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Mishkat al-Masabih 650
‘Abdallah b. Zaid b. “Abd Rabbihi said:
When God’s Messenger ordered a bell to be made so that it might be struck to gather the people for prayer, a man carrying a bell in his hand appeared to me while I was asleep, and I said, “Servant of God, will you sell the bell ?” When he asked what I would do with it and I replied that we would use it to call people to prayer, he said, “Shall I not guide you to something better than that?" I replied, “Certainly”; so he told me to say, “God is most great ...” and similarly in the iqama. When I told God’s Messenger in the morning what I had seen he said, “It is a genuine vision, if God will; so get up along with Bilal, and when you have taught him what you have seen let him use it in making the call to prayer, for he has a stronger voice than you have. So I got up along with Bilal and began to teach it to him, and he used it in making the call to prayer. ‘Umar b, al-Khattab heard that when he was in his house, and he came out trailing his cloak and said, “Messenger of God, by Him who has sent you with the truth, I have seen the same kind of thing as has been revealed," to which God’s Messenger replied, “To God be the praise!”
Abu Dawud, Darimi and Ibn Majah transmitted it, but Ibn Majah did not mention the iqama. Tirmidhi said that this is a sahih, tradition, but that it did not make the story of the bell explicit.
وَعَن عبد الله بن زيد بن عبد ربه قَالَ: لَمَّا أَمَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالنَّاقُوسِ يُعْمَلُ لِيُضْرَبَ بِهِ لِلنَّاسِ لِجَمْعِ الصَّلَاةِ طَافَ بِي وَأَنَا نَائِمٌ رَجُلٌ يَحْمِلُ نَاقُوسًا فِي يَدِهِ فَقُلْتُ يَا عَبْدَ اللَّهِ أَتَبِيعُ النَّاقُوسَ قَالَ وَمَا تَصْنَعُ بِهِ فَقلت نَدْعُو بِهِ إِلَى الصَّلَاةِ قَالَ أَفَلَا أَدُلُّكَ عَلَى مَا هُوَ خَيْرٌ مِنْ ذَلِكَ فَقُلْتُ لَهُ بَلَى قَالَ فَقَالَ تَقُولَ اللَّهُ أَكْبَرُ إِلَى آخِرِهِ وَكَذَا الْإِقَامَةُ فَلَمَّا أَصْبَحْتُ أَتَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَخْبَرْتُهُ بِمَا رَأَيْتُ فَقَالَ: «إِنَّهَا لَرُؤْيَا حَقٍّ إِنْ شَاءَ اللَّهُ فَقُمْ مَعَ بِلَالٍ فَأَلْقِ عَلَيْهِ مَا رَأَيْتَ فَلْيُؤَذِّنْ بِهِ فَإِنَّهُ أَنْدَى صَوْتًا مِنْك» فَقُمْت مَعَ بِلَال فَجعلت ألقيه عَلَيْهِ وَيُؤَذِّنُ بِهِ قَالَ فَسَمِعَ بِذَلِكَ عُمَرُ بْنُ الْخَطَّابِ وَهُوَ فِي بَيْتِهِ فَخَرَجَ يَجُرُّ رِدَاءَهُ وَيَقُول وَالَّذِي بَعَثَكَ بِالْحَقِّ لَقَدْ رَأَيْتُ مِثْلَ مَا أَرَى فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «فَلِلَّهِ الْحَمْدُ» . رَوَاهُ أَبُو دَاوُدَ وَالدَّارِمِيُّ وَابْنُ مَاجَهْ إِلَّا أَنَّهُ لَمْ يَذْكُرِ الْإِقَامَةَ. وَقَالَ التِّرْمِذِيُّ: هَذَا حَدِيثٌ صَحِيحٌ لَكِنَّهُ لَمْ يُصَرح قصَّة الناقوس
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 650 |
| In-book reference | : Book 4, Hadith 82 |
Sunan Ibn Majah 3549
It was
narrated from ‘Abdur-Rahman bin Abi Laila that his father Abu
Laila
said:
“I was sitting with the Prophet (saw) when a Bedouin came
to
him and said: ‘I have a brother who is sick.’ He said: ‘What is
the
matter with your brother?’ He said: ‘He suffers from a slight
mental
derangement.’ He said: ‘Go and bring him.’” He said:
“(So he went) and
he brought him. He made him sit down in front of
him and I heard him
seeking refuge for him with Fatihatil-Kitab; four
Verses from the
beginning of Al-Baqarah, two Verses from its middle:
‘And your Ilah
(God) is One Ilah (God – Allah),’ [2:163] and
Ayat Al-Kursi; and three
Verses from its end; a Verse from Al ‘Imran,
I think it was: ‘Allah
bears witness that La ilaha illa Huwa (none
has the right to be
worshipped but He),’ [3:18] a Verse from
Al-A’raf: ‘Indeed, your Lord
is Allah,’ [7:54] a Verse from
Al-Mu’minun: ‘And whoever invokes (or
worships), besides Allah,
any other ilah (god), of whom he has no
proof,’[23:117] a Verse
from Al-Jinn: ‘And He, exalted is the Majesty
of our Lord,’
[72:3] ten Verses from the beginning of As-Saffat; three
Verses from
the end of Al-Hashr; (then) ‘Say: He is Allah, (the) One,’
[112:1] and Al-Mu’awwidhatain. Then the Bedouin stood up, healed,
and
there was nothing wrong with him.”
حَدَّثَنَا هَارُونُ بْنُ حَيَّانَ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى، أَنْبَأَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، حَدَّثَنَا أَبُو جَنَابٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ أَبِيهِ أَبِي لَيْلَى، قَالَ كُنْتُ جَالِسًا عِنْدَ النَّبِيِّ ـ صلى الله عليه وسلم ـ إِذْ جَاءَهُ أَعْرَابِيٌّ فَقَالَ إِنَّ لِي أَخًا وَجِعًا . قَالَ " مَا وَجَعُ أَخِيكَ " . قَالَ بِهِ لَمَمٌ . قَالَ " اذْهَبْ فَأْتِنِي بِهِ " . قَالَ فَذَهَبَ فَجَاءَ بِهِ فَأَجْلَسَهُ بَيْنَ يَدَيْهِ فَسَمِعْتُهُ عَوَّذَهُ بِفَاتِحَةِ الْكِتَابِ وَأَرْبَعِ آيَاتٍ مِنْ أَوَّلِ الْبَقَرَةِ وَآيَتَيْنِ مِنْ وَسَطِهَا وَإِلَهُكُمْ إِلَهٌ وَاحِدٌ وَآيَةِ الْكُرْسِيِّ وَثَلاَثِ آيَاتٍ مِنْ خَاتِمَتِهَا وَآيَةٍ مِنْ آلِ عِمْرَانَ - أَحْسِبُهُ قَالَ {شَهِدَ اللَّهُ أَنَّهُ لاَ إِلَهَ إِلاَّ هُوَ} - وَآيَةٍ مِنَ الأَعْرَافِ {إِنَّ رَبَّكُمُ اللَّهُ الَّذِي خَلَقَ} الآيَةَ وَآيَةٍ مِنَ الْمُؤْمِنِينَ {وَمَنْ يَدْعُ مَعَ اللَّهِ إِلهًا آخَرَ لاَ بُرْهَانَ لَهُ بِهِ } وَآيَةٍ مِنَ الْجِنِّ {وَأَنَّهُ تَعَالَى جَدُّ رِبِّنَا مَا اتَّخَذَ صَاحِبَةً وَلاَ وَلَدًا} وَعَشْرِ آيَاتٍ مِنْ أَوَّلِ الصَّافَّاتِ وَثَلاَثِ آيَاتٍ مِنْ آخِرِ الْحَشْرِ وَ {قُلْ هُوَ اللَّهُ أَحَدٌ } وَالْمُعَوِّذَتَيْنِ . فَقَامَ الأَعْرَابِيُّ قَدْ بَرَأَ لَيْسَ بِهِ بَأْسٌ .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 3549 |
| In-book reference | : Book 31, Hadith 114 |
| English translation | : Vol. 4, Book 31, Hadith 3549 |
Sunan Abi Dawud 2253
‘Abd Allah (bin Mas’ud) said “We were in the mosque on the night of a Friday, suddenly a man from the Ansar entered the mosque”. And said “If a man finds a man along with wife and declares (about her adultery) you will flog him. Or if he kills you, you will kill him or if keeps silence he will keep silence in anger. I swear by Allaah, I shall ask the Apostle of Allaah(saws) about it”. On the next day he came to the Apostle of Allaah(saws) and said “If a man finds a man along with wife and declares (about her adultery) you will flog him. Or if he kills you, you will kill him or if keeps silence he will keep silence in anger.” He said “O Allaah, disclose”. He kept on praying until the verses regarding invoking curses (li’an) came down “As for those who accuse their wives but have no witnesses except themselves.” So, the man was first involved in this trial among the people. He and his wife came to the Apostle of Allaah(saws). They invoked curses on each other. The man bore witness before Allaah four times that the thing he said was indeed true. He then invoked curse of Allaah on him for the fifth time if he was a liar. She then wanted to invoke curses of Allaah on him. The Prophet (saws) said “Do not do that. Bust she refused and did so (i.e., invoked curses). When they returned he said “Perhaps she will give birth to a black child with curly hair.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ إِنَّا لَلَيْلَةُ جُمْعَةٍ فِي الْمَسْجِدِ إِذْ دَخَلَ رَجُلٌ مِنَ الأَنْصَارِ فِي الْمَسْجِدِ فَقَالَ لَوْ أَنَّ رَجُلاً وَجَدَ مَعَ امْرَأَتِهِ رَجُلاً فَتَكَلَّمَ بِهِ جَلَدْتُمُوهُ أَوْ قَتَلَ قَتَلْتُمُوهُ فَإِنْ سَكَتَ سَكَتَ عَلَى غَيْظٍ وَاللَّهِ لأَسْأَلَنَّ عَنْهُ رَسُولَ اللَّهِ صلى الله عليه وسلم . فَلَمَّا كَانَ مِنَ الْغَدِ أَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم فَسَأَلَهُ فَقَالَ لَوْ أَنَّ رَجُلاً وَجَدَ مَعَ امْرَأَتِهِ رَجُلاً فَتَكَلَّمَ بِهِ جَلَدْتُمُوهُ أَوْ قَتَلَ قَتَلْتُمُوهُ أَوْ سَكَتَ سَكَتَ عَلَى غَيْظٍ . فَقَالَ " اللَّهُمَّ افْتَحْ " . وَجَعَلَ يَدْعُو فَنَزَلَتْ آيَةُ اللِّعَانِ { وَالَّذِينَ يَرْمُونَ أَزْوَاجَهُمْ وَلَمْ يَكُنْ لَهُمْ شُهَدَاءُ إِلاَّ أَنْفُسُهُمْ } هَذِهِ الآيَةُ فَابْتُلِيَ بِهِ ذَلِكَ الرَّجُلُ مِنْ بَيْنِ النَّاسِ فَجَاءَ هُوَ وَامْرَأَتُهُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَتَلاَعَنَا فَشَهِدَ الرَّجُلُ أَرْبَعَ شَهَادَاتٍ بِاللَّهِ إِنَّهُ لَمِنَ الصَّادِقِينَ ثُمَّ لَعَنَ الْخَامِسَةَ عَلَيْهِ إِنْ كَانَ مِنَ الْكَاذِبِينَ قَالَ فَذَهَبَتْ لِتَلْتَعِنَ فَقَالَ لَهَا النَّبِيُّ صلى الله عليه وسلم " مَهْ " . فَأَبَتْ فَفَعَلَتْ فَلَمَّا أَدْبَرَا قَالَ " لَعَلَّهَا أَنْ تَجِيءَ بِهِ أَسْوَدَ جَعْدًا " . فَجَاءَتْ بِهِ أَسْوَدَ جَعْدًا .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2253 |
| In-book reference | : Book 13, Hadith 79 |
| English translation | : Book 12, Hadith 2245 |
Hisn al-Muslim 167
Allāhumma innī as'aluka khayrahā,
wa khayra mā fīhā,
wa khayra mā ursilat bih,
wa a`ūdhu bika min sharrihā,
wa sharri mā fīhā,
wa sharri mā ursilat bih.
O Allah, I ask You for the good of it,
for the good of what it contains,
and for the good of what is sent with it.
I seek refuge in You from the evil of it,
from the evil of what it contains,
and from the evil that is sent with it.
Reference:
Muslim 2/616, Al-Bukhari 4/76.
اللّهُـمَّ إِنَّـي أَسْـأَلُـكَ خَيْـرَها،
وَخَيْـرَ ما فيهـا،
وَخَيْـرَ ما اُرْسِلَـتْ بِه،
وَأَعـوذُ بِكَ مِنْ شَـرِّها،
وَشَـرِّ ما فيهـا،
وَشَـرِّ ما اُرْسِلَـتْ بِه
| Reference | : Hisn al-Muslim 167 |
Jami` at-Tirmidhi » Chapters on The Virtues of the Qur'an - كتاب ثواب القرآن عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2906
Narrated Al-Harith Al-A'war:
"I passed by the Masjid when the people were absorbed in story-telling. So I entered upon 'Ali and said: 'O Commander of the believers! Do you not see the people are becoming engrossed in story-telling?' He said: 'They have been consumed with it?' I said: "Yes.' He said: 'As for me, I heard the Messenger of Allah (SAW) saying: "Indeed there comes a Fitnah" So I said: "What is the way out from it O Messenger of Allah?" He said: "Allah's book. In it is news for what happened before you, and information about what comes after you, and judgement for what happens between you. It is the Criterion (between right and wrong) without jest. Whoever among the oppressive abandons it, Allah crushes him, and whoever seeks guidance from other than it, then Allah leaves him to stray. It is the firm rope of Allah, it is the wise remembrance, it is the straight path, and it is the one that the desires can not distort, nor can the tongues twist it, nor can the scholars ever have enough of it, and it shall not become dull from reciting it much, and the amazement of it does not diminish. It is the one that when the Jinns hear it, they did not hesitate to say about it: 'Verily, we have heard a wonderful Recitation (this Qur'an)! 'It guides to the Right Path, and we have believed therein.' Whoever speaks according to it then he has said the truth, and whoever acts according to it he is rewarded, and whoever judges by it he has judged justly, and whoever invites to it then he guides to the straight path." Take this O A'war!'."
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، قَالَ حَدَّثَنَا حُسَيْنُ بْنُ عَلِيٍّ الْجُعْفِيُّ، قَالَ سَمِعْتُ حَمْزَةَ الزَّيَّاتَ، عَنْ أَبِي الْمُخْتَارِ الطَّائِيِّ، عَنِ ابْنِ أَخِي الْحَارِثِ الأَعْوَرِ، عَنِ الْحَارِثِ، قَالَ مَرَرْتُ فِي الْمَسْجِدِ فَإِذَا النَّاسُ يَخُوضُونَ فِي الأَحَادِيثِ فَدَخَلْتُ عَلَى عَلِيٍّ فَقُلْتُ يَا أَمِيرَ الْمُؤْمِنِينَ أَلاَ تَرَى أَنَّ النَّاسَ قَدْ خَاضُوا فِي الأَحَادِيثِ . قَالَ أَوَقَدْ فَعَلُوهَا قُلْتُ نَعَمْ . قَالَ أَمَا إِنِّي قَدْ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " أَلاَ إِنَّهَا سَتَكُونُ فِتْنَةٌ " . فَقُلْتُ مَا الْمَخْرَجُ مِنْهَا يَا رَسُولَ اللَّهِ قَالَ " كِتَابُ اللَّهِ فِيهِ نَبَأُ مَا كَانَ قَبْلَكُمْ وَخَبَرُ مَا بَعْدَكُمْ وَحُكْمُ مَا بَيْنَكُمْ هُوَ الْفَصْلُ لَيْسَ بِالْهَزْلِ مَنْ تَرَكَهُ مِنْ جَبَّارٍ قَصَمَهُ اللَّهُ وَمَنِ ابْتَغَى الْهُدَى فِي غَيْرِهِ أَضَلَّهُ اللَّهُ وَهُوَ حَبْلُ اللَّهِ الْمَتِينُ وَهُوَ الذِّكْرُ الْحَكِيمُ وَهُوَ الصِّرَاطُ الْمُسْتَقِيمُ هُوَ الَّذِي لاَ تَزِيغُ بِهِ الأَهْوَاءُ وَلاَ تَلْتَبِسُ بِهِ الأَلْسِنَةُ وَلاَ يَشْبَعُ مِنْهُ الْعُلَمَاءُ وَلاَ يَخْلَقُ عَلَى كَثْرَةِ الرَّدِّ وَلاَ تَنْقَضِي عَجَائِبُهُ هُوَ الَّذِي لَمْ تَنْتَهِ الْجِنُّ إِذْ سَمِعَتْهُ حَتَّى قَالُوا (إِنَّا سَمِعْنَا قُرْآنًا عَجَبًا * يَهْدِي إِلَى الرُّشْدِ فَآمَنَّا بِهِ ) مَنْ قَالَ بِهِ صَدَقَ وَمَنْ عَمِلَ بِهِ أُجِرَ وَمَنْ حَكَمَ بِهِ عَدَلَ وَمَنْ دَعَا إِلَيْهِ هُدِيَ إِلَى صِرَاطٍ مُسْتَقِيمٍ " . خُذْهَا إِلَيْكَ يَا أَعْوَرُ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ حَمْزَةَ الزًّيَّاتِ وَإِسْنَادُهُ مَجْهُولٌ . وَفِي حَدِيثِ الْحَارِثِ مَقَالٌ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2906 |
| In-book reference | : Book 45, Hadith 32 |
| English translation | : Vol. 5, Book 42, Hadith 2906 |
Sunan Ibn Majah 2204
It was narrated that Qailah Umm Bani Anmar said:
"I came to the Messenger of Allah (SAW), during one of his 'Umrah at Marwah and said: 'O Messenger of Allah, I am a woman who buys and sells. When I want to buy something, I state a price less than I want to pay, then I raise it gradually until it reaches the price I want to pay. And when I want to sell something, I state a price more than I want, then I lower it until it reaches the price I want.' The Messenger of Allah (SAW) said: 'Do not do that, O Qailah. When you want to buy something, state the price you want, whether it is given or not. And when you want to sell something, state the price you want, whether it is given or not.'"
حَدَّثَنَا يَعْقُوبُ بْنُ حُمَيْدِ بْنِ كَاسِبٍ، حَدَّثَنَا يَعْلَى بْنُ شَبِيبٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُثْمَانَ بْنِ خُثَيْمٍ، عَنْ قَيْلَةَ أُمِّ بَنِي أَنْمَارٍ، قَالَتْ أَتَيْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ فِي بَعْضِ عُمَرِهِ عِنْدَ الْمَرْوَةِ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنِّي امْرَأَةٌ أَبِيعُ وَأَشْتَرِي فَإِذَا أَرَدْتُ أَنْ أَبْتَاعَ الشَّىْءَ سُمْتُ بِهِ أَقَلَّ مِمَّا أُرِيدُ ثُمَّ زِدْتُ ثُمَّ زِدْتُ حَتَّى أَبْلُغَ الَّذِي أُرِيدُ وَإِذَا أَرَدْتُ أَنْ أَبِيعَ الشَّىْءَ سُمْتُ بِهِ أَكْثَرَ مِنَ الَّذِي أُرِيدُ ثُمَّ وَضَعْتُ حَتَّى أَبْلُغَ الَّذِي أُرِيدُ . فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " لاَ تَفْعَلِي يَا قَيْلَةُ إِذَا أَرَدْتِ أَنْ تَبْتَاعِي شَيْئًا فَاسْتَامِي بِهِ الَّذِي تُرِيدِينَ أُعْطِيتِ أَوْ مُنِعْتِ " . وَقَالَ " إِذَا أَرَدْتِ أَنْ تَبِيعِي شَيْئًا فَاسْتَامِي بِهِ الَّذِي تُرِيدِينَ أَعْطَيْتِ أَوْ مَنَعْتِ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 2204 |
| In-book reference | : Book 12, Hadith 68 |
| English translation | : Vol. 3, Book 12, Hadith 2204 |
Mishkat al-Masabih 148
Abu Musa reported God's messenger as saying, “I and the message with which God has entrusted me are just like a man who came to a people and said, "I have seen the army with my own eyes, and I am a simple warner, so flee, flee.' A section of his people obeyed him, and setting off at nightfall, went away without hurry and escaped. But a section of them did not believe him and stayed where they were, and the army attacked them at dawn, destroying and extirpating them. That is a comparison with those who obey me and follow my message, and with those who disobey me and disbelieve the truth I have brought.”
(Bukhari and Muslim.)
وَعَنْ أَبِي مُوسَى قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّمَا مَثَلِي وَمَثَلُ مَا بَعَثَنِي اللَّهُ بِهِ كَمَثَلِ رَجُلٍ أَتَى قَوْمًا فَقَالَ يَا قَوْمِ إِنِّي رَأَيْتُ الْجَيْشَ بِعَيْنِي وَإِنِّي أَنَا النَّذِيرُ الْعُرْيَانُ فَالنَّجَاءَ النَّجَاءَ فَأَطَاعَهُ طَائِفَةٌ مِنْ قَوْمِهِ فَأَدْلَجُوا فَانْطَلَقُوا عَلَى مَهْلِهِمْ فَنَجَوْا وَكَذَّبَتْ طَائِفَةٌ مِنْهُمْ فَأَصْبَحُوا مَكَانَهُمْ فَصَبَّحَهُمُ الْجَيْشُ فَأَهْلَكَهُمْ وَاجْتَاحَهُمْ فَذَلِكَ مَثَلُ مَنْ أَطَاعَنِي فَاتَّبَعَ مَا جِئْتُ بِهِ وَمثل من عَصَانِي وَكذب بِمَا جِئْتُ بِهِ مِنَ الْحَقِّ»
| Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| متفق عليه (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 148 |
| In-book reference | : Book 1, Hadith 141 |
Sahih al-Bukhari 5337
I (Humaid) said to Zainab, "What does 'throwing a globe of dung when one
year had elapsed' mean?" Zainab said, "When a lady was bereaved of her husband, she would live in a
wretched small room and put on the worst clothes she had and would not touch any scent till one year
had elapsed. Then she would bring an animal, e.g. a donkey, a sheep or a bird and rub her body
against it. The animal against which she would rub her body would scarcely survive. Only then she
would come out of her room, whereupon she would be given a globe of dung which she would throw
away and then she would use the scent she liked or the like."
