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Musnad Ahmad 1320
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) said: `O Allah, bless my ummah in its early mornings.`
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنَا أَبُو كَامِلٍ الْجَحْدَرِيُّ، وَمُحَمَّدُ بْنُ أَبِي بَكْرٍ الْمُقَدَّمِيُّ، وَرَوْحُ بْنُ عَبْدِ الْمُؤْمِنِ الْمُقْرِئُ، وَحَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدِ بْنِ حِسَابٍ، وَعُبَيْدُ اللَّهِ بْنُ عُمَرَ الْقَوَارِيرِيُّ، قَالُوا حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِسْحَاقَ، عَنِ النُّعْمَانِ بْنِ سَعْدٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ اللَّهُمَّ بَارِكْ لِأُمَّتِي فِي بُكُورِهَا‏.‏
Grade: Hasan because of corroborating evidence; this is a da'eef isnad] (Darussalam)
Reference : Musnad Ahmad 1320
In-book reference : Book 5, Hadith 722
Sahih al-Bukhari 5182

Narrated Sahl:

When Abu Usaid As-Sa`idi got married, he invited the Prophet and his companions. None prepared the food for them and brought it to them but his wife. She soaked some dates in water in a stone pot overnight, and when the Prophet had finished his food, she provided him with that drink (of soaked dates).

حَدَّثَنَا سَعِيدُ بْنُ أَبِي مَرْيَمَ، حَدَّثَنَا أَبُو غَسَّانَ، قَالَ حَدَّثَنِي أَبُو حَازِمٍ، عَنْ سَهْلٍ، قَالَ لَمَّا عَرَّسَ أَبُو أُسَيْدٍ السَّاعِدِيُّ دَعَا النَّبِيَّ صلى الله عليه وسلم وَأَصْحَابَهُ، فَمَا صَنَعَ لَهُمْ طَعَامًا وَلاَ قَرَّبَهُ إِلَيْهِمْ إِلاَّ امْرَأَتُهُ أُمُّ أُسَيْدٍ، بَلَّتْ تَمَرَاتٍ فِي تَوْرٍ مِنْ حِجَارَةٍ مِنَ اللَّيْلِ، فَلَمَّا فَرَغَ النَّبِيُّ صلى الله عليه وسلم مِنَ الطَّعَامِ أَمَاثَتْهُ لَهُ فَسَقَتْهُ، تُتْحِفُهُ بِذَلِكَ‏.‏
Reference : Sahih al-Bukhari 5182
In-book reference : Book 67, Hadith 117
USC-MSA web (English) reference : Vol. 7, Book 62, Hadith 111
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Sahih al-Bukhari 6950

Narrated Abu Huraira:

Allah's Apostle said, "(The Prophet) Abraham migrated with his wife Sarah till he reached a town where there was a king or a tyrant who sent a message, to Abraham, ordering him to send Sarah to him. So when Abraham had sent Sarah, the tyrant got up, intending to do evil with her, but she got up and performed ablution and prayed and said, 'O Allah ! If I have believed in You and in Your Apostle, then do not empower this oppressor over me.' So he (the king) had an epileptic fit and started moving his legs violently. "

حَدَّثَنَا أَبُو الْيَمَانِ، حَدَّثَنَا شُعَيْبٌ، حَدَّثَنَا أَبُو الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ هَاجَرَ إِبْرَاهِيمُ بِسَارَةَ، دَخَلَ بِهَا قَرْيَةً فِيهَا مَلِكٌ مِنَ الْمُلُوكِ أَوْ جَبَّارٌ مِنَ الْجَبَابِرَةِ، فَأَرْسَلَ إِلَيْهِ أَنْ أَرْسِلْ إِلَىَّ بِهَا‏.‏ فَأَرْسَلَ بِهَا، فَقَامَ إِلَيْهَا فَقَامَتْ تَوَضَّأُ وَتُصَلِّي فَقَالَتِ اللَّهُمَّ إِنْ كُنْتُ آمَنْتُ بِكَ وَبِرَسُولِكَ فَلاَ تُسَلِّطْ عَلَىَّ الْكَافِرَ، فَغُطَّ حَتَّى رَكَضَ بِرِجْلِهِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6950
In-book reference : Book 89, Hadith 11
USC-MSA web (English) reference : Vol. 9, Book 85, Hadith 82
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Riyad as-Salihin 793
Abu Dharr (May Allah be pleased with him) reported:
I heard the Prophet (PBUH) saying, "There are three to whom Allah will neither speak on the Day of Resurrection nor will look at them nor purify them (i.e., of their sins), and they will be severely tormented." When he repeated this (statement) thrice, Abu Dharr (May Allah be pleased with him) said: "They are doomed and destroyed! (But) who are they, O Messenger of Allah (PBUH)?" He said, "One whose lower garment trails, one who boasts of kindness shown to another; and one who promotes sale of his business by taking false oaths."

[Muslim].

وعن أبى ذر رضى الله عنه عن النبي صلى الله عليه وسلم قال‏:‏ ‏"‏ثلاثة لا يكلمهم الله يوم القيامة، ولا ينظر إليهم ، ولا يزكيهم، ولهم عذاب أليم‏"‏ قال‏:‏ فقرأها رسول الله صلى الله عليه وسلم ثلاث مرار‏.‏ قال أبو ذر ‏:‏ خابوا وخسروا ‍ من هم يا رسول الله ‏؟‏ قال‏:‏ ‏"‏المسبل، والمنان، والمنفق سلعته بالحلف الكاذب‏"‏‏‏‏.‏ وفى رواية له‏:‏ ‏"‏المسبل إزاره‏"‏‏‏.((رواه مسلم))‏
Reference : Riyad as-Salihin 793
In-book reference : Book 3, Hadith 16
Sunan an-Nasa'i 1216
It was narrated from Abu Salamah that :
Abu Hurairah said: "The Messenger of Allah (SAW) stood up to pray and we stood up with him. A Bedouin said- while he was praying- 'O Allah, have mercy on me and Muhammad and do not have mercy on anyone else.' When the Messenger of Allah (SAW) said the Salam, he said to the Bedouin: 'You have limited something vast," meaning the mercy of Allah (SWT)."
أَخْبَرَنَا كَثِيرُ بْنُ عُبَيْدٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ حَرْبٍ، عَنِ الزُّبَيْدِيِّ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، أَنَّ أَبَا هُرَيْرَةَ، قَالَ قَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى الصَّلاَةِ وَقُمْنَا مَعَهُ فَقَالَ أَعْرَابِيٌّ وَهُوَ فِي الصَّلاَةِ اللَّهُمَّ ارْحَمْنِي وَمُحَمَّدًا وَلاَ تَرْحَمْ مَعَنَا أَحَدًا ‏.‏ فَلَمَّا سَلَّمَ رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ لِلأَعْرَابِيِّ ‏ "‏ لَقَدْ تَحَجَّرْتَ وَاسِعًا ‏"‏ ‏.‏ يُرِيدُ رَحْمَةَ اللَّهِ عَزَّ وَجَلَّ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1216
In-book reference : Book 13, Hadith 38
English translation : Vol. 2, Book 13, Hadith 1217
Sunan an-Nasa'i 3006
It was narrated that Saeed bin Jubair said:
"I was with Ibn Abbas in Arafat and he said: 'Why do I not hear the people reciting Talbiyah?' I said: They are afraid of Muawiyah.' So Ibn Abbas went out of his tent and said: "Labbaik Allahumma Labbaik, Labbaik! They are only forsaking the Sunnah out of hatred for Ali.'"
أَخْبَرَنَا أَحْمَدُ بْنُ عُثْمَانَ بْنِ حَكِيمٍ الأَوْدِيُّ، قَالَ حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ، قَالَ حَدَّثَنَا عَلِيُّ بْنُ صَالِحٍ، عَنْ مَيْسَرَةَ بْنِ حَبِيبٍ، عَنِ الْمِنْهَالِ بْنِ عَمْرٍو، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، قَالَ كُنْتُ مَعَ ابْنِ عَبَّاسٍ بِعَرَفَاتٍ فَقَالَ مَا لِي لاَ أَسْمَعُ النَّاسَ يُلَبُّونَ قُلْتُ يَخَافُونَ مِنْ مُعَاوِيَةَ ‏.‏ فَخَرَجَ ابْنُ عَبَّاسٍ مِنْ فُسْطَاطِهِ فَقَالَ لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ لَبَّيْكَ فَإِنَّهُمْ قَدْ تَرَكُوا السُّنَّةَ مِنْ بُغْضِ عَلِيٍّ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 3006
In-book reference : Book 24, Hadith 389
English translation : Vol. 3, Book 24, Hadith 3009
Sahih al-Bukhari 1531

Narrated Ibn `Umar:

When these two towns (Basra and Kufa) were captured, the people went to `Umar and said, "O the Chief of the faithful believers! The Prophet fixed Qarn as the Miqat for the people of Najd, it is beyond our way and it is difficult for us to pass through it." He said, "Take as your Miqat a place situated opposite to Qarn on your usual way. So, he fixed Dhatu-Irq (as their Miqat)."

حَدَّثَنِي عَلِيُّ بْنُ مُسْلِمٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ قَالَ لَمَّا فُتِحَ هَذَانِ الْمِصْرَانِ أَتَوْا عُمَرَ فَقَالُوا يَا أَمِيرَ الْمُؤْمِنِينَ، إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم حَدَّ لأَهْلِ نَجْدٍ قَرْنًا، وَهُوَ جَوْرٌ عَنْ طَرِيقِنَا، وَإِنَّا إِنْ أَرَدْنَا قَرْنًا شَقَّ عَلَيْنَا‏.‏ قَالَ فَانْظُرُوا حَذْوَهَا مِنْ طَرِيقِكُمْ‏.‏ فَحَدَّ لَهُمْ ذَاتَ عِرْقٍ‏.‏
Reference : Sahih al-Bukhari 1531
In-book reference : Book 25, Hadith 19
USC-MSA web (English) reference : Vol. 2, Book 26, Hadith 606
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Sunan an-Nasa'i 1876
It was narrated from Abu Hurairah that the Prophet said:
"There are no two Muslims, three of whose children die before reaching puberty, but Allah will admit them to Paradise by virtue of His mercy toward them. It will be said to them: 'Enter Paradise.' They will say: 'Not until our parents enter.' So it will be said: 'Enter Paradise, you and your parents."'
أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ إِبْرَاهِيمَ ابْنِ عُلَيَّةَ، وَعَبْدُ الرَّحْمَنِ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا إِسْحَاقُ، - وَهُوَ الأَزْرَقُ - عَنْ عَوْفٍ، عَنْ مُحَمَّدٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ مَا مِنْ مُسْلِمَيْنِ يَمُوتُ بَيْنَهُمَا ثَلاَثَةُ أَوْلاَدٍ لَمْ يَبْلُغُوا الْحِنْثَ إِلاَّ أَدْخَلَهُمَا اللَّهُ بِفَضْلِ رَحْمَتِهِ إِيَّاهُمُ الْجَنَّةَ ‏"‏ ‏.‏ قَالَ ‏"‏ يُقَالُ لَهُمُ ادْخُلُوا الْجَنَّةَ فَيَقُولُونَ حَتَّى يَدْخُلَ آبَاؤُنَا فَيُقَالُ ادْخُلُوا الْجَنَّةَ أَنْتُمْ وَآبَاؤُكُمْ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1876
In-book reference : Book 21, Hadith 59
English translation : Vol. 3, Book 21, Hadith 1877
Sunan an-Nasa'i 5529
'Umar said:
"I heard the Messenger of Allah [SAW] say: 'Allahumma, inni a'udhu bi-'azamatika an ughtala min tahti (O Allah, I seek refuge in Your greatness from being swallowed up from beneath me.)'"
حَدَّثَنَا عَمْرُو بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا الْفَضْلُ بْنُ دُكَيْنٍ، عَنْ عُبَادَةَ بْنِ مُسْلِمٍ، قَالَ حَدَّثَنِي جُبَيْرُ بْنُ أَبِي سُلَيْمَانَ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ، أَنَّ ابْنَ عُمَرَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ اللَّهُمَّ إِنِّي أَعُوذُ بِعَظَمَتِكَ أَنْ أُغْتَالَ مِنْ تَحْتِي ‏"‏ ‏.‏ قَالَ جُبَيْرٌ وَهُوَ الْخَسْفُ ‏.‏ قَالَ عُبَادَةُ فَلاَ أَدْرِي قَوْلَ النَّبِيِّ صلى الله عليه وسلم أَوْ قَوْلَ جُبَيْرٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5529
In-book reference : Book 50, Hadith 102
English translation : Vol. 6, Book 50, Hadith 5531
Sahih Muslim 1184 a

'Abdullah b. 'Umar (Allah be pleased with them) reported that the Talbiya of the Messenger of Allah (may peace be upon him) was this:

Here I am at Thy service. O Allah, here I am at Thy service, here I am at Thy service. There is no associate with Thee; here I am at Thy service. Verily all praise and grace is due to Thee, and the sovereignty (too). There is no associate with Thee. He (the narrator) further said that 'Abdullah b. 'Umar (Allah be pleased with them) made this addition to it: Here I am at Thy service; here I am at Thy service; ready to obey Thee, and good is in Thy Hand; here I am at Thy service; unto Thee is the petition, and deed (is also for Thee).
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى التَّمِيمِيُّ، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ، بْنِ عُمَرَ - رضى الله عنهما - أَنَّ تَلْبِيَةَ، رَسُولِ اللَّهِ صلى الله عليه وسلم ‏ "‏ لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ لَبَّيْكَ لاَ شَرِيكَ لَكَ لَبَّيْكَ إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ لاَ شَرِيكَ لَكَ ‏"‏ ‏.‏ قَالَ وَكَانَ عَبْدُ اللَّهِ بْنُ عُمَرَ - رضى الله عنهما - يَزِيدُ فِيهَا لَبَّيْكَ لَبَّيْكَ وَسَعْدَيْكَ وَالْخَيْرُ بِيَدَيْكَ لَبَّيْكَ وَالرَّغْبَاءُ إِلَيْكَ وَالْعَمَلُ ‏.‏
Reference : Sahih Muslim 1184a
In-book reference : Book 15, Hadith 21
USC-MSA web (English) reference : Book 7, Hadith 2667
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Sahih al-Bukhari 3507

Narrated Salama:

Allah's Apostle passed by some people from the tribe of Aslam practicing archery. He said, "O children of Ishmael! Throw (arrows), for your father was an archer. I am on the side of Bani so-andso," meaning one of the two teams. The other team stopped throwing, whereupon the Prophet said, "What has happened to them?" They replied, "How shall we throw while you are with Bani so-andso?" He said, "Throw for I am with all of you."

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ يَزِيدَ بْنِ أَبِي عُبَيْدٍ، حَدَّثَنَا سَلَمَةُ ـ رضى الله عنه ـ قَالَ خَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى قَوْمٍ مِنْ أَسْلَمَ، يَتَنَاضَلُونَ بِالسُّوقِ، فَقَالَ ‏"‏ ارْمُوا بَنِي إِسْمَاعِيلَ، فَإِنَّ أَبَاكُمْ كَانَ رَامِيًا، وَأَنَا مَعَ بَنِي فُلاَنٍ ‏"‏‏.‏ لأَحَدِ الْفَرِيقَيْنِ، فَأَمْسَكُوا بِأَيْدِيهِمْ فَقَالَ ‏"‏ مَا لَهُمْ ‏"‏‏.‏ قَالُوا وَكَيْفَ نَرْمِي وَأَنْتَ مَعَ بَنِي فُلاَنٍ‏.‏ قَالَ ‏"‏ ارْمُوا وَأَنَا مَعَكُمْ كُلِّكُمْ ‏"‏‏.‏
Reference : Sahih al-Bukhari 3507
In-book reference : Book 61, Hadith 17
USC-MSA web (English) reference : Vol. 4, Book 56, Hadith 710
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Riyad as-Salihin 67
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "It is from the excellence of (a believer's) Islam that he should shun that which is of no concern to him".

[At-Tirmidhi].

الثامن‏:‏ عن أبي هريرة رضي الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم ‏:‏ ‏ "‏ من حسن إسلام المرء تركه ما لا يعنيه‏"‏ ‏(‏‏(‏حديث حسن رواه الترمذي وغيره‏)‏‏)‏
Reference : Riyad as-Salihin 67
In-book reference : Introduction, Hadith 67
Mishkat al-Masabih 1749
Bukhari said without a full isnad that when al-Hasan b. ‘Ali died, his wife put a tent over his grave for a year; then when she removed it she heard one shouting and saying, “Have they found what they lost?” and another replied, “No, they have given up hope and gone away.”
وَعَنِ الْبُخَارِيِّ تَعْلِيقًا قَالَ: لَمَّا مَاتَ الْحَسَنُ بن الْحسن بن عَليّ ضَرَبَتِ امْرَأَتُهُ الْقُبَّةَ عَلَى قَبْرِهِ سَنَةً ثُمَّ رَفَعَتْ فَسَمِعَتْ صَائِحًا يَقُولُ: أَلَا هَلْ وَجَدُوا مَا فَقَدُوا؟ فَأَجَابَهُ آخَرُ: بَلْ يَئِسُوا فَانْقَلَبُوا
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1749
In-book reference : Book 5, Hadith 221
Sahih Muslim 2798 a

Masruq reported:

