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Sunan Ibn Majah 197
It was narrated from Abu Hurairah that:
The Prophet said: "The Right Hand of Allah is full and that is never affected by the continuous spending, night and day. In His other Hand, is the Scale, which He raises and lowers. Have you seen what Allah has spent since He created the heavens and the earth? And that has not decreased what is in His Hands in the slightest.'"
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَنْبَأَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ ‏ "‏ يَمِينُ اللَّهِ مَلأَى لاَ يَغِيضُهَا شَىْءٌ سَحَّاءُ اللَّيْلَ وَالنَّهَارَ وَبِيَدِهِ الأُخْرَى الْمِيزَانُ يَرْفَعُ الْقِسْطَ وَيَخْفِضُهُ قَالَ أَرَأَيْتَ مَا أَنْفَقَ مُنْذُ خَلَقَ اللَّهُ السَّمَوَاتِ وَالأَرْضَ فَإِنَّهُ لَمْ يَنْقُصْ مِمَّا فِي يَدَيْهِ شَيْئًا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 197
In-book reference : Introduction, Hadith 197
English translation : Vol. 1, Book 1, Hadith 197
Riyad as-Salihin 1014
'Uqbah bin 'Amir (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said: "Do you not know that last night certain Ayat were revealed the like of which there is no precedence. They are: 'Say: I seek refuge with (Allah) the Rubb of the daybreak' (Surah 113), and 'Say: I seek refuge with (Allah) the Rubb of mankind' (Surah 114)."

[Muslim].

وعن عقبة بن عامر رضي الله عنه أن رسول الله صلى الله عليه وسلم قال ‏:‏‏ "‏ ألم ترَ آيات أنزلت هذه الليلة لم يرَ مثلهن قط ‏؟‏ قل أعوذ برب الفلق، وقل أعوذ برب الناس ‏"‏‏.‏‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1014
In-book reference : Book 8, Hadith 24

Ziyad related to me from Malik from Humayd at-Tawil that 'Anas ibn Malik said, "The Messenger of Allah, may Allah bless him and grant him peace, came out to us in Ramadan and said, 'I was shown a certain night in Ramadan and then two men abused each other and it was taken away. Look for it on the ninth and the seventh and the fifth.' "

وَحَدَّثَنِي زِيَادٌ، عَنْ مَالِكٍ، عَنْ حُمَيْدٍ الطَّوِيلِ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّهُ قَالَ خَرَجَ عَلَيْنَا رَسُولُ اللَّهِ صلى الله عليه وسلم فِي رَمَضَانَ فَقَالَ ‏ "‏ إِنِّي أُرِيتُ هَذِهِ اللَّيْلَةَ فِي رَمَضَانَ حَتَّى تَلاَحَى رَجُلاَنِ فَرُفِعَتْ فَالْتَمِسُوهَا فِي التَّاسِعَةِ وَالسَّابِعَةِ وَالْخَامِسَةِ ‏"‏ ‏.‏
USC-MSA web (English) reference : Book 19, Hadith 14
Arabic reference : Book 19, Hadith 704
Sahih al-Bukhari 1911

Narrated Anas:

Allah's Apostle vowed to keep aloof from his wives for one month, and he had dislocation of his leg. So, he stayed in a Mashruba for 29 nights and then came down. Some people said, "O Allah's Apostle! You vowed to stay aloof for one month," He replied, "The month is of 29 days."

حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُلَيْمَانُ بْنُ بِلاَلٍ، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ ـ رضى الله عنه ـ قَالَ آلَى رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ نِسَائِهِ، وَكَانَتِ انْفَكَّتْ رِجْلُهُ، فَأَقَامَ فِي مَشْرُبَةٍ تِسْعًا وَعِشْرِينَ لَيْلَةً، ثُمَّ نَزَلَ فَقَالُوا يَا رَسُولَ اللَّهِ آلَيْتَ شَهْرًا‏.‏ فَقَالَ ‏ "‏ إِنَّ الشَّهْرَ يَكُونُ تِسْعًا وَعِشْرِينَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 1911
In-book reference : Book 30, Hadith 21
USC-MSA web (English) reference : Vol. 3, Book 31, Hadith 135
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Sunan an-Nasa'i 4513
Abu Hurairah said:
"The Messenger of Allah forbade Munabadhah and Mulamash. Mulamasah is when two men trade garments with each other under cover of night, each man touching the garment of the other with his hand> and Munabadhah is when one man throws a garment to another and the other throws a garment to him, and they trade them with each other in that manner."
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُصَفَّى بْنِ بُهْلُولٍ، عَنْ مُحَمَّدِ بْنِ حَرْبٍ، عَنِ الزُّبَيْدِيِّ، عَنِ الزُّهْرِيِّ، قَالَ سَمِعْتُ سَعِيدًا، يَقُولُ سَمِعْتُ أَبَا هُرَيْرَةَ، يَقُولُ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ الْمُلاَمَسَةِ وَالْمُنَابَذَةِ وَالْمُلاَمَسَةُ أَنْ يَتَبَايَعَ الرَّجُلاَنِ بِالثَّوْبَيْنِ تَحْتَ اللَّيْلِ يَلْمِسُ كُلُّ رَجُلٍ مِنْهُمَا ثَوْبَ صَاحِبِهِ بِيَدِهِ وَالْمُنَابَذَةُ أَنْ يَنْبِذَ الرَّجُلُ إِلَى الرَّجُلِ الثَّوْبَ وَيَنْبُذَ الآخَرُ إِلَيْهِ الثَّوْبَ فَيَتَبَايَعَا عَلَى ذَلِكَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4513
In-book reference : Book 44, Hadith 65
English translation : Vol. 5, Book 44, Hadith 4517
Sunan an-Nasa'i 5034
It was narrated that Abu Hurairah said:
"The Messenger of Allah said: 'Indeed, this religion is easy, and no one will ever overburden himself in religion, except that it will overcome him. So seek what is appropriate, and come as close as you can, and receive the glad tidings (that you will be rewarded), and take it easy; and gain strength by worshipping in the mornings, afternoons, and during the last hours of the nights.'"
أَخْبَرَنَا أَبُو بَكْرِ بْنُ نَافِعٍ قَالَ حَدَّثَنَا عُمَرُ بْنُ عَلِيٍّ عَنْ مَعْنِ بْنِ مُحَمَّدٍ عَنْ سَعِيدٍ عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ هَذَا الدِّينَ يُسْرٌ وَلَنْ يُشَادَّ الدِّينَ أَحَدٌ إِلَّا غَلَبَهُ فَسَدِّدُوا وَقَارِبُوا وَأَبْشِرُوا وَيَسِّرُوا وَاسْتَعِينُوا بِالْغَدْوَةِ وَالرَّوْحَةِ وَشَيْءٍ مِنْ الدَّلْجَةِ
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5034
In-book reference : Book 47, Hadith 50
English translation : Vol. 6, Book 47, Hadith 5037
Sunan an-Nasa'i 5739
It was narrated that Ibn 'Abbas said:
"Nabidh of raisins would be made for the Messenger of Allah [SAW] at night, and he would put it in a water skin and drink it during the next day, the day after, and the day after that. At the end of the third day, he would give it to others to drink, or drink it himself, and if anything was left the following morning, he would pour it away."
أَخْبَرَنَا وَاصِلُ بْنُ عَبْدِ الأَعْلَى، عَنِ ابْنِ فُضَيْلٍ، عَنِ الأَعْمَشِ، عَنْ يَحْيَى بْنِ أَبِي عُمَرَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُنْبَذُ لَهُ نَبِيذُ الزَّبِيبِ مِنَ اللَّيْلِ فَيَجْعَلُهُ فِي سِقَاءٍ فَيَشْرَبُهُ يَوْمَهُ ذَلِكَ وَالْغَدَ وَبَعْدَ الْغَدِ فَإِذَا كَانَ مِنْ آخِرِ الثَّالِثَةِ سَقَاهُ أَوْ شَرِبَهُ فَإِنْ أَصْبَحَ مِنْهُ شَىْءٌ أَهْرَاقَهُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5739
In-book reference : Book 51, Hadith 201
English translation : Vol. 6, Book 51, Hadith 5742
Sunan an-Nasa'i 5740
It was narrated from Ibn 'Umar that:
Nabidh of raisins would be made for him in a water skin in the morning, and he would drink it that night, and it would be made for him in the evening, and he would drink it in the morning. He would wash out the water skins and not leave any pieces or anything in them. Nafi' said: "We used to drink it like honey."
أَخْبَرَنَا سُوَيْدٌ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّهُ كَانَ يُنْبَذُ لَهُ فِي سِقَاءِ الزَّبِيبِ غُدْوَةً فَيَشْرَبُهُ مِنَ اللَّيْلِ وَيُنْبَذُ لَهُ عَشِيَّةً فَيَشْرَبُهُ غُدْوَةً وَكَانَ يَغْسِلُ الأَسْقِيَةَ وَلاَ يَجْعَلُ فِيهَا دُرْدِيًّا وَلاَ شَيْئًا ‏.‏ قَالَ نَافِعٌ فَكُنَّا نَشْرَبُهُ مِثْلَ الْعَسَلِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5740
In-book reference : Book 51, Hadith 202
English translation : Vol. 6, Book 51, Hadith 5743
Sahih Muslim 2270

Anas b. Malik reported Allah's Messenger (may peace be upon him) as saying:

I saw during the night that which a person sees during the sleep as if we are in the house of `Uqba b. Rafi` that there was brought to us the fresh dates of Ibn Tab. I interpreted it as the sublimity for us in the world and good ending in the Hereafter and that our religion is good.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ بْنِ قَعْنَبٍ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ ثَابِتٍ الْبُنَانِيِّ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ رَأَيْتُ ذَاتَ لَيْلَةٍ فِيمَا يَرَى النَّائِمُ كَأَنَّا فِي دَارِ عُقْبَةَ بْنِ رَافِعٍ فَأُتِينَا بِرُطَبٍ مِنْ رُطَبِ ابْنِ طَابٍ فَأَوَّلْتُ الرِّفْعَةَ لَنَا فِي الدُّنْيَا وَالْعَاقِبَةَ فِي الآخِرَةِ وَأَنَّ دِينَنَا قَدْ طَابَ ‏"‏ ‏.‏
Reference : Sahih Muslim 2270
In-book reference : Book 42, Hadith 36
USC-MSA web (English) reference : Book 29, Hadith 5647
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Sahih Muslim 2645 d

Hadhaifa b. Usaid Ghifari, a Companion of Allah's Messenger (may peace be upon him), reported it directly from Allah's Messenger (may peace upon him). as he said:

There is an angel who looks after the womb when Allah decides to create any- thing after more than forty nights are over; the rest of the hadith is the same.
حَدَّثَنَا عَبْدُ الْوَارِثِ بْنُ عَبْدِ الصَّمَدِ، حَدَّثَنِي أَبِي، حَدَّثَنَا رَبِيعَةُ بْنُ كُلْثُومٍ، حَدَّثَنِي أَبِي كُلْثُومٌ، عَنْ أَبِي الطُّفَيْلِ، عَنْ حُذَيْفَةَ بْنِ أَسِيدٍ الْغِفَارِيِّ، صَاحِبِ رَسُولِ اللَّهِ صلى الله عليه وسلم رَفَعَ الْحَدِيثَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم ‏ "‏ أَنَّ مَلَكًا مُوَكَّلاً بِالرَّحِمِ إِذَا أَرَادَ اللَّهُ أَنْ يَخْلُقَ شَيْئًا بِإِذْنِ اللَّهِ لِبِضْعٍ وَأَرْبَعِينَ لَيْلَةً ‏"‏ ‏.‏ ثُمَّ ذَكَرَ نَحْوَ حَدِيثِهِمْ ‏.‏
Reference : Sahih Muslim 2645d
In-book reference : Book 46, Hadith 7
USC-MSA web (English) reference : Book 33, Hadith 6396
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Sahih al-Bukhari 3393

Narrated Malik bin Sasaa:

Allah's Apostle talked to his companions about his Night Journey to the Heavens. When he reached the fifth Heaven, he met Aaron. (Gabriel said to the Prophet), "This is Aaron." The Prophet said, "Gabriel greeted and so did I, and he returned the greeting saying, 'Welcome, O Pious Brother and Pious Prophet."

حَدَّثَنَا هُدْبَةُ بْنُ خَالِدٍ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا قَتَادَةُ، عَنْ أَنَسِ بْنِ مَالِكٍ، عَنْ مَالِكِ بْنِ صَعْصَعَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم حَدَّثَهُمْ عَنْ لَيْلَةِ أُسْرِيَ بِهِ حَتَّى أَتَى السَّمَاءَ الْخَامِسَةَ، فَإِذَا هَارُونُ قَالَ هَذَا هَارُونُ فَسَلِّمْ عَلَيْهِ‏.‏ فَسَلَّمْتُ عَلَيْهِ، فَرَدَّ ثُمَّ قَالَ مَرْحَبًا بِالأَخِ الصَّالِحِ وَالنَّبِيِّ الصَّالِحِ‏.‏ تَابَعَهُ ثَابِتٌ وَعَبَّادُ بْنُ أَبِي عَلِيٍّ عَنْ أَنَسٍ عَنِ النَّبِيِّ صلى الله عليه وسلم‏.‏
Reference : Sahih al-Bukhari 3393
In-book reference : Book 60, Hadith 67
USC-MSA web (English) reference : Vol. 4, Book 55, Hadith 606
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Sunan Abi Dawud 5049
Hudhaifah said :
when the prophet (May peace be upon him) lay down on his bed (at night), he would say: O Allah! In Thy name I die and live. When he awoke, he said: praise be to Allah who has given us life after causing us to die and to whom we shall be resurrected.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ رِبْعِيٍّ، عَنْ حُذَيْفَةَ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا نَامَ قَالَ ‏"‏ اللَّهُمَّ بِاسْمِكَ أَحْيَا وَأَمُوتُ ‏"‏ ‏.‏ وَإِذَا اسْتَيْقَظَ قَالَ ‏"‏ الْحَمْدُ لِلَّهِ الَّذِي أَحْيَانَا بَعْدَ مَا أَمَاتَنَا وَإِلَيْهِ النُّشُورُ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 5049
In-book reference : Book 43, Hadith 277
English translation : Book 42, Hadith 5031
Sunan Abi Dawud 105
Abu Hurairah reported :
I heard the Messenger of Allah (May Peace be upon him) say: When any of you wakes up from sleep, he should not put his hand in the utensil until he washes it three times, for none of you knows where his hand remained during the night or where it went round.
حَدَّثَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، وَمُحَمَّدُ بْنُ سَلَمَةَ الْمُرَادِيُّ، قَالاَ حَدَّثَنَا ابْنُ وَهْبٍ، عَنْ مُعَاوِيَةَ بْنِ صَالِحٍ، عَنْ أَبِي مَرْيَمَ، قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ إِذَا اسْتَيْقَظَ أَحَدُكُمْ مِنْ نَوْمِهِ فَلاَ يُدْخِلْ يَدَهُ فِي الإِنَاءِ حَتَّى يَغْسِلَهَا ثَلاَثَ مَرَّاتٍ فَإِنَّ أَحَدَكُمْ لاَ يَدْرِي أَيْنَ بَاتَتْ يَدُهُ أَوْ أَيْنَ كَانَتْ تَطُوفُ يَدُهُ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 105
In-book reference : Book 1, Hadith 105
English translation : Book 1, Hadith 105
Sunan Abi Dawud 2138
A’ishah wife of the Prophet (saws) reported “When the Apostle of Allaah(saws) intended to go on a journey he cast lots amongst his wives and the one who was chosen by lot went on it with him. He divided his time, day and night (equally) for each of his wives except that Saudah daughter of Zam’ah gave her day to A’ishah.
حَدَّثَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، أَخْبَرَنَا ابْنُ وَهْبٍ، عَنْ يُونُسَ، عَنِ ابْنِ شِهَابٍ، أَنَّ عُرْوَةَ بْنَ الزُّبَيْرِ، حَدَّثَهُ أَنَّ عَائِشَةَ زَوْجَ النَّبِيِّ صلى الله عليه وسلم قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا أَرَادَ سَفَرًا أَقْرَعَ بَيْنَ نِسَائِهِ فَأَيَّتُهُنَّ خَرَجَ سَهْمُهَا خَرَجَ بِهَا مَعَهُ وَكَانَ يَقْسِمُ لِكُلِّ امْرَأَةٍ مِنْهُنَّ يَوْمَهَا وَلَيْلَتَهَا غَيْرَ أَنَّ سَوْدَةَ بِنْتَ زَمْعَةَ وَهَبَتْ يَوْمَهَا لِعَائِشَةَ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2138
In-book reference : Book 12, Hadith 93
English translation : Book 11, Hadith 2133
Sunan an-Nasa'i 662
It was narrated that Abu 'Ubaidah said:
"Abdullah said: 'The idolaters kept the Prophet (S.A.W) from (offering) four prayers on the day of Al-Khandaq, so he commanded Bilal to call the Adhan, then he said the Iqamah and prayed Zuhr, then he said the Iqamah and prayed 'Asr, then he said the Iqamah and prayed the Maghrib, then he said the Iqamah and prayed 'Isha'.'"
أَخْبَرَنَا هَنَّادٌ، عَنْ هُشَيْمٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ نَافِعِ بْنِ جُبَيْرٍ، عَنْ أَبِي عُبَيْدَةَ، قَالَ قَالَ عَبْدُ اللَّهِ إِنَّ الْمُشْرِكِينَ شَغَلُوا النَّبِيَّ صلى الله عليه وسلم عَنْ أَرْبَعِ صَلَوَاتٍ يَوْمَ الْخَنْدَقِ فَأَمَرَ بِلاَلاً فَأَذَّنَ ثُمَّ أَقَامَ فَصَلَّى الظُّهْرَ ثُمَّ أَقَامَ فَصَلَّى الْعَصْرَ ثُمَّ أَقَامَ فَصَلَّى الْمَغْرِبَ ثُمَّ أَقَامَ فَصَلَّى الْعِشَاءَ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan an-Nasa'i 662
In-book reference : Book 7, Hadith 37
English translation : Vol. 1, Book 7, Hadith 663
Sunan an-Nasa'i 606
It was narrated that Sa'eed bin Jubair said:
"I was with Ibn 'Umar when he departed from 'Arafah. When he came to Jam' (Al-Muzdalifah), he combined Maghrib and 'Isha', and when he finished he said: 'The Messenger of Allah (PBUH) did similar to this in this place.'"
أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا هُشَيْمٌ، عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ، قَالَ حَدَّثَنَا أَبُو إِسْحَاقَ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، قَالَ كُنْتُ مَعَ ابْنِ عُمَرَ حَيْثُ أَفَاضَ مِنْ عَرَفَاتٍ فَلَمَّا أَتَى جَمْعًا جَمَعَ بَيْنَ الْمَغْرِبِ وَالْعِشَاءِ فَلَمَّا فَرَغَ قَالَ فَعَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي هَذَا الْمَكَانِ مِثْلَ هَذَا ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 606
In-book reference : Book 6, Hadith 113
English translation : Vol. 1, Book 6, Hadith 607
Narrated Kharijah bin Hudhaifah (RA):
Allah's Messenger (SAW) said, "Allah the Exalted has given you an extra prayer which is better for you than the red camels (high breed camels)." We asked, "What is it O Allah's Messenger." He said, "The Witr between the 'Isha' prayer and up till the break of dawn." [Reported by al-Khamsah except an-Nasa'i and al-Hakim graded it Sahih (authentic)].
وَعَنْ خَارِجَةَ بْنِ حُذَافَةَ ‏- رضى الله عنه ‏- قَالَ : قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ إِنَّ اَللَّهَ أَمَدَّكُمْ بِصَلَاةٍ هِيَ خَيْرٌ لَكُمْ مِنْ حُمُرِ اَلنَّعَمِ " قُلْنَا : وَمَا هِيَ يَا رَسُولَ اَللَّهِ ? قَالَ : " اَلْوِتْرُ , مَا بَيْنَ صَلَاةِ اَلْعِشَاءِ إِلَى طُلُوعِ اَلْفَجْرِ } رَوَاهُ اَلْخَمْسَةُ إِلَّا النَّسَائِيَّ وَصَحَّحَهُ اَلْحَاكِمُ .‏ 1
Sunnah.com reference : Book 2, Hadith 277
English translation : Book 2, Hadith 368
Arabic reference : Book 2, Hadith 373
Sahih Muslim 274f

'Urwa b. Mughira reported his father having said:

