I used to wash the head of the Messenger of Allah (may peace be upon him), while I was in a state of menstruation.

‘A'isha said that the Prophet liked to begin with the right as much as possible in all his affairs, in his purification, combing his hair, and putting on his sandals. (Bukhari and Muslim.)

" 0 Possessor of Glory and Honour."

I asked 'A'isha with how many garments the Messenger of Allah (may peace be upon him) was shourded. She said: With three garments of Sahul.

He who innovates things in our affairs for which there is no valid (reason) (commits sin) and these are to be rejected.

Allah's Messenger (may peace be upon him) went to bed one night; the rest of the hadith is the same.

The Messenger of Allah (saws) performed two umrahs: one umrah in Dhul-Qa'dah, and the other in Shawwal.

The Messenger of Allah (saws) used to kiss me when he was fasting and when I was fasting.

When Negus died, we were told that a light would be seen perpetually at his grave.

The Prophet (saws) used to take a bath on account of sexual defilement, on Friday, for cupping and washing the dead.

I heard the Messenger of Allah (saws) read: "(There is for him) Rest and satisfaction" (faruhun wa rayhan).

'The Messenger of Allah said: ''Ammar- no two things were shown to him but he chose the better of the two.''

"I never saw the Messenger of Allah come out of the toilet without first (cleansing himself) with water."

"A baby boy was brought to the Prophet who then urinated on him. He sprinkled over it with water and did not wash it."

"When the Messenger of Allah wanted to sleep and he was sexually impure, he would perform ablution as for prayer."

"The Messenger of Allah used to put his head in my lap when I was menstruating and recite Qur'an."

"The Messenger of Allah never beat any of his servants, or wives, and his hand never hit anything."

"Aishah told me that the Messenger of Allah (SAW) said: 'There is no divorce and no manumission at the time of coercion.' "

It was narrated from ‘Aishah that the Messenger of Allah (saw) sacrificed one cow during the Farewell Pilgrimage on behalf of the family of Muhammad (saw).

“The Messenger of Allah (saw) commanded us to sacrifice two sheep for a boy’s ‘Aqiqah and one sheep for a girl.”

“The Messenger of Allah (saw) would say, when milk was brought to him: ‘A blessing,’ or ‘Two blessings.’”

“The family of Muhammad (saw) never ate their fill of barley bread until he was taken (i.e. died).”

“I never saw the Messenger of Allah (saw) insulting anyone, and no garment was ever folded up for him.”*

“Staying in Abtah is not Sunnah; the Messenger of Allah (saw) only stayed there because it was more convenient for his departure.”

“The Messenger of Allah (saw) said: ‘Allah and His angels send blessings upon the right side of the rows.’”

“I never used to see the Prophet (saw) at the end of the night, except that he was sleeping near me.”

“By Allah! The Messenger of Allah (SAW) did not offer the funeral prayer for Suhail bin Baida’ anywhere but in the mosque.”

The Messenger of Allah (PBUH) used to observe fast on Mondays and Thursdays.

[At-Tirmidhi].

"Aishah said: 'Turning around during prayer is something that the Shaitan snatches from one's prayer.'"

The Messenger of Allah (SAW) used to pray two brief rak'ahs between the Adhan and Iqamah for Fajr prayer.

"We used to garland the sheep, then the Messenger of Allah would send it, and he would not enter a state of Ihram."

"I used to twist the garlands for the Hadi of the Messenger of Allah. Then he would not avoid anything that the Muhrim avoids."

"I sued to twist the garlands of the sacrificial sheep of the Messenger of Allah. Then he did not enter a state of Ihram."

"I used to twist the garlands of sacrificial sheep of the Messenger of Allah. Then he did not enter a state of Ihram."

"It is as if I can see the glistening of the perfume in the parting on the head of the Messenger of Allah when he was in Ihram.(Shah)

" I used to see the glistening of the perfume at the roots of the hair of the Messenger of Allah when he was in Ihram.(sahih)

"The Messenger of Allah used to fast Sha`ban and Ramadan, and he made sure to fast on Mondays and Thursday."

"The Prophet allowed Sawdah to leave Jam (Al-Muzdalifah) before dawn because she was a heavyset woman.

"The superiority of 'Aishah to other women is like the superiority of Tharid to other kinds of food."

the Messenger of Allah cut off (a thief's hand) for one quarter of a Dinar.

The Messenger of Allah (saws) said: “Whoever supplicates against the one who wronged him has triumphed.”

that the Messenger of Allah (SAW) said: "It is not befitting that a group, among whom is Abu Bakr, be led by other than him."

"The Messenger of Allah did not leave behind a Dinar or a Dirham, or a sheep or a camel, and he did not leave any will."

"The Messenger of Allah did not leave behind a Dirham or a Dinar, or a sheep or a camel, and he did not leave any will."

"The Messenger of Allah died when no one was with him except me." She said: "And he called for a vessel."

"When the time of menstruation comes, stop praying, and when it goes, perform Ghusl."

