Narrated AbuMalik:
The people asked: Tell us a word which we repeat in the morning, evening and when we rise.
So he commanded us to say: "O Allah! Creator of Heavens and Earth; Knower of all that is hidden and open; Thou art the Lord of everything; the angels testify that there is no god but Thee, for we seek refuge in Thee from the evil within ourselves, from the evil of the Devil accused and from the evil of his suggestion about partnership with Allah, and that we earn sin for ourselves or drag it to a Muslim."
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5083 |
In-book reference | : Book 43, Hadith 311 |
English translation | : Book 42, Hadith 5065 |
وَفِي رِوَايَةٍ لَهُ عَنْ أَبِي هُرَيْرَةَ وَقَتَادَةَ: «وَإِذا قَرَأَ فأنصتوا»
صَحِيح, صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 826, 827 |
In-book reference | : Book 4, Hadith 253 |
Narrated `Abdullah:
Allah's Apostle said, "The key of the Unseen are five: Verily with Allah (Alone) is the knowledge of the Hour He sends down the rain and knows what is in the wombs. No soul knows what it will earn tomorrow, and no soul knows in what land it will die. Verily, Allah is All-Knower, All-Aware." (31.34)
Reference | : Sahih al-Bukhari 4627 |
In-book reference | : Book 65, Hadith 149 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 151 |
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Narrated `Abdullah bin `Umar:
Allah's Apostle said, "Not to wish to be the like except of two men. A man whom Allah has given the knowledge of the Book and he recites it during the hours of the night, and a man whom Allah has given wealth, and he spends it in charity during the night and the hours of the day."
Reference | : Sahih al-Bukhari 5025 |
In-book reference | : Book 66, Hadith 47 |
USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 543 |
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Narrated `Abdullah:
Allah's Apostle said, "Do not wish to be like anyone, except in two cases: (1) A man whom Allah has given wealth and he spends it righteously. (2) A man whom Allah has given wisdom (knowledge of the Qur'an and the Hadith) and he acts according to it and teaches it to others."
Reference | : Sahih al-Bukhari 7141 |
In-book reference | : Book 93, Hadith 5 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 255 |
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Narrated Abu Huraira:
The Prophet said, "The Hour (Last Day) will not be established until (religious) knowledge will be taken away (by the death of religious learned men), earthquakes will be very frequent, time will pass quickly, afflictions will appear, murders will increase and money will overflow amongst you." (See Hadith No. 85 Vol 1).
Reference | : Sahih al-Bukhari 1036 |
In-book reference | : Book 15, Hadith 31 |
USC-MSA web (English) reference | : Vol. 2, Book 17, Hadith 146 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3687 |
In-book reference | : Book 49, Hadith 83 |
English translation | : Vol. 1, Book 46, Hadith 3687 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5864 |
In-book reference | : Book 29, Hadith 122 |
Malik related to me from Ibn Shihab from Sulayman ibn Yasar that the Messenger of Allah, may Allah bless him and grant him peace, used to send Abdullah ibn Rawaha to Khaybar, to assess the division of the fruit crop between him and the jews of Khaybar.
The jews collected for Abdullah pieces of their women's jewellery and said to him, "This is yours. Go light on us and don't be exact in the division!"
Abdullah ibn Rawaha said, "O tribe of jews! By Allah! You are among the most hateful to me of Allah's creation, but it does not prompt me to deal unjustly with you. What you have offered as a bribe is forbidden. We will not touch it." They said, "This is what supports the heavens and the earth."
Malik said, "If a share-cropper waters the palms and between them there is some uncultivated land, whatever he cultivates in the uncultivated land is his."
Malik said, "If the owner of the land makes a condition that he will cultivate the uncultivated land for himself, that is not good because the sharecropper does the watering for the owner of the land and so he increases the owner of the land in property (without any return for himself)."
Malik said, "If the owner stipulates that the fruit crop is to be shared between them, there is no harm in that if all the maintenance of the property - seeding, watering and case, etc. - are the concern of the sharecropper.
If the share-cropper stipulates that the seeds are the responsibility of the owner of the property - that is not permitted because he has stipulated an outlay against the owner of the property. Share-cropping is conducted on the basis that all the care and expense is outlayed by the share-cropper, and the owner of the property is not obliged anything. This is the accepted method of share-cropping."
Malik spoke about a spring which was shared between two men, and then the water dried up and one of them wanted to work on the spring and the other said, "I don't have the means to work on it." He said, "Tell the one who wants to work on the spring, 'Work and expend. All the water will be yours. You will have its water until your companion brings you half of what you have spent. If he brings you half of what you have spent, he can take his share of the water.' The first one is given all the water, because he has spent on it, and if he does not reach anything by his work, the other has not incurred any expense."
Malik said, "It is not good for a share-cropper not to expend anything but his labour and to be hired for a share of the fruit while all the expense and work is incurred by the owner of the garden, because the share-cropper does not know what the exact wage is going to be for his labour, whether it will be little or great."
Malik said, "No-one who lends a qirad or grants a share-cropping contract, should exempt some of the wealth, or some of the trees from his agent, because, by that, the agent becomes his hired man. He says, 'I will grant you a share-crop provided that you work for me on such- and-such a palm - water it and tend it. I will give you a qirad for such-and-such money provided that you work for me with ten dinars. They are not part of the qirad I have given you.' That must not be done and it is not good. This is what is done in our community."