We were sitting in the company of Abdullah and he was lying on the bed that a person came and said: Abd Abd al-Rabmin, a story-teller at the gates of Kinda says that the verse (of the Qur'an) which deals with the" smoke" implies that which is about to come and it would hold the breath of the infidels and would inflict the believers with cold. Thereupon Abdullah got up and said in anger. O people, fear Allah and say only that which one knows amongst you and do not say which he does not know and he should simply say: Allah has the best knowledge for He has the best knowledge amongst all of you. It does not behove him to say that which he does not know. Allah has the best knowledge of it. Verily Allah, the Exalted and Glorious, said to His Prophet (may peace be upon him) to state:" I do not ask from you any remuneration and I am not the one to put you in trouble," and when Allah's Mesqenger (may peace be upon him) saw people turning back (from religion) he said: O Allah, afflict thern with seven famines as was done in the case of Yusuf, so they were afflicted with famine by which they were forced to eat everything until they were obliged to eat the hides and the dead bodies because of hunger, and every one of them looked towards the sky and he found a smoke. And Abu Sufyan came and he said: Muhammad, you have come to command us to obey Allah and cement the ties of blood- relation whereas your people are undone; supplicate Allah for tlicm. Thereupon Allah, the Exalted and Glorious, said:" Wait for the day when there would be clear smoke from the sky which would envelop people and that would be grievous torivent" up to the words:" you are going to return to (evil)." (if this verse implied the torment of the next life) could the chastisement of the next (life) be averted (as the Qur'an states): On the day when We seize (them) with the most violent seizing; surely We shall exact retribution" (xliv. 16)? The seizing (in the hadith) implies that of the Day of Badr. And so far as the sign of smoke, seizing, inevitability and signs of Rome are concern- ed, they have become things of the past now.
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ أَبِي الضُّحَى، عَنْ مَسْرُوقٍ، قَالَ كُنَّا عِنْدَ عَبْدِ اللَّهِ جُلُوسًا وَهُوَ مُضْطَجِعٌ بَيْنَنَا فَأَتَاهُ رَجُلٌ فَقَالَ يَا أَبَا عَبْدِ الرَّحْمَنِ إِنَّ قَاصًّا عِنْدَ أَبْوَابِ كِنْدَةَ يَقُصُّ وَيَزْعُمُ أَنَّ آيَةَ الدُّخَانِ تَجِيءُ فَتَأْخُذُ بِأَنْفَاسِ الْكُفَّارِ وَيَأْخُذُ الْمُؤْمِنِينَ مِنْهُ كَهَيْئَةِ الزُّكَامِ فَقَالَ عَبْدُ اللَّهِ وَجَلَسَ وَهُوَ غَضْبَانُ يَا أَيُّهَا النَّاسُ اتَّقُوا اللَّهَ مَنْ عَلِمَ مِنْكُمْ شَيْئًا فَلْيَقُلْ بِمَا يَعْلَمُ وَمَنْ لَمْ يَعْلَمْ فَلْيَقُلِ اللَّهُ أَعْلَمُ فَإِنَّهُ أَعْلَمُ لأَحَدِكُمْ أَنْ يَقُولَ لِمَا لاَ يَعْلَمُ اللَّهُ أَعْلَمُ فَإِنَّ اللَّهَ عَزَّ وَجَلَّ قَالَ لِنَبِيِّهِ صلى الله عليه وسلم ‏{‏ قُلْ مَا أَسْأَلُكُمْ عَلَيْهِ مِنْ أَجْرٍ وَمَا أَنَا مِنَ الْمُتَكَلِّفِينَ‏}‏ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لَمَّا رَأَى مِنَ النَّاسِ إِدْبَارًا فَقَالَ ‏"‏ اللَّهُمَّ سَبْعٌ كَسَبْعِ يُوسُفَ ‏"‏ ‏.‏ قَالَ فَأَخَذَتْهُمْ سَنَةٌ حَصَّتْ كُلَّ شَىْءٍ حَتَّى أَكَلُوا الْجُلُودَ وَالْمَيْتَةَ مِنَ الْجُوعِ وَيَنْظُرُ إِلَى السَّمَاءِ أَحَدُهُمْ فَيَرَى كَهَيْئَةِ الدُّخَانِ فَأَتَاهُ أَبُو سُفْيَانَ فَقَالَ يَا مُحَمَّدُ إِنَّكَ جِئْتَ تَأْمُرُ بِطَاعَةِ اللَّهِ وَبِصِلَةِ الرَّحِمِ وَإِنَّ قَوْمَكَ قَدْ هَلَكُوا فَادْعُ اللَّهَ لَهُمْ - قَالَ اللَّهُ عَزَّ وَجَلَّ ‏{‏ فَارْتَقِبْ يَوْمَ تَأْتِي السَّمَاءُ بِدُخَانٍ مُبِينٍ * يَغْشَى النَّاسَ هَذَا عَذَابٌ أَلِيمٌ‏}‏ إِلَى قَوْلِهِ ‏{‏ إِنَّكُمْ عَائِدُونَ‏}‏ ‏.‏ قَالَ أَفَيُكْشَفُ عَذَابُ الآخِرَةِ ‏{‏ يَوْمَ نَبْطِشُ الْبَطْشَةَ الْكُبْرَى إِنَّا مُنْتَقِمُونَ‏}‏ فَالْبَطْشَةُ يَوْمَ بَدْرٍ وَقَدْ مَضَتْ آيَةُ الدُّخَانِ وَالْبَطْشَةُ وَاللِّزَامُ وَآيَةُ الرُّومِ ‏.‏
Reference : Sahih Muslim 2798a
In-book reference : Book 52, Hadith 22
USC-MSA web (English) reference : Book 39, Hadith 6719
  (deprecated numbering scheme)
Mishkat al-Masabih 4216
Umm al-Mundhir said:
God’s messenger came in to visit me accompanied by ‘Ali when we had some ripening dates hung up. He began to eat, and ‘Ali along with him, but God’s messenger said to ‘Ali, “Stop, Ali, for you are convalescing.” I then prepared some beetroot and barley for them and the Prophet said, “Take some of this, ‘Ali, for it will be more beneficial for you.” Ahmad, Tirmidhi and Ibn Majah transmitted it.
وَعَن أُمِّ المنذِر قَالَتْ: دَخَلَ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَمَعَهُ عَلِيٌّ وَلَنَا دَوَالٍ مُعَلَّقَةٌ فَجَعَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَأْكُلُ وَعَلِيٌّ مَعَهُ يَأْكُلُ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَعَلِيٍّ: «مَهْ يَا عَلِيُّ فَإِنَّكَ نَاقِهٌ» قَالَتْ: فَجَعَلْتُ لَهُمْ سِلْقًا وَشَعِيرًا فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يَا عَلِيُّ مِنْ هَذَا فَأَصِبْ فَإِنَّهُ أَوْفَقُ لَكَ» . رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيُّ وَابْنُ مَاجَهْ
  حسن   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4216
In-book reference : Book 21, Hadith 53
Riyad as-Salihin 1509
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) sent an espionage mission of ten men under the leadership of 'Asim bin Thabit Al-Ansari (May Allah be pleased with him). They proceeded till they reached Al-Had'ah, a place between 'Usfan and Makkah and the news of their arrival reached a section of the tribe of Hudhail, called Banu Lihyan. About one hundred men, who were all archers, hurried to follow their tracks. When 'A sim and his companions came to know of their pursuers, they took refuge in a safe place. The infidels encircled them and said to them: "Come down and surrender, and we promise and guarantee you that we will not kill anyone of you." 'Asim bin Thabit (May Allah be pleased with him) said: "By Allah! I will not come down to be under the protection of disbelievers. O Allah! convey this news to our Prophet (PBUH)." Then the infidels shot arrows at them till they killed 'Asim. Three men came down relying on their promise and covenant. They were Khubaib, Zaid bin Ad-Dathinah and another man. When the disbelievers captured them, they tied them up with the strings of their bows. The third of the captives said: "This is the beginning of first betrayal. By Allah! I will not go with you. I have a good example in these (martyrs)." So they dragged him and tried to compel him to accompany them, but he refused. At last they killed him. They took Khubaib and Zaid bin Ad- Dathina with them and sold them as slaves in Makkah. This incident took place after the battle of Badr.

Khubaib was bought by the sons of Al-Harith bin 'Amir bin Naufal bin 'Abd Manaf. It was Khubaib who had killed Al-Harith in the battle of Badr. Khubaib remained a prisoner with those people for a few days till the sons of Al-Harith resolved to kill him.

When Khubaib (May Allah be pleased with him) got wind of this plot, he borrowed a razor from one of Al- Harith's daughters in order to remove his pubic hair. Her little son crawled towards Khubaib because of her carelessness. Later on, she saw her son on his thigh and the razor was in his hand. She got scared so much that Khubaib noticed the agitation on her face and said: "Are you afraid that I will kill him? No, I will never do that." She later remarked (after Al-Khubaib got martyred): "By Allah! I never saw a prisoner better than Khubaib." She added: "By Allah! I saw him once eating of a bunch of grapes in his hand while he was chained and there was no such fruit at that time in Makkah. ...
وعن أبي هريرة، رضي الله عنه ، قال‏:‏ بعث رسول الله صلى الله عليه وسلم عشرة رهط عينًا سرية، وأمَّر عليهم عاصم بن ثابت الأنصاري، رضي الله عنه، فانطلقوا حتى إذا كانوا بالهدأة، بين عسفان ومكة، ذكروا لحي من هذيل يقال لهم‏:‏ بنو لحيان، فنفروا لهم بقريب من مائة رجل رام، فاقتصوا آثارهم، فلما أحس بهم عاصم وأصحابه، لجئوا إلى موضع فأحاط بهم القوم، فقالوا‏:‏ انزلوا، فأعطوا بأيديكم ولكم العهد والميثاق أن لا نقتل منكم أحدًا، فقال عاصم بن ثابت‏:‏ أيها القوم أما أنا، فلا أنزل على ذمة كافر‏:‏ اللهم أخبر عنا نبيك صلى الله عليه وسلم، فرموهم بالنبل فقتلوا عاصمًا، ونزل إليهم ثلاثة نفر على العهد والميثاق، منهم خُبيب، وزيد بن الدِّثِنَّة ورجل آخر‏.‏ فلما استمكنوا منهم أطلقوا أوتار قسيهم، فربطوهم بها، قال الرجل الثالث‏:‏ هذا أول الغدر والله لا أصحبكم إن لي بهؤلاء أسوة، يريد القتلى، فجروه وعالجوه، فأبى أن يصحبهم، فقتلوه، وانطلقوا بخُبيب، وزيد بن الدِّثِنَّة، حتى باعوهما بمكة بعد وقعة بدر، فابتاع بنو الحارث بن عامر بن نوفل بن عبد مناف خُبيبًا، وكان خُبيب هو قتل الحارث يوم بدر، فلبث خُبيب عندهم أسيرًا حتى أجمعوا على قتله، فاستعار من بعض بنات الحارث موسى يستحد بها فأعارته، فدرج بُنيٌّ لها وهي غافلة حتى أتاه، فوجدته مجلسه على فخذه الموسى بيده، ففزعت فزعة عرفها خُبيب، فقال أتخشين أن أقتله ماكنت لأفعل ذلك قالت‏:‏ والله ما رأيت أسيرا خيرا من خُبيب فوالله لقد وجدته يومًا يأكل قطفًا من عنب في يده وإنه لموثق بالحديد وما بمكة من ثمرة، وكانت تقول‏:‏ إنه لرزق رزقه الله خُبيبًا، فلما خرجوا به من الحرم ليقتلوه في الحل، قال لهم خبيب‏:‏ دعوني أصلي ركعتين، فتركوه، فركع ركعتين، فقال‏:‏ والله لولا أن تحسبوا أن ما بي جزع لزدت‏.‏ اللهم أحصهم عددًا، واقتلهم بددًا، ولا تُبقِ منهم أحدًا، وقال‏:‏

فلست أبالي حين أُقتل مســــلمًا**على أي جنب كان لله مصرعــي

وذلك في ذات الإله وإن يشأ**يبارك على أوصـــال شلو ممزع

وكان خُبيب هو سَنَّ لكل مسلم قُتل صبرًا الصلاة، وأخبر -يعني النبي صلى الله عليه وسلم - أصحابه يوم أصيبوا خبرهم، وبعث ناسٌ من قريش إلى عاصم بن ثابت حين حدثوا أنه قُتل أن يؤتوا بشيء منه يُعرف، وكان قتل رجلا من عظمائهم، فبعث الله لعاصم مثل الظلة من الدبر فحمته من رسلهم، فلم يقدروا أن يقطعوا منه شيئًا‏.‏ ‏(‏‏(‏رواه البخاري‏)‏‏)‏

قوله‏:‏ الهدأة‏:‏ موضع، والظلة‏:‏ السحاب، الدبر‏:‏ النحل‏.‏

وقوله‏:‏ ‏ "‏اقتلهم بَِددًا‏"‏ بكسر الباء وفتحها، فمن كسر، قال‏:‏ هو جمع بدة بكسر الباء، وهو النصيب، ومعناه‏:‏ اقتلهم حصصًا منقسمة لكل واحد منهم نصيب، ومن فتح ، قال معناه‏:‏ متفرقين في القتل واحدًا بعد واحد من التبديد‏.‏

وفي الباب أحاديثُ كثيرة صحيحة سبقت في مواضعها من هذا الكتاب، منها حديث الغلام الذي كان يأتي الراهب والساحر، ومنها حديث جُريج، وحديث أصحاب الغار الذين أطبقت عليهم الصخرة، وحديث الرجل الذي سمع صوتًا في السحاب يقول‏:‏ اسقِ حديقة فلان، وغير ذلك‏.‏ والدلائل في الباب كثيرة مشهورة، وبالله التوفيق‏.‏

Reference : Riyad as-Salihin 1509
In-book reference : Book 16, Hadith 45
Sunan an-Nasa'i 5484
It was narrated from Shutair bin Shakal bin Humaid, that his father said:
"I said: 'O Messenger of Allah, teach me a supplication from which I may benefit.' He said: 'Say: Allahumma 'afini min sharri sam'i, wa basari, wa lisani, wa qalbi, wa sharri mani (O Allah, protect me from the evil of my hearing, my seeing, my tongue and my heart, and the evil of my sperm.)" - Meaning his sexual organ.
أَخْبَرَنِي عُبَيْدُ بْنُ وَكِيعٍ، قَالَ حَدَّثَنَا أَبِي، عَنْ سَعْدِ بْنِ أَوْسٍ، عَنْ بِلاَلِ بْنِ يَحْيَى، عَنْ شُتَيْرِ بْنِ شَكَلِ بْنِ حُمَيْدٍ، عَنْ أَبِيهِ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ عَلِّمْنِي دُعَاءً أَنْتَفِعُ بِهِ ‏.‏ قَالَ ‏ "‏ قُلِ اللَّهُمَّ عَافِنِي مِنْ شَرِّ سَمْعِي وَبَصَرِي وَلِسَانِي وَقَلْبِي وَشَرِّ مَنِيِّي ‏"‏ ‏.‏ يَعْنِي ذَكَرَهُ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 5484
In-book reference : Book 50, Hadith 57
English translation : Vol. 6, Book 50, Hadith 5486
Sunan Abi Dawud 5217

Narrated Aisha, Ummul Mu'minin:

I never saw anyone more like the Messenger of Allah (saws) in respect of gravity, calm deportment, pleasant disposition - according to al-Hasan's version: in respect of talk and speech. Al-Hasan did not mention gravity, calm deportment, pleasant disposition - than Fatimah, may Allah honour her face. When she came to visit him (the Prophet) he got up to (welcome) her, took her by the hand, kissed her and made her sit where he was sitting; and when he went to visit her, she got up to (welcome) him, took him by the hand, kissed him, and made him sit where she was sitting.

حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، وَابْنُ، بَشَّارٍ قَالاَ حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ، أَخْبَرَنَا إِسْرَائِيلُ، عَنْ مَيْسَرَةَ بْنِ حَبِيبٍ، عَنِ الْمِنْهَالِ بْنِ عَمْرٍو، عَنْ عَائِشَةَ بِنْتِ طَلْحَةَ، عَنْ أُمِّ الْمُؤْمِنِينَ، عَائِشَةَ رضى الله عنها أَنَّهَا قَالَتْ مَا رَأَيْتُ أَحَدًا كَانَ أَشْبَهَ سَمْتًا وَهَدْيًا وَدَلاًّ - وَقَالَ الْحَسَنُ حَدِيثًا وَكَلاَمًا وَلَمْ يَذْكُرِ الْحَسَنُ السَّمْتَ وَالْهَدْىَ وَالدَّلَّ - بِرَسُولِ اللَّهِ صلى الله عليه وسلم مِنْ فَاطِمَةَ كَرَّمَ اللَّهُ وَجْهَهَا كَانَتْ إِذَا دَخَلَتْ عَلَيْهِ قَامَ إِلَيْهَا فَأَخَذَ بِيَدِهَا وَقَبَّلَهَا وَأَجْلَسَهَا فِي مَجْلِسِهِ وَكَانَ إِذَا دَخَلَ عَلَيْهَا قَامَتْ إِلَيْهِ فَأَخَذَتْ بِيَدِهِ فَقَبَّلَتْهُ وَأَجْلَسَتْهُ فِي مَجْلِسِهَا ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 5217
In-book reference : Book 43, Hadith 445
English translation : Book 42, Hadith 5198
Sunan an-Nasa'i 1290
It was narrated from Musa bin Talha that:
His father said: "We said: 'O Messenger of Allah, how should we send salah upon you?' He said: 'Say: Alahumma salli 'ala Muhammad wa 'ala ali Muhammad, kama sallaita 'ala Ibrahima wa barik 'ala Muhammad kama barakta 'ala ali Ibrahim fil-'alamin, innaka hamidun majid (O Allah, send salah upon Muhammad and upon the family of Muhammad, as You sent salah upon the family of Ibrahim, and send blessings upon Muhammad and upon the family of Muhammad as You sent blessings upon the family of Ibrahim among the nations. You are indeed Worthy of praise, Full of glory.)'"
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا مُحَمَّدُ بْنُ بِشْرٍ، قَالَ حَدَّثَنَا مُجَمِّعُ بْنُ يَحْيَى، عَنْ عُثْمَانَ بْنِ مَوْهَبٍ، عَنْ مُوسَى بْنِ طَلْحَةَ، عَنْ أَبِيهِ، قَالَ قُلْنَا يَا رَسُولَ اللَّهِ كَيْفَ الصَّلاَةُ عَلَيْكَ قَالَ ‏ "‏ قُولُوا اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ كَمَا صَلَّيْتَ عَلَى إِبْرَاهِيمَ وَآلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ وَبَارِكْ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ كَمَا بَارَكْتَ عَلَى إِبْرَاهِيمَ وَآلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 1290
In-book reference : Book 13, Hadith 112
English translation : Vol. 2, Book 13, Hadith 1291
Jami` at-Tirmidhi 1769
Narrated Ash-Sha'bi:

From Al-Mughirah bin Shu'bah: "Dihyah Al-Kalbi gave a pair of Khuff to the Messenger of Allah (saws), so he wore them."

[Abu 'Eisa said:] Isra'il said: "From Jabir, from 'Amir: 'And a Jubbah, so he wore them until they tore. And the Prophet (saws) did not know whether they were from a slaughtered animal or not.'"

This Hadith is Hasan Gharib. Abu Ishaq, the one who reported from Ash-Sha'bi, is Abu Ishaq Ash-Shaibani, and his name is Sulaiman. Al-Hasan bin 'Ayyash is the brother of Abu Bakr bin 'Ayyash.

حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا ابْنُ أَبِي زَائِدَةَ، عَنِ الْحَسَنِ بْنِ عَيَّاشٍ، عَنْ أَبِي إِسْحَاقَ، هُوَ الشَّيْبَانِيُّ عَنِ الشَّعْبِيِّ، قَالَ قَالَ الْمُغِيرَةُ بْنُ شُعْبَةَ أَهْدَى دِحْيَةُ الْكَلْبِيُّ لِرَسُولِ اللَّهِ صلى الله عليه وسلم خُفَّيْنِ فَلَبِسَهُمَا ‏.‏ قَالَ أَبُو عِيسَى وَقَالَ إِسْرَائِيلُ عَنْ جَابِرٍ عَنْ عَامِرٍ وَجُبَّةً فَلَبِسَهُمَا حَتَّى تَخَرَّقَا لاَ يَدْرِي النَّبِيُّ صلى الله عليه وسلم أَذَكِيٌّ هُمَا أَمْ لاَ ‏.‏ وَهَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ ‏.‏ أَبُو إِسْحَاقَ الَّذِي رَوَى هَذَا عَنِ الشَّعْبِيِّ هُوَ أَبُو إِسْحَاقَ الشَّيْبَانِيُّ وَاسْمُهُ سُلَيْمَانُ وَالْحَسَنُ بْنُ عَيَّاشٍ هُوَ أَخُو أَبِي بَكْرِ بْنِ عَيَّاشٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1769
In-book reference : Book 24, Hadith 53
English translation : Vol. 3, Book 22, Hadith 1769
Jami` at-Tirmidhi 2060
Ibn 'Abbas narrated that the Messenger of Allah (S.A.W) used to seek refuge for Al-Hasan and Al-Husain saying:
""U'idhukuma bikalimatillahi-tammati,min kulli shaitanin wa hammatin, wa minkulli'ainin lammah (I seek refuge for the two of you in the Perfect Words of Allah, from every devil and every poisonous pest, and from every harmful eye)." And he would say: "It is with this that Ibrahim would seek refuge for Ishhaq and Ismail [peace be upon them]." Another chain reports a similar narration.
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، قال حَدَّثَنَا عَبْدُ الرَّزَّاقِ، وَيَعْلَى، عَنْ سُفْيَانَ، عَنْ مَنْصُورٍ، عَنِ الْمِنْهَالِ بْنِ عَمْرٍو، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُعَوِّذُ الْحَسَنَ وَالْحُسَيْنَ يَقُولُ ‏"‏ أُعِيذُكُمَا بِكَلِمَاتِ اللَّهِ التَّامَّةِ مِنْ كُلِّ شَيْطَانٍ وَهَامَّةٍ وَمِنْ كُلِّ عَيْنٍ لاَمَّةٍ ‏"‏ ‏.‏ وَيَقُولُ ‏"‏ هَكَذَا كَانَ إِبْرَاهِيمُ يُعَوِّذُ إِسْحَاقَ وَإِسْمَاعِيلَ عَلَيْهِمُ السَّلاَمُ ‏"‏ ‏.‏ حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ وَعَبْدُ الرَّزَّاقِ عَنْ سُفْيَانَ عَنْ مَنْصُورٍ نَحْوَهُ بِمَعْنَاهُ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2060
In-book reference : Book 28, Hadith 25
English translation : Vol. 4, Book 2, Hadith 2060
Sunan Abi Dawud 4517
Qatadah transmitted the tradition mentioned above through a chain of narrators like that of Shu'bah. This version adds:
Then al-Hasan forgot this tradition, and he used to say: A free man is not to be killed for a slave.
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، حَدَّثَنَا سَعِيدُ بْنُ عَامِرٍ، عَنِ ابْنِ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، بِإِسْنَادِ شُعْبَةَ مِثْلَهُ زَادَ ثُمَّ إِنَّ الْحَسَنَ نَسِيَ هَذَا الْحَدِيثَ فَكَانَ يَقُولُ ‏ "‏ لاَ يُقْتَلُ حُرٌّ بِعَبْدٍ ‏"‏ ‏.‏
Grade: Sahih Maqtu' (Al-Albani)  صحيح مقطوع   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4517
In-book reference : Book 41, Hadith 24
English translation : Book 40, Hadith 4503
Mishkat al-Masabih 5897
Jarir b. `Abdallah said:
God's messenger said to me, "Why do you not give me rest from Dhul Khalasa?" I told him that I certainly would, but as I was not able to keep from falling off a horse's back, I mentioned the fact to the Prophet. He gave me such a blow with his hand on my breast that I could see the mark of his hand on it and said, "O God, make him sit firm, and make him a guide who is led aright." After that I never fell off my horse. He went with a hundred and fifty resolute horsemen of Ahmas[*] and burned it and broke it up. *Ahmas (brave) is said to have been applied to Quraish, Kinana and Jadila of Qais because of the hardships they imposed on themselves in their religious observances in pre-Islamic times. (Bukhari and Muslim.)
وَعَنْ جَرِيرِ بْنِ عَبْدِ اللَّهِ قَالَ: قَالَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَلَا تُرِيحُنِي مِنْ ذِي الْخَلَصَةِ؟» فَقُلْتُ: بَلَى وَكُنْتُ لَا أَثْبُتُ عَلَى الْخَيْلِ فَذَكَرْتُ ذَلِكَ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَضَرَبَ يَدَهُ عَلَى صَدْرِي حَتَّى رَأَيْتُ أَثَرَ يَدِهِ فِي صَدْرِي وَقَالَ: «اللَّهُمَّ ثَبِّتْهُ وَاجْعَلْهُ هَادِيًا مَهْدِيًّا» . قَالَ فَمَا وَقَعْتُ عَنْ فَرَسِي بَعْدُ فَانْطَلَقَ فِي مِائَةٍ وَخَمْسِينَ فَارِسًا مِنْ أحمس فحرقها بالنَّار وَكسرهَا. مُتَّفق عَلَيْهِ
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5897
In-book reference : Book 29, Hadith 153
Sunan an-Nasa'i 5154
Abu Shaikh narrated from his brother Himman:
That when Mu'awiyah went on Hajj, he gathered together a group of the Companions of the Messenger of Allah [SAW] at the Ka'bah and said to them: "I adjure you by Allah, did the Messenger of Allah [SAW] forbid wearing gold?" They said: "Yes." He said: "And I bear witness to that."
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا عَبْدُ الصَّمَدِ، قَالَ حَدَّثَنَا حَرْبُ بْنُ شَدَّادٍ، قَالَ حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنِي أَبُو شَيْخٍ، عَنْ أَخِيهِ، حِمَّانَ أَنَّ مُعَاوِيَةَ، عَامَ حَجَّ جَمَعَ نَفَرًا مِنْ أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي الْكَعْبَةِ فَقَالَ لَهُمْ أَنْشُدُكُمْ بِاللَّهِ هَلْ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ لُبُوسِ الذَّهَبِ قَالُوا نَعَمْ ‏.‏ قَالَ وَأَنَا أَشْهَدُ ‏.‏ خَالَفَهُ الأَوْزَاعِيُّ عَلَى اخْتِلاَفِ أَصْحَابِهِ عَلَيْهِ فِيهِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5154
In-book reference : Book 48, Hadith 115
English translation : Vol. 6, Book 48, Hadith 5157
Mishkat al-Masabih 2581
‘Abdallah b. as-Sa’ib said that he heard God’s messenger say between the two corners, “O God bring us a blessing in this world and a blessing in the next, and guard us from the punishment of hell." Abu Dawud transmitted it.
وَعَن عبد الله بن السَّائِب قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ مَا بَيْنَ الرُّكْنَيْنِ: (رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً وَفِي الْآخِرَةِ حَسَنَةً وَقِنَا عَذَاب النَّار) رَوَاهُ أَبُو دَاوُد
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2581
In-book reference : Book 10, Hadith 75
Mishkat al-Masabih 2299
Sa'd b. Abu Waqqas said:
Once when we were with God’s messenger he asked whether any of us was incapable of acquiring a thousand blessings daily, and when one of those who were sitting with him asked how any of them could acquire a thousand blessings he replied, “If he says ‘Glory be to God' a hundred times, a thousand blessings will be recorded for him or a thousand sins will be removed from him.” Muslim transmitted it. In his book, in all the versions on the authority of Musa al-Juhani, “or . . . will be removed” is given, but Abu Bakr al-Burqani said that Shu'ba, Abu ‘Awana and Yahya b. Sa'id al-Qattan quoted Musa’s authority, saying “ and . . . will be removed.” Thus it is stated in al-Humaidi’s book.
وَعَنْ سَعْدِ بْنِ أَبِي وَقَّاصٍ: قَالَ: كُنَّا عِنْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «أَيَعْجِزُ أَحَدُكُمْ أَنْ يَكْسِبَ كُلَّ يَوْمٍ أَلْفَ حَسَنَةٍ؟» فَسَأَلَهُ سَائِلٌ مِنْ جُلَسَائِهِ: كَيْفَ يَكْسِبُ أَحَدُنَا أَلْفَ حَسَنَةٍ؟ قَالَ: «يُسَبِّحُ مِائَةَ تَسْبِيحَةٍ فَيُكْتَبُ لَهُ أَلْفُ حَسَنَةٍ أَوْ يُحَطُّ عَنهُ ألفُ خطيئةٍ» . رَوَاهُ مُسلم وَفِي كِتَابه: فِي جَمِيعِ الرِّوَايَاتِ عَنْ مُوسَى الْجُهَنِيِّ: «أَوْ يُحَطُّ» قَالَ أَبُو بكر البرقاني وَرَوَاهُ شُعْبَةُ وَأَبُو عَوَانَةَ وَيَحْيَى بْنُ سَعِيدٍ الْقطَّان عَن مُوسَى فَقَالُوا: «ويحُطُّ» بِغَيْر ألف هَكَذَا فِي كتاب الْحميدِي
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2299
In-book reference : Book 9, Hadith 73
Jami` at-Tirmidhi 334
Mu'adh ibn Jabal narrated:
"The Prophet liked to perform Salat in Al-Hitan."
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو دَاوُدَ، حَدَّثَنَا الْحَسَنُ بْنُ أَبِي جَعْفَرٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ أَبِي الطُّفَيْلِ، عَنْ مُعَاذِ بْنِ جَبَلٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَسْتَحِبُّ الصَّلاَةَ فِي الْحِيطَانِ ‏.‏ قَالَ أَبُو دَاوُدَ يَعْنِي الْبَسَاتِينَ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ مُعَاذٍ حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ الْحَسَنِ بْنِ أَبِي جَعْفَرٍ ‏.‏ وَالْحَسَنُ بْنُ أَبِي جَعْفَرٍ قَدْ ضَعَّفَهُ يَحْيَى بْنُ سَعِيدٍ وَغَيْرُهُ وَأَبُو الزُّبَيْرِ اسْمُهُ مُحَمَّدُ بْنُ مُسْلِمِ بْنِ تَدْرُسَ وَأَبُو الطُّفَيْلِ اسْمُهُ عَامِرُ بْنُ وَاثِلَةَ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 334
In-book reference : Book 2, Hadith 186
English translation : Vol. 1, Book 2, Hadith 334
Sahih Muslim 129

Abu Huraira reported that Muhammad, the Messenger of Allah (may peace be upon him), said:

When it occurs to my bondsman that he should do a good deed but he actually does not do it, record one good to him, but if he puts it into practice, I make an entry of ten good acts in his favour. When it occurs to him to do evil, but he does not commit it, I forgive that. But if he commits it, I record one evil against his name. The Messenger of Allah (may peace be upon him) observed. The angels said: That bondsman of Yours intends to commit evil. though His Lord is more Vigilant than he. Upon this He (the Lord) said: Watch him; if he commits (evil), write it against his name but if he refrains from doing it, write one good deed or him, for he desisted from doing it for My sake. The Messenger of Allah said: He who amongst you is good of faith, all his good acts are multiplied from ten to seven hundred times (and are recorded in his name) and all the evils that he commits are recorded as such (i, e. without increase) till he meets Allah.
وَحَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، قَالَ هَذَا مَا حَدَّثَنَا أَبُو هُرَيْرَةَ، عَنْ مُحَمَّدٍ، رَسُولِ اللَّهِ صلى الله عليه وسلم فَذَكَرَ أَحَادِيثَ مِنْهَا قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ قَالَ اللَّهُ عَزَّ وَجَلَّ إِذَا تَحَدَّثَ عَبْدِي بِأَنْ يَعْمَلَ حَسَنَةً فَأَنَا أَكْتُبُهَا لَهُ حَسَنَةً مَا لَمْ يَعْمَلْ فَإِذَا عَمِلَهَا فَأَنَا أَكْتُبُهَا بِعَشْرِ أَمْثَالِهَا وَإِذَا تَحَدَّثَ بِأَنْ يَعْمَلَ سَيِّئَةً فَأَنَا أَغْفِرُهَا لَهُ مَا لَمْ يَعْمَلْهَا فَإِذَا عَمِلَهَا فَأَنَا أَكْتُبُهَا لَهُ بِمِثْلِهَا ‏"‏ ‏.‏ وَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ قَالَتِ الْمَلاَئِكَةُ رَبِّ ذَاكَ عَبْدُكَ يُرِيدُ أَنْ يَعْمَلَ سَيِّئَةً - وَهُوَ أَبْصَرُ بِهِ - فَقَالَ ارْقُبُوهُ فَإِنْ عَمِلَهَا فَاكْتُبُوهَا لَهُ بِمِثْلِهَا ‏.‏ وَإِنْ تَرَكَهَا فَاكْتُبُوهَا لَهُ حَسَنَةً - إِنَّمَا تَرَكَهَا مِنْ جَرَّاىَ ‏"‏ ‏.‏ وَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِذَا أَحْسَنَ أَحَدُكُمْ إِسْلاَمَهُ فَكُلُّ حَسَنَةٍ يَعْمَلُهَا تُكْتَبُ بِعَشْرِ أَمْثَالِهَا إِلَى سَبْعِمِائَةِ ضِعْفٍ وَكُلُّ سَيِّئَةٍ يَعْمَلُهَا تُكْتَبُ بِمِثْلِهَا حَتَّى يَلْقَى اللَّهَ ‏"‏ ‏.‏
Reference : Sahih Muslim 129
In-book reference : Book 1, Hadith 243
USC-MSA web (English) reference : Book 1, Hadith 235
  (deprecated numbering scheme)
Hisn al-Muslim 235
Rabbanā ātinā fid-dunyā ḥasanah wa fi ‘l-ākhirati ḥasanah wa qinā `adhāban-nār. Our Lord, grant us the good things in this world, and the good things in the next life, and save us from the punishment of the Fire. Reference: Abu Dawud 2/179, Ahmad 3/411, Al-Baghawi, Sharhus-Sunnah 7/128. Al-Albani graded it good in Sahih Abu Dawud 1/354. The Ayat is from Surat Al-Baqarah, 2:201.
﴿رَبَّنَا آتِنَا في الدُّنْيَا حسَنَةً وفي الآخِرَةِ حسَنةً وقِنَا عذَابَ النَّارِ﴾
Reference : Hisn al-Muslim 235
Mishkat al-Masabih 1425
Abu Huraira told how when God's Messenger encamped between Dajnan and ‘Usfan1 the polytheists said, “These people observe a prayer which is dearer to them than their fathers and their sons, and it is the afternoon prayer, so join together and attach them in a single rush.”2 But Gabriel came to the Prophet and ordered him to divide his companions into two divisions and lead one section in prayer while another stood behind them on guard and armed. They would pray one rak'a and God’s Messenger two. 1. Dajnan is a mountain near Mecca and ‘Usfan, a place two days’ journey from Mecca on the way to Medina. 2. Cf. Al-Qur'an; 4:102. Tirmidhi and Nasa’i transmitted it.
عَنْ أَبِي هُرَيْرَةَ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَزَلَ بَيْنَ ضَجْنَانَ وَعُسْفَانَ فَقَالَ الْمُشْرِكُونَ: لِهَؤُلَاءِ صَلَاةٌ هِيَ أَحَبُّ إِلَيْهِمْ مِنْ آبَائِهِمْ وَأَبْنَائِهِمْ وَهِيَ الْعَصْرُ فَأَجْمِعُوا أَمْرَكُمْ فَتَمِيلُوا عَلَيْهِمْ مَيْلَةً وَاحِدَةً وَإِنَّ جِبْرِيلَ أَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَمَرَهُ أَنْ يَقْسِمَ أَصْحَابَهُ شَطْرَيْنِ فَيُصَلِّيَ بِهِمْ وَتَقُومَ طَائِفَةٌ أُخْرَى وَرَاءَهُمْ وَلْيَأْخُذُوا حِذْرَهُمْ وَأَسْلِحَتَهُمْ فَتَكُونَ لَهُمْ رَكْعَةٌ وَلِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَكْعَتَانِ. رَوَاهُ التِّرْمِذِيّ وَالنَّسَائِيّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1425
In-book reference : Book 4, Hadith 826
Mishkat al-Masabih 3625
‘Umar b. al-Khattab told that a man called ‘Abdallah whose laqab was Ass used to make the Prophet laugh. The Prophet had beaten him because of wine-drinking, but when he was brought to him one day and he gave orders and had him beaten, and then one of those present said, “O God, curse him. How often he is brought!” he said, “Do not curse to him. I swear by God that for all I know he loves God and His messenger." Bukhari transmitted it.
عَنْ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ أنَّ رجلا اسمُه عبدُ اللَّهِ يُلَقَّبُ حمارا كَانَ يُضْحِكُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَكَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ جَلَدَهُ فِي الشَّرَابِ فَأُتِيَ بِهِ يَوْمًا فَأَمَرَ بِهِ فَجُلِدَ فَقَالَ رَجُلٌ مِنَ الْقَوْمِ: اللَّهُمَّ الْعَنْهُ مَا أَكْثَرَ مَا يُؤْتَى بِهِ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا تلعنوه فو الله مَا عَلِمْتُ أَنَّهُ يُحِبُّ اللَّهَ وَرَسُولَهُ» . رَوَاهُ البُخَارِيّ
Reference : Mishkat al-Masabih 3625
In-book reference : Book 17, Hadith 62
Sunan Ibn Majah 2252
It was narrated from 'Amr bin Shu'aib from his father that his grandfather told that the Messenger of Allah (SAW) said:
"When anyone of you buys a slave woman let him say: 'Allahumma inni as'aluka khairaha wa khaira ma jabaltaha alaihi, wa a'udhu bika min sharriha wa sharri ma jabaltaha alaihi (O Allah, I ask You for the goodness within her and the goodness that You have made her inclined towards, and I seek refuge with You from the evil within her and the evil that You have made her inclined towards).' And he should pray for blessing. And if anyone of you buys a camel then he should take hold of its hump and pray for. blessing and say similar words."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ سَعِيدٍ، حَدَّثَنَا أَبُو خَالِدٍ الأَحْمَرُ، عَنِ ابْنِ عَجْلاَنَ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ إِذَا اشْتَرَى أَحَدُكُمُ الْجَارِيَةَ فَلْيَقُلِ اللَّهُمَّ إِنِّي أَسْأَلُكَ خَيْرَهَا وَخَيْرَ مَا جَبَلْتَهَا عَلَيْهِ وَأَعُوذُ بِكَ مِنْ شَرِّهَا وَشَرِّ مَا جَبَلْتَهَا عَلَيْهِ وَلْيَدْعُ بِالْبَرَكَةِ وَإِذَا اشْتَرَى أَحَدُكُمْ بَعِيرًا فَلْيَأْخُذْ بِذِرْوَةِ سَنَامِهِ وَلْيَدْعُ بِالْبَرَكَةِ وَلْيَقُلْ مِثْلَ ذَلِكَ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 2252
In-book reference : Book 12, Hadith 116
English translation : Vol. 3, Book 12, Hadith 2252
Sunan Ibn Majah 1179
It was narrated from ‘Ali bin Abi Talib that the Prophet (saw) used to say at the end of Witr:
“Allahumma inni a’udhu biridaka min sakhatika, wa a’udhu bimu’afatika min ‘uqubatika, wa a’udhu bika minka, la uhsi thana’an ‘alaika, Anta kama athnaita ‘ala nafsika (O Allah, I seek refuge in Your pleasure from Your wrath, and I seek refuge in Your forgiveness from your punishment, and I seek refuge in You from You. I cannot enumerate Your praise, You are as You have praised Yourself).”
حَدَّثَنَا أَبُو عُمَرَ، حَفْصُ بْنُ عَمْرٍو حَدَّثَنَا بَهْزُ بْنُ أَسَدٍ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، حَدَّثَنِي هِشَامُ بْنُ عَمْرٍو الْفَزَارِيُّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍ الْمَخْزُومِيِّ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، ‏.‏ أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ كَانَ يَقُولُ فِي آخِرِ وِتْرِهِ ‏ "‏ اللَّهُمَّ إِنِّي أَعُوذُ بِرِضَاكَ مِنْ سُخْطِكَ وَأَعُوذُ بِمُعَافَاتِكَ مِنْ عُقُوبَتِكَ وَأَعُوذُ بِكَ مِنْكَ لاَ أُحْصِي ثَنَاءً عَلَيْكَ أَنْتَ كَمَا أَثْنَيْتَ عَلَى نَفْسِكَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1179
In-book reference : Book 5, Hadith 377
English translation : Vol. 1, Book 5, Hadith 1179
Musnad Ahmad 1295
It was narrated from ‘Ali (رضي الله عنه) that The Prophet (ﷺ) used to say at the end of his Witr. “O Allah, I seek refuge in Your pleasure from Your wrath, I seek refuge in Your forgiveness from Your punishment. I seek refuge in You from You, I cannot praise You enough, You are as You have praised Yourself.`
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي إِبْرَاهِيمُ بْنُ الْحَجَّاجِ النَّاجِيُّ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ هِشَامِ بْنِ عَمْرٍو الْفَزَارِيِّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، رَضِيَ اللَّهُ عَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَقُولُ فِي آخِرِ وِتْرِهِ اللَّهُمَّ إِنِّي أَعُوذُ بِرِضَاكَ مِنْ سَخَطِكَ وَمُعَافَاتِكَ مِنْ عُقُوبَتِكَ وَأَعُوذُ بِكَ مِنْكَ لَا أُحْصِي ثَنَاءً عَلَيْكَ أَنْتَ كَمَا أَثْنَيْتَ عَلَى نَفْسِكَ‏.‏
Grade: Qawi (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 1295
In-book reference : Book 5, Hadith 699
Sahih al-Bukhari 4780

