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Malik related to me that he had heard that Said ibn al-Musayyab was asked about a mukatab who was shared between two men. One of them freed his portion and then the mukatab died and left a lot of money. Said replied, "The one who kept his kitaba is paid what remains due to him, and then they divide what is left between them both equally."

Malik said, "When a mukatab who fulfils his kitaba and becomes free dies, he is inherited from by the people who wrote his kitaba and their children and paternal relations - whoever is most deserving."

He said, "This is also for whoever is set free when he dies after being set free - his inheritance is for the nearest people to him of children or paternal relations who inherit by means of the wala'."

Malik said, "Brothers, written together in the same kitaba, are in the same position as children to each other when none of them have children written in the kitaba or born in the kitaba. When one of them dies and leaves property, he pays for them all that is against them of their kitaba and sets them free. The money left over after that goes to his children rather than his brothers."

حَدَّثَنِي مَالِكٌ، أَنَّهُ بَلَغَهُ أَنَّ سَعِيدَ بْنَ الْمُسَيَّبِ، سُئِلَ عَنْ مُكَاتَبٍ، كَانَ بَيْنَ رَجُلَيْنِ فَأَعْتَقَ أَحَدُهُمَا نَصِيبَهُ فَمَاتَ الْمُكَاتَبُ وَتَرَكَ مَالاً كَثِيرًا فَقَالَ يُؤَدَّى إِلَى الَّذِي تَمَاسَكَ بِكِتَابَتِهِ الَّذِي بَقِيَ لَهُ ثُمَّ يَقْتَسِمَانِ مَا بَقِيَ بِالسَّوِيَّةِ ‏.‏ قَالَ مَالِكٌ إِذَا كَاتَبَ الْمُكَاتَبُ فَعَتَقَ فَإِنَّمَا يَرِثُهُ أَوْلَى النَّاسِ بِمَنْ كَاتَبَهُ مِنَ الرِّجَالِ يَوْمَ تُوُفِّيَ الْمُكَاتَبُ مِنْ وَلَدٍ أَوْ عَصَبَةٍ ‏.‏ قَالَ وَهَذَا أَيْضًا فِي كُلِّ مَنْ أُعْتِقَ فَإِنَّمَا مِيرَاثُهُ لأَقْرَبِ النَّاسِ مِمَّنْ أَعْتَقَهُ مِنْ وَلَدٍ أَوْ عَصَبَةٍ مِنَ الرِّجَالِ يَوْمَ يَمُوتُ الْمُعْتَقُ بَعْدَ أَنْ يَعْتِقَ وَيَصِيرَ مَوْرُوثًا بِالْوَلاَءِ ‏.‏ قَالَ مَالِكٌ الإِخْوَةُ فِي الْكِتَابَةِ بِمَنْزِلَةِ الْوَلَدِ إِذَا كُوتِبُوا جَمِيعًا كِتَابَةً وَاحِدَةً إِذَا لَمْ يَكُنْ لأَحَدٍ مِنْهُمْ وَلَدٌ كَاتَبَ عَلَيْهِمْ أَوْ وُلِدُوا فِي كِتَابَتِهِ أَوْ كَاتَبَ عَلَيْهِمْ ثُمَّ هَلَكَ أَحَدُهُمْ وَتَرَكَ مَالاً أُدِّيَ عَنْهُمْ جَمِيعُ مَا عَلَيْهِمْ مِنْ كِتَابَتِهِمْ وَعَتَقُوا وَكَانَ فَضْلُ الْمَالِ بَعْدَ ذَلِكَ لِوَلَدِهِ دُونَ إِخْوَتِهِ ‏.‏
USC-MSA web (English) reference : Book 39, Hadith 10
Arabic reference : Book 39, Hadith 1499
Jami` at-Tirmidhi 37
Abu Umamah narrated:
"The Prophet performed Wudu; so he washed his face three times, and his hands three times, and wiped his head, and he said: "The ears are part of the head."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ سِنَانِ بْنِ رَبِيعَةَ، عَنْ شَهْرِ بْنِ حَوْشَبٍ، عَنْ أَبِي أُمَامَةَ، قَالَ تَوَضَّأَ النَّبِيُّ صلى الله عليه وسلم فَغَسَلَ وَجْهَهُ ثَلاَثًا وَيَدَيْهِ ثَلاَثًا وَمَسَحَ بِرَأْسِهِ وَقَالَ ‏ "‏ الأُذُنَانِ مِنَ الرَّأْسِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى قَالَ قُتَيْبَةُ قَالَ حَمَّادٌ لاَ أَدْرِي هَذَا مِنْ قَوْلِ النَّبِيِّ صلى الله عليه وسلم أَوْ مِنْ قَوْلِ أَبِي أُمَامَةَ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ أَنَسٍ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ لَيْسَ إِسْنَادُهُ بِذَاكَ الْقَائِمِ ‏.‏ وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَمَنْ بَعْدَهُمْ أَنَّ الأُذُنَيْنِ مِنَ الرَّأْسِ ‏.‏ وَبِهِ يَقُولُ سُفْيَانُ الثَّوْرِيُّ وَابْنُ الْمُبَارَكِ وَالشَّافِعِيُّ وَأَحْمَدُ وَإِسْحَاقُ ‏.‏ وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ مَا أَقْبَلَ مِنَ الأُذُنَيْنِ فَمِنَ الْوَجْهِ وَمَا أَدْبَرَ فَمِنَ الرَّأْسِ ‏.‏ قَالَ إِسْحَاقُ وَأَخْتَارُ أَنْ يَمْسَحَ مُقَدَّمَهُمَا مَعَ الْوَجْهِ وَمُؤَخَّرَهُمَا مَعَ رَأْسِهِ ‏.‏ وَقَالَ الشَّافِعِيُّ هُمَا سُنَّةٌ عَلَى حِيَالِهِمَا يَمْسَحُهُمَا بِمَاءٍ جَدِيدٍ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 37
In-book reference : Book 1, Hadith 37
English translation : Vol. 1, Book 1, Hadith 37
Jami` at-Tirmidhi 204
Abu Ash-Sha'tha said:
"A man exited the Masjid after the Adhan for Asr had been called. So Abu Hurairah said: 'As for this person, he has indeed disobeyed Abul Qasim."
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ إِبْرَاهِيمَ بْنِ الْمُهَاجِرِ، عَنْ أَبِي الشَّعْثَاءِ، قَالَ خَرَجَ رَجُلٌ مِنَ الْمَسْجِدِ بَعْدَ مَا أُذِّنَ فِيهِ بِالْعَصْرِ فَقَالَ أَبُو هُرَيْرَةَ أَمَّا هَذَا فَقَدْ عَصَى أَبَا الْقَاسِمِ صلى الله عليه وسلم ‏.‏ قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ عُثْمَانَ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَعَلَى هَذَا الْعَمَلُ عِنْدَ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَمَنْ بَعْدَهُمْ أَنْ لاَ يَخْرُجَ أَحَدٌ مِنَ الْمَسْجِدِ بَعْدَ الأَذَانِ إِلاَّ مِنْ عُذْرٍ أَنْ يَكُونَ عَلَى غَيْرِ وُضُوءٍ أَوْ أَمْرٌ لاَ بُدَّ مِنْهُ ‏.‏ وَيُرْوَى عَنْ إِبْرَاهِيمَ النَّخَعِيِّ أَنَّهُ قَالَ يَخْرُجُ مَا لَمْ يَأْخُذِ الْمُؤَذِّنُ فِي الإِقَامَةِ ‏.‏ قَالَ أَبُو عِيسَى وَهَذَا عِنْدَنَا لِمَنْ لَهُ عُذْرٌ فِي الْخُرُوجِ مِنْهُ ‏.‏ وَأَبُو الشَّعْثَاءِ اسْمُهُ سُلَيْمُ بْنُ أَسْوَدَ وَهُوَ وَالِدُ أَشْعَثَ بْنِ أَبِي الشَّعْثَاءِ ‏.‏ وَقَدْ رَوَى أَشْعَثُ بْنُ أَبِي الشَّعْثَاءِ هَذَا الْحَدِيثَ عَنْ أَبِيهِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 204
In-book reference : Book 2, Hadith 56
English translation : Vol. 1, Book 2, Hadith 204
Sahih al-Bukhari 4907

Narrated Jabir bin `Abdullah:

We were in a Ghazwa and a man from the emigrants kicked an Ansari (on the buttocks with his foot). The Ansari man said, "O the Ansari! (Help!)" The emigrant said, "O the emigrants! (Help)." When Allah's Apostle heard that, he said, "What is that?" They said, "A man from the emigrants kicked a man from the Ansar (on the buttocks his foot). On that the Ansar said, 'O the Ansar!' and the emigrant said, 'O the emigrants!" The Prophet said' "Leave it (that call) for it Is a detestable thing." The number of Ansar was larger (than that of the emigrants) at the time when the Prophet came to Medina, but later the number of emigrants increased. `Abdullah bin Ubai said, "Have they, (the emigrants) done so? By Allah, if we return to Medina, surely, the more honorable will expel therefrom the meaner," `Umar bin Al-Khattab said, "O Allah's Apostle! Let me chop off the head of this hypocrite!" The Prophet said, "Leave him, lest the people say Muhammad kills his companions:"

حَدَّثَنَا الْحُمَيْدِيُّ، حَدَّثَنَا سُفْيَانُ، قَالَ حَفِظْنَاهُ مِنْ عَمْرِو بْنِ دِينَارٍ قَالَ سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ يَقُولُ كُنَّا فِي غَزَاةٍ فَكَسَعَ رَجُلٌ مِنَ الْمُهَاجِرِينَ رَجُلاً مِنَ الأَنْصَارِ فَقَالَ الأَنْصَارِيُّ يَا لَلأَنْصَارِ‏.‏ وَقَالَ الْمُهَاجِرِيُّ يَا لَلْمُهَاجِرِينَ‏.‏ فَسَمَّعَهَا اللَّهُ رَسُولَهُ صلى الله عليه وسلم قَالَ ‏"‏ مَا هَذَا ‏"‏‏.‏ فَقَالُوا كَسَعَ رَجُلٌ مِنَ الْمُهَاجِرِينَ رَجُلاً مِنَ الأَنْصَارِ فَقَالَ الأَنْصَارِيُّ يَا لَلأَنْصَارِ‏.‏ وَقَالَ الْمُهَاجِرِيُّ يَالَلْمُهَاجِرِينَ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ دَعُوهَا فَإِنَّهَا مُنْتِنَةٌ ‏"‏‏.‏ قَالَ جَابِرٌ وَكَانَتِ الأَنْصَارُ حِينَ قَدِمَ النَّبِيُّ صلى الله عليه وسلم أَكْثَرَ، ثُمَّ كَثُرَ الْمُهَاجِرُونَ بَعْدُ، فَقَالَ عَبْدُ اللَّهِ بْنُ أُبَىٍّ أَوَقَدْ فَعَلُوا، وَاللَّهِ لَئِنْ رَجَعْنَا إِلَى الْمَدِينَةِ لَيُخْرِجَنَّ الأَعَزُّ مِنْهَا الأَذَلَّ‏.‏ فَقَالَ عُمَرُ بْنُ الْخَطَّابِ رضى الله عنه دَعْنِي يَا رَسُولَ اللَّهِ أَضْرِبْ عُنُقَ هَذَا الْمُنَافِقِ‏.‏ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ دَعْهُ لاَ يَتَحَدَّثُ النَّاسُ أَنَّ مُحَمَّدًا يَقْتُلُ أَصْحَابَهُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 4907
In-book reference : Book 65, Hadith 427
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 430
  (deprecated numbering scheme)
Sahih al-Bukhari 5121

Narrated Sahl bin Sa`d:

A woman presented herself to the Prophet (for marriage). A man said to him, "O Allah's Apostle! (If you are not in need of her) marry her to me." The Prophet said, "What have you got?" The man said, "I have nothing." The Prophet said (to him), "Go and search for something) even if it were an iron ring." The man went and returned saying, "No, I have not found anything, not even an iron ring; but this is my (Izar) waist sheet, and half of it is for her." He had no Rida' (upper garment). The Prophet said, "What will she do with your waist sheet? If you wear it, she will have nothing over her; and if she wears it, you will have nothing over you." So the man sat down and when he had sat a long time, he got up (to leave). When the Prophet saw him (leaving), he called him back, or the man was called (for him), and he said to the man, "How much of the Qur'an do you know (by heart)?" The man replied I know such Sura and such Sura (by heart)," naming the Suras The Prophet said, "I have married her to you for what you know of the Qur'an ."

حَدَّثَنَا سَعِيدُ بْنُ أَبِي مَرْيَمَ، حَدَّثَنَا أَبُو غَسَّانَ، قَالَ حَدَّثَنِي أَبُو حَازِمٍ، عَنْ سَهْلٍ، أَنَّ امْرَأَةً، عَرَضَتْ نَفْسَهَا عَلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ لَهُ رَجُلٌ يَا رَسُولَ اللَّهِ زَوِّجْنِيهَا‏.‏ فَقَالَ ‏"‏ مَا عِنْدَكَ ‏"‏‏.‏ قَالَ مَا عِنْدِي شَىْءٌ‏.‏ قَالَ ‏"‏ اذْهَبْ فَالْتَمِسْ وَلَوْ خَاتَمًا مِنْ حَدِيدٍ ‏"‏‏.‏ فَذَهَبَ ثُمَّ رَجَعَ فَقَالَ لاَ وَاللَّهِ مَا وَجَدْتُ شَيْئًا، وَلاَ خَاتَمًا مِنْ حَدِيدٍ، وَلَكِنْ هَذَا إِزَارِي وَلَهَا نِصْفُهُ ـ قَالَ سَهْلٌ وَمَا لَهُ رِدَاءٌ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ وَمَا تَصْنَعُ بِإِزَارِكَ إِنْ لَبِسْتَهُ لَمْ يَكُنْ عَلَيْهَا مِنْهُ شَىْءٌ، وَإِنْ لَبِسَتْهُ لَمْ يَكُنْ عَلَيْكَ مِنْهُ شَىْءٌ ‏"‏‏.‏ فَجَلَسَ الرَّجُلُ حَتَّى إِذَا طَالَ مَجْلَسُهُ قَامَ فَرَآهُ النَّبِيُّ صلى الله عليه وسلم فَدَعَاهُ أَوْ دُعِي لَهُ فَقَالَ ‏"‏ مَاذَا مَعَكَ مِنَ الْقُرْآنِ ‏"‏‏.‏ فَقَالَ مَعِي سُورَةُ كَذَا وَسُورَةُ كَذَا لِسُوَرٍ يُعَدِّدُهَا‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ أَمْلَكْنَاكَهَا بِمَا مَعَكَ مِنَ الْقُرْآنِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 5121
In-book reference : Book 67, Hadith 57
USC-MSA web (English) reference : Vol. 7, Book 62, Hadith 54
  (deprecated numbering scheme)
Jami` at-Tirmidhi 2675
Narrated Ibn Jarir bin 'Abdullah:
from his father that the Messenger of Allah (SAW) said: "Whoever starts a good tradition which is followed, then for him is a reward, and the likes of their rewards of whoever follows him, there being nothing diminished from their rewards. And whoever starts a bad tradition which is followed, then for him is the sin, and the likes of the sins of whoever follows him, there being nothing diminished from their sins."
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا الْمَسْعُودِيُّ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنِ ابْنِ جَرِيرِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ سَنَّ سُنَّةَ خَيْرٍ فَاتُّبِعَ عَلَيْهَا فَلَهُ أَجْرُهُ وَمِثْلُ أُجُورِ مَنِ اتَّبَعَهُ غَيْرَ مَنْقُوصٍ مِنْ أُجُورِهِمْ شَيْئًا وَمَنْ سَنَّ سُنَّةَ شَرٍّ فَاتُّبِعَ عَلَيْهَا كَانَ عَلَيْهِ وِزْرُهُ وَمِثْلُ أَوْزَارِ مَنِ اتَّبَعَهُ غَيْرَ مَنْقُوصٍ مِنْ أَوْزَارِهِمْ شَيْئًا ‏"‏ ‏.‏ وَفِي الْبَابِ عَنْ حُذَيْفَةَ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنْ جَرِيرِ بْنِ عَبْدِ اللَّهِ عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوُ هَذَا ‏.‏ وَقَدْ رُوِيَ هَذَا الْحَدِيثُ عَنِ الْمُنْذِرِ بْنِ جَرِيرِ بْنِ عَبْدِ اللَّهِ عَنْ أَبِيهِ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏ وَقَدْ رُوِيَ عَنْ عُبَيْدِ اللَّهِ بْنِ جَرِيرٍ عَنْ أَبِيهِ عَنِ النَّبِيِّ صلى الله عليه وسلم أَيْضًا ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2675
In-book reference : Book 41, Hadith 31
English translation : Vol. 5, Book 39, Hadith 2675
Jami` at-Tirmidhi 3032
Narrated Miqsam, the freed slave of 'Abdullah bin Al-Harith:
from Ibn 'Abbas that he said the Ayah: Not equal are those of the believers who sit, except those who are disabled... (4:95) is about Badr and those went out for Badr. At the time of the battle of Badr, 'Abdullah bin Jahsh and Ibn Umm Maktum said: 'We are blind O Messenger of Allah! So is there an exemption for us?' So the following was revealed: Not equal are those of the believers who sit except those who are disabled. But Allah has preferred those who strive hard and fight above those who sit (at home) by a huge reward (4:95). So these were the people who sat behind, that were not disabled: But Allah has preferred those who strive hard and fight, above those who sit (at home) by a huge reward - they are of levels above those who sit among the believers who did not have an excuse."
حَدَّثَنَا الْحَسَنُ بْنُ مُحَمَّدٍ الزَّعْفَرَانِيُّ، حَدَّثَنَا الْحَجَّاجُ بْنُ مُحَمَّدٍ، عَنِ ابْنِ جُرَيْجٍ، أَخْبَرَنِي عَبْدُ الْكَرِيمِ، سَمِعَ مِقْسَمًا، مَوْلَى عَبْدِ اللَّهِ بْنِ الْحَارِثِ يُحَدِّثُ عَنِ ابْنِ عَبَّاسٍ، أَنَّهُ قَالَ ‏:‏ ‏(‏ لَا يَسْتَوِي الْقَاعِدُونَ مِنَ الْمُؤْمِنِينَ غَيْرُ أُولِي الضَّرَرِ ‏)‏ عَنْ بَدْرٍ وَالْخَارِجُونَ إِلَى بَدْرٍ لَمَّا نَزَلَتْ غَزْوَةُ بَدْرٍ قَالَ عَبْدُ اللَّهِ بْنُ جَحْشٍ وَابْنُ أُمِّ مَكْتُومٍ إِنَّا أَعْمَيَانِ يَا رَسُولَ اللَّهِ فَهَلْ لَنَا رُخْصَةٌ فَنَزَلَتْ ‏:‏ ‏(‏ لَا يَسْتَوِي الْقَاعِدُونَ مِنَ الْمُؤْمِنِينَ غَيْرُ أُولِي الضَّرَرِ ‏)‏ و ‏:‏ ‏‏(‏‏فَضَّلَ اللَّهُ الْمُجَاهِدِينَ عَلََى الْقَاعِدِينَ دَرَجَةً ‏ ‏)‏ فَهَؤُلاَءِ الْقَاعِدُونَ غَيْرُ أُولِي الضَّرَرِ ‏:‏ ‏(‏ وَفَضَّلَ اللَّهُ الْمُجَاهِدِينَ عَلَى الْقَاعِدِينَ أَجْرًا عَظِيمًا )‏ دَرَجَاتٍ مِنْهُ عَلَى الْقَاعِدِينَ مِنَ الْمُؤْمِنِينَ غَيْرِ أُولِي الضَّرَرِ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ ابْنِ عَبَّاسٍ وَمِقْسَمٌ يُقَالُ هُوَ مَوْلَى عَبْدِ اللَّهِ بْنِ الْحَارِثِ وَيُقَالُ هُوَ مَوْلَى عَبْدِ اللَّهِ بْنِ عَبَّاسٍ وَكُنْيَتُهُ أَبُو الْقَاسِمِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3032
In-book reference : Book 47, Hadith 84
English translation : Vol. 5, Book 44, Hadith 3032
Sunan an-Nasa'i 465
It was narrated that Huraith bin Qabisah said:
"I arrived in Al-Madinah and said: 'O Allah, make it easy for me to find a righteous companion.' Then I sat with Abu Hurairah, may Allah be pleased with him, and said: 'I prayed to Allah to help me find a righteous companion.' So tell me a Hadith that you heard from the Messenger of Allah (PBUH), so that Allah might benefit me from it. He said: 'I heard the Messenger of Allah (PBUH) say: "The first thing for which a person will be brought to account will be his Salah. If it is sound then he will have succeeded, be salvaged, but if it is not then he will have lost and be doomed." - (One of the narrators) Hammam said: "I do not know whether this was the words of Qatadah or part of the report." - "If anything is lacking from his obligatory prayers, He will say: 'Look and see whether My slave has any voluntary prayers to make up for what is deficient from his obligatory prayers.' Then all of his deeds will be dealt with in like manner."
أَخْبَرَنَا أَبُو دَاوُدَ، قَالَ حَدَّثَنَا هَارُونُ، - هُوَ ابْنُ إِسْمَاعِيلَ الْخَزَّازُ - قَالَ حَدَّثَنَا هَمَّامٌ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ حُرَيْثِ بْنِ قَبِيصَةَ، قَالَ قَدِمْتُ الْمَدِينَةَ قَالَ قُلْتُ اللَّهُمَّ يَسِّرْ لِي جَلِيسًا صَالِحًا فَجَلَسْتُ إِلَى أَبِي هُرَيْرَةَ - رضى الله عنه - قَالَ فَقُلْتُ إِنِّي دَعَوْتُ اللَّهَ عَزَّ وَجَلَّ أَنْ يُيَسِّرَ لِي جَلِيسًا صَالِحًا فَحَدِّثْنِي بِحَدِيثٍ سَمِعْتَهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم لَعَلَّ اللَّهَ أَنْ يَنْفَعَنِي بِهِ ‏.‏ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ إِنَّ أَوَّلَ مَا يُحَاسَبُ بِهِ الْعَبْدُ بِصَلاَتِهِ فَإِنْ صَلَحَتْ فَقَدْ أَفْلَحَ وَأَنْجَحَ وَإِنْ فَسَدَتْ فَقَدْ خَابَ وَخَسِرَ ‏"‏ ‏.‏ قَالَ هَمَّامٌ لاَ أَدْرِي هَذَا مِنْ كَلاَمِ قَتَادَةَ أَوْ مِنَ الرِّوَايَةِ ‏"‏ فَإِنِ انْتَقَصَ مِنْ فَرِيضَتِهِ شَىْءٌ قَالَ انْظُرُوا هَلْ لِعَبْدِي مِنْ تَطَوُّعٍ فَيُكَمَّلُ بِهِ مَا نَقَصَ مِنَ الْفَرِيضَةِ ثُمَّ يَكُونُ سَائِرُ عَمَلِهِ عَلَى نَحْوِ ذَلِكَ ‏"‏ ‏.‏ خَالَفَهُ أَبُو الْعَوَّامِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 465
In-book reference : Book 5, Hadith 18
English translation : Vol. 1, Book 5, Hadith 466
Jami` at-Tirmidhi 1062
Abdurabbih bin Bariq Al-Hanafi said:
"I heard my grandfather, the father of my mother, Simak bin Al-Walid Al-Hanadi narrating, that he heard Ibn Abbas narrated, that he heard the Messenger of Allah saying: "Whoever has two predecessors (in death) among my Ummah, then Allah will admit them into Paradise."So Aishah said to him: "What about one from your Ummar who has one precessor?" He (pbuh) said: "And whoever has one predecessor O Muwaffaqqah!" So she said: "What about one who does not have a predecessor from your Ummah?" He said: "I am the predecessor for my Ummah: you will never suffer (in grief) for (the loss of) anyone similar to me."
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، وَأَبُو الْخَطَّابِ، زِيَادُ بْنُ يَحْيَى الْبَصْرِيُّ قَالاَ حَدَّثَنَا عَبْدُ رَبِّهِ بْنُ بَارِقٍ الْحَنَفِيُّ، قَالَ سَمِعْتُ جَدِّي أَبَا أُمِّي، سِمَاكَ بْنَ الْوَلِيدِ الْحَنَفِيَّ يُحَدِّثُ أَنَّهُ سَمِعَ ابْنَ عَبَّاسٍ، يُحَدِّثُ أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ مَنْ كَانَ لَهُ فَرَطَانِ مِنْ أُمَّتِي أَدْخَلَهُ اللَّهُ بِهِمَا الْجَنَّةَ ‏"‏ ‏.‏ فَقَالَتْ لَهُ عَائِشَةُ فَمَنْ كَانَ لَهُ فَرَطٌ مِنْ أُمَّتِكَ قَالَ ‏"‏ وَمَنْ كَانَ لَهُ فَرَطٌ يَا مُوَفَّقَةُ ‏"‏ ‏.‏ قَالَتْ فَمَنْ لَمْ يَكُنْ لَهُ فَرَطٌ مِنْ أُمَّتِكَ قَالَ ‏"‏ فَأَنَا فَرَطُ أُمَّتِي لَنْ يُصَابُوا بِمِثْلِي ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ عَبْدِ رَبِّهِ بْنِ بَارِقٍ وَقَدْ رَوَى عَنْهُ غَيْرُ وَاحِدٍ مِنَ الأَئِمَّةِ ‏.‏ حَدَّثَنَا أَحْمَدُ بْنُ سَعِيدٍ الْمُرَابِطِيُّ، حَدَّثَنَا حَبَّانُ بْنُ هِلاَلٍ، أَنْبَأَنَا عَبْدُ رَبِّهِ بْنُ بَارِقٍ، فَذَكَرَ نَحْوَهُ ‏.‏ وَسِمَاكُ بْنُ الْوَلِيدِ هُوَ أَبُو زُمَيْلٍ الْحَنَفِيُّ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 1062
In-book reference : Book 10, Hadith 98
English translation : Vol. 2, Book 5, Hadith 1062
Jami` at-Tirmidhi 1493
Narrated 'Aishah:
That the Messenger of Allah (saws) said: "A human does no action from the actions on the day of Nahr more beloved to Allah then spilling blood (of sacrificial animals). On the Day of Judgement, it will appear with its horns, and hair, and hooves, and indeed the blood will be accepted by Allah from where it is received before it even falls upon earth, so let your heart delight in it."
حَدَّثَنَا أَبُو عَمْرٍو، مُسْلِمُ بْنُ عَمْرِو بْنِ مُسْلِمٍ الْحَذَّاءُ الْمَدَنِيُّ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نَافِعٍ الصَّائِغُ أَبُو مُحَمَّدٍ، عَنْ أَبِي الْمُثَنَّى، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ مَا عَمِلَ آدَمِيٌّ مِنْ عَمَلٍ يَوْمَ النَّحْرِ أَحَبَّ إِلَى اللَّهِ مِنْ إِهْرَاقِ الدَّمِ إِنَّهَا لَتَأْتِي يَوْمَ الْقِيَامَةِ بِقُرُونِهَا وَأَشْعَارِهَا وَأَظْلاَفِهَا وَإِنَّ الدَّمَ لَيَقَعُ مِنَ اللَّهِ بِمَكَانٍ قَبْلَ أَنْ يَقَعَ مِنَ الأَرْضِ فَطِيبُوا بِهَا نَفْسًا ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ عِمْرَانَ بْنِ حُصَيْنٍ وَزَيْدِ بْنِ أَرْقَمَ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ مِنْ حَدِيثِ هِشَامِ بْنِ عُرْوَةَ إِلاَّ مِنْ هَذَا الْوَجْهِ ‏.‏ وَأَبُو الْمُثَنَّى اسْمُهُ سُلَيْمَانُ بْنُ يَزِيدَ ‏.‏ رَوَى عَنْهُ ابْنُ أَبِي فُدَيْكٍ ‏.‏ - قَالَ أَبُو عِيسَى وَيُرْوَى عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ قَالَ ‏"‏ فِي الأُضْحِيَةِ لِصَاحِبِهَا بِكُلِّ شَعَرَةٍ حَسَنَةٌ ‏"‏ ‏.‏ وَيُرْوَى ‏"‏ بِقُرُونِهَا ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 1493
In-book reference : Book 19, Hadith 1
English translation : Vol. 3, Book 17, Hadith 1493
Sunan Abi Dawud 3753

Narrated Abdullah Ibn Abbas:

When the verse: "O ye who believe! eat not up your property among yourselves in vanities, but let there be amongst you traffic and trade by mutual good will" was revealed, a man thought it a sin to eat in the house of another man after the revelation of this verse.