Malik said, "The sunna about what is permitted to an owner of a garden in share-cropping is that he can stipulate to the share-cropper the maintenance of walls, cleaning the spring, sweeping the irrigation canals, pollinating the palms, pruning branches, harvesting the fruit and such things, provided that the share-cropper has a share of the fruit fixed by mutual agreement. However, the owner cannot stipulate the beginning of new work which the agent will start digging a well, raising the source of a well, instigating new planting, or building a cistern whose cost is great. That is as if the owner of the garden said to a certain man, 'Build me a house here or dig me a well or make a spring flow for me or do some work for me for half the fruit of this garden of mine,' before the fruit of the garden is sound and it is halal to sell it. This is the sale of fruit before its good condition is clear. The Messenger of Allah, may Allah bless him and grant him peace, forbade fruit to be sold before its good condition became clear."
Malik said, "If the fruits are good and their good condition is clear and selling them is halal and then the owner asks a man to do one of those jobs for him, specifying the job, for half the fruit of his garden, for example, there is no harm in that. He has hired the man for something recognised and known. The man has seen it and is satisfied with it.
"As for share-cropping, if the garden has no fruit or little or bad fruit, he has only that. The labourer is only hired for a set amount, and hire is only permitted on these terms. Hire is a type of sale. One man buys another man's work from him. It is not good if uncertainty enters into it because the Messenger of Allah, may Allah bless him and grant him peace, forbade uncertain transactions."
Malik said, "The sunna in share- cropping with us is that it can be practised with any kind of fruit tree, palm, vine, olive tree, pomegranate, peach, and soon. It is permitted, and there is no harm in it provided that the owner of the property has a share of the fruit:
Malik said, "Share-cropping is also permitted in any crop which emerges from the earth if it is a crop which is picked, and its owner cannot water, work on it and tend it.
"Share- cropping becomes reprehensible in anything in which share-cropping is normally permitted if the fruit is sound and the good condition is clear and it is halal to sell it. He must share-crop in it the next year. If a man waters fruit whose good condition is clear and it is halal to sell it, and he picks it for the owner, for a share of the crop, it is not sharecropping. It is similar to him being paid in dirhams and dinars. Share-cropping is what is between pruning the palms and when the fruit becomes sound and its sale is halal."
Malik said, "If some one makes a share-cropping contract for fruit trees before the condition becomes clear and its sale is halal, it is share-cropping and is permitted . "
Malik said, "Uncultivated land must not be involved in a share-cropping contract. That is because it is halal for the owner to rent it for dinars and dirhams or the equivalent for an accepted price."
Malik said, "As for a man who gives his uncultivated earth for a third or a fourth of what comes out of it, that is an uncertain transaction because crops may be scant one time and plentiful another time. It may perish completely and the owner of the land will have abandoned a set rent which would have been good for him to rent the land for. He takes an uncertain situation, and does not know whether or not it will be satisfactory. This is disapproved. It is like a man having someone travel for him for a set amount, and then saying, 'Shall I give you a tenth of the profit of the journey as your wage?' This is not halal and must not be done."
Malik summed up,"A man must not hire out himself or his land or his ship unless for a set amount."
Malik said, "A distinction is made between sharecropping in palms and in cultivated land because the owner of the palms cannot sell the fruit until its good condition is clear. The owner of the land can rent it when it is uncultivated with nothing on it."
Malik said, "What is done in our community about palms is that they can also be share-cropped for three and four years, and less or more than that."
Malik said, "That is what I have heard. Any fruit trees like that are in the position of palms. Contracts for several years are permissible for the sharecropper as they are permissible in the palms."
Malik said about the owner, "He does not take anything additional from the share-cropper in the way of gold or silver or crops which increases him. That is not good. The share-cropper also must not take from the owner of the garden anything additional which will increase him of gold, silver, crops or anything. Increase beyond what is stipulated in the contract is not good. It is also not good for the lender of a qirad to be in this position. If such an increase does enter share- cropping or quirad, it becomes by it hire. It is not good when hire enters it. Hire must never occur in a situation which has uncertainty in it."
Malik spoke about a man who gave land to another man in a share-cropping contract in which there were palms, vines, or the like of that of fruit trees and there was also uncultivated land in it. He said, "If the uncultivated land is secondary to the fruit trees, either in importance or in size of land, there is no harm in share-cropping. That is if the palms take up two-thirds of the land or more, and the uncultivated land is a third or less. This is because when the land that the fruit trees take up is secondary to the uncultivated land and the cultivated land in which the palms, vines or the like is a third or less, and the uncultivated land is two-thirds or more, it is permitted to rent the land and share-cropping in it is haram."
"One of the practices of people is to give out sharecropping contracts on property with fruit trees when there is uncultivated land in it, and to rent land while there are fruit trees on it, just as a Qur'an or sword which has some embellishment on it of silver is sold for silver, or a necklace or ring which have stones and gold in them are sold for dinars. These sales continue to be permitted. People buy and sell by them. Nothing described or instituted has come on that which if exceeded, makes it haram, and if fallen below makes it halal. What is done in our community about that is what people practise and permit among themselves. That is, if the gold or silver is secondary to what it is incorporated in, it is permitted to sell it. That is, if the value of the blade, the Qur'an, or the stones is two-thirds or more, and the value of the decoration is one-third or less."