قَالَ حُمَيْدٌ فَقُلْتُ لِزَيْنَبَ وَمَا تَرْمِي بِالْبَعَرَةِ عَلَى رَأْسِ الْحَوْلِ فَقَالَتْ زَيْنَبُ كَانَتِ الْمَرْأَةُ إِذَا تُوُفِّيَ عَنْهَا زَوْجُهَا دَخَلَتْ حِفْشًا، وَلَبِسَتْ شَرَّ ثِيَابِهَا، وَلَمْ تَمَسَّ طِيبًا حَتَّى تَمُرَّ بِهَا سَنَةٌ، ثُمَّ تُؤْتَى بِدَابَّةٍ حِمَارٍ أَوْ شَاةٍ أَوْ طَائِرٍ فَتَفْتَضُّ بِهِ، فَقَلَّمَا تَفْتَضُّ بِشَىْءٍ إِلاَّ مَاتَ، ثُمَّ تَخْرُجُ فَتُعْطَى بَعَرَةً فَتَرْمِي، ثُمَّ تُرَاجِعُ بَعْدُ مَا شَاءَتْ مِنْ طِيبٍ أَوْ غَيْرِهِ. سُئِلَ مَالِكٌ مَا تَفْتَضُّ بِهِ قَالَ تَمْسَحُ بِهِ جِلْدَهَا.
| Reference | : Sahih al-Bukhari 5337 |
| In-book reference | : Book 68, Hadith 82 |
| USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 251 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 4883
It was knarrated that Safwan bin Umayyah said:
"I was sleeping in the Masjid on a Khmaishah of mine that was worth thirty dirhams, and a man came and stole it from me. The man was caught and taken to the Prophet, who ordered that his hand be cut off. I came to him and said: "Will you cut off his hand for the sake of only thirty Dirhams? I will sell it to him on credit." He said:" Why did you not say this before you brought him to me?"
أَخْبَرَنِي أَحْمَدُ بْنُ عُثْمَانَ بْنِ حَكِيمٍ، قَالَ حَدَّثَنَا عَمْرٌو، عَنْ أَسْبَاطٍ، عَنْ سِمَاكٍ، عَنْ حُمَيْدِ بْنِ أُخْتِ، صَفْوَانَ عَنْ صَفْوَانَ بْنِ أُمَيَّةَ، قَالَ كُنْتُ نَائِمًا فِي الْمَسْجِدِ عَلَى خَمِيصَةٍ لِي ثَمَنُهَا ثَلاَثُونَ دِرْهَمًا فَجَاءَ رَجُلٌ فَاخْتَلَسَهَا مِنِّي فَأُخِذَ الرَّجُلُ فَأُتِيَ بِهِ النَّبِيُّ صلى الله عليه وسلم فَأَمَرَ بِهِ لِيُقْطَعَ فَأَتَيْتُهُ فَقُلْتُ أَتَقْطَعُهُ مِنْ أَجْلِ ثَلاَثِينَ دِرْهَمًا أَنَا أَبِيعُهُ وَأُنْسِئُهُ ثَمَنَهَا . قَالَ
" فَهَلاَّ كَانَ هَذَا قَبْلَ أَنْ تَأْتِيَنِي بِهِ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 4883 |
| In-book reference | : Book 46, Hadith 14 |
| English translation | : Vol. 5, Book 46, Hadith 4887 |
Jami` at-Tirmidhi » Chapters on Righteousness And Maintaining Good Relations With Relatives - كتاب البر والصلة عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1972
Ibn 'Umar narrated that the Messenger of Allah said:
"When the slave (of Allah) lies, the angel goes a mile away from him because of the stench of what he has done."Yahya said: "(I asked) 'Abdur-Rahim bin Harun if he approved of it,and he said 'Yes'."
حَدَّثَنَا يَحْيَى بْنُ مُوسَى، قَالَ قُلْتُ لِعَبْدِ الرَّحِيمِ بْنِ هَارُونَ الْغَسَّانِيِّ حَدَّثَكُمْ عَبْدُ الْعَزِيزِ بْنُ أَبِي رَوَّادٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" إِذَا كَذَبَ الْعَبْدُ تَبَاعَدَ عَنْهُ الْمَلَكُ مِيلاً مِنْ نَتْنِ مَا جَاءَ بِهِ " . قَالَ يَحْيَى فَأَقَرَّ بِهِ عَبْدُ الرَّحِيمِ بْنُ هَارُونَ فَقَالَ نَعَمْ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ تَفَرَّدَ بِهِ عَبْدُ الرَّحِيمِ بْنُ هَارُونَ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1972 |
| In-book reference | : Book 27, Hadith 78 |
| English translation | : Vol. 4, Book 1, Hadith 1972 |
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الرَّقَاشِيُّ ، عَنْ يَزِيدَ بْنِ زُرَيْعٍ ، عَنْ سَعِيدٍ ، عَنْ قَتَادَةَ ، قَالَ : # إِنَّ اللَّهَ لا يَسْتَحْيِي أَنْ يَضْرِبَ مَثَلا مَا بَعُوضَةً فَمَا فَوْقَهَا فَأَمَّا الَّذِينَ آمَنُوا فَيَعْلَمُونَ أَنَّهُ الْحَقُّ مِنْ رَبِّهِمْ وَأَمَّا الَّذِينَ كَفَرُوا فَيَقُولُونَ مَاذَا أَرَادَ اللَّهُ بِهَذَا مَثَلا يُضِلُّ بِهِ كَثِيرًا وَيَهْدِي بِهِ كَثِيرًا وَمَا يُضِلُّ بِهِ إِلا الْفَاسِقِينَ سورة البقرة آية 26 #، قَالَ :" أَيْ يَعْلَمُونَ أَنَّهُ كَلَامُ الرَّحْمَنِ "
| Arabic reference | : Book 23, Hadith 3257 |
Mishkat al-Masabih 3573
Jabir said that a man committed fornication with a woman and the Prophet gave command that he be given the appropriate beating, but on being told afterwards that the man was married he gave command that he should be stoned to death.
Abu Dawud transmitted it.
وَعَنْ جَابِرٍ: أَنَّ رَجُلًا زَنَى بِامْرَأَةٍ فَأَمَرَ بِهِ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَجُلِدَ الْحَدَّ ثُمَّ أُخْبِرَ أَنَّهُ مُحْصَنٌ فَأَمَرَ بِهِ فرجم. رَوَاهُ أَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3573 |
| In-book reference | : Book 17, Hadith 19 |
Yahya related to me from Malik from Yahya ibn Said that Said ibn al-Musayyab said, "There is no harm in whatever you slaughter with a cutting edge, as long as you are forced to do it by necessity."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّهُ كَانَ يَقُولُ مَا ذُبِحَ بِهِ إِذَا بَضَعَ فَلاَ بَأْسَ بِهِ إِذَا اضْطُرِرْتَ إِلَيْهِ .
| Sunnah.com reference | : Book 24, Hadith 7 |
| USC-MSA web (English) reference | : Book 24, Hadith 6 |
| Arabic reference | : Book 24, Hadith 1051 |
Sunan Abi Dawud 4813
Narrated Jabir ibn Abdullah:
The Prophet (saws) said: If someone is given something, he should give a return for it provided he can afford; if he cannot afford, he should praise him. He who praises him for it, thanks him, and he who conceals it is ungrateful to him.
Abu Dawud said: It has been transmitted by Yahya b. Ayyub, from `Umarah b. Ghaziyyah, from Sharahbil on the authority of Jabir.
Abu Dawud said: In the chain of this tradition `Umarah b. Ghaziyyah said: A man from my tribe said. The man referred by him is Sharahbil. It is likely that they disliked him and, therefore, they did not name him.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا بِشْرٌ، حَدَّثَنَا عُمَارَةُ بْنُ غَزِيَّةَ، قَالَ حَدَّثَنِي رَجُلٌ، مِنْ قَوْمِي عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ أُعْطِيَ عَطَاءً فَوَجَدَ فَلْيَجْزِ بِهِ فَإِنْ لَمْ يَجِدْ فَلْيُثْنِ بِهِ فَمَنْ أَثْنَى بِهِ فَقَدْ شَكَرَهُ وَمَنْ كَتَمَهُ فَقَدْ كَفَرَهُ " . قَالَ أَبُو دَاوُدَ رَوَاهُ يَحْيَى بْنُ أَيُّوبَ عَنْ عُمَارَةَ بْنِ غَزِيَّةَ عَنْ شُرَحْبِيلَ عَنْ جَابِرٍ . قَالَ أَبُو دَاوُدَ وَهُوَ شُرَحْبِيلُ يَعْنِي رَجُلاً مِنْ قَوْمِي كَأَنَّهُمْ كَرِهُوهُ فَلَمْ يُسَمُّوهُ .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4813 |
| In-book reference | : Book 43, Hadith 41 |
| English translation | : Book 42, Hadith 4795 |
Mishkat al-Masabih 24
Mu'adh said:
I was riding behind the Prophet on an ass with nothing between him and me but the rear part of the saddle, when he said, “Do you know, Mu'adh, what God has a right to expect from His servants, and what His servants have a right to expect from God?” I replied, “God and His messenger know best.” He said, “What God has a right to expect from His servants is that they should worship Him, not associating anything with him; and what the servants have a right to expect from God is that He should not punish one who does not associate anything with Him.” I said, “Messenger of God, shall I not give this good news to the people?” He replied, “Do not tell them, and have them trusting in it alone.”
(Bukhari and Muslim.)
وَعَن معَاذ رَضِي الله عَنهُ قَالَ كُنْتُ رِدْفَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسلم على حمَار يُقَال لَهُ عفير فَقَالَ يَا معَاذ هَل تَدْرِي حَقُّ اللَّهِ عَلَى عِبَادِهِ وَمَا حَقُّ الْعِبَادِ عَلَى اللَّهِ؟ قُلْتُ اللَّهُ وَرَسُولُهُ أَعْلَمُ قَالَ فَإِنَّ حَقَّ اللَّهِ عَلَى الْعِبَادِ أَنْ يَعْبُدُوهُ وَلَا يُشْرِكُوا بِهِ شَيْئًا وَحَقُّ الْعِبَادِ عَلَى اللَّهِ أَنْ لَا يُعَذِّبَ مَنْ لَا يُشْرِكُ بِهِ شَيْئًا فَقُلْتُ يَا رَسُولَ اللَّهِ أَفَلَا أُبَشِّرُ بِهِ النَّاسَ قَالَ لَا تُبَشِّرُهُمْ فَيَتَّكِلُوا
| Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| متفق عليه (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 24 |
| In-book reference | : Book 1, Hadith 22 |
Mishkat al-Masabih 2309
Abu Sa'id al-Khudri reported God’s messenger as saying that Moses asked his Lord to teach him something with which to make mention of Him or to supplicate Him, and was told to say, “There is no god but God.” He replied to his Lord that all His servants said this, but he wanted something particularly for himself, and He said, “Moses, were the seven heavens and their inhabitants apart from me and the seven earths put in one side of a balance and ‘There is no god but God’ in the other, ‘There is no god but God’ would outweigh them.”
It is transmitted in Shar as-sunna.
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" قَالَ مُوسَى عَلَيْهِ السَّلَامُ: يَا رَبِّ عَلِّمْنِي شَيْئًا أَذْكُرُكَ بِهِ وَأَدْعُوكَ بِهِ فَقَالَ: يَا مُوسَى قُلْ: لَا إِلَهَ إِلَّا اللَّهُ فَقَالَ: يَا رَبِّ كلُّ عبادكَ يقولُ هَذَا إِنَّما أيد شَيْئًا تَخُصُّنِي بِهِ قَالَ: يَا مُوسَى لَوْ أَنَّ السَّمَاوَاتِ السَّبْعَ وَعَامِرَهُنَّ غَيْرِي وَالْأَرَضِينَ السَّبْعَ وُضِعْنَ فِي كِفَّةٍ وَلَا إِلَهَ إِلَّا اللَّهُ فِي كِفَّةٍ لَمَالَتْ بِهِنَّ لَا إِلَهَ إِلَّا اللَّهُ ". رَوَاهُ فِي شرح السّنة
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2309 |
| In-book reference | : Book 9, Hadith 83 |
Jami` at-Tirmidhi 3649
Narrated Jabir:
that the Messenger of Allah (SAW) said: "The Prophets were presented to me, and Musa was a thin man, it was as if he was from the men of Shanu'ah. And I saw 'Eisa bin Mariam, and the closest of the people in resemblance to him. from those I have seen, is 'Urwah bin Mas'ud. And I saw Ibrahim, and the closest of the people in resemblance to him, from those I have seen, is your companion" - meaning himself - "And I saw Jibril, and the closest of the people in resemblance to him, from those I have seen, is Dihyah." [And he is Ibn Khalifah Al-Kalbi.]
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" عُرِضَ عَلَىَّ الأَنْبِيَاءُ فَإِذَا مُوسَى ضَرْبٌ مِنَ الرِّجَالِ كَأَنَّهُ مِنْ رِجَالِ شَنُوءَةَ وَرَأَيْتُ عِيسَى ابْنَ مَرْيَمَ فَإِذَا أَقْرَبُ النَّاسِ مَنْ رَأَيْتُ بِهِ شَبَهًا عُرْوَةُ بْنُ مَسْعُودٍ وَرَأَيْتُ إِبْرَاهِيمَ فَإِذَا أَقْرَبُ مَنْ رَأَيْتُ بِهِ شَبَهًا صَاحِبُكُمْ نَفْسَهُ وَرَأَيْتُ جِبْرِيلَ فَإِذَا أَقْرَبُ مَنْ رَأَيْتُ بِهِ شَبَهًا دِحْيَةُ " . هُوَ ابْنُ خَلِيفَةَ الْكَلْبِيُّ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3649 |
| In-book reference | : Book 49, Hadith 45 |
| English translation | : Vol. 1, Book 46, Hadith 3649 |
Jami` at-Tirmidhi » The Book on Virtues of Jihad - كتاب فضائل الجهاد عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1637
Narrated 'Abdullah bin 'Abdur-Rahman bin Abu Husain:
That the Messenger of Allah (saws) said: "Indeed, Allah will surely admit three into Paradise by a single arrow. Its maker who seeks good by his making it, the one who shoots it, and the one who holds arrows for him." And he said: "Practice archery and practice riding, and the you should practice archery is more beloved to me than that you should ride. All idle pastimes that the Muslim man engages in are falsehood, except for his shooting of his bow, his training of his horse, and his playing with his wife, for they are from truth."
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي حُسَيْنٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " إِنَّ اللَّهَ لَيُدْخِلُ بِالسَّهْمِ الْوَاحِدِ ثَلاَثَةً الْجَنَّةَ صَانِعَهُ يَحْتَسِبُ فِي صَنْعَتِهِ الْخَيْرَ وَالرَّامِيَ بِهِ وَالْمُمِدَّ بِهِ " . وَقَالَ " ارْمُوا وَارْكَبُوا وَلأَنْ تَرْمُوا أَحَبُّ إِلَىَّ مِنْ أَنْ تَرْكَبُوا كُلُّ مَا يَلْهُو بِهِ الرَّجُلُ الْمُسْلِمُ بَاطِلٌ إِلاَّ رَمْيَهُ بِقَوْسِهِ وَتَأْدِيبَهُ فَرَسَهُ وَمُلاَعَبَتَهُ أَهْلَهُ فَإِنَّهُنَّ مِنَ الْحَقِّ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1637 |
| In-book reference | : Book 22, Hadith 19 |
| English translation | : Vol. 3, Book 20, Hadith 1637 |
Mishkat al-Masabih 63
Abu Huraira reported God’s messenger as saying, “God forgives my people the evil promptings which arise within them so long as they do not act upon them or speak about them.”
(Bukhari and Muslim.)
عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ اللَّهَ تَعَالَى تَجَاوَزَ عَنْ أُمَّتِي مَا وَسْوَسَتْ بِهِ صُدُورُهَا مَا لم تعْمل بِهِ أَو تَتَكَلَّم»
| Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| متفق عليه (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 63 |
| In-book reference | : Book 1, Hadith 57 |
Narrated 'Uqbah bin 'Aamir (RA):
Allah's Messenger (SAW) said, "The most worthy conditions to be fulfilled are those by which you make sexual intercourse lawful for yourselves (in marriage)."
[Agreed upon].
وَعَنْ عُقْبَةَ بْنِ عَامِرٍ - رضى الله عنه - قَالَ : قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ إِنَّ أَحَقَّ اَلشُّرُوطِ أَنْ يُوَفَّى بِهِ , مَا اِسْتَحْلَلْتُمْ بِهِ اَلْفُرُوجَ } مُتَّفَقٌ عَلَيْهِ 1 .
| Sunnah.com reference | : Book 8, Hadith 32 |
| English translation | : Book 8, Hadith 1002 |
| Arabic reference | : Book 8, Hadith 995 |
Mishkat al-Masabih 4473
He said the Prophet used to apply antimony three times in each eye before going to sleep, and reported him as saying, “The best medicines you apply are those sipped at the corners of the mouth, those snuffed up the nose, cupping, purgatives; the best thing you apply to your eyes is antimony, for it clears the sight and makes the hair grow ; and the best days for cupping are the seventeenth, nineteenth and twenty-first.” When God’s messenger was taken up to visit heaven every company of angels he passed said, “Keep up the practice of cupping.”
Tirmidhi transmitted it, saying this is a hasan gharib tradition.
وَعَنْهُ قَالَ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَكْتَحِلُ قَبْلَ أَنْ يَنَامَ بِالْإِثْمِدِ ثَلَاثًا فِي كُلِّ عَيْنٍ قَالَ: وَقَالَ: «إِنَّ خَيْرَ مَا تَدَاوَيْتُمْ بِهِ اللَّدُودُ وَالسَّعُوطُ وَالْحِجَامَةُ وَالْمَشِيُّ وَخَيْرَ مَا اكْتَحَلْتُمْ بِهِ الْإِثْمِدُ فَإِنَّهُ يَجْلُو الْبَصَرَ وَيُنْبِتُ الشَّعْرَ وَإِنَّ خَيْرَ مَا تَحْتَجِمُونَ فِيهِ يَوْمُ سَبْعَ عَشْرَةَ وَيَوْمُ تِسْعَ عَشْرَةَ وَيَوْمُ إِحْدَى وَعِشْرِينَ» وَإِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَيْثُ عُرِجَ بِهِ مَا مَرَّ عَلَى مَلَأٍ مِنَ الْمَلَائِكَةِ إِلَّا قَالُوا: عَلَيْكَ بِالْحِجَامَةِ. رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4473 |
| In-book reference | : Book 22, Hadith 160 |
Mishkat al-Masabih 5865
`Abdallah[1] said:
When God's messenger was taken up to heaven, he was brought to the lote-tree of the boundary which is in the sixth heaven, to which what is taken up from the earth reaches and of which something is grasped, and to which what is sent down from above reaches and of which something is grasped. He said that "Behold, there overshadows the lote-tree what overshadows''[2] means a covering of gold. He said God's messenger was then given three things: he was given the five times of prayer, he was given the last verses of sura-al-Baqara, and forgiveness of serious sins was granted to those of his people who did not associate anything with God.
1, i.e., Ibn Mas'ud.
2 Quran, 53:16
Muslim transmitted it.
وَعَن عبدِ الله قَالَ: لَمَّا أُسْرِيَ بِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ انْتُهِيَ بِهِ إِلَى سِدْرَةِ الْمُنْتَهَى وَهِيَ فِي السَّمَاءِ السَّادِسَةِ إِلَيْهَا يَنْتَهِي مَا يُعْرَجُ بِهِ مِنَ الْأَرْضِ فَيُقْبَضُ مِنْهَا وَإِلَيْهَا يَنْتَهِي مَا يُهْبَطُ بِهِ مِنْ فَوْقِهَا فَيُقْبَضُ مِنْهَا قَالَ: [إِذْ يَغْشَى السِّدْرَةَ مَا يَغْشَى] . قَالَ: فِرَاشٌ مِنْ ذَهَبٍ قَالَ: فَأُعْطِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثَلَاثًا: أُعْطِيَ الصَّلَوَاتِ الْخَمْسَ وَأُعْطِيَ خَوَاتِيمَ سُورَةِ الْبَقَرَةِ وَغُفِرَ لمن لَا يشرِكُ باللَّهِ من أمته شَيْئا الْمُقْحمَات. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5865 |
| In-book reference | : Book 29, Hadith 123 |
Special Virtues of the Qur'an's Chapters and Verses » Special Virtues of the Qur'an's Chapters and Verses
- الجامع المختصر لفضائل الآيات والسور
Special Virtues of the Qur'an's Chapters and Verses 15
It is narrated on the authority of Abdullaah (b. Umar) that when the Messenger of Allah (ﷺ) was taken for the Night (mi’rāj) journey, he was taken to Sidrat al-Muntaha, which is situated on the sixth heaven, where terminates everything that ascends from the earth and is held there, and where terminates everything that descends from above it and is held there. (It is with reference to this that) Allah said (in the meaning of), “while the Lote Tree was overwhelmed with ˹heavenly˺ splendours” (53:16). The narrator said:
(It was) gold moths. He also said: The Messenger of Allah (ﷺ) was given three things: “He was given the five daily prayers, he was given the concluding verses of Sūrah al-Baqarah (i.e., 285-286), and forgiveness of serious sins for those among his Ummah who do not associate partners with Allah.”