Narrated Abu Huraira:

The Prophet, said, "Allah said, 'I have prepared for My pious worshipers such things as no eye has ever seen, no ear has ever heard of, and nobody has ever thought of. All that is reserved, besides which, all that you have seen, is nothing." Then he recited:-- 'No soul knows what is kept hidden (in reserve) for them of joy as a reward for what they used to do.' (32.17)

حَدَّثَنِي إِسْحَاقُ بْنُ نَصْرٍ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنِ الأَعْمَشِ، حَدَّثَنَا أَبُو صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏"‏ يَقُولُ اللَّهُ تَعَالَى أَعْدَدْتُ لِعِبَادِي الصَّالِحِينَ مَا لاَ عَيْنٌ رَأَتْ، وَلاَ أُذُنٌ سَمِعَتْ، وَلاَ خَطَرَ عَلَى قَلْبِ بَشَرٍ، ذُخْرًا، بَلْهَ مَا أُطْلِعْتُمْ عَلَيْهِ ‏"‏‏.‏ ثُمَّ قَرَأَ ‏{‏فَلاَ تَعْلَمُ نَفْسٌ مَا أُخْفِيَ لَهُمْ مِنْ قُرَّةِ أَعْيُنٍ جَزَاءً بِمَا كَانُوا يَعْمَلُونَ‏}
Reference : Sahih al-Bukhari 4780
In-book reference : Book 65, Hadith 302
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 303
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Riyad as-Salihin 921
Umm Salamah (May Allah be pleased with her) reported:
I heard the Messenger of Allah (PBUH) saying, "When a person suffers from a calamity and utters: 'Inna lillahi wa inna ilaihi raji'un. Allahumma ujurni fi musibati, wakhluf li khairan minha (We belong to Allah and to Him we shall return. O Allah! Compensate me in my affliction, recompense my loss and give me something better in exchange for it), then Allah surely compensates him with reward and better substitute." Umm Salamah (May Allah be pleased with her) said: When Abu Salamah (May Allah be pleased with him) died, I repeated the same supplication as the Messenger of Allah (PBUH) had commanded me (to do). So Allah bestowed upon me a better substitute than him (I was married to Muhammad, the Messenger of Allah (PBUH)).

[Muslim].

وعنها قالت‏:‏ سمعت رسول الله صلى الله عليه وسلم يقول‏:‏‏"‏ما من عبد تصيبه مصيبه، فيقول إن لله وإنا إليه راجعون‏:‏ اللهم آجرني في مصيبتي، واخلف لي خيرا منها، إلا آجره الله تعالي في مصيبته واخلف له خيراً منها‏.‏ قالت‏:‏ فلما توفي أبو سلمة، قلت كما أمرني رسول الله صلى الله عليه وسلم ، فاخلف الله خيراص منه رسول الله صلى الله عليه وسلم “ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 921
In-book reference : Book 6, Hadith 28
Riyad as-Salihin 1430
'Aishah (May Allah be pleased with her) reported:
One night I missed the Messenger of Allah (PBUH) from his bed. I searched for him. When I found him he was in bowing or prostrating posture and was reciting: Subhanaka wa bi hamdika. La ilaha illa Anta (You are free from imperfection and I begin praising You. There is no true god except You)."

Another narration is: My hand fell over his feet while he was in prostration with his feet erect. He was supplicating: "Allahumma inni a'udhu biridaka min sakhatika, wa bi-mu'afatika min 'uqubatika, wa a'udhu bika minka, la uhsi thana'an 'alaika, Anta kama athnaita 'ala Nafsika (O Allah! I seek protection against Your Wrath in Your Pleasure. I seek protection in Your Pardon against Your chastisement, I am not capable of enumerating praise of You. You are as You have lauded Yourself)."
وعن عائشة رضي الله عنها قالت‏:‏ افتقدت النبي صلى الله عليه وسلم ذات ليلة فتحسست، فإذا هو راكع‏.‏-أو ساجد- يقول‏:‏ ‏"‏سبحانك وبحمدك لا إله إلا أنت‏"‏ ، وفي رواية‏:‏ فوقعت يدي على بطن قدميه، وهو في المسجد، وهما منصوبتان، وهو يقول‏:‏ ‏"‏اللهم إني أعوذ برضاك من سخطك، وبمعافاتك من عقوبتك، وأعوذ بك منك، لا أحصي ثناء عليك أنت كما أثنيت على نفسك‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1430
In-book reference : Book 15, Hadith 23
Riyad as-Salihin 1835
Abu Hurairah (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "There are three (types of) people with whom Allah will neither speak on the Day of Resurrection nor purify them (from sins) and there will be a painful chastisement for them: A person who has spare water in a desert and he refuses to give it to the traveller; a person who sells a commodity to another person after the afternoon prayer and swears by Allah that he has bought it at such and such price, and the buyer pays him accordingly though in reality it was not true; and a person who pledges allegiance to an Imam (leader) just for some worldly benefit, and then if the Imam bestows on him (something out of that) he fulfills his allegiance, and if does not give him, he does not fulfill it."

[Al-Bukhari and Muslim].
وعنه قال‏:‏ قال رسول الله صلى الله عليه وسلم ، ‏:‏ ‏ "‏ثلاثة لا يكلمهم الله يوم القيامة ولا ينظر إليهم ولا يزكيهم ولهم عذاب أليم‏:‏ رجل على فضل ماء بالفلاة يمنعه من ابن السبيل، ورجل بايع رجلاً، سلعة، بعد العصر، فحلف بالله لأخذها بكذا وكذا، فصدقه وهو على غير ذلك، ورجل بايع إماماً لا يبايعه إلا لدنيا، فإن أعطاه منها وفى ، وإن لم يعطه منها لم يف‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1835
In-book reference : Book 18, Hadith 28
Sunan an-Nasa'i 1050
It was narrated from Ali bin Abi Talib that:
When the Messenger of Allah (SAW) bowed, he said: "Allahumma laka rak`atu was laka aslamtu wa bika amantu, khasha`a laka sam`i wa basri wa `izami wa mukhi wa `asabi (O Allah, to You I have bowed and to You I have submitted and in You I have believed. My hearing, sight, bones, brain and sinews are humbled before You)."
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، قَالَ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي سَلَمَةَ، قَالَ حَدَّثَنَا عَمِّي الْمَاجِشُونُ بْنُ أَبِي سَلَمَةَ، عَنْ عَبْدِ الرَّحْمَنِ الأَعْرَجِ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي رَافِعٍ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا رَكَعَ قَالَ ‏ "‏ اللَّهُمَّ لَكَ رَكَعْتُ وَلَكَ أَسْلَمْتُ وَبِكَ آمَنْتُ خَشَعَ لَكَ سَمْعِي وَبَصَرِي وَعِظَامِي وَمُخِّي وَعَصَبِي ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1050
In-book reference : Book 12, Hadith 22
English translation : Vol. 2, Book 12, Hadith 1051
Sunan an-Nasa'i 2039
It was narrated that 'Aishah said that:
every time it was her night for the Messenger of Allah to stay with her, he would go out at the end of the night to Al-Baqi' and say: "As-salamu 'alaykum dara qawmin mu'minin, wa inna wa iyyakum mutawa'idun ghadan wa mutawakilun, wa inna in sha' Allahu bikum lahiqun. Allahummaghfir li ahli baqi'il gharaqad. (Peace be upon you, O abode of believing people. You and we used to remind one another about the Day of Resurrection and we are relying on one another (with regard to intercession and bearing witness). Soon we will join you, if Allah willing. O Allah, forgive the people of Baqi' Al-Charqad.)"
أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنَا شَرِيكٌ، - وَهُوَ ابْنُ أَبِي نَمِرٍ - عَنْ عَطَاءٍ، عَنْ عَائِشَةَ، قَالَتْ ‏:‏ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم كُلَّمَا كَانَتْ لَيْلَتُهَا مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم يَخْرُجُ فِي آخِرِ اللَّيْلِ إِلَى الْبَقِيعِ فَيَقُولُ ‏:‏ ‏ "‏ السَّلاَمُ عَلَيْكُمْ دَارَ قَوْمٍ مُؤْمِنِينَ، وَإِنَّا وَإِيَّاكُمْ مُتَوَاعِدُونَ غَدًا أَوْ مُوَاكِلُونَ، وَإِنَّا إِنْ شَاءَ اللَّهُ بِكُمْ لاَحِقُونَ، اللَّهُمَّ اغْفِرْ لأَهْلِ بَقِيعِ الْغَرْقَدِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2039
In-book reference : Book 21, Hadith 222
English translation : Vol. 3, Book 21, Hadith 2041
Jami` at-Tirmidhi 3683
Narrated Ibn 'Abbas:
that the Prophet (SAW) said: "O Allah honor Islam through Abu Jahl bin Hisham or through 'Umar bin Al-Khattab." He said: "So it happened that 'Umar came the next day to the Messenger of Allah (SAW) and accepted Islam."
حَدَّثَنَا أَبُو كُرَيْبٍ، قَالَ حَدَّثَنَا يُونُسُ بْنُ بُكَيْرٍ، عَنِ النَّضْرِ أَبِي عُمَرَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ "‏ اللَّهُمَّ أَعِزَّ الإِسْلاَمَ بِأَبِي جَهْلِ بْنِ هِشَامٍ أَوْ بِعُمَرَ ‏"‏ ‏.‏ قَالَ فَأَصْبَحَ فَغَدَا عُمَرُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَسْلَمَ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ ‏.‏ وَقَدْ تَكَلَّمَ بَعْضُهُمْ فِي النَّضْرِ أَبِي عُمَرَ وَهُوَ يَرْوِي مَنَاكِيرَ مِنْ قِبَلِ حِفْظِهِ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 3683
In-book reference : Book 49, Hadith 79
English translation : Vol. 1, Book 46, Hadith 3683
Sahih Muslim 2942 d

Fatima b. Qais reported that Allah's Messenger (may peace be upon him) sat on the pulpit and said:

O people, Tamim Dari has reported to me that some persons of his tribe sailed in the ocean in a boat and it capsised and then some of them travelled on one of the planks of the boat and they went to an island in the ocean. The rest of the hadith is the same.
حَدَّثَنِي أَبُو بَكْرِ بْنُ إِسْحَاقَ، حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا الْمُغِيرَةُ، - يَعْنِي الْحِزَامِيَّ - عَنْ أَبِي الزِّنَادِ، عَنِ الشَّعْبِيِّ، عَنْ فَاطِمَةَ بِنْتِ قَيْسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَعَدَ عَلَى الْمِنْبَرِ فَقَالَ ‏ "‏ أَيُّهَا النَّاسُ حَدَّثَنِي تَمِيمٌ الدَّارِيُّ أَنَّ أُنَاسًا مِنْ قَوْمِهِ كَانُوا فِي الْبَحْرِ فِي سَفِينَةٍ لَهُمْ فَانْكَسَرَتْ بِهِمْ فَرَكِبَ بَعْضُهُمْ عَلَى لَوْحٍ مِنْ أَلْوَاحِ السَّفِينَةِ فَخَرَجُوا إِلَى جَزِيرَةٍ فِي الْبَحْرِ ‏"‏ ‏.‏ وَسَاقَ الْحَدِيثَ
Reference : Sahih Muslim 2942d
In-book reference : Book 54, Hadith 150
USC-MSA web (English) reference : Book 41, Hadith 7031
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Sahih al-Bukhari 7100

Narrated Abu Maryam `Abdullah bin Ziyad Al-Aasadi:

When Talha, AzZubair and `Aisha moved to Basra, `Ali sent `Ammar bin Yasir and Hasan bin `Ali who came to us at Kufa and ascended the pulpit. Al-Hasan bin `Ali was at the top of the pulpit and `Ammar was below Al-Hasan. We all gathered before him. I heard `Ammar saying, "`Aisha has moved to Al-Busra. By Allah! She is the wife of your Prophet in this world and in the Hereafter. But Allah has put you to test whether you obey Him (Allah) or her (`Aisha).

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ، حَدَّثَنَا أَبُو حَصِينٍ، حَدَّثَنَا أَبُو مَرْيَمَ عَبْدُ اللَّهِ بْنُ زِيَادٍ الأَسَدِيُّ، قَالَ لَمَّا سَارَ طَلْحَةُ وَالزُّبَيْرُ وَعَائِشَةُ إِلَى الْبَصْرَةِ بَعَثَ عَلِيٌّ عَمَّارَ بْنَ يَاسِرٍ وَحَسَنَ بْنَ عَلِيٍّ، فَقَدِمَا عَلَيْنَا الْكُوفَةَ فَصَعِدَا الْمِنْبَرَ، فَكَانَ الْحَسَنُ بْنُ عَلِيٍّ فَوْقَ الْمِنْبَرِ فِي أَعْلاَهُ، وَقَامَ عَمَّارٌ أَسْفَلَ مِنَ الْحَسَنِ، فَاجْتَمَعْنَا إِلَيْهِ فَسَمِعْتُ عَمَّارًا يَقُولُ إِنَّ عَائِشَةَ قَدْ سَارَتْ إِلَى الْبَصْرَةِ، وَوَاللَّهِ إِنَّهَا لَزَوْجَةُ نَبِيِّكُمْ صلى الله عليه وسلم فِي الدُّنْيَا وَالآخِرَةِ، وَلَكِنَّ اللَّهَ تَبَارَكَ وَتَعَالَى ابْتَلاَكُمْ، لِيَعْلَمَ إِيَّاهُ تُطِيعُونَ أَمْ هِيَ‏.‏
Reference : Sahih al-Bukhari 7100
In-book reference : Book 92, Hadith 51
USC-MSA web (English) reference : Vol. 9, Book 88, Hadith 220
  (deprecated numbering scheme)
Sunan Ibn Majah 951
It was narrated from ‘Abdullah bin Mughaffal that the Prophet (saw) said:
“The prayer is severed by a woman, a dog and a donkey.”
حَدَّثَنَا جَمِيلُ بْنُ الْحَسَنِ، حَدَّثَنَا عَبْدُ الأَعْلَى، حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ عَبْدِ اللَّهِ بْنِ مُغَفَّلٍ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ ‏ "‏ يَقْطَعُ الصَّلاَةَ الْمَرْأَةُ وَالْكَلْبُ وَالْحِمَارُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 951
In-book reference : Book 5, Hadith 149
English translation : Vol. 1, Book 5, Hadith 951
Jami` at-Tirmidhi 3776
Narrated Anas bin Malik:
"None of them used to resemble the Messenger of Allah (SAW) more than Al-Hasan bin 'Ali."
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، قَالَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ لَمْ يَكُنْ أَحَدٌ مِنْهُمْ أَشْبَهَ بِرَسُولِ اللَّهِ مِنَ الْحَسَنِ بْنِ عَلِيٍّ ‏.‏ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3776
In-book reference : Book 49, Hadith 175
English translation : Vol. 1, Book 46, Hadith 3776
Sunan Abi Dawud 1493

Narrated Buraydah ibn al-Hasib:

The Messenger of Allah (saws) heard a man saying: O Allah, I ask Thee, I bear witness that there is no god but Thou, the One, He to Whom men repair, Who has not begotten, and has not been begotten, and to Whom no one is equal, and he said: You have supplicated Allah using His Greatest Name, when asked with this name He gives, and when supplicated by this name he answers.