I was one night with the Apostle of Allah (may peace be upon him) on a journey. He said to me: Have you any water with you? I said: Yes. He (the Holy Prophet) came down from his ride and went on till he disappeared in the darkness of night. He then came back and I poured water for him from the jar. He washed his face, He had a woollen gown on him and he could not bring out his forearms from it (i. e. from its sleeves) and consequently he brought them out from under his gown. He washed his forearms, wiped over his head. I then bent down to take off his socks. But he said: Leave them, for my feet were clean when I put them in, and he only wiped over them.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا زَكَرِيَّاءُ، عَنْ عَامِرٍ، قَالَ أَخْبَرَنِي عُرْوَةُ بْنُ الْمُغِيرَةِ، عَنْ أَبِيهِ، قَالَ كُنْتُ مَعَ النَّبِيِّ صلى الله عليه وسلم ذَاتَ لَيْلَةٍ فِي مَسِيرٍ فَقَالَ لِي ‏"‏ أَمَعَكَ مَاءٌ ‏"‏ ‏.‏ قُلْتُ نَعَمْ ‏.‏ فَنَزَلَ عَنْ رَاحِلَتِهِ فَمَشَى حَتَّى تَوَارَى فِي سَوَادِ اللَّيْلِ ثُمَّ جَاءَ فَأَفْرَغْتُ عَلَيْهِ مِنَ الإِدَاوَةِ فَغَسَلَ وَجْهَهُ وَعَلَيْهِ جُبَّةٌ مِنْ صُوفٍ فَلَمْ يَسْتَطِعْ أَنْ يُخْرِجَ ذِرَاعَيْهِ مِنْهَا حَتَّى أَخْرَجَهُمَا مِنْ أَسْفَلِ الْجُبَّةِ فَغَسَلَ ذِرَاعَيْهِ وَمَسَحَ بِرَأْسِهِ ثُمَّ أَهْوَيْتُ لأَنْزِعَ خُفَّيْهِ فَقَالَ ‏"‏ دَعْهُمَا فَإِنِّي أَدْخَلْتُهُمَا طَاهِرَتَيْنِ ‏"‏ ‏.‏ وَمَسَحَ عَلَيْهِمَا ‏.‏
Reference : Sahih Muslim 274f
In-book reference : Book 2, Hadith 98
USC-MSA web (English) reference : Book 2, Hadith 529
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Al-Adab Al-Mufrad 61
Abu Ayyub Sulayman, the mawla of 'Uthman ibn 'Affan, said, "Abu Hurayra came to us on a Thursday evening, the night before Jumu'a. He said, 'Every individual who severs ties of kinship is constricted when he leaves us. No one left until he had said that three times. Then a young man went to one of his paternal aunts with whom he had severed ties two years previously. He went to her and she asked him, 'Nephew! What has brought you?' He replied, 'I heard Abu Hurayra say such-and-such.' She said, 'Go back to him and ask him why he said that.' Abu Hurayra said, 'I heard the Prophet, may Allah bless him and grant him peace, say, "The actions of the children of Adam are presented before Allah Almighty on Thursday evening, the night before Jumu'a. He does not accept the actions of someone who has severed ties of kinship."'"
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، قَالَ‏:‏ حَدَّثَنَا الْخَزْرَجُ بْنُ عُثْمَانَ أَبُو الْخَطَّابِ السَّعْدِيُّ، قَالَ‏:‏ أَخْبَرَنَا أَبُو أَيُّوبَ سُلَيْمَانُ مَوْلَى عُثْمَانَ بْنِ عَفَّانَ قَالَ‏:‏ جَاءَنَا أَبُو هُرَيْرَةَ عَشِيَّةَ الْخَمِيسِ لَيْلَةَ الْجُمُعَةِ فَقَالَ‏:‏ أُحَرِّجُ عَلَى كُلِّ قَاطِعِ رَحِمٍ لَمَا قَامَ مِنْ عِنْدِنَا، فَلَمْ يَقُمْ أَحَدٌ حَتَّى قَالَ ثَلاَثًا، فَأَتَى فَتًى عَمَّةً لَهُ قَدْ صَرَمَهَا مُنْذُ سَنَتَيْنِ، فَدَخَلَ عَلَيْهَا، فَقَالَتْ لَهُ‏:‏ يَا ابْنَ أَخِي، مَا جَاءَ بِكَ‏؟‏ قَالَ‏:‏ سَمِعْتُ أَبَا هُرَيْرَةَ يَقُولُ كَذَا وَكَذَا، قَالَتِ‏:‏ ارْجِعْ إِلَيْهِ فَسَلْهُ‏:‏ لِمَ قَالَ ذَاكَ‏؟‏ قَالَ‏:‏ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ‏:‏ إِنَّ أَعْمَالَ بَنِي آدَمَ تُعْرَضُ عَلَى اللهِ تَبَارَكَ وَتَعَالَى عَشِيَّةَ كُلِّ خَمِيسٍ لَيْلَةَ الْجُمُعَةِ، فَلاَ يَقْبَلُ عَمَلَ قَاطِعِ رَحِمٍ‏.‏
Grade: Da'if (Al-Albani)  ضـعـيـف   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 61
In-book reference : Book 2, Hadith 15
English translation : Book 2, Hadith 61
Sahih Muslim 763 j

Kuraib reported that Ibn `Abbas spent a night in the house of the Messenger of Allah (may peace be upon him) and he said:

The Messenger of Allah (may peace be upon him) stood near the water-skin and poured water out of it and performed ablution in which he neither used excess of water nor too little of it, and the rest of the hadith is the same, and in this mention is also made (of the fact) that on that night the Messenger of Allah (may peace be upon him) made supplication before Allah in nineteen words. Kuraib reported: I remember twelve words out of these, but have forgotten the rest. The Messenger of Allah (saws) said: "Place light in my heart, light in my tongue, light in my hearing, light in my sight, light above me, light below me, light on my right, light on my left, light in front of me, light behind me, place light in my soul, and make light abundant for me."
وَحَدَّثَنِي أَبُو الطَّاهِرِ، حَدَّثَنَا ابْنُ وَهْبٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ سَلْمَانَ الْحَجْرِيِّ، عَنْ عُقَيْلِ بْنِ خَالِدٍ، أَنَّ سَلَمَةَ بْنَ كُهَيْلٍ، حَدَّثَهُ أَنَّ كُرَيْبًا حَدَّثَهُ أَنَّ ابْنَ عَبَّاسٍ بَاتَ لَيْلَةً عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ فَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى الْقِرْبَةِ فَسَكَبَ مِنْهَا فَتَوَضَّأَ وَلَمْ يُكْثِرْ مِنَ الْمَاءِ وَلَمْ يُقَصِّرْ فِي الْوُضُوءِ ‏.‏ وَسَاقَ الْحَدِيثَ وَفِيهِ قَالَ وَدَعَا رَسُولُ اللَّهِ صلى الله عليه وسلم لَيْلَتَئِذٍ تِسْعَ عَشْرَةَ كَلِمَةً ‏.‏ قَالَ سَلَمَةُ حَدَّثَنِيهَا كُرَيْبٌ فَحَفِظْتُ مِنْهَا ثِنْتَىْ عَشْرَةَ وَنَسِيتُ مَا بَقِيَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ اللَّهُمَّ اجْعَلْ لِي فِي قَلْبِي نُورًا وَفِي لِسَانِي نُورًا وَفِي سَمْعِي نُورًا وَفِي بَصَرِي نُورًا وَمِنْ فَوْقِي نُورًا وَمِنْ تَحْتِي نُورًا وَعَنْ يَمِينِي نُورًا وَعَنْ شِمَالِي نُورًا وَمِنْ بَيْنِ يَدَىَّ نُورًا وَمِنْ خَلْفِي نُورًا وَاجْعَلْ فِي نَفْسِي نُورًا وَأَعْظِمْ لِي نُورًا ‏"‏ ‏.‏
Reference : Sahih Muslim 763j
In-book reference : Book 6, Hadith 225
USC-MSA web (English) reference : Book 4, Hadith 1680
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108 Yahya related to me from Malik that he had heard that the Messenger of Allah, may Allah bless him and grant him peace, visited Umm Salama while she was in mourning for Abu Salama and she had put aloes on her eyes. He said, "What is this, Umm Salama?" She said, "It is only aloes, Messenger of Allah." He said, "Put it on at night and wipe it off in the daytime."

Malik said, "The mourning of a young girl who has not yet had a menstrual period takes the same form as the mourning of one who has had a period. She avoids what a mature woman avoids if her husband dies."

Malik said, "A slave-girl mourns her husband when he dies for two months and five nights like her idda.''

Malik said, "An umm walad does not have to mourn when her master dies, and a slave-girl does not have to mourn when her master dies. Mourning is for those with husbands."

وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم دَخَلَ عَلَى أُمِّ سَلَمَةَ وَهِيَ حَادٌّ عَلَى أَبِي سَلَمَةَ وَقَدْ جَعَلَتْ عَلَى عَيْنَيْهَا صَبِرًا فَقَالَ ‏"‏ مَا هَذَا يَا أُمَّ سَلَمَةَ ‏"‏ ‏.‏ فَقَالَتْ إِنَّمَا هُوَ صَبِرٌ يَا رَسُولَ اللَّهِ ‏.‏ قَالَ ‏"‏ اجْعَلِيهِ فِي اللَّيْلِ وَامْسَحِيهِ بِالنَّهَارِ ‏"‏ ‏.‏
USC-MSA web (English) reference : Book 29, Hadith 108
Arabic reference : Book 29, Hadith 1273
Sahih al-Bukhari 7030, 7031

Narrated Ibn `Umar:

I was a young unmarried man during the lifetime of the Prophet. I used to sleep in the mosque. Anyone who had a dream, would narrate it to the Prophet. I said, "O Allah! If there is any good for me with You, then show me a dream so that Allah's Apostle may interpret it for me." So I slept and saw (in a dream) two angels came to me and took me along with them, and they met another angel who said to me, "Don't be afraid, you are a good man." They took me towards the Fire, and behold, it was built inside like a well, and therein I saw people some of whom I recognized, and then the angels took me to the right side. In the morning, I mentioned that dream to Hafsa. Hafsa told me that she had mentioned it to the Prophet and he said, "`Abdullah is a righteous man if he only prays more at night." (Az-Zuhri said, "After that, `Abdullah used to pray more at night.")

حَدَّثَنِي عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا هِشَامُ بْنُ يُوسُفَ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنِ ابْنِ عُمَرَ، قَالَ كُنْتُ غُلاَمًا شَابًّا عَزَبًا فِي عَهْدِ النَّبِيِّ صلى الله عليه وسلم وَكُنْتُ أَبِيتُ فِي الْمَسْجِدِ، وَكَانَ مَنْ رَأَى مَنَامًا قَصَّهُ عَلَى النَّبِيِّ صلى الله عليه وسلم فَقُلْتُ اللَّهُمَّ إِنْ كَانَ لِي عِنْدَكَ خَيْرٌ فَأَرِنِي مَنَامًا يُعَبِّرُهُ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم، فَنِمْتُ فَرَأَيْتُ مَلَكَيْنِ أَتَيَانِي فَانْطَلَقَا بِي، فَلَقِيَهُمَا مَلَكٌ آخَرُ فَقَالَ لِي لَنْ تُرَاعَ، إِنَّكَ رَجُلٌ صَالِحٌ، فَانْطَلَقَا بِي إِلَى النَّارِ، فَإِذَا هِيَ مَطْوِيَّةٌ كَطَىِّ الْبِئْرِ، وَإِذَا فِيهَا نَاسٌ قَدْ عَرَفْتُ بَعْضَهُمْ، فَأَخَذَا بِي ذَاتَ الْيَمِينِ، فَلَمَّا أَصْبَحْتُ ذَكَرْتُ ذَلِكَ لِحَفْصَةَ‏.‏ فَزَعَمَتْ حَفْصَةُ أَنَّهَا قَصَّتْهَا عَلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ ‏ "‏ إِنَّ عَبْدَ اللَّهِ رَجُلٌ صَالِحٌ لَوْ كَانَ يُكْثِرُ الصَّلاَةَ مِنَ اللَّيْلِ ‏"‏‏.‏ قَالَ الزُّهْرِيُّ وَكَانَ عَبْدُ اللَّهِ بَعْدَ ذَلِكَ يُكْثِرُ الصَّلاَةَ مِنَ اللَّيْلِ‏.‏
Reference : Sahih al-Bukhari 7030, 7031
In-book reference : Book 91, Hadith 46
USC-MSA web (English) reference : Vol. 9, Book 87, Hadith 156
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Sahih al-Bukhari 3437

Narrated Hisham:

From Ma`mar as below.

Narrated Abu Huraira:

The Prophet said, "I met Moses on the night of my Ascension to heaven." The Prophet then described him saying, as I think, "He was a tall person with lank hair as if he belonged to the people of the tribe of Shanu's.' The Prophet further said, "I met Jesus." The Prophet described him saying, "He was one of moderate height and was red-faced as if he had just come out of a bathroom. I saw Abraham whom I resembled more than any of his children did." The Prophet further said, "(That night) I was given two cups; one full of milk and the other full of wine. I was asked to take either of them which I liked, and I took the milk and drank it. On that it was said to me, 'You have taken the right path (religion). If you had taken the wine, your (Muslim) nation would have gone astray."

حَدَّثَنِي إِبْرَاهِيمُ بْنُ مُوسَى، أَخْبَرَنَا هِشَامٌ، عَنْ مَعْمَرٍ،‏.‏ حَدَّثَنِي مَحْمُودٌ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي سَعِيدُ بْنُ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لَيْلَةَ أُسْرِيَ بِهِ لَقِيتُ مُوسَى ـ قَالَ فَنَعَتَهُ ـ فَإِذَا رَجُلٌ ـ حَسِبْتُهُ قَالَ ـ مُضْطَرِبٌ رَجِلُ الرَّأْسِ، كَأَنَّهُ مِنْ رِجَالِ شَنُوءَةَ ـ قَالَ ـ وَلَقِيتُ عِيسَى ـ فَنَعَتَهُ النَّبِيُّ صلى الله عليه وسلم فَقَالَ ـ رَبْعَةٌ أَحْمَرُ كَأَنَّمَا خَرَجَ مِنْ دِيمَاسٍ ـ يَعْنِي الْحَمَّامَ ـ وَرَأَيْتُ إِبْرَاهِيمَ، وَأَنَا أَشْبَهُ وَلَدِهِ بِهِ ـ قَالَ ـ وَأُتِيتُ بِإِنَاءَيْنِ أَحَدُهُمَا لَبَنٌ وَالآخَرُ فِيهِ خَمْرٌ، فَقِيلَ لِي خُذْ أَيَّهُمَا شِئْتَ‏.‏ فَأَخَذْتُ اللَّبَنَ فَشَرِبْتُهُ، فَقِيلَ لِي هُدِيتَ الْفِطْرَةَ، أَوْ أَصَبْتَ الْفِطْرَةَ، أَمَا إِنَّكَ لَوْ أَخَذْتَ الْخَمْرَ غَوَتْ أُمَّتُكَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 3437
In-book reference : Book 60, Hadith 108
USC-MSA web (English) reference : Vol. 4, Book 55, Hadith 646
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Sahih Muslim 2410 b

'A'isha reported that Allah's Messenger (may peace he upon him) laid down on bed during one night on his arrival at Medina and said:

Were there a pious person from amongst my Companions who should keep a watch for me durin. the night? She (A'isha) reported: We were in this state that we heard the clanging noise of arms. lie (the Holy Prophet) said: Who is it? He said: This is Sa'd b. Abi Waqqas. Allah's Messenger (may peace be upon him) said to him: What brings you here? Thereupon he said: I harboured fear (lest any harm should come to) Allah's Messenger (may peace be upon him), so I came to serve as your sentinel. Allah's Messenger (may peace be upon him) invoked blessings upon him. He then slept. This hadith has been transmitted on the authority of Ibn Rumh with a slight variation of wording.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَخْبَرَنَا اللَّيْثُ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَامِرِ بْنِ رَبِيعَةَ، أَنَّ عَائِشَةَ، قَالَتْ سَهِرَ رَسُولُ اللَّهِ صلى الله عليه وسلم مَقْدَمَهُ الْمَدِينَةَ لَيْلَةً فَقَالَ ‏"‏ لَيْتَ رَجُلاً صَالِحًا مِنْ أَصْحَابِي يَحْرُسُنِي اللَّيْلَةَ ‏"‏ ‏.‏ قَالَتْ فَبَيْنَا نَحْنُ كَذَلِكَ سَمِعْنَا خَشْخَشَةَ سِلاَحٍ فَقَالَ ‏"‏ مَنْ هَذَا ‏"‏ ‏.‏ قَالَ سَعْدُ بْنُ أَبِي وَقَّاصٍ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَا جَاءَ بِكَ ‏"‏ ‏.‏ قَالَ وَقَعَ فِي نَفْسِي خَوْفٌ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَجِئْتُ أَحْرُسُهُ ‏.‏ فَدَعَا لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ نَامَ ‏.‏ وَفِي رِوَايَةِ ابْنِ رُمْحٍ فَقُلْنَا مَنْ هَذَا
Reference : Sahih Muslim 2410b
In-book reference : Book 44, Hadith 61
USC-MSA web (English) reference : Book 31, Hadith 5926
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Sahih Muslim 2723 b

Abdullah reported that when it was evening Allah's Messenger (may peace be upon him) used to supplicate:

" We have entered upon evening and so, too, the whole Kingdom of Allah has entered upon evening. Praise is due to Allah. There is no god but Allah, the One having no partner with Him." He (the narrator) said: I think that he also uttered (in this supplication these words):" His is tne Sovercignty and to Him is praise due and He is Potent over everything. My Lord, I beg of Thee good that lies in this night and good that follows it and I seek refuge in Thee from the evil that lies in this night and from the evil of that which follows it. My Lord, I seek refuge in Thee from sloth, from the evil of vanity. My Lord, I seek refuge in Thee from torment of the Hell-Fire and from torment of the grave." And when it was morning he said like this:" We entered upon morning and the whole Kingdom of Allah enter ed upon morning."
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنِ الْحَسَنِ بْنِ عُبَيْدِ اللَّهِ، عَنْ إِبْرَاهِيمَ، بْنِ سُوَيْدٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ، عَنْ عَبْدِ اللَّهِ، قَالَ كَانَ نَبِيُّ اللَّهِ صلى الله عليه وسلم إِذَا أَمْسَى قَالَ ‏"‏ أَمْسَيْنَا وَأَمْسَى الْمُلْكُ لِلَّهِ وَالْحَمْدُ لِلَّهِ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ ‏"‏ ‏.‏ قَالَ أُرَاهُ قَالَ فِيهِنَّ ‏"‏ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ رَبِّ أَسْأَلُكَ خَيْرَ مَا فِي هَذِهِ اللَّيْلَةِ وَخَيْرَ مَا بَعْدَهَا وَأَعُوذُ بِكَ مِنْ شَرِّ مَا فِي هَذِهِ اللَّيْلَةِ وَشَرِّ مَا بَعْدَهَا رَبِّ أَعُوذُ بِكَ مِنَ الْكَسَلِ وَسُوءِ الْكِبَرِ رَبِّ أَعُوذُ بِكَ مِنْ عَذَابٍ فِي النَّارِ وَعَذَابٍ فِي الْقَبْرِ ‏"‏ ‏.‏ وَإِذَا أَصْبَحَ قَالَ ذَلِكَ أَيْضًا ‏"‏ أَصْبَحْنَا وَأَصْبَحَ الْمُلْكُ لِلَّهِ ‏"‏ ‏.‏
Reference : Sahih Muslim 2723b
In-book reference : Book 48, Hadith 101
USC-MSA web (English) reference : Book 35, Hadith 6570
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Sunan Abi Dawud 2166

Narrated Aisha, Ummul Mu'minin:

I and the Messenger of Allah (saws) used to lie in one cloth at night while I was menstruating. If anything from me smeared him, he washed the same place (that was smeared), and did not wash beyond it. If anything from him smeared his clothe, he washed the same place and did not wash beyond that, and prayed with it (i.e. the clothe).

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ جَابِرِ بْنِ صُبْحٍ، قَالَ سَمِعْتُ خِلاَسًا الْهَجَرِيَّ، قَالَ سَمِعْتُ عَائِشَةَ، - رضى الله عنها - تَقُولُ كُنْتُ أَنَا وَرَسُولُ اللَّهِ، صلى الله عليه وسلم نَبِيتُ فِي الشِّعَارِ الْوَاحِدِ وَأَنَا حَائِضٌ طَامِثٌ فَإِنْ أَصَابَهُ مِنِّي شَىْءٌ غَسَلَ مَكَانَهُ وَلَمْ يَعْدُهُ وَإِنْ أَصَابَ - تَعْنِي ثَوْبَهُ - مِنْهُ شَىْءٌ غَسَلَ مَكَانَهُ وَلَمْ يَعْدُهُ وَصَلَّى فِيهِ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2166
In-book reference : Book 12, Hadith 121
English translation : Book 11, Hadith 2161
Sunan Abi Dawud 5073

Narrated Abdullah ibn Ghannam:

The Prophet (saws) said: If anyone says in the morning: "O Allah! whatever favour has come to me, it comes from Thee alone Who has no partner; to Thee praise is due and thanksgiving,'! he will have expressed full thanksgiving for the day; and if anyone says the same in the evening, he will have expressed full thanksgiving for the night.

حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا يَحْيَى بْنُ حَسَّانَ، وَإِسْمَاعِيلُ، قَالاَ حَدَّثَنَا سُلَيْمَانُ بْنُ بِلاَلٍ، عَنْ رَبِيعَةَ بْنِ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ عَبْدِ اللَّهِ بْنِ عَنْبَسَةَ، عَنْ عَبْدِ اللَّهِ بْنِ غَنَّامٍ الْبَيَاضِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ قَالَ حِينَ يُصْبِحُ اللَّهُمَّ مَا أَصْبَحَ بِي مِنْ نِعْمَةٍ فَمِنْكَ وَحْدَكَ لاَ شَرِيكَ لَكَ فَلَكَ الْحَمْدُ وَلَكَ الشُّكْرُ ‏.‏ فَقَدْ أَدَّى شُكْرَ يَوْمِهِ وَمَنْ قَالَ مِثْلَ ذَلِكَ حِينَ يُمْسِي فَقَدْ أَدَّى شُكْرَ لَيْلَتِهِ ‏"‏ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 5073
In-book reference : Book 43, Hadith 301
English translation : Book 42, Hadith 5055
Mishkat al-Masabih 846
Abu Zuhair an-Numairi said:
We went out with God’s Messenger one night and came upon a man who made supplication with persistence. The Prophet said, “He will have done something which guarantees [paradise for him] if he puts a seal to it.” One of the people asked what he should use for a seal, and he replied, “Amen”. Abu Dawud transmitted it.
وَعَن أبي زُهَيْر النميري قَالَ: خَرَجْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ذَاتِ يَوْمٍ فَأَتَيْنَا عَلَى رَجُلٍ قَدْ أَلَحَّ فِي الْمَسْأَلَةِ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: أَوْجَبَ إِنْ خَتَمَ ". فَقَالَ: رَجُلٌ مِنَ الْقَوْمِ: بِأَيِّ شَيْءٍ يَخْتِمُ؟ قَالَ: «بآمين» . رَوَاهُ أَبُو دَاوُد
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 846
In-book reference : Book 4, Hadith 272
Mishkat al-Masabih 1302
As-Sa’ib b. Yazid said:
'Umar ordered Ubayy b. Ka'b and Tamim ad-Dari to lead the people in eleven rak'as during the night in Ramadan. The reader was reciting [a sura with over] a hundred verses in each rak'a so that we leaned on our sticks because of standing so long, and we did not depart till the dawn was beginning to break. Malik transmitted it.
وَعَن السَّائِب بن يزِيد قَالَ: أَمَرَ عُمَرُ أُبَيَّ بْنَ كَعْبٍ وَتَمِيمًا الدَّارِيَّ أَنْ يَقُومَا لِلنَّاسِ فِي رَمَضَانَ بِإِحْدَى عَشْرَةَ رَكْعَةً فَكَانَ الْقَارِئُ يَقْرَأُ بِالْمِئِينَ حَتَّى كُنَّا نَعْتَمِدُ عَلَى الْعَصَا مِنْ طُولِ الْقِيَامِ فَمَا كُنَّا نَنْصَرِفُ إِلَّا فِي فُرُوعِ الْفَجْرِ. رَوَاهُ مَالك
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1302
In-book reference : Book 4, Hadith 713
Mishkat al-Masabih 5635
He reported God's messenger as saying, "The faces of the first company to enter paradise on the day of resurrection will be as bright as the moon on the night when it is full, and the second company will be like the most beautiful shining planet in the sky. Every man among them will have two wives, each wife wearing seventy mantles through which the marrow of her leg will be seen." Tirmidhi transmitted.it.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ أَوَّلَ زُمْرَةٍ يَدْخُلُونَ الْجَنَّةَ يَوْمَ الْقِيَامَةِ ضَوْءُ وُجُوهِهِمْ عَلَى مِثْلِ ضَوْءِ القمرِ ليلةَ البدْرِ وَالزُّمْرَةُ الثَّانِيَةُ عَلَى مِثْلِ أَحْسَنِ كَوْكَبٍ دُرِّيٍّ فِي السَّمَاءِ لِكُلِّ رَجُلٍ مِنْهُمْ زَوْجَتَانِ عَلَى كُلِّ زَوْجَةٍ سَبْعُونَ حُلَّةً يُرَى مُخُّ سَاقِهَا من وَرَائِهَا» . رَوَاهُ التِّرْمِذِيّ
Reference : Mishkat al-Masabih 5635
In-book reference : Book 28, Hadith 107
Mishkat al-Masabih 5734
He said:
God's messenger took me by the hand and said, "God created the earth on Saturday, created the mountains in it on Sunday, created the trees on Monday, created what is objectionable on Tuesday, created the light on Wednesday, sent forth the animals in the earth on Thursday, and created Adam in the late afternoon on Friday, at the end of the creation and at the last hour of the day between the afternoon and the night." Muslim transmitted it.
وَعَنْهُ قَالَ: أَخَذَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِيَدَيَّ فَقَالَ: «خلق الله الْبَريَّة يَوْمَ السَّبْتِ وَخَلَقَ فِيهَا الْجِبَالَ يَوْمَ الْأَحَدِ وَخلق الشّجر يَوْم الِاثْنَيْنِ وَخلق الْمَكْرُوه يَوْمَ الثُّلَاثَاءِ وَخَلَقَ النُّورَ يَوْمَ الْأَرْبِعَاءِ وَبَثَّ فِيهَا الدَّوَابَّ يَوْمَ الْخَمِيسِ وَخَلَقَ آدَمَ بَعْدَ الْعَصْرِ مِنْ يَوْمِ الْجُمُعَةِ فِي آخِرِ الْخَلْقِ وَآخِرِ سَاعَةٍ مِنَ النَّهَارِ فِيمَا بَيْنَ الْعَصْرِ إِلى اللَّيْل» . رَوَاهُ مُسلم
Reference : Mishkat al-Masabih 5734
In-book reference : Book 28, Hadith 203
Al-Adab Al-Mufrad 1191
Abu Umama said, "Shaytan comes to one of you in bed after his family has covered him and wished him good night. He throws sticks, stones or other things on him to make him angry with his family. When he feels that, he should not get angry with his family.' He said, 'It is part of the work of Shaytan.'"
حَدَّثَنَا عَبْدُ اللهِ بْنُ صَالِحٍ قَالَ‏:‏ حَدَّثَنِي مُعَاوِيَةُ، عَنْ أَزْهَرَ بْنِ سَعِيدٍ قَالَ‏:‏ سَمِعْتُ أَبَا أُمَامَةَ يَقُولُ‏:‏ إِنَّ الشَّيْطَانَ يَأْتِي إِلَى فِرَاشِ أَحَدِكُمْ بَعْدَ مَا يَفْرِشُهُ أَهْلُهُ وَيُهَيِّئُونَهُ، فَيُلْقِي عَلَيْهِ الْعُودَ أَوِ الْحَجَرَ أَوِ الشَّيْءَ، لِيُغْضِبَهُ عَلَى أَهْلِهِ، فَإِذَا وَجَدَ ذَلِكَ فَلاَ يَغْضَبْ عَلَى أَهْلِهِ، قَالَ‏:‏ لأَنَّهُ مِنْ عَمَلِ الشَّيْطَانِ‏.‏
Grade: Hasan (Al-Albani)  حـسـن   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 1191
In-book reference : Book 48, Hadith 17
English translation : Book 48, Hadith 1191
The mother of the believers, Hafsah (RAA) narrated that The Messenger of Allah (P.B.U.H.) said, “Whoever does not form his intention to fast before to fajr, his fasting will not be accepted.” Related by the five Imams, but At-Tirmidhi and An-Nasa’i consider it to be related by Hafsah and not connected to the Prophet (P.B.U.H.). Imam Ad-Daraqutni transmitted, "No fasting is accepted for one who does not form the intention (to fast) the night before.”
وَعَنْ حَفْصَةَ أُمِّ اَلْمُؤْمِنِينَ رَضِيَ اَللَّهُ عَنْهَا, عَنِ اَلنَّبِيِّ ‏- صلى الله عليه وسلم ‏-قَالَ: { مَنْ لَمْ يُبَيِّتِ اَلصِّيَامَ قَبْلَ اَلْفَجْرِ فَلَا صِيَامَ لَهُ } رَوَاهُ اَلْخَمْسَةُ, وَمَالَ النَّسَائِيُّ وَاَلتِّرْمِذِيُّ إِلَى تَرْجِيحِ وَقْفِهِ, وَصَحَّحَهُ مَرْفُوعًا اِبْنُ خُزَيْمَةَ وَابْنُ حِبَّانَ 1‏ .‏ وَلِلدَّارَقُطْنِيِّ: { لَا صِيَامَ لِمَنْ لَمْ يَفْرِضْهُ مِنَ اَللَّيْلِ } 2‏ .‏
Sunnah.com reference : Book 5, Hadith 7
English translation : Book 5, Hadith 677
Arabic reference : Book 5, Hadith 656
Mishkat al-Masabih 2423
Abu Huraira told of a man coming to God’s messenger and saying, “Messenger of God, what I have suffered from a scorpion which stung me last night!” He replied that if he had said in the evening, "I seek refuge in God’s perfect words from the evil of what He has created," it would not have harmed him. Muslim transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: جَاءَ رَجُلٌ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: يَا رَسُولَ اللَّهِ مَا لَقِيتُ مِنْ عَقْرَبٍ لَدَغَتْنِي الْبَارِحَةَ قَالَ: " أَمَا لَوْ قُلْتَ حِينَ أَمْسَيْتَ: أَعُوذُ بِكَلِمَاتِ اللَّهِ التَّامَّاتِ مِنْ شَرِّ مَا خلق لم تَضُرك ". رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2423
In-book reference : Book 9, Hadith 193
Sahih Muslim 758 c

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:

When half of the night or two-third of it is over. Allah, the Blessed and the Exalted, descends to the lowest heaven and says: Is there any beggar, so that he be given? Is there any supplicator so that he be answered? Is there any beggar of forgiveness so that he be forgiven? (And Allah continues it saying) till it is daybreak.
حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، أَخْبَرَنَا أَبُو الْمُغِيرَةِ، حَدَّثَنَا الأَوْزَاعِيُّ، حَدَّثَنَا يَحْيَى، حَدَّثَنَا أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِذَا مَضَى شَطْرُ اللَّيْلِ أَوْ ثُلُثَاهُ يَنْزِلُ اللَّهُ تَبَارَكَ وَتَعَالَى إِلَى السَّمَاءِ الدُّنْيَا فَيَقُولُ هَلْ مِنْ سَائِلٍ يُعْطَى هَلْ مِنْ دَاعٍ يُسْتَجَابُ لَهُ هَلْ مِنْ مُسْتَغْفِرٍ يُغْفَرُ لَهُ حَتَّى يَنْفَجِرَ الصُّبْحُ ‏"‏ ‏.‏
Reference : Sahih Muslim 758c
In-book reference : Book 6, Hadith 203
USC-MSA web (English) reference : Book 4, Hadith 1658
  (deprecated numbering scheme)
Sunan Ibn Majah 385
It was narrated from 'Abdullah bin 'Abbas that :
On the night of the Jinn the Messenger of Allah said to Ibn Mas'ud: "Do you have water?" He said: "No, only some Nabidh in a large water skin." The Messenger of Allah said: "Good dates and pure water." (i.e. there is no harm from the mixing of the two.) Pour it for me." He said: "So I performed ablution with it."
حَدَّثَنَا الْعَبَّاسُ بْنُ الْوَلِيدِ الدِّمَشْقِيُّ، حَدَّثَنَا مَرْوَانُ بْنُ مُحَمَّدٍ، حَدَّثَنَا ابْنُ لَهِيعَةَ، حَدَّثَنَا قَيْسُ بْنُ الْحَجَّاجِ، عَنْ حَنَشٍ الصَّنْعَانِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ لاِبْنِ مَسْعُودٍ لَيْلَةَ الْجِنِّ ‏"‏ مَعَكَ مَاءٌ ‏"‏ ‏.‏ قَالَ لاَ إِلاَّ نَبِيذًا فِي سَطِيحَةٍ ‏.‏ فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏"‏ تَمْرَةٌ طَيِّبَةٌ وَمَاءٌ طَهُورٌ صُبَّ عَلَىَّ ‏"‏ ‏.‏ قَالَ فَصَبَبْتُ عَلَيْهِ فَتَوَضَّأَ بِهِ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 385
In-book reference : Book 1, Hadith 119
English translation : Vol. 1, Book 1, Hadith 385
Sunan Ibn Majah 393
Sa'eed bin Musayyab and Abu Salamah bin 'Abdur-Rahman narrated that :
Abu Hurairah used to say: "The Messenger of Allah said: 'When anyone of you wakes up from sleep, he should not put his hand into the vessel until he has poured water on it two or three times, for none of you knows where his hand spent the night,'"
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ الدِّمَشْقِيُّ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا الأَوْزَاعِيُّ، حَدَّثَنِي الزُّهْرِيُّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، وَأَبِي، سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ أَنَّهُمَا حَدَّثَاهُ أَنَّ أَبَا هُرَيْرَةَ كَانَ يَقُولُ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ إِذَا اسْتَيْقَظَ أَحَدُكُمْ مِنَ اللَّيْلِ فَلاَ يُدْخِلْ يَدَهُ فِي الإِنَاءِ حَتَّى يُفْرِغَ عَلَيْهَا مَرَّتَيْنِ أَوْ ثَلاَثًا فَإِنَّ أَحَدَكُمْ لاَ يَدْرِي فِيمَ بَاتَتْ يَدُهُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 393
In-book reference : Book 1, Hadith 127
English translation : Vol. 1, Book 1, Hadith 393
Sunan Ibn Majah 1912
It was narrated that Sahl bin Sa'd As-Sa'idi said:
“Abu Usaid As-Sa'idi invited the Messenger of Allah to his wedding, and the bride herself served them. She said: 'Do you know what I gave the Messenger of Allah to drink? I had soaked some dates the night before, then in the morning I strained them and gave him that water to drink.' ”
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، أَنْبَأَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي حَازِمٍ، حَدَّثَنِي أَبِي، عَنْ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ، قَالَ دَعَا أَبُو أُسَيْدٍ السَّاعِدِيُّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ إِلَى عُرْسِهِ فَكَانَتْ خَادِمَهُمُ الْعَرُوسُ ‏.‏ قَالَتْ تَدْرِي مَا سَقَيْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَتْ أَنْقَعْتُ تَمَرَاتٍ مِنَ اللَّيْلِ فَلَمَّا أَصْبَحْتُ صَفَّيْتُهُنَّ فَأَسْقَيْتُهُنَّ إِيَّاهُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1912
In-book reference : Book 9, Hadith 68
English translation : Vol. 3, Book 9, Hadith 1912
Sunan Ibn Majah 2770
It was narrated that Sa’eed bin Khalid bin Abu Tuwail said:
I heard Anas bin Malik saying: I heard the Messenger of Allah (saw) say: “Standing guard one night in the cause of Allah is better than a man fasting and praying, among his family, for a thousand years. The year is three hundred and sixty days and a day is like a thousand years.”
حَدَّثَنَا عِيسَى بْنُ يُونُسَ الرَّمْلِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ شُعَيْبِ بْنِ شَابُورَ، عَنْ سَعِيدِ بْنِ خَالِدِ بْنِ أَبِي الطَّوِيلِ، قَالَ سَمِعْتُ أَنَسَ بْنَ مَالِكٍ، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ حَرْسُ لَيْلَةٍ فِي سَبِيلِ اللَّهِ أَفْضَلُ مِنْ صِيَامِ رَجُلٍ وَقِيَامِهِ فِي أَهْلِهِ أَلْفَ سَنَةٍ السَّنَةُ ثَلاَثُمِائَةٍ وَسِتُّونَ يَوْمًا وَالْيَوْمُ كَأَلْفِ سَنَةٍ ‏"‏ ‏.‏
Grade: Maudu’ (Darussalam)
Reference : Sunan Ibn Majah 2770
In-book reference : Book 24, Hadith 18
English translation : Vol. 4, Book 24, Hadith 2770
Sunan Ibn Majah 2780
It was narrated from Anas bin Malik that the Messenger of Allah (saw) said:
“The horizons will be opened to you, and you will conquer a city called Qazvin. Whoever is stationed there for forty days or forty nights, will have pillars of gold in Paradise, with green chrysolite and topped by a dome of rubies. It will have seventy thousand doors, at each door will be a wife from among the wide-eyed houris.’”
حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَسَدٍ، حَدَّثَنَا دَاوُدُ بْنُ الْمُحَبَّرِ، أَنْبَأَنَا الرَّبِيعُ بْنُ صَبِيحٍ، عَنْ يَزِيدَ بْنِ أَبَانَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ سَتُفْتَحُ عَلَيْكُمُ الآفَاقُ وَسَتُفْتَحُ عَلَيْكُمْ مَدِينَةٌ يُقَالُ لَهَا قَزْوِينُ مَنْ رَابَطَ فِيهَا أَرْبَعِينَ يَوْمًا أَوْ أَرْبَعِينَ لَيْلَةً كَانَ لَهُ فِي الْجَنَّةِ عَمُودٌ مِنْ ذَهَبٍ عَلَيْهِ زَبَرْجَدَةٌ خَضْرَاءُ عَلَيْهَا قُبَّةٌ مِنْ يَاقُوتَةٍ حَمْرَاءَ لَهَا سَبْعُونَ أَلْفَ مِصْرَاعٍ مِنْ ذَهَبٍ عَلَى كُلِّ مِصْرَاعٍ زَوْجَةٌ مِنَ الْحُورِ الْعِينِ ‏"‏ ‏.‏
Grade: Maudu’ (Darussalam)
Reference : Sunan Ibn Majah 2780
In-book reference : Book 24, Hadith 28
English translation : Vol. 4, Book 24, Hadith 2780
Musnad Ahmad 1338
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) said: `In Paradise there are chambers the inside of which can be seen from the outside and the outside can be seen from the inside.` A Bedouin said: O Messenger of Allah (ﷺ), who are they for? He said: “For the one who speaks kind words, feeds people and prays to Allah at night when people are asleep.”
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي عَبَّادُ بْنُ يَعْقُوبَ الْأَسَدِيُّ أَبُو مُحَمَّدٍ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ إِسْحَاقَ، عَنِ النُّعْمَانِ بْنِ سَعْدٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ فِي الْجَنَّةِ لَغُرَفًا يُرَى بُطُونُهَا مِنْ ظُهُورِهَا وَظُهُورُهَا مِنْ بُطُونِهَا فَقَالَ أَعْرَابِيٌّ يَا رَسُولَ اللَّهِ لِمَنْ هِيَ قَالَ لِمَنْ أَطَابَ الْكَلَامَ وَأَطْعَمَ الطَّعَامَ وَصَلَّى لِلَّهِ بِاللَّيْلِ وَالنَّاسُ نِيَامٌ‏.‏
Grade: Hasan because of corroborating evidence; this is a weak isnad like the report above] (Darussalam)
Reference : Musnad Ahmad 1338
In-book reference : Book 5, Hadith 739
Riyad as-Salihin 410
Abu Hurairah (May Allah be pleased with him) reported:
I heard Messenger of Allah (PBUH) saying, "He who is afraid of the pillage of the enemy, sets out in the early part of the night; and he who sets out early, reaches his destination. Be on your guard that the commodity of Allah is precious. Verily the commodity of Allah is Jannah".

[At-Tirmidhi, who classified it as Hadith Hasan].

وعن أبي هريرة، رضي الله عنه، قال‏:‏ قال رسول الله، صلى الله عليه وسلم ‏ "‏من خاف أدلج ، ومن أدلج، بلغ المنزل، ألا إن سلعة الله غالية، إلا إن سلعة الله الجنة‏"‏ ‏(‏‏(‏رواه الترمذي وقال‏:‏ حديث حسن‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 410
In-book reference : Introduction, Hadith 410
Riyad as-Salihin 1526
Anas (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "During the Mi'raj (the Night of Ascension), I saw a group of people who were scratching their chests and faces with their copper nails. I asked, 'Who are these people, O Jibril?' Jibril replied: 'These are the people who ate flesh of others (by backbiting) and trampled people's honour."'

[Abu Dawud].

وعن أنس رضي الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم‏:‏ “لما عُرج بي مررت بقوم لهم أظفار من نُحاس يخمشون وجوههم وصدورهم، فقلت‏:‏ من هؤلاء يا جبريل‏؟‏ قال‏:‏ هؤلاء الذين يأكلون لحوم الناس، ويقعون في أعراضهم‏!‏”‏.‏ ‏(‏‏(‏رواه أبو داود‏.‏‏)‏‏)‏
Reference : Riyad as-Salihin 1526
In-book reference : Book 17, Hadith 16
Sahih al-Bukhari 39

Narrated Abu Huraira:

The Prophet said, "Religion is very easy and whoever overburdens himself in his religion will not be able to continue in that way. So you should not be extremists, but try to be near to perfection and receive the good tidings that you will be rewarded; and gain strength by worshipping in the mornings, the afternoons, and during the last hours of the nights." (See Fath-ul-Bari, Page 102, Vol 1).

حَدَّثَنَا عَبْدُ السَّلاَمِ بْنُ مُطَهَّرٍ، قَالَ حَدَّثَنَا عُمَرُ بْنُ عَلِيٍّ، عَنْ مَعْنِ بْنِ مُحَمَّدٍ الْغِفَارِيِّ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ إِنَّ الدِّينَ يُسْرٌ، وَلَنْ يُشَادَّ الدِّينَ أَحَدٌ إِلاَّ غَلَبَهُ، فَسَدِّدُوا وَقَارِبُوا وَأَبْشِرُوا، وَاسْتَعِينُوا بِالْغَدْوَةِ وَالرَّوْحَةِ وَشَىْءٍ مِنَ الدُّلْجَةِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 39
In-book reference : Book 2, Hadith 32
USC-MSA web (English) reference : Vol. 1, Book 2, Hadith 39
  (deprecated numbering scheme)
Sunan an-Nasa'i 2106
It was narrated that Abu Hurairah said:
"The Messenger of Allah said: 'There has come to you Ramadan, a blessed month, which Allah, the Mighty and Sublime, has enjoined you to fast. In it the gates of heavens are opened and the gates of Hell are closed, and every devil is chained up. In it Allah has a night which is better than a thousand months; whoever is deprived of its goodness is indeed deprived."'
أَخْبَرَنَا بِشْرُ بْنُ هِلاَلٍ، قَالَ حَدَّثَنَا عَبْدُ الْوَارِثِ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ أَتَاكُمْ رَمَضَانُ شَهْرٌ مُبَارَكٌ فَرَضَ اللَّهُ عَزَّ وَجَلَّ عَلَيْكُمْ صِيَامَهُ تُفْتَحُ فِيهِ أَبْوَابُ السَّمَاءِ وَتُغْلَقُ فِيهِ أَبْوَابُ الْجَحِيمِ وَتُغَلُّ فِيهِ مَرَدَةُ الشَّيَاطِينِ لِلَّهِ فِيهِ لَيْلَةٌ خَيْرٌ مِنْ أَلْفِ شَهْرٍ مَنْ حُرِمَ خَيْرَهَا فَقَدْ حُرِمَ ‏"‏ ‏.‏
Reference : Sunan an-Nasa'i 2106
In-book reference : Book 22, Hadith 17
English translation : Vol. 3, Book 22, Hadith 2108
Sahih al-Bukhari 3220

Narrated Ibn `Abbas:

Allah's Apostle was the most generous of all the people, and he used to be more generous in the month of Ramadan when Gabriel used to meet him. Gabriel used to meet him every night in Ramadan to study the Holy Qur'an carefully together. Allah's Apostle used to become more generous than the fast wind when he met Gabriel.

