Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5578 |
In-book reference | : Book 51, Hadith 40 |
English translation | : Vol. 6, Book 51, Hadith 5581 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5755 |
In-book reference | : Book 51, Hadith 217 |
English translation | : Vol. 6, Book 51, Hadith 5758 |
Abu Qatadah al-Ansari said:
Abu Dawud said: The narrator Makhramah did not hear from his father except one tradition.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 919 |
In-book reference | : Book 2, Hadith 530 |
English translation | : Book 2, Hadith 919 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2278 |
In-book reference | : Book 12, Hadith 142 |
English translation | : Vol. 3, Book 12, Hadith 2278 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2456 |
In-book reference | : Book 16, Hadith 21 |
English translation | : Vol. 3, Book 16, Hadith 2456 |
Reference | : Mishkat al-Masabih 2658 |
In-book reference | : Book 10, Hadith 149 |
جيد (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3914 |
In-book reference | : Book 19, Hadith 126 |
Malik related to me from Abd ar-Rahman ibn Muhammad ibn Abdullah ibn Abd al-Qari that his father said, "A man came to Umar ibn al- Khattab from Abu Musa al-Ashari. Umar asked after various people, and he informed him. Then Umar inquired, 'Do you have any recent news?' He said, 'Yes. A man has become a kafir after his Islam.' Umar asked, 'What have you done with him?' He said, 'We let him approach and struck off his head.' Umar said, 'Didn't you imprison him for three days and feed him a loaf of bread every day and call on him to tawba that he might turn in tawba and return to the command of Allah?' Then Umar said, 'O Allah! I was not present and I did not order it and I am not pleased since it has come to me!' "
USC-MSA web (English) reference | : Book 36, Hadith 16 |
Arabic reference | : Book 36, Hadith 1420 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 147 |
In-book reference | : Book 1, Hadith 147 |
English translation | : Vol. 1, Book 1, Hadith 147 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2631 |
In-book reference | : Book 15, Hadith 155 |
English translation | : Book 14, Hadith 2625 |
رواه البخاري (وكذلك مالك والنسائي)
Reference | : Hadith 3, 40 Hadith Qudsi |
Abu Ishiq has narrated a similar tradition through a different chain of transmitters and has added:
Reference | : Sahih Muslim 1794c |
In-book reference | : Book 32, Hadith 133 |
USC-MSA web (English) reference | : Book 19, Hadith 4423 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 1479 |
In-book reference | : Book 16, Hadith 15 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2491 |
In-book reference | : Book 9, Hadith 259 |
[Muslim].
Reference | : Riyad as-Salihin 1473 |
In-book reference | : Book 16, Hadith 9 |
وإذا أمسي فليقل : اللهم بك أمسينا وبك أصبحنا وبك نحيا وبك نموت وإليك المصير
Reference | : Hisn al-Muslim 78 |
Arabic reference | : Book 5, Hadith 1766 |
Reference | : Jami` at-Tirmidhi 2743d |
In-book reference | : Book 43, Hadith 13 |
English translation | : Vol. 5, Book 41, Hadith 2743 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2159 |
In-book reference | : Book 33, Hadith 2 |
English translation | : Vol. 4, Book 7, Hadith 2159 |
Narrated Abu Qatada:
The Prophet said, "Relieved or relieving. And a believer is relieved (by death).
Reference | : Sahih al-Bukhari 6513 |
In-book reference | : Book 81, Hadith 102 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 520 |
(deprecated numbering scheme) |
Narrated `Abdullah:
Regarding the Verse: "Indeed he (Muhammad) did see. Of the Signs of his Lord, The Greatest!" (53.18) That the Prophet had seen a green carpet spread all over the horizon of the sky.
Reference | : Sahih al-Bukhari 3233 |
In-book reference | : Book 59, Hadith 44 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 456 |
(deprecated numbering scheme) |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 36 |
In-book reference | : Book 1, Hadith 36 |
English translation | : Book 1, Hadith 36 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 59 |
In-book reference | : Book 2, Hadith 13 |
English translation | : Book 2, Hadith 59 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 868 |
In-book reference | : Book 36, Hadith 13 |
English translation | : Book 36, Hadith 868 |
Arabic reference | : Book 0, Hadith 214 |
Narrated Anas:
Allah's Apostle said on the day of Badr, "Who will go and see what has happened to Abu Jahl?" Ibn Mas`ud went and saw him struck by the two sons of 'Afra and was on the point of death . Ibn Mas`ud said, "Are you Abu Jahl?" Abu Jahl replied, "Can there be a man more superior to the one whom you have killed (or as Sulaiman said, or his own folk have killed.)?" Abu Jahl added, "Would that I had been killed by other than a mere farmer. "
Reference | : Sahih al-Bukhari 4020 |
In-book reference | : Book 64, Hadith 69 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 355 |
(deprecated numbering scheme) |
Narrated `Abdur Rahman bin Abza [??]:
A man came to `Umar bin Al-Khattab and said, "I became Junub but no water was available." `Ammar bin Yasir said to `Umar, "Do you remember that you and I (became Junub while both of us) were together on a journey and you didn't pray but I rolled myself on the ground and prayed? I informed the Prophet about it and he said, 'It would have been sufficient for you to do like this.' The Prophet then stroked lightly the earth with his hands and then blew off the dust and passed his hands over his face and hands."