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ مَالِكِ بْنِ مِغْوَلٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ بُرَيْدَةَ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم سَمِعَ رَجُلاً يَقُولُ اللَّهُمَّ إِنِّي أَسْأَلُكَ أَنِّي أَشْهَدُ أَنَّكَ أَنْتَ اللَّهُ لاَ إِلَهَ إِلاَّ أَنْتَ الأَحَدُ الصَّمَدُ الَّذِي لَمْ يَلِدْ وَلَمْ يُولَدْ وَلَمْ يَكُنْ لَهُ كُفُوًا أَحَدٌ ‏.‏ فَقَالَ ‏ "‏ لَقَدْ سَأَلْتَ اللَّهَ بِالاِسْمِ الَّذِي إِذَا سُئِلَ بِهِ أَعْطَى وَإِذَا دُعِيَ بِهِ أَجَابَ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1493
In-book reference : Book 8, Hadith 78
English translation : Book 8, Hadith 1488
Sunan Abi Dawud 3723
Ibn Abi Laila said:
Whan Hudhaifah was in al-Mada’in, he asked for water. A peasant brought him a silver vessel. He threw it away and said: I threw it away, for I prohibited (him) but he did not stop. The Messenger of Allah (may peace be upon him) forbade to wear silk or brocade, and to drink from gold and silver vessels. He said: Others have them in this world and you will have them in the next.
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، عَنِ ابْنِ أَبِي لَيْلَى، قَالَ كَانَ حُذَيْفَةُ بِالْمَدَائِنِ فَاسْتَسْقَى فَأَتَاهُ دِهْقَانٌ بِإِنَاءٍ مِنْ فِضَّةٍ فَرَمَاهُ بِهِ وَقَالَ إِنِّي لَمْ أَرْمِهِ بِهِ إِلاَّ أَنِّي قَدْ نَهَيْتُهُ فَلَمْ يَنْتَهِ وَإِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنِ الْحَرِيرِ وَالدِّيبَاجِ وَعَنِ الشُّرْبِ فِي آنِيَةِ الذَّهَبِ وَالْفِضَّةِ وَقَالَ ‏ "‏ هِيَ لَهُمْ فِي الدُّنْيَا وَلَكُمْ فِي الآخِرَةِ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3723
In-book reference : Book 27, Hadith 55
English translation : Book 26, Hadith 3714
Mishkat al-Masabih 1454
‘A’isha said that God’s Messenger ordered a horned ram with black legs, a black belly and black round the eyes, and it was brought for him to sacrifice. He told ‘A’isha to get the knife, and then told her to sharpen it with a stone. When she had done so he took it, then taking the ram he placed it on the ground and cut its throat. He then said, "In the name of God. O God, accept it from Muhammad, Muhammad’s family and Muhammad’s people.” Then he sacrificed it. Muslim transmitted it.
وَعَنْ عَائِشَةَ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَمَرَ بِكَبْشٍ أَقْرَنَ يَطَأُ فِي سَوَادٍ وَيَبْرَكُ فِي سَوَادٍ وَيَنْظُرُ فِي سَوَادٍ فَأُتِيَ بِهِ لِيُضَحِّيَ بِهِ قَالَ: «يَا عَائِشَةُ هَلُمِّي الْمُدْيَةَ» ثُمَّ قَالَ: «اشْحَذِيهَا بِحَجَرٍ» فَفَعَلَتْ ثُمَّ أَخَذَهَا وَأَخَذَ الْكَبْشَ فَأَضْجَعَهُ ثُمَّ ذَبَحَهُ ثُمَّ قَالَ: «بِسْمِ اللَّهِ اللَّهُمَّ تَقَبَّلْ مِنْ مُحَمَّدٍ وَآلِ مُحَمَّدٍ وَمِنْ أُمَّةِ مُحَمَّدٍ» . ثُمَّ ضحى بِهِ. رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1454
In-book reference : Book 4, Hadith 855
Mishkat al-Masabih 3930
‘Abdallah b. Abu Aufa told that at one of his battles in which God’s Messenger met the enemy he waited till the sun declined, then stood up among the people and said, “You people must not desire to meet the enemy, but must ask God for wellbeing, and when you meet them show endurance and know that paradise is under the shadows of the swords." He then said, “O God, who sendest down the Book, makest the clouds to travel and routest the confederates, rout them and give us victory over them.” (Bukhari and Muslim.)
وَعَنْ عَبْدِ اللَّهِ بْنِ أَبِي أوفى: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي بَعْضِ أَيَّامِهِ الَّتِي لَقِيَ فِيهَا الْعَدُوَّ انْتَظَرَ حَتَّى مَالَتِ الشَّمْسُ ثُمَّ قَامَ فِي النَّاسِ فَقَالَ: «يَا أَيُّهَا النَّاسُ لَا تَتَمَنَّوْا لِقَاءَ الْعَدُوِّ وَاسْأَلُوا اللَّهَ الْعَافِيَةَ فَإِذَا لَقِيتُمْ فَاصْبِرُوا وَاعْلَمُوا أَنَّ الْجَنَّةَ تَحْتَ ظِلَالِ السُّيُوفِ» ثُمَّ قَالَ: «اللَّهُمَّ مُنْزِلَ الْكِتَابِ وَمُجْرِيَ السَّحَابِ وهازم الْأَحْزَاب واهزمهم وَانْصُرْنَا عَلَيْهِم»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3930
In-book reference : Book 19, Hadith 142
Mishkat al-Masabih 5592
Thauban reported the Prophet as saying, "My pond is like the distance between Aden and 'Amman in al-Balqa'[*]. Its water is whiter than milk and sweeter than honey, and its cups are as numerous as the stars in the sky. He who takes one drink of it will never thirst thereafter. The first to come down to it will be the poor emigrants, those with dishevelled heads and dirty clothes who do not marry delicate women and do not have doors opened for them ." *'Amman, capital of the modern state of Jordan, is farther from Aden than Aila mentioned in the corresponding tradition. Ahmad, Tirmidhi and Ibn Majah transmitted it, Tirmidhi saying this is a gharib tradition.
عَن ثَوْبَانَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «حَوْضِي مِنْ عَدَنٍ إِلَى عُمَّانَ الْبَلْقَاءِ مَاؤُهُ أَشَدُّ بَيَاضًا مِنَ اللَّبَنِ وَأَحْلَى مِنَ الْعَسَلِ وَأَكْوَابُهُ عَدَدُ نُجُومِ السَّمَاءِ مَنْ شَرِبَ مِنْهُ شَرْبَةً لَمْ يَظْمَأْ بَعْدَهَا أَبَدًا أَوَّلُ النَّاسِ وُروداً فقراءُ المهاجرينَ الشُّعثُ رؤوساً الدُّنْسُ ثِيَابًا الَّذِينَ لَا يَنْكِحُونَ الْمُتَنَعِّمَاتِ وَلَا يُفْتَحُ لَهُمُ السُّدَدُ» . رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيُّ وَابْنُ مَاجَهْ. وَقَالَ التِّرْمِذِيُّ: هَذَا حَدِيثٌ غَرِيبٌ
Reference : Mishkat al-Masabih 5592
In-book reference : Book 28, Hadith 67
Al-Adab Al-Mufrad 23
Ibn 'Abbas mentioned the words of the Almighty, "When one or both of them reach old age with you, do not say 'Ugh!' to them out of irritation and do not be harsh with them but speak to them with gentleness and generosity. Take them under your wing, out of mercy, with due humility and say:
'Lord, show mercy to them as they did in looking after me when I was small." (17:23-24) He said, "This was abrogated in Surat at-Tawba: 'It is not right for the Prophet and those who have iman to ask forgiveness for the mushrikun even if they are close relatives after it has become clear to them that they are the Companions of the Blazing Fire.' (9:113)"
حَدَّثَنَا إِسْحَاقُ، قَالَ‏:‏ أَخْبَرَنَا عَلِيُّ بْنُ حُسَيْنٍ قَالَ‏:‏ حَدَّثَنِي أَبِي، عَنْ يَزِيدَ النَّحْوِيِّ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، فِي قَوْلِهِ عَزَّ وَجَلَّ‏:‏ ‏{‏إِمَّا يَبْلُغَنَّ عِنْدَكَ الْكِبَرَ أَحَدُهُمَا أَوْ كِلاَهُمَا فَلاَ تَقُلْ لَهُمَا أُفٍّ‏}‏ إِلَى قَوْلِهِ‏:‏ ‏{‏كَمَا رَبَّيَانِي صَغِيرًا‏}‏، فَنَسَخَتْهَا الْآيَةُ فِي بَرَاءَةَ‏:‏ ‏{‏مَا كَانَ لِلنَّبِيِّ وَالَّذِينَ آمَنُوا أَنْ يَسْتَغْفِرُوا لِلْمُشْرِكِينَ وَلَوْ كَانُوا أُولِي قُرْبَى مِنْ بَعْدِ مَا تَبَيَّنَ لَهُمْ أَنَّهُمْ أَصْحَابُ الْجَحِيمِ‏}‏‏.‏
Reference : Al-Adab Al-Mufrad 23
In-book reference : Book 1, Hadith 23
English translation : Book 1, Hadith 23
Al-Adab Al-Mufrad 912
'Alqama reported that 'A'isha used to go to children when they were born and make supplication for them. She came to a child and removed its pillow and found a straight razor under his head. She asked about the razor and they said, "We put it there against the jinn. She took the razor, threw it away and forbade them to use it. She said that the Messenger of Allah, may Allah bless him and grant him peace, disliked and hated seeing bad omens in things. She forbade doing that.
حَدَّثَنَا إِسْمَاعِيلُ قَالَ‏:‏ حَدَّثَنِي ابْنُ أَبِي الزِّنَادِ، عَنْ عَلْقَمَةَ، عَنْ أُمِّهِ، عَنْ عَائِشَةَ، أَنَّهَا كَانَتْ تُؤْتَى بِالصِّبْيَانِ إِذَا وُلِدُوا، فَتَدْعُو لَهُمْ بِالْبَرَكَةِ، فَأُتِيَتْ بِصَبِيٍّ، فَذَهَبَتْ تَضَعُ وِسَادَتَهُ، فَإِذَا تَحْتَ رَأْسِهِ مُوسَى، فَسَأَلَتْهُمْ عَنِ الْمُوسَى، فَقَالُوا‏:‏ نَجْعَلُهَا مِنَ الْجِنِّ، فَأَخَذَتِ الْمُوسَى فَرَمَتْ بِهَا، وَنَهَتْهُمْ عَنْهَا وَقَالَتْ‏:‏ إِنَّ رَسُولَ اللهِ صلى الله عليه وسلم كَانَ يَكْرَهُ الطِّيَرَةَ وَيُبْغِضُهَا، وَكَانَتْ عَائِشَةُ تَنْهَى عَنْهَا‏.‏
Reference : Al-Adab Al-Mufrad 912
In-book reference : Book 39, Hadith 6
English translation : Book 39, Hadith 912
Mishkat al-Masabih 2480
Muslim b. Abu Bakra said:
My father used to say at the end of the prayer, “O God, I seek refuge in Thee from infidelity, poverty and the punishment in the grave.” I used to say these words also, so he asked me, “From whom did you get this, sonny?” When I told him that I had got it from him, he said that God’s messenger used to say these words at the end of the prayer. Nasa'i and Tirmidhi transmitted it, but the latter did not mention "at the end of the prayer." Ahmad transmitted the wording of the tradition, but he had, "at the end of every prayer."
وَعَن مُسلم بن أبي بَكرةَ قَالَ: كَانَ أَبِي يَقُولُ فِي دُبُرِ الصَّلَاةِ: اللَّهُمَّ إِن أَعُوذُ بِكَ مِنَ الْكُفْرِ وَالْفَقْرِ وَعَذَابِ الْقَبْرِ فَكُنْتُ أَقُولُهُنَّ فَقَالَ: أَيْ بُنَيَّ عَمَّنْ أَخَذْتَ هَذَا؟ قُلْتُ: عَنْكَ قَالَ: إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يقولهُنَّ فِي دُبرِ الصَّلاةِ. رَوَاهُ النَّسَائِيّ وَالتِّرْمِذِيّ إِلَّا أَنَّهُ لَمْ يُذْكَرْ فِي دُبُرِ الصَّلَاةِ وَرَوَى أَحْمَدُ لَفْظَ الْحَدِيثِ وَعِنْدَهُ: فِي دُبُرِ كل صَلَاة
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2480
In-book reference : Book 9, Hadith 248
Sahih Muslim 417

Abu Huraira reported Allah's Messenger (may peace be upon him) saying:

The Imam is appointed to be followed. So recite takbir when he recites it, and bow down when he bows down and when he utters:" Allah listens to him who praises Him," say" O Allah, our Lord, for Thee be the praise." And when he prays, standing, you should pray standing. And when he prays sitting, all of you should pray sitting.
حَدَّثَنِي أَبُو الطَّاهِرِ، حَدَّثَنَا ابْنُ وَهْبٍ، عَنْ حَيْوَةَ، أَنَّ أَبَا يُونُسَ، مَوْلَى أَبِي هُرَيْرَةَ حَدَّثَهُ قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ، يَقُولُ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ قَالَ ‏ "‏ إِنَّمَا جُعِلَ الإِمَامُ لِيُؤْتَمَّ بِهِ فَإِذَا كَبَّرَ فَكَبِّرُوا وَإِذَا رَكَعَ فَارْكَعُوا وَإِذَا قَالَ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ ‏.‏ فَقُولُوا اللَّهُمَّ رَبَّنَا لَكَ الْحَمْدُ ‏.‏ وَإِذَا صَلَّى قَائِمًا فَصَلُّوا قِيَامًا وَإِذَا صَلَّى قَاعِدًا فَصَلُّوا قُعُودًا أَجْمَعُونَ ‏"‏ ‏.‏
Reference : Sahih Muslim 417
In-book reference : Book 4, Hadith 97
USC-MSA web (English) reference : Book 4, Hadith 831
  (deprecated numbering scheme)
Sahih Muslim 675 d

Abu Salama narrated that Abu Huraira told him that when the Messenger of Allah (may peace be upon him) pronounced:

" Allah listened to him who praised Him." and before prostration, he would recite this in the 'Isya' prayer: O Allah! rescue 'Ayyash b. Abu Rabi'a, and the rest of the hadith is the same as narrated by Auza'i to the words:" Like the famine (at the time) if Joseph." but he made no mention of that which follows afterwards.
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا حُسَيْنُ بْنُ مُحَمَّدٍ، حَدَّثَنَا شَيْبَانُ، عَنْ يَحْيَى، عَنْ أَبِي سَلَمَةَ، أَنَّ أَبَا هُرَيْرَةَ، أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم بَيْنَمَا هُوَ يُصَلِّي الْعِشَاءَ إِذْ قَالَ ‏"‏ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ ‏"‏ ‏.‏ ثُمَّ قَالَ قَبْلَ أَنْ يَسْجُدَ ‏"‏ اللَّهُمَّ نَجِّ عَيَّاشَ بْنَ أَبِي رَبِيعَةَ ‏"‏ ‏.‏ ثُمَّ ذَكَرَ بِمِثْلِ حَدِيثِ الأَوْزَاعِيِّ إِلَى قَوْلِهِ ‏"‏ كَسِنِي يُوسُفَ ‏"‏ ‏.‏ وَلَمْ يَذْكُرْ مَا بَعْدَهُ ‏.‏
Reference : Sahih Muslim 675d
In-book reference : Book 5, Hadith 376
USC-MSA web (English) reference : Book 4, Hadith 1431
  (deprecated numbering scheme)
Sunan Ibn Majah 3864
It was narrated from Abu Na'amah that :
'Abdullah bin Mughaffal heard his son say: "O Allah, I ask You for the white palace on the right-hand side of Paradise, when I enter it." He said: "O my son, ask Allah for Paradise and seek refuge with Him from Hell, for I heard the Messenger of Allah (saas) say: 'There will be people who will transgress in supplication.'"
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَفَّانُ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، أَنْبَأَنَا سَعِيدٌ الْجُرَيْرِيُّ، عَنْ أَبِي نَعَامَةَ، أَنَّ عَبْدَ اللَّهِ بْنَ مُغَفَّلٍ، سَمِعَ ابْنَهُ، يَقُولُ اللَّهُمَّ إِنِّي أَسْأَلُكَ الْقَصْرَ الأَبْيَضَ عَنْ يَمِينِ الْجَنَّةِ، إِذَا دَخَلْتُهَا ‏.‏ فَقَالَ أَىْ بُنَىَّ سَلِ اللَّهَ الْجَنَّةَ وَعُذْ بِهِ مِنَ النَّارِ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ ‏ "‏ سَيَكُونُ قَوْمٌ يَعْتَدُونَ فِي الدُّعَاءِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3864
In-book reference : Book 34, Hadith 38
English translation : Vol. 5, Book 34, Hadith 3864
Sunan Ibn Majah 3840
It was narrated that Ibn 'Abbas said:
"The Messenger of Allah (saas) used to teach us this supplication just as he would teach us a Surah from the Qur'an: 'Allahumma inni a'udhu bika min 'adhabi jahannam, wa a'udhu bika min 'adhabil-qabr, wa a'udhu bika min fitnatil-masihil-dajjal, wa a'udhu bika min fitnatil-mahya wal-mamat (O Allah, I seek refuge with You from the torment of Hell, and I seek refuge with You from the torment of the grave, and I see refuge with you from the tribulation of False Christ, and I seek refuge with You from the trials of life and death).'"
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ الْحِزَامِيُّ، حَدَّثَنَا بَكْرُ بْنُ سُلَيْمٍ، حَدَّثَنِي حُمَيْدٌ الْخَرَّاطُ، عَنْ كُرَيْبٍ، مَوْلَى ابْنِ عَبَّاسٍ عَنِ ابْنِ عَبَّاسٍ، قَالَ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يُعَلِّمُنَا هَذَا الدُّعَاءَ كَمَا يُعَلِّمُنَا السُّورَةَ مِنَ الْقُرْآنِ ‏ "‏ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عَذَابِ جَهَنَّمَ وَأَعُوذُ بِكَ مِنْ عَذَابِ الْقَبْرِ وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَحْيَا وَالْمَمَاتِ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 3840
In-book reference : Book 34, Hadith 14
English translation : Vol. 5, Book 34, Hadith 3840
Sunan Ibn Majah 3329
It was narrated from Abu Hurairah that when the first fruits (of the season) were brought, the Messenger of Allah (saw) would say:
“O Allah, bless us in our city and in our fruits, in our Mudd and in our Sa’,* blessing upon blessing.” Then he would give it to the smallest of the children present.
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، وَيَعْقُوبُ بْنُ حُمَيْدِ بْنِ كَاسِبٍ، قَالاَ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، أَخْبَرَنِي سُهَيْلُ بْنُ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ كَانَ إِذَا أُتِيَ بِأَوَّلِ الثَّمَرَةِ قَالَ ‏ "‏ اللَّهُمَّ بَارِكْ لَنَا فِي مَدِينَتِنَا وَفِي ثِمَارِنَا وَفِي مُدِّنَا وَفِي صَاعِنَا بَرَكَةً مَعَ بَرَكَةٍ ‏"‏ ‏.‏ ثُمَّ يُنَاوِلُهُ أَصْغَرَ مَنْ بِحَضْرَتِهِ مِنَ الْوِلْدَانِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3329
In-book reference : Book 29, Hadith 79
English translation : Vol. 4, Book 29, Hadith 3329
Sunan Ibn Majah 924
It was narrated that ‘Aishah said:
“When the Messenger of Allah (saw) said the Salam, he would sit only for as long as it took to say: ‘Allahumma Antas-Salam wa minkas-salam. Tabarakta ya Dhal-jalali wal- ikram. (O Allah, You are As-Salam, From You is all peace, blessed are You O Possessor of majesty and honour).’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ بْنِ أَبِي الشَّوَارِبِ، حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، قَالَ حَدَّثَنَا عَاصِمٌ الأَحْوَلُ، عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ إِذَا سَلَّمَ لَمْ يَقْعُدْ إِلاَّ مِقْدَارَ مَا يَقُولُ ‏ "‏ اللَّهُمَّ أَنْتَ السَّلاَمُ وَمِنْكَ السَّلاَمُ، تَبَارَكْتَ يَا ذَا الْجَلاَلِ وَالإِكْرَامِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 924
In-book reference : Book 5, Hadith 122
English translation : Vol. 1, Book 5, Hadith 924
Sunan Ibn Majah 981
Abu Hazim said:
“Sahl bin Sa’d As-Sa’idi used to give preference to the young to lead his people in prayer. It was said to him: “Do you do that, when you have such seniority (in Islam)?” He said: “I heard the Messenger of Allah (saw) say: ‘The Imam is responsible. If he does well, then he will have the reward and so will they, but if he does badly, then that will be counted against him but not against them.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا سَعِيدُ بْنُ سُلَيْمَانَ، حَدَّثَنَا عَبْدُ الْحَمِيدِ بْنُ سُلَيْمَانَ، أَخُو فُلَيْحٍ حَدَّثَنَا أَبُو حَازِمٍ، قَالَ كَانَ سَهْلُ بْنُ سَعْدٍ السَّاعِدِيُّ يُقَدِّمُ فِتْيَانَ قَوْمِهِ يُصَلُّونَ بِهِمْ فَقِيلَ لَهُ تَفْعَلُ وَلَكَ مِنَ الْقِدَمِ مَا لَكَ قَالَ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ ‏ "‏ الإِمَامُ ضَامِنٌ، فَإِنْ أَحْسَنَ، فَلَهُ وَلَهُمْ، وَإِنْ أَسَاءَ - يَعْنِي - فَعَلَيْهِ وَلاَ عَلَيْهِمْ ‏"‏ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 981
In-book reference : Book 5, Hadith 179
English translation : Vol. 1, Book 5, Hadith 981
Sunan Ibn Majah 3888
It was narrated that ‘Abdullah bin Sarjis said:
“The Messenger of Allah (saw) used to say” – and (one of the narrators) ‘Abdur-Rahim said: “he used to seek refuge” – “when he traveled: ‘Allahumma inni a’udhu bika min wa’tha’is-safar, wa ka’abatil-munqalab, wal-hawri ba’dal-kawr, wa da’watil-mazlum, wa su’il-manzari fil-ahli wal-mal (O Allah, I seek refuge with You from the hardships of travel and the sorrows of return, from decrease after increase, from the prayer of the one who has been wronged, and seeing some calamity befall my family or wealth).’” (One of the narrators) Abu Mu’awiyah added: “And when he returned he said likewise.”
حَدَّثَنَا أَبُو بَكْرٍ، حَدَّثَنَا عَبْدُ الرَّحِيمِ بْنُ سُلَيْمَانَ، وَأَبُو مُعَاوِيَةَ عَنْ عَاصِمٍ، عَنْ عَبْدِ اللَّهِ بْنِ سَرْجِسَ، قَالَ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ - وَقَالَ عَبْدُ الرَّحِيمِ يَتَعَوَّذُ - إِذَا سَافَرَ ‏ "‏ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ وَعْثَاءِ السَّفَرِ وَكَآبَةِ الْمُنْقَلَبِ وَالْحَوْرِ بَعْدَ الْكَوْرِ وَدَعْوَةِ الْمَظْلُومِ وَسُوءِ الْمَنْظَرِ فِي الأَهْلِ وَالْمَالِ ‏"‏ ‏.‏ وَزَادَ أَبُو مُعَاوِيَةَ فَإِذَا رَجَعَ قَالَ مِثْلَهَا ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3888
In-book reference : Book 34, Hadith 62
English translation : Vol. 5, Book 34, Hadith 3888
Musnad Ahmad 442
it was narrated that Abu Salih, the freed slave of `Uthman, said:
I heard `Uthman in Mina saying: O people, I shall tell you a hadeeth that I heard from the Messenger of Allah (ﷺ) . He said: `Standing guard on the border for one day for the sake of Allah is better than one thousand ordinary days, so let a man stand on guard at the border as much as he wants.” [`Uthman] said; Have I conveyed [the message]? They said: Yes. He said: O Allah, bear witness.
حَدَّثَنَا أَبُو سَعِيدٍ، مَوْلَى بَنِي هَاشِمٍ حَدَّثَنَا ابْنُ لَهِيعَةَ، حَدَّثَنَا زُهْرَةُ بْنُ مَعْبَدٍ، عَنْ أَبِي صَالِحٍ، مَوْلَى عُثْمَانَ أَنَّهُ حَدَّثَهُ قَالَ سَمِعْتُ عُثْمَانَ، بِمِنًى يَقُولُ يَا أَيُّهَا النَّاسُ إِنِّي أُحَدِّثُكُمْ حَدِيثًا سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ رِبَاطُ يَوْمٍ فِي سَبِيلِ اللَّهِ أَفْضَلُ مِنْ أَلْفِ يَوْمٍ فِيمَا سِوَاهُ فَلْيُرَابِطْ امْرُؤٌ كَيْفَ شَاءَ هَلْ بَلَّغْتُ قَالُوا نَعَمْ قَالَ اللَّهُمَّ اشْهَدْ‏.‏
Grade: A Hasan hadeeth (Darussalam)
Reference : Musnad Ahmad 442
In-book reference : Book 4, Hadith 39
Sahih al-Bukhari 6137

