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Sahih Muslim 815 b

Salim son of Abdullah b. 'Umar is reported to have said on the authority of his father that the Messenger of Allah (may peace be upon him) observed:

Envy is not justified but in case of two persons only: one who, having been given (knowledge of) the Qur'an by Allah, recites it during the night and during the day (and acts upon it), and the person who, having been given wealth by God, gives it in charity during the night and the day.
وَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي سَالِمُ بْنُ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ حَسَدَ إِلاَّ عَلَى اثْنَتَيْنِ رَجُلٌ آتَاهُ اللَّهُ هَذَا الْكِتَابَ فَقَامَ بِهِ آنَاءَ اللَّيْلِ وَآنَاءَ النَّهَارِ وَرَجُلٌ آتَاهُ اللَّهُ مَالاً فَتَصَدَّقَ بِهِ آنَاءَ اللَّيْلِ وَآنَاءَ النَّهَارِ ‏"‏ ‏.‏
Reference : Sahih Muslim 815b
In-book reference : Book 6, Hadith 323
USC-MSA web (English) reference : Book 4, Hadith 1778
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Sunan an-Nasa'i 1576
It was narrated from Abu Sa'eed Al-Khudri that:
The Messenger of Allah (SAW) used to go out to the prayer place on the day of Al-Fitr and the day of Al-Adha and lead the people in prayer. When he sat during the second rak'ah and said the taslim, he stood up and turned to face the people while the people were sitting. If he needed to mention something concerning the dispatch of an army he would tell the people, otherwise he would enjoin the people to give charity. He said: "Give charity" three times, and among those who gave the most charity were the women.
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا عَبْدُ الْعَزِيزِ، عَنْ دَاوُدَ، عَنْ عِيَاضِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَخْرُجُ يَوْمَ الْفِطْرِ وَيَوْمَ الأَضْحَى إِلَى الْمُصَلَّى فَيُصَلِّي بِالنَّاسِ فَإِذَا جَلَسَ فِي الثَّانِيَةِ وَسَلَّمَ قَامَ فَاسْتَقْبَلَ النَّاسَ بِوَجْهِهِ وَالنَّاسُ جُلُوسٌ فَإِنْ كَانَتْ لَهُ حَاجَةٌ يُرِيدُ أَنْ يَبْعَثَ بَعْثًا ذَكَرَهُ لِلنَّاسِ وَإِلاَّ أَمَرَ النَّاسَ بِالصَّدَقَةِ قَالَ ‏ "‏ تَصَدَّقُوا ‏"‏ ‏.‏ ثَلاَثَ مَرَّاتٍ فَكَانَ مِنْ أَكْثَرِ مَنْ يَتَصَدَّقُ النِّسَاءُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1576
In-book reference : Book 19, Hadith 21
English translation : Vol. 2, Book 19, Hadith 1577

Yahya related to me from Malik from Ibn Shihab from as-Sa'ib ibn Yazid that Uthman ibn Affan used to say, "This is the month for you to pay your zakat. If you have any debts then pay them off so that you can sort out your wealth and take the zakat from it."

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنِ السَّائِبِ بْنِ يَزِيدَ، أَنَّ عُثْمَانَ بْنَ عَفَّانَ، كَانَ يَقُولُ هَذَا شَهْرُ زَكَاتِكُمْ فَمَنْ كَانَ عَلَيْهِ دَيْنٌ فَلْيُؤَدِّ دَيْنَهُ حَتَّى تَحْصُلَ أَمْوَالُكُمْ فَتُؤَدُّونَ مِنْهُ الزَّكَاةَ ‏.‏
USC-MSA web (English) reference : Book 17, Hadith 17
Arabic reference : Book 17, Hadith 596
Sahih al-Bukhari 2745

Narrated `Aisha:

(the wife of the Prophet) `Utba bin Abi Waqqas entrusted (his son) to his brother Sa`d bin Abi Waqqas saying, "The son of the slave-girl of Zam`a is my (illegal) son, take him into your custody." So during the year of the Conquest (of Mecca) Sa`d took the boy and said, "This is my brother's son whom my brother entrusted to me." 'Abu bin Zam's got up and said, "He is my brother and the son of the slave girl of my father and was born on my father's bed." Then both of them came to Allah's Apostle and Sa`d said, "O Allah's Apostle! This is my brother's son whom my brother entrusted to me." Then 'Abu bin Zam`a got up and said, "This is my brother and the son of the slave-girl of my father." Allah's Apostle said, "O Abu bin Zam`a! This boy is for you as the boy belongs to the bed (where he was born), and for the adulterer is the stone (i.e. deprivation)." Then the Prophet said to his wife Sauda bint Zam`a, "Screen yourself from this boy," when he saw the boy's resemblance to `Utba. Since then the boy did not see Sauda till he died.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهَا قَالَتْ كَانَ عُتْبَةُ بْنُ أَبِي وَقَّاصٍ عَهِدَ إِلَى أَخِيهِ سَعْدِ بْنِ أَبِي وَقَّاصٍ أَنَّ ابْنَ وَلِيدَةِ زَمْعَةَ مِنِّي، فَاقْبِضْهُ إِلَيْكَ‏.‏ فَلَمَّا كَانَ عَامُ الْفَتْحِ أَخَذَهُ سَعْدٌ فَقَالَ ابْنُ أَخِي، قَدْ كَانَ عَهِدَ إِلَىَّ فِيهِ‏.‏ فَقَامَ عَبْدُ بْنُ زَمْعَةَ فَقَالَ أَخِي، وَابْنُ أَمَةِ أَبِي، وُلِدَ عَلَى فِرَاشِهِ‏.‏ فَتَسَاوَقَا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم‏.‏ فَقَالَ سَعْدٌ يَا رَسُولَ اللَّهِ، ابْنُ أَخِي، كَانَ عَهِدَ إِلَىَّ فِيهِ‏.‏ فَقَالَ عَبْدُ بْنُ زَمْعَةَ أَخِي وَابْنُ وَلِيدَةِ أَبِي‏.‏ وَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ هُوَ لَكَ يَا عَبْدُ ابْنَ زَمْعَةَ، الْوَلَدُ لِلْفِرَاشِ، وَلِلْعَاهِرِ الْحَجَرُ ‏"‏‏.‏ ثُمَّ قَالَ لِسَوْدَةَ بِنْتِ زَمْعَةَ ‏"‏ احْتَجِبِي مِنْهُ ‏"‏‏.‏ لِمَا رَأَى مِنْ شَبَهِهِ بِعُتْبَةَ، فَمَا رَآهَا حَتَّى لَقِيَ اللَّهَ‏.‏
Reference : Sahih al-Bukhari 2745
In-book reference : Book 55, Hadith 8
USC-MSA web (English) reference : Vol. 4, Book 51, Hadith 8
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Sunan an-Nasa'i 5371
It was narrated from Anas bin Malik that:
The Prophet [SAW] lay down on a leather mat and sweated. Umm Sulaim got up and collected his sweat and put it in a bottle. The Prophet [SAW] saw her and said: "What are you doing O Umm Sulaim?" She said: "I am putting your sweat in my perfume." And the Prophet [SAW] smiled.
أَخْبَرَنَا مُحَمَّدُ بْنُ مَعْمَرٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ عُمَرَ بْنِ أَبِي الْوَزِيرِ أَبُو مُطَرِّفٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ مُوسَى، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم اضْطَجَعَ عَلَى نِطْعٍ فَعَرِقَ فَقَامَتْ أُمُّ سُلَيْمٍ إِلَى عَرَقِهِ فَنَشَّفَتْهُ فَجَعَلَتْهُ فِي قَارُورَةٍ فَرَآهَا النَّبِيُّ صلى الله عليه وسلم قَالَ ‏ "‏ مَا هَذَا الَّذِي تَصْنَعِينَ يَا أُمَّ سُلَيْمٍ ‏"‏ ‏.‏ قَالَتْ أَجْعَلُ عَرَقَكَ فِي طِيبِي فَضَحِكَ النَّبِيُّ صلى الله عليه وسلم ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5371
In-book reference : Book 48, Hadith 332
English translation : Vol. 6, Book 48, Hadith 5373
Sahih Muslim 1408 c

Abu Huraira (Allah be pleased with him) reported:

I heard Allah's Messenger (may peace be upon him) say: Father's sister should not be combined with her brother's daughter, nor the daughter of a sister with her mother's sister.
وَحَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ بْنِ قَعْنَبٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ الْعَزِيزِ، - قَالَ ابْنُ مَسْلَمَةَ مَدَنِيٌّ مِنَ الأَنْصَارِ مِنْ وَلَدِ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ - عَنِ ابْنِ شِهَابٍ، عَنْ قَبِيصَةَ بْنِ ذُؤَيْبٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ لاَ تُنْكَحُ الْعَمَّةُ عَلَى بِنْتِ الأَخِ وَلاَ ابْنَةُ الأُخْتِ عَلَى الْخَالَةِ ‏"‏ ‏.‏
Reference : Sahih Muslim 1408c
In-book reference : Book 16, Hadith 41
USC-MSA web (English) reference : Book 8, Hadith 3270
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Musnad Ahmad 430
It was narrated that Humran bin Aban said:
We were with `Uthman bin `Affan (رضي الله عنه), he called for water and did wudoo’. When he had finished his wudoo`, he smiled and said: Do you know why I smiled? He said: The Messenger of Allah (ﷺ) did wudoo` as I just did wudoo`, then he smiled and said: “Do you know why I smiled?` we said: Allah and His Messenger know best. He said: “If a person does wudoo and completes his wudoo’, then he starts to pray and completes his prayer, he will come out of his prayer free of sin as he came out of his mother`s womb.”
حَدَّثَنَا إِسْحَاقُ بْنُ يُوسُفَ، حَدَّثَنَا عَوْفٌ الْأَعْرَابِيُّ، عَنْ مَعْبَدٍ الْجُهَنِيِّ، عَنْ حُمْرَانَ بْنِ أَبَانَ، قَالَ كُنَّا عِنْدَ عُثْمَانَ بْنِ عَفَّانَ رَضِيَ اللَّهُ عَنْهُ فَدَعَا بِمَاءٍ فَتَوَضَّأَ فَلَمَّا فَرَغَ مِنْ وُضُوئِهِ تَبَسَّمَ فَقَالَ هَلْ تَدْرُونَ مِمَّا ضَحِكْتُ قَالَ فَقَالَ تَوَضَّأَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَمَا تَوَضَّأْتُ ثُمَّ تَبَسَّمَ ثُمَّ قَالَ هَلْ تَدْرُونَ مِمَّ ضَحِكْتُ قَالَ قُلْنَا اللَّهُ وَرَسُولُهُ أَعْلَمُ قَالَ إِنَّ الْعَبْدَ إِذَا تَوَضَّأَ فَأَتَمَّ وُضُوءَهُ ثُمَّ دَخَلَ فِي صَلَاتِهِ فَأَتَمَّ صَلَاتَهُ خَرَجَ مِنْ صَلَاتِهِ كَمَا خَرَجَ مِنْ بَطْنِ أُمِّهِ مِنْ الذُّنُوبِ‏.‏
Grade: Sahih (Darussalam) [] (Darussalam)
Reference : Musnad Ahmad 430
In-book reference : Book 4, Hadith 28
Sahih Muslim 16 b

It is narrated on the authority of ('Abdullah) son of 'Umar, that the Holy Prophet (may peace of Allah be upon him) said:

(The superstructure of) al-Islam is raised on five (pillars), i. e. Allah (alone) should be worshipped, and (all other gods) beside Him should be (categorically) denied. Establishment of prayer, the payment of Zakat, Pilgrimage to the House, and the fast of Ramadan (are the other obligatory acts besides the belief in the oneness of Allah and denial of all other gods).
وَحَدَّثَنَا سَهْلُ بْنُ عُثْمَانَ الْعَسْكَرِيُّ، حَدَّثَنَا يَحْيَى بْنُ زَكَرِيَّاءَ، حَدَّثَنَا سَعْدُ بْنُ طَارِقٍ، قَالَ حَدَّثَنِي سَعْدُ بْنُ عُبَيْدَةَ السُّلَمِيُّ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ بُنِيَ الإِسْلاَمُ عَلَى خَمْسٍ عَلَى أَنْ يُعْبَدَ اللَّهُ وَيُكْفَرَ بِمَا دُونَهُ وَإِقَامِ الصَّلاَةِ وَإِيتَاءِ الزَّكَاةِ وَحَجِّ الْبَيْتِ وَصَوْمِ رَمَضَانَ ‏"‏ ‏.‏
Reference : Sahih Muslim 16b
In-book reference : Book 1, Hadith 20
USC-MSA web (English) reference : Book 1, Hadith 19
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Sunan Ibn Majah 2219
It was narrated from Jabir bin 'Abdullah that the Messenger of Allah (SAW) said:
"Whoever sells fruits then the crop fails, should not take any of his brother's money. Why would any of you take the money of his Muslim brother?"
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا يَحْيَى بْنُ حَمْزَةَ، حَدَّثَنَا ثَوْرُ بْنُ يَزِيدَ، عَنِ ابْنِ جُرَيْجٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ ‏ "‏ مَنْ بَاعَ ثَمَرًا فَأَصَابَتْهُ جَائِحَةٌ فَلاَ يَأْخُذْ مِنْ مَالِ أَخِيهِ شَيْئًا عَلاَمَ يَأْخُذُ أَحَدُكُمْ مَالَ أَخِيهِ الْمُسْلِمِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2219
In-book reference : Book 12, Hadith 83
English translation : Vol. 3, Book 12, Hadith 2219
Sahih al-Bukhari 5684

Narrated Abu Sa`id Al-Khudri:

A man came to the Prophet and said, "My brother has some Abdominal trouble." The Prophet said to him "Let him drink honey." The man came for the second time and the Prophet said to him, 'Let him drink honey." He came for the third time and the Prophet said, "Let him drink honey." He returned again and said, "I have done that ' The Prophet then said, "Allah has said the truth, but your brother's `Abdomen has told a lie. Let him drink honey." So he made him drink honey and he was cured.

حَدَّثَنَا عَيَّاشُ بْنُ الْوَلِيدِ، حَدَّثَنَا عَبْدُ الأَعْلَى، حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ أَبِي الْمُتَوَكِّلِ، عَنْ أَبِي سَعِيدٍ، أَنَّ رَجُلاً، أَتَى النَّبِيَّ صلى الله عليه وسلم فَقَالَ أَخِي يَشْتَكِي بَطْنَهُ‏.‏ فَقَالَ ‏"‏ اسْقِهِ عَسَلاً ‏"‏‏.‏ ثُمَّ أَتَى الثَّانِيَةَ فَقَالَ ‏"‏ اسْقِهِ عَسَلاً ‏"‏‏.‏ ثُمَّ أَتَاهُ فَقَالَ فَعَلْتُ‏.‏ فَقَالَ ‏"‏ صَدَقَ اللَّهُ، وَكَذَبَ بَطْنُ أَخِيكَ، اسْقِهِ عَسَلاً ‏"‏‏.‏ فَسَقَاهُ فَبَرَأَ‏.‏
Reference : Sahih al-Bukhari 5684
In-book reference : Book 76, Hadith 7
USC-MSA web (English) reference : Vol. 7, Book 71, Hadith 588
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Sunan Ibn Majah 3443
It was narrated that Suhaib said:
“I came to the Prophet (saw) and in front of him there were some bread and dates. The Prophet (saw) said: ‘Come and eat.’ So I started to eat some of the dates. Then the Prophet (saw) said: ‘Are you eating dates when you have an inflammation in your eye?’ I said: ‘I am chewing from the other side.’ And the Messenger of Allah (saw) smiled.”
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ الْوَهَّابِ، حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا ابْنُ الْمُبَارَكِ، عَنْ عَبْدِ الْحَمِيدِ بْنِ صَيْفِيٍّ، - مِنْ وَلَدِ صُهَيْبٍ - عَنْ أَبِيهِ، عَنْ جَدِّهِ، صُهَيْبٍ قَالَ قَدِمْتُ عَلَى النَّبِيِّ ـ صلى الله عليه وسلم ـ وَبَيْنَ يَدَيْهِ خُبْزٌ وَتَمْرٌ فَقَالَ النَّبِيُّ ـ صلى الله عليه وسلم ـ ‏"‏ ادْنُ فَكُلْ ‏"‏ ‏.‏ فَأَخَذْتُ آكُلُ مِنَ التَّمْرِ فَقَالَ النَّبِيُّ ـ صلى الله عليه وسلم ـ ‏"‏ تَأْكُلُ تَمْرًا وَبِكَ رَمَدٌ ‏"‏ ‏.‏ قَالَ فَقُلْتُ إِنِّي أَمْضُغُ مِنْ نَاحِيَةٍ أُخْرَى ‏.‏ فَتَبَسَّمَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 3443
In-book reference : Book 31, Hadith 8
English translation : Vol. 4, Book 31, Hadith 3443
Sunan an-Nasa'i 3283
It was narrated that 'Aishah said:
"The wife of Rifa'ah came to the Messenger of Allah and said: 'Rifa'ah divorced me and made it irrevocable. Then I married 'Abdur-Rahman bin Az-Zubair, and what he has is like the fringe of a garment.' The Messenger of Allah smiled and said: 'Do you want to go back to Rifa'ah? No, not unitl he ('Abdur-Rahman) tastes your sweetness and you taste his sweetness.'"
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ جَاءَتِ امْرَأَةُ رِفَاعَةَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَتْ إِنَّ رِفَاعَةَ طَلَّقَنِي فَأَبَتَّ طَلاَقِي وَإِنِّي تَزَوَّجْتُ بَعْدَهُ عَبْدَ الرَّحْمَنِ بْنَ الزَّبِيرِ وَمَا مَعَهُ إِلاَّ مِثْلُ هُدْبَةِ الثَّوْبِ ‏.‏ فَضَحِكَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَقَالَ ‏ "‏ لَعَلَّكِ تُرِيدِينَ أَنْ تَرْجِعِي إِلَى رِفَاعَةَ لاَ حَتَّى يَذُوقَ عُسَيْلَتَكِ وَتَذُوقِي عُسَيْلَتَهُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3283
In-book reference : Book 26, Hadith 88
English translation : Vol. 4, Book 26, Hadith 3285
Sunan an-Nasa'i 3411
It was narrated that 'Aishah said:
"The wife of Rifa'ah came to the Messenger of Allah and said: 'My husband divorced me and made it irrevocable. After that I married 'Abdur-Rahman bin Az-Zabir and what he has is like the fringe of a garment.' The Messenger of Allah smiled and said: 'Perhaps you want to go back to Rifa'ah? No, not until he tastes your sweetness and you taste his sweetness.'"
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ جَاءَتِ امْرَأَةُ رِفَاعَةَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَتْ إِنَّ زَوْجِي طَلَّقَنِي فَأَبَتَّ طَلاَقِي وَإِنِّي تَزَوَّجْتُ بَعْدَهُ عَبْدَ الرَّحْمَنِ بْنَ الزَّبِيرِ وَمَا مَعَهُ إِلاَّ مِثْلَ هُدْبَةِ الثَّوْبِ ‏.‏ فَضَحِكَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَقَالَ ‏ "‏ لَعَلَّكِ تُرِيدِينَ أَنْ تَرْجِعِي إِلَى رِفَاعَةَ لاَ حَتَّى يَذُوقَ عُسَيْلَتَكِ وَتَذُوقِي عُسَيْلَتَهُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3411
In-book reference : Book 27, Hadith 23
English translation : Vol. 4, Book 27, Hadith 3440
Mishkat al-Masabih 1119
Ibn ‘Abbas reported God’s Messenger as saying, “Let the best among you call the adhan for you, and the Qur’an readers act as your imams.” Abu Dawud transmitted it.
عَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لِيُؤَذِّنْ لَكُمْ خِيَارُكُمْ وليؤمكم قراؤكم» . رَوَاهُ أَبُو دَاوُد
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1119
In-book reference : Book 4, Hadith 536
Jami` at-Tirmidhi 145
Ikrimah narrated that :
Ibn Abbas was asked ahout Tayammum. He said: "When Allah mentioned Wudu in His Book, He said: "So wash your faces and your hands (forearms) up to the elbows." And He said about Tayammum: "And rub therewith your faces and hands" And He said: "And the male thief and the female thief; cut off their hands." So the Sunnah for cutting is the two hands. So it is only the face and the hands, meaning, Tayammum."
حَدَّثَنَا يَحْيَى بْنُ مُوسَى، حَدَّثَنَا سَعِيدُ بْنُ سُلَيْمَانَ، حَدَّثَنَا هُشَيْمٌ، عَنْ مُحَمَّدِ بْنِ خَالِدٍ الْقُرَشِيِّ، عَنْ دَاوُدَ بْنِ حُصَيْنٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّهُ سُئِلَ عَنِ التَّيَمُّمِ، فَقَالَ إِنَّ اللَّهَ قَالَ فِي كِتَابِهِ حِينَ ذَكَرَ الْوُضُوءَ‏:‏ ‏(‏فَاغْسِلُوا وُجُوهَكُمْ وَأَيْدِيَكُمْ إلى المَرَافِقِ‏)‏، وَقَالَ في التَّيَمُّمِ‏:‏ ‏(‏فَامْسَحُوا بِوُجُوهِكُمْ وَأَيْدِيكُمْ‏)‏ وَقَالَ‏:‏ ‏(‏وَالسَّارِقُ وَالسَّارِقَةُ فَاقْطَعُوا أَيْدِيِهْمَا‏)‏ فَكَانَتِ السُّنَّةُ في القَطْعِ الكَفَّينِ، إِنَّمَا هُوَ الوَجْهُ وَالكَفَّانِ، يَعْنِي التَّيَمُّمَ‏"‏‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 145
In-book reference : Book 1, Hadith 145
English translation : Vol. 1, Book 1, Hadith 145
Mishkat al-Masabih 1846
Samura b. Jundub reported God's messenger as saying, “Acts of begging are lacerations with which a man disfigures his face, so he who wishes may preserve his self-respect and he who wishes may do otherwise; but this does not apply to one who asks from a ruler, or in a situation which makes it necessary.” Abu Dawud, Tirmidhi and Nasa’i transmitted it.
عَنْ سَمُرَةَ بْنِ جُنْدُبٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الْمَسَائِلُ كُدُوحٌ يَكْدَحُ بِهَا الرَّجُلُ وَجْهَهُ فَمَنْ شَاءَ أَبْقَى عَلَى وَجْهِهِ وَمَنْ شَاءَ تَرَكَهُ إِلَّا أَنْ يَسْأَلَ الرَّجُلُ ذَا سُلْطَانٍ أَوْ فِي أَمْرٍ لَا يَجِدُ مِنْهُ بُدًّا» . رَوَاهُ أَبُو دَاوُدَ وَالتِّرْمِذِيّ وَالنَّسَائِيّ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1846
In-book reference : Book 6, Hadith 73
Sahih Muslim 2107 f

A'isha reported that Allah's Messenger (may peace be upon him) entered (my apartment) and I had hung (on the door of my apartment) a thin curtain having pictures on it. The colour of his face underwent a change. He then took hold of that curtain and tore it and then said:

