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Sunan Abi Dawud 4528
Narrated Anas:

A Jew killed a girl of the Ansar for her ornaments. He then threw her in a well, and crushed her head with stones. He was then arrested and brought to the Prophet (saws). He ordered regarding him that he should be stoned to death. He was then stoned till he died.

Abu Dawud said: It has been transmitted by Ibn Juraij from Ayyub in a similar way.

حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَنَسٍ، أَنَّ يَهُودِيًّا، قَتَلَ جَارِيَةً مِنَ الأَنْصَارِ عَلَى حُلِيٍّ لَهَا ثُمَّ أَلْقَاهَا فِي قَلِيبٍ وَرَضَخَ رَأْسَهَا بِالْحِجَارَةِ فَأُخِذَ فَأُتِيَ بِهِ النَّبِيُّ صلى الله عليه وسلم فَأَمَرَ بِهِ أَنْ يُرْجَمَ حَتَّى يَمُوتَ فَرُجِمَ حَتَّى مَاتَ ‏.‏ قَالَ أَبُو دَاوُدَ رَوَاهُ ابْنُ جُرَيْجٍ عَنْ أَيُّوبَ نَحْوَهُ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4528
In-book reference : Book 41, Hadith 35
English translation : Book 40, Hadith 4513
Riyad as-Salihin 974
'Ali bin Rabi'ah reported:
In my presence, a beast was brought to 'Ali bin Abu Talib (May Allah be pleased with him) for riding. When he put his foot in the stirrup, he said: "Bismillah (With the Name of Allah)." When he had settled himself on its back he recited: "Al-hamdu lillahil-ladhi sakh-khara lana hadha, wa ma kunna lahu muqrinin, wa inna ila Rabbina lamunqalibun. (All praise belongs to Allah Who has made this subservient to us, for we had not the strength to overpower it; and to our Rubb shall we return)." He then recited thrice: "Alhamdu lillah (Praise be to Allah)," and then three times: "Allahu Abkar (Allah is Greatest)." Then he said: "Subhanaka inni zalamtu nafsi faghfir li, innahu la yaghfirudh-dhunuba illa Anta (You are far removed from imperfection I have wronged myself, so forgive me, because none but You can forgive sins)." Then he smiled. It was asked: "Why have you smiled, O Amir Al-Mu'minin (Leader of the Believers)?" He replied: "I saw the Messenger of Allah (PBUH) doing as I have done. I (i.e., Ali) asked him (the Messenger of Allah (PBUH)) the reason for smiling. He (PBUH) said, 'Your Rubb, Glorious is He, is pleased when His slave seeks His forgiveness. He (the slave) has firm faith that none except Allah Alone can forgive sins)'."

[Abu Dawud and At-Tirmidhi].

وعن علي بن ربيعة قال‏:‏ شهدت علي بن أبي طالب رضي الله عنه أتي بدابة ليركبها، فلما وضع رجله في الركاب قال‏:‏ بسم الله، فلما استوي علي ظهرها قال‏:‏ الحمد لله الذي سخر لنا هذا، وما كنا له مقرنين، وإنا إلي ربنا لمنقلبون، ثم قال‏:‏ الحمد الله، ثلاث مرات، ثم قال‏:‏ الله اكبر ثلاث مرات، ثم قال‏:‏ سبحانك إني ظلمت نفسي فاغفر لي فإنه لا يغفر الذنوب إلا أنت، ثم ضحك، فقيل‏:‏ يا أمير المؤمنين من أي شئ ضحكت‏؟‏ قال‏:‏ رأيت النبي صلى الله عليه وسلم فعل كما فعلت، ثم ضحك، فقلت‏:‏ يا رسول الله من أي شئ ضحكت‏؟‏ قال‏:‏ “إن ربك سبحانه يعجب من عبده إذا قال‏:‏ اغفر لي ذنوبي، يعلم أنه لا يغفر الذنوب غيره‏"‏ ‏(‏‏(‏رواه أبو داود والترمذي وقال‏:‏ حديث حسن‏)‏‏)‏

‏وفي بعض النسخ‏:‏ حديث صحيح‏.‏ وهذا لفظ أبي داود

Reference : Riyad as-Salihin 974
In-book reference : Book 7, Hadith 19
Jami` at-Tirmidhi 3446
Ali bin Rabi’ah said:
“I witnessed Ali having an animal brought to him to ride. When he placed his foot in the stirrup he said: ‘In the Name of Allah,’ (Bismillāh) [three times]. So then, once he had ascended upon its back, he said: ‘All praise is due to Allah.’ (Al-ḥamdulillāh) then he said: Glory is to Him Who has subjected this to us, and we were not able to do it. And, surely, to our Lord are we returning (Subḥān alladhī sakh-khara lanā hādhā wa mā kunnā lahū muqrinīn. Wa innā ilā rabbinā lamunqalibūn). Then he said: ‘All praise is due to Allah (Al-ḥamdulillāh)’ – three times – and ‘Allah is the Greatest (Allāhu Akbar)’ – three times – ‘Glory is to You, indeed I have wronged myself, so forgive me, for indeed none forgives sins except You (Subḥānaka innī qad ẓalamtu nafsī faghfirlī fa-innahū lā yaghfirudh-dhunūba illā ant).’ Then he laughed. So I said: ‘O Commander of the Believer! What caused you to laugh?’ He said: ‘I saw the Messenger of Allah do as I did, then he (saws) laughed, so I said, ‘What cause you to laugh?’ He said: ‘Indeed, your Lord is very pleased with His worshipper when he says: “O my Lord, forgive me my sins, indeed, no one other than You forgives sins.”
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَلِيِّ بْنِ رَبِيعَةَ، قَالَ شَهِدْتُ عَلِيًّا أُتِيَ بِدَابَّةٍ لِيَرْكَبَهَا فَلَمَّا وَضَعَ رِجْلَهُ فِي الرِّكَابِ قَالَ بِسْمِ اللَّهِ ثَلاَثًا فَلَمَّا اسْتَوَى عَلَى ظَهْرِهَا قَالَ الْحَمْدُ لِلَّهِ ثُمَّ قَالَ ‏:‏ ‏(‏ سبْحَانَ الَّذِي سَخَّرَ لَنَا هَذَا وَمَا كُنَّا لَهُ مُقْرِنِينَ * وَإِنَّا إِلَى رَبِّنَا لَمُنْقَلِبُونَ ‏)‏ ثُمَّ قَالَ الْحَمْدُ لِلَّهِ ثَلاَثًا وَاللَّهُ أَكْبَرُ ثَلاَثًا سُبْحَانَكَ إِنِّي قَدْ ظَلَمْتُ نَفْسِي فَاغْفِرْ لِي فَإِنَّهُ لاَ يَغْفِرُ الذُّنُوبَ إِلاَّ أَنْتَ ‏.‏ ثُمَّ ضَحِكَ ‏.‏ فَقُلْتُ مِنْ أَىِّ شَيْءٍ ضَحِكْتَ يَا أَمِيرَ الْمُؤْمِنِينَ قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم صَنَعَ كَمَا صَنَعْتُ ثُمَّ ضَحِكَ فَقُلْتُ مِنْ أَىِّ شَيْءٍ ضَحِكْتَ يَا رَسُولَ اللَّهِ قَالَ ‏"‏ إِنَّ رَبَّكَ لَيَعْجَبُ مِنْ عَبْدِهِ إِذَا قَالَ رَبِّ اغْفِرْ لِي ذُنُوبِي إِنَّهُ لاَ يَغْفِرُ الذُّنُوبَ غَيْرُكَ ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنِ ابْنِ عُمَرَ رضى الله عنهما ‏.‏ قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3446
In-book reference : Book 48, Hadith 77
English translation : Vol. 6, Book 45, Hadith 3446
Ash-Shama'il Al-Muhammadiyah 232
'Ali ibn Rabi'a said:
"I was present when 'Ali (may Allah be well pleased with him) had an animal brought for him to ride. When he placed his foot in the stirrup, he said: “In the Name of Allah [Bismillah],” and when he settled on its back, he said: “Praise be to Allah!” Then he said: “Glory be to the One who has placed this at our disposal, for we would not have been equal to the task [Subhanalladhi sakhkhara la-na hadha wa ma kunna la-hu muqrinin], and to our Lord we are surely returning [wa inna ila Rabbina la-munqalibun]. (Al-Qur'an;43:13-14)Then he said: “Praise be to Allah,” three times, and: “Allah is Supremely Great,” three times, then: “Glory be to You! I have wronged myself, so forgive me, for no one forgives sins but You!” Then he laughed, so I said to him: “What has made you laugh, O Commander of the Believers?” He said: “I saw Allah’s Messenger (Allah bless him and give him peace) do just as I did now, after which he laughed, so I said: "What has made you laugh, O Messenger of Allah?" He replied: ‘Your Lord surely marvels at His servant when he says: “My Lord, forgive me my sins, knowing that no one but He forgives sins'!”
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ‏:‏ حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَلِيِّ بْنِ رَبِيعَةَ، قَالَ‏:‏ شَهِدْتُ عَلِيًّا، أُتِيَ بِدَابَّةٍ لِيَرْكَبَهَا فَلَمَّا وَضَعَ رِجْلَهُ فِي الرِّكَابِ، قَالَ‏:‏ بِسْمِ اللهِ، فَلَمَّا اسْتَوَى عَلَى ظَهْرِهَا، قَالَ‏:‏ الْحَمْدُ لِلَّهِ، ثُمَّ قَالَ‏:‏ سُبْحَانَ الَّذِي سَخَّرَ لَنَا هَذَا وَمَا كُنَّا لَهُ مُقْرِنِينَ وَإِنَّا إِلَى رَبِّنَا لَمُنْقَلِبُونَ، ثُمَّ قَالَ‏:‏ الْحَمْدُ لِلَّهِ ثَلاثًا، وَاللَّهُ أَكْبَرُ ثَلاثًا، سُبْحَانَكَ إِنِّي ظَلَمْتُ نَفْسِي، فَاغْفِرْ لِي فَإِنَّهُ لا يَغْفِرُ الذُّنُوبَ إِلا أَنْتَ، ثُمَّ ضَحِكَ فَقُلْتُ‏:‏ مِنْ أَيِّ شَيْءٍ ضَحِكْتَ يَا أَمِيرَ الْمُؤْمِنِينَ‏؟‏ قَالَ‏:‏ رَأَيْتُ رَسُولَ اللهِ صلى الله عليه وسلم صَنَعَ كَمَا صَنَعْتُ ثُمَّ ضَحِكَ، فَقُلْتُ‏:‏ مِنْ أَيِّ شَيْءٍ ضَحِكْتَ يَا رَسُولَ اللهِ‏؟‏ قَالَ‏:‏ إِنَّ رَبَّكَ لَيَعْجَبُ مِنْ عَبْدِهِ، إِذَا قَالَ‏:‏ رَبِّ اغْفِرْ لِي ذُنُوبِي، إِنَّهُ لا يَغْفِرُ الذُّنُوبَ غَيْرُكَ‏.‏‏
Grade: Sahih (Zubair `Aliza'i)
Reference : Ash-Shama'il Al-Muhammadiyah 232
In-book reference : Book 34, Hadith 8
Al-Adab Al-Mufrad 369
Abu'l-'Ajlan al-Muharibi said, "While I was in the army of Ibn az-Zubayr, a cousin of mine died and bequeathed one of his camels to be used in the Cause of Allah. I told his son, 'Give me the camel since I was in the army of Ibn az-Zubayr.' He replied, 'Let us go to Ibn 'Umar and ask him about the matter.' We went to Ibn 'Umar and he said, 'Abu 'Abdu'r-Rahman, my father died and bequeathed one of his camels to be used in the Cause of Allah. This is my cousin who is in the army of Ibn az-Zubayr. Shall I give him the camel?' Ibn 'Umar replied, 'My son, the Cause of Allah includes every good action. if you father left his camel to be devoted to the Cause of Allah, I see that there are Muslim people who are carrying out expeditions against the idolaters, so give the camel to them. This man (Abu'l-'Ajlan) and his companions are sons of a people who wish to use the seal (i.e. the seal authority, meaning to rule the people.).'"
حَدَّثَنَا عَبْدُ اللهِ بْنُ سَعِيدٍ، قَالَ‏:‏ حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ حُمَيْدِ بْنِ أَبِي غَنِيَّةَ، عَنْ أَبِيهِ، عَنْ أَبِي الْعَجْلاَنِ الْمُحَارِبِيِّ قَالَ‏:‏ كُنْتُ فِي جَيْشِ ابْنِ الزُّبَيْرِ، فَتُوُفِّيَ ابْنُ عَمٍّ لِي، وَأَوْصَى بِجَمَلٍ لَهُ فِي سَبِيلِ اللهِ، فَقُلْتُ لِابْنِهِ‏:‏ ادْفَعْ إِلَيَّ الْجَمَلَ، فَإِنِّي فِي جَيْشِ ابْنِ الزُّبَيْرِ، فَقَالَ‏:‏ اذْهَبْ بِنَا إِلَى ابْنِ عُمَرَ حَتَّى نَسْأَلَهُ، فَأَتَيْنَا ابْنَ عُمَرَ، فَقَالَ‏:‏ يَا أَبَا عَبْدِ الرَّحْمَنِ، إِنَّ وَالِدِي تُوُفِّيَ، وَأَوْصَى بِجَمَلٍ لَهُ فِي سَبِيلِ اللهِ، وَهَذَا ابْنُ عَمِّي، وَهُوَ فِي جَيْشِ ابْنِ الزُّبَيْرِ، أَفَأَدْفَعُ إِلَيْهِ الْجَمَلَ‏؟‏ قَالَ ابْنُ عُمَرَ‏:‏ يَا بُنَيَّ، إِنَّ سَبِيلَ اللهِ كُلُّ عَمَلٍ صَالِحٍ، فَإِنْ كَانَ وَالِدُكَ إِنَّمَا أَوْصَى بِجَمَلِهِ فِي سَبِيلِ اللهِ عَزَّ وَجَلَّ، فَإِذَا رَأَيْتَ قَوْمًا مُسْلِمِينَ يَغْزُونَ قَوْمًا مِنَ الْمُشْرِكِينَ، فَادْفَعْ إِلَيْهِمُ الْجَمَلَ، فَإِنْ هَذَا وَأَصْحَابَهُ فِي سَبِيلِ غِلْمَانِ قَوْمٍ أَيُّهُمْ يَضَعُ الطَّابَعَ‏.‏
Reference : Al-Adab Al-Mufrad 369
In-book reference : Book 19, Hadith 8
English translation : Book 19, Hadith 369
Mishkat al-Masabih 1718
Ibn Abu Mulaika said that when ‘Abd ar-Rahman b. Abu Bakr died in al-Hubshi, the name of a palce, he was conveyed to Mecca and buried there. When ‘A’isha arrived she went to the grave of ‘Abd ar. Rahman b. Abu Bakr and said:
We were like the companions of Jadhima (Jadhima was a legendary pre-Islamic king with his centre in al-Anbar. He had two boon- companions, 'Aqil and Malik, who are said to have been together for forty years. The verses are from a lament by Mutammim b. Nuwaira al-Yarbu'i over his brother Malik) for a long time, so that people said the two will never be separated. But when we separated it seemed, in spite of long association, as if Malik and I had not spent a single night together. She then said, “I swear by God that if I had been present with you, you would have been buried nowhere but where you died, and if I had been with you I would not have visited you.” Tirmidhi transmitted it.
وَعَنِ ابْنِ أَبِي مُلَيْكَةَ قَالَ: لَمَّا تُوُفِّيَ عبد الرَّحْمَن بن أبي بكر بالحبشي (مَوضِع قريب من مَكَّة) وَهُوَ مَوْضِعٌ فَحُمِلَ إِلَى مَكَّةَ فَدُفِنَ بِهَا فَلَمَّا قَدِمَتْ عَائِشَةُ أَتَتْ قَبْرَ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرٍ فَقَالَتْ: وَكُنَّا كَنَدْمَانَيْ جَذِيمَةَ حِقْبَةً مِنَ الدَّهْرِ حَتَّى قِيلَ لَنْ يَتَصَدَّعَا فَلَمَّا تَفَرَّقْنَا كَأَنِّي وَمَالِكًا لِطُولِ اجْتِمَاعٍ لَمْ نَبِتْ لَيْلَةً مَعَا ثُمَّ قَالَتْ: وَاللَّهِ لَوْ حَضَرْتُكَ مَا دُفِنْتَ إِلَّا حَيْثُ مُتَّ وَلَوْ شهدتك مَا زرتك رَوَاهُ التِّرْمِذِيّ
  الصَّحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1718
In-book reference : Book 5, Hadith 190
Sahih al-Bukhari 5796

Narrated `Abdullah bin `Umar:

When `Abdullah bin Ubdi (bin Salul) died, his son came to Allah's Apostle and said ' O Allah's Apostle, give me your shirt so that I may shroud my fathers body in it. And please offer a funeral prayer for him and invoke Allah for his forgiveness." The Prophet gave him his shirt and said to him 'Inform us when you finish (and the funeral procession is ready) call us. When he had finished he told the Prophet and the Prophet proceeded to order his funeral prayers but `Umar stopped him and said, "Didn't Allah forbid you to offer the funeral prayer for the hypocrites when He said: "Whether you (O Muhammad) ask forgiveness for them or ask not forgiveness for them: (and even) if you ask forgiveness for them seventy times. Allah will not forgive them." (9.80) Then there was revealed: "And never (O Muhammad) pray for any of them that dies, nor stand at his grave." (9.34) Thenceforth the Prophet did not offer funeral prayers for the hypocrites.

