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Mishkat al-Masabih 2086, 2087
Abu Sa'id al-Khudri said:
God’s messenger spent the first ten nights of Ramadan in devotion, and spent the middle ten nights in devotion in a round Turkish tent, after which he raised his head and said, “I have spent the first ten nights in devotion seeking this night, then I spent the middle ten nights in devotion, and after that I had a heavenly visitant and was told that it is in the last ten, so he who has engaged in devotion along with me should do so during the last ten nights, for I was shown this nights, then was caused to forget it, but I have seen myself prostrating in water and clay on the morning following, so seek it among the last ten and seek it in every night with an odd number.” He said: Rain fell that night, the mosque which was a thatched building dripped, and my eyes saw God’s messenger with traces of water and clay on his forehead on the morning after the twenty-first night. Bukhari and Muslim agree on the subject-matter, the wording being Muslim's up to “and was told it is it the last ten”, the remainder being Bukhari's. In the version of ‘Abdallah b. Unais he said it was the twenty-third night.
Muslim transmitted it.
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ رَضِيَ اللَّهُ عَنْهُمْ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ اعْتَكَفَ الْعَشْرَ الْأَوَّلَ مِنْ رَمَضَانَ ثُمَّ اعْتَكَفَ الْعَشْرَ الْأَوْسَطَ فِي قُبَّةٍ تُرْكِيَّةٍ ثُمَّ أَطْلَعَ رَأسه. فَقَالَ: «إِنِّي اعتكفت الْعشْر الأول ألتمس هَذِه اللَّيْلَة ثمَّ اعتكفت الْعَشْرَ الْأَوْسَطَ ثُمَّ أُتِيتُ فَقِيلَ لِي إِنَّهَا فِي الْعشْر الْأَوَاخِر فَمن اعْتَكَفْ مَعِي فَلْيَعْتَكِفِ الْعَشْرَ الْأَوَاخِرَ فَقَدْ أُرِيتُ هَذِهِ اللَّيْلَةَ ثُمَّ أُنْسِيتُهَا وَقَدْ رَأَيْتُنِي أَسْجُدُ فِي مَاءٍ وَطِينٍ مِنْ صَبِيحَتِهَا فَالْتَمِسُوهَا فِي الْعَشْرِ الْأَوَاخِرِ وَالْتَمِسُوهَا فِي كُلِّ وِتْرٍ» . قَالَ: فَمَطَرَتِ السَّمَاءُ تِلْكَ اللَّيْلَةَ وَكَانَ الْمَسْجِدُ عَلَى عَرِيشٍ فَوَكَفَ الْمَسْجِدُ فَبَصُرَتْ عَيْنَايَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَعَلَى جَبْهَتِهِ أَثَرُ المَاء والطين وَالْمَاء مِنْ صَبِيحَةِ إِحْدَى وَعِشْرِينَ. مُتَّفَقٌ عَلَيْهِ فِي الْمَعْنَى وَاللَّفْظُ لِمُسْلِمٍ إِلَى قَوْلِهِ:
" فَقِيلَ لِي: إِنَّهَا فِي الْعشْر الْأَوَاخِر ". وَالْبَاقِي للْبُخَارِيّ
وَفِي رِوَايَةِ عَبْدِ اللَّهِ بْنِ أُنَيْسٍ قَالَ: «لَيْلَة ثَلَاث وَعشْرين» . رَوَاهُ مُسلم
| Reference | : Mishkat al-Masabih 2086, 2087 |
| In-book reference | : Book 7, Hadith 128 |
Mishkat al-Masabih 2293
Buraida said that once when he entered the mosque with God’s messenger at the time of the evening prayer a man was reciting with a loud voice, so he asked God’s messenger whether he thought the man was hypocritical, but he replied’ “No, he is a penitent believer.” He said that Abu Musa al-Ash‘ari was [also]* reciting in a loud voice, and God’s messenger began to listen to his recitation. Afterwards Abu Musa sat down and engaged in supplication saying, “O God, I call Thee to witness that Thou art God than whom there is no god, One, to whom men repair, who hast not begotten and hast not been begotten, and to whom no one is equal.” God’s messenger then said, “He has asked God using His name when asked by which He gives, and when supplicated by which He answers.” Buraida asked God’s messenger whether he should tell him what he had heard him say, and when he agreed he told him what God’s messenger had said, and Abu Musa said to him, “Today you are a true brother to me, having told me the words of God’s messenger.”
*This word is not in the text, but Mirqat explains that it must be understood as Abu Musa as not the man referred to above.
Razin transmitted it.
عَنْ بُرَيْدَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: دَخَلْتُ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْمَسْجِدَ عِشَاءً فَإِذَا رَجُلٌ يَقْرَأُ وَيَرْفَعُ صَوْتَهُ فَقُلْتُ: يَا رَسُولَ اللَّهِ أَتَقُولُ: هَذَا مُرَاءٍ؟ قَالَ: «بَلْ مُؤْمِنٌ مُنِيبٌ» قَالَ: وَأَبُو مُوسَى الْأَشْعَرِيُّ يَقْرَأُ وَيَرْفَعُ صَوْتَهُ فَجَعَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَتَسَمَّعُ لِقِرَاءَتِهِ ثُمَّ جَلَسَ أَبُو مُوسَى يَدْعُو فَقَالَ: اللَّهُمَّ إِنِّي أُشْهِدُكَ أَنَّكَ أَنْتَ اللَّهُ لَا إِلَهَ إِلَّا أَنْتَ أَحَدًا صَمَدًا لَمْ يَلِدْ وَلَمْ يُولَدْ وَلَمْ يَكُنْ لَهُ كُفُوًا أُحُدٍ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَقَدْ سَأَلَ اللَّهَ بِاسْمِهِ الَّذِي إِذَا سُئِلَ بِهِ أَعْطَى وَإِذَا دُعِيَ بِهِ أَجَابَ» قُلْتُ: يَا رَسُولَ اللَّهِ أُخْبِرُهُ بِمَا سَمِعْتُ مِنْكَ؟ قَالَ: «نَعَمْ» فَأَخْبَرْتُهُ بِقَوْلِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ لِي: أَنْتَ الْيَوْمَ لِي أَخٌ صَدِيقٌ حَدَّثْتَنِي بِحَدِيثِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. رَوَاهُ رزين
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2293 |
| In-book reference | : Book 9, Hadith 67 |
Sahih Muslim 763 j
Kuraib reported that Ibn `Abbas spent a night in the house of the Messenger of Allah (may peace be upon him) and he said:
The Messenger of Allah (may peace be upon him) stood near the water-skin and poured water out of it and performed ablution in which he neither used excess of water nor too little of it, and the rest of the hadith is the same, and in this mention is also made (of the fact) that on that night the Messenger of Allah (may peace be upon him) made supplication before Allah in nineteen words. Kuraib reported: I remember twelve words out of these, but have forgotten the rest. The Messenger of Allah (saws) said: "Place light in my heart, light in my tongue, light in my hearing, light in my sight, light above me, light below me, light on my right, light on my left, light in front of me, light behind me, place light in my soul, and make light abundant for me."
وَحَدَّثَنِي أَبُو الطَّاهِرِ، حَدَّثَنَا ابْنُ وَهْبٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ سَلْمَانَ الْحَجْرِيِّ، عَنْ عُقَيْلِ بْنِ خَالِدٍ، أَنَّ سَلَمَةَ بْنَ كُهَيْلٍ، حَدَّثَهُ أَنَّ كُرَيْبًا حَدَّثَهُ أَنَّ ابْنَ عَبَّاسٍ بَاتَ لَيْلَةً عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ فَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى الْقِرْبَةِ فَسَكَبَ مِنْهَا فَتَوَضَّأَ وَلَمْ يُكْثِرْ مِنَ الْمَاءِ وَلَمْ يُقَصِّرْ فِي الْوُضُوءِ . وَسَاقَ الْحَدِيثَ وَفِيهِ قَالَ وَدَعَا رَسُولُ اللَّهِ صلى الله عليه وسلم لَيْلَتَئِذٍ تِسْعَ عَشْرَةَ كَلِمَةً . قَالَ سَلَمَةُ حَدَّثَنِيهَا كُرَيْبٌ فَحَفِظْتُ مِنْهَا ثِنْتَىْ عَشْرَةَ وَنَسِيتُ مَا بَقِيَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" اللَّهُمَّ اجْعَلْ لِي فِي قَلْبِي نُورًا وَفِي لِسَانِي نُورًا وَفِي سَمْعِي نُورًا وَفِي بَصَرِي نُورًا وَمِنْ فَوْقِي نُورًا وَمِنْ تَحْتِي نُورًا وَعَنْ يَمِينِي نُورًا وَعَنْ شِمَالِي نُورًا وَمِنْ بَيْنِ يَدَىَّ نُورًا وَمِنْ خَلْفِي نُورًا وَاجْعَلْ فِي نَفْسِي نُورًا وَأَعْظِمْ لِي نُورًا " .
| Reference | : Sahih Muslim 763j |
| In-book reference | : Book 6, Hadith 225 |
| USC-MSA web (English) reference | : Book 4, Hadith 1680 |
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Sahih al-Bukhari 5375
Narrated Abu Huraira:
Once while I was in a state of fatigue (because of severe hunger), I met 'Umar bin Al-Khattab, so I asked him to recite a verse from Allah's Book to me. He entered his house and interpreted it to me. (Then I went out and) after walking for a short distance, I fell on my face because of fatigue and severe hunger. Suddenly I saw Allah's Apostle standing by my head. He said, "O Abu Huraira!" I replied, "Labbaik, O Allah's Apostle, and Sadaik!" Then he held me by the hand, and made me get up. Then he came to know what I was suffering from. He took me to his house, and ordered a big bowl of milk for me. I drank thereof and he said, "Drink more, O Abu Hirr!" So I drank again, whereupon he again said, "Drink more." So I drank more till my belly became full and looked like a bowl. Afterwards I met 'Umar and mentioned to him what had happened to me, and said to him, "Somebody, who had more right than you, O 'Umar, took over the case. By Allah, I asked you to recite a Verse to me while I knew it better than you." On that Umar said to me, "By Allah, if I admitted and entertained you, it would have been dearer to me than having nice red camels.
وَعَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، أَصَابَنِي جَهْدٌ شَدِيدٌ فَلَقِيتُ عُمَرَ بْنَ الْخَطَّابِ، فَاسْتَقْرَأْتُهُ آيَةً مِنْ كِتَابِ اللَّهِ، فَدَخَلَ دَارَهُ وَفَتَحَهَا عَلَىَّ، فَمَشَيْتُ غَيْرَ بَعِيدٍ، فَخَرَرْتُ لِوَجْهِي مِنَ الْجَهْدِ وَالْجُوعِ فَإِذَا رَسُولُ اللَّهِ صلى الله عليه وسلم قَائِمٌ عَلَى رَأْسِي فَقَالَ " يَا أَبَا هُرَيْرَةَ ". فَقُلْتُ لَبَّيْكَ رَسُولَ اللَّهِ وَسَعْدَيْكَ. فَأَخَذَ بِيَدِي فَأَقَامَنِي، وَعَرَفَ الَّذِي بِي، فَانْطَلَقَ بِي إِلَى رَحْلِهِ، فَأَمَرَ لِي بِعُسٍّ مِنْ لَبَنٍ فَشَرِبْتُ مِنْهُ، ثُمَّ قَالَ " عُدْ يَا أَبَا هِرٍّ ". فَعُدْتُ فَشَرِبْتُ، ثُمَّ قَالَ " عُدْ ". فَعُدْتُ فَشَرِبْتُ حَتَّى اسْتَوَى بَطْنِي فَصَارَ كَالْقِدْحِ ـ قَالَ ـ فَلَقِيتُ عُمَرَ وَذَكَرْتُ لَهُ الَّذِي كَانَ مِنْ أَمْرِي وَقُلْتُ لَهُ تَوَلَّى اللَّهُ ذَلِكَ مَنْ كَانَ أَحَقَّ بِهِ مِنْكَ يَا عُمَرُ، وَاللَّهِ لَقَدِ اسْتَقْرَأْتُكَ الآيَةَ وَلأَنَا أَقْرَأُ لَهَا مِنْكَ. قَالَ عُمَرُ وَاللَّهِ لأَنْ أَكُونَ أَدْخَلْتُكَ أَحَبُّ إِلَىَّ مِنْ أَنْ يَكُونَ لِي مِثْلُ حُمْرِ النَّعَمِ.
| Reference | : Sahih al-Bukhari 5375 |
| In-book reference | : Book 70, Hadith 3 |
| USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 287 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 1284
Narrated 'Ali :
"The Messenger of Allah (saws) gave me two boys who were brothers, so I sold one of them, and the Messenger of Allah (saws) said to me: 'O, 'Ali! What happened to your boy?' So I informed him, and he said: 'Return him, return him.'"
[Abu 'Eisa said:] This Hadith is Hasan Gharib. Some of the people of knowledge among the Companions of the Prophet (saws) and others, disliked separating between the captives when selling them.
Some of the people of knowledge permitted separating the children that were born in the land of Islam, but the first view is more correct. It has been related that Ibrahim An-Nakha'i seperated a mother and her child in a sale, so he was asked about that. He said: "I sought her permission for that and she approved."
حَدَّثَنَا الْحَسَنُ بْنُ قَزَعَةَ، أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، عَنْ حَمَّادِ بْنِ سَلَمَةَ، عَنِ الْحَجَّاجِ، عَنِ الْحَكَمِ، عَنْ مَيْمُونِ بْنِ أَبِي شَبِيبٍ، عَنْ عَلِيٍّ، قَالَ وَهَبَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم غُلاَمَيْنِ أَخَوَيْنِ فَبِعْتُ أَحَدَهُمَا فَقَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم " يَا عَلِيُّ مَا فَعَلَ غُلاَمُكَ " . فَأَخْبَرْتُهُ فَقَالَ " رُدَّهُ رُدَّهُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ . وَقَدْ كَرِهَ بَعْضُ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمُ التَّفْرِيقَ بَيْنَ السَّبْىِ فِي الْبَيْعِ وَيُكْرَهُ أَنْ يُفَرَّقَ بَيْنَ الْوَالِدَةِ وَوَلَدِهَا وَبَيْنَ الْوَالِدِ وَالْوَلَدِ وَبَيْنَ الإِخْوَةِ وَالأَخَوَاتِ فِي الْبَيْعِ . وَرَخَّصَ بَعْضُ أَهْلِ الْعِلْمِ فِي التَّفْرِيقِ بَيْنَ الْمُوَلَّدَاتِ الَّذِينَ وُلِدُوا فِي أَرْضِ الإِسْلاَمِ . وَالْقَوْلُ الأَوَّلُ أَصَحُّ . وَرُوِيَ عَنْ إِبْرَاهِيمَ النَّخَعِيِّ أَنَّهُ فَرَّقَ بَيْنَ وَالِدَةٍ وَوَلَدِهَا فِي الْبَيْعِ فَقِيلَ لَهُ فِي ذَلِكَ فَقَالَ إِنِّي قَدِ اسْتَأْذَنْتُهَا بِذَلِكَ فَرَضِيَتْ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1284 |
| In-book reference | : Book 14, Hadith 86 |
| English translation | : Vol. 1, Book 12, Hadith 1284 |
Ash-Shama'il Al-Muhammadiyah » Worship And Devotion Of Rasoolullah - باب ما جاء في عبادة النبي صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 274
Hudhaifa ibn al-Yaman (may Allah be well pleased with him) performed the ritual prayer with the Prophet (Allah bless him and give him peace) during the night, and he said:
“When he entered into the ritual prayer, he said: ‘Allah is Supremely Great [Allahu Akbar], the Lord of power [jabarut], sovereignty [malakut], magnificence [kibriya’] and sublimity ['azama]! Then he recited the Sura of the Cow [al-Baqara]. Then he bowed down, and he bowed for approximately as long as he had stood erect, saying: ‘Glory be to my Lord, the Almighty! Glory be to my Lord, the Almighty!’ Then he raised his head, and he stood erect for approximately as long as he had bowed, saying: ‘To my Lord belongs the praise! To my Lord belongs the praise!’ Then he prostrated himself, and he prostrated for approximately as long as he had stood erect, saying: ‘Glory be to my Lord, the Most High! Glory be to my Lord, the Most High!’ Then he raised his head, and the pause between the two prostrations was approximately as long as the prostrations. During the pause he said: ‘My Lord, forgive me! My Lord, forgive me,’ until he recited the Suras of the Cow [al-Baqara], the Family of Imran [Al 'Imran], Women [an-Nisa’] and the Table Spread [al-Maida], or Cattle [al-An'am].”
According to Abu 'Isa: “Shu'ba is the one who entertained doubts about [the Qur’anic Suras] al-Ma'ida and al- Anam."
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ: حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ أَبِي حَمْزَةَ، رَجُلٍ مِنَ الأَنْصَارِ، عَنْ رَجُلٍ مِنْ بَنِي عَبْسٍ، عَنْ حُذَيْفَةَ بْنِ الْيَمَانِ، أَنَّهُ صَلَّى مَعَ النَّبِيِّ صلى الله عليه وسلم مِنَ اللَّيْلِ، قَالَ: فَلَمَّا دَخَلَ فِي الصَّلاةِ، قَالَ: اللَّهُ أَكْبَرُ ذُو الْمَلَكُوتِ وَالْجَبَرُوتِ، وَالْكِبْرِيَاءِ وَالْعَظَمَةِ، قَالَ: ثُمَّ قَرَأَ الْبَقَرَةَ، ثُمَّ رَكَعَ رُكُوعَهُ نَحْوًا مِنْ قِيَامِهِ، وَكَانَ يَقُولُ: سُبْحَانَ رَبِّيَ الْعَظِيمِ، سُبْحَانَ رَبِّيَ الْعَظِيمِ ثُمَّ رَفَعَ رَأْسَهُ، فَكَانَ قِيَامُهُ نَحْوًا مِنْ رُكُوعِهِ، وَكَانَ يَقُولُ: لِرَبِّيَ الْحَمْدُ، لِرَبِّيَ الْحَمْدُ ثُمَّ سَجَدَ، فَكَانَ سُجُودُهُ نَحْوًا مِنْ قِيَامِهِ، وَكَانَ يَقُولُ: سُبْحَانَ رَبِّيَ الأَعْلَى، سُبْحَانَ رَبِّيَ الأَعْلَى ثُمَّ رَفَعَ رَأْسَهُ، فَكَانَ مَا بَيْنَ السَّجْدَتَيْنِ نَحْوًا مِنَ السُّجُودِ، وَكَانَ يَقُولُ: رَبِّ اغْفِرْ لِي، رَبِّ اغْفِرْ لِي حَتَّى قَرَأَ الْبَقَرَةَ، وَآلَ عِمْرَانَ، وَالنِّسَاءَ، وَالْمَائِدَةَ، أَوِ الأَنْعَامَ، شُعْبَةُ الَّذِي شَكَّ فِي الْمَائِدَةِ، وَالأَنْعَامِ.
| Grade: | Sahih (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 274 |
| In-book reference | : Book 40, Hadith 14 |
Sunan Abi Dawud 874
Narrated Hudhayfah:
Hudhayfah saw the Messenger of Allah (saws) praying at night. He said: Allah is most great" three times, "Possessor of kingdom, grandeur, greatness and majesty."
He then began (his prayer) and recited Surah al-Baqarah; then he bowed and he paused in bowing as long as he stood up; he said while bowing, "Glory be to my mighty Lord," "Glory be to my mighty Lord" ; then he raised his head, after bowing: then he stood up and he paused as long as he paused in bowing and said, "Praise be to my Lord" ; then he prostrated and paused in prostration as long as he paused in the standing position; he said while prostrating: "Glory be to my most high Lord"; then he raised his head after prostration, and sat as long as he prostrated, and said while sitting: "O my Lord forgive me."