Reference | : Sahih al-Bukhari 338 |
In-book reference | : Book 7, Hadith 5 |
USC-MSA web (English) reference | : Vol. 1, Book 7, Hadith 334 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, said, "I dreamt at night that I was at the Kaba, and I saw a dark man like the most handsome of dark men you have ever seen. He had hair reaching to between his ears and his shoulders like the most excellent of such hair that you have seen. He had combed his hair, and water was dripping from it. He was leaning on two men or on the shoulders of two men doing tawaf around Kaba. I asked, 'Who is this?' It was said, 'al- Masih ibn Maryam.' Then we were with a man with wiry hair and blind in his right eye, as if it was a floating grape. I asked 'Who is this?' It was said to me, 'This is al-Masih ad-Dajjal.' "
USC-MSA web (English) reference | : Book 49, Hadith 2 |
Arabic reference | : Book 49, Hadith 1675 |
Abu Hurairah reported the Messenger of Allah (May peace be upon him) as saying :
Ahmad b. Salih said from 'Amr from Tawus who heard Abu Hurairah.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4701 |
In-book reference | : Book 42, Hadith 106 |
English translation | : Book 41, Hadith 4684 |
Arabic reference | : Book 20, Hadith 2727 |
Narrated Ibn `Abbas:
`Umar said, "I am afraid that after a long time has passed, people may say, "We do not find the Verses of the Rajam (stoning to death) in the Holy Book," and consequently they may go astray by leaving an obligation that Allah has revealed. Lo! I confirm that the penalty of Rajam be inflicted on him who commits illegal sexual intercourse, if he is already married and the crime is proved by witnesses or pregnancy or confession." Sufyan added, "I have memorized this narration in this way." `Umar added, "Surely Allah's Apostle carried out the penalty of Rajam, and so did we after him."
Reference | : Sahih al-Bukhari 6829 |
In-book reference | : Book 86, Hadith 55 |
USC-MSA web (English) reference | : Vol. 8, Book 82, Hadith 816 |
(deprecated numbering scheme) |
Narrated `Abdullah bin `Umar:
Allah's Apostle said, "Surely! Everyone of you is a guardian and is responsible for his charges: The Imam (ruler) of the people is a guardian and is responsible for his subjects; a man is the guardian of his family (household) and is responsible for his subjects; a woman is the guardian of her husband's home and of his children and is responsible for them; and the slave of a man is a guardian of his master's property and is responsible for it. Surely, everyone of you is a guardian and responsible for his charges."
Reference | : Sahih al-Bukhari 7138 |
In-book reference | : Book 93, Hadith 2 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 252 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1205 |
In-book reference | : Book 14, Hadith 1 |
English translation | : Vol. 3, Book 12, Hadith 1205 |
Narrated Khalid ibn al-Walid:
I went with the Messenger of Allah (saws) to fight at the battle of Khaybar, and the Jews came and complained that the people had hastened to take their protected property (as a booty), so the Messenger of Allah (saws) said: The property of those who have been given a mules, every fanged beast of prey, and every bird with a talon are forbidden for you.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3806 |
In-book reference | : Book 28, Hadith 71 |
English translation | : Book 27, Hadith 3797 |
Yahya related to me from Malik from a reliable source from Amr ibn Shuayb from his father from his father's father that the Messenger of Allah, may Allah bless him and grant him peace, forbade transactions in which nonrefundable deposits were paid.
Malik said, "That is, in our opinion, but Allah knows best, that for instance, a man buys a slave or slave-girl or rents an animal and then says to the person from whom he bought the slave or leased the animal, 'I will give you a dinar or a dirham or whatever on the condition that if I actually take the goods or ride what I have rented from you, then what I have given you already goes towards payment of the goods or hire of the animal. If I do not purchase the goods or hire the animal, then what I have given you is yours without liability on your part.' "
Malik said, "According to the way of doing things with us there is nothing wrong in bartering an arabic speaking merchant slave for abyssinian slaves or any other type that are not his equal in eloquence, trading, shrewdness, and know-how. There is nothing wrong in bartering one slave like this for two or more other slaves with a stated delay in the terms if he is clearly different. If there is no appreciable difference between the slaves, two should not be bartered for one with a stated delay in the terms even if their racial type is different."
Malik said, "There is nothing wrong in selling what has been bought in such a transaction before taking possession of all of it as long as you receive the price for it from some one other than the original owner."
Malik said, "An addition to the price must not be made for a foetus in the womb of its mother when she is sold because that is gharar (an uncertain transaction). It is not known whether the child will be male or female, good-looking or ugly, normal or handicapped, alive or dead. All these things will affect the price."
Malik said that in a transaction where a slave or slave-girl was bought for one hundred dinars with a stated credit period that if the seller regretted the sale there was nothing wrong in him asking the buyer to revoke it for ten dinars which he would pay him immediately or after a period and he would forgo his right to the hundred dinars which he was owed.
Malik said, "However, if the buyer regrets and asks the seller to revoke the sale of a slave or slave-girl in consideration of which he will pay an extra ten dinars immediately or on ...