حَدَّثَنَا صَدَقَةُ، أَخْبَرَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ عُبَيْدِ اللَّهِ، قَالَ أَخْبَرَنِي نَافِعٌ، عَنْ عَبْدِ اللَّهِ، قَالَ لَمَّا تُوُفِّيَ عَبْدُ اللَّهِ بْنُ أُبَىٍّ جَاءَ ابْنُهُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ أَعْطِنِي قَمِيصَكَ أُكَفِّنْهُ فِيهِ، وَصَلِّ عَلَيْهِ، وَاسْتَغْفِرْ لَهُ، فَأَعْطَاهُ قَمِيصَهُ، وَقَالَ ‏"‏ إِذَا فَرَغْتَ فَآذِنَّا ‏"‏‏.‏ فَلَمَّا فَرَغَ آذَنَهُ، فَجَاءَ لِيُصَلِّيَ عَلَيْهِ، فَجَذَبَهُ عُمَرُ فَقَالَ أَلَيْسَ قَدْ نَهَاكَ اللَّهُ أَنْ تُصَلِّيَ عَلَى الْمُنَافِقِينَ فَقَالَ ‏{‏اسْتَغْفِرْ لَهُمْ أَوْ لاَ تَسْتَغْفِرْ لَهُمْ إِنْ تَسْتَغْفِرْ لَهُمْ سَبْعِينَ مَرَّةً فَلَنْ يَغْفِرَ اللَّهُ لَهُمْ‏}‏‏.‏ فَنَزَلَتْ ‏{‏وَلاَ تُصَلِّ عَلَى أَحَدٍ مِنْهُمْ مَاتَ أَبَدًا‏}‏ فَتَرَكَ الصَّلاَةَ عَلَيْهِمْ‏.‏
Reference : Sahih al-Bukhari 5796
In-book reference : Book 77, Hadith 14
USC-MSA web (English) reference : Vol. 7, Book 72, Hadith 688
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Yahya related to me from Malik from a reliable source of his who had heard Said ibn al-Musayyab say, ''Umar ibn al-Khattab refused to let anyone inherit from the non-arabs except for one who was born among the arabs."

Malik said, "If a pregnant woman comes from the land of the enemy and gives birth in arab land so that he is her (an arab) child, he inherits from her if she dies, and she inherits from him if he dies, by the Book of Allah."

Malik said, "The generally agreed on way of doing things among us and the sunna in which there is no dispute, and what I saw the people of knowledge in our city doing, is that a Muslim does not inherit from a kafir by kinship, clientage (wala'), or maternal relationship, nor does he (the Muslim) overshadow any (of the kafirs) from his inheritance.

Malik said, "Similarly, someone who forgoes his inheritance when he is the chief heir does not overshadow anyone from his inheritance."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ الثِّقَةِ، عِنْدَهُ أَنَّهُ سَمِعَ سَعِيدَ بْنَ الْمُسَيَّبِ، يَقُولُ أَبَى عُمَرُ بْنُ الْخَطَّابِ أَنْ يُوَرِّثَ، أَحَدًا مِنَ الأَعَاجِمِ إِلاَّ أَحَدًا وُلِدَ فِي الْعَرَبِ ‏.‏ قَالَ مَالِكٌ وَإِنْ جَاءَتِ امْرَأَةٌ حَامِلٌ مِنْ أَرْضِ الْعَدُوِّ فَوَضَعَتْهُ فِي أَرْضِ الْعَرَبِ فَهُوَ وَلَدُهَا يَرِثُهَا إِنْ مَاتَتْ وَتَرِثُهُ إِنْ مَاتَ مِيرَاثَهَا فِي كِتَابِ اللَّهِ ‏.‏ قَالَ مَالِكٌ الأَمْرُ الْمُجْتَمَعُ عَلَيْهِ عِنْدَنَا وَالسُّنَّةُ الَّتِي لاَ اخْتِلاَفَ فِيهَا وَالَّذِي أَدْرَكْتُ عَلَيْهِ أَهْلَ الْعِلْمِ بِبَلَدِنَا أَنَّهُ لاَ يَرِثُ الْمُسْلِمُ الْكَافِرَ بِقَرَابَةٍ وَلاَ وَلاَءٍ وَلاَ رَحِمٍ وَلاَ يَحْجُبُ أَحَدًا عَنْ مِيرَاثِهِ ‏.‏ قَالَ مَالِكٌ وَكَذَلِكَ كُلُّ مَنْ لاَ يَرِثُ إِذَا لَمْ يَكُنْ دُونَهُ وَارِثٌ فَإِنَّهُ لاَ يَحْجُبُ أَحَدًا عَنْ مِيرَاثِهِ ‏.‏
USC-MSA web (English) reference : Book 27, Hadith 14
Arabic reference : Book 27, Hadith 1090
Sunan an-Nasa'i 1969
Abu Umamah bin Sahl bin Hunaif said:
"A poor woman in Al-Awali fell sick and the Prophet used to ask them about her. He said: 'If she dies, do not bury her until I have offered the funeral prayer for her. She died and they brought her to Al-Madinah after dark, and they found that the Messenger of Allah had gone to sleep. They did not like to wake him up, so they offered the funeral prayer for her and buried her in Baqi' Al-Gharqab. The next morning they came and the Messenger of Allah asked them about her. They said: 'She has been buried, O Messenger of Allah. We came to you and found you sleeping, and we did not like to wake you up.' He said: 'let's go.' He set out walking and they went with him and showed him her grave. The Messenger of Allah stood and they formed rows behind him, and he offered the funeral prayer for her, saying the Takbir four times."
أَخْبَرَنَا يُونُسُ بْنُ عَبْدِ الأَعْلَى، قَالَ أَنْبَأَنَا ابْنُ وَهْبٍ، قَالَ حَدَّثَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي أَبُو أُمَامَةَ بْنُ سَهْلِ بْنِ حُنَيْفٍ، أَنَّهُ قَالَ اشْتَكَتِ امْرَأَةٌ بِالْعَوَالِي مِسْكِينَةٌ فَكَانَ النَّبِيُّ صلى الله عليه وسلم يَسْأَلُهُمْ عَنْهَا وَقَالَ ‏"‏ إِنْ مَاتَتْ فَلاَ تَدْفِنُوهَا حَتَّى أُصَلِّيَ عَلَيْهَا ‏"‏ ‏.‏ فَتُوُفِّيَتْ فَجَاءُوا بِهَا إِلَى الْمَدِينَةِ بَعْدَ الْعَتَمَةِ فَوَجَدُوا رَسُولَ اللَّهِ صلى الله عليه وسلم قَدْ نَامَ فَكَرِهُوا أَنْ يُوقِظُوهُ فَصَلُّوا عَلَيْهَا وَدَفَنُوهَا بِبَقِيعِ الْغَرْقَدِ فَلَمَّا أَصْبَحَ رَسُولُ اللَّهِ صلى الله عليه وسلم جَاءُوا فَسَأَلَهُمْ عَنْهَا فَقَالُوا قَدْ دُفِنَتْ يَا رَسُولَ اللَّهِ وَقَدْ جِئْنَاكَ فَوَجَدْنَاكَ نَائِمًا فَكَرِهْنَا أَنْ نُوقِظَكَ ‏.‏ قَالَ ‏"‏ فَانْطَلِقُوا ‏"‏ ‏.‏ فَانْطَلَقَ يَمْشِي وَمَشَوْا مَعَهُ حَتَّى أَرَوْهُ قَبْرَهَا فَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَصَفُّوا وَرَاءَهُ فَصَلَّى عَلَيْهَا وَكَبَّرَ أَرْبَعًا ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1969
In-book reference : Book 21, Hadith 152
English translation : Vol. 3, Book 21, Hadith 1971
Sunan an-Nasa'i 3354
It was narrated that 'Alqamah and Al-Aswad said:
"A man was brought to 'Abdullah who had married a woman without naming a dowry for her, then he died before consummating the marriage with her. 'Abdullah said: 'Ask whether they can find any report about that.' They said: 'O Abu 'Abdur-Rahman, we cannot find any report about that.' He said: 'I will say what I think, and if it is correct then it is from Allah. She should have a dowry like that of her peers and no less, with no injustice, and she may inherit from him, and she has to observe the 'Iddah.' A man from Ashja' stood up and said: "The Messenger of Allah passed a similar judgment among us concerning a woman called Birwa' bint Washiq. She married a man who died before consummating the marriage with her, and the Messenger of Allah ruled that she should be given a dowry like that of her peers, and she could inherit, and she had to observe the 'Iddah.' 'Abdullah raised his hands and said the Takbir."
أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ، قَالَ حَدَّثَنَا أَبُو سَعِيدٍ عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللَّهِ، عَنْ زَائِدَةَ بْنِ قُدَامَةَ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، وَالأَسْوَدِ، قَالاَ أُتِيَ عَبْدُ اللَّهِ فِي رَجُلٍ تَزَوَّجَ امْرَأَةً وَلَمْ يَفْرِضْ لَهَا فَتُوُفِّيَ قَبْلَ أَنْ يَدْخُلَ بِهَا فَقَالَ عَبْدُ اللَّهِ سَلُوا هَلْ تَجِدُونَ فِيهَا أَثَرًا قَالُوا يَا أَبَا عَبْدِ الرَّحْمَنِ مَا نَجِدُ فِيهَا يَعْنِي أَثَرًا ‏.‏ قَالَ أَقُولُ بِرَأْيِي فَإِنْ كَانَ صَوَابًا فَمِنَ اللَّهِ لَهَا كَمَهْرِ نِسَائِهَا لاَ وَكْسَ وَلاَ شَطَطَ وَلَهَا الْمِيرَاثُ وَعَلَيْهَا الْعِدَّةُ فَقَامَ رَجُلٌ مِنْ أَشْجَعَ فَقَالَ فِي مِثْلِ هَذَا قَضَى رَسُولُ اللَّهِ صلى الله عليه وسلم فِينَا فِي امْرَأَةٍ يُقَالُ لَهَا بِرْوَعُ بِنْتُ وَاشِقٍ تَزَوَّجَتْ رَجُلاً فَمَاتَ قَبْلَ أَنْ يَدْخُلَ بِهَا فَقَضَى لَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم بِمِثْلِ صَدَاقِ نِسَائِهَا وَلَهَا الْمِيرَاثُ وَعَلَيْهَا الْعِدَّةُ ‏.‏ فَرَفَعَ عَبْدُ اللَّهِ يَدَيْهِ وَكَبَّرَ ‏.‏ قَالَ أَبُو عَبْدِ الرَّحْمَنِ لاَ أَعْلَمُ أَحَدًا قَالَ فِي هَذَا الْحَدِيثِ الأَسْوَدُ غَيْرُ زَائِدَةَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3354
In-book reference : Book 26, Hadith 159
English translation : Vol. 4, Book 26, Hadith 3356
Sahih Muslim 1625 k

Jabir (Allah be pleased with him) reported that a woman gave her garden as a life grant to her son. He died and later on she also died and left a son behind and brothers also, The sons of the woman making life grant said (to those who had been conferred upon this 'Umra):

This garden has returned to us. The sons of the one who had been given life grant said: This belonged to our father, during his lifetime and in case of his death. They took their dispute to Tariq, the freed slave of 'Uthman. He called Jabir and he gave testimony of Allah's Messenger (may peace be upon him) having said: Life grant belongs to one who is conferred upon this (privilege). Tariq gave this decision and then wrote to Abd al-Malik and informed him, Jabir bearing witness to it. Abd al-Malik said: Jabir has told the truth. Then Tariq gave a decree and, as a result thereof, it is to this day that the garden belongs to descendants of one who was conferred upon the life grant.
وَحَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، وَإِسْحَاقُ بْنُ مَنْصُورٍ، - وَاللَّفْظُ لاِبْنِ رَافِعٍ - قَالاَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي أَبُو الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ أَعْمَرَتِ امْرَأَةٌ بِالْمَدِينَةِ حَائِطًا لَهَا ابْنًا لَهَا ثُمَّ تُوُفِّيَ وَتُوُفِّيَتْ بَعْدَهُ وَتَرَكَتْ وَلَدًا وَلَهُ إِخْوَةٌ بَنُونَ لِلْمُعْمِرَةِ فَقَالَ وَلَدُ الْمُعْمِرَةِ رَجَعَ الْحَائِطُ إِلَيْنَا وَقَالَ بَنُو الْمُعْمَرِ بَلْ كَانَ لأَبِينَا حَيَاتَهُ وَمَوْتَهُ ‏.‏ فَاخْتَصَمُوا إِلَى طَارِقٍ مَوْلَى عُثْمَانَ فَدَعَا جَابِرًا فَشَهِدَ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم بِالْعُمْرَى لِصَاحِبِهَا فَقَضَى بِذَلِكَ طَارِقٌ ثُمَّ كَتَبَ إِلَى عَبْدِ الْمَلِكِ فَأَخْبَرَهُ ذَلِكَ وَأَخْبَرَهُ بِشَهَادَةِ جَابِرٍ فَقَالَ عَبْدُ الْمَلِكِ صَدَقَ جَابِرٌ ‏.‏ فَأَمْضَى ذَلِكَ طَارِقٌ ‏.‏ فَإِنَّ ذَلِكَ الْحَائِطَ لِبَنِي الْمُعْمَرِ حَتَّى الْيَوْمِ ‏.‏
Reference : Sahih Muslim 1625k
In-book reference : Book 24, Hadith 36
USC-MSA web (English) reference : Book 12, Hadith 3982
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Sahih Muslim 1848 a

It has been narrated on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) said:

One who defected from obedience (to the Amir) and separated from the main body of the Muslims - if he died in that state-would die the death of one belonging to the days of Jahiliyya (i.e. would not die as a Muslim). One who fights under the banner of a people who are blind (to the cause for which they are fighting, i.e. do not know whether their cause is just or otherwise), who gets flared up with family pride, calls (people) to fight for their family honour, and supports his kith and kin (i.e. fights not for the cause of Allah but for the sake of this family or tribe) - if he is killed (in this fight), he dies as one belonging to the days of Jahiliyya. Whoso attacks my Ummah (indiscriminately) killing the righteous and the wicked of them, sparing not (even) those staunch in faith and fulfilling not his promise made with those who have been given a pledge of security - he has nothing to do with me and I have nothing to do with him.
حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ، حَدَّثَنَا جَرِيرٌ، - يَعْنِي ابْنَ حَازِمٍ - حَدَّثَنَا غَيْلاَنُ بْنُ، جَرِيرٍ عَنْ أَبِي قَيْسِ بْنِ رِيَاحٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ ‏ "‏ مَنْ خَرَجَ مِنَ الطَّاعَةِ وَفَارَقَ الْجَمَاعَةَ فَمَاتَ مَاتَ مِيتَةً جَاهِلِيَّةً وَمَنْ قَاتَلَ تَحْتَ رَايَةٍ عُمِّيَّةٍ يَغْضَبُ لِعَصَبَةٍ أَوْ يَدْعُو إِلَى عَصَبَةٍ أَوْ يَنْصُرُ عَصَبَةً فَقُتِلَ فَقِتْلَةٌ جَاهِلِيَّةٌ وَمَنْ خَرَجَ عَلَى أُمَّتِي يَضْرِبُ بَرَّهَا وَفَاجِرَهَا وَلاَ يَتَحَاشَ مِنْ مُؤْمِنِهَا وَلاَ يَفِي لِذِي عَهْدٍ عَهْدَهُ فَلَيْسَ مِنِّي وَلَسْتُ مِنْهُ ‏"‏ ‏.‏
Reference : Sahih Muslim 1848a
In-book reference : Book 33, Hadith 83
USC-MSA web (English) reference : Book 20, Hadith 4555
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Sahih Muslim 2444 e

'A'isha, the wife of Allah's Apostle (may peace be upon him), reported that he used to say:

Never a prophet dies in a state that he is not made to see his abode in Paradise, and then given a choice. 'A'isha said that when Allah's Messenger (may peace be upon him) was about to leave the world, his head was over her thigh and he had fallen into swoon three times. When he felt relief his eyes were fixed at the ceiling. He then said: O Allah, along with the high companions (i. e. along with the Apostles who live in the most elevated place of the Paradise). (On hearing these words), I then said (to myself) He is not going to opt us and I remembered a hadith which he had narrated to us as he was healthy and in which he said: No prophet dies until he sees his abode in Paradise, he is then given a choice. 'A'isha said: These were the last words which Allah's Messenger (may peace be upon him) spoke (the words are): O Allah, with companions on High.
حَدَّثَنِي عَبْدُ الْمَلِكِ بْنُ شُعَيْبِ بْنِ اللَّيْثِ بْنِ سَعْدٍ، حَدَّثَنِي أَبِي، عَنْ جَدِّي، حَدَّثَنِي عُقَيْلُ بْنُ خَالِدٍ، قَالَ قَالَ ابْنُ شِهَابٍ أَخْبَرَنِي سَعِيدُ بْنُ الْمُسَيَّبِ، وَعُرْوَةُ بْنُ الزُّبَيْرِ، فِي رِجَالٍ مِنْ أَهْلِ الْعِلْمِ أَنَّ عَائِشَةَ زَوْجَ النَّبِيِّ صلى الله عليه وسلم قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقُولُ وَهُوَ صَحِيحٌ ‏"‏ إِنَّهُ لَمْ يُقْبَضْ نَبِيٌّ قَطُّ حَتَّى يَرَى مَقْعَدَهُ فِي الْجَنَّةِ ثُمَّ يُخَيَّرُ ‏"‏ ‏.‏ قَالَتْ عَائِشَةُ فَلَمَّا نَزَلَ بِرَسُولِ اللَّهِ صلى الله عليه وسلم وَرَأْسُهُ عَلَى فَخِذِي غُشِيَ عَلَيْهِ سَاعَةً ثُمَّ أَفَاقَ فَأَشْخَصَ بَصَرَهُ إِلَى السَّقْفِ ثُمَّ قَالَ ‏"‏ اللَّهُمَّ الرَّفِيقَ الأَعْلَى ‏"‏ ‏.‏ قَالَتْ عَائِشَةُ قُلْتُ إِذًا لاَ يَخْتَارُنَا ‏.‏ قَالَتْ عَائِشَةُ وَعَرَفْتُ الْحَدِيثَ الَّذِي كَانَ يُحَدِّثُنَا بِهِ وَهُوَ صَحِيحٌ فِي قَوْلِهِ ‏"‏ إِنَّهُ لَمْ يُقْبَضْ نَبِيٌّ قَطُّ حَتَّى يَرَى مَقْعَدَهُ مِنَ الْجَنَّةِ ثُمَّ يُخَيَّرُ ‏"‏ ‏.‏ قَالَتْ عَائِشَةُ فَكَانَتْ تِلْكَ آخِرُ كَلِمَةٍ تَكَلَّمَ بِهَا رَسُولُ اللَّهِ صلى الله عليه وسلم قَوْلَهُ ‏"‏ اللَّهُمَّ الرَّفِيقَ الأَعْلَى ‏"‏ ‏.‏
Reference : Sahih Muslim 2444e
In-book reference : Book 44, Hadith 127
USC-MSA web (English) reference : Book 31, Hadith 5990
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Hisn al-Muslim 263
Whenever anyone accepted Islam, the Prophet (SAW) used to teach him how to pray then he would instruct him to invoke Allah with the following words:
Allāhummaghfir lī, warḥamnī, waḥdinī, wa `āfinī warzuqnī. Whenever anyone accepted Islam, the Prophet (SAW) used to teach him how to pray then he would instruct him to invoke Allah with the following words: O Allah forgive me, and have mercy on me and guide me and give me good health and provide for me. Reference: Muslim 4/2073, and in one of Muslim's reports there is the addition: 'For these words combine [the goodness of] this world and the next.'
كَانَ الرَّجُلُ إِذَا أَسْلَمَ عَلَّمَهُ النَّبيُّ صلى الله عليه وسلم الصَّلاَةَ ثُمَّ أَمَرَهُ أَنْ يَدْعُوَ بِهَؤُلاَءِ الْكَلِمَاتِ: (اللَّهُمَّ اغْفِرِ لِي، وَارْحَمْنِي، وَاهْدِنِي، وَعَافِنِي وَارْزُقْنِي)
Reference : Hisn al-Muslim 263
Sunan Ibn Majah 3526
It was narrated from Ibn ‘Abbas that, for fever and all kinds of pain, the Prophet (saw) used to teach them to say:
“Bismillahil-kabir, a’udhu billahil-‘Azim min sharri ‘irqin na’ar wa, min sharri harrin- nar (In the Name of Allah the Great, I seek refuge with Allah the Almighty from the evil of a vein gushing (with blood) and the evil of the heat of the Fire.” (One of the narrators) Abu `Ammar said: “I differed with the people on this, I said: ‘Screaming.’” Another chain from Ibn `Abbas, from the Prophet (saws) with similar wording, and he said: “From the evil of a vein screaming (with blood).”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا أَبُو عَامِرٍ، حَدَّثَنَا إِبْرَاهِيمُ الأَشْهَلِيُّ، عَنْ دَاوُدَ بْنِ حُصَيْنٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ كَانَ يُعَلِّمُهُمْ مِنَ الْحُمَّى وَمِنَ الأَوْجَاعِ كُلِّهَا أَنْ يَقُولُوا ‏"‏ بِسْمِ اللَّهِ الْكَبِيرِ أَعُوذُ بِاللَّهِ الْعَظِيمِ مِنْ شَرِّ عِرْقٍ نَعَّارٍ وَمِنْ شَرِّ حَرِّ النَّارِ ‏"‏ ‏.‏ قَالَ أَبُو عَامِرٍ أَنَا أُخَالِفُ النَّاسَ فِي هَذَا أَقُولُ يَعَّارٍ ‏.‏ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ الدِّمَشْقِيُّ، حَدَّثَنَا ابْنُ أَبِي فُدَيْكٍ، أَخْبَرَنِي إِبْرَاهِيمُ بْنُ إِسْمَاعِيلَ بْنِ أَبِي حَبِيبَةَ الأَشْهَلِيُّ، عَنْ دَاوُدَ بْنِ الْحُصَيْنِ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ نَحْوَهُ وَقَالَ ‏"‏ مِنْ شَرِّ عِرْقٍ نَعَّارٍ ‏"‏ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 3526
In-book reference : Book 31, Hadith 91
English translation : Vol. 4, Book 31, Hadith 3526
Sunan Ibn Majah 1356
It was narrated that ‘Asim bin Humaid said:
“I asked ‘Aishah: ‘With what did the Prophet (saw) start voluntary prayers?’ She said: ‘You have asked me about something which no one has asked before. He used to say Allahu Akbar ten times, and Al-Hamdu Lillah ten times and Subhan Allah ten times, and he would say Allahumma aghfirli wahdini, warzuqni, wa ‘afini (O Allah, forgive me, guide me, grant me provision and give me good health),” and he would seek refuge from the difficulty of the standing on the Day of Resurrection.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، عَنْ مُعَاوِيَةَ بْنِ صَالِحٍ، حَدَّثَنِي أَزْهَرُ بْنُ سَعِيدٍ، عَنْ عَاصِمِ بْنِ حُمَيْدٍ، قَالَ سَأَلْتُ عَائِشَةَ مَاذَا كَانَ النَّبِيُّ ـ صلى الله عليه وسلم ـ يَفْتَتِحُ بِهِ قِيَامَ اللَّيْلِ قَالَتْ لَقَدْ سَأَلْتَنِي عَنْ شَىْءٍ مَا سَأَلَنِي عَنْهُ أَحَدٌ قَبْلَكَ كَانَ يُكَبِّرُ عَشْرًا وَيَحْمَدُ عَشْرًا وَيُسَبِّحُ عَشْرًا وَيَسْتَغْفِرُ عَشْرًا وَيَقُولُ ‏ "‏ اللَّهُمَّ اغْفِرْ لِي وَاهْدِنِي وَارْزُقْنِي وَعَافِنِي ‏"‏ ‏.‏ وَيَتَعَوَّذُ مِنْ ضِيقِ الْمُقَامِ يَوْمَ الْقِيَامَةِ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 1356
In-book reference : Book 5, Hadith 554
English translation : Vol. 1, Book 5, Hadith 1356
Sahih al-Bukhari 804
And Abu Huraira said, "When Allah's Apostle raised his head from (bowing) he used to say "Sami`a l-lahu liman hamidah, Rabbana wa laka l-hamd." He Would invoke Allah for some people by naming them:
"O Allah! Save Al-Walid bin Al-Walid and Salama bin Hisham and `Aiyash bin Abi Rabi`a and the weak and the helpless people among the faithful believers O Allah! Be hard on the tribe of Mudar and let them suffer from famine years like that of the time of Joseph." In those days the Eastern section of the tribe of Mudar was against the Prophet.
قَالاَ وَقَالَ أَبُو هُرَيْرَةَ ـ رضى الله عنه ـ وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم حِينَ يَرْفَعُ رَأْسَهُ يَقُولُ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ، رَبَّنَا وَلَكَ الْحَمْدُ‏.‏ يَدْعُو لِرِجَالٍ فَيُسَمِّيهِمْ بِأَسْمَائِهِمْ فَيَقُولُ ‏ "‏ اللَّهُمَّ أَنْجِ الْوَلِيدَ بْنَ الْوَلِيدِ وَسَلَمَةَ بْنَ هِشَامٍ وَعَيَّاشَ بْنَ أَبِي رَبِيعَةَ، وَالْمُسْتَضْعَفِينَ مِنَ الْمُؤْمِنِينَ، اللَّهُمَّ اشْدُدْ وَطْأَتَكَ عَلَى مُضَرَ، وَاجْعَلْهَا عَلَيْهِمْ سِنِينَ كَسِنِي يُوسُفَ ‏"‏‏.‏ وَأَهْلُ الْمَشْرِقِ يَوْمَئِذٍ مِنْ مُضَرَ مُخَالِفُونَ لَهُ‏.‏
Reference : Sahih al-Bukhari 804
In-book reference : Book 10, Hadith 199
USC-MSA web (English) reference : Vol. 1, Book 12, Hadith 768
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Sahih al-Bukhari 732

Narrated Anas bin Malik Al-Ansari:

Allah's Apostle rode a horse and fell down and the right side of his body was injured. On that day he prayed one of the prayers sitting and we also prayed behind him sitting. When the Prophet finished the prayer with Taslim, he said, "The Imam is to be followed and if he prays standing then pray standing, and bow when he bows, and raise your heads when he raises his head; prostrate when he prostrates; and if he says "Sami`a l-lahu liman hamidah", you should say, "Rabbana wa laka l-hamd.:

حَدَّثَنَا أَبُو الْيَمَانِ، قَالَ أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي أَنَسُ بْنُ مَالِكٍ الأَنْصَارِيُّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم رَكِبَ فَرَسًا، فَجُحِشَ شِقُّهُ الأَيْمَنُ، قَالَ أَنَسٌ ـ رضى الله عنه ـ فَصَلَّى لَنَا يَوْمَئِذٍ صَلاَةً مِنَ الصَّلَوَاتِ وَهْوَ قَاعِدٌ، فَصَلَّيْنَا وَرَاءَهُ قُعُودًا، ثُمَّ قَالَ لَمَّا سَلَّمَ ‏ "‏ إِنَّمَا جُعِلَ الإِمَامُ لِيُؤْتَمَّ بِهِ، فَإِذَا صَلَّى قَائِمًا فَصَلُّوا قِيَامًا، وَإِذَا رَكَعَ فَارْكَعُوا، وَإِذَا رَفَعَ فَارْفَعُوا، وَإِذَا سَجَدَ فَاسْجُدُوا وَإِذَا قَالَ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ‏.‏ فَقُولُوا رَبَّنَا وَلَكَ الْحَمْدُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 732
In-book reference : Book 10, Hadith 126
USC-MSA web (English) reference : Vol. 1, Book 12, Hadith 699
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Sahih al-Bukhari 834

Narrated Abu Bakr As-Siddiq:

I asked Allah's Apostle to teach me an invocation so that I may invoke Allah with it in my prayer. He told me to say, "Allahumma inni zalumtu nafsi zulman kathiran, Wala yaghfiru dh-dhunuba illa anta, fa ghfir li maghfiratan min `indika, wa r-hamni, innaka anta l-ghafuru r-rahim (O Allah! I have done great injustice to myself and none except You forgives sins, so bestow on me a forgiveness from You, and Have Mercy on me, You are the Forgiver, the Merciful).

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ أَبِي الْخَيْرِ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، عَنْ أَبِي بَكْرٍ الصِّدِّيقِ ـ رضى الله عنه ـ‏.‏ أَنَّهُ قَالَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم عَلِّمْنِي دُعَاءً أَدْعُو بِهِ فِي صَلاَتِي‏.‏ قَالَ ‏ "‏ قُلِ اللَّهُمَّ إِنِّي ظَلَمْتُ نَفْسِي ظُلْمًا كَثِيرًا وَلاَ يَغْفِرُ الذُّنُوبَ إِلاَّ أَنْتَ، فَاغْفِرْ لِي مَغْفِرَةً مِنْ عِنْدِكَ، وَارْحَمْنِي إِنَّكَ أَنْتَ الْغَفُورُ الرَّحِيمُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 834
In-book reference : Book 10, Hadith 227
USC-MSA web (English) reference : Vol. 1, Book 12, Hadith 796
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Jami` at-Tirmidhi 3397
Abu Sa`eed (ra) narrated that :
the Prophet (saws) said: “Whoever says, when he goes to his bed: ‘I seek forgiveness from Allah, [the Magnificent] the One whom there is none worthy of worship except for Him, the Living, the Sustainer, and I repent to Him (Astaghfirullāha [al-`Aẓim] alladhi lā ilāha illā huw, al-Ḥayyul-Qayyūm, wa atūbu ilaihi)’ three times, Allah shall forgive him his sins if they were like the foam of the sea, even if they were the number of leaves of the trees, even if they were the number of sand particles of `Alij, even if they were the number of the days of the world.”
حَدَّثَنَا صَالِحُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الْوَصَّافِيِّ، عَنْ عَطِيَّةَ، عَنْ أَبِي سَعِيدٍ، رضى الله عنه عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ قَالَ حِينَ يَأْوِي إِلَى فِرَاشِهِ أَسْتَغْفِرُ اللَّهَ الْعَظِيمَ الَّذِي لاَ إِلَهَ إِلاَّ هُوَ الْحَىَّ الْقَيُّومَ وَأَتُوبُ إِلَيْهِ ‏.‏ ثَلاَثَ مَرَّاتٍ غَفَرَ اللَّهُ ذُنُوبَهُ وَإِنْ كَانَتْ مِثْلَ زَبَدِ الْبَحْرِ وَإِنْ كَانَتْ عَدَدَ وَرَقِ الشَّجَرِ وَإِنْ كَانَتْ عَدَدَ رَمْلِ عَالِجٍ وَإِنْ كَانَتْ عَدَدَ أَيَّامِ الدُّنْيَا ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ الْوَصَّافِيِّ عُبَيْدِ اللَّهِ بْنِ الْوَلِيدِ ‏.‏
Grade: Da’if (Darussalam)
Reference : Jami` at-Tirmidhi 3397
In-book reference : Book 48, Hadith 28
English translation : Vol. 6, Book 45, Hadith 3397
Jami` at-Tirmidhi 3531
`Abdullah bin `Amr narrated from Abu Bakr As-Siddiq that he said:
“O Messenger of Allah, teach me a supplication that I may supplicate with in my Salat.” He (saws) said: “Say: ‘O Allah, I have wronged myself much, and none forgives sins except You. So forgive me with forgiveness from You, and have mercy upon me, indeed, You are the Forgiving, the Merciful (Allāhumma innī ẓalamtu nafsī ẓulman kathīran wa lā yaghfirudh-dhunūba illā anta faghfirlī maghfiratan min `indika warḥamnī innaka antal-Ghafūrur-Raḥīm).’”
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ أَبِي الْخَيْرِ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، عَنْ أَبِي بَكْرٍ الصِّدِّيقِ، أَنَّهُ قَالَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم عَلِّمْنِي دُعَاءً أَدْعُو بِهِ فِي صَلاَتِي قَالَ ‏ "‏ قُلِ اللَّهُمَّ إِنِّي ظَلَمْتُ نَفْسِي ظُلْمًا كَثِيرًا وَلاَ يَغْفِرُ الذُّنُوبَ إِلاَّ أَنْتَ فَاغْفِرْ لِي مَغْفِرَةً مِنْ عِنْدِكَ وَارْحَمْنِي إِنَّكَ أَنْتَ الْغَفُورُ الرَّحِيمُ ‏"‏ ‏.‏ قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ وَهُوَ حَدِيثُ لَيْثِ بْنِ سَعْدٍ وَأَبُو الْخَيْرِ اسْمُهُ مَرْثَدُ بْنُ عَبْدِ اللَّهِ الْيَزَنِيُّ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3531
In-book reference : Book 48, Hadith 162
English translation : Vol. 6, Book 45, Hadith 3531
Sunan Abi Dawud 20
Narrated Ibn 'Abbas :

The Prophet (sal Allaahu alayhi wa sallam ) passed by two graves. He said : Both (the dead) are being punished, but they are not being punished for a major (sin). One did not safeguard himself from urine. The other carried tales. He then called for a fresh twig and split it into two parts and planted one part on each grave and said: Perhaps their punishment may be mitigated as long as the twigs remain fresh.