The most grievous torfnent for the people on the Day of Resurrection would be for those who try to imitate Allah in the act of creation.
حَدَّثَنَا مَنْصُورُ بْنُ أَبِي مُزَاحِمٍ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنِ الزُّهْرِيِّ، عَنِ الْقَاسِمِ، بْنِ مُحَمَّدٍ عَنْ عَائِشَةَ، قَالَتْ دَخَلَ عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَنَا مُتَسَتِّرَةٌ بِقِرَامٍ فِيهِ صُورَةٌ فَتَلَوَّنَ وَجْهُهُ ثُمَّ تَنَاوَلَ السِّتْرَ فَهَتَكَهُ ثُمَّ قَالَ ‏ "‏ إِنَّ مِنْ أَشَدِّ النَّاسِ عَذَابًا يَوْمَ الْقِيَامَةِ الَّذِينَ يُشَبِّهُونَ بِخَلْقِ اللَّهِ ‏"‏ ‏.‏
Reference : Sahih Muslim 2107f
In-book reference : Book 37, Hadith 138
USC-MSA web (English) reference : Book 24, Hadith 5258
  (deprecated numbering scheme)
Sunan an-Nasa'i 2477
It was narrated that 'Ali, may Allah e pleased with him, said:
"The Messenger of Allah said: 'I have exempted you from (having to pay Zakah on) horses and slaves. Pay the Zakah on your wealth, for every two hundred (Dirhams), five."'
أَخْبَرَنَا مَحْمُودُ بْنُ غَيْلاَنَ، قَالَ حَدَّثَنَا أَبُو أُسَامَةَ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَاصِمِ بْنِ ضَمْرَةَ، عَنْ عَلِيٍّ، رضى الله عنه قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ قَدْ عَفَوْتُ عَنِ الْخَيْلِ وَالرَّقِيقِ فَأَدُّوا زَكَاةَ أَمْوَالِكُمْ مِنْ كُلِّ مِائَتَيْنِ خَمْسَةً ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 2477
In-book reference : Book 23, Hadith 43
English translation : Vol. 3, Book 23, Hadith 2479
Sahih Muslim 1552 d

Jabir b. Abdullah (Allah be pleased with them) reported:

Allah's Apostle (may peace be upon him) visited the orchard of Umm Ma'sud and said: Umm Ma'bad. he who has planted this tree, is he a Muslim or a non-Muslim? She said: Of course, he is a Muslim, whereupon he (the Holy Prophet) said: No Muslim who plants (trees) and from their fruits the human beings or the beasts or birds eat, but that would be taken as an act of charity on the Day of Resurrection.
حَدَّثَنَا أَحْمَدُ بْنُ سَعِيدِ بْنِ إِبْرَاهِيمَ، حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ، حَدَّثَنَا زَكَرِيَّاءُ بْنُ إِسْحَاقَ، أَخْبَرَنِي عَمْرُو بْنُ دِينَارٍ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ دَخَلَ النَّبِيُّ صلى الله عليه وسلم عَلَى أُمِّ مَعْبَدٍ حَائِطًا فَقَالَ ‏"‏ يَا أُمَّ مَعْبَدٍ مَنْ غَرَسَ هَذَا النَّخْلَ أَمُسْلِمٌ أَمْ كَافِرٌ ‏"‏ ‏.‏ فَقَالَتْ بَلْ مُسْلِمٌ ‏.‏ قَالَ ‏"‏ فَلاَ يَغْرِسُ الْمُسْلِمُ غَرْسًا فَيَأْكُلَ مِنْهُ إِنْسَانٌ وَلاَ دَابَّةٌ وَلاَ طَيْرٌ إِلاَّ كَانَ لَهُ صَدَقَةً إِلَى يَوْمِ الْقِيَامَةِ ‏"‏ ‏.‏
Reference : Sahih Muslim 1552d
In-book reference : Book 22, Hadith 10
USC-MSA web (English) reference : Book 10, Hadith 3767
  (deprecated numbering scheme)
Mishkat al-Masabih 29
Mu‘adh b. Jabal reported:
I said, “Inform me, messenger of God, of an act which will cause me to enter paradise and remove me far from hell.” He replied, “You have asked a serious question, but it is easy for the one whom God helps to answer it. Worship God, associate nothing with Him, observe the prayer, pay the zakat, fast during Ramadan, and make the Pilgrimage to the House.” He said, “Shall I not guide you to the gateways of what is good? Fasting is a protection, and almsgiving extinguishes sin as water extinguishes fire, and a man's prayer in the middle of the night [has the same effect].” Then he recited, “Withdrawing themselves from their couches ... they have been doing.” 1 Then he said, “Shall I not guide you to the head and support of the matter and the top of its hump?” I replied, “Yes, messenger of God.” He said, “The head of the matter is Islam, its support is prayer, and the top of its hump is jihad.” Then he said, “Shall I not inform you of the controlling of all that?” I replied, “Yes, Prophet of God.” So he took hold of his tongue and said, “Restrain this.” I asked, “Prophet of God, shall we really be punished for what we talk about?” He replied, “I am surprised at you, 2 Mu'adh! Will anything but the harvests of their tongues overthrow men in hell on their faces (or, on their nostrils)?” Ahmad, Tirmidhi and Ibn Majah transmitted it. 1 Quran, xxxii, 16f. 2 Literally, may your mother be bereft of you.
عَن معَاذ بن جبل قَالَ كُنْتُ مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي سفر فَأَصْبَحت يَوْمًا قَرِيبا مِنْهُ وَنحن نسير فَقلت يَا رَسُولَ اللَّهِ أَخْبِرْنِي بِعَمَلٍ يُدْخِلُنِي الْجَنَّةَ وَيُبَاعِدنِي عَن النَّار قَالَ لقد سَأَلتنِي عَن عَظِيمٍ وَإِنَّهُ لِيَسِيرٌ عَلَى مَنْ يَسَّرَهُ اللَّهُ عَلَيْهِ تَعْبُدُ اللَّهَ وَلَا تُشْرِكُ بِهِ شَيْئًا وَتُقِيمَ الصَّلَاةَ وَتُؤْتِيَ الزَّكَاةَ وَتَصُومَ رَمَضَانَ وَتَحُجَّ الْبَيْت ثُمَّ قَالَ أَلَا أَدُلُّكَ عَلَى أَبْوَابِ الْخَيْرِ الصَّوْمُ جُنَّةٌ وَالصَّدَقَةُ تُطْفِئُ الْخَطِيئَةُ كَمَا يُطْفِئُ المَاء النَّار وَصَلَاة الرجل من جَوف اللَّيْل قَالَ ثمَّ تَلا (تَتَجَافَى جنُوبهم عَن الْمضَاجِع) حَتَّى بَلَغَ (يَعْمَلُونَ) ثُمَّ قَالَ أَلَا أَدُلُّكَ بِرَأْس الْأَمر كُله وَعَمُودِهِ وَذِرْوَةِ سَنَامِهِ قُلْتُ بَلَى يَا رَسُولَ اللَّهِ قَالَ رَأْسُ الْأَمْرِ الْإِسْلَامُ وَعَمُودُهُ الصَّلَاةُ وَذِرْوَةُ سَنَامِهِ الْجِهَادُ ثُمَّ قَالَ أَلَا أُخْبِرُكَ بِمِلَاكِ ذَلِكَ كُلِّهِ قُلْتُ بَلَى يَا نَبِيَّ اللَّهِ فَأَخَذَ بِلِسَانِهِ فَقَالَ كُفَّ عَلَيْكَ هَذَا فَقُلْتُ يَا نَبِيَّ اللَّهِ وَإِنَّا لَمُؤَاخَذُونَ بِمَا نتكلم بِهِ فَقَالَ ثَكِلَتْكَ أُمُّكَ يَا مُعَاذُ وَهَلْ يَكُبُّ النَّاسَ فِي النَّارِ عَلَى وُجُوهِهِمْ أَوْ عَلَى مَنَاخِرِهِمْ إِلَّا حَصَائِدُ أَلْسِنَتِهِمْ. رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيُّ وَابْنُ مَاجَه
Grade: Isnād Hasan (Zubair `Aliza'i)  إسنادہ حسن   (زبیر علی زئی) حكم   :
Reference : Mishkat al-Masabih 29
In-book reference : Book 1, Hadith 27
Sunan Ibn Majah 1932
It was narrated from 'Aishah:
that the wife of Rifa'ah Al-Qurazi came to the Messenger of Allah and said: “I was married to Rifa'ah, and he divorced me and made it irrevocable. Then I married ' Abdur-Rahman bin Zubair, and what he has is like the fringe of a garment.” The Prophet smiled and said: “Do you want to go back to Rifa'ah? No, not until you taste his ('Abdur-Rahman's) sweetness and he tastes your sweetness.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، أَخْبَرَنِي عُرْوَةُ، عَنْ عَائِشَةَ، أَنَّ امْرَأَةَ، رِفَاعَةَ الْقُرَظِيِّ جَاءَتْ إِلَى رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فَقَالَتْ إِنِّي كُنْتُ عِنْدَ رِفَاعَةَ فَطَلَّقَنِي فَبَتَّ طَلاَقِي فَتَزَوَّجْتُ عَبْدَ الرَّحْمَنِ بْنَ الزَّبِيرِ وَإِنَّ مَا مَعَهُ مِثْلُ هُدْبَةِ الثَّوْبِ ‏.‏ فَتَبَسَّمَ النَّبِيُّ ـ صلى الله عليه وسلم ـ فَقَالَ ‏ "‏ أَتُرِيدِينَ أَنْ تَرْجِعِي إِلَى رِفَاعَةَ لاَ حَتَّى تَذُوقِي عُسَيْلَتَهُ وَيَذُوقَ عُسَيْلَتَكِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1932
In-book reference : Book 9, Hadith 88
English translation : Vol. 3, Book 9, Hadith 1932
Sahih al-Bukhari 1491

Narrated Abu Huraira:

Al-Hasan bin `Ali took a date from the dates given in charity and put it in his mouth. The Prophet said, "Expel it from your mouth. Don't you know that we do not eat a thing which is given in charity?"

حَدَّثَنَا آدَمُ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا مُحَمَّدُ بْنُ زِيَادٍ، قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ أَخَذَ الْحَسَنُ بْنُ عَلِيٍّ ـ رضى الله عنهما ـ تَمْرَةً مِنْ تَمْرِ الصَّدَقَةِ، فَجَعَلَهَا فِي فِيهِ، فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ كِخٍ كِخٍ ـ لِيَطْرَحَهَا ثُمَّ قَالَ ـ أَمَا شَعَرْتَ أَنَّا لاَ نَأْكُلُ الصَّدَقَةَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 1491
In-book reference : Book 24, Hadith 91
USC-MSA web (English) reference : Vol. 2, Book 24, Hadith 568
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Sahih al-Bukhari 6085

Narrated Sa`d:

`Umar bin Al-Khattab asked permission of Allah's Apostle to see him while some Quraishi women were sitting with him and they were asking him to give them more financial support while raising their voices over the voice of the Prophet. When `Umar asked permission to enter, all of them hurried to screen themselves the Prophet admitted `Umar and he entered, while the Prophet was smiling. `Umar said, "May Allah always keep you smiling, O Allah's Apostle! Let my father and mother be sacrificed for you !" The Prophet said, "I am astonished at these women who were with me. As soon as they heard your voice, they hastened to screen themselves." `Umar said, "You have more right, that they should be afraid of you, O Allah's Apostle!" And then he (`Umar) turned towards them and said, "O enemies of your souls! You are afraid of me and not of Allah's Apostle?" The women replied, "Yes, for you are sterner and harsher than Allah's Apostle." Allah's Apostle said, "O Ibn Al-Khattab! By Him in Whose Hands my life is, whenever Satan sees you taking a way, he follows a way other than yours!"

حَدَّثَنَا إِسْمَاعِيلُ، حَدَّثَنَا إِبْرَاهِيمُ، عَنْ صَالِحِ بْنِ كَيْسَانَ، عَنِ ابْنِ شِهَابٍ، عَنْ عَبْدِ الْحَمِيدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ زَيْدِ بْنِ الْخَطَّابِ، عَنْ مُحَمَّدِ بْنِ سَعْدٍ، عَنْ أَبِيهِ، قَالَ اسْتَأْذَنَ عُمَرُ بْنُ الْخَطَّابِ ـ رضى الله عنه ـ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَعِنْدَهُ نِسْوَةٌ مِنْ قُرَيْشٍ يَسْأَلْنَهُ وَيَسْتَكْثِرْنَهُ، عَالِيَةً أَصْوَاتُهُنَّ عَلَى صَوْتِهِ، فَلَمَّا اسْتَأْذَنَ عُمَرُ تَبَادَرْنَ الْحِجَابَ، فَأَذِنَ لَهُ النَّبِيُّ صلى الله عليه وسلم فَدَخَلَ وَالنَّبِيُّ صلى الله عليه وسلم يَضْحَكُ فَقَالَ أَضْحَكَ اللَّهُ سِنَّكَ يَا رَسُولَ اللَّهِ بِأَبِي أَنْتَ وَأُمِّي فَقَالَ ‏"‏ عَجِبْتُ مِنْ هَؤُلاَءِ اللاَّتِي كُنَّ عِنْدِي، لَمَّا سَمِعْنَ صَوْتَكَ تَبَادَرْنَ الْحِجَابَ ‏"‏‏.‏ فَقَالَ أَنْتَ أَحَقُّ أَنْ يَهَبْنَ يَا رَسُولَ اللَّهِ‏.‏ ثُمَّ أَقْبَلَ عَلَيْهِنَّ فَقَالَ يَا عَدُوَّاتِ أَنْفُسِهِنَّ أَتَهَبْنَنِي وَلَمْ تَهَبْنَ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقُلْنَ إِنَّكَ أَفَظُّ وَأَغْلَظُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم‏.‏ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِيهٍ يَا ابْنَ الْخَطَّابِ، وَالَّذِي نَفْسِي بِيَدِهِ مَا لَقِيَكَ الشَّيْطَانُ سَالِكًا فَجًّا إِلاَّ سَلَكَ فَجًّا غَيْرَ فَجِّكَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6085
In-book reference : Book 78, Hadith 113
USC-MSA web (English) reference : Vol. 8, Book 73, Hadith 108
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Jami` at-Tirmidhi 1126
Abu Hurairah narrated:
"The Messenger of Allah prohibited that a woman be married along with her paternal aunt, or the paternal aunt along with her brother's daughter, or a woman with her maternal aunt, or the maternal aunt along with her sister's daughter, and the younger is not to be married with the older, nor the older with the younger."
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَنْبَأَنَا دَاوُدُ بْنُ أَبِي هِنْدٍ، حَدَّثَنَا عَامِرٌ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى أَنْ تُنْكَحَ الْمَرْأَةُ عَلَى عَمَّتِهَا أَوِ الْعَمَّةُ عَلَى ابْنَةِ أَخِيهَا أَوِ الْمَرْأَةُ عَلَى خَالَتِهَا أَوِ الْخَالَةُ عَلَى بِنْتِ أُخْتِهَا لاَ تُنْكَحُ الصُّغْرَى عَلَى الْكُبْرَى وَلاَ الْكُبْرَى عَلَى الصُّغْرَى ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ عَبَّاسٍ وَأَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَالْعَمَلُ عَلَى هَذَا عِنْدَ عَامَّةِ أَهْلِ الْعِلْمِ لاَ نَعْلَمُ بَيْنَهُمُ اخْتِلاَفًا أَنَّهُ لاَ يَحِلُّ لِلرَّجُلِ أَنْ يَجْمَعَ بَيْنَ الْمَرْأَةِ وَعَمَّتِهَا أَوْ خَالَتِهَا فَإِنْ نَكَحَ امْرَأَةً عَلَى عَمَّتِهَا أَوْ خَالَتِهَا أَوِ الْعَمَّةَ عَلَى بِنْتِ أَخِيهَا فَنِكَاحُ الأُخْرَى مِنْهُمَا مَفْسُوخٌ ‏.‏ وَبِهِ يَقُولُ عَامَّةُ أَهْلِ الْعِلْمِ ‏.‏ قَالَ أَبُو عِيسَى أَدْرَكَ الشَّعْبِيُّ أَبَا هُرَيْرَةَ وَرَوَى عَنْهُ ‏.‏ وَسَأَلْتُ مُحَمَّدًا عَنْ هَذَا فَقَالَ صَحِيحٌ ‏.‏ قَالَ أَبُو عِيسَى وَرَوَى الشَّعْبِيُّ عَنْ رَجُلٍ عَنْ أَبِي هُرَيْرَةَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1126
In-book reference : Book 11, Hadith 48
English translation : Vol. 2, Book 6, Hadith 1126
Sahih al-Bukhari 680

Narrated Az-Zuhri:

Anas bin Malik Al-Ansari, told me, "Abu Bakr used to lead the people in prayer during the fatal illness of the Prophet till it was Monday. When the people aligned (in rows) for the prayer the Prophet lifted the curtain of his house and started looking at us and was standing at that time. His face was (glittering) like a page of the Qur'an and he smiled cheerfully. We were about to be put to trial for the pleasure of seeing the Prophet, Abu Bakr retreated to join the row as he thought that the Prophet would lead the prayer. The Prophet beckoned us to complete the prayer and he let the curtain fall. On the same day he died."

حَدَّثَنَا أَبُو الْيَمَانِ، قَالَ أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي أَنَسُ بْنُ مَالِكٍ الأَنْصَارِيُّ ـ وَكَانَ تَبِعَ النَّبِيَّ صلى الله عليه وسلم وَخَدَمَهُ وَصَحِبَهُ أَنَّ أَبَا بَكْرٍ كَانَ يُصَلِّي لَهُمْ فِي وَجَعِ النَّبِيِّ صلى الله عليه وسلم الَّذِي تُوُفِّيَ فِيهِ، حَتَّى إِذَا كَانَ يَوْمُ الاِثْنَيْنِ وَهُمْ صُفُوفٌ فِي الصَّلاَةِ، فَكَشَفَ النَّبِيُّ صلى الله عليه وسلم سِتْرَ الْحُجْرَةِ يَنْظُرُ إِلَيْنَا، وَهْوَ قَائِمٌ كَأَنَّ وَجْهَهُ وَرَقَةُ مُصْحَفٍ، ثُمَّ تَبَسَّمَ يَضْحَكُ، فَهَمَمْنَا أَنْ نَفْتَتِنَ مِنَ الْفَرَحِ بِرُؤْيَةِ النَّبِيِّ صلى الله عليه وسلم، فَنَكَصَ أَبُو بَكْرٍ عَلَى عَقِبَيْهِ لِيَصِلَ الصَّفَّ، وَظَنَّ أَنَّ النَّبِيَّ صلى الله عليه وسلم خَارِجٌ إِلَى الصَّلاَةِ، فَأَشَارَ إِلَيْنَا النَّبِيُّ صلى الله عليه وسلم أَنْ أَتِمُّوا صَلاَتَكُمْ، وَأَرْخَى السِّتْرَ، فَتُوُفِّيَ مِنْ يَوْمِهِ‏.‏
Reference : Sahih al-Bukhari 680
In-book reference : Book 10, Hadith 74
USC-MSA web (English) reference : Vol. 1, Book 11, Hadith 648
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Ash-Shama'il Al-Muhammadiyah 354
'Umar ibn al-Khattab said (may Allah be well pleased with him):
"A man came to the Prophet (Allah bless him and give him peace) and asked him to give him a gift, so the Prophet said (Allah bless him and give him peace): 'I have nothing at my disposal, but purchase at my expense, and when something comes to me, I will settle the debt.’ 'Umar therefore said: ‘O Messenger of Allah, I have given it to him, so Allah has not burdened you with what is beyond your means!’ The Prophet (Allah bless him and give him peace) disapproved of what 'Umar said, whereupon a man among the Ansar said: ‘O Messenger of Allah, give, and do not fear any impoverishment from the Lord of the Throne!’ Allah’s Messenger smiled (Allah bless him and give him peace), and it was clear from the look on his face that he was pleased with the Ansari’s words. And he said: ‘This is what I have been commanded to do!'”
حَدَّثَنَا هَارُونُ بْنُ مُوسَى بْنِ أَبِي عَلْقَمَةَ الْمَدِينِيُّ، قَالَ‏:‏ حَدَّثَنِي أَبِي، عَنْ هِشَامِ بْنِ سَعْدٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِيهِ، عَنْ عُمَرَ بْنِ الْخَطَّابِ، أَنَّ رَجُلا جَاءَ إِلَى النَّبِيِّ صلى الله عليه وسلم، فَسَأَلَهُ أَنْ يُعْطِيَهُ، فَقَالَ النَّبِيُّ صلى الله عليه وسلم‏:‏ مَا عِنْدِي شَيْءٌ، وَلَكِنِ ابْتَعْ عَلَيَّ، فَإِذَا جَاءَنِي شَيْءٌ قَضَيْتُهُ فَقَالَ عُمَرُ‏:‏ يَا رَسُولَ اللهِ، قَدْ أَعْطَيْتُهُ فَمَّا كَلَّفَكَ اللَّهُ مَا لا تَقْدِرُ عَلَيْهِ، فَكَرِهَ النَّبِيُّ صلى الله عليه وسلم قَوْلَ عُمَرَ، فَقَالَ رَجُلٌ مِنَ الأَنْصَارِ‏:‏ يَا رَسُولَ اللهِ، أَنْفِقْ وَلا تَخَفْ مِنْ ذِي الْعَرْشِ إِقْلالا، فَتَبَسَّمَ رَسُولُ اللهِ صلى الله عليه وسلم وَعُرِفَ فِي وَجْهِهِ الْبِشْرَ لِقَوْلِ الأَنْصَارِيِّ، ثُمَّ قَالَ‏:‏ بِهَذَا أُمِرْتُ‏.‏
Grade: Da'if Isnād (Zubair `Aliza'i)
Reference : Ash-Shama'il Al-Muhammadiyah 354
In-book reference : Book 48, Hadith 13
Jami` at-Tirmidhi 3642
Narrated Ibn Jaz:
"The laughter of the Messenger of Allah (SAW) was not but smiling."
وَقَدْ رُوِيَ عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ بْنِ جَزْءٍ، مِثْلُ هَذَا ‏.‏ حَدَّثَنَا بِذَلِكَ، أَحْمَدُ بْنُ خَالِدٍ الْخَلاَّلُ حَدَّثَنَا يَحْيَى بْنُ إِسْحَاقَ السَّيْلَحَانِيُّ، حَدَّثَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ بْنِ جَزْءٍ، قَالَ مَا كَانَ ضَحِكُ رَسُولِ اللَّهِ صلى الله عليه وسلم إِلاَّ تَبَسُّمًا ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ صَحِيحٌ غَرِيبٌ لاَ نَعْرِفُهُ مِنْ حَدِيثِ لَيْثِ بْنِ سَعْدٍ إِلاَّ مِنْ هَذَا الْوَجْهِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3642
In-book reference : Book 49, Hadith 38
English translation : Vol. 1, Book 46, Hadith 3642
Sahih Muslim 264

Abu Ayyub reported:

The Apostle of Allah (may peace be upon him) said: Whenever you go to the desert, neither turn your face nor turn your back towards the Qibla while answering the call of nature, but face towards the east or the west. Abu Ayyub said: When we came to Syria we found that the latrines already built there were facing towards the Qibla. We turned our faces away from them and begged forgiveness of the Lord. He said: Yes.
وَحَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، وَابْنُ، نُمَيْرٍ قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، ح قَالَ وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، - وَاللَّفْظُ لَهُ - قَالَ قُلْتُ لِسُفْيَانَ بْنِ عُيَيْنَةَ سَمِعْتَ الزُّهْرِيَّ، يَذْكُرُ عَنْ عَطَاءِ بْنِ يَزِيدَ اللَّيْثِيِّ، عَنْ أَبِي أَيُّوبَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ "‏ إِذَا أَتَيْتُمُ الْغَائِطَ فَلاَ تَسْتَقْبِلُوا الْقِبْلَةَ وَلاَ تَسْتَدْبِرُوهَا بِبَوْلٍ وَلاَ غَائِطٍ وَلَكِنْ شَرِّقُوا أَوْ غَرِّبُوا ‏"‏ ‏.‏ قَالَ أَبُو أَيُّوبَ فَقَدِمْنَا الشَّامَ فَوَجَدْنَا مَرَاحِيضَ قَدْ بُنِيَتْ قِبَلَ الْقِبْلَةِ فَنَنْحَرِفُ عَنْهَا وَنَسْتَغْفِرُ اللَّهَ قَالَ نَعَمْ ‏.‏
Reference : Sahih Muslim 264
In-book reference : Book 2, Hadith 76
USC-MSA web (English) reference : Book 2, Hadith 507
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Sahih al-Bukhari 934

Narrated Abu Huraira:

Allah's Apostle (p.b.u.h) said, "When the Imam is delivering the Khutba, and you ask your companion to keep quiet and listen, then no doubt you have done an evil act."

حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي سَعِيدُ بْنُ الْمُسَيَّبِ، أَنَّ أَبَا هُرَيْرَةَ، أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ إِذَا قُلْتَ لِصَاحِبِكَ يَوْمَ الْجُمُعَةِ أَنْصِتْ‏.‏ وَالإِمَامُ يَخْطُبُ فَقَدْ لَغَوْتَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 934
In-book reference : Book 11, Hadith 58
USC-MSA web (English) reference : Vol. 2, Book 13, Hadith 56
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Sunan Ibn Majah 2390
It was narrated from 'Umar bin Khattab that:
the Messenger of Allah (SAW) said: “Do not take back your charity.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا هِشَامُ بْنُ سَعْدٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِيهِ، عَنْ عُمَرَ بْنِ الْخَطَّابِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ تَعُدْ فِي صَدَقَتِكَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2390
In-book reference : Book 15, Hadith 1
English translation : Vol. 3, Book 15, Hadith 2390
Riyad as-Salihin 1146
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said to Bilal (May Allah be pleased with him) "Tell me about the most hopeful act (i.e., one which you deem the most rewarding with Allah) you have done since your acceptance of Islam because I heard the sound of the steps of your shoes in front of me in Jannah." Bilal said: "I do not consider any act more hopeful than that whenever I make Wudu' (or took a bath) in an hour of night or day, I would immediately perform Salat (prayer) for as long as was destined for me to perform."

[Al-Bukhari and Muslim].

وعن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال لبلال‏:‏ يا بلال حدثني بأرجى عمل عملته في الإسلام، فإني سمعت دف نعليك بين يدي في الجنة، قال‏:‏ ما عملت عملا أرجى عندي من أني لم أتطهر طهورًا في ساعة من ليل أو نهار إلا صليت بذلك الطهور ما كتب لي أن أصلي‏.‏ ‏(‏‏(‏متفق عليه وهذا لفظ البخاري‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1146
In-book reference : Book 8, Hadith 156
Sahih al-Bukhari 6023

Narrated `Adi bin Hatim:

The Prophet mentioned the (Hell) Fire and sought refuge (with Allah) from it, and turned his face to the other side. He mentioned the (Hell) Fire again and took refuge (with Allah) from it and turned his face to the other side. (Shu`ba, the sub-narrator, said, "I have no doubt that the Prophet repeated it twice.") The Prophet then said, "(O people!) Save yourselves from the (Hell) Fire even if with one half of a date fruit (given in charity), and if this is not available, then (save yourselves) by saying a good pleasant friendly word."

حَدَّثَنَا أَبُو الْوَلِيدِ، حَدَّثَنَا شُعْبَةُ، قَالَ أَخْبَرَنِي عَمْرٌو، عَنْ خَيْثَمَةَ، عَنْ عَدِيِّ بْنِ حَاتِمٍ، قَالَ ذَكَرَ النَّبِيُّ صلى الله عليه وسلم النَّارَ، فَتَعَوَّذَ مِنْهَا وَأَشَاحَ بِوَجْهِهِ، ثُمَّ ذَكَرَ النَّارَ، فَتَعَوَّذَ مِنْهَا، وَأَشَاحَ بِوَجْهِهِ ـ قَالَ شُعْبَةُ أَمَّا مَرَّتَيْنِ فَلاَ أَشُكُّ ـ ثُمَّ قَالَ ‏ "‏ اتَّقُوا النَّارَ وَلَوْ بِشِقِّ تَمْرَةٍ، فَإِنْ لَمْ تَجِدْ فَبِكَلِمَةٍ طَيِّبَةٍ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6023
In-book reference : Book 78, Hadith 54
USC-MSA web (English) reference : Vol. 8, Book 73, Hadith 52
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Mishkat al-Masabih 571
Abu Umama reported God’s Messenger as saying, “If you observe your five times of prayer, fast during your month, pay the zakat on your properties, and obey him who has a right to issue commands to you, you will enter your Lord’s paradise.” Ahmad and Tirmidhi transmitted it.
وَعَنْ أَبِي أُمَامَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «صَلُّوا خَمْسَكُمْ وَصُومُوا شَهْرَكُمْ وَأَدُّوا زَكَاةَ أَمْوَالِكُمْ وَأَطِيعُوا ذَا أَمْرِكُمْ تدْخلُوا جنَّة ربكُم» . رَوَاهُ أَحْمد وَالتِّرْمِذِيّ
  صَحِيحٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 571
In-book reference : Book 4, Hadith 8
Sahih al-Bukhari 717

Narrated An-Nu`man bin 'Bashir:

The Prophet said, "Straighten your rows or Allah will alter your faces."

حَدَّثَنَا أَبُو الْوَلِيدِ، هِشَامُ بْنُ عَبْدِ الْمَلِكِ قَالَ حَدَّثَنَا شُعْبَةُ، قَالَ أَخْبَرَنِي عَمْرُو بْنُ مُرَّةَ، قَالَ سَمِعْتُ سَالِمَ بْنَ أَبِي الْجَعْدِ، قَالَ سَمِعْتُ النُّعْمَانَ بْنَ بَشِيرٍ، يَقُولُ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ لَتُسَوُّنَّ صُفُوفَكُمْ أَوْ لَيُخَالِفَنَّ اللَّهُ بَيْنَ وُجُوهِكُمْ ‏"‏‏.‏
Reference : Sahih al-Bukhari 717
In-book reference : Book 10, Hadith 112
USC-MSA web (English) reference : Vol. 1, Book 11, Hadith 685
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Jami` at-Tirmidhi 3668
Narrated Anas:
that the Messenger of Allah (SAW) used to go out to his Companions from The Muhajirin and the Ansar while they were sitting, and Abu Bakr and 'Umar would be with them. No one would lift their sight towards him except Abu Bakr and 'Umar, because they used to look at him, and he would look at them, and they would smile at him, and he would smile at them.
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، قَالَ حَدَّثَنَا أَبُو دَاوُدَ، قَالَ حَدَّثَنَا الْحَكَمُ بْنُ عَطِيَّةَ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَخْرُجُ عَلَى أَصْحَابِهِ مِنَ الْمُهَاجِرِينَ وَالأَنْصَارِ وَهُمْ جُلُوسٌ فِيهِمْ أَبُو بَكْرٍ وَعُمَرُ فَلاَ يَرْفَعُ إِلَيْهِ أَحَدٌ مِنْهُمْ بَصَرَهُ إِلاَّ أَبُو بَكْرٍ وَعُمَرُ فَإِنَّهُمَا كَانَا يَنْظُرَانِ إِلَيْهِ وَيَنْظُرُ إِلَيْهِمَا وَيَتَبَسَّمَانِ إِلَيْهِ وَيَتَبَسَّمُ إِلَيْهِمَا ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ الْحَكَمِ بْنِ عَطِيَّةَ ‏.‏ وَقَدْ تَكَلَّمَ بَعْضُهُمْ فِي الْحَكَمِ بْنِ عَطِيَّةَ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 3668
In-book reference : Book 49, Hadith 64
English translation : Vol. 1, Book 46, Hadith 3668
Sahih al-Bukhari 3138

Narrated Jabir bin `Abdullah:

While Allah's Apostle was distributing the booty at Al-Ja'rana, somebody said to him "Be just (in your distribution)." The Prophet replied, "Verily I would be miserable if I did not act justly."

حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا قُرَّةُ، حَدَّثَنَا عَمْرُو بْنُ دِينَارٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ قَالَ بَيْنَمَا رَسُولُ اللَّهِ صلى الله عليه وسلم يَقْسِمُ غَنِيمَةً بِالْجِعْرَانَةِ إِذْ قَالَ لَهُ رَجُلٌ اعْدِلْ‏.‏ فَقَالَ لَهُ ‏ "‏ شَقِيتَ إِنْ لَمْ أَعْدِلْ ‏"‏‏.‏
Reference : Sahih al-Bukhari 3138
In-book reference : Book 57, Hadith 46
USC-MSA web (English) reference : Vol. 4, Book 53, Hadith 366
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Sahih al-Bukhari 1936

Narrated Abu Huraira:

While we were sitting with the Prophet a man came and said, "O Allah's Apostle! I have been ruined." Allah's Apostle asked what was the matter with him. He replied "I had sexual intercourse with my wife while I was fasting." Allah's Apostle asked him, "Can you afford to manumit a slave?" He replied in the negative. Allah's Apostle asked him, "Can you fast for two successive months?" He replied in the negative. The Prophet asked him, "Can you afford to feed sixty poor persons?" He replied in the negative. The Prophet kept silent and while we were in that state, a big basket full of dates was brought to the Prophet . He asked, "Where is the questioner?" He replied, "I (am here)." The Prophet said (to him), "Take this (basket of dates) and give it in charity." The man said, "Should I give it to a person poorer than I? By Allah; there is no family between its (i.e. Medina's) two mountains who are poorer than I." The Prophet smiled till his premolar teeth became visible and then said, 'Feed your family with it."

حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي حُمَيْدُ بْنُ عَبْدِ الرَّحْمَنِ، أَنَّ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ بَيْنَمَا نَحْنُ جُلُوسٌ عِنْدَ النَّبِيِّ صلى الله عليه وسلم إِذْ جَاءَهُ رَجُلٌ، فَقَالَ يَا رَسُولَ اللَّهِ هَلَكْتُ‏.‏ قَالَ ‏"‏ مَا لَكَ ‏"‏‏.‏ قَالَ وَقَعْتُ عَلَى امْرَأَتِي وَأَنَا صَائِمٌ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ هَلْ تَجِدُ رَقَبَةً تُعْتِقُهَا ‏"‏‏.‏ قَالَ لاَ‏.‏ قَالَ ‏"‏ فَهَلْ تَسْتَطِيعُ أَنْ تَصُومَ شَهْرَيْنِ مُتَتَابِعَيْنِ ‏"‏‏.‏ قَالَ لاَ‏.‏ فَقَالَ ‏"‏ فَهَلْ تَجِدُ إِطْعَامَ سِتِّينَ مِسْكِينًا ‏"‏‏.‏ قَالَ لاَ‏.‏ قَالَ فَمَكَثَ النَّبِيُّ صلى الله عليه وسلم، فَبَيْنَا نَحْنُ عَلَى ذَلِكَ أُتِيَ النَّبِيُّ صلى الله عليه وسلم بِعَرَقٍ فِيهَا تَمْرٌ ـ وَالْعَرَقُ الْمِكْتَلُ ـ قَالَ ‏"‏ أَيْنَ السَّائِلُ ‏"‏‏.‏ فَقَالَ أَنَا‏.‏ قَالَ ‏"‏ خُذْهَا فَتَصَدَّقْ بِهِ ‏"‏‏.‏ فَقَالَ الرَّجُلُ أَعَلَى أَفْقَرَ مِنِّي يَا رَسُولَ اللَّهِ فَوَاللَّهِ مَا بَيْنَ لاَبَتَيْهَا ـ يُرِيدُ الْحَرَّتَيْنِ ـ أَهْلُ بَيْتٍ أَفْقَرُ مِنْ أَهْلِ بَيْتِي، فَضَحِكَ النَّبِيُّ صلى الله عليه وسلم حَتَّى بَدَتْ أَنْيَابُهُ ثُمَّ قَالَ ‏"‏ أَطْعِمْهُ أَهْلَكَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 1936
In-book reference : Book 30, Hadith 43
USC-MSA web (English) reference : Vol. 3, Book 31, Hadith 157
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Sahih al-Bukhari 4493

Narrated Ibn `Umar:

While some people were at Quba (offering) morning prayer, a man came to them and said, "Last night Qur'anic Verses have been revealed whereby the Prophet has been ordered to face the Ka`ba (at Mecca), so you too should face it." So they, keeping their postures, turned towards the Ka`ba. Formerly the people were facing Sham (Jerusalem) (Allah said):-- "And from whence-so-ever you start forth (for prayers), turn your face in the direction of the Sacred Mosque of Mecca (Al-Masjid-ul-Haram), and whence-so-ever you are, turn your face towards it (when you pray)" (2.150)

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُسْلِمٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ دِينَارٍ، قَالَ سَمِعْتُ ابْنَ عُمَرَ ـ رضى الله عنهما ـ يَقُولُ بَيْنَا النَّاسُ فِي الصُّبْحِ بِقُبَاءٍ إِذْ جَاءَهُمْ رَجُلٌ فَقَالَ أُنْزِلَ اللَّيْلَةَ قُرْآنٌ، فَأُمِرَ أَنْ يَسْتَقْبِلَ الْكَعْبَةَ، فَاسْتَقْبِلُوهَا‏.‏ وَاسْتَدَارُوا كَهَيْئَتِهِمْ، فَتَوَجَّهُوا إِلَى الْكَعْبَةِ وَكَانَ وَجْهُ النَّاسِ إِلَى الشَّأْمِ‏.‏
Reference : Sahih al-Bukhari 4493
In-book reference : Book 65, Hadith 20
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 20
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Sahih al-Bukhari 7533

Narrated Ibn `Umar:

Allah's Apostle said, "Your stay (in this world) in comparison to the stay of the nations preceding you, is like the period between `Asr prayer and the sun set (in comparison to a whole day). The people of the Torah were given the Torah and they acted on it till midday and then they were unable to carry on. And they were given (a reward equal to) one Qirat each. Then the people of the Gospel were given the Gospel and they acted on it till `Asr Prayer and then they were unable to carry on, so they were given la reward equal to) one Qirat each. Then you were given the Qur'an and you acted on it till sunset, therefore you were given (a reward equal to) two Qirats each. On that, the people of the Scriptures said, 'These people (Muslims) did less work than we but they took a bigger reward.' Allah said (to them). 'Have I done any oppression to you as regards your rights?' They said, "No." Then Allah said, 'That is My Blessing which I grant to whomsoever I will.' "

حَدَّثَنَا عَبْدَانُ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا يُونُسُ، عَنِ الزُّهْرِيِّ، أَخْبَرَنِي سَالِمٌ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ إِنَّمَا بَقَاؤُكُمْ فِيمَنْ سَلَفَ مِنَ الأُمَمِ كَمَا بَيْنَ صَلاَةِ الْعَصْرِ إِلَى غُرُوبِ الشَّمْسِ، أُوتِيَ أَهْلُ التَّوْرَاةِ التَّوْرَاةَ فَعَمِلُوا بِهَا حَتَّى انْتَصَفَ النَّهَارُ، ثُمَّ عَجَزُوا فَأُعْطُوا قِيرَاطًا قِيرَاطًا، ثُمَّ أُوتِيَ أَهْلُ الإِنْجِيلِ الإِنْجِيلَ فَعَمِلُوا بِهِ حَتَّى صُلِّيَتِ الْعَصْرُ، ثُمَّ عَجَزُوا فَأُعْطُوا قِيرَاطًا قِيرَاطًا، ثُمَّ أُوتِيتُمُ الْقُرْآنَ فَعَمِلْتُمْ بِهِ حَتَّى غَرَبَتِ الشَّمْسُ، فَأُعْطِيتُمْ قِيرَاطَيْنِ قِيرَاطَيْنِ، فَقَالَ أَهْلُ الْكِتَابِ هَؤُلاَءِ أَقَلُّ مِنَّا عَمَلاً وَأَكْثَرُ أَجْرًا‏.‏ قَالَ اللَّهُ هَلْ ظَلَمْتُكُمْ مِنْ حَقِّكُمْ شَيْئًا قَالُوا لاَ‏.‏ قَالَ فَهْوَ فَضْلِي أُوتِيهِ مَنْ أَشَاءُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 7533
In-book reference : Book 97, Hadith 158
USC-MSA web (English) reference : Vol. 9, Book 93, Hadith 624
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Sahih al-Bukhari 557

Narrated Salim bin `Abdullah:

My father said, "I heard Allah's Apostle saying, 'The period of your stay as compared to the previous nations is like the period equal to the time between the `Asr prayer and sunset. The people of the Torah were given the Torah and they acted (upon it) till midday then they were exhausted and were given one Qirat (of gold) each. And then the people of the Gospel were given the Gospel and they acted (upon it) till the `Asr prayer then they were exhausted and were! given one Qirat each. And then we were given the Qur'an and we acted (upon it) till sunset and we were given two Qirats each. On that the people of both the scriptures said, 'O our Lord! You have given them two Qirats and given us one Qirat, though we have worked more than they.' Allah said, 'Have I usurped some of your right?' They said, 'No.' Allah said: "That is my blessing I bestow upon whomsoever I wish."

حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنِي إِبْرَاهِيمُ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِيهِ، أَنَّهُ أَخْبَرَهُ أَنَّهُ، سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ إِنَّمَا بَقَاؤُكُمْ فِيمَا سَلَفَ قَبْلَكُمْ مِنَ الأُمَمِ كَمَا بَيْنَ صَلاَةِ الْعَصْرِ إِلَى غُرُوبِ الشَّمْسِ، أُوتِيَ أَهْلُ التَّوْرَاةِ التَّوْرَاةَ فَعَمِلُوا حَتَّى إِذَا انْتَصَفَ النَّهَارُ عَجَزُوا، فَأُعْطُوا قِيرَاطًا قِيرَاطًا، ثُمَّ أُوتِيَ أَهْلُ الإِنْجِيلِ الإِنْجِيلَ فَعَمِلُوا إِلَى صَلاَةِ الْعَصْرِ، ثُمَّ عَجَزُوا، فَأُعْطُوا قِيرَاطًا قِيرَاطًا، ثُمَّ أُوتِينَا الْقُرْآنَ فَعَمِلْنَا إِلَى غُرُوبِ الشَّمْسِ، فَأُعْطِينَا قِيرَاطَيْنِ قِيرَاطَيْنِ، فَقَالَ أَهْلُ الْكِتَابَيْنِ أَىْ رَبَّنَا أَعْطَيْتَ هَؤُلاَءِ قِيرَاطَيْنِ قِيرَاطَيْنِ، وَأَعْطَيْتَنَا قِيرَاطًا قِيرَاطًا، وَنَحْنُ كُنَّا أَكْثَرَ عَمَلاً، قَالَ قَالَ اللَّهُ عَزَّ وَجَلَّ هَلْ ظَلَمْتُكُمْ مِنْ أَجْرِكُمْ مِنْ شَىْءٍ قَالُوا لاَ، قَالَ فَهْوَ فَضْلِي أُوتِيهِ مَنْ أَشَاءُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 557
In-book reference : Book 9, Hadith 34
USC-MSA web (English) reference : Vol. 1, Book 10, Hadith 532
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Jami` at-Tirmidhi 1277
Narrated Ibn Muhayyisah of Banu Harithah:

From his father, that he sought permission from the Prophet (saws) to take the wages for cupping and he (saws) forbade him from it. He continued asking him and seeking his permission until he said: "Use it to give fodder to your water-carrying camels, and to feed your slaves."

[He said:] There are narrations on this topic from Rafi' bin Khadij, Abu Juhaifah, Jabir, and As-Sa'ib bin Yazid.

[Abu 'Eisa said:] The Hadith of Muhayyisah is a Hasan Sahih Hadith. This is acted upon according to some of the people of knowledge. Ahmad said: "If I am asked for something by cupper then I deny him, acting upon this Hadith."

حَدَّثَنَا قُتَيْبَةُ، عَنْ مَالِكِ بْنِ أَنَسٍ، عَنِ ابْنِ شِهَابٍ، عَنِ ابْنِ مُحَيِّصَةَ، أَخِي بَنِي حَارِثَةَ عَنْ أَبِيهِ، أَنَّهُ اسْتَأْذَنَ النَّبِيَّ صلى الله عليه وسلم فِي إِجَارَةِ الْحَجَّامِ فَنَهَاهُ عَنْهَا فَلَمْ يَزَلْ يَسْأَلُهُ وَيَسْتَأْذِنُهُ حَتَّى قَالَ ‏ "‏ اعْلِفْهُ نَاضِحَكَ وَأَطْعِمْهُ رَقِيقَكَ ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ رَافِعِ بْنِ خَدِيجٍ وَأَبِي جُحَيْفَةَ وَجَابِرٍ وَالسَّائِبِ بْنِ يَزِيدَ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ مُحَيِّصَةَ حَدِيثٌ حَسَنٌ ‏.‏ وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ ‏.‏ وَقَالَ أَحْمَدُ إِنْ سَأَلَنِي حَجَّامٌ نَهَيْتُهُ وَآخُذُ بِهَذَا الْحَدِيثِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1277
In-book reference : Book 14, Hadith 79
English translation : Vol. 1, Book 12, Hadith 1277
Sahih Muslim 1022

Abu Huraira reported Allah's Apostle (may peace be upon him) as saying:

A man expressed his intention to give charity, so he came out with charity and placed it in the hand of an adulteress. In the morning, the people were talking and saying: charity was given to an adulteress last night. He (the giver of Sadaqa) said: 0 Allah, to Thee be the praise-to an adulteress. He then again expressed his intention to give charity; so he went out with the charity and placed it in the hand of a rich person. In the morning the people were talking and saying: Charity was given to a rich person. He (the giver of charity) said: 0 Allah, to Thee be the praise-to a well-to-do person. He then expressed his intention to give charity, so he went out with charity and placed it in the hand of a thief. In the morning, the people were talking and saying: Charity was given to a thief. So (one of the persons) said: 0 Allah, to Thee be the praise (what a misfortune it is that charity has been given to) the adulteress, to a rich person. to a thief! There came (the angel to him) and he was told: Your charity has been accepted. As for the adulteress (the charity might become the means) whereby she might restrain herself from fornication. The rich man might perhaps learn a lesson and spend from what Allah has given him, and the thief might thereby refrain from committing theft.
حَدَّثَنِي سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنِي حَفْصُ بْنُ مَيْسَرَةَ، عَنْ مُوسَى بْنِ عُقْبَةَ، عَنْ أَبِي، الزِّنَادِ عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ قَالَ رَجُلٌ لأَتَصَدَّقَنَّ اللَّيْلَةَ بِصَدَقَةٍ فَخَرَجَ بِصَدَقَتِهِ فَوَضَعَهَا فِي يَدِ زَانِيَةٍ فَأَصْبَحُوا يَتَحَدَّثُونَ تُصُدِّقَ اللَّيْلَةَ عَلَى زَانِيَةٍ ‏.‏ قَالَ اللَّهُمَّ لَكَ الْحَمْدُ عَلَى زَانِيَةٍ لأَتَصَدَّقَنَّ بِصَدَقَةٍ ‏.‏ فَخَرَجَ بِصَدَقَتِهِ فَوَضَعَهَا فِي يَدِ غَنِيٍّ فَأَصْبَحُوا يَتَحَدَّثُونَ تُصُدِّقَ عَلَى غَنِيٍّ ‏.‏ قَالَ اللَّهُمَّ لَكَ الْحَمْدُ عَلَى غَنِيٍّ لأَتَصَدَّقَنَّ بِصَدَقَةٍ ‏.‏ فَخَرَجَ بِصَدَقَتِهِ فَوَضَعَهَا فِي يَدِ سَارِقٍ فَأَصْبَحُوا يَتَحَدَّثُونَ تُصُدِّقَ عَلَى سَارِقٍ ‏.‏ فَقَالَ اللَّهُمَّ لَكَ الْحَمْدُ عَلَى زَانِيَةٍ وَعَلَى غَنِيٍّ وَعَلَى سَارِقٍ ‏.‏ فَأُتِيَ فَقِيلَ لَهُ أَمَّا صَدَقَتُكَ فَقَدْ قُبِلَتْ أَمَّا الزَّانِيَةُ فَلَعَلَّهَا تَسْتَعِفُّ بِهَا عَنْ زِنَاهَا وَلَعَلَّ الْغَنِيَّ يَعْتَبِرُ فَيُنْفِقُ مِمَّا أَعْطَاهُ اللَّهُ وَلَعَلَّ السَّارِقَ يَسْتَعِفُّ بِهَا عَنْ سَرِقَتِهِ ‏"‏ ‏.‏
Reference : Sahih Muslim 1022
In-book reference : Book 12, Hadith 99
USC-MSA web (English) reference : Book 5, Hadith 2230
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Mishkat al-Masabih 4521
Abu Sa'id al-Khudri said that a man came to the Prophet and told him his brother's bowels were loose, so God’s messenger told him to give him honey to drink . He did so and then came and said, “I gave it him to drink but it has only made his bowels more loose.” This he said three times, and when he came a fourth time and was told to give him honey to drink he said, “I have done so, but it has only increased the looseness.” God's messenger replied, “God has spoken the truth and your brother’s bowels have lied.” He then gave him it to drink and he recovered. (Bukhari and Muslim.)
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: جَاءَ رَجُلٌ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: أَخِي اسْتَطْلَقَ بَطْنُهُ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «اسقيه عسَلاً» فَسَقَاهُ ثُمَّ جَاءَ فَقَالَ: سَقَيْتُهُ فَلَمْ يَزِدْهُ إِلَّا اسْتِطْلَاقًا فَقَالَ لَهُ ثَلَاثَ مَرَّاتٍ. ثُمَّ جَاءَ الرَّابِعَةَ فَقَالَ: «اسْقِهِ عَسَلًا» . فَقَالَ: لَقَدْ سَقَيْتُهُ فَلَمْ يَزِدْهُ إِلَّا اسْتِطْلَاقًا فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «صَدَقَ اللَّهُ وَكَذَبَ بَطْنُ أَخِيكَ» . فَسَقَاهُ فَبَرَأَ
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4521
In-book reference : Book 23, Hadith 8
Sahih Muslim 2564 c