He offered four rak'ahs of prayer and recited in them Surah al-Baqarah, Aal Imran, an-Nisa, al-Ma'idah, or al-An'am. The narrator Shu'bah doubted.
حَدَّثَنَا أَبُو الْوَلِيدِ الطَّيَالِسِيُّ، وَعَلِيُّ بْنُ الْجَعْدِ، قَالاَ حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ أَبِي حَمْزَةَ، مَوْلَى الأَنْصَارِ عَنْ رَجُلٍ، مِنْ بَنِي عَبْسٍ عَنْ حُذَيْفَةَ، أَنَّهُ رَأَى رَسُولَ اللَّهِ صلى الله عليه وسلم يُصَلِّي مِنَ اللَّيْلِ فَكَانَ يَقُولُ " اللَّهُ أَكْبَرُ - ثَلاَثًا - ذُو الْمَلَكُوتِ وَالْجَبَرُوتِ وَالْكِبْرِيَاءِ وَالْعَظَمَةِ " . ثُمَّ اسْتَفْتَحَ فَقَرَأَ الْبَقَرَةَ ثُمَّ رَكَعَ فَكَانَ رُكُوعُهُ نَحْوًا مِنْ قِيَامِهِ وَكَانَ يَقُولُ فِي رُكُوعِهِ " سُبْحَانَ رَبِّيَ الْعَظِيمِ سُبْحَانَ رَبِّيَ الْعَظِيمِ " . ثُمَّ رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ فَكَانَ قِيَامُهُ نَحْوًا مِنْ رُكُوعِهِ يَقُولُ " لِرَبِّيَ الْحَمْدُ " . ثُمَّ سَجَدَ فَكَانَ سُجُودُهُ نَحْوًا مِنْ قِيَامِهِ فَكَانَ يَقُولُ فِي سُجُودِهِ " سُبْحَانَ رَبِّيَ الأَعْلَى " . ثُمَّ رَفَعَ رَأْسَهُ مِنَ السُّجُودِ وَكَانَ يَقْعُدُ فِيمَا بَيْنَ السَّجْدَتَيْنِ نَحْوًا مِنْ سُجُودِهِ وَكَانَ يَقُولُ " رَبِّ اغْفِرْ لِي رَبِّ اغْفِرْ لِي " . فَصَلَّى أَرْبَعَ رَكَعَاتٍ فَقَرَأَ فِيهِنَّ الْبَقَرَةَ وَآلَ عِمْرَانَ وَالنِّسَاءَ وَالْمَائِدَةَ أَوِ الأَنْعَامَ شَكَّ شُعْبَةُ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 874 |
| In-book reference | : Book 2, Hadith 484 |
| English translation | : Book 3, Hadith 873 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4549, 4550
Narrated Abu Wail:
`Abdullah bin Masud said, "Allah's Apostle said, 'Whoever takes an oath when asked to do so, in which he may deprive a Muslim of his property unlawfully, will meet Allah Who will be angry with him.' So Allah revealed in confirmation of this statement:--"Verily! Those who Purchase a small gain at the cost of Allah's Covenant and oaths, they shall have no portion in the Hereafter..." (3.77) Then entered Al-Ash'ath bin Qais and said, "What is Abu `Abdur-Rahman narrating to you?" We replied, 'So-and-so." Al-Ash'ath said, "This Verse was revealed in my connection. I had a well in the land of my cousin (and he denied my, possessing it). On that the Prophet said to me, 'Either you bring forward a proof or he (i.e. your cousin) takes an oath (to confirm his claim)' I said, 'I am sure he would take a (false) oath, O Allah's Apostle.' He said, 'If somebody takes an oath when asked to do so through which he may deprive a Muslim of his property (unlawfully) and he is a liar in his oath, he will meet Allah Who will be angry with him.' "
حَدَّثَنَا حَجَّاجُ بْنُ مِنْهَالٍ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ حَلَفَ يَمِينَ صَبْرٍ لِيَقْتَطِعَ بِهَا مَالَ امْرِئٍ مُسْلِمٍ، لَقِيَ اللَّهَ وَهْوَ عَلَيْهِ غَضْبَانُ ". فَأَنْزَلَ اللَّهُ تَصْدِيقَ ذَلِكَ {إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللَّهِ وَأَيْمَانِهِمْ ثَمَنًا قَلِيلاً أُولَئِكَ لاَ خَلاَقَ لَهُمْ فِي الآخِرَةِ} إِلَى آخِرِ الآيَةِ. قَالَ فَدَخَلَ الأَشْعَثُ بْنُ قَيْسٍ وَقَالَ مَا يُحَدِّثُكُمْ أَبُو عَبْدِ الرَّحْمَنِ قُلْنَا كَذَا وَكَذَا. قَالَ فِيَّ أُنْزِلَتْ كَانَتْ لِي بِئْرٌ فِي أَرْضِ ابْنِ عَمٍّ لِي قَالَ النَّبِيُّ صلى الله عليه وسلم " بَيِّنَتُكَ أَوْ يَمِينُهُ " فَقُلْتُ إِذًا يَحْلِفَ يَا رَسُولَ اللَّهِ. فَقَالَ النَّبِيُّ صلى الله عليه وسلم " مَنْ حَلَفَ عَلَى يَمِينِ صَبْرٍ يَقْتَطِعُ بِهَا مَالَ امْرِئٍ مُسْلِمٍ وَهْوَ فِيهَا فَاجِرٌ، لَقِيَ اللَّهَ وَهْوَ عَلَيْهِ غَضْبَانٌ ".
| Reference | : Sahih al-Bukhari 4549, 4550 |
| In-book reference | : Book 65, Hadith 72 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 72 |
| (deprecated numbering scheme) |
Sahih Muslim 33 c
Mahmud b. al-Rabi' reported that 'Ibn b. Malik, who was one of the Companions of the Apostle of Allah (may peace be upon him) and who participated in the (Battle of) Badr and was among the Ansar (of Medina), told that he came to the Messenger of Allah (may peace be upon him) and said:
Messenger of Allah, I have lost my eyesight and I lead my people in prayer. When there is a downpour there is then a current (of water) in the valley that stands between me and them and I find it impossible to go to their mosque and lead them in prayer. Messenger of Allah, I earnestly beg of you that you should come and observe prayer at a place of worship (in my house) so that I should then use it as a place of worship. The Messenger of Allah (may peace be upon him) said: Well, it God so wills. I would soon do so. 'Itban said: On the following day when the day dawned, the Messenger of Allah (may peace he upon him) came along with Abu Bakr at-Siddiq, and the Messenger of Allah (may peace be upon him) asked permission (to get into the house). I gave him the permission, and be did not sit after entering the house, when he said: At what place in your house you desire me to say prayer? I ('Itban b. Malik) said: I pointed to a corner in the house, The Messenger of Allah (may peace be upon him) stood (at that place for prayer) and pronounced Allah-o-Akbar (Allah is the Greatest) (as an expression for the commencement of prayer). We too stood behind him, and he said two rak'ahs and then pronounced salutation (marking the end of the prayer). We detained him (the Holy Prophet) for the meat curry we had prepared for, him. The people of the neighbouring houses came and thus there was a good gathering in (our house). One of them said: Where is Malik b. Dukhshun? Upon this one of them remarked: He is a hypocrite; he does not love Allah and His Messenger. Thereupon the Messenger of Allah (may peace be upon him) said: Do not say so about him. Don't you see that he utters La ilaha ill-Allah (There is no god but Allah) and seeks the pleasure of Allah through it? They said: Allah and His Messenger know beet. One (among the audience) said: We see his inclination and wellwishing for hypocrites only. Upon this the Messenger of Allah' (may peace be upon him) again said: Verily Allah has forbidden the Fire for one who says: There is no god but Allah, thereby seeking Allah's pleasure. Ibn Shihab said: I asked Husain b. Muhammad al-Ansar (he was one of the leaders of Banu Salim) about the hadith transmitted ...
حَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى التُّجِيبِيُّ، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَنَّ مَحْمُودَ بْنَ الرَّبِيعِ الأَنْصَارِيَّ، حَدَّثَهُ أَنَّ عِتْبَانَ بْنَ مَالِكٍ وَهُوَ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم مِمَّنْ شَهِدَ بَدْرًا مِنَ الأَنْصَارِ أَنَّهُ أَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي قَدْ أَنْكَرْتُ بَصَرِي وَأَنَا أُصَلِّي لِقَوْمِي وَإِذَا كَانَتِ الأَمْطَارُ سَالَ الْوَادِي الَّذِي بَيْنِي وَبَيْنَهُمْ وَلَمْ أَسْتَطِعْ أَنْ آتِيَ مَسْجِدَهُمْ فَأُصَلِّيَ لَهُمْ وَدِدْتُ أَنَّكَ يَا رَسُولَ اللَّهِ تَأْتِي فَتُصَلِّي فِي مُصَلًّى . فَأَتَّخِذَهُ مُصَلًّى . قَالَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " سَأَفْعَلُ إِنْ شَاءَ اللَّهُ " . قَالَ عِتْبَانُ فَغَدَا رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَبُو بَكْرٍ الصِّدِّيقُ حِينَ ارْتَفَعَ النَّهَارُ فَاسْتَأْذَنَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَأَذِنْتُ لَهُ فَلَمْ يَجْلِسْ حَتَّى دَخَلَ الْبَيْتَ ثُمَّ قَالَ " أَيْنَ تُحِبُّ أَنْ أُصَلِّيَ مِنْ بَيْتِكِ " . قَالَ فَأَشَرْتُ إِلَى نَاحِيَةٍ مِنَ الْبَيْتِ فَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَكَبَّرَ فَقُمْنَا وَرَاءَهُ فَصَلَّى رَكْعَتَيْنِ ثُمَّ سَلَّمَ - قَالَ - وَحَبَسْنَاهُ عَلَى خَزِيرٍ صَنَعْنَاهُ لَهُ - قَالَ - فَثَابَ رِجَالٌ مِنْ أَهْلِ الدَّارِ حَوْلَنَا حَتَّى اجْتَمَعَ فِي الْبَيْتِ رِجَالٌ ذَوُو عَدَدٍ فَقَالَ قَائِلٌ مِنْهُمْ أَيْنَ مَالِكُ بْنُ الدُّخْشُنِ فَقَالَ بَعْضُهُمْ ذَلِكَ مُنَافِقٌ لاَ يُحِبُّ اللَّهَ وَرَسُولَهُ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ تَقُلْ لَهُ ذَلِكَ أَلاَ تَرَاهُ قَدْ قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ . يُرِيدُ بِذَلِكَ وَجْهَ اللَّهِ " . قَالَ قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ . قَالَ فَإِنَّمَا نَرَى وَجْهَهُ وَنَصِيحَتَهُ لِلْمُنَافِقِينَ . قَالَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " فَإِنَّ اللَّهَ قَدْ حَرَّمَ عَلَى النَّارِ مَنْ قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ . يَبْتَغِي بِذَلِكَ وَجْهَ اللَّهِ " . قَالَ ابْنُ شِهَابٍ ثُمَّ سَأَلْتُ الْحُصَيْنَ بْنَ مُحَمَّدٍ الأَنْصَارِيَّ - وَهُوَ أَحَدُ بَنِي سَالِمٍ وَهُوَ مِنْ سَرَاتِهِمْ - عَنْ حَدِيثِ مَحْمُودِ بْنِ الرَّبِيعِ فَصَدَّقَهُ بِذَلِكَ .
| Reference | : Sahih Muslim 33c |
| In-book reference | : Book 5, Hadith 329 |
| USC-MSA web (English) reference | : Book 4, Hadith 1384 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 425
Narrated `Itban bin Malik:
who was one of the companions of Allah's Apostle and one of the Ansar's who took part in the battle of Badr: I came to Allah's Apostle and said, "O Allah's Apostle I have weak eyesight and I lead my people in prayers. When it rains the water flows in the valley between me and my people so I cannot go to their mosque to lead them in prayer. O Allah's Apostle! I wish you would come to my house and pray in it so that I could take that place as a Musalla. Allah's Apostle said. "Allah willing, I will do so." Next day after the sun rose high, Allah's Apostle and Abu Bakr came and Allah's Apostle asked for permission to enter. I gave him permission and he did not sit on entering the house but said to me, "Where do you like me to pray?" I pointed to a place in my house. So Allah's Apostle stood there and said, 'Allahu Akbar', and we all got up and aligned behind him and offered a two-rak`at prayer and ended it with Taslim. We requested him to stay for a meal called "Khazira" which we had prepared for him. Many members of our family gathered in the house and one of them said, "Where is Malik bin Al-Dukhaishin or Ibn Al-Dukhshun?" One of them replied, "He is a hypocrite and does not love Allah and His Apostle." Hearing that, Allah's Apostle said, "Do not say so. Haven't you seen that he said, 'None has the right to be worshipped but Allah' for Allah's sake only?" He said, "Allah and His Apostle know better. We have seen him helping and advising hypocrites." Allah's Apostle said, "Allah has forbidden the (Hell) fire for those who say, 'None has the right to be worshipped but Allah' for Allah's sake only."
حَدَّثَنَا سَعِيدُ بْنُ عُفَيْرٍ، قَالَ حَدَّثَنِي اللَّيْثُ، قَالَ حَدَّثَنِي عُقَيْلٌ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي مَحْمُودُ بْنُ الرَّبِيعِ الأَنْصَارِيُّ، أَنَّ عِتْبَانَ بْنَ مَالِكٍ ـ وَهُوَ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم مِمَّنْ شَهِدَ بَدْرًا مِنَ الأَنْصَارِ ـ أَنَّهُ أَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ، قَدْ أَنْكَرْتُ بَصَرِي، وَأَنَا أُصَلِّي لِقَوْمِي، فَإِذَا كَانَتِ الأَمْطَارُ سَالَ الْوَادِي الَّذِي بَيْنِي وَبَيْنَهُمْ، لَمْ أَسْتَطِعْ أَنْ آتِيَ مَسْجِدَهُمْ فَأُصَلِّيَ بِهِمْ، وَوَدِدْتُ يَا رَسُولَ اللَّهِ أَنَّكَ تَأْتِينِي فَتُصَلِّيَ فِي بَيْتِي، فَأَتَّخِذَهُ مُصَلًّى. قَالَ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم " سَأَفْعَلُ إِنْ شَاءَ اللَّهُ ". قَالَ عِتْبَانُ فَغَدَا رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَبُو بَكْرٍ حِينَ ارْتَفَعَ النَّهَارُ، فَاسْتَأْذَنَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَأَذِنْتُ لَهُ، فَلَمْ يَجْلِسْ حَتَّى دَخَلَ الْبَيْتَ ثُمَّ قَالَ " أَيْنَ تُحِبُّ أَنْ أُصَلِّيَ مِنْ بَيْتِكَ ". قَالَ فَأَشَرْتُ لَهُ إِلَى نَاحِيَةٍ مِنَ الْبَيْتِ، فَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَكَبَّرَ، فَقُمْنَا فَصَفَّنَا، فَصَلَّى رَكْعَتَيْنِ ثُمَّ سَلَّمَ، قَالَ وَحَبَسْنَاهُ عَلَى خَزِيرَةٍ صَنَعْنَاهَا لَهُ. قَالَ فَثَابَ فِي الْبَيْتِ رِجَالٌ مِنْ أَهْلِ الدَّارِ ذَوُو عَدَدٍ فَاجْتَمَعُوا، فَقَالَ قَائِلٌ مِنْهُمْ أَيْنَ مَالِكُ بْنُ الدُّخَيْشِنِ أَوِ ابْنُ الدُّخْشُنِ فَقَالَ بَعْضُهُمْ ذَلِكَ مُنَافِقٌ لاَ يُحِبُّ اللَّهَ وَرَسُولَهُ. فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ تَقُلْ ذَلِكَ، أَلاَ تَرَاهُ قَدْ قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ. يُرِيدُ بِذَلِكَ وَجْهَ اللَّهِ ". قَالَ اللَّهُ وَرَسُولُهُ أَعْلَمُ. قَالَ فَإِنَّا نَرَى وَجْهَهُ وَنَصِيحَتَهُ إِلَى الْمُنَافِقِينَ. قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " فَإِنَّ اللَّهَ قَدْ حَرَّمَ عَلَى النَّارِ مَنْ قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ. يَبْتَغِي بِذَلِكَ وَجْهَ اللَّهِ ". قَالَ ابْنُ شِهَابٍ ثُمَّ سَأَلْتُ الْحُصَيْنَ بْنَ مُحَمَّدٍ الأَنْصَارِيَّ ـ وَهْوَ أَحَدُ بَنِي سَالِمٍ وَهُوَ مِنْ سَرَاتِهِمْ ـ عَنْ حَدِيثِ مَحْمُودِ بْنِ الرَّبِيعِ، فَصَدَّقَهُ بِذَلِكَ.
| Reference | : Sahih al-Bukhari 425 |
| In-book reference | : Book 8, Hadith 75 |
| USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 417 |
| (deprecated numbering scheme) |
at-Tirmidhi has reported and graded as Sahih (authentic) the narration of Anas (RA):
"Avoid looking around when you are engaged in prayer, for looking around is destruction. And if you must do it, do so in the voluntary prayers."
وَلِلتِّرْمِذِيِّ : عَنْ أَنَسٍ - وَصَحَّحَهُ - { إِيَّاكَ وَالِالْتِفَاتَ فِي اَلصَّلَاةِ , فَإِنَّهُ هَلَكَةٌ , فَإِنْ كَانَ فَلَا بُدَّ فَفِي اَلتَّطَوُّعِ } 1
| Sunnah.com reference | : Book 2, Hadith 113 |
| English translation | : Book 2, Hadith 242 |
| Arabic reference | : Book 2, Hadith 244 |
Al-Adab Al-Mufrad 107
'A'isha said, "I said, 'Messenger of Allah, I have two neighbours. To
whom should I give my gifts?' He replied, 'To the one whose door is nearer
to you.'"
حَدَّثَنَا حَجَّاجُ بْنُ مِنْهَالٍ، قَالَ: حَدَّثَنَا شُعْبَةُ قَالَ: أَخْبَرَنِي أَبُو عِمْرَانَ قَالَ: سَمِعْتُ طَلْحَةَ، عَنْ عَائِشَةَ قَالَتْ: قُلْتُ: يَا رَسُولَ اللهِ، إِنَّ لِي جَارَيْنِ، فَإِلَى أَيِّهِمَا أُهْدِي؟ قَالَ: إِلَى أَقْرَبِهِمَا مِنْكِ بَابًا.
| Reference | : Al-Adab Al-Mufrad 107 |
| In-book reference | : Book 6, Hadith 0 |
| English translation | : Book 6, Hadith 107 |
Hisn al-Muslim 129
Allāhumma Rabbas-samāwātis-sab`,
wa Rabba ‘l-`Arshi ‘l-`Aẓīm,
kun lī jāran min [here you mention the person's name],
wa aḥzābihi min khalā'iqik,
an yafruṭa `alayya aḥadun minhum aw yaṭghā,
`azza jāruk,
wa jalla thanā'uk,
wa lā ilāha illā ant.
O Allah, Lord of the seven heavens,
Lord of the Magnificent Throne,
be for me a support against [such and such a person] and his helpers from among your creatures,
lest any of them abuse me or do me wrong.
Mighty is Your patronage,
and glorious are Your praises.
There is none worthy of worship but You.
Reference:
Al-Bukhari, Al-'Adab Al-Mufrad (no. 707). Al-Albani graded it authentic in
Sahih Al-'Adab Al-Mufrad (no. 545).
