Jabir reported that Sulaik Ghatafani came on Friday (for prayer) while the Messenger of Allah (may peace be upon him) was sitting on the pulpit. Sulaik also sat down before observing prayer. The Apostle of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 875f |
In-book reference | : Book 7, Hadith 73 |
USC-MSA web (English) reference | : Book 4, Hadith 1902 |
(deprecated numbering scheme) |
Abu Dharr reported:
Reference | : Sahih Muslim 94d |
In-book reference | : Book 12, Hadith 42 |
USC-MSA web (English) reference | : Book 5, Hadith 2175 |
(deprecated numbering scheme) |
Narrated `Umar bin Al-Khattab:
When `Abdullah bin Ubai bin Salul died, Allah's Apostle was called in order to offer the funeral prayer for him. When Allah's Apostle got up (to offer the prayer) I jumped towards him and said, "O Allah's Apostle! Do you offer the prayer for Ibn Ubai although he said so-and-so on such-and-such-a day?" I went on mentioning his sayings. Allah's Apostle smiled and said, "Keep away from me, O `Umar!" But when I spoke too much to him, he said, "I have been given the choice, and I have chosen (this) ; and if I knew that if I asked forgiveness for him more than seventy times, he would be for given, I would ask it for more times than that." So Allah's Apostle offered the funeral prayer for him and then left, but he did not stay long before the two Verses of Surat-Bara'a were revealed, i.e.:-- 'And never (O Muhammad) pray for anyone of them that dies.... and died in a state of rebellion.' (9.84) Later I was astonished at my daring to speak like that to Allah's Apostle and Allah and His Apostle know best.
Reference | : Sahih al-Bukhari 4671 |
In-book reference | : Book 65, Hadith 193 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 193 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1063 |
In-book reference | : Book 5, Hadith 261 |
English translation | : Vol. 1, Book 5, Hadith 1063 |
Reference | : Sunan an-Nasa'i 4856 |
In-book reference | : Book 45, Hadith 151 |
English translation | : Vol. 5, Book 45, Hadith 4860 |
Narrated Salim:
My father said , "I heard the Prophet delivering the Khutba on the pulpit and he said, 'Whoever comes for the Jumua prayer should take a bath (before coming).' "
Reference | : Sahih al-Bukhari 919 |
In-book reference | : Book 11, Hadith 43 |
USC-MSA web (English) reference | : Vol. 2, Book 13, Hadith 42 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2457 |
In-book reference | : Book 37, Hadith 43 |
English translation | : Vol. 4, Book 11, Hadith 2457 |
Sunnah.com reference | : Book 2, Hadith 216 |
English translation | : Book 2, Hadith 321 |
Arabic reference | : Book 2, Hadith 323 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3230 |
In-book reference | : Book 26, Hadith 35 |
English translation | : Vol. 4, Book 26, Hadith 3232 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 784 |
In-book reference | : Book 8, Hadith 103 |
English translation | : Vol. 2, Book 3, Hadith 784 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1157 |
In-book reference | : Book 12, Hadith 129 |
English translation | : Vol. 2, Book 12, Hadith 1158 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1992 |
In-book reference | : Book 21, Hadith 175 |
English translation | : Vol. 3, Book 21, Hadith 1994 |
Yahya related to me from Malik from Ibn Shihab from Abu Bakr ibn Sulayman ibn Abi Hathma that Umar ibn al-Khattab missed Sulayman ibn Abi Hathma in the subh prayer. In the morning he went to the market, and Sulayman's house was between the market and the Prophet's mosque. He passed ash-Shifa, Sulayman's mother, and said to her, "I did not see Sulayman at subh." She replied, "He spent the night in prayer and his eyes overcame him. Umar said, "I would rather be present at subh than stand the whole night in prayer.
Sunnah.com reference | : Book 8, Hadith 7 |
USC-MSA web (English) reference | : Book 8, Hadith 7 |
Arabic reference | : Book 8, Hadith 296 |
Narrated Aisha, Ummul Mu'minin:
Shurayh ibn Hani said: I asked Aisha about the prayer of the Messenger of Allah (saws). She said: The Messenger of Allah (saws) never offered the night prayer and thereafter came to me but he offered four or six rak'ahs of prayer. One night the rain fell, so we spread a piece of leather (for his prayer), and now I see as if there is a hole in it from which the water is flowing. I never saw him protecting his clothes from the earth (as he did on that occasion).
