Narrated Jabir bin `Abdullah:
We were in the company of Allah's Apostle and we assumed the state of Ihram of Hajj and arrived at Mecca on the fourth of Dhul-Hijja. The Prophet ordered us to perform the Tawaf around the Ka`ba and (Sa`i) between As-Safa and Al-Marwa and use our lhram just for `Umra, and finish the state of Ihram unless we had our Hadi with us. None of us had the Hadi with him except the Prophet and Talha. `Ali came from Yemen and brought the Hadi with him. `Ali said, 'I had assumed the state of Ihram with the same intention as that with which Allah's Apostle had assumed it. The people said, "How can we proceed to Mina and our male organs are dribbling?" Allah's Apostle said, "If I had formerly known what I came to know latterly, I would not have brought the Hadi, and had there been no Hadi with me, I would have finished my Ihram." Suraqa (bin Malik) met the Prophet while he was throwing pebbles at the Jamrat-Al-`Aqaba, and asked, "O Allah's Apostle! Is this (permitted) for us only?" The Prophet replied. "No, it is forever" `Aisha had arrived at Mecca while she was menstruating, therefore the Prophet ordered her to perform all the ceremonies of Hajj except the Tawaf around the Ka`ba, and not to perform her prayers unless and until she became clean . When they encamped at Al-Batha, `Aisha said, "O Allah's Apostle! You are proceeding after performing both Hajj and `Umra while I am proceeding with Hajj only?" So the Prophet ordered `Abdur-Rahman bin Abu Bakr As-Siddiq to go with her to at-Tan`im, and so she performed the `Umra in Dhul-Hijja after the days of the Hajj.
Reference | : Sahih al-Bukhari 7230 |
In-book reference | : Book 94, Hadith 5 |
USC-MSA web (English) reference | : Vol. 9, Book 90, Hadith 336 |
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Narrated Anas bin Malik:
On the day of the battle of the Trench (i.e. Ghazwat-ul-Khandaq) the Ansar used to say, "We are those who have given the pledge of allegiance to Muhammad for Jihad (i.e. holy fighting) as long as we live." The Prophet , replied to them, "O Allah! There is no life except the life of the Hereafter; so please honor the Ansar and the Emigrants."
Reference | : Sahih al-Bukhari 3796 |
In-book reference | : Book 63, Hadith 21 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 140 |
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Rabi'ah said:
Abu Dawud said: This is the view held by Malik b. Anas.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 306 |
In-book reference | : Book 1, Hadith 306 |
English translation | : Book 1, Hadith 306 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 267 |
In-book reference | : Book 2, Hadith 63 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2561 |
In-book reference | : Book 10, Hadith 55 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2732 |
In-book reference | : Book 10, Hadith 221 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 751 |
In-book reference | : Book 4, Hadith 179 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1936 |
In-book reference | : Book 21, Hadith 119 |
English translation | : Vol. 3, Book 21, Hadith 1938 |
وَرَوَاهُ الدَّارمِيّ عَن الْعَبَّاس
حسن, ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 609, 610 |
In-book reference | : Book 4, Hadith 44 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4464 |
In-book reference | : Book 22, Hadith 151 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 502 |
In-book reference | : Book 1, Hadith 236 |
English translation | : Vol. 1, Book 1, Hadith 502 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2977 |
In-book reference | : Book 25, Hadith 96 |
English translation | : Vol. 4, Book 25, Hadith 2977 |
Yahya related to me from Malik from Abu'n Nadr, the mawla of Umar ibn Ubaydullah, from Abu Salama ibn Abd ar-Rahman that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, said, "The Messenger of Allah, may Allah bless him and grant him peace, used to fast for so long that we thought he would never stop fasting, and he would go without fasting for so long that we thought he would never fast again. I never saw the Messenger of Allah, may Allah bless him and grant him peace, fast for a complete month except for Ramadan, and I never saw him do more fasting in any one month than he did in Shaban.'
