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Yahya related to me from Malik that he had asked Ibn Shihab about whether the deadline was set from the day he had married her, or from the day she raised the question before the Sultan. He said. 'It is from the day she presents it before the Sultan.'
Malik said, "As for someone who has intercourse with his wife and then is prevented from intercourse with her, I have not heard that there is a deadline set for him or that they are separated."
وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ سَأَلَ ابْنَ شِهَابٍ مَتَى يُضْرَبُ لَهُ الأَجَلُ أَمِنْ يَوْمِ يَبْنِي بِهَا أَمْ مِنْ يَوْمِ تُرَافِعُهُ إِلَى السُّلْطَانِ فَقَالَ بَلْ مِنْ يَوْمِ تُرَافِعُهُ إِلَى السُّلْطَانِ . قَالَ مَالِكٌ فَأَمَّا الَّذِي قَدْ مَسَّ امْرَأَتَهُ ثُمَّ اعْتَرَضَ عَنْهَا فَإِنِّي لَمْ أَسْمَعْ أَنَّهُ يُضْرَبُ لَهُ أَجَلٌ وَلاَ يُفَرَّقُ بَيْنَهُمَا .
| USC-MSA web (English) reference | : Book 29, Hadith 754 |
| Arabic reference | : Book 29, Hadith 1237 |
Sahih al-Bukhari 4981
Narrated Abu Huraira:
The Prophet said, "Every Prophet was given miracles because of which people believed, but what I have been given, is Divine Inspiration which Allah has revealed to me. So I hope that my followers will outnumber the followers of the other Prophets on the Day of Resurrection."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، حَدَّثَنَا اللَّيْثُ، حَدَّثَنَا سَعِيدٌ الْمَقْبُرِيُّ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم
" مَا مِنَ الأَنْبِيَاءِ نَبِيٌّ إِلاَّ أُعْطِيَ مَا مِثْلُهُ آمَنَ عَلَيْهِ الْبَشَرُ، وَإِنَّمَا كَانَ الَّذِي أُوتِيتُ وَحْيًا أَوْحَاهُ اللَّهُ إِلَىَّ فَأَرْجُو أَنْ أَكُونَ أَكْثَرَهُمْ تَابِعًا يَوْمَ الْقِيَامَةِ ".
| Reference | : Sahih al-Bukhari 4981 |
| In-book reference | : Book 66, Hadith 3 |
| USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 504 |
| (deprecated numbering scheme) |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5661
Ash-Sha'bi told that Ibn `Abbas met Ka`b at `Arafa and asked him about something, whereupon he said "God is most great" so loudly that the mountains re-echoed his voice. Ibn `Abbas said, "We are the B. Hashim," and Ka'b replied, "God has divided the vision of Him and His speech between Muhammad and Moses, for He spoke twice to Moses and Muhammad saw Him twice." Masruq said he went to visit `A'isha and asked whether Muhammad had seen his Lord, whereupon she replied, "You have said something that makes my hair stand on end." Telling her not to be excited he recited, "He has indeed seen the greatest of the signs of his Lord1." She replied, "where is it leading you? It was only Gabriel. Who told you that Muhammad saw his Lord, or concealed any command given him, or knew the five things of which God most high said, `God has knowledge of the last hour, He sends down the rain 2? He considered falsehood to be serious. But he saw Gabriel, seeing him in bodily form only twice, once at the lote-tree of the boundary, and once at Ajyad3 with six hundred wings blocking out the horizon."
[1] Quran; 53:18
[2] Quran; 31:34
[3] A place in the neighbourhood of Makkah.
Tirmidhi transmitted it, and the two shaikhs transmitted it with an addition and a difference.
In their version he told that he asked `A'isha the meaning of His words, "Then he drew near and was suspended, and was two bows' length away or nearer[4], "and she replied, "That was Gabriel who used to come to him in human form, but on this occasion he came to him in his own form in which he was fashioned and blocked out the horizon."
[4] Quran; 53:8
وَعَن الشّعبِيّ قَالَ: لَقِيَ ابْنُ عَبَّاسٍ كَعْبًا بِعَرَفَةَ فَسَأَلَهُ عَنْ شَيْءٍ فَكَبَّرَ حَتَّى جَاوَبَتْهُ الْجِبَالُ. فَقَالَ ابْنُ عَبَّاسٍ: إِنَّا بَنُو هَاشِمٍ. فَقَالَ كَعْبٌ: إِنَّ اللَّهَ قَسَّمَ رُؤْيَتَهُ وَكَلَامَهُ بَيْنَ مُحَمَّدٍ وَمُوسَى فَكَلَّمَ مُوسَى مَرَّتَيْنِ وَرَآهُ مُحَمَّدٌ مَرَّتَيْنِ. قَالَ مسروقٌ: فَدخلت على عَائِشَة فَقلت: هَل رَأَى مُحَمَّدٌ رَبَّهُ؟ فَقَالَتْ: لَقَدْ تَكَلَّمْتَ بِشَيْءٍ قَفَّ لَهُ شَعَرِي قُلْتُ: رُوَيْدًا ثُمَّ قَرَأْتُ (لقد رأى من آيَات ربّه الْكُبْرَى)
فَقَالَتْ: أَيْنَ تَذْهَبُ بِكَ؟ إِنَّمَا هُوَ جِبْرِيلُ. مَنْ أَخْبَرَكَ أَنَّ مُحَمَّدًا رَأَى رَبَّهُ أَوْ كَتَمَ شَيْئًا مِمَّا أُمِرَ بِهِ أَوْ يَعْلَمُ الْخَمْسَ الَّتِي قَالَ اللَّهُ تَعَالَى: (إِنَّ اللَّهَ عِنْدَهُ عِلْمُ السَّاعَةِ وَيُنَزِّلُ الْغَيْثَ)
فَقَدْ أَعْظَمَ الْفِرْيَةَ وَلَكِنَّهُ رَأَى جِبْرِيلَ لَمْ يَرَهُ فِي صُورَتِهِ إِلَّا مَرَّتَيْنِ: مَرَّةً عِنْدَ سِدْرَةِ الْمُنْتَهَى وَمَرَّةً فِي أَجْيَادٍ لَهُ سِتُّمِائَةِ جَنَاحٍ قَدْ سَدَّ الْأُفُقَ " رَوَاهُ التِّرْمِذِيُّ
وَرَوَى الشَّيْخَانِ مَعَ زِيَادَةٍ وَاخْتِلَافٍ وَفِي رِوَايَتِهِمَا: قَالَ: قُلْتُ لِعَائِشَةَ: فَأَيْنَ قَوْلُهُ (ثُمَّ دَنَا فَتَدَلَّى فَكَانَ قَابَ قَوْسَيْنِ أَوْ أَدْنَى)
؟ قَالَتْ: ذَاكَ جِبْرِيلُ عَلَيْهِ السَّلَامُ كَانَ يَأْتِيهِ فِي صُورَةِ الرَّجُلِ وَإِنَّهُ أَتَاهُ هَذِهِ الْمَرَّةَ فِي صُورَتِهِ الَّتِي هِيَ صُورَتُهُ فَسَدَّ الْأُفُقَ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5661 |
| In-book reference | : Book 28, Hadith 132 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5577
`Abdallah b. `Amr b. al- `As told that the Prophet recited the words of God most high in [sura] Ibrahim, "My Lord, they have indeed led astray many people, but he who follows me belongs to me[1] and the words of Jesus, "If Thou dost punish them they are Thy servants[2]," then, raising his hands, he said, "0 God, my people, my people," and wept. God most high then said, "Go to Muhammad, Gabriel although your Lord is best informed, and ask him what is making him weep." Gabriel then went to him and asked him, and God's messenger informed him of what he had said. God most high then said to Gabriel, "Go to Muhammad and tell him that We shall please him and not grieve him concerning his people."
1. Quran, 14:36.
2. Quran, 5:118.
Muslim transmitted it.
وَعَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تَلَا قَوْلَ اللَّهِ تَعَالَى فِي إِبْرَاهِيمَ: [رَبِّ إِنَّهُنَّ أَضْلَلْنَ كَثِيرًا مِنَ النَّاسِ فَمَنْ تَبِعَنِي فَإِنَّهُ مني] وَقَالَ عِيسَى: [إِن تُعَذبهُمْ فَإِنَّهُم عِبَادك] فَرَفَعَ يَدَيْهِ فَقَالَ «اللَّهُمَّ أُمَّتِي أُمَّتِي» . وَبَكَى فَقَالَ اللَّهُ تَعَالَى: «يَا جِبْرِيلُ اذْهَبْ إِلَى مُحَمَّدٍ وَرَبُّكَ أَعْلَمُ فَسَلْهُ مَا يُبْكِيهِ؟» . فَأَتَاهُ جِبْرِيلُ فَسَأَلَهُ فَأَخْبَرَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِمَا قَالَ فَقَالَ اللَّهُ لِجِبْرِيلَ اذْهَبْ إِلَى مُحَمَّدٍ فَقُلْ: إِنَّا سَنُرْضِيكَ فِي أمَّتك وَلَا نسوؤك ". رَوَاهُ مُسلم
| Reference | : Mishkat al-Masabih 5577 |
| In-book reference | : Book 28, Hadith 53 |
Mishkat al-Masabih 5880, 5881
`A'isha said:
When God's messenger returned from the battle of the Trench, put off his armour and bathed, Gabriel came to him when he was shaking the dust off his head and said, "You have put off your armour, but I swear by God that I have not done so. Go out to them." The Prophet asked where he was to go and he indicated that it was to the B. Quraiza so the Prophet went out to them.
(Bukhari and Muslim.) In a version by Bukhari Anas said: I can imagine myself looking at the dust rising in the street of the B. Ghanm, the cavalcade of Gabriel when God's messenger went to the B. Quraiza.
وَعَنْ عَائِشَةَ قَالَتْ: لَمَّا رَجَعَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ الخَنْدَق وضع السِّلاحَ واغتسل أَتاه جِبْرِيل وَهُوَ يَنْفُضُ رَأْسَهُ مِنَ الْغُبَارِ فَقَالَ قَدْ وَضَعْتَ السِّلَاحَ وَاللَّهِ مَا وَضَعْتُهُ اخْرُجْ إِلَيْهِمْ قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَيْنَ فَأَشَارَ إِلَى بَنِي قُرَيْظَةَ فَخَرَجَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. مُتَّفَقٌ عَلَيْهِ
وَفِي رِوَايَةٍ لِلْبُخَارِيِّ قَالَ أَنَسٌ: كَأَنِّي أَنْظُرُ إِلَى الْغُبَارِ سَاطِعًا فِي زُقَاقِ بَنِيَ غَنْمٍ موكبَ جِبْرِيل عَلَيْهِ السَّلَامُ حِينَ سَارَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى بني قُرَيْظَة
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5880, 5881 |
| In-book reference | : Book 29, Hadith 138 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5662
Ibn Mas'ud said regarding God's words, "He was two bows' length away or nearer," "The heart did not belie what it saw," and "He has indeed seen the greatest of the signs of his Lord," that they all refer to his seeing Gabriel who had six hundred wings.
(Bukhari and Muslim.)
In Tirmidhi's version he said regarding "The eye did not belie what it saw" that God's messenger saw Gabriel in a mantle of thin brocade, filling the space between the sky and the earth.
Tirmidhi and Bukhari tell regarding His words, "He has indeed seen the greatest of the signs of his Lord," that he saw thin green brocade which blocked out the horizon in the sky.
وَعَن ابْن مَسْعُود فِي قَوْلِهِ: (فَكَانَ قَابَ قَوْسَيْنِ أَوْ أَدْنَى)
وَفِي قَوْلِهِ: (مَا كَذَبَ الْفُؤَادُ مَا رَأَى)
وَفِي قَوْلِهِ: (رَأَى مِنْ آيَاتِ رَبِّهِ الْكُبْرَى)
قَالَ فِيهَا كُلِّهَا: رَأَى جِبْرِيلَ عَلَيْهِ السَّلَامُ لَهُ سِتُّمِائَةِ جَنَاحٍ. مُتَّفَقٌ عَلَيْهِ
وَفِي رِوَايَةِ التِّرْمِذِيِّ قَالَ: (مَا كَذَبَ الْفُؤَادُ مَا رَأَى)
قَالَ: رَأَى رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ جِبْرِيلَ فِي حُلَّةٍ مِنْ رَفْرَفٍ قَدْ مَلَأَ مَا بَيْنَ السَّمَاءِ وَالْأَرْضِ
وَلَهُ وَلِلْبُخَارِيِّ فِي قَوْلِهِ: (لَقَدْ رَأَى مِنْ آيَاتِ رَبِّهِ الْكُبْرَى)
قَالَ: رَأَى رَفْرَفًا أَخْضَرَ سَدَّ أُفُقَ السَّمَاءِ
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5662 |
| In-book reference | : Book 28, Hadith 133 |
Sunan an-Nasa'i 494
It was narrated from Ibn Shihab that 'Umar bin 'Abdul-'Aziz delayed the 'Asr prayer a little. 'Urwah said to him:
"Jibril came down and led the Messenger of Allah (PBUH) in prayer." 'Umar said: "Watch what you are saying, O 'Urwah!" He said: "I heard Bashir bin Abi Mas'ud say: 'I heard Abu Mas'ud say: "I heard the Messenger of Allah (PBUH) say: 'Jibril came down and led me in prayer, and I prayed with him, then I prayed with him, then I prayed with him, then I prayed with him, then I prayed with him - and he counted off five prayers on his fingers.'"
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنِ ابْنِ شِهَابٍ، أَنَّ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ، أَخَّرَ الْعَصْرَ شَيْئًا فَقَالَ لَهُ عُرْوَةُ أَمَا إِنَّ جِبْرِيلَ عَلَيْهِ السَّلاَمُ قَدْ نَزَلَ فَصَلَّى أَمَامَ رَسُولِ اللَّهِ صلى الله عليه وسلم . فَقَالَ عُمَرُ اعْلَمْ مَا تَقُولُ يَا عُرْوَةُ . فَقَالَ سَمِعْتُ بَشِيرَ بْنَ أَبِي مَسْعُودٍ يَقُولُ سَمِعْتُ أَبَا مَسْعُودٍ يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" نَزَلَ جِبْرِيلُ فَأَمَّنِي فَصَلَّيْتُ مَعَهُ ثُمَّ صَلَّيْتُ مَعَهُ ثُمَّ صَلَّيْتُ مَعَهُ ثُمَّ صَلَّيْتُ مَعَهُ ثُمَّ صَلَّيْتُ مَعَهُ " . يَحْسُبُ بِأَصَابِعِهِ خَمْسَ صَلَوَاتٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 494 |
| In-book reference | : Book 6, Hadith 1 |
| English translation | : Vol. 1, Book 6, Hadith 495 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 851
It was
narrated from Abu Hurairah that the Messenger of Allah (saw)
said:
“When the reciter says Amin, then say Amin, for the angels say
Amin,
and if a person’s Amin coincides with the Amin of the angels,
his
previous sins will be forgiven.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَهِشَامُ بْنُ عَمَّارٍ، قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ
" إِذَا أَمَّنَ الْقَارِئُ فَأَمِّنُوا فَإِنَّ الْمَلاَئِكَةَ تُؤَمِّنُ فَمَنْ وَافَقَ تَأْمِينُهُ تَأْمِينَ الْمَلاَئِكَةِ غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 851 |
| In-book reference | : Book 5, Hadith 49 |
| English translation | : Vol. 1, Book 5, Hadith 851 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4635
Narrated Abu Huraira:
Allah's Apostle said, "The Hour will not be established until the sun rises from the West: and when the people see it, then whoever will be living on the surface of the earth will have faith, and that is (the time) when no good will it do to a soul to believe then, if it believed not before." (6.158)
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا عَبْدُ الْوَاحِدِ، حَدَّثَنَا عُمَارَةُ، حَدَّثَنَا أَبُو زُرْعَةَ، حَدَّثَنَا أَبُو هُرَيْرَةَ، رضى الله عنه قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ تَقُومُ السَّاعَةُ حَتَّى تَطْلُعَ الشَّمْسُ مِنْ مَغْرِبِهَا، فَإِذَا رَآهَا النَّاسُ آمَنَ مَنْ عَلَيْهَا، فَذَاكَ حِينَ لاَ يَنْفَعُ نَفْسًا إِيمَانُهَا، لَمْ تَكُنْ آمَنَتْ مِنْ قَبْلُ ".
| Reference | : Sahih al-Bukhari 4635 |
| In-book reference | : Book 65, Hadith 157 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 159 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 5862
Qatada quoted the authority of Anas b. Malik who quoted the authority of Malik b. Sa'sa'a to the effect that God's prophet told them about the night when he was taken up to heaven, saying, "While I was lying down at al-Hatim[2] (but perhaps he said al-Hijr), someone came to me and made a split from here to here (meaning from the pit of his chest to the hair below his navel), then took out my heart. I was next brought a gold dish full of faith, and my heart was washed, then filled up and put back. (A version says the inside was washed with Zamzam water, after which it was filled with faith and wisdom.) I was then brought a beast smaller than a mule and larger than a donkey, which was white, was called al-Buraq, and stepped a distance equal to the range of its vision. I was mounted on it, and Gabriel went with me till he came to the lowest heaven. He asked that the gate be opened, and when he was asked who he was he replied that he was Gabriel. He was asked who was with him and replied that it was Muhammad. He was asked whether he had been sent for, and when he replied that that was so, the words were uttered, `Welcome; his coming is good,' and the gate was opened. When I entered Adam was there, and Gabriel said, `This is your father Adam, so give him a salutation. I did so, and when he had returned my salutation he said, `Welcome to the good son and the good prophet.' Gabriel then took me up till he came to the second heaven. He asked that the gate be opened, and when he was asked who he was he replied that he was Gabriel. He was asked who was with him and replied that it was Muhammad. He was asked whether he had been sent for, and when he replied that that was so, the words were uttered, `Welcome; his coming is good' and the gate was opened. When I entered John[3] and Jesus, who were cousins on the mother's side, were there, and Gabriel said, `These are John and Jesus, so give them a salutation I did so, and when they had returned my salutation they said, `Welcome to the good brother and the good prophet.' Gabriel then took me up to the third heaven. He asked that the gate be opened, and when he was asked who he was he replied that he was Gabriel. He was asked who was with him, and replied that it was Muhammad. He was asked whether he had been sent for, and when he replied that that was so, the words were uttered, `Welcome, his coming is good and the gate was opened. When I entered Joseph was there, and. Gabriel said, this is Joseph, so give him a salutation.' ...
عن قتادة عن أنس بن مالك عن مالك بن صعصعة أن نبي الله صلى الله عليه وسلم حدثهم ليلة أسري به : " بينما أنا في الحطيم - وربما قال في الحجر - مضطجعا إذ أتاني آت فشق ما بين هذه إلى هذه " يعني من ثغرة نحره إلى شعرته " فاستخرج قلبي ثم أتيت بطست من ذهب مملوء إيمانا فغسل قلبي ثم حشي ثم أعيد " - وفي رواية : " ثم غسل البطن بماء زمزم ثم ملئ إيمانا وحكمة - ثم أتيت بدابة دون البغل وفوق الحمار أبيض يقال له : البراق يضع خطوه عند أقصى طرفه فحملت عليه فانطلق بي جبريل حتى أتى السماء الدنيا فاستفتح قيل : من هذا ؟ قال : جبريل . قيل : ومن معك ؟ قال : محمد . قيل وقد أرسل إليه . قال : نعم . قيل : مرحبا به فنعم المجيء جاء ففتح فلما خلصت فإذا فيها آدم فقال : هذا أبوك آدم فسلم عليه فسلمت عليه فرد السلام ثم قال : مرحبا بالابن الصالح والنبي الصالح ثم صعد بي حتى السماء الثانية فاستفتح قيل : من هذا ؟ قال : جبريل . قيل : ومن معك ؟ قال : محمد . قيل : وقد أرسل إليه ؟ قال : نعم . قيل : مرحبا به فنعم المجيء جاء ففتح . فلما خلصت إذا يحيى وعيسى وهما ابنا خالة . قال : هذا يحيى وهذا عيسى فسلم عليهما فسلمت فردا ثم قالا : مرحبا بالأخ الصالح والنبي الصالح . ثم صعد بي إلى السماء الثالثة فاستفتح قيل : من هذا ؟ قال : جبريل . قيل : ومن معك ؟ قال : محمد . قيل : وقد أرسل إليه ؟ قال : نعم . قيل : مرحبا به فنعم المجيء جاء ففتح فلما خلصت إذا يوسف قال : هذا يوسف فسلم عليه فسلمت عليه فرد . ثم قال : مرحبا بالأخ الصالح والنبي الصالح ثم صعد بي حتى أتى السماء الرابعة فاستفتح قيل : من هذا ؟ قال : جبريل . قيل : ومن معك ؟ قال : محمد . قيل : وقد أرسل إليه ؟ قال : نعم . قيل : مرحبا به فنعم المجيء جاء ففتح فلما خلصت فإذا إدريس فقال : هذا إدريس فسلم عليه فسلمت عليه فرد ثم قال : مرحبا بالأخ الصالح والنبي الصالح ثم صعد بي حتى أتى السماء الخامسة فاستفتح قيل : من هذا ؟ قال : جبريل . قيل : ومن معك ؟ قال : محمد . قيل : وقد أرسل إليه ؟ قال : نعم . قيل : مرحبا به فنعم المجيء جاء ففتح فلما خلصت فإذا هارون قال : هذا هارون فسلم عليه فسلمت عليه فرد ثم قال : مرحبا بالأخ الصالح والنبي الصالح ثم صعد بي إلى السماء السادسة فاستفتح قيل : من هذا ؟ قال : جبريل . قيل : ومن معك ؟ قال : محمد . قيل : وهل أرسل إليه ؟ قال : نعم . قال : مرحبا به فنعم المجيء جاء فلما خلصت فإذا موسى قال : هذا موسى فسلم عليه فسلمت عليه فرد ثم قال : مرحبا بالأخ الصالح والنبي الصالح فلما جاوزت بكى قيل : ما بيكيك ؟ قال : أبكي لأن غلاما بعث بعدي يدخل الجنة من أمته أكثر ممن يدخلها من أمتي ثم صعد بي إلى السماء السابعة فاستفتح جبريل قيل : من هذا ؟ قال : جبريل . قيل : ومن معك ؟ قال : محمد . قيل : وقد بعث إليه ؟ قال : نعم . قيل : مرحبا به فنعم المجيء جاء فلما خلصت فإذا إبراهيم قال : هذا أبوك إبراهيم فسلم عليه فسلمت عليه فرد السلام ثم قال : مرحبا بالابن الصالح والنبي الصالح ثم رفعت إلى سدرة المنتهى فإذا نبقها مثل قلال هجر وإذا ورقها مثل آذان الفيلة قال : هذا سدرة المنتهى فإذا أربعة أنهار : نهران باطنان ونهران ظاهران . قلت : ما هذان يا جبريل ؟ قال : أما الباطنان فنهران في الجنة وأما الظاهران فالنيل والفرات ثم رفع لي البيت المعمور ثم أتيت بإناء من خمر وإناء من لبن وإناء من عسل فأخذت اللبن فقال : هي الفطرة أنت عليها وأمتك ثم فرضت علي الصلاة خمسين صلاة كل يوم فرجعت فمررت على موسى فقال : بما أمرت ؟ قلت : أمرت بخمسين صلاة كل يوم . قال : إن أمتك لا تستطع خمسين صلاة كل يوم وإني والله قد جربت الناس قبلك وعالجت بني إسرائيل أشد المعالجة فارجع إلى ربك فسله التخفيف لأمتك فرجعت فوضع عني عشرا فرجعت إلى موسى فقال مثله فرجعت فوضع عني عشرا فرجعت إلى موسى فقال مثله فرجعت فوضع عني عشرا فرجعت إلى موسى فقال مثله فرجعت فوضع عني عشرا فأمرت بعشر صلوات كل يوم فرجعت إلى موسى فقال مثله فرجعت فأمرت بخمس صلوات كل يوم فرجعت إلى موسى فقال : بما أمرت ؟ قلت : أمرت بخمس صلوات كل يوم . قال : إن أمتك لا تستطيع خمس صلوات كل يوم وإني قد جربت الناس قبلك وعالجت بني إسرائيل أشد المعالجة فارجع إلى ربك فسله التخفيف لأمتك قال : سألت ربي حتى استحييت ولكني أرضى وأسلم . قال : فلما جاوزت نادى مناد : أمضيت فريضتي وخففت عن عبادي " . متفق عليه
| Reference | : Mishkat al-Masabih 5862 |
| In-book reference | : Book 29, Hadith 120 |
Sahih al-Bukhari 7517
Narrated Anas bin Malik:
The night Allah's Apostle was taken for a journey from the sacred mosque (of Mecca) Al-Ka`ba: Three persons came to him (in a dreamy while he was sleeping in the Sacred Mosque before the Divine Inspiration was revealed to Him. One of them said, "Which of them is he?" The middle (second) angel said, "He is the best of them." The last (third) angle said, "Take the best of them." Only that much happened on that night and he did not see them till they came on another night, i.e. after The Divine Inspiration was revealed to him. (Fath-ul-Bari Page 258, Vol. 17) and he saw them, his eyes were asleep but his heart was not----and so is the case with the prophets: their eyes sleep while their hearts do not sleep. So those angels did not talk to him till they carried him and placed him beside the well of Zamzam. From among them Gabriel took charge of him. Gabriel cut open (the part of his body) between his throat and the middle of his chest (heart) and took all the material out of his chest and `Abdomen and then washed it with Zamzam water with his own hands till he cleansed the inside of his body, and then a gold tray containing a gold bowl full of belief and wisdom was brought and then Gabriel stuffed his chest and throat blood vessels with it and then closed it (the chest). He then ascended with him to the heaven of the world and knocked on one of its doors. The dwellers of the Heaven asked, 'Who is it?' He said, "Gabriel." They said, "Who is accompanying you?" He said, "Muhammad." They said, "Has he been called?" He said, "Yes" They said, "He is welcomed." So the dwellers of the Heaven became pleased with his arrival, and they did not know what Allah would do to the Prophet on earth unless Allah informed them. The Prophet met Adam over the nearest Heaven. Gabriel said to the Prophet, "He is your father; greet him." The Prophet greeted him and Adam returned his greeting and said, "Welcome, O my Son! O what a good son you are!" Behold, he saw two flowing rivers, while he was in the nearest sky. He asked, "What are these two rivers, O Gabriel?" Gabriel said, "These are the sources of the Nile and the Euphrates." Then Gabriel took him around that Heaven and behold, he saw another river at the bank of which there was a palace built of pearls and emerald. He put his hand into the river and found its mud like musk Adhfar. He asked, "What is this, O Gabriel?" Gabriel said, "This is the Kauthar which your Lord has ...
حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ، حَدَّثَنِي سُلَيْمَانُ، عَنْ شَرِيكِ بْنِ عَبْدِ اللَّهِ، أَنَّهُ قَالَ سَمِعْتُ ابْنَ مَالِكٍ، يَقُولُ لَيْلَةَ أُسْرِيَ بِرَسُولِ اللَّهِ صلى الله عليه وسلم مِنْ مَسْجِدِ الْكَعْبَةِ أَنَّهُ جَاءَهُ ثَلاَثَةُ نَفَرٍ قَبْلَ أَنْ يُوحَى إِلَيْهِ وَهْوَ نَائِمٌ فِي الْمَسْجِدِ الْحَرَامِ، فَقَالَ أَوَّلُهُمْ أَيُّهُمْ هُوَ فَقَالَ أَوْسَطُهُمْ هُوَ خَيْرُهُمْ. فَقَالَ آخِرُهُمْ خُذُوا خَيْرَهُمْ. فَكَانَتْ تِلْكَ اللَّيْلَةَ، فَلَمْ يَرَهُمْ حَتَّى أَتَوْهُ لَيْلَةً أُخْرَى فِيمَا يَرَى قَلْبُهُ، وَتَنَامُ عَيْنُهُ وَلاَ يَنَامُ قَلْبُهُ وَكَذَلِكَ الأَنْبِيَاءُ تَنَامُ أَعْيُنُهُمْ وَلاَ تَنَامُ قُلُوبُهُمْ، فَلَمْ يُكَلِّمُوهُ حَتَّى احْتَمَلُوهُ فَوَضَعُوهُ عِنْدَ بِئْرِ زَمْزَمَ فَتَوَلاَّهُ مِنْهُمْ جِبْرِيلُ فَشَقَّ جِبْرِيلُ مَا بَيْنَ نَحْرِهِ إِلَى لَبَّتِهِ حَتَّى فَرَغَ مِنْ صَدْرِهِ وَجَوْفِهِ، فَغَسَلَهُ مِنْ مَاءِ زَمْزَمَ بِيَدِهِ، حَتَّى أَنْقَى جَوْفَهُ، ثُمَّ أُتِيَ بِطَسْتٍ مِنْ ذَهَبٍ فِيهِ تَوْرٌ مِنْ ذَهَبٍ مَحْشُوًّا إِيمَانًا وَحِكْمَةً، فَحَشَا بِهِ صَدْرَهُ وَلَغَادِيدَهُ ـ يَعْنِي عُرُوقَ حَلْقِهِ ـ ثُمَّ أَطْبَقَهُ ثُمَّ عَرَجَ بِهِ إِلَى السَّمَاءِ الدُّنْيَا فَضَرَبَ بَابًا مِنْ أَبْوَابِهَا فَنَادَاهُ أَهْلُ السَّمَاءِ مَنْ هَذَا فَقَالَ جِبْرِيلُ. قَالُوا وَمَنْ مَعَكَ قَالَ مَعِي مُحَمَّدٌ. قَالَ وَقَدْ بُعِثَ قَالَ نَعَمْ. قَالُوا فَمَرْحَبًا بِهِ وَأَهْلاً. فَيَسْتَبْشِرُ بِهِ أَهْلُ السَّمَاءِ، لاَ يَعْلَمُ أَهْلُ السَّمَاءِ بِمَا يُرِيدُ اللَّهُ بِهِ فِي الأَرْضِ حَتَّى يُعْلِمَهُمْ، فَوَجَدَ فِي السَّمَاءِ الدُّنْيَا آدَمَ فَقَالَ لَهُ جِبْرِيلُ هَذَا أَبُوكَ فَسَلِّمْ عَلَيْهِ. فَسَلَّمَ عَلَيْهِ وَرَدَّ عَلَيْهِ آدَمُ وَقَالَ مَرْحَبًا وَأَهْلاً بِابْنِي، نِعْمَ الاِبْنُ أَنْتَ. فَإِذَا هُوَ فِي السَّمَاءِ الدُّنْيَا بِنَهَرَيْنِ يَطَّرِدَانِ فَقَالَ مَا هَذَانِ النَّهَرَانِ يَا جِبْرِيلُ قَالَ هَذَا النِّيلُ وَالْفُرَاتُ عُنْصُرُهُمَا. ثُمَّ مَضَى بِهِ فِي السَّمَاءِ فَإِذَا هُوَ بِنَهَرٍ آخَرَ عَلَيْهِ قَصْرٌ مِنْ لُؤْلُؤٍ وَزَبَرْجَدٍ فَضَرَبَ يَدَهُ فَإِذَا هُوَ مِسْكٌ قَالَ مَا هَذَا يَا جِبْرِيلُ قَالَ هَذَا الْكَوْثَرُ الَّذِي خَبَأَ لَكَ رَبُّكَ. ثُمَّ عَرَجَ إِلَى السَّمَاءِ الثَّانِيَةِ فَقَالَتِ الْمَلاَئِكَةُ لَهُ مِثْلَ مَا قَالَتْ لَهُ الأُولَى مَنْ هَذَا قَالَ جِبْرِيلُ. قَالُوا وَمَنْ مَعَكَ قَالَ مُحَمَّدٌ صلى الله عليه وسلم. قَالُوا وَقَدْ بُعِثَ إِلَيْهِ قَالَ نَعَمْ. قَالُوا مَرْحَبًا بِهِ وَأَهْلاً. ثُمَّ عَرَجَ بِهِ إِلَى السَّمَاءِ الثَّالِثَةِ وَقَالُوا لَهُ مِثْلَ مَا قَالَتِ الأُولَى وَالثَّانِيَةُ، ثُمَّ عَرَجَ بِهِ إِلَى الرَّابِعَةِ فَقَالُوا لَهُ مِثْلَ ذَلِكَ، ثُمَّ عَرَجَ بِهِ إِلَى السَّمَاءِ الْخَامِسَةِ فَقَالُوا مِثْلَ ذَلِكَ، ثُمَّ عَرَجَ بِهِ إِلَى السَّمَاءِ السَّادِسَةِ فَقَالُوا لَهُ مِثْلَ ذَلِكَ، ثُمَّ عَرَجَ بِهِ إِلَى السَّمَاءِ السَّابِعَةِ فَقَالُوا لَهُ مِثْلَ ذَلِكَ، كُلُّ سَمَاءٍ فِيهَا أَنْبِيَاءُ قَدْ سَمَّاهُمْ فَأَوْعَيْتُ مِنْهُمْ إِدْرِيسَ فِي الثَّانِيَةِ، وَهَارُونَ فِي الرَّابِعَةِ، وَآخَرَ فِي الْخَامِسَةِ لَمْ أَحْفَظِ اسْمَهُ، وَإِبْرَاهِيمَ فِي السَّادِسَةِ، وَمُوسَى فِي السَّابِعَةِ بِتَفْضِيلِ كَلاَمِ اللَّهِ، فَقَالَ مُوسَى رَبِّ لَمْ أَظُنَّ أَنْ يُرْفَعَ عَلَىَّ أَحَدٌ. ثُمَّ عَلاَ بِهِ فَوْقَ ذَلِكَ بِمَا لاَ يَعْلَمُهُ إِلاَّ اللَّهُ، حَتَّى جَاءَ سِدْرَةَ الْمُنْتَهَى وَدَنَا الْجَبَّارُ رَبُّ الْعِزَّةِ فَتَدَلَّى حَتَّى كَانَ مِنْهُ قَابَ قَوْسَيْنِ أَوْ أَدْنَى فَأَوْحَى اللَّهُ فِيمَا أَوْحَى إِلَيْهِ خَمْسِينَ صَلاَةً عَلَى أُمَّتِكَ كُلَّ يَوْمٍ وَلَيْلَةٍ. ثُمَّ هَبَطَ حَتَّى بَلَغَ مُوسَى فَاحْتَبَسَهُ مُوسَى فَقَالَ يَا مُحَمَّدُ مَاذَا عَهِدَ إِلَيْكَ رَبُّكَ قَالَ عَهِدَ إِلَىَّ خَمْسِينَ صَلاَةً كُلَّ يَوْمٍ وَلَيْلَةٍ. قَالَ إِنَّ أُمَّتَكَ لاَ تَسْتَطِيعُ ذَلِكَ فَارْجِعْ فَلْيُخَفِّفْ عَنْكَ رَبُّكَ وَعَنْهُمْ. فَالْتَفَتَ النَّبِيُّ صلى الله عليه وسلم إِلَى جِبْرِيلَ كَأَنَّهُ يَسْتَشِيرُهُ فِي ذَلِكَ، فَأَشَارَ إِلَيْهِ جِبْرِيلُ أَنْ نَعَمْ إِنْ شِئْتَ. فَعَلاَ بِهِ إِلَى الْجَبَّارِ فَقَالَ وَهْوَ مَكَانَهُ يَا رَبِّ خَفِّفْ عَنَّا، فَإِنَّ أُمَّتِي لاَ تَسْتَطِيعُ هَذَا. فَوَضَعَ عَنْهُ عَشْرَ صَلَوَاتٍ ثُمَّ رَجَعَ إِلَى مُوسَى فَاحْتَبَسَهُ، فَلَمْ يَزَلْ يُرَدِّدُهُ مُوسَى إِلَى رَبِّهِ حَتَّى صَارَتْ إِلَى خَمْسِ صَلَوَاتٍ، ثُمَّ احْتَبَسَهُ مُوسَى عِنْدَ الْخَمْسِ فَقَالَ يَا مُحَمَّدُ وَاللَّهِ لَقَدْ رَاوَدْتُ بَنِي إِسْرَائِيلَ قَوْمِي عَلَى أَدْنَى مِنْ هَذَا فَضَعُفُوا فَتَرَكُوهُ فَأُمَّتُكَ أَضْعَفُ أَجْسَادًا وَقُلُوبًا وَأَبْدَانًا وَأَبْصَارًا وَأَسْمَاعًا، فَارْجِعْ فَلْيُخَفِّفْ عَنْكَ رَبُّكَ، كُلَّ ذَلِكَ يَلْتَفِتُ النَّبِيُّ صلى الله عليه وسلم إِلَى جِبْرِيلَ لِيُشِيرَ عَلَيْهِ وَلاَ يَكْرَهُ ذَلِكَ جِبْرِيلُ، فَرَفَعَهُ عِنْدَ الْخَامِسَةِ فَقَالَ يَا رَبِّ إِنَّ أُمَّتِي ضُعَفَاءُ أَجْسَادُهُمْ وَقُلُوبُهُمْ وَأَسْمَاعُهُمْ وَأَبْدَانُهُمْ فَخَفِّفْ عَنَّا فَقَالَ الْجَبَّارُ يَا مُحَمَّدُ. قَالَ لَبَّيْكَ وَسَعْدَيْكَ. قَالَ إِنَّهُ لاَ يُبَدَّلُ الْقَوْلُ لَدَىَّ، كَمَا فَرَضْتُ عَلَيْكَ فِي أُمِّ الْكِتَابِ ـ قَالَ ـ فَكُلُّ حَسَنَةٍ بِعَشْرِ أَمْثَالِهَا، فَهْىَ خَمْسُونَ فِي أُمِّ الْكِتَابِ وَهْىَ خَمْسٌ عَلَيْكَ. فَرَجَعَ إِلَى مُوسَى فَقَالَ كَيْفَ فَعَلْتَ فَقَالَ خَفَّفَ عَنَّا أَعْطَانَا بِكُلِّ حَسَنَةٍ عَشْرَ أَمْثَالِهَا. قَالَ مُوسَى قَدْ وَاللَّهِ رَاوَدْتُ بَنِي إِسْرَائِيلَ عَلَى أَدْنَى مِنْ ذَلِكَ فَتَرَكُوهُ، ارْجِعْ إِلَى رَبِّكَ فَلْيُخَفِّفْ عَنْكَ أَيْضًا. قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَا مُوسَى قَدْ وَاللَّهِ اسْتَحْيَيْتُ مِنْ رَبِّي مِمَّا اخْتَلَفْتُ إِلَيْهِ. قَالَ فَاهْبِطْ بِاسْمِ اللَّهِ. قَالَ وَاسْتَيْقَظَ وَهْوَ فِي مَسْجِدِ الْحَرَامِ.
| Reference | : Sahih al-Bukhari 7517 |
| In-book reference | : Book 97, Hadith 142 |
| USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 608 |
| (deprecated numbering scheme) |
أَخْبَرَنَا عَفَّانُ ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ ، حَدَّثَنَا أَيُّوبُ ، قَالَ :" تَذَاكَرْنَا بِمَكَّةَ الرَّجُلَ يَمُوتُ، فَقُلْتُ : عِدَّتُهَا مِنْ يَوْمِ يَأْتِيهَا الْخَبَرُ، لِقَوْلِ الْحَسَنِ، وَقَتَادَةَ، وَأَصْحَابِنَا، قَالَ : فَلَقِيَنِي طَلْقُ بْنُ حَبِيبٍ الْعَنَزِيُّ، فَقَالَ : إِنَّكَ عَلَيَّ كَرِيمٌ، وَإِنَّكَ مِنْ أَهْلِ بَلَدٍ الْعَيْنُ إِلَيْهِمْ سَرِيعَةٌ، وَإِنِّي لَسْتُ آمَنُ عَلَيْكَ، قَالَ : وَإِنَّكَ قُلْتَ قَوْلًا هَا هُنَا خِلَافَ قَوْلِ أَهْلِ الْبَلَدِ وَلَسْتُ آمَنُ، فَقُلْتُ : وَفِي ذَا اخْتِلَافٌ؟، قَالَ : نَعَمْ، عِدَّتُهَا مِنْ يَوْمِ يَمُوتُ، فَلَقِيتُ سَعِيدَ بْنَ جُبَيْرٍ فَسَأَلْتُهُ، فَقَالَ : عِدَّتُهَا مِنْ يَوْمِ تُوُفِّيَ، وَسَأَلْتُ مُجَاهِدًا، فَقَالَ : عِدَّتُهَا مِنْ يَوْمِ تُوُفِّيَ، وَسَأَلْتُ عَطَاءَ بْنَ أَبِي رَبَاحٍ، فَقَالَ : مِنْ يَوْمِ تُوُفِّيَ، وَسَأَلْتُ أَبَا قِلَابَةَ، فَقَالَ : مِنْ يَوْمِ تُوُفِّيَ، وَسَأَلْتُ مُحَمَّدَ بْنَ سِيرِينَ، فَقَالَ : مِنْ يَوْمِ تُوُفِّيَ، قَالَ : وَحَدَّثَنِي نَافِعٌ : أَنَّ ابْنَ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا، قَالَ : مِنْ يَوْمِ تُوُفِّيَ، وسَمِعْت عِكْرِمَةَ، يَقُولُ : مِنْ يَوْمِ تُوُفِّيَ، قَالَ : وَقَالَ جَابِرُ بْنُ زَيْدٍ : مِنْ يَوْمِ تُوُفِّيَ، قَالَ : وَكَانَ ابْنُ عَبَّاسٍ، يَقُولُ : مِنْ يَوْمِ تُوُفِّيَ، قَالَ حَمَّادٌ : وَسَمِعْتُ لَيْثًا حَدَّثَ، عَنْ الْحَكَمِ أَنَّ عَبْدَ اللَّهِ بْنَ مَسْعُودٍ، قَالَ : مِنْ يَوْمِ تُوُفِّيَ، قَالَ : وَقَالَ عَلِيٌّ : مِنْ يَوْمِ يَأْتِيهَا الْخَبَرُ، قَالَ عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ : أَقُولُ : مِنْ يَوْمِ تُوُفِّيَ "
| Arabic reference | : Book 0, Hadith 644 |
Sunan Ibn Majah 2365
It was narrated that :
Abu Sa'eed Al-Khudri recited this Verse: “O you who believe! When you contract a debt for a fixed period...” until: “then if one of you entrusts the other.” Then he said: “This abrogates what came before.”
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ يُوسُفَ الْجُبَيْرِيُّ، وَجَمِيلُ بْنُ الْحَسَنِ الْعَتَكِيُّ، قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ مَرْوَانَ الْعِجْلِيُّ، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ أَبِي نَضْرَةَ، عَنْ أَبِيهِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ تَلاَ هَذِهِ الآيَةَ {يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا تَدَايَنْتُمْ بِدَيْنٍ إِلَى أَجَلٍ مُسَمًّى } حَتَّى بَلَغَ {فَإِنْ أَمِنَ بَعْضُكُمْ بَعْضًا} فَقَالَ هَذِهِ نَسَخَتْ مَا قَبْلَهَا .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 2365 |
| In-book reference | : Book 13, Hadith 58 |
| English translation | : Vol. 3, Book 13, Hadith 2365 |
Sunan an-Nasa'i 1446
It was narrated that Harithah bin Wahab said:
"The Messenger of Allah (SAW) led us in prayer in Mina, two rak'ahs, when the people were greater in number and more secure."
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا شُعْبَةُ، قَالَ حَدَّثَنَا أَبُو إِسْحَاقَ، ح وَأَنْبَأَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا سُفْيَانُ، قَالَ أَخْبَرَنِي أَبُو إِسْحَاقَ، عَنْ حَارِثَةَ بْنِ وَهْبٍ، قَالَ صَلَّى بِنَا رَسُولُ اللَّهِ صلى الله عليه وسلم بِمِنًى أَكْثَرَ مَا كَانَ النَّاسُ وَآمَنَهُ رَكْعَتَيْنِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1446 |
| In-book reference | : Book 15, Hadith 14 |
| English translation | : Vol. 2, Book 15, Hadith 1447 |
Sahih al-Bukhari 7274
Narrated Abu Huraira:
The Prophet said, "There was no prophet among the prophets but was given miracles because of which people had security or had belief, but what I was given was the Divine Inspiration which Allah revealed to me. So I hope that my followers will be more than those of any other prophet on the Day of Resurrection."
حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا اللَّيْثُ، عَنْ سَعِيدٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" مَا مِنَ الأَنْبِيَاءِ نَبِيٌّ إِلاَّ أُعْطِيَ مِنَ الآيَاتِ مَا مِثْلُهُ أُومِنَ ـ أَوْ آمَنَ ـ عَلَيْهِ الْبَشَرُ، وَإِنَّمَا كَانَ الَّذِي أُوتِيتُ وَحْيًا أَوْحَاهُ اللَّهُ إِلَىَّ، فَأَرْجُو أَنِّي أَكْثَرُهُمْ تَابِعًا يَوْمَ الْقِيَامَةِ ".
| Reference | : Sahih al-Bukhari 7274 |
| In-book reference | : Book 96, Hadith 7 |
| USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 379 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3634
Narrated Abu `Uthman:
I got the news that Gabriel came to the Prophet while Um Salama was present. Gabriel started talking (to the Prophet and then left. The Prophet said to Um Salama, "(Do you know) who it was?" (or a similar question). She said, "It was Dihya (a handsome person amongst the companions of the Prophet )." Later on Um Salama said, "By Allah! I thought he was none but Dihya, till I heard the Prophet talking about Gabriel in his sermon." (The Sub-narrator asked Abu `Uthman, "From where have you heard this narration?" He replied, "From Usama bin Zaid.")
حَدَّثَنِي عَبَّاسُ بْنُ الْوَلِيدِ النَّرْسِيُّ، حَدَّثَنَا مُعْتَمِرٌ، قَالَ سَمِعْتُ أَبِي، حَدَّثَنَا أَبُو عُثْمَانَ، قَالَ أُنْبِئْتُ أَنَّ جِبْرِيلَ ـ عَلَيْهِ السَّلاَمُ ـ أَتَى النَّبِيَّ صلى الله عليه وسلم وَعِنْدَهُ أُمُّ سَلَمَةَ، فَجَعَلَ يُحَدِّثُ ثُمَّ قَامَ، فَقَالَ النَّبِيُّ صلى الله عليه وسلم لأُمِّ سَلَمَةَ
" مَنْ هَذَا ". أَوْ كَمَا قَالَ. قَالَ قَالَتْ هَذَا دِحْيَةُ. قَالَتْ أُمُّ سَلَمَةَ ايْمُ اللَّهِ مَا حَسِبْتُهُ إِلاَّ إِيَّاهُ حَتَّى سَمِعْتُ خُطْبَةَ نَبِيِّ اللَّهِ صلى الله عليه وسلم يُخْبِرُ جِبْرِيلَ أَوْ كَمَا قَالَ. قَالَ فَقُلْتُ لأَبِي عُثْمَانَ مِمَّنْ سَمِعْتَ هَذَا قَالَ مِنْ أُسَامَةَ بْنِ زَيْدٍ.
| Reference | : Sahih al-Bukhari 3634 |
| In-book reference | : Book 61, Hadith 137 |
| USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 827 |
| (deprecated numbering scheme) |
Sahih Muslim 152
It is narrated on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) observed:
There has never been a Prophet amongst the prophets who was not bestowed with a sign amongst the signs which were bestowed (on the earlier prophets). Human beings believed in it and verily I have been conferred upon revelation (the Holy Qur'an) which Allah revealed to me. I hope that I will have the greatest following on the Day of Resurrection.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَا مِنَ الأَنْبِيَاءِ مِنْ نَبِيٍّ إِلاَّ قَدْ أُعْطِيَ مِنَ الآيَاتِ مَا مِثْلُهُ آمَنَ عَلَيْهِ الْبَشَرُ وَإِنَّمَا كَانَ الَّذِي أُوتِيتُ وَحْيًا أَوْحَى اللَّهُ إِلَىَّ فَأَرْجُو أَنْ أَكُونَ أَكْثَرَهُمْ تَابِعًا يَوْمَ الْقِيَامَةِ " .
| Reference | : Sahih Muslim 152 |
| In-book reference | : Book 1, Hadith 291 |
| USC-MSA web (English) reference | : Book 1, Hadith 283 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 974
‘Ali said:
I heard God’s Messenger say on the timbers of this pulpit, “If anyone recites the Throne verse (Al-Qur’an; 2:255) at the end of every prayer, nothing but death will prevent him from entering paradise; and if he recites it when he goes to bed, God will grant security to his house, his neighbour’s house, and the inhabitants of the little dwellings around him.”
Baihaqi transmitted it in Shu'ab al-iman, but said that its isnad is weak.
وَعَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى أَعْوَاد الْمِنْبَرِ يَقُولُ: «مَنْ قَرَأَ آيَةَ الْكُرْسِيِّ فِي دبر كل صَلَاة لم يمنعهُ من دُخُولَ الْجَنَّةِ إِلَّا الْمَوْتُ وَمَنْ قَرَأَهَا حِينَ يَأْخُذُ مَضْجَعَهُ آمَنَهُ اللَّهُ عَلَى دَارِهِ وَدَارِ جَارِهِ وَأَهْلِ دُوَيْرَاتٍ حَوْلَهُ» . رَوَاهُ الْبَيْهَقِيُّ فِي شعب الْإِيمَان وَقَالَ إِسْنَاده ضَعِيف
| مَوْضُوع (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 974 |
| In-book reference | : Book 4, Hadith 397 |
Mishkat al-Masabih 1612
Anas said that the Prophet visited a young man who was dying and asked him how he was. He replied, “I am hoping in God, messenger of God, but I am afraid of my sins,” whereupon God's messenger said, “The two cannot come together in a man’s heart at such a time without God giving him what he hopes for and granting him security from what he fears.”
Tirmidhi and Ibn Majah transmitted it, Tirmidhi saying that this is a gharib tradition.
وَعَن أنس قَالَ: دخل النَّبِي عَلَى شَابٍّ وَهُوَ فِي الْمَوْتِ فَقَالَ: «كَيْفَ تجدك؟» قَالَ: أرجوالله يَا رَسُولَ اللَّهِ وَإِنِّي أَخَافُ ذُنُوبِي فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا يَجْتَمِعَانِ فِي قَلْبِ عَبْدٍ فِي مِثْلِ هَذَا الْمَوْطِنِ إِلَّا أَعْطَاهُ اللَّهُ مَا يَرْجُو وَآمَنَهُ مِمَّا يَخَافُ» . رَوَاهُ التِّرْمِذِيُّ وَابْنُ مَاجَهْ وَقَالَ التِّرْمِذِيُّ هَذَا حَدِيث غَرِيب
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1612 |
| In-book reference | : Book 5, Hadith 88 |
Sunan Ibn Majah 3949
‘Abbad bin Kathir Ash-Shami narrated from a woman among them, called
Fasilah, that she heard her father say:
“I asked the Prophet (saw):
‘O
Messenger of Allah, is it tribalism if a man loves his people?’
He
said: ‘No, rather tribalism is when a man helps his people to do
wrong.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا زِيَادُ بْنُ الرَّبِيعِ الْيُحْمِدِيُّ، عَنْ عَبَّادِ بْنِ كَثِيرٍ الشَّامِيِّ، عَنِ امْرَأَةٍ، مِنْهُمْ يُقَالَ لَهَا فُسَيْلَةُ قَالَتْ سَمِعْتُ أَبِي يَقُولُ، سَأَلْتُ النَّبِيَّ ـ صلى الله عليه وسلم ـ فَقُلْتُ يَا رَسُولَ اللَّهِ أَمِنَ الْعَصَبِيَّةِ أَنْ يُحِبَّ الرَّجُلُ قَوْمَهُ قَالَ
" لاَ وَلَكِنْ مِنَ الْعَصَبِيَّةِ أَنْ يُعِينَ الرَّجُلُ قَوْمَهُ عَلَى الظُّلْمِ " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 3949 |
| In-book reference | : Book 36, Hadith 24 |
| English translation | : Vol. 5, Book 36, Hadith 3949 |
Mishkat al-Masabih 4490
Ibn ‘Abbas told on Maimuna’s authority that one morning God’s messenger was silent with grief, and said, “Gabriel promised to meet me last night, but he did not do so. I swear by God that he has never broken his promise before.” He then thought of a puppy which he had seen under a (Fustat Mirqat, iv, 484 considers that here it means a couch) tent of his, and when he had given orders and had it put out he took some water in his hand and sprinkled the place where it had been. In the evening Gabriel met him and he said, “You promised to meet me yesterday,” to which he replied, “Yes, but we do not enter a house which contains a dog or a picture.” So next morning God’s messenger ordered that dogs should be killed, even to the extent of ordering that dogs which guarded small gardens should be killed, but leaving out of account those which guarded large gardens.
Muslim transmitted it.
