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Mishkat al-Masabih 1528
Abu Huraira reported God’s messenger as saying:
On the day of resurrection God most high will say, “Son of Adam, I was sick and you did not visit me.” He will reply, “My Lord, how could I visit Thee when Thou art the Lord of the universe?” He will say, “Did you not know that my servant so and so was ill and yet you did not visit him? Did you not know that if you had visited him you would have found me with him? Son of Adam, I asked you for food but you gave me none.” He will reply, “My Lord, how could I feed Thee when Thou art the Lord of the universe?” He will say, “Did you not know that my servant so and so asked you for food and yet you gave him none? Did you not know that if you had fed him you would have found that with me? Son of Adam, I asked you for drink but you gave me none.” He will reply “My Lord, how could I give Thee drink when Thou art the Lord of the universe?” He will say, “My servant so and so asked you for drink but you gave him none. Did you not know that if you had given him something to drink you would have found that with me?’’
Muslim transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" إِن الله عز وَجل يَقُولُ يَوْمَ الْقِيَامَةِ: يَا ابْنَ آدَمَ مَرِضْتُ فَلَمْ تَعُدْنِي قَالَ: يَا رَبِّ كَيْفَ أَعُودُكَ وَأَنْتَ رَبُّ الْعَالَمِينَ؟ قَالَ: أَمَّا عَلِمْتَ أَنَّ عَبْدِي فُلَانًا مَرِضَ فَلَمْ تَعُدْهُ؟ أَمَا عَلِمْتَ أَنَّكَ لَوْ عُدْتَهُ لَوَجَدْتَنِي عِنْدَهُ؟ يَا ابْنَ آدَمَ اسْتَطْعَمْتُكَ فَلَمْ تُطْعِمْنِي قَالَ: يَا رَبِّ كَيْفَ أُطْعِمُكَ وَأَنْتَ رَبُّ الْعَالَمِينَ؟ قَالَ: أَمَا عَلِمْتَ أَنَّهُ اسْتَطْعَمَكَ عَبْدِي فُلَانٌ فَلَمْ تُطْعِمْهُ؟ أَمَا عَلِمْتَ أَنَّكَ لَوْ أَطْعَمْتَهُ لَوَجَدْتَ ذَلِكَ عِنْدِي؟ يَا ابْنَ آدَمَ اسْتَسْقَيْتُكَ فَلَمْ تَسْقِنِي قَالَ: يَا رَبِّ كَيْفَ أَسْقِيكَ وَأَنْتَ رَبُّ الْعَالَمِينَ؟ قَالَ: اسْتَسْقَاكَ عَبْدِي فُلَانٌ فَلَمْ تَسْقِهِ أما إِنَّك لَو سقيته لوجدت ذَلِك عِنْدِي ". رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1528 |
| In-book reference | : Book 5, Hadith 6 |
Musnad Ahmad » The Musnad of az-Zubair bin al-'Awwam - مُسْنَدُ الزُّبَيْرِ بْنِ الْعَوَّامِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1422
Abdullah bin `Ata, the son of Ibraheem the freed slave of azZubair narrated that his mother and his grandmother Umm ‘Ata said:
By Allah, it is as if we can see az-Zubair bin al-`Awwam (رضي الله عنه) when he came to us on a white mule of his and said: “O Umm ‘Ata, the Messenger of Allah (ﷺ) has forbidden the Muslims to eat from the meat of their sacrifices after three days.” I said: “May my father be sacrificed for you! What should we do with that which has been given to us?” He said: “As for what has been given to you, it is up to you.”
حَدَّثَنَا يَعْقُوبُ، حَدَّثَنَا أَبِي، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، حَدَّثَنِي عَبْدُ اللَّهِ بْنُ عَطَاءِ بْنِ إِبْرَاهِيمَ، مَوْلَى الزُّبَيْرِ عَنْ أُمِّهِ، وَجَدَّتِهِ أُمِّ عَطَاءٍ، قَالَتَا وَاللَّهِ لَكَأَنَّنَا نَنْظُرُ إِلَى الزُّبَيْرِ بْنِ الْعَوَّامِ رَضِيَ اللَّهُ عَنْهُ حِينَ أَتَانَا عَلَى بَغْلَةٍ لَهُ بَيْضَاءَ فَقَالَ يَا أُمَّ عَطَاءٍ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ نَهَى الْمُسْلِمِينَ أَنْ يَأْكُلُوا مِنْ لُحُومِ نُسُكِهِمْ فَوْقَ ثَلَاثٍ قَالَ فَقُلْتُ بِأَبِي أَنْتَ فَكَيْفَ نَصْنَعُ بِمَا أُهْدِيَ لَنَا فَقَالَ أَمَّا مَا أُهْدِيَ لَكُنَّ فَشَأْنَكُنَّ بِهِ.
| Grade: | Da'if (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 1422 |
| In-book reference | : Book 7, Hadith 18 |
Musnad Ahmad » The Musnad of az-Zubair bin al-'Awwam - مُسْنَدُ الزُّبَيْرِ بْنِ الْعَوَّامِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1434
It was narrated that az-Zubair bin al-`Awwam (رضي الله عنه) said:
When this surah was revealed to the Messenger of Allah (ﷺ): `Verily, you (O Muhammad is) will die, and verily, they (too) will die. Then, on the Day of Resurrection, you will be disputing before your Lord” (az-Zumar [39:30,31]), az-Zubair said: “O Messenger of Allah, will we face again the disputes we had among us in this world in addition to other sins?” He said: “Yes, you will face these disputes again until everyone who has a right has been given his right.” AzZubair said: “By Allah, the matter is very serious.”
حَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا مُحَمَّدٌ يَعْنِي ابْنَ عَمْرٍو، عَنْ يَحْيَى بْنِ عَبْدِ الرَّحْمَنِ بْنِ حَاطِبٍ، عَنْ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، عَنِ الزُّبَيْرِ بْنِ الْعَوَّامِ، قَالَ لَمَّا نَزَلَتْ هَذِهِ السُّورَةُ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ {إِنَّكَ مَيِّتٌ وَإِنَّهُمْ مَيِّتُونَ . ثُمَّ إِنَّكُمْ يَوْمَ الْقِيَامَةِ عِنْدَ رَبِّكُمْ تَخْتَصِمُونَ} قَالَ الزُّبَيْرُ أَيْ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَيُكَرَّرُ عَلَيْنَا مَا كَانَ بَيْنَنَا فِي الدُّنْيَا مَعَ خَوَاصِّ الذُّنُوبِ قَالَ نَعَمْ لَيُكَرَّرَنَّ عَلَيْكُمْ حَتَّى يُؤَدَّى إِلَى كُلِّ ذِي حَقٍّ حَقُّهُ فَقَالَ الزُّبَيْرُ وَاللَّهِ إِنَّ الْأَمْرَ لَشَدِيدٌ.
| Grade: | Hasan (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 1434 |
| In-book reference | : Book 7, Hadith 27 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 346
It was narrated from ‘Amr bin Shu`aib from his father that his grandfather said:
A man killed his (own) son deliberately and the
case was referred to `Umar bin al Khattab (رضي الله عنه), who ruled that the murderer should pay one hundred camels (as diyah): thirty three-year-old she-camels, thirty four-year-old she-camels and forty five-year-old she camels. He said: And the killer does not inherit anything. Were it not that I heard the Messenger of Allah (ﷺ) say, `No father is to be killed in retaliation for his son,” I would have executed you.
حَدَّثَنَا أَبُو الْمُنْذِرِ، إِسْمَاعِيلُ بْنُ عُمَرَ أُرَاهُ عَنِ حَجَّاجٍ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ قَتَلَ رَجُلٌ ابْنَهُ عَمْدًا فَرُفِعَ إِلَى عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ فَجَعَلَ عَلَيْهِ مِائَةً مِنْ الْإِبِلِ ثَلَاثِينَ حِقَّةً وَثَلَاثِينَ جَذَعَةً وَأَرْبَعِينَ ثَنِيَّةً وَقَالَ لَا يَرِثُ الْقَاتِلُ وَلَوْلَا أَنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ لَا يُقْتَلُ وَالِدٌ بِوَلَدِهِ لَقَتَلْتُكَ.
| Grade: | A Hasan Hadeeth] (Darussalam) |
| Reference | : Musnad Ahmad 346 |
| In-book reference | : Book 2, Hadith 252 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 603
It was narrated from Ibn Abu Najeeh, from his father, from a man who heard ‘Ali (رضي الله عنه) say:
I wanted to propose marriage to the daughter of the Messenger of Allah (ﷺ), but I thought: I have nothing, so how could it be? Then I remembered how he upheld ties of kinship and his kindness and generosity, so I asked him for his daughter`s hand in marriage. He said: “Do you have anything”? I said: No. He said: `Where is the Hutamiyyah shield that I gave you on such and such a day?` I said: I have it. He said: `Then give it to her.`
أَنْبَأَنَا سُفْيَانُ، عَنِ ابْنِ أَبِي نَجِيحٍ، عَنْ أَبِيهِ، عَنْ رَجُلٍ، سَمِعَ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ يَقُولُ أَرَدْتُ أَنْ أَخْطُبَ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ابْنَتَهُ فَقُلْتُ مَا لِي مِنْ شَيْءٍ فَكَيْفَ ثُمَّ ذَكَرْتُ صِلَتَهُ وَعَائِدَتَهُ فَخَطَبْتُهَا إِلَيْهِ فَقَالَ هَلْ لَكَ مِنْ شَيْءٍ قُلْتُ لَا قَالَ فَأَيْنَ دِرْعُكَ الْحُطَمِيَّةُ الَّتِي أَعْطَيْتُكَ يَوْمَ كَذَا وَكَذَا قَالَ هِيَ عِنْدِي قَالَ فَأَعْطِهَا إِيَّاهُ.
| Grade: | Hasan because of corroborating evidence; this is a da'eef isnad] (Darussalam) |
| Reference | : Musnad Ahmad 603 |
| In-book reference | : Book 5, Hadith 40 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1307
It was narrated that Abu Tufail said:
Ali (رضي الله عنه) was asked: “Did the Messenger of Allah (ﷺ) say anything to you exclusively; He said: “The Messenger of Allah (ﷺ) did not say anything to us exclusively that he did not say to all the people, except what is in the sheath of this sword of mine. He took out a document on which was written `May Allah curse the one who offers a sacrifice to anyone other than Allah; may Allah curse the one who steals the boundary markers; may Allah curse the one who curses his father; may Allah curse the one who gives refuge to an offender.`
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، قَالَ سَمِعْتُ الْقَاسِمَ بْنَ أَبِي بَزَّةَ، يُحَدِّثُ عَنْ أَبِي الطُّفَيْلِ، قَالَ سُئِلَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ هَلْ خَصَّكُمْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِشَيْءٍ فَقَالَ مَا خَصَّنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِشَيْءٍ لَمْ يَعُمَّ بِهِ النَّاسَ كَافَّةً إِلَّا مَا كَانَ فِي قِرَابِ سَيْفِي هَذَا قَالَ فَأَخْرَجَ صَحِيفَةً فِيهَا مَكْتُوبٌ لَعَنَ اللَّهُ مَنْ ذَبَحَ لِغَيْرِ اللَّهِ لَعَنَ اللَّهُ مَنْ سَرَقَ مَنَارَ الْأَرْضِ وَلَعَنَ اللَّهُ مَنْ لَعَنَ وَالِدَهُ وَلَعَنَ اللَّهُ مَنْ آوَى مُحْدِثًا.
| Grade: | Lts isnad is Sahih, Muslim (1978)] (Darussalam) |
| Reference | : Musnad Ahmad 1307 |
| In-book reference | : Book 5, Hadith 709 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1340
It was narrated that `Abdullah bin Sabu’ said:
‘Ali (رضي الله عنه) addressed us and said: By the One Who split the seed and created the soul, this (his beard) will be soaked from this (his head, i.e., his beard would be soaked with blood from a wound in his head). He said: Tell us who he is. By Allah, we will eliminate him - or we will eliminate his family. He said: I adjure you by Allah not to kill anyone except the one who kills me. They said: If you know that, then appoint a successor. He said: No, rather I shall leave you as the Messenger of Allah (ﷺ) left you.
حَدَّثَنَا أَسْوَدُ بْنُ عَامِرٍ، أَنْبَأَنَا أَبُو بَكْرٍ، عَنِ الْأَعْمَشِ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، عَنْ عَبْدِ اللَّهِ بْنِ سَبُعٍ، قَالَ خَطَبَنَا عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ فَقَالَ وَالَّذِي فَلَقَ الْحَبَّةَ وَبَرَأَ النَّسَمَةَ لَتُخْضَبَنَّ هَذِهِ مِنْ هَذِهِ قَالَ قَالَ النَّاسُ فَأَعْلِمْنَا مَنْ هُوَ وَاللَّهِ لَنُبِيرَنَّ عِتْرَتَهُ قَالَ أَنْشُدُكُمْ بِاللَّهِ أَنْ يُقْتَلَ غَيْرُ قَاتِلِي قَالُوا إِنْ كُنْتَ قَدْ عَلِمْتَ ذَلِكَ اسْتَخْلِفْ إِذًا قَالَ لَا وَلَكِنْ أَكِلُكُمْ إِلَى مَا وَكَلَكُمْ إِلَيْهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ.
| Grade: | Lts isnad is Da'if because Abdullah bin Sabu’ is unknown and between Salamah bin Kuhail and Abdullah bin Sabu' is interrupted] (Darussalam) |
| Reference | : Musnad Ahmad 1340 |
| In-book reference | : Book 5, Hadith 741 |
Sunan Ibn Majah 190
Talhah bin Khirash said:
"I head Jabir bin 'Abdullah say" 'When 'Abdullah bin 'Amr bin )Haram) was killed on the Day of Uhud, the Messenger of Allah met me, and said: "O Jabir, shall I not tell you what Allah has said to your father?" Yahya said in his Hadith: "And he said: 'O Jabir, why do I see you broken-hearted?' I (Jabir) said: 'O Messenger of Allah, my father has been martyred and he has left behind dependents and debts.' He said: 'Shall I not give you the glad tidings of that with which Allah met your father?' I said: 'Yes, O Messenger of Allah.' He said: 'Allah never spoke to anyone except from behind a screen, but He spoke to your father directly, and He said: "O My slave! Ask something from Me and I shall give it to you." He said: "O Lord, bring me back to life so that I may be killed in Your cause a second time." The Lord, Glorified is He, said: "I have already decreed that they will not return to life." He said: "My Lord, then convey (this news) to those whom I have left behind." Allah said: "Think not of those as dead who are killed in the way of Allah, Nay, they are alive, with their Lord, and they have provision."
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ الْحِزَامِيُّ، وَيَحْيَى بْنُ حَبِيبِ بْنِ عَرَبِيٍّ، قَالاَ حَدَّثَنَا مُوسَى بْنُ إِبْرَاهِيمَ بْنِ كَثِيرٍ الأَنْصَارِيُّ الْحَرَامِيُّ، قَالَ سَمِعْتُ طَلْحَةَ بْنَ خِرَاشٍ، قَالَ سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ لَمَّا قُتِلَ عَبْدُ اللَّهِ بْنُ عَمْرِو بْنِ حَرَامٍ يَوْمَ أُحُدٍ لَقِيَنِي رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ فَقَالَ " يَا جَابِرُ أَلاَ أُخْبِرُكَ مَا قَالَ اللَّهُ لأَبِيكَ " . وَقَالَ يَحْيَى فِي حَدِيثِهِ فَقَالَ " يَا جَابِرُ مَالِي أَرَاكَ مُنْكَسِرًا " . قَالَ قُلْتُ يَا رَسُولَ اللَّهِ اسْتُشْهِدَ أَبِي وَتَرَكَ عِيَالاً وَدَيْنًا . قَالَ " أَفَلاَ أُبَشِّرُكَ بِمَا لَقِيَ اللَّهُ بِهِ أَبَاكَ " . قَالَ بَلَى يَا رَسُولَ اللَّهِ . قَالَ " مَا كَلَّمَ اللَّهُ أَحَدًا قَطُّ إِلاَّ مِنْ وَرَاءِ حِجَابٍ وَكَلَّمَ أَبَاكَ كِفَاحًا . فَقَالَ يَا عَبْدِي تَمَنَّ عَلَىَّ أُعْطِكَ . قَالَ يَا رَبِّ تُحْيِينِي فَأُقْتَلُ فِيكَ ثَانِيَةً . فَقَالَ الرَّبُّ سُبْحَانَهُ إِنَّهُ سَبَقَ مِنِّي أَنَّهُمْ إِلَيْهَا لاَ يَرْجِعُونَ . قَالَ يَا رَبِّ فَأَبْلِغْ مَنْ وَرَائِي . قَالَ فَأَنْزَلَ اللَّهُ تَعَالَى {وَلاَ تَحْسَبَنَّ الَّذِينَ قُتِلُوا فِي سَبِيلِ اللَّهِ أَمْوَاتًا بَلْ أَحْيَاءٌ عِنْدَ رَبِّهِمْ يُرْزَقُونَ} " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 190 |
| In-book reference | : Introduction, Hadith 190 |
| English translation | : Vol. 1, Book 1, Hadith 190 |
Sunan Abi Dawud 4246
Narrated Hudhayfah:
The tradition mentioned above (No. 4232) has also been transmitted through a different chain of narrators by Nasr ibn Asim al-Laythi who said: We came to al-Yashkuri with a group of the people of Banu Layth.
He asked: Who are these people? We replied: Banu Layth. We have come to you to ask you about the tradition of Hudhayfah. He then mentioned the tradition and said: I asked: Messenger of Allah, will there be evil after this good?
He replied: There will be trial (fitnah) and evil. I asked: Messenger of Allah, will there be good after this evil? He replied: Learn the Book of Allah, Hudhayfah, and adhere to its contents. He said it three times.
I asked: Messenger of Allah, will there be good after this evil? He replied: An illusory truce and a community with specks in its eye. I asked: Messenger of Allah, what do you mean by an illusory community?
He replied: The hearts of the people will not return to their former condition. I asked: Messenger of Allah, will there be evil after this good? He replied: There will be wrong belief which will blind and deafen men to the truth in which there will be summoners at the gates of Hell. If you, Hudhayfah, die adhering to a stump, it will be better for you than following any of them.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ، حَدَّثَنَا سُلَيْمَانُ، - يَعْنِي ابْنَ الْمُغِيرَةِ - عَنْ حُمَيْدٍ، عَنْ نَصْرِ بْنِ عَاصِمٍ اللَّيْثِيِّ، قَالَ أَتَيْنَا الْيَشْكُرِيَّ فِي رَهْطٍ مِنْ بَنِي لَيْثٍ فَقَالَ مَنِ الْقَوْمُ فَقُلْنَا بَنُو لَيْثٍ أَتَيْنَاكَ نَسْأَلُكَ عَنْ حَدِيثِ حُذَيْفَةَ فَذَكَرَ الْحَدِيثَ قَالَ قُلْتُ يَا رَسُولَ اللَّهِ هَلْ بَعْدَ هَذَا الْخَيْرِ شَرٌّ قَالَ " فِتْنَةٌ وَشَرٌّ " . قَالَ قُلْتُ يَا رَسُولَ اللَّهِ هَلْ بَعْدَ هَذَا الشَّرِّ خَيْرٌ قَالَ " يَا حُذَيْفَةُ تَعَلَّمْ كِتَابَ اللَّهِ وَاتَّبِعْ مَا فِيهِ " . ثَلاَثَ مِرَارٍ . قَالَ قُلْتُ يَا رَسُولَ اللَّهِ هَلْ بَعْدَ هَذَا الشَّرِّ خَيْرٌ قَالَ " هُدْنَةٌ عَلَى دَخَنٍ وَجَمَاعَةٌ عَلَى أَقْذَاءٍ فِيهَا أَوْ فِيهِمْ " . قُلْتُ يَا رَسُولَ اللَّهِ الْهُدْنَةُ عَلَى الدَّخَنِ مَا هِيَ قَالَ " لاَ تَرْجِعُ قُلُوبُ أَقْوَامٍ عَلَى الَّذِي كَانَتْ عَلَيْهِ " . قَالَ قُلْتُ يَا رَسُولَ اللَّهِ أَبَعْدَ هَذَا الْخَيْرِ شَرٌّ قَالَ " فِتْنَةٌ عَمْيَاءُ صَمَّاءُ عَلَيْهَا دُعَاةٌ عَلَى أَبْوَابِ النَّارِ فَإِنْ تَمُتْ يَا حُذَيْفَةُ وَأَنْتَ عَاضٌّ عَلَى جِذْلٍ خَيْرٌ لَكَ مِنْ أَنْ تَتَّبِعَ أَحَدًا مِنْهُمْ " .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4246 |
| In-book reference | : Book 37, Hadith 7 |
| English translation | : Book 36, Hadith 4234 |
Riyad as-Salihin 1488
Abul-Fadl Al-`Abbas bin `Abdul-Muttalib (ra) reported:
I asked the Messenger of Allah (saws) to teach me a supplication. He (saws) said, "Beg Allah for safety (from all evils in this world and in the Hereafter)." I waited for some days and then I went to him again and asked him: "O Messenger of Allah Teach me to supplicate something from Allah." He said to me, "O Al-`Abbas, the uncle of Messenger of Allah! Beseech Allah to give you safety (Al-`afiyah ) in this life and in the Hereafter."
[At- Tirmidhi].
[At- Tirmidhi].
وعن أبي الفضل العباس بن عبد المطلب رضي الله عنه قال: قلت يا رسول الله: علمني شيئًا أسأله الله تعالى، قال: "سلوا الله العافية" فمكثت أيامًا، ثم جئت فقلت: يا رسول الله: علمني شيئًا أسأله الله تعالى، قال لي: "يا عباس يا عم رسول الله سلوا الله العافية في الدنيا والآخرة". ((رواه الترمذي وقال: حديث حسن صحيح)).
| Reference | : Riyad as-Salihin 1488 |
| In-book reference | : Book 16, Hadith 24 |
Hadith 18, 40 Hadith Qudsi
On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said:
Allah (mighty and sublime be He) will say on the Day of Resurrection:
O son of Adam, I fell ill and you visited Me not. He will say: O Lord, and how should I visit You when You are the Lord of the worlds? He will say: Did you not know that My servant So-and-so had fallen ill and you visited him not? Did you not know that had you visited him you would have found Me with him? O son of Adam, I asked you for food and you fed Me not. He will say: O Lord, and how should I feed You when You are the Lord of the worlds? He will say: Did you not know that My servant So-and-so asked you for food and you fed him not? Did you not know that had you fed him you would surely have found that (the reward for doing so) with Me? O son of Adam, I asked you to give Me to drink and you gave Me not to drink. He will say: O Lord, how should I give You to drink when You are the Lord of the worlds? He will say: My servant So-and-so asked you to give him to drink and you gave him not to drink. Had you given him to drink you would have surely found that with Me.
It was related by Muslim.
It was related by Muslim.
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" إِنَّ اللَّهَ عَزَّ وَجَلَّ يَقُولُ يَوْمَ الْقِيَامَةِ: يَا ابْنَ آدَمَ، مَرِضْتُ فَلَمْ تَعُدْنِي(1) قَالَ: يَا رَبِّ كَيْفَ أَعُودُكَ وَأَنْتَ رَبُّ الْعَالَمِينَ؟ قَالَ: أَمَا عَلِمْتَ أَنَّ عَبْدِي فُلَانًا مَرِضَ فَلَمْ تَعُدْهُ؟ أَمَا عَلِمْتَ أَنَّكَ لَوْ عُدْتَهُ لَوَجَدْتَنِي عِنْدَهُ. يَا ابْنَ آدَمَ: اسْتَطْعَمْتُكَ فَلَمْ تُطْعِمْنِي، قَالَ: يَا رَبِّ وَكَيْفَ أُطْعِمُكَ وَأَنْتَ رَبُّ الْعَالَمِينَ؟ قَالَ: أَمَا عَلِمْتَ أَنَّهُ اسْتَطْعَمَكَ عَبْدِي فُلَانٌ فَلَمْ تُطْعِمْهُ؟ أَمَا عَلِمْتَ أَنَّكَ لَوْ أَطْعَمْتَهُ لَوَجَدْتَ ذَلِكَ عِنْدِي. يَا ابْنَ آدَمَ: اسْتَسْقَيْتُكَ فَلَمْ تَسْقِنِي، قَالَ: يَا رَبِّ كَيْفَ أَسْقِيكَ وَأَنْتَ رَبُّ الْعَالَمِينَ؟ قَالَ اسْتَسْقَاكَ عَبْدِي فُلَانٌ فَلَمْ تَسْقِهِ، أَمَا إِنَّكَ لَوْ سَقَيْتَهُ لَوَجَدْتَ ذَلِكَ عِنْدِي"
رواه مسلم
| Reference | : Hadith 18, 40 Hadith Qudsi |
Sahih al-Bukhari 128
Narrated Anas bin Malik:
"Once Mu`adh was along with Allah's Apostle as a companion rider. Allah's Apostle said, "O Mu`adh bin Jabal." Mu`adh replied, "Labbaik and Sa`daik. O Allah's Apostle!" Again the Prophet said, "O Mu`adh!" Mu`adh said thrice, "Labbaik and Sa`daik, O Allah's Apostle!" Allah's Apostle said, "There is none who testifies sincerely that none has the right to be worshipped but Allah and Muhammad is his Apostle, except that Allah, will save him from the Hell-fire." Mu`adh said, "O Allah's Apostle ! Should I not inform the people about it so that they may have glad tidings?" He replied, "When the people hear about it, they will solely depend on it." Then Mu`adh narrated the above-mentioned Hadith just before his death, being afraid of committing sin (by not telling the knowledge).
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، قَالَ حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، قَالَ حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم وَمُعَاذٌ رَدِيفُهُ عَلَى الرَّحْلِ قَالَ " يَا مُعَاذُ بْنَ جَبَلٍ ". قَالَ لَبَّيْكَ يَا رَسُولَ اللَّهِ وَسَعْدَيْكَ. قَالَ " يَا مُعَاذُ ". قَالَ لَبَّيْكَ يَا رَسُولَ اللَّهِ وَسَعْدَيْكَ. ثَلاَثًا. قَالَ " مَا مِنْ أَحَدٍ يَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ صِدْقًا مِنْ قَلْبِهِ إِلاَّ حَرَّمَهُ اللَّهُ عَلَى النَّارِ ". قَالَ يَا رَسُولَ اللَّهِ، أَفَلاَ أُخْبِرُ بِهِ النَّاسَ فَيَسْتَبْشِرُوا قَالَ " إِذًا يَتَّكِلُوا ". وَأَخْبَرَ بِهَا مُعَاذٌ عِنْدَ مَوْتِهِ تَأَثُّمًا .
| Reference | : Sahih al-Bukhari 128 |
| In-book reference | : Book 3, Hadith 70 |
| USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 130 |
| (deprecated numbering scheme) |
Sahih Muslim 206 a
Abu Huraira reported:
When (this verse) was revealed to him:" Warn your nearest kinsmen." the Messenger of Allah (may peace be upon him) said: O people of Quraish, buy yourselves from Allah, I cannot avail you at all against Allah; O sons of Abd al-Muttalib. I cannot avail you at all against Allah; 0 Abbas b. 'Abd al- Muttalib, I cannot avail you at all against Allah; O Safiya (aunt of the Messenger of Allah), I cannot avail you at all against Allah; 0 Fatima, daughter of Muhammad, ask me whatever you like, but I cannot avail you at all against Allah.
وَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي ابْنُ الْمُسَيَّبِ، وَأَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ أَنَّ أَبَا هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم حِينَ أُنْزِلَ عَلَيْهِ { وَأَنْذِرْ عَشِيرَتَكَ الأَقْرَبِينَ} " يَا مَعْشَرَ قُرَيْشٍ اشْتَرُوا أَنْفُسَكُمْ مِنَ اللَّهِ لاَ أُغْنِي عَنْكُمْ مِنَ اللَّهِ شَيْئًا يَا بَنِي عَبْدِ الْمُطَّلِبِ لاَ أُغْنِي عَنْكُمْ مِنَ اللَّهِ شَيْئًا يَا عَبَّاسَ بْنَ عَبْدِ الْمُطَّلِبِ لاَ أُغْنِي عَنْكَ مِنَ اللَّهِ شَيْئًا يَا صَفِيَّةُ عَمَّةَ رَسُولِ اللَّهِ لاَ أُغْنِي عَنْكِ مِنَ اللَّهِ شَيْئًا يَا فَاطِمَةُ بِنْتَ رَسُولِ اللَّهِ سَلِينِي بِمَا شِئْتِ لاَ أُغْنِي عَنْكِ مِنَ اللَّهِ شَيْئًا " .
| Reference | : Sahih Muslim 206a |
| In-book reference | : Book 1, Hadith 410 |
| USC-MSA web (English) reference | : Book 1, Hadith 402 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 3646
It was narrated that Abu Hurairah said:
"The Messenger of Allah said, when the Verse: 'And warn your tribe (O Muhammad) of near kindred.' was revealed: 'O Quraish! Buy your souls from your Lord; I cannot avail you anything before Allah. O Banu 'Abdul-Muttalib! I cannot avail you anything before Allah. O 'Abbas bin 'Abdul-Muttalib! I cannot avail you anything before Allah. O Safiyyah, paternal aunt of the Messenger of Allah! I cannot avail you anything before Allah. O Fatimah bint Muhammad! Ask me for whatever you want, I cannot avail you anything before Allah.'"
