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Al-Adab Al-Mufrad 410
Abu Hurayra reported that the Messenger of Allah, may Allah bless
him and grant him peace, said, "Beware of opinion. Opinion is the most
lying form of speech. Do not try to ensnare one another (in sales) nor
envy one another nor hate one another nor shun one another. Rather be the
slaves of Allah and brothers."
حَدَّثَنَا عَبْدُ اللهِ بْنُ مُحَمَّدٍ، قَالَ: حَدَّثَنَا عَبْدُ الرَّزَّاقِ، قَالَ: أَخْبَرَنَا مَعْمَرٌ، عَنْ هَمَّامٍ، عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللهِ صلى الله عليه وسلم: إِيَّاكُمْ وَ الظَّنَّ، فَإِنَّ الظَّنَّ أَكْذَبُ الْحَدِيثِ، وَلاَ تَنَاجَشُوا، وَلاَ تَحَاسَدُوا، وَلاَ تَبَاغَضُوا، وَلاَ تَنَافَسُوا، وَلاَ تَدَابَرُوا وَكُونُوا عِبَادَ اللهِ إِخْوَانًا.
| Reference | : Al-Adab Al-Mufrad 410 |
| In-book reference | : Book 22, Hadith 14 |
| English translation | : Book 22, Hadith 410 |
Sunan Abi Dawud 1602
‘Amr bin Shu’aib said on the authority of his father that his grandfather reported a sub clan of Fahm. He then narrated the tradition like that of the narrator Al Mughirah. This version has “(They used to give) sadaqah out of ten bags (of honey).” He also added “Two woods of theirs”.
حَدَّثَنَا الرَّبِيعُ بْنُ سُلَيْمَانَ الْمُؤَذِّنُ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي أُسَامَةُ بْنُ زَيْدٍ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ بَطْنًا، مِنْ فَهْمٍ بِمَعْنَى الْمُغِيرَةِ قَالَ مِنْ عَشْرِ قِرَبٍ قِرْبَةٌ . وَقَالَ وَادِيَيْنِ لَهُمْ .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1602 |
| In-book reference | : Book 9, Hadith 47 |
| English translation | : Book 9, Hadith 1598 |
Mishkat al-Masabih 2711
‘A’isha said that God’s messenger went in to visit Duba'a daughter of az-Zubair and said to her, “Perhaps you intended to perform the pilgrimage ?” She replied, “I swear by God that I am suffering from pain,” so he said, “Perform the pilgrimage, but make a proviso saying, ‘O God, the place where I take off the ihram will be where Thou restrainest me’.”
Bukhari and Muslim.
وَعَنْ عَائِشَةَ. قَالَتْ: دَخَلَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى ضُبَاعَةَ بِنْتِ الزُّبَيْرِ فَقَالَ لَهَا: «لَعَلَّكِ أَرَدْتِ الْحَجَّ؟» قَالَتْ: وَاللَّهِ مَا أَجِدُنِي إِلَّا وَجِعَةً. فَقَالَ لَهَا:
" حُجِّي وَاشْتَرِطِي وَقُولِي: اللَّهُمَّ مَحِلِّي حَيْثُ حبستني "
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2711 |
| In-book reference | : Book 10, Hadith 201 |
Mishkat al-Masabih 4398
Ibn az-Zubair told that a woman client of theirs took az-Zubair’s daughter to ‘Umar b. al-Khattab wearing bells on her leg. ‘Umar cut them off and said he had heard God’s messenger say, “There is a devil along with each bell.”
Abu Dawud transmitted it.
وَعَن ابنِ الزبيرِ: أَنَّ مَوْلَاةً لَهُمْ ذَهَبَتْ بِابْنَةِ الزُّبَيْرِ إِلَى عُمَرَ بْنِ الْخَطَّابِ وَفِي رِجْلِهَا أَجْرَاسٌ فَقَطَعَهَا عمر وَقَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «مَعَ كُلِّ جَرَسٍ شَيْطَانٌ» . رَوَاهُ أَبُو دَاوُد
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4398 |
| In-book reference | : Book 22, Hadith 88 |
Al-Adab Al-Mufrad 675
Thumana ibn Huzn said, "I heard a shaykh call out in a loud voice,
'O Allah, I seek refuge with You from unadulterated evil.' I asked, 'Who
is this shaykh?' I was told, 'Abu'd-Darda'.'"
حَدَّثَنَا بَيَانٌ، قَالَ: حَدَّثَنَا يَزِيدُ، قَالَ: حَدَّثَنَا الْجُرَيْرِيُّ، عَنْ ثُمَامَةَ بْنِ حَزْنٍ قَالَ: سَمِعْتُ شَيْخًا يُنَادِي بِأَعْلَى صَوْتِهِ: اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الشَّرِّ لاَ يَخْلِطُهُ شَيْءٌ، قُلْتُ: مَنْ هَذَا الشَّيْخُ؟ قِيلَ: أَبُو الدَّرْدَاءِ.
| Reference | : Al-Adab Al-Mufrad 675 |
| In-book reference | : Book 31, Hadith 72 |
| English translation | : Book 31, Hadith 675 |
Al-Adab Al-Mufrad 683
Anas said, "The Prophet, may Allah bless him and grant him peace,
most frequently said, "O Allah, O Overturner of hearts, make my heart firm
in Your deen."
حَدَّثَنَا الْحَسَنُ بْنُ الرَّبِيعِ، قَالَ: حَدَّثَنَا أَبُو الأَحْوَصِ، عَنِ الأَعْمَشِ، عَنْ أَبِي سُفْيَانَ، وَيَزِيدَ، عَنْ أَنَسٍ قَالَ: كَانَ النَّبِيُّ صلى الله عليه وسلم يُكْثِرُ أَنْ يَقُولَ: اللَّهُمَّ يَا مُقَلِّبَ الْقُلُوبِ، ثَبِّتْ قَلْبِي عَلَى دِينِكَ.
| Reference | : Al-Adab Al-Mufrad 683 |
| In-book reference | : Book 31, Hadith 80 |
| English translation | : Book 31, Hadith 683 |
Narrated Thauban (RA):
Whenever Allah's Messenger (SAW) finished his prayer, he used to say after asking Allah's forgiveness three times: "O Allah, You are as-Salam (One Free from every defect), and as-Salam (safety from every evil) is (sought) from You. Blessed are You, O Possessor of glory and honour."
[Reported by Muslim].
وَعَنْ ثَوْبَانَ - رضى الله عنه - قَالَ : { كَانَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -إِذَا اِنْصَرَفَ مِنْ صَلَاتِهِ اِسْتَغْفَرَ اَللَّهَ ثَلَاثًا , وَقَالَ : " اَللَّهُمَّ أَنْتَ اَلسَّلَامُ وَمِنْكَ اَلسَّلَامُ . تَبَارَكْتَ يَا ذَا اَلْجَلَالِ وَالْإِكْرَامِ } رَوَاهُ مُسْلِمٌ . 1
| Sunnah.com reference | : Book 2, Hadith 216 |
| English translation | : Book 2, Hadith 321 |
| Arabic reference | : Book 2, Hadith 323 |
Hisn al-Muslim 64
Allāhumma innī as'aluka bi'anna laka ‘l-ḥamd,
lā ilāha illā ant, waḥdaka lā sharīka lak,
al-Mannān, yā Badī`as-samāwāti wa ‘l-arḍ
yā dha ‘l-Jalāli wa ‘l-'Ikrām, yā ḥayyu yā Qayyūm,
innī as'aluka ‘l-jannah, wa a`ūdhu bika minan-nār.
O Allah, I ask You, as You are the Owner of praise,
there is none worthy of worship but You alone, You have no partner.
You are the Giver of all good. O Creator of the heavens and the earth,
Owner of majesty and honor. O Living and Everlasting One,
I ask you for Paradise, and I seek refuge in You from the fire.
Reference:
Abu Dawud, An-Nasa'i, Ibn Majah, At-Tirmidhi. See also Al-Albani, Sahih Ibn
Majah 2/329.
اللّهُـمَّ إِنِّـي أَسْأَلُـكَ بِأَنَّ لَكَ الْحَـمْدُ
لا إِلـهَ إِلاّ أَنْـتَ وَحْـدَكَ لا شَـريكَ لَـكَ
المَنّـانُ يا بَديـعَ السَّمواتِ وَالأَرْضِ
يا ذا الجَلالِ وَالإِكْـرام يا حَـيُّ يا قَـيّومُ
إِنِّـي أَسْأَلُـكَ الجَـنَّةَ وَأَعـوذُ بِـكَ مِنَ الـنّار
| Reference | : Hisn al-Muslim 64 |
Hisn al-Muslim 191
When any of you marries a woman or purchases a maid-servant then let him say:
Allāhumma innī as'aluka khayrahā
wa khayra mā jabaltahā `alayh,
wa a`ūdhu bika min sharrihā
wa sharri mā jabaltahā `alayh.
When any of you marries a woman or purchases a maid-servant then let him say :
O Allah, I ask You for the goodness of her,
and the goodness upon which You have created her,
and I seek refuge in You from the evil of her,
and from the evil upon which You have created her.
If you purchase a camel then take hold of the top of its hump and say the same.
Reference:
Abu Dawud 2/248 and Ibn Majah 1/617. See also Al-Albani, Sahih Ibn Majah
1/324.
إِذَا تَزَوَّجَ أَحَدُكُمُ امْرَأَةً، أَوْ إِذَا اشْتَرَى خَادِماً فَلْيَقُلْ:
(اللَّهُمَّ إِنِّي أَسْأَلُكَ خَيْرَهَا،
وَخَيْرَ مَا جَبَلْتَهَا عَلَيْهِ،
وَأَعُوذُ بِكَ مِنْ شَرِّهَا،
وَشَرِّ مَا جَبَلْتَهَا عَلَيْهِ)،
وَإِذَا اشْتَرَى بَعِيراً فَلْيَأْخُذْ بِذِرْوَةِ سَنَامِهِ وَلْيَقُلْ مِثْلَ ذَلِكَ.
| Reference | : Hisn al-Muslim 191 |
Mishkat al-Masabih 2091
‘A'isha said she asked God’s messenger to tell her what prayers to say on lailat al-qadr if she knew which night it was, and he told her to say, “O God, Thou art forgiving and lovest forgiveness, so forgive me.”
Ahmad, Ibn Majah, and Tirmidhi transmitted it, and Tirmidhi declared it to be sound.
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: قُلْتُ: يَا رَسُولَ اللَّهِ أَرَأَيْتَ إِنْ عَلِمْتُ أَيُّ لَيْلَةٍ الْقَدْرِ مَا أَقُولُ فِيهَا؟ قَالَ:
" قُولِي: اللَّهُمَّ إِنَّكَ عَفُوٌّ تُحِبُّ الْعَفْوَ فَاعَفُ عَنِّي ". رَوَاهُ أَحْمد وَابْن مَاجَه وَالتِّرْمِذِيّ وَصَححهُ
| Reference | : Mishkat al-Masabih 2091 |
| In-book reference | : Book 7, Hadith 132 |
Mishkat al-Masabih 1556
‘Abdallah b. ‘Amr reported God’s messenger as saying, "When a man comes to visit an invalid he should say, ‘O God, cure Thy servant who may then wreak havoc on an enemy for Thy sake, or walk at a funeral for Thy sake’.”
Abu Dawud transmitted it.
وَعَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا جَاءَ الرجل يعود مَرِيضا فَلْيقل ك اللَّهُمَّ اشْفِ عَبْدَكَ يَنْكَأُ لَكَ عَدُوًّا أَوْ يَمْشِي لَكَ إِلَى جِنَازَةٍ» رَوَاهُ أَبُو دَاوُدَ
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1556 |
| In-book reference | : Book 5, Hadith 34 |
Mishkat al-Masabih 2274
He reported God's messenger as saying, "If people sit in an assembly in which they do not remember God or invoke a blessing on their Prophet, vengeance will descend upon them. If God will He will punish them, but if He wills He will forgive them.”
Tirmidhi transmitted it.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَا جَلَسَ قَوْمٌ مَجْلِسًا لَمْ يَذْكُرُوا اللَّهَ فِيهِ وَلَمْ يُصَلُّوا عَلَى نَبِيِّهِمْ إِلَّا كَانَ عَلَيْهِمْ تِرَةً فَإِنْ شَاءَ عَذَّبَهُمْ وَإِنْ شَاءَ غَفَرَ لَهُمْ» . رَوَاهُ التِّرْمِذِيُّ
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2274 |
| In-book reference | : Book 9, Hadith 49 |
Mishkat al-Masabih 2400, 2401
Hudhaifa said that when the Prophet wanted to go to sleep he placed his hand under his head and said, "O God, guard me from thy punishment on the day when Thou gatherest Thy servants," or "raisest up Thy servants."
Tirmidhi transmitted it, and Ahmad gave al-Bara’ as his authority.
وَعَنْ حُذَيْفَةَ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا أَرَادَ أَنْ يَنَامَ وَضَعَ يَدَهُ تَحْتَ رَأْسِهِ ثُمَّ قَالَ: «اللَّهُمَّ قِنِي عَذَابَكَ يَوْمَ تَجْمَعُ عِبَادَكَ أَوْ تَبْعَثُ عِبَادَكَ» . رَوَاهُ التِّرْمِذِيّ
وَرَوَاهُ أَحْمد عَن الْبَراء
| لم تتمّ دراسته, لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2400, 2401 |
| In-book reference | : Book 9, Hadith 171 |
Riyad as-Salihin 381
Mu'adh (bin Jabal) (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Allah, the Exalted, has said: 'For those who love one another for the sake of My Glory, there will be seats of light (on the Day of Resurrection), and they will be envied by the Prophets and martyrs".
[At- Tirmidhi, who classified it as Hadith Hasan Sahih].
[At- Tirmidhi, who classified it as Hadith Hasan Sahih].
وعن معاذ رضي الله عنه قال: سمعت رسول الله صلى الله عليه وسلم يقول:
"قال الله عز وجل: المتحابون في جلالي، لهم منابر من نور يغبطهم النبيون والشهداء".
((رواه الترمذي وقال: حديث حسن صحيح)).
| Reference | : Riyad as-Salihin 381 |
| In-book reference | : Introduction, Hadith 381 |
Yahya related to me from Malik from Zayd ibn Aslam from Ata ibn Yasar that the Messenger of Allah, may Allah bless him and grant him peace, said, "O Allah! Do not make my grave an idol that is worshipped. The anger on those who took the graves of their Prophets as places of prostration was terrible."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" اللَّهُمَّ لاَ تَجْعَلْ قَبْرِي وَثَنًا يُعْبَدُ اشْتَدَّ غَضَبُ اللَّهِ عَلَى قَوْمٍ اتَّخَذُوا قُبُورَ أَنْبِيَائِهِمْ مَسَاجِدَ " .
| USC-MSA web (English) reference | : Book 9, Hadith 88 |
| Arabic reference | : Book 9, Hadith 419 |
Sahih Muslim 1055 b
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
O Allah, make for the family of Muhammad the provision which is a bare subsistence.
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنْ أَبِيهِ، عَنْ عُمَارَةَ بْنِ الْقَعْقَاعِ،
عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" اللَّهُمَّ اجْعَلْ
رِزْقَ آلِ مُحَمَّدٍ قُوتًا " .
| Reference | : Sahih Muslim 1055b |
| In-book reference | : Book 55, Hadith 24 |
| USC-MSA web (English) reference | : Book 42, Hadith 7080 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2720
Narrated `Abdullah bin `Umar:
Allah's Apostle gave the land of Khaibar to the Jews on the condition that they would work on it and cultivate it and they would get half of its yield.
حَدَّثَنَا مُوسَى، حَدَّثَنَا جُوَيْرِيَةُ بْنُ أَسْمَاءَ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه ـ قَالَ أَعْطَى رَسُولُ اللَّهِ صلى الله عليه وسلم خَيْبَرَ الْيَهُودَ أَنْ يَعْمَلُوهَا وَيَزْرَعُوهَا، وَلَهُمْ شَطْرُ مَا يَخْرُجُ مِنْهَا.
| Reference | : Sahih al-Bukhari 2720 |
| In-book reference | : Book 54, Hadith 9 |
| USC-MSA web (English) reference | : Vol. 3, Book 50, Hadith 881 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 1905
Ja’far bin Muhammad reported on the authority of his father “We entered upon Jabir bin ‘Abd Allaah. When we reached him, he asked about the people (who had come to visit him). When my turn came I said “I am Muhammad bin Ali bin Hussain. He patted my head with his hand and undid my upper then lower buttons. He then placed his hand between my nipples and in those days I was a young boy.” He then said “welcome to you my nephew, ask what you like. I questioned him he was blind. The time of prayer came and he stood wrapped in a mantle. Whenever he placed it on his shoulders its ends fell due to its shortness. He led us in prayer while his mantle was placed on a rack by his side. I said “tell me about the Hajj of the Apostle of Allaah(saws).”He signed with his hand and folded his fingers indicating nine. He then said Apostle of Allaah(saws) remained nine years (at Madeenah ) during which he did not perform Hajj, then made a public announcement in the tenth year to the effect that the Apostle of Allaah(saws) was about to (go to) perform Hajj. A large number of people came to Madeenah everyone desiring to follow him and act like him. The Apostle of Allaah(saws) went out and we too went out with him till we reached Dhu Al Hulaifah. Asma’ daughter of ‘Umais gave birth to Muhammad bin Abi Bakr. She sent message to Apostle of Allaah(saws) asking him What should I do?He replied “take a bath, bandage your private parts with a cloth and put on ihram.” The Apostle of Allaah(saws) then prayed (in the masjid) and mounted Al Qaswa’ and his she Camel stood erect with him on its back. Jabir said “I saw (a large number of) people on mounts and on foot in front of him and a similar number on his right side and a similar number on his left side and a similar number behind him. The Apostle of Allaah(saws) was among us, the Qur’an was being revealed to him and he knew its interpretation. Whatever he did, we did it. The Apostle of Allaah(saws) then raised his voice declaring Allaah’s unity and saying “Labbaik ( I am at thy service), O Allaah, labbaik, labbaik, Thou hast no partner praise and grace are Thine and the Dominion. Thou hast no partner. The people too raised their voices in talbiyah which they used to utter. But the Apostle of Allaah(saws) did not forbid them anything. The Apostle of Allaah(saws) continued his talbiyah. Jabir said “We did not express our intention of performing anything but Hajj, being unaware of ‘Umrah (at that season), ...