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:

Verily Allah does not look to your faces and your wealth but He looks to your heart and to your deeds.
حَدَّثَنَا عَمْرٌو النَّاقِدُ، حَدَّثَنَا كَثِيرُ بْنُ هِشَامٍ، حَدَّثَنَا جَعْفَرُ بْنُ بُرْقَانَ، عَنْ يَزِيدَ بْنِ، الأَصَمِّ عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّ اللَّهَ لاَ يَنْظُرُ إِلَى صُوَرِكُمْ وَأَمْوَالِكُمْ وَلَكِنْ يَنْظُرُ إِلَى قُلُوبِكُمْ وَأَعْمَالِكُمْ ‏"‏ ‏.‏
Reference : Sahih Muslim 2564c
In-book reference : Book 45, Hadith 42
USC-MSA web (English) reference : Book 32, Hadith 6221
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Sunan Abi Dawud 9
Narrated Abu Ayyub :
That he (the Holy Prophet, sal Allahu alayhi wa sallam) said:"When you go to the privy, neither turn your face nor your back towards the qiblah at the time of excretion or urination, but turn towards the east or the west. (Abu Ayyub said): When we came to Syria, we found that the toilets already built there were facing the qiblah, We turned our faces away from them and begged pardon of Allaah.
حَدَّثَنَا مُسَدَّدُ بْنُ مُسَرْهَدٍ، حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ عَطَاءِ بْنِ يَزِيدَ اللَّيْثِيِّ، عَنْ أَبِي أَيُّوبَ، رِوَايَةً قَالَ ‏ "‏ إِذَا أَتَيْتُمُ الْغَائِطَ فَلاَ تَسْتَقْبِلُوا الْقِبْلَةَ بِغَائِطٍ وَلاَ بَوْلٍ وَلَكِنْ شَرِّقُوا أَوْ غَرِّبُوا ‏"‏ ‏.‏ فَقَدِمْنَا الشَّامَ فَوَجَدْنَا مَرَاحِيضَ قَدْ بُنِيَتْ قِبَلَ الْقِبْلَةِ فَكُنَّا نَنْحَرِفُ عَنْهَا وَنَسْتَغْفِرُ اللَّهَ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 9
In-book reference : Book 1, Hadith 9
English translation : Book 1, Hadith 9
Sunan Ibn Majah 277
It was narrated that Thawban said:
"The Messenger of Allah said: 'Adhere to righteousness even though you will not be able to do all acts of virtue. Know that the best of your deeds is Salat (prayer) and that no one maintains his ablution except a believer.'"
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ مَنْصُورٍ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ ثَوْبَانَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ اسْتَقِيمُوا وَلَنْ تُحْصُوا وَاعْلَمُوا أَنَّ خَيْرَ أَعْمَالِكُمُ الصَّلاَةُ وَلاَ يُحَافِظُ عَلَى الْوُضُوءِ إِلاَّ مُؤْمِنٌ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 277
In-book reference : Book 1, Hadith 11
English translation : Vol. 1, Book 1, Hadith 277
Sahih al-Bukhari 4369

Narrated Ibn `Abbas:

The delegation of `Abdul Qais came to the Prophet and said, "O Allah's Apostle We belong to the tribe of Rabi`a. The infidels of Mudar tribe intervened between us and you so that we cannot come to you except in the Sacred Months, so please order us some things we may act on and invite those left behind to act on. The Prophet said, "I order you to observe four things and forbid you from four things: (I order you) to believe in Allah, i.e. to testify that None has the right to be worshipped except Allah." The Prophet pointed with finger indicating one and added, "To offer prayers perfectly: to give Zakat, and to give one-fifth of the booty you win (for Allah's Sake). I forbid you to use Ad-Dubba', An-Naquir, Al-Hantam and Al-Muzaffat, (Utensils used for preparing alcoholic liquors and drinks).

حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَبِي جَمْرَةَ، قَالَ سَمِعْتُ ابْنَ عَبَّاسٍ، يَقُولُ قَدِمَ وَفْدُ عَبْدِ الْقَيْسِ عَلَى النَّبِيِّ صلى الله عليه وسلم فَقَالُوا يَا رَسُولَ اللَّهِ إِنَّا هَذَا الْحَىَّ مِنْ رَبِيعَةَ، وَقَدْ حَالَتْ بَيْنَنَا وَبَيْنَكَ كُفَّارُ مُضَرَ، فَلَسْنَا نَخْلُصُ إِلَيْكَ إِلاَّ فِي شَهْرٍ حَرَامٍ، فَمُرْنَا بِأَشْيَاءَ نَأْخُذُ بِهَا وَنَدْعُو إِلَيْهَا مَنْ وَرَاءَنَا‏.‏ قَالَ ‏ "‏ آمُرُكُمْ بِأَرْبَعٍ وَأَنْهَاكُمْ عَنْ أَرْبَعٍ، الإِيمَانِ بِاللَّهِ شَهَادَةِ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ ـ وَعَقَدَ وَاحِدَةً ـ وَإِقَامِ الصَّلاَةِ، وَإِيتَاءِ الزَّكَاةِ، وَأَنْ تُؤَدُّوا لِلَّهِ خُمْسَ مَا غَنِمْتُمْ، وَأَنْهَاكُمْ عَنِ الدُّبَّاءِ، وَالنَّقِيرِ وَالْحَنْتَمِ وَالْمُزَفَّتِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 4369
In-book reference : Book 64, Hadith 395
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 655
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Sunan an-Nasa'i 3223
Narrated 'Aishah:
It was narrated from 'Aishah that Abu Hudhaifah bin 'Utbah bin Rabi'ah bin 'Abd Shams --who was one of those who had been present at Badr with the Messenger of Allah-- adopted Salim and married him to his brother's daughter, Hind bint Al-Walid bin 'Utbah bin Rabi'ah bin 'Abd Shams, and he was a freed slave of an Ansari woman --as the Messenger of Allah had adopted Zaid. During the Jahiliyyah, if a man adopted someone, the people would call him his son, and he would inherit from his legacy, until Allah, the Mighty and Sublime, revealed about that: 'Call them by (the names of) their fathers, that is more just with Allah. But if you know not their fathers' (names, call them) your brothers in Faith and Mawalikum (your freed slaves)." Then if a person's father's name was not known, he would be their freed slave and brother in faith.
أَخْبَرَنَا عِمْرَانُ بْنُ بَكَّارِ بْنِ رَاشِدٍ، قَالَ حَدَّثَنَا أَبُو الْيَمَانِ، قَالَ أَنْبَأَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، عَنْ عَائِشَةَ، أَنَّ أَبَا حُذَيْفَةَ بْنَ عُتْبَةَ بْنِ رَبِيعَةَ بْنِ عَبْدِ شَمْسٍ، - وَكَانَ مِمَّنْ شَهِدَ بَدْرًا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم - تَبَنَّى سَالِمًا وَأَنْكَحَهُ ابْنَةَ أَخِيهِ هِنْدَ بِنْتَ الْوَلِيدِ بْنِ عُتْبَةَ بْنِ رَبِيعَةَ بْنِ عَبْدِ شَمْسٍ وَهُوَ مَوْلًى لاِمْرَأَةٍ مِنَ الأَنْصَارِ كَمَا تَبَنَّى رَسُولُ اللَّهِ صلى الله عليه وسلم زَيْدًا وَكَانَ مَنْ تَبَنَّى رَجُلاً فِي الْجَاهِلِيَّةِ دَعَاهُ النَّاسُ ابْنَهُ فَوَرِثَ مِنْ مِيرَاثِهِ حَتَّى أَنْزَلَ اللَّهُ عَزَّ وَجَلَّ فِي ذَلِكَ ‏{‏ ادْعُوهُمْ لآبَائِهِمْ هُوَ أَقْسَطُ عِنْدَ اللَّهِ فَإِنْ لَمْ تَعْلَمُوا آبَاءَهُمْ فَإِخْوَانُكُمْ فِي الدِّينِ وَمَوَالِيكُمْ ‏}‏ فَمَنْ لَمْ يُعْلَمْ لَهُ أَبٌ كَانَ مَوْلًى وَأَخًا فِي الدِّينِ ‏.‏ مُخْتَصَرٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3223
In-book reference : Book 26, Hadith 28
English translation : Vol. 4, Book 26, Hadith 3225
Sahih al-Bukhari 1426

Narrated Abu Huraira:

The Prophet (p.b.u.h) said, "The best charity is that which is practiced by a wealthy person. And start giving first to your dependents."

حَدَّثَنَا عَبْدَانُ، أَخْبَرَنَا عَبْدُ اللَّهِ، عَنْ يُونُسَ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي سَعِيدُ بْنُ الْمُسَيَّبِ، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ خَيْرُ الصَّدَقَةِ مَا كَانَ عَنْ ظَهْرِ غِنًى، وَابْدَأْ بِمَنْ تَعُولُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 1426
In-book reference : Book 24, Hadith 30
USC-MSA web (English) reference : Vol. 2, Book 24, Hadith 507
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Sahih al-Bukhari 7406

Narrated Jabir bin `Abdullah:

when this Verse:--'Say (O Muhammad!): He has Power to send torments on you from above,' (6.65) was revealed; The Prophet said, "I take refuge with Your Face." Allah revealed:-- '..or from underneath your feet.' (6.65) The Prophet then said, "I seek refuge with Your Face!" Then Allah revealed:--'...or confuse you in party-strife.' (6.65) Oh that, the Prophet said, "This is easier."

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا حَمَّادٌ، عَنْ عَمْرٍو، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ لَمَّا نَزَلَتْ هَذِهِ الآيَةُ ‏{‏قُلْ هُوَ الْقَادِرُ عَلَى أَنْ يَبْعَثَ عَلَيْكُمْ عَذَابًا مِنْ فَوْقِكُمْ‏}‏ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ أَعُوذُ بِوَجْهِكَ ‏"‏‏.‏ فَقَالَ ‏{‏أَوْ مِنْ تَحْتِ أَرْجُلِكُمْ‏}‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ أَعُوذُ بِوَجْهِكَ ‏"‏‏.‏ قَالَ ‏{‏أَوْ يَلْبِسَكُمْ شِيَعًا‏}‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ هَذَا أَيْسَرُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 7406
In-book reference : Book 97, Hadith 35
USC-MSA web (English) reference : Vol. 9, Book 93, Hadith 503
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Jami` at-Tirmidhi 385
Al-Fadl bin Al-`Abbas narrated that:
Allah's Messenger (S) said: "As-Salat is two and two, with a Tashahhud for every two Rak`ah, with humility, imploring, having a sense of tranquility, pleading and showing helplessness and stretching out your hand" - he said: raising them - "to your Lord, with the insides of them facing your face, saying: 'O Lord! O Lord! And whoever does not do this, then it is like this or that."
حَدَّثَنَا سُوَيْدُ بْنُ نَصْرٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، أَخْبَرَنَا اللَّيْثُ بْنُ سَعْدٍ، أَخْبَرَنَا عَبْدُ رَبِّهِ بْنُ سَعِيدٍ، عَنْ عِمْرَانَ بْنِ أَبِي أَنَسٍ، عَنْ عَبْدِ اللَّهِ بْنِ نَافِعِ ابْنِ الْعَمْيَاءِ، عَنْ رَبِيعَةَ بْنِ الْحَارِثِ، عَنِ الْفَضْلِ بْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ الصَّلاَةُ مَثْنَى مَثْنَى تَشَهَّدُ فِي كُلِّ رَكْعَتَيْنِ وَتَخَشَّعُ وَتَضَرَّعُ وَتَمَسْكَنُ وَتَذَرَّعُ وَتُقْنِعُ يَدَيْكَ يَقُولُ تَرْفَعُهُمَا إِلَى رَبِّكَ مُسْتَقْبِلاً بِبُطُونِهِمَا وَجْهَكَ وَتَقُولُ يَا رَبِّ يَا رَبِّ وَمَنْ لَمْ يَفْعَلْ ذَلِكَ فَهُوَ كَذَا وَكَذَا ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى وَقَالَ غَيْرُ ابْنِ الْمُبَارَكِ فِي هَذَا الْحَدِيثِ ‏"‏ مَنْ لَمْ يَفْعَلْ ذَلِكَ فَهِيَ خِدَاجٌ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى سَمِعْتُ مُحَمَّدَ بْنَ إِسْمَاعِيلَ يَقُولُ رَوَى شُعْبَةُ هَذَا الْحَدِيثَ عَنْ عَبْدِ رَبِّهِ بْنِ سَعِيدٍ فَأَخْطَأَ فِي مَوَاضِعَ فَقَالَ عَنْ أَنَسِ بْنِ أَبِي أَنَسٍ وَهُوَ عِمْرَانُ بْنُ أَبِي أَنَسٍ وَقَالَ عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ وَإِنَّمَا هُوَ عَبْدُ اللَّهِ بْنُ نَافِعِ ابْنِ الْعَمْيَاءِ عَنْ رَبِيعَةَ بْنِ الْحَارِثِ ‏.‏ وَقَالَ شُعْبَةُ عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ عَنِ الْمُطَّلِبِ عَنِ النَّبِيِّ صلى الله عليه وسلم وَإِنَّمَا هُوَ عَنْ رَبِيعَةَ بْنِ الْحَارِثِ بْنِ عَبْدِ الْمُطَّلِبِ عَنِ الْفَضْلِ بْنِ ...
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 385
In-book reference : Book 2, Hadith 237
English translation : Vol. 1, Book 2, Hadith 385
Sunan Ibn Majah 1010
It was narrated that Bara’ said:
“We prayed with the Messenger of Allah (saw) facing towards Baitul-Maqdis (Jerusalem) for eighteen months, then the Qiblah was changed to the Ka’bah two months after the Prophet (saw) entered Al-Madinah. When the Messenger of Allah (saw) prayed towards Baitul-Maqdis, he would often lift his face towards the heavens, and Allah knew what was in the heart of His Prophet and how he longed to face the Ka’bah (during prayer). Jibril appeared (in the sky), and the Messenger of Allah (saw) started watching him as he was descending between the heavens and the earth, waiting to see what he would bring. Then Allah revealed the words: ‘Verily, We have seen the turning of your face towards the heaven. Surely, We shall turn you to a Qiblah that shall please you, so turn your face in the direction of Al-Masjid Al-Haram (at Makkah). And wherever you people are, turn your faces (during prayer) in that direction.’ [2:144] Then someone came to us and said: ‘The Qiblah has been changed to the Ka’bah.’ We had performed two Rak’ah facing towards Jerusalem. And we were bowing. So we turned around, and we continued our prayer. The Messenger of Allah (saw) said: ‘O Jibril! What about our prayer facing towards Baitul- Maqdis?’ Then Allah revealed the words: “And Allah would never make your faith to be lost.” [2:143]
حَدَّثَنَا عَلْقَمَةُ بْنُ عَمْرٍو الدَّارِمِيُّ، حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ، قَالَ صَلَّيْنَا مَعَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ نَحْوَ بَيْتِ الْمَقْدِسِ ثَمَانِيَةَ عَشَرَ شَهْرًا وَصُرِفَتِ الْقِبْلَةُ إِلَى الْكَعْبَةِ بَعْدَ دُخُولِهِ إِلَى الْمَدِينَةِ بِشَهْرَيْنِ وَكَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ إِذَا صَلَّى إِلَى بَيْتِ الْمَقْدِسِ أَكْثَرَ تَقَلُّبَ وَجْهِهِ فِي السَّمَاءِ وَعَلِمَ اللَّهُ مِنْ قَلْبِ نَبِيِّهِ ـ صلى الله عليه وسلم ـ أَنَّهُ يَهْوَى الْكَعْبَةَ فَصَعِدَ جِبْرِيلُ فَجَعَلَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يُتْبِعُهُ بَصَرَهُ وَهُوَ يَصْعَدُ بَيْنَ السَّمَاءِ وَالأَرْضِ يَنْظُرُ مَا يَأْتِيهِ بِهِ فَأَنْزَلَ اللَّهُ ‏{قَدْ نَرَى تَقَلُّبَ وَجْهِكَ فِي السَّمَاءِ}‏ الآيَةَ فَأَتَانَا آتٍ فَقَالَ إِنَّ الْقِبْلَةَ قَدْ صُرِفَتْ إِلَى الْكَعْبَةِ وَقَدْ صَلَّيْنَا رَكْعَتَيْنِ إِلَى بَيْتِ الْمَقْدِسِ وَنَحْنُ رُكُوعٌ فَتَحَوَّلْنَا فَبَنَيْنَا عَلَى مَا مَضَى مِنْ صَلاَتِنَا فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏"‏ يَا جِبْرِيلُ كَيْفَ حَالُنَا فِي صَلاَتِنَا إِلَى بَيْتِ الْمَقْدِسِ ‏"‏ ‏.‏ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ ‏{وَمَا كَانَ اللَّهُ لِيُضِيعَ إِيمَانَكُمْ}‏ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 1010
In-book reference : Book 5, Hadith 208
English translation : Vol. 1, Book 5, Hadith 1010
Sahih Muslim 1453 a

' A'isha (Allah be pleased with her) reported that Sahla bint Suhail came to Allah's Apostle (may peace be eupon him) and said:

Messengerof Allah, I see on the face of Abu Hudhaifa (signs of disgust) on entering of Salim (who is an ally) into (our house), whereupon Allah's Apostle (may peace be upon him) said: Suckle him. She said: How can I suckle him as he is a grown-up man? Allah's Messenger (may peace be upon him) smiled and said: I already know that he is a young man 'Amr has made this addition in his narration that he participated in the Battle of Badr and in the narration of Ibn 'Umar (the words are): Allah's Messenger (may peace be upon him) laughed.
حَدَّثَنَا عَمْرٌو النَّاقِدُ، وَابْنُ أَبِي عُمَرَ، قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَبْدِ الرَّحْمَنِ، بْنِ الْقَاسِمِ عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ جَاءَتْ سَهْلَةُ بِنْتُ سُهَيْلٍ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ إِنِّي أَرَى فِي وَجْهِ أَبِي حُذَيْفَةَ مِنْ دُخُولِ سَالِمٍ - وَهُوَ حَلِيفُهُ ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ أَرْضِعِيهِ ‏"‏ ‏.‏ قَالَتْ وَكَيْفَ أُرْضِعُهُ وَهُوَ رَجُلٌ كَبِيرٌ فَتَبَسَّمَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَقَالَ ‏"‏ قَدْ عَلِمْتُ أَنَّهُ رَجُلٌ كَبِيرٌ ‏"‏ ‏.‏ زَادَ عَمْرٌو فِي حَدِيثِهِ وَكَانَ قَدْ شَهِدَ بَدْرًا ‏.‏ وَفِي رِوَايَةِ ابْنِ أَبِي عُمَرَ فَضَحِكَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏.‏
Reference : Sahih Muslim 1453a
In-book reference : Book 17, Hadith 33
USC-MSA web (English) reference : Book 8, Hadith 3424
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Sunan an-Nasa'i 21
It was narrated from Abu Ayyub that the Prophet (PBUH) said:
"Do not face towards the Qiblah nor turn your backs toward it when defecating or urinating, rather face toward the east or the west."
أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ عَطَاءِ بْنِ يَزِيدَ، عَنْ أَبِي أَيُّوبَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ تَسْتَقْبِلُوا الْقِبْلَةَ وَلاَ تَسْتَدْبِرُوهَا لِغَائِطٍ أَوْ بَوْلٍ وَلَكِنْ شَرِّقُوا أَوْ غَرِّبُوا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 21
In-book reference : Book 1, Hadith 21
English translation : Vol. 1, Book 1, Hadith 21
Sunan Ibn Majah 1788
Abu Hurairah narrated that:
the Messenger of Allah said: “When you pay Zakat on your wealth, then you have done what is required to you.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَحْمَدُ بْنُ عَبْدِ الْمَلِكِ، حَدَّثَنَا مُوسَى بْنُ أَعْيَنَ، حَدَّثَنَا عَمْرُو بْنُ الْحَارِثِ، عَنْ دَرَّاجٍ أَبِي السَّمْحِ، عَنِ ابْنِ حُجَيْرَةَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ ‏ "‏ إِذَا أَدَّيْتَ زَكَاةَ مَالِكَ فَقَدْ قَضَيْتَ مَا عَلَيْكَ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 1788
In-book reference : Book 8, Hadith 6
English translation : Vol. 3, Book 8, Hadith 1788
Mishkat al-Masabih 2603
‘Abbas b. Mirdas said that God’s messenger prayed for pardon for his people on the late evening of ‘Arafa and received the reply, “I have forgiven them all but acts of oppression, for I shall exact recompense for him who is wronged from his oppressor.” He said, “O my Lord, if Thou wilt Thou mayest give the oppressed some of paradise and forgive the oppressor,” but he did not receive a reply that evening. So he repeated the supplication at al-Muzdalifa in the morning and was given an answer to what he asked, whereupon he laughed (or he said that he smiled). Abu Bakr and ‘Umar then said to him, “You for whom we would give our fathers and mothers as ransom, what has made you laugh, for this is not a time at which you have been accustomed to laugh ? May God give you cause for laughter all your life !” He replied, “When God’s enemy, Iblls, knew that God who is great and glorious had answered my supplication and forgiven my people, he took some earth and began to throw it on his head crying out ‘Woe and destruction.’ The sight of his distress made me laugh.” Ibn Majah transmitted it, and Baihaqi transmitted something similar in Kitab al-ba‘th wan-nushur.
وَعَن عبَّاسِ بنِ مِرْداسٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ دَعَا لِأُمَّتِهِ عَشِيَّةَ عَرَفَةَ بِالْمَغْفِرَةِ فَأُجِيبَ: «إِنِّي قَدْ غَفَرْتُ لَهُمْ مَا خَلَا الْمَظَالِمَ فَإِنِّي آخُذُ لِلْمَظْلُومِ مِنْهُ» . قَالَ: «أَيْ رَبِّ إِنْ شِئْتَ أَعْطَيْتَ الْمَظْلُومَ مِنَ الْجَنَّةِ وَغَفَرْتَ لِلظَّالِمِ» فَلَمْ يُجَبْ عَشِيَّتَهُ فَلَمَّا أَصْبَحَ بِالْمُزْدَلِفَةِ أَعَادَ الدُّعَاءَ فَأُجِيبَ إِلَى مَا سَأَلَ. قَالَ: فَضَحِكَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَوِ قَالَ تبسَّمَ فَقَالَ لَهُ أَبُو بَكْرٍ وَعُمَرُ: بِأَبِي أَنْتَ وَأُمِّي إِنَّ هَذِهِ لَسَاعَةٌ مَا كُنْتَ تَضْحَكُ فِيهَا فَمَا الَّذِي أَضْحَكَكَ أَضْحَكَ اللَّهُ سِنَّكَ؟ قَالَ: «إِنَّ عَدُوَّ اللَّهِ إِبْلِيسَ لَمَّا عَلِمَ أَنَّ اللَّهَ عَزَّ وَجَلَّ قَدِ اسْتَجَابَ دُعَائِي وَغَفَرَ لأمَّتي أخذَ الترابَ فَجعل يحشوه عَلَى رَأْسِهِ وَيَدْعُو بِالْوَيْلِ وَالثُّبُورِ فَأَضْحَكَنِي مَا رَأَيْتُ مِنْ جَزَعِهِ» . رَوَاهُ ابْنُ مَاجَهْ وَرَوَى البيهقيُّ فِي كتاب الْبَعْث والنشور نحوَه
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2603
In-book reference : Book 10, Hadith 95
Sahih Muslim 1032 b