Reference:
Sahih Muslim 173
عَنْ طَلْحَةَ، عَنْ مُرَّةَ، عَنْ عَبْدِ اللَّهِ، قَالَ لَمَّا أُسْرِيَ بِرَسُولِ اللَّهِ صلى الله عليه وسلم انْتُهِيَ بِهِ إِلَى سِدْرَةِ الْمُنْتَهَى وَهِيَ فِي السَّمَاءِ السَّادِسَةِ إِلَيْهَا يَنْتَهِي مَا يُعْرَجُ بِهِ مِنَ الأَرْضِ فَيُقْبَضُ مِنْهَا وَإِلَيْهَا يَنْتَهِي مَا يُهْبَطُ بِهِ مِنْ فَوْقِهَا فَيُقْبَضُ مِنْهَا قَالَ { إِذْ يَغْشَى السِّدْرَةَ مَا يَغْشَى} قَالَ فَرَاشٌ مِنْ ذَهَبٍ . قَالَ فَأُعْطِيَ رَسُولُ اللَّهِ صلى الله عليه وسلم ثَلاَثًا أُعْطِيَ الصَّلَوَاتِ الْخَمْسَ وَأُعْطِيَ خَوَاتِيمَ سُورَةِ الْبَقَرَةِ وَغُفِرَ لِمَنْ لَمْ يُشْرِكْ بِاللَّهِ مِنْ أُمَّتِهِ شَيْئًا الْمُقْحِمَاتُ .
Mishkat al-Masabih 263, 264
‘Abdallah b. Mas'ud said:
If the learned were to guard learning
and entrust it to those who are worthy of it, they would thereby, rule
their contemporaries. But they have bestowed it on worldly people to
get thereby some of their worldly goods, and have been despised by
them. I heard your Prophet say, "If anyone makes the care of his
eternal welfare the sum total of his cares God will protect him from
worldly care, but if he has a variety of cares consisting of matters related to this world God will not be concerned in which of its wadis he
perishes.” Ibn Majah transmitted it, and Baihaqi transmitted it in
Shu'ab al-iman from Ibn ‘Umar beginning with "If anyone makes the
care.”
وَعَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ: لَوْ أَنَّ أَهْلَ الْعِلْمِ صَانُوا الْعِلْمَ وَوَضَعُوهُ عِنْدَ أَهْلِهِ لَسَادُوا بِهِ أَهْلَ زَمَانِهِمْ وَلَكِنَّهُمْ بَذَلُوهُ لِأَهْلِ الدُّنْيَا لِيَنَالُوا بِهِ مِنْ دُنْيَاهُمْ فَهَانُوا عَلَيْهِمْ سَمِعْتُ نَبِيَّكُمْ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «مَنْ جَعَلَ الْهُمُومَ هَمًّا وَاحِدًا هَمَّ آخِرَتِهِ كَفَاهُ اللَّهُ هَمَّ دُنْيَاهُ وَمَنْ تَشَعَّبَتْ بِهِ الْهُمُومُ فِي أَحْوَالِ الدُّنْيَا لَمْ يُبَالِ اللَّهُ فِي أَيِّ أَوْدِيَتِهَا هَلَكَ» . رَوَاهُ ابْنُ مَاجَه
وَرَوَاهُ الْبَيْهَقِيُّ فِي شُعَبِ الْإِيمَانِ عَنِ ابْنِ عُمَرَ مِنْ قَوْلِهِ: «مَنْ جَعَلَ الْهُمُومَ» إِلَى آخِره
| صَحِيح, صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 263, 264 |
| In-book reference | : Book 2, Hadith 60 |
Sahih al-Bukhari 7283
Narrated Abu Musa:
The Prophet said, "My example and the example of what I have been sent with is that of a man who came to some people and said, 'O people! I have seen the enemy's army with my own eyes, and I am the naked warner; so protect yourselves!' Then a group of his people obeyed him and fled at night proceeding stealthily till they were safe, while another group of them disbelieved him and stayed at their places till morning when the army came upon them, and killed and ruined them completely So this is the example of that person who obeys me and follows what I have brought (the Qur'an and the Sunna), and the example of the one who disobeys me and disbelieves the truth I have brought."
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ بُرَيْدٍ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" إِنَّمَا مَثَلِي وَمَثَلُ مَا بَعَثَنِي اللَّهُ بِهِ كَمَثَلِ رَجُلٍ أَتَى قَوْمًا فَقَالَ يَا قَوْمِ إِنِّي رَأَيْتُ الْجَيْشَ بِعَيْنَىَّ، وَإِنِّي أَنَا النَّذِيرُ الْعُرْيَانُ فَالنَّجَاءَ. فَأَطَاعَهُ طَائِفَةٌ مِنْ قَوْمِهِ فَأَدْلَجُوا، فَانْطَلَقُوا عَلَى مَهَلِهِمْ فَنَجَوْا، وَكَذَّبَتْ طَائِفَةٌ مِنْهُمْ فَأَصْبَحُوا مَكَانَهُمْ، فَصَبَّحَهُمُ الْجَيْشُ، فَأَهْلَكَهُمْ وَاجْتَاحَهُمْ، فَذَلِكَ مَثَلُ مَنْ أَطَاعَنِي، فَاتَّبَعَ مَا جِئْتُ بِهِ، وَمَثَلُ مَنْ عَصَانِي وَكَذَّبَ بِمَا جِئْتُ بِهِ مِنَ الْحَقِّ ".
| Reference | : Sahih al-Bukhari 7283 |
| In-book reference | : Book 96, Hadith 15 |
| USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 387 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 2654
Narrated Ibn Ka'b bin Malik:
from his father that he heard the Messenger of Allah (SAW) saying: "Whoever seeks knowledge to contend with the scholars, or to use it to argue with the fools, and to have people's faces turn towards him, then he shall be admitted to the Fire."
حَدَّثَنَا أَبُو الأَشْعَثِ، أَحْمَدُ بْنُ الْمِقْدَامِ الْعِجْلِيُّ الْبَصْرِيُّ حَدَّثَنَا أُمَيَّةُ بْنُ خَالِدٍ، حَدَّثَنَا إِسْحَاقُ بْنُ يَحْيَى بْنِ طَلْحَةَ، حَدَّثَنِي ابْنُ كَعْبِ بْنِ مَالِكٍ، عَنْ أَبِيهِ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" مَنْ طَلَبَ الْعِلْمَ لِيُجَارِيَ بِهِ الْعُلَمَاءَ أَوْ لِيُمَارِيَ بِهِ السُّفَهَاءَ أَوْ يَصْرِفَ بِهِ وُجُوهَ النَّاسِ إِلَيْهِ أَدْخَلَهُ اللَّهُ النَّارَ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ . وَإِسْحَاقُ بْنُ يَحْيَى بْنِ طَلْحَةَ لَيْسَ بِذَاكَ الْقَوِيِّ عِنْدَهُمْ تُكُلِّمَ فِيهِ مِنْ قِبَلِ حِفْظِهِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2654 |
| In-book reference | : Book 41, Hadith 10 |
| English translation | : Vol. 5, Book 39, Hadith 2654 |
Ash-Shama'il Al-Muhammadiyah » The Noble Features Of Rasoolullah - باب ما جاء في خلق رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 13
On the authority of Jabir ibn ‘Abdi’llah, that Allah’s Messenger said (Allah bless him and give him peace):
"The Prophets were presented to me, and there was Moses (peace be upon him), a specimen of the men of distinction, as if he were among the men of pure lineage and manly virtue [shanu’a]. I also saw Jesus the son of Mary (peace be upon him), and the nearest I have seen in resemblance to him is 'Urwa ibn Mas’ud. I also saw Abraham (peace be upon him), and the nearest I have seen in resemblance to him is your Companion (meaning himself). I also saw Gabriel (peace be upon him), and the nearest I have seen in resemblance to him is Dihya.”
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ: أَخْبَرَنِي اللَّيْثُ بْنُ سَعْدٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، أَنَّ رَسُولَ اللهِ صلى الله عليه وسلم، قَالَ: عُرِضَ عَلَيَّ الأَنْبِيَاءُ، فَإِذَا مُوسَى عَلَيْهِ السَّلامُ، ضَرْبٌ مِنَ الرِّجَالِ، كَأَنَّهُ مِنْ رِجَالِ شَنُوءَةَ، وَرَأَيْتُ عِيسَى بْنَ مَرْيَمَ عَلَيْهِ السَّلامُ، فَإِذَا أَقْرَبُ مَنْ رَأَيْتُ بِهِ شَبَهًا عُرْوَةُ بْنُ مَسْعُودٍ، وَرَأَيْتُ إِبْرَاهِيمَ عَلَيْهِ السَّلامُ، فَإِذَا أَقْرَبُ مَنْ رَأَيْتُ بِهِ شَبَهًا صَاحِبُكُمْ، يَعْنِي نَفْسَهُ، وَرَأَيْتُ جِبْرِيلَ عَلَيْهِ السَّلامُ، فَإِذَا أَقْرَبُ مَنْ رَأَيْتُ بِهِ شَبَهًا دِحْيَةُ.
| Grade: | Sahih Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 13 |
| In-book reference | : Book 1, Hadith 12 |
Sahih al-Bukhari 7517
Narrated Anas bin Malik:
The night Allah's Apostle was taken for a journey from the sacred mosque (of Mecca) Al-Ka`ba: Three persons came to him (in a dreamy while he was sleeping in the Sacred Mosque before the Divine Inspiration was revealed to Him. One of them said, "Which of them is he?" The middle (second) angel said, "He is the best of them." The last (third) angle said, "Take the best of them." Only that much happened on that night and he did not see them till they came on another night, i.e. after The Divine Inspiration was revealed to him. (Fath-ul-Bari Page 258, Vol. 17) and he saw them, his eyes were asleep but his heart was not----and so is the case with the prophets: their eyes sleep while their hearts do not sleep. So those angels did not talk to him till they carried him and placed him beside the well of Zamzam. From among them Gabriel took charge of him. Gabriel cut open (the part of his body) between his throat and the middle of his chest (heart) and took all the material out of his chest and `Abdomen and then washed it with Zamzam water with his own hands till he cleansed the inside of his body, and then a gold tray containing a gold bowl full of belief and wisdom was brought and then Gabriel stuffed his chest and throat blood vessels with it and then closed it (the chest). He then ascended with him to the heaven of the world and knocked on one of its doors. The dwellers of the Heaven asked, 'Who is it?' He said, "Gabriel." They said, "Who is accompanying you?" He said, "Muhammad." They said, "Has he been called?" He said, "Yes" They said, "He is welcomed." So the dwellers of the Heaven became pleased with his arrival, and they did not know what Allah would do to the Prophet on earth unless Allah informed them. The Prophet met Adam over the nearest Heaven. Gabriel said to the Prophet, "He is your father; greet him." The Prophet greeted him and Adam returned his greeting and said, "Welcome, O my Son! O what a good son you are!" Behold, he saw two flowing rivers, while he was in the nearest sky. He asked, "What are these two rivers, O Gabriel?" Gabriel said, "These are the sources of the Nile and the Euphrates." Then Gabriel took him around that Heaven and behold, he saw another river at the bank of which there was a palace built of pearls and emerald. He put his hand into the river and found its mud like musk Adhfar. He asked, "What is this, O Gabriel?" Gabriel said, "This is the Kauthar which your Lord has ...
حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ، حَدَّثَنِي سُلَيْمَانُ، عَنْ شَرِيكِ بْنِ عَبْدِ اللَّهِ، أَنَّهُ قَالَ سَمِعْتُ ابْنَ مَالِكٍ، يَقُولُ لَيْلَةَ أُسْرِيَ بِرَسُولِ اللَّهِ صلى الله عليه وسلم مِنْ مَسْجِدِ الْكَعْبَةِ أَنَّهُ جَاءَهُ ثَلاَثَةُ نَفَرٍ قَبْلَ أَنْ يُوحَى إِلَيْهِ وَهْوَ نَائِمٌ فِي الْمَسْجِدِ الْحَرَامِ، فَقَالَ أَوَّلُهُمْ أَيُّهُمْ هُوَ فَقَالَ أَوْسَطُهُمْ هُوَ خَيْرُهُمْ. فَقَالَ آخِرُهُمْ خُذُوا خَيْرَهُمْ. فَكَانَتْ تِلْكَ اللَّيْلَةَ، فَلَمْ يَرَهُمْ حَتَّى أَتَوْهُ لَيْلَةً أُخْرَى فِيمَا يَرَى قَلْبُهُ، وَتَنَامُ عَيْنُهُ وَلاَ يَنَامُ قَلْبُهُ وَكَذَلِكَ الأَنْبِيَاءُ تَنَامُ أَعْيُنُهُمْ وَلاَ تَنَامُ قُلُوبُهُمْ، فَلَمْ يُكَلِّمُوهُ حَتَّى احْتَمَلُوهُ فَوَضَعُوهُ عِنْدَ بِئْرِ زَمْزَمَ فَتَوَلاَّهُ مِنْهُمْ جِبْرِيلُ فَشَقَّ جِبْرِيلُ مَا بَيْنَ نَحْرِهِ إِلَى لَبَّتِهِ حَتَّى فَرَغَ مِنْ صَدْرِهِ وَجَوْفِهِ، فَغَسَلَهُ مِنْ مَاءِ زَمْزَمَ بِيَدِهِ، حَتَّى أَنْقَى جَوْفَهُ، ثُمَّ أُتِيَ بِطَسْتٍ مِنْ ذَهَبٍ فِيهِ تَوْرٌ مِنْ ذَهَبٍ مَحْشُوًّا إِيمَانًا وَحِكْمَةً، فَحَشَا بِهِ صَدْرَهُ وَلَغَادِيدَهُ ـ يَعْنِي عُرُوقَ حَلْقِهِ ـ ثُمَّ أَطْبَقَهُ ثُمَّ عَرَجَ بِهِ إِلَى السَّمَاءِ الدُّنْيَا فَضَرَبَ بَابًا مِنْ أَبْوَابِهَا فَنَادَاهُ أَهْلُ السَّمَاءِ مَنْ هَذَا فَقَالَ جِبْرِيلُ. قَالُوا وَمَنْ مَعَكَ قَالَ مَعِي مُحَمَّدٌ. قَالَ وَقَدْ بُعِثَ قَالَ نَعَمْ. قَالُوا فَمَرْحَبًا بِهِ وَأَهْلاً. فَيَسْتَبْشِرُ بِهِ أَهْلُ السَّمَاءِ، لاَ يَعْلَمُ أَهْلُ السَّمَاءِ بِمَا يُرِيدُ اللَّهُ بِهِ فِي الأَرْضِ حَتَّى يُعْلِمَهُمْ، فَوَجَدَ فِي السَّمَاءِ الدُّنْيَا آدَمَ فَقَالَ لَهُ جِبْرِيلُ هَذَا أَبُوكَ فَسَلِّمْ عَلَيْهِ. فَسَلَّمَ عَلَيْهِ وَرَدَّ عَلَيْهِ آدَمُ وَقَالَ مَرْحَبًا وَأَهْلاً بِابْنِي، نِعْمَ الاِبْنُ أَنْتَ. فَإِذَا هُوَ فِي السَّمَاءِ الدُّنْيَا بِنَهَرَيْنِ يَطَّرِدَانِ فَقَالَ مَا هَذَانِ النَّهَرَانِ يَا جِبْرِيلُ قَالَ هَذَا النِّيلُ وَالْفُرَاتُ عُنْصُرُهُمَا. ثُمَّ مَضَى بِهِ فِي السَّمَاءِ فَإِذَا هُوَ بِنَهَرٍ آخَرَ عَلَيْهِ قَصْرٌ مِنْ لُؤْلُؤٍ وَزَبَرْجَدٍ فَضَرَبَ يَدَهُ فَإِذَا هُوَ مِسْكٌ قَالَ مَا هَذَا يَا جِبْرِيلُ قَالَ هَذَا الْكَوْثَرُ الَّذِي خَبَأَ لَكَ رَبُّكَ. ثُمَّ عَرَجَ إِلَى السَّمَاءِ الثَّانِيَةِ فَقَالَتِ الْمَلاَئِكَةُ لَهُ مِثْلَ مَا قَالَتْ لَهُ الأُولَى مَنْ هَذَا قَالَ جِبْرِيلُ. قَالُوا وَمَنْ مَعَكَ قَالَ مُحَمَّدٌ صلى الله عليه وسلم. قَالُوا وَقَدْ بُعِثَ إِلَيْهِ قَالَ نَعَمْ. قَالُوا مَرْحَبًا بِهِ وَأَهْلاً. ثُمَّ عَرَجَ بِهِ إِلَى السَّمَاءِ الثَّالِثَةِ وَقَالُوا لَهُ مِثْلَ مَا قَالَتِ الأُولَى وَالثَّانِيَةُ، ثُمَّ عَرَجَ بِهِ إِلَى الرَّابِعَةِ فَقَالُوا لَهُ مِثْلَ ذَلِكَ، ثُمَّ عَرَجَ بِهِ إِلَى السَّمَاءِ الْخَامِسَةِ فَقَالُوا مِثْلَ ذَلِكَ، ثُمَّ عَرَجَ بِهِ إِلَى السَّمَاءِ السَّادِسَةِ فَقَالُوا لَهُ مِثْلَ ذَلِكَ، ثُمَّ عَرَجَ بِهِ إِلَى السَّمَاءِ السَّابِعَةِ فَقَالُوا لَهُ مِثْلَ ذَلِكَ، كُلُّ سَمَاءٍ فِيهَا أَنْبِيَاءُ قَدْ سَمَّاهُمْ فَأَوْعَيْتُ مِنْهُمْ إِدْرِيسَ فِي الثَّانِيَةِ، وَهَارُونَ فِي الرَّابِعَةِ، وَآخَرَ فِي الْخَامِسَةِ لَمْ أَحْفَظِ اسْمَهُ، وَإِبْرَاهِيمَ فِي السَّادِسَةِ، وَمُوسَى فِي السَّابِعَةِ بِتَفْضِيلِ كَلاَمِ اللَّهِ، فَقَالَ مُوسَى رَبِّ لَمْ أَظُنَّ أَنْ يُرْفَعَ عَلَىَّ أَحَدٌ. ثُمَّ عَلاَ بِهِ فَوْقَ ذَلِكَ بِمَا لاَ يَعْلَمُهُ إِلاَّ اللَّهُ، حَتَّى جَاءَ سِدْرَةَ الْمُنْتَهَى وَدَنَا الْجَبَّارُ رَبُّ الْعِزَّةِ فَتَدَلَّى حَتَّى كَانَ مِنْهُ قَابَ قَوْسَيْنِ أَوْ أَدْنَى فَأَوْحَى اللَّهُ فِيمَا أَوْحَى إِلَيْهِ خَمْسِينَ صَلاَةً عَلَى أُمَّتِكَ كُلَّ يَوْمٍ وَلَيْلَةٍ. ثُمَّ هَبَطَ حَتَّى بَلَغَ مُوسَى فَاحْتَبَسَهُ مُوسَى فَقَالَ يَا مُحَمَّدُ مَاذَا عَهِدَ إِلَيْكَ رَبُّكَ قَالَ عَهِدَ إِلَىَّ خَمْسِينَ صَلاَةً كُلَّ يَوْمٍ وَلَيْلَةٍ. قَالَ إِنَّ أُمَّتَكَ لاَ تَسْتَطِيعُ ذَلِكَ فَارْجِعْ فَلْيُخَفِّفْ عَنْكَ رَبُّكَ وَعَنْهُمْ. فَالْتَفَتَ النَّبِيُّ صلى الله عليه وسلم إِلَى جِبْرِيلَ كَأَنَّهُ يَسْتَشِيرُهُ فِي ذَلِكَ، فَأَشَارَ إِلَيْهِ جِبْرِيلُ أَنْ نَعَمْ إِنْ شِئْتَ. فَعَلاَ بِهِ إِلَى الْجَبَّارِ فَقَالَ وَهْوَ مَكَانَهُ يَا رَبِّ خَفِّفْ عَنَّا، فَإِنَّ أُمَّتِي لاَ تَسْتَطِيعُ هَذَا. فَوَضَعَ عَنْهُ عَشْرَ صَلَوَاتٍ ثُمَّ رَجَعَ إِلَى مُوسَى فَاحْتَبَسَهُ، فَلَمْ يَزَلْ يُرَدِّدُهُ مُوسَى إِلَى رَبِّهِ حَتَّى صَارَتْ إِلَى خَمْسِ صَلَوَاتٍ، ثُمَّ احْتَبَسَهُ مُوسَى عِنْدَ الْخَمْسِ فَقَالَ يَا مُحَمَّدُ وَاللَّهِ لَقَدْ رَاوَدْتُ بَنِي إِسْرَائِيلَ قَوْمِي عَلَى أَدْنَى مِنْ هَذَا فَضَعُفُوا فَتَرَكُوهُ فَأُمَّتُكَ أَضْعَفُ أَجْسَادًا وَقُلُوبًا وَأَبْدَانًا وَأَبْصَارًا وَأَسْمَاعًا، فَارْجِعْ فَلْيُخَفِّفْ عَنْكَ رَبُّكَ، كُلَّ ذَلِكَ يَلْتَفِتُ النَّبِيُّ صلى الله عليه وسلم إِلَى جِبْرِيلَ لِيُشِيرَ عَلَيْهِ وَلاَ يَكْرَهُ ذَلِكَ جِبْرِيلُ، فَرَفَعَهُ عِنْدَ الْخَامِسَةِ فَقَالَ يَا رَبِّ إِنَّ أُمَّتِي ضُعَفَاءُ أَجْسَادُهُمْ وَقُلُوبُهُمْ وَأَسْمَاعُهُمْ وَأَبْدَانُهُمْ فَخَفِّفْ عَنَّا فَقَالَ الْجَبَّارُ يَا مُحَمَّدُ. قَالَ لَبَّيْكَ وَسَعْدَيْكَ. قَالَ إِنَّهُ لاَ يُبَدَّلُ الْقَوْلُ لَدَىَّ، كَمَا فَرَضْتُ عَلَيْكَ فِي أُمِّ الْكِتَابِ ـ قَالَ ـ فَكُلُّ حَسَنَةٍ بِعَشْرِ أَمْثَالِهَا، فَهْىَ خَمْسُونَ فِي أُمِّ الْكِتَابِ وَهْىَ خَمْسٌ عَلَيْكَ. فَرَجَعَ إِلَى مُوسَى فَقَالَ كَيْفَ فَعَلْتَ فَقَالَ خَفَّفَ عَنَّا أَعْطَانَا بِكُلِّ حَسَنَةٍ عَشْرَ أَمْثَالِهَا. قَالَ مُوسَى قَدْ وَاللَّهِ رَاوَدْتُ بَنِي إِسْرَائِيلَ عَلَى أَدْنَى مِنْ ذَلِكَ فَتَرَكُوهُ، ارْجِعْ إِلَى رَبِّكَ فَلْيُخَفِّفْ عَنْكَ أَيْضًا. قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَا مُوسَى قَدْ وَاللَّهِ اسْتَحْيَيْتُ مِنْ رَبِّي مِمَّا اخْتَلَفْتُ إِلَيْهِ. قَالَ فَاهْبِطْ بِاسْمِ اللَّهِ. قَالَ وَاسْتَيْقَظَ وَهْوَ فِي مَسْجِدِ الْحَرَامِ.
| Reference | : Sahih al-Bukhari 7517 |
| In-book reference | : Book 97, Hadith 142 |
| USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 608 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 4183
Jabir told th at when the Prophet asked his family for condiments and was told that they had only vinegar, he called for it and as he was using it in his food he said, “Vinegar is a good condiment; vinegar is a good condiment.”