قَالَ مَالِكٌ: وَذلِكَ فِيمَا نُرَى - وَاللهُ أَعْلَمُ - أَنْ يَشْتَرِيَ الرَّجُلُ الْعَبْدَ، أَوِ الْوَلِيدَةَ. أَوْ يَتَكَارَى الدَّابَّةَ. ثُمَّ يَقُولُ لِلَّذِي اشْتَرَى مِنْهُ، أَوْ تَكَارَى مِنْهُ: أُعْطِيكَ دِينَاراً، أَوْ دِرْهَماً، أَوْ أَكْثَرَ مِنْ ذلِكَ، أَوْ أَقَلَّ. عَلَى أَنِّي إِنْ أَخَذْتُ السِّلْعَةَ، أَوْ رَكِبْتُ مَا تَكَارَيْتُ مِنْكَ، فَالَّذِي أَعْطَيْتُكَ هُوَ مِنْ ثَمَنِ السِّلْعَةِ. أَوْ مِنْ كِرَاءِ الدَّابَّةِ، وَإِنْ تَرَكْتُ ابْتِيَاعَ السِّلْعَةِ، أَوْ كِرَاءَ الدَّابَّةِ، فَمَا أَعْطَيْتُكَ لَكَ بَاطِلٌ بِغَيْرِ شَيْءٍ.
قَالَ مَالِكٌ: وَالْأَمْرُ عِنْدَنَا، أَنَّهُ لاَ بَأْسَ بِأَنْ يَبْتَاعَ الْعَبْدَ التَّاجِرَ الْفَصِيحَ، بِالْأَعْبُدِ مِنَ الْحَبَشَةِ، أَوْ مِنْ جِنْسٍ مِنَ الْأَجْنَاسِ، لَيْسُوا مِثْلَهُ فِي الْفَصَاحَةِ، وَلاَ فِي التِّجَارَةِ، وَالنَّفَاذِ، وَالْمَعْرِفَةِ. لاَ بَأْسَ بِهذَا، أَنْ يَشْتَرِيَ مِنْهُ الْعَبْدَ بِالْعَبْدَيْنِ، أَوْ بِالْأَعْبُدِ إِلَى أَجَلٍ مَعْلُومٍ. إِذَا اخْتَلَفَ، فَبَانَ اخْتِلاَفُهُ .فَإِنْ أَشْبَهَ بَعْضُ ذلِكَ بَعْضاً، حَتَّى يَتَقَارَبَ، فَلاَ تَأْخُذَنْ مِنْهُ اثْنَيْنِ بِوَاحِدٍ، إِلَى أَجَلٍ. وَإِنِ اخْتَلَفَتْ أَجْنَاسُهُمْ.
قَالَ مَالِكٌ: وَلاَ بَأْسَ بِأَنْ تَبِيعَ مَا اشْتَرَيْتَ مِنْ ذلِكَ، قَبْلَ أَنْ تَسْتَوْفِيَهُ. إِذَا انْتَقَدْتَ ثَمَنَهُ مِنْ غَيْرِ صَاحِبِهِ الَّذِي اشْتَرَيْتَهُ مِنْهُ.
قَالَ مَالِكٌ: لاَ يَنْبَغِي أَنْ يُسْتَثْنَى جَنِينٌ فِي بَطْنِ أُمِّهِ، إِذَا بِيعَتْ. لِأَنَّ ذلِكَ غَرَرٌ. لاَ يُدْرَى أَذَكَرٌ هُوَ أَمْ (1) أُنْثَى أو حَسَنٌ (2) أَوْ قَبِيحٌ، أَوْ نَاقِصٌ، أَوْ تَامٌّ، أَوْ حَيٌّ أَوْ مَيِّتٌ؟. وَذلِكَ يَضَعُ مِنْ ثَمَنِهَا.
قَالَ مَالِكٌ، فِي الرَّجُلِ يَبْتَاعُ الْعَبْدَ، أَوِ الْوَلِيدَةَ، بِمِائَةِ دِينَارٍ إِلَى أَجَلٍ. ثُمَّ يَنْدَمُ الْبَائِعُ. فَيَسْأَلُ الْمُبْتَاعَ أَنْ يُقِيلَهُ بِعَشَرَةِ دَنَانِيرَ، يَدْفَعُهَا إِلَيْهِ نَقْداً. أَوْ إِلَى أَجَلٍ. وَيَمْحُو عَنْهُ الْمِائَةَ دِينَارٍ الَّتِي لَهُ. قَالَ مَالِكٌ: لاَ بَأْسَ بِذلِكَ. وَإِنْ نَدِمَ الْمُبْتَاعُ، فَسَأَلَ الْبَائِعَ أَنْ يُقِيلَهُ فِي الْجَارِيَةِ، أَوِ الْعَبْدِ، وَيَزِيدَهُ عَشَرَةَ دَنَانِيرَ نَقْداً، أَوْ إِلَى أَجَلٍ أَبْعَدَ مِنَ الْأَجَلِ الَّذِي اشْتَرَى إِلَيْهِ الْعَبْدَ، أَوِ الْوَلِيدَةَ. فَإِنَّ ذلِكَ لاَ يَنْبَغِي. وَإِنَّمَا كَرِهَ ذلِكَ؛ لِأَنَّ الْبَائِعَ كَأَنَّهُ بَاعَ مِنْهُ مِائَةَ دِينَارٍ لَهُ، إِلَى سَنَةٍ قَبْلَ أَنْ تَحِلَّ، بِجَارِيَةٍ، وَبِعَشَرَةِ دَنَانِيرَ نَقْداً. أَوْ إِلَى أَجَلٍ أَبْعَدَ مِنَ السَّنَةِ. فَدَخَلَ فِي ذلِكَ بَيْعُ الذَّهَبِ بِالذَّهَبِ إِلَى أَجَلٍ.
