Narrated Abu Sa`id Al-Khudri:
A man from the Jews, having been slapped on his face, came to the Prophet and said, "O Muhammad! A man from your companions from the Ansar has slapped me on my face!" The Prophet said, "Call him." When they called him, the Prophet said, "Why did you slap him?" He said, "O Allah's Apostle! While I was passing by the Jews, I heard him saying, 'By Him Who selected Moses above the human beings,' I said, 'Even above Muhammad?' I became furious and slapped him on the face." The Prophet said, "Do not give me superiority over the other prophets, for on the Day of Resurrection the people will become unconscious and I will be the first to regain consciousness. Then I will see Moses holding one of the legs of the Throne. I will not know whether he has come to his senses before me or that the shock he had received at the Mountain, (during his worldly life) was sufficient for him."
Reference | : Sahih al-Bukhari 4638 |
In-book reference | : Book 65, Hadith 160 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 162 |
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Narrated Abu Huraira:
Allah's Apostle got up when the Verse:--'And warn your tribe of near kindred...." (26.214) was revealed and said, "O Quraish people! (or he said a similar word) Buy yourselves! I cannot save you from Allah (if you disobey Him) O Bani Abu Manaf! I cannot save you from Allah (if you disobey Him). O `Abbas! The son of `Abdul Muttalib! I cannot save you from Allah (if you disobey Him) O Safiya, (the aunt of Allah's Apostle) I cannot save you from Allah (if you disobey Him). O Fatima, the daughter of Muhammad ! Ask what you wish from my property, but I cannot save you from Allah (if you disobey Him).
Reference | : Sahih al-Bukhari 4771 |
In-book reference | : Book 65, Hadith 293 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 294 |
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Narrated Abu Sa`id Al-Khudri:
A Jew whose face had been slapped (by someone), came to the Prophet and said, "O Muhammad! A man from your Ansari companions slapped me. " The Prophet said, "Call him". They called him and the Prophet asked him, "Why did you slap his face?" He said, "O Allah's Apostle! While I was passing by the Jews, I heard him saying, 'By Him Who chose Moses above all the human beings.' I said (protestingly), 'Even above Muhammad?' So I became furious and slapped him." The Prophet said, "Do not give me preference to other prophets, for the people will become unconscious on the Day of Resurrection and I will be the first to gain conscious, and behold, I will Find Moses holding one of the pillars of the Throne (of Allah). Then I will not know whether he has become conscious before me or he has been exempted because of his unconsciousness at the mountain (during his worldly life) which he received."
Reference | : Sahih al-Bukhari 6917 |
In-book reference | : Book 87, Hadith 55 |
USC-MSA web (English) reference | : Vol. 9, Book 83, Hadith 52 |
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Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1037 |
In-book reference | : Book 12, Hadith 9 |
English translation | : Vol. 2, Book 12, Hadith 1038 |
Reference | : Sahih al-Bukhari 2780 |
In-book reference | : Book 55, Hadith 43 |
USC-MSA web (English) reference | : Vol. 4, Book 51, Hadith 39 |
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Yahya related to me from Malik that Ibn Shihab used to say, "Some one who catches a raka of the jumua prayer should pray another one with it." Ibn Shihab said, "That is the sunna."
Malik said, "I saw the people of knowledge in our city doing that. That is because the Messenger of Allah, may Allah bless him and grant him peace, said, 'Whoever catches a raka of the prayer has caught the prayer.' "
Malik said, concerning some one who was in a crowd on the day of jumua and did the ruku but was not able to go into sajda until the imam had risen or finished his prayer, "If he is able to do the sajda and has already done the ruku then he should do the sajda when the people stand up. If he is unable to do thesajda until after the imam has finished the prayer, then I prefer that he begins the prayeragain and does the four rakas of dhuhr."
USC-MSA web (English) reference | : Book 5, Hadith 12 |
Arabic reference | : Book 5, Hadith 237 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4069 |
In-book reference | : Book 37, Hadith 104 |
English translation | : Vol. 5, Book 37, Hadith 4074 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2991 |
In-book reference | : Book 47, Hadith 43 |
English translation | : Vol. 5, Book 44, Hadith 2991 |
It has been reported on the authority of Abd al-Rahman b. Shumasa who said:
Reference | : Sahih Muslim 1828a |
In-book reference | : Book 33, Hadith 22 |
USC-MSA web (English) reference | : Book 20, Hadith 4494 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1541 |
In-book reference | : Book 20, Hadith 20 |
English translation | : Vol. 3, Book 18, Hadith 1541 |
Thauban reported Allah's Apostle (may peace be upon him) as saying:
وَحَدَّثَنِيهِ زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا الْحَسَنُ بْنُ مُوسَى، حَدَّثَنَا شَيْبَانُ، عَنْ قَتَادَةَ، بِإِسْنَادِ هِشَامٍ . بِمِثْلِ حَدِيثِهِ غَيْرَ أَنَّهُ قَالَ " أَنَا يَوْمَ الْقِيَامَةِ عِنْدَ عُقْرِ الْحَوْضِ " .
