his father who said: "Allah's Messenger lead us in prayer and hold his left hand with his right."

"Allah's Messenger would say the Takbir for every lowering and raising, standing and sitting, and (so did) Abu Bakr and Umar."

"When the Prophet would prostrate, he placed his nose and his forehead on the ground, and he held his forearms away from his sides, and he placed his hands parallel to his shoulders."

"The Prophet would say the Salam from his right and from his left (saying): (As-Salamu alaikum wa rahmatullah, as-Salamu alaikum wa rahmatullah) 'Peace be upon you, and Allah's mercy. Peace be upon you, and Allah's mercy.'"

the Messenger of Allah said: "Whoever begs from the people while he has what he needs, he will come on the Day of Judgment and his begging with be scratches or lacerations, or bite marks on his face." They said: "O Messenger of Allah! 'How much is it that one needs?' He said: 'Fifty Dirham, or their value in gold.'"

from the Prophet, similar (to no. 1050), but it does not contain "From Abu Idris" and this is what is correct.

"Your smiling in the face of your brother is charity, commanding good and forbidding evil is charity, your giving directions to a man lost in the land is charity for you. Your seeing for a man with bad sight is a charity for you, your removal of a rock, a thorn or a bone from the road is charity for you. Your pouring what remains from your bucket into the bucket of your brother is charity for you."

" O Messenger of Allah! When will the Hour be established?" So the Propher (s.a.w) stood to perform Salat and when he was finished his Salat he said: "Where is the one who asked when the hour will be established?" The man said: "It was I, O Mesenger of Allah!" He said: "What have you prepared for it?" He said: "O Messenger of allah! I have not prepared very much of salat nor fasting for it, but I love Allah and His Messenger." So the Messenger of Allah(s.a.w) said: "A man shall be with whom ever he loves, and you shall be with whomever you love." So after the advent of Islam, I did not see that anything brought the Muslims more happiness than that.

"Indeed, a woman from the wives of the people of Paradise, the whiteness of her shin is visible through seventy garments until her marrow is seen, and that is because Allah, he Exalted, says: As if they are corundum and Marjan. So, as for the corundum, it is a stone that if you were to enter a wire through it, then you polished its cloudiness away, you would surely be able to see it through it."

Another chain reports a similar narration.

"The Messenger of Allah (saws) prohibited the price of the dog and the cat."

[Abu 'Eisa said:] There is some confusion (Idtirab) in the chain for this Hadith. The price of a cat is not correct. This Hadith has been reported from Al-A'mash, from some of his companions, from Jabir, and they caused some confusion for Al-A'mash in this narration.

There are those among the people of knowledge who disliked the price of a cat, and some of them permitted it. This is the view of Ahmad and Ishaq. It has been reported from Ibn Al-Fudail, from Al-A'mash, from Abu Hazim, from Abu Hurairah from the Prophet (saws), through other than this route.

That the Messenger of Allah (saws) passed by a pile of food. He put his fingers in it and felt wetness. He said: 'O owner of the food! What is this ?' He replied: 'It was rained upon O Messenger of Allah.' He said: 'Why not put it on top of the food so the people can see it?' Then he said: 'Whoever cheats, he is not one of us.'"

He said: There are narrations on this topic from Ibn 'Umar, Abu Al-Hamra', Ibn 'Abbas, Buraidah, Abu Burdah bin Niyar, and Hudhaifah bin Al-Yaman.

[Abu 'Eisa said:] The Hadith of Abu Hurairah is Hasan Sahih Hadith. This is acted upon according to the people of knowledge. They dislike cheating and they say that cheating is unlawful.

that the Messenger of Allah said: “Three supplications are responded to: The supplication of the oppressed, the supplication of the traveler, and the supplication of the parent against his child.” Ali bin Hujr narrated to us (he said): Ismail bin Ibrahim reported to us from Hisham Ad-Dastawa’i, from Yahya bin Abu Kathir with this chain, narrating similar to it, but he added to it: “responded to, there is no doubt in them.”

"I was with the Messenger of Allah (SAW), and Abu Bakr and 'Umar came up (in discussion), so the Messenger of Allah (SAW) said: 'These two are the masters of the elder people among the inhabitants of Paradise. From the first ones and the last ones, not including the Prophets and the Messengers. But do not inform them O 'Ali.'"

that the Messenger of Allah (SAW) said: "When you see a man frequenting the Masjid, then testify to his faith. Indeed Allah, Most High, said: The Masjid shall be maintained by those who believe in Allah and the Last day (9:18)."

(Another chain) from Abu Sa'eed from the Prophet (SAW) with similar wording except that he said: "Yata'ahadul Masjid."

A man called Bairah bin Asad went out from Tahiyah, migrating [Hijrah], and he reached Madinah a few days after the Messenger of Allah (ﷺ) died ‘Umar (رضي الله عنه) saw him and realized he was a stranger, so he said to him. Who are you? Are you from Oman? He said: Yes. He took him by the hand and brought him to Abu Bakr (رضي الله عنه) and said: This man is from the land of which heard the Messenger of Allah (ﷺ) saying: `I know a land called Oman at the edge of the sea, in it is a tribe of the Arabs who, if my envoy goes to them, they will not shoot arrows or throw stones at him.”