Abu Huraira reported that a person came to the Apostle of Allah (may peace be upon him) and said:

Messenger of Allah, which charity is the greatest in reward? (The Holy Prophet said): By your father, beware, you should give charity (in a state when you are) healthy and close-fisted, haunted by the fear of poverty, and still hoping to live (as rich). And you must not defer charity (to the time) when you are about to die, and would then say:" This is for so and so, and this for so and so." It has already become the possession of so and so.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَابْنُ، نُمَيْرٍ قَالاَ حَدَّثَنَا ابْنُ فُضَيْلٍ، عَنْ عُمَارَةَ، عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ أَىُّ الصَّدَقَةِ أَعْظَمُ أَجْرًا فَقَالَ ‏ "‏ أَمَا وَأَبِيكَ لَتُنَبَّأَنَّهُ أَنْ تَصَدَّقَ وَأَنْتَ صَحِيحٌ شَحِيحٌ تَخْشَى الْفَقْرَ وَتَأْمُلُ الْبَقَاءَ وَلاَ تُمْهِلْ حَتَّى إِذَا بَلَغَتِ الْحُلْقُومَ قُلْتَ لِفُلاَنٍ كَذَا وَلِفُلاَنٍ كَذَا وَقَدْ كَانَ لِفُلاَنٍ ‏"‏ ‏.‏
Reference : Sahih Muslim 1032b
In-book reference : Book 12, Hadith 120
USC-MSA web (English) reference : Book 5, Hadith 2251
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Sunan an-Nasa'i 189
Abu Hurairah said:
"Thumamah bin Uthal Al-Hanafi went to fetch some water that was near the Masjid and performed Ghusl, then he entered the Masjid and said: 'Ashhadu an la ila ha ill-Allah was ashhadu anna Muhammadan 'abduhu wa rasuluh (I bear witness that there is none worthy of worship except Allah and I bear witness that Muhammad is His slave and Messenger), O Muhammad, by Allah! There was no face on the face of the Earth that was more hateful to me than your face, not now your face has become the most beloved of all faces to me. You cavalry captured me and I want to perform 'Umrah. What do you think? The Prophet (PBUH) gave him glad tidings and told him to perform 'Umarah."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ إِنَّ ثُمَامَةَ بْنَ أُثَالٍ الْحَنَفِيَّ انْطَلَقَ إِلَى نَجْلٍ قَرِيبٍ مِنَ الْمَسْجِدِ فَاغْتَسَلَ ثُمَّ دَخَلَ الْمَسْجِدَ فَقَالَ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ يَا مُحَمَّدُ وَاللَّهِ مَا كَانَ عَلَى الأَرْضِ وَجْهٌ أَبْغَضَ إِلَىَّ مِنْ وَجْهِكَ فَقَدْ أَصْبَحَ وَجْهُكَ أَحَبَّ الْوُجُوهِ كُلِّهَا إِلَىَّ وَإِنَّ خَيْلَكَ أَخَذَتْنِي وَأَنَا أُرِيدُ الْعُمْرَةَ فَمَاذَا تَرَى فَبَشَّرَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَمَرَهُ أَنْ يَعْتَمِرَ ‏.‏ مُخْتَصِرٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 189
In-book reference : Book 1, Hadith 190
English translation : Vol. 1, Book 1, Hadith 189
Sunan Ibn Majah 278
It was narrated that 'Abdullah bin 'Amr said:
"The Messenger of Allah said: 'Adhere to righteousness even though you will not be able to do all acts of virtue. Know that among the best of your deeds is prayer and that no one maintains his ablution except a believer.'"
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ بْنِ حَبِيبٍ، حَدَّثَنَا الْمُعْتَمِرُ بْنُ سُلَيْمَانَ، عَنْ لَيْثٍ، عَنْ مُجَاهِدٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ اسْتَقِيمُوا وَلَنْ تُحْصُوا وَاعْلَمُوا أَنَّ مِنْ أَفْضَلِ أَعْمَالِكُمُ الصَّلاَةَ وَلاَ يُحَافِظُ عَلَى الْوُضُوءِ إِلاَّ مُؤْمِنٌ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 278
In-book reference : Book 1, Hadith 12
English translation : Vol. 1, Book 1, Hadith 278
Riyad as-Salihin 1803
Abu Hurairah (May Allah be pleased with him) said:
The Prophet (PBUH) said, "Do not turn away from your fathers, for he who turns away from his father, will be guilty of committing an act of disbelief."

[Al-Bukhari and Muslim]

وعن أبي هريرة رضي الله عنه عن النبي صلى الله عليه وسلم قال‏:‏ ‏ "‏لا ترغبوا عن آبائكم، فمن رغب عن أبيه، فهو كافر‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1803
In-book reference : Book 17, Hadith 293
Sahih al-Bukhari 2788, 2789

Narrated Anas bin Malik:

Allah's Apostle used to visit Umm Haram bint Milhan, who would offer him meals. Umm Haram was the wife of Ubada bin As-Samit. Allah's Apostle, once visited her and she provided him with food and started looking for lice in his head. Then Allah's Apostle slept, and afterwards woke up smiling. Umm Haram asked, "What causes you to smile, O Allah's Apostle?" He said. "Some of my followers who (in a dream) were presented before me as fighters in Allah's cause (on board a ship) amidst this sea caused me to smile; they were as kings on the thrones (or like kings on the thrones)." (Ishaq, a sub-narrator is not sure as to which expression the Prophet used.) Umm Haram said, "O Allah's Apostle! Invoke Allah that he makes me one of them. Allah's Apostle invoked Allah for her and slept again and woke up smiling. Once again Umm Haram asked, "What makes you smile, O Allah's Apostle?" He replied, "Some of my followers were presented to me as fighters in Allah's Cause," repeating the same dream. Umm Haram said, "O Allah's Apostle! Invoke Allah that He makes me one of them." He said, "You are amongst the first ones." It happened that she sailed on the sea during the Caliphate of Mu'awiya bin Abi Sufyan, and after she disembarked, she fell down from her riding animal and died.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، عَنْ مَالِكٍ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه ـ أَنَّهُ سَمِعَهُ يَقُولُ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَدْخُلُ عَلَى أُمِّ حَرَامٍ بِنْتِ مِلْحَانَ، فَتُطْعِمُهُ، وَكَانَتْ أُمُّ حَرَامٍ تَحْتَ عُبَادَةَ بْنِ الصَّامِتِ، فَدَخَلَ عَلَيْهَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَأَطْعَمَتْهُ وَجَعَلَتْ تَفْلِي رَأْسَهُ، فَنَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ اسْتَيْقَظَ وَهُوَ يَضْحَكُ‏.‏ قَالَتْ فَقُلْتُ وَمَا يُضْحِكُكَ يَا رَسُولَ اللَّهِ قَالَ ‏"‏ نَاسٌ مِنْ أُمَّتِي عُرِضُوا عَلَىَّ، غُزَاةً فِي سَبِيلِ اللَّهِ، يَرْكَبُونَ ثَبَجَ هَذَا الْبَحْرِ، مُلُوكًا عَلَى الأَسِرَّةِ، أَوْ مِثْلُ الْمُلُوكِ عَلَى الأَسِرَّةِ ‏"‏‏.‏ شَكَّ إِسْحَاقُ‏.‏ قَالَتْ فَقُلْتُ يَا رَسُولَ اللَّهِ ادْعُ اللَّهَ أَنْ يَجْعَلَنِي مِنْهُمْ‏.‏ فَدَعَا لَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ وَضَعَ رَأْسَهُ، ثُمَّ اسْتَيْقَظَ وَهُوَ يَضْحَكُ فَقُلْتُ وَمَا يُضْحِكُكَ يَا رَسُولَ اللَّهِ قَالَ ‏"‏ نَاسٌ مِنْ أُمَّتِي عُرِضُوا عَلَىَّ، غُزَاةً فِي سَبِيلِ اللَّهِ ‏"‏‏.‏ كَمَا قَالَ فِي الأَوَّلِ‏.‏ قَالَتْ فَقُلْتُ يَا رَسُولَ اللَّهِ، ادْعُ اللَّهَ أَنْ يَجْعَلَنِي مِنْهُمْ‏.‏ قَالَ ‏"‏ أَنْتِ مِنَ الأَوَّلِينَ ‏"‏‏.‏ فَرَكِبَتِ الْبَحْرَ فِي زَمَانِ مُعَاوِيَةَ بْنِ أَبِي سُفْيَانَ، فَصُرِعَتْ عَنْ دَابَّتِهَا ...
Reference : Sahih al-Bukhari 2788, 2789
In-book reference : Book 56, Hadith 7
USC-MSA web (English) reference : Vol. 4, Book 52, Hadith 47
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Sahih al-Bukhari 3683

Narrated Sa`d bin Abi Waqqas:

`Umar bin Al-Khattab asked the permission of Allah's Apostle to see him while some Quraishi women were sitting with him, talking to him and asking him for more expenses, raising their voices above the voice of Allah's Apostle. When `Umar asked for the permission to enter, the women quickly put on their veils. Allah'sf Apostle allowed him to enter and `Umar came in while Allah's Apostle was smiling, `Umar said "O Allah's Apostle! May Allah always keep you smiling." The Prophet said, "These women who have been here, roused my wonder, for as soon as they heard your voice, they quickly put on their veils. "`Umar said, "O Allah's Apostle! You have more right to be feared by them than I." Then `Umar addressed the women saying, "O enemies of yourselves! You fear me more than you do Allah's Apostle ?" They said, "Yes, for you are harsher and sterner than Allah's Apostle." Then Allah's Apostle said, "O Ibn Al-Khattab! By Him in Whose Hands my life is! Never does Satan find you going on a way, but he takes another way other than yours."

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنِي أَبِي، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي عَبْدُ الْحَمِيدِ، أَنَّ مُحَمَّدَ بْنَ سَعْدٍ، أَخْبَرَهُ أَنَّ أَبَاهُ قَالَ ح حَدَّثَنِي عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عَبْدِ الْحَمِيدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ زَيْدٍ، عَنْ مُحَمَّدِ بْنِ سَعْدِ بْنِ أَبِي وَقَّاصٍ، عَنْ أَبِيهِ، قَالَ اسْتَأْذَنَ عُمَرُ بْنُ الْخَطَّابِ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم، وَعِنْدَهُ نِسْوَةٌ مِنْ قُرَيْشٍ يُكَلِّمْنَهُ وَيَسْتَكْثِرْنَهُ، عَالِيَةً أَصْوَاتُهُنَّ عَلَى صَوْتِهِ فَلَمَّا اسْتَأْذَنَ عُمَرُ بْنُ الْخَطَّابِ قُمْنَ فَبَادَرْنَ الْحِجَابَ فَأَذِنَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم فَدَخَلَ عُمَرُ وَرَسُولُ اللَّهِ صلى الله عليه وسلم يَضْحَكُ، فَقَالَ عُمَرُ أَضْحَكَ اللَّهُ سِنَّكَ يَا رَسُولَ اللَّهِ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ عَجِبْتُ مِنْ هَؤُلاَءِ اللاَّتِي كُنَّ عِنْدِي فَلَمَّا سَمِعْنَ صَوْتَكَ ابْتَدَرْنَ الْحِجَابِ ‏"‏‏.‏ فَقَالَ عُمَرُ فَأَنْتَ أَحَقُّ أَنْ يَهَبْنَ يَا رَسُولَ اللَّهِ‏.‏ ثُمَّ قَالَ عُمَرُ يَا عَدُوَّاتِ أَنْفُسِهِنَّ، أَتَهَبْنَنِي وَلاَ تَهَبْنَ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقُلْنَ نَعَمْ، أَنْتَ أَفَظُّ وَأَغْلَظُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم‏.‏ فَقَالَ ...
Reference : Sahih al-Bukhari 3683
In-book reference : Book 62, Hadith 33
USC-MSA web (English) reference : Vol. 5, Book 57, Hadith 32
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Sahih al-Bukhari 7467

Narrated `Abdullah bin `Umar:

I heard Allah's Apostle while he was standing on the pulpit, saying, "The remaining period of your stay (on the earth) in comparison to the nations before you, is like the period between the `Asr prayer and sunset. The people of the Torah were given the Torah and they acted upon it till midday, and then they were worn out and were given for their labor, one Qirat each. Then the people of the Gospel were given the Gospel and they acted upon it till the time of the `Asr prayer, and then they were worn out and were given (for their labor), one Qirat each. Then you people were given the Qur'an and you acted upon it till sunset and so you were given two Qirats each (double the reward of the previous nations)." Then the people of the Torah said, 'O our Lord! These people have done a little labor (much less than we) but have taken a greater reward.' Allah said, 'Have I withheld anything from your reward?' They said, 'No.' Then Allah said, 'That is My Favor which I bestow on whom I wish.' "

حَدَّثَنَا الْحَكَمُ بْنُ نَافِعٍ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، أَخْبَرَنِي سَالِمُ بْنُ عَبْدِ اللَّهِ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ ـ رضى الله عنهما ـ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم وَهْوَ قَائِمٌ عَلَى الْمِنْبَرِ ‏ "‏ إِنَّمَا بَقَاؤُكُمْ فِيمَا سَلَفَ قَبْلَكُمْ مِنَ الأُمَمِ، كَمَا بَيْنَ صَلاَةِ الْعَصْرِ إِلَى غُرُوبِ الشَّمْسِ، أُعْطِيَ أَهْلُ التَّوْرَاةِ التَّوْرَاةَ، فَعَمِلُوا بِهَا حَتَّى انْتَصَفَ النَّهَارُ، ثُمَّ عَجَزُوا، فَأُعْطُوا قِيرَاطًا قِيرَاطًا، ثُمَّ أُعْطِيَ أَهْلُ الإِنْجِيلِ الإِنْجِيلَ، فَعَمِلُوا بِهِ حَتَّى صَلاَةِ الْعَصْرِ، ثُمَّ عَجَزُوا، فَأُعْطُوا قِيرَاطًا قِيرَاطًا، ثُمَّ أُعْطِيتُمُ الْقُرْآنَ فَعَمِلْتُمْ بِهِ حَتَّى غُرُوبِ الشَّمْسِ، فَأُعْطِيتُمْ قِيرَاطَيْنِ قِيرَاطَيْنِ، قَالَ أَهْلُ التَّوْرَاةِ رَبَّنَا هَؤُلاَءِ أَقَلُّ عَمَلاً وَأَكْثَرُ أَجْرًا‏.‏ قَالَ هَلْ ظَلَمْتُكُمْ مِنْ أَجْرِكُمْ مِنْ شَىْءٍ قَالُوا لاَ‏.‏ فَقَالَ فَذَلِكَ فَضْلِي أُوتِيهِ مَنْ أَشَاءُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 7467
In-book reference : Book 97, Hadith 93
USC-MSA web (English) reference : Vol. 9, Book 93, Hadith 559
  (deprecated numbering scheme)
Musnad Ahmad 217
It was narrated that Sayyar bin al-Ma'roor said:
I heard 'Umar giving a khutbah, and he said: The Messenger of Allah (ﷺ) built this mosque and we, the Muhajireen and Ansar, were with him. If it gets too crowded, then let one of you prostrate on his brother's back. And he saw people (on one occasion) praying in the street and said: Pray in the mosque,
حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ أَبُو دَاوُدَ، حَدَّثَنَا سَلَّامٌ يَعْنِي أَبَا الْأَحْوَصِ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ سَيَّارِ بْنِ الْمَعْرُورِ، قَالَ سَمِعْتُ عُمَرَ، رَضِيَ اللَّهُ عَنْهُ يَخْطُبُ وَهُوَ يَقُولُ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَنَى هَذَا الْمَسْجِدَ وَنَحْنُ مَعَهُ الْمُهَاجِرُونَ وَالْأَنْصَارُ فَإِذَا اشْتَدَّ الزِّحَامُ فَلْيَسْجُدْ الرَّجُلُ مِنْكُمْ عَلَى ظَهْرِ أَخِيهِ وَرَأَى قَوْمًا يُصَلُّونَ فِي الطَّرِيقِ فَقَالَ صَلُّوا فِي الْمَسْجِدِ ‏.‏
Grade: Sahih hadeeth. (Darussalam)
Reference : Musnad Ahmad 217
In-book reference : Book 2, Hadith 134
Sunan an-Nasa'i 4862
It was narrated from Abu Sa'eed Al-Khudri that:
he was praying and a son a Marwan wanted to pass in front of him. He tried to stop him but he did not go back, so he hit him. The boy went the boy went out crying and went to Marwan and told him (what had happened). Marwan said to Abu Sa'eed: "Why did you hit your brother's son?" He said: "I did not hit him, rater I hit the Saitan. I heard the Messenger of Allah say: 'If one of you is praying and someone wants to pass in front of him, let him troy to stop him as much as he can, and if he persists then let him fight him, for he is a devil.
أَخْبَرَنَا مُحَمَّدُ بْنُ مُصْعَبٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ الْمُبَارَكِ، قَالَ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنْ صَفْوَانَ بْنِ سُلَيْمٍ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّهُ كَانَ يُصَلِّي فَإِذَا بِابْنٍ لِمَرْوَانَ يَمُرُّ بَيْنَ يَدَيْهِ فَدَرَأَهُ فَلَمْ يَرْجِعْ فَضَرَبَهُ فَخَرَجَ الْغُلاَمُ يَبْكِي حَتَّى أَتَى مَرْوَانَ فَأَخْبَرَهُ فَقَالَ مَرْوَانُ لأَبِي سَعِيدٍ لِمَ ضَرَبْتَ ابْنَ أَخِيكَ قَالَ مَا ضَرَبْتُهُ إِنَّمَا ضَرَبْتُ الشَّيْطَانَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ إِذَا كَانَ أَحَدُكُمْ فِي صَلاَةٍ فَأَرَادَ إِنْسَانٌ يَمُرُّ بَيْنَ يَدَيْهِ فَيَدْرَؤُهُ مَا اسْتَطَاعَ فَإِنْ أَبَى فَلْيُقَاتِلْهُ فَإِنَّهُ شَيْطَانٌ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4862
In-book reference : Book 45, Hadith 157
English translation : Vol. 5, Book 45, Hadith 4866
Jami` at-Tirmidhi 340
Al-Bara bin Azib narrated:
"When Allah's Messener arrived in Al-Madinah, he faced Bait Al-Maqdis in Salat for sixteen or seventeen months. Allah's Messenger longed to face the direction of the Ka'bah, so Allah Most High revealed: Verily! We have seen the turning of your face towards the heaven. Surely We shall turn you o a Qiblah that shall please you. So turn your face in the direction of Al-Masjid Al-Haram.So he faced the Ka'bah, and he liked that. A man performed the Asr prayer with him, then passed by some of the Ansar who were bowing in Salat for Asr while facing Bait Al-Maqdis." He told them that he had faced the direction of the Ka'bah, so they changed (their direction) while they were bowing." [He said:] There are narrations on this topic from Ibn Umar, Ibn Abbas, Umarah bin Aws, Amr bin Awf Al-Muzani and Anas.
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا وَكِيعٌ، عَنْ إِسْرَائِيلَ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، قَالَ لَمَّا قَدِمَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْمَدِينَةَ صَلَّى نَحْوَ بَيْتِ الْمَقْدِسِ سِتَّةَ أَوْ سَبْعَةَ عَشَرَ شَهْرًا وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُحِبُّ أَنْ يُوَجَّهَ إِلَى الْكَعْبَةِ فَأَنْزَلَ اللَّهُ تَعَالَىْ‏:‏ ‏(‏قَدْ نَرَى تَقَلُّبَ وَجْهِكَ فِي السَّمَاءِ فَلَنُوَلِّيَنَّكَ قِبْلَةً تَرْضَاهَا فَوَلِّ وَجْهَكَ شَطْرَ الْمَسْجِدِ الْحَرَامِ‏)‏ فَوُجِّهَ نَحْوَ الْكَعْبَةِ وَكَانَ يُحِبُّ ذَلِكَ فَصَلَّى رَجُلٌ مَعَهُ الْعَصْرَ ثُمَّ مَرَّ عَلَى قَوْمٍ مِنَ الأَنْصَارِ وَهُمْ رُكُوعٌ فِي صَلاَةِ الْعَصْرِ نَحْوَ بَيْتِ الْمَقْدِسِ فَقَالَ هُوَ يَشْهَدُ أَنَّهُ صَلَّى مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَأَنَّهُ قَدْ وُجِّهَ إِلَى الْكَعْبَةِ ‏.‏ قَالَ فَانْحَرَفُوا وَهُمْ رُكُوعٌ ‏.‏ قَالَ وَفِي الْبَابِ عَنِ ابْنِ عُمَرَ وَابْنِ عَبَّاسٍ وَعُمَارَةَ بْنِ أَوْسٍ وَعَمْرِو بْنِ عَوْفٍ الْمُزَنِيِّ وَأَنَسٍ ‏.‏ قَالَ أَبُو عِيسَى وَحَدِيثُ الْبَرَاءِ حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَقَدْ رَوَاهُ سُفْيَانُ الثَّوْرِيُّ عَنْ أَبِي إِسْحَاقَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 340
In-book reference : Book 2, Hadith 192
English translation : Vol. 1, Book 2, Hadith 340
Jami` at-Tirmidhi 3641
Narrated Ibn Jaz:
"I have not seen anyone who smiled more than the Messenger of Allah (SAW)."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا ابْنُ لَهِيعَةَ، عَنْ عُبَيْدِ اللَّهِ بْنِ الْمُغِيرَةِ، عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ بْنِ جَزْءٍ، قَالَ مَا رَأَيْتُ أَحَدًا أَكْثَرَ تَبَسُّمًا مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 3641
In-book reference : Book 49, Hadith 37
English translation : Vol. 1, Book 46, Hadith 3641
Sunan an-Nasa'i 2523
Abu Hurairah narrated that the Messenger of Allah said:
"A man said" 'I am going to give some charity.' So he went out with his charity and put it in the hand of a thief. The next morning they started talking about how charity had been given to a thief. Then he said: 'O Allah, to You be praise for the thief. I am going to give some charity.' So he went out with his charity and put it in the hand of a prostitute. The next morning they started talking about how charity had been given to a prostitute. He said: 'O Allah, to You be praise for the prostitute. I am going to give some charity. So he went out with his charity and put it in the hand of a rich man. The next morning they started talking about how charity had been given to a rich man. He said: 'O Allah, th You be praise for the prostitute, the thief and the rich man. 'Then the message came to him: As for your charity, it is accepted. As for the prostitute, perhaps it will keep her from committing Zina. As for the thief, perhaps it will stop him from stealing. And as for the rich man, perhaps he will learn a lesson, and will spend from that which Allah, the Mighty and Sublime, has given him."'
أَخْبَرَنَا عِمْرَانُ بْنُ بَكَّارٍ، قَالَ حَدَّثَنَا عَلِيُّ بْنُ عَيَّاشٍ، قَالَ حَدَّثَنَا شُعَيْبٌ، قَالَ حَدَّثَنِي أَبُو الزِّنَادِ، مِمَّا حَدَّثَهُ عَبْدُ الرَّحْمَنِ الأَعْرَجُ، مِمَّا ذَكَرَ أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ، يُحَدِّثُ بِهِ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم وَقَالَ ‏ "‏ قَالَ رَجُلٌ لأَتَصَدَّقَنَّ بِصَدَقَةٍ فَخَرَجَ بِصَدَقَتِهِ فَوَضَعَهَا فِي يَدِ سَارِقٍ فَأَصْبَحُوا يَتَحَدَّثُونَ تُصُدِّقَ عَلَى سَارِقٍ فَقَالَ اللَّهُمَّ لَكَ الْحَمْدُ عَلَى سَارِقٍ لأَتَصَدَّقَنَّ بِصَدَقَةٍ فَخَرَجَ بِصَدَقَتِهِ فَوَضَعَهَا فِي يَدِ زَانِيَةٍ فَأَصْبَحُوا يَتَحَدَّثُونَ تُصُدِّقَ اللَّيْلَةَ عَلَى زَانِيَةٍ فَقَالَ اللَّهُمَّ لَكَ الْحَمْدُ عَلَى زَانِيَةٍ لأَتَصَدَّقَنَّ بِصَدَقَةٍ فَخَرَجَ بِصَدَقَتِهِ فَوَضَعَهَا فِي يَدِ غَنِيٍّ فَأَصْبَحُوا يَتَحَدَّثُونَ تُصُدِّقَ عَلَى غَنِيٍّ قَالَ اللَّهُمَّ لَكَ الْحَمْدُ عَلَى زَانِيَةٍ وَعَلَى سَارِقٍ وَعَلَى غَنِيٍّ فَأُتِيَ فَقِيلَ لَهُ أَمَّا صَدَقَتُكَ فَقَدْ تُقُبِّلَتْ أَمَّا الزَّانِيَةُ فَلَعَلَّهَا أَنْ تَسْتَعِفَّ بِهِ مِنْ زِنَاهَا وَلَعَلَّ السَّارِقَ أَنْ يَسْتَعِفَّ بِهِ عَنْ سَرِقَتِهِ وَلَعَلَّ الْغَنِيَّ أَنْ يَعْتَبِرَ فَيُنْفِقَ مِمَّا أَعْطَاهُ اللَّهُ عَزَّ وَجَلَّ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2523
In-book reference : Book 23, Hadith 89
English translation : Vol. 3, Book 23, Hadith 2524
Sunan an-Nasa'i 2508
When he was the governor of Al-Basrah, at the end of the month, Ibn 'Abbas said:
"Give Zakah of your fast." The people looked at one another, so he said: "Whoever is here from the people of Al-Madinah, get up and teach your brothers, for they do lnot know that this Zakah was enjoined by the Messenger of Allah upon every male and female, free and slave, a Sa' of barley or dates, or half a Sa' of wheat. "So they got up. (Da'if) Hisham contradicted him, he said: "From Muhammad bin Sirin."
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا خَالِدٌ، - وَهُوَ ابْنُ الْحَارِثِ - قَالَ حَدَّثَنَا حُمَيْدٌ، عَنِ الْحَسَنِ، قَالَ قَالَ ابْنُ عَبَّاسٍ وَهُوَ أَمِيرُ الْبَصْرَةِ فِي آخِرِ الشَّهْرِ أَخْرِجُوا زَكَاةَ صَوْمِكُمْ ‏.‏ فَنَظَرَ النَّاسُ بَعْضُهُمْ إِلَى بَعْضٍ فَقَالَ مَنْ هَا هُنَا مِنْ أَهْلِ الْمَدِينَةِ قُومُوا فَعَلِّمُوا إِخْوَانَكُمْ فَإِنَّهُمْ لاَ يَعْلَمُونَ إِنَّ هَذِهِ الزَّكَاةَ فَرَضَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى كُلِّ ذَكَرٍ وَأُنْثَى حُرٍّ وَمَمْلُوكٍ صَاعًا مِنْ شَعِيرٍ أَوْ تَمْرٍ أَوْ نِصْفَ صَاعٍ مِنْ قَمْحٍ ‏.‏ فَقَامُوا ‏.‏ خَالَفَهُ هِشَامٌ فَقَالَ عَنْ مُحَمَّدِ بْنِ سِيرِينَ ‏.‏
Reference : Sunan an-Nasa'i 2508
In-book reference : Book 23, Hadith 74
English translation : Vol. 3, Book 23, Hadith 2510
Narrated Jabir (RA):
My maternal aunt was divorced and wanted to cut down fruit from her paml-trees. A man forbade her to go out, so she went to the Prophet (SAW) and he said, "Certainly, cut down fruit from your palm-trees, for perhaps you have give Sadaqah (charity) or do an act of kindness." [Reported by Muslim]. 1121. Narrated Furai'ah, daughter of Malik: Her husband had gone out in search of some slaves of his and they killed him. She said, "I asked Allah's Messenger (SAW) to be allowed to return to my family, for my husband had not left for me a house which belonged to him, nor had he left me maintenance." He then said, "Yes, (I agree)," but when I was in the courtyard, he called me and said, "Stay in your house till the prescribed period expires." She said, "I observed the period in it for four months and ten days." She said, "Afterwards 'Uthman gave judgements in accordance with that." [Ahmad an al-Arba'a reported it. at-Tirmidhi, adh-Dhuhli, Ibn Hibban, al-Hakim and others graded it Sahih (authentic)].
وَعَنْ جَابِرٍ ‏- رضى الله عنه ‏- قَالَ: { طُلِّقَتْ خَالَتِي, فَأَرَادَتْ أَنْ تَجُدَّ نَخْلَهَا فَزَجَرَهَا رَجُلٌ أَنْ تَخْرُجَ, فَأَتَتْ اَلنَّبِيَّ ‏- صلى الله عليه وسلم ‏-فَقَالَ: بَلْ جُدِّي نَخْلَكِ, فَإِنَّكَ عَسَى أَنْ تَصَدَّقِي, أَوْ تَفْعَلِي مَعْرُوفًا } رَوَاهُ مُسْلِمٌ 1‏ 1110‏- وَعَنْ فُرَيْعَةَ بِنْتِ مَالِكٍ; { أَنَّ زَوْجَهَا خَرَجَ فِي طَلَبِ أَعْبُدٍ 2‏ لَهُ فَقَتَلُوهُ.‏ قَالَتْ: فَسَأَلْتُ اَلنَّبِيَّ ‏- صلى الله عليه وسلم ‏-أَنْ أَرْجِعَ إِلَى أَهْلِي; فَإِنَّ زَوْجِي لَمْ يَتْرُكْ لِي مَسْكَنًا يَمْلِكُهُ وَلَا نَفَقَةً, فَقَالَ: "نَعَمْ".‏ فَلَمَّا كُنْتُ فِي اَلْحُجْرَةِ نَادَانِي, فَقَالَ: " اُمْكُثِي فِي بَيْتِكَ حَتَّى يَبْلُغَ اَلْكِتَابُ أَجَلَهُ".‏ قَالَتْ: فَاعْتَدَدْتُ فِيهِ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا, قَالَتْ: فَقَضَى بِهِ بَعْدَ ذَلِكَ عُثْمَانُ } أَخْرَجَهُ أَحْمَدُ, وَالْأَرْبَعَةُ, وَصَحَّحَهُ اَلتِّرْمِذِيُّ, والذُّهْلِيُّ, وَابْنُ حِبَّانَ, وَالْحَاكِمُ وَغَيْرُهُمْ 3‏ .‏
Sunnah.com reference : Book 8, Hadith 173
English translation : Book 8, Hadith 1120
Arabic reference : Book 8, Hadith 1109
Sunan Abi Dawud 1568