Then this (injunction) was revealed by the verse in Surat an-Nur: "No blame on you whether you eat in company or separately."

When a rich man (after revelation) invited a man from his people to eat food in his house, he would say: I consider it a sin to eat from it, and he said: a poor man is more entitled to it than I. The Arabic word tajannah means sin or fault. It was then declared lawful to eat something on which the name of Allah was mentioned, and it was made lawful to eat the flesh of an animal slaughtered by the people of the Book.

حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ الْمَرْوَزِيُّ، حَدَّثَنِي عَلِيُّ بْنُ الْحُسَيْنِ بْنِ وَاقِدٍ، عَنْ أَبِيهِ، عَنْ يَزِيدَ النَّحْوِيِّ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ ‏{‏ لاَ تَأْكُلُوا أَمْوَالَكُمْ بَيْنَكُمْ بِالْبَاطِلِ إِلاَّ أَنْ تَكُونَ تِجَارَةً عَنْ تَرَاضٍ مِنْكُمْ ‏}‏ فَكَانَ الرَّجُلُ يُحْرَجُ أَنْ يَأْكُلَ عِنْدَ أَحَدٍ مِنَ النَّاسِ بَعْدَ مَا نَزَلَتْ هَذِهِ الآيَةُ فَنَسَخَ ذَلِكَ الآيَةُ الَّتِي فِي النُّورِ قَالَ ‏{‏ لَيْسَ عَلَيْكُمْ جُنَاحٌ ‏}‏ ‏{‏ أَنْ تَأْكُلُوا مِنْ بُيُوتِكُمْ ‏}‏ إِلَى قَوْلِهِ ‏{‏ أَشْتَاتًا ‏}‏ كَانَ الرَّجُلُ الْغَنِيُّ يَدْعُو الرَّجُلَ مِنْ أَهْلِهِ إِلَى الطَّعَامِ قَالَ إِنِّي لأَجَّنَّحُ أَنْ آكُلَ مِنْهُ ‏.‏ وَالتَّجَنُّحُ الْحَرَجُ وَيَقُولُ الْمِسْكِينُ أَحَقُّ بِهِ مِنِّي ‏.‏ فَأُحِلَّ فِي ذَلِكَ أَنْ يَأْكُلُوا مِمَّا ذُكِرَ اسْمُ اللَّهِ عَلَيْهِ وَأُحِلَّ طَعَامُ أَهْلِ الْكِتَابِ ‏.‏
Grade: Hasan in chain (Al-Albani)  حسن الإسناد   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3753
In-book reference : Book 28, Hadith 18
English translation : Book 27, Hadith 3744
Mishkat al-Masabih 4233
‘Ikrash b. Dhu’aib said:
We were brought a platter with a large amount of tharid and slices of boneless meat and I plunged in my hand in all directions, but God’s messenger ate what was in front of him. He seized my right hand with his left and said, “Eat from one place, Ikrash, for it is all one kind of food.” Afterwards we were brought a plate containing various kinds of dates and I began to eat what was.in front of me while God’s messenger’s hand went round in the plate. He then said, “Eat where you wish, ‘Ikrash, for it is not all one kind.” Next water was brought to us and when God’s messenger had washed his hands and wiped his face, forearms and head with the moisture on the palms of his hands, he said, “This, ‘Ikrash, is the ablution for what has been changed by fire.” Tirmidhi transmitted it.
وَعَنْ عِكْرَاشِ بْنِ ذُؤَيْبٍ قَالَ: أُتِينَا بِجَفْنَةٍ كَثِيرَة من الثَّرِيدِ وَالْوَذْرِ فَخَبَطْتُ بِيَدِي فِي نَوَاحِيهَا وَأَكَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ بَيْنِ يَدَيْهِ فَقَبَضَ بِيَدِهِ الْيُسْرَى عَلَى يَدِيَ الْيُمْنَى ثُمَّ قَالَ: «يَا عِكْرَاشُ كُلْ مِنْ مَوْضِعٍ وَاحِدٍ فَإِنَّهُ طَعَامٌ وَاحِدٌ» . ثُمَّ أَتَيْنَا بِطَبَقٍ فِيهِ أَلْوَانُ التَّمْرِ فَجَعَلْتُ آكُلُ مِنْ بَيْنِ يَدَيَّ وَجَالَتْ يَدُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الطبقِ فَقَالَ: «يَا عِكْرَاشُ كُلْ مِنْ حَيْثُ شِئْتَ فَإِنَّهُ غَيْرُ لَوْنٍ وَاحِدٍ» ثُمَّ أَتَيْنَا بِمَاءٍ فَغَسَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَدَيْهِ وَمسح بَلل كَفَّيْهِ وَجْهَهُ وَذِرَاعَيْهِ وَرَأْسَهُ وَقَالَ: «يَا عِكْرَاشُ هَذَا الْوُضُوءُ مِمَّا غَيَّرَتِ النَّارُ» . رَوَاهُ التِّرْمِذِيُّ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4233
In-book reference : Book 21, Hadith 70
Mishkat al-Masabih 3977
Umm Hani' daughter of Abu Talib said:
I went to God’s Messenger in the year of the Conquest and found him bathing while his daughter Fatima was screening him with a garment. I gave a salutation and he asked who was there, then when I told him I was Umm Hani’ daughter of Abu Talib he said, “Welcome, Umm Hani’.” After he finished his bathing he got up and prayed eight rak'as wrapped in a garment, and when he was done I said, “Messenger of God, my mother’s son ‘Ali has asserted that he is going to kill a man to whom I have given protection, so and so the son of Hubaira.” He replied, “We have given protection to those to whom you have granted it, Umm Hani'.” She said that that was in the forenoon. (Bukhari and Muslim.) In a version by Tirmidhi she said, “I have given protection to two of my husband’s male relatives,” and God’s Messenger replied, “We have given security to those to whom you have given it.”
عَن أم هَانِئ بنت أَي طالبٍ قالتْ: ذهبتُ إِلى رسولِ الله عَامَ الْفَتْحِ فَوَجَدْتُهُ يَغْتَسِلُ وَفَاطِمَةُ ابْنَتُهُ تَسْتُرُهُ بِثَوْبٍ فَسَلَّمْتُ فَقَالَ: «مَنْ هَذِهِ؟» فَقُلْتُ: أَنَا أُمُّ هَانِئٍ بِنْتُ أَبِي طَالِبٍ فَقَالَ: «مَرْحَبًا بِأُمِّ هَانِئٍ» فَلَمَّا فَرَغَ مِنْ غُسْلِهِ قَامَ فَصَلَّى ثَمَانِيَ رَكَعَاتٍ مُلْتَحِفًا فِي ثَوْبٍ ثُمَّ انْصَرَفَ فَقُلْتُ: يَا رَسُولَ اللَّهِ زَعَمَ ابْنُ أُمِّي عَلِيٌّ أَنَّهُ قَاتِلٌ رَجُلًا أَجَرْتُهُ فُلَانَ بْنَ هُبَيْرَةَ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «قَدْ أَجَرْنَا مَنْ أَجَرْتِ يَا أم هَانِئ» قَالَت أُمَّ هَانِئٍ وَذَلِكَ ضُحًى. مُتَّفَقٌ عَلَيْهِ. وَفِي رِوَايَةٍ لِلتِّرْمِذِيِّ: قَالَتْ: أَجَرْتُ رَجُلَيْنِ مِنْ أَحْمَائِي فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «قد أمنا من أمنت»
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3977
In-book reference : Book 19, Hadith 189
Mishkat al-Masabih 5381
He said that God's messenger told them two traditions one of which he had seen happen and was looking forward to the other. He told them that faith had come down into the roots of men's hearts, then they gained knowledge from the Qur'an, then gained knowledge from the sunnah. He also told about its removal, saying, "A man will sleep[2] and faith will be taken from his heart, but its mark will remain like the mark of a spot. He will sleep again, and it will be taken away, its mark remaining like the mark of a blister, as when you drop live coals over your foot a water blister is produced and you see it swollen with nothing in it. People will make business agreements with one another and scarcely one will fulfil his trust. It will then be said that among the B. so and so there is a trustworthy man. People will remark how intelligent, excellent, and resolute a man is while he has not as much faith in his heart as a grain of mustard seed." 1. Fitan pl of fitnah. There are different meanings, e.g., temptation, seduction; discord, commotion, civil war; testing, trial; impiety, unbelief. 2. This may either be understood literally, or as a figure of speech for carelessness. (Bukhari and Muslim.)
وَعَنْهُ قَالَ: حَدَّثَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَدِيثَيْنِ رَأَيْتُ أَحَدَهُمَا وَأَنَا أَنْتَظِرُ الْآخَرَ: حَدَّثَنَا: «إِنَّ الْأَمَانَةَ نَزَلَتْ فِي جَذْرِ قُلُوبِ الرِّجَالِ ثُمَّ عَلِمُوا مِنَ الْقُرْآنِ ثُمَّ عَلِمُوا مِنَ السُّنَّةِ» . وَحَدَّثَنَا عَنْ رَفْعِهَا قَالَ: " يَنَامُ الرَّجُلُ النَّوْمَةَ فَتُقْبَضُ الْأَمَانَةُ مِنْ قَلْبِهِ أَثَرُهَا مِثْلُ أَثَرِ الْوَكْتِ ثُمَّ يَنَامُ النَّوْمَةَ قتقبض فَيَبْقَى أَثَرُهَا مِثْلَ أَثَرِ الْمَجْلِ كَجَمْرٍ دَحْرَجْتَهُ عَلَى رِجْلِكَ فَنَفِطَ فَتَرَاهُ مُنْتَبِرًا وَلَيْسَ فِيهِ شَيْءٌ وَيُصْبِحُ النَّاسُ يَتَبَايَعُونَ وَلَا يَكَادُ أَحَدٌ يُؤَدِّي الْأَمَانَةَ فَيُقَالُ: إِنَّ فِي بَنِي فُلَانٍ رَجُلًا أَمِينًا وَيُقَالُ لِلرَّجُلِ: مَا أَعْقَلَهُ وَمَا أَظْرَفَهُ وَمَا أَجْلَدُهُ وَمَا فِي قَلْبِهِ مِثْقَالُ حَبَّةٍ مِنْ خَرْدَلٍ مِنْ إِيمَانٍ ". مُتَّفَقٌ عَلَيْهِ
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5381
In-book reference : Book 27, Hadith 3
Sunan Ibn Majah 78
It was narrated that 'Ali said:
"We were sitting with the Prophet (SAW) and he had a stick in his hand. He scratched in the ground with it, then raised his head and said: 'There is no one among you but his place in Paradise or Hell has already been decreed.' He was asked: 'O Messenger of Allah, should we not then rely upon that?' He said: 'No, strive and do not rely upon that, for it will be made easy for each person to do that for which he was created.' Then he recited: "As for him who gives (in charity) and keeps his duty to Allah and fears Him, and believes in Al-Husna. We will make smooth for him the path of ease (goodness). But he who is a greedy miser and thinks himself self-sufficient. And denies Al-Husna. We will make smooth for him the path for evil. "
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، ح وَحَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، وَوَكِيعٌ، عَنِ الأَعْمَشِ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ، عَنْ عَلِيٍّ، قَالَ كُنَّا جُلُوسًا عِنْدَ النَّبِيِّ ـ صلى الله عليه وسلم ـ وَبِيَدِهِ عُودٌ فَنَكَتَ فِي الأَرْضِ ثُمَّ رَفَعَ رَأْسَهُ فَقَالَ ‏"‏ مَا مِنْكُمْ مِنْ أَحَدٍ إِلاَّ وَقَدْ كُتِبَ مَقْعَدُهُ مِنَ الْجَنَّةِ وَمَقْعَدُهُ مِنَ النَّارِ ‏"‏ ‏.‏ قِيلَ يَا رَسُولَ اللَّهِ أَفَلاَ نَتَّكِلُ قَالَ ‏"‏ لاَ اعْمَلُوا وَلاَ تَتَّكِلُوا فَكُلٌّ مُيَسَّرٌ لِمَا خُلِقَ لَهُ ‏"‏ ‏.‏ ثُمَّ قَرَأَ {فَأَمَّا مَنْ أَعْطَى وَاتَّقَى * وَصَدَّقَ بِالْحُسْنَى * فَسَنُيَسِّرُهُ لِلْيُسْرَى * وَأَمَّا مَنْ بَخِلَ وَاسْتَغْنَى * وَكَذَّبَ بِالْحُسْنَى * فَسَنُيَسِّرُهُ لِلْعُسْرَى}‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 78
In-book reference : Introduction, Hadith 78
English translation : Vol. 1, Book 1, Hadith 78
Sunan Ibn Majah 1599
It was narrated that ‘Aishah said:
“The Messenger of Allah (SAW) opened a door that was between him and the people or drew back a curtain and he saw the people praying behind Abu Bakr. He praised Allah for what he saw of their good situation and hoped that Allah succeed him by what he saw in them.* He said: ‘O people, whoever among the people or among the believers is stricken with a calamity, then let him console himself with the loss of me, for no one among my nation will be stricken with any calamity worse than my loss.’”
حَدَّثَنَا الْوَلِيدُ بْنُ عَمْرِو بْنِ السُّكَيْنِ، حَدَّثَنَا أَبُو هَمَّامٍ، حَدَّثَنَا مُوسَى بْنُ عُبَيْدَةَ، حَدَّثَنَا مُصْعَبُ بْنُ مُحَمَّدٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ عَائِشَةَ، قَالَتْ فَتَحَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ بَابًا بَيْنَهُ وَبَيْنَ النَّاسِ أَوْ كَشَفَ سِتْرًا فَإِذَا النَّاسُ يُصَلُّونَ وَرَاءَ أَبِي بَكْرٍ فَحَمِدَ اللَّهَ عَلَى مَا رَأَى مِنْ حُسْنِ حَالِهِمْ رَجَاءَ أَنْ يَخْلُفَهُ اللَّهُ فِيهِمْ بِالَّذِي رَآهُمْ فَقَالَ ‏ "‏ يَا أَيُّهَا النَّاسُ أَيُّمَا أَحَدٍ مِنَ النَّاسِ أَوْ مِنَ الْمُؤْمِنِينَ أُصِيبَ بِمُصِيبَةٍ فَلْيَتَعَزَّ بِمُصِيبَتِهِ بِي عَنِ الْمُصِيبَةِ الَّتِي تُصِيبُهُ بِغَيْرِي فَإِنَّ أَحَدًا مِنْ أُمَّتِي لَنْ يُصَابَ بِمُصِيبَةٍ بَعْدِي أَشَدَّ عَلَيْهِ مِنْ مُصِيبَتِي ‏"‏ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 1599
In-book reference : Book 6, Hadith 167
English translation : Vol. 1, Book 6, Hadith 1599
Musnad Ahmad 308
It was narrated that Abu Labeed said:
A man called Bairah bin Asad went out from Tahiyah, migrating [Hijrah], and he reached Madinah a few days after the Messenger of Allah (ﷺ) died ‘Umar (رضي الله عنه) saw him and realized he was a stranger, so he said to him. Who are you? Are you from Oman? He said: Yes. He took him by the hand and brought him to Abu Bakr (رضي الله عنه) and said: This man is from the land of which heard the Messenger of Allah (ﷺ) saying: `I know a land called Oman at the edge of the sea, in it is a tribe of the Arabs who, if my envoy goes to them, they will not shoot arrows or throw stones at him.”
حَدَّثَنَا يَزِيدُ، أَخْبَرَنَا جَرِيرٌ، أَنْبَأَنَا الزُّبَيْرُ بْنُ الْخِرِّيتِ، عَنْ أَبِي لَبِيدٍ، قَالَ خَرَجَ رَجُلٌ مِنْ طَاحِيَةَ مُهَاجِرًا يُقَالُ لَهُ بَيْرَحُ بْنُ أَسَدٍ فَقَدِمَ الْمَدِينَةَ بَعْدَ وَفَاةِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِأَيَّامٍ فَرَآهُ عُمَرُ رَضِيَ اللَّهُ عَنْهُ فَعَلِمَ أَنَّهُ غَرِيبٌ فَقَالَ لَهُ مَنْ أَنْتَ قَالَ مِنْ أَهْلِ عُمَانَ قَالَ نَعَمْ قَالَ فَأَخَذَ بِيَدِهِ فَأَدْخَلَهُ عَلَى أَبِي بَكْرٍ رَضِيَ اللَّهُ عَنْهُ فَقَالَ هَذَا مِنْ أَهْلِ الْأَرْضِ الَّتِي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ إِنِّي لَأَعْلَمُ أَرْضًا يُقَالُ لَهَا عُمَانُ يَنْضَحُ بِنَاحِيَتِهَا الْبَحْرُ بِهَا حَيٌّ مِنْ الْعَرَبِ لَوْ أَتَاهُمْ رَسُولِي مَا رَمَوْهُ بِسَهْمٍ وَلَا حَجَرٍ ‏.‏
Grade: Da'if (Darussalam) [, because it is interrupted) (Darussalam)
Reference : Musnad Ahmad 308
In-book reference : Book 2, Hadith 215
Musnad Ahmad 964
Simak bin `Ubaid bin al-Waleed al-`Absi said:
I entered upon `Abdur-Rahman bin Abi Laila, who told me that he heard `Ali (رضي الله عنه) say in ar-Rahbah: I adjure by Allah any man who heard the Messenger of Allah (ﷺ) and was present on the day of Ghadeer Khumm to stand up, and no one is to stand up except those who saw him. Twelve men stood up and said: We saw and heard him when he took him by the hand and said, `O Allah, take as friends those who take him as a friend, and take as enemies those who take him as an enemy, support those who support him and forsake those who forsake him.` Everyone stood up except three. He prayed against them and his supplication against them was fulfilled.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنَا أَحْمَدُ بْنُ عُمَرَ الْوَكِيعِيُّ، حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، حَدَّثَنَا الْوَلِيدُ بْنُ عُقْبَةَ بْنِ نِزَارٍ الْعَنْسِيُّ، حَدَّثَنِي سِمَاكُ بْنُ عُبَيْدِ بْنِ الْوَلِيدِ الْعَبْسِيُّ، قَالَ دَخَلْتُ عَلَى عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى فَحَدَّثَنِي أَنَّهُ شَهِدَ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ فِي الرَّحَبَةِ قَالَ أَنْشُدُ اللَّهَ رَجُلًا سَمِعَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَشَهِدَهُ يَوْمَ غَدِيرِ خُمٍّ إِلَّا قَامَ وَلَا يَقُومُ إِلَّا مَنْ قَدْ رَآهُ فَقَامَ اثْنَا عَشَرَ رَجُلًا فَقَالُوا قَدْ رَأَيْنَاهُ وَسَمِعْنَاهُ حَيْثُ أَخَذَ بِيَدِهِ يَقُولُ اللَّهُمَّ وَالِ مَنْ وَالَاهُ وَعَادِ مَنْ عَادَاهُ وَانْصُرْ مَنْ نَصَرَهُ وَاخْذُلْ مَنْ خَذَلَهُ فَقَامَ إِلَّا ثَلَاثَةٌ لَمْ يَقُومُوا فَدَعَا عَلَيْهِمْ فَأَصَابَتْهُمْ دَعْوَتُهُ‏.‏
Grade: Hasan because of corroborating evidence, apart from the phrase `support those who support him and forsake those who forsake him”; this is a da'eef isnad] (Darussalam)
Reference : Musnad Ahmad 964
In-book reference : Book 5, Hadith 389
Sahih al-Bukhari 5713

Narrated Um Qais:

I went to Allah's Apostle along with a a son of mine whose palate and tonsils I had pressed with my finger as a treatment for a (throat and tonsil) disease. The Prophet said, "Why do you pain your children by pressing their throats! Use Ud Al-Hindi (certain Indian incense) for it cures seven diseases, one of which is pleurisy. It is used as a snuff for treating throat and tonsil disease and it is inserted into one side of the mouth of one suffering from pleurisy."

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، أَخْبَرَنِي عُبَيْدُ اللَّهِ، عَنْ أُمِّ قَيْسٍ، قَالَتْ دَخَلْتُ بِابْنٍ لِي عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَقَدْ أَعْلَقْتُ عَلَيْهِ مِنَ الْعُذْرَةِ فَقَالَ ‏ "‏ عَلَى مَا تَدْغَرْنَ أَوْلاَدَكُنَّ بِهَذَا الْعِلاَقِ عَلَيْكُنَّ بِهَذَا الْعُودِ الْهِنْدِيِّ، فَإِنَّ فِيهِ سَبْعَةَ أَشْفِيَةٍ، مِنْهَا ذَاتُ الْجَنْبِ يُسْعَطُ مِنَ الْعُذْرَةِ، وَيُلَدُّ مِنْ ذَاتِ الْجَنْبِ ‏"‏‏.‏ فَسَمِعْتُ الزُّهْرِيَّ يَقُولُ بَيَّنَ لَنَا اثْنَيْنِ وَلَمْ يُبَيِّنْ لَنَا خَمْسَةً‏.‏ قُلْتُ لِسُفْيَانَ فَإِنَّ مَعْمَرًا يَقُولُ أَعْلَقْتُ عَلَيْهِ‏.‏ قَالَ لَمْ يَحْفَظْ أَعْلَقْتُ عَنْهُ، حَفِظْتُهُ مِنْ فِي الزُّهْرِيِّ‏.‏ وَوَصَفَ سُفْيَانُ الْغُلاَمَ يُحَنَّكُ بِالإِصْبَعِ وَأَدْخَلَ سُفْيَانُ فِي حَنَكِهِ، إِنَّمَا يَعْنِي رَفْعَ حَنَكِهِ بِإِصْبَعِهِ، وَلَمْ يَقُلْ أَعْلِقُوا عَنْهُ شَيْئًا‏.‏
Reference : Sahih al-Bukhari 5713
In-book reference : Book 76, Hadith 30
USC-MSA web (English) reference : Vol. 7, Book 71, Hadith 611
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Sahih al-Bukhari 6493

Narrated Sa`d bin Sahl As-Sa`idi:

The Prophet looked at a man fighting against the pagans and he was one of the most competent persons fighting on behalf of the Muslims. The Prophet said, "Let him who wants to look at a man from the dwellers of the (Hell) Fire, look at this (man)." Another man followed him and kept on following him till he (the fighter) was injured and, seeking to die quickly, he placed the blade tip of his sword between his breasts and leaned over it till it passed through his shoulders (i.e., committed suicide)." The Prophet added, "A person may do deeds that seem to the people as the deeds of the people of Paradise while in fact, he is from the dwellers of the (Hell) Fire: and similarly a person may do deeds that seem to the people as the deeds of the people of the (Hell) Fire while in fact, he is from the dwellers of Paradise. Verily, the (results of) deeds done, depend upon the last actions."

حَدَّثَنَا عَلِيُّ بْنُ عَيَّاشٍ، حَدَّثَنَا أَبُو غَسَّانَ، قَالَ حَدَّثَنِي أَبُو حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ، قَالَ نَظَرَ النَّبِيُّ صلى الله عليه وسلم إِلَى رَجُلٍ يُقَاتِلُ الْمُشْرِكِينَ، وَكَانَ مِنْ أَعْظَمِ الْمُسْلِمِينَ غَنَاءً عَنْهُمْ فَقَالَ ‏"‏ مَنْ أَحَبَّ أَنْ يَنْظُرَ إِلَى رَجُلٍ مِنْ أَهْلِ النَّارِ فَلْيَنْظُرْ إِلَى هَذَا ‏"‏‏.‏ فَتَبِعَهُ رَجُلٌ فَلَمْ يَزَلْ عَلَى ذَلِكَ حَتَّى جُرِحَ، فَاسْتَعْجَلَ الْمَوْتَ‏.‏ فَقَالَ بِذُبَابَةِ سَيْفِهِ، فَوَضَعَهُ بَيْنَ ثَدْيَيْهِ، فَتَحَامَلَ عَلَيْهِ، حَتَّى خَرَجَ مِنْ بَيْنِ كَتِفَيْهِ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ إِنَّ الْعَبْدَ لَيَعْمَلُ فِيمَا يَرَى النَّاسُ عَمَلَ أَهْلِ الْجَنَّةِ، وَإِنَّهُ لَمِنْ أَهْلِ النَّارِ، وَيَعْمَلُ فِيمَا يَرَى النَّاسُ عَمَلَ أَهْلِ النَّارِ وَهْوَ مِنْ أَهْلِ الْجَنَّةِ، وَإِنَّمَا الأَعْمَالُ بِخَوَاتِيمِهَا ‏"‏‏.‏
Reference : Sahih al-Bukhari 6493
In-book reference : Book 81, Hadith 82
USC-MSA web (English) reference : Vol. 8, Book 76, Hadith 500
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Sahih al-Bukhari 7152

Narrated Tarif Abi Tamima:

I saw Safwan and Jundab and Safwan's companions when Jundab was advising. They said, "Did you hear something from Allah's Apostle?" Jundab said, "I heard him saying, 'Whoever does a good deed in order to show off, Allah will expose his intentions on the Day of Resurrection (before the people), and whoever puts the people into difficulties, Allah will put him into difficulties on the Day of Resurrection.'" The people said (to Jundab), "Advise us." He said, "The first thing of the human body to purify is the `Abdomen, so he who can eat nothing but good food (Halal and earned lawfully) should do so, and he who does as much as he can that nothing intervene between him and Paradise by not shedding even a handful of blood, (i.e. murdering) should do so."