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1303 |
In-book reference | : Book 5, Hadith 54 |
English translation | : Book 5, Hadith 1298 |
Narrated Zaid bin Thabit:
Allah's Apostle made a small room (with a palm leaf mat). Allah's Apostle came out (of his house) and prayed in it. Some men came and joined him in his prayer. Then again the next night they came for the prayer, but Allah's Apostle delayed and did not come out to them. So they raised their voices and knocked the door with small stones (to draw his attention). He came out to them in a state of anger, saying, "You are still insisting (on your deed, i.e. Tarawih prayer in the mosque) that I thought that this prayer (Tarawih) might become obligatory on you. So you people, offer this prayer at your homes, for the best prayer of a person is the one which he offers at home, except the compulsory (congregational) prayer."
Reference | : Sahih al-Bukhari 6113 |
In-book reference | : Book 78, Hadith 140 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 134 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) [Bukhari 1448] (Darussalam) |
Reference | : Musnad Ahmad 72 |
In-book reference | : Book 1, Hadith 68 |
Narrated Ibn `Abbas:
I offered the `Id prayer with the Prophet and he offered prayer before the Khutba (sermon). ibn `Abbas added: After the prayer the Prophet came towards (the rows of) the women and ordered them to give alms, and the women started putting their big and small rings in the garment of Bilal.
Reference | : Sahih al-Bukhari 5880 |
In-book reference | : Book 77, Hadith 97 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 768 |
(deprecated numbering scheme) |
[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 640 |
In-book reference | : Introduction, Hadith 640 |
Jabir reported:
Reference | : Sahih Muslim 564b |
In-book reference | : Book 5, Hadith 91 |
USC-MSA web (English) reference | : Book 4, Hadith 1146 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 188 |
In-book reference | : Introduction, Hadith 188 |
Grade: | Hasan Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 261 |
In-book reference | : Book 40, Hadith 2 |
Narrated `Abdullah:
We used to greet the Prophet while he was praying and he used to answer our greetings. When we returned from An-Najashi (the ruler of Ethiopia), we greeted him, but he did not answer us (during the prayer) and (after finishing the prayer) he said, "In the prayer one is occupied (with a more serious matter)."
Reference | : Sahih al-Bukhari 1199 |
In-book reference | : Book 21, Hadith 2 |
USC-MSA web (English) reference | : Vol. 2, Book 22, Hadith 290 |
(deprecated numbering scheme) |
Narrated `Abdullah:
I used to greet the Prophet while he was in prayer and he would return my greeting, but when we returned (from Ethiopia) I greeted the Prophet (while he was praying) but he did not return the greeting, and (after finishing the prayer) he said, "In the prayer one is occupied (with a more serious matter)."
Reference | : Sahih al-Bukhari 1216 |
In-book reference | : Book 21, Hadith 20 |
USC-MSA web (English) reference | : Vol. 2, Book 22, Hadith 307 |
(deprecated numbering scheme) |
Abu Huraira reported that the Apostle of Allah (may peace be upon him) used to recite in the dawn prayer on Friday" Alif-Lam-Mim, Tanzil" and" Surely there came."