Narrated Abdullah ibn Umar:

The Messenger of Allah (saws) wrote a letter about sadaqah (zakat) but he died before he could send it to his governors. He had kept it with his sword. So AbuBakr acted upon it till he died, and then Umar acted upon it till he died.

It contained: "For five camels one goat is to be given; for ten camels two goats are to be given; for fifteen camels three goats are to be given; for twenty camels four goats are to be given; for twenty-five to thirty-five camels a she-camel in her second year is to be given. If the number exceeds by one up to seventy camels, a she-camel in her fourth year is to be given; if they exceed by one up to seventy-five camels, a she-camel in her fifth year is to be given; if they exceed by one up to ninety camels, two she-camels in their third year are to be given; if they exceed by one up to one hundred and twenty, two she-camels in their fourth year are to be given. If the camels are more than this, a she-camel in her fourth year is to be given for every fifty camels, and a she-camel in her third year is to be given for every forty camels.

For forty to one hundred and twenty goats one goat is to be given; if they exceed by one up to two hundred, two goats are to be given. If they exceed by one up to three hundred, three goats are to be given; if the goats are more than this, one goat for every hundred goats is to be given. Nothing is payable until they reach one hundred. Those which are in one flock are not to be separated, and those which are in separate flocks are not be brought together from fear of sadaqah (zakat). Regarding that which belongs to two partners, they can make claims for restitution from each other with equity. An old goat and a defective one are not to be accepted as sadaqah (zakat)."

Az-Zuhri said: When the collector comes, the goats will be apportioned into three flocks: one containing bad, the second good, and the third moderate. The collector will take zakat from the moderate. Az-Zuhri did not mention the cows (to be apportioned in three flocks).

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ، حَدَّثَنَا عَبَّادُ بْنُ الْعَوَّامِ، عَنْ سُفْيَانَ بْنِ حُسَيْنٍ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، قَالَ كَتَبَ رَسُولُ اللَّهِ صلى الله عليه وسلم كِتَابَ الصَّدَقَةِ فَلَمْ يُخْرِجْهُ إِلَى عُمَّالِهِ حَتَّى قُبِضَ فَقَرَنَهُ بِسَيْفِهِ فَعَمِلَ بِهِ أَبُو بَكْرٍ حَتَّى قُبِضَ ثُمَّ عَمِلَ بِهِ عُمَرُ حَتَّى قُبِضَ فَكَانَ فِيهِ ‏"‏ فِي خَمْسٍ مِنَ الإِبِلِ شَاةٌ وَفِي عَشْرٍ شَاتَانِ وَفِي خَمْسَ عَشَرَةَ ثَلاَثُ شِيَاهٍ وَفِي عِشْرِينَ أَرْبَعُ شِيَاهٍ وَفِي خَمْسٍ وَعِشْرِينَ ابْنَةُ مَخَاضٍ إِلَى خَمْسٍ وَثَلاَثِينَ فَإِنْ زَادَتْ وَاحِدَةً فَفِيهَا ابْنَةُ لَبُونٍ إِلَى خَمْسٍ وَأَرْبَعِينَ فَإِذَا زَادَتْ وَاحِدَةً فَفِيهَا حِقَّةٌ إِلَى سِتِّينَ فَإِذَا زَادَتْ وَاحِدَةً فَفِيهَا جَذَعَةٌ إِلَى خَمْسٍ وَسَبْعِينَ فَإِذَا زَادَتْ وَاحِدَةً فَفِيهَا ابْنَتَا لَبُونٍ إِلَى تِسْعِينَ فَإِذَا زَادَتْ وَاحِدَةً فَفِيهَا حِقَّتَانِ إِلَى عِشْرِينَ وَمِائَةٍ فَإِنْ كَانَتِ الإِبِلُ أَكْثَرَ مِنْ ذَلِكَ فَفِي كُلِّ خَمْسِينَ حِقَّةٌ وَفِي كُلِّ أَرْبَعِينَ ابْنَةُ لَبُونٍ وَفِي الْغَنَمِ فِي كُلِّ أَرْبَعِينَ شَاةً شَاةٌ إِلَى عِشْرِينَ وَمِائَةٍ فَإِنْ زَادَتْ وَاحِدَةً فَشَاتَانِ إِلَى مِائَتَيْنِ فَإِنْ زَادَتْ وَاحِدَةً عَلَى الْمِائَتَيْنِ فَفِيهَا ثَلاَثُ شِيَاهٍ إِلَى ثَلاَثِمِائَةٍ فَإِنْ كَانَتِ الْغَنَمُ أَكْثَرَ مِنْ ذَلِكَ فَفِي ...
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1568
In-book reference : Book 9, Hadith 13
English translation : Book 9, Hadith 1563
Riyad as-Salihin 795
Abu Juraiy Jabir bin Sulaim (May Allah be pleased with him) reported:
I noticed a man whose opinion was followed by everyone, and no one acted contrary to what he said. I asked who he was, and I was informed that he was the Messenger of Allah (PBUH). I said to him twice: "Alaikas- salam ya Rasul-Allah (May Allah render you safe)." He said, "Do not say: 'Alaikas-salamu.' This is the salutation to the dead (during the time of Jahiliyyah). Say, instead: 'As-salamu 'alaika (May Allah render you safe)."' I asked: "Are you the Messenger of Allah?" He replied, "(Yes) I am the Messenger of Allah, The One Who (Allah) will remove your affliction when you are in trouble and call upon Him, Who will cause food to grow for you when you are famine-stricken and call upon Him, and Who will restore to you your lost riding animal in the desert when you call upon Him." I said to him: "Give me instructions (to act upon)." He (PBUH) said, "Do not abuse anyone." (Since then I have never abused anyone, neither a freeman, nor a slave, nor a camel, nor a sheep). He (PBUH) continued, "Do not hold in contempt even an insignificant act of goodness because even talking to your brother with a cheerful countenance is an act of goodness. Hold up your lower garment half way to the leg, and at least above the ankles; for trailing it is arrogance, and Allah dislikes pride. And if a man attributes to you bad things he knows you possess, do not attribute to him bad things that you know he has for he will assume the evil consequences of his abuse."

[Abu Dawud and At-Tirmidhi].

وعن أبى جرى جابر بن سليم رضى الله عنه قال‏:‏ رأيت رجلا يصدر الناس عن رأيه ؛ لا يقول شيئاً إلا صدروا عنه؛ قلت‏:‏ من هذا قالوا‏:‏ رسول الله صلى الله عليه وسلم‏.‏قلت‏:‏ عليك السلام يا رسول الله - مرتين- قال‏:‏ ‏"‏لا تقل عليك السلام، عليك السلام تحية الموتى -قلت ‏:‏ السلام عليك‏"‏ قال‏:‏ قلت‏:‏ أنت رسول الله ‏؟‏ قال‏:‏ ‏"‏أنا رسول الله إذا أصابك ضر فدعوته كشفه عنك،وإذا أصابك عام سنة فدعوته أنبتها لك، وإذا كنت بأرض قفر أو فلاة، فضلت راحلتك، فدعوته ردها عليك‏"‏ قال‏:‏ قلت‏:‏ اعهد إلى‏.‏ قال‏:‏ ‏"‏لا تسبن أحداً‏"‏ قال‏:‏ فما سببت بعده حراً، ولا عبداً، ولا بعيراً، ولا شاة ‏"‏ولا تحقرن من المعروف شيئاً، وأن تكلم أخاك وأنت منبسط إليه وجهك؛ إن ذلك من المعروف‏.‏ وارفع إزارك إلى نصف الساق، فإن أبيت فإلى الكعبين، وإياك وإسبال الإزار فإنها من المخيلة وإن الله لا يحب المخيلة، وإن امرؤا شتمك وعيرك، بما يعلم فيك فلا تعيره بما تعلم فيه، فإنما وبال ذلك عليه‏"‏.‏((رواه أبو داود والترمذي))
Reference : Riyad as-Salihin 795
In-book reference : Book 3, Hadith 18
Sahih al-Bukhari 7414

Narrated `Abdullah:

A Jew came to the Prophet and said, "O Muhammad! Allah will hold the heavens on a Finger, and the mountains on a Finger, and the trees on a Finger, and all the creation on a Finger, and then He will say, 'I am the King.' " On that Allah's Apostle smiled till his premolar teeth became visible, and then recited:-- 'No just estimate have they made of Allah such as due to him....(39.67) `Abdullah added: Allah's Apostle smiled (at the Jew's statement) expressing his wonder and belief in what was said.

حَدَّثَنَا مُسَدَّدٌ، سَمِعَ يَحْيَى بْنَ سَعِيدٍ، عَنْ سُفْيَانَ، حَدَّثَنِي مَنْصُورٌ، وَسُلَيْمَانُ، عَنْ إِبْرَاهِيمَ، عَنْ عَبِيدَةَ، عَنْ عَبْدِ اللَّهِ، أَنَّ يَهُودِيًّا، جَاءَ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ يَا مُحَمَّدُ إِنَّ اللَّهَ يُمْسِكُ السَّمَوَاتِ عَلَى إِصْبَعٍ وَالأَرَضِينَ عَلَى إِصْبَعٍ، وَالْجِبَالَ عَلَى إِصْبَعٍ، وَالشَّجَرَ عَلَى إِصْبَعٍ، وَالْخَلاَئِقَ عَلَى إِصْبَعٍ، ثُمَّ يَقُولُ أَنَا الْمَلِكُ‏.‏ فَضَحِكَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى بَدَتْ نَوَاجِذُهُ ثُمَّ قَرَأَ ‏{‏وَمَا قَدَرُوا اللَّهَ حَقَّ قَدْرِهِ‏}‏‏.‏ قَالَ يَحْيَى بْنُ سَعِيدٍ وَزَادَ فِيهِ فُضَيْلُ بْنُ عِيَاضٍ عَنْ مَنْصُورٍ عَنْ إِبْرَاهِيمَ عَنْ عَبِيدَةَ عَنْ عَبْدِ اللَّهِ فَضَحِكَ رَسُولُ اللَّهِ صلى الله عليه وسلم تَعَجُّبًا وَتَصْدِيقًا لَهُ‏.‏
Reference : Sahih al-Bukhari 7414
In-book reference : Book 97, Hadith 42
USC-MSA web (English) reference : Vol. 9, Book 93, Hadith 510
  (deprecated numbering scheme)
Sunan an-Nasa'i 3550
It was narrated from Jabir that his maternal aunt was divorced, and she wanted to go out to some date palms of hers, but she met a man who told her not to do that. She went to the Messenger of Allah and he said:
"Go out and take the harvest of your date palms, for perhaps you will give Zakah or do some good (give voluntary charity)."
أَخْبَرَنَا عَبْدُ الْحَمِيدِ بْنُ مُحَمَّدٍ، قَالَ حَدَّثَنَا مَخْلَدٌ، قَالَ حَدَّثَنَا ابْنُ جُرَيْجٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ طُلِّقَتْ خَالَتُهُ فَأَرَادَتْ أَنْ تَخْرُجَ إِلَى نَخْلٍ لَهَا فَلَقِيَتْ رَجُلاً فَنَهَاهَا فَجَاءَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏ "‏ اخْرُجِي فَجُدِّي نَخْلَكِ لَعَلَّكِ أَنْ تَصَدَّقِي وَتَفْعَلِي مَعْرُوفًا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3550
In-book reference : Book 27, Hadith 164
English translation : Vol. 4, Book 27, Hadith 3580
Riyad as-Salihin 974
'Ali bin Rabi'ah reported:
In my presence, a beast was brought to 'Ali bin Abu Talib (May Allah be pleased with him) for riding. When he put his foot in the stirrup, he said: "Bismillah (With the Name of Allah)." When he had settled himself on its back he recited: "Al-hamdu lillahil-ladhi sakh-khara lana hadha, wa ma kunna lahu muqrinin, wa inna ila Rabbina lamunqalibun. (All praise belongs to Allah Who has made this subservient to us, for we had not the strength to overpower it; and to our Rubb shall we return)." He then recited thrice: "Alhamdu lillah (Praise be to Allah)," and then three times: "Allahu Abkar (Allah is Greatest)." Then he said: "Subhanaka inni zalamtu nafsi faghfir li, innahu la yaghfirudh-dhunuba illa Anta (You are far removed from imperfection I have wronged myself, so forgive me, because none but You can forgive sins)." Then he smiled. It was asked: "Why have you smiled, O Amir Al-Mu'minin (Leader of the Believers)?" He replied: "I saw the Messenger of Allah (PBUH) doing as I have done. I (i.e., Ali) asked him (the Messenger of Allah (PBUH)) the reason for smiling. He (PBUH) said, 'Your Rubb, Glorious is He, is pleased when His slave seeks His forgiveness. He (the slave) has firm faith that none except Allah Alone can forgive sins)'."

[Abu Dawud and At-Tirmidhi].

وعن علي بن ربيعة قال‏:‏ شهدت علي بن أبي طالب رضي الله عنه أتي بدابة ليركبها، فلما وضع رجله في الركاب قال‏:‏ بسم الله، فلما استوي علي ظهرها قال‏:‏ الحمد لله الذي سخر لنا هذا، وما كنا له مقرنين، وإنا إلي ربنا لمنقلبون، ثم قال‏:‏ الحمد الله، ثلاث مرات، ثم قال‏:‏ الله اكبر ثلاث مرات، ثم قال‏:‏ سبحانك إني ظلمت نفسي فاغفر لي فإنه لا يغفر الذنوب إلا أنت، ثم ضحك، فقيل‏:‏ يا أمير المؤمنين من أي شئ ضحكت‏؟‏ قال‏:‏ رأيت النبي صلى الله عليه وسلم فعل كما فعلت، ثم ضحك، فقلت‏:‏ يا رسول الله من أي شئ ضحكت‏؟‏ قال‏:‏ “إن ربك سبحانه يعجب من عبده إذا قال‏:‏ اغفر لي ذنوبي، يعلم أنه لا يغفر الذنوب غيره‏"‏ ‏(‏‏(‏رواه أبو داود والترمذي وقال‏:‏ حديث حسن‏)‏‏)‏

‏وفي بعض النسخ‏:‏ حديث صحيح‏.‏ وهذا لفظ أبي داود

Reference : Riyad as-Salihin 974
In-book reference : Book 7, Hadith 19
Sunan an-Nasa'i 2606
Abdullah bin As-Sa'di narrated that he came to 'Umar bin Al-Khattab during his Caliphate and 'Umar said to him:
"I heard that you do some jobs for the people but when payment is given to you, you refuse it." I said: "(that is so)." 'Umar, may Allah be pleased with him, said: "Why do you do that? I said: "I have horses and slaves and am well off, and I wanted my work to be an act of charity toward the Muslims." 'Umar said to him: "Do not do that. I used to want the same thing as you. The Messenger of Allah used to give me payment and I would say, 'Give it to someone who is more in need of it that I am.' But the Messenger of Allah said: "Take it and keep it or give it in charity. Whatever comes to you of this wealth when you are not hoping for it and not asking for it, take it, and whatever does not, then do not wish for it. "'
أَخْبَرَنَا كَثِيرُ بْنُ عُبَيْدٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ حَرْبٍ، عَنِ الزُّبَيْدِيِّ، عَنِ الزُّهْرِيِّ، عَنِ السَّائِبِ بْنِ يَزِيدَ، أَنَّ حُوَيْطِبَ بْنَ عَبْدِ الْعُزَّى، أَخْبَرَهُ أَنَّ عَبْدَ اللَّهِ بْنَ السَّعْدِيِّ أَخْبَرَهُ أَنَّهُ، قَدِمَ عَلَى عُمَرَ بْنِ الْخَطَّابِ فِي خِلاَفَتِهِ فَقَالَ لَهُ عُمَرُ أَلَمْ أُحَدَّثْ أَنَّكَ تَلِي مِنْ أَعْمَالِ النَّاسِ أَعْمَالاً فَإِذَا أُعْطِيتَ الْعُمَالَةَ رَدَدْتَهَا فَقُلْتُ بَلَى ‏.‏ فَقَالَ عُمَرُ رضى الله عنه فَمَا تُرِيدُ إِلَى ذَلِكَ فَقُلْتُ لِي أَفْرَاسٌ وَأَعْبُدٌ وَأَنَا بِخَيْرٍ وَأُرِيدُ أَنْ يَكُونَ عَمَلِي صَدَقَةً عَلَى الْمُسْلِمِينَ ‏.‏ فَقَالَ لَهُ عُمَرُ فَلاَ تَفْعَلْ فَإِنِّي كُنْتُ أَرَدْتُ مِثْلَ الَّذِي أَرَدْتَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُعْطِينِي الْعَطَاءَ فَأَقُولُ أَعْطِهِ أَفْقَرَ إِلَيْهِ مِنِّي ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ خُذْهُ فَتَمَوَّلْهُ أَوْ تَصَدَّقْ بِهِ مَا جَاءَكَ مِنْ هَذَا الْمَالِ وَأَنْتَ غَيْرُ مُشْرِفٍ وَلاَ سَائِلٍ فَخُذْهُ وَمَا لاَ فَلاَ تُتْبِعْهُ نَفْسَكَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2606
In-book reference : Book 23, Hadith 172
English translation : Vol. 3, Book 23, Hadith 2607
Musnad Ahmad 331
It was narrated from ‘Umar that he said:
Allah, may He be glorified and exalted, sent Muhammad (ﷺ) with the truth, and He sent down with him the Book. One of the things that were revealed to him was the verse of stoning. The Messenger of Allah (ﷺ) stoned [adulterers] and we stoned [them] after him. Then he said: We used to recite, `Do not forsake your real father (and attribute yourself to someone else), for this is an act of kufr, if you do that, or it is an act of kufr to forsake your real father (and attribute yourself to someone else).` And the Messenger of Allah (ﷺ) said: `Do not praise me as the son of Maryam was praised; rather I am a slave, so say: His slave and His Messenger.` Perhaps Ma`mar said: `As the Christians praised the son of Maryam.”
حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ، عَنِ ابْنِ عَبَّاسٍ، عَنْ عُمَرَ، رَضِيَ اللَّهُ عَنْهُ أَنَّهُ قَالَ إِنَّ اللَّهَ عَزَّ وَجَلَّ بَعَثَ مُحَمَّدًا صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالْحَقِّ وَأَنْزَلَ مَعَهُ الْكِتَابَ فَكَانَ مِمَّا أُنْزِلَ عَلَيْهِ آيَةُ الرَّجْمِ فَرَجَمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَرَجَمْنَا بَعْدَهُ ثُمَّ قَالَ قَدْ كُنَّا نَقْرَأُ وَلَا تَرْغَبُوا عَنْ آبَائِكُمْ فَإِنَّهُ كُفْرٌ بِكُمْ أَوْ إِنَّ كُفْرًا بِكُمْ أَنْ تَرْغَبُوا عَنْ آبَائِكُمْ ثُمَّ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَا تُطْرُونِي كَمَا أُطْرِيَ ابْنُ مَرْيَمَ وَإِنَّمَا أَنَا عَبْدٌ فَقُولُوا عَبْدُهُ وَرَسُولُهُ وَرُبَّمَا قَالَ مَعْمَرٌ كَمَا أَطْرَتْ النَّصَارَى ابْنَ مَرْيَمَ‏.‏
Grade: Sahih (Darussalam) [ al-Bukhari (2462) and Muslim (1691) (Darussalam)
Reference : Musnad Ahmad 331
In-book reference : Book 2, Hadith 237
Sahih al-Bukhari 403

Narrated `Abdullah bin `Umar:

While the people were offering the Fajr prayer at Quba' (near Medina), someone came to them and said: "It has been revealed to Allah's Apostle tonight, and he has been ordered to pray facing the Ka`ba." So turn your faces to the Ka`ba. Those people were facing Sham (Jerusalem) so they turned their faces towards Ka`ba (at Mecca).