حَدَّثَنَا إِسْحَاقُ الْوَاسِطِيُّ، حَدَّثَنَا خَالِدٌ، عَنِ الْجُرَيْرِيِّ، عَنِ طَرِيفٍ أَبِي تَمِيمَةَ، قَالَ شَهِدْتُ صَفْوَانَ وَجُنْدَبًا وَأَصْحَابَهُ وَهْوَ يُوصِيهِمْ فَقَالُوا هَلْ سَمِعْتَ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم شَيْئًا قَالَ سَمِعْتُهُ يَقُولُ ‏"‏ مَنْ سَمَّعَ سَمَّعَ اللَّهُ بِهِ يَوْمَ الْقِيَامَةِ ـ قَالَ ـ وَمَنْ يُشَاقِقْ يَشْقُقِ اللَّهُ عَلَيْهِ يَوْمَ الْقِيَامَةِ ‏"‏‏.‏ فَقَالُوا أَوْصِنَا‏.‏ فَقَالَ‏"‏ إِنَّ أَوَّلَ مَا يُنْتِنُ مِنَ الإِنْسَانِ بَطْنُهُ، فَمَنِ اسْتَطَاعَ أَنْ لاَ يَأْكُلَ إِلاَّ طَيِّبًا فَلْيَفْعَلْ، وَمَنِ اسْتَطَاعَ أَنْ لاَ يُحَالَ بَيْنَهُ وَبَيْنَ الْجَنَّةِ بِمِلْءِ كَفِّهِ مِنْ دَمٍ أَهْرَاقَهُ فَلْيَفْعَلْ ‏"‏‏.‏ قُلْتُ لأَبِي عَبْدِ اللَّهِ مَنْ يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم جُنْدَبٌ قَالَ نَعَمْ جُنْدَبٌ‏.‏
Reference : Sahih al-Bukhari 7152
In-book reference : Book 93, Hadith 16
USC-MSA web (English) reference : Vol. 9, Book 89, Hadith 266
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Sahih al-Bukhari 7267

Narrated Tauba Al-`Anbari:

Ash-'Shu`bi asked me, "Did you notice how Al-Hasan used to narrate Hadiths from the Prophets? I stayed with Ibn `Umar for about two or one-and-half years and I did not hear him narrating any thing from the Prophet except his (Hadith): He (Ibn `Umar) said, "Some of the companions of the Prophet including Sa`d, were going to eat meat, but one of the wives of the Prophet called them, saying, 'It is the meat of a Mastigure.' The people then stopped eating it. On that Allah's Apostle said, 'Carry on eating, for it is lawful.' Or said, 'There is no harm in eating it, but it is not from my meals."

حَدَّثَنَا مُحَمَّدُ بْنُ الْوَلِيدِ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ تَوْبَةَ الْعَنْبَرِيِّ، قَالَ قَالَ لِي الشَّعْبِيُّ أَرَأَيْتَ حَدِيثَ الْحَسَنِ عَنِ النَّبِيِّ صلى الله عليه وسلم وَقَاعَدْتُ ابْنَ عُمَرَ قَرِيبًا مِنْ سَنَتَيْنِ أَوْ سَنَةٍ وَنِصْفٍ فَلَمْ أَسْمَعْهُ يُحَدِّثُ عَنِ النَّبِيِّ صلى الله عليه وسلم غَيْرَ هَذَا قَالَ كَانَ نَاسٌ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم فِيهِمْ سَعْدٌ فَذَهَبُوا يَأْكُلُونَ مِنْ لَحْمٍ، فَنَادَتْهُمُ امْرَأَةٌ مِنْ بَعْضِ أَزْوَاجِ النَّبِيِّ صلى الله عليه وسلم إِنَّهُ لَحْمُ ضَبٍّ فَأَمْسَكُوا، فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ كُلُوا ـ أَوِ اطْعَمُوا ـ فَإِنَّهُ حَلاَلٌ ـ أَوْ قَالَ لاَ بَأْسَ بِهِ‏.‏ شَكَّ فِيهِ ـ وَلَكِنَّهُ لَيْسَ مِنْ طَعَامِي ‏"‏‏.‏
Reference : Sahih al-Bukhari 7267
In-book reference : Book 95, Hadith 21
USC-MSA web (English) reference : Vol. 9, Book 91, Hadith 372
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Yahya related to me from Malik from Yahya ibn Said that Said ibn al-Musayyab had said that Umar ibn al-Khattab said, "If a man marries a woman who is insane, or has leprosy or white leprosy, without being told of her condition by her guardian, and he has sexual relations with her, she keeps her bride-price in its entirety. Her husband has damages against her guardian."

Malik said, "The husband has damages against her guardian when the guardian is her father, brother, or one who is deemed to have knowledge of her condition. If the guardian who gives her in marriage is a nephew, a mawla or a member of her tribe who is not deemed to have knowledge of her condition, there are no damages against him, and the woman returns what she has taken of her bride-price, and the husband leaves her whatever amount is thought to be fair."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّهُ قَالَ قَالَ عُمَرُ بْنُ الْخَطَّابِ أَيُّمَا رَجُلٍ تَزَوَّجَ امْرَأَةً وَبِهَا جُنُونٌ أَوْ جُذَامٌ أَوْ بَرَصٌ فَمَسَّهَا فَلَهَا صَدَاقُهَا كَامِلاً وَذَلِكَ لِزَوْجِهَا غُرْمٌ عَلَى وَلِيِّهَا ‏.‏ قَالَ مَالِكٌ وَإِنَّمَا يَكُونُ ذَلِكَ غُرْمًا عَلَى وَلِيِّهَا لِزَوْجِهَا إِذَا كَانَ وَلِيُّهَا الَّذِي أَنْكَحَهَا هُوَ أَبُوهَا أَوْ أَخُوهَا أَوْ مَنْ يُرَى أَنَّهُ يَعْلَمُ ذَلِكَ مِنْهَا فَأَمَّا إِذَا كَانَ وَلِيُّهَا الَّذِي أَنْكَحَهَا ابْنَ عَمٍّ أَوْ مَوْلًى أَوْ مِنَ الْعَشِيرَةِ مِمَّنْ يُرَى أَنَّهُ لاَ يَعْلَمُ ذَلِكَ مِنْهَا فَلَيْسَ عَلَيْهِ غُرْمٌ وَتَرُدُّ تِلْكَ الْمَرْأَةُ مَا أَخَذَتْهُ مِنْ صَدَاقِهَا وَيَتْرُكُ لَهَا قَدْرَ مَا تُسْتَحَلُّ بِهِ ‏.‏
USC-MSA web (English) reference : Book 28, Hadith 9
Arabic reference : Book 28, Hadith 1102
Sunan an-Nasa'i 2397
It was narrated that 'Abdullah bin 'Amr said:
"The Messenger of Allah said: 'I have heard that you stand (in prayer) all night and fast all day.' I said: 'O Messenger of Allah, I only meant good by that.' He said: 'One who fasts every day of his life has not truly fasted. But I will tell you what fasting for a lifetime means: Three days of every month.' I said: 'O Messenger of Allah, I said: 'I am able to do more than that.' He said 'Observe the fast of Dawud, peace be upon him; he used to fast one day and not the next."' 'Ata said: "someone who heard him told me that Ibn 'Umar (said) that the Prophet said: 'Whoever fasts every day of his life, then he has not fasted."
أَخْبَرَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، عَنْ أَسْبَاطٍ، عَنْ مُطَرِّفٍ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، عَنْ أَبِي الْعَبَّاسِ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنَّهُ بَلَغَنِي أَنَّكَ تَقُومُ اللَّيْلَ وَتَصُومُ النَّهَارَ ‏"‏ ‏.‏ قُلْتُ يَا رَسُولَ اللَّهِ مَا أَرَدْتُ بِذَلِكَ إِلاَّ الْخَيْرَ ‏.‏ قَالَ ‏"‏ لاَ صَامَ مَنْ صَامَ الأَبَدَ وَلَكِنْ أَدُلُّكَ عَلَى صَوْمِ الدَّهْرِ ثَلاَثَةُ أَيَّامٍ مِنَ الشَّهْرِ ‏"‏ ‏.‏ قُلْتُ يَا رَسُولَ اللَّهِ إِنِّي أُطِيقُ أَكْثَرَ مِنْ ذَلِكَ ‏.‏ قَالَ ‏"‏ صُمْ خَمْسَةَ أَيَّامٍ ‏"‏ ‏.‏ قُلْتُ إِنِّي أُطِيقُ أَكْثَرَ مِنْ ذَلِكَ ‏.‏ قَالَ ‏"‏ فَصُمْ عَشْرًا ‏"‏ ‏.‏ فَقُلْتُ إِنِّي أُطِيقُ أَكْثَرَ مِنْ ذَلِكَ ‏.‏ قَالَ ‏"‏ صُمْ صَوْمَ دَاوُدَ عَلَيْهِ السَّلاَمُ كَانَ يَصُومُ يَوْمًا وَيُفْطِرُ يَوْمًا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2397
In-book reference : Book 22, Hadith 308
English translation : Vol. 3, Book 22, Hadith 2399
Sunan an-Nasa'i 1983
It was narrated that 'Awf bin Malik said:
"I heard the Messenger of Allah offer the funeral prayer and say: Allahumma ighfir lahu warhamhu wa`fu `anhu wa `afihi, wa akrim nuzulahu wa wassi` mudkhalahu waghsilhu bi-ma'in wa thaljin wa-barad, wa naqqihi min al-khataya kama yunaqqa ath-thawb al-abyad min ad-danas. Wa abdilhu daran khairan min darihi wa ahlan khayran min ahlihi, wa zawjan khayran min zawjihi, wa qihi 'adhab al-qabri wa 'adhab an-nar (O Allah, forgive him and have mercy on him, forgive him and keep him safe and sound, honor the place where he settles and make his entrance wide; wash him with water and snow and hail, and cleanse him of his sin as a white garment is cleansed of dirt. Give him a house better than his house and a family better than his family and a spouse better than his spouse. Protect him from the torment of the grave and the torment of Hell-fire)." 'Awf said: "I wished that I was that deceased person because of the supplication that the Messenger of Allah said for that deceased person."
أَخْبَرَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، عَنِ ابْنِ وَهْبٍ، قَالَ أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ، عَنْ أَبِي حَمْزَةَ بْنِ سُلَيْمٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ جُبَيْرٍ، عَنْ أَبِيهِ، عَنْ عَوْفِ بْنِ مَالِكٍ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم صَلَّى عَلَى جَنَازَةٍ يَقُولُ ‏ "‏ اللَّهُمَّ اغْفِرْ لَهُ وَارْحَمْهُ وَاعْفُ عَنْهُ وَعَافِهِ وَأَكْرِمْ نُزُلَهُ وَوَسِّعْ مُدْخَلَهُ وَاغْسِلْهُ بِمَاءٍ وَثَلْجٍ وَبَرَدٍ وَنَقِّهِ مِنَ الْخَطَايَا كَمَا يُنَقَّى الثَّوْبُ الأَبْيَضُ مِنَ الدَّنَسِ وَأَبْدِلْهُ دَارًا خَيْرًا مِنْ دَارِهِ وَأَهْلاً خَيْرًا مِنْ أَهْلِهِ وَزَوْجًا خَيْرًا مِنْ زَوْجِهِ وَقِهِ عَذَابَ الْقَبْرِ وَعَذَابَ النَّارِ ‏"‏ ‏.‏ قَالَ عَوْفٌ فَتَمَنَّيْتُ أَنْ لَوْ كُنْتُ الْمَيِّتَ لِدُعَاءِ رَسُولِ اللَّهِ صلى الله عليه وسلم لِذَلِكَ الْمَيِّتِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1983
In-book reference : Book 21, Hadith 166
English translation : Vol. 3, Book 21, Hadith 1985
Jami` at-Tirmidhi 3433
Abu Hurairah narrated that:
The Messenger of Allah (saws) said: “Whoever sits in a sitting and engages in much empty, meaningless speech and then says before getting from that sitting of his: ‘Glory is to You, O Allah, and praise, I bear witness that there is none worthy of worship except You, I seek You forgiveness, and I repent to You, (Subḥānaka Allāhumma wa biḥamdika, ashhadu an lā ilāha illā anta, astaghfiruka wa atūbu ilaik)’ whatever occurred in that sitting would be forgiven to him.”
حَدَّثَنَا أَبُو عُبَيْدَةَ بْنُ أَبِي السَّفَرِ الْكُوفِيُّ، - وَاسْمُهُ أَحْمَدُ بْنُ عَبْدِ اللَّهِ الْهَمْدَانِيُّ حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ، قَالَ قَالَ ابْنُ جُرَيْجٍ أَخْبَرَنِي مُوسَى بْنُ عُقْبَةَ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ جَلَسَ فِي مَجْلِسٍ فَكَثُرَ فِيهِ لَغَطُهُ فَقَالَ قَبْلَ أَنْ يَقُومَ مِنْ مَجْلِسِهِ ذَلِكَ سُبْحَانَكَ اللَّهُمَّ وَبِحَمْدِكَ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ أَنْتَ أَسْتَغْفِرُكَ وَأَتُوبُ إِلَيْكَ ‏.‏ إِلاَّ غُفِرَ لَهُ مَا كَانَ فِي مَجْلِسِهِ ذَلِكَ ‏"‏ ‏.‏ وَفِي الْبَابِ عَنْ أَبِي بَرْزَةَ وَعَائِشَةَ ‏.‏ قَالَ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ صَحِيحٌ مِنْ هَذَا الْوَجْهِ لاَ نَعْرِفُهُ مِنْ حَدِيثِ سُهَيْلٍ إِلاَّ مِنْ هَذَا الْوَجْهِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3433
In-book reference : Book 48, Hadith 64
English translation : Vol. 6, Book 45, Hadith 3433
Jami` at-Tirmidhi 3607
Narrated Al-'Abbas bin 'Abdul-Muttalib:
"I said: 'O Messenger of Allah! Indeed the Quraish have sat and spoken between themselves about the best of them, and they made your likeness as that of a palm tree in a wasteland.' So the Prophet (SAW) said: 'Indeed, Allah created the creation and made me [from the best of them,] from the best of their categories, and the best of the two categories (Arabs and Non-Arabs), then He chose between the tribes and made me from the best tribe, then He chose between the houses and made me from the best house. So I am the best of them in person and the best of them in house.'"
حَدَّثَنَا يُوسُفُ بْنُ مُوسَى الْقَطَّانُ الْبَغْدَادِيُّ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ، عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ، عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ، عَنِ الْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ إِنَّ قُرَيْشًا جَلَسُوا فَتَذَاكَرُوا أَحْسَابَهُمْ بَيْنَهُمْ فَجَعَلُوا مَثَلَكَ كَمَثَلِ نَخْلَةٍ فِي كَبْوَةٍ مِنَ الأَرْضِ ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ إِنَّ اللَّهَ خَلَقَ الْخَلْقَ فَجَعَلَنِي مِنْ خَيْرِهِمْ مِنْ خَيْرِ فِرَقِهِمْ وَخَيْرِ الْفَرِيقَيْنِ ثُمَّ تَخَيَّرَ الْقَبَائِلَ فَجَعَلَنِي مِنْ خَيْرِ قَبِيلَةٍ ثُمَّ تَخَيَّرَ الْبُيُوتَ فَجَعَلَنِي مِنْ خَيْرِ بُيُوتِهِمْ فَأَنَا خَيْرُهُمْ نَفْسًا وَخَيْرُهُمْ بَيْتًا ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ ‏.‏ وَعَبْدُ اللَّهِ بْنُ الْحَارِثِ هُوَ ابْنُ نَوْفَلٍ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 3607
In-book reference : Book 49, Hadith 3
English translation : Vol. 1, Book 46, Hadith 3607
Jami` at-Tirmidhi 3060
Narrated Ibn 'Abbas:
"A man from Banu Sahm went out with Tamim Ad-Dari and 'Adi bin Badda. The Sahmi man died in a land in which there were no Muslims. When they arrived with what he left behind, they searched for a bowl made of silver which was inlaid with gold. The Messenger of Allah (SAW) had the two of them take an oath. Then they found the bowl in Makkah, and the person said: 'We purchased it from Tamim and 'Adi.' So two men among the relatives of the Sahmi man stood to take an oath by Allah that they (his family) had more right to it than them." He said: "So it was about them that the following was revealed: O you who believe! (When death approaches any of you then) take the testimony (5:106)."
حَدَّثَنَا سُفْيَانُ بْنُ وَكِيعٍ، حَدَّثَنَا يَحْيَى بْنُ آدَمَ، عَنِ ابْنِ أَبِي زَائِدَةَ، عَنْ مُحَمَّدِ بْنِ أَبِي الْقَاسِمِ، عَنْ عَبْدِ الْمَلِكِ بْنِ سَعِيدٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ خَرَجَ رَجُلٌ مِنْ بَنِي سَهْمٍ مَعَ تَمِيمٍ الدَّارِيِّ وَعَدِيِّ بْنِ بَدَاءٍ فَمَاتَ السَّهْمِيُّ بِأَرْضٍ لَيْسَ فِيهَا مُسْلِمٌ فَلَمَّا قَدِمَا بِتَرِكَتِهِ فَقَدُوا جَامًا مِنْ فِضَّةٍ مُخَوَّصًا بِالذَّهَبِ فَأَحْلَفَهُمَا رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ وُجِدَ الْجَامُ بِمَكَّةَ فَقِيلَ اشْتَرَيْنَاهُ مِنْ عَدِيٍّ وَتَمِيمٍ فَقَامَ رَجُلاَنِ مِنْ أَوْلِيَاءِ السَّهْمِيِّ فَحَلَفَا بِاللَّهِ لَشَهَادَتُنَا أَحَقُّ مِنْ شَهَادَتِهِمَا وَأَنَّ الْجَامَ لِصَاحِبِهِمْ ‏.‏ قَالَ وَفِيهِمْ نَزَلَتْ ‏:‏ ‏(‏ يَا أَيُّهَا الَّذِينَ آمَنُوا شَهَادَةُ بَيْنِكُمْ ‏)‏ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ وَهُوَ حَدِيثُ ابْنِ أَبِي زَائِدَةَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3060
In-book reference : Book 47, Hadith 112
English translation : Vol. 5, Book 44, Hadith 3060
Jami` at-Tirmidhi 3111
Narrated Ibn 'Umar:
that 'Umar bin Al-Khattab said: "When this Ayah was revealed: Some among them will be wretches and (others) blessed (11:105). I asked the Messenger of Allah (SAW) saying: 'O Prophet of Allah! Based upon what are we then working; something that has already finished or something that has not yet happened?' He said: 'Rather something that has happened, and the Pens have already passed over it O 'Umar! But for everyone, what he has been created for is made easy.'"
حَدَّثَنَا بُنْدَارٌ، مُحَمَّدُ بْنُ بَشَّارٍ حَدَّثَنَا أَبُو عَامِرٍ الْعَقَدِيُّ، هُوَ عَبْدُ الْمَلِكِ بْنُ عَمْرٍو حَدَّثَنَا سُلَيْمَانُ بْنُ سُفْيَانَ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنِ ابْنِ عُمَرَ، عَنْ عُمَرَ بْنِ الْخَطَّابِ، قَالَ لَمَّا نَزَلَتْ هَذِهِ الآيَةُ ‏:‏ ‏(‏ مِِنْهُمْ شَقِيٌّ وَسَعِيدٌ ‏)‏ سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقُلْتُ يَا نَبِيَّ اللَّهِ فَعَلَى مَا نَعْمَلُ عَلَى شَيْءٍ قَدْ فُرِغَ مِنْهُ أَوْ عَلَى شَيْءٍ لَمْ يُفْرَغْ مِنْهُ قَالَ ‏"‏ بَلْ عَلَى شَيْءٍ قَدْ فُرِغَ مِنْهُ وَجَرَتْ بِهِ الأَقْلاَمُ يَا عُمَرُ وَلَكِنْ كُلٌّ مُيَسَّرٌ لِمَا خُلِقَ لَهُ ‏"‏ ‏.‏ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ عَبْدِ الْمَلِكِ بْنِ عَمْرٍو ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 3111
In-book reference : Book 47, Hadith 163
English translation : Vol. 5, Book 44, Hadith 3111
Sunan an-Nasa'i 3145
It was narrated that Shurahbil bin As-Simt said:
"I said: 'O 'Amr bin 'Abasah! Tell us a Hadith that you heard from the Messenger of Allah (PBUH) without forgetting or omitting anything.' He said: 'I heard the Messenger of Allah (PBUH) say: Whoever shoots an arrow in the cause of Allah, and it reaches the enemy, whether it misses or hits, it will be as if he freed slave. Whoever frees a believing slave, that will be a ransom for him, limb by limb, from the Fire of Hell. Whoever develops a gray hair in the cause of Allah, it will be light for him on the Day of Resurrection."
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا الْمُعْتَمِرُ، قَالَ سَمِعْتُ خَالِدًا، - يَعْنِي ابْنَ زَيْدٍ أَبَا عَبْدِ الرَّحْمَنِ الشَّامِيَّ - يُحَدِّثُ عَنْ شُرَحْبِيلَ بْنِ السِّمْطِ، عَنْ عَمْرِو بْنِ عَبَسَةَ، قَالَ قُلْتُ يَا عَمْرُو بْنَ عَبَسَةَ حَدِّثْنَا حَدِيثًا، سَمِعْتَهُ مِنْ، رَسُولِ اللَّهِ صلى الله عليه وسلم لَيْسَ فِيهِ نِسْيَانٌ وَلاَ تَنَقُّصٌ ‏.‏ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ مَنْ رَمَى بِسَهْمٍ فِي سَبِيلِ اللَّهِ فَبَلَغَ الْعَدُوَّ أَخْطَأَ أَوْ أَصَابَ كَانَ لَهُ كَعِدْلِ رَقَبَةٍ وَمَنْ أَعْتَقَ رَقَبَةً مُسْلِمَةً كَانَ فِدَاءُ كُلِّ عُضْوٍ مِنْهُ عُضْوًا مِنْهُ مِنْ نَارِ جَهَنَّمَ وَمَنْ شَابَ شَيْبَةً فِي سَبِيلِ اللَّهِ كَانَتْ لَهُ نُورًا يَوْمَ الْقِيَامَةِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3145
In-book reference : Book 25, Hadith 61
English translation : Vol. 1, Book 25, Hadith 3147
Sahih Muslim 1675

Anas reported that Umm Haritha, the sister of Rubayyi' (she was the father's sister of Hadrat Anas) injured a person (she broke his teeth). The dispute was referred to Allah's Apostle (may peace be upon him). Allah's Messenger (may peace be upon him) said:

Retribution, retribution. Umm Rubayyi' said: Messenger of Allah, will retribution be taken from so and so? By Allah, it shall not be taken from her (i. e. from Umm Haritha). Thereupon Allah's Apostle said: Hallowed be Allah. O Umm Rubayyi', Qisas (retribution is a command, prescribed) in the Book of Allah. She said: No, by Allah, Qisas will never be taken from her; and she went on saying this until they (the relatives of the one who had been injured) accepted the blood-wit. Thereupon Allah's Messenger (may peace be upon him) said: Verily there are amongst the servants of Allah (such pious persons) who, if they take oath of Allah, He honours it.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَفَّانُ بْنُ مُسْلِمٍ، حَدَّثَنَا حَمَّادٌ، أَخْبَرَنَا ثَابِتٌ، عَنْ أَنَسٍ، أَنَّ أُخْتَ الرُّبَيِّعِ أُمَّ حَارِثَةَ، جَرَحَتْ إِنْسَانًا فَاخْتَصَمُوا إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ الْقِصَاصَ الْقِصَاصَ ‏"‏ ‏.‏ فَقَالَتْ أُمُّ الرَّبِيعِ يَا رَسُولَ اللَّهِ أَيُقْتَصُّ مِنْ فُلاَنَةَ وَاللَّهِ لاَ يُقْتَصُّ مِنْهَا ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ سُبْحَانَ اللَّهِ يَا أُمَّ الرَّبِيعِ الْقِصَاصُ كِتَابُ اللَّهِ ‏"‏ ‏.‏ قَالَتْ لاَ وَاللَّهِ لاَ يُقْتَصُّ مِنْهَا أَبَدًا ‏.‏ قَالَ فَمَا زَالَتْ حَتَّى قَبِلُوا الدِّيَةَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنَّ مِنْ عِبَادِ اللَّهِ مَنْ لَوْ أَقْسَمَ عَلَى اللَّهِ لأَبَرَّهُ ‏"‏ ‏.‏
Reference : Sahih Muslim 1675
In-book reference : Book 28, Hadith 33
USC-MSA web (English) reference : Book 16, Hadith 4151
  (deprecated numbering scheme)
Jami` at-Tirmidhi 1897
Bahz bin Hakim narrated from his father, from his grandfather who said:
"I said: 'O Messenger of Allah! Who most deserves(my) reverence?' He said: 'Your mother.'" He said: "I said: 'Then who?' He said: 'Your mother.'" He said: "I said: 'Then who?' He said: 'Your mother.'" He said: "I said: 'Then who?' He said: 'Then your father, then the nearest relatives, then the nearest relatives.'"
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، أَخْبَرَنَا يَحْيَى بْنُ سَعِيدٍ، أَخْبَرَنَا بَهْزُ بْنُ حَكِيمٍ، حَدَّثَنِي أَبِي، عَنْ جَدِّي، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ مَنْ أَبَرُّ قَالَ ‏"‏ أُمَّكَ ‏"‏ ‏.‏ قَالَ قُلْتُ ثُمَّ مَنْ قَالَ ‏"‏ أُمَّكَ ‏"‏ ‏.‏ قَالَ قُلْتُ ثُمَّ مَنْ قَالَ ‏"‏ أُمَّكَ ‏"‏ ‏.‏ قَالَ قُلْتُ ثُمَّ مَنْ قَالَ ‏"‏ ثُمَّ أَبَاكَ ثُمَّ الأَقْرَبَ فَالأَقْرَبَ ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ وَعَبْدِ اللَّهِ بْنِ عُمَرَ وَعَائِشَةَ وَأَبِي الدَّرْدَاءِ ‏.‏ قَالَ أَبُو عِيسَى وَبَهْزُ بْنُ حَكِيمٍ هُوَ ابْنُ مُعَاوِيَةَ بْنِ حَيْدَةَ الْقُشَيْرِيُّ ‏.‏ وَهَذَا حَدِيثٌ حَسَنٌ ‏.‏ وَقَدْ تَكَلَّمَ شُعْبَةُ فِي بَهْزِ بْنِ حَكِيمٍ وَهُوَ ثِقَةٌ عِنْدَ أَهْلِ الْحَدِيثِ وَرَوَى عَنْهُ مَعْمَرٌ وَالثَّوْرِيُّ وَحَمَّادُ بْنُ سَلَمَةَ وَغَيْرُ وَاحِدٍ مِنَ الأَئِمَّةِ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 1897
In-book reference : Book 27, Hadith 1
English translation : Vol. 4, Book 1, Hadith 1897
Jami` at-Tirmidhi 2458
'Abdullah bin Mas'ud narrated that the Messenger of Allah (s.a.w) said:
" Have Haya' for Allah as is His due." [He said:] We said: "O Prophet of Allah! We have Haya', and all praise is due to Allah." He said: "Not that, but having the Haya' for Allah which He is due is to protect the head and what it contains and to protect the insides and what it includes, and to remember death and the trial, and whoever intends the Hereafter, he leaves the adornments of the world. So whoever does that, then he has indeed fulfilled Haya', meaning the Haya' which Allah is due."
حَدَّثَنَا يَحْيَى بْنُ مُوسَى، حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، عَنْ أَبَانَ بْنِ إِسْحَاقَ، عَنِ الصَّبَّاحِ بْنِ مُحَمَّدٍ، عَنْ مُرَّةَ الْهَمْدَانِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ اسْتَحْيُوا مِنَ اللَّهِ حَقَّ الْحَيَاءِ ‏"‏ ‏.‏ قَالَ قُلْنَا يَا رَسُولَ اللَّهِ إِنَّا لَنَسْتَحْيِي وَالْحَمْدُ لِلَّهِ ‏.‏ قَالَ ‏"‏ لَيْسَ ذَاكَ وَلَكِنَّ الاِسْتِحْيَاءَ مِنَ اللَّهِ حَقَّ الْحَيَاءِ أَنْ تَحْفَظَ الرَّأْسَ وَمَا وَعَى وَتَحْفَظَ الْبَطْنَ وَمَا حَوَى وَتَتَذَكَّرَ الْمَوْتَ وَالْبِلَى وَمَنْ أَرَادَ الآخِرَةَ تَرَكَ زِينَةَ الدُّنْيَا فَمَنْ فَعَلَ ذَلِكَ فَقَدِ اسْتَحْيَا مِنَ اللَّهِ حَقَّ الْحَيَاءِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ إِنَّمَا نَعْرِفُهُ مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ أَبَانَ بْنِ إِسْحَاقَ عَنِ الصَّبَّاحِ بْنِ مُحَمَّدٍ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 2458
In-book reference : Book 37, Hadith 44
English translation : Vol. 4, Book 11, Hadith 2458
Jami` at-Tirmidhi 2505
Khalid bin Ma'dan narrated from Mu'adh bin Jabal that the Messenger of Allah (s.a.w) said:
"Whoever shames his brother for a sin, he shall not die until he (himself) commits it." (One of the narrators) Ahmad said: They said: 'From a sin he has repented from."
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا مُحَمَّدُ بْنُ الْحَسَنِ بْنِ أَبِي يَزِيدَ الْهَمْدَانِيُّ، عَنْ ثَوْرِ بْنِ يَزِيدَ، عَنْ خَالِدِ بْنِ مَعْدَانَ، عَنْ مُعَاذِ بْنِ جَبَلٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ عَيَّرَ أَخَاهُ بِذَنْبٍ لَمْ يَمُتْ حَتَّى يَعْمَلَهُ ‏"‏ ‏.‏ قَالَ أَحْمَدُ مِنْ ذَنْبٍ قَدْ تَابَ مِنْهُ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ وَلَيْسَ إِسْنَادُهُ بِمُتَّصِلٍ ‏.‏ وَخَالِدُ بْنُ مَعْدَانَ لَمْ يُدْرِكْ مُعَاذَ بْنَ جَبَلٍ وَرُوِيَ عَنْ خَالِدِ بْنِ مَعْدَانَ أَنَّهُ أَدْرَكَ سَبْعِينَ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم ‏.‏ وَمَاتَ مُعَاذُ بْنُ جَبَلٍ فِي خِلاَفَةِ عُمَرَ بْنِ الْخَطَّابِ وَخَالِدُ بْنُ مَعْدَانَ رَوَى عَنْ غَيْرِ وَاحِدٍ مِنْ أَصْحَابِ مُعَاذٍ عَنْ مُعَاذٍ غَيْرَ حَدِيثٍ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 2505
In-book reference : Book 37, Hadith 91
English translation : Vol. 4, Book 11, Hadith 2505
Jami` at-Tirmidhi 1489
Narrated 'Abdullah bin Mughaffal:
"I was one of those who held up the branches from the tree away from the face of the Messenger of Allah (saws) while he was delivering the Khutbah saying: 'If it were not that dogs were a nation among nations, then I would order that they be killed. So kill every one among them that is all black. There is one inhabiting a home in which they keep a dog but their deeds are decreased by one Qirat every day - except for a hunting dog, or a farm dog, or a sheep dog.'"
حَدَّثَنَا عُبَيْدُ بْنُ أَسْبَاطِ بْنِ مُحَمَّدٍ الْقُرَشِيُّ، حَدَّثَنَا أَبِي، عَنِ الأَعْمَشِ، عَنْ إِسْمَاعِيلَ بْنِ مُسْلِمٍ، عَنِ الْحَسَنِ، عَنْ عَبْدِ اللَّهِ بْنِ مُغَفَّلٍ، قَالَ إِنِّي لَمِمَّنْ يَرْفَعُ أَغْصَانَ الشَّجَرَةِ عَنْ وَجْهِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَهُوَ يَخْطُبُ فَقَالَ ‏ "‏ لَوْلاَ أَنَّ الْكِلاَبَ أُمَّةٌ مِنَ الأُمَمِ لأَمَرْتُ بِقَتْلِهَا فَاقْتُلُوا مِنْهَا كُلَّ أَسْوَدَ بَهِيمٍ وَمَا مِنْ أَهْلِ بَيْتٍ يَرْتَبِطُونَ كَلْبًا إِلاَّ نَقَصَ مِنْ عَمَلِهِمْ كُلَّ يَوْمٍ قِيرَاطٌ إِلاَّ كَلْبَ صَيْدٍ أَوْ كَلْبَ حَرْثٍ أَوْ كَلْبَ غَنَمٍ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ وَقَدْ رُوِيَ هَذَا الْحَدِيثُ مِنْ غَيْرِ وَجْهٍ عَنِ الْحَسَنِ عَنْ عَبْدِ اللَّهِ بْنِ مُغَفَّلٍ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1489
In-book reference : Book 18, Hadith 31
English translation : Vol. 3, Book 16, Hadith 1489
Sahih Muslim 2864