قَالَ مَالِكٌ، فِي الرَّجُلِ يَبِيعُ مِنَ الرَّجُلِ الْجَارِيَةَ بِمِائَةِ دِينَارٍ إِلَى أَجَلٍ، ثُمَّ يَشْتَرِيهَا بِأَكْثَرَ مِنْ ذلِكَ الثَّمَنِ الَّذِي بَاعَهَا بِهِ إِلَى أَبْعَدَ مِنْ ذلِكَ الْأَجَلِ، الَّذِي بَاعَهَا إِلَيْهِ: إِنَّ ذلِكَ لاَ يَصْلُحُ. وَتَفْسِيرُ مَا كَرِهَ مِنْ ذلِكَ، أَنْ يَبِيعَ الرَّجُلُ الْجَارِيَةَ إِلَى أَجَلٍ. ثُمَّ يَبْتَاعُهَا إِلَى أَجَلٍ أَبْعَدَ مِنْهُ. يَبِيعُهَا بِثَلاَثِينَ دِينَاراً إِلَى شَهْرٍ، ثُمَّ يَبْتَاعُهَا بِسِتِّينَ دِينَاراً، إِلَى سَنَةٍ، أَوْ إِلَى نِصْفِ سَنَةٍ. فَصَارَ، إِنْ رَجَعَتْ إِلَيْهِ سِلْعَتُهُ بِعَيْنِهَا، وَأَعْطَاهُ صَاحِبُهُ ثَلاَثِينَ دِينَاراً، إِلَى شَهْرٍ؛ بِسِتِّينَ دِينَاراً، إِلَى سَنَةٍ، أَوْ إِلَى نِصْفِ سَنَةٍ. فَهذَا لاَ يَنْبَغِي.
USC-MSA web (English) reference | : Book 31, Hadith 1 |
Arabic reference | : Book 31, Hadith 1293 |
Reference | : Hisn al-Muslim 56 |
Rafi' bin Khadij and Sahl bin Abi Hathmah narrated to him that the Messenger of Allah (saws) prohibited Al-Muzabanah sales, (buying) fruits with dried dates, except for those who practice Al-'Araya - for he permitted it for them - and from buying grapes with raisins, and from every fruit by its estimation.
[Abu 'Eisa said:] This Hadith is Hasan Sahih Gharib from this route.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1303 |
In-book reference | : Book 14, Hadith 106 |
English translation | : Vol. 1, Book 12, Hadith 1303 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3865 |
In-book reference | : Book 49, Hadith 265 |
English translation | : Vol. 1, Book 46, Hadith 3865 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3008 |
In-book reference | : Book 47, Hadith 60 |
English translation | : Vol. 5, Book 44, Hadith 3008 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1342 |
In-book reference | : Book 13, Hadith 164 |
English translation | : Vol. 2, Book 13, Hadith 1343 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 159 |
In-book reference | : Introduction, Hadith 159 |
English translation | : Vol. 1, Book 1, Hadith 159 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2355 |
In-book reference | : Book 9, Hadith 128 |
رواه مسلم (وكذلك الترمذي وابن ماجه)
Reference | : Hadith 17, 40 Hadith Qudsi |
Narrated `Amr bin Maimun [??]:
`Abdullah bin Mas`ud said, "While Allah's Apostle was praying beside the Ka`ba, there were some Quraish people sitting in a gathering. One of them said, 'Don't you see this (who does deeds just to show off)? Who amongst you can go and bring the dung, blood and the Abdominal contents (intestines, etc.) of the slaughtered camels of the family of so and so and then wait till he prostrates and put that in between his shoulders?' The most unfortunate amongst them (`Uqba bin Abi Mu'ait) went (and brought them) and when Allah's Apostle prostrated, he put them between his shoulders. The Prophet remained in prostration and they laughed so much so that they fell on each other. A passerby went to Fatima, who was a young girl in those days. She came running and the Prophet was still in prostration. She removed them and cursed upon the Quraish on their faces. When Allah's Apostle completed his prayer, he said, 'O Allah! Take revenge on Quraish.' He said so thrice and added, 'O Allah! take revenge on `Amr bin Hisham, `Utba bin Rabi`a, Shaiba bin Rabi`a, Al-Walid bin `Utba, Umaiya bin Khalaf, `Uqba bin Abi Mu'ait and `Umar a bin Al-Walid." `Abdullah added, "By Allah! I saw all of them dead in the battle field on the day of Badr and they were dragged and thrown in the Qalib (a well) at Badr: Allah's Apostle then said, 'Allah's curse has descended upon the people of the Qalib (well).
