all the non-believers and the hypocrites from it."
Reference | : Sahih al-Bukhari 1881 |
In-book reference | : Book 29, Hadith 15 |
USC-MSA web (English) reference | : Vol. 3, Book 30, Hadith 105 |
(deprecated numbering scheme) |
Jabir reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 755a |
In-book reference | : Book 6, Hadith 195 |
USC-MSA web (English) reference | : Book 4, Hadith 1650 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2805 |
In-book reference | : Book 43, Hadith 78 |
English translation | : Vol. 5, Book 41, Hadith 2805 |
[Al- Bukhari].
Reference | : Riyad as-Salihin 1318 |
In-book reference | : Book 11, Hadith 34 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 469 |
In-book reference | : Book 2, Hadith 79 |
English translation | : Book 2, Hadith 469 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1455 |
In-book reference | : Book 8, Hadith 40 |
English translation | : Book 8, Hadith 1450 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1747 |
In-book reference | : Book 7, Hadith 110 |
English translation | : Vol. 1, Book 7, Hadith 1747 |
Sunnah.com reference | : Book 2, Hadith 294 |
English translation | : Book 2, Hadith 385 |
Arabic reference | : Book 2, Hadith 390 |
Reference | : Hisn al-Muslim 228 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3498 |
In-book reference | : Book 27, Hadith 110 |
English translation | : Vol. 4, Book 27, Hadith 3528 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2058 |
In-book reference | : Book 10, Hadith 43 |
English translation | : Vol. 3, Book 10, Hadith 2058 |
It is narrated on the authority of Thabit b. al-Dahhak that the Apostle of Allah (may peace be upon him) observes:
Reference | : Sahih Muslim 110b |
In-book reference | : Book 1, Hadith 209 |
USC-MSA web (English) reference | : Book 1, Hadith 202 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
When Allah's Apostle came to Mecca, he refused to enter the Ka`ba with idols in it. He ordered (idols to be taken out). So they were taken out. The people took out the pictures of Abraham and Ishmael holding Azlams in their hands. Allah's Apostle said, "May Allah curse these people. By Allah, both Abraham and Ishmael never did the game of chance with Azlams." Then he entered the Ka`ba and said Takbir at its corners but did not offer the prayer in it.
Reference | : Sahih al-Bukhari 1601 |
In-book reference | : Book 25, Hadith 87 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 671 |
(deprecated numbering scheme) |
"The Messenger of Allah (saws) cursed ten involved in wine: The one who presses it, the one who has it pressed, its drinker, its carrier, and the one it is carried to, its server, its seller, the consumption of its price, the one who purchases it and the one it was purchased for."
[Abu 'Eisa said:] This Hadith is Gharib as a narration of Anas. Similar to this has been reported from Ibn 'Abbas, Ibn Mas'ud, and Ibn 'Umar, from the Prophet (saws).
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1295 |
In-book reference | : Book 14, Hadith 97 |
English translation | : Vol. 1, Book 12, Hadith 1295 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2701 |
In-book reference | : Book 42, Hadith 14 |
English translation | : Vol. 5, Book 40, Hadith 2701 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5102 |
In-book reference | : Book 48, Hadith 63 |
English translation | : Vol. 6, Book 48, Hadith 5105 |
ضَعِيف جدا (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1750 |
In-book reference | : Book 5, Hadith 222 |
Sunnah.com reference | : Book 9, Hadith 14 |
English translation | : Book 9, Hadith 1212 |
Arabic reference | : Book 9, Hadith 1182 |
Narrated `Aisha:
The commencement of the Divine Inspiration to Allah's Apostle was in the form of good righteous (true) dreams in his sleep. He never had a dream but that it came true like bright day light. He used to go in seclusion (the cave of) Hira where he used to worship(Allah Alone) continuously for many (days) nights. He used to take with him the journey food for that (stay) and then come back to (his wife) Khadija to take his food like-wise again for another period to stay, till suddenly the Truth descended upon him while he was in the cave of Hira. The angel came to him in it and asked him to read. The Prophet replied, "I do not know how to read." (The Prophet added), "The angel caught me (forcefully) and pressed me so hard that I could not bear it anymore. He then released me and again asked me to read, and I replied, "I do not know how to read," whereupon he caught me again and pressed me a second time till I could not bear it anymore. He then released me and asked me again to read, but again I replied, "I do not know how to read (or, what shall I read?)