Miqdad b. Aswad reported:

I heard Allah's Messenger (may peace he upon him) as saying: On the Day of Resurrection, the sun would draw so close to the people that there woum be left only a distance of one mile. Sulaim b. Amir said: By Allah, I do not know whether he meant by" mile" the mile of the (material) earth or dn instrument used for applying collyrium to the eye. (The Holy Prophet is, however, reported to have said): The people would be submerged in perspiration according to their deeds, some up to their. knees, Some up to the waist and some would have the bridle of perspiration and, while saying this, Allah's Apostle (may peace be upon him) pointed his hand towards his mouth.
حَدَّثَنَا الْحَكَمُ بْنُ مُوسَى أَبُو صَالِحٍ، حَدَّثَنَا يَحْيَى بْنُ حَمْزَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ، جَابِرٍ حَدَّثَنِي سُلَيْمُ بْنُ عَامِرٍ، حَدَّثَنِي الْمِقْدَادُ بْنُ الأَسْوَدِ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ تُدْنَى الشَّمْسُ يَوْمَ الْقِيَامَةِ مِنَ الْخَلْقِ حَتَّى تَكُونَ مِنْهُمْ كَمِقْدَارِ مِيلٍ ‏"‏ ‏.‏ قَالَ سُلَيْمُ بْنُ عَامِرٍ فَوَاللَّهِ مَا أَدْرِي مَا يَعْنِي بِالْمِيلِ أَمَسَافَةَ الأَرْضِ أَمِ الْمِيلَ الَّذِي تُكْتَحَلُ بِهِ الْعَيْنُ ‏.‏ قَالَ ‏"‏ فَيَكُونُ النَّاسُ عَلَى قَدْرِ أَعْمَالِهِمْ فِي الْعَرَقِ فَمِنْهُمْ مَنْ يَكُونُ إِلَى كَعْبَيْهِ وَمِنْهُمْ مَنْ يَكُونُ إِلَى رُكْبَتَيْهِ وَمِنْهُمْ مَنْ يَكُونُ إِلَى حَقْوَيْهِ وَمِنْهُمْ مَنْ يُلْجِمُهُ الْعَرَقُ إِلْجَامًا ‏"‏ ‏.‏ قَالَ وَأَشَارَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِيَدِهِ إِلَى فِيهِ ‏.‏
Reference : Sahih Muslim 2864
In-book reference : Book 53, Hadith 75
USC-MSA web (English) reference : Book 40, Hadith 6852
  (deprecated numbering scheme)
Sahih al-Bukhari 2449

Narrated Abu Huraira:

Allah's Apostle said, "Whoever has oppressed another person concerning his reputation or anything else, he should beg him to forgive him before the Day of Resurrection when there will be no money (to compensate for wrong deeds), but if he has good deeds, those good deeds will be taken from him according to his oppression which he has done, and if he has no good deeds, the sins of the oppressed person will be loaded on him."

حَدَّثَنَا آدَمُ بْنُ أَبِي إِيَاسٍ، حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، حَدَّثَنَا سَعِيدٌ الْمَقْبُرِيُّ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ كَانَتْ لَهُ مَظْلَمَةٌ لأَحَدٍ مِنْ عِرْضِهِ أَوْ شَىْءٍ فَلْيَتَحَلَّلْهُ مِنْهُ الْيَوْمَ، قَبْلَ أَنْ لاَ يَكُونَ دِينَارٌ وَلاَ دِرْهَمٌ، إِنْ كَانَ لَهُ عَمَلٌ صَالِحٌ أُخِذَ مِنْهُ بِقَدْرِ مَظْلَمَتِهِ، وَإِنْ لَمْ تَكُنْ لَهُ حَسَنَاتٌ أُخِذَ مِنْ سَيِّئَاتِ صَاحِبِهِ فَحُمِلَ عَلَيْهِ ‏"‏‏.‏ قَالَ أَبُو عَبْدِ اللَّهِ قَالَ إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ إِنَّمَا سُمِّيَ الْمَقْبُرِيَّ لأَنَّهُ كَانَ نَزَلَ نَاحِيَةَ الْمَقَابِرِ‏.‏ قَالَ أَبُو عَبْدِ اللَّهِ وَسَعِيدٌ الْمَقْبُرِيُّ هُوَ مَوْلَى بَنِي لَيْثٍ، وَهُوَ سَعِيدُ بْنُ أَبِي سَعِيدٍ، وَاسْمُ أَبِي سَعِيدٍ كَيْسَانُ‏.‏
Reference : Sahih al-Bukhari 2449
In-book reference : Book 46, Hadith 10
USC-MSA web (English) reference : Vol. 3, Book 43, Hadith 629
  (deprecated numbering scheme)
Sunan Abi Dawud 3877

Umm Qasis, daughter of Mihsan said :

I brought my son to the Messenger of Allah (may peace be upon him) while I had compressed his uvula for its swelling. He said : Why do you afflict your children by squeezing for a swelling in the Uvula ? Apply this Indian aloes wood, for it contain seven types of remedies, among them being a remedy for pleurisy. It is applied through the nose for a swelling of the uvula poured into the side of the mouth for pleurisy.

Abu Dawud said : By aloes wood he meant costus.

حَدَّثَنَا مُسَدَّدٌ، وَحَامِدُ بْنُ يَحْيَى، قَالاَ حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنْ أُمِّ قَيْسٍ بِنْتِ مِحْصَنٍ، قَالَتْ دَخَلْتُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم بِابْنٍ لِي قَدْ أَعْلَقْتُ عَلَيْهِ مِنَ الْعُذْرَةِ فَقَالَ ‏ "‏ عَلاَمَ تَدْغَرْنَ أَوْلاَدَكُنَّ بِهَذَا الْعِلاَقِ عَلَيْكُنَّ بِهَذَا الْعُودِ الْهِنْدِيِّ فَإِنَّ فِيهِ سَبْعَةَ أَشْفِيَةٍ مِنْهَا ذَاتُ الْجَنْبِ يُسْعَطُ مِنَ الْعُذْرَةِ وَيُلَدُّ مِنْ ذَاتِ الْجَنْبِ ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ يَعْنِي بِالْعُودِ الْقُسْطَ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3877
In-book reference : Book 29, Hadith 23
English translation : Book 28, Hadith 3868
Mishkat al-Masabih 1883
‘Uqba b. al-Harith said that on an occasion when he had prayed the afternoon prayer in Medina behind the Prophet, he got up quickly after uttering the salutation and, stepping over the people, went to one of the rooms of his wives. The people were startled at his haste, and when he came out and saw their astonishment at his quick movement he said, “I remembered some gold which we had and did not want to be under its thrall, so I gave orders that it should be distributed.” Bukhari transmitted it. In a version by him he said, “I had left some gold belonging to the sadaqa in the house, and did not wish to keep it till night.”
وَعَنْ عُقْبَةَ بْنِ الْحَارِثِ قَالَ: صَلَّيْتُ وَرَاءَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالْمَدِينَةِ الْعَصْرَ فَسَلَّمَ ثُمَّ قَامَ مُسْرِعًا فَتَخَطَّى رِقَابَ النَّاسِ إِلَى بَعْضِ حُجَرِ نِسَائِهِ فَفَزِعَ النَّاسُ مِنْ سُرْعَتِهِ فَخَرَجَ عَلَيْهِمْ فَرَأَى أَنَّهُمْ قَدْ عَجِبُوا مِنْ سُرْعَتِهِ قَالَ: «ذَكَرْتُ شَيْئًا مِنْ تِبْرٍ عِنْدَنَا فَكَرِهْتُ أَنْ يَحْبِسَنِي فَأَمَرْتُ بِقِسْمَتِهِ» . رَوَاهُ الْبُخَارِيُّ. وَفِي رِوَايَةٍ لَهُ قَالَ: «كُنْتُ خَلَّفْتُ فِي الْبَيْتِ تِبْرًا مِنَ الصَّدَقَةِ فَكَرِهْتُ أَنْ أبيته»
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1883
In-book reference : Book 6, Hadith 110
Mishkat al-Masabih 5616
Abu Musa reported God's messenger as saying, "In paradise the believer will have a tent of a single hollowed pearl whose breadth (a version saying, whose length) is sixty miles, in each corner of which there will be a family out of sight of one another, each of which the believer will visit in turn. He will also have two gardens whose vessels and contents will be of silver and two gardens whose vessels and contents will be of gold. The only thing intervening to hinder the people from looking at their Lord will be the mantle of grandeur over His face in the garden of Eden." (Bukhari and Muslim.)
وَعَنْ أَبِي مُوسَى قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " إِنَّ لِلْمُؤْمِنِ فِي الْجَنَّةِ لَخَيْمَةً مِنْ لُؤْلُؤَةٍ وَاحِدَةٍ مُجَوَّفَةٍ عَرْضُهَا وَفِي رِوَايَةٍ: طُولُهَا سِتُّونَ مِيلًا فِي كُلِّ زَاوِيَةٍ مِنْهَا أَهْلٌ مَا يَرَوْنَ الْآخَرِينَ يَطُوفُ عَلَيْهِم المؤمنُ وجنَّتانِ من فضةٍ آنيتهما مَا فِيهِمَا وَجَنَّتَانِ مِنْ ذَهَبٍ آنِيَتُهُمَا وَمَا فِيهِمَا وَمَا بينَ أَنْ يَنْظُرُوا إِلَى رَبِّهِمْ إِلَّا رِدَاءُ الْكِبْرِيَاءِ على وجههِ فِي جنَّة عدْنٍ ". مُتَّفق عَلَيْهِ
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5616
In-book reference : Book 28, Hadith 89
Narrated Salamah bin Sakhr (RA):
When the month of Ramadan came, I feared lest I would have intercourse with my wife. So, I vowed az-Zihar (the she was like my mother). Then, one night something of her was uncovered to me and I had intercourse with her. Allah's Messenger (SAW) afterwards said to me, "Set a slave free," and I replied, "I do not possess one (that I can free)." He said, "Then fast two consecutive months." I replied, "Have I fallen into that which I have fallen into except due to fasting!?" He said, "Feed sixty poor people with an 'Araq (basket) of dates." [Reported by Ahmad and al-Arba'a except an-Nasa'i. Ibn Khuzaimah and Ibn al-Jarud graded it Sahih (authentic)].
وَعَنْ سَلَمَةَ بْنِ صَخْرٍ قَالَ: { دَخَلَ رَمَضَانُ, فَخِفْتُ أَنْ أُصِيبَ اِمْرَأَتِي, فَظَاهَرْتُ مِنْهَا, فَانْكَشَفَ لِي مِنْهَا شَيْءٌ لَيْلَةً, فَوَقَعَتْ عَلَيْهَا, فَقَالَ لِي رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-"حَرِّرْ رَقَبَةً" قُلْتُ: مَا أَمْلِكُ إِلَّا رَقَبَتِي.‏ قَالَ: "فَصُمْ شَهْرَيْنِ مُتَتَابِعَيْنِ", قُلْتُ: وَهَلْ أَصَبْتُ اَلَّذِي أَصَبْتُ إِلَّا مِنْ اَلصِّيَامِ? قَالَ: "أَطْعِمْ عِرْقًا مِنْ تَمْرٍ بَيْنَ سِتِّينَ مِسْكِينًا".‏ } أَخْرَجَهُ أَحْمَدُ, وَالْأَرْبَعَةُ إِلَّا النَّسَائِيَّ, وَصَحَّحَهُ اِبْنُ خُزَيْمَةَ, وَابْنُ اَلْجَارُود ِ 1‏ .‏
Sunnah.com reference : Book 8, Hadith 150
English translation : Book 8, Hadith 1104
Arabic reference : Book 8, Hadith 1093
Mishkat al-Masabih 121
Ibn ‘Abbas reported the Prophet as saying:
God made the covenant from Adam’s back in Na‘man, i.e. ‘Arafa, and brought forth from his loins all his offspring whom He created and scattered before Him like small ants. He then spoke to them face to face saying, “Am I not your Lord?’ They replied, “Yes, we testify this.” [It was] lest you should say on the day of resurrection, “We were neglectful of this,” or should say, “Our fathers were polytheists before us and we were an offspring after them. Wilt Thou destroy us for what the workers of vanity did?” 1 Ahmad transmitted it. 1 Quran, vii, 172f.
وَعَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: " أَخذ الله الْمِيثَاق من ظهر آدم بنعمان يَعْنِي عَرَفَة فَأخْرج من صلبه كل ذُرِّيَّة ذَرَاهَا فَنَثَرَهُمْ بَيْنَ يَدَيْهِ كَالذَّرِّ ثُمَّ كَلَّمَهُمْ قِبَلًا قَالَ: (أَلَسْتُ بِرَبِّكُمْ قَالُوا بَلَى شَهِدْنَا أَنْ تَقُولُوا يَوْمَ الْقِيَامَةِ إِنَّا كُنَّا عَنْ هَذَا غافلين أَوْ تَقُولُوا إِنَّمَا أَشْرَكَ آبَاؤُنَا مِنْ قَبْلُ وَكُنَّا ذُرِّيَّةً مِنْ بَعْدِهِمْ أَفَتُهْلِكُنَا بِمَا فَعَلَ المبطلون) رَوَاهُ أَحْمد
Grade: Isnād Hasan (Zubair `Aliza'i)  إسنادہ حسن   (زبیر علی زئی) حكم   :
Reference : Mishkat al-Masabih 121
In-book reference : Book 1, Hadith 114
Mishkat al-Masabih 483
Dawud b. Salih b. Dinar quoted his mother as saying that her mistress sent her to ‘A'isha with some hari a. [A dish of cooked meat and wheat.] She said that she found her praying and that she signed to her to lay it down. A cat came and ate some of it, but when ‘A'isha finished praying she ate from the place where the cat had eaten, stating that God’s messenger had said, “It is not unclean; it is one of those who go round among you adding that she had seen God’s messenger using water it had left to perform his ablution. Abu Dawud transmitted it.
وَعَن دَاوُد بن صَالح بن دِينَار التمار عَنْ أُمِّهِ أَنَّ مَوْلَاتَهَا أَرْسَلَتْهَا بِهَرِيسَةٍ إِلَى عَائِشَةَ قَالَتْ: فَوَجَدْتُهَا تُصَلِّي فَأَشَارَتْ إِلَيَّ أَنْ ضَعِيهَا فَجَاءَتْ هِرَّةٌ فَأَكَلَتْ مِنْهَا فَلَمَّا انْصَرَفَتْ عَائِشَةُ مِنْ صَلَاتِهَا أَكَلَتْ مِنْ حَيْثُ أَكَلَتِ الْهِرَّةُ فَقَالَتْ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّهَا لَيست بِنَجس إِنَّمَا هِيَ من الطوافين عَلَيْكُم» . وَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يتَوَضَّأ بفضلها. رَوَاهُ أَبُو دَاوُد
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 483
In-book reference : Book 3, Hadith 185
Mishkat al-Masabih 3532
Rafi‘ b. Khadij said that one of the Ansar was killed at Khaibar and his relatives went to the Prophet and mentioned that to him. He asked, “Have you two witnesses who can testify to the murderer of your friend?" They replied, “Messenger of God, there was not a single Muslim present, but only Jews who sometimes have the audacity to do even greater crimes than this “He said, “Then choose fifty of them and demand that they take an oath;" but they refused and God’s Messenger paid his blood wit himself. Abu Dawud transmitted it.
عَنْ رَافِعِ بْنِ خَدِيجٍ قَالَ: أَصْبَحَ رَجُلٌ مِنَ الْأَنْصَارِ مَقْتُولًا بِخَيْبَرَ فَانْطَلَقَ أَوْلِيَاؤُهُ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَذَكَرُوا ذَلِكَ لَهُ فَقَالَ: «أَلَكُمْ شَاهِدَانِ يَشْهَدَانِ عَلَى قَاتِلِ صَاحِبِكُمْ؟» قَالُوا: يَا رَسُولَ اللَّهِ لَمْ يَكُنْ ثَمَّ أحدٌ من المسلمينَ وإِنما هُوَ يهود وَقد يجترئون عَلَى أَعْظَمَ مِنْ هَذَا قَالَ: «فَاخْتَارُوا مِنْهُمْ خَمْسِينَ فَاسْتَحْلِفُوهُمْ» . فَأَبَوْا فَوَدَاهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ عِنْدِهِ. رَوَاهُ أَبُو دَاوُد
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3532
In-book reference : Book 16, Hadith 79
Mishkat al-Masabih 2319
Makhul quoted Abu Huraira as saying that God's messenger told him to say frequently “There is no might and no power except in God”, for it is part of the treasure of paradise. Makhul said that if anyone says, “There is no might and no power except in God” and “There is no refuge from God except by repairing to Him”, God will remove from him seventy categories of distress, the least of them being poverty. Tirmidhi transmitted it, saying this is a tradition whose isnad is not fully connected, and Makhul did not hear anything from Abu Huraira.
وَعَن مَكحولِ عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " أَكْثِرْ مِنْ قَوْلِ: لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللَّهِ فَإِنَّهَا مِنْ كَنْزِ الْجَنَّةِ ". قَالَ مَكْحُولٌ: فَمَنْ قَالَ: لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللَّهِ وَلَا مَنْجًى مِنَ اللَّهِ إِلَّا إِلَيْهِ كَشَفَ اللَّهُ عَنْهُ سَبْعِينَ بَابًا مِنَ الضُّرِّ أَدْنَاهَا الْفَقْرُ. رَوَاهُ التِّرْمِذِيُّ. وَقَالَ: هَذَا حَدِيثٌ لَيْسَ إِسْنَادُهُ بِمُتَّصِلٍ وَمَكْحُولٌ لَمْ يَسْمَعْ عَنْ أَبِي هُرَيْرَةَ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2319
In-book reference : Book 9, Hadith 93
Sunan Ibn Majah 205
It was narrated from Anas bin Malik that:
The Messenger of Allah said: "Every caller who invites people to misguidance and is followed, will have a burden of sin equal to that of those who follow him, without that detracting from their burden in the slightest. And every caller who invites people to true guidance and is followed, will have a reward equal to that of those who follow him, without that detracting from their reward in the slightest.'"
حَدَّثَنَا عِيسَى بْنُ حَمَّادٍ الْمِصْرِيُّ، أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ سَعْدِ بْنِ سِنَانٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، عَنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ أَنَّهُ قَالَ ‏ "‏ أَيُّمَا دَاعٍ دَعَا إِلَى ضَلاَلَةٍ فَاتُّبِعَ فَإِنَّ لَهُ مِثْلَ أَوْزَارِ مَنِ اتَّبَعَهُ وَلاَ يَنْقُصُ مِنْ أَوْزَارِهِمْ شَيْئًا وَأَيُّمَا دَاعٍ دَعَا إِلَى هُدًى فَاتُّبِعَ فَإِنَّ لَهُ مِثْلَ أُجُورِ مَنِ اتَّبَعَهُ وَلاَ يَنْقُصُ مِنْ أُجُورِهِمْ شَيْئًا ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 205
In-book reference : Introduction, Hadith 205
English translation : Vol. 1, Book 1, Hadith 205
Sunan Ibn Majah 3002
It was narrated from Umm Salamah, the wife of the Prophet (saw), that the Messenger of Allah (saw) said:
“Whoever begins the Talbiyah for ‘Umrah from Baitul-Maqdis, that will be an expiation for all his previous sins.” She said: “So I went out.” Meaning, from Baitul-Maqdis for ‘Umrah.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُصَفَّى الْحِمْصِيُّ، حَدَّثَنَا أَحْمَدُ بْنُ خَالِدٍ، حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، عَنْ يَحْيَى بْنِ أَبِي سُفْيَانَ، عَنْ أُمِّهِ أُمِّ حَكِيمٍ بِنْتِ أُمَيَّةَ، عَنْ أُمِّ سَلَمَةَ، زَوْجِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَتْ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ مَنْ أَهَلَّ بِعُمْرَةٍ مِنْ بَيْتِ الْمَقْدِسِ كَانَتْ لَهُ كَفَّارَةً لِمَا قَبْلَهَا مِنَ الذُّنُوبِ ‏"‏ ‏.‏ قَالَتْ فَخَرَجْتُ - أَىْ مِنْ بَيْتِ الْمَقْدِسِ - بِعُمْرَةٍ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 3002
In-book reference : Book 25, Hadith 121
English translation : Vol. 4, Book 25, Hadith 3002
Musnad Ahmad 665
It was narrated from Katheerun-Nawwa’ that ‘Abdullah bin Mulail said:
I heard `Ali (رضي الله عنه) say: I heard the Messenger of Allah (ﷺ) say: “There is no Prophet who came before me but he was given seven chiefs, advisors and nobles, but I have been given fourteen chiefs, advisers and nobles: seven from Quraish and seven from among the Muhajireen.”
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، قَالَ عَبْد اللَّهِ وَسَمِعْتُهُ أَنَا مِنْ، مُحَمَّدِ بْنِ الصَّبَّاحِ حَدَّثَنَا إِسْمَاعِيلُ بْنُ زَكَرِيَّا، عَنْ كَثِيرٍ النَّوَّاءِ، عَنْ عَبْدِ اللَّهِ بْنِ مُلَيْلٍ، قَالَ سَمِعْتُ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ لَيْسَ مِنْ نَبِيٍّ كَانَ قَبْلِي إِلَّا قَدْ أُعْطِيَ سَبْعَةَ نُقَبَاءَ وُزَرَاءَ نُجَبَاءَ وَإِنِّي أُعْطِيتُ أَرْبَعَةَ عَشَرَ وَزِيرًا نَقِيبًا نَجِيبًا سَبْعَةً مِنْ قُرَيْشٍ وَسَبْعَةً مِنْ الْمُهَاجِرِينَ‏.‏
Grade: Da'if (Darussalam) [ because of the weakness of Katheer An-Nawwa` and Abdullah bin Mulail] (Darussalam)
Reference : Musnad Ahmad 665
In-book reference : Book 5, Hadith 100
Musnad Ahmad 855
It was narrated that Abut-Tufail said:
We said to `Ali: Tell us of something that the Messenger of Allah (ﷺ) told you in secret. He said: He did not tell me anything in secret that he concealed from the people, but I heard him say: `May Allah curse the one who slaughters in the name of something other than Allah, may Allah curse the one who gives refuge to an offender, may Allah curse the one who curses his parents and may Allah curse the one who changes the boundary markers.”
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو خَالِدٍ الْأَحْمَرُ، عَنْ مَنْصُورِ بْنِ حَيَّانَ، عَنْ أَبِي الطُّفَيْلِ، قَالَ قُلْنَا لِعَلِيٍّ أَخْبِرْنَا بِشَيْءٍ، أَسَرَّهُ إِلَيْكَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ مَا أَسَرَّ إِلَيَّ شَيْئًا كَتَمَهُ النَّاسَ وَلَكِنْ سَمِعْتُهُ يَقُولُ لَعَنَ اللَّهُ مَنْ ذَبَحَ لِغَيْرِ اللَّهِ وَلَعَنَ اللَّهُ مَنْ آوَى مُحْدِثًا وَلَعَنَ اللَّهُ مَنْ لَعَنَ وَالِدَيْهِ وَلَعَنَ اللَّهُ مَنْ غَيَّرَ تُخُومَ الْأَرْضِ يَعْنِي الْمَنَارَ‏.‏
Grade: Qawi (Darussalam), Muslim (1978)] (Darussalam)
Reference : Musnad Ahmad 855
In-book reference : Book 5, Hadith 284

Yahya related to me from Malik from Ibn Shihab from Irak ibn Malik and Sulayman ibn Yasar that a man of the Banu Sad ibn Layth was running a horse and it trod on the finger of a man from the Juhayna tribe. It bled profusely, and he died. Umar ibn al-Khattab said to those against whom the claim was made. "Do you swear by Allah with fifty oaths that he did not die of it?" They refused and stopped themselves from doing it. He said to the others, "Will you take an oath?" They refused, so Umar ibn al-Khattab gave a judgement that the Banu Sad had to pay half the full blood-money.