وَعَن ابنِ عبَّاسٍ عَنْ مَيْمُونَةَ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أصبحَ يَوْمًا واجماً وَقَالَ: «إِنَّ جِبْرِيلَ كَانَ وَعَدَنِي أَنْ يَلْقَانِيَ اللَّيْلَةَ فَلَمْ يَلْقَنِي أَمَ وَاللَّهِ مَا أَخْلَفَنِي» . ثُمَّ وَقَعَ فِي نَفْسِهِ جِرْوُ كَلْبٍ تَحْتَ فُسْطَاطٍ لَهُ فَأَمَرَ بِهِ فَأُخْرِجَ ثُمَّ أَخَذَ بيدِه مَاء فنضحَ مَكَانَهُ فَلَمَّا أَمْسَى لقِيه جِبْرِيلَ فَقَالَ: «لَقَدْ كُنْتَ وَعَدْتَنِي أَنْ تَلْقَانِي الْبَارِحَةَ» . قَالَ: أَجَلْ وَلَكِنَّا لَا نَدْخُلُ بَيْتًا فِيهِ كَلْبٌ وَلَا صُورَةٌ فَأَصْبَحَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَئِذٍ فَأَمَرَ بِقَتْلِ الْكلاب حَتَّى إِنه يَأْمر بقتل الْكَلْب الْحَائِطِ الصَّغِيرِ وَيَتْرُكُ كَلْبَ الْحَائِطِ الْكَبِيرِ. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4490 |
| In-book reference | : Book 22, Hadith 177 |
Sahih Muslim 610 a
Ibn Shibab reported:
'Umar b. 'Abd al-'Aziz deferred the afternoon prayer somewhat and 'Urwa said to him: Gabriel came down and he led the Messenger of Allah (may peace be upon him) in prayer. 'Umar said to him: O 'Urwa, are you aware of what you are saying? Upon this he ('Urwa) said: I heard Bashir b. Abu Mas'ud say that he heard Abu Mas'ud say that he heard the Messenger of Allah (may peace be upon him) say: Gabriel came down and acted as my Imam, then I prayed with him, then I prayed with him, then I prayed with him. then I prayed with him. then I prayed with him. reckoning with his fingers five times of prayer.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، ح قَالَ وَحَدَّثَنَا ابْنُ رُمْحٍ، أَخْبَرَنَا اللَّيْثُ، عَنِ ابْنِ شِهَابٍ، أَنَّ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ، أَخَّرَ الْعَصْرَ شَيْئًا فَقَالَ لَهُ عُرْوَةُ أَمَا إِنَّ جِبْرِيلَ قَدْ نَزَلَ فَصَلَّى إِمَامَ رَسُولِ اللَّهِ صلى الله عليه وسلم . فَقَالَ لَهُ عُمَرُ اعْلَمْ مَا تَقُولُ يَا عُرْوَةُ . فَقَالَ سَمِعْتُ بَشِيرَ بْنَ أَبِي مَسْعُودٍ يَقُولُ سَمِعْتُ أَبَا مَسْعُودٍ يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" نَزَلَ جِبْرِيلُ فَأَمَّنِي فَصَلَّيْتُ مَعَهُ ثُمَّ صَلَّيْتُ مَعَهُ ثُمَّ صَلَّيْتُ مَعَهُ ثُمَّ صَلَّيْتُ مَعَهُ ثُمَّ صَلَّيْتُ مَعَهُ " . يَحْسُبُ بِأَصَابِعِهِ خَمْسَ صَلَوَاتٍ .
| Reference | : Sahih Muslim 610a |
| In-book reference | : Book 5, Hadith 213 |
| USC-MSA web (English) reference | : Book 4, Hadith 1268 |
| (deprecated numbering scheme) |
Riyad as-Salihin 1686
'Aishah (May Allah be pleased with her) said:
Jibril (Gabriel) (PBUH) made a promise with the Messenger of Allah (PBUH) to come at a definite hour; that hour came but he did not visit him. There was a staff in the hand of the Messenger of Allah (PBUH). He threw it from his hand and said, "Never does Allah back out of His Promise, nor do His messengers." Then he noticed a puppy under his bed and said, "O 'Aishah, when did this dog enter?" She said: "By Allah, I don't know." He then commanded that it should be turned out. No sooner than had they expelled it, Jibril came and the Messenger of Allah (PBUH) said to him, "You promised to visit me. I waited for you but you did not come." Whereupon he said: "The dog kept me from coming. We do not enter a house in which there is a dog or a picture."
[Muslim].
[Muslim].
وعن عائشة رضي الله عنها قالت: واعد رسول الله صلى الله عليه وسلم جبريل عليه السلام في ساعة أن يأتيه، فجاءت تلك الساعة ولم يأته! قالت: وكان بيده عصًا، فطرحها من يده وهو يقول: "ما يخلف الله وعده ولا رسله" ثم التفت، فإذا جرو كلب تحت سريره. فقال: "متى دخل هذا الكلب؟" فقلت: والله ما دريت به، فأمر به فأخرج، فجاءه جبريل عليه السلام: فقال رسول الله صلى الله عليه وسلم : "وعدتني، فجلست لك ولم تأتني" فقال: منعني الكلب الذي كان في بيتك، إنا لا ندخل بيتًا فيه كلب ولا صورة" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1686 |
| In-book reference | : Book 17, Hadith 176 |
Sunan an-Nasa'i 912
It was narrated that Ibn Abbas said:
"When Jibril was with the Messenger of Allah (SAW), he heard a sound from above like a door opening. Jibril, peace be upon him, looked up toward the sky and said: 'This is a gate in Heaven that has been opened, but it was never opened before." He said: "An Angel came down from it and came to the Prophet (SAW) and said: 'Receive the glad tidings of two lights that have been given to you and were never given to any prophet before you: The Opening of the Book (Al-Fatihah) and the last verses of Surat Al-Baqarah. You will never recite a single letter of them but you will be granted it.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ الْمُخَرِّمِيُّ، قَالَ حَدَّثَنَا يَحْيَى بْنُ آدَمَ، قَالَ حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ عَمَّارِ بْنِ رُزَيْقٍ، عَنْ عَبْدِ اللَّهِ بْنِ عِيسَى، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ بَيْنَمَا رَسُولُ اللَّهِ صلى الله عليه وسلم وَعِنْدَهُ جِبْرِيلُ عَلَيْهِ السَّلاَمُ إِذْ سَمِعَ نَقِيضًا فَوْقَهُ فَرَفَعَ جِبْرِيلُ عَلَيْهِ السَّلاَمُ بَصَرَهُ إِلَى السَّمَاءِ فَقَالَ هَذَا بَابٌ قَدْ فُتِحَ مِنَ السَّمَاءِ مَا فُتِحَ قَطُّ . قَالَ فَنَزَلَ مِنْهُ مَلَكٌ فَأَتَى النَّبِيَّ صلى الله عليه وسلم فَقَالَ أَبْشِرْ بِنُورَيْنِ أُوتِيتَهُمَا لَمْ يُؤْتَهُمَا نَبِيٌّ قَبْلَكَ فَاتِحَةِ الْكِتَابِ وَخَوَاتِيمِ سُورَةِ الْبَقَرَةِ لَمْ تَقْرَأْ حَرْفًا مِنْهُمَا إِلاَّ أُعْطِيتَهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 912 |
| In-book reference | : Book 11, Hadith 37 |
| English translation | : Vol. 2, Book 11, Hadith 913 |
Sahih Muslim 163
Anas b. Malik reported:
Abu Dharr used to relate that the Messenger of Allah (may peace be upon him) said: The roof of my house was cleft when I was in Mecca and Gabriel descended and opened my heart and then washed it with the water of Zamzam. He then brought a gold basin full of wisdom and faith and after emptying it into my breast, he closed it up. Then taking me by he hand, he ascended with me to th heaven, and when we came to the lowest heaven, Gabriel said to the guardian of the lowest heaven: Open. He asked who was there? He replied. It is Gabriel. He again asked whe he there was someone with him. He replied: Yes, it is Muhammad with me. He was asked if he had been sent for, He (Gabriel) said: Yes. Then he opened (the gate). When we ascended the lowest heaven (I saw) a man seated with parties on his right side and parties on his left side. When he looked up to his right, he laughed and when he looked to his left, he wept. He said: Welcome to the righteous apostle and the righteous son. I asked Gabriel who he was and he replied: He is Adam (peace be upon him) and these parties on his right and on his left are the souls of his descendants. Those of them on his right are the inmates of Paradise and the parties which are on his left side are the inmates of Hell; so when he looked towards his right side, he laughed, and when he looked towards his left side, he wept. Then Gabriel ascended with me to the second heaven. He asked its guardian to open (its gate), and its guardian replied in the same way as the guardian of the lowest heaven had said. He (opened it). Anas b. Malik said: He (the Holy Prophet) mentioned that he found in the heavens Adam, Idris, Jesus, Moses and Abraham (may peace be on all of them), but he did not ascertain as to the nature of their abodes except that he had found Adam in the lowest heaven and Abraham in the sixth heaven. When Gabriel and the Messenger of Allah (may peace be upon him) passed by Idris (peace be upon him) he said: Welcome to the righteous apostle and righteous brother. He (the narrator) said: He then proceeded and said: Who is he? Gabriel replied: It is Idris. Then I passed by Moses (peace be upon him) and he said: Welcome tothe righteous apostle and righteous brother. I said to (Gabriel): Who is he? He replied: It is Moses. Then I passed by Jesus and he said: Welcome to the righteous apostle and righteous brother. I said (to Gabriel): Who is he? He replied: Jesus, son of Mary. He (the Holy Prophet) said: Then I ...
وَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى التُّجِيبِيُّ، أَخْبَرَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ كَانَ أَبُو ذَرٍّ يُحَدِّثُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " فُرِجَ سَقْفُ بَيْتِي وَأَنَا بِمَكَّةَ فَنَزَلَ جِبْرِيلُ صلى الله عليه وسلم فَفَرَجَ صَدْرِي ثُمَّ غَسَلَهُ مِنْ مَاءِ زَمْزَمَ ثُمَّ جَاءَ بِطَسْتٍ مِنْ ذَهَبٍ مُمْتَلِئٍ حِكْمَةً وَإِيمَانًا فَأَفْرَغَهَا فِي صَدْرِي ثُمَّ أَطْبَقَهُ ثُمَّ أَخَذَ بِيَدِي فَعَرَجَ بِي إِلَى السَّمَاءِ فَلَمَّا جِئْنَا السَّمَاءَ الدُّنْيَا قَالَ جِبْرِيلُ - عَلَيْهِ السَّلاَمُ - لِخَازِنِ السَّمَاءِ الدُّنْيَا افْتَحْ . قَالَ مَنْ هَذَا قَالَ هَذَا جِبْرِيلُ . قَالَ هَلْ مَعَكَ أَحَدٌ قَالَ نَعَمْ مَعِيَ مُحَمَّدٌ صلى الله عليه وسلم . قَالَ فَأُرْسِلَ إِلَيْهِ قَالَ نَعَمْ فَفَتَحَ - قَالَ - فَلَمَّا عَلَوْنَا السَّمَاءَ الدُّنْيَا فَإِذَا رَجُلٌ عَنْ يَمِينِهِ أَسْوِدَةٌ وَعَنْ يَسَارِهِ أَسْوِدَةٌ - قَالَ - فَإِذَا نَظَرَ قِبَلَ يَمِينِهِ ضَحِكَ وَإِذَا نَظَرَ قِبَلَ شِمَالِهِ بَكَى - قَالَ - فَقَالَ مَرْحَبًا بِالنَّبِيِّ الصَّالِحِ وَالاِبْنِ الصَّالِحِ - قَالَ - قُلْتُ يَا جِبْرِيلُ مَنْ هَذَا قَالَ هَذَا آدَمُ صلى الله عليه وسلم وَهَذِهِ الأَسْوِدَةُ عَنْ يَمِينِهِ وَعَنْ شِمَالِهِ نَسَمُ بَنِيهِ فَأَهْلُ الْيَمِينِ أَهْلُ الْجَنَّةِ وَالأَسْوِدَةُ الَّتِي عَنْ شِمَالِهِ أَهْلُ النَّارِ فَإِذَا نَظَرَ قِبَلَ يَمِينِهِ ضَحِكَ وَإِذَا نَظَرَ قِبَلَ شِمَالِهِ بَكَى - قَالَ - ثُمَّ عَرَجَ بِي جِبْرِيلُ حَتَّى أَتَى السَّمَاءَ الثَّانِيَةَ . فَقَالَ لِخَازِنِهَا افْتَحْ - قَالَ - فَقَالَ لَهُ خَازِنُهَا مِثْلَ مَا قَالَ خَازِنُ السَّمَاءِ الدُّنْيَا فَفَتَحَ " . فَقَالَ أَنَسُ بْنُ مَالِكٍ فَذَكَرَ أَنَّهُ وَجَدَ فِي السَّمَوَاتِ آدَمَ وَإِدْرِيسَ وَعِيسَى وَمُوسَى وَإِبْرَاهِيمَ - صَلَوَاتُ اللَّهِ عَلَيْهِمْ أَجْمَعِينَ - وَلَمْ يُثْبِتْ كَيْفَ مَنَازِلُهُمْ غَيْرَ أَنَّهُ ذَكَرَ أَنَّهُ قَدْ وَجَدَ آدَمَ - عَلَيْهِ السَّلاَمُ - فِي السَّمَاءِ الدُّنْيَا وَإِبْرَاهِيمَ فِي السَّمَاءِ السَّادِسَةِ . قَالَ " فَلَمَّا مَرَّ جِبْرِيلُ وَرَسُولُ اللَّهِ صلى الله عليه وسلم بِإِدْرِيسَ - صَلَوَاتُ اللَّهِ عَلَيْهِ - قَالَ مَرْحَبًا بِالنَّبِيِّ الصَّالِحِ وَالأَخِ الصَّالِحِ - قَالَ - ثُمَّ مَرَّ فَقُلْتُ مَنْ هَذَا فَقَالَ هَذَا إِدْرِيسُ - قَالَ - ثُمَّ مَرَرْتُ بِمُوسَى - عَلَيْهِ السَّلاَمُ - فَقَالَ مَرْحَبًا بِالنَّبِيِّ الصَّالِحِ وَالأَخِ الصَّالِحِ - قَالَ - قُلْتُ مَنْ هَذَا قَالَ هَذَا مُوسَى - قَالَ - ثُمَّ مَرَرْتُ بِعِيسَى فَقَالَ مَرْحَبًا بِالنَّبِيِّ الصَّالِحِ وَالأَخِ الصَّالِحِ . قُلْتُ مَنْ هَذَا قَالَ عِيسَى ابْنُ مَرْيَمَ - قَالَ - ثُمَّ مَرَرْتُ بِإِبْرَاهِيمَ - عَلَيْهِ السَّلاَمُ - فَقَالَ مَرْحَبًا بِالنَّبِيِّ الصَّالِحِ وَالاِبْنِ الصَّالِحِ - قَالَ - قُلْتُ مَنْ هَذَا قَالَ هَذَا إِبْرَاهِيمُ " . قَالَ ابْنُ شِهَابٍ وَأَخْبَرَنِي ابْنُ حَزْمٍ أَنَّ ابْنَ عَبَّاسٍ وَأَبَا حَبَّةَ الأَنْصَارِيَّ كَانَا يَقُولاَنِ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " ثُمَّ عَرَجَ بِي حَتَّى ظَهَرْتُ لِمُسْتَوًى أَسْمَعُ فِيهِ صَرِيفَ الأَقْلاَمِ " . قَالَ ابْنُ حَزْمٍ وَ أَنَسُ بْنُ مَالِكٍ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " فَفَرَضَ اللَّهُ عَلَى أُمَّتِي خَمْسِينَ صَلاَةً - قَالَ - فَرَجَعْتُ بِذَلِكَ حَتَّى أَمُرَّ بِمُوسَى فَقَالَ مُوسَى عَلَيْهِ السَّلاَمُ مَاذَا فَرَضَ رَبُّكَ عَلَى أُمَّتِكَ - قَالَ - قُلْتُ فَرَضَ عَلَيْهِمْ خَمْسِينَ صَلاَةً . قَالَ لِي مُوسَى عَلَيْهِ السَّلاَمُ فَرَاجِعْ رَبَّكَ فَإِنَّ أُمَّتَكَ لاَ تُطِيقُ ذَلِكَ - قَالَ - فَرَاجَعْتُ رَبِّي فَوَضَعَ شَطْرَهَا - قَالَ - فَرَجَعْتُ إِلَى مُوسَى - عَلَيْهِ السَّلاَمُ - فَأَخْبَرْتُهُ قَالَ رَاجِعْ رَبَّكَ فَإِنَّ أُمَّتَكَ لاَ تُطِيقُ ذَلِكَ - قَالَ - فَرَاجَعْتُ رَبِّي فَقَالَ هِيَ خَمْسٌ وَهْىَ خَمْسُونَ لاَ يُبَدَّلُ الْقَوْلُ لَدَىَّ - قَالَ - فَرَجَعْتُ إِلَى مُوسَى فَقَالَ رَاجِعْ رَبَّكَ . فَقُلْتُ قَدِ اسْتَحْيَيْتُ مِنْ رَبِّي - قَالَ - ثُمَّ انْطَلَقَ بِي جِبْرِيلُ حَتَّى نَأْتِيَ سِدْرَةَ الْمُنْتَهَى فَغَشِيَهَا أَلْوَانٌ لاَ أَدْرِي مَا هِيَ - قَالَ - ثُمَّ أُدْخِلْتُ الْجَنَّةَ فَإِذَا فِيهَا جَنَابِذُ اللُّؤْلُؤِ وَإِذَا تُرَابُهَا الْمِسْكُ " .
| Reference | : Sahih Muslim 163 |
| In-book reference | : Book 1, Hadith 320 |
| USC-MSA web (English) reference | : Book 1, Hadith 313 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4312
Abu Hurairah reported the Messenger of Allah (saws) as saying:
The last hour will not come before rising of the sun in its place of setting. When it rises (there) and the people see it, those who are on it (the earth) will believe. This is the time of which the Qur’anic verse says: “. . .no good will it do to a soul to believe in them then, if it believed not before nor earned righteousness through its faith."
حَدَّثَنَا أَحْمَدُ بْنُ أَبِي شُعَيْبٍ الْحَرَّانِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ الْفُضَيْلِ، عَنْ عُمَارَةَ، عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ تَقُومُ السَّاعَةُ حَتَّى تَطْلُعَ الشَّمْسُ مِنْ مَغْرِبِهَا فَإِذَا طَلَعَتْ وَرَآهَا النَّاسُ آمَنَ مَنْ عَلَيْهَا فَذَاكَ حِينُ { لاَ يَنْفَعُ نَفْسًا إِيمَانُهَا لَمْ تَكُنْ آمَنَتْ مِنْ قَبْلُ أَوْ كَسَبَتْ فِي إِيمَانِهَا خَيْرًا } " . الآيَةَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4312 |
| In-book reference | : Book 39, Hadith 22 |
| English translation | : Book 38, Hadith 4298 |
Sunan Ibn Majah 2688
It was narrated that Rifa'ah bin Shaddad Al-Qitbani said:
“Were it not for a word that I heard from 'Amr bin Hamiq Khuza'i, I would have separated the head of Al-Mukhtar from his body. I heard him saying: “The Messenger of Allah (SAW) said: 'If a man trusts someone with his life then he kills him, he will carry a banner of treachery on the day of Resurrection.'”
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ بْنِ أَبِي الشَّوَارِبِ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ رِفَاعَةَ بْنِ شَدَّادٍ الْقِتْبَانِيِّ، قَالَ لَوْلاَ كَلِمَةٌ سَمِعْتُهَا مِنْ، عَمْرِو بْنِ الْحَمِقِ الْخُزَاعِيِّ لَمَشَيْتُ فِيمَا بَيْنَ رَأْسِ الْمُخْتَارِ وَجَسَدِهِ سَمِعْتُهُ يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ أَمِنَ رَجُلاً عَلَى دَمِهِ فَقَتَلَهُ فَإِنَّهُ يَحْمِلُ لِوَاءَ غَدْرٍ يَوْمَ الْقِيَامَةِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2688 |
| In-book reference | : Book 21, Hadith 74 |
| English translation | : Vol. 3, Book 21, Hadith 2688 |
Sunan Ibn Majah 2767
It was
narrated from Abu Hurairah that the Messenger of Allah (saw)
said:
“Whoever dies being prepared in the cause of Allah, will be
given
continuously the reward for the good deeds that he used to do,
and he
will be rewarded with provision, and he will be kept safe from
Fattan,* and Allah will raise him on the Day of Resurrection free of
fright.”
حَدَّثَنَا يُونُسُ بْنُ عَبْدِ الأَعْلَى، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي اللَّيْثُ، عَنْ زُهْرَةَ بْنِ مَعْبَدٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنْ مَاتَ مُرَابِطًا فِي سَبِيلِ اللَّهِ أَجْرَى عَلَيْهِ أَجْرَ عَمَلِهِ الصَّالِحِ الَّذِي كَانَ يَعْمَلُ وَأَجْرَى عَلَيْهِ رِزْقَهُ وَأَمِنَ مِنَ الْفَتَّانِ وَبَعَثَهُ اللَّهُ يَوْمَ الْقِيَامَةِ آمِنًا مِنَ الْفَزَعِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2767 |
| In-book reference | : Book 24, Hadith 15 |
| English translation | : Vol. 4, Book 24, Hadith 2767 |
Sunan Ibn Majah 4068
It was narrated that Abu Hurairah said:
“I heard the Messenger of
Allah (saw) say: ‘The Hour will not begin until the sun rises from
the
west (i.e. the place of its setting). When it rises, the people
will
see it, and everyone on (earth) will believe, but that will be
at a
time when faith will not benefit anyone who did not believe
before.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنْ عُمَارَةَ بْنِ الْقَعْقَاعِ، عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ
" لاَ تَقُومُ السَّاعَةُ حَتَّى تَطْلُعَ الشَّمْسُ مِنْ مَغْرِبِهَا فَإِذَا طَلَعَتْ وَرَآهَا النَّاسُ آمَنَ مَنْ عَلَيْهَا فَذَلِكَ حِينَ لاَ يَنْفَعُ نَفْسًا إِيمَانُهَا لَمْ تَكُنْ آمَنَتْ مِنْ قَبْلُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 4068 |
| In-book reference | : Book 36, Hadith 143 |
| English translation | : Vol. 5, Book 36, Hadith 4068 |
Jami` at-Tirmidhi 250
Abu Hurairah narrated that :
the Prophet said "When the Imam says 'Amin' then (all of you) say 'Amin.' For whoever's 'Amin' concurs with the 'Amin' of the angels, then his past sins will be forgiven."
حَدَّثَنَا أَبُو كُرَيْبٍ، مُحَمَّدُ بْنُ الْعَلاَءِ حَدَّثَنَا زَيْدُ بْنُ حُبَابٍ، حَدَّثَنِي مَالِكُ بْنُ أَنَسٍ، حَدَّثَنَا الزُّهْرِيُّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، وَأَبِي، سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" إِذَا أَمَّنَ الإِمَامُ فَأَمِّنُوا فَإِنَّهُ مَنْ وَافَقَ تَأْمِينُهُ تَأْمِينَ الْمَلاَئِكَةِ غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ " . قَالَ أَبُو عِيسَى حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 250 |
| In-book reference | : Book 2, Hadith 102 |
| English translation | : Vol. 1, Book 2, Hadith 250 |
Yahya related to me from Malik from Ibn Shihab that Sa'id ibn al- Musayyab and Abu Salama ibn Abd ar-Rahman told him from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "When the imam says 'Amin', say 'Amin', for the one whose 'Amin' coincides with the 'Amin' of the angels - his previous wrong actions are forgiven him."
Ibn Shihab said, "The Messenger of Allah, may Allah bless him and grant him peace, used to say 'Aameen' (extending it)."
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، وَأَبِي، سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ أَنَّهُمَا أَخْبَرَاهُ عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" إِذَا أَمَّنَ الإِمَامُ فَأَمِّنُوا فَإِنَّهُ مَنْ وَافَقَ تَأْمِينُهُ تَأْمِينَ الْمَلاَئِكَةِ غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ " . قَالَ ابْنُ شِهَابٍ وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقُولُ آمِينَ .
| Sunnah.com reference | : Book 3, Hadith 47 |
| USC-MSA web (English) reference | : Book 3, Hadith 47 |
| Arabic reference | : Book 3, Hadith 194 |
Sunan an-Nasa'i 4866
It was narrated from Salim bin abi Ja'd that:
Ibn 'Abbas was asked about someone who killed a believer deliberately then he repented, believed and did righteous deeds, and followed true guidance. Ibn 'Abbas said: "There is no way he could repent! I heard your Prophet say; He (the victim) will come hanging onto his killer with his jugular veins flowing with blood and saying: "Ask him why he killed me." Then he said: "by Allah, Allah revealed it and never abrogated anything of it.
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ عَمَّارٍ الدُّهْنِيِّ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، أَنَّ ابْنَ عَبَّاسٍ، سُئِلَ عَمَّنْ قَتَلَ مُؤْمِنًا مُتَعَمِّدًا ثُمَّ تَابَ وَآمَنَ وَعَمِلَ صَالِحًا ثُمَّ اهْتَدَى فَقَالَ ابْنُ عَبَّاسٍ وَأَنَّى لَهُ التَّوْبَةُ سَمِعْتُ نَبِيَّكُمْ صلى الله عليه وسلم يَقُولُ
" يَجِيءُ مُتَعَلِّقًا بِالْقَاتِلِ تَشْخَبُ أَوْدَاجُهُ دَمًا يَقُولُ سَلْ هَذَا فِيمَ قَتَلَنِي " . ثُمَّ قَالَ وَاللَّهِ لَقَدْ أَنْزَلَهَا وَمَا نَسَخَهَا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4866 |
| In-book reference | : Book 45, Hadith 161 |
| English translation | : Vol. 5, Book 45, Hadith 4870 |
Sunan Abi Dawud 936
Abu Hurairah reported the Messenger of Allah (May peace be upon him) as saying; When the Imam says Amin, say Amin, for if anyone’s utterance of Amin synchronnises with that of the angles, he will be forgiven his past sins.
Ibn shihab (al Zuhrl) said; The Messenger of Allah (May peace be upon him) used to say Amin (At the end of the Fatihah)
حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، وَأَبِي، سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ أَنَّهُمَا أَخْبَرَاهُ عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " إِذَا أَمَّنَ الإِمَامُ فَأَمِّنُوا فَإِنَّهُ مَنْ وَافَقَ تَأْمِينُهُ تَأْمِينَ الْمَلاَئِكَةِ غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ " . قَالَ ابْنُ شِهَابٍ وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقُولُ " آمِينَ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 936 |
| In-book reference | : Book 2, Hadith 547 |
| English translation | : Book 2, Hadith 936 |
Sunan Ibn Majah 668
It was narrated from Ibn Shihab that:
He was sitting on the cushions of 'Umar bin 'Abdul-'Aziz when he was the leader over Al-Madinah, and with him was 'Urwah bin Zubair. "umar delayed 'Asr somewhat, and 'Urwah said to him: "Jibril came down and led the Messenger of Allah in prayer." 'Umar said to him: "Know what you are saying, O 'Urwah!" he said: "I heard Bashir bin Abu Mas'ud saying, 'I heard Abu Mas'ud saying, "I heard the Messenger of Allah saying, 'Jibril came down and led me in prayer, and I prayed with him, then I prayed with him, then I prayed with him, then I prayed with him, then I prayed with him,' and he counted five prayers on his fingers."
حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ الْمِصْرِيُّ، أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنِ ابْنِ شِهَابٍ، أَنَّهُ كَانَ قَاعِدًا عَلَى مَيَاثِرِ عُمَرَ بْنِ عَبْدِ الْعَزِيزِ فِي إِمَارَتِهِ عَلَى الْمَدِينَةِ وَمَعَهُ عُرْوَةُ بْنُ الزُّبَيْرِ فَأَخَّرَ عُمَرُ الْعَصْرَ شَيْئًا فَقَالَ لَهُ عُرْوَةُ أَمَا إِنَّ جِبْرِيلَ نَزَلَ فَصَلَّى إِمَامَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ . فَقَالَ لَهُ عُمَرُ اعْلَمْ مَا تَقُولُ يَا عُرْوَةُ . قَالَ سَمِعْتُ بَشِيرَ بْنَ أَبِي مَسْعُودٍ يَقُولُ سَمِعْتُ أَبَا مَسْعُودٍ يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ
" نَزَلَ جِبْرِيلُ فَأَمَّنِي فَصَلَّيْتُ مَعَهُ ثُمَّ صَلَّيْتَ مَعَهُ ثُمَّ صَلَّيْتُ مَعَهُ ثُمَّ صَلَّيْتُ مَعَهُ ثُمَّ صَلَّيْتُ مَعَهُ " . يَحْسُبُ بِأَصَابِعِهِ خَمْسَ صَلَوَاتٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 668 |
| In-book reference | : Book 2, Hadith 2 |
| English translation | : Vol. 1, Book 2, Hadith 668 |
Yahya related to me from Malik that Yahya ibn Said said, "When the Messenger of Allah, may Allah bless him and grant him peace, was taken on the Night Journey, he saw an evil jinn seeking him with a torch of fire. Whenever the Messenger of Allah, may Allah bless him and grant him peace, turned, he saw him. Jibril said to him, 'Shall I teach you some words to say? When you say them, his torch will be put out and will fall from him.' The Messenger of Allah, may Allah bless him and grant him peace, said, 'Yes, indeed.' Jibril said, 'Say, 'I seek refuge with the Noble Face of Allah and with the complete words of Allah which neither the good person nor the corrupt can exceed, from the evil of what descends from the sky and the evil of what ascends in it, and from the evil of what is created in the earth and the evil of what comes out of it, and from the trials of the night and day, and from the visitations of the night and day, except for one that knocks with good, O Merciful!" "'
Audhu bi wajhi'llahi' l-karim wa bi kalimati'llahi't-tammati. Allati la yujawazu hunna barra wa la fajir, min sharri ma yanzil min as-sama, wa sharri ma yaruju fiha, wa sham ma dhara' fi'l-ard, wa sharri ma yakhruju minha, wa min fitani'l-layli wa'n-nahar, wa min tawariqi'l-layli wa'n-nahar illa tariqan yatruq bikhayr ya Rahman!