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ، وَعُثْمَانُ بْنُ أَبِي شَيْبَةَ، وَهِشَامُ بْنُ عَمَّارٍ، وَسُلَيْمَانُ بْنُ عَبْدِ الرَّحْمَنِ الدِّمَشْقِيَّانِ، - وَرُبَّمَا زَادَ بَعْضُهُمْ عَلَى بَعْضٍ الْكَلِمَةَ وَالشَّىْءَ - قَالُوا حَدَّثَنَا حَاتِمُ بْنُ إِسْمَاعِيلَ حَدَّثَنَا جَعْفَرُ بْنُ مُحَمَّدٍ عَنْ أَبِيهِ قَالَ دَخَلْنَا عَلَى جَابِرِ بْنِ عَبْدِ اللَّهِ فَلَمَّا انْتَهَيْنَا إِلَيْهِ سَأَلَ عَنِ الْقَوْمِ حَتَّى انْتَهَى إِلَىَّ فَقُلْتُ أَنَا مُحَمَّدُ بْنُ عَلِيِّ بْنِ حُسَيْنٍ . فَأَهْوَى بِيَدِهِ إِلَى رَأْسِي فَنَزَعَ زِرِّي الأَعْلَى ثُمَّ نَزَعَ زِرِّي الأَسْفَلَ ثُمَّ وَضَعَ كَفَّهُ بَيْنَ ثَدْيَىَّ وَأَنَا يَوْمَئِذٍ غُلاَمٌ شَابٌّ . فَقَالَ مَرْحَبًا بِكَ وَأَهْلاً يَا ابْنَ أَخِي سَلْ عَمَّا شِئْتَ . فَسَأَلْتُهُ وَهُوَ أَعْمَى وَجَاءَ وَقْتُ الصَّلاَةِ فَقَامَ فِي نِسَاجَةٍ مُلْتَحِفًا بِهَا يَعْنِي ثَوْبًا مُلَفَّقًا كُلَّمَا وَضَعَهَا عَلَى مَنْكِبِهِ رَجَعَ طَرَفَاهَا إِلَيْهِ مِنْ صِغَرِهَا فَصَلَّى بِنَا وَرِدَاؤُهُ إِلَى جَنْبِهِ عَلَى الْمِشْجَبِ . فَقُلْتُ أَخْبِرْنِي عَنْ حَجَّةِ رَسُولِ اللَّهِ صلى الله عليه وسلم . فَقَالَ بِيَدِهِ فَعَقَدَ تِسْعًا . ثُمَّ قَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم مَكَثَ تِسْعَ سِنِينَ لَمْ يَحُجَّ ثُمَّ أُذِّنَ فِي النَّاسِ فِي الْعَاشِرَةِ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم حَاجٌّ فَقَدِمَ الْمَدِينَةَ بَشَرٌ كَثِيرٌ كُلُّهُمْ يَلْتَمِسُ أَنْ يَأْتَمَّ بِرَسُولِ اللَّهِ صلى الله عليه وسلم وَيَعْمَلَ بِمِثْلِ عَمَلِهِ فَخَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَخَرَجْنَا مَعَهُ حَتَّى أَتَيْنَا ذَا الْحُلَيْفَةِ فَوَلَدَتْ أَسْمَاءُ بِنْتُ عُمَيْسٍ مُحَمَّدَ بْنَ أَبِي بَكْرٍ فَأَرْسَلَتْ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم كَيْفَ أَصْنَعُ قَالَ " اغْتَسِلِي وَاسْتَذْفِرِي بِثَوْبٍ وَأَحْرِمِي " . فَصَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم فِي الْمَسْجِدِ ثُمَّ رَكِبَ الْقَصْوَاءَ حَتَّى إِذَا اسْتَوَتْ بِهِ نَاقَتُهُ عَلَى الْبَيْدَاءِ . قَالَ جَابِرٌ نَظَرْتُ إِلَى مَدِّ بَصَرِي مِنْ بَيْنِ يَدَيْهِ مِنْ رَاكِبٍ وَمَاشٍ وَعَنْ يَمِينِهِ مِثْلَ ذَلِكَ وَعَنْ يَسَارِهِ مِثْلَ ذَلِكَ وَمِنْ خَلْفِهِ مِثْلَ ذَلِكَ وَرَسُولُ اللَّهِ صلى الله عليه وسلم بَيْنَ أَظْهُرِنَا وَعَلَيْهِ يَنْزِلُ الْقُرْآنُ وَهُوَ يَعْلَمُ تَأْوِيلَهُ فَمَا عَمِلَ بِهِ مِنْ شَىْءٍ عَمِلْنَا بِهِ فَأَهَلَّ رَسُولُ اللَّهِ صلى الله عليه وسلم بِالتَّوْحِيدِ " لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ لَبَّيْكَ لاَ شَرِيكَ لَكَ لَبَّيْكَ إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ لاَ شَرِيكَ لَكَ " . وَأَهَلَّ النَّاسُ بِهَذَا الَّذِي يُهِلُّونَ بِهِ فَلَمْ يَرُدَّ عَلَيْهِمْ رَسُولُ اللَّهِ صلى الله عليه وسلم شَيْئًا مِنْهُ وَلَزِمَ رَسُولُ اللَّهِ صلى الله عليه وسلم تَلْبِيَتَهُ . قَالَ جَابِرٌ لَسْنَا نَنْوِي إِلاَّ الْحَجَّ لَسْنَا نَعْرِفُ الْعُمْرَةَ حَتَّى إِذَا أَتَيْنَا الْبَيْتَ مَعَهُ اسْتَلَمَ الرُّكْنَ فَرَمَلَ ثَلاَثًا وَمَشَى أَرْبَعًا ثُمَّ تَقَدَّمَ إِلَى مَقَامِ إِبْرَاهِيمَ فَقَرَأَ { وَاتَّخِذُوا مِنْ مَقَامِ إِبْرَاهِيمَ مُصَلًّى } فَجَعَلَ الْمَقَامَ بَيْنَهُ وَبَيْنَ الْبَيْتِ قَالَ فَكَانَ أَبِي يَقُولُ قَالَ ابْنُ نُفَيْلٍ وَعُثْمَانُ وَلاَ أَعْلَمُهُ ذَكَرَهُ إِلاَّ عَنِ النَّبِيِّ صلى الله عليه وسلم . قَالَ سُلَيْمَانُ وَلاَ أَعْلَمُهُ إِلاَّ قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقْرَأُ فِي الرَّكْعَتَيْنِ بِـ { قُلْ هُوَ اللَّهُ أَحَدٌ } وَبِـ { قُلْ يَا أَيُّهَا الْكَافِرُونَ } ثُمَّ رَجَعَ إِلَى الْبَيْتِ فَاسْتَلَمَ الرُّكْنَ ثُمَّ خَرَجَ مِنَ الْبَابِ إِلَى الصَّفَا فَلَمَّا دَنَا مِنَ الصَّفَا قَرَأَ { إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ } " نَبْدَأُ بِمَا بَدَأَ اللَّهُ بِهِ " . فَبَدَأَ بِالصَّفَا فَرَقِيَ عَلَيْهِ حَتَّى رَأَى الْبَيْتَ فَكَبَّرَ اللَّهَ وَوَحَّدَهُ وَقَالَ " لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ يُحْيِي وَيُمِيتُ وَهُوَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ أَنْجَزَ وَعْدَهُ وَنَصَرَ عَبْدَهُ وَهَزَمَ الأَحْزَابَ وَحْدَهُ " . ثُمَّ دَعَا بَيْنَ ذَلِكَ وَقَالَ مِثْلَ هَذَا ثَلاَثَ مَرَّاتٍ ثُمَّ نَزَلَ إِلَى الْمَرْوَةِ حَتَّى إِذَا انْصَبَّتْ قَدَمَاهُ رَمَلَ فِي بَطْنِ الْوَادِي حَتَّى إِذَا صَعِدَ مَشَى حَتَّى أَتَى الْمَرْوَةَ فَصَنَعَ عَلَى الْمَرْوَةِ مِثْلَ مَا صَنَعَ عَلَى الصَّفَا حَتَّى إِذَا كَانَ آخِرُ الطَّوَافِ عَلَى الْمَرْوَةِ قَالَ " إِنِّي لَوِ اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ لَمْ أَسُقِ الْهَدْىَ وَلَجَعَلْتُهَا عُمْرَةً فَمَنْ كَانَ مِنْكُمْ لَيْسَ مَعَهُ هَدْىٌ فَلْيَحْلِلْ وَلْيَجْعَلْهَا عُمْرَةً " . فَحَلَّ النَّاسُ كُلُّهُمْ وَقَصَّرُوا إِلاَّ النَّبِيَّ صلى الله عليه وسلم وَمَنْ كَانَ مَعَهُ هَدْىٌ فَقَامَ سُرَاقَةُ بْنُ جُعْشُمٍ فَقَالَ يَا رَسُولَ اللَّهِ أَلِعَامِنَا هَذَا أَمْ لِلأَبَدِ فَشَبَّكَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَصَابِعَهُ فِي الأُخْرَى ثُمَّ قَالَ " دَخَلَتِ الْعُمْرَةُ فِي الْحَجِّ " . هَكَذَا مَرَّتَيْنِ " لاَ بَلْ لأَبَدِ أَبَدٍ لاَ بَلْ لأَبَدِ أَبَدٍ " . قَالَ وَقَدِمَ عَلِيٌّ - رضى الله عنه - مِنَ الْيَمَنِ بِبُدْنِ النَّبِيِّ صلى الله عليه وسلم فَوَجَدَ فَاطِمَةَ - رضى الله عنها - مِمَّنْ حَلَّ وَلَبِسَتْ ثِيَابًا صَبِيغًا وَاكْتَحَلَتْ فَأَنْكَرَ عَلِيٌّ ذَلِكَ عَلَيْهَا وَقَالَ مَنْ أَمَرَكِ بِهَذَا فَقَالَتْ أَبِي . فَكَانَ عَلِيٌّ يَقُولُ بِالْعِرَاقِ ذَهَبْتُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم مُحَرِّشًا عَلَى فَاطِمَةَ فِي الأَمْرِ الَّذِي صَنَعَتْهُ مُسْتَفْتِيًا لِرَسُولِ اللَّهِ صلى الله عليه وسلم فِي الَّذِي ذَكَرَتْ عَنْهُ فَأَخْبَرْتُهُ أَنِّي أَنْكَرْتُ ذَلِكَ عَلَيْهَا فَقَالَتْ إِنَّ أَبِي أَمَرَنِي بِهَذَا . فَقَالَ " صَدَقَتْ صَدَقَتْ مَاذَا قُلْتَ حِينَ فَرَضْتَ الْحَجَّ " . قَالَ قُلْتُ اللَّهُمَّ إِنِّي أُهِلُّ بِمَا أَهَلَّ بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم . قَالَ " فَإِنَّ مَعِيَ الْهَدْىَ فَلاَ تَحْلِلْ " . قَالَ وَكَانَ جَمَاعَةُ الْهَدْىِ الَّذِي قَدِمَ بِهِ عَلِيٌّ مِنَ الْيَمَنِ وَالَّذِي أَتَى بِهِ النَّبِيُّ صلى الله عليه وسلم مِنَ الْمَدِينَةِ مِائَةً فَحَلَّ النَّاسُ كُلُّهُمْ وَقَصَّرُوا إِلاَّ النَّبِيَّ صلى الله عليه وسلم وَمَنْ كَانَ مَعَهُ هَدْىٌ قَالَ فَلَمَّا كَانَ يَوْمُ التَّرْوِيَةِ وَوَجَّهُوا إِلَى مِنًى أَهَلُّوا بِالْحَجِّ فَرَكِبَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَصَلَّى بِمِنًى الظُّهْرَ وَالْعَصْرَ وَالْمَغْرِبَ وَالْعِشَاءَ وَالصُّبْحَ ثُمَّ مَكَثَ قَلِيلاً حَتَّى طَلَعَتِ الشَّمْسُ وَأَمَرَ بِقُبَّةٍ لَهُ مِنْ شَعَرٍ فَضُرِبَتْ بِنَمِرَةَ فَسَارَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَلاَ تَشُكُّ قُرَيْشٌ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم وَاقِفٌ عِنْدَ الْمَشْعَرِ الْحَرَامِ بِالْمُزْدَلِفَةِ كَمَا كَانَتْ قُرَيْشٌ تَصْنَعُ فِي الْجَاهِلِيَّةِ فَأَجَازَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى أَتَى عَرَفَةَ فَوَجَدَ الْقُبَّةَ قَدْ ضُرِبَتْ لَهُ بِنَمِرَةَ فَنَزَلَ بِهَا حَتَّى إِذَا زَاغَتِ الشَّمْسُ أَمَرَ بِالْقَصْوَاءِ فَرُحِلَتْ لَهُ فَرَكِبَ حَتَّى أَتَى بَطْنَ الْوَادِي فَخَطَبَ النَّاسَ فَقَالَ " إِنَّ دِمَاءَكُمْ وَأَمْوَالَكُمْ عَلَيْكُمْ حَرَامٌ كَحُرْمَةِ يَوْمِكُمْ هَذَا فِي شَهْرِكُمْ هَذَا فِي بَلَدِكُمْ هَذَا أَلاَ إِنَّ كُلَّ شَىْءٍ مِنْ أَمْرِ الْجَاهِلِيَّةِ تَحْتَ قَدَمَىَّ مَوْضُوعٌ وَدِمَاءُ الْجَاهِلِيَّةِ مَوْضُوعَةٌ وَأَوَّلُ دَمٍ أَضَعُهُ دِمَاؤُنَا دَمُ " . قَالَ عُثْمَانُ " دَمُ ابْنِ رَبِيعَةَ " . وَقَالَ سُلَيْمَانُ " دَمُ رَبِيعَةَ بْنِ الْحَارِثِ بْنِ عَبْدِ الْمُطَّلِبِ " . وَقَالَ بَعْضُ هَؤُلاَءِ كَانَ مُسْتَرْضَعًا فِي بَنِي سَعْدٍ فَقَتَلَتْهُ هُذَيْلٌ " وَرِبَا الْجَاهِلِيَّةِ مَوْضُوعٌ وَأَوَّلُ رِبًا أَضَعُهُ رِبَانَا رِبَا عَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ فَإِنَّهُ مَوْضُوعٌ كُلُّهُ اتَّقُوا اللَّهَ فِي النِّسَاءِ فَإِنَّكُمْ أَخَذْتُمُوهُنَّ بِأَمَانَةِ اللَّهِ وَاسْتَحْلَلْتُمْ فُرُوجَهُنَّ بِكَلِمَةِ اللَّهِ وَإِنَّ لَكُمْ عَلَيْهِنَّ أَنْ لاَ يُوطِئْنَ فُرُشَكُمْ أَحَدًا تَكْرَهُونَهُ فَإِنْ فَعَلْنَ فَاضْرِبُوهُنَّ ضَرْبًا غَيْرَ مُبَرِّحٍ وَلَهُنَّ عَلَيْكُمْ رِزْقُهُنَّ وَكِسْوَتُهُنَّ بِالْمَعْرُوفِ وَإِنِّي قَدْ تَرَكْتُ فِيكُمْ مَا لَنْ تَضِلُّوا بَعْدَهُ إِنِ اعْتَصَمْتُمْ بِهِ كِتَابَ اللَّهِ وَأَنْتُمْ مَسْئُولُونَ عَنِّي فَمَا أَنْتُمْ قَائِلُونَ " . قَالُوا نَشْهَدُ أَنَّكَ قَدْ بَلَّغْتَ وَأَدَّيْتَ وَنَصَحْتَ . ثُمَّ قَالَ بِأُصْبُعِهِ السَّبَّابَةِ يَرْفَعُهَا إِلَى السَّمَاءِ وَيَنْكِبُهَا إِلَى النَّاسِ " اللَّهُمَّ اشْهَدِ اللَّهُمَّ اشْهَدِ اللَّهُمَّ اشْهَدْ " . ثُمَّ أَذَّنَ بِلاَلٌ ثُمَّ أَقَامَ فَصَلَّى الظُّهْرَ ثُمَّ أَقَامَ فَصَلَّى الْعَصْرَ وَلَمْ يُصَلِّ بَيْنَهُمَا شَيْئًا ثُمَّ رَكِبَ الْقَصْوَاءَ حَتَّى أَتَى الْمَوْقِفَ فَجَعَلَ بَطْنَ نَاقَتِهِ الْقَصْوَاءَ إِلَى الصَّخَرَاتِ وَجَعَلَ حَبْلَ الْمُشَاةِ بَيْنَ يَدَيْهِ فَاسْتَقْبَلَ الْقِبْلَةَ فَلَمْ يَزَلْ وَاقِفًا حَتَّى غَرَبَتِ الشَّمْسُ وَذَهَبَتِ الصُّفْرَةُ قَلِيلاً حِينَ غَابَ الْقُرْصُ وَأَرْدَفَ أُسَامَةَ خَلْفَهُ فَدَفَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَقَدْ شَنَقَ لِلْقَصْوَاءِ الزِّمَامَ حَتَّى إِنَّ رَأْسَهَا لَيُصِيبُ مَوْرِكَ رَحْلِهِ وَهُوَ يَقُولُ بِيَدِهِ الْيُمْنَى " السَّكِينَةَ أَيُّهَا النَّاسُ السَّكِينَةَ أَيُّهَا النَّاسُ " . كُلَّمَا أَتَى حَبْلاً مِنَ الْحِبَالِ أَرْخَى لَهَا قَلِيلاً حَتَّى تَصْعَدَ حَتَّى أَتَى الْمُزْدَلِفَةَ فَجَمَعَ بَيْنَ الْمَغْرِبِ وَالْعِشَاءِ بِأَذَانٍ وَاحِدٍ وَإِقَامَتَيْنِ - قَالَ عُثْمَانُ وَلَمْ يُسَبِّحْ بَيْنَهُمَا شَيْئًا ثُمَّ اتَّفَقُوا - ثُمَّ اضْطَجَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى طَلَعَ الْفَجْرُ فَصَلَّى الْفَجْرَ حِينَ تَبَيَّنَ لَهُ الصُّبْحُ - قَالَ سُلَيْمَانُ بِنِدَاءٍ وَإِقَامَةٍ ثُمَّ اتَّفَقُوا - ثُمَّ رَكِبَ الْقَصْوَاءَ حَتَّى أَتَى الْمَشْعَرَ الْحَرَامَ فَرَقِيَ عَلَيْهِ قَالَ عُثْمَانُ وَسُلَيْمَانُ فَاسْتَقْبَلَ الْقِبْلَةَ فَحَمِدَ اللَّهَ وَكَبَّرَهُ وَهَلَّلَهُ زَادَ عُثْمَانُ وَوَحَّدَهُ فَلَمْ يَزَلْ وَاقِفًا حَتَّى أَسْفَرَ جِدًّا ثُمَّ دَفَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم قَبْلَ أَنْ تَطْلُعَ الشَّمْسُ وَأَرْدَفَ الْفَضْلَ بْنَ عَبَّاسٍ وَكَانَ رَجُلاً حَسَنَ الشَّعْرِ أَبْيَضَ وَسِيمًا فَلَمَّا دَفَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم مَرَّ الظُّعُنُ يَجْرِينَ فَطَفِقَ الْفَضْلُ يَنْظُرُ إِلَيْهِنَّ فَوَضَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَدَهُ عَلَى وَجْهِ الْفَضْلِ وَصَرَفَ الْفَضْلُ وَجْهَهُ إِلَى الشِّقِّ الآخَرِ وَحَوَّلَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَدَهُ إِلَى الشِّقِّ الآخَرِ وَصَرَفَ الْفَضْلُ وَجْهَهُ إِلَى الشِّقِّ الآخَرِ يَنْظُرُ حَتَّى أَتَى مُحَسِّرًا فَحَرَّكَ قَلِيلاً ثُمَّ سَلَكَ الطَّرِيقَ الْوُسْطَى الَّذِي يُخْرِجُكَ إِلَى الْجَمْرَةِ الْكُبْرَى حَتَّى أَتَى الْجَمْرَةَ الَّتِي عِنْدَ الشَّجَرَةِ فَرَمَاهَا بِسَبْعِ حَصَيَاتٍ يُكَبِّرُ مَعَ كُلِّ حَصَاةٍ مِنْهَا بِمِثْلِ حَصَى الْخَذْفِ فَرَمَى مِنْ بَطْنِ الْوَادِي ثُمَّ انْصَرَفَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى الْمَنْحَرِ فَنَحَرَ بِيَدِهِ ثَلاَثًا وَسِتِّينَ وَأَمَرَ عَلِيًّا فَنَحَرَ مَا غَبَرَ - يَقُولُ مَا بَقِيَ - وَأَشْرَكَهُ فِي هَدْيِهِ ثُمَّ أَمَرَ مِنْ كُلِّ بَدَنَةٍ بِبَضْعَةٍ فَجُعِلَتْ فِي قِدْرٍ فَطُبِخَتْ فَأَكَلاَ مِنْ لَحْمِهَا وَشَرِبَا مِنْ مَرَقِهَا قَالَ سُلَيْمَانُ ثُمَّ رَكِبَ ثُمَّ أَفَاضَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى الْبَيْتِ فَصَلَّى بِمَكَّةَ الظُّهْرَ ثُمَّ أَتَى بَنِي عَبْدِ الْمُطَّلِبِ وَهُمْ يَسْقُونَ عَلَى زَمْزَمَ فَقَالَ " انْزِعُوا بَنِي عَبْدِ الْمُطَّلِبِ فَلَوْلاَ أَنْ يَغْلِبَكُمُ النَّاسُ عَلَى سِقَايَتِكُمْ لَنَزَعْتُ مَعَكُمْ " . فَنَاوَلُوهُ دَلْوًا فَشَرِبَ مِنْهُ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1905 |
| In-book reference | : Book 11, Hadith 185 |
| English translation | : Book 10, Hadith 1900 |
Sunan Abi Dawud 2473
Narrated Aisha, Ummul Mu'minin:
The sunnah for one who is observing i'tikaf (in a mosque) is not to visit a patient, or to attend a funeral, or touch or embrace one's wife, or go out for anything but necessary purposes. There is no i'tikaf without fasting, and there is no i'tikaf except in a congregational mosque.