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، قَالَ أَخْبَرَنَا مَالِكُ بْنُ أَنَسٍ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، قَالَ بَيْنَا النَّاسُ بِقُبَاءٍ فِي صَلاَةِ الصُّبْحِ إِذْ جَاءَهُمْ آتٍ فَقَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَدْ أُنْزِلَ عَلَيْهِ اللَّيْلَةَ قُرْآنٌ، وَقَدْ أُمِرَ أَنْ يَسْتَقْبِلَ الْكَعْبَةَ فَاسْتَقْبِلُوهَا، وَكَانَتْ وُجُوهُهُمْ إِلَى الشَّأْمِ، فَاسْتَدَارُوا إِلَى الْكَعْبَةِ‏.‏
Reference : Sahih al-Bukhari 403
In-book reference : Book 8, Hadith 55
USC-MSA web (English) reference : Vol. 1, Book 8, Hadith 397
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Sahih al-Bukhari 4492

Narrated Al-Bara:

We prayed along with the Prophet facing Jerusalem for sixteen or seventeen months. Then Allah ordered him to turn his face towards the Qibla (in Mecca):-- "And from whence-so-ever you start forth (for prayers) turn your face in the direction of (the Sacred Mosque of Mecca) Al-Masjid-ul Haram.." (2.149)

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا يَحْيَى، عَنْ سُفْيَانَ، حَدَّثَنِي أَبُو إِسْحَاقَ، قَالَ سَمِعْتُ الْبَرَاءَ ـ رضى الله عنه ـ قَالَ صَلَّيْنَا مَعَ النَّبِيِّ صلى الله عليه وسلم نَحْوَ بَيْتِ الْمَقْدِسِ سِتَّةَ عَشَرَ ـ أَوْ سَبْعَةَ عَشَرَ ـ شَهْرًا، ثُمَّ صَرَفَهُ نَحْوَ الْقِبْلَةِ‏.‏
Reference : Sahih al-Bukhari 4492
In-book reference : Book 65, Hadith 19
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 19
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Sahih Muslim 1855 b

It has been narrated on the authority of Auf b. Malik al-Ashja'i who said that he heard the Messenger of Allah (may peace be upon him) say:

The best of your rulers are those whom you love and who love you, upon whom you invoke God's blessings and who invoke His blessing upon you. And the worst of your rulers are those whom you hate and who hate you, who curse you and whom you curse. (Those present) said: Shouldn't we overthrow them at this? He said: No, as long as they establish prayer among you. No, as long as they establish prayer among you. Mind you! One who has a governor appointed over him and he finds that the governor indulges in an act of disobedience to God, he should condemn the governor's act, in disobedience to God, but should not withdraw himself from his obedience. Ibn Jabir said: Ruzaiq narrated to me this hadith. I asked him: Abu Miqdam, have you heard it from Muslim b. Qaraza or did he describe it to you and he heard it from 'Auf (b. Malik) and he transmitted this tradition of Allah's Messenger (may peace be upon him)? Upon this Ruzaiq sat upon his knees and facing the Qibla said: By Allah, besides Whom there is no other God, I heard it from Muslim b. Qaraza and he said that te had heard it from Auf (b. Malik) and he said that he had heard it from the Messenger of Allah (may peace be upon him).
حَدَّثَنَا دَاوُدُ بْنُ رُشَيْدٍ، حَدَّثَنَا الْوَلِيدُ، - يَعْنِي ابْنَ مُسْلِمٍ - حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ، يَزِيدَ بْنِ جَابِرٍ أَخْبَرَنِي مَوْلَى بَنِي فَزَارَةَ، - وَهُوَ رُزَيْقُ بْنُ حَيَّانَ - أَنَّهُ سَمِعَ مُسْلِمَ بْنَ، قَرَظَةَ ابْنَ عَمِّ عَوْفِ بْنِ مَالِكٍ الأَشْجَعِيِّ يَقُولُ سَمِعْتُ عَوْفَ بْنَ مَالِكٍ الأَشْجَعِيَّ، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ خِيَارُ أَئِمَّتِكُمُ الَّذِينَ تُحِبُّونَهُمْ وَيُحِبُّونَكُمْ وَتُصَلُّونَ عَلَيْهِمْ وَيُصَلُّونَ عَلَيْكُمْ وَشِرَارُ أَئِمَّتِكُمُ الَّذِينَ تُبْغِضُونَهُمْ وَيُبْغِضُونَكُمْ وَتَلْعَنُونَهُمْ وَيَلْعَنُونَكُمْ ‏"‏ ‏.‏ قَالُوا قُلْنَا يَا رَسُولَ اللَّهِ أَفَلاَ نُنَابِذُهُمْ عِنْدَ ذَلِكَ قَالَ ‏"‏ لاَ مَا أَقَامُوا فِيكُمُ الصَّلاَةَ لاَ مَا أَقَامُوا فِيكُمُ الصَّلاَةَ أَلاَ مَنْ وَلِيَ عَلَيْهِ وَالٍ فَرَآهُ يَأْتِي شَيْئًا مِنْ مَعْصِيَةِ اللَّهِ فَلْيَكْرَهْ مَا يَأْتِي مِنْ مَعْصِيَةِ اللَّهِ وَلاَ يَنْزِعَنَّ يَدًا مِنْ طَاعَةٍ ‏"‏ ‏.‏ قَالَ ابْنُ جَابِرٍ فَقُلْتُ - يَعْنِي لِرُزَيْقٍ - حِينَ حَدَّثَنِي بِهَذَا الْحَدِيثِ آللَّهِ يَا أَبَا الْمِقْدَامِ لَحَدَّثَكَ بِهَذَا أَوْ سَمِعْتَ هَذَا مِنْ مُسْلِمِ بْنِ قَرَظَةَ يَقُولُ سَمِعْتُ عَوْفًا يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ فَجَثَا عَلَى رُكْبَتَيْهِ وَاسْتَقْبَلَ الْقِبْلَةَ فَقَالَ إِي وَاللَّهِ الَّذِي لاَ إِلَهَ إِلاَّ ...
Reference : Sahih Muslim 1855b
In-book reference : Book 33, Hadith 102
USC-MSA web (English) reference : Book 20, Hadith 4574
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Sunan an-Nasa'i 2536
It was narrated from Abu Sa'eed that:
a man entered the Msjid on a Friday when the Messenger of Allah was delivering the Khutbah, and he said: "Pray two Rak'ahs." Then he came on the following Friday, when the Prophet was delivering the Khutbah and he said: "Pray two Rak'ahs." Then he came on the third Friday, when the Prophet was delivering Khutbah and he said: "Pray two Rak'ahs." Then he said: "Give in charity." So they gave in charity, and he gave him (that man) two garments. Then he said: "Give in charity" and (that man) threw one of his two garments. The Messenger of Allah said: "Have you not seen this man? He entered the Masjid in scruffy clothes and I hoped that you would notice him, and give charity to him, but you did not do that, So I said, 'Give in charity.' You gave in charity, and I gave him two garments, then I said; 'Give in charity' and he threw one of his two garments. Take your garment." And he rebuked him.
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنَا ابْنُ عَجْلاَنَ، عَنْ عِيَاضٍ، عَنْ أَبِي سَعِيدٍ، أَنَّ رَجُلاً، دَخَلَ الْمَسْجِدَ يَوْمَ الْجُمُعَةِ وَرَسُولُ اللَّهِ صلى الله عليه وسلم يَخْطُبُ فَقَالَ ‏"‏ صَلِّ رَكْعَتَيْنِ ‏"‏ ‏.‏ ثُمَّ جَاءَ الْجُمُعَةَ الثَّانِيَةَ وَالنَّبِيُّ صلى الله عليه وسلم يَخْطُبُ فَقَالَ ‏"‏ صَلِّ رَكْعَتَيْنِ ‏"‏ ‏.‏ ثُمَّ جَاءَ الْجُمُعَةَ الثَّالِثَةَ فَقَالَ ‏"‏ صَلِّ رَكْعَتَيْنِ ‏"‏ ‏.‏ ثُمَّ قَالَ ‏"‏ تَصَدَّقُوا ‏"‏ ‏.‏ فَتَصَدَّقُوا فَأَعْطَاهُ ثَوْبَيْنِ ثُمَّ قَالَ ‏"‏ تَصَدَّقُوا ‏"‏ ‏.‏ فَطَرَحَ أَحَدَ ثَوْبَيْهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَلَمْ تَرَوْا إِلَى هَذَا إِنَّهُ دَخَلَ الْمَسْجِدَ بِهَيْئَةٍ بَذَّةٍ فَرَجَوْتُ أَنْ تَفْطُنُوا لَهُ فَتَصَدَّقُوا عَلَيْهِ فَلَمْ تَفْعَلُوا فَقُلْتُ تَصَدَّقُوا ‏.‏ فَتَصَدَّقْتُمْ فَأَعْطَيْتُهُ ثَوْبَيْنِ ثُمَّ قُلْتُ تَصَدَّقُوا ‏.‏ فَطَرَحَ أَحَدَ ثَوْبَيْهِ خُذْ ثَوْبَكَ ‏"‏ ‏.‏ وَانْتَهَرَهُ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 2536
In-book reference : Book 23, Hadith 102
English translation : Vol. 3, Book 23, Hadith 2537
Mishkat al-Masabih 5971
She said:
One day God's messenger came back from al-Baqi from a funeral when I was suffering from a headache and saying, "0 my head!" He said, "Stop worrying about your head, `A'isha, and think of me. It would not harm you if you were to die before me and I were to wash, shroud, pray over you and bury you." I replied, "I swear by God it seems to me that if you were to do that you would come back to my house and spend the night in it with one of your wives." God's messenger smiled, and after that the pain of which he died began. Darimi transmitted it.
وَعَنْهَا : قَالَتْ: رَجَعَ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ذَات يومٍ من جنازةٍ مِنَ الْبَقِيعِ فَوَجَدَنِي وَأَنَا أَجِدُ صُدَاعًا وَأَنَا أَقُولُ: وَارَأْسَاهْ قَالَ: «بَلْ أَنَا يَا عَائِشَةُ وَارَأْسَاهْ» قَالَ: «وَمَا ضَرَّكِ لَوْ مِتِّ قَبْلِي فَغَسَّلْتُكِ وَكَفَّنْتُكِ وَصَلَّيْتُ عَلَيْكِ وَدَفَنْتُكِ؟» قُلْتُ: لَكَأَنِيِّ بِكَ وَاللَّهِ لَوْ فَعَلْتَ ذَلِكَ لَرَجَعْتَ إِلَى بَيْتِي فَعَرَّسْتَ فِيهِ بِبَعْضِ نِسَائِكَ فَتَبَسَّمَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثُمَّ بُدِيءَ فِي وَجَعِهِ الَّذِي مَاتَ فِيهِ. رَوَاهُ الدَّارِمِيُّ
Reference : Mishkat al-Masabih 5971
In-book reference : Book 29, Hadith 227
Sunan Abi Dawud 1818

Narrated Asma' bint AbuBakr:

We came out for performing hajj along with the Messenger of Allah (saws). When we reached al-Araj, the Messenger of Allah (saws) alighted and we also alighted. Aisha sat beside the Messenger of Allah (saws) and I sat beside my father (AbuBakr). The equipment and personal effects of AbuBakr and of the Messenger of Allah (saws) were placed with AbuBakr's slave on a camel. AbuBakr was sitting and waiting for his arrival. He arrived but he had no camel with him. He asked:

Where is your camel? He replied: I lost it last night. AbuBakr said: There was only one camel, even that you have lost. He then began to beat him while the Messenger of Allah (saws) was smiling and saying: Look at this man who is in the sacred state (putting on ihram), what is he doing?

Ibn AbuRizmah said: The Messenger of Allah (saws) spoke nothing except the words: Look at this man who is in the sacred state (wearing ihram), what is he doing? He was smiling (when he uttered these words).

حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، وَمُحَمَّدُ بْنُ عَبْدِ الْعَزِيزِ بْنِ أَبِي رِزْمَةَ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ، أَخْبَرَنَا ابْنُ إِسْحَاقَ، عَنْ يَحْيَى بْنِ عَبَّادِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، عَنْ أَبِيهِ، عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ، قَالَتْ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم حُجَّاجًا حَتَّى إِذَا كُنَّا بِالْعَرْجِ نَزَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَنَزَلْنَا فَجَلَسَتْ عَائِشَةُ - رضى الله عنها - إِلَى جَنْبِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَجَلَسْتُ إِلَى جَنْبِ أَبِي وَكَانَتْ زِمَالَةُ أَبِي بَكْرٍ وَزِمَالَةُ رَسُولِ اللَّهِ صلى الله عليه وسلم وَاحِدَةً مَعَ غُلاَمٍ لأَبِي بَكْرٍ فَجَلَسَ أَبُو بَكْرٍ يَنْتَظِرُ أَنْ يَطْلُعَ عَلَيْهِ فَطَلَعَ وَلَيْسَ مَعَهُ بَعِيرُهُ قَالَ أَيْنَ بَعِيرُكَ قَالَ أَضْلَلْتُهُ الْبَارِحَةَ ‏.‏ قَالَ فَقَالَ أَبُو بَكْرٍ بَعِيرٌ وَاحِدٌ تُضِلُّهُ قَالَ فَطَفِقَ يَضْرِبُهُ وَرَسُولُ اللَّهِ صلى الله عليه وسلم يَتَبَسَّمُ وَيَقُولُ ‏"‏ انْظُرُوا إِلَى هَذَا الْمُحْرِمِ مَا يَصْنَعُ ‏"‏ ‏.‏ قَالَ ابْنُ أَبِي رِزْمَةَ فَمَا يَزِيدُ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى أَنْ يَقُولَ ‏"‏ انْظُرُوا إِلَى هَذَا الْمُحْرِمِ مَا يَصْنَعُ ‏"‏ ‏.‏ وَيَتَبَسَّمُ ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1818
In-book reference : Book 11, Hadith 98
English translation : Book 10, Hadith 1814
Sunan an-Nasa'i 904
It was narrated that Anas in Malik said:
"One day when he-the Prophet (SAW)- was still among us, he took a nap, then he raised his head, smiling. We said to him: 'Why are you smiling, O Messenger of Allah?' He said: 'Just now this Surah was revealed to me: In the Name of Allah, the Most Gracious, the Most Merciful. Verily, We have granted you (O Muahmmad) Al-Kawthar. Therefore turn in prayer to your Lord and sacrifice (to Him only). For he who hates you, he will be cut off.' Then he said: 'Do you know what Al-Kawthar is?' We said: 'Allah and His Messenger know best.' He said: 'It is a river that my Lord has promised me in Paradise. Its vessels are more than the number of the stars. My Ummah will come to me, then a man among them will be pulled away and I will say: "O Lord, he is one of my Ummah" and He will say to me: 'You do not know what he did after you were gone."
أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنِ الْمُخْتَارِ بْنِ فُلْفُلٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ بَيْنَمَا ذَاتَ يَوْمٍ بَيْنَ أَظْهُرِنَا - يُرِيدُ النَّبِيَّ صلى الله عليه وسلم - إِذْ أَغْفَى إِغْفَاءَةً ثُمَّ رَفَعَ رَأْسَهُ مُتَبَسِّمًا فَقُلْنَا لَهُ مَا أَضْحَكَكَ يَا رَسُولَ اللَّهِ قَالَ ‏"‏ نَزَلَتْ عَلَىَّ آنِفًا سُورَةُ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ ‏{‏ إِنَّا أَعْطَيْنَاكَ الْكَوْثَرَ * فَصَلِّ لِرَبِّكَ وَانْحَرْ * إِنَّ شَانِئَكَ هُوَ الأَبْتَرُ ‏}‏ ‏"‏ ‏.‏ ثُمَّ قَالَ ‏"‏ هَلْ تَدْرُونَ مَا الْكَوْثَرُ ‏"‏ ‏.‏ قُلْنَا اللَّهُ وَرَسُولُهُ أَعْلَمُ ‏.‏ قَالَ ‏"‏ فَإِنَّهُ نَهْرٌ وَعَدَنِيهِ رَبِّي فِي الْجَنَّةِ آنِيَتُهُ أَكْثَرُ مِنْ عَدَدِ الْكَوَاكِبِ تَرِدُهُ عَلَىَّ أُمَّتِي فَيُخْتَلَجُ الْعَبْدُ مِنْهُمْ فَأَقُولُ يَا رَبِّ إِنَّهُ مِنْ أُمَّتِي ‏.‏ فَيَقُولُ لِي إِنَّكَ لاَ تَدْرِي مَا أَحْدَثَ بَعْدَكَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 904
In-book reference : Book 11, Hadith 29
English translation : Vol. 2, Book 11, Hadith 905
Sunan Ibn Majah 1874
It was narrated from Ibn Buraidah that:
his father said: “A girl came to the Prophet and said: 'My father married me to his brother's son so that he might raise his status thereby.' The Prophet gave her the choice, and she said: 'I approve of what my father did, but I wanted women to know that their fathers have no right to do that.' ”
حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ، حَدَّثَنَا وَكِيعٌ، عَنْ كَهْمَسِ بْنِ الْحَسَنِ، عَنِ ابْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ جَاءَتْ فَتَاةٌ إِلَى النَّبِيِّ ـ صلى الله عليه وسلم ـ فَقَالَتْ إِنَّ أَبِي زَوَّجَنِي ابْنَ أَخِيهِ لِيَرْفَعَ بِي خَسِيسَتَهُ ‏.‏ قَالَ فَجَعَلَ الأَمْرَ إِلَيْهَا ‏.‏ فَقَالَتْ قَدْ أَجَزْتُ مَا صَنَعَ أَبِي وَلَكِنْ أَرَدْتُ أَنْ تَعْلَمَ النِّسَاءُ أَنْ لَيْسَ إِلَى الآبَاءِ مِنَ الأَمْرِ شَىْءٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1874
In-book reference : Book 9, Hadith 30
English translation : Vol. 3, Book 9, Hadith 1874
Sunan Abi Dawud 2865
Narrated Abu Hurairah:
A man asked the Messenger of Allah (saws): Messenger of Allah, which sadaqah (charity) is the best ? He replied: (The best sadaqah is) that you give something as sadaqah (charity) when you are healthy, greedy, expect survival and fear poverty, and not that you postpone it until your death. and then you say: For so-and-so is such-and-such, and for so-and-so is such-and-such, while it was already for so-and-so.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، حَدَّثَنَا عُمَارَةُ بْنُ الْقَعْقَاعِ، عَنْ أَبِي زُرْعَةَ بْنِ عَمْرِو بْنِ جَرِيرٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَجُلٌ لِلنَّبِيِّ صلى الله عليه وسلم يَا رَسُولَ اللَّهِ أَىُّ الصَّدَقَةِ أَفْضَلُ قَالَ ‏ "‏ أَنْ تَصَدَّقَ وَأَنْتَ صَحِيحٌ حَرِيصٌ تَأْمُلُ الْبَقَاءَ وَتَخْشَى الْفَقْرَ وَلاَ تُمْهِلْ حَتَّى إِذَا بَلَغَتِ الْحُلْقُومَ قُلْتَ لِفُلاَنٍ كَذَا وَلِفُلاَنٍ كَذَا وَقَدْ كَانَ لِفُلاَنٍ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2865
In-book reference : Book 18, Hadith 4
English translation : Book 17, Hadith 2859
Sunan Ibn Majah 3866
It was narrated from Ibn 'Abbas that :
the Messenger of Allah (saas) said: "When you supplicate to Allah, supplicate with your palms uppermost, not with the backs of your hands uppermost, and when you finish, wipe your face with them."
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، حَدَّثَنَا عَائِذُ بْنُ حَبِيبٍ، عَنْ صَالِحِ بْنِ حَسَّانَ، عَنْ مُحَمَّدِ بْنِ كَعْبٍ الْقُرَظِيِّ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ إِذَا دَعَوْتَ اللَّهَ فَادْعُ بِبُطُونِ كَفَّيْكَ وَلاَ تَدْعُ بِظُهُورِهِمَا فَإِذَا فَرَغْتَ فَامْسَحْ بِهِمَا وَجْهَكَ ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 3866
In-book reference : Book 34, Hadith 40
English translation : Vol. 5, Book 34, Hadith 3866
Sunan an-Nasa'i 2482
It was narrated from Abu Hurairah that the Prophet said:
"If Allah gives a person wealth and he does not pay Zakah on it, his wealth will appear to him on the Day of Resurrection as a bald-heated Shuja'a with two dots above its eyes. It will take hold of the corners of his mouth on the Day of Resurrection and will say: 'I am your wealth, I am your hoarded treasure.' The he recited this verse: 'And let not those who covetously withhold of that which Allah has bestowed on them of His Bounty (wealth) and think that it is good for them (and so they do not pay the obligatory Zakah)."'
أَخْبَرَنَا الْفَضْلُ بْنُ سَهْلٍ، قَالَ حَدَّثَنَا حَسَنُ بْنُ مُوسَى الأَشْيَبُ، قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللَّهِ بْنِ دِينَارٍ الْمَدَنِيُّ، عَنْ أَبِيهِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ مَنْ آتَاهُ اللَّهُ عَزَّ وَجَلَّ مَالاً فَلَمْ يُؤَدِّ زَكَاتَهُ مُثِّلَ لَهُ مَالُهُ يَوْمَ الْقِيَامَةِ شُجَاعًا أَقْرَعَ لَهُ زَبِيبَتَانِ يَأْخُذُ بِلِهْزِمَتَيْهِ يَوْمَ الْقِيَامَةِ فَيَقُولُ أَنَا مَالُكَ أَنَا كَنْزُكَ ‏"‏ ‏.‏ ثُمَّ تَلاَ هَذِهِ الآيَةَ ‏{‏ وَلاَ يَحْسَبَنَّ الَّذِينَ يَبْخَلُونَ بِمَا آتَاهُمُ اللَّهُ مِنْ فَضْلِهِ ‏}‏ الآيَةَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2482
In-book reference : Book 23, Hadith 48
English translation : Vol. 3, Book 23, Hadith 2484
Sahih al-Bukhari 5104

Narrated `Uqba bin Al-Harith:

I married a woman and then a black lady came to us and said, "I have suckled you both (you and your wife)." So I came to the Prophet and said, "I married so-and-so and then a black lady came to us and said to me, 'I have suckled both of you.' But I think she is a liar." The Prophet turned his face away from me and I moved to face his face, and said, "She is a liar." The Prophet said, "How (can you keep her as your wife) when that lady has said that she has suckled both of you? So abandon (i.e., divorce) her (your wife).