Reference | : Sahih Muslim 880a |
In-book reference | : Book 7, Hadith 84 |
USC-MSA web (English) reference | : Book 4, Hadith 1913 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 352 |
In-book reference | : Book 1, Hadith 352 |
English translation | : Book 1, Hadith 352 |
Hammam b. Munabbih reported:
Reference | : Sahih Muslim 615e |
In-book reference | : Book 5, Hadith 233 |
USC-MSA web (English) reference | : Book 4, Hadith 1288 |
(deprecated numbering scheme) |
صحيح موقوفا ، وصح مرفوعا (الألباني) | حكم : |
Arabic/English book reference | : Book 14, Hadith 288 |
Abu Sa'id al-Khudri reported:
Reference | : Sahih Muslim 571a |
In-book reference | : Book 5, Hadith 110 |
USC-MSA web (English) reference | : Book 4, Hadith 1166 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 413 |
In-book reference | : Book 2, Hadith 266 |
English translation | : Vol. 1, Book 2, Hadith 413 |
Narrated Shu`ba:
Abu Jamra Nasr bin `Imran Ad-Duba'i said, "I intended to perform Hajj-at-Tamattu` and the people advised me not to do so. I asked Ibn `Abbas regarding it and he ordered me to perform Hajj-at- Tammatu'. Later I saw in a dream someone saying to me, 'Hajj-Mabrur (Hajj performed in accordance with the Prophet's tradition without committing sins and accepted by Allah) and an accepted `Umra.' So I told that dream to Ibn `Abbas. He said, 'This is the tradition of Abul-Qasim.' Then he said to me, 'Stay with me and I shall give you a portion of my property.' " I (Shu`ba) asked, "Why (did he invite you)?" He (Abu Jamra) said, "Because of the dream which I had seen."
Reference | : Sahih al-Bukhari 1567 |
In-book reference | : Book 25, Hadith 53 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 638 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
I am a witness that Allah's Apostle offered the Id prayer before delivering the sermon and then he thought that the women would not be able to hear him (because of the distance), so he went to them along with Bilal who was spreading his garment. The Prophet advised and ordered them to give in charity. So the women started giving their ornaments (in charity). (The sub-narrator Aiyub pointed towards his ears and neck meaning that they gave ornaments from those places such as earrings and necklaces.)
Reference | : Sahih al-Bukhari 1449 |
In-book reference | : Book 24, Hadith 52 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 529 |
(deprecated numbering scheme) |
"'Ali delivered a Khutbah for us in which he said: 'Whoever claims that we have some book to read other than Allah's Book and this paper, which include camel's ages and things related to (relatiation for) wounds, then he has lied." And he said in it: "Al-Madinah is sacred, what is between 'Air to Thawr, so whoever introduces in it any innovation or shelters an innovator then upon him is the curse of Allah, the angels, and all people. On the Day of Judgment, Allah will not accept his compulsory nor optional good deeds. And whoever claims someone else to be his father, or claims Wala' for someone other than his Mawali, then upon him is the curse of Allah, the angels, and the people; his compulsory and optional good deeds shall not be accepted. The covenants of the Muslims are one, it covers the rest of them.
[Abu 'Eisa said:] This Hadith is Hasan Sahih. Some of them reported it similarly from Al-A'mash, from Ibrahim At-Taimi, from Al-Harith bin Suwaid from 'Ali.
[Abu 'Eisa said:] It has been reported through more than one route from 'Ali [from the Prophet (saws)].
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2127 |
In-book reference | : Book 31, Hadith 3 |
English translation | : Vol. 4, Book 5, Hadith 2127 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2916 |
In-book reference | : Book 45, Hadith 42 |
English translation | : Vol. 5, Book 42, Hadith 2916 |
Grade: | Sahih (Darussalam), Muslim (627)] (Darussalam) |
Reference | : Musnad Ahmad 1246 |
In-book reference | : Book 5, Hadith 653 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1433 |
In-book reference | : Book 17, Hadith 13 |
English translation | : Vol. 3, Book 15, Hadith 1433 |
Narrated AbuDharr:
The Prophet (saws) said: Allah, the Most High, continues to turn favourably towards a servant while he is engaged in prayer as long as he does not look to the side (by turning the neck), but if he does so, He turns away from him.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 909 |
In-book reference | : Book 2, Hadith 520 |
English translation | : Book 3, Hadith 909 |
Nu'man b. Bashir reported that the Messenger of Allah (may peace be upon him) used to recite on two 'Ids and in Friday prayer:
Reference | : Sahih Muslim 878a |
In-book reference | : Book 7, Hadith 78 |
USC-MSA web (English) reference | : Book 4, Hadith 1907 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1406 |
In-book reference | : Book 4, Hadith 807 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1151 |
In-book reference | : Book 4, Hadith 568 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1429 |
In-book reference | : Book 17, Hadith 9 |
English translation | : Vol. 3, Book 15, Hadith 1429 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1137 |
In-book reference | : Book 4, Hadith 554 |
[Al-Bukhari and Muslim].