حَدَّثَنَا وَهْبُ بْنُ بَقِيَّةَ، أَخْبَرَنَا خَالِدٌ، عَنْ عَبْدِ الرَّحْمَنِ، - يَعْنِي ابْنَ إِسْحَاقَ - عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّهَا قَالَتِ السُّنَّةُ عَلَى الْمُعْتَكِفِ أَنْ لاَ يَعُودَ مَرِيضًا وَلاَ يَشْهَدَ جَنَازَةً وَلاَ يَمَسَّ امْرَأَةً وَلاَ يُبَاشِرَهَا وَلاَ يَخْرُجَ لِحَاجَةٍ إِلاَّ لِمَا لاَ بُدَّ مِنْهُ وَلاَ اعْتِكَافَ إِلاَّ بِصَوْمٍ وَلاَ اعْتِكَافَ إِلاَّ فِي مَسْجِدٍ جَامِعٍ . قَالَ أَبُو دَاوُدَ غَيْرُ عَبْدِ الرَّحْمَنِ بْنِ إِسْحَاقَ لاَ يَقُولُ فِيهِ قَالَتِ السُّنَّةُ . قَالَ أَبُو دَاوُدَ جَعَلَهُ قَوْلَ عَائِشَةَ .
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2473 |
| In-book reference | : Book 14, Hadith 161 |
| English translation | : Book 13, Hadith 2467 |
Sunan an-Nasa'i 2681
It was narrated from Ibn 'Umar that a man stood up and said:
"O Messenger of Allah! What garments do you command us to wear in Ihram?" The Messenger of Allah said; "Do not wear shirts, or pants, or Khuffs unless a man does not have any sandals, in which case he may wear Khuffs that come lower than the ankles. And do not wear any garment that has been touched by (dyed with) saffron or Wars. And a woman in Ihram should not cover her face or wear gloves."
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنْ مُوسَى بْنِ عُقْبَةَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَجُلاً، قَامَ فَقَالَ يَا رَسُولَ اللَّهِ مَاذَا تَأْمُرُنَا أَنْ نَلْبَسَ مِنَ الثِّيَابِ فِي الإِحْرَامِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ تَلْبَسُوا الْقُمُصَ وَلاَ السَّرَاوِيلاَتِ وَلاَ الْخِفَافَ إِلاَّ أَنْ يَكُونَ رَجُلٌ لَهُ نَعْلاَنِ فَلْيَلْبَسِ الْخُفَّيْنِ أَسْفَلَ مِنَ الْكَعْبَيْنِ وَلاَ يَلْبَسْ شَيْئًا مِنَ الثِّيَابِ مَسَّهُ الزَّعْفَرَانُ وَلاَ الْوَرْسُ وَلاَ تَنْتَقِبُ الْمَرْأَةُ الْحَرَامُ وَلاَ تَلْبَسُ الْقُفَّازَيْنِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2681 |
| In-book reference | : Book 24, Hadith 63 |
| English translation | : Vol. 3, Book 24, Hadith 2682 |
Mishkat al-Masabih 1857
Thauban reported God’s messenger as saying,
"If anyone guarantees me that he will not beg from people, I will guarantee him paradise.”
Thauban said that he would, and he never asked anyone for anything.
Abu Dawud and Nasa'i transmitted it.
وَعَنْ ثَوْبَانَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ يَكْفُلُ لِي أَنْ لَا يَسْأَلَ النَّاسَ شَيْئًا فَأَتَكَفَّلَ لَهُ بِالْجَنَّةِ؟» فَقَالَ ثَوْبَانُ: أَنَا فَكَانَ لَا يَسْأَلُ أَحَدًا شَيْئا. رَوَاهُ أَبُو دَاوُد وَالنَّسَائِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1857 |
| In-book reference | : Book 6, Hadith 84 |
Anas ibn Malik said, "The Prophet, may Allah bless him and grant
him peace, used to mix with us to the extent of asking a younger brother
of mine, 'Abu 'Umayr! What has happened to the little sparrow?'"
حَدَّثَنَا آدَمُ، قَالَ: حَدَّثَنَا شُعْبَةُ، قَالَ: حَدَّثَنَا أَبُو التَّيَّاحِ قَالَ: سَمِعْتُ أَنَسَ بْنَ مَالِكٍ يَقُولُ: كَانَ النَّبِيُّ صلى الله عليه وسلم لَيُخَالِطُنَا، حَتَّى يَقُولَ لأَخٍ لِي صَغِيرٍ: يَا أَبَا عُمَيْرٍ، مَا فَعَلَ النُّغَيْرُ؟.
| Arabic/English book reference | : Book 14, Hadith 269 |
Narrated [Anas (RA)]:
'Aishah (RA) had a Qiram (a soft piece of cloth with colours) with which she had screened one side of her house. The Prophet (SAW) said, "Take away this Qiram of yours, for its pictures are displayed in front of me during my prayer."
[Reported by al-Bukhari].
وَعَنْهُ قَالَ : { كَانَ قِرَامٌ لِعَائِشَةَ -رَضِيَ اَللَّهُ عَنْهَا- سَتَرَتْ بِهِ جَانِبَ بَيْتِهَا فَقَالَ اَلنَّبِيُّ - صلى الله عليه وسلم -أَمِيطِي عَنَّا قِرَامَكِ هَذَا , فَإِنَّهُ لَا تَزَالُ تَصَاوِيرُهُ تَعْرِضُ لِي فِي صَلَاتِي } رَوَاهُ اَلْبُخَارِيُّ 1
| Sunnah.com reference | : Book 2, Hadith 116 |
| English translation | : Book 2, Hadith 244 |
| Arabic reference | : Book 2, Hadith 246 |
Mishkat al-Masabih 2354
Abu Huraira reported God’s messenger as saying, “God who is great and glorious will raise a righteous servant’s degree in paradise, and when he asks his Lord how this has been granted him, He will reply that it is because his son has asked pardon for him.”
Ahmad transmitted it.
عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" إِنَّ اللَّهَ عَزَّ وَجَلَّ لَيَرْفَعُ الدَّرَجَةَ لِلْعَبْدِ الصَّالِحِ فِي الْجَنَّةِ فَيَقُولُ: يَا رَبِّ أَنَّى لِي هَذِهِ؟ فَيَقُولُ: باستغفار ولدك لَك ". رَوَاهُ أَحْمد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2354 |
| In-book reference | : Book 9, Hadith 127 |
Sunan Ibn Majah 3740
It was narrated that Anas said:
"The Prophet(SAW) used to come to us and say to a brother of mine, who was small: 'O Abu Umair.'".
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ شُعْبَةَ، عَنْ أَبِي التَّيَّاحِ، عَنْ أَنَسٍ، قَالَ كَانَ النَّبِيُّ ـ صلى الله عليه وسلم ـ يَأْتِينَا فَيَقُولُ لأَخٍ لِي وَكَانَ صَغِيرًا
" يَا أَبَا عُمَيْرٍ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3740 |
| In-book reference | : Book 33, Hadith 84 |
| English translation | : Vol. 5, Book 33, Hadith 3740 |
Sunan Ibn Majah 3265
It was
narrated that ‘Umar bin Abu Salamah said:
“The Prophet (saw)
said
to me, when I was eating: ‘Say the Name of Allah, the Glorified
and
Exalted.’”
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، حَدَّثَنَا سُفْيَانُ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عُمَرَ بْنِ أَبِي سَلَمَةَ، قَالَ قَالَ لِيَ النَّبِيُّ ـ صلى الله عليه وسلم ـ وَأَنَا آكُلُ
" سَمِّ اللَّهَ عَزَّ وَجَلَّ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 3265 |
| In-book reference | : Book 29, Hadith 15 |
| English translation | : Vol. 4, Book 29, Hadith 3265 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 894
It was
narrated that ‘Ali said:
The Messenger of Allah (saw) said to
me:
“Do not squat between the two prostrations.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنْ إِسْرَائِيلَ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْحَارِثِ، عَنْ عَلِيٍّ، قَالَ قَالَ لِي رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" لاَ تُقْعِ بَيْنَ السَّجْدَتَيْنِ " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 894 |
| In-book reference | : Book 5, Hadith 92 |
| English translation | : Vol. 1, Book 5, Hadith 894 |
Riyad as-Salihin 861
Anas bin Malik (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said to me, "Dear son, when you enter your house, say As- Salamu 'Alaikum to your family, for it will be a blessing both to you and to your family."
[At-Tirmidhi, who classified it as Hasan Sahih].
[At-Tirmidhi, who classified it as Hasan Sahih].
وعن أنس رضي الله عنه قال: قال لي رسول الله صلى الله عليه وسلم :
"يا بُني، إذا دخلت على أهلك، فسلم، يكن بركة عليك، وعلى أهل بيتك" ((رواه الترمذي وقال: حديث حسن صحيح)).
| Reference | : Riyad as-Salihin 861 |
| In-book reference | : Book 5, Hadith 18 |
Riyad as-Salihin 1358
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "He who sets free a Muslim slave, Allah will deliver from the fire of Hell every limb of his body in return for every limb of the slave's body, even his private parts."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي هريرة رضي الله عنه قال: قال لي رسول الله صلى الله عليه وسلم :
"من أعتق رقبة مسلمة أعتق الله بكل عضو منه عضوًا منه من النار حتى فرجه بفرجه" ((متفق عليه))
| Reference | : Riyad as-Salihin 1358 |
| In-book reference | : Book 11, Hadith 74 |
Sahih al-Bukhari 449
Narrated Jabir:
A woman said, "O Allah's Apostle! Shall I get something constructed for you to sit on as I have a slave who is a carpenter?" He replied, "Yes, if you like." So she had that pulpit constructed.
حَدَّثَنَا خَلاَّدٌ، قَالَ حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ أَيْمَنَ، عَنْ أَبِيهِ، عَنْ جَابِرٍ، أَنَّ امْرَأَةً، قَالَتْ يَا رَسُولَ اللَّهِ، أَلاَ أَجْعَلُ لَكَ شَيْئًا تَقْعُدُ عَلَيْهِ، فَإِنَّ لِي غُلاَمًا نَجَّارًا قَالَ
" إِنْ شِئْتِ ". فَعَمِلَتِ الْمِنْبَرَ.
| Reference | : Sahih al-Bukhari 449 |
| In-book reference | : Book 8, Hadith 98 |
| USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 440 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 4221
It was narrated from Habib bin Ash-Shahid:
"Muhammad bin Sirin said to me: 'Ask Al-Hasan (Al-Basri) from whom he heard this Hadith about the 'Aqiqah.' I asked him about that and he said: 'I heard it from Samurh."'
أَخْبَرَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا قُرَيْشُ بْنُ أَنَسٍ، عَنْ حَبِيبِ بْنِ الشَّهِيدِ، قَالَ لِي مُحَمَّدُ بْنُ سِيرِينَ سَلِ الْحَسَنَ مِمَّنْ سَمِعَ حَدِيثَهُ، فِي الْعَقِيقَةِ . فَسَأَلْتُهُ عَنْ ذَلِكَ، فَقَالَ سَمِعْتُهُ مِنْ، سَمُرَةَ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 4221 |
| In-book reference | : Book 40, Hadith 10 |
| English translation | : Vol. 5, Book 40, Hadith 4226 |
Sunan an-Nasa'i 5756
It was narrated that 'Abidah said:
"The people have invented drinks and I do not know what they are. I have not drunk anything for 20 years except water, milk and honey."
أَخْبَرَنَا سُوَيْدٌ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، عَنِ ابْنِ عَوْنٍ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ عَبِيدَةَ، قَالَ أَحْدَثَ النَّاسُ أَشْرِبَةً مَا أَدْرِي مَا هِيَ وَمَا لِي شَرَابٌ مُنْذُ عِشْرِينَ سَنَةً إِلاَّ الْمَاءُ وَاللَّبَنُ وَالْعَسَلُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5756 |
| In-book reference | : Book 51, Hadith 218 |
| English translation | : Vol. 6, Book 51, Hadith 5759 |
Mishkat al-Masabih 2810
He reported God’s Messenger as saying, "Do not sell gold for gold unless it is like for like, and do not make one amount greater than the other; do not sell silver for silver unless it is like for like, and do not make one amount greater than the other; and do not sell for ready money something to be given later*.” A version has, "Do not sell gold for gold or silver for silver unless both are of equal weight.”
(Bukhari and Muslim.)
* Payment is not to be made till the goods are received.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا تَبِيعُوا الذَّهَبَ بِالذَّهَبِ إِلَّا مِثْلًا بِمِثْلٍ وَلَا تُشِفُّوا بَعْضَهَا عَلَى بَعْضٍ وَلَا تَبِيعُوا الْوَرِقَ بِالْوَرِقِ إِلَّا مِثْلًا بِمِثْلٍ وَلَا تُشِفُّوا بَعْضَهَا عَلَى بَعْضٍ وَلَا تبِيعُوا مِنْهَا غَائِبا بناجز»
وَفِي رِوَايَةٍ: «لَا تَبِيعُوا الذَّهَبَ بِالذَّهَبِ وَلَا الْوَرق بالورق إِلَّا وزنا بِوَزْن»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2810 |
| In-book reference | : Book 11, Hadith 49 |
Sunan an-Nasa'i 3623
It was narrated that 'Aishah said:
"The Messenger of Allah did not leave behind a Dirham or a Dinar, or a sheep or a camel, and he did not leave any will." Ja'far did not mention "Dinar or Dirham."
أَخْبَرَنَا جَعْفَرُ بْنُ مُحَمَّدِ بْنِ الْهُذَيْلِ، وَأَحْمَدُ بْنُ يُوسُفَ، قَالاَ حَدَّثَنَا عَاصِمُ بْنُ يُوسُفَ، قَالَ حَدَّثَنَا حَسَنُ بْنُ عَيَّاشٍ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، قَالَتْ مَا تَرَكَ رَسُولُ اللَّهِ صلى الله عليه وسلم دِرْهَمًا وَلاَ دِينَارًا وَلاَ شَاةً وَلاَ بَعِيرًا وَلاَ أَوْصَى. لَمْ يَذْكُرْ جَعْفَرٌ دِينَارًا وَلاَ دِرْهَمًا.
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3623 |
| In-book reference | : Book 30, Hadith 13 |
| English translation | : Vol. 4, Book 30, Hadith 3653 |
Mishkat al-Masabih 3334
She reported the Prophet as saying, “One whose husband has died must not wear garments dyed with saffron or red clay, or jewels, and she must not apply henna or collyrium.