أَخْبَرَنَا سُلَيْمَانُ بْنُ دَاوُدَ، عَنِ ابْنِ وَهْبٍ، قَالَ أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي سَعِيدُ بْنُ الْمُسَيَّبِ، وَأَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم حِينَ أُنْزِلَ عَلَيْهِ {وَأَنْذِرْ عَشِيرَتَكَ الأَقْرَبِينَ} قَالَ " يَا مَعْشَرَ قُرَيْشٍ اشْتَرُوا أَنْفُسَكُمْ مِنَ اللَّهِ لاَ أُغْنِي عَنْكُمْ مِنَ اللَّهِ شَيْئًا يَا بَنِي عَبْدِ الْمُطَّلِبِ لاَ أُغْنِي عَنْكُمْ مِنَ اللَّهِ شَيْئًا يَا عَبَّاسُ بْنَ عَبْدِ الْمُطَّلِبِ لاَ أُغْنِي عَنْكَ مِنَ اللَّهِ شَيْئًا يَا صَفِيَّةُ عَمَّةَ رَسُولِ اللَّهِ صلى الله عليه وسلم لاَ أُغْنِي عَنْكِ مِنَ اللَّهِ شَيْئًا يَا فَاطِمَةُ بِنْتَ مُحَمَّدٍ سَلِينِي مَا شِئْتِ لاَ أُغْنِي عَنْكِ مِنَ اللَّهِ شَيْئًا ".
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3646 |
| In-book reference | : Book 30, Hadith 36 |
| English translation | : Vol. 4, Book 30, Hadith 3676 |
Sunan an-Nasa'i 3647
Abu Hurairah said:
"The Messenger of Allah stood up when the following was revealed to him: 'And warn your tribe (O Muhammad) of near kindred,' and said: 'O Quraish! Buy your souls from your Lord, I cannot avail you anything before Allah. O Banu 'Abd Manaf! I cannot avail you anything before Allah. O 'Abbas bin 'Abdul-Muttalib! I cannot avail you anything before Allah. O Safiyyah, paternal aunt of the Messenger of Allah! I cannot avail you anything before Allah. O Fatimah! Ask me for whatever you want, I cannot avail you anything before Allah.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ خَالِدٍ، قَالَ حَدَّثَنَا بِشْرُ بْنُ شُعَيْبٍ، عَنْ أَبِيهِ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي سَعِيدُ بْنُ الْمُسَيَّبِ، وَأَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ أَنَّ أَبَا هُرَيْرَةَ، قَالَ قَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم حِينَ أُنْزِلَ عَلَيْهِ {وَأَنْذِرْ عَشِيرَتَكَ الأَقْرَبِينَ} فَقَالَ " يَا مَعْشَرَ قُرَيْشٍ اشْتَرُوا أَنْفُسَكُمْ مِنَ اللَّهِ لاَ أُغْنِي عَنْكُمْ مِنَ اللَّهِ شَيْئًا يَا بَنِي عَبْدِ مَنَافٍ لاَ أُغْنِي عَنْكُمْ مِنَ اللَّهِ شَيْئًا يَا عَبَّاسُ بْنَ عَبْدِ الْمُطَّلِبِ لاَ أُغْنِي عَنْكَ مِنَ اللَّهِ شَيْئًا يَا صَفِيَّةُ عَمَّةَ رَسُولِ اللَّهِ صلى الله عليه وسلم لاَ أُغْنِي عَنْكِ مِنَ اللَّهِ شَيْئًا يَا فَاطِمَةُ سَلِينِي مَا شِئْتِ لاَ أُغْنِي عَنْكِ مِنَ اللَّهِ شَيْئًا ".
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3647 |
| In-book reference | : Book 30, Hadith 37 |
| English translation | : Vol. 4, Book 30, Hadith 3677 |
Sahih Muslim » The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship - كتاب البر والصلة والآداب
Sahih Muslim 2569
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Verily, Allah, the Exalted and Glorious, would say on the Day of Resurrection: O son of Adam, I was sick but you did not visit Me. He would say: O my Lord; how could I visit Thee whereas Thou art the Lord of the worlds? Thereupon He would say: Didn't you know that such and such servant of Mine was sick but you did not visit him and were you not aware of this that if you had visited him, you would have found Me by him? O son of Adam, I asked food from you but you did not feed Me. He would say: My Lord, how could I feed Thee whereas Thou art the Lord of the worlds? He said: Didn't you know that such and such servant of Mine asked food from you but you did not feed him, and were you not aware that if you had fed him you would have found him by My side? (The Lord would again say: ) O son of Adam, I asked drink from you but you did not provide Me. He would say: My Lord, how could I provide Thee whereas Thou art the Lord of the worlds? Thereupon He would say: Such and such of servant of Mine asked you for a drink but you did not provide him, and had you provided him drink you would have found him near Me.
حَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمِ بْنِ مَيْمُونٍ، حَدَّثَنَا بَهْزٌ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ ثَابِتٍ،
عَنْ أَبِي رَافِعٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّ اللَّهَ عَزَّ
وَجَلَّ يَقُولُ يَوْمَ الْقِيَامَةِ يَا ابْنَ آدَمَ مَرِضْتُ فَلَمْ تَعُدْنِي . قَالَ يَا رَبِّ كَيْفَ أَعُودُكَ وَأَنْتَ
رَبُّ الْعَالَمِينَ . قَالَ أَمَا عَلِمْتَ أَنَّ عَبْدِي فُلاَنًا مَرِضَ فَلَمْ تَعُدْهُ أَمَا عَلِمْتَ أَنَّكَ لَوْ عُدْتَهُ
لَوَجَدْتَنِي عِنْدَهُ يَا ابْنَ آدَمَ اسْتَطْعَمْتُكَ فَلَمْ تُطْعِمْنِي . قَالَ يَا رَبِّ وَكَيْفَ أُطْعِمُكَ وَأَنْتَ رَبُّ
الْعَالَمِينَ . قَالَ أَمَا عَلِمْتَ أَنَّهُ اسْتَطْعَمَكَ عَبْدِي فُلاَنٌ فَلَمْ تُطْعِمْهُ أَمَا عَلِمْتَ أَنَّكَ لَوْ أَطْعَمْتَهُ
لَوَجَدْتَ ذَلِكَ عِنْدِي يَا ابْنَ آدَمَ اسْتَسْقَيْتُكَ فَلَمْ تَسْقِنِي . قَالَ يَا رَبِّ كَيْفَ أَسْقِيكَ وَأَنْتَ رَبُّ
الْعَالَمِينَ قَالَ اسْتَسْقَاكَ عَبْدِي فُلاَنٌ فَلَمْ تَسْقِهِ أَمَا إِنَّكَ لَوْ سَقَيْتَهُ وَجَدْتَ ذَلِكَ عِنْدِي " .
| Reference | : Sahih Muslim 2569 |
| In-book reference | : Book 45, Hadith 54 |
| USC-MSA web (English) reference | : Book 32, Hadith 6232 |
| (deprecated numbering scheme) |
Al-Adab Al-Mufrad 48
Abu Hurayra said, "When the following ayat was revealed ('Warn
your near relatives' (26:214)), the Prophet, may Allah bless him and
grant him peace, stood up and called out, saying, 'Banu Ka'b ibn Lu'ayy!
Save yourselves from the Fire! Banu 'Abdu Manaf! Save yourselves from the
Fire! Banu Hashim! Save yourselves from the Fire! Banu 'Abdu'l-Muttalib!
Save yourselves from the Fire! Fatima, daughter of Muhammad! Save yourselves
from the Fire! I do not have anything for you in respect to Allah except
for the fact that you have ties of kinship.'"
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، قَالَ: حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ مُوسَى بْنِ طَلْحَةَ، عَنْ أَبِي هُرَيْرَةَ قَالَ: لَمَّا نَزَلَتْ هَذِهِ الْآيَةُ {وَأَنْذِرْ عَشِيرَتَكَ الأَقْرَبِينَ} قَامَ النَّبِيُّ صلى الله عليه وسلم فَنَادَى: يَا بَنِي كَعْبِ بْنِ لُؤَيٍّ، أَنْقِذُوا أَنْفُسَكُمْ مِنَ النَّارِ. يَا بَنِي عَبْدِ مَنَافٍ، أَنْقِذُوا أَنْفُسَكُمْ مِنَ النَّارِ. يَا بَنِي هَاشِمٍ، أَنْقِذُوا أَنْفُسَكُمْ مِنَ النَّارِ. يَا بَنِي عَبْدِ الْمُطَّلِبِ، أَنْقِذُوا أَنْفُسَكُمْ مِنَ النَّارِ. يَا فَاطِمَةُ بِنْتَ مُحَمَّدٍ، أَنْقِذِي نَفْسَكِ مِنَ النَّارِ، فَإِنِّي لاَ أَمْلِكُ لَكِ مِنَ اللهِ شَيْئًا، غَيْرَ أَنَّ لَكُمْ رَحِمًا سَأَبُلُّهُمَا بِبِلاَلِهَا.
| Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 48 |
| In-book reference | : Book 2, Hadith 2 |
| English translation | : Book 2, Hadith 48 |
Mishkat al-Masabih 5397
Abu Dharr said:
One day I was riding behind God's messenger on a donkey, and when we had got beyond the houses of Medina he asked, "How will you do, Abu Dharr, when there is famine in Medina and you get up from your bed but do not reach your mosque before being overcome by hunger?" When I replied that God and His messenger knew best, he said, "Restrain yourself, Abu Dharr." He then asked, "How will you do, Abu Dharr, when there will be death in Medina and a house[1] will reach the value of a slave so that a grave will be sold for a slave?" When I replied that God and His messenger knew best he said, "You must show endurance, Abu Dharr." He then asked, "How will you do, Abu Dharr, when there is slaughter in Medina and. Ahjar az Zait[2] will be covered with blood?" When I replied that God and His messenger knew best he said, "You must go to those who are like-minded with you." I asked whether I should arm myself and replied, "You would then associate yourself with the people." So I asked God's messenger how I should act and he replied, "If you are afraid the gleam of the sword may dazzle you put the end of your garment over your face in order that [the one who kills you may bear the punishment of your sin and his."
Used figuratively for a grave, the meaning being made more explicit in the words which follow.
Ahjar Az-Zait, an area outside of Al Madinah.
Abu Dawud transmitted it.
وَعَن أبي ذَر قَالَ: كُنْتُ رَدِيفًا خَلْفَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمًا علىحمار فَلَمَّا جَاوَزْنَا بُيُوتَ الْمَدِينَةِ قَالَ: «كَيْفَ بِكَ يَا أَبَا ذَرٍّ إِذَا كَانَ بِالْمَدِينَةِ جُوعٌ تَقُومُ عَنْ فِرَاشِكَ وَلَا تَبْلُغُ مَسْجِدَكَ حَتَّى يُجْهِدَكَ الْجُوعُ؟» قَالَ: قُلْتُ: اللَّهُ وَرَسُولُهُ أَعْلَمُ. قَالَ: «تَعَفَّفْ يَا أَبَا ذَرٍّ» . قَالَ: «كَيْفَ بِكَ يَا أَبَا ذَرٍّ إِذَا كَانَ بِالْمَدِينَةِ مَوْتٌ يَبْلُغُ الْبَيْتَ الْعَبْدُ حَتَّى إِنَّهُ يُبَاعُ الْقَبْرُ بِالْعَبْدِ؟» . قَالَ: قُلْتُ اللَّهُ وَرَسُولُهُ أَعْلَمُ. قَالَ: «تَصْبِرُ يَا أَبَا ذَرٍّ» . قَالَ: «كَيْفَ بِكَ يَا أَبَا ذَرٍّ إِذَا كَانَ بِالْمَدِينَةِ قَتْلٌ تَغْمُرُ الدِّمَاءُ أَحْجَارَ الزَّيْتِ؟» قَالَ: قُلْتُ: اللَّهُ وَرَسُولُهُ أَعْلَمُ. قَالَ: «تَأْتِي مَنْ أَنْتَ مِنْهُ» . قَالَ: قُلْتُ: وَأَلْبَسُ السِّلَاحَ؟ قَالَ: «شَارَكْتَ الْقَوْمَ إِذًا» . قُلْتُ: فَكَيْفَ أَصْنَعُ يَا رَسُولَ اللَّهِ؟ قَالَ: «إِنْ خَشِيتَ أَنْ يَبْهَرَكَ شُعَاعُ السَّيْفِ فَأَلْقِ نَاحِيَةَ ثَوْبِكَ عَلَى وَجْهِكَ لِيَبُوءَ بإِثمك وإِثمه» . رَوَاهُ أَبُو دَاوُد
| Reference | : Mishkat al-Masabih 5397 |
| In-book reference | : Book 27, Hadith 19 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5737
Abu Dharr told that he asked God's messenger who was the first of the prophets and he replied that it was Adam. He asked if he was really a prophet and he replied, "Yes, he was a prophet to whom a message was given." He asked God's messenger how many messengers there had been, and he replied, "There have been three hundred and between ten and twenty all told." In a version on the authority of Abu Umama Abu Dharr told that he had asked God's messenger the number which made up the full complement of the prophets, and he replied, "A hundred and twenty-four thousand among whom were three hundred and fifteen messengers all told."
وَعَنْ أَبِي ذَرٍّ قَالَ: قُلْتُ: يَا رَسُولَ اللَّهِ أَيُّ الْأَنْبِيَاءِ كَانَ أَوَّلَ؟ قَالَ: «آدَمُ» . قُلْتُ: يَا رَسُولَ اللَّهِ وَنَبِيٌّ كَانَ؟ قَالَ: «نَعَمْ نَبِيٌّ مُكَلَّمٌ» . قُلْتُ: يَا رَسُولَ اللَّهِ كم المُرْسَلُونَ؟ قَالَ: «ثَلَاثمِائَة وبضع عشر جماً غفيراً»
وَفِي رِوَايَة عَنْ أَبِي أُمَامَةَ قَالَ أَبُو ذَرٍّ: قَلْتُ يَا رَسُولَ اللَّهِ كَمْ وَفَاءُ عِدَّةِ الْأَنْبِيَاءِ؟ قَالَ: «مِائَةُ أَلْفٍ وَأَرْبَعَةٌ وَعِشْرُونَ أَلْفًا الرُّسُلُ مِنْ ذَلِكَ ثَلَاثُمِائَةٍ وَخَمْسَةَ عَشَرَ جَمًّا غَفِيرًا»
| Reference | : Mishkat al-Masabih 5737 |
| In-book reference | : Book 28, Hadith 206 |
Sahih Muslim 208 a
It is reported on the authority of Ibn 'Abbas that when this verse was revealed:
" And warn thy nearest kindred" (and thy group of selected people among them) the Messenger of Allah (may peace be upon him) set off till he climbed Safa' and called loudly: Be on your guard! They said: Who is it calling aloud? They said: Muhammad. They gathered round him, and he said: O sons of so and so, O sons of so and so, O sons of 'Abd Manaf, O sons of 'Abd al-Muttalib, and they gathered around him. He (the Apostle) said: If I were to inform you that there were horsemen emerging out of the foot of this mountain, would you believe me? They said: We have not experienced any lie from you. He said: Well, I am a warner to you before a severe torment. He (the narrator) said that Abu Lahab then said: Destruction to you! Is it for this you have gathered us? He (the Holy Prophet) then stood up, and this verse was revealed:" Perish the hands of Abu Lahab, and he indeed perished" (cxi. 1). A'mash recited this to the end of the Sura.
وَحَدَّثَنَا أَبُو كُرَيْبٍ، مُحَمَّدُ بْنُ الْعَلاَءِ حَدَّثَنَا أَبُو أُسَامَةَ، عَنِ الأَعْمَشِ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ لَمَّا نَزَلَتْ هَذِهِ الآيَةُ { وَأَنْذِرْ عَشِيرَتَكَ الأَقْرَبِينَ} وَرَهْطَكَ مِنْهُمُ الْمُخْلَصِينَ . خَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى صَعِدَ الصَّفَا فَهَتَفَ " يَا صَبَاحَاهْ " . فَقَالُوا مَنْ هَذَا الَّذِي يَهْتِفُ قَالُوا مُحَمَّدٌ . فَاجْتَمَعُوا إِلَيْهِ فَقَالَ " يَا بَنِي فُلاَنٍ يَا بَنِي فُلاَنٍ يَا بَنِي فُلاَنٍ يَا بَنِي عَبْدِ مَنَافٍ يَا بَنِي عَبْدِ الْمُطَّلِبِ " فَاجْتَمَعُوا إِلَيْهِ فَقَالَ " أَرَأَيْتَكُمْ لَوْ أَخْبَرْتُكُمْ أَنَّ خَيْلاً تَخْرُجُ بِسَفْحِ هَذَا الْجَبَلِ أَكُنْتُمْ مُصَدِّقِيَّ " . قَالُوا مَا جَرَّبْنَا عَلَيْكَ كَذِبًا . قَالَ " فَإِنِّي نَذِيرٌ لَكُمْ بَيْنَ يَدَىْ عَذَابٍ شَدِيدٍ " . قَالَ فَقَالَ أَبُو لَهَبٍ تَبًّا لَكَ أَمَا جَمَعْتَنَا إِلاَّ لِهَذَا ثُمَّ قَامَ فَنَزَلَتْ هَذِهِ السُّورَةُ تَبَّتْ يَدَا أَبِي لَهَبٍ وَقَدْ تَبَّ . كَذَا قَرَأَ الأَعْمَشُ إِلَى آخِرِ السُّورَةِ .
| Reference | : Sahih Muslim 208a |
| In-book reference | : Book 1, Hadith 414 |
| USC-MSA web (English) reference | : Book 1, Hadith 406 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 5961
Anas told that when the Prophet's illness became heavy, he began to be overwhelmed by anxiety, and Fatima said, "Alas for the anxiety, father!" He replied to her, "Your father will have no anxiety after to-day." Then when he died, she said, "0 my father! He has responded to a Lord who summoned him. 0 my father! In the garden of Firdaus is his destination. 0 my father[*] To Gabriel we shall announce his death!" Then when he was buried Fatima said, "Anas, have you people found it an easy task to scatter earth over God's messenger?"
Bukhari transmitted it.
وَعَن أنس قَالَ: لما ثقل النَّبِي صلى الله عَلَيْهِ وَسَلَّمَ جَعَلَ يَتَغَشَّاهُ الْكَرْبُ. فَقَالَتْ فَاطِمَةُ: وَاكَرْبَ آبَاهْ فَقَالَ لَهَا: «لَيْسَ عَلَى أَبِيكِ كَرْبٌ بَعْدَ الْيَوْمِ» . فَلَمَّا مَاتَ قَالَتْ: يَا أَبَتَاهُ أَجَابَ رَبًّا دَعَاهُ يَا أَبَتَاهُ مَنْ جَنَّةُ الْفِرْدَوْسِ مَأْوَاهُ يَا أَبَتَاهُ إِلَى جِبْرِيلَ نَنْعَاهُ. فَلَمَّا دُفِنَ قَالَتْ فَاطِمَةُ: يَا أَنَسُ أَطَابَتْ أَنْفُسُكُمْ أَنْ تَحْثُوا عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ التُّرَابَ؟ رَوَاهُ الْبُخَارِيُّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5961 |
| In-book reference | : Book 29, Hadith 217 |
Hisn al-Muslim 64
Allāhumma innī as'aluka bi'anna laka ‘l-ḥamd,
lā ilāha illā ant, waḥdaka lā sharīka lak,
al-Mannān, yā Badī`as-samāwāti wa ‘l-arḍ
yā dha ‘l-Jalāli wa ‘l-'Ikrām, yā ḥayyu yā Qayyūm,
innī as'aluka ‘l-jannah, wa a`ūdhu bika minan-nār.
O Allah, I ask You, as You are the Owner of praise,
there is none worthy of worship but You alone, You have no partner.
You are the Giver of all good. O Creator of the heavens and the earth,
Owner of majesty and honor. O Living and Everlasting One,
I ask you for Paradise, and I seek refuge in You from the fire.
Reference:
Abu Dawud, An-Nasa'i, Ibn Majah, At-Tirmidhi. See also Al-Albani, Sahih Ibn
Majah 2/329.
اللّهُـمَّ إِنِّـي أَسْأَلُـكَ بِأَنَّ لَكَ الْحَـمْدُ
لا إِلـهَ إِلاّ أَنْـتَ وَحْـدَكَ لا شَـريكَ لَـكَ
المَنّـانُ يا بَديـعَ السَّمواتِ وَالأَرْضِ
يا ذا الجَلالِ وَالإِكْـرام يا حَـيُّ يا قَـيّومُ
إِنِّـي أَسْأَلُـكَ الجَـنَّةَ وَأَعـوذُ بِـكَ مِنَ الـنّار
| Reference | : Hisn al-Muslim 64 |
Sahih al-Bukhari 3527
Narrated Abu Huraira:
The Prophet said, "O Bani `Abd Munaf! Buy yourselves from Allah; O Bani `Abdul-Muttalib! Buy yourselves from Allah; O mother of Az-Zubair bin Al-Awwam, the aunt of Allah's Apostle, and O Fatima bint Muhammad! Buy yourselves from Allah, for I cannot defend you before Allah. You (both) can ask me from my property as much as you like. "
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، أَخْبَرَنَا أَبُو الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" يَا بَنِي عَبْدِ مَنَافٍ، اشْتَرُوا أَنْفُسَكُمْ مِنَ اللَّهِ، يَا بَنِي عَبْدِ الْمُطَّلِبِ اشْتَرُوا أَنْفُسَكُمْ مِنَ اللَّهِ، يَا أُمَّ الزُّبَيْرِ بْنِ الْعَوَّامِ عَمَّةَ رَسُولِ اللَّهِ، يَا فَاطِمَةُ بِنْتَ مُحَمَّدٍ، اشْتَرِيَا أَنْفُسَكُمَا مِنَ اللَّهِ، لاَ أَمْلِكُ لَكُمَا مِنَ اللَّهِ شَيْئًا، سَلاَنِي مِنْ مَالِي مَا شِئْتُمَا ".
| Reference | : Sahih al-Bukhari 3527 |
| In-book reference | : Book 61, Hadith 37 |
| USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 728 |
| (deprecated numbering scheme) |
Sahih Muslim 1159 m
Abu Qatada reported that Abu al Malih informed me:
I went along with your father to 'Abdullah b. Amr, and he narrated to us that the Messenger of Allah (may peace be upon him) was informed about my fasting and he came to me, and I placed a leather cushion filled with fibre of date-palms for him. He sat down upon the ground and there was that cushion between me and him, and he said to me: Does three days' fasting in a month not suffice you? I said: Messenger of Allah, (I am capable of observing more fasts). He said: (Would) five (not suffice for you)? I said: Messenger of Allah, (I am capable of observing more fasts) He said: (Would) seven (fasts) not suffice you? I said: Messenger of Allah, (I am capable of observing more fasts). He (the Holy Prophet) then said: (Would) nine (fasts not suffice you)? I said: Messenger of Allah, (I am capable of observing more fasts). He said: (Would) eleven (fasts not suffice you)? I said: Messenger of Allah, (I am capable of observing more fasts than these). Thereupon the Apostle of Allah (may peace be upon him) said: There is no fasting (better than) the fasting of David which comprises half of the age, fasting a day and not fasting a day.
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا خَالِدُ بْنُ عَبْدِ اللَّهِ، عَنْ خَالِدٍ، عَنْ أَبِي قِلاَبَةَ، قَالَ أَخْبَرَنِي أَبُو الْمَلِيحِ، قَالَ دَخَلْتُ مَعَ أَبِيكَ عَلَى عَبْدِ اللَّهِ بْنِ عَمْرٍو فَحَدَّثَنَا أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم ذُكِرَ لَهُ صَوْمِي فَدَخَلَ عَلَىَّ فَأَلْقَيْتُ لَهُ وِسَادَةً مِنْ أَدَمٍ حَشْوُهَا لِيفٌ فَجَلَسَ عَلَى الأَرْضِ وَصَارَتِ الْوِسَادَةُ بَيْنِي وَبَيْنَهُ فَقَالَ لِي " أَمَا يَكْفِيكَ مِنْ كُلِّ شَهْرٍ ثَلاَثَةُ أَيَّامٍ " . قُلْتُ يَا رَسُولَ اللَّهِ . قَالَ " خَمْسًا " . قُلْتُ يَا رَسُولَ اللَّهِ . قَالَ " سَبْعًا " . قُلْتُ يَا رَسُولَ اللَّهِ . قَالَ " تِسْعًا " . قُلْتُ يَا رَسُولَ اللَّهِ . قَالَ " أَحَدَ عَشَرَ " . قُلْتُ يَا رَسُولَ اللَّهِ . فَقَالَ النَّبِيُّ صلى الله عليه وسلم " لاَ صَوْمَ فَوْقَ صَوْمِ دَاوُدَ شَطْرُ الدَّهْرِ صِيَامُ يَوْمٍ وَإِفْطَارُ يَوْمٍ " .
| Reference | : Sahih Muslim 1159m |
| In-book reference | : Book 13, Hadith 247 |
| USC-MSA web (English) reference | : Book 6, Hadith 2597 |
| (deprecated numbering scheme) |
Sahih Muslim 1059 f
Anas b. Malik reported that when it was the Day of Hunain there came the tribes of Hawazin, Ghatafan and others along with their children and animals, and there were with the Apostle of Allah (may peace be upon him) that day ten thousand (soldiers), and newly freed men (of Mecca after its conquest). All these men (once) turned their backs, till he (the Holy Prophet) was left alone. He (the Messenger of Allah) on that day called twice and he did not interpose anything between these two (announcements). He turned towards his right and said:
O people of Ansar! They said: At thy beck and call (are we), Messenger of Allah. Be glad we are with thee. He then turned towards his left and said: O people of Ansar. They said: At thy beck and call (are we). Be glad we are with thee. He (the Holy Prophet) was riding a white mule. He dismounted and said: I am the servant of Allah and His Apostle. The polytheists suffered defeat and the Messenger of Allah (may peace he upon him) acquired a large quantity of spoils, and he distributed them among the refugees and the people recently delivered (of Mecca) but did not give anything to the Ansar. The Ansar said: In the hour of distress it is we who are called (for help). but the spoils are given to other people besides us. This (remark) reached him (the Holy Prophet). and he gathered them In a tent. and said: What is this news that has reached me on your behalf? They kept silence. Upon this he said: O people of Ansar, don't you like that people should go away with worldly (riches), and you go away with Muhammad taking him to your houses? They said: Yes, happy we are. Messenger of Allah. He (the Holy Prophet) said: If the people were to tread a valley, and the Ansar were to tread a narrow path, I would take the narrow path of the Ansar. Hisham said: I asked Abu Hamza if he was present there. He said: How could I be absent from him?
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَإِبْرَاهِيمُ بْنُ مُحَمَّدِ بْنِ عَرْعَرَةَ، - يَزِيدُ أَحَدُهُمَا عَلَى الآخَرِ الْحَرْفَ بَعْدَ الْحَرْفِ - قَالاَ حَدَّثَنَا مُعَاذُ بْنُ مُعَاذٍ حَدَّثَنَا ابْنُ عَوْنٍ عَنْ هِشَامِ بْنِ زَيْدِ بْنِ أَنَسٍ عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ لَمَّا كَانَ يَوْمُ حُنَيْنٍ أَقْبَلَتْ هَوَازِنُ وَغَطَفَانُ وَغَيْرُهُمْ بِذَرَارِيِّهِمْ وَنَعَمِهِمْ وَمَعَ النَّبِيِّ صلى الله عليه وسلم يَوْمَئِذٍ عَشَرَةُ آلاَفٍ وَمَعَهُ الطُّلَقَاءُ فَأَدْبَرُوا عَنْهُ حَتَّى بَقِيَ وَحْدَهُ - قَالَ - فَنَادَى يَوْمَئِذٍ نِدَاءَيْنِ لَمْ يَخْلِطْ بَيْنَهُمَا شَيْئًا - قَالَ - فَالْتَفَتَ عَنْ يَمِينِهِ فَقَالَ " يَا مَعْشَرَ الأَنْصَارِ " . فَقَالُوا لَبَّيْكَ يَا رَسُولَ اللَّهِ أَبْشِرْ نَحْنُ مَعَكَ - قَالَ - ثُمَّ الْتَفَتَ عَنْ يَسَارِهِ فَقَالَ " يَا مَعْشَرَ الأَنْصَارِ " . قَالُوا لَبَّيْكَ يَا رَسُولَ اللَّهِ أَبْشِرْ نَحْنُ مَعَكَ - قَالَ - وَهُوَ عَلَى بَغْلَةٍ بَيْضَاءَ فَنَزَلَ فَقَالَ أَنَا عَبْدُ اللَّهِ وَرَسُولُهُ . فَانْهَزَمَ الْمُشْرِكُونَ وَأَصَابَ رَسُولُ اللَّهِ صلى الله عليه وسلم غَنَائِمَ كَثِيرَةً فَقَسَمَ فِي الْمُهَاجِرِينَ وَالطُّلَقَاءِ وَلَمْ يُعْطِ الأَنْصَارَ شَيْئًا فَقَالَتِ الأَنْصَارُ إِذَا كَانَتِ الشِّدَّةُ فَنَحْنُ نُدْعَى وَتُعْطَى الْغَنَائِمُ غَيْرَنَا . فَبَلَغَهُ ذَلِكَ فَجَمَعَهُمْ فِي قُبَّةٍ فَقَالَ " يَا مَعْشَرَ الأَنْصَارِ مَا حَدِيثٌ بَلَغَنِي عَنْكُمْ " . فَسَكَتُوا فَقَالَ " يَا مَعْشَرَ الأَنْصَارِ أَمَا تَرْضَوْنَ أَنْ يَذْهَبَ النَّاسُ بِالدُّنْيَا وَتَذْهَبُونَ بِمُحَمَّدٍ تَحُوزُونَهُ إِلَى بُيُوتِكُمْ " . قَالُوا بَلَى يَا رَسُولَ اللَّهِ رَضِينَا . قَالَ فَقَالَ " لَوْ سَلَكَ النَّاسُ وَادِيًا وَسَلَكَتِ الأَنْصَارُ شِعْبًا لأَخَذْتُ شِعْبَ الأَنْصَارِ " . قَالَ هِشَامٌ فَقُلْتُ يَا أَبَا حَمْزَةَ أَنْتَ شَاهِدٌ ذَاكَ قَالَ وَأَيْنَ أَغِيبُ عَنْهُ.
| Reference | : Sahih Muslim 1059f |
| In-book reference | : Book 12, Hadith 178 |
| USC-MSA web (English) reference | : Book 5, Hadith 2308 |
| (deprecated numbering scheme) |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1067, 1068
It was narrated that `Ali (رضي الله عنه) said:
We were at a funeral in Baqee’ al-Gharqad, and the Messenger of Allah (ﷺ) came to us. He sat down and we sat down around him. He had a stick and he started to hit the ground with it, then he lifted his gaze and said: `There is no one among you, no living soul, but Allah has decreed its place in Paradise or Hell, and it has been decreed whether it is doomed or blessed.” The people said. O Messenger of Allah (ﷺ), shouldn`t we rely on our destiny and stop striving? Then whoever is one of the blessed, will end up blessed, and whoever is one of the doomed, will end up doomed. The Messenger of Allah (ﷺ) said: “Rather you should strive, for everyone is helped (to do their deeds): the doomed are helped to do the deeds of the doomed and the blessed are helped to do the deeds of the blessed.` Then he recited: `As for him who gives (in charity) and keeps his duty to Allah and fears Him, And believes in Al-Husna. We will make smooth for him the path of ease (goodness). But he who is greedy miser and thinks himself self-sufficient. And belies Al-Husna We will make smooth for him the path for evil` [Al-Lail.92:5–10].