Malik said, "One does not act on this."

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عِرَاكِ بْنِ مَالِكٍ، وَسُلَيْمَانَ بْنِ يَسَارٍ، أَنَّ رَجُلاً، مِنْ بَنِي سَعْدِ بْنِ لَيْثٍ أَجْرَى فَرَسًا فَوَطِئَ عَلَى إِصْبَعِ رَجُلٍ مِنْ جُهَيْنَةَ فَنُزِيَ مِنْهَا فَمَاتَ ‏.‏ فَقَالَ عُمَرُ بْنُ الْخَطَّابِ لِلَّذِي ادُّعِيَ عَلَيْهِمْ أَتَحْلِفُونَ بِاللَّهِ خَمْسِينَ يَمِينًا مَا مَاتَ مِنْهَا فَأَبَوْا وَتَحَرَّجُوا وَقَالَ لِلآخَرِينَ أَتَحْلِفُونَ أَنْتُمْ فَأَبَوْا فَقَضَى عُمَرُ بْنُ الْخَطَّابِ بِشَطْرِ الدِّيَةِ عَلَى السَّعْدِيِّينَ ‏.‏ قَالَ مَالِكٌ وَلَيْسَ الْعَمَلُ عَلَى هَذَا ‏.‏
USC-MSA web (English) reference : Book 43, Hadith 4
Arabic reference : Book 43, Hadith 1559
Sahih al-Bukhari 6512

Narrated Abu Qatada bin Rib'i Al-Ansari:

A funeral procession passed by Allah's Apostle who said, "Relieved or relieving?" The people asked, "O Allah's Apostle! What is relieved and relieving?" He said, "A believer is relieved (by death) from the troubles and hardships of the world and leaves for the Mercy of Allah, while (the death of) a wicked person relieves the people, the land, the trees, (and) the animals from him."

حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَلْحَلَةَ، عَنْ مَعْبَدِ بْنِ كَعْبِ بْنِ مَالِكٍ، عَنْ أَبِي قَتَادَةَ بْنِ رِبْعِيٍّ الأَنْصَارِيِّ، أَنَّهُ كَانَ يُحَدِّثُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم مُرَّ عَلَيْهِ بِجِنَازَةٍ فَقَالَ ‏"‏ مُسْتَرِيحٌ، وَمُسْتَرَاحٌ مِنْهُ ‏"‏‏.‏ قَالُوا يَا رَسُولَ اللَّهِ مَا الْمُسْتَرِيحُ وَالْمُسْتَرَاحُ مِنْهُ قَالَ ‏"‏ الْعَبْدُ الْمُؤْمِنُ يَسْتَرِيحُ مِنْ نَصَبِ الدُّنْيَا وَأَذَاهَا إِلَى رَحْمَةِ اللَّهِ، وَالْعَبْدُ الْفَاجِرُ يَسْتَرِيحُ مِنْهُ الْعِبَادُ وَالْبِلاَدُ وَالشَّجَرُ وَالدَّوَابُّ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6512
In-book reference : Book 81, Hadith 101
USC-MSA web (English) reference : Vol. 8, Book 76, Hadith 519
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Sahih al-Bukhari 6640

Narrated Al-Bara 'bin `Azib:

A piece of silken cloth was given to the Prophet as a present and the people handed it over amongst themselves and were astonished at its beauty and softness. Allah's Apostle said, "Are you astonished at it?" They said, "Yes, O Allah's Apostle!" He said, "By Him in Whose Hand my soul is, the handkerchiefs of Sa`d in Paradise are better than it."

حَدَّثَنَا مُحَمَّدٌ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، قَالَ أُهْدِيَ إِلَى النَّبِيِّ صلى الله عليه وسلم سَرَقَةٌ مِنْ حَرِيرٍ، فَجَعَلَ النَّاسُ يَتَدَاوَلُونَهَا بَيْنَهُمْ، وَيَعْجَبُونَ مِنْ حُسْنِهَا وَلِينِهَا، فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَتَعْجَبُونَ مِنْهَا ‏"‏‏.‏ قَالُوا نَعَمْ يَا رَسُولَ اللَّهِ‏.‏ قَالَ ‏"‏ وَالَّذِي نَفْسِي بِيَدِهِ لَمَنَادِيلُ سَعْدٍ فِي الْجَنَّةِ خَيْرٌ مِنْهَا ‏"‏‏.‏ لَمْ يَقُلْ شُعْبَةُ وَإِسْرَائِيلُ عَنْ أَبِي إِسْحَاقَ ‏"‏ وَالَّذِي نَفْسِي بِيَدِهِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6640
In-book reference : Book 83, Hadith 19
USC-MSA web (English) reference : Vol. 8, Book 78, Hadith 635
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Sahih al-Bukhari 7012

Narrated `Aisha:

Allah's Apostle said to me, "You were shown to me twice (in my dream) before I married you. I saw an angel carrying you in a silken piece of cloth, and I said to him, 'Uncover (her),' and behold, it was you. I said (to myself), 'If this is from Allah, then it must happen.' Then you were shown to me, the angel carrying you in a silken piece of cloth, and I said (to him), 'Uncover (her), and behold, it was you. I said (to myself), 'If this is from Allah, then it must happen.' "

حَدَّثَنَا مُحَمَّدٌ، أَخْبَرَنَا أَبُو مُعَاوِيَةَ، أَخْبَرَنَا هِشَامٌ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ أُرِيتُكِ قَبْلَ أَنْ أَتَزَوَّجَكِ مَرَّتَيْنِ، رَأَيْتُ الْمَلَكَ يَحْمِلُكِ فِي سَرَقَةٍ مِنْ حَرِيرٍ فَقُلْتُ لَهُ اكْشِفْ‏.‏ فَكَشَفَ فَإِذَا هِيَ أَنْتِ، فَقُلْتُ إِنْ يَكُنْ هَذَا مِنْ عِنْدِ اللَّهِ يُمْضِهِ‏.‏ ثُمَّ أُرِيتُكِ يَحْمِلُكِ فِي سَرَقَةٍ مِنْ حَرِيرٍ فَقُلْتُ اكْشِفْ‏.‏ فَكَشَفَ فَإِذَا هِيَ أَنْتِ فَقُلْتُ إِنْ يَكُ هَذَا مِنْ عِنْدِ اللَّهِ يُمْضِهِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 7012
In-book reference : Book 91, Hadith 30
USC-MSA web (English) reference : Vol. 9, Book 87, Hadith 140
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Sahih al-Bukhari 7552

Narrated `Ali:

While the Prophet was in a funeral procession, he took a stick and started scraping the earth with it and said, "There is none of you but has his place assigned either in Hell or in Paradise." They (the people) said, "Shall we not depend upon that (and give up doing any deeds)?' He said, " Carry on doing (good deeds) for everybody will find it easy to do such deeds as will lead him to his destined place for which he has been created ." (And then the Prophet recited the Verse):-- 'As for him who gives (in charity) and keeps his duty to Allah...' (92.5)

حَدَّثَنِي مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا غُنْدَرٌ، حَدَّثَنَا شُعْبَةُ، عَنْ مَنْصُورٍ، وَالأَعْمَشِ، سَمِعَا سَعْدَ بْنَ عُبَيْدَةَ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ عَلِيٍّ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ كَانَ فِي جِنَازَةٍ فَأَخَذَ عُودًا فَجَعَلَ يَنْكُتُ فِي الأَرْضِ فَقَالَ ‏"‏ مَا مِنْكُمْ مِنْ أَحَدٍ إِلاَّ كُتِبَ مَقْعَدُهُ مِنَ النَّارِ أَوْ مِنَ الْجَنَّةِ ‏"‏‏.‏ قَالُوا أَلاَ نَتَّكِلُ‏.‏ قَالَ ‏"‏ اعْمَلُوا فَكُلٌّ مُيَسَّرٌ ‏{‏فَأَمَّا مَنْ أَعْطَى وَاتَّقَى‏}‏ ‏"‏‏.‏ الآيَةَ‏.‏
Reference : Sahih al-Bukhari 7552
In-book reference : Book 97, Hadith 177
USC-MSA web (English) reference : Vol. 9, Book 93, Hadith 642
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Yahya related to me from Malik from Muhammad ibn Amr ibn Halhalaad-Dili from Mabad ibn Kab ibn Malik that Abu Qatada ibn Ribi used to relate that a funeral procession passed by the Messenger of Allah, may Allah bless him and grant him peace, and he said, "One is relieved and another others are relieved from." They said, "Who is the one relieved and the one from whom others are relieved?" He said, "A slave who is mumin is the one who is relieved from the exhaustion and suffering of this world to the mercy of Allah, and a wrong-acting slave is the one from whom people, towns, trees and animals are relieved."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَلْحَلَةَ الدِّيلِيِّ، عَنْ مَعْبَدِ بْنِ كَعْبِ بْنِ مَالِكٍ، عَنْ أَبِي قَتَادَةَ بْنِ رِبْعِيٍّ، أَنَّهُ كَانَ يُحَدِّثُ ‏:‏ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم مُرَّ عَلَيْهِ بِجَنَازَةٍ فَقَالَ ‏:‏ ‏"‏ مُسْتَرِيحٌ وَمُسْتَرَاحٌ مِنْهُ ‏"‏ ‏.‏ قَالُوا ‏:‏ يَا رَسُولَ اللَّهِ مَا الْمُسْتَرِيحُ وَالْمُسْتَرَاحُ مِنْهُ قَالَ ‏:‏ ‏"‏ الْعَبْدُ الْمُؤْمِنُ يَسْتَرِيحُ مِنْ نَصَبِ الدُّنْيَا وَأَذَاهَا إِلَى رَحْمَةِ اللَّهِ، وَالْعَبْدُ الْفَاجِرُ يَسْتَرِيحُ مِنْهُ الْعِبَادُ وَالْبِلاَدُ وَالشَّجَرُ وَالدَّوَابُّ ‏"‏ ‏.‏
USC-MSA web (English) reference : Book 16, Hadith 55
Arabic reference : Book 16, Hadith 577
Sahih al-Bukhari 536, 537

Narrated Abu Huraira:

The Prophet said, "In very hot weather delay the Zuhr prayer till it becomes (a bit) cooler because the severity of heat is from the raging of the Hell-fire. The Hell-fire of Hell complained to its Lord saying: O Lord! My parts are eating (destroying) one another. So Allah allowed it to take two breaths, one in the winter and the other in the summer. The breath in the summer is at the time when you feel the severest heat and the breath in the winter is at the time when you feel the severest cold."

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا سُفْيَانُ، قَالَ حَفِظْنَاهُ مِنَ الزُّهْرِيِّ عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ إِذَا اشْتَدَّ الْحَرُّ فَأَبْرِدُوا بِالصَّلاَةِ، فَإِنَّ شِدَّةَ الْحَرِّ مِنْ فَيْحِ جَهَنَّمَ ‏"‏‏.‏ ‏"‏ وَاشْتَكَتِ النَّارُ إِلَى رَبِّهَا فَقَالَتْ يَا رَبِّ أَكَلَ بَعْضِي بَعْضًا‏.‏ فَأَذِنَ لَهَا بِنَفَسَيْنِ نَفَسٍ فِي الشِّتَاءِ، وَنَفَسٍ فِي الصَّيْفِ، فَهُوَ أَشَدُّ مَا تَجِدُونَ مِنَ الْحَرِّ، وَأَشَدُّ مَا تَجِدُونَ مِنَ الزَّمْهَرِيرِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 536, 537
In-book reference : Book 9, Hadith 14
USC-MSA web (English) reference : Vol. 1, Book 10, Hadith 512
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Sahih al-Bukhari 954

Narrated Anas:

The Prophet said, "Whoever slaughtered (his sacrifice) before the `Id prayer, should slaughter again." A man stood up and said, "This is the day on which one has desire for meat," and he mentioned something about his neighbors. It seemed that the Prophet I believed him. Then the same man added, "I have a young she-goat which is dearer to me than the meat of two sheep." The Prophet permitted him to slaughter it as a sacrifice. I do not know whether that permission was valid only for him or for others as well.

حَدَّثَنَا مُسَدَّدٌ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ، عَنْ أَيُّوبَ، عَنْ مُحَمَّدٍ، عَنْ أَنَسٍ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ مَنْ ذَبَحَ قَبْلَ الصَّلاَةِ فَلْيُعِدْ ‏"‏‏.‏ فَقَامَ رَجُلٌ فَقَالَ هَذَا يَوْمٌ يُشْتَهَى فِيهِ اللَّحْمُ‏.‏ وَذَكَرَ مِنْ جِيرَانِهِ فَكَأَنَّ النَّبِيَّ صلى الله عليه وسلم صَدَّقَهُ، قَالَ وَعِنْدِي جَذَعَةٌ أَحَبُّ إِلَىَّ مِنْ شَاتَىْ لَحْمٍ، فَرَخَّصَ لَهُ النَّبِيُّ صلى الله عليه وسلم فَلاَ أَدْرِي أَبَلَغَتِ الرُّخْصَةُ مَنْ سِوَاهُ أَمْ لاَ‏.‏
Reference : Sahih al-Bukhari 954
In-book reference : Book 13, Hadith 6
USC-MSA web (English) reference : Vol. 2, Book 15, Hadith 74
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Sahih al-Bukhari 1141

Narrated Anas bin Malik:

Sometimes Allah's Apostle would not fast (for so many days) that we thought that he would not fast that month and he sometimes used to fast (for so many days) that we thought he would not leave fasting throughout that month and (as regards his prayer and sleep at night), if you wanted to see him praying at night, you could see him praying and if you wanted to see him sleeping, you could see him sleeping.

حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنِي مُحَمَّدُ بْنُ جَعْفَرٍ، عَنْ حُمَيْدٍ، أَنَّهُ سَمِعَ أَنَسًا ـ رضى الله عنه ـ يَقُولُ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُفْطِرُ مِنَ الشَّهْرِ حَتَّى نَظُنَّ أَنْ لاَ يَصُومَ مِنْهُ، وَيَصُومُ حَتَّى نَظُنَّ أَنْ لاَ يُفْطِرَ مِنْهُ شَيْئًا، وَكَانَ لاَ تَشَاءُ أَنْ تَرَاهُ مِنَ اللَّيْلِ مُصَلِّيًا إِلاَّ رَأَيْتَهُ وَلاَ نَائِمًا إِلاَّ رَأَيْتَهُ‏.‏ تَابَعَهُ سُلَيْمَانُ وَأَبُو خَالِدٍ الأَحْمَرُ عَنْ حُمَيْدٍ‏.‏
Reference : Sahih al-Bukhari 1141
In-book reference : Book 19, Hadith 22
USC-MSA web (English) reference : Vol. 2, Book 21, Hadith 242
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Sunan an-Nasa'i 2449
Bahz bin Hakim narrated from his father that his grandfather said:
"I heard the Messenger of Allah say: 'With regard to grazing camels, for every forty a Bint Labun. No differentiation is to be made between camels when calculating them. Whoever gives it seeking reward will be rewarded for it. Whoever refuses, we will take it and half of his camels, as one of the rights of our Lord. And it is not permissible for the family of Muhammad to have any of them."'
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا مُعْتَمِرٌ، قَالَ سَمِعْتُ بَهْزَ بْنَ حَكِيمٍ، يُحَدِّثُ عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ فِي كُلِّ إِبِلٍ سَائِمَةٍ مِنْ كُلِّ أَرْبَعِينَ ابْنَةُ لَبُونٍ لاَ تُفَرَّقُ إِبِلٌ عَنْ حِسَابِهَا مَنْ أَعْطَاهَا مُؤْتَجِرًا لَهُ أَجْرُهَا وَمَنْ مَنَعَهَا فَإِنَّا آخِذُوهَا وَشَطْرَ إِبِلِهِ عَزْمَةً مِنْ عَزَمَاتِ رَبِّنَا لاَ يَحِلُّ لآلِ مُحَمَّدٍ صلى الله عليه وسلم مِنْهَا شَىْءٌ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 2449
In-book reference : Book 23, Hadith 15
English translation : Vol. 3, Book 23, Hadith 2451
Sunan an-Nasa'i 3043
Urwah bin Mudarris at Tai said:
"I came to the Messenger of Allah and said: "I have come to you from the two mountains of Tai and I have exhausted my camel, and exhausted myself; is there Hajj for me?' He said: 'Whoever offeres this morning prayer with us here, and came to Arafat before that, then he has completed the prescribed duties and his Hajj is complete.'"
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى، عَنْ إِسْمَاعِيلَ، قَالَ أَخْبَرَنِي عَامِرٌ، قَالَ أَخْبَرَنِي عُرْوَةُ بْنُ مُضَرِّسٍ الطَّائِيُّ، قَالَ أَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقُلْتُ أَتَيْتُكَ مِنْ جَبَلَىْ طَيِّئٍ أَكْلَلْتُ مَطِيَّتِي وَأَتْعَبْتُ نَفْسِي مَا بَقِيَ مِنْ حَبْلٍ إِلاَّ وَقَفْتُ عَلَيْهِ فَهَلْ لِي مِنْ حَجٍّ فَقَالَ ‏ "‏ مَنْ صَلَّى صَلاَةَ الْغَدَاةِ هَا هُنَا مَعَنَا وَقَدْ أَتَى عَرَفَةَ قَبْلَ ذَلِكَ فَقَدْ قَضَى تَفَثَهُ وَتَمَّ حَجُّهُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3043
In-book reference : Book 24, Hadith 426
English translation : Vol. 3, Book 24, Hadith 3046
Jami` at-Tirmidhi 1852
Narrated Abu Asid:

"The Prophet (saws) said: Eat of its oil and use it (the olives), for indeed it is from a blessed tree."

[Abu 'Eisa said:] This Hadith is Gharib from this route. We only know of it from the narration of Sufyan At-Thawri, from 'Abdullah bin 'Eisa.

حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو أَحْمَدَ الزُّبَيْرِيُّ، وَأَبُو نُعَيْمٍ قَالاَ حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ اللَّهِ بْنِ عِيسَى، عَنْ رَجُلٍ، يُقَالُ لَهُ عَطَاءٌ مِنْ أَهْلِ الشَّامِ عَنْ أَبِي أَسِيدٍ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ كُلُوا الزَّيْتَ وَادَّهِنُوا بِهِ فَإِنَّهُ مِنْ شَجَرَةٍ مُبَارَكَةٍ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ إِنَّمَا نَعْرِفُهُ مِنْ حَدِيثِ سُفْيَانَ الثَّوْرِيِّ عَنْ عَبْدِ اللَّهِ بْنِ عِيسَى ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1852
In-book reference : Book 25, Hadith 69
English translation : Vol. 3, Book 23, Hadith 1852
Jami` at-Tirmidhi 2655
Narrated Ibn 'Umar:
that the Prophet (SAW) said: "Whoever learns knowledge for other than (the sake of) Allah, or intends by it other than Allah, then let him take his seat in the Fire."
حَدَّثَنَا عَلِيُّ بْنُ نَصْرِ بْنِ عَلِيٍّ، حَدَّثَنَا مُحَمَّدُ بْنُ عَبَّادٍ الْهُنَائِيُّ، حَدَّثَنَا عَلِيُّ بْنُ الْمُبَارَكِ، عَنْ أَيُّوبَ السِّخْتِيَانِيِّ، عَنْ خَالِدِ بْنِ دُرَيْكٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ تَعَلَّمَ عِلْمًا لِغَيْرِ اللَّهِ أَوْ أَرَادَ بِهِ غَيْرَ اللَّهِ فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ ‏"‏ ‏.‏ وَفِي الْبَابِ عَنْ جَابِرٍ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ مِنْ حَدِيثِ أَيُّوبَ إِلاَّ مِنْ هَذَا الْوَجْهِ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 2655
In-book reference : Book 41, Hadith 11
English translation : Vol. 5, Book 39, Hadith 2655
Sunan an-Nasa'i 3645
It was narrated that Musa bin Talhah said:
"The Messenger of Allah said: 'O Banu 'Abd Manaf! Buy your souls from your Lord. I cannot avail you anything before Allah. Abu Banu 'Abdul-Muttalib! Buy your souls from your Lord. I cannot avail you anything before Allah. But between me and you there are ties of kinship which I will uphold.'"
أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، قَالَ أَنْبَأَنَا إِسْرَائِيلُ، عَنْ مُعَاوِيَةَ، - وَهُوَ ابْنُ إِسْحَاقَ - عَنْ مُوسَى بْنِ طَلْحَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ يَا بَنِي عَبْدِ مَنَافٍ اشْتَرُوا أَنْفُسَكُمْ مِنْ رَبِّكُمْ إِنِّي لاَ أَمْلِكُ لَكُمْ مِنَ اللَّهِ شَيْئًا يَا بَنِي عَبْدِ الْمُطَّلِبِ اشْتَرُوا أَنْفُسَكُمْ مِنْ رَبِّكُمْ إِنِّي لاَ أَمْلِكُ لَكُمْ مِنَ اللَّهِ شَيْئًا وَلَكِنْ بَيْنِي وَبَيْنَكُمْ رَحِمٌ أَنَا بَالُّهَا بِبِلاَلِهَا ‏"‏‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3645
In-book reference : Book 30, Hadith 35
English translation : Vol. 4, Book 30, Hadith 3675
Sunan an-Nasa'i 327
It was narrated from Ibn Abi Sa'eed Al-Khudri that his father said:
"I passed by the Prophet (PBUH) when he was performing Wudu' from the well of Buda'ah. I said: 'Are you performing Wudu' from it when garbage is thrown into it?' He said: 'Water is not made impure by anything.'"
أَخْبَرَنَا الْعَبَّاسُ بْنُ عَبْدِ الْعَظِيمِ، قَالَ حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ عَمْرٍو، قَالَ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُسْلِمٍ، - وَكَانَ مِنَ الْعَابِدِينَ - عَنْ مُطَرِّفِ بْنِ طَرِيفٍ، عَنْ خَالِدِ بْنِ أَبِي نَوْفٍ، عَنْ سَلِيطٍ، عَنِ ابْنِ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنْ أَبِيهِ، قَالَ مَرَرْتُ بِالنَّبِيِّ صلى الله عليه وسلم وَهُوَ يَتَوَضَّأُ مِنْ بِئْرِ بُضَاعَةَ فَقُلْتُ أَتَتَوَضَّأُ مِنْهَا وَهِيَ يُطْرَحُ فِيهَا مَا يُكْرَهُ مِنَ النَّتْنِ فَقَالَ ‏ "‏ الْمَاءُ لاَ يُنَجِّسُهُ شَىْءٌ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 327
In-book reference : Book 2, Hadith 3
English translation : Vol. 1, Book 2, Hadith 328
Sahih Muslim 1713 a

Umm Salama reported Allah's Messenger (may peace be upon him) as saying:

You bring to me, for (judgment) your disputes, some of you perhaps being more eloquent in their plea than others, so I give judgment on their behalf according to what I hear from them. (Bear in mind, in my judgment) if I slice off anything for him from the right of his brother, he should not accept that, for I sliced off for him a portion from the Hell.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى التَّمِيمِيُّ، أَخْبَرَنَا أَبُو مُعَاوِيَةَ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ زَيْنَبَ بِنْتِ أَبِي سَلَمَةَ، عَنْ أُمِّ سَلَمَةَ، قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّكُمْ تَخْتَصِمُونَ إِلَىَّ وَلَعَلَّ بَعْضَكُمْ أَنْ يَكُونَ أَلْحَنَ بِحُجَّتِهِ مِنْ بَعْضٍ فَأَقْضِي لَهُ عَلَى نَحْوٍ مِمَّا أَسْمَعُ مِنْهُ فَمَنْ قَطَعْتُ لَهُ مِنْ حَقِّ أَخِيهِ شَيْئًا فَلاَ يَأْخُذْهُ فَإِنَّمَا أَقْطَعُ لَهُ بِهِ قِطْعَةً مِنَ النَّارِ ‏"‏ ‏.‏
Reference : Sahih Muslim 1713a
In-book reference : Book 30, Hadith 4
USC-MSA web (English) reference : Book 18, Hadith 4247
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Sahih Muslim 1978 b

Abu Tufail reported:

We said to 'Ali b. Abi Talib: Inform us about something which Allah's Messenger (may peace be upon him) told you in secret, whereupon he said: He told me nothing in secret which he bid from people, but I heard him say: Allah cursed him who sacrificed for anyone besides Allah; and cursed him who accommodated an innovator; and Allah cursed him who cursed his parents and Allah cursed him who changed the boundary lines (of the land possessed by him).
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو خَالِدٍ الأَحْمَرُ، سُلَيْمَانُ بْنُ حَيَّانَ عَنْ مَنْصُورِ، بْنِ حَيَّانَ عَنْ أَبِي الطُّفَيْلِ، قَالَ قُلْنَا لِعَلِيِّ بْنِ أَبِي طَالِبٍ أَخْبِرْنَا بِشَىْءٍ، أَسَرَّهُ إِلَيْكَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ مَا أَسَرَّ إِلَىَّ شَيْئًا كَتَمَهُ النَّاسَ وَلَكِنِّي سَمِعْتُهُ يَقُولُ ‏ "‏ لَعَنَ اللَّهُ مَنْ ذَبَحَ لِغَيْرِ اللَّهِ وَلَعَنَ اللَّهُ مَنْ آوَى مُحْدِثًا وَلَعَنَ اللَّهُ مَنْ لَعَنَ وَالِدَيْهِ وَلَعَنَ اللَّهُ مَنْ غَيَّرَ الْمَنَارَ ‏"‏ ‏.‏
Reference : Sahih Muslim 1978b
In-book reference : Book 35, Hadith 61
USC-MSA web (English) reference : Book 22, Hadith 4877
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Sahih Muslim 3026

Bara' reported:

When the Ansar performed the Pilgrimage, they did not enter their houses but from behind. A person from the Ansar came and he began to enter from his door but it was said to him (why he was doing something in contravention to the common practice of coming to the houses from behind). Then this verse was revealed." Piety is not that you come to the doors from behind" (ii. 189).
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا غُنْدَرٌ، عَنْ شُعْبَةَ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ بَشَّارٍ - وَاللَّفْظُ لاِبْنِ الْمُثَنَّى - قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، عَنْ شُعْبَةَ، عَنْ أَبِي إِسْحَاقَ، قَالَ سَمِعْتُ الْبَرَاءَ، يَقُولُ كَانَتِ الأَنْصَارُ إِذَا حَجُّوا فَرَجَعُوا لَمْ يَدْخُلُوا الْبُيُوتَ إِلاَّ مِنْ ظُهُورِهَا - قَالَ - فَجَاءَ رَجُلٌ مِنَ الأَنْصَارِ فَدَخَلَ مِنْ بَابِهِ فَقِيلَ لَهُ فِي ذَلِكَ فَنَزَلَتْ هَذِهِ الآيَةُ ‏{‏وَلَيْسَ الْبِرُّ بِأَنْ تَأْتُوا الْبُيُوتَ مِنْ ظُهُورِهَا‏}‏ ‏.‏
Reference : Sahih Muslim 3026
In-book reference : Book 56, Hadith 27
USC-MSA web (English) reference : Book 43, Hadith 7177
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Sahih al-Bukhari 4511

Narrated Sahl bin Sa`d The Verse "And eat and drink until the white thread appears to you distinct:

from the black thread." was revealed, but: '... of dawn' was not revealed (along with it) so some men, when intending to fast, used to tie their legs, one with white thread and the other with black thread and would keep on eating till they could distinguish one thread from the other. Then Allah revealed' ... of dawn,' whereupon they understood that meant the night and the day.

