[Al- Bukhari and Muslim].
Another narration of Muslim is: Messenger of Allah, (PBUH) said: "When Allah loves a slave, He calls Jibril (Gabriel) and says: 'I love so-and-so; so love him.' And then Jibril loves him. Then he (Jibril) announces in the heavens saying: Allah loves so-and-so; so love him; then the inhabitants of the heavens (the angels) also love him; and then people on earth love him. And when Allah hates a slave, He calls Jibril and says: 'I hate so- and-so, so hate him.' Then Jibril also hates him. He (Jibril) then announces amongst the inhabitants of heavens: 'Verily, Allah hates so- and-so, so you also hate him.' Thus they also start to hate him. Then he becomes the object of hatred on the earth also".
[Muslim].
وفي رواية لمسلم : قال رسول الله صلى الله عليه وسلم: "إن الله تعالى إذا أحب عبدًا دعا جبريل، فقال : إني أحب فلانًا فأحببه، فيحبه جبريل، ثم ينادي في السماء، فيقول: إن الله يحب فلانًا، فأحبوه فيحبه أهل السماء، ثم يوضع له القبول في الأرض، وإذا أبغض عبدًا دعا جبريل فيقول: إني أبغض فلانًا، فأبغضه، فيبغضه جبريل، ثم ينادي في أهل السماء، إن الله يبغض فلانًا، فأبغضوه، ثم توضع له البغضاء في الأرض".
Reference | : Riyad as-Salihin 387 |
In-book reference | : Introduction, Hadith 387 |
Reference | : Hisn al-Muslim 150 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2013 |
In-book reference | : Book 27, Hadith 119 |
English translation | : Vol. 4, Book 1, Hadith 2013 |
Narrated Anas:
When the Prophet arrived Medina he dismounted at `Awali-i-Medina amongst a tribe called Banu `Amr bin `Auf. He stayed there For fourteen nights. Then he sent for Bani An-Najjar and they came armed with their swords. As if I am looking (just now) as the Prophet was sitting over his Rahila (Mount) with Abu Bakr riding behind him and all Banu An-Najjar around him till he dismounted at the courtyard of Abu Aiyub's house. The Prophet loved to pray wherever the time for the prayer was due even at sheep-folds. Later on he ordered that a mosque should be built and sent for some people of Banu-An-Najjar and said, "O Banu An-Najjar! Suggest to me the price of this (walled) piece of land of yours." They replied, "No! By Allah! We do not demand its price except from Allah." Anas added: There were graves of pagans in it and some of it was unleveled and there were some date-palm trees in it. The Prophet ordered that the graves of the pagans be dug out and the unleveled land be level led and the date-palm trees be cut down . (So all that was done). They aligned these cut date-palm trees towards the Qibla of the mosque (as a wall) and they also built two stone side-walls (of the mosque). His companions brought the stones while reciting some poetic verses. The Prophet was with them and he kept on saying, "There is no goodness except that of the Hereafter, O Allah! So please forgive the Ansars and the emigrants. "
Reference | : Sahih al-Bukhari 428 |
In-book reference | : Book 8, Hadith 78 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 420 |
(deprecated numbering scheme) |
Grade: | Sahih. Its isnad is jayyid (Darussalam) |
Reference | : Musnad Ahmad 42 |
In-book reference | : Book 1, Hadith 41 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2558 |
In-book reference | : Book 23, Hadith 124 |
English translation | : Vol. 3, Book 23, Hadith 2559 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 375 |
In-book reference | : Introduction, Hadith 375 |
Grade: | Isnād Hasan (Zubair `Aliza'i) | إسنادہ حسن (زبیر علی زئی) | حكم : |
Reference | : Mishkat al-Masabih 29 |
In-book reference | : Book 1, Hadith 27 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3719 |
In-book reference | : Book 18, Hadith 58 |
Yahya related to me from Malik from Ziyad ibn Sad that Ibn Shihab said, "Neither jurur, nor musran al-fara, nor adhq ibn hubayq should be taken as zakat from dates. They should be included in the assessment but not taken as zakat. "
Malik said, "This is the same as with sheep and goats, whose young are included in the assessment but are not (actually) taken as zakat. There are also certain kinds of fruit which are not taken as zakat, such as burdi dates (one of the finest kinds of dates), and similar varieties.
Neither the lowest quality (of any property) nor the highest should be taken. Rather, zakat should be taken from average quality property."
Malik said, "The position that we are agreed upon concerning fruit is that only dates and grapes are estimated while on the tree. They are estimated when their usability is clear and they are halal to sell. This is because the fruit of date-palms and vines is eaten straightaway in the form of fresh dates and grapes, and so the assessment is done by estimation to make things easier for people and to avoid causing them trouble. Their produce is estimated and then they are given a free hand in using their produce as they wish, and later they pay the zakat on it according to the estimation that was made."
Malik said, "crops which are not eaten fresh, such as grains and seeds, which are only eaten after they have been harvested, are not estimated. The owner, after he has harvested, threshed and sifted the crop, so that it is then in the form of grain or seed, has to fulfil his trust himself and deduct the zakat he owes if the amount is large enough for him to have to pay zakat. This is the position that we are all agreed upon here (in Madina)."