." Thereupon he caught me for the third time and pressed me and then released me and said, "Read: In the Name of your Lord, Who has created (all that exists). Has created man from a clot. Read and Your Lord is Most Generous...up to..... ..that which he knew not." (96.15) Then Allah's Apostle returned with the Inspiration, his neck muscles twitching with terror till he entered upon Khadija and said, "Cover me! Cover me!" They covered him till his fear was over and then he said, "O Khadija, what is wrong with me?" Then he told her everything that had happened and said, 'I fear that something may happen to me." Khadija said, 'Never! But have the glad tidings, for by Allah, Allah will never disgrace you as you keep good reactions with your Kith and kin, speak the truth, help the poor and the destitute, serve your guest generously and assist the deserving, calamityafflicted ones." Khadija then accompanied him to (her cousin) Waraqa bin Naufal bin Asad bin `Abdul `Uzza bin Qusai. Waraqa was the son of her paternal uncle, i.e., her father's brother, who during the Pre-Islamic Period became a Christian and used to write the Arabic writing and used to write of the Gospels in Arabic as much as Allah wished him to write. He was an old man and had lost his eyesight. Khadija said to him, "O my cousin! Listen to the story of your nephew." Waraqa asked, "O my nephew! What have you seen?" The Prophet described whatever he had seen. Waraqa said, "This is the same Namus (i.e., Gabriel, the Angel who keeps the secrets) whom Allah had sent to Moses. I wish I were young and could live up to the time when your people would turn you out." Allah's Apostle asked, "Will they turn me out?" Waraqa replied in the affirmative and said: "Never did a man come with something similar to what you have brought but was treated with hostility. If I should remain alive till the day when you will be turned out then I would support you strongly." But after a few days Waraqa died and the Divine Inspiration was also paused for a while and the Prophet became so sad as we have heard that he intended several times to throw himself from the tops of high mountains and every time he went up the top of a mountain in order to throw himself down, Gabriel would appear before him and say, "O Muhammad! You are indeed Allah's Apostle in truth" whereupon his heart would become quiet and he would calm down and would return home. And whenever the period of the coming of the inspiration used to become long, he would do as before, but when he used to reach the top of a mountain, Gabriel would appear before him and say to him what he had said before. (Ibn `Abbas said regarding the meaning of: 'He it is that Cleaves the daybreak (from the darkness)' (6.96) that Al-Asbah. means the light of the sun during the day and the light of the moon at night).
Reference | : Sahih al-Bukhari 6982 |
In-book reference | : Book 91, Hadith 1 |
USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 111 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3432 |
In-book reference | : Book 27, Hadith 44 |
English translation | : Vol. 4, Book 27, Hadith 3462 |
Al-Harith al-A'war reported from Ali. Zuhayr said:
"Regarding sheep, for every forty sheep up to one hundred and twenty, one sheep is due. But if you possess only thirty-nine, nothing is payable on them." He further narrated the tradition about the sadaqah (zakat) on sheep like that of az-Zuhri.
"Regarding cattle, a yearling bull calf is payable for every thirty, and a cow in her third year for forty, and nothing is payable on working animals.
Regarding (the zakat on) camels, he mentioned the rates that az-Zuhri mentioned in his tradition. He said: "For twenty-five camels, five sheep are to be paid. If they exceed by one, a she-camel in her second year is to be given. If there is no she-camel in her second year, a male camel in its third year is to be given, up to thirty-five. If they exceed by one a she-camel in her third year is to be given, up to forty-five. If they exceed by one, a she-camel in her fourth year which is ready to be covered by a bull-camel is to be given." He then transmitted the rest of the tradition like that of az-Zuhri.
He continued: If they exceed by one, i.e. they are ninety-one to hundred and twenty, two she-camels in their fourth year, which are ready to be covered by a bull-camel, are to be given. If there are more camels than that, a she-camel in her fourth year is to be given for every fifty. Those which are in one flock are not to be separated, and those which are separate are not to be brought together. An old sheep, one with a defect in the eye, or a billy goat is not to be accepted as a sadaqah unless the collector is willing.
As regards agricultural produce, a tenth is payable on that which is watered by rivers or rain, and a twentieth on that which is watered by draught camels."
The version of Asim and al-Harith says: "Sadaqah (zakat) is payable every year." Zuhayr said: I think he said "Once a year".
The version of Asim has the words: "If a she-camel in her second year is not available among the camels, nor is there a bull-camel in its third year, ten dirhams or two goats are to be given."