Sunnah.com reference | : Book 33, Hadith 2 |
USC-MSA web (English) reference | : Book 33, Hadith 2 |
Arabic reference | : Book 33, Hadith 1392 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 979 |
In-book reference | : Book 10, Hadith 15 |
English translation | : Vol. 2, Book 5, Hadith 979 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1608 |
In-book reference | : Book 6, Hadith 176 |
English translation | : Vol. 1, Book 6, Hadith 1608 |
Reference | : Al-Adab Al-Mufrad 474 |
In-book reference | : Book 26, Hadith 13 |
English translation | : Book 26, Hadith 474 |
Reference | : Sahih al-Bukhari 6585 |
In-book reference | : Book 81, Hadith 173 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 585 |
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Sa, id b. jubair reported that it was said to Ibn 'Abbas that Nauf al-Bikali was of the opinion that Moses who went in search of knowledge was not the Moses of Bani Isra'il. He said:
Reference | : Sahih Muslim 2380b |
In-book reference | : Book 43, Hadith 222 |
USC-MSA web (English) reference | : Book 30, Hadith 5865 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2284 |
In-book reference | : Book 34, Hadith 15 |
English translation | : Vol. 4, Book 8, Hadith 2284 |
That the Messenger of Allah (saws) said: "Do not practice An-Najsh."
[He said:] There are narrations on this topic from Ibn 'Umar and Anas.
[Abu 'Eisa said:] The Hadith of Abu Hurairah is a Hasan Sahih Hadith. This is acted upon according to the people of knowledge, they disliked An-Najsh.
[Abu 'Eisa said:] An-Najsh is when a man who knows about the goods comes to the owner of the goods to offer him more than what it is worth, doing so in the presence of the buyer. He intends to seduce the buyer while he himself does not want to buy it, rather he only wants to deceive the buyer with his offer. And this is type of deceit.
Ash-Shafi'i said: "If a man commits An-Najsh the he has sinned due to what he has done, but the sale is permissible, because the buyer did not commit An-Najsh."
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1304 |
In-book reference | : Book 14, Hadith 107 |
English translation | : Vol. 1, Book 12, Hadith 1304 |
Narrated 'Ubada:
The Prophet said, "If anyone testifies that None has the right to be worshipped but Allah Alone Who has no partners, and that Muhammad is His Slave and His Apostle, and that Jesus is Allah's Slave and His Apostle and His Word which He bestowed on Mary and a Spirit created by Him, and that Paradise is true, and Hell is true, Allah will admit him into Paradise with the deeds which he had done even if those deeds were few." (Junada, the sub-narrator said, " 'Ubada added, 'Such a person can enter Paradise through any of its eight gates he likes.")
Reference | : Sahih al-Bukhari 3435 |
In-book reference | : Book 60, Hadith 106 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 644 |
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Another chain reports a similar hadith.
قَالَ أَبُو الْحَسَنِ الْقَطَّانُ حَدَّثَنَا إِبْرَاهِيمُ بْنُ نَصْرٍ، حَدَّثَنَا هُدْبَةُ بْنُ خَالِدٍ، حَدَّثَنَا سُهَيْلُ بْنُ أَبِي حَزْمٍ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ فِي هَذِهِ الآيَةِ
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 4299 |
In-book reference | : Book 37, Hadith 200 |
English translation | : Vol. 5, Book 37, Hadith 4299 |
Reference | : Al-Adab Al-Mufrad 1122 |
In-book reference | : Book 45, Hadith 6 |
English translation | : Book 45, Hadith 1122 |
Grade: | Isnād Da'īf Jiddan (Zubair `Aliza'i) | إسنادہ ضعيف جدًا (زبیر علی زئی) | حكم : |
Reference | : Mishkat al-Masabih 183 |
In-book reference | : Book 1, Hadith 175 |
Reference | : Sunan an-Nasa'i 5023 |
In-book reference | : Book 47, Hadith 39 |
English translation | : Vol. 6, Book 47, Hadith 5026 |
Yahya related to me that Malik had seen that the people of knowledge used to like to pay the zakat al-fitr after dawn had broken on the day of the Fitr before they went to the place of prayer.
Malik said, "There is leeway in this, if Allah wills, in that it can be paid either before setting out (for the prayer) on the day of Fitr or afterwards."
USC-MSA web (English) reference | : Book 17, Hadith 57 |
"The Prophet (saws) prohibited studding the stallion."
[He said:] There are narrations on this topic from Abu Hurairah, Anas, and Abu Sa'eed.
[Abu 'Eisa said:] The Hadith is Ibn 'Umar is a Hasan Sahih Hadith. This is acted upon according to some of the people of knowledge. There are those who made concession for accepting an honorarium for that.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1273 |
In-book reference | : Book 14, Hadith 75 |
English translation | : Vol. 1, Book 12, Hadith 1273 |
ضَعِيفٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1757 |
In-book reference | : Book 5, Hadith 229 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4270 |
In-book reference | : Book 37, Hadith 171 |
English translation | : Vol. 5, Book 37, Hadith 4270 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2555 |
In-book reference | : Book 10, Hadith 49 |
Yahya related to me from Malik from Yahya ibn Said that Said ibn al-Musayyab had said that Umar ibn al-Khattab said, "If a man marries a woman who is insane, or has leprosy or white leprosy, without being told of her condition by her guardian, and he has sexual relations with her, she keeps her bride-price in its entirety. Her husband has damages against her guardian."
Malik said, "The husband has damages against her guardian when the guardian is her father, brother, or one who is deemed to have knowledge of her condition. If the guardian who gives her in marriage is a nephew, a mawla or a member of her tribe who is not deemed to have knowledge of her condition, there are no damages against him, and the woman returns what she has taken of her bride-price, and the husband leaves her whatever amount is thought to be fair."