Reference | : Sahih Muslim 2301a, b |
In-book reference | : Book 43, Hadith 51 |
USC-MSA web (English) reference | : Book 30, Hadith 5702 |
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Narrated Qais bin Abi Hazim:
Abu Bakr went to a lady from the Ahmas tribe called Zainab bint Al-Muhajir and found that she refused to speak. He asked, "Why does she not speak." The people said, "She has intended to perform Hajj without speaking." He said to her, "Speak, for it is illegal not to speak, as it is an action of the pre-islamic period of ignorance. So she spoke and said, "Who are you?" He said, "A man from the Emigrants." She asked, "Which Emigrants?" He replied, "From Quraish." She asked, "From what branch of Quraish are you?" He said, "You ask too many questions; I am Abu Bakr." She said, "How long shall we enjoy this good order (i.e. Islamic religion) which Allah has brought after the period of ignorance?" He said, "You will enjoy it as long as your Imams keep on abiding by its rules and regulations." She asked, "What are the Imams?" He said, "Were there not heads and chiefs of your nation who used to order the people and they used to obey them?" She said, "Yes." He said, "So they (i.e. the Imams) are those whom I meant."
Reference | : Sahih al-Bukhari 3834 |
In-book reference | : Book 63, Hadith 59 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 175 |
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Abu Dawud said: This tradition has been transmitted by 'Uqail, Yunus, and Abu Uwais in like manner. The version of 'Uqail goes: He who fasts during Ramadan and prays during the night.
صحيح ق لكن خ جعل قوله فتوفي رسول الله ... من كلام الزهري (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1371 |
In-book reference | : Book 6, Hadith 1 |
English translation | : Book 6, Hadith 1366 |
Narrated Hassan ibn Ibrahim:
I asked Hisham ibn Urwah about the cutting of a lote-tree when he was leaning against the house of Urwah. He said: Do you not see these doors and leaves? These were made of the lote-tree of Urwah which Urwah used to cut from his hand? He said: There is no harm in it.
Humayd's version adds: You have brought an innovation, O Iraqi! He said: The innovation is from you. I heard someone say at Mecca: The Messenger of Allah (saws) cursed him who cuts a lote-tree. He then mentioned the rest of the tradition to the same effect.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5241 |
In-book reference | : Book 43, Hadith 469 |
English translation | : Book 42, Hadith 5221 |
وفي رواية للبخاري عن أبي سعيد : " بالظهر فإن شدة الحر من فيح جهنم واشتكت النار إلى ربها فقالت : رب أكل بعضي بعضا فأذن لها بنفسين نفس في الشتاء ونفس في الصيف أشد ما تجدون من الحر وأشد ما تجدون من الزمهرير " . وفي رواية للبخاري : " فأشد ما تجدون من الحر فمن سمومها وأشد ما تجدون من البرد فمن زمهريرها "
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 590, 591 |
In-book reference | : Book 4, Hadith 26 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 741 |
In-book reference | : Book 4, Hadith 169 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3752 |
In-book reference | : Book 18, Hadith 90 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3821 |
In-book reference | : Book 33, Hadith 165 |
English translation | : Vol. 5, Book 33, Hadith 3821 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3056 |
In-book reference | : Book 25, Hadith 175 |
English translation | : Vol. 4, Book 25, Hadith 3056 |
Malik related to me from Yazid ibn Khusayfa that as-Sa'ib ibn Yazid informed him that he heard Sufyan ibn Abi Zuhayr who was from the Azd Shanua tribe and among the companions of the Messenger of Allah, may Allah bless him and grant him peace, speaking with some people who were with him at the door of the mosque. He said, "I heard the Messenger of Allah, may Allah bless him and grant him peace, say, 'If anyone acquires a dog which he does not use as a sheepdog or for hunting, a qirat will be deducted from the reward of his good deeds each day.' " He was asked, "Did you hear this from the Messenger of Allah, may Allah bless him and grant him peace?" He said, "Yes, by the Lord of this mosque."
Sunnah.com reference | : Book 54, Hadith 12 |
USC-MSA web (English) reference | : Book 54, Hadith 12 |
Arabic reference | : Book 54, Hadith 1777 |
[At-Tirmidhi, who classified it as Hadith Hasan].
Al-'Irbad bin Sariyah (May Allah be pleased with him) reported: One day Messenger of Allah (PBUH) delivered us a very eloquent Khutbah on account of which eyes shed tears and hearts became softened.
[Abu Dawud and At- Tirmidhi].