"I used to perform Ghusl with the Messenger of Allah (PBUH) from one vessel, which was the size of a Faraq."

"When the time of menstruation comes, stop praying, and when it goes, perform Ghusl."

"The Messenger of Allah would fast Saturdays, Sundays, and Mondays in one months, and Tuesdays, Wednesdays and Thursdays in the next month."

The Messenger of Allah said: "Al-Fitr is the day that the people break the fast, and Al-Adha is the day that the people sacrifice."

The Prophet said: "Stoning the Jimari and Sa'i between As-Safa and Al-Marwah are only done for the establishment of Allah's remembrance."

"I twisted the garlands for all of the Hadi of the Messenger of Allah, which were sheep, then he did not assume Ihram."

"I have not seen ailment effecting anyone worse than upon the Messenger of Allah (s.a.w)."

"I do not like to talk about anyone, even if I were to get this or that."

The Messenger of Allah (saws) did not leave dinars, dirhams, camels and goats, nor did he leave will for anything.

The Prophet (saws) as saying: No vow must be taken to do an act of disobedience, and the atonement for it is the same as for an oath.

The Prophet (saws) never omitted four rak'ahs before the noon prayer, and two rak'ahs before the dawn prayer.

If I had some part of the fast of Ramadan to make up, I would not be able to atone for it except in Sha'ban.

I never saw the Messenger of Allah (saws) fasting during the first ten days of Dhu al-Hijjah.

The Messenger of Allah (SAW) said: "Whoever innovates something in this matter of ours (i.e. Islam) that is not part of it, will have it rejected."

`A'isha told that al-Harith b. Hisham asked God's messenger, "How does the inspiration come to you, messenger of God?" to which he replied, "It comes to me at times like the clanging of a bell, and that is the type which is most severe for me; it then leaves me, I having retained of it what the angel said. At times the angel appears to me in human form and speaks to me, and I retain what he says." `A'isha said she had seen the inspiration descending on him on a very cold day, and his forehead pouring with sweat when it left him. (Bukhari and Muslim.)

The dead is punished because of the lamentation of the living. Upon this 'A'isha said: May Allah have mercy upon the father of 'Abd al-Rahman (Ibn 'Umar). He did not tell a lie, but he forgot or made a mistake. The Messenger of Allah (may peace be upon him) happened to pass by a (dead) Jewess who was being lamented. Upon this he said: They weep over her and she is being punished in the grave.

I wish I had sought permission from Allah's Messenger (may peace be upon him) as Sauda had sought, and observed the dawn prayer at Mina and stoned at al-Jamra before the people had come there. It was said to 'A'isha (Allah be pleased with her): Did Sauda seek permission from him (the Holy Prophet)? She said: Yes. She was a bulky lady and so she sought permission from Allah's Messenger (may peace be upon him) (to proceed to mina from Muzdalifa ahead of him), and he granted her permission.

A suckling babe was brought to the Messenger of Allah (way peace be upon him) and he urinated in his tap. He (the Holy Prophet) sent for water and poured it over.

Whenever the Messenger of Allah (may peace be upon him) intended to sleep after having sexual intercourse, he performed ablution as for the prayer before going to sleep.

I and the Messenger (may peace be upon him) took a bath from the same vessel and our hands alternated into it in the state that we had had sexual intercourse.

'A'isha reported that the Prophet, may Allah bless him and grant him peace, said, "None of you should say, 'khabuthat nafsi'. He should say, 'Laqisat nafsi.'"

'A'isha reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "The Jews do not envy you for anything the way that they envy you for the salam and the Amin."

‘A'isha said, “God’s messenger used to kiss and embrace while he was fasting, but he was the one of you who had most control over his desire.” (Bukhari and Muslim.)

All Glorious, All Holy, Lord of the Angels and the Spirit.

The wives of the Apostle of Allah (may peace be Upon him) made a mention of the church which they had seen in Abyssinia which was called Marya, and the rest of the hadith is the same.

I have never seen the Messenger of Allah (may peace be upon him) hastening as much in observing supererogatory as two rak'ahs before the (Fard) of the dawn prayer.

" The Messenger of Allah (may peace be upon him) observed six ruku's and four prostration in (two rak'ahs)."

I applied perfume to the Messenger of Allah (may peace be upon him) as he became free from Ihram and as he entered upon it.

"What becomes unlawful through breastfeeding is that which becomes unlawful through birth."

" The brother of Abu'l-Qu'ais sought permission from her ('A'isha) (to enter the house). The rest is the same.

Allah's Messenger (may peace be upon him) bought from a Jew grain (as loan) and pledged him his iron coat-of-mail.

The excellence of 'A'isha over women is like the excellence of Tharid over all other foods.

A believer does not undergo (the trouble) of running a thorn or more than that when Allah effaces his sins.