USC-MSA web (English) reference | : Book 18, Hadith 56 |
Arabic reference | : Book 18, Hadith 689 |
Narrated `Abdullah bin `Umar:
A man asked, "O Allah's Apostle! What kind of clothes should a Muhrim wear?" Allah's Apostle replied, "He should not wear a shirt, a turban, trousers, a headcloak or leather socks except if he can find no slippers, he then may wear leather socks after cutting off what might cover the ankles. And he should not wear clothes which are scented with saffron or Wars (kinds of Perfumes) . "
Reference | : Sahih al-Bukhari 1542 |
In-book reference | : Book 25, Hadith 29 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 615 |
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Grade: | Sahih (Darussalam), al-Bukhari (3081) and Muslim (2494)] (Darussalam) |
Reference | : Musnad Ahmad 827 |
In-book reference | : Book 5, Hadith 257 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2549 |
In-book reference | : Book 38, Hadith 27 |
English translation | : Vol. 4, Book 12, Hadith 2549 |
Arabic reference | : Book 0, Hadith 91 |
Narrated Ash-Shu`bi:
I heard Abu Juhaifa saying, "I asked `Ali 'Have you got any Divine literature apart from the Qur'an?' (Once he said...apart from what the people have?) `Ali replied, 'By Him Who made the grain split (germinate) and created the soul, we have nothing except what is in the Qur'an and the ability (gift) of understanding Allah's Book which He may endow a man with and we have what is written in this paper.' I asked, 'What is written in this paper?' He replied, 'Al-`Aql (the regulation of Diya), about the ransom of captives, and the Judgment that a Muslim should not be killed in Qisas (equality in punishment) for killing a disbeliever." (See Hadith No. 283,Vol. 4)
Reference | : Sahih al-Bukhari 6903 |
In-book reference | : Book 87, Hadith 42 |
USC-MSA web (English) reference | : Vol. 9, Book 83, Hadith 40 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2264 |
In-book reference | : Book 33, Hadith 107 |
English translation | : Vol. 4, Book 7, Hadith 2264 |
Ibn 'Umar (Allah be pleased with them) reported that a person asked the Messenger of Allah (may peace be upon him) what a Muhrim should put on as dress. Thereupon the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 1177a |
In-book reference | : Book 15, Hadith 1 |
USC-MSA web (English) reference | : Book 7, Hadith 2647 |
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Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 124 |
In-book reference | : Book 6, Hadith 0 |
English translation | : Book 6, Hadith 124 |
Al-Bara' b. 'Azib reported that Abu Bakr Siddiq came to the residence of my father ('Azib) and bought a haudaj from him and said to 'Azib:
Reference | : Sahih Muslim 2009c |
In-book reference | : Book 55, Hadith 95 |
USC-MSA web (English) reference | : Book 42, Hadith 7150 |
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Yahya related to me from Malik from Yazid ibn Ruman that Nafi ibn Jubayr ibn Mutim used to recite behind the imam when hedid not recite aloud .
Malik said, "That is the most preferable to me of what I have heard about the matter."
Sunnah.com reference | : Book 3, Hadith 44 |
USC-MSA web (English) reference | : Book 3, Hadith 44 |
Arabic reference | : Book 3, Hadith 191 |
Narrated Qais:
Jarir said, "We were with the Prophet and he looked at the moon--full-moon--and said, 'Certainly you will see your Lord as you see this moon and you will have no trouble in seeing Him. So if you can avoid missing (through sleep or business, etc.) a prayer before the sunrise (Fajr) and a prayer before sunset (`Asr), you must do so.' He then recited Allah's Statement: And celebrate the praises Of your Lord before the rising of the sun and before (its) setting." (50.39) Isma`il said, "Offer those prayers and do not miss them."
Reference | : Sahih al-Bukhari 554 |
In-book reference | : Book 9, Hadith 31 |
USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 529 |
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Narrated Ibn `Umar:
On the day of Al-Ahzab (i.e. Clans) the Prophet said, "None of you Muslims) should offer the `Asr prayer but at Banu Quraiza's place." The `Asr prayer became due for some of them on the way. Some of those said, "We will not offer it till we reach it, the place of Banu Quraiza," while some others said, "No, we will pray at this spot, for the Prophet did not mean that for us." Later on It was mentioned to the Prophet and he did not berate any of the two groups.