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّهُ قَالَ أُسْرِيَ بِرَسُولِ اللَّهِ صلى الله عليه وسلم فَرَأَى عِفْرِيتًا مِنَ الْجِنِّ يَطْلُبُهُ بِشُعْلَةٍ مِنْ نَارٍ كُلَّمَا الْتَفَتَ رَسُولُ اللَّهِ صلى الله عليه وسلم رَآهُ فَقَالَ لَهُ جِبْرِيلُ أَفَلاَ أُعَلِّمُكَ كَلِمَاتٍ تَقُولُهُنَّ إِذَا قُلْتَهُنَّ طَفِئَتْ شُعْلَتُهُ وَخَرَّ لِفِيهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" بَلَى " فَقَالَ جِبْرِيلُ فَقُلْ أَعُوذُ بِوَجْهِ اللَّهِ الْكَرِيمِ وَبِكَلِمَاتِ اللَّهِ التَّامَّاتِ اللاَّتِي لاَ يُجَاوِزُهُنَّ بَرٌّ وَلاَ فَاجِرٌ مِنْ شَرِّ مَا يَنْزِلُ مِنَ السَّمَاءِ وَشَرِّ مَا يَعْرُجُ فِيهَا وَشَرِّ مَا ذَرَأَ فِي الأَرْضِ وَشَرِّ مَا يَخْرُجُ مِنْهَا وَمِنْ فِتَنِ اللَّيْلِ وَالنَّهَارِ وَمِنْ طَوَارِقِ اللَّيْلِ وَالنَّهَارِ إِلاَّ طَارِقًا يَطْرُقُ بِخَيْرٍ يَا رَحْمَنُ .
| Sunnah.com reference | : Book 51, Hadith 10 |
| USC-MSA web (English) reference | : Book 51, Hadith 10 |
| Arabic reference | : Book 51, Hadith 1742 |
Sahih al-Bukhari 5044
Narrated Ibn `Abbas:
Regarding His (Allah's) Statement:-- 'Move not your tongue concerning (the Qur'an) to make haste therewith.' (75.16) And whenever Gabriel descended to Allah's Apostle with the Divine Inspiration, Allah's Apostle used to move his tongue and lips, and that used to be hard for him, and one could easily recognize that he was being inspired Divinely. So Allah revealed the Verse which occurs in the Surah starting with "I do swear by the Day of Resurrection.' (75.1) i.e. 'Move not your tongue concerning (the Qur'an) to make haste then with. It is for Us to collect it (in your mind) (O Muhammad) an give you the ability to recite it 'by heart.' (75.16-17) which means: It is for us to collect it (in your mind) and give you the ability to recite it by heart. And when We have recited it to you (O Muhammad) through Gabriel then follow you its recital. (75.18) means: 'When We reveal it (the Qur'an) to you, Listen to it.' for then: It is for Us to explain it and make it clear to you' (75.19) i.e. It is up to Us to explain it through your tongue. So, when Gabriel came to him, Allah's Apostle would listen to him attentively, and as soon as Gabriel left, he would recite the Revelations, as Allah had promised him.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا جَرِيرٌ، عَنْ مُوسَى بْنِ أَبِي عَائِشَةَ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ فِي قَوْلِهِ {لاَ تُحَرِّكْ بِهِ لِسَانَكَ لِتَعْجَلَ بِهِ} قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا نَزَلَ جِبْرِيلُ بِالْوَحْىِ وَكَانَ مِمَّا يُحَرِّكُ بِهِ لِسَانَهُ وَشَفَتَيْهِ فَيَشْتَدُّ عَلَيْهِ وَكَانَ يُعْرَفُ مِنْهُ، فَأَنْزَلَ اللَّهُ الآيَةَ الَّتِي فِي {لاَ أُقْسِمُ بِيَوْمِ الْقِيَامَةِ} {لاَ تُحَرِّكْ بِهِ لِسَانَكَ لِتَعْجَلَ بِهِ * إِنَّ عَلَيْنَا جَمْعَهُ وَقُرْآنَهُ * فَإِذَا قَرَأْنَاهُ فَاتَّبِعْ قُرْآنَهُ} فَإِذَا أَنْزَلْنَاهُ فَاسْتَمِعْ {ثُمَّ إِنَّ عَلَيْنَا بَيَانَهُ} قَالَ إِنَّ عَلَيْنَا أَنْ نُبَيِّنَهُ بِلِسَانِكَ. قَالَ وَكَانَ إِذَا أَتَاهُ جِبْرِيلُ أَطْرَقَ، فَإِذَا ذَهَبَ قَرَأَهُ كَمَا وَعَدَهُ اللَّهُ.
| Reference | : Sahih al-Bukhari 5044 |
| In-book reference | : Book 66, Hadith 68 |
| USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 564 |
| (deprecated numbering scheme) |
Sahih Muslim 2308 a
Ibn 'Abbas reported that Allah's Messenger (may peace be upon him) was the most generous of people in charity, but he was generous to the utmost in the month of Ramadan. Gabriel (peace be upon him) would meet him every year during the month of Ramadin until it ended, and Allah's Messenger (may peace be upon him) recited to him the Qur'an; and when Gabriel met him Allah's Messenger (may peace be upon him) was most generous in giving charity like the blowing wind.
حَدَّثَنَا مَنْصُورُ بْنُ أَبِي مُزَاحِمٍ، حَدَّثَنَا إِبْرَاهِيمُ، - يَعْنِي ابْنَ سَعْدٍ - عَنِ الزُّهْرِيِّ،
ح وَحَدَّثَنِي أَبُو عِمْرَانَ، مُحَمَّدُ بْنُ جَعْفَرِ بْنِ زِيَادٍ - وَاللَّفْظُ لَهُ - أَخْبَرَنَا إِبْرَاهِيمُ، عَنِ ابْنِ،
شِهَابٍ عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ كَانَ رَسُولُ
اللَّهِ صلى الله عليه وسلم أَجْوَدَ النَّاسِ بِالْخَيْرِ وَكَانَ أَجْوَدَ مَا يَكُونُ فِي شَهْرِ رَمَضَانَ
إِنَّ جِبْرِيلَ عَلَيْهِ السَّلاَمُ كَانَ يَلْقَاهُ فِي كُلِّ سَنَةٍ فِي رَمَضَانَ حَتَّى يَنْسَلِخَ فَيَعْرِضُ عَلَيْهِ
رَسُولُ اللَّهِ صلى الله عليه وسلم الْقُرْآنَ فَإِذَا لَقِيَهُ جِبْرِيلُ كَانَ رَسُولُ اللَّهِ صلى الله عليه
وسلم أَجْوَدَ بِالْخَيْرِ مِنَ الرِّيحِ الْمُرْسَلَةِ .
| Reference | : Sahih Muslim 2308a |
| In-book reference | : Book 43, Hadith 68 |
| USC-MSA web (English) reference | : Book 30, Hadith 5718 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4157
Narrated Ibn 'Abbas:
Maimunah, wife of the Prophet (saws) reported him as saying: Gabriel (peace be upon him) promised to visit me last night, but he did not visit me. Then it occurred to him that there was a pup under his bed. So he ordered and it was turned out. He then got water in his hand and sprinkled it on its place. When Gabriel (may peace be upon him) met him, he said: We do not enter a house which contains a dog or a picture. When the morning came, the Prophet (saws) ordered to kill dogs. He ordered to kill the dog which guarded a small orchard, and left the dog which guarded the big orchard.
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنِ ابْنِ السَّبَّاقِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ حَدَّثَتْنِي مَيْمُونَةُ، زَوْجُ النَّبِيِّ صلى الله عليه وسلم أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" إِنَّ جِبْرِيلَ عَلَيْهِ السَّلاَمُ كَانَ وَعَدَنِي أَنْ يَلْقَانِيَ اللَّيْلَةَ فَلَمْ يَلْقَنِي " . ثُمَّ وَقَعَ فِي نَفْسِهِ جَرْوُ كَلْبٍ تَحْتَ بِسَاطٍ لَنَا فَأَمَرَ بِهِ فَأُخْرِجَ ثُمَّ أَخَذَ بِيَدِهِ مَاءً فَنَضَحَ بِهِ مَكَانَهُ فَلَمَّا لَقِيَهُ جِبْرِيلُ عَلَيْهِ السَّلاَمُ قَالَ إِنَّا لاَ نَدْخُلُ بَيْتًا فِيهِ كَلْبٌ وَلاَ صُورَةٌ فَأَصْبَحَ النَّبِيُّ صلى الله عليه وسلم فَأَمَرَ بِقَتْلِ الْكِلاَبِ حَتَّى إِنَّهُ لَيَأْمُرُ بِقَتْلِ كَلْبِ الْحَائِطِ الصَّغِيرِ وَيَتْرُكُ كَلْبَ الْحَائِطِ الْكَبِيرِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4157 |
| In-book reference | : Book 34, Hadith 138 |
| English translation | : Book 33, Hadith 4145 |
Sunan Abi Dawud 3645
Narrated Zayd ibn Thabit:
The Messenger of Allah (saws) ordered me (to learn the writing of the Jews), so I learnt for him the writing of the Jews. He said: I swear by Allah, I do not trust Jews in respect of writing for me. So I learnt it, and only a fortnight passed before I mastered it. I would write for him when he wrote (to them), and read to him when something was written to him.
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا ابْنُ أَبِي الزِّنَادِ، عَنْ أَبِيهِ، عَنْ خَارِجَةَ، - يَعْنِي ابْنَ زَيْدِ بْنِ ثَابِتٍ - قَالَ قَالَ زَيْدُ بْنُ ثَابِتٍ أَمَرَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم فَتَعَلَّمْتُ لَهُ كِتَابَ يَهُودَ وَقَالَ
" إِنِّي وَاللَّهِ مَا آمَنُ يَهُودَ عَلَى كِتَابِي " . فَتَعَلَّمْتُهُ فَلَمْ يَمُرَّ بِي إِلاَّ نِصْفُ شَهْرٍ حَتَّى حَذَقْتُهُ فَكُنْتُ أَكْتُبُ لَهُ إِذَا كَتَبَ وَأَقْرَأُ لَهُ إِذَا كُتِبَ إِلَيْهِ .
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3645 |
| In-book reference | : Book 26, Hadith 5 |
| English translation | : Book 25, Hadith 3638 |
Mishkat al-Masabih 2755, 2756
A man of the family of al-Khattab reported the Prophet as saying, "He who purposely comes to visit me will be under my protection on the day of resurrection; he who lives in Medina and endures its difficulty will have me as a witness and intercessor on the day of resurrection; and he who dies in one of the two sacred territories will be raised by God on the day of resurrection among those who will be safe."
Ibn ‘Umar traced the following back to the Prophet, "He who performs the pilgrimage and visits my grave after my death will be like him who visited me in my lifetime." Baihaqi transmitted the two traditions in Shu’ab al-iman.
وَعَنْ رَجُلٍ مِنْ آلِ الْخَطَّابِ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ زَارَنِي مُتَعَمِّدًا كَانَ فِي جِوَارِي يَوْمَ الْقِيَامَةِ وَمَنْ سَكَنَ الْمَدِينَةَ وَصَبَرَ عَلَى بَلَائِهَا كُنْتُ لَهُ شَهِيدًا وَشَفِيعًا يَوْمَ الْقِيَامَةِ وَمَنْ مَاتَ فِي أَحَدِ الْحَرَمَيْنِ بَعَثَهُ اللَّهُ مِنَ الْآمِنِينَ يَوْمَ الْقِيَامَة»
وَعَنِ ابْنِ عُمَرَ مَرْفُوعًا: «مَنْ حَجَّ فَزَارَ قَبْرِي بَعْدَ مَوْتِي كَانَ كَمَنْ زَارَنِي فِي حَياتِي» . رَوَاهُمَا الْبَيْهَقِيّ فِي شعب الْإِيمَان
| ضَعِيف, ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2755, 2756 |
| In-book reference | : Book 10, Hadith 244 |
Ibn ’Umar (RAA) narrated, ‘The Messenger of Allah (P.B.U.H.) never failed to say these words in the morning and the evening:
“O Allah! I ask you for pardon and well-being in my religious and worldly affairs, and my family and my wealth. O Allah! Cover my weaknesses and set at ease my dismay. O Allah! Preserve me from the front and from behind and on my right and on my left and from above, and I seek refuge with you lest I be swallowed up by the earth.” Related by An-Nasa’i and Ibn Majah. Al-Hakim graded it as Sahih.
وَعَنِ ابْنِ عُمَرَ -رَضِيَ اَللَّهُ عَنْهُمَا- قَالَ: { لَمْ يَكُنْ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -يَدَعُ هَؤُلَاءِ اَلْكَلِمَاتِ حِينَ يُمْسِي وَحِينَ يُصْبِحُ: اَللَّهُمَّ إِنِّي أَسْأَلُكَ اَلْعَافِيَةَ فِي دِينِي, وَدُنْيَايَ, وَأَهْلِي, وَمَالِي, اَللَّهُمَّ اسْتُرْ عَوْرَاتِي, وَآمِنْ رَوْعَاتِي, وَاحْفَظْنِي مِنْ بَيْنِ يَدَيَّ, وَمِنْ خَلْفِي, وَعَنْ يَمِينِي, وَعَنْ شِمَالِي, وَمِنْ فَوْقِي, وَأَعُوذُ بِعَظَمَتِكَ أَنْ أُغْتَالَ مِنْ تَحْتِي } أَخْرَجَهُ النَّسَائِيُّ, وَابْنُ مَاجَهْ, وَصَحَّحَهُ اَلْحَاكِمُ . 1 .
| Sunnah.com reference | : Book 16, Hadith 122 |
| English translation | : Book 16, Hadith 1600 |
| Arabic reference | : Book 16, Hadith 1557 |
Sahih Muslim 410 a
Abu Huraira reported:
The Messenger of Allah (may peace be upon him) said: SayAmin when the Imam says Amin, for it anyone's utterance of Amin synchronises with that of the angels, he will be forgiven his past sins.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، وَأَبِي، سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ أَنَّهُمَا أَخْبَرَاهُ عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " إِذَا أَمَّنَ الإِمَامُ فَأَمِّنُوا فَإِنَّهُ مَنْ وَافَقَ تَأْمِينُهُ تَأْمِينَ الْمَلاَئِكَةِ غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ " . قَالَ ابْنُ شِهَابٍ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقُولُ " آمِينَ " .
| Reference | : Sahih Muslim 410a |
| In-book reference | : Book 4, Hadith 77 |
| USC-MSA web (English) reference | : Book 4, Hadith 811 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 780
Narrated Abu Huraira:
The Prophet said, "Say Amin" when the Imam says it and if the Amin of any one of you coincides with that of the angels then all his past sins will be forgiven." Ibn Shihab said, "Allah's Apostle used to Say "Amin."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، قَالَ أَخْبَرَنَا مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، وَأَبِي، سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ أَنَّهُمَا أَخْبَرَاهُ عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ " إِذَا أَمَّنَ الإِمَامُ فَأَمِّنُوا فَإِنَّهُ مَنْ وَافَقَ تَأْمِينُهُ تَأْمِينَ الْمَلاَئِكَةِ غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ ". وَقَالَ ابْنُ شِهَابٍ وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقُولُ " آمِينَ ".
| Reference | : Sahih al-Bukhari 780 |
| In-book reference | : Book 10, Hadith 175 |
| USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 747 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 3999
It was narrated from Salim bin Abi Ja'd that:
Ibn 'Abbas was asked about someone who killed a believer deliberately, then he repented, believed and did righteous deeds, and followed true guidance. Ibn 'Abbas said: "There is no way the repentance could avail him! I heard the Prophet [SAW] say: 'He (the victim) will come hanging onto his killer, with his jugular veins flowing with blood and saying: O Lord, ask him why he killed me. Then he said: By Allah, Allah revealed it and never abrogated anything of it.'"
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ عَمَّارٍ الدُّهْنِيِّ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، أَنَّ ابْنَ عَبَّاسٍ، سُئِلَ عَمَّنْ قَتَلَ مُؤْمِنًا مُتَعَمِّدًا ثُمَّ تَابَ وَآمَنَ وَعَمِلَ صَالِحًا ثُمَّ اهْتَدَى فَقَالَ ابْنُ عَبَّاسٍ وَأَنَّى لَهُ التَّوْبَةُ سَمِعْتُ نَبِيَّكُمْ صلى الله عليه وسلم يَقُولُ
" يَجِيءُ مُتَعَلِّقًا بِالْقَاتِلِ تَشْخُبُ أَوْدَاجُهُ دَمًا فَيَقُولُ أَىْ رَبِّ سَلْ هَذَا فِيمَ قَتَلَنِي " . ثُمَّ قَالَ وَاللَّهِ لَقَدْ أَنْزَلَهَا اللَّهُ ثُمَّ مَا نَسَخَهَا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3999 |
| In-book reference | : Book 37, Hadith 34 |
| English translation | : Vol. 5, Book 37, Hadith 4004 |
Sunan an-Nasa'i 3168
It was narrated that Salman said:
"I heard the Messenger of Allah (PBUH) say: 'Whoever guards Ribat (the frontier) in the cause of Allah for one day and one night, he will have (a reward) like that of fasting and praying Qiyam for a month. If he dies he will continue to receive reward for what he did, and he will be kept safe from Al-Fattan, and he will be given provision.'"
أَخْبَرَنَا عَمْرُو بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، قَالَ حَدَّثَنَا اللَّيْثُ، قَالَ حَدَّثَنِي أَيُّوبُ بْنُ مُوسَى، عَنْ مَكْحُولٍ، عَنْ شُرَحْبِيلَ بْنِ السِّمْطِ، عَنْ سَلْمَانَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" مَنْ رَابَطَ فِي سَبِيلِ اللَّهِ يَوْمًا وَلَيْلَةً كَانَتْ لَهُ كَصِيَامِ شَهْرٍ وَقِيَامِهِ فَإِنْ مَاتَ جَرَى عَلَيْهِ عَمَلُهُ الَّذِي كَانَ يَعْمَلُ وَأَمِنَ الْفَتَّانَ وَأُجْرِيَ عَلَيْهِ رِزْقُهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3168 |
| In-book reference | : Book 25, Hadith 84 |
| English translation | : Vol. 1, Book 25, Hadith 3170 |
Sahih Muslim 1913 a
It has been narrated on the authority of Salman who said:
I heard the Messenger of Allah (may peace be upon him) say: Keeping watch for a day and a night is better (in point of reward) than fasting for a whole month and standing in prayer every night. If a person dies (while, performing this duty), his (meritorious) activity will continue and he will go on receiving his reward for it perpetually and will be saved from the torture of the grave.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ بْنِ بَهْرَامَ الدَّارِمِيُّ، حَدَّثَنَا أَبُو الْوَلِيدِ الطَّيَالِسِيُّ،
حَدَّثَنَا لَيْثٌ، - يَعْنِي ابْنَ سَعْدٍ - عَنْ أَيُّوبَ بْنِ مُوسَى، عَنْ مَكْحُولٍ، عَنْ شُرَحْبِيلَ بْنِ السَّمِطِ،
عَنْ سَلْمَانَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" رِبَاطُ يَوْمٍ وَلَيْلَةٍ خَيْرٌ مِنْ
صِيَامِ شَهْرٍ وَقِيَامِهِ وَإِنْ مَاتَ جَرَى عَلَيْهِ عَمَلُهُ الَّذِي كَانَ يَعْمَلُهُ وَأُجْرِيَ عَلَيْهِ رِزْقُهُ وَأَمِنَ
الْفَتَّانَ " .
| Reference | : Sahih Muslim 1913a |
| In-book reference | : Book 33, Hadith 233 |
| USC-MSA web (English) reference | : Book 20, Hadith 4703 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 731
Umm Hani narrated:
"I was sitting with the Prophet when some drink was brought, so he drank from it, then he offered it to me and I drank it. Then I said: 'I have indeed sinned, so seek forgiveness for me.' He said: 'What is that?' I said: 'I was fasting, then I broke the fast.' He said: 'Were you performing a fast that you had to make up?' I said: 'No.' He said: 'Then it is no harm for you.'"
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنِ ابْنِ أُمِّ هَانِئٍ، عَنْ أُمِّ هَانِئٍ، قَالَتْ كُنْتُ قَاعِدَةً عِنْدَ النَّبِيِّ صلى الله عليه وسلم فَأُتِيَ بِشَرَابٍ فَشَرِبَ مِنْهُ ثُمَّ نَاوَلَنِي فَشَرِبْتُ مِنْهُ فَقُلْتُ إِنِّي أَذْنَبْتُ فَاسْتَغْفِرْ لِي . فَقَالَ " وَمَا ذَاكِ " . قَالَتْ كُنْتُ صَائِمَةً فَأَفْطَرْتُ . فَقَالَ " أَمِنْ قَضَاءٍ كُنْتِ تَقْضِينَهُ " . قَالَتْ لاَ . قَالَ " فَلاَ يَضُرُّكِ " . قَالَ وَفِي الْبَابِ عَنْ أَبِي سَعِيدٍ وَعَائِشَةَ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 731 |
| In-book reference | : Book 8, Hadith 50 |
| English translation | : Vol. 2, Book 3, Hadith 731 |
Sunan an-Nasa'i 448
It was narrated from Anas bin Malik, from Malik bin Sa'sa'ah, that the Prophet (PBUH) said:
"While I was at the Ka'bah, in a state between sleep and wakefulness, three men came, and one of them who was in the middle came toward me. I was brought a basin of gold, filled with wisdom and faith, and he slit open from the throat to the lower abdomen, and washed the heart with Zamzam water, then - "it was filled with wisdom and faith. Then I was brought a riding-beast, smaller than a mule and bigger than a donkey. I set off with Jibril, peace be upon him, and we came to the lowest heaven. It was said: 'Who is with you?' He said: 'Muhammad.' It was said: 'Has (revelation) been sent to him? Welcome to him, what an excellent visit his is.' I came to Adam, peace be upon him, and greeted him, and he said: 'Welcome to you! What an excellent son and Prophet.' Then we came to the second heaven and it was said: 'Who is this?' He said: 'Jibra'il.' [1] It was said: 'Who is with you?' he said: 'Muhammad.' And the same exchange took place. I came to Yahya and 'Eisa, peace be upon them both, and greeted them, and they said: 'Welcome to you! What an excellent brother and Prophet.' Then we came to the third heaven and it was said: 'Who is this?' He said: 'Jibra'il.' It was said: 'Who is with you?' He said: 'Muhammad.' And the same exchange took place. I came to Yusuf, peace be upon him, and greeted him, and he said: 'Welcome to you! What an excellent brother and Prophet.' Then we came to the fourth heaven and the same exchange took place. I came to Idris, peace be upon him, and greeted him, and he said: 'Welcome to you! What an excellent brother and Prophet.' Then we came to the fifth heaven and the same exchange took place. I came to Harun, peace be upon him, and greeted him, and he said: 'Welcome to you! What an excellent brother and Prophet.' Then we came to the sixth heaven and the same exchange took place. I came to Musa, peace be upon him, and greeted him, and he said: 'Welcome to you! What an excellent brother and Prophet.' What I passed him, he wept, and it was said: 'Why are you weeping?' He said: 'O Lord, this young man whom You have sent after me, more of his Ummah will enter Paradise than from my nation, and they will be more virtuous than them.' Then we came to the seventh heaven and a similar exchange took place. I came to Ibrahim, peace be upon him, and greeted him, and he said: 'Welcome to you! What an excellent son and Prophet.' Then I was taken up to the Oft-Frequented ...
أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا هِشَامٌ الدَّسْتَوَائِيُّ، قَالَ حَدَّثَنَا قَتَادَةُ، عَنْ أَنَسِ بْنِ مَالِكٍ، عَنْ مَالِكِ بْنِ صَعْصَعَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" بَيْنَا أَنَا عِنْدَ الْبَيْتِ بَيْنَ النَّائِمِ وَالْيَقْظَانِ إِذْ أَقْبَلَ أَحَدُ الثَّلاَثَةِ بَيْنَ الرَّجُلَيْنِ فَأُتِيتُ بِطَسْتٍ مِنْ ذَهَبٍ مَلآنَ حِكْمَةً وَإِيمَانًا فَشَقَّ مِنَ النَّحْرِ إِلَى مَرَاقِّ الْبَطْنِ فَغَسَلَ الْقَلْبَ بِمَاءِ زَمْزَمَ ثُمَّ مُلِئَ حِكْمَةً وَإِيمَانًا ثُمَّ أُتِيتُ بِدَابَّةٍ دُونَ الْبَغْلِ وَفَوْقَ الْحِمَارِ ثُمَّ انْطَلَقْتُ مَعَ جِبْرِيلَ عَلَيْهِ السَّلاَمُ فَأَتَيْنَا السَّمَاءَ الدُّنْيَا فَقِيلَ مَنْ هَذَا قَالَ جِبْرِيلُ . قِيلَ وَمَنْ مَعَكَ قَالَ مُحَمَّدٌ . قِيلَ وَقَدْ أُرْسِلَ إِلَيْهِ مَرْحَبًا بِهِ وَنِعْمَ الْمَجِيءُ جَاءَ فَأَتَيْتُ عَلَى آدَمَ عَلَيْهِ السَّلاَمُ فَسَلَّمْتُ عَلَيْهِ قَالَ مَرْحَبًا بِكَ مِنِ ابْنٍ وَنَبِيٍّ . ثُمَّ أَتَيْنَا السَّمَاءَ الثَّانِيَةَ قِيلَ مَنْ هَذَا قَالَ جِبْرِيلُ . قِيلَ وَمَنْ مَعَكَ قَالَ مُحَمَّدٌ فَمِثْلُ ذَلِكَ فَأَتَيْتُ عَلَى يَحْيَى وَعِيسَى فَسَلَّمْتُ عَلَيْهِمَا فَقَالاَ مَرْحَبًا بِكَ مِنْ أَخٍ وَنَبِيٍّ . ثُمَّ أَتَيْنَا السَّمَاءَ الثَّالِثَةَ قِيلَ مَنْ هَذَا قَالَ جِبْرِيلُ . قِيلَ وَمَنْ مَعَكَ قَالَ مُحَمَّدٌ فَمِثْلُ ذَلِكَ فَأَتَيْتُ عَلَى يُوسُفَ عَلَيْهِ السَّلاَمُ فَسَلَّمْتُ عَلَيْهِ قَالَ مَرْحَبًا بِكَ مِنْ أَخٍ وَنَبِيٍّ . ثُمَّ أَتَيْنَا السَّمَاءَ الرَّابِعَةَ فَمِثْلُ ذَلِكَ فَأَتَيْتُ عَلَى إِدْرِيسَ عَلَيْهِ السَّلاَمُ فَسَلَّمْتُ عَلَيْهِ فَقَالَ مَرْحَبًا بِكَ مِنْ أَخٍ وَنَبِيٍّ . ثُمَّ أَتَيْنَا السَّمَاءَ الْخَامِسَةَ فَمِثْلُ ذَلِكَ فَأَتَيْتُ عَلَى هَارُونَ عَلَيْهِ السَّلاَمُ فَسَلَّمْتُ عَلَيْهِ قَالَ مَرْحَبًا بِكَ مِنْ أَخٍ وَنَبِيٍّ . ثُمَّ أَتَيْنَا السَّمَاءَ السَّادِسَةَ فَمِثْلُ ذَلِكَ ثُمَّ أَتَيْتُ عَلَى مُوسَى عَلَيْهِ السَّلاَمُ فَسَلَّمْتُ عَلَيْهِ فَقَالَ مَرْحَبًا بِكَ مِنْ أَخٍ وَنَبِيٍّ . فَلَمَّا جَاوَزْتُهُ بَكَى قِيلَ مَا يُبْكِيكَ قَالَ يَا رَبِّ هَذَا الْغُلاَمُ الَّذِي بَعَثْتَهُ بَعْدِي يَدْخُلُ مِنْ أُمَّتِهِ الْجَنَّةَ أَكْثَرُ وَأَفْضَلُ مِمَّا يَدْخُلُ مِنْ أُمَّتِي . ثُمَّ أَتَيْنَا السَّمَاءَ السَّابِعَةَ فَمِثْلُ ذَلِكَ فَأَتَيْتُ عَلَى إِبْرَاهِيمَ عَلَيْهِ السَّلاَمُ فَسَلَّمْتُ عَلَيْهِ فَقَالَ مَرْحَبًا بِكَ مِنِ ابْنٍ وَنَبِيٍّ . ثُمَّ رُفِعَ لِيَ الْبَيْتُ الْمَعْمُورُ فَسَأَلْتُ جِبْرِيلَ فَقَالَ هَذَا الْبَيْتُ الْمَعْمُورُ يُصَلِّي فِيهِ كُلَّ يَوْمٍ سَبْعُونَ أَلْفَ مَلَكٍ فَإِذَا خَرَجُوا مِنْهُ لَمْ يَعُودُوا فِيهِ آخِرَ مَا عَلَيْهِمْ ثُمَّ رُفِعَتْ لِي سِدْرَةُ الْمُنْتَهَى فَإِذَا نَبِقُهَا مِثْلُ قِلاَلِ هَجَرٍ وَإِذَا وَرَقُهَا مِثْلُ آذَانِ الْفِيَلَةِ وَإِذَا فِي أَصْلِهَا أَرْبَعَةُ أَنْهَارٍ نَهْرَانِ بَاطِنَانِ وَنَهْرَانِ ظَاهِرَانِ فَسَأَلْتُ جِبْرِيلَ فَقَالَ أَمَّا الْبَاطِنَانِ فَفِي الْجَنَّةِ وَأَمَّا الظَّاهِرَانِ فَالْفُرَاتُ وَالنِّيلُ ثُمَّ فُرِضَتْ عَلَىَّ خَمْسُونَ صَلاَةً فَأَتَيْتُ عَلَى مُوسَى فَقَالَ مَا صَنَعْتَ قُلْتُ فُرِضَتْ عَلَىَّ خَمْسُونَ صَلاَةً . قَالَ إِنِّي أَعْلَمُ بِالنَّاسِ مِنْكَ إِنِّي عَالَجْتُ بَنِي إِسْرَائِيلَ أَشَدَّ الْمُعَالَجَةِ وَإِنَّ أُمَّتَكَ لَنْ يُطِيقُوا ذَلِكَ فَارْجِعْ إِلَى رَبِّكَ فَاسْأَلْهُ أَنْ يُخَفِّفَ عَنْكَ فَرَجَعْتُ إِلَى رَبِّي فَسَأَلْتُهُ أَنْ يُخَفِّفَ عَنِّي فَجَعَلَهَا أَرْبَعِينَ ثُمَّ رَجَعْتُ إِلَى مُوسَى عَلَيْهِ السَّلاَمُ فَقَالَ مَا صَنَعْتَ قُلْتُ جَعَلَهَا أَرْبَعِينَ . فَقَالَ لِي مِثْلَ مَقَالَتِهِ الأُولَى فَرَجَعْتُ إِلَى رَبِّي عَزَّ وَجَلَّ فَجَعَلَهَا ثَلاَثِينَ فَأَتَيْتُ عَلَى مُوسَى عَلَيْهِ السَّلاَمُ فَأَخْبَرْتُهُ فَقَالَ لِي مِثْلَ مَقَالَتِهِ الأُولَى فَرَجَعْتُ إِلَى رَبِّي فَجَعَلَهَا عِشْرِينَ ثُمَّ عَشْرَةً ثُمَّ خَمْسَةً فَأَتَيْتُ عَلَى مُوسَى عَلَيْهِ السَّلاَمُ فَقَالَ لِي مِثْلَ مَقَالَتِهِ الأُولَى فَقُلْتُ إِنِّي أَسْتَحِي مِنْ رَبِّي عَزَّ وَجَلَّ أَنْ أَرْجِعَ إِلَيْهِ فَنُودِيَ أَنْ قَدْ أَمْضَيْتُ فَرِيضَتِي وَخَفَّفْتُ عَنْ عِبَادِي وَأَجْزِي بِالْحَسَنَةِ عَشْرَ أَمْثَالِهَا " .
| Reference | : Sunan an-Nasa'i 448 |
| In-book reference | : Book 5, Hadith 1 |
| English translation | : Vol. 1, Book 5, Hadith 449 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 704
It was narrated that Al-Harith bin Abdullah al-A’war said:
I said: Ameer al-Mu`mineen will certainly come and I shall certainly ask him about what i heard tonight. After `Isha` I came to him and entered upon him, and he narrated the hadeeth. Then he said: I heard the Messenger of Allah (ﷺ) say: “Jibreel (عليه السلام) came to me and said: `O Muhammad, your ummah will differ after you are gone.` I said to him: ‘What is the solution, O Jibreel?` He said: The Book of Allah, may He be exalted, by means of which Allah will destroy every tyrant. Whoever clings to it will be saved and whoever abandons it will be doomed.` He said it twice. ‘Verily, this (the Qur`an) is the Word that separates (the truth from falsehood, and commands strict laws for mankind to cut the roots of evil). And it is not a thing for amusement` [At-Tariq 86:13-14). It does not wear out from being repeated and its wonders never end; in it is news of what came before you, judgement of what happens among you, and foretelling of what will happen after you are gone.
حَدَّثَنَا يَعْقُوبُ، حَدَّثَنَا أَبِي، عَنْ ابْنِ إِسْحَاقَ، قَالَ وَذَكَرَ مُحَمَّدُ بْنُ كَعْبٍ الْقُرَظِيُّ عَنِ الْحَارِثِ بْنِ عَبْدِ اللَّهِ الْأَعْوَرِ، قَالَ قُلْتُ لَآتِيَنَّ أَمِيرَ الْمُؤْمِنِينَ فَلَأَسْأَلَنَّهُ عَمَّا سَمِعْتُ الْعَشِيَّةَ قَالَ فَجِئْتُهُ بَعْدَ الْعِشَاءِ فَدَخَلْتُ عَلَيْهِ فَذَكَرَ الْحَدِيثَ قَالَ ثُمَّ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ أَتَانِي جِبْرِيلُ عَلَيْهِ السَّلَام فَقَالَ يَا مُحَمَّدُ إِنَّ أُمَّتَكَ مُخْتَلِفَةٌ بَعْدَكَ قَالَ فَقُلْتُ لَهُ فَأَيْنَ الْمَخْرَجُ يَا جِبْرِيلُ قَالَ فَقَالَ كِتَابُ اللَّهِ تَعَالَى بِهِ يَقْصِمُ اللَّهُ كُلَّ جَبَّارٍ مَنْ اعْتَصَمَ بِهِ نَجَا وَمَنْ تَرَكَهُ هَلَكَ مَرَّتَيْنِ قَوْلٌ فَصْلٌ وَلَيْسَ بِالْهَزْلِ لَا تَخْتَلِقُهُ الْأَلْسُنُ وَلَا تَفْنَى أَعَاجِيبُهُ فِيهِ نَبَأُ مَا كَانَ قَبْلَكُمْ وَفَصْلُ مَا بَيْنَكُمْ وَخَبَرُ مَا هُوَ كَائِنٌ بَعْدَكُمْ.
| Grade: | Da'if (Darussalam) because Harith Al-A'war is weak] (Darussalam) |
| Reference | : Musnad Ahmad 704 |
| In-book reference | : Book 5, Hadith 137 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4929
Narrated Ibn `Abbas:
(as regards) Allah's Statement: "Move not your tongue concerning (the Qur'an) to make haste therewith." (75.16) When Gabriel revealed the Divine Inspiration in Allah's Apostle , he (Allah's Apostle) moved his tongue and lips, and that state used to be very hard for him, and that movement indicated that revelation was taking place. So Allah revealed in Surat Al-Qiyama which begins: 'I do swear by the Day of Resurrection...' (75) the Verses:-- 'Move not your tongue concerning (the Qur'an) to make haste therewith. It is for Us to collect it (Qur'an) in your mind, and give you the ability to recite it by heart. (75.16-17) Ibn `Abbas added: It is for Us to collect it (Qur'an) (in your mind), and give you the ability to recite it by heart means, "When We reveal it, listen. Then it is for Us to explain it," means, 'It is for us to explain it through your tongue.' So whenever Gabriel came to Allah's Apostle ' he would keep quiet (and listen), and when the Angel left, the Prophet would recite that revelation as Allah promised him.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا جَرِيرٌ، عَنْ مُوسَى بْنِ أَبِي عَائِشَةَ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، فِي قَوْلِهِ {لاَ تُحَرِّكْ بِهِ لِسَانَكَ لِتَعْجَلَ بِهِ} قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا نَزَلَ جِبْرِيلُ بِالْوَحْىِ، وَكَانَ مِمَّا يُحَرِّكُ بِهِ لِسَانَهُ وَشَفَتَيْهِ فَيَشْتَدُّ عَلَيْهِ وَكَانَ يُعْرَفُ مِنْهُ، فَأَنْزَلَ اللَّهُ الآيَةَ الَّتِي فِي {لاَ أُقْسِمُ بِيَوْمِ الْقِيَامَةِ} {لاَ تُحَرِّكْ بِهِ لِسَانَكَ لِتَعْجَلَ بِهِ * إِنَّ عَلَيْنَا جَمْعَهُ وَقُرْآنَهُ} قَالَ عَلَيْنَا أَنْ نَجْمَعَهُ فِي صَدْرِكَ، وَقُرْآنَهُ {فَإِذَا قَرَأْنَاهُ فَاتَّبِعْ قُرْآنَهُ} فَإِذَا أَنْزَلْنَاهُ فَاسْتَمِعْ {ثُمَّ إِنَّ عَلَيْنَا بَيَانَهُ} عَلَيْنَا أَنْ نُبَيِّنَهُ بِلِسَانِكَ ـ قَالَ ـ فَكَانَ إِذَا أَتَاهُ جِبْرِيلُ أَطْرَقَ، فَإِذَا ذَهَبَ قَرَأَهُ كَمَا وَعَدَهُ اللَّهُ. {أَوْلَى لَكَ فَأَوْلَى} تَوَعُّدٌ.
| Reference | : Sahih al-Bukhari 4929 |
| In-book reference | : Book 65, Hadith 449 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 451 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 2944
Narrated Ubayy bin Ka'b:
"The Messenger of Allah (SAW) met Jibra'il and said: 'O Jibra'il! I have been sent to an illiterate nation among whom are the elderly woman, the old man, the boy and the girl, and the man who cannot read a book at all.' He said: 'O Muhammad! Indeed the Qur'an was revealed in seven modes.'"
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، قَالَ حَدَّثَنَا الْحَسَنُ بْنُ مُوسَى، قَالَ حَدَّثَنَا شَيْبَانُ، عَنْ عَاصِمٍ، عَنْ زِرِّ بْنِ حُبَيْشٍ، عَنْ أُبَىِّ بْنِ كَعْبٍ، قَالَ لَقِيَ رَسُولُ اللَّهِ صلى الله عليه وسلم جِبْرِيلَ فَقَالَ
" يَا جِبْرِيلُ إِنِّي بُعِثْتُ إِلَى أُمَّةٍ أُمِّيِّينَ مِنْهُمُ الْعَجُوزُ وَالشَّيْخُ الْكَبِيرُ وَالْغُلاَمُ وَالْجَارِيَةُ وَالرَّجُلُ الَّذِي لَمْ يَقْرَأْ كِتَابًا قَطُّ " . قَالَ يَا مُحَمَّدُ إِنَّ الْقُرْآنَ أُنْزِلَ عَلَى سَبْعَةِ أَحْرُفٍ . وَفِي الْبَابِ عَنْ عُمَرَ وَحُذَيْفَةَ بْنِ الْيَمَانِ وَأُمِّ أَيُّوبَ وَهِيَ امْرَأَةُ أَبِي أَيُّوبَ الأَنْصَارِيِّ وَسَمُرَةَ وَابْنِ عَبَّاسٍ وَأَبِي هُرَيْرَةَ وَأَبِي جُهَيْمِ بْنِ الْحَارِثِ بْنِ الصِّمَّةِ وَعَمْرِو بْنِ الْعَاصِ وَأَبِي بَكْرَةَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنْ أُبَىِّ بْنِ كَعْبٍ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2944 |
| In-book reference | : Book 46, Hadith 18 |
| English translation | : Vol. 5, Book 43, Hadith 2944 |
Jami` at-Tirmidhi 3161
Narrated Abu Hurairah:
that the Messenger of Allah (SAW) said: "When Allah loves a slave He calls Jibra'il, (saying): 'Indeed I love so-and-so, so love him.'" He said: "So he calls out in the heavens. Then love for him descends among the people of the earth. That is as in the saying of Allah: Verily, those who believe and work deeds of righteousness, the Most Gracious will grant love for them (19:96). And when Allah hates a slave He calls out to Jibra'il, (saying): 'Indeed I hate so-and-so.' So he calls out in the heavens. Then hatred for him descends upon the earth.'"
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " إِذَا أَحَبَّ اللَّهُ عَبْدًا نَادَى جِبْرِيلَ إِنِّي قَدْ أَحْبَبْتُ فُلاَنًا فَأَحِبَّهُ قَالَ فَيُنَادِي فِي السَّمَاءِ ثُمَّ تَنْزِلُ لَهُ الْمَحَبَّةُ فِي أَهْلِ الأَرْضِ فَذَلِكَ قَوْلُ اللَّهِ : ( إنَّ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ سَيَجْعَلُ لَهُمُ الرَّحْمَنُ وُدًّا ) وَإِذَا أَبْغَضَ اللَّهُ عَبْدًا نَادَى جِبْرِيلَ إِنِّي قَدْ أَبْغَضْتُ فُلاَنًا فَيُنَادِي فِي السَّمَاءِ ثُمَّ تَنْزِلُ لَهُ الْبَغْضَاءُ فِي الأَرْضِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَقَدْ رَوَى عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللَّهِ بْنِ دِينَارٍ عَنْ أَبِيهِ عَنْ أَبِي صَالِحٍ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَ هَذَا .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3161 |
| In-book reference | : Book 47, Hadith 213 |
| English translation | : Vol. 5, Book 44, Hadith 3161 |
Sahih Muslim 2104 a
A'isha reported that Gabriel (peace be upon him) made a promise with Allah's Messenger (may peace be upon him) to come at a definite hour; that hour came but he did not visit him. And there was in his hand (in the hand of Allah's Apostle) a staff. He threw it from his hand and said:
Never has Allah or His messengers (angels) ever broken their promise. Then he cast a glance (and by chance) found a puppy under his cot and said: 'A'isha, when did this dog enter here? She said: By Allah, I don't know He then commanded and it was turned out. Then Gabriel came and Allah's Messenger (may peace be upon him) said to him: You promised me and I waited for you, but you did not come, whereupon he said: It was the dog in your house which prevented me (to come), for we (angels) do not enter a house in which there is a dog or a picture.
حَدَّثَنِي سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي حَازِمٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ،
الرَّحْمَنِ عَنْ عَائِشَةَ، أَنَّهَا قَالَتْ وَاعَدَ رَسُولَ اللَّهِ صلى الله عليه وسلم جِبْرِيلُ عَلَيْهِ السَّلاَمُ
فِي سَاعَةٍ يَأْتِيهِ فِيهَا فَجَاءَتْ تِلْكَ السَّاعَةُ وَلَمْ يَأْتِهِ وَفِي يَدِهِ عَصًا فَأَلْقَاهَا مِنْ يَدِهِ وَقَالَ
" مَا يُخْلِفُ اللَّهُ وَعْدَهُ وَلاَ رُسُلُهُ " . ثُمَّ الْتَفَتَ فَإِذَا جِرْوُ كَلْبٍ تَحْتَ سَرِيرِهِ فَقَالَ " يَا
عَائِشَةُ مَتَى دَخَلَ هَذَا الْكَلْبُ هَا هُنَا " . فَقَالَتْ وَاللَّهِ مَا دَرَيْتُ . فَأَمَرَ بِهِ فَأُخْرِجَ فَجَاءَ
جِبْرِيلُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " وَاعَدْتَنِي فَجَلَسْتُ لَكَ فَلَمْ تَأْتِ " . فَقَالَ
مَنَعَنِي الْكَلْبُ الَّذِي كَانَ فِي بَيْتِكَ إِنَّا لاَ نَدْخُلُ بَيْتًا فِيهِ كَلْبٌ وَلاَ صُورَةٌ .
| Reference | : Sahih Muslim 2104a |
| In-book reference | : Book 37, Hadith 126 |
| USC-MSA web (English) reference | : Book 24, Hadith 5246 |
| (deprecated numbering scheme) |
Sahih Muslim 157 a
It is narrated on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) said:
The (Last) Hour shall not came till the sun rises from the place of its setting And on the day when it rises from the place of its setting even if all the people together affirmed their faith, it would not be of any avail to one who did not believe previously and derived no good out of his belief.
حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، وَقُتَيْبَةُ بْنُ سَعِيدٍ، وَعَلِيُّ بْنُ حُجْرٍ، قَالُوا حَدَّثَنَا إِسْمَاعِيلُ، - يَعْنُونَ ابْنَ جَعْفَرٍ - عَنِ الْعَلاَءِ، - وَهُوَ ابْنُ عَبْدِ الرَّحْمَنِ - عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ تَقُومُ السَّاعَةُ حَتَّى تَطْلُعَ الشَّمْسُ مِنْ مَغْرِبِهَا فَإِذَا طَلَعَتْ مِنْ مَغْرِبِهَا آمَنَ النَّاسُ كُلُّهُمْ أَجْمَعُونَ فَيَوْمَئِذٍ لاَ يَنْفَعُ نَفْسًا إِيمَانُهَا لَمْ تَكُنْ آمَنَتْ مِنْ قَبْلُ أَوْ كَسَبَتْ فِي إِيمَانِهَا خَيْرًا " .
| Reference | : Sahih Muslim 157a |
| In-book reference | : Book 1, Hadith 301 |
| USC-MSA web (English) reference | : Book 1, Hadith 294 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2579
Narrated AbuHurayrah:
The Prophet (saws) said: If one enters a horse with two others when he is not certain that it cannot be beaten, it is not gambling; but when one enters a horse with two others when he is certain it cannot be beaten, it is gambling.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا حُصَيْنُ بْنُ نُمَيْرٍ، حَدَّثَنَا سُفْيَانُ بْنُ حُسَيْنٍ، ح وَحَدَّثَنَا عَلِيُّ بْنُ مُسْلِمٍ، حَدَّثَنَا عَبَّادُ بْنُ الْعَوَّامِ، أَخْبَرَنَا سُفْيَانُ بْنُ حُسَيْنٍ، - الْمَعْنَى - عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " مَنْ أَدْخَلَ فَرَسًا بَيْنَ فَرَسَيْنِ " . يَعْنِي وَهُوَ لاَ يُؤْمَنُ أَنْ يُسْبَقَ " فَلَيْسَ بِقِمَارٍ وَمَنْ أَدْخَلَ فَرَسًا بَيْنَ فَرَسَيْنِ وَقَدْ أَمِنَ أَنْ يُسْبَقَ فَهُوَ قِمَارٌ " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2579 |
| In-book reference | : Book 15, Hadith 103 |
| English translation | : Book 14, Hadith 2573 |
Sunan Abi Dawud 4880
Narrated AbuBarzah al-Aslami:
The Prophet (saws) said: O community of people, who believed by their tongue, and belief did not enter their hearts, do not back-bite Muslims, and do not search for their faults, for if anyone searches for their faults, Allah will search for his fault, and if Allah searches for the fault of anyone, He disgraces him in his house.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا الأَسْوَدُ بْنُ عَامِرٍ، حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ، عَنِ الأَعْمَشِ، عَنْ سَعِيدِ بْنِ عَبْدِ اللَّهِ بْنِ جُرَيْجٍ، عَنْ أَبِي بَرْزَةَ الأَسْلَمِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" يَا مَعْشَرَ مَنْ آمَنَ بِلِسَانِهِ وَلَمْ يَدْخُلِ الإِيمَانُ قَلْبَهُ لاَ تَغْتَابُوا الْمُسْلِمِينَ وَلاَ تَتَّبِعُوا عَوْرَاتِهِمْ فَإِنَّهُ مَنِ اتَّبَعَ عَوْرَاتِهِمْ يَتَّبِعِ اللَّهُ عَوْرَتَهُ وَمَنْ يَتَّبِعِ اللَّهُ عَوْرَتَهُ يَفْضَحْهُ فِي بَيْتِهِ " .
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4880 |
| In-book reference | : Book 43, Hadith 108 |
| English translation | : Book 42, Hadith 4862 |
Mishkat al-Masabih 3875
He reported God's Messenger as saying, “If one enters a horse with two others there is no good in it if he is certain it cannot be beaten, but there is no harm if he is not."
It is transmitted in Sharh as-sunna. In Abu Dawud’s version he said, “If one enters a horse with two others when he is not certain that it cannot be beaten, it is not gambling; but when one enters a horse with two others when he is certain it cannot be beaten, it is gambling."
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ أَدْخَلَ فَرَسًا بَيْنَ فَرَسَيْنِ فَإِنْ كَانَ يُؤْمَنُ أَنْ يَسْبِقَ فَلَا خَيْرَ فِيهِ وَإِنْ كَانَ لَا يُؤْمَنُ أَنْ يَسْبِقَ فَلَا بَأْسَ بِهِ» . رَوَاهُ فِي شَرْحِ السُّنَّةِ وَفِي رِوَايَةِ أَبِي دَاوُدَ: قَالَ: «مَنْ أَدْخَلَ فَرَسًا بَيْنَ فَرَسَيْنِ يَعْنِي وَهُوَ لَا يَأْمَنُ أَنْ يَسْبِقَ فَلَيْسَ بِقِمَارٍ وَمَنْ أَدْخَلَ فَرَسًا بَيْنَ فَرَسَيْنِ وَقَدْ أَمِنَ أَنْ يَسْبِقَ فَهُوَ قمار»
| ضَعِيفٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3875 |
| In-book reference | : Book 19, Hadith 87 |
Mishkat al-Masabih 2397
Ibn ‘Umar said that God’s messenger never failed to use these words evening and morning, “O God, I ask Thee for security in this world and the next; O God, I ask Thee for forgiveness and security in my religion and my worldly affairs, in my family and my property; O God, conceal my faults [cf. Mirqat, iii, 103.] and keep me safe from the things which I fear; O God, guard me in front of me and behind me, on my right hand and on my left, and from above me; and I seek refuge in Thy greatness from receiving unexpected harm from below me.” Waki‘ said he meant being swallowed up by the earth.
Abu Dawud transmitted it.
وَعَنِ ابْنِ عُمَرَ قَالَ: لَمْ يَكُنْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَدَعُ هَؤُلَاءِ الْكَلِمَاتِ حِينَ يُمْسِي وَحِينَ يُصْبِحُ: «اللَّهُمَّ إِنِّي أَسْأَلُكَ الْعَافِيَةَ فِي الدُّنْيَا وَالْآخِرَةِ اللَّهُمَّ إِنِّي أَسْأَلُكَ الْعَفْوَ وَالْعَافِيَةَ فِي دِينِي وَدُنْيَايَ وَأَهْلِي وَمَالِي اللَّهُمَّ اسْتُرْ عَوْرَاتِي وَآمِنْ رَوْعَاتِي اللَّهُمَّ احْفَظْنِي مِنْ بَيْنِ يَدِي وَمِنْ خَلْفِي وَعَنْ يَمِينِي وَعَنْ شِمَالِي وَمِنْ فَوْقِي وَأَعُوذُ بِعَظَمَتِكَ أَن أُغتالَ من تحتي» . قَالَ وَكِيع يَعْنِي الْخَسْف رَوَاهُ أَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2397 |
| In-book reference | : Book 9, Hadith 168 |
Sunan Ibn Majah 4261
It was
narrated from Anas that the Prophet (saw) entered upon a young
man
who was dying and said:
“How do you feel?” He said: “I have
hope
in Allah, O Messenger of Allah, but I fear my sins.” The
Messenger of
Allah (saw) said: “These two things (hope and fear) do
not coexist in
the heart of a person in a situation like this, but
Allah will give
him that which he hopes for and keep him safe from
that which he
fears.”