Muslim transmitted it.
وَعَنْ جَابِرٌ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَأَلَ أَهْلَهُ الْأُدْمَ. فَقَالُوا: مَا عِنْدَنَا إِلَّا خَلٌّ فَدَعَا بِهِ فَجَعَلَ يَأْكُلُ بِهِ وَيَقُولُ: «نِعْمَ الْإِدَامُ الْخَلُّ نِعْمَ الْإِدَامُ الْخَلُّ» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4183 |
| In-book reference | : Book 21, Hadith 22 |
Riyad as-Salihin 229
'Aishah (May Allah bepleased with her) reported:
Messenger of Allah (PBUH) would sometimes abstain from doing something he wished to do, lest others should follow him and it might become obligatory upon them.
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن عائشة رضي الله عنها قالت: إن كان رسول الله صلى الله عليه وسلم ليدع العمل، وهو يحب أن يعمل به، خشية أن يعمل به الناس فيفرض عليهم" ((متفق عليه)) .
| Reference | : Riyad as-Salihin 229 |
| In-book reference | : Introduction, Hadith 229 |
أَخْبَرَنَا أَبُو عُبَيْدٍ الْقَاسِمُ بْنُ سَلَّامٍ ، حَدَّثَنَا أَبُو إِسْمَاعِيل هُوَ إِبْرَاهِيمُ بْنُ سُلَيْمَانَ الْمُؤَدِّبُ ، عَنْ عَاصِمٍ الْأَحْوَلِ ، عَمَّنْ حَدَّثَهُ، عَنْ أَبِي وَائِلٍ ، عَنْ عَبْدِ اللَّهِ ، قَالَ :" مَنْ طَلَبَ الْعِلْمَ لِأَرْبَعٍ، دَخَلَ النَّارَ أَوْ نَحْوَ هَذِهِ الْكَلِمَةِ : لِيُبَاهِيَ بِهِ الْعُلَمَاءَ، أَوْ لِيُمَارِيَ بِهِ السُّفَهَاءَ، أَوْ لِيَصْرِفَ بِهِ وُجُوهَ النَّاسِ إِلَيْهِ، أَوْ لِيَأْخُذَ بِهِ مِنْ الْأُمَرَاءِ "
| Arabic reference | : Book 0, Hadith 370 |
Sahih al-Bukhari 361
Narrated Sa`id bin Al-Harith:
I asked Jabir bin `Abdullah about praying in a single garment. He said, "I traveled with the Prophet during some of his journeys, and I came to him at night for some purpose and I found him praying. At that time, I was wearing a single garment with which I covered my shoulders and prayed by his side. When he finished the prayer, he asked, 'O Jabir! What has brought you here?' I told him what I wanted. When I finished, he asked, 'O Jabir! What is this garment which I have seen and with which you covered your shoulders?' I replied, 'It is a (tight) garment.' He said, 'If the garment is large enough, wrap it round the body (covering the shoulders) and if it is tight (too short) then use it as an Izar (tie it around your waist only.)' "
حَدَّثَنَا يَحْيَى بْنُ صَالِحٍ، قَالَ حَدَّثَنَا فُلَيْحُ بْنُ سُلَيْمَانَ، عَنْ سَعِيدِ بْنِ الْحَارِثِ، قَالَ سَأَلْنَا جَابِرَ بْنَ عَبْدِ اللَّهِ عَنِ الصَّلاَةِ، فِي الثَّوْبِ الْوَاحِدِ فَقَالَ خَرَجْتُ مَعَ النَّبِيِّ صلى الله عليه وسلم فِي بَعْضِ أَسْفَارِهِ، فَجِئْتُ لَيْلَةً لِبَعْضِ أَمْرِي، فَوَجَدْتُهُ يُصَلِّي وَعَلَىَّ ثَوْبٌ وَاحِدٌ، فَاشْتَمَلْتُ بِهِ وَصَلَّيْتُ إِلَى جَانِبِهِ، فَلَمَّا انْصَرَفَ قَالَ " مَا السُّرَى يَا جَابِرُ ". فَأَخْبَرْتُهُ بِحَاجَتِي، فَلَمَّا فَرَغْتُ قَالَ " مَا هَذَا الاِشْتِمَالُ الَّذِي رَأَيْتُ ". قُلْتُ كَانَ ثَوْبٌ. يَعْنِي ضَاقَ. قَالَ " فَإِنْ كَانَ وَاسِعًا فَالْتَحِفْ بِهِ، وَإِنْ كَانَ ضَيِّقًا فَاتَّزِرْ بِهِ ".
| Reference | : Sahih al-Bukhari 361 |
| In-book reference | : Book 8, Hadith 13 |
| USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 357 |
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Sahih Muslim 1967
'A'isha reported that Allah's Messenger (may peace be upon him) commanded that a ram with black legs, black belly and black (circles) round the eyes should be brought to him, so that he should sacrifice it. He said to 'A'isha:
Give me the large knife, and then said: Sharpen it on a stone. She did that. He then took it (the knife) and then the ram; he placed it on the ground and then sacrificed it, saying: Bismillah, Allah-humma Taqabbal min Muhammadin wa Al-i-Muhammadin, wa min Ummati Muhammadin (In the name of Allah," O Allah, accept [this sacrifice] on behalf of Muhammad and the family of Muhammad and the Umma of Muhammad" ).
حَدَّثَنَا هَارُونُ بْنُ مَعْرُوفٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، قَالَ قَالَ حَيْوَةُ أَخْبَرَنِي
أَبُو صَخْرٍ، عَنْ يَزِيدَ بْنِ قُسَيْطٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله
عليه وسلم أَمَرَ بِكَبْشٍ أَقْرَنَ يَطَأُ فِي سَوَادٍ وَيَبْرُكُ فِي سَوَادٍ وَيَنْظُرُ فِي سَوَادٍ فَأُتِيَ بِهِ
لِيُضَحِّيَ بِهِ فَقَالَ لَهَا " يَا عَائِشَةُ هَلُمِّي الْمُدْيَةَ " . ثُمَّ قَالَ " اشْحَذِيهَا بِحَجَرٍ " . فَفَعَلَتْ
ثُمَّ أَخَذَهَا وَأَخَذَ الْكَبْشَ فَأَضْجَعَهُ ثُمَّ ذَبَحَهُ ثُمَّ قَالَ " بِاسْمِ اللَّهِ اللَّهُمَّ تَقَبَّلْ مِنْ مُحَمَّدٍ وَآلِ
مُحَمَّدٍ وَمِنْ أُمَّةِ مُحَمَّدٍ " . ثُمَّ ضَحَّى بِهِ .
| Reference | : Sahih Muslim 1967 |
| In-book reference | : Book 35, Hadith 28 |
| USC-MSA web (English) reference | : Book 22, Hadith 4845 |
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Sunan Abi Dawud 2792
Narrated 'Aishah:
The Prophet (Saws) ordered a horned ram with black legs, black belly and black round the eyes, and it was brought from him to sacrifice. He said: 'Aishah, get the knife then he said: Sharpen it with a stone. So I did. He took it, then take the ram he placed it on the ground and slaughtered it. He then said: In the name of Allah. O Allah, accept it for Muhammad, Muhammad's family and Muhammad's people. Then he sacrificed it.
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي حَيْوَةُ، حَدَّثَنِي أَبُو صَخْرٍ، عَنِ ابْنِ قُسَيْطٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَمَرَ بِكَبْشٍ أَقْرَنَ يَطَأُ فِي سَوَادٍ وَيَنْظُرُ فِي سَوَادٍ وَيَبْرُكُ فِي سَوَادٍ فَأُتِيَ بِهِ فَضَحَّى بِهِ فَقَالَ " يَا عَائِشَةُ هَلُمِّي الْمُدْيَةَ " . ثُمَّ قَالَ " اشْحَذِيهَا بِحَجَرٍ " . فَفَعَلَتْ فَأَخَذَهَا وَأَخَذَ الْكَبْشَ فَأَضْجَعَهُ وَذَبَحَهُ وَقَالَ " بِسْمِ اللَّهِ اللَّهُمَّ تَقَبَّلْ مِنْ مُحَمَّدٍ وَآلِ مُحَمَّدٍ وَمِنْ أُمَّةِ مُحَمَّدٍ " . ثُمَّ ضَحَّى بِهِ صلى الله عليه وسلم .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2792 |
| In-book reference | : Book 16, Hadith 5 |
| English translation | : Book 15, Hadith 2786 |
Sunan Abi Dawud 2780
Anas bin Malik said “A youth of Aslam said “Apostle of Allaah(saws), I wish to go on an expedition, but I have no property to make myself equipped. He said “go to so and so Ansari who prepared equipment(for the battle), but he fell ill and tell him that the Apostle of Allaah(saws) has conveyed his regards to you, and then tell him “Give him all the equipment you have made. He came to him and told him that. He said to his wife “O so and so, give him all the equipment I have made and do not detain anything from him. I swear by Allaah, if you detain anything from him, Allaah will not bless it.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، أَخْبَرَنَا ثَابِتٌ الْبُنَانِيُّ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ فَتًى، مِنْ أَسْلَمَ قَالَ يَا رَسُولَ اللَّهِ إِنِّي أُرِيدُ الْجِهَادَ وَلَيْسَ لِي مَالٌ أَتَجَهَّزُ بِهِ . قَالَ
" اذْهَبْ إِلَى فُلاَنٍ الأَنْصَارِيِّ فَإِنَّهُ كَانَ قَدْ تَجَهَّزَ فَمَرِضَ فَقُلْ لَهُ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم يُقْرِئُكَ السَّلاَمَ وَقُلْ لَهُ ادْفَعْ إِلَىَّ مَا تَجَهَّزْتَ بِهِ " . فَأَتَاهُ فَقَالَ لَهُ ذَلِكَ فَقَالَ لاِمْرَأَتِهِ يَا فُلاَنَةُ ادْفَعِي لَهُ مَا جَهَّزْتِنِي بِهِ وَلاَ تَحْبِسِي مِنْهُ شَيْئًا فَوَاللَّهِ لاَ تَحْبِسِينَ مِنْهُ شَيْئًا فَيُبَارِكَ اللَّهُ فِيهِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2780 |
| In-book reference | : Book 15, Hadith 304 |
| English translation | : Book 14, Hadith 2774 |
Mishkat al-Masabih 2775
'Atiya as-Sa'di reported God's Messenger as saying, "No one will attain to being one of the pious till he abandons things which are harmless through being on his guard against what is harmful."
Tirmidhi and Ibn Majah transmitted it.
وَعَن عطيَّةَ السَّعدِيِّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا يَبْلُغُ الْعَبْدُ أَنْ يَكُونَ مِنَ المتَّقينَ حَتَّى يدَعَ مَا لَا بَأْسَ بِهِ حَذَرًا لِمَا بِهِ بأسٌ» . رَوَاهُ التِّرْمِذِيّ وابنُ مَاجَه
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2775 |
| In-book reference | : Book 11, Hadith 17 |
Mishkat al-Masabih 3480
Abud Darda’ told that he heard God’s Messenger say, “No one will suffer any bodily injury and forgive it* without God raising him a degree for it and removing a sin from him.”
Tirmidhi and Ibn Majah transmitted it.
* Literally "give it as sadaqa.”
وَعَنْ أَبِي الدَّرْدَاءِ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «مَا مِنْ رَجُلٍ يُصَابُ بِشَيْءٍ فِي جَسَدِهِ فَتَصَدَّقَ بِهِ إِلَّا رَفَعَهُ اللَّهُ بِهِ دَرَجَةً وَحَطَّ عَنْهُ خَطِيئَة» . رَوَاهُ التِّرْمِذِيّ وَابْن مَاجَه
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3480 |
| In-book reference | : Book 16, Hadith 30 |
Sahih Muslim 749 h
Anas b. Sirin reported:
I asked Ibn 'Umar like this (as recorded in the previous hadith) and he made this addition:" And he (the Holy Prophet) made the end of the night prayer as odd number by one rak'ah." And there is also (this addition):" Stop, stop, you are bulky."
وَحَدَّثَنَا ابْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ أَنَسِ بْنِ سِيرِينَ، قَالَ سَأَلْتُ ابْنَ عُمَرَ . بِمِثْلِهِ وَزَادَ وَيُوتِرُ بِرَكْعَةٍ مِنْ آخِرِ اللَّيْلِ . وَفِيهِ فَقَالَ بَهْ بَهْ إِنَّكَ لَضَخْمٌ .
| Reference | : Sahih Muslim 749h |
| In-book reference | : Book 6, Hadith 191 |
| USC-MSA web (English) reference | : Book 4, Hadith 1646 |
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Sahih al-Bukhari 6664
Narrated Abu Huraira:
The Prophet said, "Allah forgives my followers those (evil deeds) their souls may whisper or suggest to them as long as they do not act (on it) or speak."
حَدَّثَنَا خَلاَّدُ بْنُ يَحْيَى، حَدَّثَنَا مِسْعَرٌ، حَدَّثَنَا قَتَادَةُ، حَدَّثَنَا زُرَارَةُ بْنُ أَوْفَى، عَنْ أَبِي هُرَيْرَةَ، يَرْفَعُهُ قَالَ
" إِنَّ اللَّهَ تَجَاوَزَ لأُمَّتِي عَمَّا وَسْوَسَتْ أَوْ حَدَّثَتْ بِهِ أَنْفُسَهَا، مَا لَمْ تَعْمَلْ بِهِ أَوْ تَكَلَّمْ ".
| Reference | : Sahih al-Bukhari 6664 |
| In-book reference | : Book 83, Hadith 42 |
| USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 657 |
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Narrated Jabir (RA):
The Prophet (SAW) said, "If the garment is ample, wrap it round your body i.e. during the Salat (prayer)." A narration by Muslim has: "you should cross the two ends, and if it is tight, you should wrap it round your waist."
[Agreed upon].
وَعَنْ جَابِرٍ - رضى الله عنه - أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -قَالَ لَهُ : { إِنْ كَانَ اَلثَّوْبُ وَاسِعًا فَالْتَحِفْ بِهِ" } - يَعْنِي : فِي اَلصَّلَاةِ - وَلِمُسْلِمٍ : { "فَخَالِفْ بَيْنَ طَرَفَيْهِ - وَإِنْ كَانَ ضَيِّقًا فَاتَّزِرْ بِهِ " } . مُتَّفَقٌ عَلَيْهِ . 1
| Sunnah.com reference | : Book 2, Hadith 71 |
| English translation | : Book 2, Hadith 206 |
| Arabic reference | : Book 2, Hadith 208 |
Yahya related to me from Malik that he had heard from Jabir ibn Abdullah that the Messenger of Allah, may Allah bless him and grant him peace, said, "Let anyone who cannot find two garments pray in one garment and wrap himself in it, and if the garment is short, let him wrap it around his waist."
Malik said, "In my view it is preferable for someone who prays in a single shirt to put a garment or a turban over his shoulders."
وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنْ لَمْ يَجِدْ ثَوْبَيْنِ فَلْيُصَلِّي فِي ثَوْبٍ وَاحِدٍ مُلْتَحِفًا بِهِ فَإِنْ كَانَ الثَّوْبُ قَصِيرًا فَلْيَتَّزِرْ بِهِ " .
| Sunnah.com reference | : Book 8, Hadith 35 |
| USC-MSA web (English) reference | : Book 8, Hadith 35 |
| Arabic reference | : Book 8, Hadith 324 |
Sahih Muslim 14 a
It is narrated on the authority of Abu Ayyub that a man came to the Prophet (may peace be upon him) and said:
Direct me to a deed which draws me near to Paradise and takes me away from the Fire (of Hell). Upon this he (the Holy Prophet) said: You worship Allah and never associate anything with Him, establish prayer, and pay Zakat, and do good to your kin. When he turned his back, the Messenger of Allah (may peace be upon him) remarked: If he adheres to what he has been ordered to do, he would enter Paradise.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى التَّمِيمِيُّ، أَخْبَرَنَا أَبُو الأَحْوَصِ، ح وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ أَبِي إِسْحَاقَ، عَنْ مُوسَى بْنِ طَلْحَةَ، عَنْ أَبِي أَيُّوبَ، قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ دُلَّنِي عَلَى عَمَلٍ أَعْمَلُهُ يُدْنِينِي مِنَ الْجَنَّةِ وَيُبَاعِدُنِي مِنَ النَّارِ . قَالَ " تَعْبُدُ اللَّهَ لاَ تُشْرِكُ بِهِ شَيْئًا وَتُقِيمُ الصَّلاَةَ وَتُؤْتِي الزَّكَاةَ وَتَصِلُ ذَا رَحِمِكَ " فَلَمَّا أَدْبَرَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنْ تَمَسَّكَ بِمَا أُمِرَ بِهِ دَخَلَ الْجَنَّةَ " . وَفِي رِوَايَةِ ابْنِ أَبِي شَيْبَةَ " إِنْ تَمَسَّكَ بِهِ " .
| Reference | : Sahih Muslim 14a |
| In-book reference | : Book 1, Hadith 14 |
| USC-MSA web (English) reference | : Book 1, Hadith 13 |
| (deprecated numbering scheme) |
Sahih Muslim 167
It is narrated on the authority of Jabir that the Messenger of Allah (may peace be upon him) said:
There appeared before me the apostles, and Moses was among men as if he was one of the people of Shanu'a, and I saw Jesus son of Mary (peace be upon him) and I saw nearest in resemblance with him was 'Urwa b. Mas'ud, and I saw Ibrahim (blessings of Allah be upon him) and I see your companions much in resemblance with him, i. e. his personality, and I saw Gabriel (peace be upon him) and I saw Dihya nearest in resemblance to him; but in the narration of Ibn Rumh it is Dihya b. Khalifa.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَخْبَرَنَا اللَّيْثُ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " عُرِضَ عَلَىَّ الأَنْبِيَاءُ فَإِذَا مُوسَى ضَرْبٌ مِنَ الرِّجَالِ كَأَنَّهُ مِنْ رِجَالِ شَنُوءَةَ وَرَأَيْتُ عِيسَى ابْنَ مَرْيَمَ - عَلَيْهِ السَّلاَمُ - فَإِذَا أَقْرَبُ مَنْ رَأَيْتُ بِهِ شَبَهًا عُرْوَةُ بْنُ مَسْعُودٍ وَرَأَيْتُ إِبْرَاهِيمَ صَلَوَاتُ اللَّهِ عَلَيْهِ فَإِذَا أَقْرَبُ مَنْ رَأَيْتُ بِهِ شَبَهًا صَاحِبُكُمْ - يَعْنِي نَفْسَهُ - وَرَأَيْتُ جِبْرِيلَ - عَلَيْهِ السَّلاَمُ - فَإِذَا أَقْرَبُ مَنْ رَأَيْتُ بِهِ شَبَهًا دِحْيَةُ " . وَفِي رِوَايَةِ ابْنِ رُمْحٍ " دِحْيَةُ بْنُ خَلِيفَةَ " .
| Reference | : Sahih Muslim 167 |
| In-book reference | : Book 1, Hadith 328 |
| USC-MSA web (English) reference | : Book 1, Hadith 321 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 150
Abu Musa reported that God’s messenger said, “The guidance and knowledge with which God has commissioned me are like abundant rain which fell on some ground. Part of it was good, and absorbing the water, it brought forth abundant herbage and pasture; and there were some bare patches in it which retained the water by which God gave benefit to men, who drank, gave drink and sowed seed. But some of it fell on another portion which consisted only of hollows which could not retain the water or produce herbage. That is like the one who becomes versed in God’s religion and receives benefit from the message entrusted to me by God, so he knows for himself and teaches others ; and it is like the one who does not show regard to that and does not accept God’s guidance with which I have been commissioned.”
(Bukhari and Muslim.)