USC-MSA web (English) reference | : Book 28, Hadith 9 |
Arabic reference | : Book 28, Hadith 1102 |
"I would sell camels at Al-Baqi', so I would sell them for Dinar but take in place of them Dirham, and, I would sell for silver and take Dinar in its place. So I went to the Messenger of Allah (saws) and found him leaving the house of Hafsah. I asked him about that and he said: 'There is no harm in that when it (equals) the price.'"
[Abu 'Eisa said:] We do not know of this Hadith being Marfu' except from the narration of Simak bin Harb from Sa'eed bin Jubair, from Ibn 'Umar.
Dawud bin Abi Hind narrated this Hadith from Abu Sa'eed bin Jubair, from Ibn 'Umar in Mawquf form.
This is acted upon according to some of the people of knowledge. There is no harm in paying for gold with silver and silver with gold. This is the view of Ahmad and Ishaq. Some of the people of knowledge, among the Companions and others, disliked that.
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1242 |
In-book reference | : Book 14, Hadith 42 |
English translation | : Vol. 1, Book 12, Hadith 1242 |
That the Messenger of Allah (saws) said: "Any skin tanned, then it has been made pure."
This Hadith is Hasan Sahih. This is acted upon according to most of the people of knowledge, they say that when the skin of a dead animal has been tanned then it has been made pure.
[Abu 'Eisa said:] Ash-Shafi'i said: "Any dead animals skin that is tanned, then it has been made pure, except for the dog and the pig." Some of the people of knowledge among the Companions of the Prophet (saws) disliked skins of predators even when tanned, and this is the view of 'Abdullah bin Al-Mubarak, Ahmad and Ishaq, and they were firm about not wearing them and performing Salat in them. Ishaq bin Ibrahim said: "The saying of the Prophet (saws):'Any skin that is tanned, then it has been made pure' only refers to the skins of animals whose meat is eaten." This is how it was explained by An-Nasr bin Shumail.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1728 |
In-book reference | : Book 24, Hadith 9 |
English translation | : Vol. 3, Book 22, Hadith 1728 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 558 |
In-book reference | : Book 6, Hadith 65 |
English translation | : Vol. 1, Book 6, Hadith 559 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 925 |
In-book reference | : Book 5, Hadith 123 |
English translation | : Vol. 1, Book 5, Hadith 925 |
Narrated Ibn Al-Musaiyab:
The companions of the Prophet said, "Some men from my companions will come to my Lake-Fount and they will be driven away from it, and I will say, 'O Lord, my companions!' It will be said, 'You have no knowledge of what they innovated after you left: they turned apostate as renegades (reverted from Islam).
Reference | : Sahih al-Bukhari 6586 |
In-book reference | : Book 81, Hadith 174 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 586 |
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Narrated `Abdullah bin `Umar:
I heard Allah's Apostle saying, "While I was sleeping, I saw that a cup full of milk was brought to me and I drank of it and gave the remaining of it to `Umar bin Al-Khattab." They asked. What have you interpreted (about the dream)? O Allah's Apostle?" The Prophet said. "(It is Religious) knowledge."
Reference | : Sahih al-Bukhari 7032 |
In-book reference | : Book 91, Hadith 47 |
USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 157 |
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Narrated Salim's father:
The Prophet said, "Not to wish to be the like of except the like of two (persons): a man whom Allah has given the knowledge of the Qur'an and he recites it during the hours of the night and the hours of the day; and a man whom Allah has given wealth and he spends it (in Allah's Cause) during the hours of the night and during the hours of the day."
Reference | : Sahih al-Bukhari 7529 |
In-book reference | : Book 97, Hadith 154 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 620 |
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Narrated Ibn `Umar:
Allah's Apostle (p.b.u.h) said, "Keys of the unseen knowledge are five which nobody knows but Allah . . . nobody knows what will happen tomorrow; nobody knows what is in the womb; nobody knows what he will gain tomorrow; nobody knows at what place he will die; and nobody knows when it will rain."
Reference | : Sahih al-Bukhari 1039 |
In-book reference | : Book 15, Hadith 34 |
USC-MSA web (English) reference | : Vol. 2, Book 17, Hadith 149 |
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Reference | : Sunan an-Nasa'i 4456 |
In-book reference | : Book 44, Hadith 8 |
English translation | : Vol. 5, Book 44, Hadith 4461 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 157e |
In-book reference | : Book 47, Hadith 18 |
USC-MSA web (English) reference | : Book 34, Hadith 6458 |
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Narrated Hamza's father:
Allah's Apostle said, "While I was sleeping, I saw myself drinking (i.e. milk), and I was so contented that I saw the milk flowing through my nails. Then I gave (the milk) to `Umar." They (i.e. the companions of the Prophet) asked, "What do you interpret it?" He said, "Knowledge."
Reference | : Sahih al-Bukhari 3681 |
In-book reference | : Book 62, Hadith 31 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 30 |
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Yahya related to me from Malik that he had heard that Muhammad Sirin used to say, "Do not sell grain on the ears until it is white."
Malik said, "If someone buys food for a known price to be delivered at a stated date, and when the date comes, the one who owes the food says, 'I do not have any food, sell me the food which I owe you with delayed terms.' The owner of the food says, 'This is not good, because the Messenger of Allah, may Allah bless him and grant him peace, forbade selling food until the deal was completed.' The one who owes the food says to his creditor, 'Sell me any kind of food on delayed terms until I discharge the debt to you.' This is not good because he gives him food and then he returns it to him. The gold which he gave him becomes the price of that which is his right against him and the food which he gave him becomes what clears what is between them. If they do that, it becomes the sale of food before the deal is complete."