Reference | : Riyad as-Salihin 455 |
In-book reference | : Introduction, Hadith 455 |
Yahya related to me from Malik, from Abu'l-Aswad Muhammad ibn Abd ar-Rahman, fromUrwa ibn az-Zubayr, that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, said, "We set out with the Messenger of Allah, may Allah bless him and grant him peace, in the year of the farewell hajj, and some of us went into ihram to do umra, some of us went into ihram to do hajj and umra, and some of us went into ihram to do hajj on its own. The Messenger of Allah, may Allah bless him and grant him peace, went into ihram to do hajj on its own. Those who had gone into ihram to do umra came out of ihram (after doing umra). Those who had gone into ihram to do hajj (on its own), or to do both hajj and umra, did not come out of ihram until the day of the sacrifice."
USC-MSA web (English) reference | : Book 20, Hadith 36 |
Arabic reference | : Book 20, Hadith 743 |
Reference | : Sunan an-Nasa'i 4431 |
In-book reference | : Book 43, Hadith 71 |
English translation | : Vol. 5, Book 43, Hadith 4436 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5195 |
In-book reference | : Book 48, Hadith 156 |
English translation | : Vol. 6, Book 48, Hadith 5198 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3601 |
In-book reference | : Book 48, Hadith 232 |
English translation | : Vol. 6, Book 46, Hadith 3601 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3612 |
In-book reference | : Book 30, Hadith 2 |
English translation | : Vol. 4, Book 30, Hadith 3642 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 475 |
In-book reference | : Book 5, Hadith 28 |
English translation | : Vol. 1, Book 5, Hadith 476 |
Grade: | Sahih Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 13 |
In-book reference | : Book 1, Hadith 12 |
A'isha (Allah be pleased with her) said:
Reference | : Sahih Muslim 1211h |
In-book reference | : Book 15, Hadith 126 |
USC-MSA web (English) reference | : Book 7, Hadith 2771 |
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It has been narrated on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 1848a |
In-book reference | : Book 33, Hadith 83 |
USC-MSA web (English) reference | : Book 20, Hadith 4555 |
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Narrated As-Sa'ib bin Yazid:
Abu Sufyan bin Abu Zuhair, a man from Azd Shanu'a and one of the companions of the Prophet said, "I heard Allah's Apostle saying, 'If one keeps a dog which is meant for guarding neither a farm nor cattle, one Qirat of the reward of his good deeds is deducted daily." I said, "Did you hear this from Allah's Apostle?" He said, "Yes, by the Lord of this Mosque."
Reference | : Sahih al-Bukhari 2323 |
In-book reference | : Book 41, Hadith 4 |
USC-MSA web (English) reference | : Vol. 3, Book 39, Hadith 516 |
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Sa’id bin Abd Al ‘Aziz said “Arabia lies between Al Wadi to the extremes of the Yemen extending to the frontiers of Al Iraq and the sea.”
Abu Dawud said “This tradition was read out to Al Harith bin Miskin while I was a witness”. Ashhab bin ‘Abd Al Aziz reported it to you on the authority of Malik who said ‘Umar expelled the people of Najran, but he did not expel (them) from Taima. For it did not fall within the territory of Arabia. As for Al Wadi, I think the Jews were not expelled from there. They did not think it a part of the land of Arabia.
Grade: | Sahih Maqtu' (Al-Albani) | صحيح مقطوع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3033 |
In-book reference | : Book 20, Hadith 106 |
English translation | : Book 19, Hadith 3027 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 627 |
In-book reference | : Book 4, Hadith 61 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4612 |
In-book reference | : Book 24, Hadith 6 |
Reference | : Mishkat al-Masabih 5928 |
In-book reference | : Book 29, Hadith 184 |
Reference | : Bulugh al-Maram 1404 |
In-book reference | : Book 14, Hadith 8 |
English translation | : Book 14, Hadith 1404 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1958 |
In-book reference | : Book 7, Hadith 3 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1603 |
In-book reference | : Book 5, Hadith 79 |
Grade: | Hasan lighairihi; this isnad is daeef because it is interrupted (Darussalam) |
Reference | : Musnad Ahmad 132 |
In-book reference | : Book 2, Hadith 50 |
Narrated `Abdullah:
The Prophet said, "None is killed unjustly, but the first son of Adam will have a part of its burden." Sufyan said, "..a part of its blood because he was the first to establish the tradition of murdering"
Reference | : Sahih al-Bukhari 7321 |
In-book reference | : Book 96, Hadith 51 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 423 |
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Yahya related to mefrom Malikthat Abdullah ibn Dinar said, "I saw Abdullah ibn Umar urinating while standing."
Yahya said that Malik was asked if any hadith had come down about washing the private parts of urine and faeces and he said, "I have heard that some of those who have passed away used to wash themselves of faeces. I like to wash my private parts of urine."
USC-MSA web (English) reference | : Book 2, Hadith 114 |
Arabic reference | : Book 2, Hadith 143 |
Narrated Thabit:
Anas said, "The Prophet asked for water and a tumbler with a broad base and no so deep, containing a small quantity of water, was brought to him whereby he put his fingers in it." Anas further said, ' noticed the water springing out from amongst his fingers." Anas added, ' estimated that the people who performed ablution with it numbered between seventy to eighty."