Reference | : Sahih al-Bukhari 4119 |
In-book reference | : Book 64, Hadith 163 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 445 |
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Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2317 |
In-book reference | : Book 36, Hadith 14 |
English translation | : Vol. 4, Book 10, Hadith 2317 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2929 |
In-book reference | : Book 25, Hadith 48 |
English translation | : Vol. 4, Book 25, Hadith 2929 |
Narrated Abu Huraira:
The people said, "O Allah's Apostle! Shall we see our Lord on the Day of Resurrection?" He replied, "Do you have any doubt in seeing the full moon on a clear (not cloudy) night?" They replied, "No, O Allah's Apostle!" He said, "Do you have any doubt in seeing the sun when there are no clouds?" They replied in the negative. He said, "You will see Allah (your Lord) in the same way. On the Day of Resurrection, people will be gathered and He will order the people to follow what they used to worship. So some of them will follow the sun, some will follow the moon, and some will follow other deities; and only this nation (Muslims) will be left with its hypocrites. Allah will come to them and say, 'I am Your Lord.' They will say, 'We shall stay in this place till our Lord comes to us and when our Lord will come, we will recognize Him. Then Allah will come to them again and say, 'I am your Lord.' They will say, 'You are our Lord.' Allah will call them, and As-Sirat (a bridge) will be laid across Hell and I (Muhammad) shall be the first amongst the Apostles to cross it with my followers. Nobody except the Apostles will then be able to speak and they will be saying then, 'O Allah! Save us. O Allah Save us.' There will be hooks like the thorns of Sa'dan [??] in Hell. Have you seen the thorns of Sa'dan [??]?" The people said, "Yes." He said, "These hooks will be like the thorns of Sa'dan [??] but nobody except Allah knows their greatness in size and these will entangle the people according to their deeds; some of them will fall and stay in Hell forever; others will receive punishment (torn into small pieces) and will get out of Hell, till when Allah intends mercy on whomever He likes amongst the people of Hell, He will order the angels to take out of Hell those who worshipped none but Him alone. The angels will take them out by recognizing them from the traces of prostrations, for Allah has forbidden the (Hell) fire to eat away those traces. So they will come out of the Fire, it will eat away from the whole of the human body except the marks of the prostrations. At that time they will come out of the Fire as mere skeletons. The Water of Life will be poured on them and as a result they will grow like the seeds growing on the bank of flowing water. Then when Allah had finished from the Judgments amongst his creations, one man will be left between Hell and Paradise and he will be the last man from the people of Hell to ...
Reference | : Sahih al-Bukhari 806 |
In-book reference | : Book 10, Hadith 201 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 770 |
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لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1829 |
In-book reference | : Book 6, Hadith 58 |
Narrated Sahl:
Allah's Apostle came to us while we were digging the trench and carrying out the earth on our backs. Allah's Apostle then said, "O Allah ! There is no life except the life of the Hereafter, so please forgive the Emigrants and the Ansar."
Reference | : Sahih al-Bukhari 3797 |
In-book reference | : Book 63, Hadith 22 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 141 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) because of the weakness of Isma'eel bin Ayyash and Zaid bin Jabeerah] (Darussalam) |
Reference | : Musnad Ahmad 614 |
In-book reference | : Book 5, Hadith 51 |
Narrated A person from the Ansar:
Sa'id ibn al-Musayyab said: An Ansari was breathing his last. He said: I narrate to you a tradition, and I narrate it with the intention of getting a reward from Allah.
I heard the Messenger of Allah (saws) say: If any one of you performs ablution and performs it very well, and goes out for prayer, he does not take his right step but Allah records a good work (or blessing) for him, and he does not take his left step but Allah remits one sin from him. Any one of you may reside near the mosque or far from it; if he comes to the mosque and prays in congregation, he will be forgiven (by Allah).
If he comes to the mosque while the people had prayed in part, and the prayer remained in part, and he prays in congregation the part he joined, and completed the part he had missed, he will enjoy similarly (i.e. he will be forgiven). If he comes to the mosque when the people had finished prayer, he will enjoy the same.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 563 |
In-book reference | : Book 2, Hadith 173 |
English translation | : Book 2, Hadith 563 |
Reference | : Sahih al-Bukhari 3669, 3670 |
In-book reference | : Book 62, Hadith 20 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 19 |
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Narrated Jarir:
We were sitting with the Prophet and he looked at the moon on the night of the full-moon and said, "You people will see your Lord as you see this full moon, and you will have no trouble in seeing Him, so if you can avoid missing (through sleep or business, etc.) a prayer before sunrise (Fajr) and a prayer before sunset (`Asr) you must do so." (See Hadith No. 529, Vol. 1)
Reference | : Sahih al-Bukhari 7434 |
In-book reference | : Book 97, Hadith 61 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 529 |
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‘Amr b. Salamah reported on the authority of his father (Salamah) that they visited the Prophet (may peace be upon him). When they intended to return, they said:
Abu Dawud said: This tradition has been narrated by ‘Amr b. Salamah through a different chain of transmitter. This version has: “When my clan visited the Prophet( may peace be upon him) ....” He did not report it on the authority of his father.