Malik said, "The position that we are all agreed upon here (in Madina) is that the produce of date palms is estimated while it is still on the tree, after it has ripened and become halal to sell, and the zakat on it is deducted in the form of dried dates at the time of harvest. If the fruit is damaged after it has been estimated and the damage affects all the fruit then no zakat has to be paid. If some of the fruit remains unaffected, and this fruit amounts to five awsuq or more using the sa of the Prophet, may Allah bless him and grant him peace, then zakat is deducted from it. Zakat does not have to be paid, however, on the fruit that was damaged . Grapevines are dealt with in the same way.
If a man owns various pieces ...
USC-MSA web (English) reference | : Book 17, Hadith 35 |
Arabic reference | : Book 17, Hadith 612 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1733 |
In-book reference | : Book 5, Hadith 205 |
صَحِيح لغيره (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 369 |
In-book reference | : Book 3, Hadith 80 |
Yahya related to me from Malik from Ibn Shihab that Umar ibn al- Khattab told people to kill snakes in the Haram.
Malik said, about the "wild dogs" which people were told to kill in the Haram, that any animals that wounded, attacked, or terrorised men, such as lions, leopards, Iynxes and wolves, were counted as"wild dogs." However, someone who was in ihram should not kill beasts of prey that did not attack (people), such as hyenas, foxes, cats and anything else like them, and if he did then he had to pay a forfeit for it. Similarly, someone in ihram should not kill any predatory birds except the kinds that the Prophet, may Allah bless him and grant him peace, specified, namely crows and kites. If someone in ihram killed any other kind of bird he had to pay a forfeit for it.
USC-MSA web (English) reference | : Book 20, Hadith 92 |
Arabic reference | : Book 20, Hadith 794 |
Narrated Aisha, Ummul Mu'minin:
Al-Miqdam ibn Shurayh, quoting his father, said: I asked Aisha about living in the desert. She said: The Messenger of Allah (saws) used to go to the desert to these rivulets. Once he intended to go to the desert and he sent to me a she-camel from the camel of sadaqah which had not been used for riding so far. He said to me: Aisha! show gentleness, for if gentleness is found in anything, it beautifies it and when it is taken out from anything it damages it.
Ibn al-Sabbah said in his version: Muharramah means a mount which has not been used for riding.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4808 |
In-book reference | : Book 43, Hadith 36 |
English translation | : Book 42, Hadith 4790 |
Narrated `Abdullah bin Mulaika:
`Aisha said that the Jews came to the Prophet and said, "As-Samu 'Alaikum" (death be on you). `Aisha said (to them), "(Death) be on you, and may Allah curse you and shower His wrath upon you!" The Prophet said, "Be calm, O `Aisha ! You should be kind and lenient, and beware of harshness and Fuhsh (i.e. bad words)." She said (to the Prophet), "Haven't you heard what they (Jews) have said?" He said, "Haven't you heard what I have said (to them)? I said the same to them, and my invocation against them will be accepted while theirs against me will be rejected (by Allah). "
Reference | : Sahih al-Bukhari 6030 |
In-book reference | : Book 78, Hadith 60 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 57 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 1472 |
In-book reference | : Book 16, Hadith 8 |
صحيح م دون جملة التلاع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2478 |
In-book reference | : Book 15, Hadith 2 |
English translation | : Book 14, Hadith 2472 |
Narrated Anas:
The Prophet said, "Whoever possesses the following three qualities will have the sweetness (delight) of faith:
1. The one to whom Allah and His Apostle becomes dearer than anything else.
2. Who loves a person and he loves him only for Allah's sake.
3. Who hates to revert to Atheism (disbelief) as he hates to be thrown into the fire."
Reference | : Sahih al-Bukhari 16 |
In-book reference | : Book 2, Hadith 9 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 16 |
(deprecated numbering scheme) |
Narrated `Aisha:
I heard the Prophet and listened to him before his death while he was leaning his back on me and
saying, "O Allah! Forgive me, and bestow Your Mercy on me, and let me meet the (highest) companions (of the Hereafter)."
(See the Qur'an (4:69) and Hadith #4435)
Reference | : Sahih al-Bukhari 4440 |
In-book reference | : Book 64, Hadith 461 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 724 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2483 |
In-book reference | : Book 9, Hadith 251 |
Yahya related to me from Malik from Hisham ibn Urwa from Abbad ibn Abdullah ibn az-Zubayr that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, told him that she had heard the Messenger of Allah, may Allah bless him and grant him peace, say before he died, while he was leaning on her breast and she was listening to him, "O Allah, forgive me and have mercy on me and join me with the highest company."
USC-MSA web (English) reference | : Book 16, Hadith 46 |
Arabic reference | : Book 16, Hadith 568 |
Reference | : Sahih al-Bukhari 3669, 3670 |
In-book reference | : Book 62, Hadith 20 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 19 |
(deprecated numbering scheme) |
Narrated Ibn Abi Mulaika:
`Aisha said, "The Jews came to the Prophet and said to him, "As-Samu 'Alaika (i.e., Death be upon you)." He replied, 'The same on you.' " `Aisha said to them, "Death be upon you, and may Allah curse you and shower His wrath upon you!" Allah's Apostle I said, "Be gentle and calm, O `Aisha! Be gentle and beware of being harsh and of saying evil things." She said, "Didn't you hear what they said?" He said, "Didn't you hear what I replied (to them)? have returned their statement to them, and my invocation against them will be accepted but theirs against me will not be accepted."