اللَّهُمَّ ربَّ السَّمَوَاتِ السَّبْعِ،
وَرَبَّ الْعَرْشِ الْعَظِيمِ،
كُنْ لِي جَاراً مِنْ فُلاَنِ بْنِ فُلاَنٍ،
وَأَحْزَابِهِ مِنْ خَلاَئِقِكَ،
أَنْ يَفْرُطَ عَلَيَّ أَحَدٌ مِنْهُمْ أَوْ يَطْغَى،
عَزَّ جَارُكَ،
وَجَلَّ ثَنَاؤُكَ،
وَلاَ إِلَهَ إِلاَّ أَنْتَ
| Reference | : Hisn al-Muslim 129 |
Mishkat al-Masabih 15
Sufyan b. ‘Abdallah ath-Thaqafi reported that he said, "Messenger of God, say something about Islam concerning which I shall need to ask no one after you are gone.” (A version has "anyone else”.) He said, "Say, ‘I believe in God’, then keep to the straight path.”
Muslim transmitted it.
وَعَن سُفْيَان بن عبد الله الثَّقَفِيّ قَالَ: قُلْتُ: يَا رَسُولَ اللَّهِ قُلْ لِي فِي الْإِسْلَامِ قَوْلًا لَا أَسْأَلُ عَنْهُ أَحَدًا بَعْدَكَ وَفِي رِوَايَةٍ: غَيْرَكَ قَالَ: " قُلْ: آمَنْتُ بِاللَّه ثمَّ اسْتَقِم. رَوَاهُ مُسلم
| Grade: | Sahīh (Zubair `Aliza'i) | صَحِيح (الألباني) | حكم : |
| صحیح (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 15 |
| In-book reference | : Book 1, Hadith 14 |
Mishkat al-Masabih 385
Ibn ‘Umar reported the Prophet as saying, “I had a dream in which I was using a tooth-stick, when two men, one older than the other, came to me. I handed the tooth-stick to the younger of the two and was told to respect the senior, so I handed it to the older.”
(Bukhari and Muslim.)
عَنِ ابْنِ عُمَرَ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:
" أَرَانِي فِي الْمَنَامِ أَتَسَوَّكُ بِسِوَاكٍ فَجَاءَنِي رَجُلَانِ أَحَدُهُمَا أَكْبَرُ مِنَ الْآخَرِ فَنَاوَلْتُ السِّوَاكَ الْأَصْغَرَ مِنْهُمَا فَقِيلَ لي: كبر فَدَفَعته إِلَى الْأَكْبَر مِنْهُمَا "
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 385 |
| In-book reference | : Book 3, Hadith 94 |
Mishkat al-Masabih 552
Mu'adh b. Jabal said that he asked God’s messenger what was lawful for him in his wife when she was menstruating, and he replied,
“What is above the waist-wrapper, but to abstain from that is better.”
Razin transmitted it and Muhyi as-Sunna said that its insad is not strong.
وَعَنْ مُعَاذِ بْنِ جَبَلٍ قَالَ: قُلْتُ: يَا رَسُول الله مَا تحل لِي مِنِ امْرَأَتِي وَهِيَ حَائِضٌ؟ قَالَ: «مَا فَوْقَ الْإِزَارِ وَالتَّعَفُّفُ عَنْ ذَلِكَ أَفْضَلُ» . رَوَاهُ رَزِينٌ وَقَالَ مُحْيِي السُّنَّةِ: إِسْنَادُهُ لَيْسَ بِقَوِيٍّ
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 552 |
| In-book reference | : Book 3, Hadith 248 |
Mishkat al-Masabih 2975
Rafi‘ b. Khadij said:
We had most agricultural land in Medina, and a man would let out his land on condition that he should have what was produced in one portion and the man to whom it was let out should have what was produced in another; but sometimes one portion produced a crop while the other did not, so the Prophet forbade them to do that.
(Bukhari and Muslim.)
وَعَن رَافِعِ بْنِ خَدِيجٍ قَالَ: كُنَّا أَكْثَرَ أَهْلِ الْمَدِينَةِ حَقْلًا وَكَانَ أَحَدُنَا يُكْرِي أَرْضَهُ فَيَقُولُ: هَذِهِ الْقِطْعَةُ لِي وَهَذِهِ لَكَ فَرُبَّمَا أَخْرَجَتْ ذِهِ وَلَمْ تُخْرِجْ ذِهِ فَنَهَاهُمُ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2975 |
| In-book reference | : Book 11, Hadith 209 |
Sahih al-Bukhari 5053
Narrated `Abdullah bin `Amr:
The Prophet asked me, "How long does it take you to finish the recitation of the whole Qur'an?"
حَدَّثَنَا سَعْدُ بْنُ حَفْصٍ، حَدَّثَنَا شَيْبَانُ، عَنْ يَحْيَى، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي سَلَمَةَ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ لِي النَّبِيُّ صلى الله عليه وسلم
" فِي كَمْ تَقْرَأُ الْقُرْآنَ ".
| Reference | : Sahih al-Bukhari 5053 |
| In-book reference | : Book 66, Hadith 78 |
| USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 573 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 489
Narrated AbuDharr:
The earth has been made for me purifying and as a mosque (place for prayer).
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ مُجَاهِدٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَيْرٍ، عَنْ أَبِي ذَرٍّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" جُعِلَتْ لِيَ الأَرْضُ طَهُورًا وَمَسْجِدًا " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 489 |
| In-book reference | : Book 2, Hadith 99 |
| English translation | : Book 2, Hadith 489 |
Sahih al-Bukhari 2777
Narrated Ibn `Umar:
When `Umar founded an endowment he stipulated that its administrator could eat from it and also feed his friend on the condition that he would not store anything for himself from it.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا حَمَّادٌ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّ عُمَرَ، اشْتَرَطَ فِي وَقْفِهِ أَنْ يَأْكُلَ مَنْ وَلِيَهُ وَيُوكِلَ صَدِيقَهُ غَيْرَ مُتَمَوِّلٍ مَالاً.
| Reference | : Sahih al-Bukhari 2777 |
| In-book reference | : Book 55, Hadith 40 |
| USC-MSA web (English) reference | : Vol. 4, Book 51, Hadith 38 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3122
Narrated Jabir bin `Abdullah:
Allah's Apostle said, "Booty has been made legal for me."
حَدَّثَنَا مُحَمَّدُ بْنُ سِنَانٍ، حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا سَيَّارٌ، حَدَّثَنَا يَزِيدُ الْفَقِيرُ، حَدَّثَنَا جَابِرُ بْنُ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أُحِلَّتْ لِي الْغَنَائِمُ ".
| Reference | : Sahih al-Bukhari 3122 |
| In-book reference | : Book 57, Hadith 31 |
| USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 351 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2099
The above tradition has been transmitted by ‘Abd Allaah bin Al Fadl through his chain of narrators and with different meaning. The version goes “A woman without a husband has more right to her person than her guardian and the father of a virgin should ask her permission about herself.”
Abu Dawud said “ The word “her father” is not guarded.
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا سُفْيَانُ، عَنْ زِيَادِ بْنِ سَعْدٍ، عَنْ عَبْدِ اللَّهِ بْنِ الْفَضْلِ، بِإِسْنَادِهِ وَمَعْنَاهُ قَالَ " الثَّيِّبُ أَحَقُّ بِنَفْسِهَا مِنْ وَلِيِّهَا وَالْبِكْرُ يَسْتَأْمِرُهَا أَبُوهَا " . قَالَ أَبُو دَاوُدَ " أَبُوهَا " . لَيْسَ بِمَحْفُوظٍ .
| صحيح بلفظ تستأمر دون ذكر أبوها (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2099 |
| In-book reference | : Book 12, Hadith 54 |
| English translation | : Book 11, Hadith 2094 |
Sunan Abi Dawud 2235
A’ishah said “Barirah’s husband was a free man when she was emancipated. She was given choice. She said “I do not like to remain with him. I have such and such (grievances)”
حَدَّثَنَا ابْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، أَنَّ زَوْجَ، بَرِيرَةَ كَانَ حُرًّا حِينَ أُعْتِقَتْ وَأَنَّهَا خُيِّرَتْ فَقَالَتْ مَا أُحِبُّ أَنْ أَكُونَ مَعَهُ وَإِنَّ لِي كَذَا وَكَذَا .
| صحيح خ وأشار إلى أن قوله كان حرا مدرج من قول الأسود (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2235 |
| In-book reference | : Book 13, Hadith 61 |
| English translation | : Book 12, Hadith 2227 |
Sunan Abi Dawud 1484
Abu Hurairah reported the Messenger of Allah (saws) as saying:
"One of you is granted an answer (to his supplication) provided he does not say: 'I prayed but I was not granted an answer.'"
حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي عُبَيْدٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" يُسْتَجَابُ لأَحَدِكُمْ مَا لَمْ يَعْجَلْ فَيَقُولُ قَدْ دَعَوْتُ فَلَمْ يُسْتَجَبْ لِي " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1484 |
| In-book reference | : Book 8, Hadith 69 |
| English translation | : Book 8, Hadith 1479 |
Mishkat al-Masabih 1042
‘Amr b. ‘Abasa said:
After the Prophet had gone to Medina I went there, and I visited him and said, “Tell me about the prayer.” He replied, “Observe the Morning Prayer, then stop praying when the sun is rising till it is fully up, for when it rises it comes up between the horns of the devil, and the infidels prostrate themselves to it at that time. Then pray, for the prayer is witnessed and angels are attendant at it, till the shadow becomes about the breadth of a lance; then cease prayer, for at that time jahannam is heated up. Then when the shadow moves forward pray, for the prayer is witnessed and angels are attendant at it, till you pray the afternoon prayer; then cease prayer till the sun sets, for it sets between the horns of the devil, and at that time the infidels prostrate themselves to it.” I then asked God’s prophet to tell me about ablution, and he said, “None of you will keep his water for ablution handy and
rinse his mouth, snuff up water and blow it out without the sins of his face, his mouth and the inner parts of his nose falling out. When he then washes his face as God has commanded him the sins of his face will fall out at the ends of his beard along with the water; when he then washes his arms up to the elbows the sins of his arms will fall out at his finger-tips along with the water; when he then wipes his head the sins of his head will fall out at the ends of his hairs along with the water when he then washes his feet up to the ankles the sins of his feet will fall out at his toes along with the water. Then if he stands praying, and praises, lauds and glorifies God as is fitting and devotes his whole heart to God, his sin will depart leaving him as he was the day his mother bore him.”
Muslim transmitted it.
وَعَن عَمْرو بن عبسة قَالَ: قَدِمَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْمَدِينَةَ فَقَدِمْتُ الْمَدِينَةَ فَدَخَلْتُ عَلَيْهِ فَقُلْتُ: أَخْبِرْنِي عَنِ الصَّلَاةِ فَقَالَ: «صَلِّ صَلَاةَ الصُّبْحِ ثُمَّ أقصر عَن الصَّلَاة حَتَّى تَطْلُعُ الشَّمْسُ حَتَّى تَرْتَفِعَ فَإِنَّهَا تَطْلُعُ حِينَ تَطْلَعُ بَيْنَ قَرْنَيْ شَيْطَانٍ وَحِينَئِذٍ يَسْجُدُ لَهَا الْكُفَّارُ ثُمَّ صَلِّ فَإِنَّ الصَّلَاةَ مَشْهُودَةٌ مَحْضُورَةٌ حَتَّى يَسْتَقِلَّ الظِّلُّ بِالرُّمْحِ ثُمَّ أَقْصِرْ عَنِ الصَّلَاةِ فَإِنَّ حِينَئِذٍ تُسْجَرُ جَهَنَّمُ فَإِذَا أَقْبَلَ الْفَيْءُ فَصَلِّ فَإِنَّ الصَّلَاةَ مَشْهُودَةٌ مَحْضُورَةٌ حَتَّى تُصَلِّيَ الْعَصْرَ ثُمَّ أَقْصِرْ عَنِ الصَّلَاةِ حَتَّى تَغْرُبَ الشَّمْسُ فَإِنَّهَا تَغْرُبُ بَيْنَ قَرْنَيْ شَيْطَانٍ وَحِينَئِذٍ يسْجد لَهَا الْكفَّار» قَالَ فَقلت يَا نَبِيَّ اللَّهِ فَالْوُضُوءُ حَدِّثْنِي عَنْهُ قَالَ: «مَا مِنْكُم رجل يقرب وضوءه فيتمضمض ويستنشق فينتثر إِلَّا خَرَّتْ خَطَايَا وَجْهِهِ وَفِيهِ وَخَيَاشِيمِهِ ثُمَّ إِذَا غَسَلَ وَجْهَهُ كَمَا أَمَرَهُ اللَّهُ إِلَّا خَرَّتْ خَطَايَا وَجْهِهِ مِنْ أَطْرَافِ لِحْيَتِهِ مَعَ الْمَاءِ ثُمَّ يَغْسِلُ يَدَيْهِ إِلَى الْمِرْفَقَيْنِ إِلَّا خَرَّتْ خَطَايَا يَدَيْهِ مِنْ أَنَامِلِهِ مَعَ الْمَاءِ ثُمَّ يَمْسَحُ رَأْسَهُ إِلَّا خَرَّتْ خَطَايَا رَأْسِهِ مِنْ أَطْرَافِ شَعْرِهِ مَعَ الْمَاءِ ثُمَّ يَغْسِلُ قَدَمَيْهِ إِلَى الْكَعْبَيْنِ إِلَّا خَرَّتْ خَطَايَا رِجْلَيِهِ مِنْ أَنَامِلِهِ مَعَ الْمَاءِ فَإِنْ هُوَ قَامَ فَصَلَّى فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ وَمَجَّدَهُ بِالَّذِي هُوَ لَهُ أَهْلٌ وَفَرَّغَ قَلْبَهُ لِلَّهِ إِلَّا انْصَرَفَ مِنْ خَطِيئَتِهِ كَهَيْئَتِهِ يَوْمَ وَلَدَتْهُ أُمُّهُ» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1042 |
| In-book reference | : Book 4, Hadith 460 |
Mishkat al-Masabih 1117
Abu Mas'ud reported God’s Messenger as saying, “The one of you who is most versed in God’s Book should act as imam for the people; but if they are equally versed in reciting it, then the one who has most knowledge regarding the sunna; if they are equal regarding the sunna, then the earliest of them to emigrate; if they emigrated at the same time, then the oldest of them. No man must lead another in prayer where the latter has authority, or sit in his place of honour in his house, without his permission.”
Muslim transmitted it. A version by him has, “And a man must not act as imam for another in his own family.”
عَن أَبِي مَسْعُودٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يَؤُمُّ الْقَوْمَ أَقْرَؤُهُمْ لِكِتَابِ اللَّهِ فَإِنْ كَانُوا فِي الْقِرَاءَةِ سَوَاءً فَأَعْلَمُهُمْ بِالسُّنَّةِ فَإِنْ كَانُوا فِي السُّنَّةِ سَوَاءً فَأَقْدَمُهُمْ هِجْرَةً فَإِنْ كَانُوا فِي الْهِجْرَةِ سَوَاءً فَأَقْدَمُهُمْ سِنًّا وَلَا يَؤُمَّنَّ الرَّجُلُ الرَّجُلَ فِي سُلْطَانِهِ وَلَا يَقْعُدْ فِي بَيْتِهِ عَلَى تَكْرِمَتِهِ إِلَّا بِإِذْنِهِ» . رَوَاهُ مُسْلِمٌ. وَفِي رِوَايَةٍ لَهُ: «وَلَا يَؤُمَّنَّ الرجل الرجل فِي أَهله»
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1117 |
| In-book reference | : Book 4, Hadith 534 |
Narrated Ibn Mas'ud (RA):
Allah's Messenger (SAW) said, "The one who knows [by recitation and memorization] the Book of Allah most should be the Imam of the people. If they are equal in the recitation, then the one who knows the Sunnah most and if they are equal in the Sunnah then the earliest of them to emigrate (to al-Madinah) and if they are equal in the emigration then the oldest among them in Islam. In another narration it has "agewise". And no man should lead another in prayer in his domain or sit in his place of honor without his permission."
[Reported by Muslim].
وَعَنْ أَبِي مَسْعُودٍ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ يَؤُمُّ اَلْقَوْمَ أَقْرَؤُهُمْ لِكِتَابِ اَللَّهِ, فَإِنْ كَانُوا فِي اَلْقِرَاءَةِ سَوَاءً فَأَعْلَمُهُمْ بِالسُّنَّةِ, فَإِنْ كَانُوا فِي اَلسُّنَّةِ سَوَاءً فَأَقْدَمُهُمْ هِجْرَةً, فَإِنْ كَانُوا فِي اَلْهِجْرَةِ سَوَاءً فَأَقْدَمُهُمْ سِلْمًا -وَفِي رِوَايَةٍ: سِنًّا- وَلَا يَؤُمَّنَّ اَلرَّجُلُ اَلرَّجُلَ فِي سُلْطَانِهِ, وَلَا يَقْعُدْ فِي بَيْتِهِ عَلَى تَكْرِمَتِهِ إِلَّا بِإِذْنِهِ". } رَوَاهُ مُسْلِم ٌ 1 .
| Sunnah.com reference | : Book 2, Hadith 318 |
| English translation | : Book 2, Hadith 408 |
| Arabic reference | : Book 2, Hadith 413 |
Sunan Ibn Majah 2566
'Aishah narrated that the Messenger of Allah(SAW) said:
“If a slave woman commits fornication then whip her, and if she commits fornication then whip her, and if she commits fornication then whip her, then sell her even if that is for a rope.”
حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، قَالَ أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ عَمَّارِ بْنِ أَبِي فَرْوَةَ، أَنَّ مُحَمَّدَ بْنَ مُسْلِمٍ، حَدَّثَهُ أَنَّ عُرْوَةَ حَدَّثَهُ أَنَّ عَمْرَةَ بِنْتَ عَبْدِ الرَّحْمَنِ حَدَّثَتْهُ أَنَّ عَائِشَةَ حَدَّثَتْهَا أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" إِذَا زَنَتِ الأَمَةُ فَاجْلِدُوهَا فَإِنْ زَنَتْ فَاجْلِدُوهَا فَإِنْ زَنَتْ فَاجْلِدُوهَا فَإِنْ زَنَتْ فَاجْلِدُوهَا ثُمَّ بِيعُوهَا وَلَوْ بِضَفِيرٍ " . وَالضَّفِيرُ الْحَبْلُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2566 |
| In-book reference | : Book 20, Hadith 34 |
| English translation | : Vol. 3, Book 20, Hadith 2566 |
Riyad as-Salihin 1165
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "When any one of you sleeps, Satan ties three knots at the back of his neck. He recites this incantation at every knot: 'You have a long night, so sleep.' If he awakes and remembers Allah, one knot is loosened. If he performs Wudu', the (second) knot is loosened; and if he performs prayer, (all) knots are loosened. He begins his morning in a happy and refreshed mood; otherwise, he gets up in bad spirits and sluggish state."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي هريرة رضي الله عنه، أن رسول الله صلى الله عليه وسلم ، قال:
"يعقد الشيطان على قافية، رأس أحدكم، إذا هو نام، ثلاث عقد، يضرب على كل عقدة: عليك ليل طويل فارقد، فإن استيقظ أحدكم، فذكر الله تعالى انحلت عقدة، فإن توضأ انحلت عقدة، فإن صلى انحلت عقدة، فأصبح نشيطًا طيب النفس، وإلا أصبح خبيث النفس كسلان" ((متفق عليه)) .
| Reference | : Riyad as-Salihin 1165 |
| In-book reference | : Book 8, Hadith 175 |
Yahya related to me from Malik from Abu'z-Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "Shaytan ties three knots at the back of your head when you sleep, and he seals the place of each knot with 'You have a long night ahead, so sleep.' If you wake up and remember Allah, a knot is untied. If you do wudu, a knot is untied. If you pray, a knot is untied, and morning finds you lively and in good spirits, and if not, morning finds you in bad spirits and lazy."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" يَعْقِدُ الشَّيْطَانُ عَلَى قَافِيَةِ رَأْسِ أَحَدِكُمْ إِذَا هُوَ نَامَ ثَلاَثَ عُقَدٍ يَضْرِبُ مَكَانَ كُلِّ عُقْدَةٍ عَلَيْكَ لَيْلٌ طَوِيلٌ فَارْقُدْ فَإِنِ اسْتَيْقَظَ فَذَكَرَ اللَّهَ انْحَلَّتْ عُقْدَةٌ فَإِنْ تَوَضَّأَ انْحَلَّتْ عُقْدَةٌ فَإِنْ صَلَّى انْحَلَّتْ عُقَدُهُ فَأَصْبَحَ نَشِيطًا طَيِّبَ النَّفْسِ وَإِلاَّ أَصْبَحَ خَبِيثَ النَّفْسِ كَسْلاَنَ " .
| USC-MSA web (English) reference | : Book 9, Hadith 98 |
| Arabic reference | : Book 9, Hadith 430 |
Sahih al-Bukhari 1445
Narrated Abu Burda:
from his father from his grandfather that the Prophet said, "Every Muslim has to give in charity." The people asked, "O Allah's Prophet! If someone has nothing to give, what will he do?" He said, "He should work with his hands and benefit himself and also give in charity (from what he earns)." The people further asked, "If he cannot find even that?" He replied, "He should help the needy who appeal for help." Then the people asked, "If he cannot do that?" He replied, "Then he should perform good deeds and keep away from evil deeds and this will be regarded as charitable deeds."
حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا سَعِيدُ بْنُ أَبِي بُرْدَةَ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " عَلَى كُلِّ مُسْلِمٍ صَدَقَةٌ ". فَقَالُوا يَا نَبِيَّ اللَّهِ فَمَنْ لَمْ يَجِدْ قَالَ " يَعْمَلُ بِيَدِهِ فَيَنْفَعُ نَفْسَهُ وَيَتَصَدَّقُ ". قَالُوا فَإِنْ لَمْ يَجِدْ قَالَ " يُعِينُ ذَا الْحَاجَةِ الْمَلْهُوفَ ". قَالُوا فَإِنْ لَمْ يَجِدْ. قَالَ " فَلْيَعْمَلْ بِالْمَعْرُوفِ، وَلْيُمْسِكْ عَنِ الشَّرِّ فَإِنَّهَا لَهُ صَدَقَةٌ ".
| Reference | : Sahih al-Bukhari 1445 |
| In-book reference | : Book 24, Hadith 48 |
| USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 524 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 572
Abu Yahya Sulaim bin 'Amir, Damrah bin Habib and Abu Talhah Nu'aim bin Ziyad said:
"We heard Abu Umamah Al-Bahili say: 'I heard 'Amrah bin 'Abasah say: I said: 'O Messenger of Allah, is there any moment which brings one close to Allah than another, or any moment that should be sought out for remembering Allah? He said: 'Yes, the closest that the Lord is to His slave is in the last part of the night, so if you can be among those who remember Allah at that time, then do so. For prayer is attended and witnessed (by the angels) until the sun rises, then it rises between the two horns of the Shaitan, that is the time when the disbelievers pray, so do not pray until the sun had risen to the height of a spear and its rays have disappeared. Then prayer is attended and witness (by the angels) until the sun is directly overhead at midday, and that is the time when the gates of Hell are opened and it is stoked up. So do not pray until the shadows appear. Then prayer is attended and witnessed (by angels) until the sun sets, and it sets between the horns of a Shaitan, and that is the time when the disbelievers pray.'"
أَخْبَرَنَا عَمْرُو بْنُ مَنْصُورٍ، قَالَ أَنْبَأَنَا آدَمُ بْنُ أَبِي إِيَاسٍ، قَالَ حَدَّثَنَا اللَّيْثُ بْنُ سَعْدٍ، قَالَ حَدَّثَنَا مُعَاوِيَةُ بْنُ صَالِحٍ، قَالَ أَخْبَرَنِي أَبُو يَحْيَى، سُلَيْمُ بْنُ عَامِرٍ وَضَمْرَةُ بْنُ حَبِيبٍ وَأَبُو طَلْحَةَ نُعَيْمُ بْنُ زِيَادٍ قَالُوا سَمِعْنَا أَبَا أُمَامَةَ الْبَاهِلِيَّ، يَقُولُ سَمِعْتُ عَمْرَو بْنَ عَبَسَةَ، يَقُولُ قُلْتُ يَا رَسُولَ اللَّهِ هَلْ مِنْ سَاعَةٍ أَقْرَبُ مِنَ الأُخْرَى أَوْ هَلْ مِنْ سَاعَةٍ يُبْتَغَى ذِكْرُهَا قَالَ
" نَعَمْ إِنَّ أَقْرَبَ مَا يَكُونُ الرَّبُّ عَزَّ وَجَلَّ مِنَ الْعَبْدِ جَوْفُ اللَّيْلِ الآخِرِ فَإِنِ اسْتَطَعْتَ أَنْ تَكُونَ مِمَّنْ يَذْكُرُ اللَّهَ عَزَّ وَجَلَّ فِي تِلْكَ السَّاعَةِ فَكُنْ فَإِنَّ الصَّلاَةَ مَحْضُورَةٌ مَشْهُودَةٌ إِلَى طُلُوعِ الشَّمْسِ فَإِنَّهَا تَطْلُعُ بَيْنَ قَرْنَىِ الشَّيْطَانِ وَهِيَ سَاعَةُ صَلاَةِ الْكُفَّارِ فَدَعِ الصَّلاَةَ حَتَّى تَرْتَفِعَ قِيدَ رُمْحٍ وَيَذْهَبَ شُعَاعُهَا ثُمَّ الصَّلاَةُ مَحْضُورَةٌ مَشْهُودَةٌ حَتَّى تَعْتَدِلَ الشَّمْسُ اعْتِدَالَ الرُّمْحِ بِنِصْفِ النَّهَارِ فَإِنَّهَا سَاعَةٌ تُفْتَحُ فِيهَا أَبْوَابُ جَهَنَّمَ وَتُسْجَرُ فَدَعِ الصَّلاَةَ حَتَّى يَفِيءَ الْفَىْءُ ثُمَّ الصَّلاَةُ مَحْضُورَةٌ مَشْهُودَةٌ حَتَّى تَغِيبَ الشَّمْسُ فَإِنَّهَا تَغِيبُ بَيْنَ قَرْنَىْ شَيْطَانٍ وَهِيَ صَلاَةُ الْكُفَّارِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 572 |
| In-book reference | : Book 6, Hadith 79 |
| English translation | : Vol. 1, Book 6, Hadith 573 |
Sahih Muslim 1211 t
A'isha (Allah be pleased with her) reported:
We went with the Messenger of Allah (may peace be upon him) and we did not see but that he (intended to perform) Hajj (only), but when we reached Mecca we circumambulated the House; and the Messenger of Allah (may peace be upon him) commanded that he who did not have with him a sacrificial animal should put off Ihram. She (A'isha) said: (And consequently) those who did not bring the sacrificial animals with them put off Ihram; and among his wives (too) who had not brought the sacrificial animals with them put off Ihram. A'isha said: I entered my period and could not (therefore) circumambulate the House. When it was the night of Hasba she said: Messenger of Allah, people are coming back (after having performed both) Hajj and'Umra, whereas I am coming back only with Hajj, whereupon he said: Did you not circumambulate (the Ka'ba) that very night we entered Mecca? She (A'isha) said: No, whereupon he said: Go along with your brother to Tan'im and put on the Ihram for Umra, and it is at such and such a place that you can meet (us). (In the meanwhile) Safiyya (the wife of the Holy Prophet) said: I think, I will detain you (since I have entered in the monthly) period and you shall have to wait for me for the farewell circuit). Thereupon he (the Holy Prophet) said: May you be wounded and your head shorn did you not circumambulate on the Day of Sacrifice (10th of Dhu'l-Hijja)? She said: Yes. The Holy Prophet (may peace be upon him) said: There is no harm. You should go forward. 'A'isha said: The Messenger of Allah (may peace be upon him) was going upwards to the side of Mecca, whereas I was coming down from it, or I was going upward, whereas he was coming down. Isbiq said: She was climbing down, and he was climbing down.
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ زُهَيْرٌ حَدَّثَنَا وَقَالَ، إِسْحَاقُ أَخْبَرَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، - رضى الله عنها - قَالَتْ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَلاَ نَرَى إِلاَّ أَنَّهُ الْحَجُّ فَلَمَّا قَدِمْنَا مَكَّةَ تَطَوَّفْنَا بِالْبَيْتِ فَأَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم مَنْ لَمْ يَكُنْ سَاقَ الْهَدْىَ أَنْ يَحِلَّ - قَالَتْ - فَحَلَّ مَنْ لَمْ يَكُنْ سَاقَ الْهَدْىَ وَنِسَاؤُهُ لَمْ يَسُقْنَ الْهَدْىَ فَأَحْلَلْنَ . قَالَتْ عَائِشَةُ فَحِضْتُ فَلَمْ أَطُفْ بِالْبَيْتِ فَلَمَّا كَانَتْ لَيْلَةُ الْحَصْبَةِ - قَالَتْ - قُلْتُ يَا رَسُولَ اللَّهِ يَرْجِعُ النَّاسُ بِعُمْرَةٍ وَحَجَّةٍ وَأَرْجِعُ أَنَا بِحَجَّةٍ قَالَ " أَوَمَا كُنْتِ طُفْتِ لَيَالِيَ قَدِمْنَا مَكَّةَ " . قَالَتْ قُلْتُ لاَ . قَالَ " فَاذْهَبِي مَعَ أَخِيكِ إِلَى التَّنْعِيمِ فَأَهِلِّي بِعُمْرَةٍ ثُمَّ مَوْعِدُكِ مَكَانَ كَذَا وَكَذَا " . قَالَتْ صَفِيَّةُ مَا أُرَانِي إِلاَّ حَابِسَتَكُمْ قَالَ " عَقْرَى حَلْقَى أَوَمَا كُنْتِ طُفْتِ يَوْمَ النَّحْرِ " . قَالَتْ بَلَى . قَالَ " لاَ بَأْسَ انْفِرِي " . قَالَتْ عَائِشَةُ فَلَقِيَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم وَهُوَ مُصْعِدٌ مِنْ مَكَّةَ وَأَنَا مُنْهَبِطَةٌ عَلَيْهَا أَوْ أَنَا مُصْعِدَةٌ وَهُوَ مُنْهَبِطٌ مِنْهَا . وَقَالَ إِسْحَاقُ مُتَهَبِّطَةٌ وَمُتَهَبِّطٌ .
| Reference | : Sahih Muslim 1211t |
| In-book reference | : Book 15, Hadith 138 |
| USC-MSA web (English) reference | : Book 7, Hadith 2783 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3231
Narrated `Aisha:
That she asked the Prophet , 'Have you encountered a day harder than the day of the battle) of Uhud?" The Prophet replied, "Your tribes have troubled me a lot, and the worse trouble was the trouble on the day of 'Aqaba when I presented myself to Ibn `Abd-Yalail bin `Abd-Kulal and he did not respond to my demand. So I departed, overwhelmed with excessive sorrow, and proceeded on, and could not relax till I found myself at Qarnath-Tha-alib where I lifted my head towards the sky to see a cloud shading me unexpectedly. I looked up and saw Gabriel in it. He called me saying, 'Allah has heard your people's saying to you, and what they have replied back to you, Allah has sent the Angel of the Mountains to you so that you may order him to do whatever you wish to these people.' The Angel of the Mountains called and greeted me, and then said, "O Muhammad! Order what you wish. If you like, I will let Al-Akh-Shabain (i.e. two mountains) fall on them." The Prophet said, "No but I hope that Allah will let them beget children who will worship Allah Alone, and will worship None besides Him."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، قَالَ حَدَّثَنِي عُرْوَةُ، أَنَّ عَائِشَةَ ـ رضى الله عنها ـ زَوْجَ النَّبِيِّ صلى الله عليه وسلم حَدَّثَتْهُ أَنَّهَا قَالَتْ لِلنَّبِيِّ صلى الله عليه وسلم هَلْ أَتَى عَلَيْكَ يَوْمٌ كَانَ أَشَدَّ مِنْ يَوْمِ أُحُدٍ قَالَ
" لَقَدْ لَقِيتُ مِنْ قَوْمِكِ مَا لَقِيتُ، وَكَانَ أَشَدُّ مَا لَقِيتُ مِنْهُمْ يَوْمَ الْعَقَبَةِ، إِذْ عَرَضْتُ نَفْسِي عَلَى ابْنِ عَبْدِ يَالِيلَ بْنِ عَبْدِ كُلاَلٍ، فَلَمْ يُجِبْنِي إِلَى مَا أَرَدْتُ، فَانْطَلَقْتُ وَأَنَا مَهْمُومٌ عَلَى وَجْهِي، فَلَمْ أَسْتَفِقْ إِلاَّ وَأَنَا بِقَرْنِ الثَّعَالِبِ، فَرَفَعْتُ رَأْسِي، فَإِذَا أَنَا بِسَحَابَةٍ قَدْ أَظَلَّتْنِي، فَنَظَرْتُ فَإِذَا فِيهَا جِبْرِيلُ فَنَادَانِي فَقَالَ إِنَّ اللَّهَ قَدْ سَمِعَ قَوْلَ قَوْمِكَ لَكَ وَمَا رَدُّوا عَلَيْكَ، وَقَدْ بَعَثَ إِلَيْكَ مَلَكَ الْجِبَالِ لِتَأْمُرَهُ بِمَا شِئْتَ فِيهِمْ، فَنَادَانِي مَلَكُ الْجِبَالِ، فَسَلَّمَ عَلَىَّ ثُمَّ قَالَ يَا مُحَمَّدُ، فَقَالَ ذَلِكَ فِيمَا شِئْتَ، إِنْ شِئْتَ أَنْ أُطْبِقَ عَلَيْهِمِ الأَخْشَبَيْنِ، فَقَالَ النَّبِيُّ صلى الله عليه وسلم بَلْ أَرْجُو أَنْ يُخْرِجَ اللَّهُ مِنْ أَصْلاَبِهِمْ مَنْ يَعْبُدُ اللَّهَ وَحْدَهُ لاَ يُشْرِكُ بِهِ شَيْئًا ".
| Reference | : Sahih al-Bukhari 3231 |
| In-book reference | : Book 59, Hadith 42 |
| USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 454 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 2486
Abu Malik al-Ashja‘i told on his father’s authority that when a man accepted Islam the Prophet instructed him in the prayer, then commanded him to make supplication with these words, “O God, forgive me, show mercy to me, guide me, grant me health, and grant me provision.”
Muslim transmitted it.
وَعَنْ أَبِي مَالِكٍ الْأَشْجَعِي عَنْ أَبِيهِ قَالَ: كَانَ الرجل إِذا أسلم علمه النَّبِي صلى اللَّهُ عَلَيْهِ وَسَلَّمَ الصَّلَاةَ ثُمَّ أَمَرَهُ أَنْ يَدْعُوَ بِهَؤُلَاءِ الْكَلِمَاتِ: «اللَّهُمَّ اغْفِرْ لِي وَارْحَمْنِي وَاهْدِنِي وَعَافِنِي وَارْزُقْنِي» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2486 |
| In-book reference | : Book 9, Hadith 254 |
Anas ibn Malik said, "The Prophet, may Allah bless him and grant
him peace, used to mix with us to the extent of asking a younger brother
of mine, 'Abu 'Umayr! What has happened to the little sparrow?'"
حَدَّثَنَا آدَمُ، قَالَ: حَدَّثَنَا شُعْبَةُ، قَالَ: حَدَّثَنَا أَبُو التَّيَّاحِ قَالَ: سَمِعْتُ أَنَسَ بْنَ مَالِكٍ يَقُولُ: كَانَ النَّبِيُّ صلى الله عليه وسلم لَيُخَالِطُنَا، حَتَّى يَقُولَ لأَخٍ لِي صَغِيرٍ: يَا أَبَا عُمَيْرٍ، مَا فَعَلَ النُّغَيْرُ؟.
| Arabic/English book reference | : Book 14, Hadith 269 |
Narrated Ibn 'Abbas (RA):
The Prophet (SAW) used to say between the two prostrations: "Allahumma ighfir li, warhamni, wahdini, wa 'afini, warzuqni (O Allah, forgive me, have
mercy on me, guide me, grant me health and well-being, and provide sustenance for me)."
[Reported by al-Arba'a except An-Nasa'i, and this is the wording of Abu Dawud. Al-Hakim graded it Sahih (authentic)].
وَعَنْ اِبْنِ عَبَّاسٍ -رَضِيَ اَللَّهُ عَنْهُمَا- أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -كَانَ يَقُولُ بَيْنَ اَلسَّجْدَتَيْنِ : { اَللَّهُمَّ اِغْفِرْ لِي , وَارْحَمْنِي , وَاهْدِنِي , وَعَافِنِي , وَارْزُقْنِي } رَوَاهُ اَلْأَرْبَعَةُ إِلَّا النَّسَائِيُّ , وَاللَّفْظُ لِأَبِي دَاوُدَ , وَصَحَّحَهُ اَلْحَاكِمُ . 1
| Sunnah.com reference | : Book 2, Hadith 188 |
| English translation | : Book 2, Hadith 300 |
| Arabic reference | : Book 2, Hadith 302 |
Mishkat al-Masabih 1696
Abul Hayyaj al-Asadi told that ‘Ali said to him, “I am sending you on the same mission as God’s messenger sent me. Do not leave an image without obliterating it, or a high grave without levelling it.”
Muslim transmitted it.
وَعَنْ أَبِي الْهَيَّاجِ الْأَسَدِيِّ قَالَ: قَالَ لِي عَلِيٌّ: أَلَا أَبْعَثُكَ عَلَى مَا بَعَثَنِي عَلَيْهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: إِن لَا تَدَعَ تِمْثَالًا إِلَّا طَمَسْتَهُ وَلَا قَبْرًا مشرفا إِلَّا سويته. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1696 |
| In-book reference | : Book 5, Hadith 169 |
Mishkat al-Masabih 2354
Abu Huraira reported God’s messenger as saying, “God who is great and glorious will raise a righteous servant’s degree in paradise, and when he asks his Lord how this has been granted him, He will reply that it is because his son has asked pardon for him.”
Ahmad transmitted it.
عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" إِنَّ اللَّهَ عَزَّ وَجَلَّ لَيَرْفَعُ الدَّرَجَةَ لِلْعَبْدِ الصَّالِحِ فِي الْجَنَّةِ فَيَقُولُ: يَا رَبِّ أَنَّى لِي هَذِهِ؟ فَيَقُولُ: باستغفار ولدك لَك ". رَوَاهُ أَحْمد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2354 |
| In-book reference | : Book 9, Hadith 127 |
Mishkat al-Masabih 2447
Abu Bakra reported God’s messenger as saying that the supplications to be used by one who is distressed are, “O God, Thy mercy is what I hope for. Do not abandon me to myself for an instant, but put all my affairs in good order for me. There is no god but Thou.”
Abu Dawud transmitted it.