صحيح لكن قوله عن أبيه غير محفوظ (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 587 |
In-book reference | : Book 2, Hadith 197 |
English translation | : Book 2, Hadith 587 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3329 |
In-book reference | : Book 13, Hadith 243 |
Yahya related to me from Malik from Abu'z-Zinad from Busr ibn Said from Ubayd, Abu Salih, the mawla of as-Saffah that he said, "I sold drapery to the people of Dar Nakhla on credit. Then I wanted to go to Kufa, so they proposed that I reduce the price for them and they would pay me immediately . I asked Zayd ibn Thabit about that, and he said, 'I order you not to accept increase or to give to anybody.' "
USC-MSA web (English) reference | : Book 31, Hadith 82 |
Arabic reference | : Book 31, Hadith 1369 |
Narrated Ibn `Umar:
Allah's Apostle said to his companions who were at Al-Hijr, "Do not enter upon these people who are being punished, except in a weeping state, lest the same calamity as of theirs should befall you..."
Reference | : Sahih al-Bukhari 4420 |
In-book reference | : Book 64, Hadith 442 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 704 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4009 |
In-book reference | : Book 36, Hadith 84 |
English translation | : Vol. 5, Book 36, Hadith 4009 |
Grade: | Sahih (Darussalam) [ Muslim (1767)] (Darussalam) |
Reference | : Musnad Ahmad 201 |
In-book reference | : Book 2, Hadith 118 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2906 |
In-book reference | : Book 11, Hadith 143 |
Reference | : Bulugh al-Maram 61 |
In-book reference | : Book 1, Hadith 71 |
English translation | : Book 1, Hadith 66 |
Anas b. Malik reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2805a |
In-book reference | : Book 52, Hadith 37 |
USC-MSA web (English) reference | : Book 39, Hadith 6733 |
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Narrated Ibn Abu Mulaika:
Whenever `Aisha (the wife of the Prophet) heard anything which she did not understand, she used to ask again till she understood it completely. Aisha said: "Once the Prophet said, "Whoever will be called to account (about his deeds on the Day of Resurrection) will surely be punished." I said, "Doesn't Allah say: "He surely will receive an easy reckoning." (84.8) The Prophet replied, "This means only the presentation of the accounts but whoever will be argued about his account, will certainly be ruined."
Reference | : Sahih al-Bukhari 103 |
In-book reference | : Book 3, Hadith 45 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 103 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2007 |
In-book reference | : Book 27, Hadith 113 |
English translation | : Vol. 4, Book 1, Hadith 2007 |
Reference | : Sunan Ibn Majah 2256 |
In-book reference | : Book 12, Hadith 120 |
English translation | : Vol. 3, Book 12, Hadith 2256 |
Grade: | Sahih (Darussalam), al Bukhari (46) and Muslim (11)] (Darussalam) |
Reference | : Musnad Ahmad 1390 |
In-book reference | : Book 6, Hadith 10 |
Another chain reports a similar hadith.
قَالَ عَلْقَمَةُ فَحَدَّثْتُ بِهِ، مُقَاتِلَ بْنَ حَيَّانَ فَقَالَ حَدَّثَنِي مُسْلِمُ بْنُ هَيْصَمٍ، عَنِ النُّعْمَانِ بْنِ مُقَرِّنٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم مِثْلَ ذَلِكَ .
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2858 |
In-book reference | : Book 24, Hadith 106 |
English translation | : Vol. 4, Book 24, Hadith 2858 |
Grade: | Da'if (Darussalam)) (Darussalam) |
Reference | : Musnad Ahmad 471 |
In-book reference | : Book 4, Hadith 65 |
Grade: | Sahih (Darussalam) [ alBukhari (2904) and Muslim (1757): (Darussalam) |
Reference | : Musnad Ahmad 349 |
In-book reference | : Book 2, Hadith 254 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 4077 |
In-book reference | : Book 36, Hadith 152 |
English translation | : Vol. 5, Book 36, Hadith 4077 |
Reference | : Sahih Muslim Introduction 14 |
In-book reference | : Introduction, Narration 13 |
Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1339c |
In-book reference | : Book 15, Hadith 472 |
USC-MSA web (English) reference | : Book 7, Hadith 3106 |
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'A'isha reported:
Reference | : Sahih Muslim 2191f |
In-book reference | : Book 39, Hadith 66 |
USC-MSA web (English) reference | : Book 26, Hadith 5437 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1776 |
In-book reference | : Book 20, Hadith 179 |
English translation | : Vol. 2, Book 20, Hadith 1777 |
Narrated Abdullah ibn Amr ibn al-'As:
The Messenger of Allah (saws) said: A vow is binding in those things by which the pleasure of Allah is sought, and an oath to break ties of relationship is not binding.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3273 |
In-book reference | : Book 22, Hadith 32 |
English translation | : Book 21, Hadith 3267 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3753 |
In-book reference | : Book 33, Hadith 97 |
English translation | : Vol. 5, Book 33, Hadith 3753 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2154 |
In-book reference | : Book 12, Hadith 18 |