Reference | : Sahih al-Bukhari 6401 |
In-book reference | : Book 80, Hadith 96 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 410 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 1178 |
In-book reference | : Book 8, Hadith 188 |
Yahya related to me from Malik from Yahya ibn Said from Salim ibn Abdullah that Abdullah ibn Umar sold one of his slaves for eight hundred dirhams with the stipulation that he was not responsible for defects. The person who bought the slave complained to Abdullah ibn Umar that the slave had a disease which he had not told him about. They argued and went to Uthman ibn Affan for a decision . The man said, "He sold me a slave with a disease which he did not tell me about." Abdullah said, "I sold to him with the stipulation that I was not responsible." Uthman ibn Affan decided that Abdullah ibn Umar should take an oath that he had sold the slave without knowing that he had any disease. Abdullah ibn Umar refused to take the oath, so the slave was returned to him and recovered his health in his possession. Abdullah sold him afterwards for 1500 dirhams.
Malik said, "The generally agreed upon way of doing things among us about a man who buys a female slave and she becomes pregnant, or who buys a slave and then frees him, or if there is any other such matter which has already happened so that he cannot return his purchase, and a clear proof is established that there was a fault in that purchase when it was in the hands of the seller or the fault is admitted by the seller or someone else, is that the slave or slave-girl is assessed for its value with the fault it is found to have had on the day of purchase and the buyer is refunded,from what he paid,the difference between the price of a slave who is sound and a slave with such a defect.
Malik said, "The generally agreed upon way of doing things among us regarding a man who buys a slave and then finds out that the slave has a defect for which he can be returned and meanwhile another defect has happened to the slave whilst in his possession, is that if the defect which occurred to the slave in his possession has harmed him, like loss of a limb, loss of an eye, or something similar, then he has a choice. If he wants, he can have the price of the slave reduced commensurate with the defect (he bought him with ) according to the prices on the day he bought him, or if he likes, he can pay compensation for the defect which the slave has suffered in his possession and return him. The choice is up to him. If the slave dies in his possession, the slave is valued with the defect which he had on the day of his purchase. It is seen what his price would really have been. If the price of the slave on the day of ...
USC-MSA web (English) reference | : Book 31, Hadith 4 |
Arabic reference | : Book 31, Hadith 1296 |
Narrated Anas:
Allah's Apostle said, "Whoever possesses the (following) three qualities will have the sweetness of faith (1): The one to whom Allah and His Apostle becomes dearer than anything else; (2) Who loves a person and he loves him only for Allah's Sake; (3) who hates to revert to atheism (disbelief) as he hates to be thrown into the Fire."
Reference | : Sahih al-Bukhari 6941 |
In-book reference | : Book 89, Hadith 2 |
USC-MSA web (English) reference | : Vol. 9, Book 85, Hadith 74 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
The Prophet said, "If Allah loves a person, He calls Gabriel saying: 'Allah loves so and so; O Gabriel, love him.' Gabriel would love him, and then Gabriel would make an announcement among the residents of the Heaven, 'Allah loves so-and-so, therefore, you should love him also.' So, all the residents of the Heavens would love him and then he is granted the pleasure of the people of the earth."
Reference | : Sahih al-Bukhari 6040 |
In-book reference | : Book 78, Hadith 70 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 66 |
(deprecated numbering scheme) |
[Muslim].
ومعنى "بَطَر الحق": دفعه، "وغمطهم": احتقارهم، وقد سبق بيانه أوضح من هذا في باب الكبر.
Reference | : Riyad as-Salihin 1575 |
In-book reference | : Book 17, Hadith 65 |
A'isha reported that Allah's Messenger (may peace be upon him) at the time of breathing his last was reclining against her chest and she was leaning over him and listening to him as he was saying:
Reference | : Sahih Muslim 2444a |
In-book reference | : Book 44, Hadith 123 |
USC-MSA web (English) reference | : Book 31, Hadith 5986 |
(deprecated numbering scheme) |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 205 |
In-book reference | : Book 2, Hadith 8 |
It is reported on the authority of Anas that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 43b |
In-book reference | : Book 1, Hadith 73 |
USC-MSA web (English) reference | : Book 1, Hadith 68 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 611 |
In-book reference | : Introduction, Hadith 611 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 3803 |
In-book reference | : Book 33, Hadith 147 |
English translation | : Vol. 5, Book 33, Hadith 3803 |
Yahya related to me from Malik from Yahya ibn Said that Zurayq ibn Hayyan, who was in charge of Egypt in the time of al-Walid, Sulayman, and Umar ibn Abd al-'Aziz, mentioned that Umar ibn Abd al- Aziz had written to him saying, "Assess the muslims that you come across and take from what is apparent of their wealth and whatever merchandise is in their charge, one dinar for every forty dinars, and the same proportion from what is less than that down to twenty dinars, and if the amount falls short of that by one third of a dinar then leave it and do not take anything from it. As for the people of the Book that you come across, take from the merchandise in their charge one dinar for every twenty dinars, and the same proportion from what is less than that down to ten dinars, and if the amount falls short by one third of a dinar leave it and do not take anything from it. Give them a receipt for what you have taken f rom them until the same time next year."
