Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2992 |
In-book reference | : Book 24, Hadith 375 |
English translation | : Vol. 3, Book 24, Hadith 2995 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2983 |
In-book reference | : Book 25, Hadith 102 |
English translation | : Vol. 4, Book 25, Hadith 2983 |
Narrated Ibn `Abbas:
(During the early days of Islam), the inheritance used to be given to one's offspring and legacy used to be bequeathed to the parents, then Allah cancelled what He wished from that order and decreed that the male should be given the equivalent of the portion of two females, and for the parents one-sixth for each of them, and for one's wife one-eighth (if the deceased has children) and one-fourth (if he has no children), for one's husband one-half (if the deceased has no children) and one-fourth (if she has children).
Reference | : Sahih al-Bukhari 6739 |
In-book reference | : Book 85, Hadith 16 |
USC-MSA web (English) reference | : Vol. 8, Book 80, Hadith 731 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
The Prophet said, "The tribe of Quraish has precedence over the people in this connection (i.e the right of ruling). The Muslims follow the Muslims amongst them, and the infidels follow the infidels amongst them. People are of different natures: The best amongst them in the pre-lslamic period are the best in Islam provided they comprehend the religious knowledge. You will find that the best amongst the people in this respect (i.e. of ruling) is he who hates it (i.e. the idea of ruling) most, till he is given the pledge of allegiance."
"وَالنَّاسُ مَعَادِنُ، خِيَارُهُمْ فِي الْجَاهِلِيَّةِ خِيَارُهُمْ فِي الإِسْلاَمِ إِذَا فَقِهُوا، تَجِدُونَ مِنْ خَيْرِ النَّاسِ أَشَدَّ النَّاسِ كَرَاهِيَةً لِهَذَا الشَّأْنِ حَتَّى يَقَعَ فِيهِ."
Reference | : Sahih al-Bukhari 3495, 3496 |
In-book reference | : Book 61, Hadith 6 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 700 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2365 |
In-book reference | : Book 36, Hadith 62 |
English translation | : Vol. 4, Book 10, Hadith 2365 |
Reference | : Sunan an-Nasa'i 537 |
In-book reference | : Book 6, Hadith 44 |
English translation | : Vol. 1, Book 6, Hadith 538 |
Narrated Abdullah ibn Abbas:
By Allah, the Messenger of Allah (saws) did not make Aisha perform umrah during Dhul-Hijjah but to discontinue the practice of the idolaters (in Arabia before Islam), for this clan of Quraysh and those who followed them used to say: When the fur of the camel abounds, and the wounds on the back of the camels are recovered and the month of Safar begins, umrah becomes lawful for one who performs umrah. They considered performing umrah unlawful till the months of Dhul-Hijjah and al-Muharram passed away.
حسن ق نحوه دون قول ابن عباس في أوله والله أهل الشرك (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1987 |
In-book reference | : Book 11, Hadith 267 |
English translation | : Book 10, Hadith 1982 |
Narrated Al-Harith ibn Qays al-Asadi:
I embraced Islam while I had eight wives. So I mentioned it to the Prophet (saws). The Prophet (said) said: Select four of them.
Abu Dawud said: This tradition has also been narrated to us by Ahmad b. Ibrahim from Hushaim. He said: Qais b. al-Harith instead of al-Harith b. Qais. Ahmad b. Ibrahim said: This is correct, i.e. Qais b. al-Harith.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2241 |
In-book reference | : Book 13, Hadith 67 |
English translation | : Book 12, Hadith 2233 |
Narrated Buraydah ibn al-Hasib:
The Prophet (saws) said: Judges are of three types, one of whom will go to Paradise and two to Hell. The one who will go to Paradise is a man who knows what is right and gives judgment accordingly; but a man who knows what is right and acts tyrannically in his judgment will go to Hell; and a man who gives judgment for people when he is ignorant will go to Hell.