English translation | : Vol. 3, Book 12, Hadith 2154 |
Grade: | Qawi (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1227 |
In-book reference | : Book 5, Hadith 635 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2360 |
In-book reference | : Book 9, Hadith 133 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1317 |
In-book reference | : Book 4, Hadith 726 |
Narrated Abu Dhar:
While I was walking with the Prophet in the Harra of Medina, Uhud came in sight. The Prophet said, "O Abu Dhar!" I said, "Labbaik, O Allah's Apostle!" He said, "I would not like to have gold equal to this mountain of Uhud, unless nothing of it, not even a single Dinar of it remains with me for more than three days, except something which I will keep for repaying debts. I would have spent all of it (distributed it) amongst Allah's Slaves like this, and like this, and like this." The Prophet pointed out with his hand towards his right, his left and his back (while illustrating it). He proceeded with his walk and said, "The rich are in fact the poor (little rewarded) on the Day of Resurrection except those who spend their wealth like this, and like this, and like this, to their right, left and back, but such people are few in number." Then he said to me, "Stay at your place and do not leave it till I come back." Then he proceeded in the darkness of the night till he went out of sight, and then I heard a loud voice, and was afraid that something might have happened to the Prophet .1 intended to go to him, but I remembered what he had said to me, i.e. 'Don't leave your place till I come back to you,' so I remained at my place till he came back to me. I said, "O Allah's Apostle! I heard a voice and I was afraid." So I mentioned the whole story to him. He said, "Did you hear it?" I replied, "Yes." He said, "It was Gabriel who came to me and said, 'Whoever died without joining others in worship with Allah, will enter Paradise.' I asked (Gabriel), 'Even if he had committed theft or committed illegal sexual intercourse? Gabriel said, 'Yes, even if he had committed theft or committed illegal sexual intercourse."
Reference | : Sahih al-Bukhari 6444 |
In-book reference | : Book 81, Hadith 33 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 451 |
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Abu Huraira reported Allah's Apostle (may peace be upon him) as saying:
Reference | : Sahih Muslim 2550b |
In-book reference | : Book 45, Hadith 9 |
USC-MSA web (English) reference | : Book 32, Hadith 6188 |
(deprecated numbering scheme) |
Narrated Laqit ibn Sabirah:
I was the leader of the delegation of Banu al-Muntafiq or (the narrator doubted) I was among the delegation of Banu al-Muntafiq that came to the Messenger of Allah (saws). When we reached the Prophet, we did not find him in his house. We found there Aisha, the Mother of the Believers. She ordered that a dish called Khazirah should be prepared for us. It was then prepared. A tray containing dates was then presented to us. (The narrator Qutaybah did not mention the word qina', tray).
Then the Messenger of Allah (saws) came. He asked: Has anything been served to you or ordered for you? We replied: Yes, Messenger of Allah. While we were sitting in the company of the Messenger of Allah (saws) we suddenly saw that a shepherd was driving a herd of sheep to their fold. He had with him a newly-born lamb that was crying.
He (the Prophet) asked him: What did it bear, O so and so? He replied: A ewe. He then said: Slaughter for us in its place a sheep. Do not think that we are slaughtering it for you. We have one hundred sheep and we do not want their number to increase. Whenever a ewe is born, we slaughter a sheep in its place.
(The narrator says that the Prophet (saws) used the word la tahsabanna, do not think).
I (the narrator Laqit) then said: Messenger of Allah, I have a wife who has something (wrong) in her tongue, i.e. she is insolent. He said: Then divorce her. I said: Messenger of Allah, she had company with me and I have children from her. He said: Then ask her (to obey you). If there is something good in her, she will do so (obey); and do not beat your wife as you beat your slave-girl.
I said: Messenger of Allah, tell me about ablution. He said: Perform ablution in full and make the fingers go through the beard and snuff with water well except when you are fasting.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 142 |
In-book reference | : Book 1, Hadith 142 |
English translation | : Book 1, Hadith 142 |
Yahya related to me from Malik that he had read what Umar ibn al- Khattab had written about zakat, and in it he found:
"In the name of Allah, the Merciful, the ompassionate."
The Book of Zakat.
On twenty-four camels or less zakat is paid with sheep, one ewe for every five camels.
On anything above that, up to thirty-five camels, a she-camel in its second year, and, if there is no she camel in its second year, a male camel in its third year.
On anything above that, up to forty-five camels, a she- camel in its third year.