Reference | : Sahih al-Bukhari 520 |
In-book reference | : Book 8, Hadith 167 |
USC-MSA web (English) reference | : Vol. 1, Book 9, Hadith 499 |
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Narrated `Aisha:
(the wife of the Prophet) When the health of Allah's Apostle deteriorated and his condition became serious, he asked the permission of all his wives to allow him to be treated In my house, and they allowed him. He came out, supported by two men and his legs were dragging on the ground between `Abbas and another man. (The sub-narrator told Ibn `Abbas who said: Do you know who was the other man whom `Aisha did not mention? The sub-narrator said: No. Ibn `Abbas said: It was `Ali.) `Aisha added: When the Prophet entered my house and his disease became aggravated, he said, "Pour on me seven water skins full of water (the tying ribbons of which had not been untied) so that I may give some advice to the people." So we made him sit in a tub belonging to Hafsa, the wife of the Prophet and started pouring water on him from those water skins till he waved us to stop. Then he went out to the people and led them in prayer and delivered a speech before them.
Reference | : Sahih al-Bukhari 5714 |
In-book reference | : Book 76, Hadith 31 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 612 |
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Narrated Salim Abu An-Nadr:
(the freed slave of 'Umar bin 'Ubaidullah) I was Umar's clerk. Once Abdullah bin Abi Aufa wrote a letter to 'Umar when he proceeded to Al-Haruriya. I read in it that Allah's Apostle in one of his military expeditions against the enemy, waited till the sun declined and then he got up amongst the people saying, "O people! Do not wish to meet the enemy, and ask Allah for safety, but when you face the enemy, be patient, and remember that Paradise is under the shades of swords." Then he said, "O Allah, the Revealer of the Holy Book, and the Mover of the clouds and the Defeater of the clans, defeat them, and grant us victory over them."
Reference | : Sahih al-Bukhari 3024, 3025 |
In-book reference | : Book 56, Hadith 233 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 266 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3346 |
In-book reference | : Book 26, Hadith 151 |
English translation | : Vol. 4, Book 26, Hadith 3348 |
Yahya related to me from Malik that he had heard that Ali ibn Abi Talib used to say that if a man said to his wife, "You are haram for me," it counted as three pronouncements of divorce.
Malik said, "That is the best of what I have heard on the subject."
USC-MSA web (English) reference | : Book 29, Hadith 6 |
Arabic reference | : Book 29, Hadith 1158 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 668 |
In-book reference | : Book 4, Hadith 100 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3235 |
In-book reference | : Book 47, Hadith 287 |
English translation | : Vol. 5, Book 44, Hadith 3235 |
Narrated `Aisha:
Allah's Apostle used to read in his Ruqya, "In the Name of Allah" The earth of our land and the saliva of some of us cure our patient with the permission of our Lord." with a slight shower of saliva) while treating with a Ruqya.
Reference | : Sahih al-Bukhari 5746 |
In-book reference | : Book 76, Hadith 61 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 642 |
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Narrated Anas bin Malik:
The Prophet, Abu Bakr and `Umar used to start the prayer with "Al hamdu li l-lahi Rabbi l-`alamin (All praise is but to Allah, Lord of the Worlds).
Reference | : Sahih al-Bukhari 743 |
In-book reference | : Book 10, Hadith 137 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 710 |
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[Al-Bukhari].
Reference | : Riyad as-Salihin 96 |
In-book reference | : Introduction, Hadith 96 |
[Abu Dawud and At- Tirmidhi].
Reference | : Riyad as-Salihin 1872 |
In-book reference | : Book 19, Hadith 4 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1048 |
In-book reference | : Book 12, Hadith 20 |
English translation | : Vol. 2, Book 12, Hadith 1049 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2354 |
In-book reference | : Book 9, Hadith 127 |
موقوف ، رجاله ثقات ، وقد صح مرفوعا (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1318 |
In-book reference | : Book 57, Hadith 2 |
English translation | : Book 57, Hadith 1318 |
Sunnah.com reference | : Book 7, Hadith 3 |
English translation | : Book 7, Hadith 786 |
Arabic reference | : Book 7, Hadith 783 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 871 |
In-book reference | : Book 4, Hadith 295 |
Sunnah.com reference | : Book 2, Hadith 180 |
English translation | : Book 2, Hadith 292 |
Arabic reference | : Book 2, Hadith 294 |
Narrated Sahl bin Sa`d:
While we were sitting in the company of the Prophet a woman came to him and presented herself (for marriage) to him. The Prophet looked at her, lowering his eyes and raising them, but did not give a reply. One of his companions said, "Marry her to me O Allah's Apostle!" The Prophet asked (him), "Have you got anything?" He said, "I have got nothing." The Prophet said, "Not even an iron ring?" He Sa`d, "Not even an iron ring, but I will tear my garment into two halves and give her one half and keep the other half." The Prophet; said, "No. Do you know some of the Qur'an (by heart)?" He said, "Yes." The Prophet said, "Go, I have agreed to marry her to you with what you know of the Qur'an (as her Mahr)."