وَعَنْ أَبِي بَكْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «دَعَوَاتُ الْمَكْرُوبِ اللَّهُمَّ رَحْمَتَكَ أَرْجُو فَلَا تَكِلْنِي إِلَى نَفْسِي طَرْفَةَ عَيْنٍ وَأَصْلِحْ لِي شَأْنِي كُلَّهُ لَا إِلَهَ إِلَّا أَنْتَ» . رَوَاهُ أَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2447 |
| In-book reference | : Book 9, Hadith 216 |
Sunan Ibn Majah 3740
It was narrated that Anas said:
"The Prophet(SAW) used to come to us and say to a brother of mine, who was small: 'O Abu Umair.'".
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ شُعْبَةَ، عَنْ أَبِي التَّيَّاحِ، عَنْ أَنَسٍ، قَالَ كَانَ النَّبِيُّ ـ صلى الله عليه وسلم ـ يَأْتِينَا فَيَقُولُ لأَخٍ لِي وَكَانَ صَغِيرًا
" يَا أَبَا عُمَيْرٍ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3740 |
| In-book reference | : Book 33, Hadith 84 |
| English translation | : Vol. 5, Book 33, Hadith 3740 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 894
It was
narrated that ‘Ali said:
The Messenger of Allah (saw) said to
me:
“Do not squat between the two prostrations.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنْ إِسْرَائِيلَ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْحَارِثِ، عَنْ عَلِيٍّ، قَالَ قَالَ لِي رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" لاَ تُقْعِ بَيْنَ السَّجْدَتَيْنِ " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 894 |
| In-book reference | : Book 5, Hadith 92 |
| English translation | : Vol. 1, Book 5, Hadith 894 |
Riyad as-Salihin 861
Anas bin Malik (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said to me, "Dear son, when you enter your house, say As- Salamu 'Alaikum to your family, for it will be a blessing both to you and to your family."
[At-Tirmidhi, who classified it as Hasan Sahih].
[At-Tirmidhi, who classified it as Hasan Sahih].
وعن أنس رضي الله عنه قال: قال لي رسول الله صلى الله عليه وسلم :
"يا بُني، إذا دخلت على أهلك، فسلم، يكن بركة عليك، وعلى أهل بيتك" ((رواه الترمذي وقال: حديث حسن صحيح)).
| Reference | : Riyad as-Salihin 861 |
| In-book reference | : Book 5, Hadith 18 |
Riyad as-Salihin 1358
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "He who sets free a Muslim slave, Allah will deliver from the fire of Hell every limb of his body in return for every limb of the slave's body, even his private parts."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي هريرة رضي الله عنه قال: قال لي رسول الله صلى الله عليه وسلم :
"من أعتق رقبة مسلمة أعتق الله بكل عضو منه عضوًا منه من النار حتى فرجه بفرجه" ((متفق عليه))
| Reference | : Riyad as-Salihin 1358 |
| In-book reference | : Book 11, Hadith 74 |
Sunan an-Nasa'i 4221
It was narrated from Habib bin Ash-Shahid:
"Muhammad bin Sirin said to me: 'Ask Al-Hasan (Al-Basri) from whom he heard this Hadith about the 'Aqiqah.' I asked him about that and he said: 'I heard it from Samurh."'
أَخْبَرَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا قُرَيْشُ بْنُ أَنَسٍ، عَنْ حَبِيبِ بْنِ الشَّهِيدِ، قَالَ لِي مُحَمَّدُ بْنُ سِيرِينَ سَلِ الْحَسَنَ مِمَّنْ سَمِعَ حَدِيثَهُ، فِي الْعَقِيقَةِ . فَسَأَلْتُهُ عَنْ ذَلِكَ، فَقَالَ سَمِعْتُهُ مِنْ، سَمُرَةَ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 4221 |
| In-book reference | : Book 40, Hadith 10 |
| English translation | : Vol. 5, Book 40, Hadith 4226 |
Sunan an-Nasa'i 5756
It was narrated that 'Abidah said:
"The people have invented drinks and I do not know what they are. I have not drunk anything for 20 years except water, milk and honey."
أَخْبَرَنَا سُوَيْدٌ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، عَنِ ابْنِ عَوْنٍ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ عَبِيدَةَ، قَالَ أَحْدَثَ النَّاسُ أَشْرِبَةً مَا أَدْرِي مَا هِيَ وَمَا لِي شَرَابٌ مُنْذُ عِشْرِينَ سَنَةً إِلاَّ الْمَاءُ وَاللَّبَنُ وَالْعَسَلُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5756 |
| In-book reference | : Book 51, Hadith 218 |
| English translation | : Vol. 6, Book 51, Hadith 5759 |
Sahih Muslim » The Book Pertaining to the Remembrance of Allah, Supplication, Repentance and Seeking Forgiveness - كتاب الذكر والدعاء والتوبة والاستغفار
Sahih Muslim 2725 b
This hadith has been narrated on the authority of 'Asim b. Kulaib with the same chain of transmitters that Allah's Messenger (may peace be upon him) said to me:
Say:" O Allah, I beg of Thee righteousness and adhering to the straight path."
وَحَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا عَبْدُ اللَّهِ، - يَعْنِي ابْنَ إِدْرِيسَ - أَخْبَرَنَا عَاصِمُ بْنُ كُلَيْبٍ،
بِهَذَا الإِسْنَادِ قَالَ قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم
" قُلِ اللَّهُمَّ إِنِّي أَسْأَلُكَ الْهُدَى
وَالسَّدَادَ " . ثُمَّ ذَكَرَ بِمِثْلِهِ .
| Reference | : Sahih Muslim 2725b |
| In-book reference | : Book 48, Hadith 105 |
| USC-MSA web (English) reference | : Book 35, Hadith 6574 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2795
Narrated Jabir ibn Abdullah:
The Prophet (saws) sacrificed two horned rams which were white with black markings and had been castrated. When he made them face the qiblah, he said: I have turned my face towards Him. Who created the heavens and the earth, following Abraham's religion, the true in faith, and I am not one of the polytheists. My prayer, and my service of sacrifice, my life and my death are all for Allah, the Lord of the Universe, Who has no partner. That is what I was commanded to do, and I am one of the Muslims. O Allah it comes from Thee and is given to Thee from Muhammad and his people. In the name of Allah, and Allah is Most Great. He then made sacrifice.
حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى الرَّازِيُّ، حَدَّثَنَا عِيسَى، حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ أَبِي عَيَّاشٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ ذَبَحَ النَّبِيُّ صلى الله عليه وسلم يَوْمَ الذَّبْحِ كَبْشَيْنِ أَقْرَنَيْنِ أَمْلَحَيْنِ مُوجَأَيْنِ فَلَمَّا وَجَّهَهُمَا قَالَ
" إِنِّي وَجَّهْتُ وَجْهِيَ لِلَّذِي فَطَرَ السَّمَوَاتِ وَالأَرْضَ عَلَى مِلَّةِ إِبْرَاهِيمَ حَنِيفًا وَمَا أَنَا مِنَ الْمُشْرِكِينَ إِنَّ صَلاَتِي وَنُسُكِي وَمَحْيَاىَ وَمَمَاتِي لِلَّهِ رَبِّ الْعَالَمِينَ لاَ شَرِيكَ لَهُ وَبِذَلِكَ أُمِرْتُ وَأَنَا مِنَ الْمُسْلِمِينَ اللَّهُمَّ مِنْكَ وَلَكَ عَنْ مُحَمَّدٍ وَأُمَّتِهِ بِاسْمِ اللَّهِ وَاللَّهُ أَكْبَرُ " . ثُمَّ ذَبَحَ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2795 |
| In-book reference | : Book 16, Hadith 8 |
| English translation | : Book 15, Hadith 2789 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5524
`Abdallah b. Mas'ud told that a Jewish doctor came to the Prophet and said, "On the day of resurrection, Muhammad, God will hold the heavens on a finger, the earths on a finger, the mountains and trees on a finger, the water and soil on a finger, and the rest of creation on a finger. He will then shake them and say, `I am the King, I am God.'" Laughing on account of being pleased at what the doctor had said and as an acknowledgment that he had spoken the truth- God's messenger recited, "They have not measured God truly. The whole earth will be His handful on the day of resurrection and the heavens will be folded in His right hand. Glory be to Him! He is exalted above what they associate with Him[*]."
*Quran; 39:67
(Bukhari and Muslim.)
وَعَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ: جَاءَ حَبْرٌ مِنَ الْيَهُودِ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: يَا مُحَمَّدُ إِنَّ اللَّهَ يُمْسِكُ السَّمَاوَاتِ يَوْمَ الْقِيَامَةِ عَلَى أُصْبُعٍ وَالْأَرَضِينَ عَلَى أُصْبُعٍ وَالْجِبَالَ وَالشَّجَرَ عَلَى أُصْبُعٍ وَالْمَاءَ وَالثَّرَى عَلَى أُصْبُعٍ وَسَائِرَ الْخَلْقِ علىأصبع ثُمَّ يَهُزُّهُنَّ فَيَقُولُ: أَنَا الْمَلِكُ أَنَا اللَّهُ. فَضَحِكَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تَعَجُّبًا مِمَّا قَالَ الْحَبْرُ تَصْدِيقًا لَهُ. ثُمَّ قَرَأَ: (وَمَا قَدَرُوا اللَّهَ حَقَّ قَدْرِهِ وَالْأَرْضُ جَمِيعًا قَبْضَتُهُ يَوْمَ الْقِيَامَةِ وَالسَّماوَاتُ مَطْوِيَّاتٌ بِيَمِينِهِ سُبْحَانَهُ وَتَعَالَى عَمَّا يشركُونَ)
مُتَّفق عَلَيْهِ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5524 |
| In-book reference | : Book 28, Hadith 4 |
Sunan Ibn Majah 2936
It was
narrated from Abu Bakr bin ‘Abdullah bin Zubair from his
grandmother – he (the narrator) said:
“I do not know if it was
Asma’
bint Abu Bakr or Su’da bint ‘Awf’ – that the
Messenger of Allah (saw)
entered upon Duba’ah bint ‘Abdul-Muttalib
and said: “What is keeping
you, O my aunt, from performing Hajj?”
She said: “I am a sick woman,
and I am afraid of being prevented
(from completing Hajj).” He said:
‘Enter Ihram and stipulate the
condition that you will exit Ihram from
the point where you are
prevented.’”
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبِي ح، وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، حَدَّثَنَا عُثْمَانُ بْنُ حَكِيمٍ، عَنْ أَبِي بَكْرِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، عَنْ جَدَّتِهِ، - قَالَ لاَ أَدْرِي أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ أَوْ سُعْدَى بِنْتِ عَوْفٍ . أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ دَخَلَ عَلَى ضُبَاعَةَ بِنْتِ عَبْدِ الْمُطَّلِبِ فَقَالَ " مَا يَمْنَعُكِ يَا عَمَّتَاهُ مِنَ الْحَجِّ " . فَقَالَتْ أَنَا امْرَأَةٌ سَقِيمَةٌ وَأَنَا أَخَافُ الْحَبْسَ . قَالَ " فَأَحْرِمِي وَاشْتَرِطِي أَنَّ مَحِلَّكِ حَيْثُ حُبِسْتِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2936 |
| In-book reference | : Book 25, Hadith 55 |
| English translation | : Vol. 4, Book 25, Hadith 2936 |
Jami` at-Tirmidhi 3785
Narrated Al-Musayyab bin Najabah:
"'Ali bin Abi Talib said: 'The Prophet SAW said: "Indeed every Prophet is given seven select attendants" - or he said: "guards" - "and I was given fourteen." We said: "Who are they?" He said: 'Myself, my two sons (Al-Hasan and Al-Husain), Ja'far, Hamzah, Abu Bakr, 'Umar, Mus'ab bin 'Umair, Bilal, Salman, 'Ammar, Al-Miqdad, Hudhaifah, Abu Dharr, and 'Abdullah bin Mas'ud.'"
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ كَثِيرٍ النَّوَّاءِ، عَنْ أَبِي إِدْرِيسَ، عَنِ الْمُسَيَّبِ بْنِ نَجْبَةَ، قَالَ قَالَ عَلِيُّ بْنُ أَبِي طَالِبٍ قَالَ النَّبِيُّ صلى الله عليه وسلم
" إِنَّ كُلَّ نَبِيٍّ أُعْطِيَ سَبْعَةَ نُجَبَاءَ أَوْ نُقَبَاءَ وَأُعْطِيتُ أَنَا أَرْبَعَةَ عَشَرَ " . قُلْنَا مَنْ هُمَ قَالَ أَنَا وَابْنَاىَ وَجَعْفَرٌ وَحَمْزَةُ وَأَبُو بَكْرٍ وَعُمَرُ وَمُصْعَبُ بْنُ عُمَيْرٍ وَبِلاَلٌ وَسَلْمَانُ
وَعَمَّارٌ وَالْمِقْدَادُ وَ حُذَيْفَةُ وَعَبْدُ اللَّهِ بْنُ مَسْعُودٍ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ . وَقَدْ رُوِيَ هَذَا الْحَدِيثُ عَنْ عَلِيٍّ مَوْقُوفًا .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3785 |
| In-book reference | : Book 49, Hadith 184 |
| English translation | : Vol. 1, Book 46, Hadith 3785 |
Ash-Shama'il Al-Muhammadiyah » Description Of The Saying Of Rasoolullah On Poetry - باب ما جاء في صفة كلام رسول الله صلى الله عليه وسلم في الشعر
Ash-Shama'il Al-Muhammadiyah 244
Al-Bara’ ibn 'Azib reported that:
A man said to him: “Did you all flee from Allah’s Messenger (Allah bless him and give him peace), O Abu 'Umara?” He replied: “No, by Allah! Allah’s Messenger (Allah bless him and give him peace) did not retreat, but those who were hasty retreated, being assailed by the arrows of the Hawazin. Allah’s Messenger (Allah bless him and give him peace) was mounted on his female mule, while Abu Sufyan ibn al-Harith ibn 'Abd al-Muttalib was holding its bridle, and Allah’s Messenger (Allah bless him and give him peace) was saying [in poetic verse]: 'I am the Prophet, no lie! I am the son of 'Abd al-Muttalib!'”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، قَالَ: حَدَّثَنَا سُفْيَانُ الثَّوْرِيُّ، قَالَ: أَنْبَأَنَا أَبُو إِسْحَاقَ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، قَالَ: قَالَ لَهُ رَجُلٌ: أَفَرَرْتُمْ عَنْ رَسُولِ اللهِ صلى الله عليه وسلم يَا أَبَا عُمَارَةَ؟ فَقَالَ: لا وَاللَّهِ مَا وَلَّى رَسُولُ اللهِ صلى الله عليه وسلم، وَلَكِنْ وَلَّى سَرَعَانُ النَّاسِ، تَلَقَّتْهُمْ هَوَازِنُ بِالنَّبْلِ، وَرَسُولُ اللهِ صلى الله عليه وسلم، عَلَى بَغْلَتِهِ، وَأَبُو سُفْيَانَ بْنُ الْحَارِثِ بْنِ عَبْدِ الْمُطَّلِبِ آخِذٌ بِلِجَامِهَا، وَرَسُولُ اللهِ يَقُولُ: أَنَا النَّبِيُّ لا كَذِبْ أَنَا ابْنُ عَبْدِ الْمُطَّلِبْ.
| Grade: | Sahih (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 244 |
| In-book reference | : Book 36, Hadith 4 |
Sahih al-Bukhari 4325
Narrated `Abdullah bin `Amr:
When Allah's Apostle besieged Taif and could not conquer its people, he said, "We will return (to Medina) If Allah wills." That distressed the Companions (of the Prophet and they said, "Shall we go away without conquering it (i.e. the Fort of Taif)?" Once the Prophet said, "Let us return." Then the Prophet said (to them), "Fight tomorrow." They fought and (many of them) got wounded, whereupon the Prophet said, "We will return (to Medina) tomorrow if Allah wills." That delighted them, whereupon the Prophet smiled. The sub-narrator, Sufyan said once, "(The Prophet) smiled."
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، عَنْ أَبِي الْعَبَّاسِ الشَّاعِرِ الأَعْمَى، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، قَالَ لَمَّا حَاصَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم الطَّائِفَ فَلَمْ يَنَلْ مِنْهُمْ شَيْئًا قَالَ " إِنَّا قَافِلُونَ إِنْ شَاءَ اللَّهُ ". فَثَقُلَ عَلَيْهِمْ وَقَالُوا نَذْهَبُ وَلاَ نَفْتَحُهُ ـ وَقَالَ مَرَّةً نَقْفُلُ ـ فَقَالَ " اغْدُوا عَلَى الْقِتَالِ ". فَغَدَوْا فَأَصَابَهُمْ جِرَاحٌ فَقَالَ " إِنَّا قَافِلُونَ غَدًا إِنْ شَاءَ اللَّهُ ". فَأَعْجَبَهُمْ فَضَحِكَ النَّبِيُّ صلى الله عليه وسلم، وَقَالَ سُفْيَانُ مَرَّةً فَتَبَسَّمَ. قَالَ قَالَ الْحُمَيْدِيُّ حَدَّثَنَا سُفْيَانُ الْخَبَرَ كُلَّهُ.
| Reference | : Sahih al-Bukhari 4325 |
| In-book reference | : Book 64, Hadith 355 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 615 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 1783
'Ibn Abbas(RAH) narrated that:
the Prophet send Muadh to Yemen, and said: “You are going to some people among the People of the Book. Call them to bear witness that none has the right to be worshipped but Allah, and that I am the messenger of Allah. If they obey that, then tell them that Allah has enjoined upon them five prayers every day and night. If they obey that, then tell them that Allah has enjoined upon them charity (Zakat) from their wealth, to be taken from the rich and given to their poor. If they obey that, then beware of (taking) the best of their wealth. And beware of the supplication of the oppressed, for there is no barrier between and Allah.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعُ بْنُ الْجَرَّاحِ، حَدَّثَنَا زَكَرِيَّا بْنُ إِسْحَاقَ الْمَكِّيُّ، عَنْ يَحْيَى بْنِ عَبْدِ اللَّهِ بْنِ صَيْفِيٍّ، عَنْ أَبِي مَعْبَدٍ، مَوْلَى ابْنِ عَبَّاسٍ عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ بَعَثَ مُعَاذًا إِلَى الْيَمَنِ فَقَالَ
" إِنَّكَ تَأْتِي قَوْمًا أَهْلَ كِتَابٍ فَادْعُهُمْ إِلَى شَهَادَةِ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنِّي رَسُولُ اللَّهِ فَإِنْ هُمْ أَطَاعُوا لِذَلِكَ فَأَعْلِمْهُمْ أَنَّ اللَّهَ افْتَرَضَ عَلَيْهِمْ خَمْسَ صَلَوَاتٍ فِي كُلِّ يَوْمٍ وَلَيْلَةٍ فَإِنْ هُمْ أَطَاعُوا لِذَلِكَ فَأَعْلِمْهُمْ أَنَّ اللَّهَ افْتَرَضَ عَلَيْهِمْ صَدَقَةً فِي أَمْوَالِهِمْ تُؤْخَذُ مِنْ أَغْنِيَائِهِمْ فَتُرَدُّ فِي فُقَرَائِهِمْ فَإِنْ هُمْ أَطَاعُوا لِذَلِكَ فَإِيَّاكَ وَكَرَائِمَ أَمْوَالِهِمْ وَاتَّقِ دَعْوَةَ الْمَظْلُومِ فَإِنَّهَا لَيْسَ بَيْنَهَا وَبَيْنَ اللَّهِ حِجَابٌ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1783 |
| In-book reference | : Book 8, Hadith 1 |
| English translation | : Vol. 3, Book 8, Hadith 1783 |
Sunan Abi Dawud 5258
The tradition mentioned above has also been transmitted by Ibn 'Ajilan through a different chain of narrators briefly. This version has:
He should give it a warning three times. If it appears to him after that, he should kill it, for it is a devil.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنِ ابْنِ عَجْلاَنَ، بِهَذَا الْحَدِيثِ مُخْتَصَرًا قَالَ
" فَلْيُؤْذِنْهُ ثَلاَثًا فَإِنْ بَدَا لَهُ بَعْدُ فَلْيَقْتُلْهُ فَإِنَّهُ شَيْطَانٌ " .