When Allah's Apostle (may peace be upon him) kept himself away from his wives, I entered the mosque, and found people striking the ground with pebblesand saying: Allah's Messenger (may peace be upon him) has divorced his wives, and that was before they were commanded to observe seclusion 'Umar said to himself: I must find this (actual position) today. So I went to 'A'isha (Allah be pleased with her) and said (to her): Daughter of Abu Bakr, have you gone to the extent of giving trouble to Allah's Messenger (may peace be upon him)? Thereupon she said: Son of Khattab, you have nothing to do with me, and I have nothing to do with you. You should look to your own receptacle. He ('Umar) said: I visited Hafsa daughter of 'Umar, and said to her: Hafsa, the (news) has reached me that you cause Allah's Messenger (may peace be upon him) trouble. You know that Allah's Messenger (may peace be upon him) does not love you, and had I not been (your father) he would have divorced you. (On hearing this) she wept bitterly. I said to her: Where is Allah's Messenger (may peace be upon him)? Shesaid: He is in the attic room. I went in and found Rabah, the servant of Allah's Messenger (may peace be upon him), sitting on the thresholds of the window dangling his feet on the hollow wood of the date-palm with the help of which Allah's Messenger (may peace be upon him) climbed (to the apartment) and came down. I cried: 0 Rabah, seek permission for me from Allah's Messenger (way peace be upon him). Rabah cast a glance at the apartment and then looked toward me but said nothing. I again said: Rabah, seek permission for me from Allah's Messenger (may peace be upon him). Rabah looked towards the apartment and then cast a glance at me, but said nothig. I then raised my voice and said: 0 Rabah, seek permission for me from Allah's Messenger (may peace be upon him). I think that Allah's Messenger (may peace be upon him) is under the impression that I have come for the sake of Hafsa. By Allah, if Allah's Messenger (may peace be upon him) would command me to strike her neck, I would certainly strike her neck. I raised my voice and he pointed me to climb up (and get into his apartment). I visited Allah's Messenger (may peace be upon him), and he was lying on a mat. I sat down and he drew up his lower garment over him and he had nothing (else) over him, and that the mat had left its marks on his sides. I looked with my eyes in the store room of Allah's Messenger (may peace be upon him). I found only a handful of barley equal to one sa' and an equal quantity of the leaves of Mimosa Flava placed in the nook of the cell, and a semi-tanned leather bag hanging (in one side), and I was moved to tears (on seeing this extremely austere living of the Holy Piophet), and he said: Ibn Khattab, what wakes you weep? I said: Apostle of Allah, why should I not shed tears? This mat has left its marks on your sides and I do not see in your store room (except these few things) that I have seen; Ceasar and Closroes are leading their lives in plenty whereas you are Allah's Messenger. His chosen one, and that is your store! He said: Ibn Khattab, aren't you satisfied that for us (there should be the prosperity) of the Hereafter, and for them (there should be the prosperity of) this world? I said: Yes. And as I had entered I had seen the signs of anger on his face, and I therefore, said: Messenger of Allah, what trouble do you feel from your wives, and if youhave divorced them, verily Allah is with you, His angels, Gabriel, Mika'il, I and Abu Bakr and the believers are with you. And seldom I talked and (which I uttered on that day) I hoped that Allah would testify to my words that I uttered. And so the verse of option (Ayat al-Takhyir) was revealed. Maybe his Lord, if he divorce you, will give him in your place wives better than you..." (Ixv. 5). And if you back up one another against him, then surely Allah is his Patron, and Gabriel and the righteous believers, and the angels after that are the aidera (lvi. 4). And it was 'A'isha, daughter of Abu Bakr, and Hafsa who had prevailed upon all the wives of Allah's Prophet (way peace be upon him) for (pressing them for mote money). I said: Messenger of Allah, have you divorced them? He said: No. I said: Messenger of Allah, I entered the mosque and found the Muslims playing with pebbles (absorbed in thought) and saying: Allah's Messenger has divorced his wives. Should I get down and inform there that you have not divorced them? He said: Yes, if you so like. And I went on talking to him until I (found) the signs of anger disappeared on his face and (his seriousness was changed to a happy mood and as a result thereof) his face had the natural tranquillity upon it and he laughed and his teeth were the most charming (among the teeth) of all people. Then Allah's Apostle (may peace be upon him) climbed down and I also climbed down and catching hold of the wood of the palm-tree and Allah's Messenger (may peace be upon him) came down (with such ease) as if he was walking on the ground, not touching anything with his hand (to get support). I said: Messenger of Allah, you remained in your apartment for twenty-nine days. He said: (At times) the month consists of twenty-nine days. I stood at the door of the mosque and I called out at the top of my voice: The Messenger of Allah (may peace be upon him) has not divorced his wives (and it was on this occasion that this) verse was revealed:" And if any matter pertaining to peace or alarm comes within their ken, they broadcast it; whereas, if they would refer it to the Apostle and those who have been entrusted with authority amongst them, those of them who are engaged in obtaining intelligence would indeed know (what to do with) it" (iv 83). And it was I who understood this matter, and Allah revealed the verse pertaining to option (given to the Holy Prophet (may peace be upon him in regard to the retaining or divorcing of his wives).

The Messenger of Allah (saws) said: Breaking a dead man's bone is like breaking it when he is alive.