Another version of Hannad has: "One of them did not cover himself while urinating." This version does not have the words: "He did not safeguard himself from urine."

حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، وَهَنَّادُ بْنُ السَّرِيِّ، قَالاَ حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا الأَعْمَشُ، قَالَ سَمِعْتُ مُجَاهِدًا، يُحَدِّثُ عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ مَرَّ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى قَبْرَيْنِ فَقَالَ ‏"‏ إِنَّهُمَا يُعَذَّبَانِ وَمَا يُعَذَّبَانِ فِي كَبِيرٍ أَمَّا هَذَا فَكَانَ لاَ يَسْتَنْزِهُ مِنَ الْبَوْلِ وَأَمَّا هَذَا فَكَانَ يَمْشِي بِالنَّمِيمَةِ ‏"‏ ‏.‏ ثُمَّ دَعَا بِعَسِيبٍ رَطْبٍ فَشَقَّهُ بِاثْنَيْنِ ثُمَّ غَرَسَ عَلَى هَذَا وَاحِدًا وَعَلَى هَذَا وَاحِدًا وَقَالَ ‏"‏ لَعَلَّهُ يُخَفَّفُ عَنْهُمَا مَا لَمْ يَيْبَسَا ‏"‏ ‏.‏ قَالَ هَنَّادٌ ‏"‏ يَسْتَتِرُ ‏"‏ ‏.‏ مَكَانَ ‏"‏ يَسْتَنْزِهُ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 20
In-book reference : Book 1, Hadith 20
English translation : Book 1, Hadith 20
Sahih Muslim 199 a

Abu Huraira said:

The Prophet of Allah (may peace be upon him) said: There is for every apostle a prayer which is granted, but every prophet showed haste in his prayer. I have, however, reserved my prayer for the intercession of my Ummah on the Day of Resurrection, and it would be granted, if Allah so willed, in case of everyone amongst my Ummah provided he dies without associating anything with Allah.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ - وَاللَّفْظُ لأَبِي كُرَيْبٍ - قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لِكُلِّ نَبِيٍّ دَعْوَةٌ مُسْتَجَابَةٌ فَتَعَجَّلَ كُلُّ نَبِيٍّ دَعْوَتَهُ وَإِنِّي اخْتَبَأْتُ دَعْوَتِي شَفَاعَةً لأُمَّتِي يَوْمَ الْقِيَامَةِ فَهِيَ نَائِلَةٌ إِنْ شَاءَ اللَّهُ مَنْ مَاتَ مِنْ أُمَّتِي لاَ يُشْرِكُ بِاللَّهِ شَيْئًا ‏"‏ ‏.‏
Reference : Sahih Muslim 199a
In-book reference : Book 1, Hadith 397
USC-MSA web (English) reference : Book 1, Hadith 389
  (deprecated numbering scheme)
Sunan Abi Dawud 2710

Narrated Zayd ibn Khalid al-Juhani:

A man from the Companions of the Prophet (saws) died on the day of Khaybar. They mentioned the matter to the Messenger of Allah. He said: Offer prayer over your companion. When the faces of the people looked perplexed, he said: Your companion misappropriated booty in the path of Allah. We searched his belongings and found some Jewish beads not worth two dirhams.

حَدَّثَنَا مُسَدَّدٌ، أَنَّ يَحْيَى بْنَ سَعِيدٍ، وَبِشْرَ بْنَ الْمُفَضَّلِ، حَدَّثَاهُمْ عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، عَنْ أَبِي عَمْرَةَ، عَنْ زَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ، أَنَّ رَجُلاً، مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم تُوُفِّيَ يَوْمَ خَيْبَرَ فَذَكَرُوا ذَلِكَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏"‏ صَلُّوا عَلَى صَاحِبِكُمْ ‏"‏ ‏.‏ فَتَغَيَّرَتْ وُجُوهُ النَّاسِ لِذَلِكَ فَقَالَ ‏"‏ إِنَّ صَاحِبَكُمْ غَلَّ فِي سَبِيلِ اللَّهِ ‏"‏ ‏.‏ فَفَتَّشْنَا مَتَاعَهُ فَوَجَدْنَا خَرَزًا مِنْ خَرَزِ يَهُودَ لاَ يُسَاوِي دِرْهَمَيْنِ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2710
In-book reference : Book 15, Hadith 234
English translation : Book 14, Hadith 2704
Sunan Abi Dawud 3308

Narrated Abdullah ibn Abbas:

A woman made a voyage and vowed that she would fast one month if Allah made her reach her destination with peace and security. Allah made her reach her destination with security but she died before she could fast. Her daughter or sister (the narrator doubted) came to the Messenger of Allah (saws). So he commanded to fast on her behalf.

حَدَّثَنَا عَمْرُو بْنُ عَوْنٍ، أَخْبَرَنَا هُشَيْمٌ، عَنْ أَبِي بِشْرٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، ‏:‏ أَنَّ امْرَأَةً، رَكِبَتِ الْبَحْرَ فَنَذَرَتْ إِنْ نَجَّاهَا اللَّهُ أَنْ تَصُومَ شَهْرًا، فَنَجَّاهَا اللَّهُ فَلَمْ تَصُمْ حَتَّى مَاتَتْ، فَجَاءَتِ ابْنَتُهَا أَوْ أُخْتُهَا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَمَرَهَا أَنْ تَصُومَ عَنْهَا ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3308
In-book reference : Book 22, Hadith 67
English translation : Book 21, Hadith 3302
Sunan Abi Dawud 3522

A similar tradition (to the No. 3513) has been transmitted by AbuHurayrah from the Prophet (saws).

This version has:

If he paid something from its price, then he will be equal to the creditors in the remaining price. If a man dies and he has the very property of a man (i.e. seller), he is equal to the creditors whether he (the buyer) pays him (the price) or not.

Abu Dawud said: Malik's version of this tradition is sounder.

حَدَّثَنَا مُحَمَّدُ بْنُ عَوْفٍ الطَّائِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الْجَبَّارِ، - يَعْنِي الْخَبَائِرِيَّ - حَدَّثَنَا إِسْمَاعِيلُ، - يَعْنِي ابْنَ عَيَّاشٍ - عَنِ الزُّبَيْدِيِّ، - قَالَ أَبُو دَاوُدَ وَهُوَ مُحَمَّدُ بْنُ الْوَلِيدِ أَبُو الْهُذَيْلِ الْحِمْصِيُّ - عَنِ الزُّهْرِيِّ، عَنْ أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ قَالَ ‏ "‏ فَإِنْ كَانَ قَضَاهُ مِنْ ثَمَنِهَا شَيْئًا فَمَا بَقِيَ فَهُوَ أُسْوَةُ الْغُرَمَاءِ وَأَيُّمَا امْرِئٍ هَلَكَ وَعِنْدَهُ مَتَاعُ امْرِئٍ بِعَيْنِهِ اقْتَضَى مِنْهُ شَيْئًا أَوْ لَمْ يَقْتَضِ فَهُوَ أُسْوَةُ الْغُرَمَاءِ ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ حَدِيثُ مَالِكٍ أَصَحُّ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3522
In-book reference : Book 24, Hadith 107
English translation : Book 23, Hadith 3515
Sunan Abi Dawud 4444

Abu Dawud said:

A similar tradition has been transmitted by Zakariya b. Salim through a different chain of narrators. This version adds: He (the Prophet) then threw a pebble like a gram at her. He then said: Throw at her and avoid her face. When se died, he took her out and prayed over her. About repentance he said similar to the tradition on Buraidah.

قَالَ أَبُو دَاوُدَ حُدِّثْتُ عَنْ عَبْدِ الصَّمَدِ بْنِ عَبْدِ الْوَارِثِ، قَالَ حَدَّثَنَا زَكَرِيَّا بْنُ سُلَيْمٍ، بِإِسْنَادِهِ نَحْوَهُ زَادَ ثُمَّ رَمَاهَا بِحَصَاةٍ مِثْلَ الْحُمُّصَةِ ثُمَّ قَالَ ‏ "‏ ارْمُوا وَاتَّقُوا الْوَجْهَ ‏"‏ ‏.‏ فَلَمَّا طَفِئَتْ أَخْرَجَهَا فَصَلَّى عَلَيْهَا وَقَالَ فِي التَّوْبَةِ نَحْوَ حَدِيثِ بُرَيْدَةَ ‏.‏
Grade: Da'if in chain (Al-Albani)  ضعيف الإسناد   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4444
In-book reference : Book 40, Hadith 94
English translation : Book 39, Hadith 4429
Mishkat al-Masabih 1296
Abu Huraira said that God’s Messenger used to commend prayer at night in Ramadan, but did not command it as a duty. He would say, “If anyone prays during the night in Ramadan because of faith and seeking his reward from God, his former sins will be forgiven him.” When God’s Messenger died this was the practice, and it continued thus during Abu Bakr’s Caliphate and the early part of ‘Umar’s. Muslim transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: (كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَرْغَبُ فِي قِيَامِ رَمَضَانَ مِنْ غَيْرِ أَنْ يَأْمُرَهُمْ فِيهِ بِعَزِيمَةٍ فَيَقُولُ: «مَنْ قَامَ رَمَضَانَ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ. فَتُوُفِّيَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ والمر عَلَى ذَلِكَ ثُمَّ كَانَ الْأَمْرُ عَلَى ذَلِكَ فِي خِلَافَةِ أَبِي بَكْرٍ وَصَدْرًا مِنْ خِلَافَةِ عمر على ذَلِك» . رَوَاهُ مُسلم
  صَحِيحٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1296
In-book reference : Book 4, Hadith 707
Mishkat al-Masabih 3807
Abu Huraira reported God's Messenger as saying, "God most high will cheerfully welcome two men one of whom kills the other. They will enter paradise, one having fought in God’s path and been killed, and the slayer, after receiving God's pardon, having died as a martyr."* * The man who had fought and killed a Muslim later became a Muslim himself and was killed in the course of jihad. (Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: " يَضْحَكُ اللَّهُ تَعَالَى إِلَى رَجُلَيْنِ يَقْتُلُ أَحَدُهُمَا الْآخَرَ يَدْخُلَانِ الْجَنَّةَ: يُقَاتِلُ هَذَا فِي سَبِيلِ اللَّهِ فَيُقْتَلُ ثُمَّ يَتُوبُ اللَّهُ على الْقَاتِل فيستشهد "
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3807
In-book reference : Book 19, Hadith 21
Mishkat al-Masabih 4011
Yazid b. Khalid told that when one of God’s Messenger’s companions died at the battle of Khaibar they mentioned the matter to him and he replied, “Pray over your companion.” When the people looked perplexed at that he said, “Your companion was dishonest about booty in God’s path.” They searched his belongings and found some Jewish beads not worth two dirhams. Malik, Abu Dawud and Nasa’i transmitted it.
وَعَنْ يَزِيدَ بْنِ خَالِدٍ: أَنِّ رَجُلًا مِنْ أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تُوُفِّيَ يَوْمَ خَيْبَرَ فَذَكَرُوا لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «صَلُّوا عَلَى صَاحِبِكُمْ» فَتَغَيَّرَتْ وُجُوهُ النَّاسِ لِذَلِكَ فَقَالَ: «إِنَّ صَاحِبَكُمْ غَلَّ فِي سَبِيلِ اللَّهِ» فَفَتَّشْنَا مَتَاعَهُ فَوَجَدْنَا خَرَزًا مِنْ خَرَزِ يَهُودَ لَا يُسَاوِي دِرْهَمَيْنِ. رَوَاهُ مَالك وَأَبُو دَاوُد وَالنَّسَائِيّ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4011
In-book reference : Book 19, Hadith 222
Al-Adab Al-Mufrad 379
'Abdullah ibn 'Umar reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "A woman punished her cat by imprisoning it until it died of hunger and because of it, she entered the Fire. It was said - and Allah knows best:
'You did not feed it nor give it water when you imprisoned it nor did you release it and let it eat from the plants of the earth."
حَدَّثَنَا إِسْمَاعِيلُ قَالَ‏:‏ حَدَّثَنِي مَالِكٌ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللهِ صلى الله عليه وسلم قَالَ‏:‏ عُذِّبَتِ امْرَأَةٌ فِي هِرَّةٍ حَبَسَتْهَا حَتَّى مَاتَتْ جُوعًا، فَدَخَلَتِ فِيهَا النَّارَ، يُقَالُ، وَاللَّهُ أَعْلَمُ‏:‏ لاَ أَنْتِ أَطْعَمْتِيهَا، وَلاَ سَقِيتِيهَا حِينَ حَبَسْتِيهَا، وَلاَ أَنْتِ أَرْسَلْتِيهَا، فَأَكَلَتْ مِنْ خَشَاشِ الأَرْضِ‏.‏
Reference : Al-Adab Al-Mufrad 379
In-book reference : Book 20, Hadith 8
English translation : Book 20, Hadith 379
It is reported that al-Hasan said, "Are you not astonished by this man? (i.e. Malik ibn al-Mundhir) He went to some of the old people of Kaskar who had become Muslim and examined them and then commanded that they be circumcised although it was winter. I heard that some of them died. Greeks and Abyssinians became Muslim with the Messenger of Allah, may Allah bless him and grant him peace, and they were not examined at all."
حَدَّثَنَا مُحَمَّدٌ، قَالَ‏:‏ أَخْبَرَنَا عَبْدُ اللهِ، قَالَ‏:‏ أَخْبَرَنَا مُعْتَمِرٌ قَالَ‏:‏ حَدَّثَنِي سَالِمُ بْنُ أَبِي الذَّيَّالِ، وَكَانَ صَاحِبَ حَدِيثٍ، قَالَ‏:‏ سَمِعْتُ الْحَسَنَ يَقُولُ‏:‏ أَمَا تَعْجَبُونَ لِهَذَا‏؟‏ يَعْنِي‏:‏ مَالِكَ بْنَ الْمُنْذِرِ عَمَدَ إِلَى شُيُوخٍ مِنْ أَهْلِ كَسْكَرَ أَسْلَمُوا، فَفَتَّشَهُمْ فَأَمَرَ بِهِمْ فَخُتِنُوا، وَهَذَا الشِّتَاءُ، فَبَلَغَنِي أَنَّ بَعْضَهُمْ مَاتَ، وَلَقَدْ أَسْلَمَ مَعَ رَسُولِ اللهِ صلى الله عليه وسلم الرُّومِيُّ وَالْحَبَشِيُّ فَمَا فُتِّشُوا عَنْ شَيْءٍ‏.‏
Sunnah.com reference : Book 53, Hadith 8
Arabic/English book reference : Book 53, Hadith 1251
Narrated Ibn 'Umar (RA):
The Prophet (SAW) said, "A woman was punished on account of a cat which she held captive till it died. Hence, she entered the Hell-Fire due to (her mistreatment of) the cat. She did not feed it or give it water while she held it captive, nor did she let it out so that it may eat the things that creep on the earth." [Agreed upon].
وَعَنْ اِبْنِ عُمَرَ رَضِيَ اَللَّهُ عَنْهُمَا; عَنْ اَلنَّبِيِّ ‏- صلى الله عليه وسلم ‏-قَالَ: { عُذِّبَتْ اِمْرَأَةٌ فِي هِرَّةٍ سَجَنَتْهَا حَتَّى مَاتَتْ, فَدَخَلْتِ اَلنَّارَ فِيهَا, لَا هِيَ أَطْعَمَتْهَا وَسَقَتْهَا إِذْ هِيَ حَبَسَتْهَا, وَلَا هِيَ تَرَكَتْهَا, تَأْكُلُ مِنْ خَشَاشِ اَلْأَرْضِ } مُتَّفَقٌ عَلَيْهِ 1‏ .‏
Sunnah.com reference : Book 8, Hadith 222
English translation : Book 8, Hadith 1168
Arabic reference : Book 8, Hadith 1157
Narrated Ibn 'Umar (RA):
'Umar (RA) forbade the sale of the slave-women who have given birth to children (of their owners). He said, "She is not to be sold, bestowed as a gift or inherited. He (the owner) enjoys her as long as he lives and when he dies, she becomes free." [Reported by Malik an al-Baihaqi. He said: Some of the narrators have attributed it to the Prophet (SAW) mistakenly].
وَعَنِ اِبْنِ عُمَرَ ‏-رَضِيَ اَللَّهُ عَنْهُمَا‏- قَالَ: { نَهَى عُمَرُ عَنْ بَيْعِ أُمَّهَاتِ اَلْأَوْلَادِ فَقَالَ: لَا تُبَاعُ, وَلَا تُوهَبُ, وَلَا تُورَثُ, لِيَسْتَمْتِعْ بِهَا مَا بَدَا لَهُ، فَإِذَا مَاتَ فَهِيَ حُرَّةٌ } رَوَاهُ مَالِكٌ, وَالْبَيْهَقِيُّ, وَقَالَ: رَفَعَهُ بَعْضُ اَلرُّوَاةِ, فَوَهِمَ 1‏ .‏
Sunnah.com reference : Book 7, Hadith 13
English translation : Book 7, Hadith 794
Arabic reference : Book 7, Hadith 791
Narrated 'Aishah (RA):
A man came to the Prophet (SAW) and said, "O Allah's Messenger, my mother had died suddenly, and did not make a will. And I think she would have given out Sadaqah if she had been able to speak, so will she get a reward if I gave out Sadaqah on her behalf?" He replied, "Yes." [Agreed upon; the wording is Muslim's].
وَعَنْ عَائِشَةَ ‏-رَضِيَ اَللَّهُ عَنْهَا‏- { أَنَّ رَجُلاً أَتَى اَلنَّبِيَّ ‏- صلى الله عليه وسلم ‏-قَالَ: يَا رَسُولَ اَللَّهِ ! إِنَّ أُمِّي اُفْتُلِتَتْ نَفْسُهَا وَلَمْ تُوصِ , وَأَظُنُّهَا لَوْ تَكَلَّمَتْ تَصَدَّقَتْ , أَفَلَهَا أَجْرٌ إِنْ تَصَدَّقْتُ عَنْهَا ? قَالَ : " نَعَمْ } مُتَّفَقٌ عَلَيْهِ , وَاللَّفْظُ لِمُسْلِمٍ 1‏ .‏
Sunnah.com reference : Book 7, Hadith 224
English translation : Book 7, Hadith 967
Arabic reference : Book 7, Hadith 960
Mishkat al-Masabih 3675
Abu Huraira reported the Prophet as saying, “The B. Isra’il were governed by the prophets, as often as one died another taking his place. There will be no prophet after me, but there will be numerous caliphs.” He was asked what command he had to give and replied, “Fulfil the oath of allegiance to each and give them their due for God will question them about what He asked them to guard.” (Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «كَانَتْ بَنُو إِسْرَائِيلَ تَسُوسُهُمُ الْأَنْبِيَاءُ كُلَّمَا هَلَكَ نَبِيُّ خَلَفَهُ نبيٌّ وإِنَّه لَا نبيَّ بعدِي وسيكون حلفاء فَيَكْثُرُونَ» قَالُوا: فَمَا تَأْمُرُنَا؟ قَالَ: «فُوا بَيْعَةَ الْأَوَّلِ فَالْأَوَّلِ أَعْطُوهُمْ حَقَّهُمْ فَإِنَّ اللَّهَ سَائِلُهُمْ عَمَّا استرعاهم»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3675
In-book reference : Book 18, Hadith 15
Mishkat al-Masabih 2223
Abu Huraira reported God’s messenger as saying, “Every prophet has a supplication which receives an answer, but whereas every prophet made his supplication in this world, I have kept mine till the day of resurrection to be used in intercession for my people, and if God will, it will reach those of my people who have died without associating anything with God.” Muslim transmitted it, and Bukhari has a shorter version.
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لِكُلِّ نَبِيٍّ دَعْوَةٌ مُسْتَجَابَةٌ فَتَعَجَّلَ كُلُّ نَبِيٍّ دَعْوَتَهُ وَإِنِّي اخْتَبَأْتُ دَعْوَتِي شَفَاعَةً لِأُمَّتِي إِلَى يومِ القِيامةِ فَهِيَ نَائِلَةٌ إِنْ شَاءَ اللَّهُ مَنْ مَاتَ مِنْ أُمَّتِي لَا يُشْرِكُ بِاللَّهِ شَيْئًا» . رَوَاهُ مُسلم وللبخاري أقصر مِنْهُ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2223
In-book reference : Book 9, Hadith 1
Sahih Muslim 973 c