Malik spoke about a man who was owed food which he had purchased from a man and this man was owed the like of that food by another man. The one who owed the food said to his creditor, "I will refer you to my debtor who owes me the same amount of food as I owe you, so that you may obtain the food which I owe you ."
Malik said, "If the man who had to deliver the food, had gone out, and bought the food to pay off his creditor, that is not good. That is selling food before taking possession of it. If the food is an advance which falls due at that particular time, there is no harm in paying off his creditor with it because that is nota sale. It is not halal to sell food before receiving it in full since the Messenger of Allah, may Allah bless him and grant him peace, forbade that. However, the people of knowledge agree that there is no harm in partnership, transfer of responsibility and revocation in sales of food and other goods."
Malik said, "That is because the people of knowledge consider it as a favour rendered. They do not consider it as a sale. It is like a man lending light dirhams. He is then paid back in dirhams of full weight, and so gets back more than he lent. That is halal for him and permitted. Had a man bought defective dirhams from him as being the full weight, that would not be halal. Had it been stipulated to him that he lend full weight in dirhams, and then he gave faulty ones, that would not be halal for him."
USC-MSA web (English) reference | : Book 31, Hadith 54 |
Arabic reference | : Book 31, Hadith 1347 |
[Muslim].
In another narration in Muslim: Messenger of Allah (PBUH) said, "One who is senior most in accepting Islam, should lead the Salat (prayer)".
Yet another narration is: Messenger of Allah (PBUH) said, "A man who is well versed in the Book of Allah and can recite it better, should lead the Salat (prayer); if (all those present) are equal in this respect, then the man who is senior most in respect of emigration, if they are equal in that respect too, then the oldest of them should lead the prayer".
[Muslim].
وفي رواية له: "فأقدمهم سلمًا" بدل "سنًا" : أو إسلامًا.
وفي رواية: يؤم القوم أقرؤهم لكتاب الله، وأقدمهم قراءة، فإن كانت قراءتهم فيؤمهم أقدمهم هجرة، فإن كانوا في الهجرة سواء، فليؤمهم أكبرهم سنًا".
Reference | : Riyad as-Salihin 348 |
In-book reference | : Introduction, Hadith 348 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3433 |
In-book reference | : Book 48, Hadith 64 |
English translation | : Vol. 6, Book 45, Hadith 3433 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1216 |
In-book reference | : Book 8, Hadith 226 |
'Abd al-Rahman al-Hubuli reported:
Reference | : Sahih Muslim 2979a, b |
In-book reference | : Book 55, Hadith 46 |
USC-MSA web (English) reference | : Book 42, Hadith 7102 |
(deprecated numbering scheme) |
Reference | : Mishkat al-Masabih 5408 |
In-book reference | : Book 27, Hadith 30 |
Narrated `Aisha:
Some of the wives of the Prophet asked him, "Who amongst us will be the first to follow you (i.e. die after you)?" He said, "Whoever has the longest hand." So they started measuring their hands with a stick and Sauda's hand turned out to be the longest. (When Zainab bint Jahsh died first of all in the caliphate of `Umar), we came to know that the long hand was a symbol of practicing charity, so she was the first to follow the Prophet and she used to love to practice charity. (Sauda died later in the caliphate of Muawiya).
Reference | : Sahih al-Bukhari 1420 |
In-book reference | : Book 24, Hadith 24 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 501 |
(deprecated numbering scheme) |
Grade: | Qawi (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 310 |
In-book reference | : Book 2, Hadith 217 |
Another narration is: My hand fell over his feet while he was in prostration with his feet erect. He was supplicating: "Allahumma inni a'udhu biridaka min sakhatika, wa bi-mu'afatika min 'uqubatika, wa a'udhu bika minka, la uhsi thana'an 'alaika, Anta kama athnaita 'ala Nafsika (O Allah! I seek protection against Your Wrath in Your Pleasure. I seek protection in Your Pardon against Your chastisement, I am not capable of enumerating praise of You. You are as You have lauded Yourself)."
Reference | : Riyad as-Salihin 1430 |
In-book reference | : Book 15, Hadith 23 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3154 |
In-book reference | : Book 47, Hadith 206 |
English translation | : Vol. 5, Book 44, Hadith 3154 |
Narrated Abu Salama:
I used to see a dream which would make me sick till I heard Abu Qatada saying, "I too, used to see a dream which would make me sick till I heard the Prophet saying, "A good dream is from Allah, so if anyone of you saw a dream which he liked, he should not tell it to anybody except to the one whom he loves, and if he saw a dream which he disliked, then he should seek refuge with Allah from its evil and from the evil of Satan, and spit three times (on his left) and should not tell it to anybody, for it will not harm him. "
Reference | : Sahih al-Bukhari 7044 |
In-book reference | : Book 91, Hadith 58 |
USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 168 |
(deprecated numbering scheme) |
Grade: | Sahīh (Zubair `Aliza'i) | صَحِيح (الألباني) | حكم : |
صحیح (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 157 |
In-book reference | : Book 1, Hadith 150 |
Narrated Hisham's father:
It was mentioned before `Aisha that Ibn `Umar attributed the following statement to the Prophet "The dead person is punished in the grave because of the crying and lamentation Of his family." On that, `Aisha said, "But Allah's Apostle said, 'The dead person is punished for his crimes and sins while his family cry over him then." She added, "And this is similar to the statement of Allah's Apostle when he stood by the (edge of the) well which contained the corpses of the pagans killed at Badr, 'They hear what I say.' She added, "But he said now they know very well what I used to tell them was the truth." `Aisha then recited: 'You cannot make the dead hear.' (30.52) and 'You cannot make those who are in their Graves, hear you.' (35.22) that is, when they had taken their places in the (Hell) Fire.