(Al-Husna: The Best (i.e. either La ilaha illAllaah: none has the right to be worshipped but Allah) or a reward from Allah (i.e. Allah will compensate him for what he will spend in Allah`s way or bless him with Paradise) Footnote from Hilali/Khan Translation of Meanings)
It was narrated that ‘Ali (رضي الله عنه) said: We were at a funeral in Baqee` al-Gharqad - and he narrated a similar report
حَدَّثَنَا عَبْدُ الرَّحْمَنِ، حَدَّثَنَا زَائِدَةُ، عَنْ مَنْصُورٍ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ كُنَّا مَعَ جَنَازَةٍ فِي بَقِيعِ الْغَرْقَدِ فَأَتَانَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَجَلَسَ وَجَلَسْنَا حَوْلَهُ وَمَعَهُ مِخْصَرَةٌ يَنْكُتُ بِهَا ثُمَّ رَفَعَ بَصَرَهُ فَقَالَ مَا مِنْكُمْ مِنْ نَفْسٍ مَنْفُوسَةٍ إِلَّا وَقَدْ كُتِبَ مَقْعَدُهَا مِنْ الْجَنَّةِ وَالنَّارِ إِلَّا قَدْ كُتِبَتْ شَقِيَّةً أَوْ سَعِيدَةً فَقَالَ الْقَوْمُ يَا رَسُولَ اللَّهِ أَفَلَا نَمْكُثُ عَلَى كِتَابِنَا وَنَدَعُ الْعَمَلَ فَمَنْ كَانَ مِنْ أَهْلِ السَّعَادَةِ فَسَيَصِيرُ إِلَى السَّعَادَةِ وَمَنْ كَانَ مِنْ أَهْلِ الشِّقْوَةِ فَسَيَصِيرُ إِلَى الشِّقْوَةِ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَلْ اعْمَلُوا فَكُلٌّ مُيَسَّرٌ أَمَّا مَنْ كَانَ مِنْ أَهْلِ الشِّقْوَةِ فَإِنَّهُ يُيَسَّرُ لِعَمَلِ الشِّقْوَةِ وَأَمَّا مَنْ كَانَ مِنْ أَهْلِ السَّعَادَةِ فَإِنَّهُ يُيَسَّرُ لِعَمَلِ السَّعَادَةِ ثُمَّ قَرَأَ {فَأَمَّا مَنْ أَعْطَى وَاتَّقَى} إِلَى قَوْلِهِ {فَسَنُيَسِّرُهُ لِلْعُسْرَى}.
حَدَّثَنَا زِيَادُ بْنُ عَبْدِ اللَّهِ الْبَكَّائِيُّ حَدَّثَنَا مَنْصُورٌ عَنْ سَعْدِ بْنِ عُبَيْدَةَ عَنْ أَبِي عَبْدِ الرَّحْمَنِ عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ كُنَّا مَعَ جَنَازَةٍ فِي بَقِيعِ الْغَرْقَدِ فَذَكَرَ مَعْنَاهُ.
| Grade: | Sahih (Darussalam), al-Bukhari (1362) and Muslim (2647)], Sahih (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 1067, 1068 |
| In-book reference | : Book 5, Hadith 486 |
Sahih al-Bukhari 6277
Narrated `Abdullah bin `Amr:
The news of my fasting was mentioned to the Prophet . So he entered upon me and I put for him a leather cushion stuffed with palm-fibres. The Prophet sat on the floor and the cushion was between me and him. He said to me, "Isn't it sufficient for you (that you fast) three days a month?" I said, "O Allah's Apostle! (I can fast more than this)." He said, "You may fast) five days a month." I said, "O Allah's Apostle! (I can fast more than this)." He said, "(You may fast) seven days." I said, "O Allah's Apostle!" He said, "Nine." I said, "O Allah's Apostle!" He said, "Eleven." I said, "O Allah's Apostle!" He said, "No fasting is superior to the fasting of (the Prophet David) which was one half of a year, and he used, to fast on alternate days. (See Hadith No. 300, Vol 3)
حَدَّثَنَا إِسْحَاقُ، حَدَّثَنَا خَالِدٌ،. وَحَدَّثَنِي عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا عَمْرُو بْنُ عَوْنٍ، حَدَّثَنَا خَالِدٌ، عَنْ خَالِدٍ، عَنْ أَبِي قِلاَبَةَ، قَالَ أَخْبَرَنِي أَبُو الْمَلِيحِ، قَالَ دَخَلْتُ مَعَ أَبِيكَ زَيْدٍ عَلَى عَبْدِ اللَّهِ بْنِ عَمْرٍو فَحَدَّثَنَا أَنَّ النَّبِيَّ صلى الله عليه وسلم ذُكِرَ لَهُ صَوْمِي، فَدَخَلَ عَلَىَّ، فَأَلْقَيْتُ لَهُ وِسَادَةً مِنْ أَدَمٍ حَشْوُهَا لِيفٌ، فَجَلَسَ عَلَى الأَرْضِ، وَصَارَتِ الْوِسَادَةُ بَيْنِي وَبَيْنَهُ، فَقَالَ لِي " أَمَا يَكْفِيكَ مِنْ كُلِّ شَهْرٍ ثَلاَثَةُ أَيَّامٍ ". قُلْتُ يَا رَسُولَ اللَّهِ. قَالَ " خَمْسًا ". قُلْتُ يَا رَسُولَ اللَّهِ. قَالَ " سَبْعًا ". قُلْتُ يَا رَسُولَ اللَّهِ. قَالَ " تِسْعًا ". قُلْتُ يَا رَسُولَ اللَّهِ. قَالَ " إِحْدَى عَشْرَةَ ". قُلْتُ يَا رَسُولَ اللَّهِ. قَالَ " لاَ صَوْمَ فَوْقَ صَوْمِ دَاوُدَ، شَطْرَ الدَّهْرِ، صِيَامُ يَوْمٍ، وَإِفْطَارُ يَوْمٍ ".
| Reference | : Sahih al-Bukhari 6277 |
| In-book reference | : Book 79, Hadith 51 |
| USC-MSA web (English) reference | : Vol. 8, Book 74, Hadith 294 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 2309
Abu Sa'id al-Khudri reported God’s messenger as saying that Moses asked his Lord to teach him something with which to make mention of Him or to supplicate Him, and was told to say, “There is no god but God.” He replied to his Lord that all His servants said this, but he wanted something particularly for himself, and He said, “Moses, were the seven heavens and their inhabitants apart from me and the seven earths put in one side of a balance and ‘There is no god but God’ in the other, ‘There is no god but God’ would outweigh them.”
It is transmitted in Shar as-sunna.
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" قَالَ مُوسَى عَلَيْهِ السَّلَامُ: يَا رَبِّ عَلِّمْنِي شَيْئًا أَذْكُرُكَ بِهِ وَأَدْعُوكَ بِهِ فَقَالَ: يَا مُوسَى قُلْ: لَا إِلَهَ إِلَّا اللَّهُ فَقَالَ: يَا رَبِّ كلُّ عبادكَ يقولُ هَذَا إِنَّما أيد شَيْئًا تَخُصُّنِي بِهِ قَالَ: يَا مُوسَى لَوْ أَنَّ السَّمَاوَاتِ السَّبْعَ وَعَامِرَهُنَّ غَيْرِي وَالْأَرَضِينَ السَّبْعَ وُضِعْنَ فِي كِفَّةٍ وَلَا إِلَهَ إِلَّا اللَّهُ فِي كِفَّةٍ لَمَالَتْ بِهِنَّ لَا إِلَهَ إِلَّا اللَّهُ ". رَوَاهُ فِي شرح السّنة
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2309 |
| In-book reference | : Book 9, Hadith 83 |
Sahih Muslim 1457 a
'A'isha (Allah be pleased with her) reported:
Sa'd b. Abu Waqqas and Abd b. Zam'a (Allah be pleased with them) disputed with each other over a young boy. Sa'd said: Messenger of Allah, he is the son of my brother 'Utba b. Abu Waqqas as he made it explicit that he was his son. Look at his resemblance. Abd b. Zam'a said Messenger of Allah, he is my brother as he was born on the bed of my father from his slave-girl. Allah's Messenger (may peace be upon him) looked at his resemblance and found a clear resemblance with 'Utba. (But) he said: "He is yours O 'Abd (b. Zam'a), for the child is to be attributed to one on whose bed it is born, and stoning for a fornicator. Sauda bint Zam'a, O you should observe veil from him." So he did not see Sauda at all. Muhammad b. Rumh did not make a mention (of the words): "O Abd."
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَخْبَرَنَا اللَّيْثُ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّهَا قَالَتِ اخْتَصَمَ سَعْدُ بْنُ أَبِي وَقَّاصٍ وَعَبْدُ بْنُ زَمْعَةَ فِي غُلاَمٍ فَقَالَ سَعْدٌ هَذَا يَا رَسُولَ اللَّهِ ابْنُ أَخِي عُتْبَةَ بْنِ أَبِي وَقَّاصٍ عَهِدَ إِلَىَّ أَنَّهُ ابْنُهُ انْظُرْ إِلَى شَبَهِهِ وَقَالَ عَبْدُ بْنُ زَمْعَةَ هَذَا أَخِي يَا رَسُولَ اللَّهِ وُلِدَ عَلَى فِرَاشِ أَبِي مِنْ وَلِيدَتِهِ فَنَظَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى شَبَهِهِ فَرَأَى شَبَهًا بَيِّنًا بِعُتْبَةَ فَقَالَ " هُوَ لَكَ يَا عَبْدُ الْوَلَدُ لِلْفِرَاَشِ وَلِلْعَاهِرِ الْحَجَرُ وَاحْتَجِبِي مِنْهُ يَا سَوْدَةُ بِنْتَ زَمْعَةَ " . قَالَتْ فَلَمْ يَرَ سَوْدَةَ قَطُّ وَلَمْ يَذْكُرْ مُحَمَّدُ بْنُ رُمْحٍ قَوْلَهُ " يَا عَبْدُ " .
| Reference | : Sahih Muslim 1457a |
| In-book reference | : Book 17, Hadith 46 |
| USC-MSA web (English) reference | : Book 8, Hadith 3435 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book of Paradise, its Description, its Bounties and its Inhabitants - كتاب الجنة وصفة نعيمها وأهلها
Sahih Muslim 2874
Anas b. Malik reported that Allah's Messenger (may peace be upon him) let the dead bodies of the unbelievers who fought in Badr (lie unburied) for three days. He then came to them and sat by their side and called them and said:
O Abu Jahl b. Hisham, O Umayya b. Khalaf, O Utba b. Rab'ila, O Shaiba b. Rabi'a, have you not found what your Lord had promised with you to be correct? As for me, I have found the promises of my Lord to be (perfectly) correct. Umar listened to the words of Allah's Apostle (may peace be upon him) and said: Allah's Messenger, how do they listen and respond to you? They are dead and their bodies have decayed. Thereupon he (the Holy Prophet) said: By Him in Whose Hand is my life, what I am saying to them, even you cannot hear more distinctly than they, but they lack the power to reply. Then'he commanded that they should be buried in the well of Badr.
حَدَّثَنَا هَدَّابُ بْنُ خَالِدٍ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ ثَابِتٍ الْبُنَانِيِّ، عَنْ أَنَسِ بْنِ،
مَالِكٍ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم تَرَكَ قَتْلَى بَدْرٍ ثَلاَثًا ثُمَّ أَتَاهُمْ فَقَامَ عَلَيْهِمْ فَنَادَاهُمْ
فَقَالَ " يَا أَبَا جَهْلِ بْنَ هِشَامٍ يَا أُمَيَّةَ بْنَ خَلَفٍ يَا عُتْبَةَ بْنَ رَبِيعَةَ يَا شَيْبَةَ بْنَ رَبِيعَةَ أَلَيْسَ
قَدْ وَجَدْتُمْ مَا وَعَدَ رَبُّكُمْ حَقًّا فَإِنِّي قَدْ وَجَدْتُ مَا وَعَدَنِي رَبِّي حَقًّا " . فَسَمِعَ عُمَرُ قَوْلَ
النَّبِيِّ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ كَيْفَ يَسْمَعُوا وَأَنَّى يُجِيبُوا وَقَدْ جَيَّفُوا قَالَ
" وَالَّذِي نَفْسِي بِيَدِهِ مَا أَنْتُمْ بِأَسْمَعَ لِمَا أَقُولُ مِنْهُمْ وَلَكِنَّهُمْ لاَ يَقْدِرُونَ أَنْ يُجِيبُوا " . ثُمَّ
أَمَرَ بِهِمْ فَسُحِبُوا فَأُلْقُوا فِي قَلِيبِ بَدْرٍ .
| Reference | : Sahih Muslim 2874 |
| In-book reference | : Book 53, Hadith 92 |
| USC-MSA web (English) reference | : Book 40, Hadith 6869 |
| (deprecated numbering scheme) |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 371
It was narrated that Ibn as Sa`idi al-Maliki said:
`Umar bin al Khattab (رضي الله عنه) appointed me in charge of the zakah, and when had finished with it and handed it over to him, he ordered that I be given some remuneration. I said: I only did it for the sake of Allah and my reward is with Allah. He said: Take what is given to you. I was appointed to do some work at the time of the Messenger of Allah (ﷺ) and he gave me some remuneration, and I said the same as you have said, but the Messenger of Allah (ﷺ) said to me: `If you are given something without asking for it, then take it and give some in charity.”
حَدَّثَنَا حَجَّاجٌ، حَدَّثَنَا لَيْثٌ، حَدَّثَنِي بُكَيْرُ بْنُ عَبْدِ اللَّهِ، عَنْ بُسْرِ بْنِ سَعِيدٍ، عَنْ ابْنِ السَّاعِدِيِّ الْمَالِكِيِّ، أَنَّهُ قَالَ اسْتَعْمَلَنِي عُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ عَلَى الصَّدَقَةِ فَلَمَّا فَرَغْتُ مِنْهَا وَأَدَّيْتُهَا إِلَيْهِ أَمَرَ لِي بِعِمَالَةٍ فَقُلْتُ لَهُ إِنَّمَا عَمِلْتُ لِلَّهِ وَأَجْرِي عَلَى اللَّهِ قَالَ خُذْ مَا أُعْطِيتَ فَإِنِّي قَدْ عَمِلْتُ عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَعَمَّلَنِي فَقُلْتُ مِثْلَ قَوْلِكَ فَقَالَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا أُعْطِيتَ شَيْئًا مِنْ غَيْرِ أَنْ تَسْأَلَ فَكُلْ وَتَصَدَّقْ.
| Grade: | Sahih (Darussalam) [ al-Bukhari (7163) and Muslim (1045)] (Darussalam) |
| Reference | : Musnad Ahmad 371 |
| In-book reference | : Book 2, Hadith 273 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 616
It was narrated that Suwaid bin Ghafalah said:
`Ali (رضي الله عنه) said: When I narrate to you from the Messenger of Allah (ﷺ), it would be dearer to me to be thrown down from the sky than to tell lies about him. But if I narrate to you from anyone else, then I am a warrior and war is deceit. I heard the Messenger of Allah (ﷺ) say: `There will emerge at the end of time people who are young in age and immature. They will speak like the best of people but their faith will go no deeper than their throats. Wherever you encounter them, kill them, for killing them brings to the one who kills them reward with Allah on the Day of Resurrection.`
حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الْأَعْمَشُ، عَنْ خَيْثَمَةَ، عَنْ سُوَيْدِ بْنِ غَفَلَةَ، قَالَ قَالَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ إِذَا حَدَّثْتُكُمْ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَدِيثًا فَلَأَنْ أَخِرَّ مِنْ السَّمَاءِ أَحَبُّ إِلَيَّ مِنْ أَنْ أَكْذِبَ عَلَيْهِ وَإِذَا حَدَّثْتُكُمْ عَنْ غَيْرِهِ فَإِنَّمَا أَنَا رَجُلٌ مُحَارِبٌ وَالْحَرْبُ خَدْعَةٌ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ يَخْرُجُ فِي آخِرِ الزَّمَانِ أَقْوَامٌ أَحْدَاثُ الْأَسْنَانِ سُفَهَاءُ الْأَحْلَامِ يَقُولُونَ مِنْ قَوْلِ خَيْرِ الْبَرِيَّةِ لَا يُجَاوِزُ إِيمَانُهُمْ حَنَاجِرَهُمْ فَأَيْنَمَا لَقِيتُمُوهُمْ فَاقْتُلُوهُمْ فَإِنَّ قَتْلَهُمْ أَجْرٌ لِمَنْ قَتَلَهُمْ يَوْمَ الْقِيَامَةِ.
| Grade: | Sahih (Darussalam), al-Bukhari (6930) and Muslim (1066)] (Darussalam) |
| Reference | : Musnad Ahmad 616 |
| In-book reference | : Book 5, Hadith 53 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 841
It was narrated that `Ali bin Abi Talib (رضي الله عنه) said:
I fell sick and the Messenger of Allah (ﷺ) passed by me when I was saying O Allah, if my time has come then grant me relief; if it has not yet come then raise me in status; and if this is a trial then grant me patience. The Messenger of Allah (ﷺ) said: “What did you say?” He repeated to him what he had said, and he nudged him with his foot and said: `O Allah, grant him well being` or “O Allah, heal him.” - Shu`bah was not certain. He [‘Ali] said: And I never suffered that sickness again after that.
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ عَبْدِ اللَّهِ بْنِ سَلَمَةَ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، رَضِيَ اللَّهُ عَنْهُ قَالَ كُنْتُ شَاكِيًا فَمَرَّ بِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَنَا أَقُولُ اللَّهُمَّ إِنْ كَانَ أَجَلِي قَدْ حَضَرَ فَأَرِحْنِي وَإِنْ كَانَ مُتَأَخِّرًا فَارْفَعْنِي وَإِنْ كَانَ بَلَاءً فَصَبِّرْنِي فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَيْفَ قُلْتَ فَأَعَادَ عَلَيْهِ مَا قَالَ قَالَ فَضَرَبَهُ بِرِجْلِهِ وَقَالَ اللَّهُمَّ عَافِهِ أَوْ اللَّهُمَّ اشْفِهِ شَكَّ شُعْبَةُ قَالَ فَمَا اشْتَكَيْتُ وَجَعِي ذَاكَ بَعْدُ.
| Grade: | Hasan (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 841 |
| In-book reference | : Book 5, Hadith 271 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1142
It was narrated from ‘Ali (رضي الله عنه) that he said:
The Messenger of Allah (ﷺ) sent me to a black slave woman of his who had committed zina, to carry out the hadd punishment of flogging on her, I found that she was still bleeding (postpartum) so I went to the Prophet (ﷺ) and told him about that. He said to me: `When she recovers from her nifas (postpartum bleeding), give her fifty lashes. Abur-Rabee` said in his hadeeth:... I told the Prophet (ﷺ) and he said: “When her bleeding stops, then give her the hadd punishment.` Then he said: “carry out the hadd punishments.”
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي مُحَمَّدُ بْنُ بَكَّارٍ، مَوْلَى بَنِي هَاشِمٍ وَأَبُو الرَّبِيعِ الزَّهْرَانِيُّ قَالَا حَدَّثَنَا أَبُو وَكِيعٍ الْجَرَّاحُ بْنُ مَلِيحٍ، عَنْ عَبْدِ الْأَعْلَى الثَّعْلَبِيِّ، عَنْ أَبِي جَمِيلَةَ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ وَقَالَ أَبُو الرَّبِيعِ فِي حَدِيثِهِ عَنْ مَيْسَرَةَ أَبِي جَمِيلَةَ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ أَنَّهُ قَالَ أَرْسَلَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى أَمَةٍ لَهُ سَوْدَاءَ زَنَتْ لِأَجْلِدَهَا الْحَدَّ قَالَ فَوَجَدْتُهَا فِي دِمَائِهَا فَأَتَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَخْبَرْتُهُ بِذَلِكَ فَقَالَ لِي إِذَا تَعَالَتْ مِنْ نُفَاسِهَا فَاجْلِدْهَا خَمْسِينَ وَقَالَ أَبُو الرَّبِيعِ فِي حَدِيثِهِ قَالَ فَأَخْبَرْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ إِذَا جَفَّتْ مِنْ دِمَائِهَا فَحُدَّهَا ثُمَّ قَالَ أَقِيمُوا الْحُدُودَ.
| Grade: | Sahih because of corroborating evidence and Da'if (Darussalam) because Abdul-A'la is da'eef] (Darussalam) |
| Reference | : Musnad Ahmad 1142 |
| In-book reference | : Book 5, Hadith 557 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1341
It was narrated that Abu `Abdur-Rahman as-Sulami said:
`Ali (رضي الله عنه )addressed us and said: O people, carry out the hadd punishments on your slaves, both those who have been married and those who have not been married, for a slave woman of the Messenger of Allah (ﷺ) committed zina and the Messenger of Allah (ﷺ) ordered me to carry out the hadd Punishment on her. I went to her and found that she was still bleeding following childbirth, and I was afraid that if I flogged her she would die So I went to the Messenger of Allah (ﷺ) and told him about that, and he said: “You have done well.”
حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ، أَنْبَأَنَا زَائِدَةُ، عَنِ السُّدِّيِّ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ، قَالَ خَطَبَنَا عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ قَالَ يَا أَيُّهَا النَّاسُ أَقِيمُوا عَلَى أَرِقَّائِكُمْ الْحُدُودَ مَنْ أُحْصِنَ مِنْهُمْ وَمَنْ لَمْ يُحْصَنْ فَإِنَّ أَمَةً لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ زَنَتْ فَأَمَرَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ أُقِيمَ عَلَيْهَا الْحَدَّ فَأَتَيْتُهَا فَإِذَا هِيَ حَدِيثُ عَهْدٍ بِنِفَاسٍ فَخَشِيتُ إِنْ أَنَا جَلَدْتُهَا أَنْ تَمُوتَ فَأَتَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَذَكَرْتُ ذَلِكَ لَهُ فَقَالَ أَحْسَنْتَ.
| Grade: | Sahih (Darussalam), Muslim (1705)] (Darussalam) |
| Reference | : Musnad Ahmad 1341 |
| In-book reference | : Book 5, Hadith 742 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1355
It was narrated from Abu Matar that He saw `Ali (رضي الله عنه) go to a young boy and buy a chemise from him for three dirhams. He put it on, and when it reached his wrists and ankles he said:
Praise be to Allah Who has provided me with a garment with which to beautify myself before the people and cover my `awrah. It was said: Is this something you say yourself or are you narrating it from the Prophet of Allah (ﷺ)? He said: This is something that I heard the Messenger of Allah (ﷺ) say when putting on a garment: “Praise be to Allah Who has provided me with a garment with which to beautify myself before the people and cover my `awrah.”
حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، حَدَّثَنَا مُخْتَارُ بْنُ نَافِعٍ التَّمَّارُ، عَنْ أَبِي مَطَرٍ، أَنَّهُ رَأَى عَلِيًّا أَتَى غُلَامًا حَدَثًا فَاشْتَرَى، مِنْهُ قَمِيصًا بِثَلَاثَةِ دَرَاهِمَ وَلَبِسَهُ إِلَى مَا بَيْنَ الرُّسْغَيْنِ إِلَى الْكَعْبَيْنِ يَقُولُ وَلَبِسَهُ الْحَمْدُ لِلَّهِ الَّذِي رَزَقَنِي مِنْ الرِّيَاشِ مَا أَتَجَمَّلُ بِهِ فِي النَّاسِ وَأُوَارِي بِهِ عَوْرَتِي فَقِيلَ هَذَا شَيْءٌ تَرْوِيهِ عَنْ نَفْسِكَ أَوْ عَنْ نَبِيِّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ هَذَا شَيْءٌ سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُهُ عِنْدَ الْكُسْوَةِ الْحَمْدُ لِلَّهِ الَّذِي رَزَقَنِي مِنْ الرِّيَاشِ مَا أَتَجَمَّلُ بِهِ فِي النَّاسِ وَأُوَارِي بِهِ عَوْرَتِي.
| Grade: | Lts isnad is Da'if like the report above] (Darussalam) |
| Reference | : Musnad Ahmad 1355 |
| In-book reference | : Book 5, Hadith 755 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1380
It was narrated that Abu Hayyah al-Wadiʼi and `Amr Dhu Murr said:
We saw ‘Ali (رضي الله عنه) doing wudoo’. He washed his hands and rinsed his mouth and nose – he said: I am not sure about rinsing the mouth and nose three times, and whether he mentioned it or not - and he washed his face three times, and his arms three times, washing each one three times, and he wiped his head and his ears. Then he took a handful of water and wiped his head with it, then he stood up straight and drank the leftover water. Then he said: This is how the Prophet (ﷺ) used to do wudoo’.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي سُفْيَانُ بْنُ وَكِيعِ بْنِ الْجَرَّاحِ، حَدَّثَنَا أَبِي، عَنْ أَبِيهِ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي حَيَّةَ الْوَادِعِيِّ، عَنْ عَمْرٍو، ذِي مُرٍّ قَالَ أَبْصَرْنَا عَلِيًّا رَضِيَ اللَّهُ عَنْهُ تَوَضَّأَ فَغَسَلَ يَدَيْهِ وَمَضْمَضَ وَاسْتَنْشَقَ قَالَ وَأَنَا أَشُكُّ فِي الْمَضْمَضَةِ وَالِاسْتِنْشَاقِ ثَلَاثًا ذَكَرَهَا أَمْ لَا وَغَسَلَ وَجْهَهُ ثَلَاثًا وَيَدَيْهِ ثَلَاثًا كُلَّ وَاحِدَةٍ مِنْهُمَا ثَلَاثًا وَمَسَحَ بِرَأْسِهِ وَأُذُنَيْهِ قَالَ أَحَدُهُمَا ثُمَّ أَخَذَ غَرْفَةً فَمَسَحَ بِهَا رَأْسَهُ ثُمَّ قَامَ فَشَرِبَ فَضْلَ وَضُوئِهِ ثُمَّ قَالَ هَكَذَا كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَتَوَضَّأُ
| Grade: | Hasan because of corroborating evidence; its isnad is da'eef because of the weakness of Sufyan bin Wakee'] (Darussalam) |
| Reference | : Musnad Ahmad 1380 |
| In-book reference | : Book 5, Hadith 778 |
Mishkat al-Masabih 2760
Abu Huraira reported God’s Messenger as saying that:
God is good and accepts only what is good, and He has given the same command to the believers as He has given to the Messengers, saying, “0 Messengers, eat of what is good and act righteously” (Al-Qur’an 23:51) and also, “You who believe, eat of the good things which We have provided for you” (Al-Qur’an 2:172). Then he mentioned a man who makes a long journey in a dishevelled and dusty state, who stretches out his hands to heaven saying, “My Lord, my Lord,” when his food, drink and clothing are of an unlawful nature, and he is nourished by what is unlawful, and asked how such a one could be given an answer.