Narrated `Uqba bin 'Amir:

We said, "O Allah's Apostle! You send us out and it happens that we have to stay with such people as do not entertain us. What do you think about it?" Allah's Apostle said to us, "If you stay with some people and they entertain you as they should for a guest, accept is; but if they do not do then you should take from them the right of the guest, which they ought to give."

حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ أَبِي الْخَيْرِ، عَنْ عُقْبَةَ بْنِ عَامِرٍ ـ رضى الله عنه ـ أَنَّهُ قَالَ قُلْنَا يَا رَسُولَ اللَّهِ إِنَّكَ تَبْعَثُنَا فَنَنْزِلُ بِقَوْمٍ فَلاَ يَقْرُونَنَا فَمَا تَرَى، فَقَالَ لَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنْ نَزَلْتُمْ بِقَوْمٍ فَأَمَرُوا لَكُمْ بِمَا يَنْبَغِي لِلضَّيْفِ فَاقْبَلُوا، فَإِنْ لَمْ يَفْعَلُوا فَخُذُوا مِنْهُمْ حَقَّ الضَّيْفِ الَّذِي يَنْبَغِي لَهُمْ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6137
In-book reference : Book 78, Hadith 164
USC-MSA web (English) reference : Vol. 8, Book 73, Hadith 159
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Riyad as-Salihin 1032
'Umar bin Al-Khattab (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "Whoever of you performs Wudu' carefully and then affirms: 'Ash-hadu an la ilaha illallahu Wahdahu la sharika Lahu, wa ash-hadu anna Muhammadan 'abduhu wa Rasuluhu [I testify that there so no true god except Allah Alone, Who has no partners and that Muhammad ((PBUH) is His slave and Messenger],' the eight gates of Jannah are opened for him. He may enter through whichever of these gates he desires (to enter)."

[Muslim].

In the narration in At- Tirmidhi, it is added: "Allahummaj-'alni minat-tawwabina, waj-'alni minal-mutatahhirin (O Allah make me among those who repent and purify themselves)."

وعن عمر بن الخطاب رضي الله عنه عن النبي صلى الله عليه وسلم قال‏:‏‏"‏ما منكم من أحد يتوضا فيبلغ-أو فيسبغ الوضوء- ثم قال‏:‏ أشهد أن لا إله إلا الله وحده لا شريك له، وأشهد أن محمدًا عبده ورسوله، إلا فتحت له أبواب الجنة الثمانية يدخل من أيها شاء‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏

وزاد الترمذي‏:‏ ‏"‏اللهم اجعلني من التوابين واجعلني من المتطهرين‏"

Reference : Riyad as-Salihin 1032
In-book reference : Book 8, Hadith 42
Riyad as-Salihin 970
Jabir (May Allah be pleased with him) reported:
When the Messenger of Allah (PBUH) made up his mind to go in an expedition, he would say to us, "O Muhajirin and the Ansar! There are among you such people who have no property and no kinsfolk. Let everyone of you take along with him two or three men. None of us had a spare animal we took rides by turn." So I took two or three men with me and I rode my camel by turn equally with them.

[Abu Dawud].

وعن جابر رضي الله عنه، عن رسول الله صلى الله عليه وسلم ، أنه أراد أن يغزو، فقال‏:‏ يا معشر المهاجرين والأنصار‏!‏ إن من إخوانكم قوماً، ليس لهم مال، ولا عشيرة، فليضم أحدكم إليه الرجلين، أو الثلاثة، فما لأحدنا من ظهر يحمله إلا كعقبة، يعني أحدهم‏.‏ قال‏:‏ فضممت إلي اثنين أو ثلاثة مالي إلا عقبة كعقبة أحدهم من جملي‏.‏ ‏(‏‏(‏رواه أبو داود‏)‏‏)‏
Reference : Riyad as-Salihin 970
In-book reference : Book 7, Hadith 15
Sunan an-Nasa'i 1052
It was narrated from Muhammad bin Maslamah that:
When the Messenger of Allah (SAW) stood to offer a voluntary prayer, he would say when he bowed: "Allahumma laka rak'atu wa bika amantu wa laka aslamtu wa alayka tawwakaltu, anta Rabbi, khasha'a sam'i wa basri wa lahmi wa dammi wa mukhi wa 'asabi Lillahi Rabbil-'Alamin ( O Allah, to You I have bowed, in You I believe, to You I have submitted and in You I put my trust. You are my Lord. My hearing, my sight, my flesh, my blood, my brain and my sinews are humbled before Allah, the Lord of the Worlds)."
أَخْبَرَنَا يَحْيَى بْنُ عُثْمَانَ، قَالَ حَدَّثَنَا ابْنُ حِمْيَرٍ، قَالَ حَدَّثَنَا شُعَيْبٌ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، وَذَكَرَ، آخَرَ قَبْلَهُ عَنْ عَبْدِ الرَّحْمَنِ الأَعْرَجِ، عَنْ مُحَمَّدِ بْنِ مَسْلَمَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا قَامَ يُصَلِّي تَطَوُّعًا يَقُولُ إِذَا رَكَعَ ‏ "‏ اللَّهُمَّ لَكَ رَكَعْتُ وَبِكَ آمَنْتُ وَلَكَ أَسْلَمْتُ وَعَلَيْكَ تَوَكَّلْتُ أَنْتَ رَبِّي خَشَعَ سَمْعِي وَبَصَرِي وَلَحْمِي وَدَمِي وَمُخِّي وَعَصَبِي لِلَّهِ رَبِّ الْعَالَمِينَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1052
In-book reference : Book 12, Hadith 24
English translation : Vol. 2, Book 12, Hadith 1053
Sahih al-Bukhari 4069

Narrated Salim's father:

That he heard Allah's Apostle, when raising his head from bowing of the first rak`a of the morning prayer, saying, "O Allah! Curse so-and-so and so-and-so" after he had said, "Allah hears him who sends his praises to Him. Our Lord, all the Praises are for you!" So Allah revealed:-- "Not for you (O Muhammad! )......(till the end of Verse) they are indeed wrong-doers." (3.128)

حَدَّثَنَا يَحْيَى بْنُ عَبْدِ اللَّهِ السُّلَمِيُّ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، حَدَّثَنِي سَالِمٌ، عَنْ أَبِيهِ، أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم إِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ مِنَ الرَّكْعَةِ الآخِرَةِ مِنَ الْفَجْرِ يَقُولُ ‏"‏ اللَّهُمَّ الْعَنْ فُلاَنًا وَفُلاَنًا وَفُلاَنًا ‏"‏‏.‏ بَعْدَ مَا يَقُولُ ‏"‏ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ رَبَّنَا وَلَكَ الْحَمْدُ ‏"‏‏.‏ فَأَنْزَلَ اللَّهُ ‏{‏لَيْسَ لَكَ مِنَ الأَمْرِ شَىْءٌ‏}‏ إِلَى قَوْلِهِ ‏{‏ فَإِنَّهُمْ ظَالِمُونَ‏}
Reference : Sahih al-Bukhari 4069
In-book reference : Book 64, Hadith 114
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 397
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Sahih al-Bukhari 142

Narrated Anas:

Whenever the Prophet went to answer the call of nature, he used to say, "Allah-umma inni a`udhu bika minal khubuthi wal khaba'ith i.e. O Allah, I seek Refuge with You from all offensive and wicked things (evil deeds and evil spirits).

حَدَّثَنَا آدَمُ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ الْعَزِيزِ بْنِ صُهَيْبٍ، قَالَ سَمِعْتُ أَنَسًا، يَقُولُ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا دَخَلَ الْخَلاَءَ قَالَ ‏ "‏ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْخُبُثِ وَالْخَبَائِثِ ‏"‏‏.‏ تَابَعَهُ ابْنُ عَرْعَرَةَ عَنْ شُعْبَةَ‏.‏ وَقَالَ غُنْدَرٌ عَنْ شُعْبَةَ إِذَا أَتَى الْخَلاَءَ‏.‏ وَقَالَ مُوسَى عَنْ حَمَّادٍ إِذَا دَخَلَ‏.‏ وَقَالَ سَعِيدُ بْنُ زَيْدٍ حَدَّثَنَا عَبْدُ الْعَزِيزِ إِذَا أَرَادَ أَنْ يَدْخُلَ‏.‏
Reference : Sahih al-Bukhari 142
In-book reference : Book 4, Hadith 8
USC-MSA web (English) reference : Vol. 1, Book 4, Hadith 144
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Sunan an-Nasa'i 5497
It was narrated that 'Amr bin Maimun said:
"I went for Hajj with 'Umar, and in Muzdalifah, I heard him say that the Prophet [SAW] used to seek refuge from five things: 'Allahumma inni a'udhu bika minal-bukhli, wal-jubni, wa a'udhu bika min su'il-'umuri, wa a'udhu bika min fitnatis-sadri, wa a'udhu bika min 'adhabil-qabr (O Allah, I seek refuge with You from miserliness and cowardice, and I seek refuge with You from reaching the age of second childhood, and I seek refuge in You from the ills of the heart, and I seek refuge in You from the torment of the grave.'"
أَخْبَرَنَا عِمْرَانُ بْنُ بَكَّارٍ، قَالَ حَدَّثَنَا أَحْمَدُ بْنُ خَالِدٍ، قَالَ حَدَّثَنَا يُونُسُ، عَنْ أَبِي إِسْحَاقَ، - يَعْنِي أَبَاهُ - عَنْ عَمْرِو بْنِ مَيْمُونٍ، قَالَ حَجَجْتُ مَعَ عُمَرَ فَسَمِعْتُهُ يَقُولُ بِجَمْعٍ أَلاَ إِنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَتَعَوَّذُ مِنْ خَمْسٍ ‏ "‏ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْبُخْلِ وَالْجُبْنِ وَأَعُوذُ بِكَ مِنْ سُوءِ الْعُمُرِ وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الصَّدْرِ وَأَعُوذُ بِكَ مِنْ عَذَابِ الْقَبْرِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5497
In-book reference : Book 50, Hadith 70
English translation : Vol. 6, Book 50, Hadith 5499
Sunan an-Nasa'i 5520
It was narrated from Sulaiman bin Sinan Al-Muzani that he heard Abu Hurairah say:
"I heard Abu Al-Qasim [SAW] say, during his prayer: 'Allahumma, inni a'udhu bika min fitnatil-qabri, wa fitnatid-dajjali, wa min fitnatil-mahya wal-mamati, wa min harri jahannam (O Allah, I seek refuge with You from the trial of the grave, and from the tribulation of the Dajjal, and from the trials of life and death, and from the heat of Hell.)'"
أَخْبَرَنَا عَمْرُو بْنُ سَوَّادٍ، قَالَ حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ حَدَّثَنَا عَمْرُو بْنُ الْحَارِثِ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ سُلَيْمَانَ بْنِ سِنَانٍ الْمُزَنِيِّ، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ سَمِعْتُ أَبَا الْقَاسِمِ، صلى الله عليه وسلم يَقُولُ فِي صَلاَتِهِ ‏ "‏ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ فِتْنَةِ الْقَبْرِ وَمِنْ فِتْنَةِ الدَّجَّالِ وَمِنْ فِتْنَةِ الْمَحْيَا وَالْمَمَاتِ وَمِنْ حَرِّ جَهَنَّمَ ‏"‏ ‏.‏ قَالَ أَبُو عَبْدِ الرَّحْمَنِ هَذَا الصَّوَابُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5520
In-book reference : Book 50, Hadith 93
English translation : Vol. 6, Book 50, Hadith 5522
Sunan an-Nasa'i 5536
It was narrated from Sa'eed, from Abu Hurairah who said:
"The Messenger of Allah [SAW] said: 'Allahumma inni a'udhu bika min 'ilmin la yanfa'u, wa min qalbin la yakhsha'u, wa min nafsin la tashba'u, wa min du'a'in la yusma' (O Allah, I seek refuge with You from knowledge that is of no benefit, a heart that is not humble, a soul that is not satisfied and a supplication that is not heard.)'"
أَخْبَرَنَا مُحَمَّدُ بْنُ آدَمَ، عَنْ أَبِي خَالِدٍ، عَنْ مُحَمَّدِ بْنِ عَجْلاَنَ، عَنْ سَعِيدٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عِلْمٍ لاَ يَنْفَعُ وَمِنْ قَلْبٍ لاَ يَخْشَعُ وَمِنْ نَفْسٍ لاَ تَشْبَعُ وَمِنْ دُعَاءٍ لاَ يُسْمَعُ ‏"‏ ‏.‏ قَالَ أَبُو عَبْدِ الرَّحْمَنِ سَعِيدٌ لَمْ يَسْمَعْهُ مِنْ أَبِي هُرَيْرَةَ بَلْ سَمِعَهُ مِنْ أَخِيهِ عَنْ أَبِي هُرَيْرَةَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5536
In-book reference : Book 50, Hadith 109
English translation : Vol. 6, Book 50, Hadith 5538
Sunan an-Nasa'i 5537
Abu Hurairah said:
"The Messenger of Allah [SAW] used to say: 'Allahumma inni a'udhu bika min 'ilmin la yanfa'u, wa min qalbin la yakhsha'u, wa min nafsin la tashba'u, wa min du'a'in la yusma' (O Allah, I seek refuge with You from knowledge that is of no benefit, a heart that is not humble, a soul that is not satisfied and a supplication that is not heard.)'"
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ فَضَالَةَ بْنِ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا يَحْيَى، - يَعْنِي ابْنَ يَحْيَى - قَالَ أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ، عَنْ أَخِيهِ، عَبَّادِ بْنِ أَبِي سَعِيدٍ أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عِلْمٍ لاَ يَنْفَعُ وَمِنْ قَلْبٍ لاَ يَخْشَعُ وَمِنْ نَفْسٍ لاَ تَشْبَعُ وَمِنْ دُعَاءٍ لاَ يُسْمَعُ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 5537
In-book reference : Book 50, Hadith 110
English translation : Vol. 6, Book 50, Hadith 5539
Sahih Muslim 142 g

It has been narrated on the authority of Abu Malik that Ubaidullah b. Ziyad visited Ma'qil b. Yaser in the latter's illness. Ma'qil said to him:

I am narrating to you a tradition. If I were not at death's door, I would not narrate it to you. I heard the Messenger of Allah (may peace he upon him) say: A ruler who, having obtained control over the affairs of the Muslims, does not strive for their betterment and does not serve them sincerely shall not enter Paradise with them.
وَحَدَّثَنَا أَبُو غَسَّانَ الْمِسْمَعِيُّ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ إِسْحَاقُ أَخْبَرَنَا وَقَالَ الآخَرَانِ، حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، عَنْ أَبِي الْمَلِيحِ، أَنَّإِنِّي مُحَدِّثُكَ بِحَدِيثٍ لَوْلاَ أَنِّي فِي الْمَوْتِ لَمْ أُحَدِّثْكَ بِهِ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ مَا مِنْ أَمِيرٍ يَلِي أَمْرَ الْمُسْلِمِينَ ثُمَّ لاَ يَجْهَدُ لَهُمْ وَيَنْصَحُ إِلاَّ لَمْ يَدْخُلْ مَعَهُمُ الْجَنَّةَ ‏"‏ ‏.‏
Reference : Sahih Muslim 142g
In-book reference : Book 33, Hadith 30
USC-MSA web (English) reference : Book 20, Hadith 4502
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Sahih Muslim 2481 a

Anas reportedAllah's Apostle (may peace be upon him) visited us and there was none else (in the house) but I, my mother and my mother's sister Umm Haram. My mother said to him:

Allah's Messenger, here is a small servant of yours, invoke blessings of Allah upon him. And he invoked blessings for me (that I should be bestowed upon) every good and this was what he (said) at the end of what be supplicated for me: O Allah, make an increase in his wealth, and progeny, and cqnfer blessings (upon him) in (each one) of them.
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا هَاشِمُ بْنُ الْقَاسِمِ، حَدَّثَنَا سُلَيْمَانُ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، قَالَ دَخَلَ النَّبِيُّ صلى الله عليه وسلم عَلَيْنَا وَمَا هُوَ إِلاَّ أَنَا وَأُمِّي وَأُمُّ حَرَامٍ خَالَتِي فَقَالَتْ أُمِّي يَا رَسُولَ اللَّهِ خُوَيْدِمُكَ ادْعُ اللَّهَ لَهُ - قَالَ - فَدَعَا لِي بِكُلِّ خَيْرٍ وَكَانَ فِي آخِرِ مَا دَعَا لِي بِهِ أَنْ قَالَ ‏ "‏ اللَّهُمَّ أَكْثِرْ مَالَهُ وَوَلَدَهُ وَبَارِكْ لَهُ فِيهِ ‏"‏ ‏.‏
Reference : Sahih Muslim 2481a
In-book reference : Book 44, Hadith 205
USC-MSA web (English) reference : Book 31, Hadith 6062
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Sahih Muslim 2499

Abu Musa reported that Allah's Messenger (may peace be upon him) said:

I recognise the voice of the Ash'arites while they recite the Qur'an as they arrive during the night and I also recognise their station from the recital of the Qur'an during the night time, although I have not seen their encampments as they encamp during the day time. And there is a person amongst them, Hakim; when he encounters the horsemen or the enemies he says to them: My friends command you to wait for them.
حَدَّثَنَا أَبُو كُرَيْبٍ، مُحَمَّدُ بْنُ الْعَلاَءِ حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنَا بُرَيْدٌ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنِّي لأَعْرِفُ أَصْوَاتَ رُفْقَةِ الأَشْعَرِيِّينَ بِالْقُرْآنِ حِينَ يَدْخُلُونَ بِاللَّيْلِ وَأَعْرِفُ مَنَازِلَهُمْ مِنْ أَصْوَاتِهِمْ بِالْقُرْآنِ بِاللَّيْلِ وَإِنْ كُنْتُ لَمْ أَرَ مَنَازِلَهُمْ حِينَ نَزَلُوا بِالنَّهَارِ وَمِنْهُمْ حَكِيمٌ إِذَا لَقِيَ الْخَيْلَ - أَوْ قَالَ الْعَدُوَّ - قَالَ لَهُمْ إِنَّ أَصْحَابِي يَأْمُرُونَكُمْ أَنْ تَنْظُرُوهُمْ ‏"‏ ‏.‏
Reference : Sahih Muslim 2499
In-book reference : Book 44, Hadith 238
USC-MSA web (English) reference : Book 31, Hadith 6093
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Sunan Abi Dawud 74
Narrated Ibn Mughaffal:

The Messenger of Allaah (sal Allaahu alayhi wa sallam) ordered the killing of the dogs, and then said: Why are they (people) after them (dogs)? and then granted permission (to keep) for hunting and for (the security) of the herd, and said : When the dog licks the utensil wash it seven times, and rub it with earth the eighth time.

Abu Dawud said : Ibn Mughaffal narrated in a similar way.

حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ حَنْبَلٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ شُعْبَةَ، حَدَّثَنَا أَبُو التَّيَّاحِ، عَنْ مُطَرِّفٍ، عَنِ ابْنِ مُغَفَّلٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَمَرَ بِقَتْلِ الْكِلاَبِ ثُمَّ قَالَ ‏"‏ مَا لَهُمْ وَلَهَا ‏"‏ ‏.‏ فَرَخَّصَ فِي كَلْبِ الصَّيْدِ وَفِي كَلْبِ الْغَنَمِ وَقَالَ ‏"‏ إِذَا وَلَغَ الْكَلْبُ فِي الإِنَاءِ فَاغْسِلُوهُ سَبْعَ مِرَارٍ وَالثَّامِنَةُ عَفِّرُوهُ بِالتُّرَابِ ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ وَهَكَذَا قَالَ ابْنُ مُغَفَّلٍ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 74
In-book reference : Book 1, Hadith 74
English translation : Book 1, Hadith 74
Sunan an-Nasa'i 5456
It was narrated from Shutair bin Shakal bin Humaid, that his father said:
"I said: 'O Messenger of Allah, teach me a supplication from which I may benefit.' He said: 'Say: Allahumma 'afini min sharri sam'i, wa basari, wa lisani, wa qalbi, wa min sharri mani (O Allah, protect me from the evil of my hearing, my seeing, my tongue and my heart, and from the evil of my sperm.)'" - Meaning sexual organ.
أَخْبَرَنَا عُبَيْدُ بْنُ وَكِيعِ بْنِ الْجَرَّاحِ، قَالَ حَدَّثَنَا أَبِي، عَنْ سَعْدِ بْنِ أَوْسٍ، عَنْ بِلاَلِ بْنِ يَحْيَى، عَنْ شُتَيْرِ بْنِ شَكَلِ بْنِ حُمَيْدٍ، عَنْ أَبِيهِ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ عَلِّمْنِي دُعَاءً أَنْتَفِعُ بِهِ ‏.‏ قَالَ ‏ "‏ قُلِ اللَّهُمَّ عَافِنِي مِنْ شَرِّ سَمْعِي وَبَصَرِي وَلِسَانِي وَقَلْبِي وَمِنْ شَرِّ مَنِيِّي ‏"‏ ‏.‏ يَعْنِي ذَكَرَهُ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 5456
In-book reference : Book 50, Hadith 29
English translation : Vol. 6, Book 50, Hadith 5458
Sahih al-Bukhari 2804

Narrated `Abdullah bin `Abbas:

That Abu Sufyan told him that Heraclius said to him, "I asked you about the outcome of your battles with him (i.e. the Prophet ) and you told me that you fought each other with alternate success. So the Apostles are tested in this way but the ultimate victory is always theirs.

حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، قَالَ حَدَّثَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، أَنَّ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ، أَخْبَرَهُ أَنَّ أَبَا سُفْيَانَ أَخْبَرَهُ أَنَّ هِرَقْلَ قَالَ لَهُ سَأَلْتُكَ كَيْفَ كَانَ قِتَالُكُمْ إِيَّاهُ فَزَعَمْتَ أَنَّ الْحَرْبَ سِجَالٌ وَدُوَلٌ، فَكَذَلِكَ الرُّسُلُ تُبْتَلَى ثُمَّ تَكُونُ لَهُمُ الْعَاقِبَةُ‏.‏
Reference : Sahih al-Bukhari 2804
In-book reference : Book 56, Hadith 21
USC-MSA web (English) reference : Vol. 4, Book 52, Hadith 60
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Hadith 12, 40 Hadith an-Nawawi

On the authority of Abu Hurayrah (may Allah be pleased with him) who said:

The Messenger of Allah (peace and blessings of Allah be upon him) said, “Part of the perfection of one’s Islam is his leaving that which does not concern him.” A hasan (good) hadeeth which was related by at-Tirmidhi and others in this fashion.

عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صلى الله عليه و سلم "مِنْ حُسْنِ إسْلَامِ الْمَرْءِ تَرْكُهُ مَا لَا يَعْنِيهِ". حَدِيثٌ حَسَنٌ، رَوَاهُ التِّرْمِذِيُّ [رقم: 2318] ، ابن ماجه [رقم:3976].
Sunan Ibn Majah 2723
It was narrated that Ma’qil bin Yasar said:
“The Messenger of Allah (saw) ruled concerning a grandfather who was among us, that he should receive one sixth.”
قَالَ أَبُو الْحَسَنِ الْقَطَّانُ حَدَّثَنَا أَبُو حَاتِمٍ، حَدَّثَنَا ابْنُ الطَّبَّاعِ، حَدَّثَنَا هُشَيْمٌ، عَنْ يُونُسَ، عَنِ الْحَسَنِ، عَنْ مَعْقِلِ بْنِ يَسَارٍ، قَالَ قَضَى رَسُولُ اللَّهِ صلى الله عليه وسلم فِي جَدٍّ كَانَ فِينَا بِالسُّدُسِ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 2723
In-book reference : Book 23, Hadith 5
English translation : Vol. 4, Book 23, Hadith 2723
Sunan an-Nasa'i 347
It was narrated that 'Aishah said:
"The Messenger of Allah (PBUH) used to perform Ghusl with a Mudd and Ghusl with a Sa'."
أَخْبَرَنَا أَبُو بَكْرِ بْنُ إِسْحَاقَ، قَالَ حَدَّثَنَا الْحَسَنُ بْنُ مُوسَى، قَالَ حَدَّثَنَا شَيْبَانُ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ أُمِّهِ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَتَوَضَّأُ بِالْمُدِّ وَيَغْتَسِلُ بِالصَّاعِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 347
In-book reference : Book 2, Hadith 23
English translation : Vol. 1, Book 2, Hadith 348
Sahih Muslim 2690 b

Anas reported that Allah's Messenger (may peace be upon him) used to supplicate (in these words):

" Our Lord, grant us the good in this world and the good in the Hereafter and save us from the torment of Hell Fire."
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً وَفِي الآخِرَةِ حَسَنَةً وَقِنَا عَذَابَ النَّارِ ‏"‏ ‏.‏
Reference : Sahih Muslim 2690b
In-book reference : Book 48, Hadith 37
USC-MSA web (English) reference : Book 35, Hadith 6507
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Sahih Muslim 2916 b

This hadith has been narrated on the authority of Umm Salama through another chain of transmitters.

وَحَدَّثَنِي إِسْحَاقُ بْنُ مَنْصُورٍ، أَخْبَرَنَا عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا خَالِدٌ الْحَذَّاءُ، عَنْ سَعِيدِ بْنِ أَبِي الْحَسَنِ، وَالْحَسَنِ، عَنْ أُمِّهِمَا، عَنْ أُمِّ سَلَمَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِمِثْلِهِ ‏.‏
Reference : Sahih Muslim 2916b
In-book reference : Book 54, Hadith 89
USC-MSA web (English) reference : Book 41, Hadith 6969
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Jami` at-Tirmidhi 2305
Al-Hasan narrated from Abu Hurairah that the Messenger of Allah (s.a.w) said:
"Who will take these statements from me, so that he may act upon them, or teach one who will act upon them?" So Abu Hurairah said: "I said: 'I shall O Messenger of Allah!' So he (s.a.w) took my hand and enumerated five (things), he said: "Be on guard against the unlawful and you shall be the most worshiping among the people, be satisfied with what Allah has alloted for you and you shall be the richest of the people, be kind to your neighbor and you shall be a believer, love for the people what you love for yourself and you shall be a Muslim. And do not laugh too much, for indeed increased laughter kills the heart."
حَدَّثَنَا بِشْرُ بْنُ هِلاَلٍ الصَّوَّافُ الْبَصْرِيُّ، حَدَّثَنَا جَعْفَرُ بْنُ سُلَيْمَانَ، عَنْ أَبِي طَارِقٍ، عَنِ الْحَسَنِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَنْ يَأْخُذُ عَنِّي هَؤُلاَءِ الْكَلِمَاتِ فَيَعْمَلُ بِهِنَّ أَوْ يُعَلِّمُ مَنْ يَعْمَلُ بِهِنَّ ‏"‏ ‏.‏ فَقَالَ أَبُو هُرَيْرَةَ فَقُلْتُ أَنَا يَا رَسُولَ اللَّهِ فَأَخَذَ بِيَدِي فَعَدَّ خَمْسًا وَقَالَ ‏"‏ اتَّقِ الْمَحَارِمَ تَكُنْ أَعْبَدَ النَّاسِ وَارْضَ بِمَا قَسَمَ اللَّهُ لَكَ تَكُنْ أَغْنَى النَّاسِ وَأَحْسِنْ إِلَى جَارِكَ تَكُنْ مُؤْمِنًا وَأَحِبَّ لِلنَّاسِ مَا تُحِبُّ لِنَفْسِكَ تَكُنْ مُسْلِمًا وَلاَ تُكْثِرِ الضَّحِكَ فَإِنَّ كَثْرَةَ الضَّحِكِ تُمِيتُ الْقَلْبَ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ جَعْفَرِ بْنِ سُلَيْمَانَ ‏.‏ وَالْحَسَنُ لَمْ يَسْمَعْ مِنْ أَبِي هُرَيْرَةَ شَيْئًا هَكَذَا رُوِيَ عَنْ أَيُّوبَ وَيُونُسَ بْنِ عُبَيْدٍ وَعَلِيِّ بْنِ زَيْدٍ قَالُوا لَمْ يَسْمَعِ الْحَسَنُ مِنْ أَبِي هُرَيْرَةَ ‏.‏ وَرَوَى أَبُو عُبَيْدَةَ النَّاجِيُّ عَنِ الْحَسَنِ هَذَا الْحَدِيثَ قَوْلَهُ وَلَمْ يَذْكُرْ فِيهِ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 2305
In-book reference : Book 36, Hadith 2
English translation : Vol. 4, Book 10, Hadith 2305
Hadith 27, 40 Hadith an-Nawawi

On the authority of an-Nawas bin Sam’an (may Allah be pleased with him), that the Prophet (peace and blessings of Allah be upon him) said:

Righteousness is in good character, and wrongdoing is that which wavers in your soul, and which you dislike people finding out about. [Muslim]

And on the authority of Wabisah bin Ma’bad (may Allah be pleased with him) who said: I came to the Messenger of Allah (peace and blessings of Allah be upon him) and he (peace and blessings of Allah be upon him) said, “You have come to ask about righteousness.” I said, “Yes.” He (peace and blessings of Allah be upon him) said, “Consult your heart. Righteousness is that about which the soul feels at ease and the heart feels tranquil. And wrongdoing is that which wavers in the soul and causes uneasiness in the breast, even though people have repeatedly given their legal opinion [in its favour].”

A good hadeeth transmitted from the musnads of the two imams, Ahmed bin Hambal and Al- Darimi, with a good chain of authorities.

عَنْ النَّوَّاسِ بْنِ سَمْعَانَ رَضِيَ اللهُ عَنْهُ عَنْ النَّبِيِّ صلى الله عليه و سلم قَالَ: "الْبِرُّ حُسْنُ الْخُلُقِ، وَالْإِثْمُ مَا حَاكَ فِي صَدْرِك، وَكَرِهْت أَنْ يَطَّلِعَ عَلَيْهِ النَّاسُ" رَوَاهُ مُسْلِمٌ [رَوَاهُ مُسْلِمٌ]. وَعَنْ وَابِصَةَ بْنِ مَعْبَدٍ رَضِيَ اللهُ عَنْهُ قَالَ: أَتَيْت رَسُولَ اللَّهِ صلى الله عليه و سلم فَقَالَ: "جِئْتَ تَسْأَلُ عَنْ الْبِرِّ؟ قُلْت: نَعَمْ. فقَالَ: استفت قلبك، الْبِرُّ مَا اطْمَأَنَّتْ إلَيْهِ النَّفْسُ، وَاطْمَأَنَّ إلَيْهِ الْقَلْبُ، وَالْإِثْمُ مَا حَاكَ فِي النَّفْسِ وَتَرَدَّدَ فِي الصَّدْرِ، وَإِنْ أَفْتَاك النَّاسُ وَأَفْتَوْك" . حَدِيثٌ حَسَنٌ، رَوَيْنَاهُ في مُسْنَدَي الْإِمَامَيْنِ أَحْمَدَ بْنِ حَنْبَلٍ [رقم:4/227]، وَالدَّارِمِيّ [2/246] بِإِسْنَادٍ حَسَنٍ.
Jami` at-Tirmidhi 2575
Al-Hasan said:
"While he was on the pulpit – the pulpit of Al-Basrah – `Utbah bin Ghazwain narrated that the Messenger of Allah (s.a.w) said: “Indeed a giant rock can be thrown from the brink of Hell and it will continue to fall into it for seventy years without reaching the bottom of it.”.He said: “`Umar used to say:'Increase in your remembrance of the Fire, for its heat is extreme, its bottom is distant, and its whips are of Iron.'” (Sahih)
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا حُسَيْنُ بْنُ عَلِيٍّ الْجُعْفِيُّ، عَنْ فُضَيْلِ بْنِ عِيَاضٍ، عَنْ هِشَامٍ، عَنِ الْحَسَنِ، قَالَ قَالَ عُتْبَةُ بْنُ غَزْوَانَ عَلَى مِنْبَرِنَا هَذَا مِنْبَرِ الْبَصْرَةِ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ إِنَّ الصَّخْرَةَ الْعَظِيمَةَ لَتُلْقَى مِنْ شَفِيرِ جَهَنَّمَ فَتَهْوِي فِيهَا سَبْعِينَ عَامًا وَمَا تُفْضِي إِلَى قَرَارِهَا ‏"‏ ‏.‏ قَالَ وَكَانَ عُمَرُ يَقُولُ أَكْثِرُوا ذِكْرَ النَّارِ فَإِنَّ حَرَّهَا شَدِيدٌ وَإِنَّ قَعْرَهَا بَعِيدٌ وَإِنَّ مَقَامِعَهَا حَدِيدٌ ‏.‏ قَالَ أَبُو عِيسَى لاَ نَعْرِفُ لِلْحَسَنِ سَمَاعًا مِنْ عُتْبَةَ بْنِ غَزْوَانَ وَإِنَّمَا قَدِمَ عُتْبَةُ بْنُ غَزْوَانَ الْبَصْرَةَ فِي زَمَنِ عُمَرَ وَوُلِدَ الْحَسَنُ لِسَنَتَيْنِ بَقِيَتَا مِنْ خِلاَفَةِ عُمَرَ ‏.‏
Reference : Jami` at-Tirmidhi 2575
In-book reference : Book 39, Hadith 3
English translation : Vol. 4, Book 13, Hadith 2575
Sunan Abi Dawud 4461

Narrated Salamah ibn al-Muhabbaq:

A similar tradition (to the No. 4445) has also been transmitted by Salamah ibn al-Muhabbaq from the Prophet (saws).

This version has: If she asked her to have intercourse with her voluntarily, then she and a similar slave-girl would be given to her mistress from his property.