Abu Dawud and Nasa'i transmitted it.
وَعَنْهَا عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «المُتوَفّى عَنْهَا زوجُها لَا تَلبسُ المُعَصفَرَ مِنَ الثِّيَابِ وَلَا الْمُمَشَّقَةَ وَلَا الْحُلِيَّ وَلَا تَخْتَضِبُ وَلَا تَكْتَحِلُ» . رَوَاهُ أَبُو دَاوُدَ وَالنَّسَائِيُّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3334 |
| In-book reference | : Book 13, Hadith 248 |
Sunan an-Nasa'i 2675
It was narrated from Ibn 'Umar that:
a man asked the Messenger of Allah what garments we should wear when we enter Ihram. He said: "Do not wear shirts, or pants, or 'Imamahs, or burnouses, or Khuffs unless someone does not have any sandals, in which case he should wear Khuffs that come beneath the ankles. And do not wear any garment that has been touched by (dyed with) Wars or saffron.
أَخْبَرَنِي مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ إِبْرَاهِيمَ، وَعَمْرُو بْنُ عَلِيٍّ، قَالاَ حَدَّثَنَا يَزِيدُ، وَهُوَ ابْنُ هَارُونَ قَالَ حَدَّثَنَا يَحْيَى، - وَهُوَ ابْنُ سَعِيدٍ الأَنْصَارِيُّ - عَنْ عُمَرَ بْنِ نَافِعٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عُمَرَ، أَنَّ رَجُلاً، سَأَلَ رَسُولَ اللَّهِ صلى الله عليه وسلم مَا نَلْبَسُ مِنَ الثِّيَابِ إِذَا أَحْرَمْنَا قَالَ
" لاَ تَلْبَسُوا الْقَمِيصَ وَلاَ السَّرَاوِيلاَتِ وَلاَ الْعَمَائِمَ وَلاَ الْبَرَانِسَ وَلاَ الْخِفَافَ إِلاَّ أَنْ يَكُونَ أَحَدٌ لَيْسَتْ لَهُ نَعْلاَنِ فَلْيَلْبَسِ الْخُفَّيْنِ أَسْفَلَ مِنَ الْكَعْبَيْنِ وَلاَ تَلْبَسُوا مِنَ الثِّيَابِ شَيْئًا مَسَّهُ وَرْسٌ وَلاَ زَعْفَرَانٌ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2675 |
| In-book reference | : Book 24, Hadith 57 |
| English translation | : Vol. 3, Book 24, Hadith 2676 |
Mishkat al-Masabih 3653
He reported the Prophet as saying, “An undutiful son, a gambler, one who casts up what lie has given, and one who is addicted to wine will not enter paradise.”
Darimi transmitted it. A version of his has a bastard instead of a gambler.
وَعَنْهُ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا يَدْخُلُ الْجَنَّةَ عَاقٌّ وَلَا قَمَّارٌ وَلَا مَنَّانٌ وَلَا مُدْمِنُ خَمْرٍ» . رَوَاهُ الدَّارِمِيُّ وَفِي رِوَايَةٍ لَهُ: «وَلَا وَلَدَ زِنْيَةٍ» بَدَلَ «قمار»
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3653 |
| In-book reference | : Book 17, Hadith 89 |
Bulugh al-Maram 1375
In a narration which is Marfu' (attributed to the Prophet) reported by Abu Dawud and an-Nasa'i from Abu Hurairah (RA) it has:
"Do not swear by your fathers, nor by your mothers, nor by the rivals (set up as equals with Allah); and do not swear by Allah except when you are speaking the truth."
وَفِي رِوَايَةٍ لِأَبِي دَاوُدَ, وَالنَّسَائِيِّ: عَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - { لَا تَحْلِفُوا بِآبَائِكُمْ, وَلَا بِأُمَّهَاتِكُمْ, وَلَا بِالْأَنْدَادِ, وَلَا تَحْلِفُوا إِلَّا بِاَللَّهِ, وَلَا تَحْلِفُوا بِاَللَّهِ إِلَّا وَأَنْتُمْ صَادِقُونَ" } 1 .
| Reference | : Bulugh al-Maram 1375 |
| In-book reference | : Book 13, Hadith 2 |
| English translation | : Book 13, Hadith 1375 |
Sunan Abi Dawud 4886
Narrated Qatadah:
Is one of you helpless to be like AbuDaygham or Damdam (Ibn Ubayd is doubtful) who would say when morning came: O Allah, I gave my honour as alms to Thy servants?
حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، حَدَّثَنَا ابْنُ ثَوْرٍ، عَنْ مَعْمَرٍ، عَنْ قَتَادَةَ، قَالَ أَيَعْجَزُ أَحَدُكُمْ أَنْ يَكُونَ، مِثْلَ أَبِي ضَيْغَمٍ - أَوْ ضَمْضَمٍ شَكَّ ابْنُ عُبَيْدٍ - كَانَ إِذَا أَصْبَحَ قَالَ اللَّهُمَّ إِنِّي قَدْ تَصَدَّقْتُ بِعِرْضِي عَلَى عِبَادِكَ .
| Grade: | Sahih Maqtu' (Al-Albani) | صحيح مقطوع (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4886 |
| In-book reference | : Book 43, Hadith 114 |
| English translation | : Book 42, Hadith 4868 |
Mishkat al-Masabih 1128
Ibn ‘Abbas reported God’s Messenger as saying, “There are three whose prayer is not raised a span above their heads:
a man who acts as imam for people when they do not like him, a woman with whom her husband is displeased throughout the night, and two brothers* who are disunited.”
* The word here is most probably used in the widest sense, meaning two Muslims.
Ibn Majah transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" ثَلَاثَةٌ لَا تُرْفَعُ لَهُم صلَاتهم فَوق رؤوسهم شِبْرًا: رَجُلٌ أَمَّ قَوْمًا وَهُمْ لَهُ كَارِهُونَ وَامْرَأَةٌ بَاتَتْ وَزَوْجُهَا عَلَيْهَا سَاخِطٌ وَأَخَوَانِ مُتَصَارِمَانِ ". رَوَاهُ ابْن مَاجَه
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1128 |
| In-book reference | : Book 4, Hadith 545 |
Al-Adab Al-Mufrad 674
'Abdullah said, "The Prophet, may Allah bless him and grant him
peace, used to make this supplication, 'O Allah, I ask You for guidance, abstention and wealth.'"
And it has been narrated "and heedfulness."
And it has been narrated "and heedfulness."
حَدَّثَنَا عَمْرُو بْنُ مَرْزُوقٍ، قَالَ: أَخْبَرَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي الأَحْوَصِ، عَنْ عَبْدِ اللهِ قَالَ: كَانَ النَّبِيُّ صلى الله عليه وسلم يَدْعُو: اللَّهُمَّ إِنِّي أَسْأَلُكَ الْهُدَى، وَالْعَفَافَ، وَالْغِنَى. وَقَالَ أَصْحَابُنَا، عَنْ عَمْرٍو وَالتُّقَى.
| Reference | : Al-Adab Al-Mufrad 674 |
| In-book reference | : Book 31, Hadith 71 |
| English translation | : Book 31, Hadith 674 |
Al-Adab Al-Mufrad 677
Anas reported that the Prophet, may Allah bless him and grant him
peace, used to make supplication with this supplication, "O Allah, give
us good in this world and good in the Next World and protect us from the
punishment of the Fire."
حَدَّثَنَا عَمْرُو بْنُ مَرْزُوقٍ، قَالَ: أَخْبَرَنَا شُعْبَةُ، قَالَ: حَدَّثَنَا ثَابِتٌ، عَنْ أَنَسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يُكْثِرُ أَنْ يَدْعُوَ بِهَذَا الدُّعَاءِ: اللَّهُمَّ آتِنَا فِي الدُّنْيَا حَسَنَةً، وَفِي الْآخِرَةِ حَسَنَةً، وَقِنَا عَذَابَ النَّارِ.
| Reference | : Al-Adab Al-Mufrad 677 |
| In-book reference | : Book 31, Hadith 74 |
| English translation | : Book 31, Hadith 677 |
Al-Bara' said, "When the Prophet, may Allah bless him and grant
him peace, wanted to go to sleep, he put his hand under his right cheek
and said, 'O Allah, protect me from Your punishment on the Day you raise
up Your slaves.'"
حَدَّثَنَا قَبِيصَةُ بْنُ عُقْبَةَ، قَالَ: حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ قَالَ: كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا أَرَادَ أَنْ يَنَامَ وَضَعَ يَدَهُ تَحْتَ خَدِّهِ الأَيْمَنِ، وَيَقُولُ: اللَّهُمَّ قِنِي عَذَابَكَ يَوْمَ تَبْعَثُ عِبَادَكَ.
| Sunnah.com reference | : Book 50, Hadith 11 |
| Arabic/English book reference | : Book 50, Hadith 1215 |
Hisn al-Muslim 85
Allāhumma `ālima ‘l-ghaybi wash-shahādah
fātir as-samāwāti wa ‘l'arḍ,
Rabba kulli shay'in wa malīkah,
ash-hadu an lā ilāha illā ant,
a`ūdhu bika min sharri nafsī,
wa min sharrish-shayṭāni wa shirkih,
wa an aqtarifa `alā nafsī sū'an, aw ajurrahu ilā Muslim.
O Allah, Knower of the unseen and the evident,
Maker of the heavens and the earth,
Lord of everything and its Possessor,
I bear witness that there is none worthy of worship but You.
I seek refuge in You from the evil of my soul,
and from the evil of Satan and his helpers.
(I seek refuge in You) from bringing evil upon my soul and from harming any Muslim.
Reference:
Sahih At-Tirmidhi 3/142 and AbuDawud.
اللّهُـمَّ عالِـمَ الغَـيْبِ وَالشّـهادَةِ
فاطِـرَ السّماواتِ وَالأرْضِ
رَبَّ كـلِّ شَـيءٍ وَمَليـكَه ،
أَشْهَـدُ أَنْ لا إِلـهَ إِلاّ أَنْت ،
أَعـوذُ بِكَ مِن شَـرِّ نَفْسـي
وَمِن شَـرِّ الشَّيْـطانِ وَشِـرْكِه ،
وَأَنْ أَقْتَـرِفَ عَلـى نَفْسـي سوءاً
أَوْ أَجُـرَّهُ إِلـى مُسْـلِم
| Reference | : Hisn al-Muslim 85 |
Hisn al-Muslim 109
Allāhumma `ālima ‘l-ghaybi wash-shahādah,
fātiras-samāwāti wa ‘l-ardh,
Rabba kulli shay'in wa malīkah,
ash-hadu an lā ilāha illā ant,
a`ūdhu bika min sharri nafsī,
wa min sharrish-shayṭāni wa shirkih,
wa an aqtarifa `alā nafsī sū'an,
aw ajurrahu ilā Muslim.
O Allah, Knower of the unseen and the evident,
Maker of the heavens and the earth,
Lord of everything and its Master,
I bear witness that there is none worthy of worship but You.
I seek refuge in You from the evil of my
soul,
and from the evil of Satan and his helpers.
(I seek refuge in You) from bringing evil upon my soul
and from harming any Muslim.
Reference:
Abu Dawud 4/317. See also Al-Albani, SahihAt-Tirmidhi 3/142.
اللّهُـمَّ عالِـمَ الغَـيْبِ وَالشّـهادَةِ
فاطِـرَ السّماواتِ وَالأرْضِ
رَبَّ كـلِّ شَـيءٍ وَمَليـكَه
أَشْهَـدُ أَنْ لا إِلـهَ إِلاّ أَنْت
أَعـوذُ بِكَ مِن شَـرِّ نَفْسـي
وَمِن شَـرِّ الشَّيْـطانِ وَشِـرْكِه
وَأَنْ أَقْتَـرِفَ عَلـى نَفْسـي سوءاً
أَوْ أَجُـرَّهُ إِلـى مُسْـلِم
| Reference | : Hisn al-Muslim 109 |
Mishkat al-Masabih 491
He also said that when a desert Arab got up and passed water in the mosque the people took hold of him, but the Prophet said to them,
“Leave him alone, and pour a bucket* of water over what he has passed, for you have been sent only to make things easy and not to make things difficult.”
*The text has sajl au dhanub, the transmitter not being sure which word was used. Both mean a bucket.
Bukhari transmitted it.
وَعَنْهُ قَالَ: قَامَ أَعْرَابِيٌّ فَبَالَ فِي الْمَسْجِدِ فَتَنَاوَلَهُ النَّاسُ فَقَالَ لَهُمُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «دَعُوهُ وَهَرِيقُوا عَلَى بَوْلِهِ سَجْلًا مِنْ مَاءٍ أَوْ ذَنُوبًا مِنْ مَاءٍ فَإِنَّمَا بُعِثْتُمْ مُيَسِّرِينَ وَلَمْ تُبْعَثُوا مُعَسِّرِينَ» . رَوَاهُ الْبُخَارِيُّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 491 |
| In-book reference | : Book 3, Hadith 192 |
Mishkat al-Masabih 2939
Ibn ‘Umar reported God’s Messenger as saying, “No one must milk a man’s animal without his permission. Would any of you like his upper chamber to be entered, his treasury broken into, and his food taken away? The udders of their animals store up their food for them.”
Muslim transmitted it.
وَعَنِ ابْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا يَحْلُبَنَّ أَحَدٌ مَاشِيَةَ امْرِئٍ بِغَيْرِ إِذْنِهِ أَيُحِبُّ أَحَدُكُمْ أَنْ يُؤْتى مشْربَته فتكسر خزانته فَينْتَقل طَعَامُهُ وَإِنَّمَا يَخْزُنُ لَهُمْ ضُرُوعُ مَوَاشِيهِمْ أَطَعِمَاتِهِمْ» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2939 |
| In-book reference | : Book 11, Hadith 175 |
Mishkat al-Masabih 2224
He reported God’s messenger as. saying, “O God, I have entered into a covenant with Thee which Thou wilt not break. I am only a human being, so when I have injured, reviled, cursed or beaten a believer, make that for him a mercy, a purification and a means by which Thou wilt bring him near to Thee on the day of resurrection.”
(Bukhari and Muslim.)
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «اللَّهُمَّ إِنِّي اتَّخَذْتُ عِنْدَكَ عَهْدًا لَنْ تُخْلِفَنِيهِ فَإِنَّمَا أَنَا بَشَرٌ فَأَيُّ الْمُؤْمِنِينَ آذَيْتُهُ شَتَمْتُهُ لَعَنْتُهُ جَلَدْتُهُ فَاجْعَلْهَا لَهُ صَلَاةً وَزَكَاةً وَقُرْبَةً تُقَرِّبُهُ بِهَا إِلَيْكَ يَوْم الْقِيَامَة»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2224 |
| In-book reference | : Book 9, Hadith 2 |
Mishkat al-Masabih 2402
Hafsa said that when God’s messenger wanted to go to sleep he put his right hand under his cheek, and would then say three times, "O God, guard me from Thy punishment on the day when Thou raisest up Thy servants."
Abu Dawud transmitted it.
وَعَن حَفصةَ رَضِيَ اللَّهُ عَنْهَا أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا أَرَادَ أَنْ يَرْقُدَ وَضَعَ يَدَهُ الْيُمْنَى تَحْتَ خَدِّهِ ثُمَّ يَقُولُ: «اللَّهُمَّ قِنِي عَذَابَكَ يَوْمَ تَبْعَثُ عِبَادَكَ» . ثَلَاثَ مَرَّاتٍ رَوَاهُ أَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2402 |
| In-book reference | : Book 9, Hadith 172 |
Riyad as-Salihin » The Book of Visiting the Sick - كتاب عيادة المريض وتشييع الميت والصلاة عليه وحضور دفنه
Riyad as-Salihin 912
'Aishah (May Allah be pleased with her) reported:
I saw the Messenger of Allah (PBUH) when he was at the point of death. He had a drinking bowl with water in it. He would dip his hand into the bowl, and wipe his face. Then he would supplicate, "O Allah! Help me over pangs and agony of death."
[At-Tirmidhi].
[At-Tirmidhi].
وعنها قالت: رأيت رسول الله صلى الله عليه وسلم وهو بالموت عنده قدح فيه ماء وهو يدخل يده في القدح، ثم يمسح وجهه بالماء، ثم يقول:
"اللهم أعني علي غمرات الموت وسكرات الموت" ((رواه الترمذي)).
| Reference | : Riyad as-Salihin 912 |
| In-book reference | : Book 6, Hadith 19 |
Riyad as-Salihin 1326
Anas (May Allah be pleased with him) reported:
Whenever the Messenger of Allah (PBUH) set out to participate in Jihad, he would supplicate: "Allahumma Anta 'adudi wa nasiri, bika ahulu, wa bika asulu, wa bika uqatilu (O Allah, You are my Supporter and my Helper. With Your help I get strength, and with Your help I bounce upon the enemy and defeat it, and with Your help I fight)."
[Abu Dawud and At- Tirmidhi].
[Abu Dawud and At- Tirmidhi].
وعن أنس رضي الله عنه قال: كان رسول الله صلى الله عليه وسلم إذا غزا قال:
"اللهم أنت عضدي ونصيري، بك أحول وبك أجول وبك أصول، وبك أقاتل" ((رواه أبو داود، والترمذي وقال: حديث حسن)).
| Reference | : Riyad as-Salihin 1326 |
| In-book reference | : Book 11, Hadith 42 |
Riyad as-Salihin 1482
Ziyad bin 'Ilaqah reported:
My uncle Qutbah bin Malik (May Allah be pleased with him) said that the Prophet (PBUH) used to supplicate: "Allahumma inni a'udhu bika min munkaratil-akhlaqi, wal-a'mali, wal- ahwa'i (O Allah! I seek refuge in You from undesirable manners, deeds, and aspirations)."
[At-Tirmidhi].
[At-Tirmidhi].