Abu Salama b. 'Abd al-Rahman reported on the authority ot 'A'isha that when Sa'd b. Abu Waqqas died she said:

Bring it (the bier) into the mosque so that I offer prayer for him. But, this act of hers was disapproved. She said: By Allah, the Messenger of Allah (may peace be upon him) offered prayer in the mosque for the two sons of Baida', viz, for Suhail and his brother.
وَحَدَّثَنِي هَارُونُ بْنُ عَبْدِ اللَّهِ، وَمُحَمَّدُ بْنُ رَافِعٍ، - وَاللَّفْظُ لاِبْنِ رَافِعٍ - قَالاَ حَدَّثَنَا ابْنُ أَبِي فُدَيْكٍ، أَخْبَرَنَا الضَّحَّاكُ، - يَعْنِي ابْنَ عُثْمَانَ - عَنْ أَبِي النَّضْرِ، عَنْ أَبِي سَلَمَةَ بْنِ، عَبْدِ الرَّحْمَنِ أَنَّ عَائِشَةَ، لَمَّا تُوُفِّيَ سَعْدُ بْنُ أَبِي وَقَّاصٍ قَالَتِ ادْخُلُوا بِهِ الْمَسْجِدَ حَتَّى أُصَلِّيَ عَلَيْهِ ‏.‏ فَأُنْكِرَ ذَلِكَ عَلَيْهَا فَقَالَتْ وَاللَّهِ لَقَدْ صَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى ابْنَىْ بَيْضَاءَ فِي الْمَسْجِدِ سُهَيْلٍ وَأَخِيهِ ‏.‏ قَالَ مُسْلِمٌ سُهَيْلُ بْنُ دَعْدٍ وَهُوَ ابْنُ الْبَيْضَاءِ أُمُّهُ بَيْضَاءُ ‏.‏
Reference : Sahih Muslim 973c
In-book reference : Book 11, Hadith 130
USC-MSA web (English) reference : Book 4, Hadith 2125
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Sunan Ibn Majah 2420
It was narrated from Hudhaifah that the Prophet (SAW) said:
“A man died and it was said to him: 'What did you do?' Either he remembered or was reminded and said: 'I used to be easy going in coins and cash collecting debts due, and I used to give respite to (the debtor) who was in difficulty. So, Allah (SWT) forgave him.' ” Abu Masud said: “I heard that from the Messenger of Allah (SAW).”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا أَبُو عَامِرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، قَالَ سَمِعْتُ رِبْعِيَّ بْنَ حِرَاشٍ، يُحَدِّثُ عَنْ حُذَيْفَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم ‏ "‏ أَنَّ رَجُلاً مَاتَ فَقِيلَ لَهُ مَا عَمِلْتَ - فَإِمَّا ذَكَرَ أَوْ ذُكِّرَ - قَالَ إِنِّي كُنْتُ أَتَجَوَّزُ فِي السِّكَّةِ وَالنَّقْدِ وَأُنْظِرُ الْمُعْسِرَ ‏.‏ فَغَفَرَ اللَّهُ لَهُ ‏"‏ ‏.‏

قَالَ أَبُو مُسْعُودٍ أَنَا قَدْ، سَمِعْتُ هَذَا، مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏

Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2420
In-book reference : Book 15, Hadith 31
English translation : Vol. 3, Book 15, Hadith 2420
Sahih al-Bukhari 6716

Narrated `Amr:

Jabir said: An Ansari man made his slave a Mudabbar and he had no other property than him. When the Prophet heard of that, he said (to his companions), "Who wants to buy him (i.e., the slave) for me?" Nu'aim bin An-Nahham bought him for eight hundred Dirhams. I heard Jabir saying, "That was a coptic slave who died in the same year."

حَدَّثَنَا أَبُو النُّعْمَانِ، أَخْبَرَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ عَمْرٍو، عَنْ جَابِرٍ، أَنَّ رَجُلاً، مِنَ الأَنْصَارِ دَبَّرَ مَمْلُوكًا لَهُ، وَلَمْ يَكُنْ لَهُ مَالٌ غَيْرُهُ فَبَلَغَ النَّبِيَّ صلى الله عليه وسلم فَقَالَ ‏ "‏ مَنْ يَشْتَرِيهِ مِنِّي ‏"‏‏.‏ فَاشْتَرَاهُ نُعَيْمُ بْنُ النَّحَّامِ بِثَمَانِمِائَةِ دِرْهَمٍ، فَسَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ يَقُولُ عَبْدًا قِبْطِيًّا مَاتَ عَامَ أَوَّلَ‏.‏
Reference : Sahih al-Bukhari 6716
In-book reference : Book 84, Hadith 9
USC-MSA web (English) reference : Vol. 8, Book 79, Hadith 707
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Riyad as-Salihin 948
'Aishah (May Allah be pleased with her) reported:
A man said to the Prophet (PBUH): "My mother has died suddenly. I think that if she were able to talk (alive) she would have given in Sadaqah (charity). So, if I give Sadaqah now on her behalf, will she get the reward?" The Messenger of Allah (PBUH) said, "Yes (she will be rewarded for that)."

[Al-Bukhari and Muslim].

وعن عائشة رضي الله عنها أن رجلاً قال للنبي صلى الله عليه وسلم ‏:‏ إن أمي افتلتت نفسها وأراها لو تكلمت، تصدقت، فهل لها أجر إن تصدقت عنها‏؟‏ قال‏:‏ ‏ "‏نعم‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏
Reference : Riyad as-Salihin 948
In-book reference : Book 6, Hadith 55
Sahih al-Bukhari 7487

Narrated Abu Dharr:

The Prophet said, Gabriel came to me and gave me the glad tidings that anyone who died without worshipping anything besides Allah, would enter Paradise. I asked (Gabriel), 'Even if he committed theft, and even if he committed illegal sexual intercourse?' He said, '(Yes), even if he committed theft, and even if he Committed illegal sexual intercourse."

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا غُنْدَرٌ، حَدَّثَنَا شُعْبَةُ، عَنْ وَاصِلٍ، عَنِ الْمَعْرُورِ، قَالَ سَمِعْتُ أَبَا ذَرٍّ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ أَتَانِي جِبْرِيلُ فَبَشَّرَنِي أَنَّهُ مَنْ مَاتَ لاَ يُشْرِكُ بِاللَّهِ شَيْئًا دَخَلَ الْجَنَّةَ ‏"‏‏.‏ قُلْتُ وَإِنْ سَرَقَ وَإِنْ زَنَى قَالَ ‏"‏ وَإِنْ سَرَقَ وَإِنْ زَنَى ‏"‏‏.‏
Reference : Sahih al-Bukhari 7487
In-book reference : Book 97, Hadith 113
USC-MSA web (English) reference : Vol. 9, Book 93, Hadith 579
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Sahih Muslim 141 a

It is narrated on the authority of Thabit, that when 'Abdullah b. 'Amr and 'Anbasa b. Abi Sufyan were about to fight against each other, Khalid b. 'As rode to 'Abdullah b. 'Amr and persuaded him (not to do so). Upon this Abdullah b. 'Amr said:

Are you not aware that the Messenger of Allah (may peace be upon him) had observed:" He who died in protecting his property is a martyr."
حَدَّثَنِي الْحَسَنُ بْنُ عَلِيٍّ الْحُلْوَانِيُّ، وَإِسْحَاقُ بْنُ مَنْصُورٍ، وَمُحَمَّدُ بْنُ رَافِعٍ، - وَأَلْفَاظُهُمْ مُتَقَارِبَةٌ - قَالَ إِسْحَاقُ أَخْبَرَنَا وَقَالَ الآخَرَانِ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، قَالَ أَخْبَرَنِي سُلَيْمَانُ الأَحْوَلُ، أَنَّ ثَابِتًا، مَوْلَى عُمَرَ بْنِ عَبْدِ الرَّحْمَنِ أَخْبَرَهُ أَنَّهُ، لَمَّا كَانَ بَيْنَ عَبْدِ اللَّهِ بْنِ عَمْرٍو وَبَيْنَ عَنْبَسَةَ بْنِ أَبِي سُفْيَانَ مَا كَانَ تَيَسَّرُوا لِلْقِتَالِ فَرَكِبَ خَالِدُ بْنُ الْعَاصِ إِلَى عَبْدِ اللَّهِ بْنِ عَمْرٍو فَوَعَظَهُ خَالِدٌ فَقَالَ عَبْدُ اللَّهِ بْنُ عَمْرٍو أَمَا عَلِمْتَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ قُتِلَ دُونَ مَالِهِ فَهُوَ شَهِيدٌ ‏"‏ ‏.‏
Reference : Sahih Muslim 141a
In-book reference : Book 1, Hadith 268
USC-MSA web (English) reference : Book 1, Hadith 260
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Sahih al-Bukhari 434

Narrated `Aisha:

Um Salama told Allah's Apostle about a church which she had seen in Ethiopia and which was called Mariya. She told him about the pictures which she had seen in it. Allah's Apostle said, "If any righteous pious man dies amongst them, they would build a place of worship at his grave and make these pictures in it; they are the worst creatures in the sight of Allah."