In Muslim it is added: Messenger of Allah (PBUH) said, "It is not permissible for a Muslim to stay so long with his brother till he makes him sinful." He was asked: "O Messenger of Allah, how can he make him sinful?" He replied, "He prolongs his stay with him till nothing is left with the host to entertain him (guest)."
وفي ((رواية لمسلم)): "لا يحل لمسلم أن يقيم عند أخيه حتى يؤثمة" قالوا: يا رسول الله ، وكيف يؤثمه؟ قال: "يقيم عنده ولا شيء له يقريه به".
Reference | : Riyad as-Salihin 706 |
In-book reference | : Book 1, Hadith 27 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 520 |
In-book reference | : Book 4, Hadith 33 |
English translation | : Vol. 1, Book 4, Hadith 520 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 525 |
In-book reference | : Book 4, Hadith 38 |
English translation | : Vol. 1, Book 4, Hadith 525 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1064 |
In-book reference | : Book 5, Hadith 262 |
English translation | : Vol. 1, Book 5, Hadith 1064 |
Sunnah.com reference | : Book 2, Hadith 398 |
English translation | : Book 2, Hadith 472 |
Arabic reference | : Book 2, Hadith 474 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3674 |
In-book reference | : Book 49, Hadith 70 |
English translation | : Vol. 1, Book 46, Hadith 3674 |
Yahya related to me from Malik from Yahya ibn Said from Sulayman ibn Yasar that Said ibn Huzaba al-Makhzumi was thrown off his mount while he was in ihram on the road to Makka. He asked after the person in charge of the relay station where he was injured and he found Abdullah ibn Umar, Abdullah ibn az-Zubayr and Marwan ibn al-Hakam there. He told them what had happened to him and all of them said that he should take whatever medicine he had to take and pay compensation for it. Then, when he got better again, he should do umra and come out of his ihram, after which he had to do hajj another year and to offer whatever sacrificial animal he was able to in the future.
Malik said, "This is what we do here (in Madina) if someone is detained by something other than an enemy. And when Abu Ayyub al- Ansari and Habbar ibn al-Aswad came to the day of the sacrifice and had missed the hajj, Umar ibn al-Khattab told them to come out of ihram by doing umra and then to go home free of ihram and do hajj some time in the future and to sacrifice an animal, or, if they could not find one, to fast three days during the hajj and seven days after they had returned to their families."
Malik said, "Anyone who is detained from doing hajj after he has gone into ihram, whether by illness or otherwise, or by an error in calculating the month or because the new moon is concealed from him is in the same position as some one who is hindered from doing the hajj and must do the same as he does."
Yahya said that Malik was asked about the situation of someone from Makka who went into ihram for hajj and then broke a bone or had severe stomach pain, or of a woman who was in labour, and he said, "Someone to whom this happens is in the same situation as one who is hindered from doing the hajj, and he must do the same as people from outlying regions do when they are hindered from doing the hajj."
Malik said, about someone who arrived in the months of the hajj with the intention of doing umra, and completed his umra and went into ihram in Makka to do hajj, and then broke a bone or something else happened to him which stopped him from being present at Arafa with everybody else, "I think that he should stay where he is until he is better and then go outside the area of the Haram, and then return to Makka and do tawaf of the House and say between Safa and Marwa, and then leave ihram. He must then do hajj again another year and offer a sacrificial animal ."
Malik said, about someone who left ihram in Makka, and then did tawaf of the House and say between Safa and Marwa, and then fell ill and was unable to be present with everybody at Arafa, "If the hajj passes someone by he should, if he can, go out of the area of the Haram and then come back in again to do umra and do tawaf of the House and say between Safa and Marwa, because he had not intended his initial tawaf to be for an umra, and so for this reason he does it again. He must do the next hajj and offer a sacrificial animal.
If he is not one of the people of Makka, and something happens to him which stops him from doing the hajj, but he does tawaf of the House and say between Safa and Marwa, he should come out of ihram by doing an umra and then do tawaf of the House a second time, and say between Safa and Marwa, because his initial tawaf and say were intended for the hajj. He must do the next hajj and offer a sacrificial animal."