Reference | : Sahih al-Bukhari 3978, 3979 |
In-book reference | : Book 64, Hadith 31 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 316 |
(deprecated numbering scheme) |
Abu Humaid as-Sa'idi reported:
Reference | : Sahih Muslim 1392b |
In-book reference | : Book 43, Hadith 11 |
USC-MSA web (English) reference | : Book 30, Hadith 5663 |
(deprecated numbering scheme) |
Narrated Anas:
My uncle Anas bin An-Nadr was absent from the Battle of Badr. He said, "O Allah's Apostle! I was absent from the first battle you fought against the pagans. (By Allah) if Allah gives me a chance to fight the pagans, no doubt. Allah will see how (bravely) I will fight." On the day of Uhud when the Muslims turned their backs and fled, he said, "O Allah! I apologize to You for what these (i.e. his companions) have done, and I denounce what these (i.e. the pagans) have done." Then he advanced and Sa`d bin Mu`adh met him. He said "O Sa`d bin Mu`adh ! By the Lord of An-Nadr, Paradise! I am smelling its aroma coming from before (the mountain of) Uhud," Later on Sa`d said, "O Allah's Apostle! I cannot achieve or do what he (i.e. Anas bin An-Nadr) did. We found more than eighty wounds by swords and arrows on his body. We found him dead and his body was mutilated so badly that none except his sister could recognize him by his fingers." We used to think that the following Verse was revealed concerning him and other men of his sort: "Among the believers are men who have been true to their covenant with Allah.........." (33.23) His sister Ar-Rubbaya' broke a front tooth of a woman and Allah's Apostle ordered for retaliation. On that Anas (bin An-Nadr) said, "O Allah's Apostle! By Him Who has sent you with the Truth, my sister's tooth shall not be broken." Then the opponents of Anas's sister accepted the compensation and gave up the claim of retaliation. So Allah's Apostle said, "There are some people amongst Allah's slaves whose oaths are fulfilled by Allah when they take them."
Reference | : Sahih al-Bukhari 2805, 2806 |
In-book reference | : Book 56, Hadith 22 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 61 |
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Narrated Ibn `Abbas:
The wife of Thabit bin Qais bin Shammas came to the Prophet and said, "O Allah's Apostle! I do not blame Thabit for any defects in his character or his religion, but I am afraid that I (being a Muslim) may become unthankful for Allah's Blessings." On that, Allah's Apostle said (to her), 'Will you return his garden to him?" She said, "Yes." So she returned his garden to him and the Prophet told him to divorce her.
Reference | : Sahih al-Bukhari 5276 |
In-book reference | : Book 68, Hadith 25 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 199 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 350 |
In-book reference | : Introduction, Hadith 350 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to say, "No-one should pray over a dead person unless he is in wudu."
Yahya said that he heard Malik say, "I have not seen any person of knowledge disapproving of praying over either a child born of adultery or its mother."
USC-MSA web (English) reference | : Book 16, Hadith 26 |
Arabic reference | : Book 16, Hadith 548 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5410 |
In-book reference | : Book 49, Hadith 32 |
English translation | : Vol. 6, Book 49, Hadith 5412 |
Grade: | Sahih because of corroborating evidence and Da'if (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 311 |
In-book reference | : Book 2, Hadith 218 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5692 |
In-book reference | : Book 51, Hadith 154 |
English translation | : Vol. 6, Book 51, Hadith 5695 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2315 |
In-book reference | : Book 13, Hadith 8 |
English translation | : Vol. 3, Book 13, Hadith 2315 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4563 |
In-book reference | : Book 23, Hadith 49 |
Narrated Anas:
When the news of the arrival of the Prophet at Medina reached `Abdullah bin Salam, he went to him to ask him about certain things, He said, "I am going to ask you about three things which only a Prophet can answer: What is the first sign of The Hour? What is the first food which the people of Paradise will eat? Why does a child attract the similarity to his father or to his mother?" The Prophet replied, "Gabriel has just now informed me of that." Ibn Salam said, "He (i.e. Gabriel) is the enemy of the Jews amongst the angels. The Prophet said, "As for the first sign of The Hour, it will be a fire that will collect the people from the East to the West. As for the first meal which the people of Paradise will eat, it will be the caudate (extra) lobe of the fish-liver. As for the child, if the man's discharge proceeds the woman's discharge, the child attracts the similarity to the man, and if the woman's discharge proceeds the man's, then the child attracts the similarity to the woman." On this, `Abdullah bin Salam said, "I testify that None has the right to be worshipped except Allah, and that you are the Apostle of Allah." and added, "O Allah's Apostle! Jews invent such lies as make one astonished, so please ask them about me before they know about my conversion to I slam . " The Jews came, and the Prophet said, "What kind of man is `Abdullah bin Salam among you?" They replied, "The best of us and the son of the best of us and the most superior among us, and the son of the most superior among us. "The Prophet said, "What would you think if `Abdullah bin Salam should embrace Islam?" They said, "May Allah protect him from that." The Prophet repeated his question and they gave the same answer. Then `Abdullah came out to them and said, "I testify that None has the right to be worshipped except Allah and that Muhammad is the Apostle of Allah!" On this, the Jews said, "He is the most wicked among us and the son of the most wicked among us." So they degraded him. On this, he (i.e. `Abdullah bin Salam) said, "It is this that I was afraid of, O Allah's Apostle.