حَدَّثَنَا مُحَمَّدٌ، قَالَ أَخْبَرَنَا عَبْدَةُ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّ أُمَّ سَلَمَةَ، ذَكَرَتْ لِرَسُولِ اللَّهِ صلى الله عليه وسلم كَنِيسَةً رَأَتْهَا بِأَرْضِ الْحَبَشَةِ يُقَالُ لَهَا مَارِيَةُ، فَذَكَرَتْ لَهُ مَا رَأَتْ فِيهَا مِنَ الصُّوَرِ، فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ أُولَئِكَ قَوْمٌ إِذَا مَاتَ فِيهِمُ الْعَبْدُ الصَّالِحُ ـ أَوِ الرَّجُلُ الصَّالِحُ ـ بَنَوْا عَلَى قَبْرِهِ مَسْجِدًا، وَصَوَّرُوا فِيهِ تِلْكَ الصُّوَرَ، أُولَئِكَ شِرَارُ الْخَلْقِ عِنْدَ اللَّهِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 434
In-book reference : Book 8, Hadith 84
USC-MSA web (English) reference : Vol. 1, Book 8, Hadith 426
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Sunan an-Nasa'i 1894
It was narrated that Umm 'Atiyyah said:
"One of the daughters of the Prophet died and he said: 'Wash her three times, or five, or more than that if you think that (is necessary). Wash her with water and lotus leaves and put camphor, or some camphor in it the last time. And when you have finished inform me.' We informed him, and he threw his waist-wrapper to us and said: 'Shroud her in it."'
أَخْبَرَنَا شُعَيْبُ بْنُ يُوسُفَ النَّسَائِيُّ، قَالَ حَدَّثَنَا يَزِيدُ، قَالَ حَدَّثَنَا ابْنُ عَوْنٍ، عَنْ مُحَمَّدٍ، عَنْ أُمِّ عَطِيَّةَ، قَالَتْ تُوُفِّيَ إِحْدَى بَنَاتِ النَّبِيِّ صلى الله عليه وسلم فَقَالَ ‏"‏ اغْسِلْنَهَا ثَلاَثًا أَوْ خَمْسًا أَوْ أَكْثَرَ مِنْ ذَلِكِ إِنْ رَأَيْتُنَّ ذَلِكِ وَاغْسِلْنَهَا بِالسِّدْرِ وَالْمَاءِ وَاجْعَلْنَ فِي آخِرِ ذَلِكِ كَافُورًا أَوْ شَيْئًا مِنْ كَافُورٍ فَإِذَا فَرَغْتُنَّ فَآذِنَّنِي ‏"‏ ‏.‏ قَالَتْ فَآذَنَّاهُ فَأَلْقَى إِلَيْنَا حَقْوَهُ فَقَالَ ‏"‏ أَشْعِرْنَهَا إِيَّاهُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1894
In-book reference : Book 21, Hadith 77
English translation : Vol. 3, Book 21, Hadith 1895
Jami` at-Tirmidhi 2736
Narrated 'Ali:
that the Messenger of Allah (SAW) said: "There are six courtesies due from a Muslim to another Muslim: To give Salam to him when he meets him, to accept his invitation when he invites him, to reply to him when he sneezes, to visit him when he is ill, to follow his funeral when he dies, and to love for him what he loves for himself."
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْحَارِثِ، عَنْ عَلِيٍّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لِلْمُسْلِمِ عَلَى الْمُسْلِمِ سِتٌّ بِالْمَعْرُوفِ يُسَلِّمُ عَلَيْهِ إِذَا لَقِيَهُ وَيُجِيبُهُ إِذَا دَعَاهُ وَيُشَمِّتُهُ إِذَا عَطَسَ وَيَعُودُهُ إِذَا مَرِضَ وَيَتْبَعُ جَنَازَتَهُ إِذَا مَاتَ وَيُحِبُّ لَهُ مَا يُحِبُّ لِنَفْسِهِ ‏"‏ ‏.‏ وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ وَأَبِي أَيُّوبَ وَالْبَرَاءِ وَأَبِي مَسْعُودٍ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏ وَقَدْ تَكَلَّمَ بَعْضُهُمْ فِي الْحَارِثِ الأَعْوَرِ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 2736
In-book reference : Book 43, Hadith 1
English translation : Vol. 5, Book 41, Hadith 2736
Jami` at-Tirmidhi 3891
Narrated 'Ikrimah:
"After Salat As-Subh, it was said to Ibn 'Abbas that so-and-so - one of the wives of the Prophet (SAW) - has died, so he prostrated. So it was said to him: 'Do you prostrate at this hour?' So he said: 'Has not the Messenger of Allah (SAW) [already] said: 'If you see a sign then prostrate?' Then which sign is grater than the passing of (one of) the wives of the Prophet (SAW)?'"
حَدَّثَنَا عَبَّاسٌ الْعَنْبَرِيُّ، قَالَ حَدَّثَنَا يَحْيَى بْنُ كَثِيرٍ الْعَنْبَرِيُّ أَبُو غَسَّانَ، قَالَ حَدَّثَنَا سَلْمُ ابْنُ جَعْفَرٍ وَكَانَ ثِقَةً عَنِ الْحَكَمِ بْنِ أَبَانَ، عَنْ عِكْرِمَةَ، قَالَ قِيلَ لاِبْنِ عَبَّاسٍ بَعْدَ صَلاَةِ الصُّبْحِ مَاتَتْ فُلاَنَةُ لِبَعْضِ أَزْوَاجِ النَّبِيِّ صلى الله عليه وسلم فَسَجَدَ فَقِيلَ لَهُ أَتَسْجُدُ هَذِهِ السَّاعَةَ فَقَالَ أَلَيْسَ قَدْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِذَا رَأَيْتُمْ آيَةً فَاسْجُدُوا ‏"‏ ‏.‏ فَأَىُّ آيَةٍ أَعْظَمُ مِنْ ذَهَابِ أَزْوَاجِ النَّبِيِّ صلى الله عليه وسلم ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 3891
In-book reference : Book 49, Hadith 291
English translation : Vol. 1, Book 46, Hadith 3891
Sunan an-Nasa'i 2639
It was narrated that Ibn 'Abbas said:
"A man said: 'O Messenger of Allah! My father has died and he did not perform Hajj; shall I perform Hajj on his behalf?' He said: 'Don't you think that if your father owed a debt you would pay it off?' The man said: 'Yes.' He said: 'The debt owed to Allah is more deserving (of being paid off)."'
أَخْبَرَنَا أَبُو عَاصِمٍ، خُشَيْشُ بْنُ أَصْرَمَ النَّسَائِيُّ عَنْ عَبْدِ الرَّزَّاقِ، قَالَ أَنْبَأَنَا مَعْمَرٌ، عَنِ الْحَكَمِ بْنِ أَبَانَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَجُلٌ يَا رَسُولَ اللَّهِ إِنَّ أَبِي مَاتَ وَلَمْ يَحُجَّ أَفَأَحُجُّ عَنْهُ قَالَ ‏"‏ أَرَأَيْتَ لَوْ كَانَ عَلَى أَبِيكَ دَيْنٌ أَكُنْتَ قَاضِيَهُ ‏"‏ ‏.‏ قَالَ نَعَمْ ‏.‏ قَالَ ‏"‏ فَدَيْنُ اللَّهِ أَحَقُّ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 2639
In-book reference : Book 24, Hadith 21
English translation : Vol. 1, Book 24, Hadith 2640
Sunan Abi Dawud 1197

Ikrimah said:

Ibn Abbas was informed that so-and-so, a certain wife of the Prophet (saws), had died. He fell down prostrating himself. He was questioned: Why do you prostrate yourself this moment? He said: The Messenger of Allah (saws) said: When you see a portent (an accident), prostrate yourselves. And which portent (accident) can be greater than the death of a wife of the Prophet (saws).

حَدَّثَنَا مُحَمَّدُ بْنُ عُثْمَانَ بْنِ أَبِي صَفْوَانَ الثَّقَفِيُّ، حَدَّثَنَا يَحْيَى بْنُ كَثِيرٍ، حَدَّثَنَا سَلْمُ بْنُ جَعْفَرٍ، عَنِ الْحَكَمِ بْنِ أَبَانَ، عَنْ عِكْرِمَةَ، قَالَ قِيلَ لاِبْنِ عَبَّاسٍ مَاتَتْ فُلاَنَةُ بَعْضُ أَزْوَاجِ النَّبِيِّ صلى الله عليه وسلم فَخَرَّ سَاجِدًا فَقِيلَ لَهُ أَتَسْجُدُ هَذِهِ السَّاعَةَ فَقَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِذَا رَأَيْتُمْ آيَةً فَاسْجُدُوا ‏"‏ ‏.‏ وَأَىُّ آيَةٍ أَعْظَمُ مِنْ ذَهَابِ أَزْوَاجِ النَّبِيِّ صلى الله عليه وسلم
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1197
In-book reference : Book 3, Hadith 37
English translation : Book 3, Hadith 1193
Sahih Muslim 1849 b

It has been narrated (through a different chain of transmitters) on the authority of Ibn Abbas that the Messenger of Allah (may peace be upoh him) said:

One who dislikes a thing done by his Amir should be patient over it, for anyone from the people who withdraws (his obedience) from the government, even to the extent of a handspan and died in that conditions, would die the death of one belonging to the days of jahilliyya.
وَحَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ، حَدَّثَنَا عَبْدُ الْوَارِثِ، حَدَّثَنَا الْجَعْدُ، حَدَّثَنَا أَبُو رَجَاءٍ، الْعُطَارِدِيُّ عَنِ ابْنِ عَبَّاسٍ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ كَرِهَ مِنْ أَمِيرِهِ شَيْئًا فَلْيَصْبِرْ عَلَيْهِ فَإِنَّهُ لَيْسَ أَحَدٌ مِنَ النَّاسِ خَرَجَ مِنَ السُّلْطَانِ شِبْرًا فَمَاتَ عَلَيْهِ إِلاَّ مَاتَ مِيتَةً جَاهِلِيَّةً ‏"‏ ‏.‏
Reference : Sahih Muslim 1849b
In-book reference : Book 33, Hadith 88
USC-MSA web (English) reference : Book 20, Hadith 4560
  (deprecated numbering scheme)
Sahih Muslim 1877 a

It has been narrated on the authority of Anas b. Malik that the Messenger of Allah (may peace be upon him) said:

" Nobody who dies and has something good for him with Allah will (ever like to) return to this world even though he were offered the whole world and all that is in its (as an inducement), except the martyr who desires to return and be killed in the world for the (great) merit of martyrdom that he has seen.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو خَالِدٍ الأَحْمَرُ، عَنْ شُعْبَةَ، عَنْ قَتَادَةَ، وَحُمَيْدٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ مَا مِنْ نَفْسٍ تَمُوتُ لَهَا عِنْدَ اللَّهِ خَيْرٌ يَسُرُّهَا أَنَّهَا تَرْجِعُ إِلَى الدُّنْيَا وَلاَ أَنَّ لَهَا الدُّنْيَا وَمَا فِيهَا إِلاَّ الشَّهِيدُ فَإِنَّهُ يَتَمَنَّى أَنْ يَرْجِعَ فَيُقْتَلَ فِي الدُّنْيَا لِمَا يَرَى مِنْ فَضْلِ الشَّهَادَةِ ‏"‏ ‏.‏
Reference : Sahih Muslim 1877a
In-book reference : Book 33, Hadith 163
USC-MSA web (English) reference : Book 20, Hadith 4634
  (deprecated numbering scheme)
Jami` at-Tirmidhi 1004
Yahya bin Abdur-Rahman narrated from Ibn Umar that:
The Prophet said: "The deceased is punished for the crying of his family over him." So, Aishah said: "May Allah have mercy upon him. He has not lied, but he is mistaken. It is only that the Messenger of Allah said about a Jewish man who died: 'The deceased is being punished and his family is crying over him.'"
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا عَبَّادُ بْنُ عَبَّادٍ الْمُهَلَّبِيُّ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنْ يَحْيَى بْنِ عَبْدِ الرَّحْمَنِ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ الْمَيِّتُ يُعَذَّبُ بِبُكَاءِ أَهْلِهِ عَلَيْهِ ‏"‏ ‏.‏ فَقَالَتْ عَائِشَةُ يَرْحَمُهُ اللَّهُ لَمْ يَكْذِبْ وَلَكِنَّهُ وَهِمَ إِنَّمَا قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِرَجُلٍ مَاتَ يَهُودِيًّا ‏"‏ إِنَّ الْمَيِّتَ لَيُعَذَّبُ وَإِنَّ أَهْلَهُ لَيَبْكُونَ عَلَيْهِ ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنِ ابْنِ عَبَّاسٍ وَقَرَظَةَ بْنِ كَعْبٍ وَأَبِي هُرَيْرَةَ وَابْنِ مَسْعُودٍ وَأُسَامَةَ بْنِ زَيْدٍ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ عَائِشَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنْ عَائِشَةَ ‏.‏ وَقَدْ ذَهَبَ أَهْلُ الْعِلْمِ إِلَى هَذَا وَتَأَوَّلُوا هَذِهِ الآيَةَ (ألَّا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَى ‏)‏ وَهُوَ قَوْلُ الشَّافِعِيِّ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 1004
In-book reference : Book 10, Hadith 40
English translation : Vol. 2, Book 5, Hadith 1004
Jami` at-Tirmidhi 1193
Al-Aswad narrated from Abu As-Sanabil bin Ba'kak who said:
"Subai'ah delivered twenty-three or twenty-five days after her husband had died. So when she was ready (finished post-natal bleeding) she adorned herself for marriage, but she was rebuked for doing that, so it was mentioned to the Prophet and he said: "If she has done that then her time has come.'"
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا حُسَيْنُ بْنُ مُحَمَّدٍ، حَدَّثَنَا شَيْبَانُ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ أَبِي السَّنَابِلِ بْنِ بَعْكَكٍ، قَالَ وَضَعَتْ سُبَيْعَةُ بَعْدَ وَفَاةِ زَوْجِهَا بِثَلاَثَةٍ وَعِشْرِينَ أَوْ خَمْسَةٍ وَعِشْرِينَ يَوْمًا فَلَمَّا تَعَلَّتْ تَشَوَّفَتْ لِلنِّكَاحِ فَأُنْكِرَ عَلَيْهَا ذَلِكَ فَذُكِرَ ذَلِكَ لِلنَّبِيِّ صلى الله عليه وسلم فَقَالَ ‏ "‏ إِنْ تَفْعَلْ فَقَدْ حَلَّ أَجَلُهَا ‏"‏ ‏.‏

حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا الْحَسَنُ بْنُ مُوسَى، حَدَّثَنَا شَيْبَانُ، عَنْ مَنْصُورٍ، نَحْوَهُ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ أُمِّ سَلَمَةَ، ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ أَبِي السَّنَابِلِ حَدِيثٌ مَشْهُورٌ مِنْ هَذَا الْوَجْهِ ‏.‏ وَلاَ نَعْرِفُ لِلأَسْوَدِ سَمَاعًا مِنْ أَبِي السَّنَابِلِ ‏.‏ وَسَمِعْتُ مُحَمَّدًا يَقُولُ لاَ أَعْرِفُ أَنَّ أَبَا السَّنَابِلِ عَاشَ بَعْدَ النَّبِيِّ صلى الله عليه وسلم ‏.‏ وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ أَنَّ الْحَامِلَ الْمُتَوَفَّى عَنْهَا زَوْجُهَا إِذَا وَضَعَتْ فَقَدْ حَلَّ التَّزْوِيجُ لَهَا وَإِنْ لَمْ تَكُنِ انْقَضَتْ عِدَّتُهَا ‏.‏ وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَالشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ ‏.‏ وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ تَعْتَدُّ ...

Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 1193
In-book reference : Book 13, Hadith 20
English translation : Vol. 2, Book 8, Hadith 1193
Jami` at-Tirmidhi 2441
Abu Al-Malih narrated from 'Awf bin Malik Al-Ashja'i who said:
"The Messenger of Allah (s.a.w) said 'Someone came to me from my Lord to give me choice between the half of my Ummah being admitted into Paradise or intercession. So I chose the intercession, and it is for whoever dies and he did not associate anything with Allah."'

Another chain reports a similar narration.
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا عَبْدَةُ، عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، عَنْ أَبِي الْمَلِيحِ، عَنْ عَوْفِ بْنِ مَالِكٍ الأَشْجَعِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ أَتَانِي آتٍ مِنْ عِنْدِ رَبِّي فَخَيَّرَنِي بَيْنَ أَنْ يُدْخِلَ نِصْفَ أُمَّتِي الْجَنَّةَ وَبَيْنَ الشَّفَاعَةِ فَاخْتَرْتُ الشَّفَاعَةَ وَهِيَ لِمَنْ مَاتَ لاَ يُشْرِكُ بِاللَّهِ شَيْئًا ‏"‏ ‏.‏ وَقَدْ رُوِيَ عَنْ أَبِي الْمَلِيحِ عَنْ رَجُلٍ آخَرَ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم عَنِ النَّبِيِّ صلى الله عليه وسلم وَلَمْ يَذْكُرْ عَنْ عَوْفِ بْنِ مَالِكٍ وَفِي الْحَدِيثِ قِصَّةٌ طَوِيلَةٌ ‏.‏

حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ قَتَادَةَ، عَنْ أَبِي الْمَلِيحِ، عَنْ عَوْفِ بْنِ مَالِكٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ ‏.‏

Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 2441
In-book reference : Book 37, Hadith 27
English translation : Vol. 4, Book 11, Hadith 2441
Sahih al-Bukhari 2365

Narrated `Abdullah bin `Umar:

Allah's Apostle said, "A woman was tortured and was put in Hell because of a cat which she had kept locked till it died of hunger." Allah's Apostle further said, (Allah knows better) Allah said (to the woman), 'You neither fed it nor watered when you locked it up, nor did you set it free to eat the vermin of the earth.' "

حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ عُذِّبَتِ امْرَأَةٌ فِي هِرَّةٍ حَبَسَتْهَا، حَتَّى مَاتَتْ جُوعًا، فَدَخَلَتْ فِيهَا النَّارَ ـ قَالَ فَقَالَ وَاللَّهُ أَعْلَمُ ـ لاَ أَنْتِ أَطْعَمْتِهَا وَلاَ سَقَيْتِهَا حِينَ حَبَسْتِيهَا، وَلاَ أَنْتِ أَرْسَلْتِيهَا فَأَكَلَتْ مِنْ خَشَاشِ الأَرْضِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 2365
In-book reference : Book 42, Hadith 13
USC-MSA web (English) reference : Vol. 3, Book 40, Hadith 553
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Sunan Abi Dawud 2491

Anas bin Malik said “Whenever the Apostle of Allaah(saws) went to Quba, he used to visit Umm Haram daughter of Milhan who was married to ‘Ubadah bin Al Samit. One day when he visited her she gave him food an sat clearing his head of lice. The narrator narrated the rest of the tradition.

Abu Dawud said “Daughter of Milhan died in Cyprus”.

حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّهُ سَمِعَهُ يَقُولُ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا ذَهَبَ إِلَى قُبَاءٍ يَدْخُلُ عَلَى أُمِّ حَرَامٍ بِنْتِ مِلْحَانَ - وَكَانَتْ تَحْتَ عُبَادَةَ بْنِ الصَّامِتِ - فَدَخَلَ عَلَيْهَا يَوْمًا فَأَطْعَمَتْهُ وَجَلَسَتْ تَفْلِي رَأْسَهُ ‏.‏ وَسَاقَ هَذَا الْحَدِيثَ ‏.‏ قَالَ أَبُو دَاوُدَ وَمَاتَتْ بِنْتُ مِلْحَانَ بِقُبْرُصَ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2491
In-book reference : Book 15, Hadith 15
English translation : Book 14, Hadith 2485
Musnad Ahmad 95
It was narrated that 'Abdullah bin 'Abbas said:
I heard 'Umar bin al-Khattab say: When ‘Abdullah bin Ubayy died, the Messenger of Allah ﷺ was called to offer the funeral prayer for him, and when he stood by the deceased and was about to offer the prayer for him. I went and stood before him and said: O Messenger of Allah, (will you offer the funeral prayer) for the enemy of Allah who said such and such? and I listed what he had done. And the Messenger of Allah ﷺ was smiling until when I had said too much, he said: `Move away from me, O ‘Umar, for I was given the choice and I have chosen. It was said: `Whether you (O Muhammad) ask forgiveness for them (hypocrites) or ask not forgiveness for them- (and even) if you ask seventy times for their forgiveness-Allah will not forgive them' [at-Tawbah 9:80]. If I knew that by asking for forgiveness more than seventy times they would be forgiven, I would have done that.` He said: Then he offered the funeral prayer for him, and walked with him (his bier), and stood by his grave until the burial was completed. He said: I was astounded that I had spoken so audaciously to the Messenger of Allah ﷺ; Allah and His Messenger know best. By Allah, it was not long before these two verses were revealed: “And never (O Muhammad pray (funeral prayer) for any of them (hypocrites) who dies, nor stand at his grave. Certainly they disbelieved in Allah and His Messenger, and died while they were Fasiqoon (rebellious, - disobedient to AIlah and His Messenger).`[at-Tawbah9:84]. So after that the Messenger of Allah ﷺ did not offer the funeral prayer for any hypocrite or stand by his grave until he passed away.
حَدَّثَنَا يَعْقُوبُ، حَدَّثَنَا أَبِي، عَنِ ابْنِ إِسْحَاقَ، حَدَّثَنِي الزُّهْرِيُّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، رَضِيَ اللَّهُ عَنْهُمَا قَالَ سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ يَقُولُ لَمَّا تُوُفِّيَ عَبْدُ اللَّهِ بْنُ أُبَيٍّ دُعِيَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِلصَّلَاةِ عَلَيْهِ فَقَامَ إِلَيْهِ فَلَمَّا وَقَفَ عَلَيْهِ يُرِيدُ الصَّلَاةَ تَحَوَّلْتُ حَتَّى قُمْتُ فِي صَدْرِهِ فَقُلْتُ يَا رَسُولَ اللَّهِ أَعَلَى عَدُوِّ اللَّهِ عَبْدِ اللَّهِ بْنِ أُبَيٍّ الْقَائِلِ يَوْمَ كَذَا كَذَا وَكَذَا يُعَدِّدُ أَيَّامَهُ قَالَ وَرَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَتَبَسَّمُ حَتَّى إِذَا أَكْثَرْتُ عَلَيْهِ قَالَ أَخِّرْ عَنِّي يَا عُمَرُ إِنِّي خُيِّرْتُ فَاخْتَرْتُ وَقَدْ قِيلَ اسْتَغْفِرْ لَهُمْ أَوْ لَا تَسْتَغْفِرْ لَهُمْ إِنْ تَسْتَغْفِرْ لَهُمْ سَبْعِينَ مَرَّةً فَلَنْ يَغْفِرَ اللَّهُ لَهُمْ لَوْ أَعْلَمُ أَنِّي إِنْ زِدْتُ عَلَى السَّبْعِينَ غُفِرَ لَهُ لَزِدْتُ قَالَ ثُمَّ صَلَّى عَلَيْهِ وَمَشَى مَعَهُ فَقَامَ عَلَى قَبْرِهِ حَتَّى فُرِغَ مِنْهُ قَالَ فَعَجَبٌ لِي وَجَرَاءَتِي عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَاللَّهُ وَرَسُولُهُ أَعْلَمُ قَالَ فَوَاللَّهِ مَا كَانَ إِلَّا يَسِيرًا حَتَّى نَزَلَتْ هَاتَانِ الْآيَتَانِ ‏ "javascript:openquran(8,84,84)" ...
Grade: Hasan (Darussalam) [ al-Bukhari (1366)] (Darussalam)
Reference : Musnad Ahmad 95
In-book reference : Book 2, Hadith 14

Malik said, "The generally agreed on way of doing things among us about which there is no dispute and what I have seen the people of knowledge in our city doing is that when a father inherits from a son or a daughter and the deceased leaves children, or grandchildren through a son, the father has a fixed share of one sixth. If the deceased does leave any children or male grandchildren through a son, the apportioning begins with those with whom the father shares in the fixed shares. They are given their fixed shares. If a sixth or more is left over, the sixth and what is above it is given to the father, and if there is less than a sixth left, the father is given his sixth as a fixed share, (i.e. the other shares are adjusted.)

"The inheritance of a mother from her child, if her son or daughter dies and leaves children or male or female grandchildren through a son, or leaves two or more full or half siblings is a sixth. If the deceased does not leave any children or grandchildren through a son, or two or more siblings, the mother has a whole third except in two cases. One of them is if a man dies and leaves a wife and both parents. The wife has a fourth, the mother a third of what remains, (which is a fourth of the capital). The other is if a wife dies and leaves a husband and both parents. The husband gets half, and the mother a third of what remains, (which is a sixth of the capital). That is because Allah, the Blessed, the Exalted, says in His Book, 'His two parents each have a sixth of what he leaves if he has children. If he does not have children, and his parents inherit from him, his mother has a third. If he has siblings, the mother has a sixth.' (Sura 4 ayat 11). The sunna is that the siblings be two or more."

USC-MSA web (English) reference : Book 27, Hadith 0
Sahih Muslim 94 a

I heard Abu Dharr narrating it from the Apostle (may peace be upon him) that he observed:

Gabriel came to me and gave me the tidings: Verily he who died amongst your Ummah without associating anything with Allah would enter Paradise. I (the narrator) said: Even if he committed adultery and theft. He (the Holy Prophet) said: (Yes), even if he committed adultery and theft.
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالَ ابْنُ الْمُثَنَّى حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ وَاصِلٍ الأَحْدَبِ، عَنِ الْمَعْرُورِ بْنِ سُوَيْدٍ، قَالَ سَمِعْتُ أَبَا ذَرٍّ، يُحَدِّثُ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ ‏"‏ أَتَانِي جِبْرِيلُ - عَلَيْهِ السَّلاَمُ - فَبَشَّرَنِي أَنَّهُ مَنْ مَاتَ مِنْ أُمَّتِكَ لاَ يُشْرِكُ بِاللَّهِ شَيْئًا دَخَلَ الْجَنَّةَ ‏"‏ ‏.‏ قُلْتُ وَإِنْ زَنَى وَإِنْ سَرَقَ ‏.‏ قَالَ ‏"‏ وَإِنْ زَنَى وَإِنْ سَرَقَ ‏"‏ ‏.‏
Reference : Sahih Muslim 94a
In-book reference : Book 1, Hadith 178
USC-MSA web (English) reference : Book 1, Hadith 171
  (deprecated numbering scheme)
Sunan Abi Dawud 2904

Narrated Buraydah ibn al-Hasib:

A man of Khuza'ah died and his estate was brought to the Prophet (saws). He said: Look for his heir or some relative. But they found neither heir nor relative. The Messenger of Allah (saws) said: Give it to the leading man of Khuza'ah. The narrator Yahya said: Sometimes I heard him (al-Husayn ibn Aswad) say in this tradition: Look for the greatest man of Khuza'ah.

حَدَّثَنَا الْحُسَيْنُ بْنُ أَسْوَدَ الْعِجْلِيُّ، حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا شَرِيكٌ، عَنْ جِبْرِيلَ بْنِ أَحْمَرَ أَبِي بَكْرٍ، عَنِ ابْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ مَاتَ رَجُلٌ مِنْ خُزَاعَةَ فَأُتِيَ النَّبِيُّ صلى الله عليه وسلم بِمِيرَاثِهِ فَقَالَ ‏"‏ الْتَمِسُوا لَهُ وَارِثًا أَوْ ذَا رَحِمٍ ‏"‏ ‏.‏ فَلَمْ يَجِدُوا لَهُ وَارِثًا وَلاَ ذَا رَحِمٍ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَعْطُوهُ الْكُبْرَ مِنْ خُزَاعَةَ ‏"‏ ‏.‏ قَالَ يَحْيَى قَدْ سَمِعْتُهُ مَرَّةً يَقُولُ فِي هَذَا الْحَدِيثِ ‏"‏ انْظُرُوا أَكْبَرَ رَجُلٍ مِنْ خُزَاعَةَ ‏"‏ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2904
In-book reference : Book 19, Hadith 20
English translation : Book 18, Hadith 2898
Sunan Abi Dawud 3080

Narrated Zaynab:

She was picking lice from the head of the Messenger of Allah (saws) while the wife of Uthman ibn Affan and the immigrant women were with him. They complained about their houses that they had been narrowed down to them and they were evicted from them. The Messenger of Allah (saws) ordered that the houses of the Immigrants should be given to their wives. Thereafter Abdullah ibn Mas'ud died, and his wife inherited his house in Medina.

حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ غِيَاثٍ، حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، حَدَّثَنَا الأَعْمَشُ، عَنْ جَامِعِ بْنِ شَدَّادٍ، عَنْ كُلْثُومٍ، عَنْ زَيْنَبَ، أَنَّهَا كَانَتْ تَفْلِي رَأْسَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَعِنْدَهُ امْرَأَةُ عُثْمَانَ بْنِ عَفَّانَ وَنِسَاءٌ مِنَ الْمُهَاجِرَاتِ وَهُنَّ يَشْتَكِينَ مَنَازِلَهُنَّ أَنَّهَا تَضِيقُ عَلَيْهِنَّ وَيُخْرَجْنَ مِنْهَا فَأَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ تُوَرَّثَ دُورَ الْمُهَاجِرِينَ النِّسَاءُ فَمَاتَ عَبْدُ اللَّهِ بْنُ مَسْعُودٍ فَوَرِثَتْهُ امْرَأَتُهُ دَارًا بِالْمَدِينَةِ ‏.‏
Grade: Sahih in chain (Al-Albani)  صحيح الإسناد   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3080
In-book reference : Book 20, Hadith 153
English translation : Book 19, Hadith 3074
Mishkat al-Masabih 5898
Anas said:
A man, who had acted as secretary to the Prophet apostatised from Islam and attached himself to the polytheists, so the Prophet said, "The earth will not accept him." Abu Talha told me he came to the land in which the man died and found him cast on the surface of the ground. He asked the reason and was told by the people that they had buried him several times, but that the earth would not accept him. (Bukhari and Muslim.)
وَعَنْ أَنَسٍ قَالَ: إِنَّ رَجُلًا كَانَ يَكْتُبُ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَارْتَدَّ عَنِ الْإِسْلَامِ وَلَحِقَ بِالْمُشْرِكِينَ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ الْأَرْضَ لَا تَقْبَلُهُ» . فَأَخْبَرَنِي أَبُو طَلْحَةَ أَنَّهُ أَتَى الْأَرْضَ الَّتِي مَاتَ فِيهَا فَوَجَدَهُ مَنْبُوذًا فَقَالَ: مَا شَأْنُ هَذَا؟ فَقَالُوا: دَفَنَّاهُ مِرَارًا فَلَمْ تَقْبَلْهُ الأَرْض. مُتَّفق عَلَيْهِ
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5898
In-book reference : Book 29, Hadith 154
Al-Adab Al-Mufrad 533
Al-Qasim ibn Muhammad reported that one of the Companions of Muhammad lost his eyesight and people visited him. He said, "I used to look at the Prophet, may Allah bless him and grant him peace, but now that the Prophet, may Allah bless him and grant him peace, has died, by Allah, what has happened to my eyes is as easy for me to bear as one of the gazelles of Tibala (in Yemen)."
حَدَّثَنَا مُوسَى، قَالَ‏:‏ حَدَّثَنَا حَمَّادٌ، عَنْ عَلِيِّ بْنِ زَيْدٍ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، أَنَّ رَجُلاً مِنْ أَصْحَابِ مُحَمَّدٍ ذَهَبَ بَصَرُهُ، فَعَادُوهُ، فَقَالَ‏:‏ كُنْتُ أُرِيدُهُمَا لَأَنْظُرَ إِلَى النَّبِيِّ صلى الله عليه وسلم، فَأَمَّا إِذْ قُبِضَ النَّبِيُّ صلى الله عليه وسلم فَوَاللَّهِ مَا يَسُرُّنِي أَنَّ مَا بِهِمَا بِظَبْيٍ مِنْ ظِبَاءِ تَبَالَةَ‏.‏
Reference : Al-Adab Al-Mufrad 533
In-book reference : Book 29, Hadith 43
English translation : Book 29, Hadith 533
Narrated 'Amr bin al-'Aas (RA):
"Do not confuse us about our Prophet's Sunnah: The period that a slave-woman, whose master dies, and she has begotten a child from him must wait for, is four months and ten days." [Reported by Ahmad, Abu Dawud and Ibn Majah. al-Hakim graded it Sahih (authentic), but ad-Daraqutni considered it defective due to Inqita' (broken link)].
وَعَنْ عَمْرِو بْنِ الْعَاصِ قَالَ: { لَا تُلْبِسُوا عَلَيْنَا سُنَّةَ نَبِيِّنَا, عِدَّةُ أُمِّ اَلْوَلَدِ إِذَا تُوُفِّيَ عَنْهَا سَيِّدُهَا أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا } .‏ رَوَاهُ أَحْمَدُ, وَأَبُو دَاوُدَ, وَابْنُ مَاجَهْ, وَصَحَّحَهُ اَلْحَاكِمُ, وَأَعَلَّهُ اَلدَّارَقُطْنِيُّ بِالِانْقِطَاعِ 1‏ .‏
Sunnah.com reference : Book 8, Hadith 175
English translation : Book 8, Hadith 1123
Arabic reference : Book 8, Hadith 1112
Musnad Ahmad 1155, 1156
It was narrated that Buraid bin Asram said:
I heard `Ali (رضي الله عنه) say: A man from among Ahlus-Suffah died and it was said: O Messenger of Allah (ﷺ), he has left behind a dinar and a dirham. He said: “Two brands. Offer the funeral prayer for your companion.` Habban bin Hilal told us: Ja`far told us... and he narrated a similar report.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي مُحَمَّدُ بْنُ عُبَيْدِ بْنِ حِسَابٍ، حَدَّثَنَا جَعْفَرُ بْنُ سُلَيْمَانَ، حَدَّثَنَا عُتَيْبَةُ، وَهُوَ الضَّرِيرُ عَنْ بُرَيْدِ بْنِ أَصْرَمَ، قَالَ سَمِعْتُ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ يَقُولُ مَاتَ رَجُلٌ مِنْ أَهْلِ الصُّفَّةِ فَقِيلَ يَا رَسُولَ اللَّهِ تَرَكَ دِينَارًا وَدِرْهَمًا فَقَالَ كَيَّتَانِ صَلُّوا عَلَى صَاحِبِكُمْ.

حَدَّثَنَا عَبْد اللَّهِ قَالَ و حَدَّثَنِي أَبُو خَيْثَمَةَ حَدَّثَنَا حَبَّانُ بْنُ هِلَالٍ حَدَّثَنَا جَعْفَرٌ فَذَكَرَ مِثْلَهُ نَحْوَهُ‏.‏

Grade: Da'if (Darussalam) because Utaibah and Buraid bin Asram is unknown], Da\'if (Darussalam) like the previous report] (Darussalam)
Reference : Musnad Ahmad 1155, 1156
In-book reference : Book 5, Hadith 569
Mishkat al-Masabih 510
Maimuna said that some people passed the Prophet dragging a sheep of theirs as big as an ass. God’s messenger asked them why they did not make use of its skin, and when they told him that it had died a natural death he said, “Water and leaves of the mimosa flava* purify it." *The Arabic word is qaraz. meaning the leaves of the mimosa flave (salam) These were used for tanning. Ahmad and Abu Dawud transmitted it.
وَعَن مَيْمُونَة مر على النَّبِي الله صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رِجَالٌ مِنْ قُرَيْشٍ يَجُرُّونَ شَاةً لَهُمْ مِثْلَ الْحِمَارِ فَقَالَ لَهُمْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَوْ أَخَذْتُمْ إِهَابَهَا» قَالُوا إِنَّهَا مَيْتَةٌ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يُطَهِّرُهَا الْمَاءُ والقرظ» . رَوَاهُ أَحْمد وَأَبُو دَاوُد
  حسن   (الألباني) حكم   :
Reference : Mishkat al-Masabih 510
In-book reference : Book 3, Hadith 209
Mishkat al-Masabih 1717
‘Abdallah b. ‘Umar said he heard the Prophet say, “When one of you dies do not keep him long, but take him quickly to his grave, and have the opening verses of sura al-Baqara recited at his head and the concluding verses of the same sura at his feet.” Baihaqi transmitted it in Shu'ab al-iman, saying the correct view is that it does not go farther back than him.
وَعَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ قَالَ: سَمِعْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «إِذَا مَاتَ أَحَدُكُمْ فَلَا تَحْبِسُوهُ وَأَسْرِعُوا بِهِ إِلَى قَبْرِهِ وَلْيُقْرَأْ عِنْدَ رَأْسِهِ فَاتِحَةُ الْبَقَرَةِ وَعِنْدَ رِجْلَيْهِ بِخَاتِمَةِ الْبَقَرَةِ» . رَوَاهُ الْبَيْهَقِيُّ فِي شُعَبِ الْإِيمَان. وَقَالَ: وَالصَّحِيح أَنه مَوْقُوف عَلَيْهِ
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1717
In-book reference : Book 5, Hadith 189

Malik related to me that he heard that a man of the Ansar from the tribe of Banu al-Harith ibn al-Khazraj, gave sadaqa to his parents and then they died. Their son inherited the property he had given them and it was palm-trees. He asked the Messenger of Allah, may Allah bless him and grant him peace, about it and he said, "You are rewarded for your sadaqa, and take it as your inheritance."