Abu Dawud said: On this subject this is the soundest tradition, that is, the tradition of Ibn Buraidah: Judges are of three types.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3573 |
In-book reference | : Book 25, Hadith 3 |
English translation | : Book 24, Hadith 3566 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 170 |
In-book reference | : Introduction, Hadith 170 |
English translation | : Vol. 1, Book 1, Hadith 170 |
Reference | : Sunan Ibn Majah 3834 |
In-book reference | : Book 34, Hadith 8 |
English translation | : Vol. 5, Book 34, Hadith 3834 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4060 |
In-book reference | : Book 19, Hadith 270 |
Sunnah.com reference | : Book 7, Hadith 75 |
English translation | : Book 7, Hadith 844 |
Arabic reference | : Book 7, Hadith 841 |
Narrated Abu Huraira:
Allah's Apostle said, "The Hour will not be established until you fight with the Jews, and the stone behind which a Jew will be hiding will say. "O Muslim! There is a Jew hiding behind me, so kill him."
Reference | : Sahih al-Bukhari 2926 |
In-book reference | : Book 56, Hadith 139 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 177 |
(deprecated numbering scheme) |
Narrated `Abdullah bin `Umar:
I heard Allah's Apostle saying, "The Jews will fight with you, and you will be given victory over them so that a stone will say, 'O Muslim! There is a Jew behind me; kill him!' "
Reference | : Sahih al-Bukhari 3593 |
In-book reference | : Book 61, Hadith 100 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 791 |
(deprecated numbering scheme) |
A'isha (Allah be pleased with her) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1198c |
In-book reference | : Book 15, Hadith 73 |
USC-MSA web (English) reference | : Book 7, Hadith 2719 |
(deprecated numbering scheme) |
A'isha reported Allah's Mdssenger (may peace be upon him) having said this:
Reference | : Sahih Muslim 1198e |
In-book reference | : Book 15, Hadith 75 |
USC-MSA web (English) reference | : Book 7, Hadith 2721 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3678 |
In-book reference | : Book 18, Hadith 18 |
Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3000 |
In-book reference | : Book 20, Hadith 73 |
English translation | : Book 19, Hadith 2994 |
Narrated `Abdullah:
The Prophet prayed (and the sub-narrator Ibrahim said, "I do not know whether he prayed more or less than usual"), and when he had finished the prayers he was asked, "O Allah's Apostle! Has there been any change in the prayers?" He said, "What is it?' The people said, "You have prayed so much and so much." So the Prophet bent his legs, faced the Qibla and performed two prostration's (of Sahu) and finished his prayers with Taslim (by turning his face to right and left saying: 'As-Salamu `Alaikum- Warahmat-ullah'). When he turned his face to us he said, "If there had been anything changed in the prayer, surely I would have informed you but I am a human being like you and liable to forget like you. So if I forget remind me and if anyone of you is doubtful about his prayer, he should follow what he thinks to be correct and complete his prayer accordingly and finish it and do two prostrations (of Sahu).
Reference | : Sahih al-Bukhari 401 |
In-book reference | : Book 8, Hadith 52 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 394 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
A man was killed by his camel while we were with the Prophet and he was a Muhrim. So the Prophet said, "Wash him with water and Sidr and shroud him in two pieces of cloth and neither perfume him nor cover his head, for Allah will resurrect him on the Day of Resurrection and he will be saying 'Labbaik' . "
Reference | : Sahih al-Bukhari 1267 |
In-book reference | : Book 23, Hadith 28 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 357 |
(deprecated numbering scheme) |
Narrated Abdullah ibn Abbas:
Abdullah ibn AbuSarh used to write (the revelation) for the Messenger of Allah (saws). Satan made him slip, and he joined the infidels. The Messenger of Allah (saws) commanded to kill him on the day of Conquest (of Mecca). Uthman ibn Affan sought protection for him. The Messenger of Allah (saws) gave him protection.
Grade: | Hasan in chain (Al-Albani) | حسن الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4358 |
In-book reference | : Book 40, Hadith 8 |
English translation | : Book 39, Hadith 4345 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Sunnah.com reference | : Book 50, Hadith 19 |
Arabic/English book reference | : Book 50, Hadith 1223 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2879 |
In-book reference | : Book 11, Hadith 117 |
Yahya related to me from Malik from Hisham ibn Urwa from his father that the Messenger of Allah, may Allah bless him and grant him peace, said, "There are five trespassers that can be killed in the Haram:
USC-MSA web (English) reference | : Book 20, Hadith 91 |
Arabic reference | : Book 20, Hadith 793 |
Yahya related to me from Malik from Nafi from Ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, saw the corpse of a woman who had been slain in one of the raids, and he disapproved of it and forbade the killing of women and children.