Muslim transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" إِنَّ اللَّهَ طَيِّبٌ لَا يَقْبَلُ إِلَّا طَيِّبًا وَأَنَّ اللَّهَ أَمَرَ المؤْمنينَ بِمَا أمرَ بِهِ المرسَلينَ فَقَالَ: (يَا أَيُّهَا الرُّسُلُ كُلُوا مِنَ الطَّيِّبَاتِ واعْمَلوا صَالحا)
وَقَالَ: (يَا أَيُّهَا الَّذِينَ آمَنُوا كُلُوا مِنْ طَيِّبَاتِ مَا رَزَقْنَاكُمْ)
ثُمَّ ذَكَرَ الرَّجُلَ يُطِيلُ السَّفَرَ أَشْعَثَ أَغْبَرَ يَمُدُّ يَدَيْهِ إِلَى السَّمَاءِ: يَا رَبِّ يَا رَبِّ وَمَطْعَمُهُ حَرَامٌ وَمَشْرَبُهُ حَرَامٌ وَمَلْبَسُهُ حَرَامٌ وَغُذِّيَ بِالْحَرَامِ فَأَنَّى يُسْتَجَابُ لِذَلِكَ؟ ". رَوَاهُ مُسْلِمٌ
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2760 |
| In-book reference | : Book 11, Hadith 2 |
Riyad as-Salihin » The Book of Visiting the Sick - كتاب عيادة المريض وتشييع الميت والصلاة عليه وحضور دفنه
Riyad as-Salihin 896
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "Verily, Allah, the Exalted, and Glorious will say on the Day of Resurrection: 'O son of Adam, I was ill but you did not visit Me.' He would say: 'O my Rubb, how could I visit you and You are the Rubb of the worlds?' Thereupon He would say: 'Did you not know that such and such a slave of Mine was ill but you did not visit him? Did you not realize that if you had visited him (you would have known that I was aware of your visit to him, for which I would reward you) you would have found Me with him? O son of Adam, I asked food from you but you did not feed Me.' He would submit: 'My Rubb, how could I feed You and You are the Rubb of the worlds?' He would say: 'Did you not know that such and such a slave of Mine asked you for food but you did not feed him? Did you not realize that if you had fed him, you would certainly have found (its reward) with Me? O son of Adam, I asked water from you but you did not give it to Me.' He would say: 'My Rubb, how could I give You (water) and You are the Rubb of the worlds?' Thereupon He would say: 'Such and such a slave of Mine asked you for water to drink but you did not give it to him. Did you not realize that if you had given him to drink you would have found (its reward) with Me?"'
[Muslim].
[Muslim].
وعنه قالك قال رسول الله صلى الله عليه وسلم : "عن الله عزو جل يقول يوم القيامة: "يا ابن آدم مرضت فلم تعدني! قال: يا رب كيف أعودك وأنت رب العالمين؟! قال: أما علمت أن عبدي فلاناً مرض فلم تعده؟ أما علمت أنك لو عدته لوجدتني عنده؟ يا ابن آدم استطعمتك فلم تطعمني! قال: يا رب كيف أطعمك وأنت رب العالمين؟! قال: أما علمت أنه استطعمك عبدي فلان فلم تطعمه، أما علمت أنك لو أطعمته لوجدت ذلك عندي؟ يا ابن آدم استسقيتك فلم تسقني! قال: يارب كيف أسقيك وأنت رب العالمين؟! قال: استسقاك عبدي فلان فلم تسقه! أما علمت أنك لو سقيته لوجدت ذلك عندي؟" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 896 |
| In-book reference | : Book 6, Hadith 3 |
Al-Adab Al-Mufrad 1176
'Abdullah ibn 'Amr reported his fasting was mentioned to the Messenger
of Allah, may Allah bless him and grant him peace. He said, "The Prophet,
may Allah bless him and grant him peace, came to visit me and I threw him
a leather cushion stuffed with palm fibre, but he sat on the ground. The
cushion remained between me and him. He asked me, 'Are three days every
month enough for you?' I said, 'Messenger of Allah!' He said, 'Five?' I
said, 'Messenger of Allah!' He said, Eleven?' I said, 'Messenger of Allah!'
Then he said, 'Do not exceed the fast of Da'ud. Half of the time. Fast
one day and break the fast the next.'"
حَدَّثَنَا عَبْدُ اللهِ بْنُ مُحَمَّدٍ، قَالَ: حَدَّثَنَا عَمْرُو بْنُ عَوْفٍ، قَالَ: حَدَّثَنَا خَالِدُ بْنُ عَبْدِ اللهِ، عَنْ خَالِدٍ عَنْ أَبِي قِلاَبَةَ قَالَ: أَخْبَرَنِي أَبُو الْمَلِيحِ قَالَ: دَخَلْتُ مَعَ أَبِيكَ زَيْدٍ عَلَى عَبْدِ اللهِ بْنِ عَمْرٍو، فَحَدَّثَنَا أَنَّ النَّبِيَّ صلى الله عليه وسلم ذُكِرَ لَهُ صَوْمِي، فَدَخَلَ عَلَيَّ، فَأَلْقَيْتُ لَهُ وِسَادَةً مِنْ أَدَمٍ حَشْوُهَا لِيفٌ، فَجَلَسَ عَلَى الأَرْضِ، وَصَارَتِ الْوِسَادَةُ بَيْنِي وَبَيْنَهُ، فَقَالَ لِي: أَمَا يَكْفِيكَ مِنْ كُلِّ شَهْرٍ ثَلاَثَةُ أَيَّامٍ؟ قَالَ: قُلْتُ: يَا رَسُولَ اللهِ، قَالَ: خَمْسًا، قُلْتُ: يَا رَسُولَ اللهِ، قَالَ: سَبْعًا، قُلْتُ: يَا رَسُولَ اللهِ، قَالَ: تِسْعًا، قُلْتُ: يَا رَسُولَ اللهِ، قَالَ: إِحْدَى عَشْرَةَ، قُلْتُ: يَا رَسُولَ اللهِ، قَالَ: لاَ صَوْمَ فَوْقَ صَوْمِ دَاوُدَ شَطْرَ الدَّهْرِ، صِيَامُ يَوْمٍ وَإِفْطَارُ يَوْمٍ.
| Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 1176 |
| In-book reference | : Book 48, Hadith 2 |
| English translation | : Book 48, Hadith 1176 |
Sunan an-Nasa'i 2402
It was narrated that Ibn Al-Malih said:
"I entered with Zaid upon 'Abdullah bin Amr and he narrated: 'The Messenger of Allah was told about my fasting, so the entered upon me and I gave him an average-sized leather pillow that was stuffed with palm fibvers. He sat in the ground with the pillow between myself and him, and said: "Whill it not be sufficient for you to fast three days each months?" I said: O Messenger of Allah! He said: "O Messenger of Allah!" He said: "Eleven." I said: "O Messenger of Allah!" Then the Prophet said: "There is not fast better than the fast of Dawud, half of a lifetime, fasting one day and not next."
أَخْبَرَنَا زَكَرِيَّاءُ بْنُ يَحْيَى، قَالَ حَدَّثَنَا وَهْبُ بْنُ بَقِيَّةَ، قَالَ أَنْبَأَنَا خَالِدٌ، عَنْ خَالِدٍ، - وَهُوَ الْحَذَّاءُ - عَنْ أَبِي قِلاَبَةَ، عَنْ أَبِي الْمَلِيحِ، قَالَ دَخَلْتُ مَعَ أَبِيكَ زَيْدٍ عَلَى عَبْدِ اللَّهِ بْنِ عَمْرٍو فَحَدَّثَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم ذُكِرَ لَهُ صَوْمِي فَدَخَلَ عَلَىَّ فَأَلْقَيْتُ لَهُ وِسَادَةَ أَدَمٍ رَبْعَةً حَشْوُهَا لِيفٌ فَجَلَسَ عَلَى الأَرْضِ وَصَارَتِ الْوِسَادَةُ فِيمَا بَيْنِي وَبَيْنَهُ قَالَ " أَمَا يَكْفِيكَ مِنْ كُلِّ شَهْرٍ ثَلاَثَةُ أَيَّامٍ " . قُلْتُ يَا رَسُولَ اللَّهِ . قَالَ " خَمْسًا " . قُلْتُ يَا رَسُولَ اللَّهِ . قَالَ " سَبْعًا " . قُلْتُ يَا رَسُولَ اللَّهِ . قَالَ " تِسْعًا " . قُلْتُ يَا رَسُولَ اللَّهِ . قَالَ " إِحْدَى عَشْرَةَ " . قُلْتُ يَا رَسُولَ اللَّهِ . فَقَالَ النَّبِيُّ صلى الله عليه وسلم " لاَ صَوْمَ فَوْقَ صَوْمِ دَاوُدَ شَطْرَ الدَّهْرِ صِيَامُ يَوْمٍ وَفِطْرُ يَوْمٍ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2402 |
| In-book reference | : Book 22, Hadith 313 |
| English translation | : Vol. 3, Book 22, Hadith 2404 |
Hadith 10, 40 Hadith an-Nawawi
On the authority of Abu Hurayrah (ra):
The Messenger of Allah (saws) said, “Allah the Almighty is Good and accepts only that which is good. And verily Allah has commanded the believers to do that which He has commanded the Messengers.
So the Almighty has said: “O (you) Messengers! Eat of the tayyibat [all kinds of halal (legal) foods], and perform righteous deeds.” [23:51] and the Almighty has said: “O you who believe! Eat of the lawful things that We have provided you.” [2:172]”
Then he (saws) mentioned [the case] of a man who, having journeyed far, is disheveled and dusty, and who spreads out his hands to the sky saying “O Lord! O Lord!,” while his food is haram (unlawful), his drink is haram, his clothing is haram, and he has been nourished with haram, so how can [his supplication] be answered?
[Muslim]
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صلى الله عليه و سلم "إنَّ اللَّهَ طَيِّبٌ لَا يَقْبَلُ إلَّا طَيِّبًا، وَإِنَّ اللَّهَ أَمَرَ الْمُؤْمِنِينَ بِمَا أَمَرَ بِهِ الْمُرْسَلِينَ فَقَالَ تَعَالَى: "يَا أَيُّهَا الرُّسُلُ كُلُوا مِنْ الطَّيِّبَاتِ وَاعْمَلُوا صَالِحًا"، وَقَالَ تَعَالَى: "يَا أَيُّهَا الَّذِينَ آمَنُوا كُلُوا مِنْ طَيِّبَاتِ مَا رَزَقْنَاكُمْ" ثُمَّ ذَكَرَ الرَّجُلَ يُطِيلُ السَّفَرَ أَشْعَثَ أَغْبَرَ يَمُدُّ يَدَيْهِ إلَى السَّمَاءِ: يَا رَبِّ! يَا رَبِّ! وَمَطْعَمُهُ حَرَامٌ، وَمَشْرَبُهُ حَرَامٌ، وَمَلْبَسُهُ حَرَامٌ، وَغُذِّيَ بِالْحَرَامِ، فَأَنَّى يُسْتَجَابُ لَهُ؟".
[رَوَاهُ مُسْلِمٌ]
| Reference | : Hadith 10, 40 Hadith an-Nawawi |
Al-Adab Al-Mufrad 1163
Anas ibn Malik said, "I came to the Prophet, may Allah bless him
and grant him peace, while he was on a seat with a bad woven on it. He
had a pillow under his head made of skin stuffed with fibre. There was
a cloth between his skin and the seat. 'Umar visited him and wept. The
Prophet, may Allah bless him and grant him peace, said, 'What made you
weep, 'Umar?' He said, 'By Allah, Messenger of Allah, I am only weeping
since I know that you are more noble with Allah than Chosroes and Caesar.
They both live in what they live of this world while you, Messenger of
Allah, are in the place I see.' The Prophet, may Allah bless him and grant
him peace, said, 'Are you not content, 'Umar, that they have this world
while we have the Next?' I replied, 'Yes, Messenger of Allah.' He said,
'That is the way of it.'"
حَدَّثَنَا عَمْرُو بْنُ مَنْصُورٍ، قَالَ: حَدَّثَنَا مُبَارَكٌ، قَالَ: حَدَّثَنَا الْحَسَنُ، قَالَ: حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ قَالَ: دَخَلْتُ عَلَى النَّبِيِّ صلى الله عليه وسلم وَهُوَ عَلَى سَرِيرٍ مَرْمُولٍ بِشَرِيطٍ، تَحْتَ رَأْسِهِ وِسَادَةٌ مِنْ أَدَمٍ حَشْوُهَا لِيفٌ، مَا بَيْنَ جِلْدِهِ وَبَيْنَ السَّرِيرِ ثَوْبٌ، فَدَخَلَ عَلَيْهِ عُمَرُ فَبَكَى، فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم: مَا يُبْكِيكَ يَا عُمَرُ؟ قَالَ: أَمَا وَاللَّهِ مَا أَبْكِي يَا رَسُولَ اللهِ، أَلاَّ أَكُونَ أَعْلَمُ أَنَّكَ أَكْرَمُ عَلَى اللهِ مِنْ كِسْرَى وَقَيْصَرَ، فَهُمَا يَعِيثَانِ فِيمَا يَعِيثَانِ فِيهِ مِنَ الدُّنْيَا، وَأَنْتَ يَا رَسُولَ اللهِ بِالْمَكَانِ الَّذِي أَرَى، فَقَالَ النَّبِيُّ صلى الله عليه وسلم: أَمَا تَرْضَى يَا عُمَرُ أَنْ تَكُونَ لَهُمُ الدُّنْيَا وَلَنَا الْآخِرَةُ؟ قُلْتُ: بَلَى يَا رَسُولَ اللهِ، قَالَ: فَإِنَّهُ كَذَلِكَ.
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 1163 |
| In-book reference | : Book 47, Hadith 10 |
| English translation | : Book 47, Hadith 1163 |
Sunan Abi Dawud 2403
Narrated Hamzat al-Aslami:
I said: Messenger of Allah. I am a master of mounts and I use them ! I myself travel on them and I rent them. This month, that is, Ramadan, happend to come to me (while I am on a journey), and I find myself strong enough (to fast) as I am young, and I find that it is easier for me to fast than to postpone it, and i becomes debt due from me. Does it bring me more reward, Messenger of Allah, if I fast, or if I break ? He replied: Whichever you like, Hamzah.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْمَجِيدِ الْمَدَنِيُّ، قَالَ سَمِعْتُ حَمْزَةَ بْنَ مُحَمَّدِ بْنِ حَمْزَةَ الأَسْلَمِيَّ، يَذْكُرُ أَنَّ أَبَاهُ، أَخْبَرَهُ عَنْ جَدِّهِ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ إِنِّي صَاحِبُ ظَهْرٍ أُعَالِجُهُ أُسَافِرُ عَلَيْهِ وَأَكْرِيهِ وَإِنَّهُ رُبَّمَا صَادَفَنِي هَذَا الشَّهْرُ - يَعْنِي رَمَضَانَ - وَأَنَا أَجِدُ الْقُوَّةَ وَأَنَا شَابٌّ وَأَجِدُ بِأَنْ أَصُومَ يَا رَسُولَ اللَّهِ أَهْوَنَ عَلَىَّ مِنْ أَنْ أُؤَخِّرَهُ فَيَكُونَ دَيْنًا أَفَأَصُومُ يَا رَسُولَ اللَّهِ أَعْظَمُ لأَجْرِي أَوْ أُفْطِرُ قَالَ
" أَىُّ ذَلِكَ شِئْتَ يَا حَمْزَةُ " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2403 |
| In-book reference | : Book 14, Hadith 91 |
| English translation | : Book 13, Hadith 2397 |
Sahih al-Bukhari 4337
Narrated Anas Bin Malik:
When it was the day (of the battle) of Hunain, the tributes of Hawazin and Ghatafan and others, along with their animals and offspring (and wives) came to fight against the Prophet The Prophet had with him, ten thousand men and some of the Tulaqa. The companions fled, leaving the Prophet alone. The Prophet then made two calls which were clearly distinguished from each other. He turned right and said, "O the group of Ansar!" They said, "Labbaik, O Allah's Apostle! Rejoice, for we are with you!" Then he turned left and said, "O the group of Ansar!" They said, "Labbaik! O Allah's Apostle! Rejoice, for we are with you!" The Prophet at that time, was riding on a white mule; then he dismounted and said, "I am Allah's Slave and His Apostle." The infidels then were defeated, and on that day the Prophet gained a large amount of booty which he distributed amongst the Muhajirin and the Tulaqa and did not give anything to the Ansar. The Ansar said, "When there is a difficulty, we are called, but the booty is given to other than us." The news reached the Prophet and he gathered them in a leather tent and said, "What is this news reaching me from you, O the group of Ansar?" They kept silent, He added," O the group of Ansar! Won't you be happy that the people take the worldly things and you take Allah's Apostle to your homes reserving him for yourself?" They said, "Yes." Then the Prophet said, "If the people took their way through a valley, and the Ansar took their way through a mountain pass, surely, I would take the Ansar's mountain pass." Hisham said, "O Abu Hamza (i.e. Anas)! Did you witness that? " He replied, "And how could I be absent from him?"
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُعَاذُ بْنُ مُعَاذٍ، حَدَّثَنَا ابْنُ عَوْنٍ، عَنْ هِشَامِ بْنِ زَيْدِ بْنِ أَنَسِ بْنِ مَالِكٍ، عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه ـ قَالَ لَمَّا كَانَ يَوْمُ حُنَيْنٍ أَقْبَلَتْ هَوَازِنُ وَغَطَفَانُ وَغَيْرُهُمْ بِنَعَمِهِمْ وَذَرَارِيِّهِمْ، وَمَعَ النَّبِيِّ صلى الله عليه وسلم عَشَرَةُ آلاَفٍ وَمِنَ الطُّلَقَاءِ، فَأَدْبَرُوا عَنْهُ حَتَّى بَقِيَ وَحْدَهُ، فَنَادَى يَوْمَئِذٍ نِدَاءَيْنِ لَمْ يَخْلِطْ بَيْنَهُمَا، الْتَفَتَ عَنْ يَمِينِهِ، فَقَالَ " يَا مَعْشَرَ الأَنْصَارِ ". قَالُوا لَبَّيْكَ يَا رَسُولَ اللَّهِ، أَبْشِرْ نَحْنُ مَعَكَ. ثُمَّ الْتَفَتَ عَنْ يَسَارِهِ، فَقَالَ " يَا مَعْشَرَ الأَنْصَارِ ". قَالُوا لَبَّيْكَ يَا رَسُولَ اللَّهِ، أَبْشِرْ نَحْنُ مَعَكَ. وَهْوَ عَلَى بَغْلَةٍ بَيْضَاءَ، فَنَزَلَ فَقَالَ " أَنَا عَبْدُ اللَّهِ وَرَسُولُهُ "، فَانْهَزَمَ الْمُشْرِكُونَ، فَأَصَابَ يَوْمَئِذٍ غَنَائِمَ كَثِيرَةً، فَقَسَمَ فِي الْمُهَاجِرِينَ وَالطُّلَقَاءِ وَلَمْ يُعْطِ الأَنْصَارَ شَيْئًا، فَقَالَتِ الأَنْصَارُ إِذَا كَانَتْ شَدِيدَةٌ فَنَحْنُ نُدْعَى، وَيُعْطَى الْغَنِيمَةَ غَيْرُنَا. فَبَلَغَهُ ذَلِكَ، فَجَمَعَهُمْ فِي قُبَّةٍ، فَقَالَ " يَا مَعْشَرَ الأَنْصَارِ مَا حَدِيثٌ بَلَغَنِي عَنْكُمْ ". فَسَكَتُوا فَقَالَ " يَا مَعْشَرَ الأَنْصَارِ أَلاَ تَرْضَوْنَ أَنْ يَذْهَبَ النَّاسُ بِالدُّنْيَا، وَتَذْهَبُونَ بِرَسُولِ اللَّهِ صلى الله عليه وسلم تَحُوزُونَهُ إِلَى بُيُوتِكُمْ ". قَالُوا بَلَى. فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لَوْ سَلَكَ النَّاسُ وَادِيًا، وَسَلَكَتِ الأَنْصَارُ شِعْبًا لأَخَذْتُ شِعْبَ الأَنْصَارِ ". فَقَالَ هِشَامٌ يَا أَبَا حَمْزَةَ، وَأَنْتَ شَاهِدٌ ذَاكَ قَالَ وَأَيْنَ أَغِيبُ عَنْهُ
| Reference | : Sahih al-Bukhari 4337 |
| In-book reference | : Book 64, Hadith 366 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 626 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 3522
Shahr bin Hawshab said:
“I said to Umm Salamah: ‘O Mother of the Believers! What was the supplication that the Messenger of Allah (saws) said most frequently when he was with you?” She said: ‘The supplication he said most frequently was: “O Changer of the hearts, make my heart firm upon Your religion (Yā Muqallibal-qulūb, thabbit qalbī `alā dīnik).’” She said: ‘So I said: “O Messenger of Allah, why do you supplicate so frequently: ‘O Changer of the hearts, make my heart firm upon Your religion.’ He said: ‘O Umm Salamah! Verily, there is no human being except that his heart is between Two Fingers of the Fingers of Allah, so whomsoever He wills He makes steadfast, and whomever He wills He causes to deviate.’”
حَدَّثَنَا أَبُو مُوسَى الأَنْصَارِيُّ، حَدَّثَنَا مُعَاذُ بْنُ مُعَاذٍ، عَنْ أَبِي كَعْبٍ، صَاحِبِ الْحَرِيرِ حَدَّثَنِي شَهْرُ بْنُ حَوْشَبٍ، قَالَ قُلْتُ لأُمِّ سَلَمَةَ يَا أُمَّ الْمُؤْمِنِينَ مَا كَانَ أَكْثَرُ دُعَاءِ رَسُولِ اللَّهِ صلى الله عليه وسلم إِذَا كَانَ عِنْدَكِ قَالَتْ كَانَ أَكْثَرُ دُعَائِهِ " يَا مُقَلِّبَ الْقُلُوبِ ثَبِّتْ قَلْبِي عَلَى دِينِكَ " . قَالَتْ قُلْتُ يَا رَسُولَ اللَّهِ مَا لأَكْثَرِ دُعَائِكَ يَا مُقَلِّبَ الْقُلُوبِ ثَبِّتْ قَلْبِي عَلَى دِينِكَ قَالَ " يَا أُمَّ سَلَمَةَ إِنَّهُ لَيْسَ آدَمِيٌّ إِلاَّ وَقَلْبُهُ بَيْنَ أُصْبُعَيْنِ مِنْ أَصَابِعِ اللَّهِ فَمَنْ شَاءَ أَقَامَ وَمَنْ شَاءَ أَزَاغَ " . فَتَلاَ مُعَاذٌ : ( ربَّنَا لاَ تُزِغْ قُلُوبَنَا بَعْدَ إِذْ هَدَيْتَنَا ) قَالَ وَفِي الْبَابِ عَنْ عَائِشَةَ وَالنَّوَّاسِ بْنِ سَمْعَانَ وَأَنَسٍ وَجَابِرٍ وَعَبْدِ اللَّهِ بْنِ عَمْرٍو وَنُعَيْمِ بْنِ هَمَّارٍ . قَالَ وَهَذَا حَدِيثٌ حَسَنٌ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3522 |
| In-book reference | : Book 48, Hadith 153 |
| English translation | : Vol. 6, Book 45, Hadith 3522 |
Jami` at-Tirmidhi 3514
Al-`Abbas bin `Abdul-Muttalib said:
“I said: ‘O Messenger of Allah, teach me something that I may ask Allah, [Mighty and Sublime] for.’ He (saws) said: ‘Ask Allah for Al-`Āfiyah.’ Then I remained for a day, then I came and said: ‘O Messenger of Allah, teach me something that I may ask Allah for.’ So he (saws) said to me: “O Abbas, O uncle of the Messenger of Allah! Ask Allah for Al-`Āfiyah in the world and in the Hereafter.”
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا عَبِيدَةُ بْنُ حُمَيْدٍ، عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ، عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ، عَنِ الْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ عَلِّمْنِي شَيْئًا أَسْأَلُهُ اللَّهَ عَزَّ وَجَلَّ . قَالَ " سَلِ اللَّهَ الْعَافِيَةَ " . فَمَكَثْتُ أَيَّامًا ثُمَّ جِئْتُ فَقُلْتُ يَا رَسُولَ اللَّهِ عَلِّمْنِي شَيْئًا أَسْأَلُهُ اللَّهَ . فَقَالَ لِي " يَا عَبَّاسُ يَا عَمَّ رَسُولِ اللَّهِ سَلِ اللَّهَ الْعَافِيَةَ فِي الدُّنْيَا وَالآخِرَةِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ صَحِيحٌ . وَعَبْدُ اللَّهِ بْنُ الْحَارِثِ بْنِ نَوْفَلٍ قَدْ سَمِعَ مِنَ الْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3514 |
| In-book reference | : Book 48, Hadith 145 |
| English translation | : Vol. 6, Book 45, Hadith 3514 |
Sahih al-Bukhari 4462
Narrated Anas:
When the ailment of the Prophet got aggravated, he became unconscious whereupon Fatima said, "Oh, how distressed my father is!" He said, "Your father will have no more distress after today." When he expired, she said, "O Father! Who has responded to the call of the Lord Who has invited him! O Father, whose dwelling place is the Garden of Paradise (i.e. Al-Firdaus)! O Father! We convey this news (of your death) to Gabriel." When he was buried, Fatima said, "O Anas! Do you feel pleased to throw earth over Allah's Apostle?"
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا حَمَّادٌ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، قَالَ لَمَّا ثَقُلَ النَّبِيُّ صلى الله عليه وسلم جَعَلَ يَتَغَشَّاهُ، فَقَالَتْ فَاطِمَةُ ـ عَلَيْهَا السَّلاَمُ ـ وَاكَرْبَ أَبَاهُ. فَقَالَ لَهَا
" لَيْسَ عَلَى أَبِيكِ كَرْبٌ بَعْدَ الْيَوْمِ ". فَلَمَّا مَاتَ قَالَتْ يَا أَبَتَاهْ، أَجَابَ رَبًّا دَعَاهُ، يَا أَبَتَاهْ مَنْ جَنَّةُ الْفِرْدَوْسِ مَأْوَاهُ، يَا أَبَتَاهْ إِلَى جِبْرِيلَ نَنْعَاهْ. فَلَمَّا دُفِنَ قَالَتْ فَاطِمَةُ ـ عَلَيْهَا السَّلاَمُ ـ يَا أَنَسُ، أَطَابَتْ أَنْفُسُكُمْ أَنْ تَحْثُوا عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم التُّرَابَ
| Reference | : Sahih al-Bukhari 4462 |
| In-book reference | : Book 64, Hadith 478 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 739 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 3996
Abu Huraira told that God's Messenger stood up among them one day and mentioned dishonesty regarding spoil, treating it and everything connected with it as a serious matter. He then said, “Let me not find any of you coming on the day of resurrection with a camel rumbling on his neck and asking me to rescue him,* for I shall say that I can do nothing for him as I have given him full instruction. Let me not find any of you coming on the day of resurrection with a horse whinnying on his neck and asking me to rescue him, for I shall say that I can do nothing for him as I have given him full instruction. Let me not find any of you coming on the day of resurrection with a sheep bleating on his neck and asking me to rescue him, for I shall say that I can do nothing for him as I have given him full instruction. Let me not find any of you coming on the day of resurrection with a soul shouting on his neck asking me to rescue him, for I shall say that I can do nothing for him as I have given him full instruction. Let me not find any of you coming on the day of resurrection with patches flapping on his neck and asking me to rescue him, for I shall say that I can do nothing for him as I have given him full instruction. Let me not find any of you coming on the day of resurrection with gold and silver on his neck asking me to rescue him, for I shall say that I can do nothing for him as I have given him full instruction.
*Here and in the following phrases the man seeks to be rescued from the thing about which he was dishonest, it being tied to his neck.
(Bukhari and Muslim, this being Muslim’s wording which is more complete.)
وَعَن أبي هُرَيْرَة قَالَ: قَامَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ذَاتَ يَوْمٍ فَذَكَرَ الْغُلُولَ فَعَظَّمَهُ وَعَظَّمَ أَمْرَهُ ثُمَّ قَالَ:
" لَا أُلْفِيَنَّ أَحَدَكُمْ يَجِيءُ يَوْمَ الْقِيَامَةِ عَلَى رَقَبَتِهِ بَعِيرٌ لَهُ رُغَاءٌ يَقُولُ: يَا رَسُولَ اللَّهِ أَغِثْنِي فَأَقُولُ: لَا أَمْلِكُ لَكَ شَيْئًا قَدْ أَبْلَغْتُكَ. لَا أُلْفِيَنَّ أَحَدَكُمْ يَجِيءُ يَوْمَ الْقِيَامَةِ عَلَى رَقَبَتِهِ فُرْسٌ لَهُ حَمْحَمَةٌ فَيَقُولُ: يَا رَسُولَ اللَّهِ أَغِثْنِي فَأَقُولُ: لَا أَمْلِكُ لَكَ شَيْئًا قَدْ أَبْلَغْتُكَ لَا أُلْفِيَنَّ أَحَدَكُمْ يَجِيءُ يَوْمَ الْقِيَامَةِ عَلَى رَقَبَتِهِ شَاةٌ لَهَا ثُغَاءٌ يَقُولُ: يَا رَسُولَ اللَّهِ أَغِثْنِي فَأَقُولُ: لَا أَمْلِكُ لَكَ شَيْئًا قَدْ أَبْلَغْتُكَ لَا أُلْفِيَنَّ أَحَدَكُمْ يَجِيءُ يَوْمَ الْقِيَامَةِ عَلَى رَقَبَتِهِ نَفْسٌ لَهَا صِيَاحٌ فَيَقُولُ: يَا رَسُولَ اللَّهِ أَغِثْنِي فَأَقُولُ: لَا أَمْلِكُ لَكَ شَيْئًا قَدْ أَبْلَغْتُكَ لَا أُلْفِيَنَّ أَحَدَكُمْ يَجِيءُ يَوْمَ الْقِيَامَةِ عَلَى رَقَبَتِهِ رِقَاعٌ تَخْفُقُ فَيَقُولُ: يَا رَسُولَ اللَّهِ أَغِثْنِي فَأَقُولُ: لَا أَمْلِكُ لَكَ شَيْئًا قَدْ أَبْلَغْتُكَ لَا أُلْفِيَنَّ أَحَدَكُمْ يَجِيءُ يَوْمَ الْقِيَامَةِ عَلَى رَقَبَتِهِ صَامِتٌ فَيَقُولُ: يَا رَسُولَ اللَّهِ أَغِثْنِي فَأَقُولُ: لَا أَمْلِكُ لَكَ شَيْئا قد أبلغتك ". وَهَذَا لفظ مُسلم وَهُوَ أتم
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3996 |
| In-book reference | : Book 19, Hadith 208 |
Riyad as-Salihin 1851
Abu Hurairah (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "O people! Allah is Pure and, therefore, accepts only that which is pure. Allah has commanded the believers as He has commanded His Messengers by saying: 'O Messengers! Eat of the good things, and do good deeds.' (23:51) And He said: 'O you who believe (in the Oneness of Allah - Islamic Monotheism)! Eat of the lawful things that We have provided you..."' (2:172). Then he (PBUH) made a mention of the person who travels for a long period of time, his hair are dishevelled and covered with dust. He lifts his hand towards the sky and thus makes the supplication: 'My Rubb! My Rubb!' But his food is unlawful, his drink is unlawful, his clothes are unlawful and his nourishment is unlawful, how can, then his supplication be accepted?"