Reference | : Sahih al-Bukhari 5132 |
In-book reference | : Book 67, Hadith 68 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 63 |
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Yahya related to me from Malik from Ubaydullah ibn Abd ar-Rahman that Ubayd ibn Hunayn, the mawla of the family of Zayd ibn al Khattab, said that he had heard Abu Hurayra say, "I was going along with the Messenger of Allah, may Allah bless him and grant him peace, when he heard a man reciting Surat al-Ikhlas (Sura 112). The Messenger of Allah, may Allah bless him and grant him peace, said, 'It is obligatory,' and I asked him, 'What is, Messenger of Allah?' and he said, 'The Garden.' I wanted to tell the man the good news but I was afraid that I would miss the midday meal with the Messenger of Allah, may Allah bless him and grant him peace, and I preferred to eat with the Messenger of Allah, may Allah bless him and grant him peace. When I went to the man afterwards I found that he had gone."
Sunnah.com reference | : Book 15, Hadith 20 |
USC-MSA web (English) reference | : Book 15, Hadith 18 |
Arabic reference | : Book 15, Hadith 490 |
Narrated Salim:
Jabir said "On the day of Al-Hudaibiya, the people felt thirsty and Allah's Apostle had a utensil containing water. He performer ablution from it and then the people came towards him. Allah's Apostle said, 'What is wrong with you?' The people said, 'O Allah's Apostle! We haven't got any water to perform ablution with or to drink, except what you have in your utensil.' So the Prophet put his hand in the utensil and the water started spouting out between his fingers like springs. So we drank and performed ablution." I said to Jabir, "What was your number on that day?" He replied, "Even if we had been one hundred thousand, that water would have been sufficient for us. Anyhow, we were 1500.'
Reference | : Sahih al-Bukhari 4152 |
In-book reference | : Book 64, Hadith 196 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 473 |
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Narrated Zaid bin Thabit:
The Prophet took a room made of date palm leaves mats in the mosque. Allah's Apostle prayed in it for a few nights till the people gathered (to pray the night prayer (Tarawih) (behind him.) Then on the 4th night the people did not hear his voice and they thought he had slept, so some of them started humming in order that he might come out. The Prophet then said, "You continued doing what I saw you doing till I was afraid that this (Tarawih prayer) might be enjoined on you, and if it were enjoined on you, you would not continue performing it. Therefore, O people! Perform your prayers at your homes, for the best prayer of a person is what is performed at his home except the compulsory congregational) prayer." (See Hadith No. 229,Vol. 3) (See Hadith No. 134, Vol. 8)
Reference | : Sahih al-Bukhari 7290 |
In-book reference | : Book 96, Hadith 21 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 393 |
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Abu Sa'id al-Khudri (Allah be pleased with him) reported:
Reference | : Sahih Muslim 1578 |
In-book reference | : Book 22, Hadith 82 |
USC-MSA web (English) reference | : Book 10, Hadith 3835 |
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Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 513 |
In-book reference | : Book 4, Hadith 26 |
English translation | : Vol. 1, Book 4, Hadith 513 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4694 |
In-book reference | : Book 44, Hadith 246 |
English translation | : Vol. 5, Book 44, Hadith 4698 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5436 |
In-book reference | : Book 50, Hadith 9 |
English translation | : Vol. 6, Book 50, Hadith 5438 |
Narrated AbuTha'labah al-Khushani:
When the people encamped, (the narrator Amr ibn Uthman al-Himsi) said: When the Messenger of Allah (saws) encamped, the people scattered in the glens and wadis. The Messenger of Allah (saws) said: Your scattering in these glens and wadis is only of the devil. They afterwards kept close together when they encamped to such an extent that it used to be said that if a cloth were spread over them, it would cover them all.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2628 |
In-book reference | : Book 15, Hadith 152 |
English translation | : Book 14, Hadith 2622 |
This hadith has been narrated on the authority of Ibn Shihab with the same chain of transmitters but with a slight variation of wording.