USC-MSA web (English) reference | : Book 21, Hadith 9 |
Arabic reference | : Book 21, Hadith 970 |
Hafsa, the wife of Allah's Apostle (may peace be upon him), reported Allah's Messenger (may peace be upon him) having said this:
Reference | : Sahih Muslim 1200a |
In-book reference | : Book 15, Hadith 79 |
USC-MSA web (English) reference | : Book 7, Hadith 2725 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1788 |
In-book reference | : Book 17, Hadith 278 |
Hammam b. Munabbih reported:
Reference | : Sahih Muslim 1619d |
In-book reference | : Book 23, Hadith 21 |
USC-MSA web (English) reference | : Book 11, Hadith 3947 |
(deprecated numbering scheme) |
Narrated Sahl bin Sa`d As-Sa`idi:
'Uwaimir Al-Ajlani came to `Asim bin Ad Al-Ansari and said to him, "O `Asim! Suppose a man saw another man with his wife, would he kill him whereupon you would kill him; or what should he do? Please, O `Asim, ask about this on my behalf." `Asim asked Allah's Apostle about it. Allah's Apostle, disliked that question and considered it disgraceful. What `Asim heard from Allah's Apostle was hard on him. When `Asim returned to his family, 'Uwaimir came to him and said, "O `Asim! What did Allah's Apostle. say to you?" `Asim said to 'Uwaimir, "You never bring me any good. Allah's Apostle disliked the problem which I asked him about." 'Uwaimir said, "By Allah, I will not give up this matter until I ask the Prophet about it." So 'Uwaimir proceeded till he came to Allah's Apostle in the midst of people, and said, "O Allah's Apostle! If a man sees another man with his wife, would he kill him, whereupon you would kill him, or what should he do?" Allah's Apostle said, "Allah has revealed some decree as regards you and your wives case. Go and bring her." So they carried out the process of Lian while I was present among the people with Allah's Apostle. When they had finished their Lian, 'Uwaimir said, "O Allah's Apostle! If I should now keep her with me as a wife, then I have told a lie." So he divorced her thrice before Allah's Apostle ordered him. (Ibn Shihab said: So divorce was the tradition for all those who were involved in a case of Lian.)
Reference | : Sahih al-Bukhari 5308 |
In-book reference | : Book 68, Hadith 57 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 228 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1245 |
In-book reference | : Book 13, Hadith 67 |
English translation | : Vol. 2, Book 13, Hadith 1246 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2319 |
In-book reference | : Book 13, Hadith 12 |
English translation | : Vol. 3, Book 13, Hadith 2319 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2812 |
In-book reference | : Book 24, Hadith 60 |
English translation | : Vol. 4, Book 24, Hadith 2812 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 404 |
In-book reference | : Book 22, Hadith 8 |
English translation | : Book 22, Hadith 404 |
Reference | : Virtues of the Qur'an's Chapters and Verses 38 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3886 |
In-book reference | : Book 29, Hadith 32 |
English translation | : Book 28, Hadith 3877 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2610 |
In-book reference | : Book 40, Hadith 5 |
English translation | : Vol. 5, Book 38, Hadith 2610 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4991 |
In-book reference | : Book 47, Hadith 7 |
English translation | : Vol. 6, Book 47, Hadith 4994 |
Grade: | Hasan because of corroborating evidence] (Darussalam) |
Reference | : Musnad Ahmad 1251 |
In-book reference | : Book 5, Hadith 657 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1638 |
In-book reference | : Book 9, Hadith 83 |
English translation | : Book 9, Hadith 1634 |
حسن دون قوله إنما كان يكفيه (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 336 |
In-book reference | : Book 1, Hadith 336 |
English translation | : Book 1, Hadith 336 |
Narrated `Aisha:
Allah's Apostle came to my house while two girls were singing beside me the songs of Bu'ath (a story about the war between the two tribes of the Ansar, i.e. Khazraj and Aus, before Islam.) The Prophet reclined on the bed and turned his face to the other side. Abu Bakr came and scolded me and said protestingly, "Instrument of Satan in the presence of Allah's Apostle?" Allah's Apostle turned his face towards him and said, "Leave them." When Abu Bakr became inattentive, I waved the two girls to go away and they left. It was the day of `Id when negroes used to play with leather shields and spears. Either I requested Allah's Apostle or he himself asked me whether I would like to see the display. I replied in the affirmative. Then he let me stand behind him and my cheek was touching his cheek and he was saying, "Carry on, O Bani Arfida (i.e. negroes)!" When I got tired, he asked me if that was enough. I replied in the affirmative and he told me to leave.