Reference | : Sahih al-Bukhari 200 |
In-book reference | : Book 4, Hadith 66 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 199 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2884 |
In-book reference | : Book 45, Hadith 10 |
English translation | : Vol. 5, Book 42, Hadith 2884 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2504 |
In-book reference | : Book 37, Hadith 90 |
English translation | : Vol. 4, Book 11, Hadith 2504 |
Narrated Al-Bara':
Abu Bakr bought a (camel) saddle from `Azib for thirteen Dirhams. Abu Bakr said to `Azib, "Tell Al- Bara' to carry the saddle for me." `Azib said, "No, unless you relate to me what happened to you and Allah's Apostle when you left Mecca while the pagans were in search of you." Abu Bakr said, "We left Mecca and we traveled continuously for that night and the following day till it was midday. I looked (around) searching for shade to take as shelter, and suddenly I came across a rock, and found a little shade there. So I cleaned the place and spread a bed for the Prophet in the shade and said to him, 'Lie down, O Allah's Apostle.' So the Prophet lay down and I went out, looking around to see if there was any person pursuing us. Suddenly I saw a shepherd driving his sheep towards the rock, seeking what we had already sought from it. I asked him, 'To whom do you belong, O boy?' He said, 'I belong to a man from Quraish.' He named the man and I recognized him. I asked him, 'Is there any milk with your sheep?' He said, 'Yes.' I said, 'Will you then milk (some) for us?' He said, 'Yes.' Then I asked him to tie the legs of one of the sheep and clean its udder, and then ordered him to clean his hands from dust. Then the shepherd cleaned his hands by striking his hands against one another. After doing so, he milked a small amount of milk. I used to keep for Allah's Apostle a leather water-container, the mouth of which was covered with a piece of cloth. I poured water on the milk container till its lower part was cold. Then I took the milk to the Prophet whom I found awake. I said to him, 'Drink, O Allah's Apostle.' So he drank till I became pleased. Then I said, 'It is time for us to move, O Allah's Apostle!' He said, 'Yes.' So we set out while the people (i.e. Quraish pagans) were searching for us, but none found us except Suraqah bin Malik bin Ju`shum who was riding his horse. I said, 'These are our pursuers who have found us. O Allah's Apostle!' He said, 'Do not grieve, for Allah is with us."
Reference | : Sahih al-Bukhari 3652 |
In-book reference | : Book 62, Hadith 4 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 4 |
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Reference | : Virtues of the Qur'an's Chapters and Verses 32 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 311 |
In-book reference | : Book 3, Hadith 29 |
This hadith has been narrated on the authority of Shu'ba with the same chain of transmitters (and the words are):
Reference | : Sahih Muslim 1503d |
In-book reference | : Book 27, Hadith 79 |
USC-MSA web (English) reference | : Book 15, Hadith 4109 |
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Sunnah.com reference | : Book 9, Hadith 20 |
English translation | : Book 9, Hadith 1218 |
Arabic reference | : Book 9, Hadith 1188 |
Arabic reference | : Book 0, Hadith 100 |
Arabic reference | : Book 1, Hadith 662 |
Arabic reference | : Book 8, Hadith 1985 |
Shu'bah said: I heard 'Uthman from the family of Abu 'Aqeel athThaqafi say--but he said. Shu'bah said: And he recited one of these two verses: `whosoever works evil, will have the recompense thereof` [an-Nisa'4:110] or “And those who, when they have committed Fahishah (illegal sexual intercourse)...` [Al 'Imran 3:135).
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ قَالَ سَمِعْتُ عُثْمَانَ مِنْ آلِ أَبِي عُقَيْلٍ الثَّقَفِيِّ إِلَّا أَنَّهُ قَالَ قَالَ شُعْبَةُ وَقَرَأَ إِحْدَى هَاتَيْنِ الْآيَتَيْنِ
Grade: | Sahih (Darussalam) (Darussalam) |
Reference | : Musnad Ahmad 47, 48 |
In-book reference | : Book 1, Hadith 46 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3492 |
In-book reference | : Book 16, Hadith 40 |
Malik related to me from Humayd ibn Qays al-Makki that Mujahid said, "Abdullah ibn Umar borrowed some dirhams from a man, then he discharged his debt with dirhams better than them. The man said, 'Abu Abdar-Rahman. These are better than the dirhams which I lent you.' Abdullah ibn Umar said, 'I know that. But I am happy with myself about that.' "
Malik said, "There is no harm in a person who has borrowed gold, silver, food, or animals, taking to the person who lent it, something better than what he lent, when that is not a stipulation between them nor a custom. If that is by a stipulation or promise or custom, then it is disapproved, and there is no good in it."
He said, "That is because the Messenger of Allah, may Allah bless him and grant him peace, discharged his debt with a good camel in its seventh year in place of a young camel which he borrowed, and Abdullah ibn Umar borrowed some dirhams, and repaid them with better ones. If that is from the goodness of the borrower, and it is not by a stipulation, promise, or custom, it is halal and there is no harm in it."