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5258 |
| In-book reference | : Book 43, Hadith 486 |
| English translation | : Book 42, Hadith 5238 |
Al-Adab Al-Mufrad 236
Abu Salama said, "We went to Abu Sa'id al-Khudri with a friend.
I said, 'Will you go with us to the date palms?' He went out wearing a
black-bordered cloak of his."
حَدَّثَنَا مُعَاذُ بْنُ فَضَالَةَ، قَالَ: حَدَّثَنَا هِشَامٌ الدَّسْتُوَائِيُّ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَمَةَ قَالَ: أَتَيْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ، وَكَانَ لِي صَدِيقًا، فَقُلْتُ: أَلاَ تَخْرُجُ بِنَا إِلَى النَّخْلِ؟ فَخَرَجَ، وَعَلَيْهِ خَمِيصَةٌ لَهُ.
| Reference | : Al-Adab Al-Mufrad 236 |
| In-book reference | : Book 11, Hadith 16 |
| English translation | : Book 11, Hadith 236 |
Al-Adab Al-Mufrad 632
'Amr ibn al-Harith said, "My mother took me to the Prophet, may
Allah bless him and grant him peace, and stroked my head and prayed for
provision to be given to me."
حَدَّثَنَا ابْنُ نُمَيْرٍ، قَالَ: حَدَّثَنَا أَبُو الْيَمَانِ، قَالَ: حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبِي خَالِدٍ قَالَ: سَمِعْتُ عَمْرَو بْنَ حُرَيْثٍ يَقُولُ: ذَهَبَتْ بِي أُمِّي إِلَى النَّبِيِّ صلى الله عليه وسلم، فَمَسَحَ عَلَى رَأْسِي، وَدَعَا لِي بِالرِّزْقِ.
| Reference | : Al-Adab Al-Mufrad 632 |
| In-book reference | : Book 31, Hadith 29 |
| English translation | : Book 31, Hadith 632 |
Mishkat al-Masabih 2352
Ibn ‘Umar said:
We counted that God’s messenger would say a hundred times during a meeting, “My Lord, forgive me and pardon me; Thou art the Pardoning and Forgiving One.”
Ahmad, Tirmidhi, Abu Dawud and Ibn Majah transmitted it.
وَعَن ابْن عمر قَالَ: إِنْ كُنَّا لَنَعُدُّ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الْمَجْلِسِ يَقُولُ: «رَبِّ اغْفِرْ لِي وَتُبْ عَلَيَّ إِنَّكَ أَنْتَ التَّوَّابُ الْغَفُورُ» مِائَةَ مَرَّةٍ. رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيُّ وَأَبُو دَاوُدَ وَابْنُ مَاجَهْ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2352 |
| In-book reference | : Book 9, Hadith 125 |
Sahih Muslim 800 b
This hadith has been narratted by A'mash with the same chain of transmitters but with this addition:
" The Messenger of Allah (may peace be upon him) was on the pulpit when he asked me to recite to him."
حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ، وَمِنْجَابُ بْنُ الْحَارِثِ التَّمِيمِيُّ، جَمِيعًا عَنْ عَلِيِّ بْنِ مُسْهِرٍ، عَنِ الأَعْمَشِ، بِهَذَا الإِسْنَادِ . وَزَادَ هَنَّادٌ فِي رِوَايَتِهِ قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم وَهُوَ عَلَى الْمِنْبَرِ
" اقْرَأْ عَلَىَّ " .
| Reference | : Sahih Muslim 800b |
| In-book reference | : Book 6, Hadith 296 |
| USC-MSA web (English) reference | : Book 4, Hadith 1751 |
| (deprecated numbering scheme) |
Riyad as-Salihin 154
'Abdullah bin 'Amr bin Al-'as (May Allah be pleased with them) reported:
Messenger of Allah (PBUH) said to me, "O Abdullah! Do not be like so-and-so. He used to get up at night for optional prayer but abandoned it later."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن عبد الله بن عمرو بن العاص رضي الله عنهما قال: قال لي رسول الله صلى الله عليه وسلم: يا عبد الله لا تكن مثل فلان، كان يقوم الليل فترك قيام الليل" ((متفق عليه)) .
| Reference | : Riyad as-Salihin 154 |
| In-book reference | : Introduction, Hadith 154 |
Riyad as-Salihin 307
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "No one should prohibit his neighbour from placing a peg in his wall". Abu Hurairah (May Allah be pleased with him) added: Now I see you turning away from this (Sunnah), but by Allah, I shall go on proclaiming it.
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعنه أن رسول الله صلى الله عليه وسلم قال:
" لا يمنع جار جارة أن يغرز خشبة في جداره" ثم يقول أبو هريرة: ما لي أراكم عنها معرضين! والله لأرمين بها بين أكتافكم. ((متفق عليه)).
| Reference | : Riyad as-Salihin 307 |
| In-book reference | : Introduction, Hadith 307 |
Riyad as-Salihin 691
'Abdullah bin 'Amr bin Al-'as (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said to me, "O 'Abdullah! Do not be like so-and-so; he used to get up at night for optional prayer but abandoned it later."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن عبد الله بن عمرو بن العاص رضي الله عنهما قال: قال لي رسول الله صلى الله عليه وسلم: يا عبد الله ، لا تكن مثل فلان، كان يقوم الليل فترك قيام الليل !" ((متفق عليه)) .
| Reference | : Riyad as-Salihin 691 |
| In-book reference | : Book 1, Hadith 12 |
Riyad as-Salihin 697
Jarir bin 'Abdullah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) asked me on the occasion of the Farewell Pilgrimage to tell the people to keep silent, then he (PBUH) said, "Do not revert to disbelief after me, chopping the heads of one another."
[Al-Bukhari and Muslim].
عن جرير بن عبد الله رضي الله عنه قال: قال لي رسول الله صلى الله عليه وسلم في حجة الوداع: "استنصت الناس" ثم قال: لا ترجعوا بعدي كفاراً يضرب بعضكم رقاب بعض" ((متفق عليه)) .
| Reference | : Riyad as-Salihin 697 |
| In-book reference | : Book 1, Hadith 18 |
Yahya related to me from Malik from Ibn Shihab from Abu Ubayd, the mawla of Ibn Azhar, from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "You will be answered as long as you are not impatient and say, 'I have made a dua and I have not been answered .' "
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي عُبَيْدٍ، مَوْلَى ابْنِ أَزْهَرَ عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" يُسْتَجَابُ لأَحَدِكُمْ مَا لَمْ يَعْجَلْ فَيَقُولُ قَدْ دَعَوْتُ فَلَمْ يُسْتَجَبْ لِي " .
| Sunnah.com reference | : Book 15, Hadith 31 |
| USC-MSA web (English) reference | : Book 15, Hadith 29 |
| Arabic reference | : Book 15, Hadith 501 |
Sunan an-Nasa'i 3386
It was narrated that Jabir said:
"The Messenger of Allah said to me: 'Have you got married?' I said: 'Yes.' He said: 'Have you got any Anmat?' I said: 'How can we afford Anmat?' He said: 'You will be able to.'"
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ الْمُنْكَدِرِ، عَنْ جَابِرٍ، قَالَ قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم " هَلْ تَزَوَّجْتَ " . قُلْتُ نَعَمْ . قَالَ " هَلِ اتَّخَذْتُمْ أَنْمَاطًا " . قُلْتُ وَأَنَّى لَنَا أَنْمَاطٌ قَالَ " إِنَّهَا سَتَكُونُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3386 |
| In-book reference | : Book 26, Hadith 191 |
| English translation | : Vol. 4, Book 26, Hadith 3388 |
Sunan an-Nasa'i 4593
It was narrated that Simak bin Harb said:
"I heard Abu Safwan say: 'I bought a pair of trousers from the Messenger of Allah before the Hijrah, and he weighed it for me and allowed me."'
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَمُحَمَّدُ بْنُ بَشَّارٍ، عَنْ مُحَمَّدٍ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ سِمَاكِ بْنِ حَرْبٍ، قَالَ سَمِعْتُ أَبَا صَفْوَانَ، قَالَ بِعْتُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم سَرَاوِيلَ قَبْلَ الْهِجْرَةِ فَأَرْجَحَ لِي .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4593 |
| In-book reference | : Book 44, Hadith 145 |
| English translation | : Vol. 5, Book 44, Hadith 4597 |
Sahih Muslim » The Book Pertaining to the Remembrance of Allah, Supplication, Repentance and Seeking Forgiveness - كتاب الذكر والدعاء والتوبة والاستغفار
Sahih Muslim 2697 a
Abu Malik Ashaja'i reported on the authority of his father that whenever a person embraced Islam, Allah's Messenger (may peace be upon him) instructed him to recilte:
" O Allah, grant me pardon, have mercy upon me, direct me to the path of righteousness and provide me sustenance."
حَدَّثَنَا أَبُو كَامِلٍ الْجَحْدَرِيُّ، حَدَّثَنَا عَبْدُ الْوَاحِدِ، - يَعْنِي ابْنَ زِيَادٍ - حَدَّثَنَا أَبُو
مَالِكٍ الأَشْجَعِيُّ عَنْ أَبِيهِ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُعَلِّمُ مَنْ أَسْلَمَ يَقُولُ
" اللَّهُمَّ اغْفِرْ لِي وَارْحَمْنِي وَاهْدِنِي وَارْزُقْنِي " .
| Reference | : Sahih Muslim 2697a |
| In-book reference | : Book 48, Hadith 44 |
| USC-MSA web (English) reference | : Book 35, Hadith 6514 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3844
Narrated Ghailan bin Jarir:
We used to visit Anas bin Malik and he used to talk to us about the Ansar, and used to say to me: "Your people did so-and-so on such-and-such a day, and your people did so-and-so on such-and-such a day."
حَدَّثَنَا أَبُو النُّعْمَانِ، حَدَّثَنَا مَهْدِيٌّ، قَالَ غَيْلاَنُ بْنُ جَرِيرٍ كُنَّا نَأْتِي أَنَسَ بْنَ مَالِكٍ فَيُحَدِّثُنَا عَنِ الأَنْصَارِ،، وَكَانَ، يَقُولُ لِي فَعَلَ قَوْمُكَ كَذَا وَكَذَا يَوْمَ كَذَا وَكَذَا، وَفَعَلَ قَوْمُكَ كَذَا وَكَذَا يَوْمَ كَذَا وَكَذَا.
| Reference | : Sahih al-Bukhari 3844 |
| In-book reference | : Book 63, Hadith 69 |
| USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 184 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4881
Narrated Al-Mustawrid:
The Prophet (saws) said: If anyone eats once at the cost of a Muslim's honour, Allah will give him a like amount of Jahannam to eat; if anyone clothes himself with a garment at the cost of a Muslim's honour, Allah will clothe him with like amount of Jahannam; and if anyone puts himself in a position of reputation and show Allah will disgrace him with a place of reputation and show on the Day of Resurrection.
حَدَّثَنَا حَيْوَةُ بْنُ شُرَيْحٍ الْمِصْرِيُّ، حَدَّثَنَا بَقِيَّةُ، عَنِ ابْنِ ثَوْبَانَ، عَنْ أَبِيهِ، عَنْ مَكْحُولٍ، عَنْ وَقَّاصِ بْنِ رَبِيعَةَ، عَنِ الْمُسْتَوْرِدِ، أَنَّهُ حَدَّثَهُ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" مَنْ أَكَلَ بِرَجُلٍ مُسْلِمٍ أَكْلَةً فَإِنَّ اللَّهَ يُطْعِمُهُ مِثْلَهَا مِنْ جَهَنَّمَ وَمَنْ كُسِيَ ثَوْبًا بِرَجُلٍ مُسْلِمٍ فَإِنَّ اللَّهَ يَكْسُوهُ مِثْلَهُ مِنْ جَهَنَّمَ وَمَنْ قَامَ بِرَجُلٍ مَقَامَ سُمْعَةٍ وَرِيَاءٍ فَإِنَّ اللَّهَ يَقُومُ بِهِ مَقَامَ سُمْعَةٍ وَرِيَاءٍ يَوْمَ الْقِيَامَةِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4881 |
| In-book reference | : Book 43, Hadith 109 |
| English translation | : Book 42, Hadith 4863 |
Mishkat al-Masabih 929
Ubayy b. Ka'b said he told God’s Messenger that he frequently invoked blessings on him and asked how much of his prayer* he should devote to him. He replied that he might devote as much as he wished, and when he suggested a quarter he said, “Whatever you wish, but if you increase it that will be better for you.” He suggested a half and he replied, “Whatever you wish, but if you increase it that will be better for you.” He suggested two-thirds and he replied, “Whatever you wish, but if you increase it that will be better for you.” He then suggested devoting all his prayer to him and he replied, “Then you will be freed from care and your sin will be expiated.”
* The word used is salat. It has been explained as referring here to the petitions (du’a) offered at the end of the salat.
Tirmidhi transmitted it.
وَعَنْ أُبَيِّ بْنِ كَعْبٍ قَالَ: قُلْتُ: يَا رَسُولَ اللَّهِ إِنِّي أُكْثِرُ الصَّلَاةَ عَلَيْكَ فَكَمْ أَجْعَلُ لَكَ مِنْ صَلَاتِي؟ فَقَالَ: «مَا شِئْتَ» قُلْتُ: الرُّبُعَ؟ قَالَ: «مَا شِئْتَ فَإِنْ زِدْتَ فَهُوَ خَيْرٌ لَكَ» . قُلْتُ: النِّصْفَ؟ قَالَ: «مَا شِئْتَ فَإِنْ زِدْتَ فَهُوَ خَيْرٌ لَكَ» قُلْتُ: فَالثُّلُثَيْنِ؟ قَالَ: «مَا شِئْتَ فَإِنْ زِدْتَ فَهُوَ خَيْرٌ لَكَ» قُلْتُ: أَجْعَلُ لَكَ صَلَاتِي كُلَّهَا؟ قَالَ: «إِذا يكفى همك وَيكفر لَك ذَنْبك» . رَوَاهُ التِّرْمِذِيّ
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 929 |
| In-book reference | : Book 4, Hadith 352 |
Al-Adab Al-Mufrad 240
Al-Mustawrid reported that the Prophet, may Allah bless him and
grant him peace, said, "If anyone eats a meal at the expense of a Muslim's
honour, Allah will feed him a like amount of Hellfire. If anyone clothes
himself with a garment at the expense of a Muslim's honour, Allah will
clothe him with a like amount of Hellfire. If anyone achieves a position
of showing-off and hypocrisy at the expense of a Muslim's honour, Allah
will put him in a position of showing-off and hypocrisy on the Day of Rising.
حَدَّثَنَا أَحْمَدُ بْنُ عَاصِمٍ قَالَ: حَدَّثَنِي حَيْوَةُ، قَالَ: حَدَّثَنَا بَقِيَّةُ، عَنِ ابْنِ ثَوْبَانَ، عَنْ أَبِيهِ، عَنْ مَكْحُولٍ، عَنْ وَقَّاصِ بْنِ رَبِيعَةَ، عَنِ الْمُسْتَوْرِدِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: مَنْ أَكَلَ بِمُسْلِمٍ أُكْلَةً، فَإِنَّ اللَّهَ يُطْعِمُهُ مِثْلَهَا مِنْ جَهَنَّمَ، وَمَنْ كُسِيَ بِرَجُلٍ مُسْلِمٍ فَإِنَّ اللَّهَ عَزَّ وَجَلَّ يَكْسُوهُ مِنْ جَهَنَّمَ، وَمَنْ قَامَ بِرَجُلٍ مَقَامَ رِيَاءٍ وَسُمْعَةٍ فَإِنَّ اللَّهَ يَقُومُ بِهِ مَقَامَ رِيَاءٍ وَسُمْعَةٍ يَوْمَ الْقِيَامَةِ.
| Reference | : Al-Adab Al-Mufrad 240 |
| In-book reference | : Book 12, Hadith 3 |
| English translation | : Book 12, Hadith 240 |
Mishkat al-Masabih 252
Ikrima reported Ibn ‘Abbas as saying, “Talk to the people once
every Friday, but if you object, then twice, and if you want more, then
three times, but do not weary the people with this Qur’an. And do not
let me find you coming to the people when they are talking about their
concerns, interrupting them in their talk by addressing them, and so
wearying them. Keep silent, and when they request you, talk to them
at a time when they want it. Look out for rhymed prose in supplications and avoid it, for I know that God’s messenger and his companions
did not use it.” Bukhari transmitted it.
وَعَن عِكْرِمَة أَنَّ ابْنَ عَبَّاسٍ قَالَ: حَدِّثِ النَّاسَ كُلَّ جُمُعَةٍ مَرَّةً فَإِنْ أَبَيْتَ فَمَرَّتَيْنِ فَإِنْ أَكْثَرْتَ فَثَلَاثَ مَرَّاتٍ وَلَا تُمِلَّ النَّاسَ هَذَا الْقُرْآنَ وَلَا أُلْفِيَنَّكَ تَأْتِي الْقَوْمَ وَهُمْ فِي حَدِيثٍ مِنْ حَدِيثِهِمْ فَتَقُصُّ عَلَيْهِمْ فَتَقْطَعُ عَلَيْهِمْ حَدِيثَهُمْ فَتُمِلَّهُمْ وَلَكِنْ أَنْصِتْ فَإِذَا أَمَرُوكَ فَحَدِّثْهُمْ وَهُمْ يَشْتَهُونَهُ وَانْظُرِ السَّجْعَ مِنَ الدُّعَاءِ فَاجْتَنِبْهُ فَإِنِّي عَهِدْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَصْحَابُهُ لَا يَفْعَلُونَ ذَلِك " رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 252 |
| In-book reference | : Book 2, Hadith 49 |
Sunan Ibn Majah 2507
It was narrated from Zaid bin Khalid Al-Juhani that the Messenger of Allah (SAW) was asked about lost property. :
He said: “Announce it for a year, then if someone describes it with its features, return it to him. If no one claims it, then remember the features of its leather bag and strap, and consume it (use it). Then if its owner comes along, give it to him.”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا أَبُو بَكْرٍ الْحَنَفِيُّ، ح وَحَدَّثَنَا حَرْمَلَةُ بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، قَالاَ حَدَّثَنَا الضَّحَّاكُ بْنُ عُثْمَانَ الْقُرَشِيُّ، حَدَّثَنِي سَالِمٌ أَبُو النَّضْرِ، عَنْ بُسْرِ بْنِ سَعِيدٍ، عَنْ زَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ، . أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم سُئِلَ عَنِ اللُّقَطَةِ فَقَالَ
" عَرِّفْهَا سَنَةً فَإِنِ اعْتُرِفَتْ فَأَدِّهَا فَإِنْ لَمْ تُعْرَفْ فَاعْرِفْ عِفَاصَهَا وَوِعَاءَهَا ثُمَّ كُلْهَا فَإِنْ جَاءَ صَاحِبُهَا فَأَدِّهَا إِلَيْهِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2507 |
| In-book reference | : Book 18, Hadith 6 |
| English translation | : Vol. 3, Book 18, Hadith 2507 |
Sunan Ibn Majah 3410
It was
narrated from Jabir bin ‘Abdullah that the Messenger of Allah
(saw)
said:
“Cover your vessels, tie your water skins, extinguish your
lamps and lock your doors, for Satan does not untie a water skin,
open
a door or uncover a vessel. If a person cannot find anything but
a
stick with which to cover his vessel and mention the Name of Allah,
then let him do so. And the mouse could set fire to the house with
its
people inside.”
حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، عَنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ أَنَّهُ قَالَ
" غَطُّوا الإِنَاءَ وَأَوْكُوا السِّقَاءَ وَأَطْفِئُوا السِّرَاجَ وَأَغْلِقُوا الْبَابَ فَإِنَّ الشَّيْطَانَ لاَ يَحُلُّ سِقَاءً وَلاَ يَفْتَحُ بَابًا وَلاَ يَكْشِفُ إِنَاءً فَإِنْ لَمْ يَجِدْ أَحَدُكُمْ إِلاَّ أَنْ يَعْرُضَ عَلَى إِنَائِهِ عُودًا وَيَذْكُرَ اسْمَ اللَّهِ فَلْيَفْعَلْ فَإِنَّ الْفُوَيْسِقَةَ تُضْرِمُ عَلَى أَهْلِ الْبَيْتِ بَيْتَهُمْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3410 |
| In-book reference | : Book 30, Hadith 40 |
| English translation | : Vol. 4, Book 30, Hadith 3410 |
Malik related to me from Abu Ubayd, the mawla of Sulayman ibn Abd al-Malik from Khalid ibn Madan who attributed it to the Prophet, may Allah bless him and grant him peace, "Allah, the Blessed and Exalted is kind and loves kindness. He is pleased with it and helps you with it as long as it is not misplaced. When you ride dumb beasts, stop them in their stopping places, and quicken their pace when the land is barren. Travel by night, because the land is travelled faster at night than it is during the day. Beware of pitching tents on the road, for it is the path of animals and the abode of snakes."
حَدَّثَنِي مَالِكٌ، عَنْ أَبِي عُبَيْدٍ، مَوْلَى سُلَيْمَانَ بْنِ عَبْدِ الْمَلِكِ عَنْ خَالِدِ بْنِ مَعْدَانَ، يَرْفَعُهُ
" إِنَّ اللَّهَ تَبَارَكَ وَتَعَالَى رَفِيقٌ يُحِبُّ الرِّفْقَ وَيَرْضَى بِهِ وَيُعِينُ عَلَيْهِ مَا لاَ يُعِينُ عَلَى الْعُنْفِ فَإِذَا رَكِبْتُمْ هَذِهِ الدَّوَابَّ الْعُجْمَ فَأَنْزِلُوهَا مَنَازِلَهَا فَإِنْ كَانَتِ الأَرْضُ جَدْبَةً فَانْجُوا عَلَيْهَا بِنِقْيِهَا وَعَلَيْكُمْ بِسَيْرِ اللَّيْلِ فَإِنَّ الأَرْضَ تُطْوَى بِاللَّيْلِ مَا لاَ تُطْوَى بِالنَّهَارِ وَإِيَّاكُمْ وَالتَّعْرِيسَ عَلَى الطَّرِيقِ فَإِنَّهَا طُرُقُ الدَّوَابِّ وَمَأْوَى الْحَيَّاتِ " .
| Sunnah.com reference | : Book 54, Hadith 39 |
| USC-MSA web (English) reference | : Book 54, Hadith 38 |
| Arabic reference | : Book 54, Hadith 1804 |
Riyad as-Salihin 208
Mu'adh (May Allah bepleased with him) reported that Messenger of Allah (PBUH) sent me (as a governor of Yemen) and instructed me thus:
"You will go to the people of the Book. First call them to testify that 'there is no true god except Allah, that I am (Muhammad (PBUH)) the Messenger of Allah.' If they obey you, tell them that Allah has enjoined upon them five Salat (prayers) during the day and night; and if they obey you, inform them that Allah has made Zakat obligatory upon them; that it should be collected from their rich and distributed among their poor; and if they obey you refrain from picking up (as a share of Zakat) the best of their wealth. Beware of the supplication of the oppressed, for there is no barrier between it and Allah".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن معاذ رضي الله عنه قال : بعثني رسول الله صلى الله عليه وسلم فقال:
"إنك تأتي قومًا من أهل الكتاب، فادعهم إلى شهادة أن لا إله إلا الله، وأني رسول الله ، فإن هم أطاعوا لذلك، فأعلمهم أن الله قد افترض عليهم خمس صلوات في كل يوم وليلة، فإن هم أطاعوا لذلك، فإياك وكرائم أموالهم. واتق دعوة المظلوم فإنه ليس بينها وبين الله حجاب" ((متفق عليه)) .
| Reference | : Riyad as-Salihin 208 |
| In-book reference | : Introduction, Hadith 208 |
Sunan Abi Dawud 1306
Narrated Abu Hurairah:
The Messenger of Allah (saws) as saying: When one you sleeps, the devil ties three knots at the back of his neck, sealing every knot with, "You have a long night, so sleep." So if one awakes and mentions Allah, a knot will be loosened; if he performs ablution another knot will be loosened; and if he prays, the third knot will be loosened; and in the morning he will be active and in good spirits; otherwise he will be in bad spirits and sluggish.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" يَعْقِدُ الشَّيْطَانُ عَلَى قَافِيَةِ رَأْسِ أَحَدِكُمْ إِذَا هُوَ نَامَ ثَلاَثَ عُقَدٍ يَضْرِبُ مَكَانَ كُلِّ عُقْدَةٍ عَلَيْكَ لَيْلٌ طَوِيلٌ فَارْقُدْ فَإِنِ اسْتَيْقَظَ فَذَكَرَ اللَّهَ انْحَلَّتْ عُقْدَةٌ فَإِنْ تَوَضَّأَ انْحَلَّتْ عُقْدَةٌ فَإِنْ صَلَّى انْحَلَّتْ عُقْدَةٌ فَأَصْبَحَ نَشِيطًا طَيِّبَ النَّفْسِ وَإِلاَّ أَصْبَحَ خَبِيثَ النَّفْسِ كَسْلاَنَ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1306 |
| In-book reference | : Book 5, Hadith 57 |
| English translation | : Book 5, Hadith 1301 |
Hisn al-Muslim 228
--
When you hear the cock's crow, ask Allah for His favor upon you for surely it has seen an angel. When you hear the bray of a donkey, seek refuge in Allah from Satan, for surely it has seen a devil.
Reference:
Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 6/350, Muslim 4/2092.
إِذَا سَمِعْتُمْ صِيَاحَ الدِّيَكَةِ فَاسْأَلُوا اللَّهَ مِنْ فَضْلِهِ؛ فَإِنَّهَا رَأَتْ مَلَكاً وَإِذَا سَمِعْتُمْ نَهِيقَ الْحِمَارِ فَتَعَوَّذُوا بِاللَّهِ مِنَ الشَّيطَانِ؛ فَإِنَّهُ رَأَى شَيْطَاناً
| Reference | : Hisn al-Muslim 228 |
Hisn al-Muslim 126
Allāhumma innā naj`aluka fī nuḥūrihim
wa na`ūdhu bika min shurūrihim.
O Allah, we ask You to restrain them by their necks,
and we seek refuge in You from their evil.
Reference:
Abu Dawud 2/89, and Al-Hakim graded it authentic and Ath-Thahabi agreed
2/142.
اللّهُـمَّ إِنا نَجْـعَلُكَ في نُحـورِهِـم،
وَنَعـوذُ بِكَ مِنْ شُرورِهـمْ
| Reference | : Hisn al-Muslim 126 |
Sahih al-Bukhari 4251
Narrated Al-Bara:
When the Prophet went out for the `Umra in the month of Dhal-Qa'da, the people of Mecca did not allow him to enter Mecca till he agreed to conclude a peace treaty with them by virtue of which he would stay in Mecca for three days only (in the following year). When the agreement was being written, the Muslims wrote: "This is the peace treaty, which Muhammad, Apostle of Allah has concluded." The infidels said (to the Prophet), "We do not agree with you on this, for if we knew that you are Apostle of Allah we would not have prevented you for anything (i.e. entering Mecca, etc.), but you are Muhammad, the son of `Abdullah." Then he said to `Ali, "Erase (the name of) 'Apostle of Allah'." `Ali said, "No, by Allah, I will never erase you (i.e. your name)." Then Allah's Apostle took the writing sheet...and he did not know a better writing..and he wrote or got it the following written! "This is the peace treaty which Muhammad, the son of `Abdullah, has concluded: "Muhammad should not bring arms into Mecca except sheathed swords, and should not take with him any person of the people of Mecca even if such a person wanted to follow him, and if any of his companions wants to stay in Mecca, he should not forbid him." (In the next year) when the Prophet entered Mecca and the allowed period of stay elapsed, the infidels came to `Ali and said "Tell your companion (Muhammad) to go out, as the allowed period of his stay has finished." So the Prophet departed (from Mecca) and the daughter of Hamza followed him shouting "O Uncle, O Uncle!" `Ali took her by the hand and said to Fatima, "Take the daughter of your uncle." So she made her ride (on her horse). (When they reached Medina) `Ali, Zaid and Ja`far quarreled about her. `Ali said, "I took her for she is the daughter of my uncle." Ja`far said, "She is the daughter of my uncle and her aunt is my wife." Zaid said, "She is the daughter of my brother." On that, the Prophet gave her to her aunt and said, "The aunt is of the same status as the mother." He then said to `Ali, "You are from me, and I am from you," and said to Ja`far, "You resemble me in appearance and character," and said to Zaid, "You are our brother and our freed slave." `Ali said to the Prophet 'Won't you marry the daughter of Hamza?" The Prophet said, "She is the daughter of my foster brother."
حَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنْ إِسْرَائِيلَ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ ـ رضى الله عنه ـ قَالَ لَمَّا اعْتَمَرَ النَّبِيُّ صلى الله عليه وسلم فِي ذِي الْقَعْدَةِ، فَأَبَى أَهْلُ مَكَّةَ أَنْ يَدَعُوهُ يَدْخُلُ مَكَّةَ، حَتَّى قَاضَاهُمْ عَلَى أَنْ يُقِيمَ بِهَا ثَلاَثَةَ أَيَّامٍ، فَلَمَّا كَتَبُوا الْكِتَابَ كَتَبُوا، هَذَا مَا قَاضَى عَلَيْهِ مُحَمَّدٌ رَسُولُ اللَّهِ. قَالُوا لاَ نُقِرُّ بِهَذَا، لَوْ نَعْلَمُ أَنَّكَ رَسُولُ اللَّهِ مَا مَنَعْنَاكَ شَيْئًا، وَلَكِنْ أَنْتَ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ. فَقَالَ " أَنَا رَسُولُ اللَّهِ، وَأَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ ". ثُمَّ قَالَ لِعَلِيٍّ " امْحُ رَسُولَ اللَّهِ ". قَالَ عَلِيٌّ لاَ وَاللَّهِ لاَ أَمْحُوكَ أَبَدًا. فَأَخَذَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْكِتَابَ، وَلَيْسَ يُحْسِنُ يَكْتُبُ، فَكَتَبَ هَذَا مَا قَاضَى مُحَمَّدُ بْنُ عَبْدِ اللَّهِ لاَ يُدْخِلُ مَكَّةَ السِّلاَحَ، إِلاَّ السَّيْفَ فِي الْقِرَابِ، وَأَنْ لاَ يَخْرُجَ مِنْ أَهْلِهَا بِأَحَدٍ، إِنْ أَرَادَ أَنْ يَتْبَعَهُ، وَأَنْ لاَ يَمْنَعَ مِنْ أَصْحَابِهِ أَحَدًا، إِنْ أَرَادَ أَنْ يُقِيمَ بِهَا. فَلَمَّا دَخَلَهَا وَمَضَى الأَجَلُ أَتَوْا عَلِيًّا فَقَالُوا قُلْ لِصَاحِبِكَ اخْرُجْ عَنَّا، فَقَدْ مَضَى الأَجَلُ. فَخَرَجَ النَّبِيُّ صلى الله عليه وسلم فَتَبِعَتْهُ ابْنَةُ حَمْزَةَ تُنَادِي يَا عَمِّ يَا عَمِّ. فَتَنَاوَلَهَا عَلِيٌّ، فَأَخَذَ بِيَدِهَا وَقَالَ لِفَاطِمَةَ ـ عَلَيْهَا السَّلاَمُ ـ دُونَكِ ابْنَةَ عَمِّكِ. حَمَلَتْهَا فَاخْتَصَمَ فِيهَا عَلِيٌّ وَزَيْدٌ وَجَعْفَرٌ. قَالَ عَلِيٌّ أَنَا أَخَذْتُهَا وَهْىَ بِنْتُ عَمِّي. وَقَالَ جَعْفَرٌ ابْنَةُ عَمِّي وَخَالَتُهَا تَحْتِي. وَقَالَ زَيْدٌ ابْنَةُ أَخِي. فَقَضَى بِهَا النَّبِيُّ صلى الله عليه وسلم لِخَالَتِهَا وَقَالَ " الْخَالَةُ بِمَنْزِلَةِ الأُمِّ ". وَقَالَ لِعَلِيٍّ " أَنْتَ مِنِّي وَأَنَا مِنْكَ ". وَقَالَ لِجَعْفَرٍ " أَشْبَهْتَ خَلْقِي وَخُلُقِي ". وَقَالَ لِزَيْدٍ " أَنْتَ أَخُونَا وَمَوْلاَنَا ". وَقَالَ عَلِيٌّ أَلاَ تَتَزَوَّجُ بِنْتَ حَمْزَةَ. قَالَ " إِنَّهَا ابْنَةُ أَخِي مِنَ الرَّضَاعَةِ ".
| Reference | : Sahih al-Bukhari 4251 |
| In-book reference | : Book 64, Hadith 286 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 553 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4033
Narrated Abu Burdah:
My father said to me: My son, if you had seen us while we were with the Messenger of Allah (saws) and the rain had fallen on us, you would have thought that our smell was the smell of the sheep.
حَدَّثَنَا عَمْرُو بْنُ عَوْنٍ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ قَتَادَةَ، عَنْ أَبِي بُرْدَةَ، قَالَ قَالَ لِي أَبِي يَا بُنَىَّ لَوْ رَأَيْتَنَا وَنَحْنُ مَعَ نَبِيِّنَا صلى الله عليه وسلم وَقَدْ أَصَابَتْنَا السَّمَاءُ حَسِبْتَ أَنَّ رِيحَنَا رِيحُ الضَّأْنِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4033 |
| In-book reference | : Book 34, Hadith 14 |
| English translation | : Book 33, Hadith 4022 |
Al-Adab Al-Mufrad 623
'Abdullah ibn 'Amr reported that the Prophet, may Allah bless him
and grant him peace, said, "The swiftest supplication to be answered is
the supplication of someone for another person who is not present."
حَدَّثَنَا عَبْدُ اللهِ بْنُ يَزِيدَ، قَالَ: حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ زِيَادٍ قَالَ لِي عَبْدُ اللهِ بْنُ يَزِيدَ: سَمِعْتُ عَبْدَ اللهِ بْنَ عَمْرٍو، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: أَسْرَعُ الدُّعَاءِ إِجَابَةً دُعَاءُ غَائِبٍ لِغَائِبٍ.
| Reference | : Al-Adab Al-Mufrad 623 |
| In-book reference | : Book 31, Hadith 20 |
| English translation | : Book 31, Hadith 623 |
Al-Adab Al-Mufrad 934
'Abdullah said, "When one of you sneezes, he should say, 'Praise
be to Allah, the Lord of the Worlds.' Let anyone responding to him say
'May Allah have mercy on you.' Then the person who sneezed should say'May
Allah forgive me and you.'"
حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ: حَدَّثَنَا سُفْيَانُ، عَنْ عَطَاءٍ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ عَبْدِ اللهِ قَالَ: إِذَا عَطَسَ أَحَدُكُمْ فَلْيَقُلِ: الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ، وَلْيَقُلْ مَنْ يَرُدُّ: يَرْحَمُكَ اللَّهُ، وَلْيَقُلْ هُوَ: يَغْفِرُ اللَّهُ لِي وَلَكُمْ.
| Reference | : Al-Adab Al-Mufrad 934 |
| In-book reference | : Book 40, Hadith 16 |
| English translation | : Book 40, Hadith 934 |
Hisn al-Muslim 116
Allāhumma’hdinī fī man hadayt,
wa `āfinī fī man `āfayt,
wa tawallanī fī man tawallayt,
wa bārik lī fī mā a`atayt,
wa qinī sharra mā qaḍayt,
fa innaka taqḍī wa lā yuqḍā `alayk,
innahu lā yadhillu man wālayt,
[wa lā ya`izzu man `ādayt] ,
tabārakta Rabbanā wa ta`ālayt.
O Allah, guide me with those whom You have guided,
and strengthen me with those whom You have given strength.
Take me to Your care with those whom You have taken to Your care.
Bless me in what You have given me.
Protect me from the evil You have ordained.
Surely, You command and are not commanded,
and none whom You have committed to Your care shall be humiliated
[and none whom You have taken as an enemy shall taste glory].
You are Blessed, Our Lord, and Exalted.
Reference:
Abu Dawud, Ibn Majah, An-Nasa'i, At-Tirmidhi, Ahmad, Ad-Darimi, Al-Hakim,
and Al-Bayhaqi. See also Al-Albani, Sahih At-Tirmidhi 1/144, Sahih Ibn
Majah 1/194, and 'Irwa'ul-GhaW. 2/ 172.
اللّهُـمَّ اهْـدِنـي فـيمَنْ هَـدَيْـت،
وَعـافِنـي فـيمَنْ عافَـيْت،
وَتَوَلَّـني فـيمَنْ تَوَلَّـيْت،
وَبارِكْ لـي فـيما أَعْطَـيْت،
وَقِـني شَرَّ ما قَضَـيْت،
فَإِنَّـكَ تَقْـضي وَلا يُقْـضى عَلَـيْك ،
إِنَّـهُ لا يَـذِلُّ مَنْ والَـيْت،
[ وَلا يَعِـزُّ مَن عـادَيْت ]،
تَبـارَكْـتَ رَبَّـنا وَتَعـالَـيْت
| Reference | : Hisn al-Muslim 116 |
Mishkat al-Masabih 1693
‘Amir b. Sa‘d b. Abu Waqqas told that Sa‘d b. Abu Waqqas said during his illness of which he died, “Make a niche for me in the side of the grave, and set up bricks over me as was done with God’s messenger.”
Muslim transmitted it.
عَنْ عَامِرِ بْنِ سَعْدِ بْنِ أَبِي وَقَّاصٍ أَن سَعْدِ بْنِ أَبِي وَقَّاصٍ قَالَ فِي مَرَضِهِ الَّذِي هَلَكَ فِيهِ: أَلْحِدُوا لِي لَحْدًا وَانْصِبُوا عَلَى اللَّبِنِ نَصْبًا كَمَا صُنِعَ بِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. رَوَاهُ مُسْلِمٌ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1693 |
| In-book reference | : Book 5, Hadith 166 |
Sunan Ibn Majah 123
It was narrated that Zubair said:
"The Messenger of Allah named his parents together for me on the Day of Uhud."
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، عَنِ الزُّبَيْرِ، قَالَ لَقَدْ جَمَعَ لِي رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ أَبَوَيْهِ يَوْمَ أُحُدٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 123 |
| In-book reference | : Introduction, Hadith 0 |
| English translation | : Vol. 1, Book 1, Hadith 123 |
Sahih al-Bukhari 5542
Narrated Anas:
I brought a brother of mine to the Prophet to do Tahnik for him while the Prophet was in a sheep fold of his, and I saw him branding a sheep. (The sub-narrator said: I think Anas said, branding it on the ear.)