حَدَّثَنَا مُحَمَّدُ بْنُ مُقَاتِلٍ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا يُونُسُ، عَنِ الزُّهْرِيِّ، قَالَ حَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَجْوَدَ النَّاسِ، وَكَانَ أَجْوَدَ مَا يَكُونُ فِي رَمَضَانَ حِينَ يَلْقَاهُ جِبْرِيلُ، وَكَانَ جِبْرِيلُ يَلْقَاهُ فِي كُلِّ لَيْلَةٍ مِنْ رَمَضَانَ، فَيُدَارِسُهُ الْقُرْآنَ، فَلَرَسُولُ اللَّهِ صلى الله عليه وسلم حِينَ يَلْقَاهُ جِبْرِيلُ أَجْوَدُ بِالْخَيْرِ مِنَ الرِّيحِ الْمُرْسَلَةِ‏.‏ وَعَنْ عَبْدِ اللَّهِ حَدَّثَنَا مَعْمَرٌ بِهَذَا الإِسْنَادِ نَحْوَهُ‏.‏ وَرَوَى أَبُو هُرَيْرَةَ وَفَاطِمَةُ ـ رضى الله عنهما ـ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّ جِبْرِيلَ كَانَ يُعَارِضُهُ الْقُرْآنَ‏.‏
Reference : Sahih al-Bukhari 3220
In-book reference : Book 59, Hadith 31
USC-MSA web (English) reference : Vol. 4, Book 54, Hadith 443
  (deprecated numbering scheme)
Mishkat al-Masabih 3860
Ibn ‘A’idh told that God’s Messenger went out to a man’s funeral, and when he was laid down ‘Umar b. al-Khattab said, "Do not pray over him, Messenger of God, for he was a wicked man. Thereupon God’s Messenger turned to the people and asked whether any of them has seen him engaged in anything which indicated that he was a Muslim, and when a man replied, "Yes, Messenger of God, he acted as guard one night in God's path,” he prayed over him, scattered dust over him, and then said, "Your companions think you are one of those who go to hell, but I testify that you are one of those who go to paradise.” He then said, "You will not be questioned, ‘Umar, about what people have done, but you will be questioned about the true religion.”* * This is taken to mean that he will not be questioned about acts of disobedience, but about indication that one is a Muslim. Baihaqi transmitted it in Shu'ab al-lman.
وَعَن ابْن عائذٍ قَالَ: خَرَجَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي جِنَازَةِ رَجُلٍ فَلَمَّا وُضِعَ قَالَ عُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ: لَا تُصَلِّ عَلَيْهِ يَا رَسُولَ اللَّهِ فَإِنَّهُ رَجُلٌ فَاجِرٌ فَالْتَفَتَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى النَّاسِ فَقَالَ: «هَلْ رَآهُ أَحَدٌ مِنْكُمْ عَلَى عَمَلِ الْإِسْلَامِ؟» فَقَالَ رَجُلٌ: نَعَمْ يَا رَسُولَ اللَّهِ حَرَسَ لَيْلَةً فِي سَبِيلِ اللَّهِ فَصَلَّى عَلَيْهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَحَثَا عَلَيْهِ التُّرَابَ وَقَالَ: «أَصْحَابُكَ يَظُنُّونَ أَنَّكَ مِنْ أَهْلِ النَّارِ وَأَنَا أَشْهَدُ أَنَّكَ مِنْ أَهْلِ الْجَنَّةِ» وَقَالَ: «يَا عُمَرُ إِنَّكَ لَا تُسْأَلُ عَنْ أَعْمَالِ النَّاسِ وَلَكِنْ تُسْأَلُ عَنِ الْفِطْرَةِ» . رَوَاهُ الْبَيْهَقِيُّ فِي «شُعَبِ الْإِيمَانِ»
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3860
In-book reference : Book 19, Hadith 72
Mishkat al-Masabih 5915
Abu Humaid as-Sa`idi said :
We went out with God's messenger on the expedition to Tabuk, and in the wadi al-Qura we came to a garden belonging to a woman. God's messenger told us to estimate its amount and we did so, and God's messenger estimated it at ten camel loads. He told the woman to calculate the amount and have it ready for our return should God will, and then we set off. When we came to Tabuk God's messenger said, "You will have a violent wind to-night, so no one must get up while it is blowing and those who have camels must hobble them firmly." A violent wind blew, and a man got up and was carried by the wind and thrown on the two mountains of Tayy[*]. We then went on till we came to the wadi al-Qura., and when God's messenger asked the woman how much the fruit in her garden had amounted to, she replied that it was ten camel loads. *Aia' and Salma. (Bukhari and Muslim.)
وَعَن أبي حميد السَّاعِدِيّ قَالَ: خَرَجْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ غَزْوَةَ تَبُوكَ فَأَتَيْنَا وَادِيَ الْقُرَى عَلَى حَدِيقَةٍ لِامْرَأَةٍ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «اخْرُصُوهَا» فَخَرَصْنَاهَا وَخَرَصَهَا رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَشَرَةَ أَوْسُقٍ وَقَالَ: «أَحْصِيهَا حَتَّى نَرْجِعَ إِلَيْكِ إِنْ شَاءَ اللَّهُ» وَانْطَلَقْنَا حَتَّى قَدِمْنَا تَبُوكَ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «سَتَهُبُّ عَلَيْكُمُ اللَّيْلَةَ رِيحٌ شَدِيدَةٌ فَلَا يَقُمْ فِيهَا أَحَدٌ مِنْكُم فَمَنْ كَانَ لَهُ بَعِيرٌ فَلْيَشُدَّ عِقَالَهُ» فَهَبَّتْ رِيحٌ شَدِيدَةٌ فَقَامَ رَجُلٌ فَحَمَلَتْهُ الرِّيحُ حَتَّى أَلْقَتْهُ بِجَبَلَيْ طَيِّئٍ ثُمَّ أَقْبَلْنَا حَتَّى قَدِمْنَا وَادِيَ الْقُرَى فَسَأَلَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْمَرْأَةُ عَنْ حَدِيقَتِهَا كَمْ بَلَغَ ثَمَرهَا فَقَالَت عشرَة أوسق. مُتَّفق عَلَيْهِ
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5915
In-book reference : Book 29, Hadith 171
Jami` at-Tirmidhi 3414
`Ubadah bin As-Samit, may Allah be pleased with him, narrated that:
The Messenger of Allah (saws) said: “Whoever wakes up in the night and says, ‘None has the right to be worshiped but Allah, alone, without partner, to Him belongs the Dominion, and to Him is the praise, and He has power over all things. And Glory is to Allah, and all the praise is to Allah, and ‘None has the right to be worshiped but Allah, and Allah is the greatest, and there is no might nor power except by Allah (Lā ilāha illallāh, waḥdahu lā sharīka lahu, lahul-mulku wa lahul-ḥamdu, wa huwa `alā kulli shai'in qadīr. Wa subḥān Allah, walḥamdulillāh, wa lā ilāha illallāh, wa Allāhu akbar, wa lā ḥawla wa lā quwwata illā billāh.)’ – then he said: ‘O my Lord, forgive me (Rabbighfirlī)’ – or he said – ‘then he supplicates, he shall be responded to. So he makes a firm determination, then performs Wudu', then he performs Salat, his Salat shall be accepted.”
حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا الأَوْزَاعِيُّ، حَدَّثَنِي عُمَيْرُ بْنُ هَانِئٍ، قَالَ حَدَّثَنِي جُنَادَةُ بْنُ أَبِي أُمَيَّةَ، حَدَّثَنِي عُبَادَةُ بْنُ الصَّامِتِ، رضى الله عنه عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ تَعَارَّ مِنَ اللَّيْلِ فَقَالَ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ وَسُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ وَلاَ إِلَهَ إِلاَّ اللَّهُ وَاللَّهُ أَكْبَرُ وَلاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللَّهِ ثُمَّ قَالَ رَبِّ اغْفِرْ لِي أَوْ قَالَ ثُمَّ دَعَا اسْتُجِيبَ لَهُ فَإِنْ عَزَمَ فَتَوَضَّأَ ثُمَّ صَلَّى قُبِلَتْ صَلاَتُهُ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3414
In-book reference : Book 48, Hadith 45
English translation : Vol. 6, Book 45, Hadith 3414
Sahih Muslim 2710 a

Al-Bara' b. 'Azib reported that Allah's, Messenger (may peace be upon said:

When you go to bed, perform ablution as is done for prayer; then lie down pn the right side and recite:" O Allah, I turn my face towards Thee and entrust my affair to Thee. I retreat unto Thee for protection with hope in Thee and fear of Thee. There is no resort and no deliverer (from hardship) but Thou only. I affirm my faith in Thine books which Thou revealed and in Thine Apostles whom Thou sent." Make this as the last word of yours (when you go to sleep) and in case you die during that night, you would die upon Fitra (upon Islam). And as I repeated these words in order to commit them to memory, I said:" I affirm my faith in Thy Messenger (Rasul) whom Thou sent." He said: Say:" I affirm my faith in the Apostle (Nabi) whom Thou sent."
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، - وَاللَّفْظُ لِعُثْمَانَ - قَالَ إِسْحَاقُ أَخْبَرَنَا وَقَالَ، عُثْمَانُ حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، حَدَّثَنِي الْبَرَاءُ بْنُ عَازِبٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ إِذَا أَخَذْتَ مَضْجَعَكَ فَتَوَضَّأْ وُضُوءَكَ لِلصَّلاَةِ ثُمَّ اضْطَجِعْ عَلَى شِقِّكَ الأَيْمَنِ ثُمَّ قُلِ اللَّهُمَّ إِنِّي أَسْلَمْتُ وَجْهِي إِلَيْكَ وَفَوَّضْتُ أَمْرِي إِلَيْكَ وَأَلْجَأْتُ ظَهْرِي إِلَيْكَ رَغْبَةً وَرَهْبَةً إِلَيْكَ لاَ مَلْجَأَ وَلاَ مَنْجَا مِنْكَ إِلاَّ إِلَيْكَ آمَنْتُ بِكِتَابِكَ الَّذِي أَنْزَلْتَ وَبِنَبِيِّكَ الَّذِي أَرْسَلْتَ وَاجْعَلْهُنَّ مِنْ آخِرِ كَلاَمِكَ فَإِنْ مُتَّ مِنْ لَيْلَتِكَ مُتَّ وَأَنْتَ عَلَى الْفِطْرَةِ ‏"‏ ‏.‏ قَالَ فَرَدَّدْتُهُنَّ لأَسْتَذْكِرَهُنَّ فَقُلْتُ آمَنْتُ بِرَسُولِكَ الَّذِي أَرْسَلْتَ قَالَ ‏"‏ قُلْ آمَنْتُ بِنَبِيِّكَ الَّذِي أَرْسَلْتَ ‏"‏ ‏.‏
Reference : Sahih Muslim 2710a
In-book reference : Book 48, Hadith 75
USC-MSA web (English) reference : Book 35, Hadith 6544
  (deprecated numbering scheme)
Sahih al-Bukhari 3064

Narrated Anas:

The people of the tribes of Ril, Dhakwan, 'Usiya and Bani Lihyan came to the Prophet and claimed that they had embraced Islam, and they requested him to support them with some men to fight their own people. The Prophet supported them with seventy men from the Ansar whom we used to call Al-Qurra'(i.e. Scholars) who (out of piety) used to cut wood during the day and pray all the night. So, those people took the (seventy) men till they reached a place called Bi'r-Ma'ana where they betrayed and martyred them. So, the Prophet invoked evil on the tribe of Ril, Dhakwan and Bani Lihyan for one month in the prayer.

Narrated Qatada: Anas told us that they (i.e. Muslims) used to recite a Quranic Verse concerning those martyrs which was:-- "O Allah! Let our people be informed on our behalf that we have met our Lord Who has got pleased with us and made us pleased." Then the Verse was cancelled.

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، وَسَهْلُ بْنُ يُوسُفَ، عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ ـ رضى الله عنه أَنَّ النَّبِيَّ صلى الله عليه وسلم أَتَاهُ رِعْلٌ وَذَكْوَانُ وَعُصَيَّةُ وَبَنُو لِحْيَانَ، فَزَعَمُوا أَنَّهُمْ قَدْ أَسْلَمُوا، وَاسْتَمَدُّوهُ عَلَى قَوْمِهِمْ، فَأَمَدَّهُمُ النَّبِيُّ صلى الله عليه وسلم بِسَبْعِينَ مِنَ الأَنْصَارِ قَالَ أَنَسٌ كُنَّا نُسَمِّيهِمُ الْقُرَّاءَ، يَحْطِبُونَ بِالنَّهَارِ وَيُصَلُّونَ بِاللَّيْلِ، فَانْطَلَقُوا بِهِمْ حَتَّى بَلَغُوا بِئْرَ مَعُونَةَ غَدَرُوا بِهِمْ وَقَتَلُوهُمْ، فَقَنَتَ شَهْرًا يَدْعُو عَلَى رِعْلٍ وَذَكْوَانَ وَبَنِي لِحْيَانَ‏.‏ قَالَ قَتَادَةُ وَحَدَّثَنَا أَنَسٌ أَنَّهُمْ قَرَءُوا بِهِمْ قُرْآنًا أَلاَ بَلِّغُوا عَنَّا قَوْمَنَا بِأَنَّا قَدْ لَقِينَا رَبَّنَا فَرَضِيَ عَنَّا وَأَرْضَانَا‏.‏ ثُمَّ رُفِعَ ذَلِكَ بَعْدُ‏.‏
Reference : Sahih al-Bukhari 3064
In-book reference : Book 56, Hadith 269
USC-MSA web (English) reference : Vol. 4, Book 52, Hadith 299
  (deprecated numbering scheme)
Musnad Ahmad 513
Alu’ Aqeel narrated That he heard al Harith, the freed slave of `Uthman (رضي الله عنه), say:
`Uthman sat down one day and we sat down with him. The Mu’adhdhin came to him and `Uthman called for water in a vessel which I thought would contain one mudd. He did wudoo`, then he said: I saw the Messenger of Allah (ﷺ) doing wudoo’ as I have just done it, then he said: `Whoever does wudoo` as I have just done, then gets up and prays Zuhr, will be forgiven for (whatever sins he committed) between it and Fajr; then if he prays `Asr. he will be forgiven so? (whatever sins he committed) between it and Zuhr, then if he prays Maghrib, he will be forgiven for (whatever sins he committed) between it and ‘Asr, then if he prays Isha‘, he will be forgiven for (whatever sins he committed) between it and Maghrib. Then he may spend the night indulging in physical pleasure, then if he gets up and does wudoo’ and prays Fajr, he will be forgiven for (whatever sins he committed) between it and `Isha`. These are the good deeds that remove the evil deeds (cf. 11:114).” They said: These are the good deeds, but what are the good righteous deeds that last (cf. 18:46), O` Uthman? He said: They are (the words)La Ilaha Illallah, wa subhanallah wal-hamdu Lillah wallahu akbar, wa la hawla wa la quwwata illa billah ( There is no god but Allah, praise be to Allah, Allah is most great and there is no power and no strength except with Allah)
حَدَّثَنَا أَبُو عَبْدِ الرَّحْمَنِ الْمُقْرِئُ، حَدَّثَنَا حَيْوَةُ، أَنْبَأَنَا أَبُو عَقِيلٍ، أَنَّهُ سَمِعَ الْحَارِثَ، مَوْلَى عُثْمَانَ يَقُولُ جَلَسَ عُثْمَانُ يَوْمًا وَجَلَسْنَا مَعَهُ فَجَاءَهُ الْمُؤَذِّنُ فَدَعَا بِمَاءٍ فِي إِنَاءٍ أَظُنُّهُ سَيَكُونُ فِيهِ مُدٌّ فَتَوَضَّأَ ثُمَّ قَالَ رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَتَوَضَّأُ وُضُوئِي هَذَا ثُمَّ قَالَ وَمَنْ تَوَضَّأَ وُضُوئِي ثُمَّ قَامَ فَصَلَّى صَلَاةَ الظُّهْرِ غُفِرَ لَهُ مَا كَانَ بَيْنَهَا وَبَيْنَ الصُّبْحِ ثُمَّ صَلَّى الْعَصْرَ غُفِرَ لَهُ مَا بَيْنَهَا وَبَيْنَ صَلَاةِ الظُّهْرِ ثُمَّ صَلَّى الْمَغْرِبَ غُفِرَ لَهُ مَا بَيْنَهَا وَبَيْنَ صَلَاةِ الْعَصْرِ ثُمَّ صَلَّى الْعِشَاءَ غُفِرَ لَهُ مَا بَيْنَهَا وَبَيْنَ صَلَاةِ الْمَغْرِبِ ثُمَّ لَعَلَّهُ أَنْ يَبِيتَ يَتَمَرَّغُ لَيْلَتَهُ ثُمَّ إِنْ قَامَ فَتَوَضَّأَ وَصَلَّى الصُّبْحَ غُفِرَ لَهُ مَا بَيْنَهَا وَبَيْنَ صَلَاةِ الْعِشَاءِ وَهُنَّ الْحَسَنَاتُ يُذْهِبْنَ السَّيِّئَاتِ قَالُوا هَذِهِ الْحَسَنَاتُ فَمَا الْبَاقِيَاتُ يَا عُثْمَانُ قَالَ هُنَّ لَا إِلَهَ إِلَّا اللَّهُ وَسُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ وَاللَّهُ أَكْبَرُ وَلَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللَّهِ‏.‏
Grade: Hasan (Darussalam) [] (Darussalam)
Reference : Musnad Ahmad 513
In-book reference : Book 4, Hadith 106

Yahya related to me from Malik that Yahya ibn Said said, "When the Messenger of Allah, may Allah bless him and grant him peace, was taken on the Night Journey, he saw an evil jinn seeking him with a torch of fire. Whenever the Messenger of Allah, may Allah bless him and grant him peace, turned, he saw him. Jibril said to him, 'Shall I teach you some words to say? When you say them, his torch will be put out and will fall from him.' The Messenger of Allah, may Allah bless him and grant him peace, said, 'Yes, indeed.' Jibril said, 'Say, 'I seek refuge with the Noble Face of Allah and with the complete words of Allah which neither the good person nor the corrupt can exceed, from the evil of what descends from the sky and the evil of what ascends in it, and from the evil of what is created in the earth and the evil of what comes out of it, and from the trials of the night and day, and from the visitations of the night and day, except for one that knocks with good, O Merciful!" "'

Audhu bi wajhi'llahi' l-karim wa bi kalimati'llahi't-tammati. Allati la yujawazu hunna barra wa la fajir, min sharri ma yanzil min as-sama, wa sharri ma yaruju fiha, wa sham ma dhara' fi'l-ard, wa sharri ma yakhruju minha, wa min fitani'l-layli wa'n-nahar, wa min tawariqi'l-layli wa'n-nahar illa tariqan yatruq bikhayr ya Rahman!

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّهُ قَالَ أُسْرِيَ بِرَسُولِ اللَّهِ صلى الله عليه وسلم فَرَأَى عِفْرِيتًا مِنَ الْجِنِّ يَطْلُبُهُ بِشُعْلَةٍ مِنْ نَارٍ كُلَّمَا الْتَفَتَ رَسُولُ اللَّهِ صلى الله عليه وسلم رَآهُ فَقَالَ لَهُ جِبْرِيلُ أَفَلاَ أُعَلِّمُكَ كَلِمَاتٍ تَقُولُهُنَّ إِذَا قُلْتَهُنَّ طَفِئَتْ شُعْلَتُهُ وَخَرَّ لِفِيهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ بَلَى ‏"‏ فَقَالَ جِبْرِيلُ فَقُلْ أَعُوذُ بِوَجْهِ اللَّهِ الْكَرِيمِ وَبِكَلِمَاتِ اللَّهِ التَّامَّاتِ اللاَّتِي لاَ يُجَاوِزُهُنَّ بَرٌّ وَلاَ فَاجِرٌ مِنْ شَرِّ مَا يَنْزِلُ مِنَ السَّمَاءِ وَشَرِّ مَا يَعْرُجُ فِيهَا وَشَرِّ مَا ذَرَأَ فِي الأَرْضِ وَشَرِّ مَا يَخْرُجُ مِنْهَا وَمِنْ فِتَنِ اللَّيْلِ وَالنَّهَارِ وَمِنْ طَوَارِقِ اللَّيْلِ وَالنَّهَارِ إِلاَّ طَارِقًا يَطْرُقُ بِخَيْرٍ يَا رَحْمَنُ ‏.‏
Sunnah.com reference : Book 51, Hadith 10
USC-MSA web (English) reference : Book 51, Hadith 10
Arabic reference : Book 51, Hadith 1742
Sahih Muslim 1211 m

'A'isha (Allah be pleased with her) reported:

We proceeded with the Messenger of Allah (may peace be upon him) putting on the Ihram for Hajj during the months of Hajj and the night of Hajj till we encamped at Sarif. He (the Holy Prophet) went to his Companions and said: He who has no sacrificial animal with him, in his case I wish that he should perform Umra (with this Ihram), and he who has the sacrificial animal with him should not do it. So some of them performed Hajj whereas others who had no sacrificial animals with them did not do (Hajj, but performed only 'Umra). The Messenger of Allah (may peace be upon him) had a sacrificial animal with him and those too who could afford it (performed) Hajj). The Messenger of Allah (may peace be upon him) came to me (i. e. A'isha) while I was weeping, and he said: What makes you weep? I said: I heard your talk with Companions about Umra. He said: What has happened to you? I said: I do not observe prayer (due to the monthly period), whereupon he said: It would not harm you; you should perform (during this time) the rituals of Hajj (which you can do outside the House). Maybe Allah will compensate you for this. You are one among the daughters of Adam and Allah has ordained for you as He has ordained for them. So I proceeded on (with the rituals of Hajj) till we came to Mina. I washed myself and then circumambulated the House, and the Messenger of Allah (may peace be upon him) encamped at Muhassab and called, Abd al-Rahman b. Abu Bakr. and said: Take out your sister from the precincts of the Ka'ba in order to put on Ihram for Umra and circumambulate the House. and I shall wait for you here. She said: So I went out and put on Ihram and then circumambulated the House, and (ran) between al-Safa and al-Marwa, and then we came to the Messenger of Allah (may peace be upon him) and he was in his house in the middle of the night. He said: Have you completed your (rituals)? I said: Yes. He then announced to his Companions to march on. He came out, and went to the House and circumambulated it before the dawn prayer and then proceeded to Medina.
وَحَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا إِسْحَاقُ بْنُ سُلَيْمَانَ، عَنْ أَفْلَحَ بْنِ حُمَيْدٍ، عَنِ الْقَاسِمِ، عَنْ عَائِشَةَ، - رضى الله عنها - قَالَتْ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم مُهِلِّينَ بِالْحَجِّ فِي أَشْهُرِ الْحَجِّ وَفِي حُرُمِ الْحَجِّ وَلَيَالِي الْحَجِّ حَتَّى نَزَلْنَا بِسَرِفَ فَخَرَجَ إِلَى أَصْحَابِهِ فَقَالَ ‏"‏ مَنْ لَمْ يَكُنْ مَعَهُ مِنْكُمْ هَدْىٌ فَأَحَبَّ أَنْ يَجْعَلَهَا عُمْرَةً فَلْيَفْعَلْ وَمَنْ كَانَ مَعَهُ هَدْىٌ فَلاَ ‏"‏ ‏.‏ فَمِنْهُمُ الآخِذُ بِهَا وَالتَّارِكُ لَهَا مِمَّنْ لَمْ يَكُنْ مَعَهُ هَدْىٌ فَأَمَّا رَسُولُ اللَّهِ صلى الله عليه وسلم فَكَانَ مَعَهُ الْهَدْىُ وَمَعَ رِجَالٍ مِنْ أَصْحَابِهِ لَهُمْ قُوَّةٌ فَدَخَلَ عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَنَا أَبْكِي فَقَالَ ‏"‏ مَا يُبْكِيكِ ‏"‏ ‏.‏ قُلْتُ سَمِعْتُ كَلاَمَكَ مَعَ أَصْحَابِكَ فَسَمِعْتُ بِالْعُمْرَةِ فَمُنِعْتُ الْعُمْرَةَ ‏.‏ قَالَ ‏"‏ وَمَا لَكِ ‏"‏ ‏.‏ قُلْتُ لاَ أُصَلِّي ‏.‏ قَالَ ‏"‏ فَلاَ يَضُرُّكِ فَكُونِي فِي حَجِّكِ فَعَسَى اللَّهُ أَنْ يَرْزُقَكِيهَا وَإِنَّمَا أَنْتِ مِنْ بَنَاتِ آدَمَ كَتَبَ اللَّهُ عَلَيْكِ مَا كَتَبَ عَلَيْهِنَّ ‏"‏ ‏.‏ قَالَتْ فَخَرَجْتُ فِي حَجَّتِي حَتَّى نَزَلْنَا مِنًى فَتَطَهَّرْتُ ثُمَّ طُفْنَا بِالْبَيْتِ وَنَزَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْمُحَصَّبَ فَدَعَا عَبْدَ الرَّحْمَنِ بْنَ أَبِي بَكْرٍ فَقَالَ ...
Reference : Sahih Muslim 1211m
In-book reference : Book 15, Hadith 131
USC-MSA web (English) reference : Book 7, Hadith 2776
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Sahih al-Bukhari 1078

Narrated Abu Rafi`:

I offered the `Isha' prayer behind Abu Huraira and he recited Idhas-Sama' Un-Shaqqat, and prostrated. I said, "What is this?" Abu Huraira said, "I prostrated behind Abul-Qasim and I will do the same till I meet him."