وعن زياد بن علاقة عن عمه، وهو قطبة بن مالك، رضي الله عنه، قال: كان النبي صلى الله عليه وسلم، يقول:
"اللهم إني أعوذ بك من منكرات الأخلاق، والأعمال، والأهواء". رواه الترمذي وقال حديث حسن.
| Reference | : Riyad as-Salihin 1482 |
| In-book reference | : Book 16, Hadith 18 |
Jami` at-Tirmidhi 3824
Narrated Ibn 'Abbas:
"The Messenger of Allah (SAW) pulled me close to him and said: 'O Allah, teach him Al-Hikmah (wisdom)."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَال حَدَّثَنَا عَبْدُ الْوَهَّابِ الثَّقَفِيُّ، قَال أَخْبَرَنَا خَالِدٌ الْحَذَّاءُ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ ضَمَّنِي إِلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم وَقَالَ
" اللَّهُمَّ عَلِّمْهُ الْحِكْمَةَ " . هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3824 |
| In-book reference | : Book 49, Hadith 224 |
| English translation | : Vol. 1, Book 46, Hadith 3824 |
Sunan an-Nasa'i 19
It was narrated that Anas bin Malik said:
"The Messenger of Allah (PBUH) entered Al-Khala' (the toilet) and said: 'Allahumma inni a'uthu bika min al-khubuthi wal-khaba'ith (O Allah, I seek refuge with You from male and female devils)."[1]
[1] See Ma'alam As-Sunan by Al-Khattabi. And Al-Khala' is the area one relieves oneself in. It refers to outside or other than that, it should not be understood to mean toilet only.
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا إِسْمَاعِيلُ، عَنْ عَبْدِ الْعَزِيزِ بْنِ صُهَيْبٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا دَخَلَ الْخَلاَءَ قَالَ
" اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْخُبُثِ وَالْخَبَائِثِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 19 |
| In-book reference | : Book 1, Hadith 19 |
| English translation | : Vol. 1, Book 1, Hadith 19 |
Sunan Abi Dawud 517
Narrated AbuHurayrah:
The imam is responsible and the mu'adhdhin is trusted, O Allah, guide the imams and forgive the mu'adhdhins.
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، حَدَّثَنَا الأَعْمَشُ، عَنْ رَجُلٍ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" الإِمَامُ ضَامِنٌ وَالْمُؤَذِّنُ مُؤْتَمَنٌ اللَّهُمَّ أَرْشِدِ الأَئِمَّةَ وَاغْفِرْ لِلْمُؤَذِّنِينَ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 517 |
| In-book reference | : Book 2, Hadith 127 |
| English translation | : Book 2, Hadith 517 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 646
It was narrated that ‘Abdur-Rahman bin Abi Laila said:
I heard Ameer al-Mu’mineen ‘Ali (رضي الله عنه) say: I met Fatimah, al-’Abbas and Zaid bin Harithah in the presence of the Messenger of Allah (ﷺ). Al-`Abbas said, O Messenger of Allah (ﷺ), I have grown old and my bones have grown weak, and I need more sustenance. If you see fit, O Messenger of Allah (ﷺ), to order such and such measure of food for me, then do so. The Messenger of Allah (ﷺ) said: `We will do it.` Fatimah said: O Messenger of Allah (ﷺ), if you see fit to order that I be given what you have given to your paternal uncle, then do so. The Messenger of Allah (ﷺ) said: `We will do it.` Then Zaid bin Harithah said: O Messenger of Allah (ﷺ), you gave me land from which I made my livelihood, then you took it back; if you see fit to return it to me, then do so. The Messenger of Allah (ﷺ) said: `We will do that.` I said: Messenger of Allah (ﷺ) , if you see fit to put me in charge of the use of share of the khumus that Allah has decreed for us in His Book, I shall divide it whilst you are still alive so that no one will dispute it with me after you are gone. The Messenger of Allah (ﷺ) said: “We will do that.” And the Messenger of Allah (ﷺ) appointed me in charge of it and I divided it during his lifetime. Then Abu Bakr (رضي الله عنه) put me in charge of it and I divided it during his lifetime. Then ‘Umar (رضي الله عنه)put me in charge of it and I divided it during his lifetime until the last year of ‘Umar`s reign, when a great deal of wealth came to him.
حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، حَدَّثَنَا هَاشِمُ بْنُ الْبَرِيدِ، عَنْ حُسَيْنِ بْنِ مَيْمُونٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، قَاضِي الرَّيِّ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، قَالَ سَمِعْتُ أَمِيرَ الْمُؤْمِنِينَ، عَلِيًّا رَضِيَ اللَّهُ عَنْهُ يَقُولُ اجْتَمَعْتُ أَنَا وَفَاطِمَةُ رَضِيَ اللَّهُ عَنْهَا وَالْعَبَّاسُ وَزَيْدُ بْنُ حَارِثَةَ عِنْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ الْعَبَّاسُ يَا رَسُولَ اللَّهِ كَبِرَ سِنِّي وَرَقَّ عَظْمِي وَكَثُرَتْ مُؤْنَتِي فَإِنْ رَأَيْتَ يَا رَسُولَ اللَّهِ أَنْ تَأْمُرَ لِي بِكَذَا وَكَذَا وَسْقًا مِنْ طَعَامٍ فَافْعَلْ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَفْعَلُ فَقَالَتْ فَاطِمَةُ يَا رَسُولَ اللَّهِ إِنْ رَأَيْتَ أَنْ تَأْمُرَ لِي كَمَا أَمَرْتَ لِعَمِّكَ فَافْعَلْ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَفْعَلُ ذَلِكَ ثُمَّ قَالَ زَيْدُ بْنُ حَارِثَةَ يَا رَسُولَ اللَّهِ كُنْتَ أَعْطَيْتَنِي أَرْضًا كَانَتْ مَعِيشَتِي مِنْهَا ثُمَّ قَبَضْتَهَا فَإِنْ رَأَيْتَ أَنْ تَرُدَّهَا عَلَيَّ فَقَلْ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَفْعَلُ فَقَالَتْ فَاطِمَةُ يَا رَسُولَ اللَّهِ إِنْ رَأَيْتَ أَنْ تَأْمُرَ لِي كَمَا أَمَرْت لِعَمِّكَ فَافْعَلْ فَقَالَ رَسُولُ اللَّهِ نَفْعَلُ ذَلِكَ قَالَ فَقُلْتُ أَنَا يَا رَسُولَ اللَّهِ إِنْ رَأَيْتَ أَنْ تُوَلِّيَنِي هَذَا الْحَقَّ الَّذِي جَعَلَهُ اللَّهُ لَنَا فِي كِتَابِهِ مِنْ هَذَا الْخُمُسِ فَأَقْسِمُهُ فِي حَيَاتِكَ كَيْ لَا يُنَازِعَنِيهِ أَحَدٌ بَعْدَكَ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَفْعَلُ ذَاكَ فَوَلَّانِيهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَسَمْتُهُ فِي حَيَاتِهِ ثُمَّ وَلَّانِيهِ أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ فَقَسَمْتُهُ فِي حَيَاتِهِ ثُمَّ وَلَّانِيهِ عُمَرُ رَضِيَ اللَّهُ عَنْهُ فَقَسَمْتُ فِي حَيَاتِهِ حَتَّى كَانَتْ آخِرُ سَنَةٍ مِنْ سِنِي عُمَرَ رَضِيَ اللَّهُ عَنْهُ فَإِنَّهُ أَتَاهُ مَالٌ كَثِيرٌ.
| Grade: | Da'if (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 646 |
| In-book reference | : Book 5, Hadith 82 |
Sahih Muslim 1801
It has been narrated on the authority of Jabir that the Messenger of Allah (may peace be upon him) said:
Who will kill Ka'b b. Ashraf? He has maligned Allah, the Exalted, and His Messenger. Muhammad b. Maslama said: Messenger of Allah, do you wish that I should kill him? He said: Yes. He said: Permit me to talk (to him in the way I deem fit). He said: Talk (as you like). So, Muhammad b. Maslama came to Ka'b and talked to him, referred to the old friendship between them and said: This man (i. e. the Holy Prophet) has made up his mind to collect charity (from us) and this has put us to a great hardship. When be heard this, Ka'b said: By God, you will be put to more trouble by him. Muhammad b. Maslama said: No doubt, now we have become his followers and we do not like to forsake him until we see what turn his affairs will take. I want that you should give me a loan. He said: What will you mortgage? He said: What do you want? He said: Pledge me your women. He said: You are the most handsome of the Arabs; should we pledge our women to you? He said: Pledge me your children. He said: The son of one of us may abuse us saying that he was pledged for two wasqs of dates, but we can pledge you (cur) weapons. He said: All right. Then Muhammad b. Maslama promised that he would come to him with Harith, Abu 'Abs b. Jabr and Abbad b. Bishr. So they came and called upon him at night. He came down to them. Sufyan says that all the narrators except 'Amr have stated that his wife said: I hear a voice which sounds like the voice of murder. He said: It is only Muhammad b. Maslama and his foster-brother, Abu Na'ila. When a gentleman is called at night even it to be pierced with a spear, he should respond to the call. Muhammad said to his companions: As he comes down, I will extend my hands towards his head and when I hold him fast, you should do your job. So when he came down and he was holding his cloak under his arm, they said to him: We sense from you a very fine smell. He said: Yes, I have with me a mistress who is the most scented of the women of Arabia. He said: Allow me to smell (the scent on your head). He said: Yes, you may smell. So he caught it and smelt. Then he said: Allow me to do so (once again). He then held his head fast and said to his companions: Do your job. And they killed him.
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ، وَعَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ الْمِسْوَرِ، الزُّهْرِيُّ كِلاَهُمَا عَنِ ابْنِ عُيَيْنَةَ، - وَاللَّفْظُ لِلزُّهْرِيِّ - حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، سَمِعْتُ جَابِرًا، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ لِكَعْبِ بْنِ الأَشْرَفِ فَإِنَّهُ قَدْ آذَى اللَّهَ وَرَسُولَهُ " . فَقَالَ مُحَمَّدُ بْنُ مَسْلَمَةَ يَا رَسُولَ اللَّهِ أَتُحِبُّ أَنْ أَقْتُلَهُ قَالَ " نَعَمْ " . قَالَ ائْذَنْ لِي فَلأَقُلْ قَالَ " قُلْ " . فَأَتَاهُ فَقَالَ لَهُ وَذَكَرَ مَا بَيْنَهُمَا وَقَالَ إِنَّ هَذَا الرَّجُلَ قَدْ أَرَادَ صَدَقَةً وَقَدْ عَنَّانَا . فَلَمَّا سَمِعَهُ قَالَ وَأَيْضًا وَاللَّهِ لَتَمَلُّنَّهُ . قَالَ إِنَّا قَدِ اتَّبَعْنَاهُ الآنَ وَنَكْرَهُ أَنْ نَدَعَهُ حَتَّى نَنْظُرَ إِلَى أَىِّ شَىْءٍ يَصِيرُ أَمْرُهُ - قَالَ - وَقَدْ أَرَدْتُ أَنْ تُسْلِفَنِي سَلَفًا قَالَ فَمَا تَرْهَنُنِي قَالَ مَا تُرِيدُ . قَالَ تَرْهَنُنِي نِسَاءَكُمْ قَالَ أَنْتَ أَجْمَلُ الْعَرَبِ أَنَرْهَنُكَ نِسَاءَنَا قَالَ لَهُ تَرْهَنُونِي أَوْلاَدَكُمْ . قَالَ يُسَبُّ ابْنُ أَحَدِنَا فَيُقَالُ رُهِنَ فِي وَسْقَيْنِ مِنْ تَمْرٍ . وَلَكِنْ نَرْهَنُكَ اللأْمَةَ - يَعْنِي السِّلاَحَ - قَالَ فَنَعَمْ . وَوَاعَدَهُ أَنْ يَأْتِيَهُ بِالْحَارِثِ وَأَبِي عَبْسِ بْنِ جَبْرٍ وَعَبَّادِ بْنِ بِشْرٍ قَالَ فَجَاءُوا فَدَعَوْهُ لَيْلاً فَنَزَلَ إِلَيْهِمْ قَالَ سُفْيَانُ قَالَ غَيْرُ عَمْرٍو قَالَتْ لَهُ امْرَأَتُهُ إِنِّي لأَسْمَعُ صَوْتًا كَأَنَّهُ صَوْتُ دَمٍ قَالَ إِنَّمَا هَذَا مُحَمَّدُ بْنُ مَسْلَمَةَ وَرَضِيعُهُ وَأَبُو نَائِلَةَ إِنَّ الْكَرِيمَ لَوْ دُعِيَ إِلَى طَعْنَةٍ لَيْلاً لأَجَابَ . قَالَ مُحَمَّدٌ إِنِّي إِذَا جَاءَ فَسَوْفَ أَمُدُّ يَدِي إِلَى رَأْسِهِ فَإِذَا اسْتَمْكَنْتُ مِنْهُ فَدُونَكُمْ قَالَ فَلَمَّا نَزَلَ نَزَلَ وَهُوَ مُتَوَشِّحٌ فَقَالُوا نَجِدُ مِنْكَ رِيحَ الطِّيبِ قَالَ نَعَمْ تَحْتِي فُلاَنَةُ هِيَ أَعْطَرُ نِسَاءِ الْعَرَبِ . قَالَ فَتَأْذَنُ لِي أَنْ أَشُمَّ مِنْهُ قَالَ نَعَمْ فَشُمَّ . فَتَنَاوَلَ فَشَمَّ ثُمَّ قَالَ أَتَأْذَنُ لِي أَنْ أَعُودَ قَالَ فَاسْتَمْكَنَ مِنْ رَأْسِهِ ثُمَّ قَالَ دُونَكُمْ . قَالَ فَقَتَلُوهُ .
| Reference | : Sahih Muslim 1801 |
| In-book reference | : Book 32, Hadith 146 |
| USC-MSA web (English) reference | : Book 19, Hadith 4436 |
| (deprecated numbering scheme) |
Al-Adab Al-Mufrad 236
Abu Salama said, "We went to Abu Sa'id al-Khudri with a friend.
I said, 'Will you go with us to the date palms?' He went out wearing a
black-bordered cloak of his."
حَدَّثَنَا مُعَاذُ بْنُ فَضَالَةَ، قَالَ: حَدَّثَنَا هِشَامٌ الدَّسْتُوَائِيُّ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَمَةَ قَالَ: أَتَيْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ، وَكَانَ لِي صَدِيقًا، فَقُلْتُ: أَلاَ تَخْرُجُ بِنَا إِلَى النَّخْلِ؟ فَخَرَجَ، وَعَلَيْهِ خَمِيصَةٌ لَهُ.
| Reference | : Al-Adab Al-Mufrad 236 |
| In-book reference | : Book 11, Hadith 16 |
| English translation | : Book 11, Hadith 236 |
Al-Adab Al-Mufrad 632
'Amr ibn al-Harith said, "My mother took me to the Prophet, may
Allah bless him and grant him peace, and stroked my head and prayed for
provision to be given to me."
حَدَّثَنَا ابْنُ نُمَيْرٍ، قَالَ: حَدَّثَنَا أَبُو الْيَمَانِ، قَالَ: حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبِي خَالِدٍ قَالَ: سَمِعْتُ عَمْرَو بْنَ حُرَيْثٍ يَقُولُ: ذَهَبَتْ بِي أُمِّي إِلَى النَّبِيِّ صلى الله عليه وسلم، فَمَسَحَ عَلَى رَأْسِي، وَدَعَا لِي بِالرِّزْقِ.
| Reference | : Al-Adab Al-Mufrad 632 |
| In-book reference | : Book 31, Hadith 29 |
| English translation | : Book 31, Hadith 632 |
Al-Adab Al-Mufrad 1156
Aslam said, "'Umar said to me, 'If I send you to a man, do not
tell him why I sent you to him. If you do, Shaytan will prepare a lie for
him in that.'"
حَدَّثَنَا مُحَمَّدٌ، قَالَ: أَخْبَرَنَا عَبْدُ اللهِ بْنُ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِيهِ، عَنْ جَدِّهِ قَالَ: قَالَ لِي عُمَرُ: إِذَا أَرْسَلْتُكَ إِلَى رَجُلٍ، فَلاَ تُخْبِرْهُ بِمَا أَرْسَلْتُكَ إِلَيْهِ، فَإِنَّ الشَّيْطَانَ يُعِدُّ لَهُ كِذْبَةً عِنْدَ ذَلِكَ.
| Reference | : Al-Adab Al-Mufrad 1156 |
| In-book reference | : Book 47, Hadith 3 |
| English translation | : Book 47, Hadith 1156 |
Mishkat al-Masabih 2352
Ibn ‘Umar said:
We counted that God’s messenger would say a hundred times during a meeting, “My Lord, forgive me and pardon me; Thou art the Pardoning and Forgiving One.”
Ahmad, Tirmidhi, Abu Dawud and Ibn Majah transmitted it.
وَعَن ابْن عمر قَالَ: إِنْ كُنَّا لَنَعُدُّ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الْمَجْلِسِ يَقُولُ: «رَبِّ اغْفِرْ لِي وَتُبْ عَلَيَّ إِنَّكَ أَنْتَ التَّوَّابُ الْغَفُورُ» مِائَةَ مَرَّةٍ. رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيُّ وَأَبُو دَاوُدَ وَابْنُ مَاجَهْ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2352 |
| In-book reference | : Book 9, Hadith 125 |
Sahih Muslim 800 b
This hadith has been narratted by A'mash with the same chain of transmitters but with this addition:
" The Messenger of Allah (may peace be upon him) was on the pulpit when he asked me to recite to him."
حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ، وَمِنْجَابُ بْنُ الْحَارِثِ التَّمِيمِيُّ، جَمِيعًا عَنْ عَلِيِّ بْنِ مُسْهِرٍ، عَنِ الأَعْمَشِ، بِهَذَا الإِسْنَادِ . وَزَادَ هَنَّادٌ فِي رِوَايَتِهِ قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم وَهُوَ عَلَى الْمِنْبَرِ
" اقْرَأْ عَلَىَّ " .
| Reference | : Sahih Muslim 800b |
| In-book reference | : Book 6, Hadith 296 |
| USC-MSA web (English) reference | : Book 4, Hadith 1751 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 5069
Narrated Sa`id bin Jubair:
Ibn `Abbas asked me, "Are you married?" I replied, "No." He said, "Marry, for the best person of this (Muslim) nation (i.e., Muhammad) of all other Muslims, had the largest number of wives."