وَعَنْ أَبِي مُوسَى عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَثَلُ مَا بَعَثَنِي اللَّهُ بِهِ مِنَ الْهُدَى وَالْعلم كَمثل الْغَيْث الْكثير أصَاب أَرضًا فَكَانَ مِنْهَا نقية قَبِلَتِ الْمَاءَ فَأَنْبَتَتِ الْكَلَأَ وَالْعُشْبَ الْكَثِيرَ وَكَانَتْ مِنْهَا أَجَادِبُ أَمْسَكَتِ الْمَاءَ فَنَفَعَ اللَّهُ بِهَا النَّاس فَشَرِبُوا وَسقوا وزرعوا وأصابت مِنْهَا طَائِفَةً أُخْرَى إِنَّمَا هِيَ قِيعَانٌ لَا تُمْسِكُ مَاءً وَلَا تُنْبِتُ كَلَأً فَذَلِكَ مَثَلُ مَنْ فَقُهَ فِي دِينِ اللَّهِ وَنَفَعَهُ مَا بَعَثَنِي اللَّهُ بِهِ فَعَلِمَ وَعَلَّمَ وَمَثَلُ مَنْ لَمْ يَرْفَعْ بِذَلِكَ رَأْسًا وَلَمْ يَقْبَلْ هُدَى اللَّهِ الَّذِي أُرْسِلْتُ بِهِ»
| Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| متفق عليه (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 150 |
| In-book reference | : Book 1, Hadith 143 |
Sunan Ibn Majah 2811
It was
narrated from ‘Uqbah bin ‘Amir Al-Juhani that the Prophet
(saw)
said:
“Allah will admit three people to Paradise by virtue of
one
arrow: The one who makes it, seeking reward by making it well; the
one who shoots it; and the one who hands it to him.” And the
Messenger
of Allah (saw) said: “Shoot and ride, and if you shoot
that is dearer
to me than if you ride. All things that a Muslim man
does for
entertainment are in vain except for shooting arrows,
training his
horse and playing with his wife, for these are things
that bring
reward.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَنْبَأَنَا هِشَامٌ الدَّسْتَوَائِيُّ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي سَلاَّمٍ، عَنْ عَبْدِ اللَّهِ بْنِ الأَزْرَقِ، عَنْ عُقْبَةَ بْنِ عَامِرٍ الْجُهَنِيِّ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " إِنَّ اللَّهَ لَيُدْخِلُ بِالسَّهْمِ الْوَاحِدِ الثَّلاَثَةَ الْجَنَّةَ صَانِعَهُ يَحْتَسِبُ فِي صَنْعَتِهِ الْخَيْرَ وَالرَّامِيَ بِهِ وَالْمُمِدَّ بِهِ " . وَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " ارْمُوا وَارْكَبُوا وَأَنْ تَرْمُوا أَحَبُّ إِلَىَّ مِنْ أَنْ تَرْكَبُوا وَكُلُّ مَا يَلْهُو بِهِ الْمَرْءُ الْمُسْلِمُ بَاطِلٌ إِلاَّ رَمْيَهُ بِقَوْسِهِ وَتَأْدِيبَهُ فَرَسَهُ وَمُلاَعَبَتَهُ امْرَأَتَهُ فَإِنَّهُنَّ مِنَ الْحَقِّ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 2811 |
| In-book reference | : Book 24, Hadith 59 |
| English translation | : Vol. 4, Book 24, Hadith 2811 |
Riyad as-Salihin 833
Ibn 'Umar (May Allah be pleased with them) reported:
Messenger of Allah (PBUH) seldom left a gathering without supplicating in these terms: "Allahumma-qsim lana min khashyatika ma tahulu bihi bainana wa baina ma'sika, wa min ta'atika ma tuballighuna bihi jannataka, wa minal-yaqini ma tuhawwinu 'alaina masa-'ibad-dunya. Allahumma matti'na biasma'ina, wa absarina, wa quwwatina ma ahyaitana, waj'alhul-waritha minna, waj'al tharana 'ala man zalamana, wansurna 'ala man 'adana, wa la taj'al musibatana fi dinina, wa la taj'alid-dunya akbara hammina, wa la mablagha 'ilmina, wa la tusallit 'alaina man-la yarhamuna, (O Allah, apportion to us such fear as should serve as a barrier between us and acts of disobedience; and such obedience as will take us to Your Jannah; and such as will make easy for us to bear in the calamities of this world. O Allah! let us enjoy our hearing, our sight and our power as long as You keep us alive and make our heirs from our own offspring, and make our revenge restricted to those who oppress us, and support us against those who are hostile to us let no misfortune afflict our Deen; let not worldly affairs be our principal concern, or the ultimate limit of our knowledge, and let not those rule over us who do not show mercy to us)."
[At- Tirmidhi].
[At- Tirmidhi].
وعن ابن عمر رَضِيَ اللَّهُ عَنهُ قال: قلما كان رَسُول اللَّهِ ﷺ يقوم من مجلس حتى يدعو بهؤلاء الدعوات:
"اللهم اقسم لنا من خشيتك ما تحول به بيننا وبين معاصيك، ومن طاعتك ما تبلغنا به جنتك، ومن اليقين ما تهون به علينا مصائب الدنيا، اللهم متعنا بأسماعنا وأبصارنا وقوتنا ما أحييتنا، واجعله الوارث منا، واجعل ثأرنا على من ظلمنا، وانصرنا على من عادانا، ولا تجعل مصيبتنا في ديننا، ولا تجعل الدنيا أكبر همنا، ولا مبلغ علمنا، ولا تسلط علينا من لا يرحمنا" ((رَوَاهُ التِّرمِذِيُّ وَقَالَ حَدِيثٌ حَسَنٌ)).
| Reference | : Riyad as-Salihin 833 |
| In-book reference | : Book 4, Hadith 21 |
Yahya related to me from Malik from Yahya ibn Said that Said ibn al-Musayyab used to say, "When a man is given something to use in a military expedition, and he brings it to the battlefield, it is his."
Malik was asked about a man who pledged himself to go on a military campaign, equipped himself,and when he wanted to go out, one or both of his parents prevented him. He said, "He should not contradict them. Let him put it off for another year. As for the equipment, I think that he should store it until he needs it. If he fears that it will spoil, let him sell it and keep its price so that he can readily buy what is needed fora military expedition. If he is well-to-do, he will find the like of his equipment when he goes out, so let him do what he likes with his equipment."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّ سَعِيدَ بْنَ الْمُسَيَّبِ، كَانَ يَقُولُ إِذَا أُعْطِيَ الرَّجُلُ الشَّىْءَ فِي الْغَزْوِ فَيَبْلُغُ بِهِ رَأْسَ مَغْزَاتِهِ فَهُوَ لَهُ . وَسُئِلَ مَالِكٌ عَنْ رَجُلٍ أَوْجَبَ عَلَى نَفْسِهِ الْغَزْوَ فَتَجَهَّزَ حَتَّى إِذَا أَرَادَ أَنْ يَخْرُجَ مَنَعَهُ أَبَوَاهُ أَوْ أَحَدُهُمَا فَقَالَ لاَ يُكَابِرْهُمَا وَلَكِنْ يُؤَخِّرُ ذَلِكَ إِلَى عَامٍ آخَرَ فَأَمَّا الْجِهَازُ فَإِنِّي أَرَى أَنْ يَرْفَعَهُ حَتَّى يَخْرُجَ بِهِ فَإِنْ خَشِيَ أَنْ يَفْسُدَ بَاعَهُ وَأَمْسَكَ ثَمَنَهُ حَتَّى يَشْتَرِيَ بِهِ مَا يُصْلِحُهُ لِلْغَزْوِ فَإِنْ كَانَ مُوسِرًا يَجِدُ مِثْلَ جِهَازِهِ إِذَا خَرَجَ فَلْيَصْنَعْ بِجِهَازِهِ مَا شَاءَ .
| USC-MSA web (English) reference | : Book 21, Hadith 14 |
| Arabic reference | : Book 21, Hadith 975 |
Sunan an-Nasa'i 4877
It was narrated from abu Umayah Al-Makhzumi that:
a thief who confused to a crime but with whom no stolen goods has been found, was brought to the Messenger of Allah. The Messenger of Allah said to him: "I do not think that you stole anything."He He said: "Yes I did." He said: "Take him and cut off his hands, then bring him here, "So they cut off his hand then they brought him to him. He said to him; "Say: I seek the forgiveness of Allah and I repent to Him." He said: "I seek the forgiveness of Allah and I repent to Him." He said:: "O Allah, accept his repentance."(Daif)
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنْ حَمَّادِ بْنِ سَلَمَةَ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، عَنْ أَبِي الْمُنْذِرِ، مَوْلَى أَبِي ذَرٍّ عَنْ أَبِي أُمَيَّةَ الْمَخْزُومِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أُتِيَ بِلِصٍّ اعْتَرَفَ اعْتِرَافًا وَلَمْ يُوجَدْ مَعَهُ مَتَاعٌ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَا إِخَالُكَ سَرَقْتَ " . قَالَ بَلَى . قَالَ " اذْهَبُوا بِهِ فَاقْطَعُوهُ ثُمَّ جِيئُوا بِهِ " . فَقَطَعُوهُ ثُمَّ جَاءُوا بِهِ فَقَالَ لَهُ " قُلْ أَسْتَغْفِرُ اللَّهَ وَأَتُوبُ إِلَيْهِ " . فَقَالَ أَسْتَغْفِرُ اللَّهَ وَأَتُوبُ إِلَيْهِ . قَالَ " اللَّهُمَّ تُبْ عَلَيْهِ " .
| Reference | : Sunan an-Nasa'i 4877 |
| In-book reference | : Book 46, Hadith 8 |
| English translation | : Vol. 5, Book 46, Hadith 4881 |
Sahih Muslim 1496
Muhammad (one of the narrators) reported:
I asked Anas b. Malik (Allah be pleased with him) knowing that he had a knowledge of (the case of li'an). He said: Hilal b. Umayya (Allah be pleased with him) accused his wife with the charge of fornication with Sharik b. Sahma, the brother of al-Bara'b Malik from the side of his mother. And he was the first person who invoked curse (li'an) in Islam. He in fact invoked curse upon her. Allah's Messenger (may peace be upon him) said: See to her if she gives birth to a white-complexioned child having dark hair and bright eyes; he must be the son of Hilal b. Umayya; and if she gives birth to a child with dark eyelids, curly hair and lean shanks, he must be the offspring of Sharik b. Sahma. He said: I was informed that she gave birth to a child having dark eyelids, curly hair and lean shanks.
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الأَعْلَى، حَدَّثَنَا هِشَامٌ، عَنْ مُحَمَّدٍ، قَالَ سَأَلْتُ أَنَسَ بْنَ مَالِكٍ وَأَنَا أُرَى، أَنَّ عِنْدَهُ، مِنْهُ عِلْمًا . فَقَالَ إِنَّ هِلاَلَ بْنَ أُمَيَّةَ قَذَفَ امْرَأَتَهُ بِشَرِيكِ ابْنِ سَحْمَاءَ وَكَانَ أَخَا الْبَرَاءِ بْنِ مَالِكٍ لأُمِّهِ وَكَانَ أَوَّلَ رَجُلٍ لاَعَنَ فِي الإِسْلاَمِ - قَالَ - فَلاَعَنَهَا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أَبْصِرُوهَا فَإِنْ جَاءَتْ بِهِ أَبْيَضَ سَبِطًا قَضِيءَ الْعَيْنَيْنِ فَهُوَ لِهِلاَلِ بْنِ أُمَيَّةَ وَإِنْ جَاءَتْ بِهِ أَكْحَلَ جَعْدًا حَمْشَ السَّاقَيْنِ فَهُوَ لِشَرِيكِ ابْنِ سَحْمَاءَ " . قَالَ فَأُنْبِئْتُ أَنَّهَا جَاءَتْ بِهِ أَكْحَلَ جَعْدًا حَمْشَ السَّاقَيْنِ .
| Reference | : Sahih Muslim 1496 |
| In-book reference | : Book 19, Hadith 15 |
| USC-MSA web (English) reference | : Book 9, Hadith 3566 |
| (deprecated numbering scheme) |
Sahih Muslim 2283
Abu Musa reported Allah's Messenger (may peace be upon him) as saying:
The similitude of mine and of that with which Allah sent me is that of a person who came to us and said: O people, I have seen an army with my eyes and I am a plain warner (and issue you warning) that you should immediately manage to find an escape. A group of people from amongst them paying heed (to his warning) fled to a place of protection and a group amongst them belied him and the morning overtook them in their houses and the army attacked them and killed them and they were routed. And that is the similitude of the one who obeyed me, followed with which I had been sent and the similitude of the other is of one who disobeyed and belied me and the Truth with which I have been sent.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ بَرَّادٍ الأَشْعَرِيُّ، وَأَبُو كُرَيْبٍ - وَاللَّفْظُ لأَبِي كُرَيْبٍ - قَالاَ حَدَّثَنَا
أَبُو أُسَامَةَ، عَنْ بُرَيْدٍ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" إِنَّ مَثَلِي وَمَثَلَ مَا بَعَثَنِيَ اللَّهُ بِهِ كَمَثَلِ رَجُلٍ أَتَى قَوْمَهُ فَقَالَ يَا قَوْمِ إِنِّي رَأَيْتُ الْجَيْشَ
بِعَيْنَىَّ وَإِنِّي أَنَا النَّذِيرُ الْعُرْيَانُ فَالنَّجَاءَ . فَأَطَاعَهُ طَائِفَةٌ مِنْ قَوْمِهِ فَأَدْلَجُوا فَانْطَلَقُوا
عَلَى مُهْلَتِهِمْ وَكَذَّبَتْ طَائِفَةٌ مِنْهُمْ فَأَصْبَحُوا مَكَانَهُمْ فَصَبَّحَهُمُ الْجَيْشُ فَأَهْلَكَهُمْ وَاجْتَاحَهُمْ
فَذَلِكَ مَثَلُ مَنْ أَطَاعَنِي وَاتَّبَعَ مَا جِئْتُ بِهِ وَمَثَلُ مَنْ عَصَانِي وَكَذَّبَ مَا جِئْتُ بِهِ مِنَ الْحَقِّ
" .
| Reference | : Sahih Muslim 2283 |
| In-book reference | : Book 43, Hadith 17 |
| USC-MSA web (English) reference | : Book 30, Hadith 5669 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 3969
It was narrated that ‘Alqamah bin Waqqas said that a man passed by
him, who held a prominent position, and ‘Alqamah said to him:
“You
have kinship and rights, and I see you entering upon these rulers and
speaking to them as Allah wills you should speak. But i heard Bilal
bin Harith Al-Muzani, the Companion of the Messenger of Allah (saw),
say that the Messenger of Allah (saw) said: ‘One of you may speak a
word that pleases Allah, and not know how far it reaches, but Allah
will record for him as pleasure, until the Day of Resurrection due to
that word. And one of you may speak a word that angers Allah, and not
know how far it reaches, but Allah will record against him his anger,
until the Day he meets Him due to that word.”
'Alqamah said: "So look, woe to you, at what you say and what you speak about, for there is something that I wanted to say but I refrained because of what I heard from Bilal bin Harith."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ، حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرٍو، حَدَّثَنِي أَبِي، عَنْ أَبِيهِ، عَلْقَمَةَ بْنِ وَقَّاصٍ قَالَ مَرَّ بِهِ رَجُلٌ لَهُ شَرَفٌ فَقَالَ لَهُ عَلْقَمَةُ إِنَّ لَكَ رَحِمًا وَإِنَّ لَكَ حَقًّا وَإِنِّي رَأَيْتُكَ تَدْخُلُ عَلَى هَؤُلاَءِ الأُمَرَاءِ وَتَتَكَلَّمُ عِنْدَهُمْ بِمَا شَاءَ اللَّهُ أَنْ تَتَكَلَّمَ بِهِ وَإِنِّي سَمِعْتُ بِلاَلَ بْنَ الْحَارِثِ الْمُزَنِيَّ صَاحِبَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" إِنَّ أَحَدَكُمْ لَيَتَكَلَّمُ بِالْكَلِمَةِ مِنْ رِضْوَانِ اللَّهِ مَا يَظُنُّ أَنْ تَبْلُغَ مَا بَلَغَتْ فَيَكْتُبُ اللَّهُ عَزَّ وَجَلَّ لَهُ بِهَا رِضْوَانَهُ إِلَى يَوْمِ الْقِيَامَةِ وَإِنَّ أَحَدَكُمْ لَيَتَكَلَّمُ بِالْكَلِمَةِ مِنْ سَخَطِ اللَّهِ مَا يَظُنُّ أَنْ تَبْلُغَ مَا بَلَغَتْ فَيَكْتُبُ اللَّهُ عَزَّ وَجَلَّ عَلَيْهِ بِهَا سَخَطَهُ إِلَى يَوْمِ يَلْقَاهُ " . قَالَ عَلْقَمَةُ فَانْظُرْ وَيْحَكَ مَاذَا تَقُولُ وَمَاذَا تَكَلَّمُ بِهِ فَرُبَّ كَلاَمٍ - قَدْ - مَنَعَنِي أَنْ أَتَكَلَّمَ بِهِ مَا سَمِعْتُ مِنْ بِلاَلِ بْنِ الْحَارِثِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 3969 |
| In-book reference | : Book 36, Hadith 44 |
| English translation | : Vol. 5, Book 36, Hadith 3969 |
Mishkat al-Masabih 4403
A sister of Hudhaifa reported God’s messenger as saying, “You women have in silver something with which to adorn yourselves. I assure you that any woman of you who adorns herself with gold which she displays will be punished for it.”
Abu Dawud and Nasa’i transmitted it.
وَعَن أُخْت لِحُذَيْفَة أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «يَا مَعْشَرَ النِّسَاءِ أَمَا لَكُنَّ فِي الْفِضَّةِ مَا تُحَلَّيْنَ بِهِ؟ أَمَا إِنَّهُ لَيْسَ مِنْكُنَّ امْرَأَةٌ تُحَلَّى ذَهَبًا تُظْهِرُهُ إِلَّا عُذِّبَتْ بِهِ» . رَوَاهُ أَبُو دَاوُد وَالنَّسَائِيّ
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4403 |
| In-book reference | : Book 22, Hadith 93 |
Sahih Muslim 2987 a
Jundub reported Allah's Messenger (may peace be upon him) as saying:
He who wants to publicise (his deeds), Allah will publicise (his humility), and he who makes a hypocritical display (of his deeds), Allah will make a display of him.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، قَالَ
سَمِعْتُ جُنْدُبًا الْعَلَقِيَّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ يُسَمِّعْ يُسَمِّعِ اللَّهُ
بِهِ وَمَنْ يُرَائِي يُرَائِي اللَّهُ بِهِ " .
| Reference | : Sahih Muslim 2987a |
| In-book reference | : Book 55, Hadith 60 |
| USC-MSA web (English) reference | : Book 42, Hadith 7116 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 2492
Ibn ‘Umar said that God’s messenger seldom got up to leave an assembly without using these supplications for his companions:
“O God, apportion to us such fear of Thee as will come between us and acts of disobedience to Thee, such obedience to Thee as will bring us to Thy paradise, and such certainty that the calamities of this world will be made easy for us by Thee; let us enjoy our hearing, our sight and our power as long as Thou dost grant us life, and do the same for those who inherit from us; grant us revenge on those who have wronged us and help us against those who are hostile to us; let no calamity befall our religion, let not worldly affairs be our greatest care or all that we know about, and let not those who do not show mercy towards us rule over us.”
Tirmidhi transmitted it, saying this is a hasan gharib tradition.
وَعَنِ ابْنِ عُمَرَ قَالَ: قَلَّمَا كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُومُ مِنْ مَجْلِسٍ حَتَّى يَدْعُوَ بِهَؤُلَاءِ الدَّعَوَاتِ لِأَصْحَابِهِ: «اللَّهُمَّ اقْسِمْ لَنَا مِنْ خَشْيَتِكَ مَا تَحُولُ بِهِ بَيْنَنَا وَبَيْنَ مَعَاصِيكَ وَمِنْ طَاعَتِكَ مَا تُبَلِّغُنَا بِهِ جَنَّتَكَ وَمِنَ الْيَقِينِ مَا تُهَوِّنُ بِهِ عَلَيْنَا مُصِيْبَاتِ الدُّنْيَا وَمَتِّعْنَا بِأَسْمَاعِنَا وَأَبْصَارِنَا وَقُوَّتِنَا مَا أَحْيَيْتَنَا وَاجْعَلْهُ الْوَارِثَ مِنَّا وَاجْعَلْ ثَأْرَنَا عَلَى مَنْ ظَلَمَنَا وَانْصُرْنَا عَلَى مَنْ عَادَانَا وَلَا تَجْعَلْ مُصِيبَتَنَا فِي دِينِنَا وَلَا تَجْعَلِ الدُّنْيَا أَكْبَرَ هَمِّنَا وَلَا مَبْلَغَ عِلْمِنَا وَلَا تُسَلِّطْ عَلَيْنَا مَنْ لَا يَرْحَمُنَا» . رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2492 |
| In-book reference | : Book 9, Hadith 260 |
Mishkat al-Masabih 2333
Abu Huraira said that God’s messenger told of a man who committed a sin and said, "My Lord, I have sinned, so forgive me.” His Lord replied, “Does my servant know that he has a Lord who pardons sin and punishes for it? I have pardoned my servant." After remaining [obedient] such time as God willed he committed a sin and said, “My Lord, I have sinned, so forgive me.” His Lord replied, “Does my servant know that he has a Lord who pardons sin and punishes for it? I have pardoned my servant.” Then after remaining [obedient] such time as God willed he committed a sin and said, “My Lord, I have committed another sin, so forgive me.” He replied, “Does my servant know that he has a Lord who pardons sin and punishes for it? I have pardoned my servant, so let him do what he likes.”
(Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" إِنَّ عَبْدًا أَذْنَبَ ذَنْبًا فَقَالَ: رَبِّ أَذْنَبْتُ فَاغْفِرْهُ فَقَالَ رَبُّهُ أَعَلِمَ عَبْدِي أَنَّ لَهُ رَبًّا يَغْفِرُ الذَّنْبَ وَيَأْخُذُ بِهِ؟ غَفَرْتُ لِعَبْدِي ثُمَّ مَكَثَ مَا شَاءَ اللَّهُ ثُمَّ أَذْنَبَ ذَنْبًا فَقَالَ: رَبِّ أَذْنَبْتُ ذَنْبًا فَاغْفِرْهُ فَقَالَ رَبُّهُ: أَعَلِمَ عَبْدِي أَنَّ لَهُ رَبًّا يَغْفِرُ الذَّنْبَ وَيَأْخُذُ بِهِ؟ غَفَرْتُ لِعَبْدِي ثُمَّ مَكَثَ مَا شَاءَ اللَّهُ ثُمَّ أَذْنَبَ ذَنبا قالَ: رب أذنبت ذَنبا آخر فَاغْفِر لِي فَقَالَ: أَعَلِمَ عَبْدِي أَنَّ لَهُ رَبًّا يَغْفِرُ الذَّنْبَ وَيَأْخُذُ بِهِ؟ غَفَرْتُ لِعَبْدِي فَلْيَفْعَلْ مَا شَاءَ "
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2333 |
| In-book reference | : Book 9, Hadith 107 |
Yahya related to me from Malik that he had heard from Amir ibn Sad ibn Abi Waqqas that his father said, "There were two brothers, one of whom died forty nights before the other. The merit of the first was being mentioned in the presence of the Messenger of Allah, may Allah bless him and grant him peace, and he said, 'Wasn't the other one a muslim?' They said, 'Of course, Messenger of Allah, and there was no harm in him.' The Messenger of Allah, may Allah bless him and grant him peace, said, 'What will make you realise what his prayer has brought him. The prayer is like a deep river of sweet water running by your door into which you plunge five times a day. How much of your dirtiness do you think that will leave? You do not realise what his prayer has brought him.' "
وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ عَنْ عَامِرِ بْنِ سَعْدِ بْنِ أَبِي وَقَّاصٍ، عَنْ أَبِيهِ، أَنَّهُ قَالَ كَانَ رَجُلاَنِ أَخَوَانِ فَهَلَكَ أَحَدُهُمَا قَبْلَ صَاحِبِهِ بِأَرْبَعِينَ لَيْلَةً فَذُكِرَتْ فَضِيلَةُ الأَوَّلِ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ " أَلَمْ يَكُنِ الآخَرُ مُسْلِمًا " . قَالُوا بَلَى يَا رَسُولَ اللَّهِ وَكَانَ لاَ بَأْسَ بِهِ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " وَمَا يُدْرِيكُمْ مَا بَلَغَتْ بِهِ صَلاَتُهُ إِنَّمَا مَثَلُ الصَّلاَةِ كَمَثَلِ نَهْرٍ غَمْرٍ عَذْبٍ بِبَابِ أَحَدِكُمْ يَقْتَحِمُ فِيهِ كُلَّ يَوْمٍ خَمْسَ مَرَّاتٍ فَمَا تَرَوْنَ ذَلِكَ يُبْقِي مِنْ دَرَنِهِ فَإِنَّكُمْ لاَ تَدْرُونَ مَا بَلَغَتْ بِهِ صَلاَتُهُ " .
| USC-MSA web (English) reference | : Book 9, Hadith 94 |
| Arabic reference | : Book 9, Hadith 426 |
Sunan an-Nasa'i 3468
It was narrated that Muhammad said:
"I asked Anas bin Malik about that, as I thought that he had knowledge of that. He said: 'Hilal bin Umayyah accused his wife (of committing adultery) with Sharik bin As-Sahma', who was the brother of Al-Bara' bin Malik through his mother. He was the first one who engaged in the procedure of Li'an. The Messenger of Allah conducted the procedure of Li'an between them, then he said: "Look and see, if she produces a child who is white, with straight hair and Qadiy'a eyes, then he belongs to Hilal bin Umayyah, and if she produces a child who has dark lines around his eyes, curly hair and narrow calves, then he belongs to Sharik bin As-Sahma'." I was told that she produced a child who has dark lines around his eyes, curly hair and narrow calves.'"
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا عَبْدُ الأَعْلَى، قَالَ سُئِلَ هِشَامٌ عَنِ الرَّجُلِ، يَقْذِفُ امْرَأَتَهُ فَحَدَّثَنَا هِشَامٌ، عَنْ مُحَمَّدٍ، قَالَ سَأَلْتُ أَنَسَ بْنَ مَالِكٍ عَنْ ذَلِكَ، وَأَنَا أَرَى، أَنَّ عِنْدَهُ، مِنْ ذَلِكَ عِلْمًا فَقَالَ إِنَّ هِلاَلَ بْنَ أُمَيَّةَ قَذَفَ امْرَأَتَهُ بِشَرِيكِ ابْنِ السَّحْمَاءِ - وَكَانَ أَخُو الْبَرَاءِ بْنِ مَالِكٍ لأُمِّهِ وَكَانَ أَوَّلَ مَنْ لاَعَنَ - فَلاَعَنَ رَسُولُ اللَّهِ صلى الله عليه وسلم بَيْنَهُمَا ثُمَّ قَالَ
" ابْصُرُوهُ فَإِنْ جَاءَتْ بِهِ أَبْيَضَ سَبِطًا قَضِيءَ الْعَيْنَيْنِ فَهُوَ لِهِلاَلِ بْنِ أُمَيَّةَ وَإِنْ جَاءَتْ بِهِ أَكْحَلَ جَعْدًا أَحْمَشَ السَّاقَيْنِ فَهُوَ لِشَرِيكِ ابْنِ السَّحْمَاءِ " . قَالَ فَأُنْبِئْتُ أَنَّهَا جَاءَتْ بِهِ أَكْحَلَ جَعْدًا أَحْمَشَ السَّاقَيْنِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3468 |
| In-book reference | : Book 27, Hadith 80 |
| English translation | : Vol. 4, Book 27, Hadith 3498 |
Sunan an-Nasa'i 5404
It was narrated from Abu Hurairah that :
The Prophet [SAW] said: "Two women went out with their two children, and the wolf took one of the children from them. They referred their dispute to Prophet Dawud, peace be upon him, and he ruled that (the remaining child) belonged to the older woman. Then they passed by Sulaiman, peace be upon him, and he said: 'How did he judge between you?' She said: 'He ruled that (the child) belongs to the older woman.' Sulaiman said: 'Cut him in half, and give half to one and half to the other.' The older woman said: 'Yes, cut him in half.' The younger woman said: 'Do not cut him, he is her child.' So he ruled that the child belonged to the woman who refused to let him be cut."
أَخْبَرَنَا الْمُغِيرَةُ بْنُ عَبْدِ الرَّحْمَنِ، قَالَ حَدَّثَنَا مِسْكِينُ بْنُ بُكَيْرٍ، قَالَ حَدَّثَنَا شُعَيْبُ بْنُ أَبِي حَمْزَةَ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" خَرَجَتِ امْرَأَتَانِ مَعَهُمَا وَلَدَاهُمَا فَأَخَذَ الذِّئْبُ أَحَدَهُمَا فَاخْتَصَمَتَا فِي الْوَلَدِ إِلَى دَاوُدَ النَّبِيِّ صلى الله عليه وسلم فَقَضَى بِهِ لِلْكُبْرَى مِنْهُمَا فَمَرَّتَا عَلَى سُلَيْمَانَ عَلَيْهِ السَّلاَمُ فَقَالَ كَيْفَ قَضَى بَيْنَكُمَا قَالَتْ قَضَى بِهِ لِلْكُبْرَى . قَالَ سُلَيْمَانُ أَقْطَعُهُ بِنِصْفَيْنِ لِهَذِهِ نِصْفٌ وَلِهَذِهِ نِصْفٌ . قَالَتِ الْكُبْرَى نَعَمِ اقْطَعُوهُ . فَقَالَتِ الصُّغْرَى لاَ تَقْطَعْهُ هُوَ وَلَدُهَا . فَقَضَى بِهِ لِلَّتِي أَبَتْ أَنْ يَقْطَعَهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5404 |
| In-book reference | : Book 49, Hadith 26 |
| English translation | : Vol. 6, Book 49, Hadith 5406 |
Sunan an-Nasa'i 451
It was narrated that 'Abdullah said:
"When the Messenger of Allah (PBUH) was taken on the Night Journey, he came to Sidrah Al-Muntaha, which is in the sixth heaven. That is where everything that comes up from below ends, and where everything that comes down from above, until it is taken from it. Allah says: When what covered the lote-tree did cover it! [1] He said: "It was moths of gold. And I was given three things: The five daily prayers, the last verses of Surah Al-Baqarah, and whoever of my Ummah dies without associating anything with Allah will be forgiven for Al-Muqhimat." [2]
[1] An-Najm 53:16.
[2] "The sins of the worst magnitude that drag one into the Fire." (An-Nihayah)
أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا يَحْيَى بْنُ آدَمَ، قَالَ حَدَّثَنَا مَالِكُ بْنُ مِغْوَلٍ، عَنِ الزُّبَيْرِ بْنِ عَدِيٍّ، عَنْ طَلْحَةَ بْنِ مُصَرِّفٍ، عَنْ مُرَّةَ، عَنْ عَبْدِ اللَّهِ، قَالَ لَمَّا أُسْرِيَ بِرَسُولِ اللَّهِ صلى الله عليه وسلم انْتُهِيَ بِهِ إِلَى سِدْرَةِ الْمُنْتَهَى وَهِيَ فِي السَّمَاءِ السَّادِسَةِ وَإِلَيْهَا يَنْتَهِي مَا عُرِجَ بِهِ مِنْ تَحْتِهَا وَإِلَيْهَا يَنْتَهِي مَا أُهْبِطَ بِهِ مِنْ فَوْقِهَا حَتَّى يُقْبَضَ مِنْهَا قَالَ { إِذْ يَغْشَى السِّدْرَةَ مَا يَغْشَى } قَالَ فَرَاشٌ مِنْ ذَهَبٍ فَأُعْطِيَ ثَلاَثًا الصَّلَوَاتُ الْخَمْسُ وَخَوَاتِيمُ سُورَةِ الْبَقَرَةِ وَيُغْفَرُ لِمَنْ مَاتَ مِنْ أُمَّتِهِ لاَ يُشْرِكُ بِاللَّهِ شَيْئًا الْمُقْحِمَاتُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 451 |
| In-book reference | : Book 5, Hadith 4 |
| English translation | : Vol. 1, Book 5, Hadith 452 |
Sahih al-Bukhari 2856
Narrated Mu`adh:
I was a companion rider of the Prophet on a donkey called 'Ufair. The Prophet asked, "O Mu`adh! Do you know what Allah's right on His slaves is, and what the right of His slaves on Him is?" I replied, "Allah and His Apostle know better." He said, "Allah's right on His slaves is that they should worship Him (Alone) and should not worship any besides Him. And slave's right on Allah is that He should not punish him who worships none besides Him." I said, "O Allah's Apostle! Should I not inform the people of this good news?" He said, "Do not inform them of it, lest they should depend on it (absolutely).
حَدَّثَنِي إِسْحَاقُ بْنُ إِبْرَاهِيمَ، سَمِعَ يَحْيَى بْنَ آدَمَ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَمْرِو بْنِ مَيْمُونٍ، عَنْ مُعَاذٍ ـ رضى الله عنه ـ قَالَ كُنْتُ رِدْفَ النَّبِيِّ صلى الله عليه وسلم عَلَى حِمَارٍ يُقَالُ لَهُ عُفَيْرٌ، فَقَالَ " يَا مُعَاذُ، هَلْ تَدْرِي حَقَّ اللَّهِ عَلَى عِبَادِهِ وَمَا حَقُّ الْعِبَادِ عَلَى اللَّهِ ". قُلْتُ اللَّهُ وَرَسُولُهُ أَعْلَمُ. قَالَ " فَإِنَّ حَقَّ اللَّهِ عَلَى الْعِبَادِ أَنْ يَعْبُدُوهُ وَلاَ يُشْرِكُوا بِهِ شَيْئًا، وَحَقَّ الْعِبَادِ عَلَى اللَّهِ أَنْ لاَ يُعَذِّبَ مَنْ لاَ يُشْرِكُ بِهِ شَيْئًا ". فَقُلْتُ يَا رَسُولَ اللَّهِ، أَفَلاَ أُبَشِّرُ بِهِ النَّاسَ قَالَ " لاَ تُبَشِّرْهُمْ فَيَتَّكِلُوا ".
| Reference | : Sahih al-Bukhari 2856 |
| In-book reference | : Book 56, Hadith 72 |
| USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 108 |
| (deprecated numbering scheme) |
Al-Adab Al-Mufrad 1124
Nafi' said, "Ibn 'Umar needed something from Mu'awiya and he wanted
to write to him. People said, 'Begin with his name.' They kept on at him
until he wrote, 'In the Name of Allah, the All-Merciful, Most Merciful,
to Mu'awiya.'"
حَدَّثَنَا قُتَيْبَةُ، قَالَ: حَدَّثَنَا يَحْيَى بْنُ زَكَرِيَّا، عَنِ ابْنِ عَوْنٍ، عَنْ نَافِعٍ قَالَ: كَانَتْ لِابْنِ عُمَرَ حَاجَةٌ إِلَى مُعَاوِيَةَ، فَأَرَادَ أَنْ يَكْتُبَ إِلَيْهِ، فَقَالُوا: ابْدَأْ بِهِ، فَلَمْ يَزَالُوا بِهِ حَتَّى كَتَبَ: بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ، إِلَى مُعَاوِيَةَ.
| Reference | : Al-Adab Al-Mufrad 1124 |
| In-book reference | : Book 45, Hadith 8 |
| English translation | : Book 45, Hadith 1124 |
Mishkat al-Masabih 179
Abu Huraira reported God’s messenger as saying, “In the times in which you are living, anyone who abandons a tenth of what he is commanded will perish; but a time is coming when anyone who does a tenth of what he is commanded will be safe.”
Tirmidhi transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّكُم فِي زمَان تَرَكَ مِنْكُمْ عُشْرَ مَا أُمِرَ بِهِ هَلَكَ ثُمَّ يَأْتِي زَمَانٌ مَنْ عَمِلَ مِنْهُمْ بِعُشْرِ مَا أَمر بِهِ نجا» . رَوَاهُ التِّرْمِذِيّ
| Grade: | Isnād Da'īf (Zubair `Aliza'i) | ضَعِيفٌ (الألباني) | حكم : |
| إسنادہ ضعيف (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 179 |
| In-book reference | : Book 1, Hadith 171 |
Sunan Ibn Majah 4207
It was
narrated from Jundab that the Messenger of Allah (saw) said:
“Whoever
wants to be heard of, Allah will make him heard of, and
whoever wants
to be seen, Allah will show him (i.e., expose his real
motives).”
حَدَّثَنَا هَارُونُ بْنُ إِسْحَاقَ، حَدَّثَنِي مُحَمَّدُ بْنُ عَبْدِ الْوَهَّابِ، عَنْ سُفْيَانَ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، عَنْ جُنْدَبٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" مَنْ يُرَاءِ يُرَاءِ اللَّهُ بِهِ وَمَنْ يُسَمِّعْ يُسَمِّعِ اللَّهُ بِهِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 4207 |
| In-book reference | : Book 37, Hadith 108 |
| English translation | : Vol. 5, Book 37, Hadith 4207 |
Sunan an-Nasa'i 3281
It was narrated from 'Utbah bin 'Amir that the Messenger of Allah said:
"The conditions that are most deserving of fulfillment, are those by means of which the private parts become allowed to you."
أَخْبَرَنَا عِيسَى بْنُ حَمَّادٍ، قَالَ أَنْبَأَنَا اللَّيْثُ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ أَبِي الْخَيْرِ، عَنْ عُقْبَةَ بْنِ عَامِرٍ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ
" إِنَّ أَحَقَّ الشُّرُوطِ أَنْ يُوَفَّى بِهِ مَا اسْتَحْلَلْتُمْ بِهِ الْفُرُوجَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3281 |
| In-book reference | : Book 26, Hadith 86 |
| English translation | : Vol. 4, Book 26, Hadith 3283 |
Sunan Abi Dawud 2139
‘Uqbah bin ‘Amir reported the Apostle of Allaah (saws) as saying “The condition worthier to be fulfilled by you is the one by which you made the private parts (of your wife) lawful (for you).
حَدَّثَنَا عِيسَى بْنُ حَمَّادٍ، أَخْبَرَنِي اللَّيْثُ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ أَبِي الْخَيْرِ، عَنْ عُقْبَةَ بْنِ عَامِرٍ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ قَالَ
" إِنَّ أَحَقَّ الشُّرُوطِ أَنْ تُوفُوا بِهِ مَا اسْتَحْلَلْتُمْ بِهِ الْفُرُوجَ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2139 |
| In-book reference | : Book 12, Hadith 94 |
| English translation | : Book 11, Hadith 2134 |
Mishkat al-Masabih 3516
'Abdallah b. Mughaffal told that he saw a man throwing pebbles and told him not to do so, for God’s Messenger had forbidden it, saying, “Game is not caught by such means, neither is an enemy injured, but you may sometimes break a tooth or put out an eye.”
(Bukhari and Muslim.)
وَعَنْ عَبْدِ اللَّهِ بْنِ مُغَفَّلٍ أَنَّهُ رَأَى رَجُلًا يَخْذِفُ فَقَالَ: لَا تَخْذِفْ فَإِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنِ الْخَذْفِ وَقَالَ: «إِنَّهُ لَا يُصَادُ بِهِ صَيْدٌ وَلَا يُنْكَأُ بِهِ عَدُوٌّ وَلَكِنَّهَا قَدْ تَكْسِرُ السِّنَّ وَتَفْقَأُ الْعَيْنَ»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3516 |
| In-book reference | : Book 16, Hadith 63 |
Sahih al-Bukhari 5151
Narrated `Uqba:
The Prophet said: "The stipulations most entitled to be abided by are those with which you are given the right to enjoy the (women's) private parts (i.e. the stipulations of the marriage contract).
حَدَّثَنَا أَبُو الْوَلِيدِ، هِشَامُ بْنُ عَبْدِ الْمَلِكِ حَدَّثَنَا لَيْثٌ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ أَبِي الْخَيْرِ، عَنْ عُقْبَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" أَحَقُّ مَا أَوْفَيْتُمْ مِنَ الشُّرُوطِ أَنْ تُوفُوا بِهِ مَا اسْتَحْلَلْتُمْ بِهِ الْفُرُوجَ ".
| Reference | : Sahih al-Bukhari 5151 |
| In-book reference | : Book 67, Hadith 86 |
| USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 81 |
| (deprecated numbering scheme) |
Riyad as-Salihin 595
'Atiyyah bin 'Urwah As-Sa'di (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "No one will attain complete righteousness until he abandons (certain) unobjectionable (but doubtful) things so as to remain on his guard against something objectionable."
[At-Tirmidhi, who classified it as Hadith Hasan].
[At-Tirmidhi, who classified it as Hadith Hasan].
وعن عطية بن عروة السعدى الصحابي رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم:
"لا يبلغ العبد أن يكون من المتقين حتى يدع مالا بأس به حذرا لما به بأس".
((رواه الترمذى وقال: حديث حسن)).
((رواه الترمذى وقال: حديث حسن)).
| Reference | : Riyad as-Salihin 595 |
| In-book reference | : Introduction, Hadith 595 |
Sunan an-Nasa'i 5706
It was narrated from Yahya bin Sa'eed who heard Sa'eed bin Al-Musayyab say:
"Thaqif welcomed 'Umar with a drink. He called for it, but when he brought it close to his mouth, he did not like it. He called for water to weaken it, and said: 'Do like this.'"
أَخْبَرَنَا زَكَرِيَّا بْنُ يَحْيَى، قَالَ حَدَّثَنَا عَبْدُ الأَعْلَى، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ يَحْيَى بْنِ سَعِيدٍ، سَمِعَ سَعِيدَ بْنَ الْمُسَيَّبِ، يَقُولُ تَلَقَّتْ ثَقِيفٌ عُمَرَ بِشَرَابٍ فَدَعَا بِهِ فَلَمَّا قَرَّبَهُ إِلَى فِيهِ كَرِهَهُ فَدَعَا بِهِ فَكَسَرَهُ بِالْمَاءِ فَقَالَ هَكَذَا فَافْعَلُوا .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan an-Nasa'i 5706 |
| In-book reference | : Book 51, Hadith 168 |
| English translation | : Vol. 6, Book 51, Hadith 5709 |
Al-Adab Al-Mufrad 232
Anas said, "When the Prophet, may Allah bless him and grant him
peace, was given something, he used to say, 'Take it to so-and-so. She
was a friend of Khadija's. Take it to the house of so-and-so. She loved
Khadija."
حَدَّثَنَا سَعِيدُ بْنُ سُلَيْمَانَ، قَالَ: حَدَّثَنَا مُبَارَكٌ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ قَالَ: كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا أُتِيَ بِالشَّيْءِ يَقُولُ: اذْهَبُوا بِهِ إِلَى فُلاَنَةٍ، فَإِنَّهَا كَانَتْ صَدِيقَةَ خَدِيجَةَ. اذْهَبُوا بِهِ إِلَى بَيْتِ فُلاَنَةٍ، فَإِنَّهَا كَانَتْ تُحِبُّ خَدِيجَةَ.
| Reference | : Al-Adab Al-Mufrad 232 |
| In-book reference | : Book 11, Hadith 12 |
| English translation | : Book 11, Hadith 232 |
Riyad as-Salihin 1821
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "By Him in Whose Hand my soul is, the world will not come to an end until a man passes by a grave and will lie over it saying, 'Would that I were in this grave (i.e., dead)!' Not he will say so because of religious reasons but because of widespread mischief and severe trials of this world."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعنه رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم :
" والذي نفسي بيده لا تذهب الدنيا حتى يمر الرجل بالقبر، فيتمرغ عليه، ويقول: ياليتني مكان صاحب هذا القبر، وليس به الدين، ما به إلا البلاء" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1821 |
| In-book reference | : Book 18, Hadith 14 |
Sunan an-Nasa'i 5077
It was narrated from Abu Dharr that:
The Prophet [SAW] said: "The best things with which you can change gray hair are Henna and Katam."
أَخْبَرَنَا مُحَمَّدُ بْنُ مُسْلِمٍ، قَالَ حَدَّثَنَا يَحْيَى بْنُ يَعْلَى، قَالَ حَدَّثَنَا بِهِ أَبِي، عَنْ غَيْلاَنَ، عَنْ أَبِي إِسْحَاقَ، عَنِ ابْنِ أَبِي لَيْلَى، عَنْ أَبِي ذَرٍّ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" أَفْضَلُ مَا غَيَّرْتُمْ بِهِ الشَّمَطَ الْحِنَّاءُ وَالْكَتَمُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5077 |
| In-book reference | : Book 48, Hadith 38 |
| English translation | : Vol. 6, Book 48, Hadith 5080 |
Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim from his father that a man from Yemen who had his hand and foot cut off came and went before Abu Bakr as-Siddiq and complained to him that the governor of the Yemen had wronged him, and the man used to pray part of the night. Abu Bakr said, "By your father, your night is not the night of a thief." Then they missed a necklace of Asma bint Umays, the wife of Abu Bakr as-Siddiq. The man came to go around with them looking for it. He said, "O Allah! You are responsible for the one who invaded the people of this good house by night!" They found the jewelry with a goldsmith. He claimed that the maimed man had brought it to him. The maimed man confessed or it was testified against him. Abu Bakr as-Siddiq ordered that his left hand be cut off. Abu Bakr said, "By Allah! His dua against himself is more serious, as far as I am concerned, than his theft."