Reference | : Sahih Muslim 2605b |
In-book reference | : Book 45, Hadith 131 |
USC-MSA web (English) reference | : Book 32, Hadith 6304 |
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Abn Huraira (Allah be pleased with him) reported Allah's Apostle (may peace be upon him) having said this:
Reference | : Sahih Muslim 1619c |
In-book reference | : Book 23, Hadith 20 |
USC-MSA web (English) reference | : Book 11, Hadith 3946 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3134 |
In-book reference | : Book 47, Hadith 186 |
English translation | : Vol. 5, Book 44, Hadith 3134 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 671 |
In-book reference | : Book 7, Hadith 46 |
English translation | : Vol. 1, Book 7, Hadith 672 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3346 |
In-book reference | : Book 23, Hadith 21 |
English translation | : Book 22, Hadith 3340 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 72 |
In-book reference | : Introduction, Hadith 72 |
English translation | : Vol. 1, Book 1, Hadith 72 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2311 |
In-book reference | : Book 13, Hadith 4 |
English translation | : Vol. 3, Book 13, Hadith 2311 |
Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | متفق عليه (زبیر علی زئی) | حكم : |
Reference | : Mishkat al-Masabih 90 |
In-book reference | : Book 1, Hadith 84 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1978 |
In-book reference | : Book 7, Hadith 22 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2900 |
In-book reference | : Book 11, Hadith 137 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1850 |
In-book reference | : Book 6, Hadith 77 |
Grade: | Hasan because of corroborating evidence] (Darussalam) |
Reference | : Musnad Ahmad 1251 |
In-book reference | : Book 5, Hadith 657 |
Narrated Zaid bin Khalid Al-Juhani:
A man asked Allah's Apostle about "Al-Luqata" (a lost fallen purse or a thing picked up by somebody). The Prophet said, "You should announce it publicly for one year, and then remember and recognize the tying material of its container, and then you can spend it. If its owner came to you, then you should pay him its equivalent." The man said, "O Allah's Apostle! What about a lost sheep?" The Prophet said, "Take it because it is for you, for your brother, or for the wolf." The man again said, "O Allah's Apostle! What about a lost camel?" Allah's Apostle became very angry and furious and his cheeks became red (or his face became red), and he said, "You have nothing to do with it (the camel) for it has its food and its water container with it till it meets its owner."
Reference | : Sahih al-Bukhari 6112 |
In-book reference | : Book 78, Hadith 139 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 133 |
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Yahya related to me from Malik that Abu'r-Rijal Muhammad ibn Abd ar-Rahman heard his mother, Amra bint Abd ar-Rahman say, "A man bought the fruit of an enclosed orchard in the time of the Messenger of Allah, may Allah bless him and grant him peace, and he tended it while staying on the land. It became clear to him that there was going to be some loss. He asked the owner of the orchard to reduce the price for him or to revoke the sale, but the owner made an oath not to do so. The mother of the buyer went to the Messenger of Allah, may Allah bless him and grant him peace, and told him about it. The Messengerof Allah, may Allah bless him and grant him peace, said, 'By this oath, he has sworn not to do good.' The owner of the orchard heard about it and went to the Messenger of Allah, may Allah bless him and grant him peace, and said, 'Messenger of Allah, the choice is his.' "
USC-MSA web (English) reference | : Book 31, Hadith 15 |
Arabic reference | : Book 31, Hadith 1308 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1704 |
In-book reference | : Book 10, Hadith 4 |
English translation | : Book 9, Hadith 1700 |
Arabic reference | : Book 0, Hadith 435 |
Narrated Anas bin Malik:
Abu Talha said to Um Sulaim, "I have noticed feebleness in the voice of Allah's Apostle which I think, is caused by hunger. Have you got any food?" She said, "Yes." She brought out some loaves of barley and took out a veil belonging to her, and wrapped the bread in part of it and put it under my arm and wrapped part of the veil round me and sent me to Allah's Apostle. I went carrying it and found Allah's Apostle in the Mosque sitting with some people. When I stood there, Allah's Apostle asked, "Has Abu Talha sent you?" I said, "Yes". He asked, "With some food? I said, "Yes" Allah's Apostle then said to the men around him, "Get up!" He set out (accompanied by them) and I went ahead of them till I reached Abu Talha and told him (of the Prophet's visit). Abu Talha said, "O Um Sulaim! Allah's Apostle is coming with the people and we have no food to feed them." She said, "Allah and His Apostle know better." So Abu Talha went out to receive Allah's Apostle. Allah's Apostle came along with Abu Talha. Allah's Apostle said, "O Um Sulaim! Bring whatever you have." She brought the bread which Allah's Apostle ordered to be broken into pieces. Um Sulaim poured on them some butter from an oilskin. Then Allah's Apostle recited what Allah wished him to recite, and then said, "Let ten persons come (to share the meal)." Ten persons were admitted, ate their fill and went out. Then he again said, "Let another ten do the same." They were admitted, ate their fill and went out. Then he again said, '"'Let another ten persons (do the same.)" They were admitted, ate their fill and went out. Then he said, "Let another ten persons come." In short, all of them ate their fill, and they were seventy or eighty men.