USC-MSA web (English) reference | : Book 31, Hadith 91 |
Arabic reference | : Book 31, Hadith 1377 |
Narrated Abu Jamra:
I was an interpreter between the people and Ibn `Abbas. Once Ibn `Abbas said that a delegation of the tribe of `Abdul Qais came to the Prophet who asked them, "Who are the people (i.e. you)? (Or) who are the delegates?" They replied, "We are from the tribe of Rabi`a." Then the Prophet said to them, "Welcome, O people (or said, "O delegation (of `Abdul Qais).") Neither will you have disgrace nor will you regret." They said, "We have come to you from a distant place and there is the tribe of the infidels of Mudar intervening between you and us and we cannot come to you except in the sacred month. So please order us to do something good (religious deeds) and that we may also inform our people whom we have left behind (at home) and that we may enter Paradise (by acting on them.)" The Prophet ordered them to do four things, and forbade them from four things. He ordered them to believe in Allah Alone, the Honorable the Majestic and said to them, "Do you know what is meant by believing in Allah Alone?" They replied, "Allah and His Apostle know better." Thereupon the Prophet said, "(That means to testify that none has the right to be worshipped but Allah and that Muhammad is His Apostle, to offer prayers perfectly, to pay Zakat, to observe fasts during the month of Ramadan, (and) to pay Al-Khumus (one fifth of the booty to be given in Allah's cause)." Then he forbade them four things, namely Ad-Dubba.' Hantam, Muzaffat (and) An-Naqir or Muqaiyar (These were the names of pots in which alcoholic drinks used to be prepared). The Prophet further said, "Memorize them (these instructions) and tell them to the people whom you have left behind."
Reference | : Sahih al-Bukhari 87 |
In-book reference | : Book 3, Hadith 29 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 87 |
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Narrated Anas:
Abu Bakr , wrote to me about the Zakat which Allah had ordered His Apostle to observe: Whoever had to pay Jahda (Jahda means a four-year-old she-camel) as Zakat from his herd of camels and he had not got one, and he had Hiqqa (three-year-old she-camel), that Hiqqa should be accepted from him along with two sheep if they were available or twenty Dirhams (one Durham equals about 1/4 Saudi Riyal) and whoever had to pay Hiqqa as Zakat and he had no Hiqqa but had a Jadha, the Jadha should be accepted from him, and the Zakat collector should repay him twenty Dirhams or two sheep; and whoever had to pay Hiqqa as Zakat and he had not got one, but had a Bint Labun (two-year-old she-camel), it should be accepted from him along with two sheep or twenty Dirhams; and whoever had to pay Bint Labun and had a Hiqqa, that Hiqqa should be accepted from him and the Zakat collector should repay him twenty Dirhams or two sheep; and whoever had to pay Bint Labun and he had not got one but had a Bint Makhad (one-year-old she camel), that Bint Makhad should be accepted from him along with twenty Dirhams or two sheep.
Reference | : Sahih al-Bukhari 1453 |
In-book reference | : Book 24, Hadith 56 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 533 |
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The Messenger of Allah SAW, said: "Whoever among you is able to protect his face from [the heat of] the Fire – even with a piece of a date - then let him do so." (Sahih) [Abu 'Eisa said: This Hadith is Hasan Sahih].
Abu As-Sã'ib narrated to us: "One day, Waki' narrated this Hadith to us from Al-'Amash. When Waki' was finished with this Hadith, he said: 'Whoever is present from the inhabitants of Khurãsãn, then let him seek the reward of spreading this Hadith in Khurãsãn."
Abu 'Eisa said: The Jahmiyyah rejected this. [Abu As-Sã'ib's name is Salam bin Junadah bin Khãlid bin Jäbir bin Samurah Al-Kufi]. This Hadith is Hasan Sahih.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2415 |
In-book reference | : Book 37, Hadith 1 |
English translation | : Vol. 4, Book 11, Hadith 2415 |
Narrated Sahl:
During one of his Ghazawat, the Prophet encountered the pagans, and the two armies fought, and then each of them returned to their army camps. Amongst the (army of the) Muslims there was a man who would follow every pagan separated from the army and strike him with his sword. It was said, "O Allah's Apostle! None has fought so satisfactorily as so-and-so (namely, that brave Muslim). "The Prophet said, "He is from the dwellers of the Hell-Fire." The people said, "Who amongst us will be of the dwellers of Paradise if this (man) is from the dwellers of the Hell-Fire?" Then a man from amongst the people said, "I will follow him and accompany him in his fast and slow movements." The (brave) man got wounded, and wanting to die at once, he put the handle of his sword on the ground and its tip in between his breasts, and then threw himself over it, committing suicide. Then the man (who had watched the deceased) returned to the Prophet and said, "I testify that you are Apostle of Allah." The Prophet said, "What is this?" The man told him the whole story. The Prophet said, "A man may do what may seem to the people as the deeds of the dwellers of Paradise, but he is of the dwellers of the Hell-Fire and a man may do what may seem to the people as the deeds of the dwellers of the Hell-Fire, but he is from the dwellers of Paradise."