On anything above that, up to sixty camels, a she camel in its fourth year that is ready to be sired.
On anything above that, up to seventy-five camels, a she-camel in its fifth year.
On anything above that, up to ninety camels, two she-camels in their third year.
On anything above that, up to one hundred and twenty camels, two she-camels in their fourth year that are ready to be sired.
On any number of camels above that, for every forty camels, a she-camel in its third year, and for every fifty, a she-camel in its fourth year.
On grazing sheep and goats, if they come to forty or more, up to one hundred and twenty head, one ewe.
On anything above that, up to two hundred head, two ewes.
On anything above that, up to three hundred, three ewes.
On anything above that, for every hundred, one ewe.
A ram should not be taken for zakat. nor an old or an injured ewe, except as the zakat-collector thinks fit.
Those separated should not be gathered together nor should those gathered together be separated in order to avoid paying zakat.
Whatever belongs to two associates is settled between them proportionately.
On silver, if it reaches five awaq (two hundred dirhams), one fortieth is paid."
USC-MSA web (English) reference | : Book 17, Hadith 23 |
Arabic reference | : Book 17, Hadith 602 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3621 |
In-book reference | : Book 25, Hadith 51 |
English translation | : Book 24, Hadith 3614 |
Grade: | Sahih (Darussalam) [ (Darussalam) |
Reference | : Musnad Ahmad 243 |
In-book reference | : Book 2, Hadith 158 |
Narrated Abu Wail:
When Sahl bin Hunaif returned from (the battle of) Siffin, we went to ask him (as to why he had come back). He replied, "(You should not consider me a coward) but blame your opinions. I saw myself on the day of Abu Jandal (inclined to fight), and if I had the power of refusing the order of Allah's Apostle then, I would have refused it (and fought the infidels bravely). Allah and His Apostle know (what is convenient) better. Whenever we put our swords on our shoulders for any matter that terrified us, our swords led us to an easy agreeable solution before the present situation (of disagreement and dispute between the Muslims). When we mend the breach in one side, it opened in another, and we do not know what to do about it."
Reference | : Sahih al-Bukhari 4189 |
In-book reference | : Book 64, Hadith 229 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 502 |
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Jabir b. 'Abdullah (Allah be pleased with them) reported that Allah's Messenger (may peace be upon him) forbade Mukhabara and Muhaqala, and Muzabana, and the sale of the fruit until it is fit for eating, and its sale but with dirham and dinar. Exception is made in case of 'araya. Ata' said:
Reference | : Sahih Muslim 1536e |
In-book reference | : Book 21, Hadith 109 |
USC-MSA web (English) reference | : Book 10, Hadith 3709 |
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صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1460 |
In-book reference | : Book 4, Hadith 861 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 3669 |
In-book reference | : Book 30, Hadith 59 |
English translation | : Vol. 4, Book 30, Hadith 3699 |
Salim reported on the authority of his father ('Abdullah b. 'Umar) that the Apostle of Allah (may peace be upon him) was asked what a Muhrim should wear, whereupon he said:
Reference | : Sahih Muslim 1177b |
In-book reference | : Book 15, Hadith 2 |
USC-MSA web (English) reference | : Book 7, Hadith 2648 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1169 |
In-book reference | : Book 12, Hadith 24 |
English translation | : Vol. 1, Book 7, Hadith 1169 |
Narrated Hudhaifa:
I heard the Prophet saying, "A Qattat will not enter Paradise."
Reference | : Sahih al-Bukhari 6056 |
In-book reference | : Book 78, Hadith 86 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 82 |
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Yahya related to me from Malik from Nafi that Abdullah ibn Umar said that there was no harm in a man making an advance to another man for food, with a set description and price until a set date, as long as it was not in crops, or dates which had not begun to ripen.
Malik said, "The way of doing things among us concerning someone who makes an advance for foodstuffs at a known rate until a stated date, and the date arrives and he finds that there is not enough of what he was sold with the seller to fulfill his order, and so he revokes the sale, is that he must only take back the silver, gold, or price which he paid exactly. He does not buy anything else from the man for the same price until he has got back what he paid. That is because if he took something else besides the price which he paid him or exchanged it for goods other than the goods which he bought from him, it would be selling food before getting delivery of it."
Malik said, "The Messenger of Allah, may Allah bless him and grant him peace, forbade selling food before getting delivery of it."
Malik said that it was not good if the buyer regretted his purchase and asked the seller to revoke the sale for him and he would not press him immediately for what he had paid. The people of knowledge forbade that. That was because when the food was made ready for the buyer by the seller, the buyer deferred his due from the seller in order that he might revoke the sale for him. That was the sale of food with delayed terms before taking delivery of the food.