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا أَيُّوبُ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي مُلَيْكَةَ، قَالَ حَدَّثَنِي عُبَيْدُ بْنُ أَبِي مَرْيَمَ، عَنْ عُقْبَةَ بْنِ الْحَارِثِ، قَالَ وَقَدْ سَمِعْتُهُ مِنْ، عُقْبَةَ لَكِنِّي لِحَدِيثِ عُبَيْدٍ أَحْفَظُ قَالَ تَزَوَّجْتُ امْرَأَةً، فَجَاءَتْنَا امْرَأَةٌ سَوْدَاءُ فَقَالَتْ أَرْضَعْتُكُمَا‏.‏ فَأَتَيْتُ النَّبِيَّ صلى الله عليه وسلم فَقُلْتُ تَزَوَّجْتُ فُلاَنَةَ بِنْتَ فُلاَنٍ فَجَاءَتْنَا امْرَأَةٌ سَوْدَاءُ فَقَالَتْ لِي إِنِّي قَدْ أَرْضَعْتُكُمَا‏.‏ وَهْىَ كَاذِبَةٌ فَأَعْرَضَ، فَأَتَيْتُهُ مِنْ قِبَلِ وَجْهِهِ، قُلْتُ إِنَّهَا كَاذِبَةٌ‏.‏ قَالَ ‏ "‏ كَيْفَ بِهَا وَقَدْ زَعَمَتْ أَنَّهَا قَدْ أَرْضَعَتْكُمَا، دَعْهَا عَنْكَ ‏"‏ وَأَشَارَ إِسْمَاعِيلُ بِإِصْبَعَيْهِ السَّبَّابَةِ وَالْوُسْطَى يَحْكِي أَيُّوبَ‏.‏
Reference : Sahih al-Bukhari 5104
In-book reference : Book 67, Hadith 42
USC-MSA web (English) reference : Vol. 7, Book 62, Hadith 41
  (deprecated numbering scheme)
Sahih Muslim 2107 i

A'isha reported:

Allah's Messenger (may peace be upon him) visited me. and I had a shelf with a thin cloth curtain hangin. over it and on which there were portraits. No sooner did he see it than he tore it and the colour of his face underwent a change and he said: A'isha, the most grievous torment from the Hand of Allah on the Day of Resurrection would be for those who imitate (Allah) in the act of His creation. A'isha said: We tore it into pieces and made a cushion or two cushions out of that.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَزُهَيْرُ بْنُ حَرْبٍ، جَمِيعًا عَنِ ابْنِ عُيَيْنَةَ، - وَاللَّفْظُ لِزُهَيْرٍ - حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، أَنَّهُ سَمِعَ عَائِشَةَ، تَقُولُ دَخَلَ عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم وَقَدْ سَتَرْتُ سَهْوَةً لِي بِقِرَامٍ فِيهِ تَمَاثِيلُ فَلَمَّا رَآهُ هَتَكَهُ وَتَلَوَّنَ وَجْهُهُ وَقَالَ ‏ "‏ يَا عَائِشَةُ أَشَدُّ النَّاسِ عَذَابًا عِنْدَ اللَّهِ يَوْمَ الْقِيَامَةِ الَّذِينَ يُضَاهُونَ بِخَلْقِ اللَّهِ ‏"‏ ‏.‏ قَالَتْ عَائِشَةُ فَقَطَعْنَاهُ فَجَعَلْنَا مِنْهُ وِسَادَةً أَوْ وِسَادَتَيْنِ ‏.‏
Reference : Sahih Muslim 2107i
In-book reference : Book 37, Hadith 141
USC-MSA web (English) reference : Book 24, Hadith 5261
  (deprecated numbering scheme)
Sahih Muslim 2564 b

This hadith has been transmitted on the authority of Abu Huraira with some addition (and it is this):

" Verily Allah does not look to your bodies nor to your faces but He looks to your hearts," and he pointed towards the heart with his fingers.
حَدَّثَنِي أَبُو الطَّاهِرِ، أَحْمَدُ بْنُ عَمْرِو بْنِ سَرْحٍ حَدَّثَنَا ابْنُ وَهْبٍ، عَنْ أُسَامَةَ، - وَهُوَ ابْنُ زَيْدٍ - أَنَّهُ سَمِعَ أَبَا سَعِيدٍ، مَوْلَى عَبْدِ اللَّهِ بْنِ عَامِرِ بْنِ كُرَيْزٍ يَقُولُ سَمِعْتُ أَبَا، هُرَيْرَةَ يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏.‏ فَذَكَرَ نَحْوَ حَدِيثِ دَاوُدَ وَزَادَ وَنَقَصَ وَمِمَّا زَادَ فِيهِ ‏ "‏ إِنَّ اللَّهَ لاَ يَنْظُرُ إِلَى أَجْسَادِكُمْ وَلاَ إِلَى صُوَرِكُمْ وَلَكِنْ يَنْظُرُ إِلَى قُلُوبِكُمْ ‏"‏ ‏.‏ وَأَشَارَ بِأَصَابِعِهِ إِلَى صَدْرِهِ ‏.‏
Reference : Sahih Muslim 2564b
In-book reference : Book 45, Hadith 41
USC-MSA web (English) reference : Book 32, Hadith 6220
  (deprecated numbering scheme)
Jami` at-Tirmidhi 2973
Narrated Mujahid:
that Ka'b bin 'Ujrah said: "By the one in Whose Hand is my soul! This Ayah was revealed referring to my case: 'And whosoever of you is ill or has an ailment on his scalp (necessitating shaving) he must pay Fidyah of either fasting or giving charity, or a sacrifice. (2:196)'"

He said: "We were with the Messenger of Allah (SAW) at Al-Hudaibiyyah and we were in a state of Ihram. The idolaters had held us back, and I had a good deal of hair, and the lice were falling on my face. The Prophet (SAW) passed by me and said: 'The lice on your head are bothering you?'" He said: "I said: 'Yes.' He said: 'Then shave.' And this Ayah was revealed."

Mujahid said: "The fasting is for three days, the feeding is six needy people, and the sacrifice is a sheep or more."
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، أَخْبَرَنَا هُشَيْمٌ، أَخْبَرَنَا مُغِيرَةُ، عَنْ مُجَاهِدٍ، قَالَ قَالَ كَعْبُ بْنُ عُجْرَةَ وَالَّذِي نَفْسِي بِيَدِهِ لَفِيَّ أُنْزِلَتْ هَذِهِ الآيَةُ وَإِيَّاىَ عَنَى بِهَا ‏:‏ ‏(‏فَمَنْ كَانَ مِنْكُمْ مَرِيضًا أَوْ بِهِ أَذًى مِنْ رَأْسِهِ فَفِدْيَةٌ مِنْ صِيَامٍ أَوْ صَدَقَةٍ أَوْ نُسُكٍ ‏)‏ قَالَ كُنَّا مَعَ النَّبِيِّ صلى الله عليه وسلم بِالْحُدَيْبِيَةِ وَنَحْنُ مُحْرِمُونَ وَقَدْ حَصَرَنَا الْمُشْرِكُونَ وَكَانَتْ لِي وَفْرَةٌ فَجَعَلَتِ الْهَوَامُّ تَسَاقَطُ عَلَى وَجْهِي فَمَرَّ بِيَ النَّبِيُّ صلى الله عليه وسلم فَقَالَ ‏"‏ كَأَنَّ هَوَامَّ رَأْسِكَ تُؤْذِيكَ ‏"‏ ‏.‏ قَالَ قُلْتُ نَعَمْ ‏.‏ قَالَ ‏"‏ فَاحْلِقْ ‏"‏ ‏.‏ وَنَزَلَتْ هَذِهِ الآيَةُ ‏.‏ قَالَ مُجَاهِدٌ الصِّيَامُ ثَلاَثَةُ أَيَّامٍ وَالطَّعَامُ سِتَّةُ مَسَاكِينَ وَالنُّسُكُ شَاةٌ فَصَاعِدًا ‏.‏

حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، حَدَّثَنَا هُشَيْمٌ، عَنْ أَبِي بِشْرٍ، عَنْ مُجَاهِدٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ كَعْبِ بْنِ عُجْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِنَحْوِ ذَلِكَ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏

حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، حَدَّثَنَا هُشَيْمٌ، عَنْ أَشْعَثَ بْنِ سَوَّارٍ، عَنِ الشَّعْبِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ مَعْقِلٍ، عَنْ كَعْبِ بْنِ عُجْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم ...
Grade: Sahih, (Darussalam)
Reference : Jami` at-Tirmidhi 2973
In-book reference : Book 47, Hadith 25
English translation : Vol. 5, Book 44, Hadith 2973
Sunan Abi Dawud 808

Narrated Abdullah ibn Abbas:

Abdullah ibn Ubaydullah said: I went to Ibn Abbas accompanying some youths of Banu Hashim. We said to one of them: Ask Ibn Abbas: Did the Messenger of Allah (saws) recite (the Qur'an) in the noon and afternoon prayers? He replied: No. People said to him: Perhaps he might recite the Qur'an quietly. He said: May your face be scratched (a kind of curse)! This (statement) is worse than the former.

He was only a servant (of Allah) receiving Commands from Him. He preached (the divine) message which he brought with him. He did not command anything to us (Banu Hashim) specially excluding other people except three points: he commanded us to perform ablution perfectly, and not to accept charity (sadaqah) and not to make pairing of donkey with horse.

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عَبْدُ الْوَارِثِ، عَنْ مُوسَى بْنِ سَالِمٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عُبَيْدِ اللَّهِ، قَالَ دَخَلْتُ عَلَى ابْنِ عَبَّاسٍ فِي شَبَابٍ مِنْ بَنِي هَاشِمٍ فَقُلْنَا لِشَابٍّ مِنَّا سَلِ ابْنَ عَبَّاسٍ أَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقْرَأُ فِي الظُّهْرِ وَالْعَصْرِ فَقَالَ لاَ لاَ ‏.‏ فَقِيلَ لَهُ فَلَعَلَّهُ كَانَ يَقْرَأُ فِي نَفْسِهِ ‏.‏ فَقَالَ خَمْشًا هَذِهِ شَرٌّ مِنَ الأُولَى كَانَ عَبْدًا مَأْمُورًا بَلَّغَ مَا أُرْسِلَ بِهِ وَمَا اخْتَصَّنَا دُونَ النَّاسِ بِشَىْءٍ إِلاَّ بِثَلاَثِ خِصَالٍ أَمَرَنَا أَنْ نُسْبِغَ الْوُضُوءَ وَأَنْ لاَ نَأْكُلَ الصَّدَقَةَ وَأَنْ لاَ نُنْزِيَ الْحِمَارَ عَلَى الْفَرَسِ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 808
In-book reference : Book 2, Hadith 418
English translation : Book 3, Hadith 807
Sahih Muslim 535 a

Mus'ab b. Sa'd reported:

I said prayer by the side of my father and placed my hands between my knees. My father said to me: Place your hands on your knees. I repeated that (the previous act) for the second time, and he struck at my hands and said: We have been forbidden to do so and have been commanded to place our palms on the knees.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَأَبُو كَامِلٍ الْجَحْدَرِيُّ - وَاللَّفْظُ لِقُتَيْبَةَ - قَالاَ حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ أَبِي يَعْفُورٍ، عَنْ مُصْعَبِ بْنِ سَعْدٍ، قَالَ صَلَّيْتُ إِلَى جَنْبِ أَبِي قَالَ وَجَعَلْتُ يَدَىَّ بَيْنَ رُكْبَتَىَّ فَقَالَ لِي أَبِي اضْرِبْ بِكَفَّيْكَ عَلَى رُكْبَتَيْكَ ‏.‏ قَالَ ثُمَّ فَعَلْتُ ذَلِكَ مَرَّةً أُخْرَى فَضَرَبَ يَدَىَّ وَقَالَ إِنَّا نُهِينَا عَنْ هَذَا وَأُمِرْنَا أَنْ نَضْرِبَ بِالأَكُفِّ عَلَى الرُّكَبِ ‏.‏
Reference : Sahih Muslim 535a
In-book reference : Book 5, Hadith 34
USC-MSA web (English) reference : Book 4, Hadith 1089
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Sahih Muslim 2458

Abu Huraira reported that Allah's Messenger (may peace be upon him) said to Bilal:

Bilal, narrate to me which act at the time of morning prayer you did in Islam for which you hope to receive good reward, for I heard during the night the sound of your steps before me in Paradise. Bilal said: I did not do any act in Islam for which I hope to get any benefit but this that when I perform complete ablution during the night or day I observe prayer with that purification what Allah has ordained for me to pray.
حَدَّثَنَا عُبَيْدُ بْنُ يَعِيشَ، وَمُحَمَّدُ بْنُ الْعَلاَءِ الْهَمْدَانِيُّ، قَالاَ حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ أَبِي حَيَّانَ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، - وَاللَّفْظُ لَهُ - حَدَّثَنَا أَبِي، حَدَّثَنَا أَبُو حَيَّانَ التَّيْمِيُّ يَحْيَى بْنُ سَعِيدٍ عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِبِلاَلٍ عِنْدَ صَلاَةِ الْغَدَاةِ ‏ "‏ يَا بِلاَلُ حَدِّثْنِي بِأَرْجَى عَمَلٍ عَمِلْتَهُ عِنْدَكَ فِي الإِسْلاَمِ مَنْفَعَةً فَإِنِّي سَمِعْتُ اللَّيْلَةَ خَشْفَ نَعْلَيْكَ بَيْنَ يَدَىَّ فِي الْجَنَّةِ ‏"‏ ‏.‏ قَالَ بِلاَلٌ مَا عَمِلْتُ عَمَلاً فِي الإِسْلاَمِ أَرْجَى عِنْدِي مَنْفَعَةً مِنْ أَنِّي لاَ أَتَطَهَّرُ طُهُورًا تَامًّا فِي سَاعَةٍ مِنْ لَيْلٍ وَلاَ نَهَارٍ إِلاَّ صَلَّيْتُ بِذَلِكَ الطُّهُورِ مَا كَتَبَ اللَّهُ لِي أَنْ أُصَلِّيَ ‏.‏
Reference : Sahih Muslim 2458
In-book reference : Book 44, Hadith 154
USC-MSA web (English) reference : Book 31, Hadith 6015
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Jami` at-Tirmidhi 2962
Narrated Al-Bara bin 'Azib:
"When the Messenger of Allah (SAW) arrived in Al-Madinah, he performed Salat facing the direction of Bait Al-Maqdis (Jerusalem) for sixteen or seventeen months. The Messenger of Allah (SAW) longed to face toward the Ka'bah, so Allah, Might and Sublime is He revealed: Verily, WE have seen the turning of your face towards the heave. Surely, We Shall turn your face in the direction of Al-Masjid Al-Haram (2:144). So he faced the direction of the Ka'bah and he longed for that. (One day) a man performed Salat Al-'Asr along with him." He said: "Then he passed by some people of the Ansar performing Salat Al-'Asr, while they were bowing toward Bait Al-Maqdis. He told them that he testifies that he performed Salat with the Messenger of Allah (SAW), and he had faced the direction of the Ka'bah." He said: "So they turned while they were bowing."
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا وَكِيعٌ، عَنْ إِسْرَائِيلَ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، قَالَ لَمَّا قَدِمَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْمَدِينَةَ صَلَّى نَحْوَ بَيْتِ الْمَقْدِسِ سِتَّةَ أَوْ سَبْعَةَ عَشَرَ شَهْرًا وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُحِبُّ أَنْ يُوَجَّهَ إِلَى الْكَعْبَةِ فَأَنْزَلَ اللَّهُ‏:‏ ‏(‏ قَدْ نَرَى تَقَلُّبَ وَجْهِكَ فِي السَّمَاءِ فَلَنُوَلِّيَنَّكَ قِبْلَةً تَرْضَاهَا فَوَلِّ وَجْهَكَ شَطْرَ الْمَسْجِدِ الْحَرَامِ ‏)‏ فَوَجَّهَ نَحْوَ الْكَعْبَةِ وَكَانَ يُحِبُّ ذَلِكَ فَصَلَّى رَجُلٌ مَعَهُ الْعَصْرَ قَالَ ثُمَّ مَرَّ عَلَى قَوْمٍ مِنَ الأَنْصَارِ وَهُمْ رُكُوعٌ فِي صَلاَةِ الْعَصْرِ نَحْوَ بَيْتِ الْمَقْدِسِ فَقَالَ هُوَ يَشْهَدُ أَنَّهُ صَلَّى مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَأَنَّهُ قَدْ وُجِّهَ إِلَى الْكَعْبَةِ قَالَ فَانْحَرَفُوا وَهُمْ رُكُوعٌ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَقَدْ رَوَاهُ سُفْيَانُ الثَّوْرِيُّ عَنْ أَبِي إِسْحَاقَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2962
In-book reference : Book 47, Hadith 14
English translation : Vol. 5, Book 44, Hadith 2962
Sunan Abi Dawud 4495

Narrated AbuRimthah:

I went to the Prophet (saws) with my father. The Messenger of Allah (saws) then asked my father: Is this your son? He replied: Yes, by the Lord of the Ka'bah. He again said: Is it true? He said: I bear witness to it. The Messenger of Allah (saws) then smiled for my resemblance with my father, and for the fact that my father took an oath upon me. He then said: He will not bring evil on you, nor will you bring evil on him. The Messenger of Allah (saws) recited the verse: "No bearer of burdens can bear the burden of another."

حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا عُبَيْدُ اللَّهِ، - يَعْنِي ابْنَ إِيَادٍ - حَدَّثَنَا إِيَادٌ، عَنْ أَبِي رِمْثَةَ، قَالَ انْطَلَقْتُ مَعَ أَبِي نَحْوَ النَّبِيِّ صلى الله عليه وسلم ثُمَّ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ لأَبِي ‏"‏ ابْنُكَ هَذَا ‏"‏ ‏.‏ قَالَ إِي وَرَبِّ الْكَعْبَةِ قَالَ ‏"‏ حَقًّا ‏"‏ ‏.‏ قَالَ أَشْهَدُ بِهِ ‏.‏ قَالَ فَتَبَسَّمَ رَسُولُ اللَّهِ صلى الله عليه وسلم ضَاحِكًا مِنْ ثَبْتِ شَبَهِي فِي أَبِي وَمِنْ حَلْفِ أَبِي عَلَىَّ ‏.‏ ثُمَّ قَالَ ‏"‏ أَمَا إِنَّهُ لاَ يَجْنِي عَلَيْكَ وَلاَ تَجْنِي عَلَيْهِ ‏"‏ ‏.‏ وَقَرَأَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏{‏ وَلاَ تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَى ‏}
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4495
In-book reference : Book 41, Hadith 2
English translation : Book 40, Hadith 4480
Sahih al-Bukhari 1928

Narrated Hisham's father:

Aisha said, "Allah's Apostle used to kiss some of his wives while he was fasting," and then she smiled.

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا يَحْيَى، عَنْ هِشَامٍ، قَالَ أَخْبَرَنِي أَبِي، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم ح وَحَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ إِنْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم لَيُقَبِّلُ بَعْضَ أَزْوَاجِهِ وَهُوَ صَائِمٌ‏.‏ ثُمَّ ضَحِكَتْ‏.‏
Reference : Sahih al-Bukhari 1928
In-book reference : Book 30, Hadith 36
USC-MSA web (English) reference : Vol. 3, Book 31, Hadith 150
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Sahih al-Bukhari 394

Narrated Abu Aiyub Al-Ansari:

The Prophet said, "While defecating, neither face nor turn your back to the Qibla but face either east or west." Abu Aiyub added. "When we arrived in Sham we came across some lavatories facing the Qibla; therefore we turned ourselves while using them and asked for Allah's forgiveness."

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا سُفْيَانُ، قَالَ حَدَّثَنَا الزُّهْرِيُّ، عَنْ عَطَاءِ بْنِ يَزِيدَ، عَنْ أَبِي أَيُّوبَ الأَنْصَارِيِّ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ "‏ إِذَا أَتَيْتُمُ الْغَائِطَ فَلاَ تَسْتَقْبِلُوا الْقِبْلَةَ وَلاَ تَسْتَدْبِرُوهَا، وَلَكِنْ شَرِّقُوا أَوْ غَرِّبُوا ‏"‏‏.‏ قَالَ أَبُو أَيُّوبَ فَقَدِمْنَا الشَّأْمَ فَوَجَدْنَا مَرَاحِيضَ بُنِيَتْ قِبَلَ الْقِبْلَةِ، فَنَنْحَرِفُ وَنَسْتَغْفِرُ اللَّهَ تَعَالَى‏.‏ وَعَنِ الزُّهْرِيِّ عَنْ عَطَاءٍ قَالَ سَمِعْتُ أَبَا أَيُّوبَ عَنِ النَّبِيِّ صلى الله عليه وسلم مِثْلَهُ‏.‏
Reference : Sahih al-Bukhari 394
In-book reference : Book 8, Hadith 46
USC-MSA web (English) reference : Vol. 1, Book 8, Hadith 388
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Yahya related to me from Malik that Yahya ibn Said bought some property on behalf of his brother's sons who were orphans in his house, and that that property was sold afterwards for a great deal of profit.

Malik said, "There is no harm in using the property of orphans to trade with on their behalf if the one in charge of them has permission. Furthermore, I do not think that he is under any liability."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّهُ اشْتَرَى لِبَنِي أَخِيهِ - يَتَامَى فِي حَجْرِهِ - مَالاً فَبِيعَ ذَلِكَ الْمَالُ بَعْدُ بِمَالٍ كَثِيرٍ ‏.‏ قَالَ مَالِكٌ لاَ بَأْسَ بِالتِّجَارَةِ فِي أَمْوَالِ الْيَتَامَى لَهُمْ إِذَا كَانَ الْوَلِيُّ مَأْذُونًا فَلاَ أَرَى عَلَيْهِ ضَمَانًا ‏.‏
USC-MSA web (English) reference : Book 17, Hadith 15
Arabic reference : Book 17, Hadith 595