Reference | : Sahih al-Bukhari 4207 |
In-book reference | : Book 64, Hadith 247 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 518 |
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Narrated Ibn `Abbas:
A man who wants to perform the Hajj (from Mecca) can perform the Tawaf around the Ka`ba as long as he is not in the state of Ihram till he assumes the Ihram for Hajj. Then, if he rides and proceeds to `Arafat, he should take a Hadi (i.e. animal for sacrifice), either a camel or a cow or a sheep, whatever he can afford; but if he cannot afford it, he should fast for three days during the Hajj before the day of `Arafat, but if the third day of his fasting happens to be the day of `Arafat (i.e. 9th of Dhul-Hijja) then it is no sin for him (to fast on it). Then he should proceed to `Arafat and stay there from the time of the `Asr prayer till darkness falls. Then the pilgrims should proceed from `Arafat, and when they have departed from it, they reach Jam' (i.e. Al-Muzdalifa) where they ask Allah to help them to be righteous and dutiful to Him, and there they remember Allah greatly or say Takbir (i.e. Allah is Greater) and Tahlil (i.e. None has the right to be worshipped but Allah) repeatedly before dawn breaks. Then, after offering the morning (Fajr) prayer you should pass on (to Mina) for the people used to do so and Allah said:-- "Then depart from the place whence all the people depart. And ask for Allah's Forgiveness. Truly! Allah is Oft-Forgiving, Most Merciful." (2.199) Then you should go on doing so till you throw pebbles over the Jamra.
Reference | : Sahih al-Bukhari 4521 |
In-book reference | : Book 65, Hadith 46 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 46 |
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Yahya related to me from Malik from Ziyad ibn Sad that Ibn Shihab said, "Neither jurur, nor musran al-fara, nor adhq ibn hubayq should be taken as zakat from dates. They should be included in the assessment but not taken as zakat. "
Malik said, "This is the same as with sheep and goats, whose young are included in the assessment but are not (actually) taken as zakat. There are also certain kinds of fruit which are not taken as zakat, such as burdi dates (one of the finest kinds of dates), and similar varieties.
Neither the lowest quality (of any property) nor the highest should be taken. Rather, zakat should be taken from average quality property."
Malik said, "The position that we are agreed upon concerning fruit is that only dates and grapes are estimated while on the tree. They are estimated when their usability is clear and they are halal to sell. This is because the fruit of date-palms and vines is eaten straightaway in the form of fresh dates and grapes, and so the assessment is done by estimation to make things easier for people and to avoid causing them trouble. Their produce is estimated and then they are given a free hand in using their produce as they wish, and later they pay the zakat on it according to the estimation that was made."
Malik said, "crops which are not eaten fresh, such as grains and seeds, which are only eaten after they have been harvested, are not estimated. The owner, after he has harvested, threshed and sifted the crop, so that it is then in the form of grain or seed, has to fulfil his trust himself and deduct the zakat he owes if the amount is large enough for him to have to pay zakat. This is the position that we are all agreed upon here (in Madina)."
Malik said, "The position that we are all agreed upon here (in Madina) is that the produce of date palms is estimated while it is still on the tree, after it has ripened and become halal to sell, and the zakat on it is deducted in the form of dried dates at the time of harvest. If the fruit is damaged after it has been estimated and the damage affects all the fruit then no zakat has to be paid. If some of the fruit remains unaffected, and this fruit amounts to five awsuq or more using the sa of the Prophet, may Allah bless him and grant him peace, then zakat is deducted from it. Zakat does not have to be paid, however, on the fruit that was damaged . Grapevines are dealt with in the same way.
If a man owns various pieces ...
USC-MSA web (English) reference | : Book 17, Hadith 35 |
Arabic reference | : Book 17, Hadith 612 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4148 |
In-book reference | : Book 38, Hadith 16 |
English translation | : Vol. 5, Book 38, Hadith 4153 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1459 |
In-book reference | : Book 4, Hadith 860 |
ضَعِيفٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1471 |
In-book reference | : Book 4, Hadith 872 |
صَحِيح لشواهده (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5630 |
In-book reference | : Book 28, Hadith 102 |
Arabic reference | : Book 0, Hadith 311 |
Jabir reported:
Reference | : Sahih Muslim 564a |
In-book reference | : Book 5, Hadith 90 |
USC-MSA web (English) reference | : Book 4, Hadith 1145 |
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Jabir b. 'Abdullah reported the Apostle of Allah (may peace be upon him) mying:
Reference | : Sahih Muslim 564c |
In-book reference | : Book 5, Hadith 92 |
USC-MSA web (English) reference | : Book 4, Hadith 1147 |
(deprecated numbering scheme) |
Ibn Umar reported that the Messenger of Allah (may peace be upon him) prescribed Zakat-ul-Fitr of Ramadan one sa' of dates or one sa' of barley for every individual among the Muslims (whether) free man or slave, male or female, young or old.