‘Umar wrote to AbuʼUbaidah bin al-Jarrah [saying]: Teach your children swimming and teach your fighters archery. After that they used to practise archery frequently, then a stray arrow came and killed a boy, and no one knew where it came from; he was under the care of his maternal uncle. Abu `Ubaidah wrote to `Umar about that [asking]: To whom should I pay his diyah? ‘Umar wrote back telling him that the Messenger of Allah (ﷺ) used to say: “Allah and His Messenger are the mawla (guardian) of the one who has no mawla, and the maternal uncle is the heir of the one who has no heir.”

My masters married me to a Roman slave girl of theirs and she bore me a black boy. Then she fell in love with a Roman slave whose name was Yuhannas, and he spoke to her in their language. Then she got pregnant. She had borne me a child who was black like me, then she gave birth to a boy who looked like a lizard (i.e., was very fair). I said to her: What is this? She said: He is the child of Yuhannas. I asked Yuhannas and he admitted it, I went to ‘Uthman bin ‘Affan (رضي الله عنه) and told him about that. He sent for them and asked them, then he said: I will pass judgement between you according to the judgement of the Messenger of Allah (ﷺ); the child is to be attributed to the (husband of the) woman, and the fornicator gets nothing. He attributed the child to me and flogged them both. then later on she gave birth to a black chıld

a Jew killed a girl for her jewelry. He asked her (as she was dying): “Did so-and-so kill you?” and she gestured with her head to say no. Then he asked her again, and she gestured with her head to say no. he asked her a third time and she gestured with her head to say yes. So the Messenger of Allah (SAW) killed him (by crushing his head) between two rocks.

"Umar bin Al-Khattab said: 'Do not go to extremes with regard to the dowries of women, for if that were a sign of honor and dignity in this world, or a sign of piety before Allah, the Mighty and Sublime, then Muhammad would have done that before you. But he did not give any of his wives, and none of his daughters were given, more than twelve Uqiyyah. A man may increase the dowry until he feels resentment against her and says: You cost me everything I own ('Alaqul-Qirbah)'" "And I was a man born among the 'Arabs, but I did not know the meaning of 'Alaqul-Qirbah' and others of you are saying -about those killed in this or that battle of yours, or who died: 'So-and-so was martyred' or 'so and so died as a martyr.' While perhaps he merely overloaded the backside of his beast, or lined his saddle with gold or silver seeking trade. So do not say that, rather say as the Prophet said: 'Whoever is killed in the cause of Allah, or dies, then he is in Paradise.'"

Many deputations came to Mu'awiya. This was in the month of Ramadan. We would prepare food for one another. Abu Huraira was one of those who frequently invited us to his house. I said: Should I not prepare food and invite them to my place? So I ordered meals to be prepared Then I met Abu Huraira in the evening and said: (You will have) your meals with me tonight. He said: You have forestalled me. I said: Yes, and invited them. (When they had finished with the meals) Abu Huraira said: Should I not tell yon a tradition from your traditions, O ye assembly of the Ansar? He then gave an account of the Conquest of Mecca and said: The Messenger of Allah (may peace be upon him) advanced until he reached Mecca. He deputed Zubair on his right flank and Khalid on the left, and he despatched Abu Ubaida with the force that had no armour. They advanced to the interior of the valley. The Messenger of Allah (may peace be upon him) was in the midst of a large contingent of fighters. He saw me and said: Abu Huraira. I said: I am here at your call, Messenger of Allah I He said: Let no one come to me except the Ansar, so call to me the Ansar (only). Abu Huraira continued: So they gathered round him. The Quraish also gathered their ruffians and their (lowly) followers, and said: We send these forward. If they get anything, we shall be with them (to share it), and if misfortune befalls them, we shall pay (as compensation) whatever we are asked for. The Messenger of Allah (may peace be upon him) said (to the Ansar): You see the ruffians and the (lowly) followers of the Quraish. And he indicated by (striking) one of his hands over the other that they should be killed and said: Meet me at as-Safa. Then we went on (and) if any one of us wanted that a certain person should be killed, he was killed, and none could offer any resistance. Abu Huraira continued: Then came Abu Sufyan and said: Messenger of Allah, the blood of the Quraish has become very cheap. There will be no Quraish from this day on. Then he (the Holy Prophet) said: Who enters the house of Abu Sufyan, he will be safe. Some of the Ansar whispered among themselves: (After all), love for his city and tenderness towards his relations have overpowered him. Abu Huraira said: (At this moment) revelation came to the Holy Prophet (may peace be upon him) and when he was going to receive the Revelation, we understood it, and when he was (actually) receiving ...

“The Sirat will be placed across Hell, on thorns like the thorns of Sa’dan plant.* Then the people will cross it. Some will pass over safe and sound, some will be detained, and some will fall in headfirst.”