حَدَّثَنَا عَلِيُّ بْنُ الْحَكَمِ الأَنْصَارِيُّ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ رَقَبَةَ، عَنْ طَلْحَةَ الْيَامِيِّ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، قَالَ قَالَ لِي ابْنُ عَبَّاسٍ هَلْ تَزَوَّجْتَ قُلْتُ لاَ. قَالَ فَتَزَوَّجْ فَإِنَّ خَيْرَ هَذِهِ الأُمَّةِ أَكْثَرُهَا نِسَاءً.
| Reference | : Sahih al-Bukhari 5069 |
| In-book reference | : Book 67, Hadith 7 |
| USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 7 |
| (deprecated numbering scheme) |
Riyad as-Salihin 154
'Abdullah bin 'Amr bin Al-'as (May Allah be pleased with them) reported:
Messenger of Allah (PBUH) said to me, "O Abdullah! Do not be like so-and-so. He used to get up at night for optional prayer but abandoned it later."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن عبد الله بن عمرو بن العاص رضي الله عنهما قال: قال لي رسول الله صلى الله عليه وسلم: يا عبد الله لا تكن مثل فلان، كان يقوم الليل فترك قيام الليل" ((متفق عليه)) .
| Reference | : Riyad as-Salihin 154 |
| In-book reference | : Introduction, Hadith 154 |
Riyad as-Salihin 307
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "No one should prohibit his neighbour from placing a peg in his wall". Abu Hurairah (May Allah be pleased with him) added: Now I see you turning away from this (Sunnah), but by Allah, I shall go on proclaiming it.
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعنه أن رسول الله صلى الله عليه وسلم قال:
" لا يمنع جار جارة أن يغرز خشبة في جداره" ثم يقول أبو هريرة: ما لي أراكم عنها معرضين! والله لأرمين بها بين أكتافكم. ((متفق عليه)).
| Reference | : Riyad as-Salihin 307 |
| In-book reference | : Introduction, Hadith 307 |
Riyad as-Salihin 691
'Abdullah bin 'Amr bin Al-'as (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said to me, "O 'Abdullah! Do not be like so-and-so; he used to get up at night for optional prayer but abandoned it later."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن عبد الله بن عمرو بن العاص رضي الله عنهما قال: قال لي رسول الله صلى الله عليه وسلم: يا عبد الله ، لا تكن مثل فلان، كان يقوم الليل فترك قيام الليل !" ((متفق عليه)) .
| Reference | : Riyad as-Salihin 691 |
| In-book reference | : Book 1, Hadith 12 |
Riyad as-Salihin 697
Jarir bin 'Abdullah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) asked me on the occasion of the Farewell Pilgrimage to tell the people to keep silent, then he (PBUH) said, "Do not revert to disbelief after me, chopping the heads of one another."
[Al-Bukhari and Muslim].
عن جرير بن عبد الله رضي الله عنه قال: قال لي رسول الله صلى الله عليه وسلم في حجة الوداع: "استنصت الناس" ثم قال: لا ترجعوا بعدي كفاراً يضرب بعضكم رقاب بعض" ((متفق عليه)) .
| Reference | : Riyad as-Salihin 697 |
| In-book reference | : Book 1, Hadith 18 |
Yahya related to me from Malik from Ibn Shihab from Abu Ubayd, the mawla of Ibn Azhar, from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "You will be answered as long as you are not impatient and say, 'I have made a dua and I have not been answered .' "
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي عُبَيْدٍ، مَوْلَى ابْنِ أَزْهَرَ عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" يُسْتَجَابُ لأَحَدِكُمْ مَا لَمْ يَعْجَلْ فَيَقُولُ قَدْ دَعَوْتُ فَلَمْ يُسْتَجَبْ لِي " .
| Sunnah.com reference | : Book 15, Hadith 31 |
| USC-MSA web (English) reference | : Book 15, Hadith 29 |
| Arabic reference | : Book 15, Hadith 501 |
Sunan an-Nasa'i 3386
It was narrated that Jabir said:
"The Messenger of Allah said to me: 'Have you got married?' I said: 'Yes.' He said: 'Have you got any Anmat?' I said: 'How can we afford Anmat?' He said: 'You will be able to.'"
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ الْمُنْكَدِرِ، عَنْ جَابِرٍ، قَالَ قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم " هَلْ تَزَوَّجْتَ " . قُلْتُ نَعَمْ . قَالَ " هَلِ اتَّخَذْتُمْ أَنْمَاطًا " . قُلْتُ وَأَنَّى لَنَا أَنْمَاطٌ قَالَ " إِنَّهَا سَتَكُونُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3386 |
| In-book reference | : Book 26, Hadith 191 |
| English translation | : Vol. 4, Book 26, Hadith 3388 |
Sunan an-Nasa'i 4593
It was narrated that Simak bin Harb said:
"I heard Abu Safwan say: 'I bought a pair of trousers from the Messenger of Allah before the Hijrah, and he weighed it for me and allowed me."'
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَمُحَمَّدُ بْنُ بَشَّارٍ، عَنْ مُحَمَّدٍ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ سِمَاكِ بْنِ حَرْبٍ، قَالَ سَمِعْتُ أَبَا صَفْوَانَ، قَالَ بِعْتُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم سَرَاوِيلَ قَبْلَ الْهِجْرَةِ فَأَرْجَحَ لِي .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4593 |
| In-book reference | : Book 44, Hadith 145 |
| English translation | : Vol. 5, Book 44, Hadith 4597 |
Sahih al-Bukhari 3844
Narrated Ghailan bin Jarir:
We used to visit Anas bin Malik and he used to talk to us about the Ansar, and used to say to me: "Your people did so-and-so on such-and-such a day, and your people did so-and-so on such-and-such a day."
حَدَّثَنَا أَبُو النُّعْمَانِ، حَدَّثَنَا مَهْدِيٌّ، قَالَ غَيْلاَنُ بْنُ جَرِيرٍ كُنَّا نَأْتِي أَنَسَ بْنَ مَالِكٍ فَيُحَدِّثُنَا عَنِ الأَنْصَارِ،، وَكَانَ، يَقُولُ لِي فَعَلَ قَوْمُكَ كَذَا وَكَذَا يَوْمَ كَذَا وَكَذَا، وَفَعَلَ قَوْمُكَ كَذَا وَكَذَا يَوْمَ كَذَا وَكَذَا.
| Reference | : Sahih al-Bukhari 3844 |
| In-book reference | : Book 63, Hadith 69 |
| USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 184 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2065
Abu Hurairah reported The Apostle of Allaah(saws) as saying “ A woman should not be married to one who had married her paternal aunt or a paternal aunt to one who had married her brother’s daughter or a woman to one who had married her maternal aunt or maternal aunt to one who had married her sister’s daughter. A woman who is elder (in relation) must not be married to one who had married a woman who is younger (in relation) to her nor a woman who is younger (in relation) must be married to one who has married a woman who is elder (in relation) to her.”
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا دَاوُدُ بْنُ أَبِي هِنْدٍ، عَنْ عَامِرٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ تُنْكَحُ الْمَرْأَةُ عَلَى عَمَّتِهَا وَلاَ الْعَمَّةُ عَلَى بِنْتِ أَخِيهَا وَلاَ الْمَرْأَةُ عَلَى خَالَتِهَا وَلاَ الْخَالَةُ عَلَى بِنْتِ أُخْتِهَا وَلاَ تُنْكَحُ الْكُبْرَى عَلَى الصُّغْرَى وَلاَ الصُّغْرَى عَلَى الْكُبْرَى " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2065 |
| In-book reference | : Book 12, Hadith 20 |
| English translation | : Book 11, Hadith 2060 |
Sahih al-Bukhari 6899
Narrated Abu Qilaba:
Once `Umar bin `Abdul `Aziz sat on his throne in the courtyard of his house so that the people might gather before him. Then he admitted them and (when they came in), he said, "What do you think of Al-Qasama?" They said, "We say that it is lawful to depend on Al-Qasama in Qisas, as the previous Muslim Caliphs carried out Qisas depending on it." Then he said to me, "O Abu Qilaba! What do you say about it?" He let me appear before the people and I said, "O Chief of the Believers! You have the chiefs of the army staff and the nobles of the Arabs. If fifty of them testified that a married man had committed illegal sexual intercourse in Damascus but they had not seen him (doing so), would you stone him?" He said, "No." I said, "If fifty of them testified that a man had committed theft in Hums, would you cut off his hand though they did not see him?" He replied, "No." I said, "By Allah, Allah's Apostle never killed anyone except in one of the following three situations: (1) A person who killed somebody unjustly, was killed (in Qisas,) (2) a married person who committed illegal sexual intercourse and (3) a man who fought against Allah and His Apostle and deserted Islam and became an apostate." Then the people said, "Didn't Anas bin Malik narrate that Allah's Apostle cut off the hands of the thieves, branded their eyes and then, threw them in the sun?" I said, "I shall tell you the narration of Anas. Anas said: "Eight persons from the tribe of `Ukl came to Allah's Apostle and gave the Pledge of allegiance for Islam (became Muslim). The climate of the place (Medina) did not suit them, so they became sick and complained about that to Allah's Apostle. He said (to them ), "Won't you go out with the shepherd of our camels and drink of the camels' milk and urine (as medicine)?" They said, "Yes." So they went out and drank the camels' milk and urine, and after they became healthy, they killed the shepherd of Allah's Apostle and took away all the camels. This news reached Allah's Apostle , so he sent (men) to follow their traces and they were captured and brought (to the Prophet). He then ordered to cut their hands and feet, and their eyes were branded with heated pieces of iron, and then he threw them in the sun till they died." I said, "What can be worse than what those people did? They deserted Islam, committed murder and theft." Then 'Anbasa bin Sa`id said, "By Allah, I never heard a narration like this of today." I ...
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا أَبُو بِشْرٍ، إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ الأَسَدِيُّ حَدَّثَنَا الْحَجَّاجُ بْنُ أَبِي عُثْمَانَ، حَدَّثَنِي أَبُو رَجَاءٍ، مِنْ آلِ أَبِي قِلاَبَةَ حَدَّثَنِي أَبُو قِلاَبَةَ، أَنَّ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ، أَبْرَزَ سَرِيرَهُ يَوْمًا لِلنَّاسِ، ثُمَّ أَذِنَ لَهُمْ فَدَخَلُوا فَقَالَ مَا تَقُولُونَ فِي الْقَسَامَةِ قَالَ نَقُولُ الْقَسَامَةُ الْقَوَدُ بِهَا حَقٌّ، وَقَدْ أَقَادَتْ بِهَا الْخُلَفَاءُ. قَالَ لِي مَا تَقُولُ يَا أَبَا قِلاَبَةَ وَنَصَبَنِي لِلنَّاسِ. فَقُلْتُ يَا أَمِيرَ الْمُؤْمِنِينَ عِنْدَكَ رُءُوسُ الأَجْنَادِ وَأَشْرَافُ الْعَرَبِ، أَرَأَيْتَ لَوْ أَنَّ خَمْسِينَ مِنْهُمْ شَهِدُوا عَلَى رَجُلٍ مُحْصَنٍ بِدِمَشْقَ أَنَّهُ قَدْ زَنَى، لَمْ يَرَوْهُ أَكُنْتَ تَرْجُمُهُ قَالَ لاَ. قُلْتُ أَرَأَيْتَ لَوْ أَنَّ خَمْسِينَ مِنْهُمْ شَهِدُوا عَلَى رَجُلٍ بِحِمْصَ أَنَّهُ سَرَقَ أَكُنْتَ تَقْطَعُهُ وَلَمْ يَرَوْهُ قَالَ لاَ. قُلْتُ فَوَاللَّهِ مَا قَتَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم قَطُّ، إِلاَّ فِي إِحْدَى ثَلاَثِ خِصَالٍ رَجُلٌ قَتَلَ بِجَرِيرَةِ نَفْسِهِ فَقُتِلَ، أَوْ رَجُلٌ زَنَى بَعْدَ إِحْصَانٍ، أَوْ رَجُلٌ حَارَبَ اللَّهَ وَرَسُولَهُ وَارْتَدَّ عَنِ الإِسْلاَمِ. فَقَالَ الْقَوْمُ أَوَلَيْسَ قَدْ حَدَّثَ أَنَسُ بْنُ مَالِكٍ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَطَعَ فِي السَّرَقِ وَسَمَرَ الأَعْيُنَ، ثُمَّ نَبَذَهُمْ فِي الشَّمْسِ. فَقُلْتُ أَنَا أُحَدِّثُكُمْ حَدِيثَ أَنَسٍ، حَدَّثَنِي أَنَسٌ أَنَّ نَفَرًا مِنْ عُكْلٍ ثَمَانِيَةً قَدِمُوا عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَبَايَعُوهُ عَلَى الإِسْلاَمِ، فَاسْتَوْخَمُوا الأَرْضَ فَسَقِمَتْ أَجْسَامُهُمْ، فَشَكَوْا ذَلِكَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ " أَفَلاَ تَخْرُجُونَ مَعَ رَاعِينَا فِي إِبِلِهِ، فَتُصِيبُونَ مِنْ أَلْبَانِهَا وَأَبْوَالِهَا ". قَالُوا بَلَى، فَخَرَجُوا فَشَرِبُوا مِنْ أَلْبَانِهَا وَأَبْوَالِهَا فَصَحُّوا، فَقَتَلُوا رَاعِيَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَأَطْرَدُوا النَّعَمَ، فَبَلَغَ ذَلِكَ رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَرْسَلَ فِي آثَارِهِمْ، فَأُدْرِكُوا فَجِيءَ بِهِمْ، فَأَمَرَ بِهِمْ فَقُطِّعَتْ أَيْدِيهِمْ وَأَرْجُلُهُمْ، وَسَمَرَ أَعْيُنَهُمْ، ثُمَّ نَبَذَهُمْ فِي الشَّمْسِ حَتَّى مَاتُوا. قُلْتُ وَأَىُّ شَىْءٍ أَشَدُّ مِمَّا صَنَعَ هَؤُلاَءِ ارْتَدُّوا عَنِ الإِسْلاَمِ وَقَتَلُوا وَسَرَقُوا. فَقَالَ عَنْبَسَةُ بْنُ سَعِيدٍ وَاللَّهِ إِنْ سَمِعْتُ كَالْيَوْمِ قَطُّ. فَقُلْتُ أَتَرُدُّ عَلَىَّ حَدِيثِي يَا عَنْبَسَةُ قَالَ لاَ، وَلَكِنْ جِئْتَ بِالْحَدِيثِ عَلَى وَجْهِهِ، وَاللَّهِ لاَ يَزَالُ هَذَا الْجُنْدُ بِخَيْرٍ مَا عَاشَ هَذَا الشَّيْخُ بَيْنَ أَظْهُرِهِمْ. قُلْتُ وَقَدْ كَانَ فِي هَذَا سُنَّةٌ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم دَخَلَ عَلَيْهِ نَفَرٌ مِنَ الأَنْصَارِ فَتَحَدَّثُوا عِنْدَهُ، فَخَرَجَ رَجُلٌ مِنْهُمْ بَيْنَ أَيْدِيهِمْ فَقُتِلَ، فَخَرَجُوا بَعْدَهُ، فَإِذَا هُمْ بِصَاحِبِهِمْ يَتَشَحَّطُ فِي الدَّمِ، فَرَجَعُوا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالُوا يَا رَسُولَ اللَّهِ صَاحِبُنَا كَانَ تَحَدَّثَ مَعَنَا، فَخَرَجَ بَيْنَ أَيْدِينَا، فَإِذَا نَحْنُ بِهِ يَتَشَحَّطُ فِي الدَّمِ. فَخَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ " بِمَنْ تَظُنُّونَ أَوْ تَرَوْنَ قَتَلَهُ ". قَالُوا نَرَى أَنَّ الْيَهُودَ قَتَلَتْهُ. فَأَرْسَلَ إِلَى الْيَهُودِ فَدَعَاهُمْ. فَقَالَ " آنْتُمْ قَتَلْتُمْ هَذَا ". قَالُوا لاَ. قَالَ " أَتَرْضَوْنَ نَفَلَ خَمْسِينَ مِنَ الْيَهُودِ مَا قَتَلُوهُ ". فَقَالُوا مَا يُبَالُونَ أَنْ يَقْتُلُونَا أَجْمَعِينَ ثُمَّ يَنْتَفِلُونَ. قَالَ " أَفَتَسْتَحِقُّونَ الدِّيَةَ بِأَيْمَانِ خَمْسِينَ مِنْكُمْ ". قَالُوا مَا كُنَّا لِنَحْلِفَ، فَوَدَاهُ مِنْ عِنْدِهِ. قُلْتُ وَقَدْ كَانَتْ هُذَيْلٌ خَلَعُوا خَلِيعًا لَهُمْ فِي الْجَاهِلِيَّةِ فَطَرَقَ أَهْلَ بَيْتٍ مِنَ الْيَمَنِ بِالْبَطْحَاءِ فَانْتَبَهَ لَهُ رَجُلٌ مِنْهُمْ فَحَذَفَهُ بِالسَّيْفِ فَقَتَلَهُ، فَجَاءَتْ هُذَيْلٌ فَأَخَذُوا الْيَمَانِيَ فَرَفَعُوهُ إِلَى عُمَرَ بِالْمَوْسِمِ وَقَالُوا قَتَلَ صَاحِبَنَا. فَقَالَ إِنَّهُمْ قَدْ خَلَعُوهُ. فَقَالَ يُقْسِمُ خَمْسُونَ مِنْ هُذَيْلٍ مَا خَلَعُوهُ. قَالَ فَأَقْسَمَ مِنْهُمْ تِسْعَةٌ وَأَرْبَعُونَ رَجُلاً، وَقَدِمَ رَجُلٌ مِنْهُمْ مِنَ الشَّأْمِ فَسَأَلُوهُ أَنْ يُقْسِمَ فَافْتَدَى يَمِينَهُ مِنْهُمْ بِأَلْفِ دِرْهَمٍ، فَأَدْخَلُوا مَكَانَهُ رَجُلاً آخَرَ، فَدَفَعَهُ إِلَى أَخِي الْمَقْتُولِ فَقُرِنَتْ يَدُهُ بِيَدِهِ، قَالُوا فَانْطَلَقَا وَالْخَمْسُونَ الَّذِينَ أَقْسَمُوا حَتَّى إِذَا كَانُوا بِنَخْلَةَ، أَخَذَتْهُمُ السَّمَاءُ فَدَخَلُوا فِي غَارٍ فِي الْجَبَلِ، فَانْهَجَمَ الْغَارُ عَلَى الْخَمْسِينَ الَّذِينَ أَقْسَمُوا فَمَاتُوا جَمِيعًا، وَأَفْلَتَ الْقَرِينَانِ وَاتَّبَعَهُمَا حَجَرٌ فَكَسَرَ رِجْلَ أَخِي الْمَقْتُولِ، فَعَاشَ حَوْلاً ثُمَّ مَاتَ. قُلْتُ وَقَدْ كَانَ عَبْدُ الْمَلِكِ بْنُ مَرْوَانَ أَقَادَ رَجُلاً بِالْقَسَامَةِ ثُمَّ نَدِمَ بَعْدَ مَا صَنَعَ، فَأَمَرَ بِالْخَمْسِينَ الَّذِينَ أَقْسَمُوا فَمُحُوا مِنَ الدِّيوَانِ وَسَيَّرَهُمْ إِلَى الشَّأْمِ.