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْحَكَمِ بْنِ أَبِي زِيَادٍ، حَدَّثَنَا سَيَّارٌ، حَدَّثَنَا جَعْفَرٌ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، : أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ دَخَلَ عَلَى شَابٍّ وَهُوَ فِي الْمَوْتِ فَقَالَ : " كَيْفَ تَجِدُكَ " . قَالَ : أَرْجُو اللَّهَ يَا رَسُولَ اللَّهِ وَأَخَافُ ذُنُوبِي . فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ : " لاَ يَجْتَمِعَانِ فِي قَلْبِ عَبْدٍ فِي مِثْلِ هَذَا الْمَوْطِنِ إِلاَّ أَعْطَاهُ اللَّهُ مَا يَرْجُو وَآمَنَهُ مِمَّا يَخَافُ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 4261 |
| In-book reference | : Book 37, Hadith 162 |
| English translation | : Vol. 5, Book 37, Hadith 4261 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 174
It was narrated that Ya'la bin Umayyah said:
I said to 'Umar bin al Khattab رضي الله عنه , `And when you (Muslims) travel in
the land, there is no sin on you if you shorten AsSalah (the prayer) if you fear that the disbelievers may put you in
trial (attack you)` (al Nisa' 4:101]. But now the people are safe. He said: I wondered the same thing as you are
wondering, and I asked the Messenger of Allah ﷺ about that. He said: “It is a charity that Allah has bestowed upon
you, so accept His charity.`
حَدَّثَنَا ابْنُ إِدْرِيسَ، أَنْبَأَنَا ابْنُ جُرَيْجٍ، عَنِ ابْنِ أَبِي عَمَّارٍ، عَنْ عَبْدِ اللَّهِ بْنِ بَابَيْهِ، عَنْ يَعْلَى بْنِ أُمَيَّةَ، قَالَ سَأَلْتُ عُمَرَ بْنَ الْخَطَّابِ قُلْتُ {لَيْسَ عَلَيْكُمْ جُنَاحٌ أَنْ تَقْصُرُوا مِنْ الصَّلَاةِ إِنْ خِفْتُمْ أَنْ يَفْتِنَكُمْ الَّذِينَ كَفَرُوا} وَقَدْ أَمَّنَ اللَّهُ النَّاسَ فَقَالَ لِي عُمَرُ عَجِبْتُ مِمَّا عَجِبْتَ مِنْهُ فَسَأَلْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ ذَلِكَ فَقَالَ صَدَقَةٌ تَصَدَّقَ اللَّهُ بِهَا عَلَيْكُمْ فَاقْبَلُوا صَدَقَتَهُ.
| Grade: | Sahih (Darussalam) [ Muslim (686)] (Darussalam) |
| Reference | : Musnad Ahmad 174 |
| In-book reference | : Book 2, Hadith 91 |
Jami` at-Tirmidhi 2617
Narrated Abu Sa'eed:
that the Messenger of Allah (SAW) said: "If you see a man who comes to the Masjid then bear witness to his faith." Because Allah, the Exalted, says: Only those who believe in Allah, and the Last Day, and establish the Salat, and give the Zakat (should) maintain the Masajid until the end of the Ayah (9:18)
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، عَنْ عَمْرِو بْنِ الْحَارِثِ، عَنْ دَرَّاجٍ أَبِي السَّمْحِ، عَنْ أَبِي الْهَيْثَمِ، عَنْ أَبِي سَعِيدٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِذَا رَأَيْتُمُ الرَّجُلَ يَتَعَاهَدُ الْمَسْجِدَ فَاشْهَدُوا لَهُ بِالإِيمَانِ فَإِنَّ اللَّهَ تَعَالَى يَقُولُ: (إِنَّمَا يَعْمُرُ مَسَاجِدَ اللَّهِ مَنْ آمَنَ بِاللَّهِ وَالْيَوْمِ الآخِرِ وَأَقَامَ الصَّلاَةَ وَآتَى الزَّكَاةَ ) " . الآيَةَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ حَسَنٌ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2617 |
| In-book reference | : Book 40, Hadith 12 |
| English translation | : Vol. 5, Book 38, Hadith 2617 |
Mishkat al-Masabih 5873
He told that the Prophet said on the day of Badr, "This is Gabriel holding his horse's head with the accoutrements of war on him."
Bukhari transmitted it.
وَعَنْهُ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ يَوْمَ بَدْرٍ: «هَذَا جِبْرِيلُ آخِذٌ بِرَأْسِ فرسه عَلَيْهِ أَدَاة الْحَرْب» . رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5873 |
| In-book reference | : Book 29, Hadith 131 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5530
Abu Sa'id told that God's messenger mentioned the one who Would blow the trumpet, saying that Gabriel would be at his right hand and Michael at his left.
وَعَنْ أَبِي سَعِيدٍ قَالَ: ذَكَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَاحِبُ الصُّورِ وَقَالَ: «عَن يَمِينه جِبْرِيل عَن يسَاره مِيكَائِيل»
| Reference | : Mishkat al-Masabih 5530 |
| In-book reference | : Book 28, Hadith 10 |
Riyad as-Salihin 168
Abu Hurairah (May Allah be pleased with him) reported:
When it was revealed to Messenger of Allah (PBUH): "To Allah belongs all that is in the heavens and all that is on the earth, and whether you disclose what is in your own selves or conceal it, Allah will call you to account for it," the Companions of Messenger of Allah (PBUH) felt it hard and severe and they came to Messenger of Allah (PBUH) and sat down on their knees and said: "O Messenger of Allah, we were assigned some duties which were within our power to perform, such as Salat (prayer), Saum (fasting), Jihad (striving in the Cause of Allah), Sadaqah (charity). Then this (the above mentioned) Verse was revealed to you and it is beyond our power to live up to it." Messenger of Allah (PBUH) said, "Do you want to say what the people of two Books (Jews and Christians) said before you: 'We hear and disobey?' You should rather say: 'We hear and we obey, we seek forgiveness, our Rubb and unto You is the return."' And they said: "We hear and we obey, (we seek) Your forgiveness, our Rubb! And unto You is the return." When the people recited it and it smoothly flowed on their tongues, then Allah revealed immediately afterwards: "The Messenger (Muhammad (PBUH)) believes in what has been sent down to him from his Rubb, and (so do) the believers. Each one believes in Allah, His Angels, His Books, and His Messengers. (They say), 'We make no distinction between one another of His Messengers' - and they say, 'We hear, and we obey. (We seek) Your forgiveness, our Rubb, and to You is the return (of all)". When they did that, Allah abrogated this (Ayah) and Allah the Great revealed: "Allah burdens not a person beyond his scope. He gets reward for that (good) which he has earned, and he is punished for that (evil) which he has earned." (The Prophet (PBUH) said): "Yes. 'Our Rubb! Lay not on us a burden like that which You did lay on those before us (Jews and Christians)". (The Prophet (PBUH) said): "Yes. 'Our Rubb! Put not on us a burden greater than we have strength to bear". (The Prophet (PBUH) said): "Yes. 'Pardon us and grant us forgiveness. Have mercy on us. You are our Maula (Patron, Supporter and Protector) and give us victory over the disbelieving people".
He (the Prophet (PBUH)) said: "Yes".
[Muslim].
He (the Prophet (PBUH)) said: "Yes".
[Muslim].
عن أبي هريرة، رضي الله عنه ، قال: لما نزلت على رسول الله، صلى الله عليه وسلم : { لله ما في السموات وما في الأرض وإن تبدوا ما في أنفسكم أو تخفوه يحاسبكم به الله} الآية ((البقرة:283)) أشتد ذلك على أصحاب رسول الله، صلى الله عليه وسلم، فأتوا رسول الله ، صلى الله عليه وسلم، ثم بركوا على الركب فقالوا: أي رسول الله كلفنا من الأعمال مانطيق: الصلاة والجهاد والصيام والصدقة، وقد أنزلت عليك هذه الآية ولا نطيقها. قال رسول الله، صلى الله عليه وسلم: "أتريدون أن تقولوا كما قال: أهل الكتابين من قبلكم: سمعنا وعصينا؟ بل قولوا: سمعنا وأطعنا غفرانك ربنا وإليك المصير" فلما اقترأها القوم، وذلت بها ألسنتهم؛ أنزل الله تعالى في إثرها: {آمن الرسول بما أنزل إليه من ربه والمؤمنون كل آمن بالله وملائكته وكتبه ورسله لا نفرق بين أحد من رسله وقالوا سمعنا وأطعنا غفرانك ربنا وإليك المصير} فلما فعلوا ذلك نسخها الله تعالى؛ فأنزل الله عز وجل: {لايكلف الله نفسا إلا وسعها لها ما كسبت وعليها ما اكتسبت ، ربنا لا تؤاخذنا إن نسينا أو أخطأنا} قال: نعم { ربنا ولا تحمل علينا إصراً كما حملته على الذين من قبلنا } قال: نعم { ربنا ولا تحملنا ما لا طاقة لنا به} قال : نعم {واعف عنا واغفر لنا وارحمنا أنت مولانا فانصرنا على القوم الكافرين } قال: نعم" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 168 |
| In-book reference | : Introduction, Hadith 168 |
Mishkat al-Masabih 3386
l-Gharif b. ‘Ayyash ad-Dailami 1 said:
We went to Wathila b. al-Asqa‘ and said, “Tell us a tradition which has no addition or omission.” He replied angrily, “One of you recites when his copy of the Qur’an is hung up in his house, and he makes additions and omissions.” We declared that all we meant was a tradition he had heard from the Prophet, and he said they had gone to God’s Messenger about a friend of theirs who deserved (i.e., hell) for murder, 2 and he replied, “If you emancipate a slave on his behalf God will set free from hell a member of the body for every member of his.”
Abu Dawud and Nasa’i transmitted it.
1. Mirqat, iii, 540 gives al-Gharif ad-Dailami but says it should correctly be Ibn ad-Dailami. It adds that Hakim in his Mustadrak says al-Gharif was a laqab of ‘Abdallah b. ad-Dailami, and that in Jami'-al-usul the name is given as al-Gharif b. ‘Ayyash ad-Dailami. This is the form in the Damascus edn. of the Mishkat, the one used in the translation above. It is also given by Ibn Hajar, Tahdhib, viii, 245.
2. Mirqat, iii, 541 suggests that the reference may be to someone who had killed a man unintentionally.
عَن الغريف بن عَيَّاش الديلمي قَالَ: أَتَيْنَا وَاثِلَة بن الْأَسْقَع فَقُلْنَا: حَدِّثْنَا حَدِيثًا لَيْسَ فِيهِ زِيَادَةٌ وَلَا نُقْصَانٌ فَغَضِبَ وَقَالَ: إِنَّ أَحَدَكُمْ لَيَقْرَأُ وَمُصْحَفُهُ مُعَلَّقٌ فِي بَيْتِهِ فَيَزِيدُ وَيَنْقُصُ فَقُلْنَا: إِنَّمَا أَرَدْنَا حَدِيثًا سَمِعْتَهُ مِنَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسلم فَقَالَ: أَتَيْنَا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي صَاحِبٍ لَنَا أَوْجَبَ يَعْنِي النَّارَ بِالْقَتْلِ فَقَالَ: «أعتقوا عَنهُ بِعِتْق الله بِكُل عُضْو مِنْهُ عُضْو أَمنه من النَّار» . رَوَاهُ أَبُو دَاوُد وَالنَّسَائِيّ
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3386 |
| In-book reference | : Book 14, Hadith 5 |
Sunan Ibn Majah 2621
It was narrated that Salim bin Abu Jad said:
“Ibn Abbas was asked about one who kills a believer deliberately, then repents, believes, does righteous deeds and follows true guidance. He said: 'Woe to him can there be any guidance for him? I heard your Prophet (SAW) say: “The killer and his victim will be brought on the day of Resurrection, with slain holding onto the head of his killer, saying: 'O Lord, ask this one, why did he kill me?” By Allah (SWT), Allah (SWT) the Mighty and Sublime revealed it to your Prophet (SAW) then He did not abrogate it after He revealed it.”
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَمَّارٍ الدُّهْنِيِّ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، قَالَ سُئِلَ ابْنُ عَبَّاسٍ عَمَّنْ قَتَلَ مُؤْمِنًا مُتَعَمِّدًا ثُمَّ تَابَ وَآمَنَ وَعَمِلَ صَالِحًا ثُمَّ اهْتَدَى . قَالَ وَيْحَهُ وَأَنَّى لَهُ الْهُدَى سَمِعْتُ نَبِيَّكُمْ صلى الله عليه وسلم يَقُولُ
" يَجِيءُ الْقَاتِلُ وَالْمَقْتُولُ يَوْمَ الْقِيَامَةِ مُتَعَلِّقٌ بِرَأْسِ صَاحِبِهِ يَقُولُ رَبِّ سَلْ هَذَا لِمَ قَتَلَنِي " . وَاللَّهِ لَقَدْ أَنْزَلَهَا اللَّهُ عَزَّ وَجَلَّ عَلَى نَبِيِّكُمْ ثُمَّ مَا نَسَخَهَا بَعْدَ مَا أَنْزَلَهَا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2621 |
| In-book reference | : Book 21, Hadith 7 |
| English translation | : Vol. 3, Book 21, Hadith 2621 |
Sunan an-Nasa'i 3167
It was narrated from Salman Al-Khair that the Messenger of Allah (PBUH) said:
"Whoever guards Ribat (the frontier) for one day and one night, will be given a reward like that for fasting and praying Qiyam for a month, and whoever dies at Ribat (guarding the frontier) will be rewarded, and he will be given provision, and he will be kept safe from Al-Fattan." [1]
[1] According to As-Sindi, the preferred pronunciation is Al-Fattan, plural of Fatan refering to Al-Munkar and An-Nakir, while Al-Fattan would refer to Ash-Shaitan or the like, among the punishment of the grave, or, the angels of chastisement.
قَالَ الْحَارِثُ بْنُ مِسْكِينٍ قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، عَنِ ابْنِ وَهْبٍ، أَخْبَرَنِي عَبْدُ الرَّحْمَنِ بْنُ شُرَيْحٍ، عَنْ عَبْدِ الْكَرِيمِ بْنِ الْحَارِثِ، عَنْ أَبِي عُبَيْدَةَ بْنِ عُقْبَةَ، عَنْ شُرَحْبِيلَ بْنِ السِّمْطِ، عَنْ سَلْمَانَ الْخَيْرِ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنْ رَابَطَ يَوْمًا وَلَيْلَةً فِي سَبِيلِ اللَّهِ كَانَ لَهُ كَأَجْرِ صِيَامِ شَهْرٍ وَقِيَامِهِ وَمَنْ مَاتَ مُرَابِطًا أُجْرِيَ لَهُ مِثْلُ ذَلِكَ مِنَ الأَجْرِ وَأُجْرِيَ عَلَيْهِ الرِّزْقُ وَأَمِنَ مِنَ الْفَتَّانِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3167 |
| In-book reference | : Book 25, Hadith 83 |
| English translation | : Vol. 1, Book 25, Hadith 3169 |
Sahih Muslim 448 a
Ibn 'Abbas reported with regard to the words of Allah, Great and Glorious:
" Move not thy tongue therewith" (Ixxv. 16) that when Gabriel brought revelation to him (the Holy Prophet) he moved his tongue and lips (with a view to committing it to memory instantly). This was something hard for him and it was visible (from his face). Then Allah, the Exalted. revealed this a" Move not thy tongue therewith to make haste (in memorising it). Surely on us rests the collecting of it and the reciting of it" (ixxv. 16), i. e. Verily it rests with Us that We would preserve it in your heart and (enable you) to recite it You would recite it when We would recite it and so follow its recitation, and He (Allah) said:" We revealed it, so listen to it attentively. Verily its exposition rests with Us. i. e. We would make it deliver by your tongue." So when Gabriel came to him (to the Holy Prophet), he kept silence, and when he went away he recited as Allah had promised him.
وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ كُلُّهُمْ عَنْ جَرِيرٍ، - قَالَ أَبُو بَكْرٍ حَدَّثَنَا جَرِيرُ بْنُ عَبْدِ الْحَمِيدِ، - عَنْ مُوسَى بْنِ أَبِي عَائِشَةَ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، فِي قَوْلِهِ عَزَّ وَجَلَّ { لاَ تُحَرِّكْ بِهِ لِسَانَكَ} قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا نَزَلَ عَلَيْهِ جِبْرِيلُ بِالْوَحْىِ كَانَ مِمَّا يُحَرِّكُ بِهِ لِسَانَهُ وَشَفَتَيْهِ فَيَشْتَدُّ عَلَيْهِ فَكَانَ ذَلِكَ يُعْرَفُ مِنْهُ فَأَنْزَلَ اللَّهُ تَعَالَى { لاَ تُحَرِّكْ بِهِ لِسَانَكَ لِتَعْجَلَ بِهِ} أَخْذَهُ { إِنَّ عَلَيْنَا جَمْعَهُ وَقُرْآنَهُ} إِنَّ عَلَيْنَا أَنْ نَجْمَعَهُ فِي صَدْرِكَ . وَقُرْآنَهُ فَتَقْرَأُهُ { فَإِذَا قَرَأْنَاهُ فَاتَّبِعْ قُرْآنَهُ} قَالَ أَنْزَلْنَاهُ فَاسْتَمِعْ لَهُ { إِنَّ عَلَيْنَا بَيَانَهُ} أَنْ نُبَيِّنَهُ بِلِسَانِكَ فَكَانَ إِذَا أَتَاهُ جِبْرِيلُ أَطْرَقَ فَإِذَا ذَهَبَ قَرَأَهُ كَمَا وَعَدَهُ اللَّهُ .
| Reference | : Sahih Muslim 448a |
| In-book reference | : Book 4, Hadith 166 |
| USC-MSA web (English) reference | : Book 4, Hadith 900 |
| (deprecated numbering scheme) |
Sahih Muslim 175
It is narrated on the authority of Abu Huraira that the (words of Allah):
" And certainly he saw him in another descent" (al-Qur'an, Iiii. 13) imply that he saw Gabriel.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ عَبْدِ الْمَلِكِ، عَنْ عَطَاءٍ، عَنْ أَبِي هُرَيْرَةَ، { وَلَقَدْ رَآهُ نَزْلَةً أُخْرَى} قَالَ رَأَى جِبْرِيلَ .
| Reference | : Sahih Muslim 175 |
| In-book reference | : Book 1, Hadith 340 |
| USC-MSA web (English) reference | : Book 1, Hadith 333 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 5921
Buraida reported God's messenger as saying, "When I came to Jerusalem Gabriel made a sign with his finger, making with it a hole in the stone, and tied al-Buraq to it."
Tirmidhi transmitted it.
وَعَنْ بُرَيْدَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَمَّا انْتَهَيْنَا إِلَى بَيْتِ الْمَقْدِسِ قَالَ جِبْرِيل بِأُصْبُعِهِ فَخَرَقَ بِهَا الْحَجَرَ فَشَدَّ بِهِ الْبُرَاقَ» . رَوَاهُ التِّرْمِذِيّ
| Reference | : Mishkat al-Masabih 5921 |
| In-book reference | : Book 29, Hadith 177 |
Riyad as-Salihin 303
Ibn 'Umar and 'Aishah (May Allah be pleased with them) reported:
Messenger of Allah (PBUH) said, "Jibril kept recommending treating neighbours with kindness until I thought he would assign a share of inheritance".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن ابن عمر وعائشة رضي الله عنهما قالا: قال رسول الله صلى الله عليه وسلم :
" ما زال جبريل يوصيني بالجار حتى ظننت أنه سيورثه" ((متفق عليه)).
| Reference | : Riyad as-Salihin 303 |
| In-book reference | : Introduction, Hadith 303 |
Al-Adab Al-Mufrad 698
Ibn 'Abbas said, "The Prophet, may Allah bless him and grant him peace, used to make this supplication:
'O Allah, I ask You for pardon and good health in this world and the Next. O Allah, I ask You for good health
in my deen and my family. Veil my faults and assuage my terror. Guard me before me, behind me, on my right and my left and above me. I seek refuge with You from unexpected destruction from beneath me.'"
حَدَّثَنَا الْوَلِيدُ بْنُ صَالِحٍ، قَالَ: حَدَّثَنَا عُبَيْدُ اللهِ بْنُ عَمْرٍو، عَنْ زَيْدِ بْنِ أَبِي أُنَيْسَةَ، عَنْ يُونُسَ بْنِ خَبَّابٍ، عَنْ نَافِعِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ، عَنِ ابْنِ عَبَّاسٍ قَالَ: كَانَ النَّبِيُّ صلى الله عليه وسلم يَدْعُو: اللَّهُمَّ إِنِّي أَسْأَلُكَ الْعَفْوَ وَالْعَافِيَةَ فِي الدُّنْيَا وَالْآخِرَةِ، اللَّهُمَّ إِنِّي أَسْأَلُكَ الْعَافِيَةَ فِي دِينِي وَأَهْلِي، وَاسْتُرْ عَوْرَتِي، وَآمِنْ رَوْعَتِي، وَاحْفَظْنِي مِنْ بَيْنَ يَدَيَّ، وَمِنْ خَلْفِي، وَعَنْ يَمِينِي، وَعَنْ يَسَارِي، وَمِنْ فَوْقِي، وَأَعُوذُ بِكَ أَنْ أُغْتَالَ مِنْ تَحْتِي.
| Reference | : Al-Adab Al-Mufrad 698 |
| In-book reference | : Book 31, Hadith 95 |
| English translation | : Book 31, Hadith 698 |
Al-Adab Al-Mufrad 1079
Mu'awiya ibn Hudayj said, "I came to 'Umar ibn al-Khattab, may
Allah be pleased with him, and asked him for permission to enter. They
told me, 'Stay where you are until he comes to you.' I sat down near his
door." He continued, "'Umar came out to me, called for water and did wudu'.
Then he wiped over his leather socks. I said, 'O Amir al'-Mu'minin, is
this on account of urine?' He replied, 'On account of urine or other things.'"
حَدَّثَنَا عَبْدُ اللهِ بْنُ صَالِحٍ قَالَ: حَدَّثَنِي ابْنُ شُرَيْحٍ عَبْدُ الرَّحْمَنِ، أَنَّهُ سَمِعَ وَاهِبَ بْنَ عَبْدِ اللهِ الْمَعَافِرِيَّ يَقُولُ: حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ مُعَاوِيَةَ بْنِ حُدَيْجٍ، عَنْ أَبِيهِ قَالَ: قَدِمْتُ عَلَى عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ فَاسْتَأْذَنْتُ عَلَيْهِ، فَقَالُوا لِي: مَكَانَكَ حَتَّى يَخْرُجَ إِلَيْكَ، فَقَعَدْتُ قَرِيبًا مِنْ بَابِهِ، قَالَ: فَخَرَجَ إِلَيَّ فَدَعَا بِمَاءٍ فَتَوَضَّأَ، ثُمَّ مَسَحَ عَلَى خُفَّيْهِ، فَقَالَ: يَا أَمِيرَ الْمُؤْمِنِينَ، أَمِنَ الْبَوْلِ هَذَا؟ قَالَ: مِنَ الْبَوْلِ، أَوْ مِنْ غَيْرِهِ.
| Reference | : Al-Adab Al-Mufrad 1079 |
| In-book reference | : Book 43, Hadith 29 |
| English translation | : Book 43, Hadith 1079 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 852
It was
narrated that Abu Hurairah said:
The Messenger of Allah (saw)
said:
“When the reciter says Amin, then say Amin, for if a person’s
Amin
coincides with the Amin of the angels, his previous sins will be
forgiven.”
حَدَّثَنَا بَكْرُ بْنُ خَلَفٍ، وَجَمِيلُ بْنُ الْحَسَنِ، قَالاَ حَدَّثَنَا عَبْدُ الأَعْلَى، حَدَّثَنَا مَعْمَرٌ، ح وَحَدَّثَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ الْمِصْرِيُّ، وَهَاشِمُ بْنُ الْقَاسِمِ الْحَرَّانِيُّ، قَالاَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، عَنْ يُونُسَ، جَمِيعًا عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، وَأَبِي، سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" إِذَا أَمَّنَ الْقَارِئُ فَأَمِّنُوا فَمَنْ وَافَقَ تَأْمِينُهُ تَأْمِينَ الْمَلاَئِكَةِ غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 852 |
| In-book reference | : Book 5, Hadith 50 |
| English translation | : Vol. 1, Book 5, Hadith 852 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1065
It was
narrated that Ya’la bin Umayyah said:
“I asked ‘Umar bin
Khattab: ‘Allah says: “And when you travel in the land, there is
no
sin on you if you shorten the prayer if you fear that the
disbelievers
may put you in trial (attack you), verily, the
disbelievers are ever
to you open enemies,” [4:101] but now there
is security and people are
safe.’ He said: ‘I found it strange
just as you do, so I asked the
Messenger of Allah (saw) about that,
and he said: “It is charity that
Allah has bestowed upon you, so
accept His charity.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ، عَنِ ابْنِ جُرَيْجٍ، عَنِ ابْنِ أَبِي عَمَّارٍ، عَنْ عَبْدِ اللَّهِ بْنِ بَابَيْهِ، عَنْ يَعْلَى بْنِ أُمَيَّةَ، قَالَ سَأَلْتُ عُمَرَ بْنَ الْخَطَّابِ قُلْتُ لَيْسَ عَلَيْكُمْ جُنَاحٌ أَنْ تَقْصُرُوا مِنَ الصَّلاَةِ إِنْ خِفْتُمْ أَنْ يَفْتِنَكُمُ الَّذِينَ كَفَرُوا وَقَدْ أَمِنَ النَّاسُ فَقَالَ عَجِبْتُ مِمَّا عَجِبْتَ مِنْهُ فَسَأَلْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ عَنْ ذَلِكَ فَقَالَ
" صَدَقَةٌ تَصَدَّقَ اللَّهُ بِهَا عَلَيْكُمْ، فَاقْبَلُوا صَدَقَتَهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1065 |
| In-book reference | : Book 5, Hadith 263 |
| English translation | : Vol. 1, Book 5, Hadith 1065 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4765
Narrated Sa`id bin Jubair:
Ibn Abza said to me, "Ask Ibn `Abbas regarding the Statement of Allah: 'And whoever murders a believer intentionally, his recompense is Hell.' (4.69) And also His Statement: '...nor kill such life as Allah has forbidden, except for a just cause .....except those who repent, believe, and do good deeds.' " (25.68-70) So I asked Ibn `Abbas and he said, "When this (25.68-69) was revealed, the people of Mecca said, "We have invoked other gods with Allah, and we have murdered such lives which Allah has made sacred, and we have committed illegal sexual intercourse. So Allah revealed: 'Except those who repent, believe, and do good deeds and Allah is Oft-Forgiving, Most Merciful.' (25.70)
حَدَّثَنَا سَعْدُ بْنُ حَفْصٍ، حَدَّثَنَا شَيْبَانُ، عَنْ مَنْصُورٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، قَالَ قَالَ ابْنُ أَبْزَى سَلِ ابْنَ عَبَّاسٍ عَنْ قَوْلِهِ تَعَالَى {وَمَنْ يَقْتُلْ مُؤْمِنًا مُتَعَمِّدًا فَجَزَاؤُهُ جَهَنَّمُ} وَقَوْلِهِ {لاَ يَقْتُلُونَ النَّفْسَ الَّتِي حَرَّمَ اللَّهُ إِلاَّ بِالْحَقِّ} حَتَّى بَلَغَ {إِلاَّ مَنْ تَابَ} فَسَأَلْتُهُ فَقَالَ لَمَّا نَزَلَتْ قَالَ أَهْلُ مَكَّةَ فَقَدْ عَدَلْنَا بِاللَّهِ وَقَتَلْنَا النَّفْسَ الَّتِي حَرَّمَ اللَّهُ إِلاَّ بِالْحَقِّ وَأَتَيْنَا الْفَوَاحِشَ، فَأَنْزَلَ اللَّهُ {إِلاَّ مَنْ تَابَ وَآمَنَ وَعَمِلَ عَمَلاً صَالِحًا} إِلَى قَوْلِهِ {غَفُورًا رَحِيمًا}
| Reference | : Sahih al-Bukhari 4765 |
| In-book reference | : Book 65, Hadith 287 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 288 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 1433
It was narrated that Ya'la bin Umayyah said:
"I said to 'Umar bin Al-Khattab: 'There is no sin on you if you shorten salah and if you fear that the disbelievers may put you in trial (attack you). But now the people are safe.' 'Umar said: 'I wondered the same thing, so I asked the Messenger of Allah (SAW) about that and he said: This is a favor from Allah (SWT) to you, so accept His favor."