Malik said, "The explanation of that is that when the date of delivery comes and the buyer dislikes the food, the seller takes by it money to be paid later and so it is not revocation. Revocation is that in which neither the buyer nor the seller is increased. When increase occurs by deferment of payment for a time period, or by anything which increases one of them over the other or anything which gives one of them profit, it is not revocation. When either of them do that, revocation becomes a sale. There is an indulgence for revocation, partnership, and transfer, as long as i ncrease, decrease, or deferment does not come into them. If increase, decrease, or deferment comes into it, it becomes a sale. Whatever makes a sale halal makes it halal and whatever makes a sale haram makes it haram."
Malik said, "If someone pays in advance for Syrian wheat, there is no harm if he takes a load after the term falls due."
Malik ...
USC-MSA web (English) reference | : Book 31, Hadith 49 |
Arabic reference | : Book 31, Hadith 1342 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4481 |
In-book reference | : Book 22, Hadith 168 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Arabic/English book reference | : Book 14, Hadith 268 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
In the chain narrated by Abu Mu'awiya's he said: Upon you.
Reference | : Sahih Muslim 2963c |
In-book reference | : Book 55, Hadith 14 |
USC-MSA web (English) reference | : Book 42, Hadith 7070 |
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Fatima bint Qais reported that her husband al-Makhzulmi divorced her and refused to pay her maintenance allowance. So she came to Allah's Messenger (may peace he upon him) and informed him, whereupon he said:
Reference | : Sahih Muslim 1480c |
In-book reference | : Book 18, Hadith 47 |
USC-MSA web (English) reference | : Book 9, Hadith 3514 |
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That the Prophet (saws) said: "A house without dates, its inhabitants will be hungry."
He said: There are narrations on this topic from Salma the wife of Abu Rafi'.
[Abu 'Eisa said:] This Hadith is Hasan Gharib from this route. We do not know of it to be a narration of Hisham bin 'Urwah except through this route. He said: I asked Al-Bukhari about this Hadith and he said: "I do not know of anyone who reported it other than Yahya bin Hassan."
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1815 |
In-book reference | : Book 25, Hadith 29 |
English translation | : Vol. 3, Book 23, Hadith 1815 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3727 |
In-book reference | : Book 49, Hadith 124 |
English translation | : Vol. 1, Book 46, Hadith 3727 |
Malik said that Ibn Shihab said, "The precedent of the sunna in the intentional murder is that when the relatives of the murdered person relinquish retaliation, the blood-money is owed by the murderer from his own property unless the tribe helps him with it willingly."
Malik said, "What is done in our community is that the blood- money is not obliged against the tribe until it has reached a third of the full amount and upwards. Whatever reaches a third is against the tribe, and whatever is below a third, is against the property of the one who did the injury."
Malik said, "The way of doing things about which there is no dispute among us, in the case of someone who has the blood-money accepted from him in intentional murder or in any injury in which there is retaliation, is that that blood-money is not due from the tribe unless they wish it. The blood-money for that is from the property of the murderer or the injurer if he has property. If he does not have any property, it is a debt against him, and none of it is owed by the tribe unless they wish."
Malik said, "The tribe does not pay blood-money to anyone who injures himself, intentionally or accidentally. This is the opinion of the people of fiqh in our community. I have not heard that anyone has made the tribe liable for any blood-money incurred by intentional acts. Part of what is well-known of that is that Allah, the Blessed, and the Exalted, said in His Book, 'Whoever has something pardoned him by his brother, should follow it with what is accepted and pay it with good will' (Sura 2 ayat 178) The commentary on that - in our view - and Allah knows best, is that whoever gives his brother something of the blood- money, should follow it with what is accepted and pay him with good will."
Malik spoke about a child who had no property and a woman who had no property. He said, "When one of them causes an injury below a third of the blood-money, it is taken on behalf of the child and woman from their personal property, if they have property from which it may be taken. If not, the injury which each of them has caused is a debt against them. The tribe does not have to pay any of it and the father of a child is not liable for the blood-money of an injury caused by the child and he is not responsible for it."
Malik said, "The way of doing things in our community about which there is no dispute, is that when a slave is killed, the value for him is that of the day on which ...