| Reference | : Sahih al-Bukhari 6899 |
| In-book reference | : Book 87, Hadith 38 |
| USC-MSA web (English) reference | : Vol. 9, Book 83, Hadith 37 |
| (deprecated numbering scheme) |
أَخْبَرَنَا مُحَمَّدُ بْنُ يُوسُفَ ، حَدَّثَنَا سُفْيَانُ ، عَنْ الْأَعْمَشِ ، عَنْ شِمْرِ بْنِ عَطِيَّةَ ، عَنْ رَجُلٍ مِنْ مُزَيْنَةَ، أَوْ جُهَيْنَةَ، قَالَ : صَلَّى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْفَجْرَ فَإِذَا هُوَ بِقَرِيبٍ مِنْ مِئَةِ ذِئْبٍ قَدْ أَقْعَيْنَ وُفُودُ الذِّئَابِ، فَقَالَ لَهُمْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ :" تَرْضَخُونَ لَهُمْ شَيْئًا مِنْ طَعَامِكُمْ وَتَأْمَنُونَ عَلَى مَا سِوَى ذَلِكَ؟ "، فَشَكَوْا إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْحَاجَةَ، قَالَ : " فَآذِنُوهُنَّ "، قَالَ : فَآذَنُوهُنَّ فَخَرَجْنَ وَلَهُنَّ عُوَاءٌ
| Arabic reference | : Book 0, Hadith 22 |
أَخْبَرَنَا حَجَّاجُ بْنُ مِنْهَالٍ ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ، عَنْ إِسْحَاق بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ ، عَنْ أَبِي الْمُنْذِرِ مَوْلَى أَبِي ذَرٍّ، عَنْ أَبِي أُمَيَّةَ الْمَخْزُومِيِّ ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أُتِيَ بِسَارِقٍ اعْتَرَفَ اعْتِرَافًا، لَمْ يُوجَدْ مَعَهُ مَتَاعٌ، فَقَالَ :" مَا إِخَالُكَ سَرَقْتَ؟ " قَالَ : بَلَى، قَالَ : " مَا إِخَالُكَ سَرَقْتَ؟ " قَالَ : بَلَى، قَالَ : " فَاذْهَبُوا فَاقْطَعُوا يَدَهُ ثُمَّ جِيئُوا بِهِ " فَقَطَعُوا يَدَهُ، ثُمَّ جَاءُوا بِهِ، فَقَالَ : " اسْتَغْفِرِ اللَّهَ وَتُبْ إِلَيْهِ "، فَقَالَ : أَسْتَغْفِرُ اللَّهَ وَأَتُوبُ إِلَيْهِ، فَقَالَ : " اللَّهُمَّ تُبْ عَلَيْهِ، اللَّهُمَّ تُبْ عَلَيْهِ "
| Arabic reference | : Book 13, Hadith 2230 |
Sahih Muslim 763 l
`Abdullah b. `Abbas reported:
He spent (one night) in the house of the Messenger of Allah (may peace be upon him). He (the Holy Prophet) got up, brushed his teeth and performed ablution and said: "In the creation of the heavens and the earth, and the alternation of the night and the day, there are indeed signs for people of understanding" (al-Qur'an, iii. 190), to the end of the Surah. He then stood up and prayed two rak`ahs, standing, bowing and prostrating himself at length in them. Then he finished, went to sleep and snored. He did that three times, six rak`ahs altogether, each time cleaning his teeth, performing ablution, and reciting these verses. Then he observed three rak`ahs of Witr. The Mu'adhdhin then pronounced the Adhan and he went out for prayer and was saying: "O Allah! place light in my heart, light in my tongue, place light in my hearing, place light in my eyesight, place light behind me, and light in front of me, and place light above me, and light below me. O Allah! grant me light."
حَدَّثَنَا وَاصِلُ بْنُ عَبْدِ الأَعْلَى، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنْ حُصَيْنِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، عَنْ مُحَمَّدِ بْنِ عَلِيِّ بْنِ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، أَنَّهُ رَقَدَ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَاسْتَيْقَظَ فَتَسَوَّكَ وَتَوَضَّأَ وَهُوَ يَقُولُ { إِنَّ فِي خَلْقِ السَّمَوَاتِ وَالأَرْضِ وَاخْتِلاَفِ اللَّيْلِ وَالنَّهَارِ لآيَاتٍ لأُولِي الأَلْبَابِ} فَقَرَأَ هَؤُلاَءِ الآيَاتِ حَتَّى خَتَمَ السُّورَةَ ثُمَّ قَامَ فَصَلَّى رَكْعَتَيْنِ فَأَطَالَ فِيهِمَا الْقِيَامَ وَالرُّكُوعَ وَالسُّجُودَ ثُمَّ انْصَرَفَ فَنَامَ حَتَّى نَفَخَ ثُمَّ فَعَلَ ذَلِكَ ثَلاَثَ مَرَّاتٍ سِتَّ رَكَعَاتٍ كُلَّ ذَلِكَ يَسْتَاكُ وَيَتَوَضَّأُ وَيَقْرَأُ هَؤُلاَءِ الآيَاتِ ثُمَّ أَوْتَرَ بِثَلاَثٍ فَأَذَّنَ الْمُؤَذِّنُ فَخَرَجَ إِلَى الصَّلاَةِ وَهُوَ يَقُولُ " اللَّهُمَّ اجْعَلْ فِي قَلْبِي نُورًا وَفِي لِسَانِي نُورًا وَاجْعَلْ فِي سَمْعِي نُورًا وَاجْعَلْ فِي بَصَرِي نُورًا وَاجْعَلْ مِنْ خَلْفِي نُورًا وَمِنْ أَمَامِي نُورًا وَاجْعَلْ مِنْ فَوْقِي نُورًا وَمِنْ تَحْتِي نُورًا . اللَّهُمَّ أَعْطِنِي نُورًا "
| Reference | : Sahih Muslim 763l |
| In-book reference | : Book 6, Hadith 227 |
| USC-MSA web (English) reference | : Book 4, Hadith 1682 |
| (deprecated numbering scheme) |
Riyad as-Salihin 1896
Suhaib (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "When the inhabitants of Jannah enter Jannah, Allah, the Glorious and Exalted, will say to them: 'Do you wish me to give you anything more?' They will reply: 'Have You not made our faces bright? Have You not brought us into Jannah and delivered us from the Hell?' And Allah will remove the Veil. The (dwellers of Jannah) will feel that they have not been awarded anything dearer to them than looking at their Rubb."
[Muslim].
Allah, the Exalted, says:
"Verily, those who believe and do deeds of righteousness, their Rubb will guide them through their Faith; under them will flow rivers in the Gardens of Delight (Jannah). Their way of request therein will be Subhanaka Allahumma (Glory to You, O Allah!) and Salam (peace, safety from evil) will be their greetings therein (Jannah)! and the close of their request will be: Al-hamdu lillahi Rabbil-'Alamin [All the praises and thanks are to Allah, the Rubb of 'Alamin (mankind, jinn and all that exists)]." (10:9,10)
[Muslim].
Allah, the Exalted, says:
"Verily, those who believe and do deeds of righteousness, their Rubb will guide them through their Faith; under them will flow rivers in the Gardens of Delight (Jannah). Their way of request therein will be Subhanaka Allahumma (Glory to You, O Allah!) and Salam (peace, safety from evil) will be their greetings therein (Jannah)! and the close of their request will be: Al-hamdu lillahi Rabbil-'Alamin [All the praises and thanks are to Allah, the Rubb of 'Alamin (mankind, jinn and all that exists)]." (10:9,10)
وعن صهيب رضي الله عنه أن رسول الله صلى الله عليه وسلم قال: "إذا دخل أهل الجنة -الجنة- يقول الله تبارك وتعالى: تريدون شيئاً أزيدكم؟ فيقولون: ألم تبيض وجوهنا؟ ألم تدخلنا الجنة وتنجنا من النار؟ فيكشف الحجاب، فما أعطو شيئاً أحب إليهم من النظر إلى ربهم" ((رواه مسلم)).
قال الله تعالى: {إن الذين آمنوا وعملوا الصالحات يهديهم ربهم بإيمانهم تجري من تحتهم الأنهار في جنات النعيم* دعواهم فيها سبحانك اللهم وتحيتهم فيها سلام وآخر دعواهم أن الحمد لله رب العالمين} ((يونس:9،10)).
الحمد لله الذي هدانا لهذا وما كنا لنهتدى لولا أن هدانا الله. اللهم صل على محمد وعلى آل محمد، كما صليت على إبراهيم وعلى آل إبراهيم ، وبارك على محمد، وعلى آل محمد، كما باركت على إبراهيم وعلى آل إبراهيم ، إنك حميد مجيد.
قال مؤلفه رضي الله عنه : " فرغت منه يوم الاثنين رابع شهر رمضان سنة سبعين وستمائة".
| Reference | : Riyad as-Salihin 1896 |
| In-book reference | : Book 19, Hadith 28 |
Sahih Muslim 2444 e
'A'isha, the wife of Allah's Apostle (may peace be upon him), reported that he used to say:
Never a prophet dies in a state that he is not made to see his abode in Paradise, and then given a choice. 'A'isha said that when Allah's Messenger (may peace be upon him) was about to leave the world, his head was over her thigh and he had fallen into swoon three times. When he felt relief his eyes were fixed at the ceiling. He then said: O Allah, along with the high companions (i. e. along with the Apostles who live in the most elevated place of the Paradise). (On hearing these words), I then said (to myself) He is not going to opt us and I remembered a hadith which he had narrated to us as he was healthy and in which he said: No prophet dies until he sees his abode in Paradise, he is then given a choice. 'A'isha said: These were the last words which Allah's Messenger (may peace be upon him) spoke (the words are): O Allah, with companions on High.
حَدَّثَنِي عَبْدُ الْمَلِكِ بْنُ شُعَيْبِ بْنِ اللَّيْثِ بْنِ سَعْدٍ، حَدَّثَنِي أَبِي، عَنْ جَدِّي، حَدَّثَنِي
عُقَيْلُ بْنُ خَالِدٍ، قَالَ قَالَ ابْنُ شِهَابٍ أَخْبَرَنِي سَعِيدُ بْنُ الْمُسَيَّبِ، وَعُرْوَةُ بْنُ الزُّبَيْرِ، فِي رِجَالٍ
مِنْ أَهْلِ الْعِلْمِ أَنَّ عَائِشَةَ زَوْجَ النَّبِيِّ صلى الله عليه وسلم قَالَتْ كَانَ رَسُولُ اللَّهِ صلى
الله عليه وسلم يَقُولُ وَهُوَ صَحِيحٌ " إِنَّهُ لَمْ يُقْبَضْ نَبِيٌّ قَطُّ حَتَّى يَرَى مَقْعَدَهُ فِي الْجَنَّةِ
ثُمَّ يُخَيَّرُ " . قَالَتْ عَائِشَةُ فَلَمَّا نَزَلَ بِرَسُولِ اللَّهِ صلى الله عليه وسلم وَرَأْسُهُ عَلَى فَخِذِي
غُشِيَ عَلَيْهِ سَاعَةً ثُمَّ أَفَاقَ فَأَشْخَصَ بَصَرَهُ إِلَى السَّقْفِ ثُمَّ قَالَ " اللَّهُمَّ الرَّفِيقَ الأَعْلَى
" . قَالَتْ عَائِشَةُ قُلْتُ إِذًا لاَ يَخْتَارُنَا . قَالَتْ عَائِشَةُ وَعَرَفْتُ الْحَدِيثَ الَّذِي كَانَ يُحَدِّثُنَا
بِهِ وَهُوَ صَحِيحٌ فِي قَوْلِهِ " إِنَّهُ لَمْ يُقْبَضْ نَبِيٌّ قَطُّ حَتَّى يَرَى مَقْعَدَهُ مِنَ الْجَنَّةِ ثُمَّ يُخَيَّرُ
" . قَالَتْ عَائِشَةُ فَكَانَتْ تِلْكَ آخِرُ كَلِمَةٍ تَكَلَّمَ بِهَا رَسُولُ اللَّهِ صلى الله عليه وسلم قَوْلَهُ
" اللَّهُمَّ الرَّفِيقَ الأَعْلَى " .
| Reference | : Sahih Muslim 2444e |
| In-book reference | : Book 44, Hadith 127 |
| USC-MSA web (English) reference | : Book 31, Hadith 5990 |
| (deprecated numbering scheme) |
Malik related to me that he had heard that Abdullah ibn Umar was asked whether a slave could be bought on the specific condition that it was to be used to fulfil the obligation of freeing a slave, and he said, "No."
Malik said, "That is the best of what I have heard on the obligation of freeing slaves. Someone who has to set a slave free because of an obligation on him, may not buy one on the condition that he sets it free because if he does that, whatever he buys is not completely a slave because he has reduced its price by the condition he has made of setting it free."
Malik added, "There is no harm, however, in someone buying a person expressly to set him free."
Malik said, "The best of what I have heard on the obligation of freeing slaves is that it is not permitted to free a christian or a jew to fulfil it, and one does not free a mukatab or a mudabbar or an umm walad or a slave to be freed after a certain number of years, or a blind person. There is no harm in freeing a christian, jew, or magian voluntarily, because Allah, the Blessed, the Exalted, said in His Book, 'either as a favour then or by ransom,' (Sura 47 ayat 4) The favour is setting free."
Malik said, "As for obligations of freeing slaves which Allah has mentioned in the Book, one only frees a mumin slave for them."
Malik said, "It is like that in feeding poor people for kaffara. One must only feed muslims and one does not feed anyone outside of the deen of Islam."
حَدَّثَنِي مَالِكٌ، أَنَّهُ بَلَغَهُ أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، سُئِلَ عَنِ الرَّقَبَةِ الْوَاجِبَةِ، هَلْ تُشْتَرَى بِشَرْطٍ فَقَالَ لاَ . قَالَ مَالِكٌ وَذَلِكَ أَحْسَنُ مَا سَمِعْتُ فِي الرِّقَابِ الْوَاجِبَةِ أَنَّهُ لاَ يَشْتَرِيهَا الَّذِي يُعْتِقُهَا فِيمَا وَجَبَ عَلَيْهِ بِشَرْطٍ عَلَى أَنْ يُعْتِقَهَا لأَنَّهُ إِذَا فَعَلَ ذَلِكَ فَلَيْسَتْ بِرَقَبَةٍ تَامَّةٍ لأَنَّهُ يَضَعُ مِنْ ثَمَنِهَا لِلَّذِي يَشْتَرِطُ مِنْ عِتْقِهَا . قَالَ مَالِكٌ وَلاَ بَأْسَ أَنْ يَشْتَرِيَ الرَّقَبَةَ فِي التَّطَوُّعِ وَيَشْتَرِطَ أَنْ يُعْتِقَهَا . قَالَ مَالِكٌ إِنَّ أَحْسَنَ مَا سُمِعَ فِي الرِّقَابِ الْوَاجِبَةِ أَنَّهُ لاَ يَجُوزُ أَنْ يُعْتَقَ فِيهَا نَصْرَانِيٌّ وَلاَ يَهُودِيٌّ وَلاَ يُعْتَقُ فِيهَا مُكَاتَبٌ وَلاَ مُدَبَّرٌ وَلاَ أُمُّ وَلَدٍ وَلاَ مُعْتَقٌ إِلَى سِنِينَ وَلاَ أَعْمَى وَلاَ بَأْسَ أَنْ يُعْتَقَ النَّصْرَانِيُّ وَالْيَهُودِيُّ وَالْمَجُوسِيُّ تَطَوُّعًا لأَنَّ اللَّهَ تَبَارَكَ وَتَعَالَى قَالَ فِي كِتَابِهِ {فَإِمَّا مَنًّا بَعْدُ وَإِمَّا فِدَاءً} فَالْمَنُّ الْعَتَاقَةُ . قَالَ مَالِكٌ فَأَمَّا الرِّقَابُ الْوَاجِبَةُ الَّتِي ذَكَرَ اللَّهُ فِي الْكِتَابِ فَإِنَّهُ لاَ يُعْتَقُ فِيهَا إِلاَّ رَقَبَةٌ مُؤْمِنَةٌ . قَالَ مَالِكٌ وَكَذَلِكَ فِي إِطْعَامِ الْمَسَاكِينِ فِي الْكَفَّارَاتِ لاَ يَنْبَغِي أَنْ يُطْعَمَ فِيهَا إِلاَّ الْمُسْلِمُونَ وَلاَ يُطْعَمُ فِيهَا أَحَدٌ عَلَى غَيْرِ دِينِ الإِسْلاَمِ .
| USC-MSA web (English) reference | : Book 38, Hadith 12 |
| Arabic reference | : Book 38, Hadith 1477 |
Sahih al-Bukhari 7490
Narrated Ibn `Abbas:
(regarding the Verse):-- 'Neither say your prayer aloud, nor say it in a low tone.' (17.110) This Verse was revealed while Allah's Apostle was hiding himself in Mecca, and when he raised his voice while reciting the Qur'an, the pagans would hear him and abuse the Qur'an and its Revealer and to the one who brought it. So Allah said:-- 'Neither say your prayer aloud, nor say it in a low tone.' (17.110) That is, 'Do not say your prayer so loudly that the pagans can hear you, nor say it in such a low tone that your companions do not hear you.' But seek a middle course between those (extremes), i.e., let your companions hear, but do not relate the Qur'an loudly, so that they may learn it from you.