حَدَّثَنَا ابْنُ أَبِي مَرْيَمَ، حَدَّثَنَا أَبُو غَسَّانَ، مُحَمَّدُ بْنُ مُطَرِّفٍ حَدَّثَنِي أَبُو حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ، قَالَ وَأُنْزِلَتْ ‏{‏وَكُلُوا وَاشْرَبُوا حَتَّى يَتَبَيَّنَ لَكُمُ الْخَيْطُ الأَبْيَضُ مِنَ الْخَيْطِ الأَسْوَدِ‏}‏ وَلَمْ يُنْزَلْ ‏{‏مِنَ الْفَجْرِ‏}‏ وَكَانَ رِجَالٌ إِذَا أَرَادُوا الصَّوْمَ رَبَطَ أَحَدُهُمْ فِي رِجْلَيْهِ الْخَيْطَ الأَبْيَضَ وَالْخَيْطَ الأَسْوَدَ، وَلاَ يَزَالُ يَأْكُلُ حَتَّى يَتَبَيَّنَ لَهُ رُؤْيَتُهُمَا، فَأَنْزَلَ اللَّهُ بَعْدَهُ ‏{‏مِنَ الْفَجْرِ‏}‏ فَعَلِمُوا أَنَّمَا يَعْنِي اللَّيْلَ مِنَ النَّهَارِ‏.‏
Reference : Sahih al-Bukhari 4511
In-book reference : Book 65, Hadith 38
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 38
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حَدَّثَنَا سَعِيدُ بْنُ عَامِرٍ ، عَنْ هِشَامٍ ، عَنْ الْحَسَنِ ، قَالَ :" مَنْ قَرَأَ ثَلَاثَ آيَاتٍ مِنْ آخِرِ سُورَةِ الْحَشْرِ إِذَا أَصْبَحَ، فَمَاتَ مِنْ يَوْمِهِ ذَلِكَ، طُبِعَ بِطَابَعِ الشُّهَدَاءِ، وَإِنْ قَرَأَ إِذَا أَمْسَى، فَمَاتَ مِنْ لَيْلَتِهِ، طُبِعَ بِطَابَعِ الشُّهَدَاءِ "
Arabic reference : Book 23, Hadith 3328
Mishkat al-Masabih 1920
Ibn 'Abbas said he heard God’s messenger say, “Any Muslim who gives a Muslim a garment to wear will be in God’s safe keeping as long as a shred of it remains on him.” Ahmad and Tirmidhi transmitted it.
وَعَن ابْن عَبَّاس قَالَ ك سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «مَا مِنْ مُسْلِمٍ كَسَا مُسْلِمًا ثَوْبًا إِلَّا كَانَ فِي حفظ من الله مادام عَلَيْهِ مِنْهُ خرقَة» . رَوَاهُ أَحْمد وَالتِّرْمِذِيّ
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1920
In-book reference : Book 6, Hadith 146
Mishkat al-Masabih 4299
He told that when Abu Humaid, one of the Ansar, brought a vessel of milk to the Prophet from an-Naqi'* the Prophet said, “Why did you not cover it up, even by putting a piece of wood on it?” *A place in the wadi al-'Aqiq where camels which had been given in sadaqa were kept. (Bukhari and Muslim.)
وَعَنْهُ قَالَ: جَاءَ أَبُو حُمَيْدٍ رَجُلٌ مِنَ الْأَنْصَارِ مِنَ النَّقِيعِ بِإِنَاءٍ مِنْ لَبَنٍ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَلَّا خَمَّرْتَهُ وَلَوْ أنْ تعرِضَ عليهِ عوداً»
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4299
In-book reference : Book 21, Hadith 131
Mishkat al-Masabih 5644
Buraida reported God's messenger as saying, "The inhabitants of paradise will be in a hundred and twenty rows, eighty of them from this people and forty from the rest of the peoples," Tirmidhi, Darimi and Baihaqi, in Kitab al-ba'th wan nushur, transmitted it.
وَعَنْ بُرَيْدَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَهْلُ الْجَنَّةِ عِشْرُونَ وَمِائَةُ صَفٍّ ثَمَانُونَ مِنْهَا مِنْ هَذِهِ الْأُمَّةِ وَأَرْبَعُونَ مِنْ سَائِرِ الْأُمَمِ» . رَوَاهُ التِّرْمِذِيُّ وَالدَّارِمِيُّ وَالْبَيْهَقِيُّ فِي كتاب الْبَعْث والنشور
Reference : Mishkat al-Masabih 5644
In-book reference : Book 28, Hadith 116
Al-Adab Al-Mufrad 889
Muhammad ibn al-Hanafiyya said, "Not wise is he who does not deal correctly with a person whose company he cannot avoid until Allah appoints for him a release or a way out."
وَعَنِ الْحَسَنِ بْنِ عَمْرٍو الْفُقَيْمِيِّ، عَنْ مُنْذِرٍ الثَّوْرِيِّ، عَنْ مُحَمَّدِ ابْنِ الْحَنَفِيَّةِ قَالَ‏:‏ لَيْسَ بِحَكِيمٍ مَنْ لاَ يُعَاشِرُ بِالْمَعْرُوفِ مَنْ لاَ يَجِدُ مِنْ مُعَاشَرَتِهِ بُدًّا، حَتَّى يَجْعَلَ اللَّهُ لَهُ فَرَجًا أَوْ مَخْرَجًا‏.‏
Grade: Sahih (Al-Albani)  صـحـيـح   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 889
In-book reference : Book 38, Hadith 2
English translation : Book 38, Hadith 889
Narrated Sa'id bin Zaid (RA):
Allah's Messenger (SAW) said, "If anyone takes a span of land unjustly, on the Day of Resurrection Allah will strangle him with it from seven earths." [Agreed upon].
عَنْ سَعِيدِ بْنِ زَيْدٍ ‏-رَضِيَ اَللَّهُ عَنْهُمَا‏-; أَنَّ رَسُولَ اَللَّهِ ‏- صلى الله عليه وسلم ‏-قَالَ: { مَنْ اِقْتَطَعَ شِبْرًا مِنْ اَلْأَرْضِ ظُلْماً طَوَّقَهُ اَللَّهُ إِيَّاهُ يَوْمَ اَلْقِيَامَةِ مِنْ سَبْعِ أَرَضِينَ } مُتَّفَقٌ عَلَيْهِ 1‏ .‏
Sunnah.com reference : Book 7, Hadith 138
English translation : Book 7, Hadith 898
Arabic reference : Book 7, Hadith 894
أَخْبَرَنَا الْحَسَنُ بْنُ عَرَفَةَ ، حَدَّثَنَا جَرِيرٌ ، عَنْ الْحَسَنِ بْنِ عَمْرٍو ، عَنْ إِبْرَاهِيمَ ، قَالَ :" مَنْ ابْتَغَى شَيْئًا مِنْ الْعِلْمِ يَبْتَغِي بِهِ وَجْهَ اللَّهِ سُبْحَانَهُ، آتَاهُ اللَّهُ مِنْهُ مَا يَكْفِيهِ "
Arabic reference : Book 0, Hadith 268

Malik related to me from Ibn Shihab from Sulayman ibn Yasar that the Messenger of Allah, may Allah bless him and grant him peace, used to send Abdullah ibn Rawaha to Khaybar, to assess the division of the fruit crop between him and the jews of Khaybar.

The jews collected for Abdullah pieces of their women's jewellery and said to him, "This is yours. Go light on us and don't be exact in the division!"

Abdullah ibn Rawaha said, "O tribe of jews! By Allah! You are among the most hateful to me of Allah's creation, but it does not prompt me to deal unjustly with you. What you have offered as a bribe is forbidden. We will not touch it." They said, "This is what supports the heavens and the earth."

Malik said, "If a share-cropper waters the palms and between them there is some uncultivated land, whatever he cultivates in the uncultivated land is his."

Malik said, "If the owner of the land makes a condition that he will cultivate the uncultivated land for himself, that is not good because the sharecropper does the watering for the owner of the land and so he increases the owner of the land in property (without any return for himself)."

Malik said, "If the owner stipulates that the fruit crop is to be shared between them, there is no harm in that if all the maintenance of the property - seeding, watering and case, etc. - are the concern of the sharecropper.

If the share-cropper stipulates that the seeds are the responsibility of the owner of the property - that is not permitted because he has stipulated an outlay against the owner of the property. Share-cropping is conducted on the basis that all the care and expense is outlayed by the share-cropper, and the owner of the property is not obliged anything. This is the accepted method of share-cropping."

Malik spoke about a spring which was shared between two men, and then the water dried up and one of them wanted to work on the spring and the other said, "I don't have the means to work on it." He said, "Tell the one who wants to work on the spring, 'Work and expend. All the water will be yours. You will have its water until your companion brings you half of what you have spent. If he brings you half of what you have spent, he can take his share of the water.' The first one is given all the water, because he has spent on it, and if he does not reach anything by his work, the other has not incurred any expense."

Malik said, "It is not good for ...

وَحَدَّثَنِي مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَبْعَثُ عَبْدَ اللَّهِ بْنَ رَوَاحَةَ إِلَى خَيْبَرَ فَيَخْرُصُ بَيْنَهُ وَبَيْنَ يَهُودِ خَيْبَرَ - قَالَ - فَجَمَعُوا لَهُ حَلْيًا مِنْ حَلْىِ نِسَائِهِمْ فَقَالُوا لَهُ هَذَا لَكَ وَخَفِّفْ عَنَّا وَتَجَاوَزْ فِي الْقَسْمِ ‏.‏ فَقَالَ عَبْدُ اللَّهِ بْنُ رَوَاحَةَ يَا مَعْشَرَ الْيَهُودِ وَاللَّهِ إِنَّكُمْ لَمِنْ أَبْغَضِ خَلْقِ اللَّهِ إِلَىَّ وَمَا ذَاكَ بِحَامِلِي عَلَى أَنْ أَحِيفَ عَلَيْكُمْ فَأَمَّا مَا عَرَضْتُمْ مِنَ الرُّشْوَةِ فَإِنَّهَا سُحْتٌ وَإِنَّا لاَ نَأْكُلُهَا ‏.‏ فَقَالُوا بِهَذَا قَامَتِ السَّمَوَاتُ وَالأَرْضُ ‏.‏ قَالَ مَالِكٌ إِذَا سَاقَى الرَّجُلُ النَّخْلَ وَفِيهَا الْبَيَاضُ فَمَا ازْدَرَعَ الرَّجُلُ الدَّاخِلُ فِي الْبَيَاضِ فَهُوَ لَهُ ‏.‏ قَالَ وَإِنِ اشْتَرَطَ صَاحِبُ الأَرْضِ أَنَّهُ يَزْرَعُ فِي الْبَيَاضِ لِنَفْسِهِ فَذَلِكَ لاَ يَصْلُحُ لأَنَّ الرَّجُلَ الدَّاخِلَ فِي الْمَالِ يَسْقِي لِرَبِّ الأَرْضِ فَذَلِكَ زِيَادَةٌ ازْدَادَهَا عَلَيْهِ ‏.‏ قَالَ وَإِنِ اشْتَرَطَ الزَّرْعَ بَيْنَهُمَا فَلاَ بَأْسَ بِذَلِكَ إِذَا كَانَتِ الْمَئُونَةُ كُلُّهَا عَلَى الدَّاخِلِ فِي الْمَالِ الْبَذْرُ وَالسَّقْىُ وَالْعِلاَجُ كُلُّهُ فَإِنِ اشْتَرَطَ الدَّاخِلُ فِي الْمَالِ عَلَى رَبِّ الْمَالِ أَنَّ الْبَذْرَ عَلَيْكَ كَانَ ذَلِكَ غَيْرَ جَائِزٍ لأَنَّهُ قَدِ اشْتَرَطَ عَلَى رَبِّ الْمَالِ زِيَادَةً ازْدَادَهَا عَلَيْهِ وَإِنَّمَا تَكُونُ الْمُسَاقَاةُ عَلَى أَنَّ عَلَى الدَّاخِلِ فِي الْمَالِ الْمَئُونَةَ كُلَّهَا وَالنَّفَقَةَ وَلاَ يَكُونُ عَلَى رَبِّ الْمَالِ مِنْهَا شَىْءٌ فَهَذَا وَجْهُ الْمُسَاقَاةِ الْمَعْرُوفُ ‏.‏ قَالَ مَالِكٌ فِي الْعَيْنِ تَكُونُ بَيْنَ الرَّجُلَيْنِ فَيَنْقَطِعُ مَاؤُهَا فَيُرِيدُ أَحَدُهُمَا أَنْ يَعْمَلَ فِي الْعَيْنِ وَيَقُولُ الآخَرُ لاَ أَجِدُ مَا أَعْمَلُ بِهِ إِنَّهُ يُقَالُ لِلَّذِي يُرِيدُ أَنْ يَعْمَلَ فِي الْعَيْنِ اعْمَلْ وَأَنْفِقْ وَيَكُونُ لَكَ الْمَاءُ كُلُّهُ تَسْقِي بِهِ حَتَّى يَأْتِيَ صَاحِبُكَ بِنِصْفِ مَا أَنْفَقْتَ فَإِذَا جَاءَ بِنِصْفِ مَا أَنْفَقْتَ أَخَذَ حِصَّتَهُ مِنَ الْمَاءِ ‏.‏ وَإِنَّمَا أُعْطِيَ الأَوَّلُ الْمَاءَ كُلَّهُ لأَنَّهُ أَنْفَقَ وَلَوْ لَمْ يُدْرِكْ شَيْئًا بِعَمَلِهِ لَمْ يَعْلَقِ الآخَرَ مِنَ النَّفَقَةِ شَىْءٌ ‏.‏ قَالَ مَالِكٌ وَإِذَا كَانَتِ النَّفَقَةُ كُلُّهَا وَالْمَئُونَةُ عَلَى رَبِّ الْحَائِطِ وَلَمْ يَكُنْ عَلَى الدَّاخِلِ فِي الْمَالِ شَىْءٌ إِلاَّ أَنَّهُ يَعْمَلُ بِيَدِهِ إِنَّمَا هُوَ أَجِيرٌ بِبَعْضِ الثَّمَرِ فَإِنَّ ذَلِكَ لاَ يَصْلُحُ لأَنَّهُ لاَ يَدْرِي كَمْ إِجَارَتُهُ إِذَا لَمْ يُسَمِّ لَهُ شَيْئًا يَعْرِفُهُ وَيَعْمَلُ عَلَيْهِ لاَ يَدْرِي أَيَقِلُّ ذَلِكَ أَمْ يَكْثُرُ ‏.‏ قَالَ مَالِكٌ وَكُلُّ مُقَارِضٍ أَوْ مُسَاقٍ فَلاَ يَنْبَغِي لَهُ أَنْ يَسْتَثْنِيَ مِنَ الْمَالِ وَلاَ مِنَ النَّخْلِ شَيْئًا دُونَ صَاحِبِهِ وَذَلِكَ أَنَّهُ يَصِيرُ لَهُ أَجِيرًا بِذَلِكَ يَقُولُ أُسَاقِيكَ عَلَى أَنْ تَعْمَلَ لِي فِي كَذَا وَكَذَا نَخْلَةً تَسْقِيهَا وَتَأْبُرُهَا وَأُقَارِضُكَ فِي كَذَا وَكَذَا مِنَ الْمَالِ عَلَى أَنْ تَعْمَلَ لِي بِعَشَرَةِ دَنَانِيرَ لَيْسَتْ مِمَّا أُقَارِضُكَ عَلَيْهِ فَإِنَّ ذَلِكَ لاَ يَنْبَغِي وَلاَ يَصْلُحُ وَذَلِكَ الأَمْرُ عِنْدَنَا ‏.‏ قَالَ مَالِكٌ وَالسُّنَّةُ فِي الْمُسَاقَاةِ الَّتِي يَجُوزُ لِرَبِّ الْحَائِطِ أَنْ يَشْتَرِطَهَا عَلَى الْمُسَاقَى شَدُّ الْحِظَارِ وَخَمُّ الْعَيْنِ وَسَرْوُ الشَّرَبِ وَإِبَّارُ النَّخْلِ وَقَطْعُ الْجَرِيدِ وَجَذُّ الثَّمَرِ هَذَا وَأَشْبَاهُهُ عَلَى أَنَّ لِلْمُسَاقَى شَطْرَ الثَّمَرِ أَوْ أَقَلَّ مِنْ ذَلِكَ أَوْ أَكْثَرَ إِذَا تَرَاضَيَا عَلَيْهِ غَيْرَ أَنَّ صَاحِبَ الأَصْلِ لاَ يَشْتَرِطُ ابْتِدَاءَ عَمَلٍ جَدِيدٍ يُحْدِثُهُ الْعَامِلُ فِيهَا مِنْ بِئْرٍ يَحْتَفِرُهَا أَوْ عَيْنٍ يَرْفَعُ رَأْسَهَا أَوْ غِرَاسٍ يَغْرِسُهُ فِيهَا يَأْتِي بِأَصْلِ ذَلِكَ مِنْ عِنْدِهِ أَوْ ضَفِيرَةٍ يَبْنِيهَا تَعْظُمُ فِيهَا نَفَقَتُهُ وَإِنَّمَا ذَلِكَ بِمَنْزِلَةِ أَنْ يَقُولَ رَبُّ الْحَائِطِ لِرَجُلٍ مِنَ النَّاسِ ابْنِ لِي هَا هُنَا بَيْتًا أَوِ احْفُرْ لِي بِئْرًا أَوْ أَجْرِ لِي عَيْنًا أَوِ اعْمَلْ لِي عَمَلاً بِنِصْفِ ثَمَرِ حَائِطِي هَذَا قَبْلَ أَنْ يَطِيبَ ثَمَرُ الْحَائِطِ وَيَحِلَّ بَيْعُهُ فَهَذَا بَيْعُ الثَّمَرِ قَبْلَ أَنْ يَبْدُوَ صَلاَحُهُ وَقَدْ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ بَيْعِ الثِّمَارِ حَتَّى يَبْدُوَ صَلاَحُهَا ‏.‏ قَالَ مَالِكٌ فَأَمَّا إِذَا طَابَ الثَّمَرُ وَبَدَا صَلاَحُهُ وَحَلَّ بَيْعُهُ ثُمَّ قَالَ رَجُلٌ لِرَجُلٍ اعْمَلْ لِي بَعْضَ هَذِهِ الأَعْمَالِ - لِعَمَلٍ يُسَمِّيهِ لَهُ - بِنِصْفِ ثَمَرِ حَائِطِي هَذَا فَلاَ بَأْسَ بِذَلِكَ إِنَّمَا اسْتَأْجَرَهُ بِشَىْءٍ مَعْرُوفٍ مَعْلُومٍ قَدْ رَآهُ وَرَضِيَهُ فَأَمَّا الْمُسَاقَاةُ فَإِنَّهُ إِنْ لَمْ يَكُنْ لِلْحَائِطِ ثَمَرٌ أَوْ قَلَّ ثَمَرُهُ أَوْ فَسَدَ فَلَيْسَ لَهُ إِلاَّ ذَلِكَ وَأَنَّ الأَجِيرَ لاَ يُسْتَأْجَرُ إِلاَّ بِشَىْءٍ مُسَمًّى لاَ تَجُوزُ الإِجَارَةُ إِلاَّ بِذَلِكَ وَإِنَّمَا الإِجَارَةُ بَيْعٌ مِنَ الْبُيُوعِ إِنَّمَا يَشْتَرِي مِنْهُ عَمَلَهُ وَلاَ يَصْلُحُ ذَلِكَ إِذَا دَخَلَهُ الْغَرَرُ لأَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْ بَيْعِ الْغَرَرِ ‏.‏ قَالَ مَالِكٌ السُّنَّةُ فِي الْمُسَاقَاةِ عِنْدَنَا أَنَّهَا تَكُونُ فِي أَصْلِ كُلِّ نَخْلٍ أَوْ كَرْمٍ أَوْ زَيْتُونٍ أَوْ رُمَّانٍ أَوْ فِرْسِكٍ أَوْ مَا أَشْبَهَ ذَلِكَ مِنَ الأُصُولِ جَائِزٌ لاَ بَأْسَ بِهِ عَلَى أَنَّ لِرَبِّ الْمَالِ نِصْفَ الثَّمَرِ مِنْ ذَلِكَ أَوْ ثُلُثَهُ أَوْ رُبُعَهُ أَوْ أَكْثَرَ مِنْ ذَلِكَ أَوْ أَقَلَّ ‏.‏ قَالَ مَالِكٌ وَالْمُسَاقَاةُ أَيْضًا تَجُوزُ فِي الزَّرْعِ إِذَا خَرَجَ وَاسْتَقَلَّ فَعَجَزَ صَاحِبُهُ عَنْ سَقْيِهِ وَعَمَلِهِ وَعِلاَجِهِ فَالْمُسَاقَاةُ فِي ذَلِكَ أَيْضًا جَائِزَةٌ ‏.‏ قَالَ مَالِكٌ لاَ تَصْلُحُ الْمُسَاقَاةُ فِي شَىْءٍ مِنَ الأُصُولِ مِمَّا تَحِلُّ فِيهِ الْمُسَاقَاةُ إِذَا كَانَ فِيهِ ثَمَرٌ قَدْ طَابَ وَبَدَا صَلاَحُهُ وَحَلَّ بَيْعُهُ وَإِنَّمَا يَنْبَغِي أَنْ يُسَاقَى مِنَ الْعَامِ الْمُقْبِلِ وَإِنَّمَا مُسَاقَاةُ مَا حَلَّ بَيْعُهُ مِنَ الثِّمَارِ إِجَارَةٌ لأَنَّهُ إِنَّمَا سَاقَى صَاحِبَ الأَصْلِ ثَمَرًا قَدْ بَدَا صَلاَحُهُ عَلَى أَنْ يَكْفِيَهُ إِيَّاهُ وَيَجُذَّهُ لَهُ بِمَنْزِلَةِ الدَّنَانِيرِ وَالدَّرَاهِمِ يُعْطِيهِ إِيَّاهَا وَلَيْسَ ذَلِكَ بِالْمُسَاقَاةِ إِنَّمَا الْمُسَاقَاةُ مَا بَيْنَ أَنْ يَجُذَّ النَّخْلَ إِلَى أَنْ يَطِيبَ الثَّمَرُ وَيَحِلَّ بَيْعُهُ ‏.‏ قَالَ مَالِكٌ وَمَنْ سَاقَى ثَمَرًا فِي أَصْلٍ قَبْلَ أَنْ يَبْدُوَ صَلاَحُهُ وَيَحِلَّ بَيْعُهُ فَتِلْكَ الْمُسَاقَاةُ بِعَيْنِهَا جَائِزَةٌ ‏.‏ قَالَ مَالِكٌ وَلاَ يَنْبَغِي أَنْ تُسَاقَى الأَرْضُ الْبَيْضَاءُ وَذَلِكَ أَنَّهُ يَحِلُّ لِصَاحِبِهَا كِرَاؤُهَا بِالدَّنَانِيرِ وَالدَّرَاهِمِ وَمَا أَشْبَهَ ذَلِكَ مِنَ الأَثْمَانِ الْمَعْلُومَةِ ‏.‏ قَالَ فَأَمَّا الرَّجُلُ الَّذِي يُعْطِي أَرْضَهُ الْبَيْضَاءَ بِالثُّلُثِ أَوِ الرُّبُعِ مِمَّا يَخْرُجُ مِنْهَا فَذَلِكَ مِمَّا يَدْخُلُهُ الْغَرَرُ لأَنَّ الزَّرْعَ يَقِلُّ مَرَّةً وَيَكْثُرُ مَرَّةً وَرُبَّمَا هَلَكَ رَأْسًا فَيَكُونُ صَاحِبُ الأَرْضِ قَدْ تَرَكَ كِرَاءً مَعْلُومًا يَصْلُحُ لَهُ أَنْ يُكْرِيَ أَرْضَهُ بِهِ وَأَخَذَ أَمْرًا غَرَرًا لاَ يَدْرِي أَيَتِمُّ أَمْ لاَ فَهَذَا مَكْرُوهٌ وَإِنَّمَا ذَلِكَ مَثَلُ رَجُلٍ اسْتَأْجَرَ أَجِيرًا لِسَفَرٍ بِشَىْءٍ مَعْلُومٍ ثُمَّ قَالَ الَّذِي اسْتَأْجَرَ الأَجِيرَ هَلْ لَكَ أَنْ أَعْطِيَكَ عُشْرَ مَا أَرْبَحُ فِي سَفَرِي هَذَا إِجَارَةً لَكَ فَهَذَا لاَ يَحِلُّ وَلاَ يَنْبَغِي ‏.‏ قَالَ مَالِكٌ وَلاَ يَنْبَغِي لِرَجُلٍ أَنْ يُؤَاجِرَ نَفْسَهُ وَلاَ أَرْضَهُ وَلاَ سَفِينَتَهُ إِلاَّ بِشَىْءٍ مَعْلُومٍ لاَ يَزُولُ إِلَى غَيْرِهِ ‏.‏ قَالَ مَالِكٌ وَإِنَّمَا فَرَّقَ بَيْنَ الْمُسَاقَاةِ فِي النَّخْلِ وَالأَرْضِ الْبَيْضَاءِ أَنَّ صَاحِبَ النَّخْلِ لاَ يَقْدِرُ عَلَى أَنْ يَبِيعَ ثَمَرَهَا حَتَّى يَبْدُوَ صَلاَحُهُ وَصَاحِبُ الأَرْضِ يُكْرِيهَا وَهِيَ أَرْضٌ بَيْضَاءُ لاَ شَىْءَ فِيهَا ‏.‏ قَالَ مَالِكٌ وَالأَمْرُ عِنْدَنَا فِي النَّخْلِ أَيْضًا إِنَّهَا تُسَاقِي السِّنِينَ الثَّلاَثَ وَالأَرْبَعَ وَأَقَلَّ مِنْ ذَلِكَ وَأَكْثَرَ ‏.‏ قَالَ وَذَلِكَ الَّذِي سَمِعْتُ وَكُلُّ شَىْءٍ مِثْلُ ذَلِكَ مِنَ الأُصُولِ بِمَنْزِلَةِ النَّخْلِ يَجُوزُ فِيهِ لِمَنْ سَاقَى مِنَ السِّنِينَ مِثْلُ مَا يَجُوزُ فِي النَّخْلِ ‏.‏ قَالَ مَالِكٌ فِي الْمُسَاقِي إِنَّهُ لاَ يَأْخُذُ مِنْ صَاحِبِهِ الَّذِي سَاقَاهُ شَيْئًا مِنْ ذَهَبٍ وَلاَ وَرِقٍ يَزْدَادُهُ وَلاَ طَعَامٍ وَلاَ شَيْئًا مِنَ الأَشْيَاءِ لاَ يَصْلُحُ ذَلِكَ وَلاَ يَنْبَغِي أَنْ يَأْخُذَ الْمُسَاقَى مِنْ رَبِّ الْحَائِطِ شَيْئًا يَزِيدُهُ إِيَّاهُ مِنْ ذَهَبٍ وَلاَ وَرِقٍ وَلاَ طَعَامٍ وَلاَ شَىْءٍ مِنَ الأَشْيَاءِ وَالزِّيَادَةُ فِيمَا بَيْنَهُمَا لاَ تَصْلُحُ ‏.‏ قَالَ مَالِكٌ وَالْمُقَارِضُ أَيْضًا بِهَذِهِ الْمَنْزِلَةِ لاَ يَصْلُحُ إِذَا دَخَلَتِ الزِّيَادَةُ فِي الْمُسَاقَاةِ أَوِ الْمُقَارَضَةِ صَارَتْ إِجَارَةً وَمَا دَخَلَتْهُ الإِجَارَةُ فَإِنَّهُ لاَ يَصْلُحُ وَلاَ يَنْبَغِي أَنْ تَقَعَ الإِجَارَةُ بِأَمْرٍ غَرَرٍ لاَ يَدْرِي أَيَكُونُ أَمْ لاَ يَكُونُ أَوْ يَقِلُّ أَوْ يَكْثُرُ ‏.‏ قَالَ مَالِكٌ فِي الرَّجُلِ يُسَاقِي الرَّجُلَ الأَرْضَ فِيهَا النَّخْلُ وَالْكَرْمُ أَوْ مَا أَشْبَهَ ذَلِكَ مِنَ الأُصُولِ فَيَكُونُ فِيهَا الأَرْضُ الْبَيْضَاءُ ‏.‏ قَالَ مَالِكٌ إِذَا كَانَ الْبَيَاضُ تَبَعًا لِلأَصْلِ وَكَانَ الأَصْلُ أَعْظَمَ ذَلِكَ أَوْ أَكْثَرَهُ فَلاَ بَأْسَ بِمُسَاقَاتِهِ وَذَلِكَ أَنْ يَكُونَ النَّخْلُ الثُّلُثَيْنِ أَوْ أَكْثَرَ وَيَكُونَ الْبَيَاضُ الثُّلُثَ أَوْ أَقَلَّ مِنْ ذَلِكَ وَذَلِكَ أَنَّ الْبَيَاضَ حِينَئِذٍ تَبَعٌ لِلأَصْلِ وَإِذَا كَانَتِ الأَرْضُ الْبَيْضَاءُ فِيهَا نَخْلٌ أَوْ كَرْمٌ أَوْ مَا يُشْبِهُ ذَلِكَ مِنَ الأُصُولِ فَكَانَ الأَصْلُ الثُّلُثَ أَوْ أَقَلَّ وَالْبَيَاضُ الثُّلُثَيْنِ أَوْ أَكْثَرَ جَازَ فِي ذَلِكَ الْكِرَاءُ وَحَرُمَتْ فِيهِ الْمُسَاقَاةُ وَذَلِكَ أَنَّ مِنْ أَمْرِ النَّاسِ أَنْ يُسَاقُوا الأَصْلَ وَفِيهِ الْبَيَاضُ وَتُكْرَى الأَرْضُ وَفِيهَا الشَّىْءُ الْيَسِيرُ مِنَ الأَصْلِ أَوْ يُبَاعَ الْمُصْحَفُ أَوِ السَّيْفُ وَفِيهِمَا الْحِلْيَةُ مِنَ الْوَرِقِ بِالْوَرِقِ أَوِ الْقِلاَدَةُ أَوِ الْخَاتَمُ وَفِيهِمَا الْفُصُوصُ وَالذَّهَبُ بِالدَّنَانِيرِ وَلَمْ تَزَلْ هَذِهِ الْبُيُوعُ جَائِزَةً يَتَبَايَعُهَا النَّاسُ وَيَبْتَاعُونَهَا وَلَمْ يَأْتِ فِي ذَلِكَ شَىْءٌ مَوْصُوفٌ مَوْقُوفٌ عَلَيْهِ إِذَا هُوَ بَلَغَهُ كَانَ حَرَامًا أَوْ قَصُرَ عَنْهُ كَانَ حَلاَلاً ‏.‏ وَالأَمْرُ فِي ذَلِكَ عِنْدَنَا الَّذِي عَمِلَ بِهِ النَّاسُ وَأَجَازُوهُ بَيْنَهُمْ أَنَّهُ إِذَا كَانَ الشَّىْءُ مِنْ ذَلِكَ الْوَرِقِ أَوِ الذَّهَبِ تَبَعًا لِمَا هُوَ فِيهِ جَازَ بَيْعُهُ وَذَلِكَ أَنْ يَكُونَ النَّصْلُ أَوِ الْمُصْحَفُ أَوِ الْفُصُوصُ قِيمَتُهُ الثُّلُثَانِ أَوْ أَكْثَرُ وَالْحِلْيَةُ قِيمَتُهَا الثُّلُثُ أَوْ أَقَلُّ ‏.‏
Sunnah.com reference : Book 33, Hadith 2
USC-MSA web (English) reference : Book 33, Hadith 2
Arabic reference : Book 33, Hadith 1392
Abu Hurairah (RAA) narrated that The Messenger of Allah (P.B.U.H.) said, “Any Muslim, who emancipates another Muslim man, Allah will set free from Hell Fire an organ of his body, for every organ of the other’s (i.e. from the body of the emancipated person ).” Agreed upon.
عَنْ أَبِي هُرَيْرَةَ ‏- رضى الله عنه ‏- قَالَ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ "أَيُّمَا امْرِئٍ مُسْلِمٍ أَعْتَقَ اِمْرَأً مُسْلِماً, اِسْتَنْقَذ َ 1‏ اَللَّهُ بِكُلِّ عُضْوٍ مِنْهُ عُضْوًا مِنْهُ مِنَ النَّارِ" } مُتَّفَقٌ عَلَيْهِ .‏ 2‏ .‏
Sunnah.com reference : Book 15, Hadith 1
English translation : Book 15, Hadith 1462
Arabic reference : Book 15, Hadith 1418
Mishkat al-Masabih 3689
‘A’isha reported God’s Messenger as saying, “O God, cause distress to him who has any charge over my people and causes them distress, and be gentle to him who has any charge over my people and is gentle to them.” Muslim transmitted it.
وَعَنْ عَائِشَةَ قَالَتْ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «اللَّهُمَّ مَنْ وَلِيَ مِنْ أَمْرِ أُمَّتِي شَيْئًا فَشَقَّ عَلَيْهِمْ فَاشْقُقْ عَلَيْهِ وَمَنْ وَلِيَ مِنْ أَمْرِ أُمَّتِي شَيْئًا فَرَفَقَ بهم فارفُقْ بِهِ» . رَوَاهُ مُسلم
  صَحِيحٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3689
In-book reference : Book 18, Hadith 29