حَدَّثَنَا عَلِيُّ بْنُ الْحَسَنِ الدِّرْهَمِيُّ، حَدَّثَنَا عَبْدُ الأَعْلَى، عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ سَلَمَةَ بْنِ الْمُحَبَّقِ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ إِلاَّ أَنَّهُ قَالَ وَإِنْ كَانَتْ طَاوَعَتْهُ فَهِيَ حُرَّةٌ وَمِثْلُهَا مِنْ مَالِهِ لِسَيِّدَتِهَا ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4461
In-book reference : Book 40, Hadith 111
English translation : Book 39, Hadith 4446
Sahih Muslim 1480 t

Fatima bint Qais (Allah be pleased with her) reported:

My husband divorced me with three pronouncements and Allah's Messenger (may peace be upon him) made no provision for lodging and maintenance allowance.
وَحَدَّثَنِي حَسَنُ بْنُ عَلِيٍّ الْحُلْوَانِيُّ، حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا حَسَنُ بْنُ صَالِحٍ، عَنِ السُّدِّيِّ، عَنِ الْبَهِيِّ، عَنْ فَاطِمَةَ بِنْتِ قَيْسٍ، قَالَتْ طَلَّقَنِي زَوْجِي ثَلاَثًا فَلَمْ يَجْعَلْ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم سُكْنَى وَلاَ نَفَقَةً ‏.‏
Reference : Sahih Muslim 1480t
In-book reference : Book 18, Hadith 64
USC-MSA web (English) reference : Book 9, Hadith 3530
  (deprecated numbering scheme)
Sunan Abi Dawud 3561
Narrated Samurah:
The Prophet (saws) as saying: The hand which takes is responsible till it pays. Then al-Hasan forgot and said: (If you give something on loan to a man), he is your depositor ; there is no compensation (for it) on him.
حَدَّثَنَا مُسَدَّدُ بْنُ مُسَرْهَدٍ، حَدَّثَنَا يَحْيَى، عَنِ ابْنِ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ سَمُرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ عَلَى الْيَدِ مَا أَخَذَتْ حَتَّى تُؤَدِّيَ ‏"‏ ‏.‏ ثُمَّ إِنَّ الْحَسَنَ نَسِيَ فَقَالَ هُوَ أَمِينُكَ لاَ ضَمَانَ عَلَيْهِ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3561
In-book reference : Book 24, Hadith 146
English translation : Book 23, Hadith 3554
Al-Adab Al-Mufrad 178
Mu'awiya ibn Muqarrin said, "I slapped a mawla of mine and he fled. Then my father called me and said, 'I will tell you a story. We, the sons of Muqarrin, were seven, and we had one servant. Then one of us slapped her and that was mentioned to the Messenger of Allah, may Allah bless him and grant him peace. He said, 'Order them to set her free.' The Prophet, may Allah bless him and grant him peace, was told. 'She is the only servant they have.' He said, 'Then let them hire her and when they no longer need her, let her go on her way.'"
حَدَّثَنَا مُسَدَّدٌ، قَالَ‏:‏ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ سُفْيَانَ قَالَ‏:‏ حَدَّثَنِي سَلَمَةُ بْنُ كُهَيْلٍ قَالَ‏:‏ حَدَّثَنِي مُعَاوِيَةُ بْنُ سُوَيْدِ بْنِ مُقَرِّنٍ قَالَ‏:‏ لَطَمْتُ مَوْلًى لَنَا فَفَرَّ، فَدَعَانِي أَبِي فَقَالَ لَهُ‏:‏ اقْتَصَّ، كُنَّا وَلَدَ مُقَرِّنٍ سَبْعَةً، لَنَا خَادِمٌ، فَلَطَمَهَا أَحَدُنَا، فَذُكِرَ ذَلِكَ لِلنَّبِيِّ صلى الله عليه وسلم فَقَالَ‏:‏ مُرْهُمْ فَلْيُعْتِقُوهَا، فَقِيلَ لِلنَّبِيِّ صلى الله عليه وسلم‏:‏ لَيْسَ لَهُمْ خَادِمٌ غَيْرَهَا، قَالَ‏:‏ فَلْيَسْتَخْدِمُوهَا فَإِذَا اسْتَغْنَوْا خَلُّوا سَبِيلَهَا‏.‏
Reference : Al-Adab Al-Mufrad 178
In-book reference : Book 9, Hadith 23
English translation : Book 9, Hadith 178
Al-Adab Al-Mufrad 1152
Abu Hurayra said, "The Prophet, may Allah bless him and grant him peace, went out in the heat of the day. He did not speak to me nor did I speak to him until he came to the market of Qaynuqa'. He sat in the courtyard of Fatima's house and asked, 'Is the little one here? Is the little one here?' Fatima held her son back for a short time. I think that she was putting a necklace on him or washing him. Then he came running and he hugged him and kissed him. He said, 'O Allah, love him and love those who love him.'"
حَدَّثَنَا عَلِيُّ، قَالَ‏:‏ حَدَّثَنَا سُفْيَانُ، عَنْ عُبَيْدِ اللهِ بْنِ أَبِي يَزِيدَ، عَنْ نَافِعِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ، عَنْ أَبِي هُرَيْرَةَ، خَرَجَ النَّبِيُّ صلى الله عليه وسلم فِي طَائِفَةِ النَّهَارِ لاَ يُكَلِّمُنِي وَلاَ أُكَلِّمُهُ، حَتَّى أَتَى سُوقَ بَنِي قَيْنُقَاعٍ، فَجَلَسَ بِفِنَاءِ بَيْتِ فَاطِمَةَ، فَقَالَ‏:‏ أَثَمَّ لُكَعٌ‏؟‏ أَثَمَّ لُكَعٌ‏؟‏ فَحَبَستْهُ شَيْئًا، فَظَنَنْتُ أَنَّهَا تُلْبِسُهُ سِخَابًا أَوْ تُغَسِّلُهُ، فَجَاءَ يَشْتَدُّ حَتَّى عَانَقَهُ وَقَبَّلَهُ، وَقَالَ‏:‏ اللَّهُمَّ أَحْبِبْهُ، وَأَحْبِبْ مَنْ يُحِبُّهُ‏.‏
Reference : Al-Adab Al-Mufrad 1152
In-book reference : Book 46, Hadith 17
English translation : Book 46, Hadith 1152
Al-Adab Al-Mufrad 1243
Maymun (ibn Mahran) said, "I asked Nafi', 'Did Ibn 'Umar ever invite people to a banquet?' He said, 'A camel of his once broke something and so we sacrificed it. Then Ibn 'Umar said, "Gather the people of Madina for me." I said, "Abu 'Abdu'r-Rahman, for what? We do not have any bread." He said, "O Allah, praise belongs to You. These are bits of meat and this is broth," or he said, "Broth and meat chunks. Whoever wishes can eat and whoever wishes can leave it."'"
حَدَّثَنَا عَمْرُو بْنُ خَالِدٍ، قَالَ‏:‏ حَدَّثَنَا أَبُو الْمَلِيحِ قَالَ‏:‏ سَمِعْتُ مَيْمُونًا يَعْنِي ابْنَ مِهْرَانَ قَالَ‏:‏ سَأَلْتُ نَافِعًا‏:‏ هَلْ كَانَ ابْنُ عُمَرَ يَدْعُو لِلْمَأْدُبَةِ‏؟‏ قَالَ‏:‏ لَكِنَّهُ انْكَسَرَ لَهُ بَعِيرٌ مَرَّةً فَنَحَرْنَاهُ، ثُمَّ قَالَ‏:‏ احْشُرْ عَلَيَّ الْمَدِينَةَ، قَالَ نَافِعٌ‏:‏ فَقُلْتُ‏:‏ يَا أَبَا عَبْدِ الرَّحْمَنِ، عَلَى أَيِّ شَيْءٍ‏؟‏ لَيْسَ عِنْدَنَا خُبْزٌ، فَقَالَ‏:‏ اللَّهُمَّ لَكَ الْحَمْدُ، هَذَا عُرَاقٌ، وَهَذَا مَرَقٌ، أَوْ قَالَ‏:‏ مَرَقٌ وَبَضْعٌ، فَمَنْ شَاءَ أَكَلَ، وَمَنْ شَاءَ وَدَعَ‏.‏
Reference : Al-Adab Al-Mufrad 1243
In-book reference : Book 52, Hadith 6
English translation : Book 52, Hadith 1243
Bulugh al-Maram 565
‘Auf bin Malik (RAA) narrated that the Messenger of Allah (P.B.U.H.) offered the funeral prayer, and I memorized this supplication (that he said for the deceased), “'O Allah! Forgive him and have mercy on him (on her). Grant him ease and respite. Make his resting place a noble one, and facilitate his entry. Wash him with the most pure and clean water, snow and hail. Purify him from sins as a white garment is cleansed of dirt. Give him in exchange a home better than his home (on earth) and a family better than his family. Grant him entrance to Paradise and protect him from the trials of the grave and the torture of Hell Fire." Related by Muslim.
وَعَنْ عَوْفِ بْنِ مَالِكٍ ‏- رضى الله عنه ‏- قَالَ: { صَلَّى رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-عَلَى جَنَازَةٍ، فَحَفِظْتُ مِنْ دُعَائِهِ: "اَللَّهُمَّ اغْفِرْ لَهُ, وَارْحَمْهُ وَعَافِهِ, وَاعْفُ عَنْهُ, وَأَكْرِمْ نُزُلَهُ, وَوَسِّعْ مُدْخَلَهُ, وَاغْسِلْهُ بِالْمَاءِ وَالثَّلْجِ وَالْبَرَدِ, وَنَقِّهِ مِنْ اَلْخَطَايَا كَمَا نَقَّيْتَ 1‏ اَلثَّوْبَ اَلْأَبْيَضَ مِنَ الدَّنَسِ, وَأَبْدِلْهُ دَارًا خَيْرًا مِنْ دَارِهِ, وَأَهْلًا خَيْرًا مِنْ أَهْلِهِ, وَأَدْخِلْهُ اَلْجَنَّةَ, وَقِهِ فِتْنَةَ اَلْقَبْرِ وَعَذَابَ اَلنَّارِ } رَوَاهُ مُسْلِمٌ 2‏ .‏
Reference : Bulugh al-Maram 565
In-book reference : Book 3, Hadith 33
English translation : Book 3, Hadith 589
Mishkat al-Masabih 2290
Anas said that when he was sitting with the Prophet in the mosque a man who was praying said, “O God, I ask Thee by virtue of the fact that praise is due to Thee than whom there is no god, who showest favour and beneficence, the Originator of the heavens and the earth, O Lord of Majesty and Splendour, O Living One; O Eternal One, I ask of Thee.” The Prophet then said, “He has supplicated God using His greatest name, when supplicated by which He answers and when asked by which He gives.” Tirmidhi, Abu Dawud, Nasa’i and Ibn Majah transmitted it.
وَعَنْ أَنَسٍ قَالَ: كُنْتُ جَالِسًا مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الْمَسْجِدِ وَرَجُلٌ يُصَلِّي فَقَالَ: اللَّهُمَّ إِنِّي أَسْأَلُكَ بِأَنَّ لَكَ الْحَمْدَ لَا إِلَهَ إِلَّا أَنْتَ الْحَنَّانُ الْمَنَّانُ بَدِيعُ السَّمَاوَاتِ وَالْأَرْضِ يَا ذَا الْجَلَالِ وَالْإِكْرَامِ يَا حَيُّ يَا قَيُّومُ أَسْأَلُكَ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «دَعَا اللَّهَ بِاسْمِهِ الْأَعْظَمِ الَّذِي إِذَا دُعِيَ بِهِ أَجَابَ وَإِذَا سُئِلَ بِهِ أَعْطَى» . رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ وَالنَّسَائِيُّ وَابْنُ مَاجَهْ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2290
In-book reference : Book 9, Hadith 64
Mishkat al-Masabih 2332
Anas reported God’s messenger as saying, "God is more pleased with the repentance of His servant when he turns penitently towards Him than one of you would be if his riding-beast which was carrying his food and drink escaped from him in a waterless desert and he, despairing of recovering it, went and lay down in the shade of a tree, then suddenly saw it standing beside him and, seizing its halter, said from excess of joy, ‘O God, Thou art my servant and I am Thy lord’, making a mistake from excess of joy.” Muslim transmitted it.
وَعَنْ أَنَسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " لَلَّهُ أَشَدُّ فَرَحًا بِتَوْبَةِ عَبْدِهِ حِينَ يَتُوبُ إِلَيْهِ مِنْ أَحَدِكُمْ كانَ رَاحِلَتُهُ بِأَرْضٍ فَلَاةٍ فَانْفَلَتَتْ مِنْهُ وَعَلَيْهَا طَعَامُهُ وَشَرَابُهُ فَأَيِسَ مِنْهَا فَأَتَى شَجَرَةً فَاضْطَجَعَ فِي ظِلِّهَا قَدْ أَيِسَ مِنْ رَاحِلَتِهِ فَبَيْنَمَا هُوَ كذلكَ إِذ هُوَ بِهَا قَائِمَةً عِنْدَهُ فَأَخَذَ بِخِطَامِهَا ثُمَّ قَالَ مِنْ شِدَّةِ الْفَرَحِ: اللَّهُمَّ أَنْتَ عَبْدِي وَأَنَا رَبُّكَ أَخْطَأَ مِنْ شِدَّةِ الْفَرَحِ ". رَوَاهُ مُسلم
  صَحِيحٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2332
In-book reference : Book 9, Hadith 106
Mishkat al-Masabih 2355
‘Abdallah b. ‘Abbas reported God’s messenger as saying, “A dead man in his grave is just like a drowning man calling for help, for he hopes that a supplication from a father, a mother, a brother, or a friend may reach him, and when it does it is dearer to him than the world and what it contains. God most high brings to those who are in the graves blessings several times as great as the size of the mountains because of the supplication of those who are on the earth. The gift of the living to the dead is to ask pardon for them.” Baihaqi transmitted it in Shu'ab al-iman.
وَعَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَا الْمَيِّتُ فِي الْقَبْرِ إِلَّا كَالْغَرِيقِ الْمُتَغَوِّثِ يَنْتَظِرُ دَعْوَةً تَلْحَقُهُ مِنْ أَبٍ أَوْ أُمٍّ أَوْ أَخٍ أَوْ صَدِيقٍ فَإِذَا لَحِقَتْهُ كَانَ أَحَبَّ إِلَيْهِ مِنَ الدُّنْيَا وَمَا فِيهَا وَإِنَّ اللَّهَ تَعَالَى لَيُدْخِلُ عَلَى أَهْلِ الْقُبُورِ مِنْ دُعَاءِ أَهْلِ الْأَرْضِ أَمْثَالَ الْجِبَالِ وَإِنَّ هَدِيَّةَ الْأَحْيَاءِ إِلَى الْأَمْوَاتِ الِاسْتِغْفَارُ لَهُمْ» . رَوَاهُ الْبَيْهَقِيُّ فِي شعب الْإِيمَان
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2355
In-book reference : Book 9, Hadith 128
Sunan Ibn Majah 159
It was narrated that Jarir bin 'Abdullah Al-Bajali said:
"The Messenger of Allah never refused to see me from the time I became Muslim, and whenever he saw me he would smile at me. I complained to him that I could not sit firmly on a horse, so he struck me on the chest with his hand and said: 'O Allah, make him firm and cause him to guide others and be rightly-guided.'"
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ، عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ، عَنْ قَيْسِ بْنِ أَبِي حَازِمٍ، عَنْ جَرِيرِ بْنِ عَبْدِ اللَّهِ الْبَجَلِيِّ، قَالَ مَا حَجَبَنِي رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ مُنْذُ أَسْلَمْتُ وَلاَ رَآنِي إِلاَّ تَبَسَّمَ فِي وَجْهِي وَلَقَدْ شَكَوْتُ إِلَيْهِ أَنِّي لاَ أَثْبُتُ عَلَى الْخَيْلِ فَضَرَبَ بِيَدِهِ فِي صَدْرِي فَقَالَ ‏ "‏ اللَّهُمَّ ثَبِّتْهُ وَاجْعَلْهُ هَادِيًا مَهْدِيًّا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 159
In-book reference : Introduction, Hadith 159
English translation : Vol. 1, Book 1, Hadith 159
Sunan Ibn Majah 3858
It was narrated that Anas bin Malik said:
"The Prophet (saas) heard a man say: 'Allahumma! Inni as'aluka bi-anna lakal-hamd. La ilaha illa Anta, wahdaka la sharika laka. Al-Mannan. Badi'us-samawati wal-ard. Dhul-jalali wal-ikram (O Allah! I ask You by virtue of the fact that all praise is due to You; none has the right to be worshiped but You alone, and You have no partner or associate, the Bestower, the Originator of the heavens and the earth, the Possessor of majesty and honor.' He (saas) said: 'He has asked Allah by His Greatest Name which, if He is asked thereby He gives and if He is called upon thereby He answers.'"
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا أَبُو خُزَيْمَةَ، عَنْ أَنَسِ بْنِ سِيرِينَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ سَمِعَ النَّبِيُّ ـ صلى الله عليه وسلم ـ رَجُلاً يَقُولُ اللَّهُمَّ إِنِّي أَسْأَلُكَ بِأَنَّ لَكَ الْحَمْدَ لاَ إِلَهَ إِلاَّ أَنْتَ وَحْدَكَ لاَ شَرِيكَ لَكَ الْمَنَّانُ بَدِيعُ السَّمَوَاتِ وَالأَرْضِ ذُو الْجَلاَلِ وَالإِكْرَامِ فَقَالَ ‏ "‏ لَقَدْ سَأَلَ اللَّهَ بِاسْمِهِ الأَعْظَمِ الَّذِي إِذَا سُئِلَ بِهِ أَعْطَى وَإِذَا دُعِيَ بِهِ أَجَابَ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 3858
In-book reference : Book 34, Hadith 32
English translation : Vol. 5, Book 34, Hadith 3858
Sunan Ibn Majah 3834
It was narrated that Anas bin Malik said:
"The Messenger of Allah (saas) often used to say: 'Allahumma thabbit qalbi 'ala dinika [O Allah, make my heart steadfast in (adhering to) Your religion].' A man said: 'O Messenger of Allah! Do you fear for us when we have believed in you and in (the Message) that you have brought?' He said: 'Hearts are between two of the fingers of the Most Merciful, and He controls them.'" (Hasan)Al-A'mash (one of the narrators) indicated with his fingers.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، عَنْ يَزِيدَ الرَّقَاشِيِّ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يُكْثِرُ أَنْ يَقُولَ ‏"‏ اللَّهُمَّ ثَبِّتْ قَلْبِي عَلَى دِينِكَ ‏"‏ ‏.‏ فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ تَخَافُ عَلَيْنَا وَقَدْ آمَنَّا بِكَ وَصَدَّقْنَاكَ بِمَا جِئْتَ بِهِ فَقَالَ ‏"‏ إِنَّ الْقُلُوبَ بَيْنَ إِصْبَعَيْنِ مِنْ أَصَابِعِ الرَّحْمَنِ عَزَّ وَجَلَّ يُقَلِّبُهَا ‏"‏ ‏.‏ وَأَشَارَ الأَعْمَشُ بِإِصْبَعَيْهِ ‏.‏
Reference : Sunan Ibn Majah 3834
In-book reference : Book 34, Hadith 8
English translation : Vol. 5, Book 34, Hadith 3834
Sunan Ibn Majah 3308
‘Abdullah bin Ja’far told Ibn Zubair, who had slaughtered a camel for them, that he heard the Messenger of Allah (saw), and he (‘Abdullah) said:
“Some people were bringing meat to the Messenger of Allah (saw) and he said: ‘The best meat is the meat of the back.’”
حَدَّثَنَا بَكْرُ بْنُ خَلَفٍ أَبُو بِشْرٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنِ مِسْعَرٍ، حَدَّثَنِي شَيْخٌ، مِنْ فَهْمٍ - قَالَ وَأَظُنُّهُ يُسَمَّى مُحَمَّدَ بْنَ عَبْدِ اللَّهِ - أَنَّهُ سَمِعَ عَبْدَ اللَّهِ بْنَ جَعْفَرٍ يُحَدِّثُ ابْنَ الزُّبَيْرِ وَقَدْ نَحَرَ لَهُمْ جَزُورًا أَوْ بَعِيرًا أَنَّهُ سَمِعَ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ - قَالَ وَالْقَوْمُ يُلْقُونَ لِرَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ اللَّحْمَ - يَقُولُ ‏ "‏ أَطْيَبُ اللَّحْمِ لَحْمُ الظَّهْرِ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 3308
In-book reference : Book 29, Hadith 58
English translation : Vol. 4, Book 29, Hadith 3308