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ، قَالَ أَنْبَأَنَا ابْنُ جُرَيْجٍ، عَنِ ابْنِ أَبِي عَمَّارٍ، عَنْ عَبْدِ اللَّهِ بْنِ بَابَيْهِ، عَنْ يَعْلَى بْنِ أُمَيَّةَ، قَالَ قُلْتُ لِعُمَرَ بْنِ الْخَطَّابِ { لَيْسَ عَلَيْكُمْ جُنَاحٌ أَنْ تَقْصُرُوا، مِنَ الصَّلاَةِ إِنْ خِفْتُمْ أَنْ يَفْتِنَكُمُ الَّذِينَ كَفَرُوا } فَقَدْ أَمِنَ النَّاسُ . فَقَالَ عُمَرُ رضى الله عنه عَجِبْتُ مِمَّا عَجِبْتَ مِنْهُ فَسَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنْ ذَلِكَ فَقَالَ " صَدَقَةٌ تَصَدَّقَ اللَّهُ بِهَا عَلَيْكُمْ فَاقْبَلُوا صَدَقَتَهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1433 |
| In-book reference | : Book 15, Hadith 1 |
| English translation | : Vol. 2, Book 15, Hadith 1434 |
Sahih al-Bukhari 7243
Narrated `Aisha:
I asked the Prophet about the wall (outside the Ka`ba). "Is it regarded as part of the Ka`ba?" He replied, "Yes." I said, "Then why didn't the people include it in the Ka`ba?" He said, "(Because) your people ran short of money." I asked, "Then why is its gate so high?" He replied, ''Your people did so in order to admit to it whom they would and forbid whom they would. Were your people not still close to the period of ignorance, and were I not afraid that their hearts might deny my action, then surely I would include the wall in the Ka`ba and make its gate touch the ground."
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا أَبُو الأَحْوَصِ، حَدَّثَنَا أَشْعَثُ، عَنِ الأَسْوَدِ بْنِ يَزِيدَ، عَنْ عَائِشَةَ، قَالَتْ سَأَلْتُ النَّبِيَّ صلى الله عليه وسلم عَنِ الْجَدْرِ أَمِنَ الْبَيْتِ هُوَ قَالَ " نَعَمْ ". قُلْتُ فَمَا لَهُمْ لَمْ يُدْخِلُوهُ فِي الْبَيْتِ قَالَ " إِنَّ قَوْمَكِ قَصَّرَتْ بِهِمُ النَّفَقَةُ ". قُلْتُ فَمَا شَأْنُ بَابِهِ مُرْتَفِعًا قَالَ " فَعَلَ ذَاكِ قَوْمُكِ، لِيُدْخِلُوا مَنْ شَاءُوا، وَيَمْنَعُوا مَنْ شَاءُوا، لَوْلاَ أَنَّ قَوْمَكِ حَدِيثٌ عَهْدُهُمْ بِالْجَاهِلِيَّةِ، فَأَخَافُ أَنْ تُنْكِرَ قُلُوبُهُمْ أَنْ أُدْخِلَ الْجَدْرَ فِي الْبَيْتِ، وَأَنْ أُلْصِقَ بَابَهُ فِي الأَرْضِ ".
| Reference | : Sahih al-Bukhari 7243 |
| In-book reference | : Book 94, Hadith 18 |
| USC-MSA web (English) reference | : Vol. 9, Book 90, Hadith 349 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 2627
Narrated Abu Hurairah:
that the Messenger of Allah (SAW) said: "The Muslim is the one from (the harm of) whose tongue and hand (other) Muslims are safe, and the believer is the one with whom the people trust their blood and their wealth."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ عَجْلاَنَ، عَنِ الْقَعْقَاعِ بْنِ حَكِيمٍ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " الْمُسْلِمُ مَنْ سَلِمَ الْمُسْلِمُونَ مِنْ لِسَانِهِ وَيَدِهِ وَالْمُؤْمِنُ مَنْ أَمِنَهُ النَّاسُ عَلَى دِمَائِهِمْ وَأَمْوَالِهِمْ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
وَيُرْوَى عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ سُئِلَ أَىُّ الْمُسْلِمِينَ أَفْضَلُ قَالَ " مَنْ سَلِمَ الْمُسْلِمُونَ مِنْ لِسَانِهِ وَيَدِهِ."
وَفِي الْبَابِ عَنْ جَابِرٍ وَأَبِي مُوسَى وَعَبْدِ اللَّهِ بْنِ عَمْرٍو .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2627 |
| In-book reference | : Book 40, Hadith 22 |
| English translation | : Vol. 5, Book 38, Hadith 2627 |
أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ صَالِحٍ ، حَدَّثَنِي مُعَاوِيَةُ ، عَنْ يُونُسَ بْنِ مَيْسَرَةَ ، عَنْ أَبِي إِدْرِيسَ الْخَوْلَانِيِّ ، عَنْ ابْنِ غَنْمٍ ، قَالَ :" نَزَلَ جِبْرِيلُ عَلَيْهِ السَّلامُ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَشَقَّ بَطْنَهُ، ثُمَّ قَالَ جِبْرِيلُ : قَلْبٌ وَكِيعٌ فِيهِ أُذُنَانِ سَمِيعَتَانِ وَعَيْنَانِ بَصِيرَتَانِ مُحَمَّدٌ رَسُولُ اللَّهِ الْمُقَفِّي، الْحَاشِرُ ، خُلُقُكَ قَيِّمٌ، وَلِسَانُكَ صَادِقٌ، وَنَفْسُكَ مُطْمَئِنَّةٌ "، قَالَ أَبُو مُحَمَّد : وَكِيعٌ يَعْنِي : شَدِيدًا
| Arabic reference | : Book 0, Hadith 53 |
Sahih Muslim 448 b
Ibn Abbas reported with regard to the words:
" Do not move thy tongue there with to make haste," that the Apostle of Allah (may peace be upon him) felt it hard and he moved his lips. Ibn 'Abbas said to me (Sa'id b. Jubair): I move them just as the Messenger of Allah (may peace be upon him) moved them. Then said Sa'id: I move them just as Ibn 'Abbas moved them, and he moved his lips. Allah, the Exalted, revealed this:" Do not move your tongue therewith to make haste. It is with US that its collection rests and its recital" (al-Qur'an, ixxv. 16). He said: Its preservation in your heart and then your recital. So when We recite it, follow its recital. He said: Listen to it, and be silent and then it rests with Us that you recite it. So when Gabriel came to the Messenger of Allah (may peace be upon him), he listened to him attentively, and when Gabriel went away, the Apostle of Allah (may peace be upon him) recited as he (Gabriel) had recited it.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ مُوسَى بْنِ أَبِي عَائِشَةَ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، فِي قَوْلِهِ { لاَ تُحَرِّكْ بِهِ لِسَانَكَ لِتَعْجَلَ بِهِ} قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم يُعَالِجُ مِنَ التَّنْزِيلِ شِدَّةً كَانَ يُحَرِّكُ شَفَتَيْهِ - فَقَالَ لِيَ ابْنُ عَبَّاسٍ أَنَا أُحَرِّكُهُمَا كَمَا كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُحَرِّكُهُمَا . فَقَالَ سَعِيدٌ أَنَا أُحَرِّكُهُمَا كَمَا كَانَ ابْنُ عَبَّاسٍ يُحَرِّكُهُمَا . فَحَرَّكَ شَفَتَيْهِ - فَأَنْزَلَ اللَّهُ تَعَالَى { لاَ تُحَرِّكْ بِهِ لِسَانَكَ لِتَعْجَلَ بِهِ * إِنَّ عَلَيْنَا جَمْعَهُ وَقُرْآنَهُ} قَالَ جَمْعَهُ فِي صَدْرِكَ ثُمَّ تَقْرَأُهُ { فَإِذَا قَرَأْنَاهُ فَاتَّبِعْ قُرْآنَهُ} قَالَ فَاسْتَمِعْ وَأَنْصِتْ ثُمَّ إِنَّ عَلَيْنَا أَنْ تَقْرَأَهُ قَالَ فَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا أَتَاهُ جِبْرِيلُ اسْتَمَعَ فَإِذَا انْطَلَقَ جِبْرِيلُ قَرَأَهُ النَّبِيُّ صلى الله عليه وسلم كَمَا أَقْرَأَهُ .
| Reference | : Sahih Muslim 448b |
| In-book reference | : Book 4, Hadith 167 |
| USC-MSA web (English) reference | : Book 4, Hadith 901 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 386
Abu Umama reported God’s messenger as saying, “Gabriel never came to me without ordering me to use the tooth-stick, with the result that I have been afraid of chafing the front of my mouth.”
Ahmad transmitted it.
وَعَنْ أَبِي أُمَامَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَا جَاءَنِي جِبْرِيلُ عَلَيْهِ السَّلَامُ قَطُّ إِلَّا أَمَرَنِي بِالسِّوَاكِ لَقَدْ خَشِيتُ أَنْ أُحْفِيَ مُقَدِّمَ فِيَّ» . رَوَاهُ أَحْمَدُ
| ضَعِيف جدا (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 386 |
| In-book reference | : Book 3, Hadith 95 |
Sahih Muslim 164 a
Anas b. Malik reported on the authority of Malik b. Sa sa', perhaps a person of his tribe, that the Prophet of Allah (may peace be upon him) said:
I was near the House (i. e. Ka'bah) in a state between sleep and wakefulness when I heard someone say: He is the third among the two persons. Then he came to me and took me with him. Then a golden basin containing the water of Zamzam was brought to me and my heart was opened up to such and such (part). Qatada said: I asked him who was with me (i e. the narrator) and what he meant by such and such (part). He replied: (It means that it was opened) up to the lower part of his abdomen (Then the hadith continues): My heart was extracted and it was washed with the water of Zamzam and then it was restored in its original position, after which it was filled with faith and wisdom. I was then brought a white beast which is called al-Buraq, bigger than a donkey and smaller than a mule. Its stride was as long as the eye could reach. I was mounted on it, and then we went forth till we reached the lowest heaven. Gabriel asked for the (gate) to be opened, and it was said: Who is he? He replied: Gabriel. It was again said: Who is with thee? He replied: Muhammad (may peace be upon him). It was said: Has he been sent for? He (Gabriel) said: Yes. He (the Prophet) said: Then (the gate) was opened for us (and it was said): Welcome unto him! His is a blessed arrival. Then we came to Adam (peace be upon him). And he (the narrator) narrated the whole account of the hadith. (The Holy Prophet) observed that he met Jesus in the second heaven, Yahya (peace be on both of them) in the third heaven, Yusuf in the third, Idris in the fourth, Harun in the fifth (peace and blessings of Allah be upon them). Then we travelled on till we reached the sixth heaven and came to Moses (peace be upon him) and I greeted him and he said: Welcome unto righteous brother and righteous prophet. And when I passed (by him) he wept, and a voice was heard saying: What makes thee weep? He said: My Lord, he is a young man whom Thou hast sent after me (as a prophet) and his followers will enter Paradise in greater numbers than my followers. Then we travelled on till we reached the seventh heaven and I came to Ibrahim. He (the narrator) narrat- ed in this hadith that the Prophet of Allah (may peace be upon him) told that he saw four rivers which flowed from (the root of the lote-tree of the farthest limits): two manifest rivers and two hidden rivers. I said: ' Gabriel! ...
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، - لَعَلَّهُ قَالَ - عَنْ مَالِكِ بْنِ صَعْصَعَةَ، - رَجُلٌ مِنْ قَوْمِهِ - قَالَ قَالَ نَبِيُّ اللَّهِ صلى الله عليه وسلم " بَيْنَا أَنَا عِنْدَ الْبَيْتِ بَيْنَ النَّائِمِ وَالْيَقْظَانِ إِذْ سَمِعْتُ قَائِلاً يَقُولُ أَحَدُ الثَّلاَثَةِ بَيْنَ الرَّجُلَيْنِ . فَأُتِيتُ فَانْطُلِقَ بِي فَأُتِيتُ بِطَسْتٍ مِنْ ذَهَبٍ فِيهَا مِنْ مَاءِ زَمْزَمَ فَشُرِحَ صَدْرِي إِلَى كَذَا وَكَذَا " . قَالَ قَتَادَةُ فَقُلْتُ لِلَّذِي مَعِي مَا يَعْنِي قَالَ إِلَى أَسْفَلِ بَطْنِهِ " فَاسْتُخْرِجَ قَلْبِي فَغُسِلَ بِمَاءِ زَمْزَمَ ثُمَّ أُعِيدَ مَكَانَهُ ثُمَّ حُشِيَ إِيمَانًا وَحِكْمَةً ثُمَّ أُتِيتُ بِدَابَّةٍ أَبْيَضَ يُقَالُ لَهُ الْبُرَاقُ فَوْقَ الْحِمَارِ وَدُونَ الْبَغْلِ يَقَعُ خَطْوُهُ عِنْدَ أَقْصَى طَرْفِهِ فَحُمِلْتُ عَلَيْهِ ثُمَّ انْطَلَقْنَا حَتَّى أَتَيْنَا السَّمَاءَ الدُّنْيَا فَاسْتَفْتَحَ جِبْرِيلُ صلى الله عليه وسلم فَقِيلَ مَنْ هَذَا قَالَ جِبْرِيلُ . قِيلَ وَمَنْ مَعَكَ قَالَ مُحَمَّدٌ صلى الله عليه وسلم . قِيلَ وَقَدْ بُعِثَ إِلَيْهِ قَالَ نَعَمْ - قَالَ - فَفَتَحَ لَنَا وَقَالَ مَرْحَبًا بِهِ وَلَنِعْمَ الْمَجِيءُ جَاءَ - قَالَ - فَأَتَيْنَا عَلَى آدَمَ صلى الله عليه وسلم " . وَسَاقَ الْحَدِيثَ بِقِصَّتِهِ . وَذَكَرَ أَنَّهُ لَقِيَ فِي السَّمَاءِ الثَّانِيَةِ عِيسَى وَيَحْيَى - عَلَيْهِمَا السَّلاَمُ - وَفِي الثَّالِثَةِ يُوسُفَ وَفِي الرَّابِعَةِ إِدْرِيسَ وَفِي الْخَامِسَةِ هَارُونَ - صَلَّى اللَّهُ عَلَيْهِمْ وَسَلَّمَ - قَالَ " ثُمَّ انْطَلَقْنَا حَتَّى انْتَهَيْنَا إِلَى السَّمَاءِ السَّادِسَةِ فَأَتَيْتُ عَلَى مُوسَى عَلَيْهِ السَّلاَمُ فَسَلَّمْتُ عَلَيْهِ فَقَالَ مَرْحَبًا بِالأَخِ الصَّالِحِ وَالنَّبِيِّ الصَّالِحِ . فَلَمَّا جَاوَزْتُهُ بَكَى فَنُودِيَ مَا يُبْكِيكَ قَالَ رَبِّ هَذَا غُلاَمٌ بَعَثْتَهُ بَعْدِي يَدْخُلُ مِنْ أُمَّتِهِ الْجَنَّةَ أَكْثَرُ مِمَّا يَدْخُلُ مِنْ أُمَّتِي . - قَالَ - ثُمَّ انْطَلَقْنَا حَتَّى انْتَهَيْنَا إِلَى السَّمَاءِ السَّابِعَةِ فَأَتَيْتُ عَلَى إِبْرَاهِيمَ " . وَقَالَ فِي الْحَدِيثِ وَحَدَّثَ نَبِيُّ اللَّهِ صلى الله عليه وسلم أَنَّهُ رَأَى أَرْبَعَةَ أَنْهَارٍ يَخْرُجُ مِنْ أَصْلِهَا نَهْرَانِ ظَاهِرَانِ وَنَهْرَانِ بَاطِنَانِ " فَقُلْتُ يَا جِبْرِيلُ مَا هَذِهِ الأَنْهَارُ قَالَ أَمَّا النَّهْرَانِ الْبَاطِنَانِ فَنَهْرَانِ فِي الْجَنَّةِ وَأَمَّا الظَّاهِرَانِ فَالنِّيلُ وَالْفُرَاتُ . ثُمَّ رُفِعَ لِيَ الْبَيْتُ الْمَعْمُورُ فَقُلْتُ يَا جِبْرِيلُ مَا هَذَا قَالَ هَذَا الْبَيْتُ الْمَعْمُورُ يَدْخُلُهُ كُلَّ يَوْمٍ سَبْعُونَ أَلْفَ مَلَكٍ إِذَا خَرَجُوا مِنْهُ لَمْ يَعُودُوا فِيهِ آخِرُ مَا عَلَيْهِمْ . ثُمَّ أُتِيتُ بِإِنَاءَيْنِ أَحَدُهُمَا خَمْرٌ وَالآخَرُ لَبَنٌ فَعُرِضَا عَلَىَّ فَاخْتَرْتُ اللَّبَنَ فَقِيلَ أَصَبْتَ أَصَابَ اللَّهُ بِكَ أُمَّتُكَ عَلَى الْفِطْرَةِ . ثُمَّ فُرِضَتْ عَلَىَّ كُلَّ يَوْمٍ خَمْسُونَ صَلاَةً " . ثُمَّ ذَكَرَ قِصَّتَهَا إِلَى آخِرِ الْحَدِيثِ .
| Reference | : Sahih Muslim 164a |
| In-book reference | : Book 1, Hadith 321 |
| USC-MSA web (English) reference | : Book 1, Hadith 314 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3342
Narrated Anas (ra):
Abu Dhar (ra) used to say that Allah's Messenger (saws) said, "While I was at Makkah, the roof of my house was opened and Jibril descended, opened my chest, and washed it with Zamzam water. Then he brought a golden tray full of wisdom and faith, and having poured its contents into my chest, he closed it. Then he took my hand and ascended with me to the heaven. When Jibril reached the nearest heaven, he said to the gatekeeper of the heaven, 'Open (the gate).' The gatekeeper asked, 'who is it?' Jibril answered, 'Jibril'. He asked, 'Is there anyone with you?' Jibril replied, 'Muhammad (saws) is with me.' He asked, 'Has he been called?', Jibril said, 'Yes'. So, the gate was opened and we went over the nearest heaven, and there we saw a man sitting with Aswida (a large number of people) of his right and Aswida on his left. When he looked towards his right, he laughed and when he looked towards his left he wept. He said (to me), 'Welcome, O pious Prophet and pious son'. I said, 'Who is this man O Jibril?' Jibril replied, 'He is Adam, and the people on his right and left are the souls of his offspring. Those on the right are the people of Paradise, and those on the left are the people of the (Hell) Fire. So, when he looks to the right, he laughs, and when he looks to the left he weeps.' Then Jibril ascended with me till he reached the second heaven and said to the gatekeeper, 'Open (the gate).' The gatekeeper said to him the same as the gatekeeper of the first heaven has said, and he opened the gate."
Anas added: Abu Dhar mentioned that Prophet (saws) met Idris, Musa (Moses), 'Isa (Jesus) and Ibrahim (Abraham) over the heavens, but he did not specify their places (i.e., on which heavens each of them was), but he mentioned that he (the Prophet (saws)) had met Adam on the nearest heaven, and Ibrahim on the sixth. Anas said, "When Jibril and the Prophet (saws) passed by Idris, the latter said, 'Welcome, O pious Prophet and pious brother!' the Prophet (saws) asked, 'Who is he?' Jibril said, 'He is Idris.' " The Prophet (saws) added, "Then I passed by Musa who said, 'Welcome, O pious Prophet and pious brother!' I said, 'Who is he?' Jibril said, 'He is Musa.' Then I passed by 'Isa who said, 'Welcome, O pious Prophet and pious brother!' I said, 'Who is he?' He replied, 'He is 'Isa.' Then I passed by the Prophet Ibrahim who said, 'Welcome, O pious Prophet and pious son!' I said, 'Who is he?' Jibril replied, 'He is Ibrahim'."
Narrated Ibn 'Abbas and ...
قَالَ عَبْدَانُ أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا يُونُسُ، عَنِ الزُّهْرِيِّ، ح حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا عَنْبَسَةُ، حَدَّثَنَا يُونُسُ، عَنِ ابْنِ شِهَابٍ، قَالَ قَالَ أَنَسٌ كَانَ أَبُو ذَرٍّ ـ رضى الله عنه ـ يُحَدِّثُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " فُرِجَ سَقْفُ بَيْتِي وَأَنَا بِمَكَّةَ، فَنَزَلَ جِبْرِيلُ، فَفَرَجَ صَدْرِي، ثُمَّ غَسَلَهُ بِمَاءِ زَمْزَمَ، ثُمَّ جَاءَ بِطَسْتٍ مِنْ ذَهَبٍ مُمْتَلِئٍ حِكْمَةً وَإِيمَانًا فَأَفْرَغَهَا فِي صَدْرِي، ثُمَّ أَطْبَقَهُ ثُمَّ أَخَذَ بِيَدِي، فَعَرَجَ بِي إِلَى السَّمَاءِ، فَلَمَّا جَاءَ إِلَى السَّمَاءِ الدُّنْيَا، قَالَ جِبْرِيلُ لِخَازِنِ السَّمَاءِ افْتَحْ. قَالَ مَنْ هَذَا قَالَ هَذَا جِبْرِيلُ. قَالَ مَعَكَ أَحَدٌ قَالَ مَعِيَ مُحَمَّدٌ. قَالَ أُرْسِلَ إِلَيْهِ قَالَ نَعَمْ، فَافْتَحْ. فَلَمَّا عَلَوْنَا السَّمَاءَ إِذَا رَجُلٌ عَنْ يَمِينِهِ أَسْوِدَةٌ، وَعَنْ يَسَارِهِ أَسْوِدَةٌ، فَإِذَا نَظَرَ قِبَلَ يَمِينِهِ ضَحِكَ، وَإِذَا نَظَرَ قِبَلَ شِمَالِهِ بَكَى فَقَالَ مَرْحَبًا بِالنَّبِيِّ الصَّالِحِ وَالاِبْنِ الصَّالِحِ. قُلْتُ مَنْ هَذَا يَا جِبْرِيلُ قَالَ هَذَا آدَمُ، وَهَذِهِ الأَسْوِدَةُ عَنْ يَمِينِهِ، وَعَنْ شِمَالِهِ نَسَمُ بَنِيهِ، فَأَهْلُ الْيَمِينِ مِنْهُمْ أَهْلُ الْجَنَّةِ، وَالأَسْوِدَةُ الَّتِي عَنْ شِمَالِهِ أَهْلُ النَّارِ، فَإِذَا نَظَرَ قِبَلَ يَمِينِهِ ضَحِكَ، وَإِذَا نَظَرَ قِبَلَ شِمَالِهِ بَكَى، ثُمَّ عَرَجَ بِي جِبْرِيلُ، حَتَّى أَتَى السَّمَاءَ الثَّانِيَةَ، فَقَالَ لِخَازِنِهَا افْتَحْ. فَقَالَ لَهُ خَازِنُهَا مِثْلَ مَا قَالَ الأَوَّلُ، فَفَتَحَ ". قَالَ أَنَسٌ فَذَكَرَ أَنَّهُ وَجَدَ فِي السَّمَوَاتِ إِدْرِيسَ وَمُوسَى وَعِيسَى وَإِبْرَاهِيمَ، وَلَمْ يُثْبِتْ لِي كَيْفَ مَنَازِلُهُمْ، غَيْرَ أَنَّهُ قَدْ ذَكَرَ أَنَّهُ وَجَدَ آدَمَ فِي السَّمَاءِ الدُّنْيَا، وَإِبْرَاهِيمَ فِي السَّادِسَةِ. وَقَالَ أَنَسٌ فَلَمَّا مَرَّ جِبْرِيلُ بِإِدْرِيسَ. قَالَ مَرْحَبًا بِالنَّبِيِّ الصَّالِحِ وَالأَخِ الصَّالِحِ. فَقُلْتُ مَنْ هَذَا قَالَ هَذَا إِدْرِيسُ، ثُمَّ مَرَرْتُ بِمُوسَى فَقَالَ مَرْحَبًا بِالنَّبِيِّ الصَّالِحِ وَالأَخِ الصَّالِحِ. قُلْتُ مَنْ هَذَا قَالَ هَذَا مُوسَى. ثُمَّ مَرَرْتُ بِعِيسَى، فَقَالَ مَرْحَبًا بِالنَّبِيِّ الصَّالِحِ وَالأَخِ الصَّالِحِ. قُلْتُ مَنْ هَذَا قَالَ عِيسَى. ثُمَّ مَرَرْتُ بِإِبْرَاهِيمَ، فَقَالَ مَرْحَبًا بِالنَّبِيِّ الصَّالِحِ وَالاِبْنِ الصَّالِحِ. قُلْتُ مَنْ هَذَا قَالَ هَذَا إِبْرَاهِيمُ. قَالَ وَأَخْبَرَنِي ابْنُ حَزْمٍ أَنَّ ابْنَ عَبَّاسٍ وَأَبَا حَبَّةَ الأَنْصَارِيَّ كَانَا يَقُولاَنِ قَالَ النَّبِيُّ صلى الله عليه وسلم " ثُمَّ عُرِجَ بِي حَتَّى ظَهَرْتُ لِمُسْتَوًى أَسْمَعُ صَرِيفَ الأَقْلاَمِ ". قَالَ ابْنُ حَزْمٍ وَأَنَسُ بْنُ مَالِكٍ ـ رضى الله عنهما ـ قَالَ النَّبِيُّ صلى الله عليه وسلم " فَفَرَضَ اللَّهُ عَلَىَّ خَمْسِينَ صَلاَةً، فَرَجَعْتُ بِذَلِكَ حَتَّى أَمُرَّ بِمُوسَى، فَقَالَ مُوسَى مَا الَّذِي فُرِضَ عَلَى أُمَّتِكَ قُلْتُ فَرَضَ عَلَيْهِمْ خَمْسِينَ صَلاَةً. قَالَ فَرَاجِعْ رَبَّكَ، فَإِنَّ أُمَّتَكَ لاَ تُطِيقُ ذَلِكَ. فَرَجَعْتُ فَرَاجَعْتُ رَبِّي فَوَضَعَ شَطْرَهَا، فَرَجَعْتُ إِلَى مُوسَى، فَقَالَ رَاجِعْ رَبَّكَ، فَذَكَرَ مِثْلَهُ، فَوَضَعَ شَطْرَهَا، فَرَجَعْتُ إِلَى مُوسَى، فَأَخْبَرْتُهُ فَقَالَ رَاجِعْ رَبَّكَ، فَإِنَّ أُمَّتَكَ لاَ تُطِيقُ ذَلِكَ، فَرَجَعْتُ فَرَاجَعْتُ رَبِّي فَقَالَ هِيَ خَمْسٌ، وَهْىَ خَمْسُونَ، لاَ يُبَدَّلُ الْقَوْلُ لَدَىَّ. فَرَجَعْتُ إِلَى مُوسَى، فَقَالَ رَاجِعْ رَبَّكَ. فَقُلْتُ قَدِ اسْتَحْيَيْتُ مِنْ رَبِّي، ثُمَّ انْطَلَقَ، حَتَّى أَتَى السِّدْرَةَ الْمُنْتَهَى، فَغَشِيَهَا أَلْوَانٌ لاَ أَدْرِي مَا هِيَ، ثُمَّ أُدْخِلْتُ {الْجَنَّةَ} فَإِذَا فِيهَا جَنَابِذُ اللُّؤْلُؤِ وَإِذَا تُرَابُهَا الْمِسْكُ ".
| Reference | : Sahih al-Bukhari 3342 |
| In-book reference | : Book 60, Hadith 17 |
| USC-MSA web (English) reference | : Vol. 1, Book 55, Hadith 557 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 3787
Abu Huraira reported God’s Messenger as saying, “If anyone believes in God and His Messenger, observes the prayer and fasts during Ramadan, God will assuredly bring him into paradise whether he has engaged in jihad in God’s path or remained in his land in which he was born.” On being asked whether people should not be given this good news he replied, “In paradise there are a hundred degrees which God has prepared for those who engage in jihad in God’s path, between each pair of which there is a distance like that between heaven and earth; so when you make requests of God ask him for Firdaus, for it is the best and highest part of paradise, above it is the throne of the Compassionate One, and from it the rivers of paradise issue.”