Reference | : Sahih al-Bukhari 3938 |
In-book reference | : Book 63, Hadith 163 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 275 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 935 |
In-book reference | : Book 6, Hadith 42 |
Narrated Sahl bin Sa`d:
Allah's Apostle said, "Tomorrow I will give the flag to a man with whose leadership Allah will grant (the Muslim) victory." So the people kept on thinking the whole night as to who would be given the flag. The next morning the people went to Allah's Apostle and every one of them hoped that he would be given the flag. The Prophet said, "Where is `Ali bin Abi Talib?" The people replied, "He is suffering from eye trouble, O Allah's Apostle." He said, "Send for him and bring him to me." So when `Ali came, the Prophet spat in his eyes and invoked good on him, and be became alright as if he had no ailment. The Prophet then gave him the flag. `Ali said, "O Allah's Apostle! Shall I fight them (i.e. enemy) till they become like us?" The Prophet said, "Proceed to them steadily till you approach near to them and then invite them to Islam and inform them of their duties towards Allah which Islam prescribes for them, for by Allah, if one man is guided on the right path (i.e. converted to Islam) through you, it would be better for you than (a great number of) red camels."
Reference | : Sahih al-Bukhari 3701 |
In-book reference | : Book 62, Hadith 51 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 51 |
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‘Abd Allah (b. Mas’ud) told that when the evening came, the prophet (May peace be upon him) would say:
Abu Dawud said: Shu’bah transmitted from Salamah b. Kuhail, from Ibrahim b. Suwaid, saying: from the evil of old age. He did not mention the evil of disbelief.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5071 |
In-book reference | : Book 43, Hadith 299 |
English translation | : Book 42, Hadith 5053 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2711 |
In-book reference | : Book 10, Hadith 201 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4502 |
In-book reference | : Book 22, Hadith 189 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1327 |
In-book reference | : Book 5, Hadith 525 |
English translation | : Vol. 1, Book 5, Hadith 1327 |
It is narrated on the authority of Thabit b. al-Dahhak that the Apostle of Allah (may peace be upon him) observes:
Reference | : Sahih Muslim 110b |
In-book reference | : Book 1, Hadith 209 |
USC-MSA web (English) reference | : Book 1, Hadith 202 |
(deprecated numbering scheme) |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2277 |
In-book reference | : Book 9, Hadith 52 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1918 |
In-book reference | : Book 27, Hadith 24 |
English translation | : Vol. 4, Book 1, Hadith 1918 |
Reference | : Hisn al-Muslim 95 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 219 |
In-book reference | : Introduction, Hadith 219 |
English translation | : Vol. 1, Book 1, Hadith 219 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 251 |
In-book reference | : Introduction, Hadith 251 |
English translation | : Vol. 1, Book 1, Hadith 251 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2461 |
In-book reference | : Book 16, Hadith 26 |
English translation | : Vol. 3, Book 16, Hadith 2461 |
[At-Tirmidhi].
Reference | : Riyad as-Salihin 1389 |
In-book reference | : Book 12, Hadith 14 |
Yahya related to me from Malik that he had heard more than one of their men of knowledge say, "There has been no call to prayer or iqama for the id al-Fitr or the id al-Adha since the time of the Messenger of Allah, may Allah bless him and grant him peace."
Malik said, "That is the sunna about which there is no disagreement among us."
USC-MSA web (English) reference | : Book 10, Hadith 1 |
Arabic reference | : Book 10, Hadith 431 |
Aishah narrated that she wanted to buy Barrirah but (her owners) stipulated that they should have her Wala', so the Prophet (s.a.w) said:
[Abu 'Eisa said:] There are narrations on this topic from Ibn 'Umar and Abu Hurairah. This Hadith is Hasan Sahih, and this is acted upon according to the people of knowledge.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2125 |
In-book reference | : Book 31, Hadith 1 |
English translation | : Vol. 4, Book 5, Hadith 2125 |
Narrated Ibn `Abbas:
If you wish to know about the ignorance of the Arabs, refer to Surat-al-Anam after Verse No. 130:-- Indeed lost are those who have killed their children From folly without knowledge and have forbidden that which Allah has provided for them, inventing a lie against Allah. They have indeed gone astray and were not guided.' (6.14)
Reference | : Sahih al-Bukhari 3524 |
In-book reference | : Book 61, Hadith 34 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 726 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3820 |
In-book reference | : Book 33, Hadith 164 |
English translation | : Vol. 5, Book 33, Hadith 3820 |
Narrated Anas bin Malik:
Whenever Allah's Apostle went to Quba, he used to visit Um Haram bint Milhan who would offer him meals; and she was the wife of 'Ubada bin As-samit. One day he went to her house and she offered him a meal, and after that he slept, and then woke up smiling. She (Um Haram) said, "I asked him, 'What makes you laugh, O Allah's Apostle?' He said, 'Some people of my followers were displayed before me as warriors fighting for Allah's Cause and sailing over this sea, kings on thrones,' or said, 'like kings on thrones.' (The narrator, 'Is-haq is in doubt about it.) I (Um Haram) said, 'O Allah's Apostle! Invoke Allah that He may make me one of them.' He invoked (Allah) for her and then lay his head and slept again and then woke up smiling. I asked, 'What makes you laugh, O Allah's Apostle?' He said, 'Some people of my followers were displayed before me as warriors fighting for Allah's Cause and sailing over this sea, kings on the thrones,' or said, 'like kings on the thrones.' I (Um Haram) said, 'O Allah's Apostle! Invoke Allah that He may make me one of them.' He said, You will be amongst the first ones." It is said that Um Haram sailed over the sea at the time of Muawiya, and on coming out of the sea, she fell down from her riding animal and died.