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1572 |
In-book reference | : Book 9, Hadith 17 |
English translation | : Book 9, Hadith 1567 |
Narrated `Aisha:
Rifa`a Al-Qurazi divorced his wife irrevocably (i.e. that divorce was the final). Later on `Abdur- Rahman bin Az-Zubair married her after him. She came to the Prophet and said, "O Allah's Apostle! I was Rifa`a's wife and he divorced me thrice, and then I was married to `Abdur-Rahman bin AzZubair, who, by Allah has nothing with him except something like this fringe, O Allah's Apostle," showing a fringe she had taken from her covering sheet. Abu Bakr was sitting with the Prophet while Khalid Ibn Sa`id bin Al-As was sitting at the gate of the room waiting for admission. Khalid started calling Abu Bakr, "O Abu Bakr! Why don't you reprove this lady from what she is openly saying before Allah's Apostle?" Allah's Apostle did nothing except smiling, and then said (to the lady), "Perhaps you want to go back to Rifa`a? No, (it is not possible), unless and until you enjoy the sexual relation with him (`Abdur Rahman), and he enjoys the sexual relation with you."
Reference | : Sahih al-Bukhari 6084 |
In-book reference | : Book 78, Hadith 112 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 107 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1962 |
In-book reference | : Book 9, Hadith 118 |
English translation | : Vol. 3, Book 9, Hadith 1962 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3036 |
In-book reference | : Book 47, Hadith 88 |
English translation | : Vol. 5, Book 44, Hadith 3036 |
Anas b. Malik reported that Abu Talha said to Umm Sulaim:
Reference | : Sahih Muslim 2040a |
In-book reference | : Book 36, Hadith 190 |
USC-MSA web (English) reference | : Book 23, Hadith 5058 |
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قَالَ نَافِعٌ حَسِبْتُ أَنَّهُ قَالَ " وَرَأَيْتُ امْرَأَةً تَخْدِشُهَا هِرَّةٌ لَهَا فَقُلْتُ مَا شَأْنُ هَذِهِ قَالُوا حَبَسَتْهَا حَتَّى مَاتَتْ جُوعًا لاَ هِيَ أَطْعَمَتْهَا وَلاَ هِيَ أَرْسَلَتْهَا تَأْكُلُ مِنْ خِشَاشِ الأَرْضِ " .
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1265 |
In-book reference | : Book 5, Hadith 463 |
English translation | : Vol. 1, Book 5, Hadith 1265 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1049 |
In-book reference | : Book 42, Hadith 86 |
English translation | : Book 42, Hadith 1049 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 621 |
In-book reference | : Book 7, Hadith 5 |
English translation | : Vol. 2, Book 2, Hadith 621 |
Narrated Abu Huraira:
The Prophet said, "While I was sleeping, a group (of my followers were brought close to me), and when I recognized them, a man (an angel) came out from amongst (us) me and them, he said (to them), 'Come along.' I asked, 'Where?' He said, 'To the (Hell) Fire, by Allah' I asked, 'what is wrong with them' He said, 'They turned apostate as renegades after you left.' Then behold! (Another) group (of my followers) were brought close to me, and when I recognized them, a man (an angel) came out from (me and them) he said (to them); Come along.' I asked, "Where?' He said, 'To the (Hell) Fire, by Allah.' I asked, What is wrong with them?' He said, 'They turned apostate as renegades after you left. So I did not see anyone of them escaping except a few who were like camels without a shepherd."
Reference | : Sahih al-Bukhari 6587 |
In-book reference | : Book 81, Hadith 175 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 587 |
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Narrated Anas:
The Prophet said, "When a human being is laid in his grave and his companions return and he even hears their foot steps, two angels come to him and make him sit and ask him: What did you use to say about this man, Muhammad ? He will say: I testify that he is Allah's slave and His Apostle. Then it will be said to him, 'Look at your place in the Hell-Fire. Allah has given you a place in Paradise instead of it.' " The Prophet added, "The dead person will see both his places. But a non-believer or a hypocrite will say to the angels, 'I do not know, but I used to say what the people used to say! It will be said to him, 'Neither did you know nor did you take the guidance (by reciting the Qur'an).' Then he will be hit with an iron hammer between his two ears, and he will cry and that cry will be heard by whatever approaches him except human beings and jinns."
Reference | : Sahih al-Bukhari 1338 |
In-book reference | : Book 23, Hadith 93 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 422 |
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مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 702 |
In-book reference | : Book 4, Hadith 133 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1251 |
In-book reference | : Book 4, Hadith 666 |
Narrated Jabir bin `Abdullah:
That he heard Allah's Apostle saying. "Then there was a pause in the revelation of the Divine Inspiration to me. Then while I was walking all of a sudden I heard a voice from the sky, and I raised my sight towards the sky and saw the same angel who had visited me in the cave of Hira,' sitting on a chair between the sky and the earth."