Bukhari transmitted it.
عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ آمَنَ بِاللَّهِ وَرَسُولِهِ وَأَقَامَ الصَّلَاةَ وَصَامَ رَمَضَانَ كَانَ حَقًّا عَلَى اللَّهِ أَنْ يُدْخِلَهُ الْجَنَّةَ جَاهَدَ فِي سهل اللَّهِ أَوْ جَلَسَ فِي أَرْضِهِ الَّتِي وُلِدَ فِيهَا» . قَالُوا: أفَلا نُبشِّرُ النَّاسَ؟ قَالَ: «إِنَّ فِي الْجَنَّةِ مِائَةَ دَرَجَةٍ أَعَدَّهَا اللَّهُ لِلْمُجَاهِدِينَ فِي سَبِيلِ اللَّهِ مَا بَيْنَ الدَّرَجَتَيْنِ كَمَا بَيْنَ السَّمَاءِ وَالْأَرْضِ فَإِذَا سَأَلْتُمُ اللَّهَ فَاسْأَلُوهُ الْفِرْدَوْسَ فَإِنَّهُ أَوْسَطُ الْجَنَّةِ وَأَعْلَى الْجَنَّةِ وَفَوْقَهُ عَرْشُ الرَّحْمَنِ وَمِنْهُ تُفَجَّرُ أنهارُ الجنَّةِ» . رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3787 |
| In-book reference | : Book 19, Hadith 1 |
Sunan Ibn Majah 4133
It was
narrated from ‘Amr bin Ghailan Ath-Thaqafi that the Messenger
of
Allah (saw) said:
“O Allah, whoever believes in my and knows that
what I have brought is the truth from You, decrease his wealth and
his
children, and make the meeting with You dear to him, and hasten
his
death. Whoever does not believe in me and does not know that what
I
have brought is the truth from You, increase his wealth and his
children and make his life long.’”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا صَدَقَةُ بْنُ خَالِدٍ، حَدَّثَنَا يَزِيدُ بْنُ أَبِي مَرْيَمَ، عَنْ أَبِي عُبَيْدِ اللَّهِ، مُسْلِمِ بْنِ مِشْكَمٍ عَنْ عَمْرِو بْنِ غَيْلاَنَ الثَّقَفِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" اللَّهُمَّ مَنْ آمَنَ بِي وَصَدَّقَنِي وَعَلِمَ أَنَّ مَا جِئْتُ بِهِ هُوَ الْحَقُّ مِنْ عِنْدِكَ - فَأَقْلِلْ مَالَهُ وَوَلَدَهُ وَحَبِّبْ إِلَيْهِ لِقَاءَكَ وَعَجِّلْ لَهُ الْقَضَاءَ وَمَنْ لَمْ يُؤْمِنْ بِي وَلَمْ يُصَدِّقْنِي وَلَمْ يَعْلَمْ أَنَّ مَا جِئْتُ بِهِ هُوَ الْحَقُّ مِنْ عِنْدِكَ فَأَكْثِرْ مَالَهُ وَوَلَدَهُ وَأَطِلْ عُمْرَهُ " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 4133 |
| In-book reference | : Book 37, Hadith 34 |
| English translation | : Vol. 5, Book 37, Hadith 4133 |
Sahih al-Bukhari 1584
Narrated `Aisha:
I asked the Prophet whether the round wall (near Ka`ba) was part of the Ka`ba. The Prophet replied in the affirmative. I further said, "What is wrong with them, why have they not included it in the building of the Ka`ba?" He said, "Don't you see that your people (Quraish) ran short of money (so they could not include it inside the building of Ka`ba)?" I asked, "What about its gate? Why is it so high?" He replied, "Your people did this so as to admit into it whomever they liked and prevent whomever they liked. Were your people not close to the Pre-Islamic Period of ignorance (i.e. they have recently embraced Islam) and were I not afraid that they would dislike it, surely I would have included the (area of the) wall inside the building of the Ka`ba and I would have lowered its gate to the level of the ground."
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا أَبُو الأَحْوَصِ، حَدَّثَنَا أَشْعَثُ، عَنِ الأَسْوَدِ بْنِ يَزِيدَ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ سَأَلْتُ النَّبِيَّ صلى الله عليه وسلم عَنِ الْجَدْرِ أَمِنَ الْبَيْتِ هُوَ قَالَ " نَعَمْ ". قُلْتُ فَمَا لَهُمْ لَمْ يُدْخِلُوهُ فِي الْبَيْتِ قَالَ " إِنَّ قَوْمَكِ قَصَّرَتْ بِهِمُ النَّفَقَةُ ". قُلْتُ فَمَا شَأْنُ بَابِهِ مُرْتَفِعًا قَالَ " فَعَلَ ذَلِكِ قَوْمُكِ لِيُدْخِلُوا مَنْ شَاءُوا وَيَمْنَعُوا مَنْ شَاءُوا، وَلَوْلاَ أَنَّ قَوْمَكِ حَدِيثٌ عَهْدُهُمْ بِالْجَاهِلِيَّةِ فَأَخَافُ أَنْ تُنْكِرَ قُلُوبُهُمْ أَنْ أُدْخِلَ الْجَدْرَ فِي الْبَيْتِ وَأَنْ أُلْصِقَ بَابَهُ بِالأَرْضِ ".
| Reference | : Sahih al-Bukhari 1584 |
| In-book reference | : Book 25, Hadith 70 |
| USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 654 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 1205
An-Numan bin Bashir narrated that the Messenger of Allah (S) said:
"The lawful is clear and the unlawful is clear, and between that are matters that are doubtful (not clear); many of the people do not know whether it is lawful or unlawful. So whoever leaves it to protect his religion and his honor, then he will be safe, and whoever falls into something from them, then he soon will have fallen into the unlawful. Just like if someone grazes (his animals) around a sanctuary, he would soon wind up in it. Indeed for every king is a sanctuary (pasture), and indeed Allah's sanctuary is what He made unlawful."
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، أَنْبَأَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ مُجَالِدٍ، عَنِ الشَّعْبِيِّ، عَنِ النُّعْمَانِ بْنِ بَشِيرٍ، قَالَ سَمِعْتُ رَسُولَ اللَّهُ صلى الله عليه وسلم يَقُولُ
" الْحَلاَلُ بَيِّنٌ وَالْحَرَامُ بَيِّنٌ وَبَيْنَ ذَلِكَ أُمُورٌ مُشْتَبِهَاتٌ لاَ يَدْرِي كَثِيرٌ مِنَ النَّاسِ أَمِنَ الْحَلاَلِ هِيَ أَمْ مِنَ الْحَرَامِ فَمَنْ تَرَكَهَا اسْتِبْرَاءً لِدِينِهِ وَعِرْضِهِ فَقَدْ سَلِمَ وَمَنْ وَاقَعَ شَيْئًا مِنْهَا يُوشِكُ أَنْ يُوَاقِعَ الْحَرَامَ كَمَا أَنَّهُ مَنْ يَرْعَى حَوْلَ الْحِمَى يُوشِكُ أَنْ يُوَاقِعَهُ أَلاَ وَإِنَّ لِكُلِّ مَلِكٍ حِمًى أَلاَ وَإِنَّ حِمَى اللَّهِ مَحَارِمُهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1205 |
| In-book reference | : Book 14, Hadith 1 |
| English translation | : Vol. 3, Book 12, Hadith 1205 |
Jami` at-Tirmidhi » Chapters on the description of the Day of Judgement, Ar-Riqaq, and Al-Wara' - كتاب صفة القيامة والرقائق والورع عن رسول الله صلى الله
Jami` at-Tirmidhi 2520
Abu Sa'eed Al-Khudri narrated that the Messenger of Allah (s.a.w) said:
"Whoever eats the Tayyib and acts in accordance with the Sunnah, and the people are safe from his harm, he will enter Paradise." So a man said: "O Messenger of Allah! This is the case with many people today." So he said: "It shall be so in the generation after me."
حَدَّثَنَا هَنَّادٌ، وَأَبُو زُرْعَةَ وَغَيْرُ وَاحِدٍ قَالُوا أَخْبَرَنَا قَبِيصَةُ، عَنْ إِسْرَائِيلَ، عَنْ هِلاَلِ بْنِ مِقْلاَصٍ الصَّيْرَفِيِّ، عَنْ أَبِي بِشْرٍ، عَنْ أَبِي وَائِلٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ أَكَلَ طَيِّبًا وَعَمِلَ فِي سُنَّةٍ وَأَمِنَ النَّاسُ بَوَائِقَهُ دَخَلَ الْجَنَّةَ " . فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ إِنَّ هَذَا الْيَوْمَ فِي النَّاسِ لَكَثِيرٌ . قَالَ " وَسَيَكُونُ فِي قُرُونٍ بَعْدِي " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ إِسْرَائِيلَ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2520 |
| In-book reference | : Book 37, Hadith 106 |
| English translation | : Vol. 4, Book 11, Hadith 2520 |
Jami` at-Tirmidhi » The Book on Legal Punishments (Al-Hudud) - كتاب الحدود عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1447
'Abdur-Rahman bin Muhariz said:
"I asked Fadalah bin 'Ubaid about hanging the hand around the neck of the thief: 'Is this from the Sunnah?' He said: 'A man came to the Messenger of Allah (saws) with a thief so his hand was cut off, and then he ordered that it be hung around his neck.'"
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا عُمَرُ بْنُ عَلِيٍّ الْمُقَدَّمِيُّ، حَدَّثَنَا الْحَجَّاجُ، عَنْ مَكْحُولٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ مُحَيْرِيزٍ، قَالَ سَأَلْتُ فَضَالَةَ بْنَ عُبَيْدٍ عَنْ تَعْلِيقِ الْيَدِ، فِي عُنُقِ السَّارِقِ أَمِنَ السُّنَّةِ هُوَ قَالَ أُتِيَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِسَارِقٍ فَقُطِعَتْ يَدُهُ ثُمَّ أَمَرَ بِهَا فَعُلِّقَتْ فِي عُنُقِهِ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ عُمَرَ بْنِ عَلِيٍّ الْمُقَدَّمِيِّ عَنِ الْحَجَّاجِ بْنِ أَرْطَاةَ . وَعَبْدُ الرَّحْمَنِ بْنُ مُحَيْرِيزٍ هُوَ أَخُو عَبْدِ اللَّهِ بْنِ مُحَيْرِيزٍ شَامِيٌّ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1447 |
| In-book reference | : Book 17, Hadith 30 |
| English translation | : Vol. 3, Book 15, Hadith 1447 |
Sahih Muslim 174 b
Al-Shaibani narrated on the authority of Zirr who narrated it on this authority of Abdullah that the (words of Allah):
" The heart belied not what he saw" (al Qur'an, Iiii. 11) imply that he saw Gabriel (peace be upon him) and he had six hundred wings.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا حَفْصُ بْنُ غِيَاثٍ، عَنِ الشَّيْبَانِيِّ، عَنْ زِرٍّ، عَنْ عَبْدِ اللَّهِ، قَالَ { مَا كَذَبَ الْفُؤَادُ مَا رَأَى} قَالَ رَأَى جِبْرِيلَ - عَلَيْهِ السَّلاَمُ - لَهُ سِتُّمِائَةِ جَنَاحٍ .
| Reference | : Sahih Muslim 174b |
| In-book reference | : Book 1, Hadith 338 |
| USC-MSA web (English) reference | : Book 1, Hadith 331 |
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Sunan Ibn Majah 3482
It was
narrated that ‘Ali said:
“Jibra’il came down to the Prophet
(saw) with (the recommendation of) cupping in the two veins at the
side of the neck and the base of the neck.”
حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ سَعْدٍ الإِسْكَافِ، عَنِ الأَصْبَغِ بْنِ نُبَاتَةَ، عَنْ عَلِيٍّ، قَالَ نَزَلَ جِبْرِيلُ عَلَى النَّبِيِّ ـ صلى الله عليه وسلم ـ بِحِجَامَةِ الأَخْدَعَيْنِ وَالْكَاهِلِ .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 3482 |
| In-book reference | : Book 31, Hadith 47 |
| English translation | : Vol. 4, Book 31, Hadith 3482 |
Sahih al-Bukhari 4124
Al-Bara' bin `Azib said (through another chain of sub-narrators):
"On the day of Quraiza's (siege), Allah's Messenger (saws) said to Hassan bin Thabit, 'Abuse them (with your poems), and Jibril is with you.'"
وَزَادَ إِبْرَاهِيمُ بْنُ طَهْمَانَ عَنِ الشَّيْبَانِيِّ، عَنْ عَدِيِّ بْنِ ثَابِتٍ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمَ قُرَيْظَةَ لِحَسَّانَ بْنِ ثَابِتٍ
" اهْجُ الْمُشْرِكِينَ، فَإِنَّ جِبْرِيلَ مَعَكَ ".
| Reference | : Sahih al-Bukhari 4124 |
| In-book reference | : Book 64, Hadith 168 |
| USC-MSA web (English) reference | : Vol. 1, Book 59, Hadith 449 |
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Sahih al-Bukhari 3236
Narrated Samura:
The Prophet said, "Last night I saw (in a dream) two men coming to me. One of them said, "The person who kindles the fire is Malik, the gate-keeper of the (Hell) Fire, and I am Gabriel, and this is Michael."
حَدَّثَنَا مُوسَى، حَدَّثَنَا جَرِيرٌ، حَدَّثَنَا أَبُو رَجَاءٍ، عَنْ سَمُرَةَ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم
" رَأَيْتُ اللَّيْلَةَ رَجُلَيْنِ أَتَيَانِي قَالاَ الَّذِي يُوقِدُ النَّارَ مَالِكٌ خَازِنُ النَّارِ، وَأَنَا جِبْرِيلُ، وَهَذَا مِيكَائِيلُ ".
| Reference | : Sahih al-Bukhari 3236 |
| In-book reference | : Book 59, Hadith 47 |
| USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 459 |
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Sahih al-Bukhari 7524
Narrated Musa bin Abi `Aisha:
Sa`id bin Jubair reported from Ibn `Abbas (regarding the explanation of the Verse: 'Do not move your tongue concerning (the Qur'an) to make haste therewith) . He said, "The Prophet used to undergo great difficulty in receiving the Divine Inspiration and used to move his lips.' Ibn `Abbas said (to Sa`id), "I move them (my lips) as Allah's Apostle used to move his lips." And Sa`id said (to me), "I move my lips as I saw Ibn `Abbas moving his lips," and then he moved his lips. So Allah revealed:-- '(O Muhammad!) Do not move your tongue concerning (the Qur'an) to make haste therewith. It is for Us to collect it and give you (O Muhammad) the ability to recite it. (i.e., to collect it in your chest and then you recite it).' (75.16-17) But when We have recited it, to you (O Muhammad through Gabriel) then follow you its recital.' (75.18) This means, "You should listen to it and keep quiet and then it is upon Us to make you recite it." The narrator added, "So Allah's Apostle used to listen whenever Gabriel came to him, and when Gabriel left, the Prophet would recite the Qur'an as Gabriel had recited it to him."
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ مُوسَى بْنِ أَبِي عَائِشَةَ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، فِي قَوْلِهِ تَعَالَى {لاَ تُحَرِّكْ بِهِ لِسَانَكَ} قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم يُعَالِجُ مِنَ التَّنْزِيلِ شِدَّةً، وَكَانَ يُحَرِّكُ شَفَتَيْهِ ـ فَقَالَ لِي ابْنُ عَبَّاسٍ أُحَرِّكُهُمَا لَكَ كَمَا كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُحَرِّكُهُمَا فَقَالَ سَعِيدٌ أَنَا أُحَرِّكُهُمَا كَمَا كَانَ ابْنُ عَبَّاسٍ يُحَرِّكُهُمَا فَحَرَّكَ شَفَتَيْهِ ـ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ {لاَ تُحَرِّكْ بِهِ لِسَانَكَ لِتَعْجَلَ بِهِ * إِنَّ عَلَيْنَا جَمْعَهُ وَقُرْآنَهُ} قَالَ جَمْعُهُ فِي صَدْرِكَ ثُمَّ تَقْرَؤُهُ. {فَإِذَا قَرَأْنَاهُ فَاتَّبِعْ قُرْآنَهُ} قَالَ فَاسْتَمِعْ لَهُ وَأَنْصِتْ ثُمَّ إِنَّ عَلَيْنَا أَنْ تَقْرَأَهُ. قَالَ فَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا أَتَاهُ جِبْرِيلُ ـ عَلَيْهِ السَّلاَمُ ـ اسْتَمَعَ فَإِذَا انْطَلَقَ جِبْرِيلُ قَرَأَهُ النَّبِيُّ صلى الله عليه وسلم كَمَا أَقْرَأَهُ.
| Reference | : Sahih al-Bukhari 7524 |
| In-book reference | : Book 97, Hadith 149 |
| USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 615 |
| (deprecated numbering scheme) |
Sahih Muslim 610 b
Ibn Shihab reported:
Umar b. 'Abd al-'Aziz one day deferred the prayer. 'Urwa b. Zubair came to him and informed him that one day as Mughira b. Shu'ba was in Kufa (as its governor), he deferred the prayer, Abu Mas'ud al-Ansari came to him and said: What is this, O Mughira? Did you know that it was Gabriel who came and said prayer and (then) the Messenger of Allah (may peace be upon him) said the prayer (along with him), then (Gabriel) prayed and the Messenger of Allah (may peace be upon him) also prayed, then (Gabriel) prayed and the Messenger of Allah (may peace be upon him) also prayed, then (Gabriel) prayed and the Messenger of Allah (may peace be upon him) prayed (along with him). then Gabriel prayed and the Messenger of Allah (may peace be upon him) also prayed (along with him) and then said: This is how I have been ordered to do. 'Umar (b. 'Abd al-'Aziz) said. O 'Urwa be mindful of what you are saying that Gabriel (peace be upon him) taught the Messenger of Allah (may peace be upon him) the times of prayer. Upon this 'Urwa said: This is how Bashir b. Abu Mas'ud narrated on the authority of his father
أَخْبَرَنَا يَحْيَى بْنُ يَحْيَى التَّمِيمِيُّ، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنِ ابْنِ شِهَابٍ، أَنَّ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ، أَخَّرَ الصَّلاَةَ يَوْمًا فَدَخَلَ عَلَيْهِ عُرْوَةُ بْنُ الزُّبَيْرِ فَأَخْبَرَهُ أَنَّ الْمُغِيرَةَ بْنَ شُعْبَةَ أَخَّرَ الصَّلاَةَ يَوْمًا وَهُوَ بِالْكُوفَةِ فَدَخَلَ عَلَيْهِ أَبُو مَسْعُودٍ الأَنْصَارِيُّ فَقَالَ مَا هَذَا يَا مُغِيرَةُ أَلَيْسَ قَدْ عَلِمْتَ أَنَّ جِبْرِيلَ نَزَلَ فَصَلَّى فَصَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ صَلَّى فَصَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ صَلَّى فَصَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ صَلَّى فَصَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ صَلَّى فَصَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ قَالَ
" بِهَذَا أُمِرْتُ " . فَقَالَ عُمَرُ لِعُرْوَةَ انْظُرْ مَا تُحَدِّثُ يَا عُرْوَةُ أَوَإِنَّ جِبْرِيلَ عَلَيْهِ السَّلاَمُ هُوَ أَقَامَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم وَقْتَ الصَّلاَةِ فَقَالَ عُرْوَةُ كَذَلِكَ كَانَ بَشِيرُ بْنُ أَبِي مَسْعُودٍ يُحَدِّثُ عَنْ أَبِيهِ .
| Reference | : Sahih Muslim 610b |
| In-book reference | : Book 5, Hadith 214 |
| USC-MSA web (English) reference | : Book 4, Hadith 1269 |
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Sahih al-Bukhari 5
Narrated Said bin Jubair:
Ibn 'Abbas in the explanation of the statement of Allah "Move not your tongue concerning (the Quran) to make haste therewith." (75.16) said "Allah's Apostle used to bear the revelation with great trouble and used to move his lips (quickly) with the Inspiration." Ibn 'Abbas moved his lips saying, "I am moving my lips in front of you as Allah's Apostle used to move his." Said moved his lips saying: "I am moving my lips, as I saw Ibn 'Abbas moving his." Ibn 'Abbas added, "So Allah revealed 'Move not your tongue concerning (the Qur'an) to make haste therewith. It is for Us to collect it and to give you (O Muhammad) the ability to recite it (the Quran)' (75.16-17) which means that Allah will make him (the Prophet) remember the portion of the Qur'an which was revealed at that time by heart and recite it. The statement of Allah: 'And when we have recited it to you (O Muhammad through Gabriel) then you follow its (Quran) recital' (75.18) means 'listen to it and be silent.' Then it is for Us (Allah) to make it clear to you' (75.19) means 'Then it is (for Allah) to make you recite it (and its meaning will be clear by itself through your tongue). Afterwards, Allah's Apostle used to listen to Gabriel whenever he came and after his departure he used to recite it as Gabriel had recited it."
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، قَالَ حَدَّثَنَا أَبُو عَوَانَةَ، قَالَ حَدَّثَنَا مُوسَى بْنُ أَبِي عَائِشَةَ، قَالَ حَدَّثَنَا سَعِيدُ بْنُ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، فِي قَوْلِهِ تَعَالَى {لاَ تُحَرِّكْ بِهِ لِسَانَكَ لِتَعْجَلَ بِهِ} قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُعَالِجُ مِنَ التَّنْزِيلِ شِدَّةً، وَكَانَ مِمَّا يُحَرِّكُ شَفَتَيْهِ ـ فَقَالَ ابْنُ عَبَّاسٍ فَأَنَا أُحَرِّكُهُمَا لَكُمْ كَمَا كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُحَرِّكُهُمَا. وَقَالَ سَعِيدٌ أَنَا أُحَرِّكُهُمَا كَمَا رَأَيْتُ ابْنَ عَبَّاسٍ يُحَرِّكُهُمَا. فَحَرَّكَ شَفَتَيْهِ ـ فَأَنْزَلَ اللَّهُ تَعَالَى {لاَ تُحَرِّكْ بِهِ لِسَانَكَ لِتَعْجَلَ بِهِ* إِنَّ عَلَيْنَا جَمْعَهُ وَقُرْآنَهُ} قَالَ جَمْعُهُ لَهُ فِي صَدْرِكَ، وَتَقْرَأَهُ {فَإِذَا قَرَأْنَاهُ فَاتَّبِعْ قُرْآنَهُ} قَالَ فَاسْتَمِعْ لَهُ وَأَنْصِتْ {ثُمَّ إِنَّ عَلَيْنَا بَيَانَهُ} ثُمَّ إِنَّ عَلَيْنَا أَنْ تَقْرَأَهُ. فَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم بَعْدَ ذَلِكَ إِذَا أَتَاهُ جِبْرِيلُ اسْتَمَعَ، فَإِذَا انْطَلَقَ جِبْرِيلُ قَرَأَهُ النَّبِيُّ صلى الله عليه وسلم كَمَا قَرَأَهُ.
| Reference | : Sahih al-Bukhari 5 |
| In-book reference | : Book 1, Hadith 5 |
| USC-MSA web (English) reference | : Vol. 1, Book 1, Hadith 4 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 4283
Maimunah, the wife of the Prophet narrated:
"The Messenger of Allah was upset one morning and Maimunah said to him: "O Messenger of Allah, you look upset today., He said: 'Jibril, peace be upon him, had promised to meet me last night but he did not come, and by Allah, he never failed to keep an appointment,; The day passed, then he thought of a puppy that was beneath a table of ours. He ordered that it be taken out, and then he took some water In his hand and sprinkled it over the place where it had been. That evening, Jibril, peace be upon him, came and met him. The Messenger of Allah said to him: 'You [promised to meet me last night,; He said: 'Yes, but we do not enter a house in which there is a dog or a picture,; the next day the Messenger of Allah Commanded that dogs be killed."
أَخْبَرَنَا مُحَمَّدُ بْنُ خَالِدِ بْنِ خَلِيٍّ، قَالَ حَدَّثَنَا بِشْرُ بْنُ شُعَيْبٍ، عَنْ أَبِيهِ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي ابْنُ السَّبَّاقِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ أَخْبَرَتْنِي مَيْمُونَةُ، زَوْجُ النَّبِيِّ صلى الله عليه وسلم أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَصْبَحَ يَوْمًا وَاجِمًا فَقَالَتْ لَهُ مَيْمُونَةُ أَىْ رَسُولَ اللَّهِ لَقَدِ اسْتَنْكَرْتُ هَيْئَتَكَ مُنْذُ الْيَوْمَ . فَقَالَ " إِنَّ جِبْرِيلَ عَلَيْهِ السَّلاَمُ كَانَ وَعَدَنِي أَنْ يَلْقَانِي اللَّيْلَةَ فَلَمْ يَلْقَنِي أَمَا وَاللَّهِ مَا أَخْلَفَنِي " . قَالَ فَظَلَّ يَوْمَهُ كَذَلِكَ ثُمَّ وَقَعَ فِي نَفْسِهِ جَرْوُ كَلْبٍ تَحْتَ نَضَدٍ لَنَا فَأَمَرَ بِهِ فَأُخْرِجَ ثُمَّ أَخَذَ بِيَدِهِ مَاءً فَنَضَحَ بِهِ مَكَانَهُ فَلَمَّا أَمْسَى لَقِيَهُ جِبْرِيلُ عَلَيْهِ السَّلاَمُ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم " قَدْ كُنْتَ وَعَدْتَنِي أَنْ تَلْقَانِي الْبَارِحَةَ " . قَالَ أَجَلْ وَلَكِنَّا لاَ نَدْخُلُ بَيْتًا فِيهِ كَلْبٌ وَلاَ صُورَةٌ قَالَ فَأَصْبَحَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ ذَلِكَ الْيَوْمِ فَأَمَرَ بِقَتْلِ الْكِلاَبِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4283 |
| In-book reference | : Book 42, Hadith 21 |
| English translation | : Vol. 5, Book 42, Hadith 4288 |
Sahih al-Bukhari 3213
Narrated Al Bara:
The Prophet said to Hassan, "Lampoon them (i.e. the pagans) and Gabriel is with you."
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، حَدَّثَنَا شُعْبَةُ، عَنْ عَدِيِّ بْنِ ثَابِتٍ، عَنِ الْبَرَاءِ ـ رضى الله عنه ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم لِحَسَّانَ
" اهْجُهُمْ ـ أَوْ هَاجِهِمْ ـ وَجِبْرِيلُ مَعَكَ ".
| Reference | : Sahih al-Bukhari 3213 |
| In-book reference | : Book 59, Hadith 24 |
| USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 435 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3227
Narrated Salim's father:
Once Gabriel promised the Prophet (that he would visit him, but Gabriel did not come) and later on he said, "We, angels, do not enter a house which contains a picture or a dog."
حَدَّثَنَا يَحْيَى بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنِي ابْنُ وَهْبٍ، قَالَ حَدَّثَنِي عُمَرُ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، قَالَ وَعَدَ النَّبِيَّ صلى الله عليه وسلم جِبْرِيلُ فَقَالَ إِنَّا لاَ نَدْخُلُ بَيْتًا فِيهِ صُورَةٌ وَلاَ كَلْبٌ.
| Reference | : Sahih al-Bukhari 3227 |
| In-book reference | : Book 59, Hadith 38 |
| USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 450 |
| (deprecated numbering scheme) |