Reference | : Sahih al-Bukhari 2906, 2907 |
In-book reference | : Book 56, Hadith 120 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 155 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3379 |
In-book reference | : Book 48, Hadith 10 |
English translation | : Vol. 6, Book 45, Hadith 3379 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2278 |
In-book reference | : Book 9, Hadith 53 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1845 |
In-book reference | : Book 9, Hadith 1 |
English translation | : Vol. 3, Book 9, Hadith 1845 |
Malik said, concerning someone who wishes to wear clothes that a person in ihram must not wear, or cut his hair, or touch perfume without necessity, because he finds it easy to pay the compensation, "No-one must do such things. They are only allowed in cases of necessity, and compensation is owed by whoever does them."
Malik was asked whether the culprit could choose for himself the method of compensation he makes, and he was asked what kind of animal was to be sacrificed, and how much food was to be given, and how many days were to be fasted, and whether the person could delay any of these, or if they had to be done immediately. He answered, 'Whenever there are alternatives in the Book of Allah for the kaffara, the culprit can choose to do whichever of the alternatives he prefers. As for the sacrifice - a sheep, and as for the fasting - three days. As for the food - feeding six poor men, for every poor man two mudds, by the first mudd, the mudd of the Prophet, may Allah bless him and grant him peace."
Malik said, "I have heard one of the people of knowledge saying, 'When a person in ihram throws something and hits game unintentionally and kills it, he must pay compensation. In the same way, someone outside the Haram who throws anything into the Haram and hits game he did not intend to, killing it, has to pay compensation, because the intentional and the mistaken are in the same position in this matter.' "
Malik said, concerning people who kill game together while they are muhrim or in the Haram, "I think that each one of them owes a full share. If a sacrificial animal is decided for them, each one of them owes one, and if fasting is decided for them, the full fasting is owed by each one of them. The analogy of that is a group of people who kill a man by mistake and the kaffara for that is that each person among them must free a slave or fast two consecutive months."
Malik said, "Anyone who stones or hunts game after stoning the jamra and shaving his head but before he has performed the tawaf al-ifada, owes compensation for that game, because Allah the Blessed, the Exalted said, 'And when you leave ihram, then hunt,' and restrictions still remain for someone who has not done the tawaf al-ifada about touching perfume and women."
Malik said, "The person in ihram does not owe anything for plants he cuts down in the Haram and it has not reached us that anyone has given a decision of anything for it, but O how wrong is what he has done! "
Malik said, concerning some one who was ignorant of, or who forgot the fast of three days in the hajj, or who was ill during them and so did not fast them until he had returned to his community, "He must offer a sacrificial animal (hady) if he can find one and if not he must fast the three days among his people and the remaining seven after that."
USC-MSA web (English) reference | : Book 20, Hadith 250 |
Narrated `Abdullah bin `Umar:
Allah's Apostle said, "Whoever drags his clothes (on the ground) out of pride and arrogance, Allah will not look at him on the Day of Resurrection."