حَدَّثَنَا مُسَدَّدٌ، قَالَ حَدَّثَنَا مُعْتَمِرٌ، قَالَ سَمِعْتُ أَبِي قَالَ، حَدَّثَنِي بَكْرٌ، عَنْ أَبِي رَافِعٍ، قَالَ صَلَّيْتُ مَعَ أَبِي هُرَيْرَةَ الْعَتَمَةَ فَقَرَأَ ‏{‏إِذَا السَّمَاءُ انْشَقَّتْ‏}‏ فَسَجَدَ فَقُلْتُ مَا هَذِهِ قَالَ سَجَدْتُ بِهَا خَلْفَ أَبِي الْقَاسِمِ صلى الله عليه وسلم فَلاَ أَزَالُ أَسْجُدُ فِيهَا حَتَّى أَلْقَاهُ‏.‏
Reference : Sahih al-Bukhari 1078
In-book reference : Book 17, Hadith 12
USC-MSA web (English) reference : Vol. 2, Book 19, Hadith 184
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Sahih Muslim 118

It is narrated on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) observed:

Be prompt in doing good deeds (before you are overtaken) by turbulence which would be like a part of the dark night. During (that stormy period) a man would be a Muslim in the morning and an unbeliever in the evening or he would be a believer in the evening and an unbeliever in the morning, and would sell his faith for worldly goods.
حَدَّثَنِي يَحْيَى بْنُ أَيُّوبَ، وَقُتَيْبَةُ، وَابْنُ، حُجْرٍ جَمِيعًا عَنْ إِسْمَاعِيلَ بْنِ جَعْفَرٍ، - قَالَ ابْنُ أَيُّوبَ حَدَّثَنَا إِسْمَاعِيلُ، - قَالَ أَخْبَرَنِي الْعَلاَءُ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ بَادِرُوا بِالأَعْمَالِ فِتَنًا كَقِطَعِ اللَّيْلِ الْمُظْلِمِ يُصْبِحُ الرَّجُلُ مُؤْمِنًا وَيُمْسِي كَافِرًا أَوْ يُمْسِي مُؤْمِنًا وَيُصْبِحُ كَافِرًا يَبِيعُ دِينَهُ بِعَرَضٍ مِنَ الدُّنْيَا ‏"‏ ‏.‏
Reference : Sahih Muslim 118
In-book reference : Book 1, Hadith 220
USC-MSA web (English) reference : Book 1, Hadith 213
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Sunan Abi Dawud 3724
Jabir b. ‘abd Allah said:
The Prophet (may peace be upon him) went to visit a man of the Ansar accompanied by one of his Companions who was watering his garden. The Messenger of Allah(may peace be upon him) said: If you have any water which has remained over night in a skin (we should like it), or shall sip (from a streamlet).
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ، حَدَّثَنِي فُلَيْحٌ، عَنْ سَعِيدِ بْنِ الْحَارِثِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ دَخَلَ النَّبِيُّ صلى الله عليه وسلم وَرَجُلٌ مِنْ أَصْحَابِهِ عَلَى رَجُلٍ مِنَ الأَنْصَارِ وَهُوَ يُحَوِّلُ الْمَاءَ فِي حَائِطِهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنْ كَانَ عِنْدَكَ مَاءٌ بَاتَ هَذِهِ اللَّيْلَةَ فِي شَنٍّ وَإِلاَّ كَرَعْنَا ‏"‏ ‏.‏ قَالَ بَلْ عِنْدِي مَاءٌ بَاتَ فِي شَنٍّ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3724
In-book reference : Book 27, Hadith 56
English translation : Book 26, Hadith 3715
Mishkat al-Masabih 2561
Nafi' said that it was Ibn ‘Umar’s habit not to come to Mecca without spending the night at Dhu Tuwa (A place near Mecca), after which he would bathe and pray, then enter Mecca in the daytime. When he left it he went by Way of Dhu Tuwa where he would stay overnight till the morning. He used to say that the Prophet was accustomed to do that. Bukhari and Muslim.
عَنْ نَافِعٍ قَالَ: إِنَّ ابْنَ عُمَرَ كَانَ لَا يَقْدَمُ مَكَّةَ إِلَّا بَاتَ بِذِي طُوًى حَتَّى يُصْبِحَ وَيَغْتَسِلَ وَيُصَلِّيَ فَيَدْخُلَ مَكَّةَ نَهَارًا وَإِذَا نَفَرَ مِنْهَا مَرَّ بِذِي طُوًى وَبَاتَ بِهَا حَتَّى يُصْبِحَ وَيَذْكُرُ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَفْعَلُ ذَلِكَ
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2561
In-book reference : Book 10, Hadith 55
Mishkat al-Masabih 1222
Umm Salama said that God’s Messenger awoke one night with a start and said, “Glory be to God. What treasures have been sent down tonight, and what trials have been sent down! Who will waken those who are in the inner chambers (meaning his wives) in order that they may pray? Many a woman who is clothed in this world will be naked in the next.” Bukhari transmitted it.
وَعَن أم سَلمَة قَالَتْ: اسْتَيْقَظَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَيْلَةً فَزِعًا يَقُولُ: «سُبْحَانَ اللَّهِ مَاذَا أُنْزِلَ اللَّيْلَةَ مِنَ الْخَزَائِنِ؟ وَمَاذَا أُنْزِلَ مِنَ الْفِتَنِ؟ مَنْ يُوقِظُ صَوَاحِبَ الْحُجُرَاتِ» يُرِيدُ أَزْوَاجَهُ «لِكَيْ يُصَلِّينَ؟ رُبَّ كَاسِيَةٍ فِي الدُّنْيَا عَارِيَةٍ فِي الْآخِرَة» أخرجه البُخَارِيّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1222
In-book reference : Book 4, Hadith 638
Al-Adab Al-Mufrad 461
Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said, "None of you will be saved by his actions?" "Not even you, Messenger of Allah?" they asked. "Not even me," he replied, "unless Allah covers me with mercy from Him. But act correctly and wisely and worship in the morning and evening and during part of the night. Keep to a middle path and you will arrive."
حَدَّثَنَا آدَمُ، قَالَ‏:‏ حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ قَالَ‏:‏ قَالَ النَّبِيُّ صلى الله عليه وسلم‏:‏ لَنْ يُنَجِّي أَحَدًا مِنْكُمْ عَمَلٌ، قَالُوا‏:‏ وَلاَ أَنْتَ يَا رَسُولَ اللهِ، قَالَ‏:‏ وَلاَ أَنَا، إِلاَّ أَنْ يَتَغَمَّدَنِي اللَّهُ مِنْهُ بِرَحْمَةٍ، فَسَدِّدُوا وَقَارِبُوا وَاغْدُوا وَرُوحُوا، وَشَيْءٌ مِنَ الدُّلْجَةِ، وَالْقَصْدَ الْقَصْدَ تَبْلُغُوا‏.‏
Grade: Sahih (Al-Albani)  صـحـيـح   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 461
In-book reference : Book 25, Hadith 20
English translation : Book 25, Hadith 461
Jabir ibn 'Abdullah reported that the Prophet, may Allah bless him and grant him peace, said "Do not go out often after the night is still. Allah has animals which he sends out. Anyone who hears the barking of a dog or the braying of a donkey should seek refuge with Allah from the Accursed Shaytan. They see what you do not see."
حَدَّثَنَا عَبْدُ اللهِ بْنُ صَالِحٍ قَالَ‏:‏ حَدَّثَنِي اللَّيْثُ قَالَ‏:‏ حَدَّثَنِي خَالِدُ بْنُ يَزِيدَ، عَنْ سَعِيدِ بْنِ أَبِي هِلاَلٍ، عَنْ سَعِيدِ بْنِ زِيَادٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ‏:‏ أَقِلُّوا الْخُرُوجَ بَعْدَ هُدُوءٍ، فَإِنَّ لِلَّهِ دَوَابَّ يَبُثُّهُنَّ، فَمَنْ سَمِعَ نُبَاحَ الْكَلْبِ، أَوْ نُهَاقَ حِمَارٍ، فَلْيَسْتَعِذْ بِاللَّهِ مِنَ الشَّيْطَانِ الرَّجِيمِ، فَإِنَّهُمْ يَرَوْنَ مَا لا تَرَوْنَ‏.‏
Grade: Sahih (Al-Albani)  صـحـيـح   (الألباني) حكم   :
Sunnah.com reference : Book 51, Hadith 2
Arabic/English book reference : Book 51, Hadith 1233
Mishkat al-Masabih 2828
Abu Huraira reported God's Messenger as saying, "On the night when I was taken up to heaven I came upon people whose bellies were like houses and contained snakes which could be seen from outside their bellies. I asked Gabriel who they were and he told me that they were people who had practised usury.” Ahmad and Ibn Majah transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " أَتَيْتُ لَيْلَةَ أُسْرِيَ بِي عَلَى قَوْمٍ بُطُونُهُمْ كَالْبُيُوتِ فِيهَا الْحَيَّاتُ تُرَى مِنْ خَارِجِ بُطُونِهِمْ فَقُلْتُ: مَنْ هَؤُلَاءِ يَا جِبْرِيلُ؟ قَالَ: هَؤُلَاءِ أَكَلَةُ الرِّبَا ". رَوَاهُ أَحْمد وَابْن مَاجَه
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2828
In-book reference : Book 11, Hadith 67
Sahih Muslim 1092 a

'Abdullah b. Mas'ud (Allah be pleased with him) reported that the Messenger of Allah (may peace be upon him) had said:

Bilal would pronounce Adhan (at the fag end of the night in order to inform the people about the time of the Sahri). So you eat and drink till you hear the Adhan of Ibn Umm Maktum (which was pro- nounced at the conclusion of the Sahri and the commencement of the fast).
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَمُحَمَّدُ بْنُ رُمْحٍ، قَالاَ أَخْبَرَنَا اللَّيْثُ، ح وَحَدَّثَنَا قُتَيْبَةُ بْنُ، سَعِيدٍ حَدَّثَنَا لَيْثٌ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، عَنْ عَبْدِ اللَّهِ، - رضى الله عنه - عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ قَالَ ‏ "‏ إِنَّ بِلاَلاً يُؤَذِّنُ بِلَيْلٍ فَكُلُوا وَاشْرَبُوا حَتَّى تَسْمَعُوا تَأْذِينَ ابْنِ أُمِّ مَكْتُومٍ ‏"‏ ‏.‏
Reference : Sahih Muslim 1092a
In-book reference : Book 13, Hadith 42
USC-MSA web (English) reference : Book 6, Hadith 2399
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Sahih Muslim 1165 d

Salim b. 'Abdullah b. 'Umar reported that his father said:

I heard Allah's Messenger (may peace be upon him) as saying: So far as Lailat-ul-Qadr is concerned. some persons among you have seen it (in a dream) in the first week and some persons among you have been shown that it is in the last week; so seek it in the last ten (nights).
وَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي سَالِمُ بْنُ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ أَبَاهُ، - رضى الله عنه - قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ لِلَيْلَةِ الْقَدْرِ ‏ "‏ إِنَّ نَاسًا مِنْكُمْ قَدْ أُرُوا أَنَّهَا فِي السَّبْعِ الأُوَلِ وَأُرِيَ نَاسٌ مِنْكُمْ أَنَّهَا فِي السَّبْعِ الْغَوَابِرِ فَالْتَمِسُوهَا فِي الْعَشْرِ الْغَوَابِرِ ‏"‏ ‏.‏
Reference : Sahih Muslim 1165d
In-book reference : Book 13, Hadith 270
USC-MSA web (English) reference : Book 6, Hadith 2620
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Musnad Ahmad 528
It was narrated from Aban bin `Uthman, from `Uthman, that The Prophet (ﷺ) said:
`Whoever says, `In the Name of Allah with Whose name nothing on earth or in heaven can cause harm, and he is the All-Hearing, All-Knowing.` three times, will not be struck unawares by calamity until night comes, and whoever says it in the evening will not be struck unawares by calamity until morning comes, in sha` Allah.”
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي مُحَمَّدُ بْنُ إِسْحَاقَ الْمُسَيَّبِيُّ، حَدَّثَنَا أَنَسُ بْنُ عِيَاضٍ، عَنْ أَبِي مَوْدُودٍ، عَنْ مُحَمَّدِ بْنِ كَعْبٍ، عَنْ أَبَانَ بْنِ عُثْمَانَ، عَنْ عُثْمَانَ، أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَنْ قَالَ بِسْمِ اللَّهِ الَّذِي لَا يَضُرُّ مَعَ اسْمِهِ شَيْءٌ فِي الْأَرْضِ وَلَا فِي السَّمَاءِ وَهُوَ السَّمِيعُ الْعَلِيمُ ثَلَاثَ مَرَّاتٍ لَمْ تَفْجَأْهُ فَاجِئَةُ بَلَاءٍ حَتَّى اللَّيْلِ وَمَنْ قَالَهَا حِينَ يُمْسِي لَمْ تَفْجَأْهُ فَاجِئَةُ بَلَاءٍ حَتَّى يُصْبِحَ إِنْ شَاءَ اللَّهُ‏.‏
Grade: Hasan] (Darussalam)
Reference : Musnad Ahmad 528
In-book reference : Book 4, Hadith 120
Sahih al-Bukhari 4716

Narrated Ibn `Abbas:

Regarding: 'And We granted the vision (Ascension to the Heaven "Miraj") which We showed you (O Muhammad as an actual eye witness) but as a trial for mankind.' (17.60) It was an actual eyewitness which was shown to Allah's Apostle during the night he was taken on a journey (through the heavens). And the cursed tree is the tree of Az-Zaqqum (a bitter pungent tree which grows at the bottom of Hell).

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنه ـ ‏{‏وَمَا جَعَلْنَا الرُّؤْيَا الَّتِي أَرَيْنَاكَ إِلاَّ فِتْنَةً لِلنَّاسِ‏}‏ قَالَ هِيَ رُؤْيَا عَيْنٍ أُرِيَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم لَيْلَةَ أُسْرِيَ بِهِ ‏{‏وَالشَّجَرَةَ الْمَلْعُونَةَ‏}‏ شَجَرَةُ الزَّقُّومِ‏.‏
Reference : Sahih al-Bukhari 4716
In-book reference : Book 65, Hadith 238
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 240
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Sahih al-Bukhari 4997

Narrated Ibn `Abbas:

The Prophet was the most generous person, and he used to become more so (generous) particularly in the month of Ramadan because Gabriel used to meet him every night of the month of Ramadan till it elapsed. Allah's Apostle used to recite the Qur'an for him. When Gabriel met him, he used to become more generous than the fast wind in doing good.

حَدَّثَنَا يَحْيَى بْنُ قَزَعَةَ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم أَجْوَدَ النَّاسِ بِالْخَيْرِ، وَأَجْوَدُ مَا يَكُونُ فِي شَهْرِ رَمَضَانَ لأَنَّ جِبْرِيلَ كَانَ يَلْقَاهُ فِي كُلِّ لَيْلَةٍ فِي شَهْرِ رَمَضَانَ حَتَّى يَنْسَلِخَ يَعْرِضُ عَلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم الْقُرْآنَ، فَإِذَا لَقِيَهُ جِبْرِيلُ كَانَ أَجْوَدَ بِالْخَيْرِ مِنَ الرِّيحِ الْمُرْسَلَةِ‏.‏
Reference : Sahih al-Bukhari 4997
In-book reference : Book 66, Hadith 19
USC-MSA web (English) reference : Vol. 6, Book 61, Hadith 519
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Riyad as-Salihin 1195
'Aishah (May Allah be pleased with her) reported:
I asked: "O Messenger of Allah! If I realize Lailat-ul-Qadr (Night of Decree), what should I supplicate in it?" He (PBUH) replied, "You should supplicate: Allahumma innaka 'afuwwun, tuhibbul-'afwa, fa'fu 'anni (O Allah, You are Most Forgiving, and You love forgiveness; so forgive me)."

[At-Tirmidhi].

وعنها قالت‏:‏ قلت‏:‏ يا رسول الله أرأيت إن علمت أي ليلة القدر ما أقول فيها‏؟‏ قال‏:‏ ‏ "‏قولي‏:‏ اللهم إنك عفو تحب العفو فاعفُ عني‏"‏ ‏(‏‏(‏رواه الترمذي وقال حديث حسن صحيح‏)‏‏)‏
Reference : Riyad as-Salihin 1195
In-book reference : Book 8, Hadith 205
Sunan an-Nasa'i 1129
It was narrated from Aishah that:
The Prophet (SAW) used to say, when he did a prostration that was required when reciting Quran at night: "Sajada wajhi lilladhi khalaqahu wa sawwarahu wa shaqqa sam'ahu wa basarahu bihawlihi wa quwwatih (My face has prostrated to the One Who created it and formed it, and brought forth its hearing and sight by His power and strength.)"
أَخْبَرَنَا سَوَّارُ بْنُ عَبْدِ اللَّهِ بْنِ سَوَّارٍ الْقَاضِي، وَمُحَمَّدُ بْنُ بَشَّارٍ، عَنْ عَبْدِ الْوَهَّابِ، قَالَ حَدَّثَنَا خَالِدٌ، عَنْ أَبِي الْعَالِيَةِ، عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَقُولُ فِي سُجُودِ الْقُرْآنِ بِاللَّيْلِ ‏ "‏ سَجَدَ وَجْهِي لِلَّذِي خَلَقَهُ وَشَقَّ سَمْعَهُ وَبَصَرَهُ بِحَوْلِهِ وَقُوَّتِهِ ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan an-Nasa'i 1129
In-book reference : Book 12, Hadith 101
English translation : Vol. 2, Book 12, Hadith 1130

Yahya related to me from Malik that he had heard that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, used to say, "If someone fears that he will sleep through till the morning, let him pray the witr before he sleeps, and if some one hopes to wake for the last part of the night, let him delay his witr."

وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ عَائِشَةَ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم كَانَتْ تَقُولُ مَنْ خَشِيَ أَنْ يَنَامَ حَتَّى يُصْبِحَ فَلْيُوتِرْ قَبْلَ أَنْ يَنَامَ وَمَنْ رَجَا أَنْ يَسْتَيْقِظَ آخِرَ اللَّيْلِ فَلْيُؤَخِّرْ وِتْرَهُ ‏.‏
Sunnah.com reference : Book 7, Hadith 18
USC-MSA web (English) reference : Book 7, Hadith 18
Arabic reference : Book 7, Hadith 272
Sahih al-Bukhari 6

Narrated Ibn 'Abbas:

Allah's Apostle was the most generous of all the people, and he used to reach the peak in generosity in the month of Ramadan when Gabriel met him. Gabriel used to meet him every night of Ramadan to teach him the Qur'an. Allah's Apostle was the most generous person, even more generous than the strong uncontrollable wind (in readiness and haste to do charitable deeds).

حَدَّثَنَا عَبْدَانُ، قَالَ أَخْبَرَنَا عَبْدُ اللَّهِ، قَالَ أَخْبَرَنَا يُونُسُ، عَنِ الزُّهْرِيِّ، ح وَحَدَّثَنَا بِشْرُ بْنُ مُحَمَّدٍ، قَالَ أَخْبَرَنَا عَبْدُ اللَّهِ، قَالَ أَخْبَرَنَا يُونُسُ، وَمَعْمَرٌ، عَنِ الزُّهْرِيِّ، نَحْوَهُ قَالَ أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَجْوَدَ النَّاسِ، وَكَانَ أَجْوَدُ مَا يَكُونُ فِي رَمَضَانَ حِينَ يَلْقَاهُ جِبْرِيلُ، وَكَانَ يَلْقَاهُ فِي كُلِّ لَيْلَةٍ مِنْ رَمَضَانَ فَيُدَارِسُهُ الْقُرْآنَ، فَلَرَسُولُ اللَّهِ صلى الله عليه وسلم أَجْوَدُ بِالْخَيْرِ مِنَ الرِّيحِ الْمُرْسَلَةِ‏.‏
Reference : Sahih al-Bukhari 6
In-book reference : Book 1, Hadith 6
USC-MSA web (English) reference : Vol. 1, Book 1, Hadith 5
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Sahih al-Bukhari 1917

Narrated Sahl bin Saud:

When the following verses were revealed: 'Eat and drink until the white thread appears to you, distinct from the black thread' and of dawn was not revealed, some people who intended to fast, tied black and white threads to their legs and went on eating till they differentiated between the two. Allah then revealed the words, 'of dawn', and it became clear that meant night and day.

حَدَّثَنَا سَعِيدُ بْنُ أَبِي مَرْيَمَ، حَدَّثَنَا ابْنُ أَبِي حَازِمٍ، عَنْ أَبِيهِ، عَنْ سَهْلِ بْنِ سَعْدٍ، ح‏.‏ حَدَّثَنِي سَعِيدُ بْنُ أَبِي مَرْيَمَ، حَدَّثَنَا أَبُو غَسَّانَ، مُحَمَّدُ بْنُ مُطَرِّفٍ قَالَ حَدَّثَنِي أَبُو حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ، قَالَ أُنْزِلَتْ ‏{‏وَكُلُوا وَاشْرَبُوا حَتَّى يَتَبَيَّنَ لَكُمُ الْخَيْطُ الأَبْيَضُ مِنَ الْخَيْطِ الأَسْوَدِ‏}‏ وَلَمْ يَنْزِلْ مِنَ الْفَجْرِ، فَكَانَ رِجَالٌ إِذَا أَرَادُوا الصَّوْمَ رَبَطَ أَحَدُهُمْ فِي رِجْلِهِ الْخَيْطَ الأَبْيَضَ وَالْخَيْطَ الأَسْوَدَ، وَلَمْ يَزَلْ يَأْكُلُ حَتَّى يَتَبَيَّنَ لَهُ رُؤْيَتُهُمَا، فَأَنْزَلَ اللَّهُ بَعْدُ ‏{‏مِنَ الْفَجْرِ‏}‏ فَعَلِمُوا أَنَّهُ إِنَّمَا يَعْنِي اللَّيْلَ وَالنَّهَارَ‏.‏
Reference : Sahih al-Bukhari 1917
In-book reference : Book 30, Hadith 27
USC-MSA web (English) reference : Vol. 3, Book 31, Hadith 141
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Riyad as-Salihin 87
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Be prompt in doing good deeds (before you are overtaken) by turbulence which would be like a part of the dark night. A man would be a believer in the morning and turn to disbelief in the evening, or he would be a believer in the evening and turn disbeliever in the morning, and would sell his Faith for worldly goods."

[Muslim].