Yahya said that Malik said, "What is done among us about the person who steals several times and is then called to reckoning, is that only his hand is cut off for all he stole when the hadd has not been applied againsthim. If the hadd has been applied against him before that, and he steals what obliges cutting off, then the next limb is cut off."
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، أَنَّ رَجُلاً، مِنْ أَهْلِ الْيَمَنِ أَقْطَعَ الْيَدِ وَالرِّجْلِ قَدِمَ فَنَزَلَ عَلَى أَبِي بَكْرٍ الصِّدِّيقِ فَشَكَا إِلَيْهِ أَنَّ عَامِلَ الْيَمَنِ قَدْ ظَلَمَهُ فَكَانَ يُصَلِّي مِنَ اللَّيْلِ فَيَقُولُ أَبُو بَكْرٍ وَأَبِيكَ مَا لَيْلُكَ بِلَيْلِ سَارِقٍ . ثُمَّ إِنَّهُمْ فَقَدُوا عِقْدًا لأَسْمَاءَ بِنْتِ عُمَيْسٍ امْرَأَةِ أَبِي بَكْرٍ الصِّدِّيقِ فَجَعَلَ الرَّجُلُ يَطُوفُ مَعَهُمْ وَيَقُولُ اللَّهُمَّ عَلَيْكَ بِمَنْ بَيَّتَ أَهْلَ هَذَا الْبَيْتِ الصَّالِحِ . فَوَجَدُوا الْحُلِيَّ عِنْدَ صَائِغٍ زَعَمَ أَنَّ الأَقْطَعَ جَاءَهُ بِهِ فَاعْتَرَفَ بِهِ الأَقْطَعُ أَوْ شُهِدَ عَلَيْهِ بِهِ فَأَمَرَ بِهِ أَبُو بَكْرٍ الصِّدِّيقُ فَقُطِعَتْ يَدُهُ الْيُسْرَى وَقَالَ أَبُو بَكْرٍ وَاللَّهِ لَدُعَاؤُهُ عَلَى نَفْسِهِ أَشَدُّ عِنْدِي عَلَيْهِ مِنْ سَرِقَتِهِ . قَالَ يَحْيَى قَالَ مَالِكٌ الأَمْرُ عِنْدَنَا فِي الَّذِي يَسْرِقُ مِرَارًا ثُمَّ يُسْتَعْدَى عَلَيْهِ إِنَّهُ لَيْسَ عَلَيْهِ إِلاَّ أَنْ تُقْطَعَ يَدُهُ لِجَمِيعِ مَنْ سَرَقَ مِنْهُ إِذَا لَمْ يَكُنْ أُقِيمَ عَلَيْهِ الْحَدُّ فَإِنْ كَانَ قَدْ أُقِيمَ عَلَيْهِ الْحَدُّ قَبْلَ ذَلِكَ ثُمَّ سَرَقَ مَا يَجِبُ فِيهِ الْقَطْعُ قُطِعَ أَيْضًا .
| USC-MSA web (English) reference | : Book 41, Hadith 30 |
| Arabic reference | : Book 41, Hadith 1534 |
Sahih al-Bukhari 7304
Narrated Sahl bin Sa`d As-Sa`idi:
'Uwaimir Al-`Ajlani came to `Asim bin `Adi and said, "If a man found another man with his wife and killed him, would you sentence the husband to death (in Qisas,) i.e., equality in punishment)? O `Asim! Please ask Allah's Apostle about this matter on my behalf." `Asim asked the Prophet but the Prophet disliked the question and disapproved of it. `Asim returned and informed 'Uwaimir that the Prophet disliked that type of question. 'Uwaimir said, "By Allah, I will go (personally) to the Prophet." 'Uwaimir came to the Prophet when Allah had already revealed Qur'anic Verses (in that respect), after `Asim had left (the Prophet ). So the Prophet said to 'Uwaimir, "Allah has revealed Qur'anic Verses regarding you and your wife." The Prophet then called for them, and they came and carried out the order of Lian. Then 'Uwaimir said, "O Allah's Apostle! Now if I kept her with me, I would be accused of telling a lie." So 'Uwaimir divorced her although the Prophet did not order him to do so. Later on this practice of divorcing became the tradition of couples involved in a case of Li'an. The Prophet said (to the people). "Wait for her! If she delivers a red short (small) child like a Wahra (a short red animal). then I will be of the opinion that he ('Uwaimir) has told a lie but if she delivered a black big-eyed one with big buttocks, then I will be of the opinion that he has told the truth about her." 'Ultimately she gave birth to a child that proved the accusation. (See Hadith No. 269, Vol. 6)
حَدَّثَنَا آدَمُ، حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، حَدَّثَنَا الزُّهْرِيُّ، عَنْ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ، قَالَ جَاءَ عُوَيْمِرٌ إِلَى عَاصِمِ بْنِ عَدِيٍّ فَقَالَ أَرَأَيْتَ رَجُلاً وَجَدَ مَعَ امْرَأَتِهِ رَجُلاً فَيَقْتُلُهُ، أَتَقْتُلُونَهُ بِهِ سَلْ لِي يَا عَاصِمُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَسَأَلَهُ فَكَرِهَ النَّبِيُّ صلى الله عليه وسلم الْمَسَائِلَ وَعَابَ، فَرَجَعَ عَاصِمٌ فَأَخْبَرَهُ أَنَّ النَّبِيَّ صلى الله عليه وسلم كَرِهَ الْمَسَائِلَ فَقَالَ عُوَيْمِرٌ وَاللَّهِ لآتِيَنَّ النَّبِيَّ صلى الله عليه وسلم، فَجَاءَ وَقَدْ أَنْزَلَ اللَّهُ تَعَالَى الْقُرْآنَ خَلْفَ عَاصِمٍ فَقَالَ لَهُ " قَدْ أَنْزَلَ اللَّهُ فِيكُمْ قُرْآنًا ". فَدَعَا بِهِمَا فَتَقَدَّمَا فَتَلاَعَنَا، ثُمَّ قَالَ عُوَيْمِرٌ كَذَبْتُ عَلَيْهَا يَا رَسُولَ اللَّهِ، إِنْ أَمْسَكْتُهَا. فَفَارَقَهَا وَلَمْ يَأْمُرْهُ النَّبِيُّ صلى الله عليه وسلم بِفِرَاقِهَا، فَجَرَتِ السُّنَّةُ فِي الْمُتَلاَعِنَيْنِ. وَقَالَ النَّبِيُّ صلى الله عليه وسلم " انْظُرُوهَا فَإِنْ جَاءَتْ بِهِ أَحْمَرَ قَصِيرًا مِثْلَ وَحَرَةٍ فَلاَ أُرَاهُ إِلاَّ قَدْ كَذَبَ، وَإِنْ جَاءَتْ بِهِ أَسْحَمَ أَعْيَنَ ذَا أَلْيَتَيْنِ فَلاَ أَحْسِبُ إِلاَّ قَدْ صَدَقَ عَلَيْهَا ". فَجَاءَتْ بِهِ عَلَى الأَمْرِ الْمَكْرُوهِ.
| Reference | : Sahih al-Bukhari 7304 |
| In-book reference | : Book 96, Hadith 35 |
| USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 407 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 1715
Narrated Ali ibn Abu Talib:
Bilal ibn Yahya al-Absi said: Ali found a dinar and purchased some flour with it. The seller of the flour recognised him and returned the dinar to him. Ali took it, deducted two qirat (carat) from it, and purchased meat with it.
حَدَّثَنَا الْهَيْثَمُ بْنُ خَالِدٍ الْجُهَنِيُّ، حَدَّثَنَا وَكِيعٌ، عَنْ سَعْدِ بْنِ أَوْسٍ، عَنْ بِلاَلِ بْنِ يَحْيَى الْعَبْسِيِّ، عَنْ عَلِيٍّ، رضى الله عنه أَنَّهُ الْتَقَطَ دِينَارًا فَاشْتَرَى بِهِ دَقِيقًا فَعَرَفَهُ صَاحِبُ الدَّقِيقِ فَرَدَّ عَلَيْهِ الدِّينَارَ فَأَخَذَهُ عَلِيٌّ وَقَطَعَ مِنْهُ قِيرَاطَيْنِ فَاشْتَرَى بِهِ لَحْمًا .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1715 |
| In-book reference | : Book 10, Hadith 15 |
| English translation | : Book 9, Hadith 1711 |
Mishkat al-Masabih 4373
Abu Matar told that ‘Ali bought a garment for three dirhams, and when he put it on he said, “Praise be to God who has provided me with fine clothes with which to adorn myself among men and cover my nakedness.” He then said, “Thus did I hear God's messenger say.”
Ahmad transmitted it.
وَعَنْ أَبِي مَطَرٍ قَالَ: إِنْ عَلِيًّا اشْتَرَى ثَوْبًا بِثَلَاثَةِ دَرَاهِمَ فَلَمَّا لَبِسَهُ قَالَ: «الْحَمْدُ لِلَّهِ الَّذِي رَزَقَنِي مِنَ الرِّيَاشِ مَا أَتَجَمَّلُ بِهِ فِي الناسِ وأُواري بِهِ عورتي» ثُمَّ قَالَ: هَكَذَا سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُول. رَوَاهُ أَحْمد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4373 |
| In-book reference | : Book 22, Hadith 64 |
Musnad Ahmad » Musnad Abu Bakr as-Siddiq (ra) - مُسْنَدُ أَبِي بَكْرٍ الصِّدِّيقِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 59
It was narrated that Ibn Abi Mulaikah said. It was said to Abu Bakr:
O khaleefah (caliph) of Allah. He said: I am the khaleefah (lit. successor) of the Messenger of Allah (ﷺ) and I am pleased with that.
حَدَّثَنَا مُوسَى بْنُ دَاوُدَ، حَدَّثَنَا نَافِعٌ يَعْنِي ابْنَ عُمَرَ، عَنْ ابْنِ أَبِي مُلَيْكَةَ، قَالَ قِيلَ لِأَبِي بَكْرٍ رَضِيَ اللَّهُ عَنْهُ يَا خَلِيفَةَ اللَّهِ فَقَالَ أَنَا خَلِيفَةُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَنَا رَاضٍ بِهِ وَأَنَا رَاضٍ بِهِ وَأَنَا رَاضٍ.
| Grade: | Da'if because it is interrupted (Darussalam) |
| Reference | : Musnad Ahmad 59 |
| In-book reference | : Book 1, Hadith 56 |
Riyad as-Salihin 1391
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah(PBUH) said, "He who does not acquire knowledge with the sole intention of seeking the Pleasure of Allah but for worldly gain, will not smell the fragrance of Jannah on the Day of Resurrection."
[Abu Dawud].
[Abu Dawud].
وعنه قال: قال رسول الله صلى الله عليه وسلم :
"من تعلم علمًا مما يبتغى به وجه الله عز وجل لا يتعلمه إلا ليصيب به غرضًا من الدنيا لم يجد عرف الجنة يوم القيامة" ((يعني ريحها))، ((رواه أبو داود بإسناد صحيح. )).
| Reference | : Riyad as-Salihin 1391 |
| In-book reference | : Book 12, Hadith 16 |
Sahih Muslim 2986
Ibn Abbas reported Allah's Messenger (may peace be upon him) as saying:
If anyone wants to have his deeds widely publicised, Allah will publicise (his humiliation). And if anyone makes a hypocritical display (of his deeds) Allah will make a display of him.
حَدَّثَنَا عُمَرُ بْنُ حَفْصِ بْنِ غِيَاثٍ، حَدَّثَنِي أَبِي، عَنْ إِسْمَاعِيلَ بْنِ سُمَيْعٍ، عَنْ مُسْلِمٍ،
الْبَطِينِ عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ سَمَّعَ سَمَّعَ اللَّهُ بِهِ وَمَنْ رَاءَى رَاءَى اللَّهُ بِهِ " .
| Reference | : Sahih Muslim 2986 |
| In-book reference | : Book 55, Hadith 59 |
| USC-MSA web (English) reference | : Book 42, Hadith 7115 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 1641, 1642
Narrated Muhammad bin `Abdur-Rahman bin Nawfal Al-Qurashi:
I asked `Urwa bin Az-Zubair (regarding the Hajj of the Prophet ). `Urwa replied, "Aisha narrated, 'When the Prophet reached Mecca, the first thing he started with was the ablution, then he performed Tawaf of the Ka`ba and his intention was not `Umra alone (but Hajj and `Umra together).' " Later Abu Bakr I performed the Hajj and the first thing he started with was Tawaf of the Ka`ba and it was not `Umra alone (but Hajj and `Umra together). And then `Umar did the same. Then `Uthman performed the Hajj and the first thing he started with was Tawaf of the Ka`ba and it was not `Umra alone. And then Muawiya and `Abdullah bin `Umar did the same. I performed Hajj with Ibn Az-Zubair and the first thing he started with was Tawaf of the Ka`ba and it was not `Umra alone, (but Hajj and `Umra together). Then I saw the Muhajirin (Emigrants) and Ansar doing the same and it was not `Umra alone. And the last person I saw doing the same was Ibn `Umar, and he did not do another `Umra after finishing the first. Now here is Ibn `Umar present amongst the people! They neither ask him nor anyone of the previous ones. And all these people, on entering Mecca, would not start with anything unless they had performed Tawaf of the Ka`ba, and would not finish their Ihram. And no doubt, I saw my mother and my aunt, on entering Mecca doing nothing before performing Tawaf of the Ka`ba, and they would not finish their lhram. And my mother informed me that she, her sister, Az-Zubair and such and such persons had assumed lhram for `Umra and after passing their hands over the Corner (the Black Stone) (i.e. finishing their Umra) they finished their Ihram."
حَدَّثَنَا أَحْمَدُ بْنُ عِيسَى، حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ نَوْفَلٍ الْقُرَشِيِّ، أَنَّهُ سَأَلَ عُرْوَةَ بْنَ الزُّبَيْرِ فَقَالَ قَدْ حَجَّ النَّبِيُّ صلى الله عليه وسلم فَأَخْبَرَتْنِي عَائِشَةُ ـ رضى الله عنها ـ أَنَّهُ أَوَّلُ شَىْءٍ بَدَأَ بِهِ حِينَ قَدِمَ أَنَّهُ تَوَضَّأَ ثُمَّ طَافَ بِالْبَيْتِ ثُمَّ لَمْ تَكُنْ عُمْرَةً، ثُمَّ حَجَّ أَبُو بَكْرٍ ـ رضى الله عنه ـ فَكَانَ أَوَّلَ شَىْءٍ بَدَأَ بِهِ الطَّوَافُ بِالْبَيْتِ ثُمَّ لَمْ تَكُنْ عُمْرَةً. ثُمَّ عُمَرُ ـ رضى الله عنه ـ مِثْلُ ذَلِكَ. ثُمَّ حَجَّ عُثْمَانُ ـ رضى الله عنه ـ فَرَأَيْتُهُ أَوَّلُ شَىْءٍ بَدَأَ بِهِ الطَّوَافُ بِالْبَيْتِ ثُمَّ لَمْ تَكُنْ عُمْرَةٌ، ثُمَّ مُعَاوِيَةُ وَعَبْدُ اللَّهِ بْنُ عُمَرَ، ثُمَّ حَجَجْتُ مَعَ أَبِي الزُّبَيْرِ بْنِ الْعَوَّامِ، فَكَانَ أَوَّلَ شَىْءٍ بَدَأَ بِهِ الطَّوَافُ بِالْبَيْتِ، ثُمَّ لَمْ تَكُنْ عُمْرَةٌ، ثُمَّ رَأَيْتُ الْمُهَاجِرِينَ وَالأَنْصَارَ يَفْعَلُونَ ذَلِكَ، ثُمَّ لَمْ تَكُنْ عُمْرَةٌ، ثُمَّ آخِرُ مَنْ رَأَيْتُ فَعَلَ ذَلِكَ ابْنُ عُمَرَ ثُمَّ لَمْ يَنْقُضْهَا عُمْرَةً، وَهَذَا ابْنُ عُمَرَ عِنْدَهُمْ فَلاَ يَسْأَلُونَهُ، وَلاَ أَحَدٌ مِمَّنْ مَضَى، مَا كَانُوا يَبْدَءُونَ بِشَىْءٍ حَتَّى يَضَعُوا أَقْدَامَهُمْ مِنَ الطَّوَافِ بِالْبَيْتِ، ثُمَّ لاَ يَحِلُّونَ، وَقَدْ رَأَيْتُ أُمِّي وَخَالَتِي، حِينَ تَقْدَمَانِ لاَ تَبْتَدِئَانِ بِشَىْءٍ أَوَّلَ مِنَ الْبَيْتِ، تَطُوفَانِ بِهِ، ثُمَّ لاَ تَحِلاَّنِ. وَقَدْ أَخْبَرَتْنِي أُمِّي، أَنَّهَا أَهَلَّتْ هِيَ وَأُخْتُهَا وَالزُّبَيْرُ وَفُلاَنٌ وَفُلاَنٌ بِعُمْرَةٍ، فَلَمَّا مَسَحُوا الرُّكْنَ حَلُّوا.
| Reference | : Sahih al-Bukhari 1641, 1642 |
| In-book reference | : Book 25, Hadith 124 |
| USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 705 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 4351
Jabir said God’s messenger came to pay them a visit, and seeing a dishevelled man whose hair was untidy he said, “Could this man not find something to make his hair lie down ?” He saw a man wearing dirty clothes and said, “Could this man not find something to wash his garment with?”
Ahmad and Nasa’i transmitted it.
وَعَنْ جَابِرٍ قَالَ: أَتَانَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ زَائِرًا فَرَأَى رَجُلًا شَعِثًا قد تفرق شعرُه فَقَالَ: «مَا كَانَ يَجِدُ هَذَا مَا يُسَكِّنُ بِهِ رَأْسَهُ؟» وَرَأى رجلا عَلَيْهِ ثيابٌ وسِخةٌ فَقَالَ: «مَا كَانَ يَجِدُ هَذَا مَا يَغْسِلُ بِهِ ثَوْبَهُ؟» . رَوَاهُ أَحْمد وَالنَّسَائِيّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4351 |
| In-book reference | : Book 22, Hadith 42 |
Mishkat al-Masabih 5472
Abu Huraira reported God's messenger as saying, "Let me tell you something about the dajjal which no prophet has told his people. He is one-eyed, and will bring with him something like paradise and hell, but what he calls paradise will be hell. I warn you as Noah warned his people about him."
(Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" إِلَّا أحدثكُم حَدِيثا عَن الدَّجَّال ماحدث بِهِ نبيٌّ قومَه؟ : إِنَّه أعوَرُ وإِنَّه يَجِيءُ مَعَهُ بِمِثْلِ الْجَنَّةِ وَالنَّارِ فَالَّتِي يَقُولُ: إِنَّهَا الْجَنَّةُ هِيَ النَّارُ وَإِنِّي أُنْذِرُكُمْ كَمَا أنذر بِهِ نوح قومه ". مُتَّفق عَلَيْهِ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5472 |
| In-book reference | : Book 27, Hadith 93 |
أَخْبَرَنَا بِشْرُ بْنُ ثَابِتٍ الْبَزَّارُ ، حَدَّثَنَا حَسَّانُ بْنُ مُسْلِمٍ ، عَنْ يُونُسَ بْنِ عُبَيْدٍ ، عَنْ الْحَسَنِ ، قَالَ :" لَقَدْ طَلَبَ أَقْوَامٌ الْعِلْمَ، مَا أَرَادُوا بِهِ اللَّهَ تعَالَيَ وَلَا مَا عِنْدَهُ، قَالَ : فَمَا زَالَ بِهِمْ الْعِلْمُ، حَتَّى أَرَادُوا بِهِ اللَّهَ وَمَا عِنْدَهُ "
| Arabic reference | : Book 0, Hadith 364 |
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ عَبْدِ الْمَجِيدِ ، حَدَّثَنَا حَرِيزٌ ، عَنْ حَبِيبِ بْنِ عُبَيْدٍ ، قَالَ : كَانَ يُقَالُ :" تَعَلَّمُوا الْعِلْمَ وَانْتَفِعُوا بِهِ، وَلَا تَعَلَّمُوهُ لِتَتَجَمَّلُوا بِهِ، فَإِنَّهُ يُوشِكُ إِنْ طَالَ بِكُمْ عُمُرٌ، أَنْ يَتَجَمَّلَ ذُو الْعِلْمِ بِعِلْمِهِ، كَمَا يَتَجَمَّلُ ذُو الْبِزَّةِ بِبِزَّتِهِ "
| Arabic reference | : Book 0, Hadith 372 |
Mishkat al-Masabih 1625
Husain b. Wahwah said that when Talha b. al-Bara’(He was a youth belonging to Medina who pleased the Prophet by his desire to do whatever he commanded) was ill the Prophet came to visit him and said, “I cannot help feeling that Talha’s death is near; so tell me when it occurs and hasten the funeral preparations, for it is not fitting that the corpse of a Muslim should be detained among his family.”
Abu Dawud transmitted it.
وَعَنْ حُصَيْنِ بْنِ وَحْوَحٍ أَنَّ طَلْحَةَ بْنَ الْبَرَاءِ مَرِضَ فَأَتَاهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَعُودُهُ فَقَالَ: «إِنِّي لَا أَرَى طَلْحَةَ إِلَّا قَدْ حَدَثَ بِهِ الْمَوْتُ فَآذِنُونِي بِهِ وَعَجِّلُوا فَإِنَّهُ لَا يَنْبَغِي لِجِيفَةِ مُسْلِمٍ أَنْ تُحْبَسَ بَيْنَ ظَهْرَانَيْ أَهْلِهِ» . رَوَاهُ أَبُو دَاوُدَ
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1625 |
| In-book reference | : Book 5, Hadith 101 |
Mishkat al-Masabih 2216
‘Imran b. Husain said that when he came upon a story-teller who was reciting the Qur’ān and then asking for payment he first uttered the words, “We belong to God and to Him do we return” and then told that he had heard God’s messenger say, “When anyone recites the Qur’ān, let him ask a reward for it from God, for people will arise who will recite the Qur’ān and ask a reward for it from men.”
Ahmad and Tirmidhī transmitted it.