حَدَّثَنَا مُسَدَّدٌ، عَنْ هُشَيْمٍ، عَنْ أَبِي بِشْرٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ {وَلاَ تَجْهَرْ بِصَلاَتِكَ وَلاَ تُخَافِتْ بِهَا} قَالَ أُنْزِلَتْ وَرَسُولُ اللَّهِ صلى الله عليه وسلم مُتَوَارٍ بِمَكَّةَ، فَكَانَ إِذَا رَفَعَ صَوْتَهُ سَمِعَ الْمُشْرِكُونَ فَسَبُّوا الْقُرْآنَ وَمَنْ أَنْزَلَهُ وَمَنْ جَاءَ بِهِ. وَقَالَ اللَّهُ تَعَالَى {وَلاَ تَجْهَرْ بِصَلاَتِكَ وَلاَ تُخَافِتْ بِهَا} لاَ تَجْهَرْ بِصَلاَتِكَ حَتَّى يَسْمَعَ الْمُشْرِكُونَ، وَلاَ تُخَافِتْ بِهَا عَنْ أَصْحَابِكَ فَلاَ تُسْمِعُهُمْ {وَابْتَغِ بَيْنَ ذَلِكَ سَبِيلاً} أَسْمِعْهُمْ وَلاَ تَجْهَرْ حَتَّى يَأْخُذُوا عَنْكَ الْقُرْآنَ.
| Reference | : Sahih al-Bukhari 7490 |
| In-book reference | : Book 97, Hadith 116 |
| USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 582 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship - كتاب البر والصلة والآداب
Sahih Muslim 2564 a
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Don't nurse grudge and don't bid him out for raising the price and don't nurse aversion or enmity and don't enter into a transaction when the others have entered into that transaction and be as fellow-brothers and servants of Allah. A Muslim is the brother of a Muslim. He neither oppresses him nor humiliates him nor looks down upon him. The piety is here, (and while saying so) he pointed towards his chest thrice. It is a serious evil for a Muslim that he should look down upon his brother Muslim. All things of a Muslim are inviolable for his brother in faith: his blood, his wealth and his honour.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ بْنِ قَعْنَبٍ، حَدَّثَنَا دَاوُدُ، - يَعْنِي ابْنَ قَيْسٍ - عَنْ أَبِي،
سَعِيدٍ مَوْلَى عَامِرِ بْنِ كُرَيْزٍ عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ تَحَاسَدُوا وَلاَ تَنَاجَشُوا وَلاَ تَبَاغَضُوا وَلاَ تَدَابَرُوا وَلاَ يَبِعْ بَعْضُكُمْ عَلَى بَيْعِ بَعْضٍ
وَكُونُوا عِبَادَ اللَّهِ إِخْوَانًا . الْمُسْلِمُ أَخُو الْمُسْلِمِ لاَ يَظْلِمُهُ وَلاَ يَخْذُلُهُ وَلاَ يَحْقِرُهُ . التَّقْوَى
هَا هُنَا " . وَيُشِيرُ إِلَى صَدْرِهِ ثَلاَثَ مَرَّاتٍ " بِحَسْبِ امْرِئٍ مِنَ الشَّرِّ أَنْ يَحْقِرَ أَخَاهُ الْمُسْلِمَ
كُلُّ الْمُسْلِمِ عَلَى الْمُسْلِمِ حَرَامٌ دَمُهُ وَمَالُهُ وَعِرْضُهُ " .
| Reference | : Sahih Muslim 2564a |
| In-book reference | : Book 45, Hadith 40 |
| USC-MSA web (English) reference | : Book 32, Hadith 6219 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 2819
‘Ubada b. as-Samit reported God’s Messenger as saying, “Do not sell gold for gold, or silver for silver, or wheat for wheat, or barley for barley, or dates for dates, or salt for salt except equal for equal, kind for kind, payment being made on the spot; but sell gold for silver, silver for gold, wheat for barely, barley for wheat, dates for salt and salt for dates, payment being made on the spot, as you wish.”
Shafi'i transmitted it.
وَعَنْ عُبَادَةَ بْنِ الصَّامِتِ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا تَبِيعُوا الذَّهَبَ بِالذَّهَبِ وَلَا الْوَرِقَ بِالْوَرِقِ وَلَا الْبُرَّ بِالْبُرِّ وَلَا الشَّعِيرَ بِالشَّعِيرِ وَلَا التَّمْرَ بِالتَّمْرِ وَلَا الْمِلْحَ بِالْمِلْحِ إِلَّا سَوَاءً بِسَوَاءٍ عَيْنًا بِعَيْنٍ يَدًا بِيَدٍ وَلَكِنْ بِيعُوا الذَّهَبَ بِالْوَرِقِ وَالْوَرِقَ بِالذَّهَبِ وَالْبُرَّ بِالشَّعِيرِ وَالشَّعِيرَ بِالْبُرِّ وَالتَّمْرَ بِالْمِلْحِ وَالْمِلْحَ بِالتَّمْرِ يَدًا بِيَدٍ كَيْفَ شِئْتُمْ» . رَوَاهُ الشَّافِعِي
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2819 |
| In-book reference | : Book 11, Hadith 58 |
Al-Adab Al-Mufrad 650
Abu Hurayra reported that the Prophet, may Allah bless him and
grant him peace, used to say, "O Allah, let me enjoy my sight and hearing
and make them remain sound until I die. Turn away my enemy and grant me
revenge on him."
حَدَّثَنَا مُوسَى، قَالَ: حَدَّثَنَا حَمَّادٌ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ قَالَ: كَانَ النَّبِيُّ صلى الله عليه وسلم يَقُولُ: اللَّهُمَّ مَتِّعْنِي بِسَمْعِي وَبَصَرِي، وَاجْعَلْهُمَا الْوَارِثَ مِنِّي، وَانْصُرْنِي عَلَى عَدُوِّي، وَأَرِنِي مِنْهُ ثَأْرِي.
| Reference | : Al-Adab Al-Mufrad 650 |
| In-book reference | : Book 31, Hadith 47 |
| English translation | : Book 31, Hadith 650 |
Narrated Sa'd (RA):
The Prophet (SAW) supplicated (Allah) for rain saying, "O Allah, cover all the land with accumulated, thundering, plunging and lightening clouds from which You would send us down a showery, drizzly, and pouring rain. O Possessor of Glory and Honour."
[Reported by Abu 'Awanah in his Sahih].
وَعَنْ سَعْدٍ - رضى الله عنه - أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -دَعَا فِي اَلِاسْتِسْقَاءِ: { اَللَّهُمَّ جَلِّلْنَا سَحَابًا, كَثِيفًا, قَصِيفًا, دَلُوقًا, ضَحُوكًا, تُمْطِرُنَا مِنْهُ رَذَاذًا, قِطْقِطًا, سَجْلًا, يَا ذَا اَلْجَلَالِ وَالْإِكْرَامِ } رَوَاهُ أَبُو عَوَانَةَ فِي
"صَحِيحِهِ" 1 .
| Sunnah.com reference | : Book 2, Hadith 452 |
| English translation | : Book 2, Hadith 519 |
| Arabic reference | : Book 2, Hadith 521 |
Mishkat al-Masabih 1688
Abu Huraira reported the Prophet as saying in the course of prayer over a dead body, “O God, Thou art its Lord, Thou didst create it, Thou didst guide it to Islam, Thou hast taken its spirit, and Thou knowest best its inner nature and outer aspect. We have come as intercessors, so forgive him.”
Abu Dawud transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الصَّلَاةِ عَلَى الْجَنَازَةِ: " اللَّهُمَّ أَنْتَ رَبُّهَا وَأَنْتَ خَلَقْتَهَا وَأَنْتَ هَدَيْتَهَا إِلَى الْإِسْلَامِ وَأَنْتَ قَبَضْتَ رُوحَهَا وَأَنْتَ أَعْلَمُ بِسِرِّهَا وَعَلَانِيَتِهَا جِئْنَا شُفَعَاءَ فَاغْفِرْ لَهُ. رَوَاهُ أَبُو دَاوُد
| ضَعِيفٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1688 |
| In-book reference | : Book 5, Hadith 161 |
Riyad as-Salihin 230
'Aishah (May Allah bepleased with her) reported:
The Prophet (PBUH) prohibited his Companions out of mercy for them, from observing continuous fasting without a break. They said: "But you observe fast continuously". He replied, "I am not like you. I spend the night while my Rubb provides me with food and drink".
[Al-Bukhari and Muslim].
(This means that Allah has bestowed upon him the power of endurance like that of a person who eats and drinks).
[Al-Bukhari and Muslim].
(This means that Allah has bestowed upon him the power of endurance like that of a person who eats and drinks).
وعنها رضي الله عنها قالت: نهاهم النبي صلى الله عليه وسلم عن الوصال رحمة لهم، فقالوا: إنك تواصل؟ قال:
"إني لست كهيئتكم، إني أبيت يطعمني ربي ويسقيني " ((متفق عليه)).
معناه يجعل في قوة من أكل وشرب.
معناه يجعل في قوة من أكل وشرب.
| Reference | : Riyad as-Salihin 230 |
| In-book reference | : Introduction, Hadith 230 |
Riyad as-Salihin 1445
Ibn 'Abbas (May Allah be pleased with them) reported:
The Prophet (PBUH) said, "If anyone intends to have (sexual intercourse) with his wife, he should say: "Bismillah! Allahumma janibnash-Shaitana, wa jannibish-Shaitana ma razaqtana (In the Name of Allah, O Allah! Keep us away from Satan and keep Satan away from what You have bestowed upon us);' and if Allah has ordained a child for them, Satan will never harm him."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن ابن عباس رضي الله عنهما عن النبي صلى الله عليه وسلم قال:
"لو أن أحدكم إذا أتى أهله قال: بسم الله، اللهم جنبنا الشيطان وجنب الشيطان ما رزقتنا، فقضى بينهما ولد لم يضره " ((متفق عليه)).
| Reference | : Riyad as-Salihin 1445 |
| In-book reference | : Book 15, Hadith 38 |
Riyad as-Salihin 1485
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) used to supplicate: "Allahumma inni a'udhu bika minal- ju'i, fa-innahu bi'sad-daji'u; wa a'udhu bika minal-khiyanati, fa- innaha bi'satil-bitanah' [O Allah! I seek refuge in You from hunger; surely, it is the worst companion. And I seek refuge in You from treachery; surely, it is a bad inner trait]."
[Abu Dawud].
[Abu Dawud].
وعن أبي هريرة، رضي الله عنه، قال: كان رسول الله صلى الله عليه وسلم ، يقول:
"اللهم إني أعوذ بك من الجوع، فإنه بئس الضجيع، وأعوذ بك من الخيانة، فإنها بئست البطانة" ((رواه أبو داود بإسناد صحيح)).
| Reference | : Riyad as-Salihin 1485 |
| In-book reference | : Book 16, Hadith 21 |
Sahih Muslim 2422 a
Al-Bara' b. Azib reported:
I saw Hasan b. 'Ali upon the shoulders of Allah's Apostle (may peace be upon him) and he was saying: O Allah, I love him, and love him Thou.
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنْ عَدِيٍّ، - وَهُوَ ابْنُ ثَابِتٍ
- حَدَّثَنَا الْبَرَاءُ بْنُ عَازِبٍ، قَالَ رَأَيْتُ الْحَسَنَ بْنَ عَلِيٍّ عَلَى عَاتِقِ النَّبِيِّ صلى الله عليه
وسلم وَهُوَ يَقُولُ
" اللَّهُمَّ إِنِّي أُحِبُّهُ فَأَحِبَّهُ " .
| Reference | : Sahih Muslim 2422a |
| In-book reference | : Book 44, Hadith 88 |
| USC-MSA web (English) reference | : Book 31, Hadith 5953 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2499
Narrated `Abdullah:
Allah's Apostle rented the land of Khaibar to the Jews on the condition that they would work on it and cultivate it and take half of its yield.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا جُوَيْرِيَةُ بْنُ أَسْمَاءَ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه ـ قَالَ أَعْطَى رَسُولُ اللَّهِ صلى الله عليه وسلم خَيْبَرَ الْيَهُودَ أَنْ يَعْمَلُوهَا وَيَزْرَعُوهَا وَلَهُمْ شَطْرُ مَا يَخْرُجُ مِنْهَا.
| Reference | : Sahih al-Bukhari 2499 |
| In-book reference | : Book 47, Hadith 16 |
| USC-MSA web (English) reference | : Vol. 3, Book 44, Hadith 678 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 1549
Anas bin Malik narrated that the Prophet (saws) would say:
"O Allah, I seek refuge in You from a prayer that is of no benefit."
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُتَوَكِّلِ، حَدَّثَنَا الْمُعْتَمِرُ، قَالَ قَالَ أَبُو الْمُعْتَمِرِ أُرَى أَنَّ أَنَسَ بْنَ مَالِكٍ، حَدَّثَنَا أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَقُولُ
" اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ صَلاَةٍ لاَ تَنْفَعُ " . وَذَكَرَ دُعَاءً آخَرَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1549 |
| In-book reference | : Book 8, Hadith 134 |
| English translation | : Book 8, Hadith 1544 |
Sunan Abi Dawud 4033
Narrated Abu Burdah:
My father said to me: My son, if you had seen us while we were with the Messenger of Allah (saws) and the rain had fallen on us, you would have thought that our smell was the smell of the sheep.
حَدَّثَنَا عَمْرُو بْنُ عَوْنٍ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ قَتَادَةَ، عَنْ أَبِي بُرْدَةَ، قَالَ قَالَ لِي أَبِي يَا بُنَىَّ لَوْ رَأَيْتَنَا وَنَحْنُ مَعَ نَبِيِّنَا صلى الله عليه وسلم وَقَدْ أَصَابَتْنَا السَّمَاءُ حَسِبْتَ أَنَّ رِيحَنَا رِيحُ الضَّأْنِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4033 |
| In-book reference | : Book 34, Hadith 14 |
| English translation | : Book 33, Hadith 4022 |
Al-Adab Al-Mufrad 623
'Abdullah ibn 'Amr reported that the Prophet, may Allah bless him
and grant him peace, said, "The swiftest supplication to be answered is
the supplication of someone for another person who is not present."
حَدَّثَنَا عَبْدُ اللهِ بْنُ يَزِيدَ، قَالَ: حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ زِيَادٍ قَالَ لِي عَبْدُ اللهِ بْنُ يَزِيدَ: سَمِعْتُ عَبْدَ اللهِ بْنَ عَمْرٍو، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: أَسْرَعُ الدُّعَاءِ إِجَابَةً دُعَاءُ غَائِبٍ لِغَائِبٍ.
| Reference | : Al-Adab Al-Mufrad 623 |
| In-book reference | : Book 31, Hadith 20 |
| English translation | : Book 31, Hadith 623 |
Al-Adab Al-Mufrad 934
'Abdullah said, "When one of you sneezes, he should say, 'Praise
be to Allah, the Lord of the Worlds.' Let anyone responding to him say
'May Allah have mercy on you.' Then the person who sneezed should say'May
Allah forgive me and you.'"
حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ: حَدَّثَنَا سُفْيَانُ، عَنْ عَطَاءٍ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ عَبْدِ اللهِ قَالَ: إِذَا عَطَسَ أَحَدُكُمْ فَلْيَقُلِ: الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ، وَلْيَقُلْ مَنْ يَرُدُّ: يَرْحَمُكَ اللَّهُ، وَلْيَقُلْ هُوَ: يَغْفِرُ اللَّهُ لِي وَلَكُمْ.
| Reference | : Al-Adab Al-Mufrad 934 |
| In-book reference | : Book 40, Hadith 16 |
| English translation | : Book 40, Hadith 934 |
Mishkat al-Masabih 1693
‘Amir b. Sa‘d b. Abu Waqqas told that Sa‘d b. Abu Waqqas said during his illness of which he died, “Make a niche for me in the side of the grave, and set up bricks over me as was done with God’s messenger.”
Muslim transmitted it.
عَنْ عَامِرِ بْنِ سَعْدِ بْنِ أَبِي وَقَّاصٍ أَن سَعْدِ بْنِ أَبِي وَقَّاصٍ قَالَ فِي مَرَضِهِ الَّذِي هَلَكَ فِيهِ: أَلْحِدُوا لِي لَحْدًا وَانْصِبُوا عَلَى اللَّبِنِ نَصْبًا كَمَا صُنِعَ بِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. رَوَاهُ مُسْلِمٌ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1693 |
| In-book reference | : Book 5, Hadith 166 |
Mishkat al-Masabih 3107
Al-Mughira b. Shu'ba said:
I asked a woman in marriage and God’s Messenger asked me whether I had looked at her. When I replied that I had not, he said, “Then look at her, for it is better that there should be love between you.”
Ahmad, Tirmidhi, Nasa'i, Ibn Majah and Darimi transmitted it.
وَعَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ قَالَ خَطَبْتُ امْرَأَةً فَقَالَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «هَلْ نَظَرْتَ إِلَيْهَا؟» قُلْتُ: لَا قَالَ: «فَانْظُرْ إِلَيْهَا فَإِنَّهُ أَحْرَى أَنْ يُؤْدَمَ بَيْنَكُمَا» . رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيُّ وَالنَّسَائِيُّ وَابْنُ مَاجَهْ وَالدَّارِمِيُّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3107 |
| In-book reference | : Book 13, Hadith 28 |
Sunan Ibn Majah 123
It was narrated that Zubair said:
"The Messenger of Allah named his parents together for me on the Day of Uhud."
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، عَنِ الزُّبَيْرِ، قَالَ لَقَدْ جَمَعَ لِي رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ أَبَوَيْهِ يَوْمَ أُحُدٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 123 |
| In-book reference | : Introduction, Hadith 0 |
| English translation | : Vol. 1, Book 1, Hadith 123 |
Sahih al-Bukhari 5542
Narrated Anas:
I brought a brother of mine to the Prophet to do Tahnik for him while the Prophet was in a sheep fold of his, and I saw him branding a sheep. (The sub-narrator said: I think Anas said, branding it on the ear.)
حَدَّثَنَا أَبُو الْوَلِيدِ، حَدَّثَنَا شُعْبَةُ، عَنْ هِشَامِ بْنِ زَيْدٍ، عَنْ أَنَسٍ، قَالَ دَخَلْتُ عَلَى النَّبِيِّ صلى الله عليه وسلم بِأَخٍ لِي يُحَنِّكُهُ، وَهْوَ فِي مِرْبَدٍ لَهُ، فَرَأَيْتُهُ يَسِمُ شَاةً ـ حَسِبْتُهُ قَالَ ـ فِي آذَانِهَا.
| Reference | : Sahih al-Bukhari 5542 |
| In-book reference | : Book 72, Hadith 67 |
| USC-MSA web (English) reference | : Vol. 7, Book 67, Hadith 450 |
| (deprecated numbering scheme) |