USC-MSA web (English) reference | : Book 20, Hadith 104 |
Arabic reference | : Book 20, Hadith 807 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3671 |
In-book reference | : Book 30, Hadith 61 |
English translation | : Vol. 4, Book 30, Hadith 3701 |
ضَعِيفٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1214 |
In-book reference | : Book 4, Hadith 630 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1996 |
In-book reference | : Book 21, Hadith 179 |
English translation | : Vol. 3, Book 21, Hadith 1998 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 614 |
In-book reference | : Book 6, Hadith 121 |
English translation | : Vol. 1, Book 6, Hadith 615 |
Reference | : Sahih Muslim 2572e |
In-book reference | : Book 45, Hadith 63 |
USC-MSA web (English) reference | : Book 32, Hadith 6239 |
(deprecated numbering scheme) |
Narrated Abdullah ibn al-Arqam:
Urwah reported on the authority of his father that Abdullah ibn al-Arqam travelled for performing hajj (pilgrimage) or umrah. He was accompanied by the people whom he led in prayer. One day when he was leading them in the dawn (fajr) prayer, he said to them: One of you should come forward. He then went away to relieve himself. He said: I heard the Messenger of Allah (saws) say: When any of you feels the need of relieving himself while the congregational prayer is ready, he should go to relieve himself.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 88 |
In-book reference | : Book 1, Hadith 88 |
English translation | : Book 1, Hadith 88 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 767 |
In-book reference | : Book 9, Hadith 26 |
English translation | : Vol. 1, Book 9, Hadith 768 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 617 |
In-book reference | : Book 6, Hadith 124 |
English translation | : Vol. 1, Book 6, Hadith 618 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1243 |
In-book reference | : Book 5, Hadith 441 |
English translation | : Vol. 1, Book 5, Hadith 1243 |
Sunnah.com reference | : Book 2, Hadith 425 |
English translation | : Book 2, Hadith 495 |
Arabic reference | : Book 2, Hadith 497 |
Narrated Sahl bin Sa`d:
We used to be happy on Fridays, for there was an old lady who used to pull out the roots of Silq and put it in a cooking pot with some barley. When we had finished the prayer, we would visit her and she would present that dish before us. So we used to be happy on Fridays because of that, and we never used to take our meals or have a mid-day nap except after the Friday prayer. By Allah, that meal contained no fat.
Reference | : Sahih al-Bukhari 5403 |
In-book reference | : Book 70, Hadith 31 |
USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 315 |
(deprecated numbering scheme) |
The prayer time of danger should be offered in the following way: The imam should stand (for prayer) and a section of the people should stand along with him. The other section should stand facing the enemy. The imam should perform bowing and prostrate himself along with those who are with him. He then should stand (after prostration) and, when he stands straight, he should remain standing. They (the people) should (in the meantime) complete their remaining rak'ah (i.e. the second one). They they should utter the salutation, and turn away while the imam should remain standing. They should go before the enemy. Thereafter those who did not pray should come forward and utter the takbir (Allah is most great) behind imam. He should bow and prostrate along with them and utter the salutation. Then they should stand and completed their remaining rak'ah, and utter the salutation.
Abu Dawud said: The tradition reported by Yahya b. Sa'id from al-Qasim is similar to the one transmitted by Yazid b. Ruman except that he differed with him in salutation. The tradition reported by 'Ubaid Allah is like the one reported by Yahya b. Sa'id, saying: He (the Prophet) remained standing.
صحيح خ دون ذكر التسليم في الموضعين وهو موقوف ؤ ما قبله مزفوع, و فيه سلام الإمام بالطائفة الثانية وهو الآصح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1239 |
In-book reference | : Book 4, Hadith 42 |
English translation | : Book 4, Hadith 1235 |
Narrated Abu Huraira:
A man came to Allah's Apostle and said, "O Allah's Apostle! I am ruined!" The Prophet said, "Waihaka (May Allah be merciful to you) !" The man said, "I have done sexual intercourse with my wife while fasting in Ramadan." The Prophet said, "Manumit a slave." The man said, " I cannot afford that. " The Prophet said; "Then fast for two successive months." The man said, " I have no power to do so." The Prophet said, "Then feed sixty poor persons." The man said, "I have nothing (to feed sixty persons). Later a basket full of dates were brought to the Prophet and he said (to the man), "Take it and give it in charity." The man said, "O Allah's Apostle! Shall I give it to people other than my family? By Him in Whose Hand my life is, there is nobody poorer than me in the whole city of Medina." The Prophet smiled till his premolar teeth became visible, and said, "Take it." Az-Zuhri said (that the Prophet said). "Wailaka."