وَعَنْ عِمْرَانَ بْنِ حُصَيْنٍ رَضِيَ اللَّهُ عَنْهُمَا أَنَّهُ مَرَّ عَلَى قَاصٍّ يَقْرَأُ ثُمَّ يَسْأَلُ. فَاسْتَرْجَعَ ثُمَّ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «مَنْ قَرَأَ الْقُرْآنَ فليسأل الله بِهِ فَإِنَّهُ سَيَجِيءُ أَقوام يقرؤون الْقُرْآنَ يَسْأَلُونَ بِهِ النَّاسَ» . رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيُّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2216 |
| In-book reference | : Book 8, Hadith 106 |
Mishkat al-Masabih 3515
Sahl b. Sa'd said that a man looked through a hole in God’s Messenger’s door when God’s Messenger had a spike with which he was scratching his head, so he said, “If I knew that you were seeing me I would poke it in your eyes, for asking permission has been appointed only on account of what people may see.”
(Bukhari and Muslim.)
وَعَن سهل بنِ سعد: أَنَّ رَجُلًا اطَّلَعَ فِي جُحْرٍ فِي بَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَمَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِدْرًى يَحُكُّ بِهِ رَأْسَهُ فَقَالَ: «لَوْ أَعْلَمُ أَنَّكَ تنظُرُني لطَعَنْتُ بهِ فِي عَيْنَيْكَ إِنَّمَا جُعِلَ الِاسْتِئْذَانُ مِنْ أَجْلِ الْبَصَرِ»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3515 |
| In-book reference | : Book 16, Hadith 62 |
Riyad as-Salihin 131
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Should I not direct you to something by which Allah obliterates the sins and elevates (your) ranks." They said: "Yes, O Messenger of Allah". He said, "Performing Wudu' properly, even in difficulty, frequently going to the mosque, and waiting eagerly for the next Salat (prayer) after a Salat is over; indeed, that is Ar- Ribat".
[Muslim].
[Muslim].
الخامس عشر: عنه قال رسول الله صلى الله عليه وسلم: " ألا أدلكم على ما يمحو الله به الخطايا، ويرفع به الدرجات؟" قالوا: بلى يا رسول الله، قال: " إسباغ الوضوء على المكاره، وكثرة الخطا إلى المساجد، وانتظار الصلاة بعد الصلاة، فذلكم الرباط" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 131 |
| In-book reference | : Introduction, Hadith 131 |
Riyad as-Salihin 1030
Abu Hurairah (May Allah be pleased with him) reported that the Messenger of Allah (PBUH) said, "Shall I not tell you something by which Allah effaces the sins and elevates ranks (in Jannah)?" The Companions said; "Certainly, O Messenger of Allah." He (PBUH) said, "Performing the Wudu' thoroughly in spite of difficult circumstances, walking with more paces to the mosque, and waiting for the next As- Salat (the prayer) after observing Salat; and that is Ar-Ribat, and that is Ar-Ribat."
[Muslim].
[Muslim].
وعنه أن رسول الله صلى الله عليه وسلم قال ألا أدلكم على ما يمحو الله به الخطايا ويرفع به الدرجات قالوا بلى يارسول الله قال:
"إسباغ الوضوء على المكاره، وكثرة الخطا إلى المساجد، وانتظار الصلاة بعد الصلاة، فذلكم الرباط، فذلكم الرباط" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1030 |
| In-book reference | : Book 8, Hadith 40 |
Sahih Muslim 2482 b
Anas b. Malik reported that Allah's Apostle (may peace be upon him) told me something secretly. I informed none about that and Umm Sulaim asked me about it, but I did not tell her even.
حَدَّثَنَا حَجَّاجُ بْنُ الشَّاعِرِ، حَدَّثَنَا عَارِمُ بْنُ الْفَضْلِ، حَدَّثَنَا مُعْتَمِرُ بْنُ سُلَيْمَانَ، قَالَ
سَمِعْتُ أَبِي يُحَدِّثُ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ أَسَرَّ إِلَىَّ نَبِيُّ اللَّهِ صلى الله عليه وسلم سِرًّا
فَمَا أَخْبَرْتُ بِهِ أَحَدًا بَعْدُ . وَلَقَدْ سَأَلَتْنِي عَنْهُ أُمُّ سُلَيْمٍ فَمَا أَخْبَرْتُهَا بِهِ .
| Reference | : Sahih Muslim 2482b |
| In-book reference | : Book 44, Hadith 209 |
| USC-MSA web (English) reference | : Book 31, Hadith 6066 |
| (deprecated numbering scheme) |
Sahih Muslim 2527 b
This hadith has been transmitted on the authority of Abu Huraira with a slight variation of wording and there is no word" orphan".
حَدَّثَنَا عَمْرٌو النَّاقِدُ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ،
يَبْلُغُ بِهِ النَّبِيَّ صلى الله عليه وسلم وَابْنُ طَاوُسٍ عَنْ أَبِيهِ يَبْلُغُ بِهِ النَّبِيَّ صلى الله عليه
وسلم . بِمِثْلِهِ غَيْرَ أَنَّهُ قَالَ
" أَرْعَاهُ عَلَى وَلَدٍ فِي صِغَرِهِ " . وَلَمْ يَقُلْ يَتِيمٍ .
| Reference | : Sahih Muslim 2527b |
| In-book reference | : Book 44, Hadith 286 |
| USC-MSA web (English) reference | : Book 31, Hadith 6138 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2721
Narrated `Uqba bin Amir:
Allah's Apostle said, "From among all the conditions which you have to fulfill, the conditions which make it legal for you to have sexual relations (i.e. the marriage contract) have the greatest right to be fulfilled."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، حَدَّثَنَا اللَّيْثُ، قَالَ حَدَّثَنِي يَزِيدُ بْنُ أَبِي حَبِيبٍ، عَنْ أَبِي الْخَيْرِ، عَنْ عُقْبَةَ بْنِ عَامِرٍ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أَحَقُّ الشُّرُوطِ أَنْ تُوفُوا بِهِ مَا اسْتَحْلَلْتُمْ بِهِ الْفُرُوجَ ".
| Reference | : Sahih al-Bukhari 2721 |
| In-book reference | : Book 54, Hadith 10 |
| USC-MSA web (English) reference | : Vol. 3, Book 50, Hadith 882 |
| (deprecated numbering scheme) |
أَخْبَرَنَا أَحْمَدُ بْنُ عَبْدِ اللَّهِ بْنِ يُونُسَ ، حَدَّثَنَا زَائِدَةُ ، عَنْ الْأَعْمَشِ ، عَنْ أَبِي صَالِحٍ ، عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللهُ عَنْهُ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ :" مَا مِنْ رَجُلٍ يَسْلُكُ طَرِيقًا يَطْلُبُ فِيهِ عِلْمًا، إِلَّا سَهَّلَ اللَّهُ لَهُ بِهِ طَرِيقًا إِلَى الْجَنَّةِ، وَمَنْ أَبْطَأَ بِهِ عَمَلُهُ، لَمْ يُسْرِعْ بِهِ نَسَبُهُ "
| Arabic reference | : Book 0, Hadith 349 |
Mishkat al-Masabih 204
He also reported God’s messenger as saying, “ If anyone removes
one of the anxieties of this world from a believer, God will remove one
of the anxieties of the day of resurrection from him; if one smooths
the way for one who is destitute, God will smooth the way for him in
this world and the next; and if anyone conceals the faults of a Muslim,
God will conceal his faults, in this world and the next. God helps a
man as long as he helps his brother. If anyone pursues a path in
search of knowledge, God will thereby make easy for him a path to paradise. No company will gather in a mosque to recite God’s Book and
study it together without calmness descending on them, mercy covering
them, the angels surrounding them, and God mentioning them among
those who are with Him. But he who is made slow by his actions will
not be speeded by his genealogy.” Muslim transmitted it.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ نَفَّسَ عَنْ مُؤْمِنٍ كُرْبَةً مِنْ كُرَبِ الدُّنْيَا نَفَّسَ اللَّهُ عَنْهُ كُرْبَةً مِنْ كُرَبِ يَوْمِ الْقِيَامَةِ وَمِنْ يَسَّرَ عَلَى مُعْسِرٍ يَسَّرَ اللَّهُ عَلَيْهِ فِي الدُّنْيَا وَالْآخِرَةِ. وَمَنْ سَتَرَ مُسْلِمًا سَتَرَهُ اللَّهُ فِي الدُّنْيَا وَالْآخِرَةِ وَاللَّهُ فِي عَوْنِ الْعَبْدِ مَا كَانَ الْعَبْدُ فِي عَوْنِ أَخِيهِ وَمَنْ سَلَكَ طَرِيقًا يَلْتَمِسُ فِيهِ عِلْمًا سَهَّلَ اللَّهُ لَهُ بِهِ طَرِيقًا إِلَى الْجَنَّةِ وَمَا اجْتَمَعَ قَوْمٌ فِي بَيْتٍ مِنْ بُيُوتِ اللَّهِ يَتْلُونَ كِتَابَ اللَّهِ وَيَتَدَارَسُونَهُ بَيْنَهُمْ إِلَّا نَزَلَتْ عَلَيْهِمُ السَّكِينَةُ وَغَشِيَتْهُمُ الرَّحْمَةُ وَحَفَّتْهُمُ الْمَلَائِكَةُ وَذَكَرَهُمُ اللَّهُ فِيمَنْ عِنْدَهُ وَمَنْ بَطَّأَ بِهِ عَمَلُهُ لَمْ يُسْرِعْ بِهِ نسبه» . رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 204 |
| In-book reference | : Book 2, Hadith 7 |
Mishkat al-Masabih 1628
He reported God’s messenger as saying, “When the soul of a believer comes out, two angels meet it and take it up.” Hammad said he mentioned some of the fragrance of its odour and made mention of musk, and said, “The inhabitants of heaven will say, ‘A good soul has come from the earth. God bless you and a body which you inhabited!' He will then be taken to his Lord who will tell them to take him away till the end of the appointed time."(A reference to the day of resurrection. Cf. Qur’an, vi, 2) He said, “When an infidel’s soul comes out (Hammad saying that he mentioned some of its stench and made mention of cursing), the inhabitants of heaven say, ‘A wicked soul has come from the earth,’ and they will be told to take him away till the end of the appointed time." Abu Huraira said that God’s messenger then put a seamless garment he was wearing over his nose thus( This would be indicated by putting his garment over his nose).
Muslim transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِذَا خَرَجَتْ رُوحُ الْمُؤْمِنِ تَلَقَّاهَا مَلَكَانِ يُصْعِدَانِهَا» . قَالَ حَمَّادٌ: فَذَكَرَ مِنْ طِيبِ رِيحِهَا وَذَكَرَ الْمِسْكَ قَالَ: " وَيَقُولُ أَهْلُ السَّمَاءِ: رُوحٌ طَيِّبَةٌ جَاءَتْ مِنْ قِبَلِ الْأَرْضِ صَلَّى اللَّهُ عَلَيْكِ وَعَلَى جَسَدٍ كُنْتِ تُعَمِّرِينَهُ فَيُنْطَلَقُ بِهِ إِلَى رَبِّهِ ثُمَّ يَقُولُ: انْطَلِقُوا بِهِ إِلَى آخِرِ الْأَجَلِ ". قَالَ: «وَإِنَّ الْكَافِرَ إِذَا خَرَجَتْ رُوحُهُ» قَالَ حَمَّادٌ: وَذَكَرَ من نتنها وَذكر لعنها. " وَيَقُولُ أَهْلُ السَّمَاءِ: رُوحٌ خَبِيثَةٌ جَاءَتْ مِنْ قِبَلِ الْأَرْضِ فَيُقَالُ: انْطَلِقُوا بِهِ إِلَى آخِرِ الْأَجَل " قَالَ أَبُو هُرَيْرَة: فَرد رَسُول الله صلى الله عَلَيْهِ وَسلم ريطة كَانَت عَلَيْهِ على أَنفه هَكَذَا. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1628 |
| In-book reference | : Book 5, Hadith 104 |
Yahya related to me from Malik from Ibn Shihab from Safwan ibn Abdullah ibn Safwan that it was said to Safwan ibn Umayya, "Whoever does not do hijra is ruined." So Safwan ibn Umayya went to Madina and slept in the mosque with his cloak as a pillow. A thief came and took his cloak and Safwan grabbed hold of the thief and brought him to the Messenger of Allah, may Allah bless him and grant him peace. The Messenger of Allah, may Allah bless him and grant him peace, said to him, "Did you steal this cloak?" He said, "Yes." So the Messenger of Allah, may Allah bless him and grant him peace, ordered that his hand be cut off. Safwan said to him, "I did not intend this. It is his as sadaqa." The Messenger of Allah, may Allah bless him and grant him peace, said, "Why didn't you do it before bringing him to me?"
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ صَفْوَانَ بْنِ عَبْدِ اللَّهِ بْنِ صَفْوَانَ، أَنَّ صَفْوَانَ بْنَ أُمَيَّةَ، قِيلَ لَهُ إِنَّهُ مَنْ لَمْ يُهَاجِرْ هَلَكَ . فَقَدِمَ صَفْوَانُ بْنُ أُمَيَّةَ الْمَدِينَةَ فَنَامَ فِي الْمَسْجِدِ وَتَوَسَّدَ رِدَاءَهُ فَجَاءَ سَارِقٌ فَأَخَذَ رِدَاءَهُ فَأَخَذَ صَفْوَانُ السَّارِقَ فَجَاءَ بِهِ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَسَرَقْتَ رِدَاءَ هَذَا " . قَالَ نَعَمْ . فَأَمَرَ بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ تُقْطَعَ يَدُهُ فَقَالَ لَهُ صَفْوَانُ إِنِّي لَمْ أُرِدْ هَذَا يَا رَسُولَ اللَّهِ هُوَ عَلَيْهِ صَدَقَةٌ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " فَهَلاَّ قَبْلَ أَنْ تَأْتِيَنِي بِهِ " .
| USC-MSA web (English) reference | : Book 41, Hadith 28 |
| Arabic reference | : Book 41, Hadith 1532 |
Sunan an-Nasa'i 2094
It was narrated that Abu Hurairah said:
"While the Prophet was with his Companions a man from among the desert people came and said: 'Which of you is the son of 'Abdul-Muttalib?' They said: 'This Anghar man who is reclining on a pillow.' (One of the narrators) Hamzah said: "Amghar means white with a reddish complexion.'- The man said: 'I am going to ask you questions and I will be harsh in asking.' He said: 'ask whatever you like.' He said: 'I ask you by your Lord and the Lord of those who came before you, and the Lord of those who will come after you; has Allah sent you?' He said: 'By Allah, yes.' He said: 'I adjure you by Him, has Allah commanded you to offer five prayers each day and night?' He said: 'By Allah, yes.; He said: 'I adjure you by Him, has Allah commanded you to take from the wealth of our rich and give it to our poor?' he said: 'By Allah, yes He said: 'I adjure you by Allah, has Allah commanded you to fast this month out of the twelve months?' He said: 'By Allah, yes.' He said: 'I adjure you by Him, has Allah commanded you to go on pilgrimage to this House, where can afford it?' He said: 'By Allah yes.' He said: 'I belive, and I am Dimam bin Thalabah."'
أَخْبَرَنَا أَبُو بَكْرِ بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا إِسْحَاقُ، قَالَ حَدَّثَنَا أَبُو عُمَارَةَ، حَمْزَةُ بْنُ الْحَارِثِ بْنِ عُمَيْرٍ قَالَ سَمِعْتُ أَبِي يَذْكُرُ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ، قَالَ بَيْنَمَا النَّبِيُّ صلى الله عليه وسلم مَعَ أَصْحَابِهِ جَاءَ رَجُلٌ مِنْ أَهْلِ الْبَادِيَةِ قَالَ أَيُّكُمُ ابْنُ عَبْدِ الْمُطَّلِبِ قَالُوا هَذَا الأَمْغَرُ الْمُرْتَفِقُ - قَالَ حَمْزَةُ الأَمْغَرُ الأَبْيَضُ مُشْرَبٌ حُمْرَةً - فَقَالَ إِنِّي سَائِلُكَ فَمُشْتَدٌّ عَلَيْكَ فِي الْمَسْأَلَةِ قَالَ " سَلْ عَمَّا بَدَا لَكَ " . قَالَ أَسْأَلُكَ بِرَبِّكَ وَرَبِّ مَنْ قَبْلَكَ وَرَبِّ مَنْ بَعْدَكَ آللَّهُ أَرْسَلَكَ قَالَ " اللَّهُمَّ نَعَمْ " . قَالَ فَأَنْشُدُكَ بِهِ آللَّهُ أَمَرَكَ أَنْ تُصَلِّيَ خَمْسَ صَلَوَاتٍ فِي كُلِّ يَوْمٍ وَلَيْلَةٍ قَالَ " اللَّهُمَّ نَعَمْ " . قَالَ فَأَنْشُدُكَ بِهِ آللَّهُ أَمَرَكَ أَنْ تَأْخُذَ مِنْ أَمْوَالِ أَغْنِيَائِنَا فَتَرُدَّهُ عَلَى فُقَرَائِنَا قَالَ " اللَّهُمَّ نَعَمْ " . قَالَ فَأَنْشُدُكَ بِهِ آللَّهُ أَمَرَكَ أَنْ تَصُومَ هَذَا الشَّهْرَ مِنَ اثْنَىْ عَشَرَ شَهْرًا قَالَ " اللَّهُمَّ نَعَمْ " . قَالَ فَأَنْشُدُكَ بِهِ آللَّهُ أَمَرَكَ أَنْ يَحُجَّ هَذَا الْبَيْتَ مَنِ اسْتَطَاعَ إِلَيْهِ سَبِيلاً قَالَ " اللَّهُمَّ نَعَمْ " . قَالَ فَإِنِّي آمَنْتُ وَصَدَّقْتُ وَأَنَا ضِمَامُ بْنُ ثَعْلَبَةَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2094 |
| In-book reference | : Book 22, Hadith 5 |
| English translation | : Vol. 3, Book 22, Hadith 2096 |
Sahih Muslim 2650
Abu al-Aswad reported that 'Imran b Husain asked him:
What is your view, what the people do today in the world, and strive for, is it something decreed for them or preordained for them or will their fate in the Hereafter be deterrained by the fact that their Prophets brought them teaching which they did not act upon? I said: Of course, it is something which is predetermined for them and preordained for them. He (further) said: Then, would it not be an injustice (to punish them)? I felt greatly disturbed because of that, and said: Everything is created by Allah and lies in His Power. He would not be questioned as to what He does, but they would be questioned; thereupon he said to me: May Allah have mercy upon you, I did not mean to ask you but for testing your intelligence. Two men of the tribe of Muzaina came to Allah's Messenger (may peace be upon him) and said: Allah's Messenger, what is your opinion that the people do in the world and strive for, is something decreed for them; something preordained for them and will their fate in the Hereafter be determined by the fact that their Prophets brought them teachings which they did not act upon. and thus they became deserving of punishment? Thereupon, he said: Of course, it happens as it is decreed by Destiny and preordained for them, and this view is confirmed by this verse of the Book of Allah, the Exalted and Glorious:" Consider the soul and Him Who made it perfect, then breathed into it its sin and its piety" (xci. 8).
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ، حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ، حَدَّثَنَا عَزْرَةُ بْنُ،
ثَابِتٍ عَنْ يَحْيَى بْنِ عُقَيْلٍ، عَنْ يَحْيَى بْنِ يَعْمُرَ، عَنْ أَبِي الأَسْوَدِ الدِّئَلِيِّ، قَالَ قَالَ لِي عِمْرَانُ
بْنُ الْحُصَيْنِ أَرَأَيْتَ مَا يَعْمَلُ النَّاسُ الْيَوْمَ وَيَكْدَحُونَ فِيهِ أَشَىْءٌ قُضِيَ عَلَيْهِمْ وَمَضَى عَلَيْهِمْ
مِنْ قَدَرِ مَا سَبَقَ أَوْ فِيمَا يُسْتَقْبَلُونَ بِهِ مِمَّا أَتَاهُمْ بِهِ نَبِيُّهُمْ وَثَبَتَتِ الْحُجَّةُ عَلَيْهِمْ فَقُلْتُ بَلْ
شَىْءٌ قُضِيَ عَلَيْهِمْ وَمَضَى عَلَيْهِمْ قَالَ فَقَالَ أَفَلاَ يَكُونُ ظُلْمًا قَالَ فَفَزِعْتُ مِنْ ذَلِكَ فَزَعًا
شَدِيدًا وَقُلْتُ كُلُّ شَىْءٍ خَلْقُ اللَّهِ وَمِلْكُ يَدِهِ فَلاَ يُسْأَلُ عَمَّا يَفْعَلُ وَهُمْ يُسْأَلُونَ . فَقَالَ لِي
يَرْحَمُكَ اللَّهُ إِنِّي لَمْ أُرِدْ بِمَا سَأَلْتُكَ إِلاَّ لأَحْزُرَ عَقْلَكَ إِنَّ رَجُلَيْنِ مِنْ مُزَيْنَةَ أَتَيَا رَسُولَ اللَّهِ
صلى الله عليه وسلم فَقَالاَ يَا رَسُولَ اللَّهِ أَرَأَيْتَ مَا يَعْمَلُ النَّاسُ الْيَوْمَ وَيَكْدَحُونَ فِيهِ أَشَىْءٌ
قُضِيَ عَلَيْهِمْ وَمَضَى فِيهِمْ مِنْ قَدَرٍ قَدْ سَبَقَ أَوْ فِيمَا يُسْتَقْبَلُونَ بِهِ مِمَّا أَتَاهُمْ بِهِ نَبِيُّهُمْ وَثَبَتَتِ
الْحُجَّةُ عَلَيْهِمْ فَقَالَ " لاَ بَلْ شَىْءٌ قُضِيَ عَلَيْهِمْ وَمَضَى فِيهِمْ وَتَصْدِيقُ ذَلِكَ فِي كِتَابِ اللَّهِ
عَزَّ وَجَلَّ { وَنَفْسٍ وَمَا سَوَّاهَا * فَأَلْهَمَهَا فُجُورَهَا وَتَقْوَاهَا} " .
| Reference | : Sahih Muslim 2650 |
| In-book reference | : Book 46, Hadith 17 |
| USC-MSA web (English) reference | : Book 33, Hadith 6406 |
| (deprecated numbering scheme) |