Reference | : Sahih al-Bukhari 3578 |
In-book reference | : Book 61, Hadith 87 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 778 |
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Reference | : Sahih al-Bukhari 6200 |
In-book reference | : Book 78, Hadith 224 |
USC-MSA web (English) reference | : Vol. 1, Book 73, Hadith 219 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 402 |
In-book reference | : Book 4, Hadith 7 |
English translation | : Vol. 1, Book 4, Hadith 402 |
Reference | : Bulugh al-Maram 566 |
In-book reference | : Book 3, Hadith 34 |
English translation | : Book 3, Hadith 590 |
Reference | : Hisn al-Muslim 172 |
Narrated Anas:
When the Prophet arrived Medina he dismounted at `Awali-i-Medina amongst a tribe called Banu `Amr bin `Auf. He stayed there For fourteen nights. Then he sent for Bani An-Najjar and they came armed with their swords. As if I am looking (just now) as the Prophet was sitting over his Rahila (Mount) with Abu Bakr riding behind him and all Banu An-Najjar around him till he dismounted at the courtyard of Abu Aiyub's house. The Prophet loved to pray wherever the time for the prayer was due even at sheep-folds. Later on he ordered that a mosque should be built and sent for some people of Banu-An-Najjar and said, "O Banu An-Najjar! Suggest to me the price of this (walled) piece of land of yours." They replied, "No! By Allah! We do not demand its price except from Allah." Anas added: There were graves of pagans in it and some of it was unleveled and there were some date-palm trees in it. The Prophet ordered that the graves of the pagans be dug out and the unleveled land be level led and the date-palm trees be cut down . (So all that was done). They aligned these cut date-palm trees towards the Qibla of the mosque (as a wall) and they also built two stone side-walls (of the mosque). His companions brought the stones while reciting some poetic verses. The Prophet was with them and he kept on saying, "There is no goodness except that of the Hereafter, O Allah! So please forgive the Ansars and the emigrants. "
Reference | : Sahih al-Bukhari 428 |
In-book reference | : Book 8, Hadith 78 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 420 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 702 |
In-book reference | : Book 8, Hadith 15 |
English translation | : Vol. 1, Book 8, Hadith 703 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 453 |
In-book reference | : Book 2, Hadith 63 |
English translation | : Book 2, Hadith 453 |
'Abdullah b. Mas'ud reported:
Reference | : Sahih Muslim 2645a |
In-book reference | : Book 46, Hadith 4 |
USC-MSA web (English) reference | : Book 33, Hadith 6393 |
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Narrated Sa'd ibn AbuWaqqas:
We went out with the Messenger of Allah (saws) from Mecca making for Medina. When we were near Azwara', he alighted, then raised his hands, and made supplication to Allah for a time, after which he prostrated himself, remaining a long time in prostration. Then he stood up and raised his hands for a time, after which he prostrated himself, remaining a long time in prostration.
He then stood up and raised his hands for a time, after which he prostrated himself. Ahmad mentioned it three times.
He then said: I begged my Lord and made intercession for my people, and He gave me a third of my people, so I prostrated myself in gratitude to my Lord. Then I raised my head and begged my Lord for my people, and He gave me a third of my people, so I prostrated myself in gratitude to my Lord. Then I raised my head and begged my Lord for my people and He gave me the remaining third, so I prostrated myself in gratitude to my Lord.
Abu Dawud said: When Ahmad b. Salih narrated this tradition to us, he omitted the name of Ash'ath b. Ishaq, but Musa b. Sahl al-Ramli narrated it to us through him.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2775 |
In-book reference | : Book 15, Hadith 299 |
English translation | : Book 14, Hadith 2769 |
Narrated `Aisha:
When Allah's Apostle emigrated to Medina, Abu Bakr and Bilal got a fever. I entered upon them and asked, "O my father! How are you? O Bilal! How are you?" Whenever fever attacked Abu Bakr, he would recite the following poetic verses: 'Everybody is staying alive among his people, yet death is nearer to him than his shoe laces." And whenever the fever deserted Bilal, he would recite (two poetic lines): 'Would that I could stay overnight in a valley wherein I would be surrounded by Idhkhir and Jalil (two kinds of good smelling grass). Would that one day I would drink of the water of Majinna and would that Shama and Tafil (two mountains at Mecca) would appear to me.' Then I came and informed Allah's Apostle about that, whereupon he said, "O Allah! Make us love Medina as much or more than we love Mecca. O Allah! Make it healthy and bless its Mudd and Sa for us, and take away its fever and put it in Al Juhfa."
Reference | : Sahih al-Bukhari 5654 |
In-book reference | : Book 75, Hadith 14 |
USC-MSA web (English) reference | : Vol. 7, Book 70, Hadith 558 |
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Narrated Abdullah ibn Abbas:
I was in the house of Maymunah. The Messenger of Allah (saws) accompanied by Khalid ibn al-Walid entered. Two roasted long-tailed lizards (dabb) placed on the sticks were brought to him. The Messenger of Allah (saws) spat. Khalid said: I think that you abominate it, Messenger of Allah. He said: Yes. Then the Messenger of Allah (saws) was brought milk, and he drank (it). The Messenger of Allah (saws) then said: When one of you eats food, he should say: O Allah, bless us in it, and give us food (or nourishment) better than it. When he is given milk to drink he should say: O Allah! bless us in it and give us more of it, for no food or drink satisfies like milk.
Abu Dawud said: This is the Musaddad's version.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3730 |
In-book reference | : Book 27, Hadith 62 |
English translation | : Book 26, Hadith 3721 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2385 |
In-book reference | : Book 9, Hadith 156 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1905 |
In-book reference | : Book 11, Hadith 185 |
English translation | : Book 10, Hadith 1900 |
وَرَوَى التِّرْمِذِيُّ نَحْوَهُ عَنْ أَبِي ذَرٍّ إِلَى قَوْلِهِ: «إِلَّا الشِّرْكَ» وَلَمْ يَذْكُرْ: «صَلَاةَ الْمَغْرِبِ وَلَا بِيَدِهِ الْخَيْرُ» وَقَالَ: هَذَا حَدِيثٌ حَسَنٌ صَحِيح غَرِيب
لم تتمّ دراسته, ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 975, 976 |
In-book reference | : Book 4, Hadith 398 |