Reference | : Sahih al-Bukhari 6164 |
In-book reference | : Book 78, Hadith 190 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 185 |
(deprecated numbering scheme) |
[Abu Dawud and At-Tirmidhi].
Reference | : Riyad as-Salihin 1153 |
In-book reference | : Book 8, Hadith 163 |
Sunnah.com reference | : Book 2, Hadith 363 |
English translation | : Book 2, Hadith 444 |
Arabic reference | : Book 2, Hadith 447 |
Sunnah.com reference | : Book 2, Hadith 389 |
English translation | : Book 2, Hadith 464 |
Arabic reference | : Book 2, Hadith 467 |
Narrated Usamah ibn Umayr al-Huzali:
Usamah attended the Prophet (saws) on the occasion of the treaty of al-Hudaybiyyah on Friday. The rain fell as little as the soles of the shoes of the people were not set. He (the Prophet) commanded them to offer Friday prayer in their dwellings.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1059 |
In-book reference | : Book 2, Hadith 670 |
English translation | : Book 3, Hadith 1054 |
Narrated Abdullah Ibn Abbas:
When the verse: "O ye who believe! eat not up your property among yourselves in vanities, but let there be amongst you traffic and trade by mutual good will" was revealed, a man thought it a sin to eat in the house of another man after the revelation of this verse.
Then this (injunction) was revealed by the verse in Surat an-Nur: "No blame on you whether you eat in company or separately."
When a rich man (after revelation) invited a man from his people to eat food in his house, he would say: I consider it a sin to eat from it, and he said: a poor man is more entitled to it than I. The Arabic word tajannah means sin or fault. It was then declared lawful to eat something on which the name of Allah was mentioned, and it was made lawful to eat the flesh of an animal slaughtered by the people of the Book.
Grade: | Hasan in chain (Al-Albani) | حسن الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3753 |
In-book reference | : Book 28, Hadith 18 |
English translation | : Book 27, Hadith 3744 |
Narrated Al-Bara' (bin 'Azib):
When the Prophet came to Medina, he stayed first with his grandfathers or maternal uncles from Ansar. He offered his prayers facing Baitul-Maqdis (Jerusalem) for sixteen or seventeen months, but he wished that he could pray facing the Ka'ba (at Mecca). The first prayer which he offered facing the Ka'ba was the 'Asr prayer in the company of some people. Then one of those who had offered that prayer with him came out and passed by some people in a mosque who were bowing during their prayers (facing Jerusalem). He said addressing them, "By Allah, I testify that I have prayed with Allah's Apostle facing Mecca (Ka'ba).' Hearing that, those people changed their direction towards the Ka'ba immediately. Jews and the people of the scriptures used to be pleased to see the Prophet facing Jerusalem in prayers but when he changed his direction towards the Ka'ba, during the prayers, they disapproved of it.
Al-Bara' added, "Before we changed our direction towards the Ka'ba (Mecca) in prayers, some Muslims had died or had been killed and we did not know what to say about them (regarding their prayers.) Allah then revealed: And Allah would never make your faith (prayers) to be lost (i.e. the prayers of those Muslims were valid).' " (2:143).