Malik said, "The position among us (in Madina) concerning goods which are being managed for trading purposes is that if a man pays zakat on his wealth, and then buys goods with it, whether cloth, slaves or something similar, and then sells them before a year has elapsed over them, he does not pay zakat on that wealth until a year elapses over it from the day he paid zakat on it. He does not have to pay zakat on any of the goods if he does not sell them for some years, and even if he keeps them for a very long time he still only has to pay zakat on them once when he sells them."
Malik said, "The position among us concerning a man who uses gold or silver to buy wheat, dates, or whatever, for trading purposes and keeps it until a year has elapsed over it and then sells it, is that he only has to pay zakat on it if and when he sells it, if the price reaches a zakatable amount. This is therefore not the same as the harvest crops that a man reaps from his land, or the dates that he harvests from his palms."
Malik said, "A man who has wealth which he invests in trade, but which does not realise a zakatable profit for him, fixes a month in the year when he takes stock of what goods he has for trading, and counts the gold and silver that he has in ready money, and if all of it comes to a zakatable amount he pays zakat on it."
Malik said, "The position is the same for muslims who trade and muslims who do not. They only have to pay zakat once in any one year, whether they trade in ...
USC-MSA web (English) reference | : Book 17, Hadith 20 |
Arabic reference | : Book 17, Hadith 599 |
Sunnah.com reference | : Book 16, Hadith 129 |
English translation | : Book 16, Hadith 1607 |
Arabic reference | : Book 16, Hadith 1564 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3158 |
In-book reference | : Book 26, Hadith 39 |
English translation | : Vol. 4, Book 26, Hadith 3158 |
Jabir said he heard Allah's Messenger (may peace be upon him) say:
Reference | : Sahih Muslim 757a |
In-book reference | : Book 6, Hadith 199 |
USC-MSA web (English) reference | : Book 4, Hadith 1654 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 357 |
In-book reference | : Book 1, Hadith 91 |
English translation | : Vol. 1, Book 1, Hadith 357 |
Malik related to me that he had heard that Marwan ibn al-Hakam gave a decision about a slave who was injured that the person who injured him had to pay what he had diminished of the value of the slave.
Malik said, "What is done in our community is that for the head wound of a slave that bares the bone, there is a twentieth of his price. The head wound which splinters the bone is three twentieths of his price. Both the wound to the brain and the belly wound are a third of his price. Besides these four, any other types of injury that decrease the price of the slave are considered after the slave is better and well, and one sees what the value of the slave is after his injury and what his value whole was before he had the injury. Then the one who injured him pays the difference between the two values."
USC-MSA web (English) reference | : Book 43, Hadith 8 |
Arabic reference | : Book 43, Hadith 1581 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3014 |
In-book reference | : Book 47, Hadith 66 |
English translation | : Vol. 5, Book 44, Hadith 3014 |
Humaid b. 'Abd al-Rahman b. 'Auf reported that Marwan said to Rafi', his chamberlain, that he should go to Ibn 'Abbas and ask him:
Reference | : Sahih Muslim 2778 |
In-book reference | : Book 51, Hadith 11 |
USC-MSA web (English) reference | : Book 38, Hadith 6687 |
(deprecated numbering scheme) |
The Prophet (saws) as saying: In the morning alms are due for every bone in man's body. His salutation to everyone he meets is alms, his enjoining good is alms, his forbidding what is evil is alms, the removal of harmful thing from the way is alms, to have sexual intercourse with one's wife if alms, and two rak'ahs which one prays in the Duha serve instead of that.
Abu Dawud said: The tradition narrated by 'Abbad is more perfect (than the version narrated by Musaddad). Musaddad did not mention in his version "the command (of good) and the prohibition (of evil)". Instead, he added in his version saying: "Such and such." Ibn Ma'na added in his version: "They (the people) said: Messenger of Allah, how is that one of us fulfills his desire and still there are alms for him (i.e. is rewarded)? He replied: What do you think if you had unlawful sexual intercourse, would he not have been a sinner ?
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1285 |
In-book reference | : Book 5, Hadith 36 |
English translation | : Book 5, Hadith 1280 |
Malik related to me that he heard Rabia ibn Abi Abd ar-Rahman and others mention that al-Furafisa ibn Umar al-Hanafi had a mukatab who offered to pay him all of his kitaba that he owed. Al-Furafisa refused to accept it and the mukatab went to Marwan ibn al-Hakam who was the amir of Madina and brought up the matter. Marwan summoned al-Furafisa and told him to accept. He refused. Marwan then ordered that the payment be taken from the mukatab and placed in the treasury. He said to the mukatab "Go, you are free." When al-Furafisa saw that, he took the money.
Malik said, "What is done among us when a mukatab pays all the instalments he owes before their term, is that it is permitted to him. The master cannot refuse him that. That is because payment removes every condition from the mukatab as well as service and travel. The setting free of a man is not complete while he has any remaining slavery, and neither would his inviolability as a free man be complete and his testimony permitted and inheritance obliged and such things in that situation. His master must not make any stipulation of service on him after he has been set free."
Malik said that it was permitted for a mukatab who became extremely ill and wanted to pay his master all his instalments because his heirs who were free would then inherit from him and he had no children with him in his kitaba, to do so, because by that he completed his inviolability as a free man, his testimony was permitted, and his admission of what he owed of debts to people was permitted. His bequest was permitted as well. His master could not refuse him that by saying, "He is escaping from me with his property."