Reference | : Sahih al-Bukhari 6214 |
In-book reference | : Book 78, Hadith 238 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 233 |
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Narrated Ibn `Abbas:
Allah's Apostle asked Gabriel, "Why don't you visit us more often than you do?" Then the following Holy Verse was revealed (in this respect):-- "And we (angels) descend not but by the order of your Lord. To Him belong what is before us and what is behind us, and what is between those two and your Lord was never forgetful." (19.64)
Reference | : Sahih al-Bukhari 3218 |
In-book reference | : Book 59, Hadith 29 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 441 |
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حَدَّثَنَا يُوسُفُ بْنُ يَعْقُوبَ، حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، قَالَ سَمِعْتُ الأَغَرَّ أَبَا مُسْلِمٍ، قَالَ أَشْهَدُ عَلَى أَبِي سَعِيدٍ وَأَبِي هُرَيْرَةَ رضى الله عنهما أَنَّهُمَا شَهِدَا عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَذَكَرَ مِثْلَهُ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3378 |
In-book reference | : Book 48, Hadith 9 |
English translation | : Vol. 6, Book 45, Hadith 3378 |
[At- Tirmidhi, who categorized it as Hadith Hasan].
Reference | : Riyad as-Salihin 362 |
In-book reference | : Introduction, Hadith 362 |
[Muslim].
Reference | : Riyad as-Salihin 1448 |
In-book reference | : Book 15, Hadith 41 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5365 |
In-book reference | : Book 48, Hadith 326 |
English translation | : Vol. 6, Book 48, Hadith 5367 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 811 |
In-book reference | : Book 10, Hadith 35 |
English translation | : Vol. 1, Book 10, Hadith 812 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 907 |
In-book reference | : Book 5, Hadith 105 |
English translation | : Vol. 1, Book 5, Hadith 907 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1187 |
In-book reference | : Book 5, Hadith 385 |
English translation | : Vol. 1, Book 5, Hadith 1187 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1560 |
In-book reference | : Book 5, Hadith 38 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2261 |
In-book reference | : Book 9, Hadith 36 |
ضَعِيفٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2590 |
In-book reference | : Book 10, Hadith 83 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2742 |
In-book reference | : Book 10, Hadith 231 |
Reference | : Virtues of the Qur'an's Chapters and Verses 28 |
Abu Bakhtari reported:
Reference | : Sahih Muslim 1537 |
In-book reference | : Book 21, Hadith 72 |
USC-MSA web (English) reference | : Book 10, Hadith 3674 |
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Narrated `Abdullah bin `Abbas:
I had been eager to ask `Umar about the two ladies from among the wives of the Prophet regarding whom Allah said (in the Qur'an saying): If you two (wives of the Prophet namely Aisha and Hafsa) turn in repentance to Allah your hearts are indeed so inclined (to oppose what the Prophet likes) (66.4), till performed the Hajj along with `Umar (and on our way back from Hajj) he went aside (to answer the call of nature) and I also went aside along with him carrying a tumbler of water. When he had answered the call of nature and returned. I poured water on his hands from the tumbler and he performed ablution. I said, "O Chief of the believers! ' Who were the two ladies from among the wives of the Prophet to whom Allah said: 'If you two return in repentance (66.4)? He said, "I am astonished at your question, O Ibn `Abbas. They were Aisha and Hafsa." Then `Umar went on relating the narration and said. "I and an Ansari neighbor of mine from Bani Umaiya bin Zaid who used to live in `Awali Al-Medina, used to visit the Prophet in turns. He used to go one day, and I another day. When I went I would bring him the news of what had happened that day regarding the instructions and orders and when he went, he used to do the same for me. We, the people of Quraish, used to have authority over women, but when we came to live with the Ansar, we noticed that the Ansari women had the upper hand over their men, so our women started acquiring the habits of the Ansari women. Once I shouted at my wife and she paid me back in my coin and I disliked that she should answer me back. She said, 'Why do you take it ill that I retort upon you? By Allah, the wives of the Prophet retort upon him, and some of them may not speak with him for the whole day till night.' What she said scared me and I said to her, 'Whoever amongst them does so, will be a great loser.' Then I dressed myself and went to Hafsa and asked her, 'Does any of you keep Allah's Apostle angry all the day long till night?' She replied in the affirmative. I said, 'She is a ruined losing person (and will never have success)! Doesn't she fear that Allah may get angry for the anger of Allah's Apostle and thus she will be ruined? Don't ask Allah's Apostle too many things, and don't retort upon him in any case, and don't desert him. Demand from me whatever you like, and don't be tempted to imitate your neighbor (i.e. `Aisha) in her behavior