Yahya related to me from Malik from Nafi that Abdullah ibn Umar said, "When a man divorces his wife and she begins her third period, she is free from him and he is free from her."

Malik said, "This is how things are done among us."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُ كَانَ يَقُولُ إِذَا طَلَّقَ الرَّجُلُ امْرَأَتَهُ فَدَخَلَتْ فِي الدَّمِ مِنَ الْحَيْضَةِ الثَّالِثَةِ فَقَدْ بَرِئَتْ مِنْهُ وَبَرِئَ مِنْهَا ‏.‏ قَالَ مَالِكٌ وَهُوَ الأَمْرُ عِنْدَنَا ‏.‏
USC-MSA web (English) reference : Book 29, Hadith 58
Arabic reference : Book 29, Hadith 1219
Riyad as-Salihin 211
'Abdullah bin 'Amr bin Al-'as (May Allah bepleased with them) reported:
The Prophet (PBUH) said, "A Muslim is the one from whose tongue and hands the Muslims are safe; and a Muhajir (Emigrant) is the one who refrains from what Allah has forbidden".

[Al-Bukhari and Muslim].

وعن عبد الله بن عمرو بن العاص رضي الله عنهما عن النبي صلى الله عليه وسلم قال‏:‏ “المسلم من سلم المسلمون من لسانه، ويده، والمهاجر من هجر ما نهى الله عنه” ‏(‏‏(‏متفق عليه‏)‏‏)‏ ‏.‏
Reference : Riyad as-Salihin 211
In-book reference : Introduction, Hadith 211
Sahih al-Bukhari 3934

Narrated Sahl bin Sa`d:

The Prophet's companions did not take as a starting date for the Muslim calendar, the day, the Prophet had been sent as an Apostle or the day of his death, but the day of his arrival at Medina.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، حَدَّثَنَا عَبْدُ الْعَزِيزِ، عَنْ أَبِيهِ، عَنْ سَهْلِ بْنِ سَعْدٍ، قَالَ مَا عَدُّوا مِنْ مَبْعَثِ النَّبِيِّ صلى الله عليه وسلم وَلاَ مِنْ وَفَاتِهِ، مَا عَدُّوا إِلاَّ مِنْ مَقْدَمِهِ الْمَدِينَةَ‏.‏
Reference : Sahih al-Bukhari 3934
In-book reference : Book 63, Hadith 159
USC-MSA web (English) reference : Vol. 5, Book 58, Hadith 271
  (deprecated numbering scheme)
Sahih al-Bukhari 4581

Narrated Abu Sa`id Al-Khudri:

During the lifetime of the Prophet some people said, : O Allah's Apostle! Shall we see our Lord on the Day of Resurrection?" The Prophet said, "Yes; do you have any difficulty in seeing the sun at midday when it is bright and there is no cloud in the sky?" They replied, "No." He said, "Do you have any difficulty in seeing the moon on a full moon night when it is bright and there is no cloud in the sky?" They replied, "No." The Prophet said, "(Similarly) you will have no difficulty in seeing Allah on the Day of Resurrection as you have no difficulty in seeing either of them. On the Day of Resurrection, a call-maker will announce, "Let every nation follow that which they used to worship." Then none of those who used to worship anything other than Allah like idols and other deities but will fall in Hell (Fire), till there will remain none but those who used to worship Allah, both those who were obedient (i.e. good) and those who were disobedient (i.e. bad) and the remaining party of the people of the Scripture. Then the Jews will be called upon and it will be said to them, 'Who do you use to worship?' They will say, 'We used to worship Ezra, the son of Allah.' It will be said to them, 'You are liars, for Allah has never taken anyone as a wife or a son. What do you want now?' They will say, 'O our Lord! We are thirsty, so give us something to drink.' They will be directed and addressed thus, 'Will you drink,' whereupon they will be gathered unto Hell (Fire) which will look like a mirage whose different sides will be destroying each other. Then they will fall into the Fire. Afterwards the Christians will be called upon and it will be said to them, 'Who do you use to worship?' They will say, 'We used to worship Jesus, the son of Allah.' It will be said to them, 'You are liars, for Allah has never taken anyone as a wife or a son,' Then it will be said to them, 'What do you want?' They will say what the former people have said. Then, when there remain (in the gathering) none but those who used to worship Allah (Alone, the real Lord of the Worlds) whether they were obedient or disobedient. Then (Allah) the Lord of the worlds will come to them in a shape nearest to the picture they had in their minds about Him. It will be said, 'What are you waiting for?' Every nation have followed what they used to worship.' They will reply, 'We left the people in the world when we were in great need of them and we did not ...

حَدَّثَنِي مُحَمَّدُ بْنُ عَبْدِ الْعَزِيزِ، حَدَّثَنَا أَبُو عُمَرَ، حَفْصُ بْنُ مَيْسَرَةَ عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ـ رضى الله عنه ـ أَنَّ أُنَاسًا فِي زَمَنِ النَّبِيِّ صلى الله عليه وسلم قَالُوا يَا رَسُولَ اللَّهِ، هَلْ نَرَى رَبَّنَا يَوْمَ الْقِيَامَةِ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ نَعَمْ، هَلْ تُضَارُّونَ فِي رُؤْيَةِ الشَّمْسِ بِالظَّهِيرَةِ، ضَوْءٌ لَيْسَ فِيهَا سَحَابٌ ‏"‏‏.‏ قَالُوا لاَ‏.‏ قَالَ ‏"‏ وَهَلْ تُضَارُّونَ فِي رُؤْيَةِ الْقَمَرِ لَيْلَةَ الْبَدْرِ، ضَوْءٌ لَيْسَ فِيهَا سَحَابٌ ‏"‏‏.‏ قَالُوا لاَ‏.‏ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ مَا تُضَارُّونَ فِي رُؤْيَةِ اللَّهِ عَزَّ وَجَلَّ يَوْمَ الْقِيَامَةِ، إِلاَّ كَمَا تُضَارُّونَ فِي رُؤْيَةِ أَحَدِهِمَا، إِذَا كَانَ يَوْمُ الْقِيَامَةِ أَذَّنَ مُؤَذِّنٌ تَتْبَعُ كُلُّ أُمَّةٍ مَا كَانَتْ تَعْبُدُ‏.‏ فَلاَ يَبْقَى مَنْ كَانَ يَعْبُدُ غَيْرَ اللَّهِ مِنَ الأَصْنَامِ وَالأَنْصَابِ إِلاَّ يَتَسَاقَطُونَ فِي النَّارِ، حَتَّى إِذَا لَمْ يَبْقَ إِلاَّ مَنْ كَانَ يَعْبُدُ اللَّهَ، بَرٌّ أَوْ فَاجِرٌ وَغُبَّرَاتُ أَهْلِ الْكِتَابِ، فَيُدْعَى الْيَهُودُ فَيُقَالُ لَهُمْ مَنْ كُنْتُمْ تَعْبُدُونَ قَالُوا كُنَّا نَعْبُدُ عُزَيْرَ ابْنَ اللَّهِ‏.‏ فَيُقَالُ لَهُمْ كَذَبْتُمْ، مَا اتَّخَذَ اللَّهُ مِنْ صَاحِبَةٍ وَلاَ وَلَدٍ، فَمَاذَا تَبْغُونَ فَقَالُوا عَطِشْنَا رَبَّنَا فَاسْقِنَا‏.‏ فَيُشَارُ أَلاَ تَرِدُونَ، فَيُحْشَرُونَ إِلَى النَّارِ كَأَنَّهَا سَرَابٌ، يَحْطِمُ بَعْضُهَا بَعْضًا فَيَتَسَاقَطُونَ فِي النَّارِ، ثُمَّ يُدْعَى النَّصَارَى، فَيُقَالُ لَهُمْ مَنْ كُنْتُمْ تَعْبُدُونَ قَالُوا كُنَّا نَعْبُدُ الْمَسِيحَ ابْنَ اللَّهِ‏.‏ فَيُقَالُ لَهُمْ كَذَبْتُمْ، مَا اتَّخَذَ اللَّهُ مِنْ صَاحِبَةٍ وَلاَ وَلَدٍ‏.‏ فَيُقَالُ لَهُمْ مَاذَا تَبْغُونَ فَكَذَلِكَ مِثْلَ الأَوَّلِ، حَتَّى إِذَا لَمْ يَبْقَ إِلاَّ مَنْ كَانَ يَعْبُدُ اللَّهَ مِنْ بَرٍّ أَوْ فَاجِرٍ، أَتَاهُمْ رَبُّ الْعَالَمِينَ فِي أَدْنَى صُورَةٍ مِنَ الَّتِي رَأَوْهُ فِيهَا، فَيُقَالُ مَاذَا تَنْتَظِرُونَ تَتْبَعُ كُلُّ أُمَّةٍ مَا كَانَتْ تَعْبُدُ‏.‏ قَالُوا فَارَقْنَا النَّاسَ فِي الدُّنْيَا عَلَى أَفْقَرِ مَا كُنَّا إِلَيْهِمْ، وَلَمْ نُصَاحِبْهُمْ، وَنَحْنُ نَنْتَظِرُ رَبَّنَا الَّذِي كُنَّا نَعْبُدُ‏.‏ فَيَقُولُ أَنَا رَبُّكُمْ، فَيَقُولُونَ لاَ نُشْرِكُ بِاللَّهِ شَيْئًا‏.‏ مَرَّتَيْنِ أَوْ ثَلاَثًا ‏"‏‏.‏
Reference : Sahih al-Bukhari 4581
In-book reference : Book 65, Hadith 103
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 105
  (deprecated numbering scheme)
Narrated Sahl bin Sa'd as-Sa'idi (RA):
A woman came to Allah's Messenger (SAW) and said, "O Allah's Messenger, I came to offer myself to you (in marriage)." Allah's Messenger (SAW) looked her up and down (carefully), and then Allah's Messenger (SAW) lowed his head. When the woman saw that he had not made any decision regarding her she sat down. A man of his companions then stood up and said, "O Allah's Messenger, if you have no need for her, marry her to me." He asked, "Do you have anything (to give her as dowry)?" He replied, "No, I swear by Allah, O Allah's Messenger." He thereupon said, "Go to your family and see if you can find something." He went and then returned and said, "No, I swear by Allah I found nothing." Allah's Messenger (SAW) then said, "Look for something, even if it should be an iron ring." He went and then returned and said, "No, I swear by Allah, O Allah's Messenger, not even an iron ring; but I have onl this lower garment of mine - [Sahl said, 'He had no upper garment'] - and I shall give her half of it." Allah's Messenger (SAW) then said, "What will she do with your lower garment? For if you wear it, there would be nothing of it on her, and if she wears it, there would be nothing of it on you." The man then sat down and when he had sit for a long time he stood up and Allah's Messenger (SAW) saw him departing, so he commanded him and he was called back. When he came back, he said, "What do you have (i.e. memorized) from the Qur'an?" He replied, "I have Surat such and such and Surat such and such," he counted them. He then asked "Can you recited them by heart?" He replied, "Yes." He said, "Go, for I have given her to you in marriage for the part of the Qur'an which you know." [Agreed upon; the wording is Muslim's]. Another narration has: "Go for I have given her to you in marriage, so teach her some of Qur'an." A narration by al-Bukhari has: "I have married her to you for the part of the Qur'an which you know."
وَعَنْ سَهْلِ بْنِ سَعْدٍ اَلسَّاعِدِيِّ ‏- رَضِيَ اَللَّهُ عَنْهُمَا‏- قَالَ : { جَاءَتِ امْرَأَةٌ إِلَى رَسُولِ اَللَّهِ ‏- صلى الله عليه وسلم ‏-فَقَالَتْ : يَا رَسُولَ اَللَّهِ ! جِئْتُ أَهَبُ لَكَ نَفْسِي , فَنَظَرَ إِلَيْهَا رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-فَصَعَّدَ اَلنَّظَرَ فِيهَا , وَصَوَّبَهُ , ثُمَّ طَأْطَأَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-رَأْسَهُ , فَلَمَّا رَأَتْ اَلْمَرْأَةُ أَنَّهُ لَمْ يَقْضِ فِيهَا شَيْئًا 1‏ جَلَسَتْ , فَقَامَ رَجُلٌ مِنْ أَصْحَابِهِ .‏
فَقَالَ : يَا رَسُولَ اَللَّهِ ! إِنْ لَمْ يَكُنْ لَكَ بِهَا حَاجَةٌ فَزَوِّجْنِيهَا .‏
قَالَ : " فَهَلْ عِنْدكَ مِنْ شَيْءٍ ? " .‏
فَقَالَ : لَا , وَاَللَّهِ يَا رَسُولَ اَللَّهِ .‏
فَقَالَ : " اِذْهَبْ إِلَى أَهْلِكَ , فَانْظُرْ هَلْ تَجِدُ شَيْئًا ? " فَذَهَبَ , ثُمَّ رَجَعَ ?


فَقَالَ : لَا , وَاَللَّهِ يَا رَسُولَ اَللَّهِ، مَا وَجَدْتُ شَيْئًا.‏
فَقَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-" انْظُرْ وَلَوْ خَاتَمًا مِنْ حَدِيدٍ "، فَذَهَبَ، ثُمَّ رَجَعَ.‏
فَقَالَ : لَا وَاَللَّهِ , يَا رَسُولَ اَللَّهِ , وَلَا خَاتَمًا مِنْ حَدِيدٍ , وَلَكِنْ هَذَا إِزَارِي ‏- قَالَ سَهْلٌ : مَالُهُ رِدَاءٌ ‏- فَلَهَا نِصْفُهُ .‏
فَقَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-" مَا تَصْنَعُ بِإِزَارِكَ ? إِنْ لَبِسْتَهُ لَمْ يَكُنْ عَلَيْهَا مِنْهُ شَيْءٌ، وَإِنْ لَبِسَتْهُ لَمْ يَكُنْ عَلَيْكَ شَيْءٌ " فَجَلَسَ اَلرَّجُلُ , وَحَتَّى إِذَا طَالَ مَجْلِسُهُ قَامَ ; فَرَآهُ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-مُوَلِّيًا , فَأَمَرَ بِهِ , فَدُعِيَ لَهُ , فَلَمَّا جَاءَ .‏
قَالَ : " مَاذَا مَعَكَ مِنَ الْقُرْآنِ ? " .‏
قَالَ : مَعِي سُورَةُ كَذَا , وَسُورَةُ كَذَا , عَدَّدَهَا .‏
فَقَالَ : " تَقْرَؤُهُنَّ عَنْ ظَهْرِ قَلْبِكَ ? " .‏
قَالَ : نَعَمْ , قَالَ : "اِذْهَبْ , فَقَدَ مَلَّكْتُكَهَا بِمَا مَعَكَ مِنَ الْقُرْآنِ } مُتَّفَقٌ عَلَيْهِ , وَاللَّفْظُ لِمُسْلِمٍ 2‏ .‏
وَفِي رِوَايَةٍ لَهُ : { اِنْطَلِقْ , فَقَدْ زَوَّجْتُكَهَا , فَعَلِّمْهَا مِنَ الْقُرْآنِ } 3‏ .‏
وَفِي رِوَايَةٍ لِلْبُخَارِيِّ : { أَمْكَنَّاكَهَا 4‏ بِمَا مَعَكَ مِنَ الْقُرْآنِ } 5‏ .‏

Sunnah.com reference : Book 8, Hadith 13
English translation : Book 8, Hadith 986
Arabic reference : Book 8, Hadith 979
Mishkat al-Masabih 4597
Abu Huraira reported God’s messenger as saying, “God has not sent down any blessing from heaven without a section of the people disbelieving in it. God sends down the rain but they say it comes by means of such and such a star.” Muslim transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: " مَا أَنْزَلَ اللَّهُ مِنَ السَّمَاءِ مِنْ بَرَكَةٍ إِلَّا أَصْبَحَ فَرِيقٌ مِنَ النَّاسِ بِهَا كَافِرِينَ يُنْزِلُ اللَّهُ الْغَيْثَ فَيَقُولُونَ: بِكَوْكَبِ كَذَا وَكَذَا ". رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4597
In-book reference : Book 23, Hadith 81
Mishkat al-Masabih 4604
Ibn ‘Abbas reported God’s messenger as saying:
“If anyone acquires a section of the science of the stars for a purpose other than what God has mentioned he has acquired a branch of magic. The astrologer is a kahin, the kahin is a magician, and the magician is an infidel.” Razin transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنِ اقْتَبَسَ بَابًا مِنْ عِلْمِ النُّجُومِ لِغَيْرِ مَا ذَكَرَ اللَّهُ فَقَدِ اقْتَبَسَ شُعْبَةً مِنَ السِّحْرِ الْمُنَجِّمُ كَاهِنٌ والكاهنُ ساحرٌ والساحرُ كافرٌ» . رَوَاهُ رزين
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4604
In-book reference : Book 23, Hadith 87
Mishkat al-Masabih 5744
He reported God's messenger as saying, "I shall be the first intercessor in paradise, no prophet having been believed to the extent I have. Among the prophets there is one who was believed by only one man out of his people." Muslim transmitted it.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَنَا أَوَّلُ شَفِيعٍ فِي الْجَنَّةِ لَمْ يُصَدَّقْ نَبِيٌّ مِنَ الْأَنْبِيَاءِ مَا صُدِّقْتُ وَإِنَّ مِنَ الْأَنْبِيَاءِ نَبِيًّا مَا صَدَّقَهُ مِنْ أُمَّته إِلَّا رجل وَاحِد» . رَوَاهُ مُسلم
  صَحِيحٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5744
In-book reference : Book 29, Hadith 6
Narrated Ibn 'Abbas (RA):
The Prophet (SAW) was brought a dish containing Tharid and said, "Eat from its side and not from the middle, for the blessing descends in the middle of it." [Reported by al-Arba'a. This is the wording of an-Nasa'i. Its chain of narrators is Sahih (authentic)].
وَعَنْ اِبْنِ عَبَّاسٍ ; { أَنَّ اَلنَّبِيَّ ‏- صلى الله عليه وسلم ‏-أُتِيَ بِقَصْعَةٍ مِنْ ثَرِيدٍ، فَقَالَ : "كُلُوا مِنْ جَوَانِبِهَا, وَلَا تَأْكُلُوا مِنْ وَسَطِهَا, فَإِنَّ اَلْبَرَكَةَ تَنْزِلُ فِي وَسَطِهَا } رَوَاهُ اَلْأَرْبَعَةُ , وَهَذَا لَفْظُ النَّسَائِيِّ , وَسَنَدُهُ صَحِيحٌ 1‏ .‏
Sunnah.com reference : Book 8, Hadith 99
English translation : Book 8, Hadith 1061
Arabic reference : Book 8, Hadith 1050
Mishkat al-Masabih 65
He also reported God’s messenger as saying, “The devil comes to one of you saying, ‘Who created this? Who created that?’ even saying, ‘Who created your Lord?’ "When he gets that length the man should seek refuge in God and stop thinking about it.” (Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " يَأْتِي الشَّيْطَانُ أَحَدَكُمْ فَيَقُولُ: مَنْ خلق كَذَا؟ مَنْ خَلَقَ كَذَا؟ حَتَّى يَقُولَ: مَنْ خَلَقَ رَبَّكَ؟ فَإِذَا بَلَغَهُ فَلْيَسْتَعِذْ بِاللَّهِ وَلْيَنْتَهِ "
Grade: Muttafaqun 'alayh (Zubair `Aliza'i)  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
  متفق عليه   (زبیر علی زئی)
Reference : Mishkat al-Masabih 65
In-book reference : Book 1, Hadith 59
Mishkat al-Masabih 2339
He reported God’s messenger as saying, “If anyone continually asks pardon, God will appoint for him a way out of every distress and a relief from every anxiety, and will provide for him from where he did not reckon.” Ahmad, Abu Dawud and Ibn Majah transmitted it.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ لَزِمَ الِاسْتِغْفَارَ جَعَلَ اللَّهُ لَهُ مِنْ كُلِّ ضِيقٍ مَخْرَجًا وَمِنْ كُلِّ هَمٍّ فَرَجًا وَرَزَقَهُ مِنْ حَيْثُ لَا يَحْتَسِبُ» . رَوَاهُ أحمدُ وَأَبُو دَاوُد وَابْن مَاجَه
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2339
In-book reference : Book 9, Hadith 112
Sahih al-Bukhari 6484

Narrated `Abdullah bin `Amr:

The Prophet said, "A Muslim is the one who avoids harming Muslims with his tongue or his hands. And a Muhajir (an emigrant) is the one who gives up (abandons) all what Allah has forbidden."

حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا زَكَرِيَّاءُ، عَنْ عَامِرٍ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ عَمْرٍو، يَقُولُ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ الْمُسْلِمُ مَنْ سَلِمَ الْمُسْلِمُونَ مِنْ لِسَانِهِ وَيَدِهِ، وَالْمُهَاجِرُ مَنْ هَجَرَ مَا نَهَى اللَّهُ عَنْهُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6484
In-book reference : Book 81, Hadith 73
USC-MSA web (English) reference : Vol. 8, Book 76, Hadith 491
  (deprecated numbering scheme)
Riyad as-Salihin 1565
'Abdullah bin 'Amr bin Al-'As (May Allah be pleased with them) reported:
The Messenger of Allah (PBUH) said, "A (true) Muslim is one from whose tongue and hand the Muslims are safe; and a Muhajir (Emigrant) is he who leaves the deeds which Allah has prohibited."

[Al-Bukhari and Muslim].

وعن عبد الله بن عمرو بن العاص رضي الله عنهما قال‏:‏ قال رسول الله صلى الله عليه وسلم ‏:‏ ‏ "‏المسلم من سلم المسلمون من لسانه ويده، والمهاجر من هجر ما نهى الله عنه‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1565
In-book reference : Book 17, Hadith 55
Riyad as-Salihin 1054
Abu Hurairah (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "He who purifies (performs Wudu') himself in his house and then walks to one of the houses of Allah (mosque) for performing an obligatory Salat, one step of his will wipe out his sins and another step will elevate his rank (in Jannah)."

[Muslim].

وعنه أن النبي صلى الله عليه وسلم قال‏:‏‏ "‏من تطهر في بيته، ثم مضى إلى بيت من بيوت الله، ليقضي فريضة من فرائض الله كانت خطواته، إحداها تحط خطيئة، والأخرى ترفع درجة‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1054
In-book reference : Book 8, Hadith 64
Sahih Muslim 868

Ibn 'Abbas reported:

Dimad came to Mecca and he belonged to the tribe of Azd Shanu'a, and he used to protect the person who was under the influence of charm. He heard the foolish people of Mecca say that Muhammad (may peace be upon him) was under the spell. Upon this he said: If 1 were to come across this man, Allah might cure him at my hand. He met him and said: Muhammad, I can protect (one) who is under the influence of charm, and Allah cures one whom He so desires at my hand. Do you desire (this)? Upon this the Messenger of Allah (may peace be upon him) said: Praise is due to Allah, we praise Him, ask His help; and he whom Allah guides aright there is none to lead him astray, and he who is led astray there is none to guide him, and I bear testimony to the fact that there is no god but Allah, He is One, having no partner with Him, and that Muhammad is His Servant and Messenger. Now after this he (Dimad) said: Repeat these words of yours before me, and the messenger of Allah (may peace be upon him) repeated these to him thrice; and he said I have heard the words of soothsayers and the words of magicians, and the words of poets, but I have never heard such words as yours, and they reach the depth (of the ocean of eloquence) ; bring forth your hand so that I should take oath of fealty to you on Islam. So he took an oath of allegiance to him. The Messenger of Allah (may peace be upon him) said: It (this allegiance of yours) is on behalf of your people too. He said: It is on behalf of my people too. The Messenger of Allah (may peace be upon him) sent an expedition and the flying column passed by his people. The leader of the flying column said to the detachment: Did you find anything from these people? One of the people said: I found a utensil for water. Upon this he (the commander) said: Return it, for he is one of the people of Dimad.
وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، كِلاَهُمَا عَنْ عَبْدِ الأَعْلَى، - قَالَ ابْنُ الْمُثَنَّى حَدَّثَنِي عَبْدُ الأَعْلَى، وَهُوَ أَبُو هَمَّامٍ - حَدَّثَنَا دَاوُدُ، عَنْ عَمْرِو بْنِ سَعِيدٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ ضِمَادًا، قَدِمَ مَكَّةَ وَكَانَ مِنْ أَزْدِ شَنُوءَةَ وَكَانَ يَرْقِي مِنْ هَذِهِ الرِّيحِ فَسَمِعَ سُفَهَاءَ مِنْ أَهْلِ مَكَّةَ يَقُولُونَ إِنَّ مُحَمَّدًا مَجْنُونٌ ‏.‏ فَقَالَ لَوْ أَنِّي رَأَيْتُ هَذَا الرَّجُلَ لَعَلَّ اللَّهَ يَشْفِيهِ عَلَى يَدَىَّ - قَالَ - فَلَقِيَهُ فَقَالَ يَا مُحَمَّدُ إِنِّي أَرْقِي مِنْ هَذِهِ الرِّيحِ وَإِنَّ اللَّهَ يَشْفِي عَلَى يَدِي مَنْ شَاءَ فَهَلْ لَكَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنَّ الْحَمْدَ لِلَّهِ نَحْمَدُهُ وَنَسْتَعِينُهُ مَنْ يَهْدِهِ اللَّهُ فَلاَ مُضِلَّ لَهُ وَمَنْ يُضْلِلْ فَلاَ هَادِيَ لَهُ وَأَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ أَمَّا بَعْدُ ‏"‏ ‏.‏ قَالَ فَقَالَ أَعِدْ عَلَىَّ كَلِمَاتِكَ هَؤُلاَءِ ‏.‏ فَأَعَادَهُنَّ عَلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم ثَلاَثَ مَرَّاتٍ - قَالَ - فَقَالَ لَقَدْ سَمِعْتُ قَوْلَ الْكَهَنَةِ وَقَوْلَ السَّحَرَةِ وَقَوْلَ الشُّعَرَاءِ فَمَا سَمِعْتُ مِثْلَ كَلِمَاتِكَ هَؤُلاَءِ وَلَقَدْ بَلَغْنَ نَاعُوسَ الْبَحْرِ - قَالَ - فَقَالَ هَاتِ يَدَكَ أُبَايِعْكَ عَلَى الإِسْلاَمِ - قَالَ - فَبَايَعَهُ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ وَعَلَى قَوْمِكَ ‏"‏ ‏.‏ قَالَ وَعَلَى قَوْمِي - قَالَ - فَبَعَثَ رَسُولُ اللَّهِ صلى الله عليه وسلم سَرِيَّةً فَمَرُّوا بِقَوْمِهِ فَقَالَ صَاحِبُ السَّرِيَّةِ لِلْجَيْشِ هَلْ أَصَبْتُمْ مِنْ هَؤُلاَءِ شَيْئًا فَقَالَ رَجُلٌ مِنَ الْقَوْمِ أَصَبْتُ مِنْهُمْ مِطْهَرَةً ‏.‏ فَقَالَ رُدُّوهَا فَإِنَّ هَؤُلاَءِ قَوْمُ ضِمَادٍ ‏.‏
Reference : Sahih Muslim 868
In-book reference : Book 7, Hadith 58
USC-MSA web (English) reference : Book 4, Hadith 1888
  (deprecated numbering scheme)
Sahih Muslim 1277 c

'Urwa b. Zabair reported:

I said to 'A'isha, the wife of Allah's Apostle (may peace be upon him): I do not see any (fault) in one who does not circumambl" te between al-Safa' and al-Marwa, and I do not mind if I do not circumambulate between them, whereupon she said: O, the son of my sister, what you say is wrong. Allah's Messenger (may peace be upon him) observed Sa'i and so did the Muslims. So it is a Sunnah (of the Prophet). And it was a common practice (with the pagan Arabs) that those who pronounced Talbiya for the wretched al-Manat, situated at Mushalla, did not observe Sa'i between al-Safa' and al-Marwa. With the advent of Islam, we asked Allah's Apostle (may peace be upon him) about this practice, and (it was on this occasion) that Allah, the Exalted and Majestic, revealed this verse:" Verily al-Safa' and al-Marwa are among the Signs of Allah" ; so he who performed Hajj or 'Umra it is no sin on him if he circumambulates them. And if it were as you state, (then the wording would have been):" There is no harm for him, that he should not circumambulate round them." Zuhri said: I made a mention of that to Abu Bakr b. 'Abd al- Rahman b. al-Harith b. Hisham; he was impressed by that and said: This is what is called knowledge. And I have heard many a scholar saying: Many of the Arabs who did not circumambulate between al-Safa' and al-Marwa caid: Our circumambulation between these two hills is an act of ignorance; whereas others among the Ansar said: We have been commanded to circumambulate the House, and not Commanded to run between al-Safa' and al-Marwa. So Allah, the Exalted and Majestic, revealed thia verse:" Verily al-Safa' and al-Marwa are among the Signs of Allah." Abu Bakr b. 'Abd al-Rahman said: I think that this (verse) has been revealed for such and such (persons).
حَدَّثَنَا عَمْرٌو النَّاقِدُ، وَابْنُ أَبِي عُمَرَ، جَمِيعًا عَنِ ابْنِ عُيَيْنَةَ، - قَالَ ابْنُ أَبِي عُمَرَ حَدَّثَنَا سُفْيَانُ، - قَالَ سَمِعْتُ الزُّهْرِيَّ، يُحَدِّثُ عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، قَالَ قُلْتُ لِعَائِشَةَ زَوْجِ النَّبِيِّ صلى الله عليه وسلم مَا أَرَى عَلَى أَحَدٍ لَمْ يَطُفْ بَيْنَ الصَّفَا وَالْمَرْوَةِ شَيْئًا وَمَا أُبَالِي أَنْ لاَ أَطُوفَ بَيْنَهُمَا ‏.‏ قَالَتْ بِئْسَ مَا قُلْتَ يَا ابْنَ أُخْتِي طَافَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَطَافَ الْمُسْلِمُونَ فَكَانَتْ سُنَّةً وَإِنَّمَا كَانَ مَنْ أَهَلَّ لِمَنَاةَ الطَّاغِيَةِ الَّتِي بِالْمُشَلَّلِ لاَ يَطُوفُونَ بَيْنَ الصَّفَا وَالْمَرْوَةِ فَلَمَّا كَانَ الإِسْلاَمُ سَأَلْنَا النَّبِيَّ صلى الله عليه وسلم عَنْ ذَلِكَ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ ‏{‏ إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ فَمَنْ حَجَّ الْبَيْتَ أَوِ اعْتَمَرَ فَلاَ جُنَاحَ عَلَيْهِ أَنْ يَطَّوَّفَ بِهِمَا‏}‏ وَلَوْ كَانَتْ كَمَا تَقُولُ لَكَانَتْ فَلاَ جُنَاحَ عَلَيْهِ أَنْ لاَ يَطَّوَّفَ بِهِمَا ‏.‏ قَالَ الزُّهْرِيُّ فَذَكَرْتُ ذَلِكَ لأَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍ فَأَعْجَبَهُ ذَلِكَ ‏.‏ وَقَالَ إِنَّ هَذَا الْعِلْمُ ‏.‏ وَلَقَدْ سَمِعْتُ رِجَالاً مِنْ أَهْلِ الْعِلْمِ يَقُولُونَ إِنَّمَا كَانَ مَنْ لاَ يَطُوفُ بَيْنَ الصَّفَا وَالْمَرْوَةِ مِنَ الْعَرَبِ يَقُولُونَ إِنَّ طَوَافَنَا بَيْنَ هَذَيْنِ الْحَجَرَيْنِ مِنْ أَمْرِ الْجَاهِلِيَّةِ ‏.‏ وَقَالَ آخَرُونَ مِنَ الأَنْصَارِ إِنَّمَا أُمِرْنَا بِالطَّوَافِ بِالْبَيْتِ وَلَمْ نُؤْمَرْ بِهِ بَيْنَ الصَّفَا وَالْمَرْوَةِ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ ‏{‏ إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ‏}‏ ‏.‏ قَالَ أَبُو بَكْرِ بْنُ عَبْدِ الرَّحْمَنِ فَأُرَاهَا قَدْ نَزَلَتْ فِي هَؤُلاَءِ وَهَؤُلاَءِ ‏.‏
Reference : Sahih Muslim 1277c
In-book reference : Book 15, Hadith 287
USC-MSA web (English) reference : Book 7, Hadith 2925
  (deprecated numbering scheme)
Jami` at-Tirmidhi 561
Aishah narrated:
"The sun was eclipsed during the time of the Messenger of Allah, so the Messenger of Allah led the people in prayer. He recited a lengthy recitation, then he bowed a lengthy bowing, then he raised his head and recited a lengthy recitation that was less than the first. Then he bowed a lengthy bowing that was less than the first. Then he raised his head and prostrated. Then he did (similar to) that in the second Rak'ah."
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ بْنِ أَبِي الشَّوَارِبِ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّهَا قَالَتْ خَسَفَتِ الشَّمْسُ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَصَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم بِالنَّاسِ فَأَطَالَ الْقِرَاءَةَ ثُمَّ رَكَعَ فَأَطَالَ الرُّكُوعَ ثُمَّ رَفَعَ رَأْسَهُ فَأَطَالَ الْقِرَاءَةَ وَهِيَ دُونَ الأُولَى ثُمَّ رَكَعَ فَأَطَالَ الرُّكُوعَ وَهُوَ دُونَ الأَوَّلِ ثُمَّ رَفَعَ رَأْسَهُ فَسَجَدَ ثُمَّ فَعَلَ مِثْلَ ذَلِكَ فِي الرَّكْعَةِ الثَّانِيَةِ ‏.‏ قَالَ أَبُو عِيسَى وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَبِهَذَا الْحَدِيثِ يَقُولُ الشَّافِعِيُّ وَأَحْمَدُ وَإِسْحَاقُ يَرَوْنَ صَلاَةَ الْكُسُوفِ أَرْبَعَ رَكَعَاتٍ فِي أَرْبَعِ سَجَدَاتٍ ‏.‏ قَالَ الشَّافِعِيُّ يَقْرَأُ فِي الرَّكْعَةِ الأُولَى بِأُمِّ الْقُرْآنِ وَنَحْوًا مِنْ سُورَةِ الْبَقَرَةِ سِرًّا إِنْ كَانَ بِالنَّهَارِ ثُمَّ رَكَعَ رُكُوعًا طَوِيلاً نَحْوًا مِنْ قِرَاءَتِهِ ثُمَّ رَفَعَ رَأْسَهُ بِتَكْبِيرٍ وَثَبَتَ قَائِمًا كَمَا هُوَ وَقَرَأَ أَيْضًا بِأُمِّ الْقُرْآنِ وَنَحْوًا مِنْ آلِ عِمْرَانَ ثُمَّ رَكَعَ رُكُوعًا طَوِيلاً نَحْوًا مِنْ قِرَاءَتِهِ ثُمَّ رَفَعَ رَأْسَهُ ثُمَّ قَالَ ‏"‏ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ ‏"‏ ‏.‏ ثُمَّ سَجَدَ سَجْدَتَيْنِ تَامَّتَيْنِ وَيُقِيمُ فِي كُلِّ سَجْدَةٍ نَحْوًا مِمَّا أَقَامَ فِي رُكُوعِهِ ثُمَّ قَامَ فَقَرَأَ بِأُمِّ الْقُرْآنِ وَنَحْوًا مِنْ سُورَةِ النِّسَاءِ ثُمَّ رَكَعَ رُكُوعًا طَوِيلاً نَحْوًا مِنْ قِرَاءَتِهِ ثُمَّ رَفَعَ رَأْسَهُ بِتَكْبِيرٍ وَثَبَتَ قَائِمًا ثُمَّ قَرَأَ نَحْوًا مِنْ سُورَةِ الْمَائِدَةِ ثُمَّ رَكَعَ رُكُوعًا طَوِيلاً نَحْوًا مِنْ قِرَاءَتِهِ ثُمَّ رَفَعَ فَقَالَ ‏"‏ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ ‏"‏ ‏.‏ ثُمَّ سَجَدَ سَجْدَتَيْنِ ثُمَّ تَشَهَّدَ وَسَلَّمَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 561
In-book reference : Book 6, Hadith 18
English translation : Vol. 2, Book 1, Hadith 561
Sahih al-Bukhari 2704

Narrated Al-Hasan Al-Basri:

By Allah, Al-Hasan bin `Ali led large battalions like mountains against Muawiya. `Amr bin Al-As said (to Muawiya), "I surely see battalions which will not turn back before killing their opponents." Muawiya who was really the best of the two men said to him, "O `Amr! If these killed those and those killed these, who would be left with me for the jobs of the public, who would be left with me for their women, who would be left with me for their children?" Then Muawiya sent two Quraishi men from the tribe of `Abd-i-Shams called `Abdur Rahman bin Sumura and `Abdullah bin 'Amir bin Kuraiz to Al-Hasan saying to them, "Go to this man (i.e. Al-Hasan) and negotiate peace with him and talk and appeal to him." So, they went to Al-Hasan and talked and appealed to him to accept peace. Al-Hasan said, "We, the offspring of `Abdul Muttalib, have got wealth and people have indulged in killing and corruption (and money only will appease them)." They said to Al-Hasan, "Muawiya offers you so and so, and appeals to you and entreats you to accept peace." Al-Hasan said to them, "But who will be responsible for what you have said?" They said, "We will be responsible for it." So, whatever Al- Hasan asked they said, "We will be responsible for it for you." So, Al-Hasan concluded a peace treaty with Muawiya. Al-Hasan (Al-Basri) said: I heard Abu Bakr saying, "I saw Allah's Apostle on the pulpit and Al-Hasan bin `Ali was by his side. The Prophet was looking once at the people and once at Al-Hasan bin `Ali saying, 'This son of mine is a Saiyid (i.e. a noble) and may Allah make peace between two big groups of Muslims through him."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي مُوسَى، قَالَ سَمِعْتُ الْحَسَنَ، يَقُولُ اسْتَقْبَلَ وَاللَّهِ الْحَسَنُ بْنُ عَلِيٍّ مُعَاوِيَةَ بِكَتَائِبَ أَمْثَالِ الْجِبَالِ فَقَالَ عَمْرُو بْنُ الْعَاصِ إِنِّي لأَرَى كَتَائِبَ لاَ تُوَلِّي حَتَّى تَقْتُلَ أَقْرَانَهَا‏.‏ فَقَالَ لَهُ مُعَاوِيَةُ ـ وَكَانَ وَاللَّهِ خَيْرَ الرَّجُلَيْنِ ـ أَىْ عَمْرُو إِنْ قَتَلَ هَؤُلاَءِ هَؤُلاَءِ وَهَؤُلاَءِ هَؤُلاَءِ مَنْ لِي بِأُمُورِ النَّاسِ مَنْ لِي بِنِسَائِهِمْ، مَنْ لِي بِضَيْعَتِهِمْ فَبَعَثَ إِلَيْهِ رَجُلَيْنِ مِنْ قُرَيْشٍ مِنْ بَنِي عَبْدِ شَمْسٍ عَبْدَ الرَّحْمَنِ بْنَ سَمُرَةَ وَعَبْدَ اللَّهِ بْنَ عَامِرِ بْنِ كُرَيْزٍ، فَقَالَ اذْهَبَا إِلَى هَذَا الرَّجُلِ فَاعْرِضَا عَلَيْهِ، وَقُولاَ لَهُ، وَاطْلُبَا إِلَيْهِ‏.‏ فَأَتَيَاهُ، فَدَخَلاَ عَلَيْهِ فَتَكَلَّمَا، وَقَالاَ لَهُ، فَطَلَبَا إِلَيْهِ، فَقَالَ لَهُمَا الْحَسَنُ بْنُ عَلِيٍّ إِنَّا بَنُو عَبْدِ الْمُطَّلِبِ، قَدْ أَصَبْنَا مِنْ هَذَا الْمَالِ، وَإِنَّ هَذِهِ الأُمَّةَ قَدْ عَاثَتْ فِي دِمَائِهَا‏.‏ قَالاَ فَإِنَّهُ يَعْرِضُ عَلَيْكَ كَذَا وَكَذَا وَيَطْلُبُ إِلَيْكَ وَيَسْأَلُكَ‏.‏ قَالَ فَمَنْ لِي بِهَذَا قَالاَ نَحْنُ لَكَ بِهِ‏.‏ فَمَا سَأَلَهُمَا شَيْئًا إِلاَّ قَالاَ نَحْنُ لَكَ بِهِ‏.‏ فَصَالَحَهُ، فَقَالَ الْحَسَنُ وَلَقَدْ سَمِعْتُ أَبَا بَكْرَةَ يَقُولُ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم عَلَى الْمِنْبَرِ وَالْحَسَنُ بْنُ عَلِيٍّ إِلَى جَنْبِهِ، وَهْوَ يُقْبِلُ عَلَى النَّاسِ مَرَّةً وَعَلَيْهِ أُخْرَى وَيَقُولُ ‏ "‏ إِنَّ ابْنِي هَذَا سَيِّدٌ، وَلَعَلَّ اللَّهَ أَنْ يُصْلِحَ بِهِ بَيْنَ فِئَتَيْنِ عَظِيمَتَيْنِ مِنَ الْمُسْلِمِينَ ‏"‏‏.‏ قَالَ لِي عَلِيُّ بْنُ عَبْدِ اللَّهِ إِنَّمَا ثَبَتَ لَنَا سَمَاعُ الْحَسَنِ مِنْ أَبِي بَكْرَةَ بِهَذَا الْحَدِيثِ‏.‏
Reference : Sahih al-Bukhari 2704
In-book reference : Book 53, Hadith 14
USC-MSA web (English) reference : Vol. 3, Book 49, Hadith 867
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Sahih Muslim 43 b

It is reported on the authority of Anas that the Messenger of Allah (may peace be upon him) said:

There are three qualities for which any one who is characterised by them will relish the savour of faith: that he loves man and he does not love him but for Allah's sake alone; he is to whom Allah and His Messenger are dearer than all else; he who prefers to be thrown into fire than to return to unbelief after Allah has rescued him out of it.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، قَالَ سَمِعْتُ قَتَادَةَ، يُحَدِّثُ عَنْ أَنَسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ ثَلاَثٌ مَنْ كُنَّ فِيهِ وَجَدَ طَعْمَ الإِيمَانِ مَنْ كَانَ يُحِبُّ الْمَرْءَ لاَ يُحِبُّهُ إِلاَّ لِلَّهِ وَمَنْ كَانَ اللَّهُ وَرَسُولُهُ أَحَبَّ إِلَيْهِ مِمَّا سِوَاهُمَا وَمَنْ كَانَ أَنْ يُلْقَى فِي النَّارِ أَحَبَّ إِلَيْهِ مِنْ أَنْ يَرْجِعَ فِي الْكُفْرِ بَعْدَ أَنْ أَنْقَذَهُ اللَّهُ مِنْهُ ‏"‏ ‏.‏
Reference : Sahih Muslim 43b
In-book reference : Book 1, Hadith 73
USC-MSA web (English) reference : Book 1, Hadith 68
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Sunan Abi Dawud 1398

Narrated Abdullah ibn Amr ibn al-'As:

The Prophet (saws) said: If anyone prays at night reciting regularly ten verses, he will not be recorded among the negligent; if anyone prays at night and recites a hundred verses, he will be recorded among those who are obedient to Allah; and if anyone prays at night reciting one thousand verses, he will be recorded among those who receive huge rewards.

Abu Dawud said: The name of Ibn Hujairah al-Asghar is 'Abd Allah b. 'Abd al-Rahman b. Hujairah.

حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنَا عَمْرٌو، أَنَّ أَبَا سَوِيَّةَ، حَدَّثَهُ أَنَّهُ، سَمِعَ ابْنَ حُجَيْرَةَ، يُخْبِرُ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ قَامَ بِعَشْرِ آيَاتٍ لَمْ يُكْتَبْ مِنَ الْغَافِلِينَ وَمَنْ قَامَ بِمِائَةِ آيَةٍ كُتِبَ مِنَ الْقَانِتِينَ وَمَنْ قَامَ بِأَلْفِ آيَةٍ كُتِبَ مِنَ الْمُقَنْطَرِينَ ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ ابْنُ حُجَيْرَةَ الأَصْغَرُ عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ بْنِ حُجَيْرَةَ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1398
In-book reference : Book 6, Hadith 28
English translation : Book 6, Hadith 1393
Sunan Abi Dawud 1599

Narrated Mu'adh ibn Jabal:

When the Messenger of Allah (saws) sent him to the Yemen, he said (to him): Collect corn from the corn, sheep from the sheep, camel from the camels, and cow from the cows.

Abu Dawud said: In Egypt I saw a cucumber thirteen spans in length and a citron cut into two pieces loaded on a camel like two loads.

حَدَّثَنَا الرَّبِيعُ بْنُ سُلَيْمَانَ، حَدَّثَنَا ابْنُ وَهْبٍ، عَنْ سُلَيْمَانَ، - يَعْنِي ابْنَ بِلاَلٍ - عَنْ شَرِيكِ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي نَمِرٍ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ مُعَاذِ بْنِ جَبَلٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم بَعَثَهُ إِلَى الْيَمَنِ فَقَالَ ‏ "‏ خُذِ الْحَبَّ مِنَ الْحَبِّ وَالشَّاةَ مِنَ الْغَنَمِ وَالْبَعِيرَ مِنَ الإِبِلِ وَالْبَقَرَةَ مِنَ الْبَقَرِ ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ شَبَّرْتُ قِثَّاءَةً بِمِصْرَ ثَلاَثَةَ عَشَرَ شِبْرًا وَرَأَيْتُ أُتْرُجَّةً عَلَى بَعِيرٍ بِقِطْعَتَيْنِ قُطِعَتْ وَصُيِّرَتْ عَلَى مِثْلِ عِدْلَيْنِ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1599
In-book reference : Book 9, Hadith 44
English translation : Book 9, Hadith 1595
Sunan Abi Dawud 5087

Narrated AbuDharr:

If anyone says in the morning: "O Allah! whatever oath I take, whatever word I speak, and whatever vow I take, Thine will precedes all that: whatever Thou willeth, occurs, and whatever Thou dost not will, dost not occur. O Allah! pardon me and disregard me for it. O Allah! whomsoever Thou sendest thine blessing, to him my blessing is due, and whomsoever thou cursest, to him my curse is due, " exemption from it will be granted to him that day.

حَدَّثَنَا ابْنُ مُعَاذٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الْمَسْعُودِيُّ، حَدَّثَنَا الْقَاسِمُ، قَالَ كَانَ أَبُو ذَرٍّ يَقُولُ مَنْ قَالَ حِينَ يُصْبِحُ اللَّهُمَّ مَا حَلَفْتُ مِنْ حَلِفٍ أَوْ قُلْتُ مِنْ قَوْلٍ أَوْ نَذَرْتُ مِنْ نَذْرٍ فَمَشِيئَتُكَ بَيْنَ يَدَىْ ذَلِكَ كُلِّهِ مَا شِئْتَ كَانَ وَمَا لَمْ تَشَأْ لَمْ يَكُنِ اللَّهُمَّ اغْفِرْ لِي وَتَجَاوَزْ لِي عَنْهُ اللَّهُمَّ فَمَنْ صَلَّيْتَ عَلَيْهِ فَعَلَيْهِ صَلاَتِي وَمَنْ لَعَنْتَ فَعَلَيْهِ لَعْنَتِي كَانَ فِي اسْتِثْنَاءٍ يَوْمَهُ ذَلِكَ أَوْ قَالَ ذَلِكَ الْيَوْمَ ‏.‏
  ضعيف الإسناد موقوف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 5087
In-book reference : Book 43, Hadith 315
English translation : Book 42, Hadith 5068