USC-MSA web (English) reference | : Book 39, Hadith 9 |
Arabic reference | : Book 39, Hadith 1498 |
رواه مسلم (وكذلك الترمذي والنسائي)
Reference | : Hadith 6, 40 Hadith Qudsi |
'A'isha reported:
Reference | : Sahih Muslim 334a |
In-book reference | : Book 3, Hadith 77 |
USC-MSA web (English) reference | : Book 3, Hadith 654 |
(deprecated numbering scheme) |
It is reported on the authority of Anas that the Prophet of Allah (may peace and blessings be upon him ) said:
Reference | : Sahih Muslim 43a |
In-book reference | : Book 1, Hadith 72 |
USC-MSA web (English) reference | : Book 1, Hadith 67 |
(deprecated numbering scheme) |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1800 |
In-book reference | : Book 6, Hadith 29 |
'Abdullah b. Abu'l-Qais reported:
Reference | : Sahih Muslim 307a |
In-book reference | : Book 3, Hadith 27 |
USC-MSA web (English) reference | : Book 3, Hadith 603 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2616 |
In-book reference | : Book 40, Hadith 11 |
English translation | : Vol. 5, Book 38, Hadith 2616 |
Narrated `Ali:
The Prophet ordered me to supervise the (slaughtering) of Budn (Hadi camel) and to distribute their meat, skins and covering sheets in charity and not to give anything (of their bodies) to the butcher as wages for slaughtering.
Reference | : Sahih al-Bukhari 1717 |
In-book reference | : Book 25, Hadith 195 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 775 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4033 |
In-book reference | : Book 36, Hadith 108 |
English translation | : Vol. 5, Book 36, Hadith 4033 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 355 |
In-book reference | : Book 1, Hadith 89 |
English translation | : Vol. 1, Book 1, Hadith 355 |
Yahya related to me from Malik from Yahya ibn Said that Sulayman ibn Yasar said, "The blood-money of a magian is eight hundred dirhams."
Malik said, "This is what is done in our community."
Malik said, "The blood-monies of the jew, christian, and magian in their injuries, is according to the injury of the muslims in their blood-moneys. The head wound is a twentieth of his full blood-money. The wound that opens the head is a third of his blood-money. The belly-wound is a third of his blood-money. All their injuries are according to this calculation."
USC-MSA web (English) reference | : Book 43, Hadith 8 |
Arabic reference | : Book 43, Hadith 1583 |
ضَعِيفٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3151 |
In-book reference | : Book 13, Hadith 71 |
Narrated Mu'adh ibn Jabal:
When the Prophet (saws) sent him to the Yemen, he ordered him to take a male or a female calf a year old for every thirty cattle and a cow in its third year for every forty, and one dinar for every adult (unbeliever as a poll-tax) or cloths of equivalent value manufactured in the Yemen.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1576 |
In-book reference | : Book 9, Hadith 21 |
English translation | : Book 9, Hadith 1571 |
Narrated Anas bin Malik:
The Prophet said, "None will have the sweetness (delight) of Faith (a) till he loves a person and loves him only for Allah's sake, (b) and till it becomes dearer to him to be thrown in the fire than to revert to disbelief (Heathenism) after Allah has brought him out of it, (c) and till Allah and His Apostle become dearer to him than anything else."
Reference | : Sahih al-Bukhari 6041 |
In-book reference | : Book 78, Hadith 71 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 67 |
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Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1662 |
In-book reference | : Book 9, Hadith 107 |
English translation | : Book 9, Hadith 1658 |
Narrated AbuDharr:
The Prophet (saws) said: In the morning alms are due from every bone in man's fingers and toes. Salutation to everyone he meets is alms; enjoining good is alms; forbidding what is disreputable is alms; removing what is harmful from the road is alms; having sexual intercourse with his wife is alms. The people asked: He fulfils his desire, Messenger of Allah; is it alms? He replied: Tell me if he fulfilled his desire where he had no right, would he commit a sin ? He then said: Two rak'ahs which one prays in the forenoon serve instead of all that.
Abu Dawud said: Hammad did not mention enjoining good and forbidding what is disreputable.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5243 |
In-book reference | : Book 43, Hadith 471 |
English translation | : Book 42, Hadith 5223 |
Malik related to me from Ibn Shihab that Abd al-Malik ibn Marwan gave a judgment that the rapist had to pay the raped woman her bride- price.
Yahya said that he heard Malik say, "What is done in our community about the man who rapes a woman, virgin or non-virgin, if she is free, is that he must pay the bride-price of the like of her. If she is a slave, he must pay what he has diminished of her worth. The hadd-punishment in such cases is applied to the rapist, and there is no punishment applied to the raped woman. If the rapist is a slave, that is against his master unless he wishes to surrender him."
USC-MSA web (English) reference | : Book 36, Hadith 14 |
Arabic reference | : Book 36, Hadith 1418 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2624 |
In-book reference | : Book 40, Hadith 19 |
English translation | : Vol. 5, Book 38, Hadith 2624 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2494 |
In-book reference | : Book 37, Hadith 80 |
English translation | : Vol. 4, Book 11, Hadith 2494 |
Narrated Zaynab daughter of AbuSalamah:
AbuSalamah said: Zaynab daughter of AbuSalamah reported to me that a woman had a copious flow of blood. She was the wife of AbdurRahman ibn Awf. The Messenger of Allah (saws) commanded her to take a bath at the time of every prayer, and then to pray. He reported to me that Umm Bakr told him that Aisha said: The Messenger of Allah (saws) said about a woman who was doubtful of her menstruation after purification that it was a vein or veins.