towards the Prophet), for she (i.e. Aisha) is more beautiful than you, and more beloved to Allah's Apostle. In those days it was rumored that Ghassan, (a tribe living in Sham) was getting prepared their horses to invade us. My companion went (to the Prophet on the day of his turn, went and returned to us at night and knocked at my door violently, asking whether I was sleeping. I was scared (by the hard knocking) and came out to him. He said that a great thing had happened. I asked him: What is it? Have Ghassan come? He replied that it was worse and more serious than that, and added that Allah's Apostle had divorced all his wives. I said, Hafsa is a ruined loser! I expected that would happen some day.' So I dressed myself and offered the Fajr prayer with the Prophet. Then the Prophet entered an upper room and stayed there alone. I went to Hafsa and found her weeping. I asked her, 'Why are you weeping? Didn't I warn you? Have Allah's Apostle divorced you all?' She replied, 'I don't know. He is there in the upper room.' I then went out and came to the pulpit and found a group of people around it and some of them were weeping. Then I sat with them for some time, but could not endure the situation. So I went to the upper room where the Prophet was and requested to a black slave of his: "Will you get the permission of (Allah's Apostle) for `Umar (to enter)? The slave went in, talked to the Prophet about it and came out saying, 'I mentioned you to him but he did not reply.' So, I went and sat with the people who were sitting by the pulpit, but I could not bear the situation, so I went to the slave again and said: "Will you get he permission for `Umar? He went in and brought the same reply as before. When I was leaving, behold, the slave called me saying, "Allah's Apostle has granted you permission." So, I entered upon the Prophet and saw him lying on a mat without wedding on it, and the mat had left its mark on the body of the Prophet, and he was leaning on a leather pillow stuffed with palm fires. I greeted him and while still standing, I said: "Have you divorced your wives?' He raised his eyes to me and replied in the negative. And then while still standing, I said chatting: "Will you heed what I say, 'O Allah's Apostle! We, the people of Quraish used to have the upper hand over our women (wives), and when we came to the people whose women had the upper hand over them..." `Umar told the whole story (about his wife). "On that the Prophet smiled." `Umar further said, "I then said, 'I went to Hafsa and said to her: Do not be tempted to imitate your companion (`Aisha) for she is more beautiful than you and more beloved to the Prophet.' The Prophet smiled again. When I saw him smiling, I sat down and cast a glance at the room, and by Allah, I couldn't see anything of importance but three hides. I said (to Allah's Apostle) "Invoke Allah to make your followers prosperous for the Persians and the Byzantines have been made prosperous and given worldly luxuries, though they do not worship Allah?' The Prophet was leaning then (and on hearing my speech he sat straight) and said, 'O Ibn Al-Khattab! Do you have any doubt (that the Hereafter is better than this world)? These people have been given rewards of their good deeds in this world only.' I asked the Prophet . 'Please ask Allah's forgiveness for me. The Prophet did not go to his wives because of the secret which Hafsa had disclosed to `Aisha, and he said that he would not go to his wives for one month as he was angry with them when Allah admonished him (for his oath that he would not approach Maria). When twenty-nine days had passed, the Prophet went to Aisha first of all. She said to him, 'You took an oath that you would not come to us for one month, and today only twenty-nine days have passed, as I have been counting them day by day.' The Prophet said, 'The month is also of twenty-nine days.' That month consisted of twenty-nine days. `Aisha said, 'When the Divine revelation of Choice was revealed, the Prophet started with me, saying to me, 'I am telling you something, but you need not hurry to give the reply till you can consult your parents." `Aisha knew that her parents would not advise her to part with the Prophet . The Prophet said that Allah had said: 'O Prophet! Say To your wives; If you desire The life of this world And its glitter, ... then come! I will make a provision for you and set you free In a handsome manner. But if you seek Allah And His Apostle, and The Home of the Hereafter, then Verily, Allah has prepared For the good-doers amongst you A great reward.' (33.28) `Aisha said, 'Am I to consult my parents about this? I indeed prefer Allah, His Apostle, and the Home of the Hereafter.' After that the Prophet gave the choice to his other wives and they also gave the same reply as `Aisha did."
Reference | : Sahih al-Bukhari 2468 |
In-book reference | : Book 46, Hadith 29 |
USC-MSA web (English) reference | : Vol. 3, Book 43, Hadith 648 |
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Sunnah.com reference | : Book 8, Hadith 59 |
English translation | : Book 8, Hadith 0 |
Arabic reference | : Book 8, Hadith 1015 |