Reference | : Sahih al-Bukhari 40 |
In-book reference | : Book 2, Hadith 33 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 40 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 691 |
In-book reference | : Book 8, Hadith 4 |
English translation | : Vol. 1, Book 8, Hadith 692 |
Sunnah.com reference | : Book 2, Hadith 317 |
English translation | : Book 2, Hadith 407 |
Arabic reference | : Book 2, Hadith 412 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1287 |
In-book reference | : Book 5, Hadith 485 |
English translation | : Vol. 1, Book 5, Hadith 1287 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 535 |
In-book reference | : Book 6, Hadith 42 |
English translation | : Vol. 1, Book 6, Hadith 536 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4181 |
In-book reference | : Book 21, Hadith 20 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 853 |
In-book reference | : Book 4, Hadith 277 |
That the Messenger of Allah (saws) said: "Do not practice An-Najsh."
[He said:] There are narrations on this topic from Ibn 'Umar and Anas.
[Abu 'Eisa said:] The Hadith of Abu Hurairah is a Hasan Sahih Hadith. This is acted upon according to the people of knowledge, they disliked An-Najsh.
[Abu 'Eisa said:] An-Najsh is when a man who knows about the goods comes to the owner of the goods to offer him more than what it is worth, doing so in the presence of the buyer. He intends to seduce the buyer while he himself does not want to buy it, rather he only wants to deceive the buyer with his offer. And this is type of deceit.
Ash-Shafi'i said: "If a man commits An-Najsh the he has sinned due to what he has done, but the sale is permissible, because the buyer did not commit An-Najsh."
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1304 |
In-book reference | : Book 14, Hadith 107 |
English translation | : Vol. 1, Book 12, Hadith 1304 |
Yahya related to me from Malik that Yahya ibn Said said, ''Ubada ibn as-Samit used to lead the people in prayer. One day he came out for subh and the muadhdhin began to give the iqama for the subh prayer Ubada silenced him, prayed witr and then led them in subh."
Sunnah.com reference | : Book 7, Hadith 26 |
USC-MSA web (English) reference | : Book 7, Hadith 26 |
Arabic reference | : Book 7, Hadith 280 |
Hammam b. Munabbih reported:
Reference | : Sahih Muslim 435 |
In-book reference | : Book 4, Hadith 139 |
USC-MSA web (English) reference | : Book 4, Hadith 873 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1074 |
In-book reference | : Book 2, Hadith 685 |
English translation | : Book 2, Hadith 1069 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1075 |
In-book reference | : Book 2, Hadith 686 |
English translation | : Book 2, Hadith 1070 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1125 |
In-book reference | : Book 5, Hadith 323 |
English translation | : Vol. 1, Book 5, Hadith 1125 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1126 |
In-book reference | : Book 5, Hadith 324 |
English translation | : Vol. 1, Book 5, Hadith 1126 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1161 |
In-book reference | : Book 4, Hadith 578 |
ضَعِيف جدا (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1376 |
In-book reference | : Book 4, Hadith 779 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 656 |
In-book reference | : Book 7, Hadith 31 |
English translation | : Vol. 1, Book 7, Hadith 657 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 53 |
In-book reference | : Introduction, Hadith 53 |
English translation | : Vol. 1, Book 1, Hadith 53 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 972 |
In-book reference | : Book 42, Hadith 8 |
English translation | : Book 42, Hadith 972 |
Then he (PBUH) continued: "Nay, by Allah, you either enjoin good and forbid evil and catch hold of the hand of the oppressor and persuade him to act justly and stick to the truth, or, Allah will involve the hearts of some of you with the hearts of others and will curse you as He had cursed them".
[Abu Dawud and At-Tirmidhi, who categorized it as Hadith Hasan].
The wording in At-Tirmidhi is: Messenger of Allah (PBUH) said, "When the Children of Israel became sinful, their learned men prohibited them but they would not turn back. Yet, the learned men associated with them and ate and drank with them. So, they were cursed at the tongues of Dawud and 'Isa (Jesus), son of Maryam (Mary), because they were disobedient and were given to transgression." At this stage Messenger of Allah (PBUH) who was reclining on a pillow sat up and said, "No, By Him in Whose Hand my soul is, there is no escape for you but you persuade them to act justly."
هذا لفظ أبي داود، ولفظ الترمذي: قال رسول الله صلى الله عليه وسلم: لما وقعت بنو إسرائيل في المعاصي نهتهم علماؤهم فلم ينتهوا، فجالسوهم في مجالسهم وواكلوهم وشاربوهم، فضرب الله قلوب بعضهم ببعض، ولعنهم على لسان داود وعيسى ابن مريم ذلك بما عصوا وكانوا يعتدون فجلس رسول الله صلى الله عليه وسلم، وكان متكئًا فقال: لا والذي نفسي بيده حتى تأطروهم على الحق أطرا .