Abu Dawud said: The two commands (of which the Prophet gave option) were as follows in the version reported by Ibn 'Aqil: He said: If you are strong enough, then take a bath for every prayer; otherwise combine the (two prayers), as al-Qasim reported in his version. This statement was also narrated by Sa'id b. Jubair from 'Ali and Ibn 'Abbas.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 293 |
In-book reference | : Book 1, Hadith 293 |
English translation | : Book 1, Hadith 293 |
Reference | : Sahih al-Bukhari 4232 |
In-book reference | : Book 64, Hadith 270 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 539 |
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Narrated Anas ibn Malik:
I served the Prophet (saws) at Medina for ten years. I was a boy. Every work that I did was not according to the desire of my master, but he never said to me: Fie, nor did he say to me: Why did you do this? or Why did you not do this?
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4774 |
In-book reference | : Book 43, Hadith 2 |
English translation | : Book 42, Hadith 4756 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 911 |
In-book reference | : Book 6, Hadith 18 |
Reference | : Sunan an-Nasa'i 2452 |
In-book reference | : Book 23, Hadith 18 |
English translation | : Vol. 3, Book 23, Hadith 2454 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4487 |
In-book reference | : Book 22, Hadith 174 |
[Muslim].
Reference | : Riyad as-Salihin 27 |
In-book reference | : Introduction, Hadith 27 |
Narrated Abu Huraira:
The Prophet said, "If Allah loves a person, He calls Gabriel saying, 'Allah loves so and-so; O Gabriel! Love him.' Gabriel would love him and make an announcement amongst the inhabitants of the Heaven. 'Allah loves so-and-so, therefore you should love him also,' and so all the inhabitants of the Heaven would love him, and then he is granted the pleasure of the people on the earth."
Reference | : Sahih al-Bukhari 3209 |
In-book reference | : Book 59, Hadith 20 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 431 |
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[Muslim].
Reference | : Riyad as-Salihin 1690 |
In-book reference | : Book 17, Hadith 180 |
[Al-Bukhari and Muslim].
In Muslim, it is reported on the authority of 'Aishah (May Allah be pleased with her) that Messenger of Allah (PBUH) said, "Everyone of the children of Adam has been created with three hundred and sixty joints; so he who declares the Glory of Allah (i.e., saying Allahu Akbar), praises Allah (i.e., Al-hamdu lillah), declares Allah to be One (i.e., La ilaha illallah), glorifies Allah, and seeks forgiveness from Allah (i.e., Astaghfirullah), and removes stone, or thorn, or bone from people's path, and enjoins good and forbids evil, to the number of those three hundred and sixty, will walk that day having rescued himself from Hell".
ورواه مسلم أيضاً من رواية عائشة رضي الله عنها قالت: قال رسول الله صلى الله عليه وسلم: " إنه خلق كل إنسان من بني آدم على ستين وثلاثمائه مفصل، فمن كبر الله، وحمد الله، وهلل الله، وسبح الله واستغفر الله، وعزل حجراً عن طريق الناس أو شوكة أو عظماً عن طريق الناس، أو أمر بمعروف أو نهى عن المنكر، عدد الستين والثلاثمائة، فإنه يمسي يومئذ وقد زحزح نفسه عن النار".
Reference | : Riyad as-Salihin 122 |
In-book reference | : Introduction, Hadith 122 |
Abu Huraira reported that Allah's Messenger (may peace be upon him) used to supplicate (in these words):
Reference | : Sahih Muslim 2720 |
In-book reference | : Book 48, Hadith 96 |
USC-MSA web (English) reference | : Book 35, Hadith 6565 |
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Yahya related to me from Malik that Yahya ibn Said said, "The Messenger of Allah, mayAllah bless him and grant him peace, ordered the two Sads to sell a vessel made of either gold or silver from the booty. They either sold each three units of weight for four units of weight of coins or each four units of weight for three units of weight or coins. The Messenger of Allah, may Allah bless him and grant him peace, said to them, 'You have taken usury, so return it.' "
USC-MSA web (English) reference | : Book 31, Hadith 28 |
Arabic reference | : Book 31, Hadith 1319 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5016 |
In-book reference | : Book 47, Hadith 32 |
English translation | : Vol. 6, Book 47, Hadith 5019 |
Narrated Anas bin Malik:
Hudhaifa bin Al-Yaman came to `Uthman at the time when the people of Sham and the people of Iraq were Waging war to conquer Arminya and Adharbijan. Hudhaifa was afraid of their (the people of Sham and Iraq) differences in the recitation of the Qur'an, so he said to `Uthman, "O chief of the Believers! Save this nation before they differ about the Book (Qur'an) as Jews and the Christians did before." So `Uthman sent a message to Hafsa saying, "Send us the manuscripts of the Qur'an so that we may compile the Qur'anic materials in perfect copies and return the manuscripts to you." Hafsa sent it to `Uthman. `Uthman then ordered Zaid bin Thabit, `Abdullah bin AzZubair, Sa`id bin Al-As and `AbdurRahman bin Harith bin Hisham to rewrite the manuscripts in perfect copies. `Uthman said to the three Quraishi men, "In case you disagree with Zaid bin Thabit on any point in the Qur'an, then write it in the dialect of Quraish, the Qur'an was revealed in their tongue." They did so, and when they had written many copies, `Uthman returned the original manuscripts to Hafsa. `Uthman sent to every Muslim province one copy of what they had copied, and ordered that all the other Qur'anic materials, whether written in fragmentary manuscripts or whole copies, be burnt.