Reference | : Sahih al-Bukhari 5791 |
In-book reference | : Book 77, Hadith 9 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 683 |
(deprecated numbering scheme) |
Abu Huraira said:
Reference | : Sahih Muslim 444 |
In-book reference | : Book 4, Hadith 160 |
USC-MSA web (English) reference | : Book 4, Hadith 894 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 318 |
In-book reference | : Book 2, Hadith 170 |
English translation | : Vol. 1, Book 2, Hadith 318 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 427 |
In-book reference | : Book 2, Hadith 280 |
English translation | : Vol. 1, Book 2, Hadith 427 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 473 |
In-book reference | : Book 3, Hadith 21 |
English translation | : Vol. 1, Book 3, Hadith 473 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1531 |
In-book reference | : Book 20, Hadith 9 |
English translation | : Vol. 3, Book 18, Hadith 1531 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2646 |
In-book reference | : Book 41, Hadith 2 |
English translation | : Vol. 5, Book 39, Hadith 2646 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3928 |
In-book reference | : Book 49, Hadith 328 |
English translation | : Vol. 1, Book 46, Hadith 3928 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2950 |
In-book reference | : Book 47, Hadith 1 |
English translation | : Vol. 5, Book 44, Hadith 2950 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1296 |
In-book reference | : Book 13, Hadith 118 |
English translation | : Vol. 2, Book 13, Hadith 1297 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1809 |
In-book reference | : Book 20, Hadith 212 |
English translation | : Vol. 2, Book 20, Hadith 1810 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5688 |
In-book reference | : Book 51, Hadith 150 |
English translation | : Vol. 6, Book 51, Hadith 5691 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 734 |
In-book reference | : Book 8, Hadith 47 |
English translation | : Vol. 1, Book 8, Hadith 735 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 33 |
In-book reference | : Introduction, Hadith 33 |
English translation | : Vol. 1, Book 1, Hadith 33 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 757 |
In-book reference | : Book 4, Hadith 23 |
English translation | : Vol. 1, Book 4, Hadith 757 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2382 |
In-book reference | : Book 14, Hadith 8 |
English translation | : Vol. 3, Book 14, Hadith 2382 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3569 |
In-book reference | : Book 32, Hadith 20 |
English translation | : Vol. 4, Book 32, Hadith 3569 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3606 |
In-book reference | : Book 32, Hadith 57 |
English translation | : Vol. 4, Book 32, Hadith 3606 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4078 |
In-book reference | : Book 37, Hadith 113 |
English translation | : Vol. 5, Book 37, Hadith 4083 |
وَرُوِيَ فِي شَرْحِ السُّنَّةِ فِي قَطْعِ السَّارِقِ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «اقْطَعُوهُ ثمَّ احسموه»
لم تتمّ دراسته, لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3603, 3604 |
In-book reference | : Book 17, Hadith 45 |
Yahya related to me from Malik that he had heard that Umar ibn Abd al-Aziz wrote to his governors telling them to relieve any people who payed the jizya from paying the jizya if they became muslims.
Malik said, "The sunna is that there is no jizya due from women or children of people of the Book, and that jizya is only taken from men who have reached puberty. The people of dhimma and the magians do not have to pay any zakat on their palms or their vines or their crops or their livestock. This is because zakat is imposed on the muslims to purify them and to be given back to their poor, whereas jizya is imposed on the people of the Book to humble them. As long as they are in the country they have agreed to live in, they do not have to pay anything on their property except the jizya. If, however, they trade in muslim countries, coming and going in them, a tenth is taken from what they invest in such trade. This is because jizya is only imposed on them on conditions, which they have agreed on, namely that they will remain in their own countries, and that war will be waged for them on any enemy of theirs, and that if they then leave that land to go anywhere else to do business they will haveto pay a tenth. Whoever among them does business with the people of Egypt, and then goes to Syria, and then does business with the people of Syria and then goes to Iraq and does business with them and then goes on to Madina, or Yemen, or other similar places, has to pay a tenth.
People of the Book and magians do not have to pay any zakat on any of their property, livestock, produce or crops. The sunna still continues like that. They remain in the deen they were in, and they continue to do what they used to do. If in any one year they frequently come and go in muslim countries then they have to pay a tenth every time they do so, since that is outside what they have agreed upon, and not one of the conditions stipulated for them. This is what I have seen the people of knowledge of our city doing."
USC-MSA web (English) reference | : Book 17, Hadith 46 |
Arabic reference | : Book 17, Hadith 622 |
'Ata' b. Rabah reported on the authority of 'A'isha, the wife of the Apostle of Allah (way peace be upon him), who said:
Reference | : Sahih Muslim 899b |
In-book reference | : Book 9, Hadith 16 |
USC-MSA web (English) reference | : Book 4, Hadith 1962 |
(deprecated numbering scheme) |
Malik related to me that he had asked Ibn Shihab about a slave who was released. He said, "He gives his wala' to whomever he likes. If he dies and has not given his wala' to anyone, his inheritance goes to the muslims and his blood-money is paid by them."
Malik said, "The best of what has been heard about a slave who is released is that no one gets his wala', and his inheritance goes to the muslims, and they pay his blood-money."