USC-MSA web (English) reference | : Book 43, Hadith 8 |
Arabic reference | : Book 43, Hadith 1587 |
Narrated `Ali:
While we were in a funeral procession in Baqi Al-Gharqad, Allah's Apostle came and sat down, and we sat around him. He had a small stick in his hand and he bent his head and started scraping the ground with it. He then said, "There is none among you, and no created soul but has his place written for him either in Paradise or in the Hell-Fire, and also has his happy or miserable fate (in the Hereafter) written for him." A man said, "O Allah's Apostle! Shall we depend upon what is written for us and give up doing (good) deeds? For whoever among us is destined to be fortunate (in the Hereafter), will join the fortunate peoples and whoever among us is destined to be miserable will do such deeds as are characteristic of the people who are destined to misery." The Prophet said, "Those who are destined to be happy (in the Hereafter) will find it easy and pleasant to do the deeds characteristic of those destined to happiness, while those who are to be among the miserable (in the Hereafter), will find it easy to do the deeds characteristic of those destined to misery." Then he recited: 'As for him who gives (in charity) and keeps his duty to Allah and believes in the Best reward from Allah,' (92.5-6)
Reference | : Sahih al-Bukhari 4948 |
In-book reference | : Book 65, Hadith 470 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 473 |
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Narrated Abu Huraira:
Abu-l-Qasim (the Prophet) said, "On Friday there is a particular time. If a Muslim happens to be praying and invoking Allah for something good during that time, Allah will surely fulfill his request." The Prophet pointed out with his hand. We thought that he wanted to illustrate how short that time was.
Reference | : Sahih al-Bukhari 6400 |
In-book reference | : Book 80, Hadith 95 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 409 |
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Jabir said he heard Allah's Messenger (may peace be upon him) say:
Reference | : Sahih Muslim 757a |
In-book reference | : Book 6, Hadith 199 |
USC-MSA web (English) reference | : Book 4, Hadith 1654 |
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Abu Huraira (Allah be pleased with him) reported Allah's Apostle (may peace be upon him) as saying:
Reference | : Sahih Muslim 1339b |
In-book reference | : Book 15, Hadith 471 |
USC-MSA web (English) reference | : Book 7, Hadith 3105 |
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Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1510a |
In-book reference | : Book 20, Hadith 29 |
USC-MSA web (English) reference | : Book 9, Hadith 3606 |
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'A'isha reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1684c |
In-book reference | : Book 29, Hadith 3 |
USC-MSA web (English) reference | : Book 17, Hadith 4177 |
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'A'isha reported that she heard Allah's Apostle (may peace be upon him) as saying:
Reference | : Sahih Muslim 1684e |
In-book reference | : Book 29, Hadith 5 |
USC-MSA web (English) reference | : Book 17, Hadith 4179 |
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Malik related to me from Nafi from Ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, said, "No one should milk someone else's cow without his permission. Would any of you like someone to come to his apartment, break into his larder, and take his food? The udders of cows guard their food for their owners, so no one should milk someone else's cow without his permission."
Sunnah.com reference | : Book 54, Hadith 17 |
USC-MSA web (English) reference | : Book 54, Hadith 17 |
Arabic reference | : Book 54, Hadith 1782 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4523 |
In-book reference | : Book 44, Hadith 75 |
English translation | : Vol. 5, Book 44, Hadith 4527 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4915 |
In-book reference | : Book 46, Hadith 46 |
English translation | : Vol. 5, Book 46, Hadith 4919 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4933 |
In-book reference | : Book 46, Hadith 64 |
English translation | : Vol. 5, Book 46, Hadith 4937 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3759 |
In-book reference | : Book 34, Hadith 41 |
English translation | : Vol. 4, Book 34, Hadith 3790 |
Narrated AbuHurayrah:
The Prophet (saws) said: The adulterer who has been flogged shall not marry save the one like him. AbuMa'mar said: Habib al-Mu'allim narrated (this tradition) to us on the authority of Amr ibn Shu'ayb.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2052 |
In-book reference | : Book 12, Hadith 7 |
English translation | : Book 11, Hadith 2047 |
Narrated Yahya b. Ayyub:
When Abu Zur'ah made a business transaction with a man, he gave him the right of option. He then would tell him: Give me the right of option (to annul the bargain). He said: I heard AbuHurayrah say: The Messenger of Allah (saws) said: Two people must separate only by mutual consent.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3458 |
In-book reference | : Book 24, Hadith 43 |
English translation | : Book 23, Hadith 3451 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1832 |
In-book reference | : Book 11, Hadith 112 |
English translation | : Book 10, Hadith 1828 |
Grade: | Munkar (Al-Albani) | منكر (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 819 |
In-book reference | : Book 2, Hadith 429 |
English translation | : Book 2, Hadith 818 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 478 |
In-book reference | : Book 1, Hadith 212 |
English translation | : Vol. 1, Book 1, Hadith 478 |