Reference | : Sahih al-Bukhari 4987 |
In-book reference | : Book 66, Hadith 9 |
USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 510 |
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ibn Abi Abd ar-Rahman said, "I asked Said ibn al Musayyab, 'How much for the finger of a woman?' He said, 'Ten camels' I said, 'How much for two fingers?' He said, 'Twenty camels.' I said, 'How much for three?' He said, 'Thirty camels.' I said, 'How much for four?' He said, 'Twenty camels.' I said, 'When her wound is greater and her affliction stronger, is her blood-money then less?' He said, 'Are you an Iraqi?' I said, 'Rather, I am a scholar who seeks to verify things, or an ignorant man who seeks to learn.' Said said, 'It is the sunna, my nephew.' "
Malik said, "What is done in our community about all the fingers of the hand being cut off is that its blood- money is complete. That is because when five fingers are cut, their blood-money is the blood-money of the hand:
Malik said, "The reckoning of the fingers is thirty-three dinars for each fingertip, and that is three and a third shares of camels."
USC-MSA web (English) reference | : Book 43, Hadith 6 |
Arabic reference | : Book 43, Hadith 1574 |
Grade: | Lts isnad is Da'if because of the weakness of Ibn Abu Laila the Shaikh of Wakee'] (Darussalam) |
Reference | : Musnad Ahmad 1117 |
In-book reference | : Book 5, Hadith 533 |
Yahya related to me from Malik from Abu'z-Zinad that Said ibn al- Musayyab said, "People used to be given bonuses from the Khumus."
Malik said, "That is the best of what I have heard on the matter."
Malik was asked about bonuses and whether they were taken from the first of the spoils, and he said, "That is only decided according to the ijtihad of the Imam. We do not have a known reliable command about that other than it is up to the ijtihad of the Sultan. I have not heard that the Messenger of Allah, may Allah bless him and grant him peace, gave bonuses in all his raids. I have only heard that he gave bonuses in one of them, namely the day of Hunayn. It depends on the ijtihad of the Imam whether they are taken from the first of the spoils or what is after it."
USC-MSA web (English) reference | : Book 21, Hadith 20 |
Arabic reference | : Book 21, Hadith 981 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1476 |
In-book reference | : Book 16, Hadith 12 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2482 |
In-book reference | : Book 9, Hadith 250 |
Reference | : Sahih al-Bukhari 2767 |
In-book reference | : Book 55, Hadith 30 |
USC-MSA web (English) reference | : Vol. 4, Book 51, Hadith 28 |
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Jabir b. 'Abdullah reported that Allah's Messenger (may peace be upon him) sent on in expedition a detachment consisting of three hundred (persons) and appointed Abu 'Ubaida b. Jarrah as their chief. Their provisions ran short:
Reference | : Sahih Muslim 1935e |
In-book reference | : Book 34, Hadith 31 |
USC-MSA web (English) reference | : Book 21, Hadith 4760 |
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Narrated Aisha, Ummul Mu'minin:
Bahiyyah said: I heard a woman asking Aisha about the woman whose menses became abnormal and she had an issue of blood. The Messenger of Allah (saws) asked me to advise her that she should consider the period during which she used to menstruate every month, when her menstruation was normal. Then she should count the days equal to the length of time (of her normal menses); then she should abandon prayer during those days or equal to that period. She should then take a bath, tie a cloth on her private parts a pray.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 284 |
In-book reference | : Book 1, Hadith 284 |
English translation | : Book 1, Hadith 284 |
Yahya related to me from Malik that Abu'z-Zinad informed him that a governor of Umar ibn Abd al-Aziz took some people in battle and had not killed any of them. He wanted to cut off their hands or kill them, so he wrote to Umar ibn Abd al-Aziz about that Umar ibn Abd al-Aziz wrote to him, "Better to take less than that."
Yahya said that he heard Malik say, "What is done among us about a person who steals the goods of people which are placed under guard in the markets, and their owners put them in their containers and store them together is that if anyone steals any of that from where it is kept, and its value reaches that for which cutting off the hand is obliged, his hand must be cut off, whether or not the owner of the goods is with his goods and whether it is night or day."
Malik said about some one who stole something for which cutting off the hand was obliged and then what he stole was found with him and he returned it to its owner, "His hand is cut off."
Malik said, "If someon says, 'How can his hand be cut off when the goods have been taken from him and returned to their owner?', it is because he is in the same position as the wine drinker when the smell of the wine is found on his breath and he is not drunk. He is flogged with the hadd.
"The hadd is imposed for drinking wine even if it does not make the man intoxicated. That is because he drank it to become intoxicated. It is the same as that with cutting off the hand of the thief for theft when it is taken from him, even if he has not profited from it and it was returned to its owner. When he stole it, he stole it to take it away."
Malik said that if some people came to a house and robbed it together, and then they left with a sack or box or a board or basket or the like of that which they carried together, and when they took it out of its guarded place, they carried it together, and the price of what they took reached that for which cutting off the hand was obliged, and that was three dirhams and upwards, each of them had his hand cut off.