Malik said that when the slave of a jew or christian became muslim and he was freed before being sold, the wala' of the freed slave went to the muslims. If the jew or christian became muslim afterwards, the wala' did not revert to him. "
He said, "However, if a jew or christian frees a slave from their own deen, and then the freed one becomes muslim before the jew or christian who freed him becomes muslim and then the one who freed him has become muslim, his wala' reverts to him because the wala' was confirmed for him on the day he freed him."
Malik said that the muslim child of a jew or christian inherited the mawali of his jewish or christian father when the freed mawla became muslim before the one who freed him became muslim. If the freed one was already muslim when he was freed, the muslim children of the christian or jew had nothing of the wala' of a muslim slave because the jew and the christian did not have the wala'. The wala' of a muslim slave went to the community of muslims.
USC-MSA web (English) reference | : Book 38, Hadith 25 |
Arabic reference | : Book 38, Hadith 1491 |
Narrated Abu Huraira:
Allah's Apostle said, "Time will pass rapidly, good deeds will decrease, and miserliness will be thrown (in the hearts of the people), and the Harj (will increase)." They asked, "What is the Harj?" He replied, "(It is) killing (murdering), (it is) murdering (killing).
Reference | : Sahih al-Bukhari 6037 |
In-book reference | : Book 78, Hadith 67 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 63 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4278 |
In-book reference | : Book 42, Hadith 16 |
English translation | : Vol. 5, Book 42, Hadith 4283 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4795 |
In-book reference | : Book 45, Hadith 90 |
English translation | : Vol. 5, Book 45, Hadith 4799 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2624 |
In-book reference | : Book 21, Hadith 10 |
English translation | : Vol. 3, Book 21, Hadith 2624 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3203 |
In-book reference | : Book 28, Hadith 4 |
English translation | : Vol. 4, Book 28, Hadith 3203 |
[Abu Dawud].
Reference | : Riyad as-Salihin 939 |
In-book reference | : Book 6, Hadith 46 |
Narrated Um Salama:
(the wife of the Prophet) Allah's Apostle heard some people quarreling at the door of his dwelling, so he went out to them and said, "I am only a human being, and litigants with cases of dispute come to me, and someone of you may happen to be more eloquent (in presenting his case) than the other, whereby I may consider that he is truthful and pass a judgment in his favor. If ever I pass a judgment in favor of somebody whereby he takes a Muslim's right unjustly, then whatever he takes is nothing but a piece of Fire, and it is up to him to take or leave."
Reference | : Sahih al-Bukhari 7181 |
In-book reference | : Book 93, Hadith 44 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 292 |
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Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1917 |
In-book reference | : Book 27, Hadith 23 |
English translation | : Vol. 4, Book 1, Hadith 1917 |
Anas b. Malik reported that Allah's Messenger (may peace be upon him stood when the sun had passed the meridian and he led them noon prayer and after observing salutations (completing the prayer) he stood upon the pulpit and talked about the Last Hour and made a mention of the important facts prior to it and then said:
Reference | : Sahih Muslim 2359c |
In-book reference | : Book 43, Hadith 179 |
USC-MSA web (English) reference | : Book 30, Hadith 5825 |
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Narrated Wa'il ibn Hujr:
I was with the Prophet (saws) when a man who was a murderer and had a strap round his neck was brought to him.
He then called the legal guardian of the victim and asked him: Do you forgive him?
He said: No. He asked: Will you accept the blood-money? He said: No. He asked: Will you kill him? He said: Yes. He said: Take him. When he turned his back, he said: Do you forgive him? He said: No. He said: Will you accept the blood-money? He said: No. He said: Will you kill him? He said: Yes. He said: Take him. After repeating all this a fourth time, he said: If you forgive him, he will bear the burden of his own sin and the sin of the victim. He then forgave him. He (the narrator) said: I saw him pulling the strap.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4499 |
In-book reference | : Book 41, Hadith 6 |
English translation | : Book 40, Hadith 4484 |
'Amr b. al-'As reported that he heard Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1716a |
In-book reference | : Book 30, Hadith 18 |
USC-MSA web (English) reference | : Book 18, Hadith 4261 |
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Narrated Ibn `Umar:
The Prophet sent (an army unit under the command of) Khalid bin Al-Walid to fight against the tribe of Bani Jadhima and those people could not express themselves by saying, "Aslamna," but they said, "Saba'na! Saba'na! " Khalid kept on killing some of them and taking some others as captives, and he gave a captive to everyone of us and ordered everyone of us to kill his captive. I said, "By Allah, I shall not kill my captive and none of my companions shall kill his captive!" Then we mentioned that to the Prophet and he said, "O Allah! I am free from what Khalid bin Al-Walid has done," and repeated it twice.