Reference | : Sahih al-Bukhari 6282, 6283 |
In-book reference | : Book 79, Hadith 56 |
USC-MSA web (English) reference | : Vol. 8, Book 74, Hadith 299 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2056 |
In-book reference | : Book 10, Hadith 41 |
English translation | : Vol. 3, Book 10, Hadith 2056 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1072 |
In-book reference | : Book 10, Hadith 108 |
English translation | : Vol. 2, Book 5, Hadith 1072 |
Ibn Umar reported that Allah's Apostle (may peace be upon him) said:
Reference | : Sahih Muslim 2866b |
In-book reference | : Book 53, Hadith 81 |
USC-MSA web (English) reference | : Book 40, Hadith 6858 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2057 |
In-book reference | : Book 10, Hadith 42 |
English translation | : Vol. 3, Book 10, Hadith 2057 |
Abu Sa'id al-Khudri (Allah be pleased with him) reported:
Reference | : Sahih Muslim 1167f |
In-book reference | : Book 13, Hadith 280 |
USC-MSA web (English) reference | : Book 6, Hadith 2630 |
(deprecated numbering scheme) |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2734 |
In-book reference | : Book 10, Hadith 223 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 260 |
In-book reference | : Book 2, Hadith 112 |
English translation | : Vol. 1, Book 2, Hadith 260 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 186 |
In-book reference | : Introduction, Hadith 186 |
English translation | : Vol. 1, Book 1, Hadith 186 |
Reference | : Mishkat al-Masabih 5732 |
In-book reference | : Book 28, Hadith 201 |
مَوْضُوع (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1327 |
In-book reference | : Book 4, Hadith 736 |
[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 1106 |
In-book reference | : Book 8, Hadith 116 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2281 |
In-book reference | : Book 9, Hadith 56 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1529 |
In-book reference | : Book 17, Hadith 19 |
Reference | : Hisn al-Muslim 73 |
Reference | : Sahih Muslim Introduction 24 |
In-book reference | : Introduction, Narration 23 |
That the Messenger of Allah (saws) said: "When one of you (women) has a Mukatab ho has with him what will fulfill (the Kitabah) then observe Hijab from him."
[Abu 'Eisa said:] This Hadith is Hasan Sahih. And the meaning of this Hadith according to the people of knowledge is that of caution. They say that the Mukatab is not freed, even if he has the amount to pay, until he pays it.
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1261 |
In-book reference | : Book 14, Hadith 63 |
English translation | : Vol. 1, Book 12, Hadith 1261 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3927 |
In-book reference | : Book 35b, Hadith 72 |
English translation | : Vol. 4, Book 35, Hadith 3959 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2033 |
In-book reference | : Book 21, Hadith 216 |
English translation | : Vol. 3, Book 21, Hadith 2035 |
Narrated Salama bin Al-Aqwa:
We went out with Allah's Apostle to Khaibar and we travelled during the night. A man amongst the people said to 'Amir bin Al-Aqwa', "Won't you let us hear your poetry?" 'Amir was a poet, and so he got down and started (chanting Huda) reciting for the people, poetry that keep pace with the camel's foot steps, saying, "O Allah! Without You we would not have been guided on the right path, neither would we have given in charity, nor would we have prayed. So please forgive us what we have committed. Let all of us be sacrificed for Your cause and when we meet our enemy, make our feet firm and bestow peace and calmness on us and if they (our enemy) will call us towards an unjust thing we will refuse. The infidels have made a hue and cry to ask others help against us. Allah's Apostle said, "Who is that driver (of the camels)?" They said, "He is 'Amir bin Al-Aqwa."' He said, "May Allah bestow His mercy on him." A man among the people said, Has Martyrdom been granted to him, O Allah's Prophet! Would that you let us enjoy his company longer." We reached (the people of) Khaibar and besieged them till we were stricken with severe hunger but Allah helped the Muslims conquer Khaibar. In the evening of its conquest the people made many fires. Allah's Apostle asked, "What are those fires? For what are you making fires?" They said, "For cooking meat." He asked, "What kind of meat?" They said, "Donkeys' meat." Allah's Apostle said, "Throw away the meat and break the cooking pots." A man said, O Allah's Apostle! Shall we throw away the meat and wash the cooking pots?" He said, "You can do that too." When the army files aligned in rows (for the battle), 'Amir's sword was a short one, and while attacking a Jew with it in order to hit him, the sharp edge of the sword turned back and hit 'Amir's knee and caused him to die. When the Muslims returned (from the battle), Salama said, Allah's Apostle saw me pale and said, 'What is wrong with you?"' I said, "Let my parents be sacrificed for you! The people claim that all the deeds of Amir have been annulled." The Prophet asked, "Who said so?" I replied, "So-and-so and soand- so and Usaid bin Al-Hudair Al-Ansari said, 'Whoever says so is telling a lie. Verily, 'Amir will have double reward."' (While speaking) the Prophet put two of his fingers together to indicate that, and added, "He was really a hard-working man and a Mujahid (devout fighter in Allah's Cause) and rarely have there lived in it (i.e., Medina or the battle-field) an "Arab like him."
Reference | : Sahih al-Bukhari 6148 |
In-book reference | : Book 78, Hadith 174 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 169 |
(deprecated numbering scheme) |