Reference | : Sahih Muslim 984e |
In-book reference | : Book 12, Hadith 20 |
USC-MSA web (English) reference | : Book 5, Hadith 2153 |
(deprecated numbering scheme) |
Grade: | Sahih because of corroborating evidence and Da'if (Darussalam) because of the weakness of Nu'aim bin Hakeem and Abu Maryam is unknown] (Darussalam) |
Reference | : Musnad Ahmad 1311 |
In-book reference | : Book 5, Hadith 713 |
[Muslim].
Reference | : Riyad as-Salihin 1217 |
In-book reference | : Book 8, Hadith 227 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1290 |
In-book reference | : Book 11, Hadith 6 |
[Al-Bukhari and Muslim].
In a narration of Muslim, the Messenger of Allah (PBUH) is reported to have said: "He who keeps a dog for any reason other than to guard his property (lands) or his flock of sheep, his good deeds equal to two Qirat will be deducted every day."
وفي رواية لمسلم: "من اقتنى كلبًا ليس بكلب صيد، ولا ماشية ولا أرض، فإنه ينقص من أجره قيراطان كل يوم".
Reference | : Riyad as-Salihin 1689 |
In-book reference | : Book 17, Hadith 179 |
Narrated Abu Huraira:
Allah's Apostle said, "There will be afflictions (in the near future) during which a sitting person will be better than a standing one, and the standing one will be better than a walking one, and the walking one will be better than a running one, and whoever will expose himself to these afflictions, they will destroy him. So whoever can find a place of protection or refuge from them, should take shelter in it."
Reference | : Sahih al-Bukhari 7082 |
In-book reference | : Book 92, Hadith 33 |
USC-MSA web (English) reference | : Vol. 9, Book 88, Hadith 203 |
(deprecated numbering scheme) |
Reference | : Sahih Muslim Introduction 79 |
In-book reference | : Introduction, Narration 78 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2651 |
In-book reference | : Book 24, Hadith 33 |
English translation | : Vol. 3, Book 24, Hadith 2652 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3604 |
In-book reference | : Book 48, Hadith 235 |
English translation | : Vol. 6, Book 46, Hadith 3604 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3604h |
In-book reference | : Book 48, Hadith 242 |
English translation | : Vol. 6, Book 46, Hadith 3604 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 230 |
In-book reference | : Book 1, Hadith 231 |
English translation | : Vol. 1, Book 1, Hadith 231 |
Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1509a |
In-book reference | : Book 20, Hadith 25 |
USC-MSA web (English) reference | : Book 9, Hadith 3602 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2590 |
In-book reference | : Book 39, Hadith 18 |
English translation | : Vol. 4, Book 13, Hadith 2590 |
Yahya related to me from Malik that he had heard that Marwan ibn al-Hakam decided about a man who had made a vow to abstain from intercourse with his wife, that when four months had passed, it was a divorce and he could return to her as long as she was in her idda.
Malik added, "That was also the opinion of Ibn Shihab."
Malik said that if a man made a vow to abstain from intercourse with his wife and at the end of four months he declared his intent to continue to abstain, he was divorced. He could go back to his wife, but if he did not have intercourse with her before the end of her idda, he had no access to her and he could not go back to her unless he had an excuse - illness, imprisonment, or a similar excuse. His return to her maintained her as his wife. If her idda passed and then he married her after that and did not have intercourse with her until four months had passed and he declared his intent to continue to abstain, divorce was applied to him by the first vow. If four months passed, and he had not returned to her, he had no idda against her nor access because he had married her and then divorced her before touching her.
Malik said that a man who made a vow to abstain from intercourse with his wife and continued to abstain after four months and so divorced her, but then returned and did not touch her and four months were completed before her idda was completed, did not have to declare his intent and divorce did not befall him. If he had intercourse with her before the end of her idda, he was entitled to her. If her idda passed before he had intercourse with her, he had no access to her. This is what Malik preferred of what he had heard on the subject.
Malik said that if a man made a vow to abstain from intercourse with his wife and then divorced her, and the four months of the vow were completed before completion of the idda of the divorce, it counted as two pronouncements of divorce. If he declared his intention to continue to abstain and the idda of the divorce finished before the four months the vow of abstention was not a divorce. That was because the four months had passed and she was not his on that day.
Malik said, "If someone makes a vow not to have intercourse with his wife for a day or a month and then waits until more than four months have passed, it is not ila. Ila only applies to someone who vows more than four months. As for the one who vows not to have intercourse with his wife for four ...