فالأول‏:‏ عن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال‏:‏ ‏ "‏ بادروا بالأعمال فتناً كقطع الليل المظلم يصبح الرجل مؤمنا ويمسي كافراً ويمسي مؤمنا ويصبح كافراً، يبيع دينه بعرض من الدنيا‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 87
In-book reference : Introduction, Hadith 87
Jami` at-Tirmidhi 345
Abdullah bin Amir bin Rabi'ah narrated from his father who said:
"We were with the Prophet on a journey on a very dark night and we did not know the direction of the Qiblah. So each man among us prayed in his own direction. In the morning when we mentioned that to the Prophet, then the following was revealed: So where ever you turn, there is the Face of Allah."
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا أَشْعَثُ بْنُ سَعِيدٍ السَّمَّانُ، عَنْ عَاصِمِ بْنِ عُبَيْدِ اللَّهِ، عَنْ عَبْدِ اللَّهِ بْنِ عَامِرِ بْنِ رَبِيعَةَ، عَنْ أَبِيهِ، قَالَ كُنَّا مَعَ النَّبِيِّ صلى الله عليه وسلم فِي سَفَرٍ فِي لَيْلَةٍ مُظْلِمَةٍ فَلَمْ نَدْرِ أَيْنَ الْقِبْلَةُ فَصَلَّى كُلُّ رَجُلٍ مِنَّا عَلَى حِيَالِهِ فَلَمَّا أَصْبَحْنَا ذَكَرْنَا ذَلِكَ لِلنَّبِيِّ صلى الله عليه وسلم فَنَزَلَ‏:‏ ‏(‏فَأَيْنَمَا تُولُّوا فَثَمَّ وَجْهُ الله‏)‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ لَيْسَ إِسْنَادُهُ بِذَاكَ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ أَشْعَثَ السَّمَّانِ ‏.‏ وَأَشْعَثُ بْنُ سَعِيدٍ أَبُو الرَّبِيعِ السَّمَّانُ يُضَعَّفُ فِي الْحَدِيثِ ‏.‏ وَقَدْ ذَهَبَ أَكْثَرُ أَهْلِ الْعِلْمِ إِلَى هَذَا ‏.‏ قَالُوا إِذَا صَلَّى فِي الْغَيْمِ لِغَيْرِ الْقِبْلَةِ ثُمَّ اسْتَبَانَ لَهُ بَعْدَ مَا صَلَّى أَنَّهُ صَلَّى لِغَيْرِ الْقِبْلَةِ فَإِنَّ صَلاَتَهُ جَائِزَةٌ ‏.‏ وَبِهِ يَقُولُ سُفْيَانُ الثَّوْرِيُّ وَابْنُ الْمُبَارَكِ وَأَحْمَدُ وَإِسْحَاقُ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 345
In-book reference : Book 2, Hadith 197
English translation : Vol. 1, Book 2, Hadith 345
Jami` at-Tirmidhi 449
Abdullah bin Abi Qais narrated:
"I asked Aishah how the recitation of the Prophet (S) was at night. [Would he recite silently o audibly?] So she said: 'He would do both of those. Sometimes he was silent with his recitation and sometimes it was audible.' So I said: 'All praise is due to Allah, the One who made the matter broad.'"
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنْ مُعَاوِيَةَ بْنِ صَالِحٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي قَيْسٍ، قَالَ سَأَلْتُ عَائِشَةَ كَيْفَ كَانَ قِرَاءَةُ النَّبِيِّ صلى الله عليه وسلم بِاللَّيْلِ أَكَانَ يُسِرُّ بِالْقِرَاءَةِ أَمْ يَجْهَرُ فَقَالَتْ كُلُّ ذَلِكَ قَدْ كَانَ يَفْعَلُ رُبَّمَا أَسَرَّ بِالْقِرَاءَةِ وَرُبَّمَا جَهَرَ ‏.‏ فَقُلْتُ الْحَمْدُ لِلَّهِ الَّذِي جَعَلَ فِي الأَمْرِ سَعَةً ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 449
In-book reference : Book 2, Hadith 302
English translation : Vol. 1, Book 2, Hadith 449
Jami` at-Tirmidhi 570
Mujahid narrated:
"We were with Ibn Umar, and he said: 'The Messenger of Allah said: "Permit the women to go at night to the Masajid." His son said: 'By Allah! We would not permit them lest they become insidious from that.' So he (Abdullah) retorted: 'May Allah do and such with you.' I say: "The Messenger of Allah said," and you say: "We do not permit them?"
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، عَنِ الأَعْمَشِ، عَنْ مُجَاهِدٍ، قَالَ كُنَّا عِنْدَ ابْنِ عُمَرَ فَقَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ ايذَنُوا لِلنِّسَاءِ بِاللَّيْلِ إِلَى الْمَسَاجِدِ ‏"‏ ‏.‏ فَقَالَ ابْنُهُ وَاللَّهِ لاَ نَأْذَنُ لَهُنَّ يَتَّخِذْنَهُ دَغَلاً ‏.‏ فَقَالَ فَعَلَ اللَّهُ بِكَ وَفَعَلَ أَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَتَقُولُ لاَ نَأْذَنُ لَهُنَّ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ وَزَيْنَبَ امْرَأَةِ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ وَزَيْدِ بْنِ خَالِدٍ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ عُمَرَ حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 570
In-book reference : Book 6, Hadith 27
English translation : Vol. 2, Book 1, Hadith 570
Sahih Muslim 2246 c

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:

Allah, the Exalted and Glorious, said: The son of Adam causes Me pain as he says: Woe be upon the Time. None of you should say this: Woe be upon the Time, as I am the Time (because) I alternate the day and the night, and when I wish I can finish them up.
وَحَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنِ ابْنِ، الْمُسَيَّبِ عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ قَالَ اللَّهُ عَزَّ وَجَلَّ يُؤْذِينِي ابْنُ آدَمَ يَقُولُ يَا خَيْبَةَ الدَّهْرِ ‏.‏ فَلاَ يَقُولَنَّ أَحَدُكُمْ يَا خَيْبَةَ الدَّهْرِ ‏.‏ فَإِنِّي أَنَا الدَّهْرُ أُقَلِّبُ لَيْلَهُ وَنَهَارَهُ فَإِذَا شِئْتُ قَبَضْتُهُمَا ‏"‏ ‏.‏
Reference : Sahih Muslim 2246c
In-book reference : Book 40, Hadith 3
USC-MSA web (English) reference : Book 27, Hadith 5582
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Sahih Muslim 2268 c

Jabir reported Allah's Messenger (may peace be upon him) as saying:

There came to him (the Holy Prophet) a desert Arab and said: I saw in a dream that I had been beheaded and I had been following it (the severed head). Allah's Apostle (may peace be upon him) reprimanded him saying: Do not inform about the vain sporting of devil with you during the night.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، ح وَحَدَّثَنَا ابْنُ رُمْحٍ، أَخْبَرَنَا اللَّيْثُ، عَنْ أَبِي، الزُّبَيْرِ عَنْ جَابِرٍ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ قَالَ لأَعْرَابِيٍّ جَاءَهُ فَقَالَ إِنِّي حَلَمْتُ أَنَّ رَأْسِي قُطِعَ فَأَنَا أَتَّبِعُهُ فَزَجَرَهُ النَّبِيُّ صلى الله عليه وسلم وَقَالَ ‏ "‏ لاَ تُخْبِرْ بِتَلَعُّبِ الشَّيْطَانِ بِكَ فِي الْمَنَامِ ‏"‏ ‏.‏
Reference : Sahih Muslim 2268c
In-book reference : Book 42, Hadith 29
USC-MSA web (English) reference : Book 29, Hadith 5640
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Sahih Muslim 2438 a

'A'isha reported Allah's Messenger (may peace be upon him) having said:

I saw you in a dream for three nights when an angel brought you to me in a silk cloth and he said: Here is your wife, and when I removed (the cloth) from your face, lo, it was yourself, so I said: If this is from Allah, let Him carry it out.
حَدَّثَنَا خَلَفُ بْنُ هِشَامٍ، وَأَبُو الرَّبِيعِ، جَمِيعًا عَنْ حَمَّادِ بْنِ زَيْدٍ، - وَاللَّفْظُ لأَبِي الرَّبِيعِ - حَدَّثَنَا حَمَّادٌ، حَدَّثَنَا هِشَامٌ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّهَا قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ أُرِيتُكِ فِي الْمَنَامِ ثَلاَثَ لَيَالٍ جَاءَنِي بِكِ الْمَلَكُ فِي سَرَقَةٍ مِنْ حَرِيرٍ فَيَقُولُ هَذِهِ امْرَأَتُكَ ‏.‏ فَأَكْشِفُ عَنْ وَجْهِكِ فَإِذَا أَنْتِ هِيَ فَأَقُولُ إِنْ يَكُ هَذَا مِنْ عِنْدِ اللَّهِ يُمْضِهِ ‏"‏ ‏.‏
Reference : Sahih Muslim 2438a
In-book reference : Book 44, Hadith 113
USC-MSA web (English) reference : Book 31, Hadith 5977
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Riyad as-Salihin 1033
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said: "Were people to know the blessing of pronouncing Adhan and the standing in the first row, they would even draw lots to secure these privileges. And were they to realize the reward of performing Salat early, they would race for it; and were they to know the merits of Salat after nightfall ('Isha') and the dawn (Fajr) Salat, they would come to them even if they had to crawl."

[Al-Bukhari and Muslim].

- عن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال‏:‏ ‏ "‏لو يعلم الناس ما في النداء والصف الأول ثم لم يجدوا إلا أن يستهموا عليه لاستهموا عليه، ولو يعلمون ما في التهجير لاستبقوا إليه، ولو يعلمون ما في العتمة والصبح لأتوهما ولو حبوا‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏

‏والاستهام‏:‏ الاقتراع‏.‏ والتهجير‏:‏ التبكير إلى الصلاة

Reference : Riyad as-Salihin 1033
In-book reference : Book 8, Hadith 43
Sahih al-Bukhari 4090

Narrated Anas bin Malik:

(The tribes of) Ril, Dhakwan, 'Usaiya and Bani Lihyan asked Allah's Apostle to provide them with some men to support them against their enemy. He therefore provided them with seventy men from the Ansar whom we used to call Al-Qurra' in their lifetime. They used to collect wood by daytime and pray at night. When they were at the well of Ma'una, the infidels killed them by betraying them. When this news reached the Prophet , he said Al-Qunut for one month In the morning prayer, invoking evil upon some of the 'Arab tribes, upon Ril, Dhakwan, 'Usaiya and Bani Libyan. We used to read a verse of the Qur'an revealed in their connection, but later the verse was cancelled. It was: "convey to our people on our behalf the information that we have met our Lord, and He is pleased with us, and has made us pleased." (Anas bin Malik added:) Allah's Prophet said Qunut for one month in the morning prayer, invoking evil upon some of the 'Arab tribes (namely), Ril, Dhakwan, Usaiya, and Bani Libyan. (Anas added:) Those seventy Ansari men were killed at the well of Mauna.

حَدَّثَنِي عَبْدُ الأَعْلَى بْنُ حَمَّادٍ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه ـ أَنَّ رِعْلاً، وَذَكْوَانَ وَعُصَيَّةَ وَبَنِي لَحْيَانَ اسْتَمَدُّوا رَسُولَ اللَّهِ صلى الله عليه وسلم عَلَى عَدُوٍّ، فَأَمَدَّهُمْ بِسَبْعِينَ مِنَ الأَنْصَارِ، كُنَّا نُسَمِّيهِمُ الْقُرَّاءَ فِي زَمَانِهِمْ، كَانُوا يَحْتَطِبُونَ بِالنَّهَارِ وَيُصَلُّونَ بِاللَّيْلِ، حَتَّى كَانُوا بِبِئْرِ مَعُونَةَ قَتَلُوهُمْ، وَغَدَرُوا بِهِمْ، فَبَلَغَ النَّبِيَّ صلى الله عليه وسلم، فَقَنَتَ شَهْرًا يَدْعُو فِي الصُّبْحِ عَلَى أَحْيَاءٍ مِنْ أَحْيَاءِ الْعَرَبِ، عَلَى رِعْلٍ وَذَكْوَانَ وَعُصَيَّةَ وَبَنِي لَحْيَانَ‏.‏ قَالَ أَنَسٌ فَقَرَأْنَا فِيهِمْ قُرْآنًا ثُمِّ إِنَّ ذَلِكَ رُفِعَ بَلِّغُوا عَنَّا قَوْمَنَا، أَنَّا لَقِينَا رَبَّنَا، فَرَضِيَ عَنَّا وَأَرْضَانَا‏.‏ وَعَنْ قَتَادَةَ عَنْ أَنَسِ بْنِ مَالِكٍ حَدَّثَهُ أَنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم قَنَتَ شَهْرًا فِي صَلاَةِ الصُّبْحِ يَدْعُو عَلَى أَحْيَاءٍ مِنْ أَحْيَاءِ الْعَرَبِ، عَلَى رِعْلٍ وَذَكْوَانَ وَعُصَيَّةَ وَبَنِي لَحْيَانَ‏.‏ زَادَ خَلِيفَةُ حَدَّثَنَا ابْنُ زُرَيْعٍ، حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، حَدَّثَنَا أَنَسٌ، أَنَّ أُولَئِكَ السَّبْعِينَ، مِنَ الأَنْصَارِ قُتِلُوا بِبِئْرِ مَعُونَةَ، قُرْآنًا كِتَابًا‏.‏ نَحْوَهُ‏.‏
Reference : Sahih al-Bukhari 4090
In-book reference : Book 64, Hadith 134
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 416
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Mishkat al-Masabih 748
Mu'adh b. Jabal said:
God’s Messenger was detained one morning from observing the prayer with us till the sun had almost appeared over the horizon. He then came cut quickly, and when the iqama had been uttered he conducted the prayer in a shortened form; then when he had given the salutation he called out to us saying, “Keep to your rows as you were.” Then turning to us he said, “I shall tell you what detained me from you this morning. I got up during the night, performed ablution, and prayed what I could; but during my prayer I dozed and was overcome, and there and then I saw my Lord in the most beautiful form. He addressed me by name, and when I replied, ‘At Thy service, my Lord,’ He asked, ‘What do the angels near My presence dispute about?’ and I replied that I did not know. He asked it three times. Then I saw Him put the palm of His hand between my shoulder-blades, so that I experienced the coolness of His fingers between my nipples so everything became clear to me and I attained knowledge. He then addressed me by name, and when I replied, ‘At Thy service, my Lord,’ He asked, ‘What do the angels near My presence dispute about?’ I replied, ‘Expiation.’ He asked what they were, and I replied, ‘Walking on foot to the congregational prayers, sitting in the mosques after the prayers are over, and performing complete ablution in difficult circumstances. He asked what next they disputed about, and when I said it was about degrees, He asked what they were and I replied, ‘Providing food, speaking gently, and praying at night when people are asleep.’ He then told me to make a request, and I said, ‘O God, I ask Thee for power to do good things and abandon objectionable things, for love towards the poor, that Thou shouldest forgive me and show mercy to me, and that when Thou intendest to test any people Thou wilt take me to Thyself without being led astray. And I ask for Thy love, the love of those who love Thee, and a love of doing things which will bring me near to Thy love.’” Then God’s Messenger said, “It is true, so study it and learn it.” Ahmad and Tirmidhi transmitted it, and Tirmidhi said, “This is a hasan sahih tradition. I asked Muhammad b. Isma'il (Al-Bukhari) about this tradition, and he said it is a sahih tradition.”
وَعَنْ مُعَاذِ بْنِ جَبَلٍ قَالَ: احْتَبَسَ عَنَّا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ذَاتَ غَدَاة عَن صَلَاة الصُّبْح حَتَّى كدنا نتراءى عين الشَّمْس فَخرج سَرِيعا فثوب بِالصَّلَاةِ فَصَلَّى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَتَجَوَّزَ فِي صَلَاتِهِ فَلَمَّا سَلَّمَ دَعَا بِصَوْتِهِ فَقَالَ لَنَا عَلَى مَصَافِّكُمْ كَمَا أَنْتُمْ ثُمَّ انْفَتَلَ إِلَيْنَا ثُمَّ قَالَ أَمَا إِنِّي سَأُحَدِّثُكُمْ مَا حَبَسَنِي عَنْكُمُ الْغَدَاةَ إِنِّي قُمْتُ مِنَ اللَّيْلِ فَتَوَضَّأْتُ وَصَلَّيْتُ مَا قُدِّرَ لِي فَنَعَسْتُ فِي صَلَاتِي حَتَّى اسْتَثْقَلْتُ فَإِذَا أَنَا بِرَبِّي تَبَارَكَ وَتَعَالَى فِي أَحْسَنِ صُورَةٍ فَقَالَ يَا مُحَمَّدُ قُلْتُ لَبَّيْكَ رَبِّ قَالَ فِيمَ يخْتَصم الْمَلأ الْأَعْلَى قلت لَا أَدْرِي رب قَالَهَا ثَلَاثًا قَالَ فَرَأَيْتُهُ وَضَعَ كَفَّهُ بَيْنَ كَتِفَيَّ حَتَّى وَجَدْتُ بَرْدَ أَنَامِلِهِ بَيْنَ ثَدْيَيَّ فَتَجَلَّى لِي كُلُّ شَيْءٍ وَعَرَفْتُ فَقَالَ يَا مُحَمَّدُ قُلْتُ لَبَّيْكَ رَبِّ قَالَ فِيمَ يَخْتَصِمُ الْمَلأ الْأَعْلَى قلت فِي الْكَفَّارَات قَالَ مَا هُنَّ قُلْتُ مَشْيُ الْأَقْدَامِ إِلَى الْجَمَاعَاتِ وَالْجُلُوسُ فِي الْمَسَاجِد بَعْدَ الصَّلَوَاتِ وَإِسْبَاغُ الْوَضُوءِ حِينَ الْكَرِيهَاتِ قَالَ ثُمَّ فِيمَ؟ قُلْتُ: فِي الدَّرَجَاتِ. قَالَ: وَمَا هن؟ إطْعَام الطَّعَام ولين الْكَلَام وَالصَّلَاة وَالنَّاس نيام. ثمَّ قَالَ: سل قل اللَّهُمَّ إِنِّي أَسْأَلُكَ ...
  صَحِيحٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 748
In-book reference : Book 4, Hadith 176
Jami` at-Tirmidhi 414
Aishah narrated that Allah's Messenger (S) said:
"Whoever is regular with twelve Rak'ah of Sunnah (prayer), Allah will build a house for him in Paradise: Four Rak'ah before Zuhr, two Rak'ah after it, two Rak'ah after Maghrib, two Rak'ah after Isha, and two Rak'ah before Fajr."
حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ النَّيْسَابُورِيُّ، حَدَّثَنَا إِسْحَاقُ بْنُ سُلَيْمَانَ الرَّازِيُّ، حَدَّثَنَا الْمُغِيرَةُ بْنُ زِيَادٍ، عَنْ عَطَاءٍ، عَنْ عَائِشَةَ، قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ ثَابَرَ عَلَى ثِنْتَىْ عَشْرَةَ رَكْعَةً مِنَ السُّنَّةِ بَنَى اللَّهُ لَهُ بَيْتًا فِي الْجَنَّةِ أَرْبَعِ رَكَعَاتٍ قَبْلَ الظُّهْرِ وَرَكْعَتَيْنِ بَعْدَهَا وَرَكْعَتَيْنِ بَعْدَ الْمَغْرِبِ وَرَكْعَتَيْنِ بَعْدَ الْعِشَاءِ وَرَكْعَتَيْنِ قَبْلَ الْفَجْرِ ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ أُمِّ حَبِيبَةَ وَأَبِي هُرَيْرَةَ وَأَبِي مُوسَى وَابْنِ عُمَرَ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ عَائِشَةَ حَدِيثٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ ‏.‏ وَمُغِيرَةُ بْنُ زِيَادٍ قَدْ تَكَلَّمَ فِيهِ بَعْضُ أَهْلِ الْعِلْمِ مِنْ قِبَلِ حِفْظِهِ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 414
In-book reference : Book 2, Hadith 267
English translation : Vol. 1, Book 2, Hadith 414
Narrated Sulaiman bin Yasar:
So-and-so used to prolong the first two Rak'a of the Zuhr prayer and shorten the 'Asr prayer, and recite the short Surah of Mufassal at Maghrib prayer, its medium Surah at the 'Isha' prayer, and its long ones at the Fajr prayer. Then Abu Hurairah (RA) said, "I never prayed behind anyone whose prayer more closely resembles that of Allah's Messenger (SAW) than this person." [Reported by an-Nasa'i with a Sahih (authentic) Isnad].
وَعَنْ سُلَيْمَانَ بْنِ يَسَارٍ ‏- رضى الله عنه ‏- 1‏ قَالَ : { كَانَ فُلَانٍ يُطِيلُ اَلْأُولَيَيْنِ مِنْ اَلظُّهْرِ, وَيُخَفِّفُ اَلْعَصْرَ, وَيَقْرَأُ فِي اَلْمَغْرِبِ بِقِصَارِ اَلْمُفَصَّلِ وَفِي اَلْعِشَاءِ بِوَسَطِهِ وَفِي اَلصُّبْحِ بِطُولِهِ .‏ فَقَالَ أَبُو هُرَيْرَةَ : "مَا صَلَّيْتُ وَرَاءِ أَحَدٍ أَشْبَهَ صَلَاةِ بِرَسُولِ اَللَّهِ ‏- صلى الله عليه وسلم ‏-مِنْ هَذَا } .‏ أَخْرَجَهُ النَّسَائِيُّ بِإِسْنَادٍ صَحِيحٍ 2
Sunnah.com reference : Book 2, Hadith 174
English translation : Book 2, Hadith 286
Arabic reference : Book 2, Hadith 288
Musnad Ahmad 175
It was narrated from Qais bin Marwan that he came to 'Umar and said:
I have come from Koofah, O Ameer al-­Mu'mineen, and I left behind in it a man who dictates the Mushaf From memory. ‘Umar got exceedingly angry and said: Who is he, woe to you? He said: 'Abdullah bin Mas'ood. ‘Umar began to calm down, and went back to normal, then he said: Woe to you, I do not know of anyone who is more qualified to do that than him, and I will tell you about that. The Messenger of Allah ﷺ used to stay up at night talking with Abu Bakr رضي الله عنه discussing some affairs of the Muslims. He stayed up talking with him one night, and I was with him. The Messenger of Allah ﷺ went out, and we went out with him, and we saw a man standing and praying in the mosque. The Messenger of Allah ﷺ listened to his recitation, and as soon as we recognised him the Messenger of Allah ﷺ said: `Whoever would like to recite the Qur'an fresh as it was revealed, let him recite it according to the recitation of Ibn Umm 'Abd.` Then the same man sat and offered supplication (du'a') and the Messenger of Allah ﷺ started saying to him: `Ask, you will be given;ask, you will be given.” ‘Umar said: By Allah, I shall go to him tomorrow and tell hirm the glad tidings. I went to him the next morning to tell him the glad tidings, and I found that Abu Bakr had beaten me to it and given him the glad tidings. By Allah, I never competed with him to do good but he beat me to it.
حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الْأَعْمَشُ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، قَالَ جَاءَ رَجُلٌ إِلَى عُمَرَ رَضِيَ اللَّهُ عَنْهُ وَهُوَ بِعَرَفَةَ قَالَ أَبُو مُعَاوِيَةَ وَحَدَّثَنَا الْأَعْمَشُ عَنْ خَيْثَمَةَ عَنْ قَيْسِ بْنِ مَرْوَانَ أَنَّهُ أَتَى عُمَرَ رَضِيَ اللَّهُ عَنْهُ فَقَالَ جِئْتُ يَا أَمِيرَ الْمُؤْمِنِينَ مِنْ الْكُوفَةِ وَتَرَكْتُ بِهَا رَجُلًا يُمْلِي الْمَصَاحِفَ عَنْ ظَهْرِ قَلْبِهِ فَغَضِبَ وَانْتَفَخَ حَتَّى كَادَ يَمْلَأُ مَا بَيْنَ شُعْبَتَيْ الرَّحْلِ فَقَالَ وَمَنْ هُوَ وَيْحَكَ قَالَ عَبْدُ اللَّهِ بْنُ مَسْعُودٍ فَمَا زَالَ يُطْفَأُ وَيُسَرَّى عَنْهُ الْغَضَبُ حَتَّى عَادَ إِلَى حَالِهِ الَّتِي كَانَ عَلَيْهَا ثُمَّ قَالَ وَيْحَكَ وَاللَّهِ مَا أَعْلَمُهُ بَقِيَ مِنْ النَّاسِ أَحَدٌ هُوَ أَحَقُّ بِذَلِكَ مِنْهُ وَسَأُحَدِّثُكَ عَنْ ذَلِكَ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا يَزَالُ يَسْمُرُ عِنْدَ أَبِي بَكْرٍ رَضِيَ اللَّهُ عَنْهُ اللَّيْلَةَ كَذَاكَ فِي الْأَمْرِ مِنْ أَمْرِ الْمُسْلِمِينَ وَإِنَّهُ سَمَرَ عِنْدَهُ ذَاتَ لَيْلَةٍ وَأَنَا مَعَهُ فَخَرَجَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَخَرَجْنَا مَعَهُ فَإِذَا رَجُلٌ قَائِمٌ يُصَلِّي فِي الْمَسْجِدِ فَقَامَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَسْتَمِعُ قِرَاءَتَهُ فَلَمَّا كِدْنَا أَنْ نَعْرِفَهُ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ سَرَّهُ ...
Grade: Two Sahih isnads) (Darussalam)
Reference : Musnad Ahmad 175
In-book reference : Book 2, Hadith 92

Yahya related to me from Malik from Makhrama ibn Sulayman from Kurayb, the mawla of Ibn Abbas, that Abdullah ibn Abbas told him that he had spent a night at the house of Maimuna, the wife of the Prophet, may Allah bless him and grant him peace, who was also Ibn Abbas' mother's sister. Ibn Abbas said, "I lay down with my head on the breadth of the cushion, and the Messenger of Allah, may Allah bless him and grant him peace, and his wife lay down with their heads on its length. The Messenger of Allah, may Allah bless him and grant him peace, slept, until, halfway through the night or a little before or after it, he awoke and sat up and wiped the sleep away from his face with his hand. Then he recited the last ten ayats of sura Ali Imran (Sura3). Then he got up and went over to a water-skin which was hanging up and did wudu from it, doing his wudu thoroughly, and then he stood in prayer."