Reference | : Sahih al-Bukhari 7189 |
In-book reference | : Book 93, Hadith 51 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 299 |
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Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2908a |
In-book reference | : Book 54, Hadith 69 |
USC-MSA web (English) reference | : Book 41, Hadith 6949 |
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It is reported on the authority of Talha b. 'Ubaidullah that a person with dishevelled hair, one of the people of Nejd, came to the Messenger of Allah (may peace be upon him). We heard the humming of his voice but could not fully discern what he had been saying, till he came nigh to the Messenger of Allah (may peace be upon him). It was then (disclosed to us) that he was asking questions pertaining to Islam. The Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 11a |
In-book reference | : Book 1, Hadith 8 |
USC-MSA web (English) reference | : Book 1, Hadith 7 |
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Narrated Abu Al-Minhal:
When Ibn Ziyad and Marwan were in Sham and Ibn Az-Zubair took over the authority in Mecca and Qurra' (the Kharijites) revolted in Basra, I went out with my father to Abu Barza Al-Aslami till we entered upon him in his house while he was sitting in the shade of a room built of cane. So we sat with him and my father started talking to him saying, "O Abu Barza! Don't you see in what dilemma the people has fallen?" The first thing heard him saying "I seek reward from Allah for myself because of being angry and scornful at the Quraish tribe. O you Arabs! You know very well that you were in misery and were few in number and misguided, and that Allah has brought you out of all that with Islam and with Muhammad till He brought you to this state (of prosperity and happiness) which you see now; and it is this worldly wealth and pleasures which has caused mischief to appear among you. The one who is in Sham (i.e., Marwan), by Allah, is not fighting except for the sake of worldly gain: and those who are among you, by Allah, are not fighting except for the sake of worldly gain; and that one who is in Mecca (i.e., Ibn Az-Zubair) by Allah, is not fighting except for the sake of worldly gain."
Reference | : Sahih al-Bukhari 7112 |
In-book reference | : Book 92, Hadith 59 |
USC-MSA web (English) reference | : Vol. 9, Book 88, Hadith 228 |
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A'isha (Allah be pleased with her) reported Allah'* Apostle (may peace be upon him) as saying:
Reference | : Sahih Muslim 1198b |
In-book reference | : Book 15, Hadith 72 |
USC-MSA web (English) reference | : Book 7, Hadith 2718 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4071 |
In-book reference | : Book 37, Hadith 106 |
English translation | : Vol. 5, Book 37, Hadith 4076 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5253 |
In-book reference | : Book 43, Hadith 481 |
English translation | : Book 42, Hadith 5233 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3984 |
In-book reference | : Book 19, Hadith 196 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2815 |
In-book reference | : Book 24, Hadith 197 |
English translation | : Vol. 3, Book 24, Hadith 2817 |
Sunnah.com reference | : Book 5, Hadith 20 |
English translation | : Book 5, Hadith 690 |
Arabic reference | : Book 5, Hadith 669 |
Abu Laila 'Abdullah b. 'Abd al-Rahman b. Sahl reported that the elderly persons of (the tribe) had informed Sahl b. Abu Hathma that 'Abdullah b. Sahl and Muhayyisa went out to Khaibar under some distress which had afflicted them. Muhayyisa came and informed that Abdutlah b. Sahl had been killed, and (his dead body) had been thrown in a well or in a ditch. He came to the Jews and said:
Reference | : Sahih Muslim 1669h |
In-book reference | : Book 28, Hadith 8 |
USC-MSA web (English) reference | : Book 16, Hadith 4126 |
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Sahl bin Sa’ad Al Sa’idi said that ‘Uwaimir bin Ashqar Al Ajilani came to ‘Asim bin Adl and said to him “Asim tell me about a man who finds a man along with his wife. Should he kill him and then be killed by you, or how should he act? Ask the Apostle of Allaah(saws) ‘Asim, for me about it. ‘Asim then asked the Apostle of Allaah(saws) about it. The Apostle of Allaah(saws) disliked the question and denounced it. What ‘Asim heard from the Apostle of Allaah(saws) fell heavy on him. When ‘Asim returned to his family ‘Uwaimr came to him and asked ‘Asim “What did the Apostle of Allaah(saws) say to you”? Asim replied “You did not do good to me”. The Apostle of Allaah(saws) disliked the question that I asked him. Thereupon ‘Uwaimir said “I swear by Allaah, I shall not leave until I ask him about it. So, ‘Uwaimir came to the Apostle of Allaah(saws) while he was sitting in the midst of the people.” He said “Apostle of Allaah(saws) tell me about a man who finds a man along with his wife. Should he kill him and then be killed by you, or how should he act?” The Apostle of Allaah(saws) said “A revelation has been sent down about you and your wife so go away and bring her. Sahl said “So we cursed one another while I was along with the people who were with the Apostle of Allaah(saws). Then when they finished, ‘Umamir said “I shall have lied against her, Apostle of Allaah(saws) if I keep her. He pronounced her divorce three times before the Apostle of Allaah(saws)commanded him (to do so).