USC-MSA web (English) reference | : Book 29, Hadith 19 |
Arabic reference | : Book 29, Hadith 1173 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2191 |
In-book reference | : Book 33, Hadith 34 |
English translation | : Vol. 4, Book 7, Hadith 2191 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 773 |
In-book reference | : Book 4, Hadith 201 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 825 |
In-book reference | : Book 4, Hadith 252 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 116 |
In-book reference | : Introduction, Hadith 116 |
English translation | : Vol. 1, Book 1, Hadith 116 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4302 |
In-book reference | : Book 37, Hadith 203 |
English translation | : Vol. 5, Book 37, Hadith 4302 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3680 |
In-book reference | : Book 49, Hadith 76 |
English translation | : Vol. 1, Book 46, Hadith 3680 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3191 |
In-book reference | : Book 25, Hadith 107 |
English translation | : Vol. 1, Book 25, Hadith 3193 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 524 |
In-book reference | : Book 4, Hadith 37 |
English translation | : Vol. 1, Book 4, Hadith 524 |
"The Messenger of Allah (saws) arranged for the Mudammar among horses to race from Al-Hafiya' to Thaniyyah Al-Wada', between which was a distance of six miles. And for whatever horse was not among the Mudammar, they raced from Thaniya Al-Wada' to the Masjid of Banu Zuraiq, between which was a distance of a mile. I was among those who raced, and my horse jumped along with me over a wall."
[Abu 'Eisa said:] There are narrations on this topic from Abu Hurairah, Jabir, Anas, and 'Aishah. This Hadith is Hasan Sahih Gharib as a narration of Ath-Thawri.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1699 |
In-book reference | : Book 23, Hadith 30 |
English translation | : Vol. 3, Book 21, Hadith 1699 |
Jabir b. 'Abdullah reported:
Reference | : Sahih Muslim 2052b |
In-book reference | : Book 36, Hadith 227 |
USC-MSA web (English) reference | : Book 23, Hadith 5094 |
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Narrated `Abdullah bin `Umar:
The Prophet concluded a contract with the people of Khaibar to utilize the land on the condition that half the products of fruits or vegetation would be their share. The Prophet used to give his wives one hundred Wasqs each, eighty Wasqs of dates and twenty Wasqs of barley. (When `Umar became the Caliph) he gave the wives of the Prophet the option of either having the land and water as their shares, or carrying on the previous practice. Some of them chose the land and some chose the Wasqs, and `Aisha chose the land.
Reference | : Sahih al-Bukhari 2328 |
In-book reference | : Book 41, Hadith 9 |
USC-MSA web (English) reference | : Vol. 3, Book 39, Hadith 521 |
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Ziyad related to me from Malik that he had heard that Said ibn al-Musayyab used to say, "Whoever is present at isha on Laylat al-Qadr has taken his portion from it."
USC-MSA web (English) reference | : Book 19, Hadith 17 |
Arabic reference | : Book 19, Hadith 707 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4246 |
In-book reference | : Book 21, Hadith 83 |
Arabic reference | : Book 3, Hadith 1622 |
Anas b. Malik reported that when on the Day of Hunain Allah conferred upon His Apostle (may peace be upon him) the riches of Hawazin (without armed encounter), the Messenger of Allah (may peace be upon him) set about distributing to some persons of Quraish one hundred camels Upon this they (the young people from the Ansar) said:
Reference | : Sahih Muslim 1059a |
In-book reference | : Book 12, Hadith 173 |
USC-MSA web (English) reference | : Book 5, Hadith 2303 |
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Narrated Asma' bint Abu Bakr:
When Az-Zubair married me, he had no real property or any slave or anything else except a camel which drew water from the well, and his horse. I used to feed his horse with fodder and drew water and sew the bucket for drawing it, and prepare the dough, but I did not know how to bake bread. So our Ansari neighbors used to bake bread for me, and they were honorable ladies. I used to carry the date stones on my head from Zubair's land given to him by Allah's Apostle and this land was two third Farsakh (about two miles) from my house. One day, while I was coming with the date stones on my head, I met Allah's Apostle along with some Ansari people. He called me and then, (directing his camel to kneel down) said, "Ikh! Ikh!" so as to make me ride behind him (on his camel). I felt shy to travel with the men and remembered Az-Zubair and his sense of Ghira, as he was one of those people who had the greatest sense of Ghira. Allah's Apostle noticed that I felt shy, so he proceeded. I came to Az-Zubair and said, "I met Allah's Apostle while I was carrying a load of date stones on my head, and he had some companions with him. He made his camel kneel down so that I might ride, but I felt shy in his presence and remembered your sense of Ghira (See the glossary). On that Az-Zubair said, "By Allah, your carrying the date stones (and you being seen by the Prophet in such a state) is more shameful to me than your riding with him." (I continued serving in this way) till Abu Bakr sent me a servant to look after the horse, whereupon I felt as if he had set me free.
Reference | : Sahih al-Bukhari 5224 |
In-book reference | : Book 67, Hadith 157 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 151 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3339 |
In-book reference | : Book 26, Hadith 144 |
English translation | : Vol. 4, Book 26, Hadith 3341 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4354 |
In-book reference | : Book 42, Hadith 92 |
English translation | : Vol. 5, Book 42, Hadith 4359 |