حَدَّثَنَا أَبُو الْوَلِيدِ، حَدَّثَنَا شُعْبَةُ، عَنْ هِشَامِ بْنِ زَيْدٍ، عَنْ أَنَسٍ، قَالَ دَخَلْتُ عَلَى النَّبِيِّ صلى الله عليه وسلم بِأَخٍ لِي يُحَنِّكُهُ، وَهْوَ فِي مِرْبَدٍ لَهُ، فَرَأَيْتُهُ يَسِمُ شَاةً ـ حَسِبْتُهُ قَالَ ـ فِي آذَانِهَا.
| Reference | : Sahih al-Bukhari 5542 |
| In-book reference | : Book 72, Hadith 67 |
| USC-MSA web (English) reference | : Vol. 7, Book 67, Hadith 450 |
| (deprecated numbering scheme) |
Riyad as-Salihin 247
Ibn 'Abbas (May Allah bepleased with them), reported in connection with the case of Barirah (May Allah bepleased with her) and her husband:
The Prophet (PBUH) said to her, "It is better for you to go back to your husband." She asked: "O Messenger of Allah, do you order me to do so." He replied, "I only intercede" She then said: "I have no need for him".
[Al-Bukhari].
[Al-Bukhari].
وعن ابن عباس رضي الله عنهما في قصة بريرة وزوجها. قال: قال لها النبي صلى الله عليه وسلم: "لو راجعته؟" قالت: يا رسول الله تأمرني؟ قال : "إنما أشفع" قالت: لا حاجة لي فيه. ((رواه البخاري)).
| Reference | : Riyad as-Salihin 247 |
| In-book reference | : Introduction, Hadith 247 |
Sahih al-Bukhari 7339
Narrated `Aisha:
This big copper vessel used to be put for me and Allah's Apostle and we would take water from it together (on taking a bath) .
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الأَعْلَى، حَدَّثَنَا هِشَامُ بْنُ حَسَّانَ، أَنَّ هِشَامَ بْنَ عُرْوَةَ، حَدَّثَهُ عَنْ أَبِيهِ، أَنَّ عَائِشَةَ، قَالَتْ كَانَ يُوضَعُ لِي وَلِرَسُولِ اللَّهِ صلى الله عليه وسلم هَذَا الْمِرْكَنُ فَنَشْرَعُ فِيهِ جَمِيعًا.
| Reference | : Sahih al-Bukhari 7339 |
| In-book reference | : Book 96, Hadith 68 |
| USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 439 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 2069
"Qatadah said:
"It was narrated to me that Abu Hurairah said: 'I took three truffles, or five, or seven, and pressed them. Then I put their liquid in a bottle, and I used it on the eyes of a slave girl of mine so she was cured.'"
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قال حَدَّثَنَا مُعَاذٌ، قال حَدَّثَنَا أَبِي، عَنْ قَتَادَةَ، قَالَ حُدِّثْتُ أَنَّ أَبَا هُرَيْرَةَ قَالَ أَخَذْتُ ثَلاَثَةَ أَكْمُئٍ أَوْ خَمْسًا أَوْ سَبْعًا فَعَصَرْتُهُنَّ فَجَعَلْتُ مَاءَهُنَّ فِي قَارُورَةٍ فَكَحَلْتُ بِهِ جَارِيَةً لِي فَبَرَأَتْ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2069 |
| In-book reference | : Book 28, Hadith 34 |
| English translation | : Vol. 4, Book 2, Hadith 2069 |
Sunan Abi Dawud 4823
Jabir b. Samurah said:
the Apostle of Allah (saws) entered the mosque, and saw them (his companions) in separate groups. He said: How is it that I see you in separate groups?
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنِ الأَعْمَشِ، قَالَ حَدَّثَنِي الْمُسَيَّبُ بْنُ رَافِعٍ، عَنْ تَمِيمِ بْنِ طَرَفَةَ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ دَخَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْمَسْجِدَ وَهُمْ حِلَقٌ فَقَالَ
" مَا لِي أَرَاكُمْ عِزِينَ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4823 |
| In-book reference | : Book 43, Hadith 51 |
| English translation | : Book 42, Hadith 4805 |
Sunan Abi Dawud 2329
Narrated Mu'awiyah:
AbulAzhar al-Mughirah ibn Farwah said: Mu'awiyah stood among the people at Dayr Mustahill lying at the gate of Hims. He said: O people, we sighted the moon on such-and-such day. We shall fast in advance. Anyone who likes to do so may do it. Malik ibn Hubayrah as-Saba'i stood up and asked: Mu'awiyah, did you hear the Messenger of Allah (saws) say something (about this matter), or is this something on the basis of your opinion? He replied: I heard the Messenger of Allah (saws) as saying: Fast the month (in the beginning) and in the last.
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْعَلاَءِ الزُّبَيْدِيُّ، مِنْ كِتَابِهِ حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْعَلاَءِ، عَنْ أَبِي الأَزْهَرِ الْمُغِيرَةِ بْنِ فَرْوَةَ، قَالَ قَامَ مُعَاوِيَةُ فِي النَّاسِ بِدَيْرِ مِسْحَلٍ الَّذِي عَلَى بَابِ حِمْصَ فَقَالَ يَا أَيُّهَا النَّاسُ إِنَّا قَدْ رَأَيْنَا الْهِلاَلَ يَوْمَ كَذَا وَكَذَا وَأَنَا مُتَقَدِّمٌ بِالصِّيَامِ فَمَنْ أَحَبَّ أَنْ يَفْعَلَهُ فَلْيَفْعَلْهُ . قَالَ فَقَامَ إِلَيْهِ مَالِكُ بْنُ هُبَيْرَةَ السَّبَئِيُّ فَقَالَ يَا مُعَاوِيَةُ أَشَىْءٌ سَمِعْتَهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَمْ شَىْءٌ مِنْ رَأْيِكَ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" صُومُوا الشَّهْرَ وَسِرَّهُ " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2329 |
| In-book reference | : Book 14, Hadith 17 |
| English translation | : Book 13, Hadith 2322 |
Mishkat al-Masabih 299
Abu Darda’ reported God’s messenger as saying, “I shall be the first to be permitted to prostrate himself on the day of resurrection, and I shall be the first to be permitted to raise his head. I shall then look at what is in front of me and recognise my people among the peoples; and I shall do the same behind me, on my right hand and on my left.” A man asked, “How will you recognise your people among the peoples from Noah’s time onwards?” and he replied, “They will have white faces, arms and legs owing to the mark of ablution, no others being like that. I shall recognise them because they will be given their books in their right hands, and I shall recognise them with their offspring running before them.”
Ahmad transmitted it.
عَن أبي الدَّرْدَاء قَالَ: قَالَ رَسُولُ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: (أَنَا أَوَّلُ مَنْ يُؤْذَنُ لَهُ بِالسُّجُودِ يَوْمَ الْقِيَامَةِ وَأَنَا أَوَّلُ مَنْ يُؤْذَنُ لَهُ أَنْ يرفع رَأسه فَأنْظر إِلَى بَيْنَ يَدِي فَأَعْرِفُ أُمَّتِي مِنْ بَيْنِ الْأُمَمِ وَمِنْ خَلْفِي مِثْلُ ذَلِكَ وَعَنْ يَمِينِي مِثْلُ ذَلِك وَعَن شمَالي مثل ذَلِك ". فَقَالَ لَهُ رَجُلٌ: يَا رَسُولَ اللَّهِ كَيْفَ تَعْرِفُ أُمَّتَكَ مِنْ بَيْنِ الْأُمَمِ فِيمَا بَيْنَ نُوحٍ إِلَى أُمَّتِكَ؟ قَالَ: «هُمْ غُرٌّ مُحَجَّلُونَ مِنْ أَثَرِ الْوُضُوءِ لَيْسَ أَحَدٌ كَذَلِكَ غَيْرَهُمْ وَأَعْرِفُهُمْ أَنَّهُمْ يُؤْتونَ كتبهمْ بأيمانهم وأعرفهم يسْعَى بَين أَيْديهم ذُرِّيتهمْ» . رَوَاهُ أَحْمد
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 299 |
| In-book reference | : Book 3, Hadith 18 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 169
It was narrated that Abu Wa'il said:
as-Subayy bin Ma'bad said: I was a Christian man and I became Muslim, and I entered ihram for both Hajj and 'Umrah (together). Zaid bin Soohan and Salman bin Rabee'ah heard me when I was entering ihram for both and said. He is more astray than his people's camel. Their words wounded me greatly, so I went to ‘Umar and told him. He turned to them and criticised them, then he turned to me and said: You have been guided to the Sunnah of your Prophet ﷺ, you have been guided to the Sunnah of your Prophet ﷺ.
حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدَةَ بْنِ أَبِي لُبَابَةَ، عَنْ أَبِي وَائِلٍ، قَالَ قَالَ الصُّبَيُّ بْنُ مَعْبَدٍ كُنْتُ رَجُلًا نَصْرَانِيًّا فَأَسْلَمْتُ فَأَهْلَلْتُ بِالْحَجِّ وَالْعُمْرَةِ فَسَمِعَنِي زَيْدُ بْنُ صُوحَانَ وَسَلْمَانُ بْنُ رَبِيعَةَ وَأَنَا أُهِلُّ بِهِمَا فَقَالَا لَهَذَا أَضَلُّ مِنْ بَعِيرِ أَهْلِهِ فَكَأَنَّمَا حُمِلَ عَلَيَّ بِكَلِمَتِهِمَا جَبَلٌ فَقَدِمْتُ عَلَى عُمَرَ رَضِيَ اللَّهُ عَنْهُ فَأَخْبَرْتُهُ فَأَقْبَلَ عَلَيْهِمَا فَلَامَهُمَا وَأَقْبَلَ عَلَيَّ فَقَالَ هُدِيتَ لِسُنَّةِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ هُدِيتَ لِسُنَّةِ نَبِيِّكَ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ عَبْدَةُ قَالَ أَبُو وَائِلٍ كَثِيرًا مَا ذَهَبْتُ أَنَا وَمَسْرُوقٌ إِلَى الصُّبَيِّ نَسْأَلُهُ عَنْهُ.
| Grade: | Sahih (Darussalam) (Darussalam) |
| Reference | : Musnad Ahmad 169 |
| In-book reference | : Book 2, Hadith 86 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 678
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) used to pray Witr reciting nine surahs from Al-Mufassal. Aswad said: In the first rak’ah he would recite `The mutual rivalry (for piling up of worldly things) diverts you` [At-Takathur 102] and “verily, We have sent it (this Qur`an) down in the Night of Al-Qadr (Decree)` [al-Qadr 97], and `When the earth is shaken with its (final) earthquake` [az-Zalzalah 99]. In the second rak`ah he would recite `By Al-‘Asr (the time)” [Al-ʻAsr 103] and `When there comes the Help of Allah (to you, O Muhammad against your enemies) and the Conquest (of Makkah)` [An-Nasr 95] and “Verily. We have granted you (O Muhammad (ﷺ)) Al-Kawthar (a river in Paradise)` [Al-Kawthar 108]. In the third rak`ah he would recite “Say (O Muhammad to these Mushrikoon and Kafiroon): `O Al-Kafiroon (disbelievers in Allah, in His Oneness, in His Angels, in His Books, in His Messengers, in the Day of Resurrection, and in Al Qadar)!” [Al-Kafiroon 109] and “Perish the two hands of Abu Lahab (an uncle of the Prophet (ﷺ)) and perish he!` [Al-Masad 109] and `Say (O Muhammad (ﷺ)): “He is Allah, (the) One“ [Al-Ikhlas 112].
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، وَأَسْوَدُ بْنُ عَامِرٍ، قَالَا حَدَّثَنَا إِسْرَائِيلُ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْحَارِثِ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُوتِرُ بِتِسْعِ سُوَرٍ مِنْ الْمُفَصَّلِ قَالَ أَسْوَدُ يَقْرَأُ فِي الرَّكْعَةِ الْأُولَى {أَلْهَاكُمْ التَّكَاثُرُ} وَ {إِنَّا أَنْزَلْنَاهُ فِي لَيْلَةِ الْقَدْرِ} وَ {إِذَا زُلْزِلَتْ الْأَرْضُ} وَفِي الرَّكْعَةِ الثَّانِيَةِ {وَالْعَصْرِ} وَ {إِذَا جَاءَ نَصْرُ اللَّهِ وَالْفَتْحُ} وَ {إِنَّا أَعْطَيْنَاكَ الْكَوْثَرَ} وَفِي الرَّكْعَةِ الثَّالِثَةِ {قُلْ يَا أَيُّهَا الْكَافِرُونَ} وَ {تَبَّتْ يَدَا أَبِي لَهَبٍ} وَ {قُلْ هُوَ اللَّهُ أَحَدٌ} .
| Grade: | Da'if (Darussalam) because of the weakness of Al-Harith Al-A'war] (Darussalam) |
| Reference | : Musnad Ahmad 678 |
| In-book reference | : Book 5, Hadith 111 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1210
It was narrated that ‘Amir said:
Shurahah became pregnant and her husband was absent. Her former master took her to ‘Ali, and ‘Ali (رضي الله عنه) said to her: Perhaps your husband came to you or perhaps someone forced you against your will? She said: No. And she admitted zina. So `Ali (رضي الله عنه) flogged her on Thursday and I was present, and he stoned her on Friday and I was present. He ordered that a hole be dug for her up to her navel, then he said: Stoning is the way of the Messenger of Allah (ﷺ). The verse of stoning was revealed but those who used to read it and other verses of the Qur`an died in al-Yamamah.
حَدَّثَنَا يَحْيَى بْنُ زَكَرِيَّا بْنِ أَبِي زَائِدَةَ، أَخْبَرَنَا مُجَالِدٌ، عَنْ عَامِرٍ، قَالَ حَمَلَتْ شُرَاحَةُ وَكَانَ زَوْجُهَا غَائِبًا فَانْطَلَقَ بِهَا مَوْلَاهَا إِلَى عَلِيٍّ فَقَالَ لَهَا عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ لَعَلَّ زَوْجَكِ جَاءَكِ أَوْ لَعَلَّ أَحَدًا اسْتَكْرَهَكِ عَلَى نَفْسِكِ قَالَتْ لَا وَأَقَرَّتْ بِالزِّنَا فَجَلَدَهَا عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ يَوْمَ الْخَمِيسِ أَنَا شَاهِدُهُ وَرَجَمَهَا يَوْمَ الْجُمُعَةِ وَأَنَا شَاهِدُهُ فَأَمَرَ بِهَا فَحُفِرَ لَهَا إِلَى السُّرَّةِ ثُمَّ قَالَ إِنَّ الرَّجْمَ سُنَّةٌ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَقَدْ كَانَتْ نَزَلَتْ آيَةُ الرَّجْمِ فَهَلَكَ مَنْ كَانَ يَقْرَؤُهَا وَآيًا مِنْ الْقُرْآنِ بِالْيَمَامَةِ.
| Grade: | Da'if (Darussalam) because of the weakness of Mujalid] (Darussalam) |
| Reference | : Musnad Ahmad 1210 |
| In-book reference | : Book 5, Hadith 618 |
Sunan an-Nasa'i 898
It was narrated from Muhammad bin Maslamah that:
When the Messenger of Allah (SAW) stood to offer a voluntary prayer he would say: " Allahu Akbar Wajahtu wajhi lilladhi fataras-samawatiwal-arda hanifan musliman wa ma ana minal-mushrikin. Inna salati wa nusuki wa mahyaya wa mamati lillahi rabbil-alamin, la sharika lahu, wa bidhalika umirtu wa ana awwalul-muslimin. Allahumma antal-maliku la ilaha illa anta subhanaka wa bihamdik (Allah is Most Great. Verily, I have turned my face toward Him who created the Heavens and the Earth hanifa (worhsipping none but Allah Alone), as a Muslim, and I am not of the idolaters. Verily, my Salah, my sacrifice, my living, and my dying are for Allah, the Lord of the all that exists. He has no partner. And of this I have been commanded, and I am the first of the Muslims. O Allah, You are the Sovereign and there is none worthy of worship but You, glory and praise be to You.)" Then he would recite.
أَخْبَرَنَا يَحْيَى بْنُ عُثْمَانَ الْحِمْصِيُّ، قَالَ حَدَّثَنَا ابْنُ حِمْيَرٍ، قَالَ حَدَّثَنَا شُعَيْبُ بْنُ أَبِي حَمْزَةَ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، وَذَكَرَ، آخَرَ قَبْلَهُ عَنْ عَبْدِ الرَّحْمَنِ بْنِ هُرْمُزَ الأَعْرَجِ، عَنْ مُحَمَّدِ بْنِ مَسْلَمَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا قَامَ يُصَلِّي تَطَوُّعًا قَالَ
" اللَّهُ أَكْبَرُ وَجَّهْتُ وَجْهِيَ لِلَّذِي فَطَرَ السَّمَوَاتِ وَالأَرْضَ حَنِيفًا مُسْلِمًا وَمَا أَنَا مِنَ الْمُشْرِكِينَ إِنَّ صَلاَتِي وَنُسُكِي وَمَحْيَاىَ وَمَمَاتِي لِلَّهِ رَبِّ الْعَالَمِينَ لاَ شَرِيكَ لَهُ وَبِذَلِكَ أُمِرْتُ وَأَنَا أَوَّلُ الْمُسْلِمِينَ اللَّهُمَّ أَنْتَ الْمَلِكُ لاَ إِلَهَ إِلاَّ أَنْتَ سُبْحَانَكَ وَبِحَمْدِكَ " . ثُمَّ يَقْرَأُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 898 |
| In-book reference | : Book 11, Hadith 23 |
| English translation | : Vol. 2, Book 11, Hadith 899 |
Sahih al-Bukhari 7513
Narrated `Abdullah:
A priest from the Jews came (to the Prophet) and said, "On the Day of Resurrection, Allah will place all the heavens on one finger, and the Earth on one finger, and the waters and the land on one finger, and all the creation on one finger, and then He will shake them and say. 'I am the King! I am the King!'" I saw the Prophet smiling till his premolar teeth became visible expressing his amazement and his belief in what he had said. Then the Prophet recited: 'No just estimate have they made of Allah such as due to Him (up to)...; High is He above the partners they attribute to Him.' (39.67)
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ عَبِيدَةَ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه ـ قَالَ جَاءَ حَبْرٌ مِنَ الْيَهُودِ فَقَالَ إِنَّهُ إِذَا كَانَ يَوْمَ الْقِيَامَةِ جَعَلَ اللَّهُ السَّمَوَاتِ عَلَى إِصْبَعٍ، وَالأَرَضِينَ عَلَى إِصْبَعٍ، وَالْمَاءَ وَالثَّرَى عَلَى إِصْبَعٍ، وَالْخَلاَئِقَ عَلَى إِصْبَعٍ، ثُمَّ يَهُزُّهُنَّ ثُمَّ يَقُولُ أَنَا الْمَلِكُ أَنَا الْمَلِكُ. فَلَقَدْ رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم يَضْحَكُ حَتَّى بَدَتْ نَوَاجِذُهُ تَعَجُّبًا وَتَصْدِيقًا، لِقَوْلِهِ ثُمَّ قَالَ النَّبِيُّ صلى الله عليه وسلم {وَمَا قَدَرُوا اللَّهَ حَقَّ قَدْرِهِ} إِلَى قَوْلِهِ {يُشْرِكُونَ}
| Reference | : Sahih al-Bukhari 7513 |
| In-book reference | : Book 97, Hadith 138 |
| USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 604 |
| (deprecated numbering scheme) |