Ibn Shihab said “Then this became the method of invoking curses.”
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2245 |
In-book reference | : Book 13, Hadith 71 |
English translation | : Book 12, Hadith 2237 |
This hadith has been narrated on the authority of Khabbib through another chain of transmitters and the words are. I in the pre-Islamic days used to work as an iron-smith. I did some work for 'As b. Wa'il and came to him for getting the remuneration of my wages.
Reference | : Sahih Muslim 2795b |
In-book reference | : Book 52, Hadith 19 |
USC-MSA web (English) reference | : Book 39, Hadith 6716 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1486 |
In-book reference | : Book 18, Hadith 28 |
English translation | : Vol. 3, Book 16, Hadith 1486 |
وَرَوَاهُ ابْنُ مَاجَهْ عَنْ عَطَاءِ بْنِ أَبِي رَبَاح عَن ابْن عَبَّاس
حسن لغيره, حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 531, 532 |
In-book reference | : Book 3, Hadith 229 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2327 |
In-book reference | : Book 9, Hadith 101 |
Narrated Al-Bara 'bin `Azib:
The Prophet said to me, "Whenever you go to bed perform ablution like that for the prayer, lie or your right side and say, "Allahumma aslamtu wajhi ilaika, wa fauwadtu `Amri ilaika, wa alja'tu Zahri ilaika raghbatan wa rahbatan ilaika. La Malja'a wa la manja minka illa ilaika. Allahumma amantu bikitabika-l-ladhi anzalta wa bina-biyika-l ladhi arsalta" (O Allah! I surrender to You and entrust all my affairs to You and depend upon You for Your Blessings both with hope and fear of You. There is no fleeing from You, and there is no place of protection and safety except with You O Allah! I believe in Your Book (the Qur'an) which You have revealed and in Your Prophet (Muhammad) whom You have sent). Then if you die on that very night, you will die with faith (i.e. or the religion of Islam). Let the aforesaid words be your last utterance (before sleep)." I repeated it before the Prophet and when I reached "Allahumma amantu bikitabika-l-ladhi anzalta (O Allah I believe in Your Book which You have revealed)." I said, "Wa-rasulika (and your Apostle)." The Prophet said, "No, (but say): 'Wanabiyika-l-ladhi arsalta (Your Prophet whom You have sent), instead."
Reference | : Sahih al-Bukhari 247 |
In-book reference | : Book 4, Hadith 113 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 247 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2972 |
In-book reference | : Book 47, Hadith 24 |
English translation | : Vol. 5, Book 44, Hadith 2972 |
[Muslim].
Reference | : Riyad as-Salihin 1450 |
In-book reference | : Book 15, Hadith 43 |
Narrated `Abdullah:
We were with the Prophet while we were young and had no wealth. So Allah's Apostle said, "O young people! Whoever among you can marry, should marry, because it helps him lower his gaze and guard his modesty (i.e. his private parts from committing illegal sexual intercourse etc.), and whoever is not able to marry, should fast, as fasting diminishes his sexual power."
Reference | : Sahih al-Bukhari 5066 |
In-book reference | : Book 67, Hadith 4 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 4 |
(deprecated numbering scheme) |