Ibn Abbas continued, "I stood up and did the same and then went and stood by his side. The Messenger of Allah, may Allah bless him and grant him peace, put his right hand on my head and took my right ear and tweaked it. He prayed two rakas, then two rakas, then two rakas, then two rakas, then two rakas, then two rakas, and then prayed an odd raka. Then he lay down until the muadhdhin came to him, and then prayed two quick rakas, and went out and prayed subh ."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ مَخْرَمَةَ بْنِ سُلَيْمَانَ، عَنْ كُرَيْبٍ، مَوْلَى ابْنِ عَبَّاسٍ أَنَّ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ، أَخْبَرَهُ أَنَّهُ، بَاتَ لَيْلَةً عِنْدَ مَيْمُونَةَ زَوْجِ النَّبِيِّ صلى الله عليه وسلم - وَهِيَ خَالَتُهُ - قَالَ فَاضْطَجَعْتُ فِي عَرْضِ الْوِسَادَةِ وَاضْطَجَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَهْلُهُ فِي طُولِهَا فَنَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى إِذَا انْتَصَفَ اللَّيْلُ - أَوْ قَبْلَهُ بِقَلِيلٍ أَوْ بَعْدَهُ بِقَلِيلٍ - اسْتَيْقَظَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَجَلَسَ يَمْسَحُ النَّوْمَ عَنْ وَجْهِهِ بِيَدِهِ ثُمَّ قَرَأَ الْعَشْرَ الآيَاتِ الْخَوَاتِمَ مِنْ سُورَةِ آلِ عِمْرَانَ ثُمَّ قَامَ إِلَى شَنٍّ مُعَلَّقٍ فَتَوَضَّأَ مِنْهُ فَأَحْسَنَ وُضُوءَهُ ثُمَّ قَامَ يُصَلِّي - قَالَ ابْنُ عَبَّاسٍ - فَقُمْتُ فَصَنَعْتُ مِثْلَ مَا صَنَعَ ثُمَّ ذَهَبْتُ فَقُمْتُ إِلَى جَنْبِهِ فَوَضَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَدَهُ الْيُمْنَى عَلَى رَأْسِي وَأَخَذَ بِأُذُنِي الْيُمْنَى يَفْتِلُهَا فَصَلَّى رَكْعَتَيْنِ ثُمَّ رَكْعَتَيْنِ ثُمَّ رَكْعَتَيْنِ ثُمَّ رَكْعَتَيْنِ ثُمَّ رَكْعَتَيْنِ ثُمَّ رَكْعَتَيْنِ ثُمَّ أَوْتَرَ ثُمَّ اضْطَجَعَ حَتَّى أَتَاهُ الْمُؤَذِّنُ فَصَلَّى رَكْعَتَيْنِ خَفِيفَتَيْنِ ثُمَّ خَرَجَ فَصَلَّى الصُّبْحَ ‏.‏
Sunnah.com reference : Book 7, Hadith 11
USC-MSA web (English) reference : Book 7, Hadith 11
Arabic reference : Book 7, Hadith 265
Sahih al-Bukhari 3917

Narrated Al-Bara:

Abu Bakr bought a (camel's) saddle from `Azib, and I carried it for him. `Azib (i.e. my father) asked Abu Bakr regarding the journey of the migration of Allah's Apostle. Abu Bakr said, "Close observers were appointed by our enemies to watch us. So we went out at night and travelled throughout the night and the following day till it was noon, then we perceived a rock and went towards it, and there was some shade under it. I spread a cloak I had with me for Allah's Apostle and then the Prophet layed on it. I went out to guard him and all of a sudden I saw a shepherd coming with his sheep looking for the same, the shade of the rock as we did, I asked him, 'O boy, to whom do you belong?' He replied, 'I belong to so-and-so.' I asked him, 'Is there some milk in your sheep?' He replied in the affirmative. I asked him, 'Will you milk?' He replied in the affirmative. Then he got hold of one of his sheep. I said to him, 'Remove the dust from its udder.' Then he milked a little milk. I had a water-skin with me which was tied with a piece of cloth. I had prepared the water-skin for Allah's Apostle . So I poured some water over the milk (container) till its bottom became cold. Then I brought the milk to the Prophet and said, 'Drink, O Allah's Apostle.' Allah's Apostle drank till I became pleased. Then we departed and the pursuers were following us."

حَدَّثَنَا أَحْمَدُ بْنُ عُثْمَانَ، حَدَّثَنَا شُرَيْحُ بْنُ مَسْلَمَةَ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ يُوسُفَ، عَنْ أَبِيهِ، عَنْ أَبِي إِسْحَاقَ، قَالَ سَمِعْتُ الْبَرَاءَ، يُحَدِّثُ قَالَ ابْتَاعَ أَبُو بَكْرٍ مِنْ عَازِبٍ رَحْلاً فَحَمَلْتُهُ مَعَهُ قَالَ فَسَأَلَهُ عَازِبٌ عَنْ مَسِيرِ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ أُخِذَ عَلَيْنَا بِالرَّصَدِ، فَخَرَجْنَا لَيْلاً، فَأَحْثَثْنَا لَيْلَتَنَا وَيَوْمَنَا حَتَّى قَامَ قَائِمُ الظَّهِيرَةِ، ثُمَّ رُفِعَتْ لَنَا صَخْرَةٌ، فَأَتَيْنَاهَا وَلَهَا شَىْءٌ مِنْ ظِلٍّ قَالَ فَفَرَشْتُ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَرْوَةً مَعِي، ثُمَّ اضْطَجَعَ عَلَيْهَا النَّبِيُّ صلى الله عليه وسلم فَانْطَلَقْتُ أَنْفُضُ مَا حَوْلَهُ، فَإِذَا أَنَا بِرَاعٍ قَدْ أَقْبَلَ فِي غُنَيْمَةٍ يُرِيدُ مِنَ الصَّخْرَةِ مِثْلَ الَّذِي أَرَدْنَا فَسَأَلْتُهُ لِمَنْ أَنْتَ يَا غُلاَمُ فَقَالَ أَنَا لِفُلاَنٍ‏.‏ فَقُلْتُ لَهُ هَلْ فِي غَنَمِكَ مِنْ لَبَنٍ قَالَ نَعَمْ‏.‏ قُلْتُ لَهُ هَلْ أَنْتَ حَالِبٌ قَالَ نَعَمْ‏.‏ فَأَخَذَ شَاةً مِنْ غَنَمِهِ فَقُلْتُ لَهُ انْفُضِ الضَّرْعَ‏.‏ قَالَ فَحَلَبَ كُثْبَةً مِنْ لَبَنٍ، وَمَعِي إِدَاوَةٌ مِنْ مَاءٍ عَلَيْهَا خِرْقَةٌ قَدْ رَوَّأْتُهَا لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَصَبَبْتُ عَلَى اللَّبَنِ حَتَّى بَرَدَ أَسْفَلُهُ، ثُمَّ أَتَيْتُ بِهِ النَّبِيَّ صلى الله عليه وسلم فَقُلْتُ اشْرَبْ يَا رَسُولَ اللَّهِ‏.‏ فَشَرِبَ رَسُولُ اللَّهِ ...
Reference : Sahih al-Bukhari 3917
In-book reference : Book 63, Hadith 142
USC-MSA web (English) reference : Vol. 5, Book 58, Hadith 256
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Musnad Ahmad 1390
Malik narrated from his paternal uncle, from his father, that he heard Talhah bin `Ubaidullah say:
A Bedouin came to the Prophet (ﷺ) and said: “O Messenger of Allah(ﷺ), what is Islam?” He said: `Five prayers every day and night.` He said: “Do l have to do anything other than that?” He said: “No.” He asked him about fasting and he said: “Fasting (the month of) Ramadan.” He said: “Do I have to do anything other than that?” He said: “No.” He mentioned zakah and said: “Do I have to do anything other than that?” He said: “No.” He said: “By Allah, I will do no more and no less than that.” The Messenger of Allah (ﷺ) said: “He will prosper, if he means what he says.”
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا مَالِكٌ، عَنْ عَمِّهِ، عَنْ أَبِيهِ، أَنَّهُ سَمِعَ طَلْحَةَ بْنَ عُبَيْدِ اللَّهِ، يَقُولُ جَاءَ أَعْرَابِيٌّ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ يَا رَسُولَ اللَّهِ مَا الْإِسْلَامُ قَالَ خَمْسُ صَلَوَاتٍ فِي يَوْمٍ وَلَيْلَةٍ قَالَ هَلْ عَلَيَّ غَيْرُهُنَّ قَالَ لَا وَسَأَلَهُ عَنْ الصَّوْمِ فَقَالَ صِيَامُ رَمَضَانَ قَالَ هَلْ عَلَيَّ غَيْرُهُ قَالَ لَا قَالَ وَذَكَرَ الزَّكَاةَ قَالَ هَلْ عَلَيَّ غَيْرُهَا قَالَ لَا قَالَ وَاللَّهِ لَا أَزِيدُ عَلَيْهِنَّ وَلَا أَنْقُصُ مِنْهُنَّ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ أَفْلَحَ إِنْ صَدَقَ‏.‏
Grade: Sahih (Darussalam), al Bukhari (46) and Muslim (11)] (Darussalam)
Reference : Musnad Ahmad 1390
In-book reference : Book 6, Hadith 10
Sahih al-Bukhari 1895

Narrated Abu Wail from Hudhaifa:

`Umar asked the people, "Who remembers the narration of the Prophet about the affliction?" Hudhaifa said, "I heard the Prophet saying, 'The affliction of a person in his property, family and neighbors is expiated by his prayers, fasting, and giving in charity." `Umar said, "I do not ask about that, but I ask about those afflictions which will spread like the waves of the sea." Hudhaifa replied, "There is a closed gate in front of those afflictions." `Umar asked, "Will that gate be opened or broken?" He replied, "It will be broken." `Umar said, "Then the gate will not be closed again till the Day of Resurrection." We said to Masruq, "Would you ask Hudhaifa whether `Umar knew what that gate symbolized?" He asked him and he replied "He (`Umar) knew it as one knows that there will be night before tomorrow, morning.