"If each of them takes out something by himself, whoever of them takes out something whose value reaches three dirhams and upwards must have his hand cut off. If any of them takes out something whose value does not reach three dirhams, he does not have his hand cut off."
Yahya said that Malik said, "What is done among us is that when a man's house is locked and he is the only one living in it, cutting ...
USC-MSA web (English) reference | : Book 41, Hadith 31 |
Arabic reference | : Book 41, Hadith 1535 |
Abu Musa reported that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2499 |
In-book reference | : Book 44, Hadith 238 |
USC-MSA web (English) reference | : Book 31, Hadith 6093 |
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[Muslim].
Reference | : Riyad as-Salihin 661 |
In-book reference | : Introduction, Hadith 661 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1619 |
In-book reference | : Book 6, Hadith 187 |
English translation | : Vol. 1, Book 6, Hadith 1619 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3100 |
In-book reference | : Book 47, Hadith 152 |
English translation | : Vol. 5, Book 44, Hadith 3100 |
Narrated Aisha:
`Abdur-Rahman bin Abu Bakr entered upon the Prophet while I was supporting the Prophet on my chest. `AbdurRahman had a fresh Siwak then and he was cleaning his teeth with it. Allah's Apostle looked at it, so I took the Siwak, cut it (chewed it with my teeth), shook it and made it soft (with water), and then gave it to the Prophet who cleaned his teeth with it. I had never seen Allah's Apostle cleaning his teeth in a better way. After finishing the brushing of his teeth, he lifted his hand or his finger and said thrice, "O Allah! Let me be with the highest companions," and then died. `Aisha used to say, "He died while his head was resting between my chest and chin."
Reference | : Sahih al-Bukhari 4438 |
In-book reference | : Book 64, Hadith 459 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 722 |
(deprecated numbering scheme) |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3989 |
In-book reference | : Book 36, Hadith 64 |
English translation | : Vol. 5, Book 36, Hadith 3989 |
That the Prophet (saws), "There is no person who dies having good (prepared for him) with Allah, who wishes to return to the world, and to have the world and all it contains, except for the martyr because of what he knows about the virtue of martyrdom. For, indeed he loves to return to the world so that he may be killed another time."
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
Ibn 'Umar said: "Sufyan bin 'Uyainah said: "Amr bin Dinar was older than Az-Zuhri.'"
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1643 |
In-book reference | : Book 22, Hadith 26 |
English translation | : Vol. 3, Book 20, Hadith 1643 |
Grade: | Da'if (Darussalam) because of the weakness of ibn Abu laila Shaikh of Wakee'] (Darussalam) |
Reference | : Musnad Ahmad 778 |
In-book reference | : Book 5, Hadith 210 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 117 |
In-book reference | : Introduction, Hadith 117 |
English translation | : Vol. 1, Book 1, Hadith 117 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3137 |
In-book reference | : Book 25, Hadith 53 |
English translation | : Vol. 1, Book 25, Hadith 3139 |
It has been narrated on the authority of Sulaiman b. Yasar who said:
Reference | : Sahih Muslim 1905a |
In-book reference | : Book 33, Hadith 218 |
USC-MSA web (English) reference | : Book 20, Hadith 4688 |
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Arabic reference | : Book 31, Hadith 7110 |
It Is narrated on the authority of Abdullah b. Mas'ud that the Apostle of Allah (may peace be upon him), observed:
Reference | : Sahih Muslim 91a |
In-book reference | : Book 1, Hadith 171 |
USC-MSA web (English) reference | : Book 1, Hadith 164 |
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Yahya related to me from Malik from Hisham ibn Urwa that Abdullah ibn az-Zubayr used to say, "Know that the whole of Arafa is a standing-place except for the middle of Urana, and that the wholeof Muzdalifa is a standing-place except for the middle of Muhassir."
Malik said, "Allah, the Blessed and Exalted says, 'There is to be no rafath, no fusuq and no jidal during the hajj.' " (Sura 2 ayat 197).
He added, "Rafath is sexual relations with women, and Allah knows best. Allah, the Blessed and Exalted says, 'Rafath with your women is permitted to you on the night of the fast.' (Sura 2 ayat 197). Fusuq are sacrifices made to idols, and Allah knows best. Allah, the Blessed and Exalted, says, 'Or a fisq offered up to other than Allah.' (Sura 2 ayat 197) Jidal (arguing) during the hajj refers to when the Quraysh used to stand near the mashar al-haram at Quzah in Muzdalifa, while the Arabs and others would stand at Arafa, and they would argue about who was the more correct. Allah, the Blessed and Exalted, says, 'And we appointed a method of sacrifice for every nation, which they followed, so let them not dispute with you about the matter, and call to your Lord. Surely you are on a straight guidance.' (Sura 22 ayat 67) This is what jidal refers to in our opinion, and Allah knows best. This I have heard from the people of knowledge."
USC-MSA web (English) reference | : Book 20, Hadith 176 |
Arabic reference | : Book 20, Hadith 877 |
Arabic reference | : Book 22, Hadith 3112 |
Reference | : Sunan an-Nasa'i 2450 |
In-book reference | : Book 23, Hadith 16 |
English translation | : Vol. 3, Book 23, Hadith 2452 |