قوله: تأطروهم أي تعطفوهم. ولتقصرنه أي لتحبسنه.
Reference | : Riyad as-Salihin 196 |
In-book reference | : Introduction, Hadith 196 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2349 |
In-book reference | : Book 9, Hadith 122 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 777 |
In-book reference | : Book 10, Hadith 1 |
English translation | : Vol. 1, Book 10, Hadith 778 |
Amr b. Dinar said:
Reference | : Sahih Muslim 1234a |
In-book reference | : Book 15, Hadith 207 |
USC-MSA web (English) reference | : Book 7, Hadith 2848 |
(deprecated numbering scheme) |
Jabir b. 'Abdullah reported:
Reference | : Sahih Muslim 943 |
In-book reference | : Book 11, Hadith 63 |
USC-MSA web (English) reference | : Book 4, Hadith 2058 |
(deprecated numbering scheme) |
On the authority of Abdullah ibn Umar (ra):
Reference | : Hadith 8, 40 Hadith an-Nawawi |
Abu Huraira reported that Abu Jahl asked (people) whether Muhammad placed his face (on the ground) in their presence. It was said to him:
Reference | : Sahih Muslim 2797 |
In-book reference | : Book 52, Hadith 21 |
USC-MSA web (English) reference | : Book 39, Hadith 6718 |
(deprecated numbering scheme) |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1397 |
In-book reference | : Book 4, Hadith 799 |
Narrated Al-Abbas ibn AbdulMuttalib:
I was sitting in al-Batha with a company among whom the Messenger of Allah (saws) was sitting, when a cloud passed above them.
The Messenger of Allah (saws) looked at it and said: What do you call this? They said: Sahab.
He said: And muzn? They said: And muzn. He said: And anan? They said: And anan. AbuDawud said: I am not quite confident about the word anan. He asked: Do you know the distance between Heaven and Earth? They replied: We do not know. He then said: The distance between them is seventy-one, seventy-two, or seventy-three years. The heaven which is above it is at a similar distance (going on till he counted seven heavens). Above the seventh heaven there is a sea, the distance between whose surface and bottom is like that between one heaven and the next. Above that there are eight mountain goats the distance between whose hoofs and haunches is like the distance between one heaven and the next. Then Allah, the Blessed and the Exalted, is above that.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4723 |
In-book reference | : Book 42, Hadith 128 |
English translation | : Book 41, Hadith 4705 |
Yahya related to me from Malik from Nafi that one time Abdullah ibn Umar fainted and lost his senses and he did not make up the prayer.
Malik commented, "We consider that that was because, and Allah knows best, the time had passed. Someone who recovers within the time has to pray."
Arabic/English book reference | : Book 1, Hadith 24 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1695 |
In-book reference | : Book 20, Hadith 98 |
English translation | : Vol. 2, Book 20, Hadith 1696 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1099 |
In-book reference | : Book 2, Hadith 710 |
English translation | : Book 2, Hadith 1094 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2267 |
In-book reference | : Book 22, Hadith 178 |
English translation | : Vol. 3, Book 22, Hadith 2269 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1529 |
In-book reference | : Book 18, Hadith 1 |
English translation | : Vol. 2, Book 18, Hadith 1530 |
Narrated Abdullah ibn Umar:
Nafi' reported: Ibn Umar made the call to prayer at Dajnan (a place between Mecca and Medina). Then he announced: "Offer prayer in your dwellings:" He then narrated a tradition from the Messenger of Allah (saws). He used to command an announcer who made the call to prayer. He then announced: "Pray in your dwellings" on a cold or rainy night during journey.
Abu Dawud said: This tradition has been narrated by Hammad b. Salamah from Ayyub and 'Ubaid Allah. In his version he added: During journey on a cold or a rainy night.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1061 |
In-book reference | : Book 2, Hadith 672 |
English translation | : Book 3, Hadith 1056 |