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا جَامِعٌ، عَنْ أَبِي وَائِلٍ، عَنْ حُذَيْفَةَ، قَالَ قَالَ عُمَرُ ـ رضى الله عنه ـ مَنْ يَحْفَظُ حَدِيثًا عَنِ النَّبِيِّ صلى الله عليه وسلم فِي الْفِتْنَةِ قَالَ حُذَيْفَةُ أَنَا سَمِعْتُهُ يَقُولُ ‏ "‏ فِتْنَةُ الرَّجُلِ فِي أَهْلِهِ وَمَالِهِ وَجَارِهِ تُكَفِّرُهَا الصَّلاَةُ وَالصِّيَامُ وَالصَّدَقَةُ ‏"‏‏.‏ قَالَ لَيْسَ أَسْأَلُ عَنْ ذِهِ، إِنَّمَا أَسْأَلُ عَنِ الَّتِي تَمُوجُ كَمَا يَمُوجُ الْبَحْرُ‏.‏ قَالَ وَإِنَّ دُونَ ذَلِكَ بَابًا مُغْلَقًا‏.‏ قَالَ فَيُفْتَحُ أَوْ يُكْسَرُ قَالَ يُكْسَرُ‏.‏ قَالَ ذَاكَ أَجْدَرُ أَنْ لاَ يُغْلَقَ إِلَى يَوْمِ الْقِيَامَةِ‏.‏ فَقُلْنَا لِمَسْرُوقٍ سَلْهُ أَكَانَ عُمَرُ يَعْلَمُ مَنِ الْبَابُ فَسَأَلَهُ فَقَالَ نَعَمْ، كَمَا يَعْلَمُ أَنَّ دُونَ غَدٍ اللَّيْلَةَ‏.‏
Reference : Sahih al-Bukhari 1895
In-book reference : Book 30, Hadith 5
USC-MSA web (English) reference : Vol. 3, Book 31, Hadith 119
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Sunan an-Nasa'i 2397
It was narrated that 'Abdullah bin 'Amr said:
"The Messenger of Allah said: 'I have heard that you stand (in prayer) all night and fast all day.' I said: 'O Messenger of Allah, I only meant good by that.' He said: 'One who fasts every day of his life has not truly fasted. But I will tell you what fasting for a lifetime means: Three days of every month.' I said: 'O Messenger of Allah, I said: 'I am able to do more than that.' He said 'Observe the fast of Dawud, peace be upon him; he used to fast one day and not the next."' 'Ata said: "someone who heard him told me that Ibn 'Umar (said) that the Prophet said: 'Whoever fasts every day of his life, then he has not fasted."
أَخْبَرَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، عَنْ أَسْبَاطٍ، عَنْ مُطَرِّفٍ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، عَنْ أَبِي الْعَبَّاسِ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنَّهُ بَلَغَنِي أَنَّكَ تَقُومُ اللَّيْلَ وَتَصُومُ النَّهَارَ ‏"‏ ‏.‏ قُلْتُ يَا رَسُولَ اللَّهِ مَا أَرَدْتُ بِذَلِكَ إِلاَّ الْخَيْرَ ‏.‏ قَالَ ‏"‏ لاَ صَامَ مَنْ صَامَ الأَبَدَ وَلَكِنْ أَدُلُّكَ عَلَى صَوْمِ الدَّهْرِ ثَلاَثَةُ أَيَّامٍ مِنَ الشَّهْرِ ‏"‏ ‏.‏ قُلْتُ يَا رَسُولَ اللَّهِ إِنِّي أُطِيقُ أَكْثَرَ مِنْ ذَلِكَ ‏.‏ قَالَ ‏"‏ صُمْ خَمْسَةَ أَيَّامٍ ‏"‏ ‏.‏ قُلْتُ إِنِّي أُطِيقُ أَكْثَرَ مِنْ ذَلِكَ ‏.‏ قَالَ ‏"‏ فَصُمْ عَشْرًا ‏"‏ ‏.‏ فَقُلْتُ إِنِّي أُطِيقُ أَكْثَرَ مِنْ ذَلِكَ ‏.‏ قَالَ ‏"‏ صُمْ صَوْمَ دَاوُدَ عَلَيْهِ السَّلاَمُ كَانَ يَصُومُ يَوْمًا وَيُفْطِرُ يَوْمًا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2397
In-book reference : Book 22, Hadith 308
English translation : Vol. 3, Book 22, Hadith 2399
Jami` at-Tirmidhi 1200
Abu Salamah and Muhammad bin Abdur-Rahman (bin Thawban) narrated that :
Salman bin Sakhr Al-Ansari - from Banu Bayadah - said that his wife was like the back of his mother to him until Ramadan passed. After half of Ramadan had passed he had intercourse with his wife during the night. So he went to the Messenger of Allah to mention that to him. The Messenger of Allah said to him: "Free a slave." He said: "I don't have one." So he said: "Then fast two consecutive months." He said: "I am unable." He said: "Feed sixty needy people." He said: "I can not." So the Messenger of Allah said to Farwah bin Amr: "Give him that Araq - and it is a large basket that holds fifteen or sixteen Sa - to feed sixty needy people."
حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، أَنْبَأَنَا هَارُونُ بْنُ إِسْمَاعِيلَ الْخَزَّازُ، أَنْبَأَنَا عَلِيُّ بْنُ الْمُبَارَكِ، أَنْبَأَنَا يَحْيَى بْنُ أَبِي كَثِيرٍ، أَنْبَأَنَا أَبُو سَلَمَةَ، وَمُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ ثَوْبَانَ، أَنَّ سَلْمَانَ بْنَ صَخْرٍ الأَنْصَارِيَّ، أَحَدَ بَنِي بَيَاضَةَ جَعَلَ امْرَأَتَهُ عَلَيْهِ كَظَهْرِ أُمِّهِ حَتَّى يَمْضِيَ رَمَضَانُ فَلَمَّا مَضَى نِصْفٌ مِنْ رَمَضَانَ وَقَعَ عَلَيْهَا لَيْلاً فَأَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم فَذَكَرَ ذَلِكَ لَهُ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَعْتِقْ رَقَبَةً ‏"‏ ‏.‏ قَالَ لاَ أَجِدُهَا ‏.‏ قَالَ ‏"‏ فَصُمْ شَهْرَيْنِ مُتَتَابِعَيْنِ ‏"‏ ‏.‏ قَالَ لاَ أَسْتَطِيعُ ‏.‏ قَالَ ‏"‏ أَطْعِمْ سِتِّينَ مِسْكِينًا ‏"‏ ‏.‏ قَالَ لاَ أَجِدُ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِفَرْوَةَ بْنِ عَمْرٍو ‏"‏ أَعْطِهِ ذَلِكَ الْعَرَقَ ‏"‏ ‏.‏ وَهُوَ مِكْتَلٌ يَأْخُذُ خَمْسَةَ عَشَرَ صَاعًا أَوْ سِتَّةَ عَشَرَ صَاعًا فَقَالَ ‏"‏ أَطْعِمْ سِتِّينَ مِسْكِينًا ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ ‏.‏ يُقَالُ سَلْمَانُ بْنُ صَخْرٍ وَيُقَالُ سَلَمَةُ بْنُ صَخْرٍ الْبَيَاضِيُّ ‏.‏ وَالْعَمَلُ عَلَى هَذَا الْحَدِيثِ عِنْدَ أَهْلِ الْعِلْمِ فِي كَفَّارَةِ الظِّهَارِ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 1200
In-book reference : Book 13, Hadith 27
English translation : Vol. 2, Book 8, Hadith 1200
Mishkat al-Masabih 726
Tirmidhi has something similar from ‘Abd ar-Rahman, and from Ibn ‘Abbas and Mu'adh b. Jabal, in which he had additions:
He asked, "Muhammad, do you know what the angels near My presence dispute about?" I replied, "Yes, about expiations, and they are remaining in the mosques after the prayers are over, walking on foot to the congregational prayers, and performing elaborate ablution in unpleasant circumstances (Cf. p. 151). Whoever does that will live and die righteously, and as far as his sin is concerned, he will be as he was on the day his mother gave birth to him." He said, "Muhammad, when you pray say, ‘O God, I ask Thee to enable me to do good deeds, abandon objectionable things, and love the poor, and when Thou intendest to test Thy servants, take me to Thyself without being led astray.'" He said, "People are raised in degree by saluting all and sundry, providing food, and praying at night when people are asleep." The wording of this tradition is as it occurs in al-Masabih, but I found it traced to ‘Abd ar-Rahman only in Sharh as-sunna.
وَعَنِ ابْنِ عَبَّاسٍ وَمُعَاذِ بْنِ جبل وَزَادَ فِيهِ: قَالَ: يَا مُحَمَّدُ {هَلْ تَدْرِي فِيمَ يَخْتَصِمُ الْمَلَأُ الْأَعْلَى؟ قُلْتُ: نَعَمْ فِي الْكَفَّارَاتِ. وَالْكَفَّارَاتُ: الْمُكْثُ فِي الْمَسَاجِدِ بَعْدَ الصَّلَوَاتِ وَالْمَشْيِ عَلَى الْأَقْدَامِ إِلَى الْجَمَاعَاتِ وَإِبْلَاغِ الْوَضُوءِ فِي الْمَكَارِهِ فَمَنْ فَعَلَ ذَلِكَ عَاشَ بِخَيْرٍ وَمَاتَ بِخَيْرٍ وَكَانَ مِنْ خَطِيئَتِهِ كَيَوْمَ وَلَدَتْهُ أُمُّهُ وَقَالَ: يَا مُحَمَّدُ} إِذَا صَلَّيْتَ فَقُلِ: اللَّهُمَّ إِنِّي أَسْأَلُكَ فِعْلَ الْخَيْرَاتِ وَتَرْكَ الْمُنْكَرَاتِ وَحُبَّ الْمَسَاكِينِ وَإِذَا أَرَدْتَ بِعِبَادِكَ فِتْنَةً فَاقْبِضْنِي إِلَيْكَ غَيْرَ مَفْتُونٍ. قَالَ: وَالدَّرَجَاتُ: إِفْشَاءُ السَّلَامِ وَإِطْعَامُ الطَّعَامِ وَالصَّلَاةُ بِاللَّيْلِ وَالنَّاسُ نِيَامٌ. وَلَفْظُ هَذَا الْحَدِيثِ كَمَا فِي الْمَصَابِيحِ لَمْ أَجِدْهُ عَنْ عَبْدِ الرَّحْمَن إِلَّا فِي شرح السّنة.
Reference : Mishkat al-Masabih 726
In-book reference : Book 4, Hadith 155
Mishkat al-Masabih 1209
Humaid b. ‘Abd ar-Rahman b. ‘Auf said that one of the companions of the Prophet told how he decided when he was on a journey along with God’s Messenger that he must watch his prayer to see how he conducted it. When he had prayed the evening prayer, which is the 'atama, he lay down for a long period during the night, then awoke, looked at the horizon and said, “Our Lord, Thou hast not created this in vain…verily Thou dost not break Thy promise” (Al-Qur’an; 3:191,194). Then God's Messenger went to his couch from which he took out a toothstick, then poured out some water into a bowl from a skin vessel beside him, cleaned his teeth, and stood up and prayed, till it appeared to me that he prayed as long as he had slept. Then he lay down till it appeared to me that he slept as long as he had prayed. Then awakening and doing as he did the first time, he said the same as he had said. He did that three times before the dawn. Nasa’i transmitted it.
وَعَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ قَالَ: أَنَّ رَجُلًا مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: قُلْتُ وَأَنَا فِي سَفَرٍ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: وَاللَّهِ لَأَرْقُبَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِلصَّلَاةِ حَتَّى أَرَى فِعْلَهُ فَلَمَّا صَلَّى صَلَاةَ الْعِشَاءِ وَهِيَ الْعَتَمَةُ اضْطَجَعَ هَوِيًّا مِنَ اللَّيْلِ ثُمَّ اسْتَيْقَظَ فَنَظَرَ فِي الْأُفُقِ فَقَالَ: (رَبنَا مَا خلقت هَذَا بَاطِلا) حَتَّى بَلَغَ إِلَى (إِنَّكَ لَا تُخْلِفُ الْمِيعَادَ) ثُمَّ أَهْوَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى فِرَاشِهِ فَاسْتَلَّ مِنْهُ سِوَاكًا ثُمَّ أَفْرَغَ فِي قَدَحٍ مِنْ إِدَاوَةٍ عِنْدَهُ مَاءً فَاسْتَنَّ ثُمَّ قَامَ فَصَلَّى حَتَّى قُلْتُ: قَدْ صَلَّى قَدْرَ مَا نَامَ ثُمَّ اضْطَجَعَ حَتَّى قُلْتُ قَدْ نَامَ قَدْرَ مَا صَلَّى ثُمَّ اسْتَيْقَظَ فَفَعَلَ كَمَا فَعَلَ أَوَّلَ مَرَّةٍ وَقَالَ مِثْلَ مَا قَالَ فَفَعَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثَلَاثٌ مَرَّاتٍ قَبْلَ الْفَجْرِ. رَوَاهُ النَّسَائِيّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1209
In-book reference : Book 4, Hadith 625
'Abdullah ibn 'Amr reported that the Prophet, may Allah bless him and grant him peace, said, "If a Muslim man persists in two actions, he will enter the Garden. They are easy, but those who do them are few.' He was asked, 'What are they, may Allah bless him and grant him peace?' He said, 'That you say "Allahu akbar" ten times, "al-hamdu lillah" ten times, and "Subhana'llah" ten times after every prayer. That is 150 on the tongue and 1500 in the balance.' I saw the Prophet, may Allah bless him and grant him peace, counting them with his hand. Then he said, 'When you go to bed, you should say, "Subhana'llah", "al-hamdu lillah", and "Allahu akbar". That is 100 on the tongue and 1000 in the balance. Who among you can do 2500 bad actions morning and night?' He was asked, 'Messenger of Allah, how is it that they are not counted?' He said, 'Shaytan comes to one of you while he is praying and reminds him of something he has to do such-and-such and such-and-such, so he does not remember to do it.'"
حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ‏:‏ حَدَّثَنَا سُفْيَانُ، عَنْ عَطَاءٍ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللهِ بْنِ عَمْرٍو، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ‏:‏ خَلَّتَانِ لاَ يُحْصِيهِمَا رَجُلٌ مُسْلِمٌ إِلاَّ دَخَلَ الْجَنَّةَ، وَهُمَا يَسِيرٌ، وَمَنْ يَعْمَلُ بِهِمَا قَلِيلٌ، قِيلَ‏:‏ وَمَا هُمَا يَا رَسُولَ اللهِ‏؟‏ قَالَ‏:‏ يُكَبِّرُ أَحَدُكُمْ فِي دُبُرِ كُلِّ صَلاَةٍ عَشْرًا، وَيَحْمَدُ عَشْرًا، وَيُسَبِّحُ عَشْرًا، فَذَلِكَ خَمْسُونَ وَمِئَةٌ عَلَى اللِّسَانِ، وَأَلْفٌ وَخَمْسُمِئَةٍ فِي الْمِيزَانِ، فَرَأَيْتُ النَّبِيَّ صلى الله عليه وسلم يَعُدُّهُنَّ بِيَدِهِ‏.‏ وَإِذَا أَوَى إِلَى فِرَاشِهِ سَبَّحَهُ وَحَمِدَهُ وَكَبَّرَهُ، فَتِلْكَ مِئَةٌ عَلَى اللِّسَانِ، وَأَلْفٌ فِي الْمِيزَانِ، فَأَيُّكُمْ يَعْمَلُ فِي الْيَوْمِ وَاللَّيْلَةِ أَلْفَيْنِ وَخَمْسَمِئَةِ سَيِّئَةٍ‏؟‏ قِيلَ‏:‏ يَا رَسُولَ اللهِ، كَيْفَ لاَ يُحْصِيهِمَا‏؟‏ قَالَ‏:‏ يَأْتِي أَحَدَكُمُ الشَّيْطَانُ فِي صَلاَتِهِ، فَيُذَكِّرُهُ حَاجَةَ كَذَا وَكَذَا، فَلا يَذْكُرُهُ‏.‏
Grade: Sahih (Al-Albani)  صـحـيـح   (الألباني) حكم   :
Sunnah.com reference : Book 50, Hadith 12
Arabic/English book reference : Book 50, Hadith 1216
Musnad Ahmad 120
It was narrated that Humrah bin 'Abd Kulal said:
Umar bin al-Khattab travelled to Syria for the second time and when he approached it, he and those who were with him heard that the plague was widespread therein. His companions said to him: Go back and do not enter it, for if you enter it when (the plague) is in it, we do not think that you should leave it. So he set off, heading back to Madinah, and he stopped to rest at the end of that night. I was the closest of the people to him, and when he woke up, I woke up with him and followed him, and I heard him say: They turned me away from Syria after I had got close to it because the plague was there. It would be a good idea to go to Madinah and finish some work that I have to do there, then I will go and enter Syria and stay in Homs, for I heard the Messenger of Allah ﷺ say: “On the Day of Resurrection, Allah will resurrect from it seventy thousand without any reckoning or punishment, and their place of resurrection will be between the olive trees and the garden at al-Barth al Ahmar near (Homs).`
حَدَّثَنَا أَبُو الْيَمَانِ الْحَكَمُ بْنُ نَافِعٍ، حَدَّثَنَا أَبُو بَكْرِ بْنُ عَبْدِ اللَّهِ، عَنْ رَاشِدِ بْنِ سَعْدٍ، عَنْ حُمْرَةَ بْنِ عَبْدِ كُلَالٍ، قَالَ سَارَ عُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ إِلَى الشَّامِ بَعْدَ مَسِيرِهِ الْأَوَّلِ كَانَ إِلَيْهَا حَتَّى إِذَا شَارَفَهَا بَلَغَهُ وَمَنْ مَعَهُ أَنَّ الطَّاعُونَ فَاشٍ فِيهَا فَقَالَ لَهُ أَصْحَابُهُ ارْجِعْ وَلَا تَقَحَّمْ عَلَيْهِ فَلَوْ نَزَلْتَهَا وَهُوَ بِهَا لَمْ نَرَ لَكَ الشُّخُوصَ عَنْهَا فَانْصَرَفَ رَاجِعًا إِلَى الْمَدِينَةِ فَعَرَّسَ مِنْ لَيْلَتِهِ تِلْكَ وَأَنَا أَقْرَبُ الْقَوْمِ مِنْهُ فَلَمَّا انْبَعَثَ انْبَعَثْتُ مَعَهُ فِي أَثَرِهِ فَسَمِعْتُهُ يَقُولُ رَدُّونِي عَنْ الشَّامِ بَعْدَ أَنْ شَارَفْتُ عَلَيْهِ لِأَنَّ الطَّاعُونَ فِيهِ أَلَا وَمَا مُنْصَرَفِي عَنْهُ مُؤَخِّرٌ فِي أَجَلِي وَمَا كَانَ قُدُومِيهِ مُعَجِّلِي عَنْ أَجَلِي أَلَا وَلَوْ قَدْ قَدِمْتُ الْمَدِينَةَ فَفَرَغْتُ مِنْ حَاجَاتٍ لَا بُدَّ لِي مِنْهَا لَقَدْ سِرْتُ حَتَّى أَدْخُلَ الشَّامَ ثُمَّ أَنْزِلَ حِمْصَ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ لَيَبْعَثَنَّ اللَّهُ مِنْهَا يَوْمَ الْقِيَامَةِ سَبْعِينَ أَلْفًا لَا حِسَابَ عَلَيْهِمْ وَلَا عَذَابَ عَلَيْهِمْ مَبْعَثُهُمْ فِيمَا بَيْنَ الزَّيْتُونِ وَحَائِطِهَا فِي الْبَرْثِ الْأَحْمَرِ مِنْهَا‏.‏
Grade: Da'of (Darussalam) [ because of the weakness of Abu Bakr bin 'Abdullah and Humrah bin Abd Kulal] (Darussalam)
Reference : Musnad Ahmad 120
In-book reference : Book 2, Hadith 38
Jami` at-Tirmidhi 3262
Narrated Malik bin Anas:
from Zaid bin Aslam, from his father who said: "I heard 'Umar bin Al-Khattab [may Allah be pleased with him] saying: 'We were with the Messenger of Allah (SAW) during one of his journeys when I said something to him but he was silent. Then I said something again but he was silent. I quickened my pace of mount to go to the other wise. I said: "May your mother lose you O Ibn Al-Khattab! You pestered the Messenger of Allah (SAW) three times, each time he did not reply to you! You deserve that something be revealed about you in the Qur'an.'" He ('Umar) said: "It was not long before I heard a voice calling me.' So I came to the Messenger of Allah (SAW) and he said: "O Ibn Al-Khattab! A Surah was revealed to me last night which is dearer to me than what the sun rises upon: Verily, We have given you a manifest victory (48:1).'"
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ خَالِدِ بْنِ عَثْمَةَ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِيهِ، قَالَ سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ، رضى الله عنه يَقُولُ كُنَّا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي بَعْضِ أَسْفَارِهِ فَكَلَّمْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَسَكَتَ ثُمَّ كَلَّمْتُهُ فَسَكَتَ ثُمَّ كَلَّمْتُهُ فَسَكَتَ فَحَرَّكْتُ رَاحِلَتِي فَتَنَحَّيْتُ وَقُلْتُ ثَكِلَتْكَ أُمُّكَ يَا ابْنَ الْخَطَّابِ نَزَرْتَ رَسُولَ اللَّهِ صلى الله عليه وسلم ثَلاَثَ مَرَّاتٍ كُلُّ ذَلِكَ لاَ يُكَلِّمُكَ مَا أَخْلَقَكَ أَنْ يَنْزِلَ فِيكَ قُرْآنٌ قَالَ فَمَا نَشِبْتُ أَنْ سَمِعْتُ صَارِخًا يَصْرُخُ بِي قَالَ فَجِئْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏"‏ يَا ابْنَ الْخَطَّابِ لَقَدْ أُنْزِلَ عَلَىَّ هَذِهِ اللَّيْلَةَ سُورَةٌ مَا أُحِبُّ أَنَّ لِي بِهَا مَا طَلَعَتْ عَلَيْهِ الشَّمْسُ ‏:‏ ‏(‏إنَّا فَتَحْنَا لَكَ فَتْحًا مُبِينًا ‏)‏ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ وَرَوَاهُ بَعْضُهُمْ عَنْ مَالِكٍ مُرْسَلاً ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3262
In-book reference : Book 47, Hadith 314
English translation : Vol. 5, Book 44, Hadith 3262
Jami` at-Tirmidhi 2457
At-Tufail bin Ubayy bin Ka'b narrated from his father who said:
"When a third of the night had passed, the Messenger of Allah(s.a.w) stood and said: 'O you people! Remember Allah! Remember Allah! The Rajifah is coming, followed by the Radifah, death and what it brings is coming, death and what it brings is coming!'" Ubayy said: "I said: 'O Messenger of Allah! Indeed I say very much Salat for you. How much of my Salat should I make for you?' He said: 'As you wish.'" [He said:] "I said: 'A fourth?' He said: 'As you wish. But if you add more it would be better for you.' I said: 'Then half?' He said: 'As you wish. And if you add more it would be better [for you].'" [He said:] "I said: 'Then two-thirds? 'He said: 'As you wish, but if you add more it would be better for you.' I said: 'Should I make all of my Salat for you?' He said: 'Then your problems would be solved and your sins would be forgiven.'"
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا قَبِيصَةُ، عَنْ سُفْيَانَ، عَنْ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ، عَنِ الطُّفَيْلِ بْنِ أُبَىِّ بْنِ كَعْبٍ، عَنْ أَبِيهِ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا ذَهَبَ ثُلُثَا اللَّيْلِ قَامَ فَقَالَ ‏"‏ يَا أَيُّهَا النَّاسُ اذْكُرُوا اللَّهَ اذْكُرُوا اللَّهَ جَاءَتِ الرَّاجِفَةُ تَتْبَعُهَا الرَّادِفَةُ جَاءَ الْمَوْتُ بِمَا فِيهِ جَاءَ الْمَوْتُ بِمَا فِيهِ ‏"‏ ‏.‏ قَالَ أُبَىٌّ قُلْتُ يَا رَسُولَ اللَّهِ إِنِّي أُكْثِرُ الصَّلاَةَ عَلَيْكَ فَكَمْ أَجْعَلُ لَكَ مِنْ صَلاَتِي فَقَالَ ‏"‏ مَا شِئْتَ ‏"‏ ‏.‏ قَالَ قُلْتُ الرُّبُعَ ‏.‏ قَالَ ‏"‏ مَا شِئْتَ فَإِنْ زِدْتَ فَهُوَ خَيْرٌ لَكَ ‏"‏ ‏.‏ قُلْتُ النِّصْفَ ‏.‏ قَالَ ‏"‏ مَا شِئْتَ فَإِنْ زِدْتَ فَهُوَ خَيْرٌ لَكَ ‏"‏ ‏.‏ قَالَ قُلْتُ فَالثُّلُثَيْنِ ‏.‏ قَالَ ‏"‏ مَا شِئْتَ فَإِنْ زِدْتَ فَهُوَ خَيْرٌ لَكَ ‏"‏ ‏.‏ قُلْتُ أَجْعَلُ لَكَ صَلاَتِي كُلَّهَا ‏.‏ قَالَ ‏"‏ إِذًا تُكْفَى هَمَّكَ وَيُغْفَرُ لَكَ ذَنْبُكَ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 2457
In-book reference : Book 37, Hadith 43
English translation : Vol. 4, Book 11, Hadith 2457
Sunan Abi Dawud 3118
Narrated Umm Salamah:

When the Messenger of Allah (saws) entered upon Abu Salamah, his eyes were fixedly open. So he closed them. The members of his family cried. He said: Do not pray for yourself anything but good, for the angels utter Amin to what you say. He then said: O Allah, forgive Abu Salamah, raise his rank among those who are guided, and grant him a succession in his descendants who remain. Forgive both us and him, Lord of the universe. O Allah,make his grave spacious for him, and grant him light in it.

Abu Dawud said: The eyes of the deceased should be closed after his expiry. I heard Muhammad b. al-Nu'man al-Muqri say: I heard a man who was devoted to Allah say: I closed the eyes of Ja'far al-Mu'allim when he was dying. He was a man devoted to Allah. I saw him in a dream on the night he died. He said: The biggest thing for me was closing the eyes by you before I died.

حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ حَبِيبٍ أَبُو مَرْوَانَ، حَدَّثَنَا أَبُو إِسْحَاقَ، - يَعْنِي الْفَزَارِيَّ - عَنْ خَالِدٍ الْحَذَّاءِ، عَنْ أَبِي قِلاَبَةَ، عَنْ قَبِيصَةَ بْنِ ذُؤَيْبٍ، عَنْ أُمِّ سَلَمَةَ، قَالَتْ دَخَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى أَبِي سَلَمَةَ وَقَدْ شَقَّ بَصَرُهُ فَأَغْمَضَهُ فَصَيَّحَ نَاسٌ مِنْ أَهْلِهِ فَقَالَ ‏"‏ لاَ تَدْعُوا عَلَى أَنْفُسِكُمْ إِلاَّ بِخَيْرٍ فَإِنَّ الْمَلاَئِكَةَ يُؤَمِّنُونَ عَلَى مَا تَقُولُونَ ‏"‏ ‏.‏ ثُمَّ قَالَ ‏"‏ اللَّهُمَّ اغْفِرْ لأَبِي سَلَمَةَ وَارْفَعْ دَرَجَتَهُ فِي الْمَهْدِيِّينَ وَاخْلُفْهُ فِي عَقِبِهِ فِي الْغَابِرِينَ وَاغْفِرْ لَنَا وَلَهُ رَبَّ الْعَالَمِينَ اللَّهُمَّ افْسَحْ لَهُ فِي قَبْرِهِ وَنَوِّرْ لَهُ فِيهِ ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ وَتَغْمِيضُ الْمَيِّتِ بَعْدَ خُرُوجِ الرُّوحِ سَمِعْتُ مُحَمَّدَ بْنَ مُحَمَّدِ بْنِ النُّعْمَانِ الْمُقْرِئَ قَالَ سَمِعْتُ أَبَا مَيْسَرَةَ رَجُلاً عَابِدًا يَقُولُ غَمَّضْتُ جَعْفَرًا الْمُعَلِّمَ وَكَانَ رَجُلاً عَابِدًا فِي حَالَةِ الْمَوْتِ فَرَأَيْتُهُ فِي مَنَامِي لَيْلَةَ مَاتَ يَقُولُ أَعْظَمُ مَا كَانَ عَلَىَّ تَغْمِيضُكَ لِي قَبْلَ أَنْ أَمُوتَ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3118
In-book reference : Book 21, Hadith 30
English translation : Book 20, Hadith 3112
Mishkat al-Masabih 4051
Ibn 'Umar told that 'Umar stood up to make a speech and said, “God’s Messenger employed the Jews of Khaibar to work their property and told them he would confirm them in it as long as God did; and I have now seen good to deport them.” When ‘Umar decided on that one of the B. Abul Huqaiq came to him and said, “Commander of the Faithful, are you expelling us when Muhammad has confirmed us in our property and employed us to work it?” 'Umar replied, “Do you think I have forgotten what God’s Messenger said when he asked how you would feel when you were expelled from Khaibar, your camel running along with you night after night?” He said, “This was a little joke on the part of Abul Qasim,” to which ‘Umar retorted, “You lie, enemy of God.” He then deported them, giving them the value of the fruits they possessed in money, camels and goods such as saddles, ropes, etc. Bukhari transmitted it.
وَعَن ابْن عمر قَالَ: قَامَ عُمَرُ خَطِيبًا فَقَالَ: إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ عَامَلَ يَهُودَ خَيْبَرَ عَلَى أَمْوَالِهِمْ وَقَالَ: «نُقِرُّكُمْ مَا أَقَرَّكُمُ اللَّهُ» . وَقَدْ رَأَيْتُ إِجْلَاءَهُمْ فَلَمَّا أَجْمَعَ عُمَرُ عَلَى ذَلِكَ أَتَاهُ أَحَدُ بَنِي أَبِي الحُقَيقِ فَقَالَ: يَا أَمِيرَ الْمُؤْمِنِينَ أَتُخْرِجُنَا وَقَدْ أَقَرَّنَا مُحَمَّدٌ وَعَامَلَنَا عَلَى الْأَمْوَالِ؟ فَقَالَ عُمَرُ: أَظْنَنْتَ أَنِّي نَسِيتُ قَوْلُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «كَيْفَ بِكَ إِذَا أُخْرِجْتَ مِنْ خَيْبَرَ تَعْدُو بِكَ قَلُوصُكَ لَيْلَةً بَعْدَ لَيْلَةٍ؟» فَقَالَ: هَذِهِ كَانَتْ هُزَيْلَةً مِنْ أَبِي الْقَاسِمِ فَقَالَ كَذَبْتَ يَا عَدُوَّ اللَّهِ فَأَجْلَاهُمْ عُمَرُ وَأَعْطَاهُمْ قِيمَةَ مَا كَانَ لَهُمْ مِنَ الثَّمَرِ مَالًا وَإِبِلًا وَعُرُوضًا مِنْ أَقْتَابٍ وَحِبَالٍ وَغَيْرِ ذَلِكَ. رَوَاهُ الْبُخَارِيُّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4051
In-book reference : Book 19, Hadith 261
Mishkat al-Masabih 2392
‘Abdallah [i.e. ‘Abdallah b. Mas’ud.] said that the Prophet used to say in the evening, “We have come to the evening, and in the evening the dominion belongs to God; praise be to God; there is no god but God alone who has no partner; to Him belongs the dominion, to Him praise is due, and He is omnipotent. My Lord, I ask Thee for the good of what this night contains and the good of what comes after it; I seek refuge in Thee from the evil of what this night contains and the evil of what comes after it; my Lord, I seek refuge in Thee from indolence and from the evil of old age, or infidelity."* A version has, "From the evil of old age and pride. My Lord, I seek refuge in Thee from a punishment in hell and a punishment in the grave." In the morning he said that also:
"We have come to the morning, and in the morning the dominion belongs to God..." *The transmitter was not sure which word was used. Abu Dawud and Tirmidhi transmitted it. Tirmidhi did not mention "from the evil of infidelity" in his version.
وَعَنْ عَبْدِ اللَّهِ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَقُولُ إِذَا أَمْسَى: «أَمْسَيْنَا وَأَمْسَى الْمُلْكُ لِلَّهِ وَالْحَمْدُ لِلَّهِ لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ رَبِّ أَسْأَلُكَ خَيْرَ مَا فِي هَذِهِ اللَّيْلَةِ وَخَيْرَ مَا بَعْدَهَا وَأَعُوذُ بِكَ مِنْ شَرِّ مَا فِي هَذِهِ اللَّيْلَةِ وَشَرِّ مَا بَعْدَهَا رَبِّ أَعُوذُ بِكَ مِنَ الْكَسَلِ وَمِنْ سُوءِ الْكِبَرِ أَوِ الْكُفْرِ» . وَفِي رِوَايَةٍ: «مِنْ سُوءِ الْكِبَرِ وَالْكِبْرِ رَبِّ أَعُوذُ بِكَ مِنْ عَذَابٍ فِي النَّارِ وَعَذَابٍ فِي الْقَبْرِ» . وَإِذَا أَصْبَحَ قَالَ ذَلِكَ أَيْضًا: «أَصْبَحْنَا وَأَصْبَحَ الْمُلْكُ لِلَّهِ» . رَوَاهُ أَبُو دَاوُدَ وَالتِّرْمِذِيُّ وَفِي رِوَايَتِهِ لم يذكر: «من سوءِ الكفرِ»
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2392
In-book reference : Book 9, Hadith 163