[Muslim].
[Muslim].
وعن أبي هريرة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم :
"يا أيها الناس إن الله طيب لا يقبل إلا طيباً، وإن الله أمر المؤمنين بما أمر به المرسلين، فقال تعالى: {يا أيها الرسل كلوا من الطيباب واعلموا صالحاً}، وقال تعالى: {يا أيها الذين آمنوا كلوا من طيبات ما رزقناكم} ثم ذكر الرجل يطيل السفر أشعث أغبر يمد يديه إلى السماء : يا رب يارب، ومطعمه حرام، ومشربه حرام، وملبسه حرام، وغذي بالحرام فأنى يستجاب لذلك!؟" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1851 |
| In-book reference | : Book 18, Hadith 44 |
Sunan an-Nasa'i 1484
Tha'labah bin 'Abbad Al-'Abdi from the people of Al-Basrah narrated that:
He attended a Khutbah one day that was delivered by Samurah bin Jundub. In his Khutbah he mentioned a hadith from the Messenger of Allah (SAW). Samurah bin Jundub said: "One day a boy from among the Ansar and I were shooting at two targets of ours, during the time of the Messenger of Allah (SAW), when the sun was at a height of two or three spears as it appears to one who is looking at the horizon. The sun turned black, and we said to one another, let us go to the masjid, for by Allah (SWT) this must herald some event concerning the Messenger of Allah (SAW) and his ummah. We went to the masjid and we saw the Messenger of Allah (SAW) coming out to the people. He went forward and prayed. He stood for the longest time that he had ever stood in any prayer in which he led us, but we did not hear him saying anything. Then he bowed for the longest time that he had ever bowed in any prayer in which he led us, but we did not hear him saying anything. Then he prostrated for the longest time that he had ever prostrated in any prayer in which he led us, but we did not hear him saying anything. The he did likewise in the second rak'ah. And the eclipse ended as he was sitting at the end of the second rak'ah. The he said the salam, then he praised and glorified Allah (SWT), and bore witness that there is none worthy of worship but Allah (SWT) and he bore witness that he was the slave and Messenger of Allah." Narrated in abridged form.
أَخْبَرَنَا هِلاَلُ بْنُ الْعَلاَءِ بْنِ هِلاَلٍ، قَالَ حَدَّثَنَا الْحُسَيْنُ بْنُ عَيَّاشٍ، قَالَ حَدَّثَنَا زُهَيْرٌ، قَالَ حَدَّثَنَا الأَسْوَدُ بْنُ قَيْسٍ، قَالَ حَدَّثَنِي ثَعْلَبَةُ بْنُ عِبَادٍ الْعَبْدِيُّ، مِنْ أَهْلِ الْبَصْرَةِ أَنَّهُ شَهِدَ خُطْبَةً يَوْمًا لِسَمُرَةَ بْنِ جُنْدُبٍ فَذَكَرَ فِي خُطْبَتِهِ حَدِيثًا عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ سَمُرَةُ بْنُ جُنْدُبٍ بَيْنَا أَنَا يَوْمًا وَغُلاَمٌ مِنَ الأَنْصَارِ نَرْمِي غَرَضَيْنِ لَنَا عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم حَتَّى إِذَا كَانَتِ الشَّمْسُ قِيدَ رُمْحَيْنِ أَوْ ثَلاَثَةٍ فِي عَيْنِ النَّاظِرِ مِنَ الأُفُقِ اسْوَدَّتْ فَقَالَ أَحَدُنَا لِصَاحِبِهِ انْطَلِقْ بِنَا إِلَى الْمَسْجِدِ فَوَاللَّهِ لَيُحْدِثَنَّ شَأْنُ هَذِهِ الشَّمْسِ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فِي أُمَّتِهِ حَدَثًا - قَالَ - فَدَفَعْنَا إِلَى الْمَسْجِدِ - قَالَ - فَوَافَيْنَا رَسُولَ اللَّهِ صلى الله عليه وسلم حِينَ خَرَجَ إِلَى النَّاسِ - قَالَ - فَاسْتَقْدَمَ فَصَلَّى فَقَامَ كَأَطْوَلِ قِيَامٍ قَامَ بِنَا فِي صَلاَةٍ قَطُّ مَا نَسْمَعُ لَهُ صَوْتًا ثُمَّ رَكَعَ بِنَا كَأَطْوَلِ رُكُوعٍ مَا رَكَعَ بِنَا فِي صَلاَةٍ قَطُّ مَا نَسْمَعُ لَهُ صَوْتًا ثُمَّ سَجَدَ بِنَا كَأَطْوَلِ سُجُودٍ مَا سَجَدَ بِنَا فِي صَلاَةٍ قَطُّ لاَ نَسْمَعُ لَهُ صَوْتًا ثُمَّ فَعَلَ ذَلِكَ فِي الرَّكْعَةِ الثَّانِيَةِ مِثْلَ ذَلِكَ - قَالَ - فَوَافَقَ تَجَلِّي الشَّمْسِ جُلُوسَهُ فِي الرَّكْعَةِ الثَّانِيَةِ فَسَلَّمَ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ وَشَهِدَ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَشَهِدَ أَنَّهُ عَبْدُ اللَّهِ وَرَسُولُهُ . مُخْتَصَرٌ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 1484 |
| In-book reference | : Book 16, Hadith 26 |
| English translation | : Vol. 2, Book 16, Hadith 1485 |
Sahih Muslim 274 l
Mughira b. Shu'ba reported that he participated In the expedition of Tabuk along with the Messenger of Allah (may peace be upon him). The Messenger of Allah (may peace be upon him) went out to answer the call of nature before the morning prayer. and I carried along with him a jar (full of water). When the Messenger of Allah (may peace be upon him) came back to me (after relieving himself). I began to pour water upon his hands out of the jar and he washed his hands three times, then washed his face three times. He then tried to tuck up the sleeves of his cloak upon his forearms but since the sleeves were tight he inserted his hands in the cloak and then brought out his forearms up to the elbow below the cloak, and then wiped over his shoes and then moved on. Mughira said:
I also moved along with him till he came to the people and (he found) that they had been saying their prayer under the Imamah of 'Abd al-Rahman b. 'Auf. The Messenger of Allah (may peace be upon him) could get one rak ah out of two and said (this) last rak'ah along with the people. When Abd al-Rahman b. 'Auf pronounced the salutation, the Messenger of Allah (may peace be upon him) got up to complete the prayer. This made the Muslims terrified and most of them began to recite the glory of the Lord. When the Apostle of Allah (may peace be upon him) finished his prayer, he turned towards them and then said: You did well, or said with a sense of joy: You did the right thing that you said prayer at the appointed hour.
حَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، وَحَسَنُ بْنُ عَلِيٍّ الْحُلْوَانِيُّ، جَمِيعًا عَنْ عَبْدِ الرَّزَّاقِ، قَالَ ابْنُ رَافِعٍ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، حَدَّثَنِي ابْنُ شِهَابٍ، عَنْ حَدِيثِ، عَبَّادِ بْنِ زِيَادٍ أَنَّ عُرْوَةَ بْنَ الْمُغِيرَةِ بْنِ شُعْبَةَ، أَخْبَرَهُ أَنَّ الْمُغِيرَةَ بْنَ شُعْبَةَ أَخْبَرَهُ أَنَّهُ، غَزَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم تَبُوكَ - قَالَ الْمُغِيرَةُ - فَتَبَرَّزَ رَسُولُ اللَّهِ صلى الله عليه وسلم قِبَلَ الْغَائِطِ فَحَمَلْتُ مَعَهُ إِدَاوَةً قَبْلَ صَلاَةِ الْفَجْرِ فَلَمَّا رَجَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَىَّ أَخَذْتُ أُهَرِيقُ عَلَى يَدَيْهِ مِنَ الإِدَاوَةِ وَغَسَلَ يَدَيْهِ ثَلاَثَ مَرَّاتٍ ثُمَّ غَسَلَ وَجْهَهُ ثُمَّ ذَهَبَ يُخْرِجُ جُبَّتَهُ عَنْ ذِرَاعَيْهِ فَضَاقَ كُمَّا جُبَّتِهِ فَأَدْخَلَ يَدَيْهِ فِي الْجُبَّةِ حَتَّى أَخْرَجَ ذِرَاعَيْهِ مِنْ أَسْفَلِ الْجُبَّةِ . وَغَسَلَ ذِرَاعَيْهِ إِلَى الْمِرْفَقَيْنِ ثُمَّ تَوَضَّأَ عَلَى خُفَّيْهِ ثُمَّ أَقْبَلَ - قَالَ الْمُغِيرَةُ - فَأَقْبَلْتُ مَعَهُ حَتَّى نَجِدُ النَّاسَ قَدْ قَدَّمُوا عَبْدَ الرَّحْمَنِ بْنَ عَوْفٍ فَصَلَّى لَهُمْ فَأَدْرَكَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِحْدَى الرَّكْعَتَيْنِ فَصَلَّى مَعَ النَّاسِ الرَّكْعَةَ الآخِرَةَ فَلَمَّا سَلَّمَ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ قَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُتِمُّ صَلاَتَهُ فَأَفْزَعَ ذَلِكَ الْمُسْلِمِينَ فَأَكْثَرُوا التَّسْبِيحَ فَلَمَّا قَضَى النَّبِيُّ صلى الله عليه وسلم صَلاَتَهُ أَقْبَلَ عَلَيْهِمْ ثُمَّ قَالَ " أَحْسَنْتُمْ " . أَوْ قَالَ " قَدْ أَصَبْتُمْ " . يَغْبِطُهُمْ أَنْ صَلَّوُا الصَّلاَةَ لِوَقْتِهَا .
| Reference | : Sahih Muslim 274l |
| In-book reference | : Book 4, Hadith 114 |
| USC-MSA web (English) reference | : Book 4, Hadith 848 |
| (deprecated numbering scheme) |
حَدَّثَنَا زَكَرِيَّا بْنُ عَدِيٍّ ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عَمْرٍو ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ ، عَنْ وَرَّادٍ مَوْلَى الْمُغِيرَةِ، عَنِ الْمُغِيرَةِ ، قَالَ : بَلَغَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّ سَعْدَ بْنَ عُبَادَةَ، يَقُولُ : لَوْ وَجَدْتُ مَعَهَا رَجُلًا لَضَرَبْتُهَا بِالسَّيْفِ غَيْرَ مُصْفَحٍ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ :" أَتَعْجَبُونَ مِنْ غَيْرَةِ سَعْدٍ؟ أَنَا أَغَيْرُ مِنْ سَعْدٍ وَاللَّهُ أَغَيْرُ مِنِّي، وَلِذَلِكَ حَرَّمَ الْفَوَاحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ وَلَا شَخْصَ أَغَيْرُ مِنَ اللَّهِ، وَلَا أَحَبُّ إِلَيْهِ مِنَ الْمَعَاذِيرِ، وَلِذَلِكَ بَعَثَ النَّبِيِّينَ مُبَشِّرِينَ وَمُنْذِرِينَ وَلَا شَخْصَ أَحَبُّ إِلَيْهِ الْمَدْحُ مِنَ اللَّه، وَلِذَلِكَ وَعَدَ الْجَنَّةَ "
| Arabic reference | : Book 11, Hadith 2159 |
Sahih Muslim 2484 a
Qais b. 'Ubada reported:
I was in the company of some persons, amongst whom some were the Companions of Allah's Apostle (may peace be upon him) in Medina, that there came a person whose face depicted the fear (of Allah). Some people said: He is a person from amongst the people of Paradise; he is a person from amongst the people of Paradise. He observed two short rak'ahs of prayer and then went out. I followed him and he got into his house and I also got in and we began to converse with each other. And when he became familiar (with me) I said to Him: When you entered (the mosque) before (your entrance in the house) a person said so and so (that you are amongst the people of Paradise), whereupon he said: It is not meet for anyone to say anything which he does not know. I shall (now) tell you why they (say) this. I saw a dream during the lifetime of Allah's Messenger (may peace be upon him) and narrated it to him. I seemed to be in a garden [he described its vastness, its rich fructification and its verdure]; in the midst of it, there stood an iron pillar, with its base in the earth and its summit in the sky: and upon its summit there was a handhold. It was said to me: Climb up this (pillar). I said to him (visitant in the dream): I am unable to do it. Thereupon a helper came to me, and he (supported) me (by catching hold of my) garment from behind and thus helped me with his hand and so I climbed up till I was at the summit of the pillar, and grasped the handhold. It was said to me: Ho d it tightly. It was at this that I woke up when (the handhold) was in fthe grip) of my hand. I narrated it (the dream) to Allah's Apostle (may peace be upon him), whereupon he said: That garden implies al-Islam and that pillar implies the pillar of Islam. And that handhold is the firmest faith (as refered to in the Qur'an). And you will remain attached to Islam until you shall die. And that man was 'Abdullah b. Salim.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى الْعَنَزِيُّ، حَدَّثَنَا مُعَاذُ بْنُ مُعَاذٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَوْنٍ،
عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ قَيْسِ بْنِ عُبَادٍ، قَالَ كُنْتُ بِالْمَدِينَةِ فِي نَاسٍ فِيهِمْ بَعْضُ أَصْحَابِ
النَّبِيِّ صلى الله عليه وسلم فَجَاءَ رَجُلٌ فِي وَجْهِهِ أَثَرٌ مِنْ خُشُوعٍ فَقَالَ بَعْضُ الْقَوْمِ هَذَا
رَجُلٌ مِنْ أَهْلِ الْجَنَّةِ هَذَا رَجُلٌ مِنْ أَهْلِ الْجَنَّةِ . فَصَلَّى رَكْعَتَيْنِ يَتَجَوَّزُ فِيهِمَا ثُمَّ خَرَجَ فَاتَّبَعْتُهُ
فَدَخَلَ مَنْزِلَهُ وَدَخَلْتُ فَتَحَدَّثْنَا فَلَمَّا اسْتَأْنَسَ قُلْتُ لَهُ إِنَّكَ لَمَّا دَخَلْتَ قَبْلُ قَالَ رَجُلٌ كَذَا
وَكَذَا قَالَ سُبْحَانَ اللَّهِ مَا يَنْبَغِي لأَحَدٍ أَنْ يَقُولَ مَا لاَ يَعْلَمُ وَسَأُحَدِّثُكَ لِمَ ذَاكَ رَأَيْتُ رُؤْيَا
عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَصَصْتُهَا عَلَيْهِ رَأَيْتُنِي فِي رَوْضَةٍ - ذَكَرَ سَعَتَهَا
وَعُشْبَهَا وَخُضْرَتَهَا - وَوَسْطَ الرَّوْضَةِ عَمُودٌ مِنْ حَدِيدٍ أَسْفَلُهُ فِي الأَرْضِ وَأَعْلاَهُ فِي السَّمَاءِ
فِي أَعْلاَهُ عُرْوَةٌ . فَقِيلَ لِي ارْقَهْ . فَقُلْتُ لَهُ لاَ أَسْتَطِيعُ . فَجَاءَنِي مِنْصَفٌ - قَالَ ابْنُ
عَوْنٍ وَالْمِنْصَفُ الْخَادِمُ - فَقَالَ بِثِيَابِي مِنْ خَلْفِي - وَصَفَ أَنَّهُ رَفَعَهُ مِنْ خَلْفِهِ بِيَدِهِ - فَرَقِيتُ
حَتَّى كُنْتُ فِي أَعْلَى الْعَمُودِ فَأَخَذْتُ بِالْعُرْوَةِ فَقِيلَ لِيَ اسْتَمْسِكْ . فَلَقَدِ اسْتَيْقَظْتُ وَإِنَّهَا
لَفِي يَدِي فَقَصَصْتُهَا عَلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ
" تِلْكَ الرَّوْضَةُ الإِسْلاَمُ وَذَلِكَ
الْعَمُودُ عَمُودُ الإِسْلاَمِ وَتِلْكَ الْعُرْوَةُ عُرْوَةُ الْوُثْقَى وَأَنْتَ عَلَى الإِسْلاَمِ حَتَّى تَمُوتَ " . قَالَ
وَالرَّجُلُ عَبْدُ اللَّهِ بْنُ سَلاَمٍ .
| Reference | : Sahih Muslim 2484a |
| In-book reference | : Book 44, Hadith 211 |
| USC-MSA web (English) reference | : Book 31, Hadith 6068 |
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Mishkat al-Masabih 1923
Anas reported God’s messenger as saying:
When God created the earth it began to oscillate, so He created the mountains, ordered them on to it, and it became steady. The angels marvelled at the strength of the mountains and asked their Lord whether there was anything in His creation stronger than the mountains, to which He replied that iron was stronger.
They asked if anything in His creation was stronger than iron, and He replied that fire was.
They asked if anything in His creation was stronger than fire and He replied that water was.
They asked if anything in His creation was stronger than water and He replied that wind was.
They asked if anything in His creation was stronger than wind and He replied,
“Yes, the son of Adam who gives sadaqa with his right hand concealing it from his left.”
Tirmidhi transmitted it, saying this is a gharib tradition.
وَعَن أنس بن مَالك عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَمَّا خَلَقَ اللَّهُ الْأَرْضَ جَعَلَتْ تَمِيدُ فَخَلَقَ الْجِبَالَ فَقَالَ بِهَا عَلَيْهَا فَاسْتَقَرَّتْ فَعَجِبَتِ الْمَلَائِكَةُ مِنْ شِدَّةِ الْجِبَالِ فَقَالُوا يَا رَبِّ هَلْ مِنْ خَلْقِكَ شَيْءٌ أَشَدُّ مِنِ الْجِبَالِ قَالَ نعم الْحَدِيد قَالُوا يَا رَبِّ هَلْ مِنْ خَلْقِكَ شَيْءٌ أَشَدُّ مِنَ الْحَدِيدِ قَالَ نَعَمِ النَّارُ فَقَالُوا يَا رب هَل من خلقك شَيْء أَشد من النَّار قَالَ نعم المَاء قَالُوا يَا رب فَهَل مِنْ خَلْقِكَ شَيْءٌ أَشَدُّ مِنَ الْمَاءِ قَالَ نَعَمِ الرِّيحُ فَقَالُوا يَا رَبِّ هَلْ مِنْ خَلْقِكَ شَيْءٌ أَشَدُّ مِنَ الرِّيحِ قَالَ نَعَمِ ابْن آدم تصدق بِصَدقَة بِيَمِينِهِ يخفيها من شِمَالِهِ» . رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ غَرِيبٌ
وَذُكِرَ حَدِيثُ مُعَاذٍ: «الصَّدَقَةُ تُطْفِئُ الْخَطِيئَةَ» . فِي كتاب الْإِيمَان
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1923 |
| In-book reference | : Book 6, Hadith 149 |
Sahih al-Bukhari 5862
Narrated Al-Miswar bin Makhrama:
My father, Makhrama said to me, "I have come to know that some cloaks have come to the Prophet (saws) and he is distributing them. So O my son! take me to him." We went to the Prophet (saws) and found him in the house. My father said to me, "O my son! Call the Prophet (saws) for me." I found it hard to do so, so I said surprisingly, "Shall I call Allah's Messenger (saws) for you ?" My father said, "O mu son! He is not a tyrant." So I called him and he came out wearing a Dibaj cloak having gold buttons, and said: "O Makhrama, I kept this for you." The Prophet (saws) then gave it to him.
وَقَالَ اللَّيْثُ حَدَّثَنِي ابْنُ أَبِي مُلَيْكَةَ، عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ، أَنَّ أَبَاهُ، مَخْرَمَةَ قَالَ لَهُ يَا بُنَىَّ إِنَّهُ بَلَغَنِي أَنَّ النَّبِيَّ صلى الله عليه وسلم قَدِمَتْ عَلَيْهِ أَقْبِيَةٌ فَهْوَ يَقْسِمُهَا، فَاذْهَبْ بِنَا إِلَيْهِ، فَذَهَبْنَا فَوَجَدْنَا النَّبِيَّ صلى الله عليه وسلم فِي مَنْزِلِهِ، فَقَالَ لِي يَا بُنَىَّ ادْعُ لِي النَّبِيَّ صلى الله عليه وسلم فَأَعْظَمْتُ ذَلِكَ. فَقُلْتُ أَدْعُو لَكَ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا بُنَىَّ إِنَّهُ لَيْسَ بِجَبَّارٍ. فَدَعَوْتُهُ فَخَرَجَ وَعَلَيْهِ قَبَاءٌ مِنْ دِيبَاجٍ مُزَرَّرٌ بِالذَّهَبِ، فَقَالَ
" يَا مَخْرَمَةُ هَذَا خَبَأْنَاهُ لَكَ ". فَأَعْطَاهُ إِيَّاهُ.
| Reference | : Sahih al-Bukhari 5862 |
| In-book reference | : Book 77, Hadith 79 |
| USC-MSA web (English) reference | : Vol. 1, Book 72, Hadith 752 |
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Sunan an-Nasa'i 1844
It was narrated from Anas that Fatimah wept for the Messenger of Allah when he died. She said:
"O my father, how close he is now to his Lord! O my father, we announce the news (of his death) to Jibril! O my father, Jannat Al-Firdawas is now his abode!"
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا عَبْدُ الرَّزَّاقِ، قَالَ حَدَّثَنَا مَعْمَرٌ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، أَنَّ فَاطِمَةَ، بَكَتْ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم حِينَ مَاتَ فَقَالَتْ يَا أَبَتَاهُ مِنْ رَبِّهِ مَا أَدْنَاهُ يَا أَبَتَاهُ إِلَى جِبْرِيلَ نَنْعَاهُ يَا أَبَتَاهُ جَنَّةُ الْفِرْدَوْسِ مَأْوَاهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1844 |
| In-book reference | : Book 21, Hadith 27 |
| English translation | : Vol. 3, Book 21, Hadith 1845 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 770
It was narrated that `Alı (رضي الله عنه) said:
When we left Makkah, the daughter of Hamzah followed us, crying: O uncle, O uncle. I took her by the hand and gave her to Fatimah and said: Here is your cousin. When we came to Madinah, Ja`far, Zaid bin Harithah and I disputed concerning her, Ja`far said: She is the daughter of my paternal uncle and her maternal aunt is married to me - meaning Asma’ bint `Umais, Zaid said. She is the daughter of my brother. I said: I took her and she is the daughter of my paternal uncle. The Messenger of Allah (ﷺ) said: “As for you, O Ja`far, you resemble me in appearance and attitude. As for you, O Ali, you are of me and I am of you. As for you, O Zaid, you are our brother and our freed slave. The girl should be with her maternal aunt, for the maternal aunt is [like] a mother.” I said: O Messenger of Allah (ﷺ), why don`t you marry her? He said: `She is the daughter of my brother through breastfeeding.“
حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ أَبِي إِسْحَاقَ، عَنْ هَانِئِ بْنِ هَانِئٍ، وَهُبَيْرَةَ بْنِ يَرِيمَ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ لَمَّا خَرَجْنَا مِنْ مَكَّةَ اتَّبَعَتْنَا ابْنَةُ حَمْزَةَ تُنَادِي يَا عَمِّ وَيَا عَمِّ قَالَ فَتَنَاوَلْتُهَا بِيَدِهَا فَدَفَعْتُهَا إِلَى فَاطِمَةَ رَضِيَ اللَّهُ عَنْهَا فَقُلْتُ دُونَكِ ابْنَةَ عَمِّكِ قَالَ فَلَمَّا قَدِمْنَا الْمَدِينَةَ اخْتَصَمْنَا فِيهَا أَنَا وَجَعْفَرٌ وَزَيْدُ بْنُ حَارِثَةَ فَقَالَ جَعْفَرٌ ابْنَةُ عَمِّي وَخَالَتُهَا عِنْدِي يَعْنِي أَسْمَاءَ بِنْتَ عُمَيْسٍ وَقَالَ زَيْدٌ ابْنَةُ أَخِي وَقُلْتُ أَنَا أَخَذْتُهَا وَهِيَ ابْنَةُ عَمِّي فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَمَّا أَنْتَ يَا جَعْفَرُ فَأَشْبَهْتَ خَلْقِي وَخُلُقِي وَأَمَّا أَنْتَ يَا عَلِيُّ فَمِنِّي وَأَنَا مِنْكَ وَأَمَّا أَنْتَ يَا زَيْدُ فَأَخُونَا وَمَوْلَانَا وَالْجَارِيَةُ عِنْدَ خَالَتِهَا فَإِنَّ الْخَالَةَ وَالِدَةٌ قُلْتُ يَا رَسُولَ اللَّهِ أَلَا تَزَوَّجُهَا قَالَ إِنَّهَا ابْنَةُ أَخِي مِنْ الرَّضَاعَةِ.
| Grade: | Hasan (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 770 |
| In-book reference | : Book 5, Hadith 202 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5669
Anas reported God's messenger as saying, "The one among the inhabitants of hell who had the pleasantest life in the world will be brought on the day of resurrection and dipped once in hell. Then will be said, `Son of Adam, have you ever experienced any good? Has any pleasantness come your way?' to which he will reply, `No, my Lord, I swear by God.' Then the one among the inhabitants of paradise who had the most miserable life in the world will be brought and dipped once in paradise. Then will be said, `Son of Adam, have you ever experienced any misfortune? Has any distress come your way?' to which he will reply, `No, my Lord, I swear by God, no misfortune has ever come my way, and I have never experienced any distress'."
Muslim transmitted it.
وَعَنْ أَنَسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" يُؤْتَى بِأَنْعَمِ أَهْلِ الدُّنْيَا مِنْ أَهْلِ النَّارِ يَوْمَ الْقِيَامَةِ فَيُصْبَغُ فِي النارِ صَبْغَةً ثمَّ يُقَال: يَا ابْنَ آدَمَ هَلْ رَأَيْتَ خَيْرًا قَطُّ؟ هَلْ مَرَّ بِكَ نَعِيمٌ قَطُّ؟ فَيَقُولُ: لَا وَاللَّهِ يَا رَبِّ وَيُؤْتَى بِأَشَدِّ النَّاسِ بُؤْسًا فِي الدُّنْيَا مِنْ أَهْلِ الْجَنَّةِ فَيُصْبَغُ صَبْغَةً فِي الْجَنَّةِ فَيُقَالُ لَهُ: يَا ابْنَ آدَمَ هَلْ رَأَيْتَ بُؤْسًا قَطُّ؟ وَهَلْ مَرَّ بِكَ شِدَّةٌ قَطُّ. فَيَقُولُ: لَا وَاللَّهِ يَا رَبِّ مَا مَرَّ بِي بُؤْسٌ قَطُّ وَلَا رَأَيْتُ شدَّة قطّ ". رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5669 |
| In-book reference | : Book 28, Hadith 140 |
Sunan an-Nasa'i 4640
It was narrated tat Jabir Said:
"The Messenger of Allah caught up with me when I was riding a bad camel of ours, and I said: 'We have a bad camel, mare's the pit! The Prophet said: Will you sell it to me, O Jabir?' I Said, 'No, It is yours, O Messenger of Allah.; He said: 'O Allah forgive him; O Allah, have mercy on him. I will buy it for such and such, and I will lend it to you to ride until (we reach) al-Madinah.' When Reached al-Madinah, I prepared it, and brought it to him, and he said: O Bilal, give him its price,' When I turned to leave, he called me back, and I was afraid that he would give it back at he said: 'It is yours.
أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ أَدْرَكَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم وَكُنْتُ عَلَى نَاضِحٍ لَنَا سَوْءٍ فَقُلْتُ لاَ يَزَالُ لَنَا نَاضِحُ سَوْءٍ يَا لَهْفَاهُ . فَقَالَ النَّبِيُّ صلى الله عليه وسلم " تَبِيعُنِيهِ يَا جَابِرُ " . قُلْتُ بَلْ هُوَ لَكَ يَا رَسُولَ اللَّهِ . قَالَ " اللَّهُمَّ اغْفِرْ لَهُ اللَّهُمَّ ارْحَمْهُ قَدْ أَخَذْتُهُ بِكَذَا وَكَذَا وَقَدْ أَعَرْتُكَ ظَهْرَهُ إِلَى الْمَدِينَةِ " . فَلَمَّا قَدِمْتُ الْمَدِينَةَ هَيَّأْتُهُ فَذَهَبْتُ بِهِ إِلَيْهِ فَقَالَ " يَا بِلاَلُ أَعْطِهِ ثَمَنَهُ " . فَلَمَّا أَدْبَرْتُ دَعَانِي فَخِفْتُ أَنْ يَرُدَّهُ فَقَالَ " هُوَ لَكَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4640 |
| In-book reference | : Book 44, Hadith 192 |
| English translation | : Vol. 5, Book 44, Hadith 4644 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4727
Narrated Sa`id bin Jubair:
I said to Ibn `Abbas, "Nauf-al-Bakali " claims that Moses of Bani Israel was not Moses, the companion of Al-Khadir." Ibn `Abbas said, "Allah's enemy tells a lie! Ubai bin Ka`b narrated to us that Allah's Apostle said, 'Moses got up to deliver a sermon before Bani Israel and he was asked, 'Who is the most learned person among the people?' Moses replied, 'I (am the most learned).' Allah then admonished Moses for he did not ascribe all knowledge to Allah only (Then) came the Divine Inspiration:-- 'Yes, one of Our slaves at the junction of the two seas is more learned than you.' Moses said, 'O my Lord ! How can meet him?' Allah said, 'Take a fish in a basket and wherever the fish is lost, follow it (you will find him at that place). So Moses set out along with his attendant Yusha` bin Noon, and they carried with them a fish till they reached a rock and rested there. Moses put his head down and slept. (Sufyan, a sub-narrator said that somebody other than `Amr said) 'At the rock there was a water spring called 'Al-Hayat' and none came in touch with its water but became alive. So some of the water of that spring fell over that fish, so it moved and slipped out of the basket and entered the sea. When Moses woke up, he asked his attendant, 'Bring our early meal' (18.62). The narrator added: Moses did not suffer from fatigue except after he had passed the place he had been ordered to observe. His attendant Yusha` bin Noon said to him, 'Do you remember (what happened) when we betook ourselves to the rock? I did indeed forget (about) the fish ...' (18.63) The narrator added: So they came back, retracing their steps and then they found in the sea, the way of the fish looking like a tunnel. So there was an astonishing event for his attendant, and there was tunnel for the fish. When they reached the rock, they found a man covered with a garment. Moses greeted him. The man said astonishingly, 'Is there any such greeting in your land?' Moses said, 'I am Moses.' The man said, 'Moses of Bani Israel?' Moses said, 'Yes,' and added, 'may I follow you so that you teach me something of the Knowledge which you have been taught?' (18.66). Al-Khadir said to him, 'O Moses! You have something of Allah's knowledge which Allah has taught you and which I do not know; and I have something of Allah's knowledge which Allah has taught me and which you do not know.' Moses said, 'But I will follow you.' Al-Khadir said, 'Then if you follow ...
حَدَّثَنِي قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنِي سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، قَالَ قُلْتُ لاِبْنِ عَبَّاسٍ إِنَّ نَوْفًا الْبَكَالِيَّ يَزْعُمُ أَنَّ مُوسَى بَنِي إِسْرَائِيلَ لَيْسَ بِمُوسَى الْخَضِرِ. فَقَالَ كَذَبَ عَدُوُّ اللَّهِ حَدَّثَنَا أُبَىُّ بْنُ كَعْبٍ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ " قَامَ مُوسَى خَطِيبًا فِي بَنِي إِسْرَائِيلَ فَقِيلَ لَهُ أَىُّ النَّاسِ أَعْلَمُ قَالَ أَنَا، فَعَتَبَ اللَّهُ عَلَيْهِ، إِذْ لَمْ يَرُدَّ الْعِلْمَ إِلَيْهِ، وَأَوْحَى إِلَيْهِ بَلَى عَبْدٌ مِنْ عِبَادِي بِمَجْمَعِ الْبَحْرَيْنِ، هُوَ أَعْلَمُ مِنْكَ قَالَ أَىْ رَبِّ كَيْفَ السَّبِيلُ إِلَيْهِ قَالَ تَأْخُذُ حُوتًا فِي مِكْتَلٍ فَحَيْثُمَا فَقَدْتَ الْحُوتَ فَاتَّبِعْهُ قَالَ فَخَرَجَ مُوسَى، وَمَعَهُ فَتَاهُ يُوشَعُ بْنُ نُونٍ، وَمَعَهُمَا الْحُوتُ حَتَّى انْتَهَيَا إِلَى الصَّخْرَةِ، فَنَزَلاَ عِنْدَهَا قَالَ فَوَضَعَ مُوسَى رَأْسَهُ فَنَامَ ـ قَالَ سُفْيَانُ وَفِي حَدِيثِ غَيْرِ عَمْرٍو قَالَ ـ وَفِي أَصْلِ الصَّخْرَةِ عَيْنٌ يُقَالُ لَهَا الْحَيَاةُ لاَ يُصِيبُ مِنْ مَائِهَا شَىْءٌ إِلاَّ حَيِيَ، فَأَصَابَ الْحُوتَ مِنْ مَاءِ تِلْكَ الْعَيْنِ، قَالَ فَتَحَرَّكَ، وَانْسَلَّ مِنَ الْمِكْتَلِ، فَدَخَلَ الْبَحْرَ فَلَمَّا اسْتَيْقَظَ مُوسَى {قَالَ لِفَتَاهُ آتِنَا غَدَاءَنَا} الآيَةَ قَالَ وَلَمْ يَجِدِ النَّصَبَ حَتَّى جَاوَزَ مَا أُمِرَ بِهِ، قَالَ لَهُ فَتَاهُ يُوشَعُ بْنُ نُونٍ {أَرَأَيْتَ إِذْ أَوَيْنَا إِلَى الصَّخْرَةِ فَإِنِّي نَسِيتُ الْحُوتَ} الآيَةَ قَالَ فَرَجَعَا يَقُصَّانِ فِي آثَارِهِمَا، فَوَجَدَا فِي الْبَحْرِ كَالطَّاقِ مَمَرَّ الْحُوتِ، فَكَانَ لِفَتَاهُ عَجَبًا، وَلِلْحُوتِ سَرَبًا قَالَ فَلَمَّا انْتَهَيَا إِلَى الصَّخْرَةِ، إِذْ هُمَا بِرَجُلٍ مُسَجًّى بِثَوْبٍ، فَسَلَّمَ عَلَيْهِ مُوسَى قَالَ وَأَنَّى بِأَرْضِكَ السَّلاَمُ فَقَالَ أَنَا مُوسَى. قَالَ مُوسَى بَنِي إِسْرَائِيلَ قَالَ نَعَمْ هَلْ أَتَّبِعُكَ عَلَى أَنْ تُعَلِّمَنِي مِمَّا عُلِّمْتَ رَشَدًا. قَالَ لَهُ الْخَضِرُ يَا مُوسَى إِنَّكَ عَلَى عِلْمٍ مِنْ عِلْمِ اللَّهِ عَلَّمَكَهُ اللَّهُ لاَ أَعْلَمُهُ، وَأَنَا عَلَى عِلْمٍ مِنْ عِلْمِ اللَّهِ عَلَّمَنِيهِ اللَّهُ لاَ تَعْلَمُهُ. قَالَ بَلْ أَتَّبِعُكَ. قَالَ فَإِنِ اتَّبَعْتَنِي فَلاَ تَسْأَلْنِي عَنْ شَىْءٍ حَتَّى أُحْدِثَ لَكَ مِنْهُ ذِكْرًا، فَانْطَلَقَا يَمْشِيَانِ عَلَى السَّاحِلِ فَمَرَّتْ بِهِمَا سَفِينَةٌ فَعُرِفَ الْخَضِرُ فَحَمَلُوهُمْ فِي سَفِينَتِهِمْ بِغَيْرِ نَوْلٍ ـ يَقُولُ بِغَيْرِ أَجْرٍ ـ فَرَكِبَا السَّفِينَةَ قَالَ وَوَقَعَ عُصْفُورٌ عَلَى حَرْفِ السَّفِينَةِ، فَغَمَسَ مِنْقَارَهُ الْبَحْرَ فَقَالَ الْخَضِرُ لِمُوسَى مَا عِلْمُكَ وَعِلْمِي وَعِلْمُ الْخَلاَئِقِ فِي عِلْمِ اللَّهِ إِلاَّ مِقْدَارُ مَا غَمَسَ هَذَا الْعُصْفُورُ مِنْقَارَهُ قَالَ فَلَمْ يَفْجَأْ مُوسَى، إِذْ عَمَدَ الْخَضِرُ إِلَى قَدُومٍ فَخَرَقَ السَّفِينَةَ، فَقَالَ لَهُ مُوسَى قَوْمٌ حَمَلُونَا بِغَيْرِ نَوْلٍ، عَمَدْتَ إِلَى سَفِينَتِهِمْ فَخَرَقْتَهَا {لِتُغْرِقَ أَهْلَهَا لَقَدْ جِئْتَ} الآيَةَ فَانْطَلَقَا إِذَا هُمَا بِغُلاَمٍ يَلْعَبُ مَعَ الْغِلْمَانِ، فَأَخَذَ الْخَضِرُ بِرَأْسِهِ فَقَطَعَهُ. قَالَ لَهُ مُوسَى {أَقَتَلْتَ نَفْسًا زَكِيَّةً بِغَيْرِ نَفْسٍ لَقَدْ جِئْتَ شَيْئًا نُكْرًا * قَالَ أَلَمْ أَقُلْ لَكَ إِنَّكَ لَنْ تَسْتَطِيعَ مَعِيَ صَبْرًا} إِلَى قَوْلِهِ {فَأَبَوْا أَنْ يُضَيِّفُوهُمَا فَوَجَدَا فِيهَا جِدَارًا يُرِيدُ أَنْ يَنْقَضَّ} فَقَالَ بِيَدِهِ هَكَذَا فَأَقَامَهُ، فَقَالَ لَهُ مُوسَى إِنَّا دَخَلْنَا هَذِهِ الْقَرْيَةَ، فَلَمْ يُضَيِّفُونَا وَلَمْ يُطْعِمُونَا، لَوْ شِئْتَ لاَتَّخَذْتَ عَلَيْهِ أَجْرًا. قَالَ هَذَا فِرَاقُ بَيْنِي وَبَيْنِكَ سَأُنَبِّئُكَ بِتَأْوِيلِ مَا لَمْ تَسْتَطِعْ عَلَيْهِ صَبْرًا. فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " وَدِدْنَا أَنَّ مُوسَى صَبَرَ حَتَّى يُقَصَّ عَلَيْنَا مِنْ أَمْرِهِمَا ". قَالَ وَكَانَ ابْنُ عَبَّاسٍ يَقْرَأُ وَكَانَ أَمَامَهُمْ مَلِكٌ يَأْخُذُ كُلَّ سَفِينَةٍ صَالِحَةٍ غَصْبًا، وَأَمَّا الْغُلاَمُ فَكَانَ كَافِرًا.
| Reference | : Sahih al-Bukhari 4727 |
| In-book reference | : Book 65, Hadith 249 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 251 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 3600
Abu Hurairah or Abu Sa`eed Al-Khudri narrated that the Messenger of Allah (saws) said:
“Indeed, Allah has angels who go about on the earth in addition to the Kuttab of people. So when they find groups of people remembering Allah, they call to one another: ‘Come to that which you have been seeking.’ They will come and cover them up to the lowest heaven. Allah will say: ‘What were My worshippers doing when you left them?’ They will say: ‘We left them as they were praising You, glorifying You, and remembering You.’” He (saws) said: “So He will say: ‘Have they seen Me?’ They say: ‘No.’” He (saws) said: “So He will say: ‘How would it be had they seen Me?’ They will say: ‘Had they seen You, they would have been more ardent in praise of You, more ardent in glorification of You, more ardent in remembrance of You.’” He (saws) said: “So He will say: ‘And what do they seek?’” He (saws) said: “They will say: ‘They seek Paradise.’” He (saws) said: “So He will say: ‘So have they seen it?’” He (saws) said: “So they will say: ‘No.’” He (saws) said: “So He will say: ‘So how would it be had they seen it?’” He (saws) said: “They will say: ‘Had they seen it, they would be more ardent in seeking it, and more eager for it.’” He (saws) said: “So He will say: ‘So from what thing do they seek refuge?’ They will say: ‘They seek refuge from the Fire.’” He (saws) said: “So He will say: ‘And have they seen it?’ So they will say: ‘No.’” He (saws) said: “So He will say: ‘So how would it be had they seen it?’ So they will say: ‘Had they seen it, they would be more ardent in fear of it, and more ardent in seeking refuge from it.’” He (saws) said: “So He will say: ‘So I do call You to witness that I have forgiven them.’ So they will say: ‘Indeed among them is so-and-so, a sinner, he did not intend them, he only came to them for some need.’ So He will say: ‘They are the people, that none who sits with them shall be miserable.’”
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، أَوْ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالاَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّ لِلَّهِ مَلاَئِكَةً سَيَّاحِينَ فِي الأَرْضِ فَضْلاً عَنْ كُتَّابِ النَّاسِ فَإِذَا وَجَدُوا أَقْوَامًا يَذْكُرُونَ اللَّهَ تَنَادَوْا هَلُمُّوا إِلَى بُغْيَتِكُمْ فَيَجِيئُونَ فَيَحُفُّونَ بِهِمْ إِلَى سَمَاءِ الدُّنْيَا فَيَقُولُ اللَّهُ عَلَى أَىِّ شَيْءٍ تَرَكْتُمْ عِبَادِي يَصْنَعُونَ فَيَقُولُونَ تَرَكْنَاهُمْ يَحْمَدُونَكَ وَيُمَجِّدُونَكَ وَيَذْكُرُونَكَ . قَالَ فَيَقُولُ فَهَلْ رَأَوْنِي فَيَقُولُونَ لاَ . قَالَ فَيَقُولُ فَكَيْفَ لَوْ رَأَوْنِي قَالَ فَيَقُولُونَ لَوْ رَأَوْكَ لَكَانُوا أَشَدَّ تَحْمِيدًا وَأَشَدَّ تَمْجِيدًا وَأَشَدَّ لَكَ ذِكْرًا . قَالَ فَيَقُولُ وَأَىُّ شَيْءٍ يَطْلُبُونَ قَالَ فَيَقُولُونَ يَطْلُبُونَ الْجَنَّةَ . قَالَ فَيَقُولُ وَهَلْ رَأَوْهَا قَالَ فَيَقُولُونَ لاَ . قَالَ فَيَقُولُ فَكَيْفَ لَوْ رَأَوْهَا قَالَ فَيَقُولُونَ لَوْ رَأَوْهَا كَانُوا لَهَا أَشَدَّ طَلَبًا وَأَشَدَّ عَلَيْهَا حِرْصًا . قَالَ فَيَقُولُ مِنْ أَىِّ شَيْءٍ يَتَعَوَّذُونَ قَالُوا يَتَعَوَّذُونَ مِنَ النَّارِ . قَالَ فَيَقُولُ وَهَلْ رَأَوْهَا فَيَقُولُونَ لاَ . فَيَقُولُ فَكَيْفَ لَوَ رَأَوْهَا فَيَقُولُونَ لَوْ رَأَوْهَا كَانُوا مِنْهَا أَشَدَّ هَرَبًا وَأَشَدَّ مِنْهَا خَوْفًا وَأَشَدَّ مِنْهَا تَعَوُّذًا . قَالَ فَيَقُولُ فَإِنِّي أُشْهِدُكُمْ أَنِّي قَدْ غَفَرْتُ لَهُمْ . فَيَقُولُونَ إِنَّ فِيهِمْ فُلاَنًا الْخَطَّاءَ لَمْ يُرِدْهُمْ إِنَّمَا جَاءَهُمْ لِحَاجَةٍ . فَيَقُولُ هُمُ الْقَوْمُ لاَ يَشْقَى لَهُمْ جَلِيسٌ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَقَدْ رُوِيَ عَنْ أَبِي هُرَيْرَةَ مِنْ غَيْرِ هَذَا الْوَجْهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3600 |
| In-book reference | : Book 48, Hadith 231 |
| English translation | : Vol. 6, Book 46, Hadith 3600 |
Sahih Muslim 32
It is reported on the authority of Anas b. Malik that the Prophet of Allah (may peace and blessings be upon him) addressed Mu'adh b. Jabal as he was riding behind him to which he replied:
At thy beck and call, and at thy pleasure, Messenger of Allah. He again called out: Mu'adh, to which he (again) replied: At thy beck and call, and at thy pleasure. He (the Holy Prophet) addressed him (again): Mu'adh, to which he replied: At thy beck and call, and at thy pleasure, Messenger of Allah. Upon this he (the Holy Prophet) observed: If anyone testifies (sincerely from his heart) that there is no god but Allah, and that Muhammad is His bondsman and His messenger, Allah immuned him from Hell. He (Mu'adh) said: Messenger of Allah, should I not then inform people of it, so that they may be of good cheer? He replied: Then they would trust in it alone. Mu'adh told about it at the time of his death, to avoid sinning.
حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، أَخْبَرَنَا مُعَاذُ بْنُ هِشَامٍ، قَالَ حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، قَالَ حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ، أَنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم وَمُعَاذُ بْنُ جَبَلٍ رَدِيفُهُ عَلَى الرَّحْلِ قَالَ " يَا مُعَاذُ " . قَالَ لَبَّيْكَ رَسُولَ اللَّهِ وَسَعْدَيْكَ . قَالَ " يَا مُعَاذُ " . قَالَ لَبَّيْكَ رَسُولَ اللَّهِ وَسَعْدَيْكَ . قَالَ " يَا مُعَاذُ " . قَالَ لَبَّيْكَ رَسُولَ اللَّهِ وَسَعْدَيْكَ . قَالَ " مَا مِنْ عَبْدٍ يَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ إِلاَّ حَرَّمَهُ اللَّهُ عَلَى النَّارِ " . قَالَ يَا رَسُولَ اللَّهِ أَفَلاَ أُخْبِرُ بِهَا النَّاسَ فَيَسْتَبْشِرُوا قَالَ " إِذًا يَتَّكِلُوا " فَأَخْبَرَ بِهَا مُعَاذٌ عِنْدَ مَوْتِهِ تَأَثُّمًا .
| Reference | : Sahih Muslim 32 |
| In-book reference | : Book 1, Hadith 55 |
| USC-MSA web (English) reference | : Book 1, Hadith 51 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 1915
Buhaisa quoted her father as saying that he asked God’s messenger what was the thing which it is unlawful to refuse and was told that it was water.
He repeated the question to God’s Prophet and was told that it was salt.
When he asked God’s Prophet a third time he received the reply, “To do good is better for you.”
Abu Dawud transmitted it.
وَعَنْ بُهَيْسَةَ عَنْ أَبِيهَا قَالَتْ: قَالَ: يَا رَسُول الله مَا لشَيْء الَّذِي لَا يَحِلُّ مَنْعُهُ؟ قَالَ: «الْمَاءُ» . قَالَ: يَا نَبِيَّ اللَّهِ مَا الشَّيْءُ الَّذِي لَا يَحِلُّ مَنْعُهُ؟ قَالَ: «الْمِلْحُ» . قَالَ: يَا نَبِيَّ الله مَا لاشيء الَّذِي لَا يَحِلُّ مَنْعُهُ؟ قَالَ: «أَنْ تَفْعَلَ الْخَيْر خير لَك» . رَوَاهُ أَبُو دَاوُد
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1915 |
| In-book reference | : Book 6, Hadith 141 |
Mishkat al-Masabih 1476
Zaid b. Arqam said the companions of God’s Messenger asked him the significance of these sacrifices and he replied, “It is a custom which has come down from your father Abraham." They asked what reward they would receive for them and he replied, “For every hair you will receive a blessing." They asked about wool, and he replied, “For every strand of wool you will receive a blessing."
Ahmad and Ibn Majah transmitted it.
وَعَنْ زَيْدِ بْنِ أَرْقَمَ قَالَ: قَالَ أَصْحَابُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: يَا رَسُولَ اللَّهِ مَا هَذِهِ الْأَضَاحِيُّ؟ قَالَ: «سُنَّةُ أبيكم إِبْرَاهِيم عَلَيْهِ السَّلَام» قَالُوا: فَمَا لَنَا فِيهَا يَا رَسُولَ اللَّهِ؟ قَالَ: «بِكُلِّ شَعْرَةٍ حَسَنَةٌ» . قَالُوا: فَالصُّوفُ يَا رَسُولَ اللَّهِ؟ قَالَ: «بِكُلِّ شَعْرَةٍ مِنَ الصُّوفِ حَسَنَة» رَوَاهُ أَحْمد وَابْن مَاجَه
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1476 |
| In-book reference | : Book 4, Hadith 876 |
Mishkat al-Masabih 1204
Abu Qatada said God’s Messenger went out one night and found Abu Bakr praying in a low voice, and he passed ‘Umar who was raising his voice while praying. When they both were with the Prophet he said, “I passed you, Abu Bakr, when you were praying in a low voice.” He replied, “I made Him hear with whom I was holding intimate converse, Messenger of God.” He said to ‘Umar, “I passed you when you were raising your voice while praying.” He replied, “Messenger of God, I was wakening the drowsy and driving away the devil.” The Prophet said, “Raise your voice a little, Abu Bakr;” and he said to ‘Umar, “Lower your voice a little.”
Abu Dawud transmitted it, and Tirmidhi transmitted something similar.
وَعَنْ أَبِي قَتَادَةَ قَالَ: إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَرَجَ لَيْلَةً فَإِذَا هُوَ بِأَبِي بَكْرٍ يُصَلِّي يَخْفِضُ مِنْ صَوْتِهِ وَمَرَّ بِعُمَرَ وَهُوَ يُصَلِّي رَافِعًا صَوْتَهُ قَالَ: فَلَمَّا اجْتَمَعَا عِنْدَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «يَا أَبَا بَكْرٍ مَرَرْتُ بِكَ وَأَنْتَ تُصَلِّي تَخْفِضُ صَوْتَكَ» قَالَ: قَدْ أَسْمَعْتُ مَنْ نَاجَيْتُ يَا رَسُولَ اللَّهِ وَقَالَ لِعُمَرَ: «مَرَرْتُ بِكَ وَأَنْتَ تُصَلِّي رَافِعًا صَوْتَكَ» فَقَالَ: يَا رَسُولَ اللَّهِ أُوقِظُ الْوَسْنَانَ وَأَطْرُدُ الشَّيْطَانَ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يَا أَبَا بَكْرٍ ارْفَعْ مِنْ صَوْتِكَ شَيْئًا» وَقَالَ لِعُمَرَ: «اخْفِضْ مِنْ صَوْتِكَ شَيْئًا» . رَوَاهُ أَبُو دَاوُد وروى التِّرْمِذِيّ نَحوه
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1204 |
| In-book reference | : Book 4, Hadith 620 |
Sahih al-Bukhari 2752
Narrated Anas:
The Prophet said to Abu Talha, "I recommend that you divide (this garden) amongst your relatives." Abu Talha said, "O Allah's Apostle! I will do the same." So Abu Talha divided it among his relatives and cousins. Ibn 'Abbes said, "When the Qur'anic Verse: "Warn your nearest kinsmen." (26.214) Was revealed, the Prophet started calling the various big families of Quraish, "O Bani Fihr! O Bani Adi!". Abu Huraira said, "When the Verse: "Warn your nearest kinsmen" was revealed, the Prophet said (in a loud voice), "O people of Quraish!"
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، أَنَّهُ سَمِعَ أَنَسًا ـ رضى الله عنه ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم لأَبِي طَلْحَةَ " أَرَى أَنْ تَجْعَلَهَا فِي الأَقْرَبِينَ ". قَالَ أَبُو طَلْحَةَ أَفْعَلُ يَا رَسُولَ اللَّهِ. فَقَسَمَهَا أَبُو طَلْحَةَ فِي أَقَارِبِهِ وَبَنِي عَمِّهِ. وَقَالَ ابْنُ عَبَّاسٍ لَمَّا نَزَلَتْ {وَأَنْذِرْ عَشِيرَتَكَ الأَقْرَبِينَ} جَعَلَ النَّبِيُّ صلى الله عليه وسلم يُنَادِي " يَا بَنِي فِهْرٍ، يَا بَنِي عَدِيٍّ ". لِبُطُونِ قُرَيْشٍ. وَقَالَ أَبُو هُرَيْرَةَ لَمَّا نَزَلَتْ {وَأَنْذِرْ عَشِيرَتَكَ الأَقْرَبِينَ} قَالَ النَّبِيُّ صلى الله عليه وسلم " يَا مَعْشَرَ قُرَيْشٍ ".
| Reference | : Sahih al-Bukhari 2752 |
| In-book reference | : Book 55, Hadith 15 |
| USC-MSA web (English) reference | : Vol. 4, Book 51, Hadith 15 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 5065
Narrated 'Alqama:
While I was with `Abdullah, `Uthman met him at Mina and said, "O Abu `Abdur-Rahman ! I have something to say to you." So both of them went aside and `Uthman said, "O Abu `Abdur-Rah. man! Shall we marry you to a virgin who will make you remember your past days?" When `Abdullah felt that he was not in need of that, he beckoned me (to join him) saying, "O 'Alqama!" Then I heard him saying (in reply to `Uthman), "As you have said that, (I tell you that) the Prophet once said to us, 'O young people! Whoever among you is able to marry, should marry, and whoever is not able to marry, is recommended to fast, as fasting diminishes his sexual power.
حَدَّثَنَا عُمَرُ بْنُ حَفْصٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، قَالَ حَدَّثَنِي إِبْرَاهِيمُ، عَنْ عَلْقَمَةَ، قَالَ كُنْتُ مَعَ عَبْدِ اللَّهِ فَلَقِيَهُ عُثْمَانُ بِمِنًى فَقَالَ يَا أَبَا عَبْدِ الرَّحْمَنِ إِنَّ لِي إِلَيْكَ حَاجَةً. فَخَلَيَا فَقَالَ عُثْمَانُ هَلْ لَكَ يَا أَبَا عَبْدِ الرَّحْمَنِ فِي أَنْ نُزَوِّجَكَ بِكْرًا، تُذَكِّرُكَ مَا كُنْتَ تَعْهَدُ، فَلَمَّا رَأَى عَبْدُ اللَّهِ أَنْ لَيْسَ لَهُ حَاجَةٌ إِلَى هَذَا أَشَارَ إِلَىَّ فَقَالَ يَا عَلْقَمَةُ، فَانْتَهَيْتُ إِلَيْهِ وَهْوَ يَقُولُ أَمَا لَئِنْ قُلْتَ ذَلِكَ لَقَدْ قَالَ لَنَا النَّبِيُّ صلى الله عليه وسلم
" يَا مَعْشَرَ الشَّبَابِ مَنِ اسْتَطَاعَ مِنْكُمُ الْبَاءَةَ فَلْيَتَزَوَّجْ، وَمَنْ لَمْ يَسْتَطِعْ فَعَلَيْهِ بِالصَّوْمِ فَإِنَّهُ لَهُ وِجَاءٌ ".
| Reference | : Sahih al-Bukhari 5065 |
| In-book reference | : Book 67, Hadith 3 |
| USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 3 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2218
Narrated `Aisha:
Sa`d bin Abi Waqqas and 'Abu bin Zam`a quarreled over a boy. Sa`d said, "O Allah's Apostle! This boy is the son of my brother (`Utba bin Abi Waqqas) who took a promise from me that I would take him as he was his (illegal) son. Look at him and see whom he resembles." 'Abu bin Zam`a said, "O Allah's Apostle! This is my brother and was born on my father's bed from his slave-girl." Allah's Apostle cast a look at the boy and found definite resemblance to `Utba and then said, "The boy is for you, O 'Abu bin Zam`a. The child goes to the owner of the bed and the adulterer gets nothing but the stones (despair, i.e. to be stoned to death). Then the Prophet said, "O Sauda bint Zama! Screen yourself from this boy." So, Sauda never saw him again.
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ أَنَّهَا قَالَتِ اخْتَصَمَ سَعْدُ بْنُ أَبِي وَقَّاصٍ وَعَبْدُ بْنُ زَمْعَةَ فِي غُلاَمٍ، فَقَالَ سَعْدٌ هَذَا يَا رَسُولَ اللَّهِ ابْنُ أَخِي عُتْبَةَ بْنِ أَبِي وَقَّاصٍ، عَهِدَ إِلَىَّ أَنَّهُ ابْنُهُ، انْظُرْ إِلَى شَبَهِهِ. وَقَالَ عَبْدُ بْنُ زَمْعَةَ هَذَا أَخِي يَا رَسُولَ اللَّهِ وُلِدَ عَلَى فِرَاشِ أَبِي مِنْ وَلِيدَتِهِ. فَنَظَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى شَبَهِهِ، فَرَأَى شَبَهًا بَيِّنًا بِعُتْبَةَ، فَقَالَ
" هُوَ لَكَ يَا عَبْدُ، الْوَلَدُ لِلْفِرَاشِ وَلِلْعَاهِرِ الْحَجَرُ وَاحْتَجِبِي مِنْهُ يَا سَوْدَةُ بِنْتَ زَمْعَةَ ". فَلَمْ تَرَهُ سَوْدَةُ قَطُّ.
| Reference | : Sahih al-Bukhari 2218 |
| In-book reference | : Book 34, Hadith 165 |
| USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 421 |
| (deprecated numbering scheme) |
Al-Adab Al-Mufrad 705
Anas said, "I was with the Prophet, may Allah bless him and grant
him peace, when a man made supplication, saying, 'O Originator of the heavens!
O Living, Self-Subsistent! I ask of You.' He said, 'Do you know by what
he has made supplication? By the One in whose hand my soul is, he has asked
Allah by the Name that He answers when He is asked by it."
حَدَّثَنَا عَلِيٌّ بْنِ خَلَفِ بْنِ خَلِيفَةَ قَالَ: حَدَّثَنِي حَفْصُ ابْنُ أَخِي أَنَسٍ، عَنْ أَنَسٍ: كُنْتُ مَعَ النَّبِيِّ صلى الله عليه وسلم، فَدَعَا رَجُلٌ فَقَالَ: يَا بَدِيعَ السَّمَاوَاتِ، يَا حَيُّ يَا قَيُّومُ، إِنِّي أَسْأَلُكَ. فَقَالَ: أَتَدْرُونَ بِمَا دَعَا؟ وَالَّذِي نَفْسِي بِيَدِهِ، دَعَا اللَّهَ بِاسْمِهِ الَّذِي إِذَا دُعِيَ بِهِ أَجَابَ.
| Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 705 |
| In-book reference | : Book 31, Hadith 102 |
| English translation | : Book 31, Hadith 705 |
Al-Adab Al-Mufrad 806
As-Sa'b ibn Hakim reported that his grandfather said, "I came to
'Umar ibn al-Khattab, may Allah be pleased with him. He began to say, 'Nephew.'
Then he questioned me and I told him my lineage and so he knew that my
father had not become Muslim. He began to say, 'My son, my son.'"
حَدَّثَنَا بِشْرُ بْنُ الْحَكَمِ، قَالَ: حَدَّثَنَا مَحْبُوبُ بْنُ مُحْرِزٍ الْكُوفِيُّ، قَالَ: حَدَّثَنَا الصَّعْبُ بْنُ حَكِيمٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ قَالَ: أَتَيْتُ عُمَرَ بْنَ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ، فَجَعَلَ يَقُولُ: يَا ابْنَ أَخِي، ثُمَّ سَأَلَنِي؟ فَانْتَسَبْتُ لَهُ، فَعَرَفَ أَنَّ أَبِي لَمْ يُدْرِكِ الإِسْلاَمَ، فَجَعَلَ يَقُولُ: يَا بُنَيَّ يَا بُنَيَّ.
| ضعيف الإسناد موقوف (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 806 |
| In-book reference | : Book 33, Hadith 53 |
| English translation | : Book 33, Hadith 806 |
Sunan Ibn Majah 3245
It was
narrated that Khuzaimah bin Jaz’ said:
“I said: ‘O Messenger
of
Allah, I have come to you to ask you about the vermin of the earth.
What do you say about mastigures?’ He said: ‘I do not eat them
and I
do not forbid them.’ I said: ‘I will eat of that which you
have not
forbidden. But why (do you not eat them), O Messenger of
Allah?’ He
said: ‘One of the nations was turned into beasts and I
looked at this
creature and was uncertain.’ I said: ‘O Messenger
of Allah, what do
you say about rabbits?’ He said: ‘I do not eat
them and I do not
forbid them.’ I said: ‘I will eat of that which
you have not
forbidden. But why (do you not eat them), O Messenger of
Allah?’ He
said: ‘I have been told that it menstruates.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَحْيَى بْنُ وَاضِحٍ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ عَبْدِ الْكَرِيمِ بْنِ أَبِي الْمُخَارِقِ، عَنْ حِبَّانَ بْنِ جَزْءٍ، عَنْ أَخِيهِ، خُزَيْمَةَ بْنِ جَزْءٍ قَالَ قُلْتُ يَا رَسُولَ اللَّهِ جِئْتُكَ لأَسْأَلَكَ عَنْ أَحْنَاشِ الأَرْضِ مَا تَقُولُ فِي الضَّبِّ قَالَ " لاَ آكُلُهُ وَلاَ أُحَرِّمُهُ " . قَالَ قُلْتُ فَإِنِّي آكُلُ مِمَّا لَمْ تُحَرِّمْ وَلِمَ يَا رَسُولَ اللَّهِ قَالَ " فُقِدَتْ أُمَّةٌ مِنَ الأُمَمِ وَرَأَيْتُ خَلْقًا رَابَنِي " . قُلْتُ يَا رَسُولَ اللَّهِ مَا تَقُولُ فِي الأَرْنَبِ قَالَ لاَ آكُلُهُ وَلاَ أُحَرِّمُهُ " . قُلْتُ فَإِنِّي آكُلُ مِمَّا لَمْ تُحَرِّمْ وَلِمَ يَا رَسُولَ اللَّهِ قَالَ " نُبِّئْتُ أَنَّهَا تَدْمَى " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 3245 |
| In-book reference | : Book 28, Hadith 46 |
| English translation | : Vol. 4, Book 28, Hadith 3245 |
Sahih Muslim 1831 a
It has been narrated on the authority of Abu Huraira who said:
One day the Messenger of Allah (may peace be upon him) stood among us (to deliver a sermon). He talked about the misappropriation of booty, and declared it to be a serious matter and a grave sin. Then he said: I shouldn't find that any of you should come on the Day of Judgment with a growling camel mounted on his neck, and should appeal to me for help saying:" Messenger of Allah, help me." and I should say: I have no authority to help you; I already communicated to you. I shouldn't find that any of you should come on the Day of Judgment with a bleating ewe mounted on his neck, and he should say to me:" Messenger of Allah, help me," and I should say: I have no authority to help you; I conveyed to you. I shouldn't find that one of you should come on the Day of Judgment with a Person crying loudly mounted on his neck, and he should say to me:" Messenger of Allah, help me," and I should say: I have no authority to help you; I conveyed to you. I shouldn't find that any one of you should come on the Day of Judgment with fluttering clothes wrapped round his neck and he should say to me:" Messenger of Allah, help me," and I should say: I have no authority to help you; I conveyed to you. I shouldn't find that any of you should come on the Day of Judgment with a heap of gold and silver placed on his neck and he should say to me:" Messenger of Allah, help me." and I should say: I have no authority to help you; I already conveyed to you (the warning from the Almighty).
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، عَنْ أَبِي حَيَّانَ، عَنْ أَبِي، زُرْعَةَ عَنْ أَبِي هُرَيْرَةَ، قَالَ قَامَ فِينَا رَسُولُ اللَّهِ صلى الله عليه وسلم ذَاتَ يَوْمٍ فَذَكَرَ الْغُلُولَ فَعَظَّمَهُ وَعَظَّمَ أَمْرَهُ ثُمَّ قَالَ
" لاَ أُلْفِيَنَّ أَحَدَكُمْ يَجِيءُ يَوْمَ الْقِيَامَةِ عَلَى رَقَبَتِهِ بَعِيرٌ لَهُ رُغَاءٌ يَقُولُ يَا رَسُولَ اللَّهِ أَغِثْنِي . فَأَقُولُ لاَ أَمْلِكُ لَكَ شَيْئًا قَدْ أَبْلَغْتُكَ . لاَ أُلْفِيَنَّ أَحَدَكُمْ يَجِيءُ يَوْمَ الْقِيَامَةِ عَلَى رَقَبَتِهِ فَرَسٌ لَهُ حَمْحَمَةٌ فَيَقُولُ يَا رَسُولَ اللَّهِ أَغِثْنِي . فَأَقُولُ لاَ أَمْلِكُ لَكَ شَيْئًا قَدْ أَبْلَغْتُكَ . لاَ أُلْفِيَنَّ أَحَدَكُمْ يَجِيءُ يَوْمَ الْقِيَامَةِ عَلَى رَقَبَتِهِ شَاةٌ لَهَا ثُغَاءٌ يَقُولُ يَا رَسُولَ اللَّهِ أَغِثْنِي . فَأَقُولُ لاَ أَمْلِكُ لَكَ شَيْئًا قَدْ أَبْلَغْتُكَ . لاَ أُلْفِيَنَّ أَحَدَكُمْ يَجِيءُ يَوْمَ الْقِيَامَةِ عَلَى رَقَبَتِهِ نَفْسٌ لَهَا صِيَاحٌ فَيَقُولُ يَا رَسُولَ اللَّهِ أَغِثْنِي . فَأَقُولُ لاَ أَمْلِكُ لَكَ شَيْئًا قَدْ أَبْلَغْتُكَ . لاَ أُلْفِيَنَّ أَحَدَكُمْ يَجِيءُ يَوْمَ الْقِيَامَةِ عَلَى رَقَبَتِهِ رِقَاعٌ تَخْفِقُ فَيَقُولُ يَا رَسُولَ اللَّهِ أَغِثْنِي . فَأَقُولُ لاَ أَمْلِكُ لَكَ شَيْئًا قَدْ أَبْلَغْتُكَ . لاَ أُلْفِيَنَّ أَحَدَكُمْ يَجِيءُ يَوْمَ الْقِيَامَةِ عَلَى رَقَبَتِهِ صَامِتٌ فَيَقُولُ يَا رَسُولَ اللَّهِ أَغِثْنِي فَأَقُولُ لاَ أَمْلِكُ لَكَ شَيْئًا قَدْ أَبْلَغْتُكَ " .
| Reference | : Sahih Muslim 1831a |
| In-book reference | : Book 33, Hadith 33 |
| USC-MSA web (English) reference | : Book 20, Hadith 4505 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 3847
'Abdallah b. ‘Amr told that he asked God’s Messenger to tell him about jihad and he replied, “If you fight with endurance, ‘Abdallah b. ‘Amr, seeking from God your reward, God will resurrect you showing endurance and seeking your reward from Him, but if you fight for vain show seeking to acquire much God will resurrect you making a vain show and seeking to acquire much. In whatever state you fight or are killed, ‘Abdallah b. ‘Amr, in that state God will resurrect you."
Abu Dawud transmitted it.
وَعَن عبد الله بن عَمْرو أَنَّهُ قَالَ: يَا رَسُولَ اللَّهِ أَخْبِرْنِي عَنِ الْجِهَادِ فَقَالَ: «يَا عَبْدَ اللَّهِ بْنَ عَمْرٍو إِنْ قَاتَلْتَ صَابِرًا مُحْتَسِبًا بَعَثَكَ اللَّهُ صَابِرًا مُحْتَسِبًا وَإِنْ قَاتَلْتَ مُرَائِيًا مُكَاثِرًا بَعَثَكَ اللَّهُ مُرَائِيًا مُكَاثِرًا يَا عَبْدَ اللَّهِ بْنَ عَمْرٍو عَلَى أَيِّ حَالٍ قَاتَلْتَ أَوْ قُتِلْتَ بَعَثَكَ اللَّهُ عَلَى تِلْكَ الْحَالِ» . رَوَاهُ أَبُو دَاوُدَ
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3847 |
| In-book reference | : Book 19, Hadith 59 |
Al-Adab Al-Mufrad 351
Abu Dharr said, "I asked, 'Messenger of Allah, what if a man loves
a people but cannot join them?' He replied, 'Abu Dharr, you are with the
one you love.' I said, 'I love Allah and His Messenger.' He said, 'Abu
Dharr, you are with the one you love.'"
حَدَّثَنَا عَبْدُ اللهِ بْنُ مَسْلَمَةَ، قَالَ: حَدَّثَنَا سُلَيْمَانُ بْنُ الْمُغِيرَةِ، عَنْ حُمَيْدِ بْنِ هِلاَلٍ، عَنْ عَبْدِ اللهِ بْنِ الصَّامِتِ، عَنْ أَبِي ذَرٍّ قُلْتُ: يَا رَسُولَ اللهِ، الرَّجُلُ يُحِبُّ الْقَوْمَ وَلاَ يَسْتَطِيعُ أَنْ يَلْحَقَ بِعَمَلِهِمْ؟ قَالَ: أَنْتَ يَا أَبَا ذَرٍّ مَعَ مَنْ أَحْبَبْتَ، قُلْتُ: إِنِّي أُحِبُّ اللَّهَ وَرَسُولَهُ، قَالَ: أَنْتَ مَعَ مَنْ أَحْبَبْتَ يَا أَبَا ذَرٍّ.
| Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 351 |
| In-book reference | : Book 17, Hadith 0 |
| English translation | : Book 17, Hadith 351 |
Mishkat al-Masabih 3969
‘Imran b. Husain said:
Thaqif were allies of the B. ‘Uqail, so when Thaqif took two of God’s Messenger’s companions prisoner, his companions took prisoner a man of the B. ‘Uqail, bound him and threw him out on the lava plain. God’s Messenger passed him and he called to him, “Muhammad, Muhammad, for what have I been taken?” He replied, “For the crime of your allies Thaqif.” He then left him and passed on, but when he cried, “Muhammad, Muhammad,” God’s Messenger took pity on him and returned and asked him about himself. When he told him he was a Muslim he said, “If you had said it when you were your own master you would have been completely successful.”* Then God’s Messenger ransomed him for the two men Thaqif had taken prisoner.
*This means that not only would he go to paradise in the next life, but he would have been saved the experience of being taken a captive in this.
Muslim transmitted it.
وَعَن عمرَان بن حُصَيْن قَالَ: كَانَت ثَقِيفٌ حَلِيفًا لِبَنِي عُقَيْلٍ فَأَسَرَتْ ثَقِيفٌ رَجُلَيْنِ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَسَرَ أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَجُلًا مِنْ بَنِي عُقَيْلٍ فَأَوْثَقُوهُ فَطَرَحُوهُ فِي الْحَرَّةِ فَمَرَّ بِهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَنَادَاهُ: يَا مُحَمَّدُ يَا مُحَمَّدُ فِيمَ أُخِذْتُ؟ قَالَ: «بِجَرِيرَةِ حُلَفَائِكُمْ ثَقِيفٍ» فَتَرَكَهُ وَمَضَى فَنَادَاهُ: يَا مُحَمَّدُ يَا مُحَمَّدُ فَرَحِمَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم فرجعَ فَقَالَ: «مَا شَأْنُكَ؟» قَالَ: إِنِّي مُسْلِمٌ. فَقَالَ: «لَوْ قُلْتَهَا وَأَنْتَ تَمْلِكُ أَمْرَكَ أَفْلَحْتَ كُلَّ الْفَلَاحِ» . قَالَ: فَفَدَاهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بالرجلينِ اللَّذينِ أسرَتْهُما ثقيفٌ. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3969 |
| In-book reference | : Book 19, Hadith 181 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1028, 1029
It was narrated that ‘Ali (رضي الله عنه) said:
I was a man who emitted a great deal of madhi, so I asked the Prophet (ﷺ) and he said: “If you see madhi then do wudoo’ and wash your private part, and if you see water gushing then do ghusl.` I [the narrator] mentioned that to Sufyan and he said: I heard that from Rukain.
Mu`awiyah and ibn Abi Bukair told us: Za`idah told us: ar-Rukain bin ar-Rabee bin ‘Ameelah al-Fazari told us... And he mentioned a similar report, and they said: water gushing. And Ibn Abu Bukair told us: Za`idah told us, and he also said, gushing.
حَدَّثَنَا عَبْدُ الرَّحْمَنِ، حَدَّثَنَا زَائِدَةُ، عَنْ الرُّكَيْنِ بْنِ الرَّبِيعِ، عَنْ حُصَيْنِ بْنِ قَبِيصَةَ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ كُنْتُ رَجُلًا مَذَّاءً فَسَأَلْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ إِذَا رَأَيْتَ الْمَذْيَ فَتَوَضَّأْ وَاغْسِلْ ذَكَرَكَ وَإِذَا رَأَيْتَ فَضْخَ الْمَاءِ فَاغْتَسِلْ فَذَكَرْتُهُ لِسُفْيَانَ فَقَالَ قَدْ سَمِعْتُهُ مِنْ رُكَيْنٍ.
حَدَّثَنَا مُعَاوِيَةُ وَابْنُ أَبِي بُكَيْرٍ قَالَا حَدَّثَنَا زَائِدَةُ حَدَّثَنَا الرُّكَيْنُ بْنُ الرَّبِيعِ بْنِ عَمِيلَةَ الْفَزَارِيُّ فَذَكَرَ مِثْلَهُ وَقَالَا فَضْخَ الْمَاءِ وَحَدَّثَنَا ابْنُ أَبِي بُكَيْرٍ حَدَّثَنَا زَائِدَةُ وَقَالَ فَضْخَ أَيْضًا.
| Grade: | Lts isnad is Sahih], Sahih (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 1028, 1029 |
| In-book reference | : Book 5, Hadith 449 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 608
It was narrated that `Abdullah bin Nujayy said:
`Ali (رضي الله عنه) said: I used to enter upon the Messenger of Allah (ﷺ) twice, by night and by day. If I entered upon him and he was praying, he would clear his throat. I came to him one night and he said: `Do you know what the angel did this night? I was praying and I heard some movement in the house. I went out and I saw Jibreel (عليه السلام). He said: All night I have been waiting for you. In your house there is a dog and I could not enter. We do not enter the house in which there is a dog or a person who is junub or a statue.`
حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ، حَدَّثَنَا مُغِيرَةُ بْنُ مِقْسَمٍ، حَدَّثَنَا الْحَارِثُ الْعُكْلِيُّ، عَنْ عَبْدِ اللَّهِ بْنِ نُجَيٍّ، قَالَ قَالَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ كَانَ لِي مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَدْخَلَانِ بِاللَّيْلِ وَالنَّهَارِ وَكُنْتُ إِذَا دَخَلْتُ عَلَيْهِ وَهُوَ يُصَلِّي تَنَحْنَحَ فَأَتَيْتُهُ ذَاتَ لَيْلَةٍ فَقَالَ أَتَدْرِي مَا أَحْدَثَ الْمَلَكُ اللَّيْلَةَ كُنْتُ أُصَلِّي فَسَمِعْتُ خَشْفَةً فِي الدَّارِ فَخَرَجْتُ فَإِذَا جِبْرِيلُ عَلَيْهِ السَّلَام فَقَالَ مَا زِلْتُ هَذِهِ اللَّيْلَةَ أَنْتَظِرُكَ إِنَّ فِي بَيْتِكَ كَلْبًا فَلَمْ أَسْتَطِعْ الدُّخُولَ وَإِنَّا لَا نَدْخُلُ بَيْتًا فِيهِ كَلْبٌ وَلَا جُنُبٌ وَلَا تِمْثَالٌ.
| Grade: | Da'if (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 608 |
| In-book reference | : Book 5, Hadith 45 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 649
It was narrated from al-Khadir bin al-Qawwas from Abu Sukhailah who said:
`Ali (رضي الله عنه) said: Shall I not tell you of the best verse in the Book of Allah, may He be exalted, that the Messenger of Allah (ﷺ) told to us? [It is:] `And whatever of misfortune befalls you, it is because of what your hands have earned. And He pardons much” [ash-Shoora 42:30]. [He said:] “I will explain it to you, O ‘Ali. ‘And whatever of misfortune befalls you`, be it sickness or punishment or trials in this world, `it is because of what your hands have earned`. And Allah is too generous to double the punishment in the Hereafter, Whatever Allah pardons in this world. He is too forbearing to retract His pardon.`
حَدَّثَنَا مَرْوَانُ بْنُ مُعَاوِيَةَ الْفَزَارِيُّ، أَنْبَأَنَا الْأَزْهَرُ بْنُ رَاشِدٍ الْكَاهِلِيُّ، عَنْ الْخَضِرِ بْنِ الْقَوَّاسِ، عَنْ أَبِي سُخَيْلَةَ، قَالَ قَالَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ أَلَا أُخْبِرُكُمْ بِأَفْضَلِ آيَةٍ فِي كِتَابِ اللَّهِ تَعَالَى حَدَّثَنَا بِهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ {مَا أَصَابَكُمْ مِنْ مُصِيبَةٍ فَبِمَا كَسَبَتْ أَيْدِيكُمْ وَيَعْفُو عَنْ كَثِيرٍ} وَسَأُفَسِّرُهَا لَكَ يَا عَلِيُّ مَا أَصَابَكُمْ مِنْ مَرَضٍ أَوْ عُقُوبَةٍ أَوْ بَلَاءٍ فِي الدُّنْيَا فَبِمَا كَسَبَتْ أَيْدِيكُمْ وَاللَّهُ تَعَالَى أَكْرَمُ مِنْ أَنْ يُثَنِّيَ عَلَيْهِمْ الْعُقُوبَةَ فِي الْآخِرَةِ وَمَا عَفَا اللَّهُ تَعَالَى عَنْهُ فِي الدُّنْيَا فَاللَّهُ تَعَالَى أَحْلَمُ مِنْ أَنْ يَعُودَ بَعْدَ عَفْوِهِ.
| Grade: | Da'if (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 649 |
| In-book reference | : Book 5, Hadith 85 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 845
It was narrated that ‘Ali (رضي الله عنه) said:
I used to come to the Messenger of Allah (ﷺ) every morning. If he cleared his throat, I would enter, and if he remained silent, I would not enter. He came out to me (on one occasion) and said: “Something happened last night. I heard some movement in the house, then I saw Jibreel (عليه السلام). I said: ‘What prevented you from entering the house?` He said: “In the house there is a dog.` I went in and I saw a puppy belonging to al-Hasan beneath a chair of ours. He [Jibreel] said: “The angels do not enter a house if there are three things in it: a dog or an image or a person who is junub.`
حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا سُفْيَانُ، عَنْ جَابِرٍ، عَنْ عَبْدِ اللَّهِ بْنِ نُجَيٍّ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ كُنْتُ آتِي رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كُلَّ غَدَاةٍ فَإِذَا تَنَحْنَحَ دَخَلْتُ وَإِذَا سَكَتَ لَمْ أَدْخُلْ قَالَ فَخَرَجَ إِلَيَّ فَقَالَ حَدَثَ الْبَارِحَةَ أَمْرٌ سَمِعْتُ خَشْخَشَةً فِي الدَّارِ فَإِذَا أَنَا بِجِبْرِيلَ عَلَيْهِ السَّلَام فَقُلْتُ مَا مَنَعَكَ مِنْ دُخُولِ الْبَيْتِ فَقَالَ فِي الْبَيْتِ كَلْبٌ قَالَ فَدَخَلْتُ فَإِذَا جَرْوٌ لِلْحَسَنِ تَحْتَ كُرْسِيٍّ لَنَا قَالَ فَقَالَ إِنَّ الْمَلَائِكَةَ لَا يَدْخُلُونَ الْبَيْتَ إِذَا كَانَ فِيهِ ثَلَاثٌ كَلْبٌ أَوْ صُورَةٌ أَوْ جُنُبٌ.
| Grade: | Da'if (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 845 |
| In-book reference | : Book 5, Hadith 275 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 882
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) sent me to Yemen. I said: O Messenger of Allah, you are sending me to people who are older than me, and I am young and do not know how to judge. He put his hand on my chest and said: `O Allah, make his tongue steadfast and guide his heart. O Ali, when two disputants sit before you, do not judge between them until you listen to the second one as you listened to the first. If you do that, the verdict will become clear to you.” ‘Ali said: I never got confused about any judgement after that or doubted a verdict after that.
حَدَّثَنَا أَسْوَدُ بْنُ عَامِرٍ، حَدَّثَنَا شَرِيكٌ، عَنْ سِمَاكٍ، عَنْ حَنَشٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ بَعَثَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى الْيَمَنِ قَالَ فَقُلْتُ يَا رَسُولَ اللَّهِ تَبْعَثُنِي إِلَى قَوْمٍ أَسَنَّ مِنِّي وَأَنَا حَدِيثٌ لَا أُبْصِرُ الْقَضَاءَ قَالَ فَوَضَعَ يَدَهُ عَلَى صَدْرِي وَقَالَ اللَّهُمَّ ثَبِّتْ لِسَانَهُ وَاهْدِ قَلْبَهُ يَا عَلِيُّ إِذَا جَلَسَ إِلَيْكَ الْخَصْمَانِ فَلَا تَقْضِ بَيْنَهُمَا حَتَّى تَسْمَعَ مِنْ الْآخَرِ كَمَا سَمِعْتَ مِنْ الْأَوَّلِ فَإِنَّكَ إِذَا فَعَلْتَ ذَلِكَ تَبَيَّنَ لَكَ الْقَضَاءُ قَالَ فَمَا اخْتَلَفَ عَلَيَّ قَضَاءٌ بَعْدُ أَوْ مَا أَشْكَلَ عَلَيَّ قَضَاءٌ بَعْدُ.
| Grade: | Hasan because of corroborating evidences] (Darussalam) |
| Reference | : Musnad Ahmad 882 |
| In-book reference | : Book 5, Hadith 311 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 905
It was narrated that ‘Ali (رضي الله عنه) said:
When this verse `And Hajj (pilgrimage to Makkah) to the house (Ka`bah) is a duty that mankind owes to Allah, those who can afford the expenses (for one`s conveyance, provision and residence)` [Al-`Imran 3:97] was revealed, they said: O Messenger of Allah (ﷺ), is it every year? He remained silent. Then they said: Is it every year? He remained silent, Then they said: Is it every year? He said: `No, if I said yes, it would be obligatory.` Then Allah revealed the words: `O you who believe! Ask not about things which, if made plain to you, may cause you trouble` [Al-Ma’idah 5:101] up to the end of the Αyah.
حَدَّثَنَا مَنْصُورُ بْنُ وَرْدَانَ الْأَسَدِيُّ، حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْأَعْلَى، عَنْ أَبِيهِ، عَنْ أَبِي الْبَخْتَرِيِّ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ لَمَّا نَزَلَتْ هَذِهِ الْآيَةُ {وَلِلَّهِ عَلَى النَّاسِ حِجُّ الْبَيْتِ مَنْ اسْتَطَاعَ إِلَيْهِ سَبِيلًا} قَالُوا يَا رَسُولَ اللَّهِ أَفِي كُلِّ عَامٍ فَسَكَتَ فَقَالُوا أَفِي كُلِّ عَامٍ فَسَكَتَ قَالَ ثُمَّ قَالُوا أَفِي كُلِّ عَامٍ فَقَالَ لَا وَلَوْ قُلْتُ نَعَمْ لَوَجَبَتْ فَأَنْزَلَ اللَّهُ تَعَالَى {يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَسْأَلُوا عَنْ أَشْيَاءَ إِنْ تُبْدَ لَكُمْ تَسُؤْكُمْ} إِلَى آخِرِ الْآيَةِ.
| Grade: | Sahih Hadeeth, its isnad is da'eef] (Darussalam) |
| Reference | : Musnad Ahmad 905 |
| In-book reference | : Book 5, Hadith 333 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1366
It was narrated that an-Nazzal bin Sabrah said:
We prayed Zuhr with ‘Ali (رضي الله عنه), then he went to a gathering that he used to hold in ar-Rahbah. He sat and we sat around him, then the time for ‘Asr came. A vessel (of water) was brought to him. He took a handful from it and rinsed his mouth and nose, and he wiped his face and forearms, and he wiped his head, and he wiped his feet. Then he stood up and drank what was left over in the vessel. Then he said: I have been told that some men dislike anyone to drink whilst standing, but I saw the Messenger of Allah (ﷺ) do what I have done.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي أَبُو خَيْثَمَةَ، وَحَدَّثَنَا إِسْحَاقُ بْنُ إِسْمَاعِيلَ، قَالَا حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ عَبْدِ الْمَلِكِ بْنِ مَيْسَرَةَ، عَنِ النَّزَّالِ بْنِ سَبْرَةَ، قَالَ صَلَّيْنَا مَعَ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ الظُّهْرَ فَانْطَلَقَ إِلَى مَجْلِسٍ لَهُ يَجْلِسُهُ فِي الرَّحَبَةِ فَقَعَدَ وَقَعَدْنَا حَوْلَهُ ثُمَّ حَضَرَتْ الْعَصْرُ فَأُتِيَ بِإِنَاءٍ فَأَخَذَ مِنْهُ كَفًّا فَتَمَضْمَضَ وَاسْتَنْشَقَ وَمَسَحَ بِوَجْهِهِ وَذِرَاعَيْهِ وَمَسَحَ بِرَأْسِهِ وَمَسَحَ بِرِجْلَيْهِ ثُمَّ قَامَ فَشَرِبَ فَضْلَ إِنَائِهِ ثُمَّ قَالَ إِنِّي حُدِّثْتُ أَنَّ رِجَالًا يَكْرَهُونَ أَنْ يَشْرَبَ أَحَدُهُمْ وَهُوَ قَائِمٌ إِنِّي رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَعَلَ كَمَا فَعَلْتُ.
| Grade: | Sahih (Darussalam), al-Bukhari (5616)] (Darussalam) |
| Reference | : Musnad Ahmad 1366 |
| In-book reference | : Book 5, Hadith 766 |
Sahih Muslim 85 b
'Abdullah b. Mas'ud reported:
I said: Messenger of Allah, which of the deeds (takes one) nearer to Paradise? He (the Holy Prophet) replied: Prayer at its proper time, I said: What next, Messenger of Allah? He replied: Kindness to the parents. I said: What next? He replied: Jihad in the cause of Allah.
حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي عُمَرَ الْمَكِّيُّ، حَدَّثَنَا مَرْوَانُ الْفَزَارِيُّ، حَدَّثَنَا أَبُو يَعْفُورٍ، عَنِ الْوَلِيدِ بْنِ الْعَيْزَارِ، عَنْ أَبِي عَمْرٍو الشَّيْبَانِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ قُلْتُ يَا نَبِيَّ اللَّهِ أَىُّ الأَعْمَالِ أَقْرَبُ إِلَى الْجَنَّةِ قَالَ " الصَّلاَةُ عَلَى مَوَاقِيتِهَا " . قُلْتُ وَمَاذَا يَا نَبِيَّ اللَّهِ قَالَ " بِرُّ الْوَالِدَيْنِ " . قُلْتُ وَمَاذَا يَا نَبِيَّ اللَّهِ قَالَ " الْجِهَادُ فِي سَبِيلِ اللَّهِ " .
| Reference | : Sahih Muslim 85b |
| In-book reference | : Book 1, Hadith 159 |
| USC-MSA web (English) reference | : Book 1, Hadith 152 |
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Sahih al-Bukhari 6765
Narrated `Aisha:
Sa`d bin Abi Waqqas and 'Abu bin Zam`a had a dispute over a boy. Sa`d said, "O Allah's Apostle! This (boy) is the son of my brother, `Utba bin Abi Waqqas who told me to be his custodian as he was his son. Please notice to whom he bears affinity." And 'Abu bin Zam`a said, "This is my brother, O Allah's Apostle! He was born on my father's bed by his slave girl." Then the Prophet looked at the boy and noticed evident resemblance between him and `Utba, so he said, "He (the toy) is for you, O 'Abu bin Zam`a, for the boy is for the owner of the bed, and the stone is for the adulterer. Screen yourself before the boy, O Sauda bint Zam`a." `Aisha added: Since then he had never seen Sauda.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ أَنَّهَا قَالَتِ اخْتَصَمَ سَعْدُ بْنُ أَبِي وَقَّاصٍ وَعَبْدُ بْنُ زَمْعَةَ فِي غُلاَمٍ فَقَالَ سَعْدٌ هَذَا يَا رَسُولَ اللَّهِ ابْنُ أَخِي عُتْبَةَ بْنِ أَبِي وَقَّاصٍ عَهِدَ إِلَىَّ أَنَّهُ ابْنُهُ، انْظُرْ إِلَى شَبَهِهِ. وَقَالَ عَبْدُ بْنُ زَمْعَةَ هَذَا أَخِي يَا رَسُولَ اللَّهِ، وُلِدَ عَلَى فِرَاشِ أَبِي مِنْ وَلِيدَتِهِ. فَنَظَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى شَبَهِهِ فَرَأَى شَبَهًا بَيِّنًا بِعُتْبَةَ فَقَالَ
" هُوَ لَكَ يَا عَبْدُ، الْوَلَدُ لِلْفِرَاشِ وَلِلْعَاهِرِ الْحَجَرُ، وَاحْتَجِبِي مِنْهُ يَا سَوْدَةُ بِنْتَ زَمْعَةَ ". قَالَتْ فَلَمْ يَرَ سَوْدَةَ قَطُّ.
| Reference | : Sahih al-Bukhari 6765 |
| In-book reference | : Book 85, Hadith 42 |
| USC-MSA web (English) reference | : Vol. 8, Book 80, Hadith 757 |
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Sahih Muslim » Characteristics of the Day of Judgment, Paradise, and Hell - كتاب صفة القيامة والجنة والنار
Sahih Muslim 2807
Anas b. Malik reported that Allah's Messenger (may peace be upon him) said that one amongst the denizens of Hell who had led a life of ease and plenty amongst the people of the world would be made to dip in Fire only once on the Day of Resurrection and then it would be said to him:
O, son of Adam, did you find any comfort, did you happen to get any material blessing? He would say: By Allah, no, my Lord. And then that person from amongst the persons of the world be brought who had led the most miserable life (in the world) from amongst the inmates of Paradise. and he would be made to dip once in Paradise and it would be said to him. 0, son of Adam, did you face, any hardship? Or had any distress fallen to your lot? And he would say: By Allah, no,0 my Lord, never did I face any hardship or experience any distress.
حَدَّثَنَا عَمْرٌو النَّاقِدُ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ ثَابِتٍ،
الْبُنَانِيِّ عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" يُؤْتَى بِأَنْعَمِ أَهْلِ
الدُّنْيَا مِنْ أَهْلِ النَّارِ يَوْمَ الْقِيَامَةِ فَيُصْبَغُ فِي النَّارِ صَبْغَةً ثُمَّ يُقَالُ يَا ابْنَ آدَمَ هَلْ رَأَيْتَ
خَيْرًا قَطُّ هَلْ مَرَّ بِكَ نَعِيمٌ قَطُّ فَيَقُولُ لاَ وَاللَّهِ يَا رَبِّ . وَيُؤْتَى بِأَشَدِّ النَّاسِ بُؤْسًا فِي الدُّنْيَا
مِنْ أَهْلِ الْجَنَّةِ فَيُصْبَغُ صَبْغَةً فِي الْجَنَّةِ فَيُقَالُ لَهُ يَا ابْنَ آدَمَ هَلْ رَأَيْتَ بُؤْسًا قَطُّ هَلْ مَرَّ
بِكَ شِدَّةٌ قَطُّ فَيَقُولُ لاَ وَاللَّهِ يَا رَبِّ مَا مَرَّ بِي بُؤُسٌ قَطُّ وَلاَ رَأَيْتُ شِدَّةً قَطُّ " .
| Reference | : Sahih Muslim 2807 |
| In-book reference | : Book 52, Hadith 42 |
| USC-MSA web (English) reference | : Book 39, Hadith 6738 |
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Jami` at-Tirmidhi 3369
Anas bin Malik narrated that:
The Prophet said: “When Allah created the earth, it started shaking. So He created the mountains, and said to them: ‘Upon it’ so it began to settle. The angels were amazed at the strength of the mountains, so they said: ‘O Lord! Is there among your creatures one who is more severe than the mountains?’ He said: ‘Yes. Iron.’ They said: ‘O Lord! Then is there anything among your creatures that is more severe than that iron?’ He said: ‘Yes. Fire.’ So they said: ‘O Lord! Is there anything among your creatures that is more severe than fire?’ He said: ‘Yes. Water.’ They said: ‘O Lord! Is there anything among your creatures that is more severe than water?’ He said: ‘Yes. Wind.’ They said: ‘O Lord! Is there anything among your creatures more severe than wind?’ He said: ‘Yes. The son of Adam. He gives charity with his right hands, while hiding it from his left.’”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، حَدَّثَنَا الْعَوَّامُ بْنُ حَوْشَبٍ، عَنْ سُلَيْمَانَ بْنِ أَبِي سُلَيْمَانَ، عَنْ أَنَسِ بْنِ مَالِكٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" لَمَّا خَلَقَ اللَّهُ الأَرْضَ جَعَلَتْ تَمِيدُ فَخَلَقَ الْجِبَالَ فَعَادَ بِهَا عَلَيْهَا فَاسْتَقَرَّتْ فَعَجِبَتِ الْمَلاَئِكَةُ مِنْ شِدَّةِ الْجِبَالِ قَالُوا يَا رَبِّ هَلْ مِنْ خَلْقِكَ شَيْءٌ أَشَدُّ مِنَ الْجِبَالِ قَالَ نَعَمِ الْحَدِيدُ . قَالُوا يَا رَبِّ فَهَلْ مِنْ خَلْقِكَ شَيْءٌ أَشَدُّ مِنَ الْحَدِيدِ قَالَ نَعَمِ النَّارُ . فَقَالُوا يَا رَبِّ فَهَلْ مِنْ خَلْقِكَ شَيْءٌ أَشَدُّ مِنَ النَّارِ قَالَ نَعَمِ الْمَاءُ . قَالُوا يَا رَبِّ فَهَلْ مِنْ خَلْقِكَ شَيْءٌ أَشَدُّ مِنَ الْمَاءِ قَالَ نَعَمْ الرِّيحُ قَالُوا يَا رَبِّ فَهَلْ مِنْ خَلْقِكَ شَيْءٌ أَشَدُّ مِنَ الرِّيحِ قَالَ نَعَمِ ابْنُ آدَمَ تَصَدَّقَ بِصَدَقَةٍ بِيَمِينِهِ يُخْفِيهَا مِنْ شِمَالِهِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ مَرْفُوعًا إِلاَّ مِنْ هَذَا الْوَجْهِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3369 |
| In-book reference | : Book 47, Hadith 421 |
| English translation | : Vol. 5, Book 44, Hadith 3369 |
Sahih Muslim 1015
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
O people, Allah is Good and He therefore, accepts only that which is good. And Allah commanded the believers as He commanded the Messengers by saying: "O Messengers, eat of the good things, and do good deeds; verily I am aware of what you do" (xxiii. 51). And He said: "O those who believe, eat of the good things that We gave you" (ii. 172). He then made a mention of a person who travels widely, his hair disheveled and covered with dust. He lifts his hand towards the sky (and thus makes the supplication): "O Lord, O Lord," whereas his diet is unlawful, his drink is unlawful, and his clothes are unlawful and his nourishment is unlawful. How can then his supplication be accepted?
وَحَدَّثَنِي أَبُو كُرَيْبٍ، مُحَمَّدُ بْنُ الْعَلاَءِ حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنَا فُضَيْلُ بْنُ مَرْزُوقٍ، حَدَّثَنِي عَدِيُّ بْنُ ثَابِتٍ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَيُّهَا النَّاسُ إِنَّ اللَّهَ طَيِّبٌ لاَ يَقْبَلُ إِلاَّ طَيِّبًا وَإِنَّ اللَّهَ أَمَرَ الْمُؤْمِنِينَ بِمَا أَمَرَ بِهِ الْمُرْسَلِينَ فَقَالَ { يَا أَيُّهَا الرُّسُلُ كُلُوا مِنَ الطَّيِّبَاتِ وَاعْمَلُوا صَالِحًا إِنِّي بِمَا تَعْمَلُونَ عَلِيمٌ} وَقَالَ { يَا أَيُّهَا الَّذِينَ آمَنُوا كُلُوا مِنْ طَيِّبَاتِ مَا رَزَقْنَاكُمْ} " . ثُمَّ ذَكَرَ الرَّجُلَ يُطِيلُ السَّفَرَ أَشْعَثَ أَغْبَرَ يَمُدُّ يَدَيْهِ إِلَى السَّمَاءِ يَا رَبِّ يَا رَبِّ وَمَطْعَمُهُ حَرَامٌ وَمَشْرَبُهُ حَرَامٌ وَمَلْبَسُهُ حَرَامٌ وَغُذِيَ بِالْحَرَامِ فَأَنَّى يُسْتَجَابُ لِذَلِكَ " .
| Reference | : Sahih Muslim 1015 |
| In-book reference | : Book 12, Hadith 83 |
| USC-MSA web (English) reference | : Book 5, Hadith 2214 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 1614
Abu Umama said:
We sat attentive to God’s messenger who gave us an exhortation and softened our hearts. Then Sa'd b. Abu Waqqas wept copiously and said, “Would that I were dead! ” God’s messenger said, “Do you wish for death in my presence, Sa'd?’’ repeating it three times. He then said, “Sa'd, if you have been created for paradise, it will be better for you if your life is prolonged and your deeds are good.”
Ahmad transmitted it.
وَعَنْ أَبِي أُمَامَةَ قَالَ: جَلَسْنَا إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَذَكَّرَنَا وَرَقَّقَنَا فَبَكَى سَعْدُ بْنُ أَبِي وَقَّاصٍ فَأَكْثَرَ الْبُكَاءَ فَقَالَ: يَا لَيْتَنِي مِتُّ. فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يَا سَعْدُ أَعِنْدِي تَتَمَنَّى الْمَوْتَ؟» فَرَدَّدَ ذَلِكَ ثَلَاثَ مَرَّاتٍ ثُمَّ قَالَ: «يَا سَعْدُ إِنْ كُنْتَ خُلِقْتَ لِلْجَنَّةِ فَمَا طَالَ عُمْرُكَ وَحَسُنَ مِنْ عَمَلِكَ فَهُوَ خَيْرٌ لَك» . رَوَاهُ أَحْمد
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1614 |
| In-book reference | : Book 5, Hadith 90 |
Sunan an-Nasa'i 3648
It was narrated that 'Aishah said:
"When this verse- 'And warn your tribe (O Muhammad) of near kindred'- was revealed, the Messenger of Allah said: 'O Fatimah, daughter of Muhammad! O Safiyyah bint 'Abdul-Muttalib! O Banu 'Abdul-Muttalib! I cannot avail you anything before Allah; ask me for whatever you want of my wealth.'"
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا أَبُو مُعَاوِيَةَ، قَالَ حَدَّثَنَا هِشَامٌ، - وَهُوَ ابْنُ عُرْوَةَ - عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ لَمَّا نَزَلَتْ هَذِهِ الآيَةُ {وَأَنْذِرْ عَشِيرَتَكَ الأَقْرَبِينَ} قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " يَا فَاطِمَةُ ابْنَةَ مُحَمَّدٍ يَا صَفِيَّةُ بِنْتَ عَبْدِ الْمُطَّلِبِ يَا بَنِي عَبْدِ الْمُطَّلِبِ لاَ أُغْنِي عَنْكُمْ مِنَ اللَّهِ شَيْئًا سَلُونِي مِنْ مَالِي مَا شِئْتُمْ ".
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3648 |
| In-book reference | : Book 30, Hadith 38 |
| English translation | : Vol. 4, Book 30, Hadith 3678 |
Sunan Ibn Majah 3044
It was
narrated from Ibn ‘Umar that the Messenger of Allah (saw)
said:
“May Allah have mercy on those who shave (their heads).” They
said: “And those who cut (their hair), O Messenger of Allah!” He
said:
“May Allah have mercy on those who shave (their heads).”
They said:
“And those who cut (their hair), O Messenger of Allah!”
He said: “May
Allah have mercy on those who shave (their heads).”
They said: “And
those who cut (their hair), O Messenger of Allah!”
He said: “And those
who cut (their hair).”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، وَأَحْمَدُ بْنُ أَبِي الْحَوَارِيِّ الدِّمَشْقِيُّ، قَالاَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ " رَحِمَ اللَّهُ الْمُحَلِّقِينَ " . قَالُوا وَالْمُقَصِّرِينَ يَا رَسُولَ اللَّهِ قَالَ " رَحِمَ اللَّهُ الْمُحَلِّقِينَ " . قَالُوا وَالْمُقَصِّرِينَ يَا رَسُولَ اللَّهِ قَالَ " رَحِمَ اللَّهُ الْمُحَلِّقِينَ " . قَالُوا وَالْمُقَصِّرِينَ يَا رَسُولَ اللَّهِ قَالَ " وَالْمُقَصِّرِينَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3044 |
| In-book reference | : Book 25, Hadith 163 |
| English translation | : Vol. 4, Book 25, Hadith 3044 |
Sahih al-Bukhari 1206
Narrated Abu Huraira:
Allah's Apostle said, "A woman called her son while he was in his hermitage and said, 'O Juraij' He said, 'O Allah, my mother (is calling me) and (I am offering) my prayer (what shall I do)?' She again said, 'O Juraij!' He said again, 'O Allah ! My mother (is calling me) and (I am offering) my prayer (what shall I do)?' She again said, 'O Juraij' He again said, 'O Allah! My mother (is calling me) and (I am offering) my prayer. (What shall I do?)' She said, 'O Allah! Do not let Juraij die till he sees the faces of prostitutes.' A shepherdess used to come by his hermitage for grazing her sheep and she gave birth to a child. She was asked whose child that was, and she replied that it was from Juraij and that he had come out from his hermitage. Juraij said, 'Where is that woman who claims that her child is from me?' (When she was brought to him along with the child), Juraij asked the child, 'O Babus, who is your father?' The child replied, 'The shepherd.' " (See Hadith No 662. Vol 3).
وَقَالَ اللَّيْثُ حَدَّثَنِي جَعْفَرٌ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ هُرْمُزَ، قَالَ قَالَ أَبُو هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" نَادَتِ امْرَأَةٌ ابْنَهَا، وَهْوَ فِي صَوْمَعَةٍ قَالَتْ يَا جُرَيْجُ. قَالَ اللَّهُمَّ أُمِّي وَصَلاَتِي. قَالَتْ يَا جُرَيْجُ. قَالَ اللَّهُمَّ أُمِّي وَصَلاَتِي. قَالَتْ يَا جُرَيْجُ. قَالَ اللَّهُمَّ أُمِّي وَصَلاَتِي. قَالَتِ اللَّهُمَّ لاَ يَمُوتُ جُرَيْجٌ حَتَّى يَنْظُرَ فِي وَجْهِ الْمَيَامِيسِ. وَكَانَتْ تَأْوِي إِلَى صَوْمَعَتِهِ رَاعِيَةٌ تَرْعَى الْغَنَمَ فَوَلَدَتْ فَقِيلَ لَهَا مِمَّنْ هَذَا الْوَلَدُ قَالَتْ مِنْ جُرَيْجٍ نَزَلَ مِنْ صَوْمَعَتِهِ. قَالَ جُرَيْجٌ أَيْنَ هَذِهِ الَّتِي تَزْعُمُ أَنَّ وَلَدَهَا لِي قَالَ يَا بَابُوسُ مَنْ أَبُوكَ قَالَ رَاعِي الْغَنَمِ ".
| Reference | : Sahih al-Bukhari 1206 |
| In-book reference | : Book 21, Hadith 10 |
| USC-MSA web (English) reference | : Vol. 2, Book 22, Hadith 297 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 3093
Narrated 'Aishah:
I said: Messenger of Allah, I know the severest verse in the Qur'an. He asked: What is that verse. A'ishah? She replied: Allah's words: "If anyone does evil, he will be requited for it." He said: Do you know A'ishah, that when a believer is afflicted with a calamity or a thorn, it serves as an atonement for his evil deed. He who is called to account will be punished. She said: Does Allah not say: "He truly will recieve an easy reckoning." He said: This is the presentation, A'ishah. If anyone criticized in reckoning, he will be punished.
Abu Dawud said: This is the version of Ibn Bashshar. He said: Ibn Abi Mulaikah narrated to us.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ، - قَالَ أَبُو دَاوُدَ وَهَذَا لَفْظُ ابْنِ بَشَّارٍ - عَنْ أَبِي عَامِرٍ الْخَزَّازِ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، عَنْ عَائِشَةَ، قَالَتْ قُلْتُ يَا رَسُولَ اللَّهِ إِنِّي لأَعْلَمُ أَشَدَّ آيَةٍ فِي الْقُرْآنِ قَالَ " أَيَّةُ آيَةٍ يَا عَائِشَةُ " . قَالَتْ قَوْلُ اللَّهِ تَعَالَى { مَنْ يَعْمَلْ سُوءًا يُجْزَ بِهِ } قَالَ " أَمَا عَلِمْتِ يَا عَائِشَةُ أَنَّ الْمُؤْمِنَ تُصِيبُهُ النَّكْبَةُ أَوِ الشَّوْكَةُ فَيُكَافَأُ بِأَسْوَإِ عَمَلِهِ وَمَنْ حُوسِبَ عُذِّبَ " . قَالَتْ أَلَيْسَ اللَّهُ يَقُولُ { فَسَوْفَ يُحَاسَبُ حِسَابًا يَسِيرًا } قَالَ " ذَاكُمُ الْعَرْضُ يَا عَائِشَةُ مَنْ نُوقِشَ الْحِسَابَ عُذِّبَ " . قَالَ أَبُو دَاوُدَ وَهَذَا لَفْظُ ابْنِ بَشَّارٍ قَالَ أَخْبَرَنَا ابْنُ أَبِي مُلَيْكَةَ .
| ضعيف الإسناد لكن شطر من حوسب عذب الخ صحيح ق (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3093 |
| In-book reference | : Book 21, Hadith 5 |
| English translation | : Book 20, Hadith 3087 |
Mishkat al-Masabih 2082
Buraida said that once when Bilal went in to visit God’s messenger while he was having his morning meal he invited him to join him, and when Bilal replied that he was fasting, he said, “We are eating our provision and Bilal’s superior provision is in paradise. Did you know, Bilal, that the bones of one who fasts extol God and that the angels ask forgiveness for him as long as people eat beside him?”
Baihaqi transmitted it in Shu'ab al-iman.
عَن بُرَيْدَة قَالَ: دَخَلَ بِلَالٌ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ يَتَغَدَّى فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الْغَدَاءَ يَا بِلَالُ» . قَالَ: إِنِّي صَائِمٌ يَا رَسُولَ اللَّهِ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «نَأْكُلُ رِزْقَنَا وَفَضْلُ رِزْقِ بِلَالٍ فِي الْجَنَّةِ أشعرت يَا بِلَال أَن الصَّائِم نُسَبِّح عِظَامه وَتَسْتَغْفِر لَهُ الْمَلَائِكَةُ مَا أَكَلَ عِنْدَهُ؟» . رَوَاهُ الْبَيْهَقِيُّ فِي شعب الْإِيمَان
| Reference | : Mishkat al-Masabih 2082 |
| In-book reference | : Book 7, Hadith 124 |
Sunan Ibn Majah 4276
It was
narrated that Qasim said:
‘Aishah said: “I said: ‘O Messenger
of Allah, how will the people be gathered on the Day of
Resurrection?’
He said: ‘Barefoot and naked.’ I said: ‘And
the women?’ He said: ‘And
the women.’ I said: ‘O Messenger of
Allah, will we not feel
embarrassed?’ He said: ‘O ‘Aishah, the
matter will be too serious for
them to look at one another.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو خَالِدٍ الأَحْمَرُ، عَنْ حَاتِمِ بْنِ أَبِي صَغِيرَةَ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، عَنِ الْقَاسِمِ، قَالَ قَالَتْ عَائِشَةُ قُلْتُ يَا رَسُولَ اللَّهِ كَيْفَ يُحْشَرُ النَّاسُ يَوْمَ الْقِيَامَةِ قَالَ " حُفَاةً عُرَاةً " . قُلْتُ وَالنِّسَاءُ قَالَ " وَالنِّسَاءُ " . قُلْتُ يَا رَسُولَ اللَّهِ فَمَا يُسْتَحْيَى قَالَ " يَا عَائِشَةُ الأَمْرُ أَشَدُّ مِنْ أَنْ يَنْظُرَ بَعْضُهُمْ إِلَى بَعْضٍ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 4276 |
| In-book reference | : Book 37, Hadith 177 |
| English translation | : Vol. 5, Book 37, Hadith 4276 |
Sahih Muslim 205
It is narrated on the authority of 'A'isha that when this verse was revealed:
" And warn thy nearest kindred," the Messenger of Allah (may peace be upon him) stood up on Safa' and said: O Fatima, daughter of Muhammad. O Safiya, daughter of 'Abd al-Muttalib, O sons of 'Abd al-Muttalib. I have nothing which can avail you against Allah; you may ask me what you want of my worldly belongings.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا وَكِيعٌ، وَيُونُسُ بْنُ بُكَيْرٍ، قَالاَ حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ لَمَّا نَزَلَتْ { وَأَنْذِرْ عَشِيرَتَكَ الأَقْرَبِينَ} قَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى الصَّفَا فَقَالَ " يَا فَاطِمَةَ بِنْتَ مُحَمَّدٍ يَا صَفِيَّةُ بِنْتَ عَبْدِ الْمُطَّلِبِ يَا بَنِي عَبْدِ الْمُطَّلِبِ لاَ أَمْلِكُ لَكُمْ مِنَ اللَّهِ شَيْئًا سَلُونِي مِنْ مَالِي مَا شِئْتُمْ " .
| Reference | : Sahih Muslim 205 |
| In-book reference | : Book 1, Hadith 409 |
| USC-MSA web (English) reference | : Book 1, Hadith 401 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 1955
Buraida said that when he was sitting with the Prophet a woman came to him and said, “Messenger of God, I gave a slavegirl as sadaqa to my mother who has now died.”
He replied. “Your reward is sure, and the inheritance has given her back to you.”
She said, "Messenger of God, a month's fast was due from her; may I fast on her behalf ?” He replied, “Fast on her behalf.”
She said, “She never performed the pilgrimage, so may I do so on her behalf ?” He replied, “Yes, perform the pilgrimage on her behalf.”
Muslim transmitted it.
وَعَنْ بُرَيْدَةَ قَالَ: كُنْتُ جَالِسًا عِنْدَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذْ أَتَتْهُ امْرَأَةٌ فَقَالَت يَا رَسُول الله إِنِّي كنت تَصَدَّقْتُ عَلَى أُمِّي بِجَارِيَةٍ وَإِنَّهَا مَاتَتْ قَالَ: «وَجَبَ أَجَرُكِ وَرَدَّهَا عَلَيْكِ الْمِيرَاثُ» . قَالَتْ يَا رَسُولَ اللَّهِ إِنَّهُ كَانَ عَلَيْهَا صَوْمُ شَهْرٍ أفأصوم عَنْهَا قَالَ: «صومي عَنْهَا» . قَالَت يَا رَسُول الله إِنَّهَا لَمْ تَحُجَّ قَطُّ أَفَأَحُجُّ عَنْهَا قَالَ: «نعم حجي عَنْهَا» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1955 |
| In-book reference | : Book 6, Hadith 180 |
Sahih al-Bukhari 471
Narrated Ka`b bin Malik:
During the lifetime of Allah's Apostle I asked Ibn Abi Hadrad in the mosque to pay the debts which he owed to me and our voices grew so loud that Allah's Apostle heard them while he was in his house. So he came to us after raising the curtain of his room. The Prophet said, "O Ka`b bin Malik!" I replied, "Labaik, O Allah's Apostle." He gestured with his hand to me to reduce the debt to one half. I said, "O Allah's Apostle have done it." Allah's Apostle said (to Ibn Hadrad), "Get up and pay it."
حَدَّثَنَا أَحْمَدُ، قَالَ حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي يُونُسُ بْنُ يَزِيدَ، عَنِ ابْنِ شِهَابٍ، حَدَّثَنِي عَبْدُ اللَّهِ بْنُ كَعْبِ بْنِ مَالِكٍ، أَنَّ كَعْبَ بْنَ مَالِكٍ، أَخْبَرَهُ أَنَّهُ، تَقَاضَى ابْنَ أَبِي حَدْرَدٍ دَيْنًا لَهُ عَلَيْهِ، فِي عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي الْمَسْجِدِ، فَارْتَفَعَتْ أَصْوَاتُهُمَا حَتَّى سَمِعَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم وَهُوَ فِي بَيْتِهِ، فَخَرَجَ إِلَيْهِمَا رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى كَشَفَ سِجْفَ حُجْرَتِهِ وَنَادَى " يَا كَعْبُ بْنَ مَالِكٍ، يَا كَعْبُ ". قَالَ لَبَّيْكَ يَا رَسُولَ اللَّهِ. فَأَشَارَ بِيَدِهِ أَنْ ضَعِ الشَّطْرَ مِنْ دَيْنِكَ. قَالَ كَعْبٌ قَدْ فَعَلْتُ يَا رَسُولَ اللَّهِ. قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " قُمْ فَاقْضِهِ ".
| Reference | : Sahih al-Bukhari 471 |
| In-book reference | : Book 8, Hadith 119 |
| USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 460 |
| (deprecated numbering scheme) |
أَخْبَرَنَا حَجَّاجٌ الْبَصْرِيُّ ، حَدَّثَنَا أَبُو بَكْرٍ الْهُذَلِيُّ ، عَنْ الشَّعْبِيِّ ، قَالَ : " شَهِدْتُ شُرَيْحًا ، وَجَاءَهُ رَجُلٌ مِنْ مُرَادٍ، فَقَالَ : يَا أَبَا أُمَيَّةَ، مَا دِيَةُ الْأَصَابِعِ؟، قَالَ :عَشْرٌ عَشْرٌ، قَالَ : يَا سُبْحَانَ اللَّهِ، أَسَوَاءٌ هَاتَانِ؟ جَمَعَ بَيْنَ الْخِنْصِرِ وَالْإِبْهَامِ، فَقَالَ شُرَيْحٌ : يَا سُبْحَانَ اللَّهِ، أَسَوَاءٌ أُذُنُكَ وَيَدُكَ؟ فَإِنَّ الْأُذُنَ يُوَارِيهَا الشَّعْرُ، وَالْكُمَّةُ وَالْعِمَامَةُ فِيهَا نِصْفُ الدِّيَةِ، وَفِي الْيَدِ نِصْفُ الدِّيَةِ، وَيْحَكَ : إِنَّ السُّنَّةَ سَبَقَتْ قِيَاسَكُمْ فَاتَّبِعْ وَلَا تَبْتَدِعْ، فَإِنَّكَ لَنْ تَضِلَّ مَا أَخَذْتَ بِالْأَثَرِ، قَالَ أَبُو بَكْرٍ : فَقَالَ لِي الشَّعْبِيُّ : يَا هُذَلِيُّ، لَوْ أَنَّ أَحْنَفَكُمْ قُتِلَ وَهَذَا الصَّبِيُّ فِي مَهْدِهِ أَكَانَ دِيَتُهُمَا سَوَاءً؟، قُلْتُ : نَعَمْ، قَالَ : فَأَيْنَ الْقِيَاسُ؟ "
| Arabic reference | : Book 0, Hadith 200 |
Sunan Ibn Majah 4066
It was narrated from Abu Hurairah that the Messenger of Allah (saw)
said:
“The Beast will emerge and will have with it the seal of
Sulaiman bin Dawud and the staff of Musa bin ‘Imran (as). It will
make
the faces of the believers shine with the staff, and will mark
the
noses of the disbelievers with the seal, until the inhabitants of
a
cluster of houses will gather together; then one will say ‘O
believer!’ And to another ‘O disbeliever.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ عَلِيِّ بْنِ زَيْدٍ، عَنْ أَوْسِ بْنِ خَالِدٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ
" تَخْرُجُ الدَّابَّةُ وَمَعَهَا خَاتَمُ سُلَيْمَانَ بْنِ دَاوُدَ وَعَصَا مُوسَى بْنِ عِمْرَانَ عَلَيْهِمَا السَّلاَمُ فَتَجْلُو وَجْهَ الْمُؤْمِنِ بِالْعَصَا وَ تَخْطِمُ أَنْفَ الْكَافِرِ بِالْخَاتَمِ حَتَّى أَنَّ أَهْلَ الْحِوَاءِ لَيَجْتَمِعُونَ فَيَقُولُ هَذَا يَا مُؤْمِنُ وَيَقُولُ هَذَا يَا كَافِرُ " .
قَالَ أَبُو الْحَسَنِ الْقَطَّانُ حَدَّثَنَاهُ إِبْرَاهِيمُ بْنُ يَحْيَى، حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، فَذَكَرَ نَحْوَهُ وَقَالَ فِيهِ مَرَّةً فَيَقُولُ هَذَا يَا مُؤْمِنُ . وَهَذَا يَا كَافِرُ .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 4066 |
| In-book reference | : Book 36, Hadith 141 |
| English translation | : Vol. 5, Book 36, Hadith 4066 |