وَحَدَّثَنِي مَالِكٌ، أَنَّهُ بَلَغَهُ أَنَّ رَجُلاً، مِنَ الأَنْصَارِ مِنْ بَنِي الْحَارِثِ بْنِ الْخَزْرَجِ تَصَدَّقَ عَلَى أَبَوَيْهِ بِصَدَقَةٍ فَهَلَكَا فَوَرِثَ ابْنُهُمَا الْمَالَ وَهُوَ نَخْلٌ فَسَأَلَ عَنْ ذَلِكَ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏ "‏ قَدْ أُجِرْتَ فِي صَدَقَتِكَ وَخُذْهَا بِمِيرَاثِكَ ‏"‏ ‏.‏
USC-MSA web (English) reference : Book 36, Hadith 54
Arabic reference : Book 36, Hadith 1457
Riyad as-Salihin 490
'Aishah (May Allah be pleased with her) reported:
The family of Muhammad (PBUH) never ate to the fill the bread of barley for two successive days until he died.

[Al-Bukhari and Muslim].

Another narration is: 'Aishah (May Allah be pleased with her) said: Never did the family of Muhammad (PBUH) eat to the fill, since their arrival to Al-Madinah, the bread of wheat for three successive nights until his death.

وعن عائشة، رضي الله عنها ، قالت‏:‏ ما شبع آل محمد، صلى الله عليه وسلم ، من خبز شعير يومين متتابعين حتى قبض‏.‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏

وفي رواية‏:‏ ما شبع آل محمد، صلى الله عليه وسلم ، منذ قدم المدينة من طعام البر ثلاث ليال تباعاً حتى قبض‏.‏

Reference : Riyad as-Salihin 490
In-book reference : Introduction, Hadith 490
Riyad as-Salihin 1370
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "There was a person who used to loan money to the people and he used to say to his servant: 'When an insolvent person comes to you, show him leniency so that Allah may forbear our faults.' So when he met Allah (i.e., when he died), Allah forgave him."

[Al-Bukhari and Muslim].

وعن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال‏:‏ ‏ "‏كان رجل يداين الناس، وكان يقول لفتاه‏:‏ إذا أتيت معسرا فتجاوز عنه، لعل الله أن يتجاوز عنا فلقي الله فتجاوز عنه‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏
Reference : Riyad as-Salihin 1370
In-book reference : Book 11, Hadith 86
Sahih al-Bukhari 2009

Narrated Abu Huraira:

Allah's Apostle said, "Whoever prayed at night the whole month of Ramadan out of sincere Faith and hoping for a reward from Allah, then all his previous sins will be forgiven." Ibn Shihab (a sub-narrator) said, "Allah's Apostle died and the people continued observing that (i.e. Nawafil offered individually, not in congregation), and it remained as it was during the Caliphate of Abu Bakr and in the early days of 'Umar's Caliphate."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ قَامَ رَمَضَانَ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ ‏"‏‏.‏ قَالَ ابْنُ شِهَابٍ فَتُوُفِّيَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَالأَمْرُ عَلَى ذَلِكَ، ثُمَّ كَانَ الأَمْرُ عَلَى ذَلِكَ فِي خِلاَفَةِ أَبِي بَكْرٍ وَصَدْرًا مِنْ خِلاَفَةِ عُمَرَ ـ رضى الله عنهما.‏
Reference : Sahih al-Bukhari 2009
In-book reference : Book 31, Hadith 2
USC-MSA web (English) reference : Vol. 3, Book 32, Hadith 227
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Yahya related to me from Malik from Zayd ibn Aslam that Sad al- Jari, the mawla of Umar ibn al-Khattab asked Abdullah ibn Umar about fish which had killed each other or which had died from severe cold . He said, "There is no harm in eating them.'' Sad said,' 'I then asked Abdullah ibn Amr ibn al As and he said the same."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ سَعْدٍ الْجَارِيِّ، مَوْلَى عُمَرَ بْنِ الْخَطَّابِ أَنَّهُ قَالَ سَأَلْتُ عَبْدَ اللَّهِ بْنَ عُمَرَ عَنِ الْحِيتَانِ، يَقْتُلُ بَعْضُهَا بَعْضًا أَوْ تَمُوتُ صَرَدًا فَقَالَ لَيْسَ بِهَا بَأْسٌ ‏.‏ قَالَ سَعْدٌ ثُمَّ سَأَلْتُ عَبْدَ اللَّهِ بْنَ عَمْرِو بْنِ الْعَاصِ فَقَالَ مِثْلَ ذَلِكَ ‏.‏
USC-MSA web (English) reference : Book 25, Hadith 10
Arabic reference : Book 25, Hadith 1062
Sahih al-Bukhari 1237

Narrated Abu Dhar:

Allah's Apostle said, "Someone came to me from my Lord and gave me the news (or good tidings) that if any of my followers dies worshipping none (in any way) along with Allah, he will enter Paradise." I asked, "Even if he committed illegal sexual intercourse (adultery) and theft?" He replied, "Even if he committed illegal sexual intercourse (adultery) and theft."

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا مَهْدِيُّ بْنُ مَيْمُونٍ، حَدَّثَنَا وَاصِلٌ الأَحْدَبُ، عَنِ الْمَعْرُورِ بْنِ سُوَيْدٍ، عَنْ أَبِي ذَرٍّ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَتَانِي آتٍ مِنْ رَبِّي فَأَخْبَرَنِي ـ أَوْ قَالَ بَشَّرَنِي ـ أَنَّهُ مَنْ مَاتَ مِنْ أُمَّتِي لاَ يُشْرِكُ بِاللَّهِ شَيْئًا دَخَلَ الْجَنَّةَ ‏"‏‏.‏ قُلْتُ وَإِنْ زَنَى وَإِنْ سَرَقَ قَالَ ‏"‏ وَإِنْ زَنَى وَإِنْ سَرَقَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 1237
In-book reference : Book 23, Hadith 1
USC-MSA web (English) reference : Vol. 2, Book 23, Hadith 329
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Sahih al-Bukhari 1852

Narrated Ibn `Abbas:

A woman from the tribe of Juhaina came to the Prophet and said, "My mother had vowed to perform Hajj but she died before performing it. May I perform Hajj on my mother's behalf?" The Prophet replied, "Perform Hajj on her behalf. Had there been a debt on your mother, would you have paid it or not? So, pay Allah's debt as He has more right to be paid."

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ أَبِي بِشْرٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ أَنَّ امْرَأَةً، مِنْ جُهَيْنَةَ جَاءَتْ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَتْ إِنَّ أُمِّي نَذَرَتْ أَنْ تَحُجَّ، فَلَمْ تَحُجَّ حَتَّى مَاتَتْ أَفَأَحُجُّ عَنْهَا قَالَ ‏ "‏ نَعَمْ‏.‏ حُجِّي عَنْهَا، أَرَأَيْتِ لَوْ كَانَ عَلَى أُمِّكِ دَيْنٌ أَكُنْتِ قَاضِيَةً اقْضُوا اللَّهَ، فَاللَّهُ أَحَقُّ بِالْوَفَاءِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 1852
In-book reference : Book 28, Hadith 32
USC-MSA web (English) reference : Vol. 3, Book 29, Hadith 77
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Sunan an-Nasa'i 2006
It was narrated that 'Ali said:
"I said to the Prophet: 'Your paternal uncle, the old misguided man has died. Who will bury him?' He said: 'Go and bury your father, then do not do anything until you come to me.' So I buried him then I came, and he told me to perform Ghusl and he prayed for me, and he mentioned a supplication that I do not remember."'
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا يَحْيَى، عَنْ سُفْيَانَ، قَالَ حَدَّثَنِي أَبُو إِسْحَاقَ، عَنْ نَاجِيَةَ بْنِ كَعْبٍ، عَنْ عَلِيٍّ، قَالَ قُلْتُ لِلنَّبِيِّ صلى الله عليه وسلم، إِنَّ عَمَّكَ الشَّيْخَ الضَّالَّ مَاتَ، فَمَنْ يُوَارِيهِ قَالَ ‏:‏ ‏ "‏ اذْهَبْ فَوَارِ أَبَاكَ وَلاَ تُحْدِثَنَّ حَدَثًا حَتَّى تَأْتِيَنِي ‏"‏ ‏.‏ فَوَارَيْتُهُ ثُمَّ جِئْتُ فَأَمَرَنِي فَاغْتَسَلْتُ وَدَعَا لِي، وَذَكَرَ دُعَاءً لَمْ أَحْفَظْهُ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 2006
In-book reference : Book 21, Hadith 189
English translation : Vol. 3, Book 21, Hadith 2008
Sunan an-Nasa'i 1859
It was narrated from Muhammad bin 'Amr bin 'Ata that Salamah bin Al-Azraq said:
"I heard Abu Hurairah say: 'Someone from the family of the Messenger of Allah died, and the women gathered, weeping for him. 'Umar stood up and told them not to do that, and threw them out, but the Messenger of Allah said: Let them be there, O 'Umar, for the eye weeps and the heart grieves, but soon we will join them."
أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ، - هُوَ ابْنُ جَعْفَرٍ - عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَلْحَلَةَ، عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ عَطَاءٍ، أَنَّ سَلَمَةَ بْنَ الأَزْرَقِ، قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ، قَالَ مَاتَ مَيِّتٌ مِنْ آلِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَاجْتَمَعَ النِّسَاءُ يَبْكِينَ عَلَيْهِ فَقَامَ عُمَرُ يَنْهَاهُنَّ وَيَطْرُدُهُنَّ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ دَعْهُنَّ يَا عُمَرُ فَإِنَّ الْعَيْنَ دَامِعَةٌ وَالْقَلْبَ مُصَابٌ وَالْعَهْدَ قَرِيبٌ ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan an-Nasa'i 1859
In-book reference : Book 21, Hadith 42
English translation : Vol. 3, Book 21, Hadith 1860
Sunan an-Nasa'i 5227
It was narrated that 'Abdullah bin Ja'far said:
"The Messenger of Allah [SAW] stayed away from the family of Ja'far (when he died) for three days, then he came to them, and said: 'Do not weep for my brother after today.' Then he said: 'Call my brother's sons to me.' We were brought like little chicks, and he said: 'Call the barber for me.' Then he ordered that our heads be shaved."
أَخْبَرَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، قَالَ أَنْبَأَنَا وَهْبُ بْنُ جَرِيرٍ، قَالَ حَدَّثَنَا أَبِي قَالَ، سَمِعْتُ مُحَمَّدَ بْنَ أَبِي يَعْقُوبَ، يُحَدِّثُ ‏{‏ عَنِ الْحَسَنِ بْنِ سَعْدٍ، ‏}‏ عَنْ عَبْدِ اللَّهِ بْنِ جَعْفَرٍ، قَالَ أَمْهَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم آلَ جَعْفَرٍ ثَلاَثَةً أَنْ يَأْتِيَهُمْ ثُمَّ أَتَاهُمْ فَقَالَ ‏"‏ لاَ تَبْكُوا عَلَى أَخِي بَعْدَ الْيَوْمِ ‏"‏ ‏.‏ ثُمَّ قَالَ ‏"‏ ادْعُوا إِلَىَّ بَنِي أَخِي ‏"‏ ‏.‏ فَجِيءَ بِنَا كَأَنَّا أَفْرُخٌ فَقَالَ ‏"‏ ادْعُوا لِي الْحَلاَّقَ ‏"‏ ‏.‏ فَأَمَرَ بِحَلْقِ رُءُوسِنَا ‏.‏ مُخْتَصَرٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5227
In-book reference : Book 48, Hadith 188
English translation : Vol. 6, Book 48, Hadith 5229
Riyad as-Salihin 24
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Allah, the Exalted, smiles at two men, one of them killed the other and both will enter Jannah. The first is killed by the other while he is fighting in the Cause of Allah, and thereafter Allah will turn in mercy to the second and guide him to accept Islam and then he dies as a Shaheed (martyr) fighting in the Cause of Allah."

[Al-Bukhari and Muslim]

وعن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال‏:‏ ‏ "‏يضحك الله سبحانه وتعالى إلى رجلين يقتل أحدهما الآخر يدخلان الجنة، يقاتل هذا في سبيل الله فيقتل، ثم يتوب الله على القاتل فيسلم فيستشهد‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏ ‏.‏
Reference : Riyad as-Salihin 24
In-book reference : Introduction, Hadith 24
Ash-Shama'il Al-Muhammadiyah 332
Anas ibn Malik said (may Allah be well pleased with him):
"The Prophet (Allah bless him and give him peace) used to be invited to a meal of barley bread and rancid oil, and he would accept the invitation. He once had a breastplate which was being held in pledge by a certain Jew, and he (the Prophet) died before he could repay the debt so as to release it from the Jew's possession.”
حَدَّثَنَا وَاصِلُ بْنُ عَبْدِ الأَعْلَى الْكُوفِيُّ، قَالَ‏:‏ حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنِ الأَعْمَشِ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ‏:‏ كَانَ النَّبِيُّ صلى الله عليه وسلم، يُدْعَى إِلَى خُبْزِ الشَّعِيرِ، وَالإِهَالَةِ السَّنِخَةِ، فَيُجِيبُ وَلَقَدْ كَانَ لَهُ دِرْعٌ عِنْدَ يَهُودِيٍّ، فَمَا وَجَدَ مَا يَفُكُّهَا حَتَّى مَاتَ‏.‏
Grade: Sahih (Zubair `Aliza'i)
Reference : Ash-Shama'il Al-Muhammadiyah 332
In-book reference : Book 47, Hadith 4
Sahih Muslim 1226 c

Imran b. Husain reported:

I am narrating to you a hadith by which Allah will benefit you (and the hadith is) that Allah's Messenger (may peace be upon him) combined Hajj and 'Umra, and he did not forbid (this combination) till he died. (Moreover) nothing was revealed in the Holy Qur'an which forbade it. And I was always blessed till I was branded and then it (blessing) was abandoned. I then abandoned branding and it (the blessing was restored).
وَحَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنْ حُمَيْدِ بْنِ هِلاَلٍ، عَنْ مُطَرِّفٍ، قَالَ قَالَ لِي عِمْرَانُ بْنُ حُصَيْنٍ أُحَدِّثُكَ حَدِيثًا عَسَى اللَّهُ أَنْ يَنْفَعَكَ بِهِ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم جَمَعَ بَيْنَ حَجَّةٍ وَعُمْرَةٍ ثُمَّ لَمْ يَنْهَ عَنْهُ حَتَّى مَاتَ وَلَمْ يَنْزِلْ فِيهِ قُرْآنٌ يُحَرِّمُهُ وَقَدْ كَانَ يُسَلَّمُ عَلَىَّ حَتَّى اكْتَوَيْتُ فَتُرِكْتُ ثُمَّ تَرَكْتُ الْكَىَّ فَعَادَ ‏.‏
Reference : Sahih Muslim 1226c
In-book reference : Book 15, Hadith 183
USC-MSA web (English) reference : Book 7, Hadith 2826
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Sahih Muslim 1004 d

A'isha (Allah be pleased with her) reported that a man came to Allah's Apostle (may peace be upon him) and said:

Allah's Messenger, my mother died all of a sudden without making any will. I think if (she could have the opportunity) to speak she would have made a Sadaqa. Would there be any reward for her if I give charity on her behalf? He (the Holy Prophet) said: Yes.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ، حَدَّثَنَا هِشَامٌ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّ رَجُلاً، أَتَى النَّبِيَّ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ أُمِّيَ افْتُلِتَتْ نَفْسُهَا وَلَمْ تُوصِ وَأَظُنُّهَا لَوْ تَكَلَّمَتْ تَصَدَّقَتْ أَفَلَهَا أَجْرٌ إِنْ تَصَدَّقْتُ عَنْهَا قَالَ ‏ "‏ نَعَمْ ‏"‏.
Reference : Sahih Muslim 1004d
In-book reference : Book 25, Hadith 18
USC-MSA web (English) reference : Book 13, Hadith 4003
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Sahih Muslim 1890 c

It has been reported on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) said:

God laughs at the two men one of whom kills the other; both of them will enter Paradise. They (the Companions) said: How, Messenger of Allah? He said: One is slain (in the way of Allah) and enters Paradise. Then God forgives the other and guides him to Islam; then he fights in the way of Allah and dies a martyr.
حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، قَالَ هَذَا مَا حَدَّثَنَا أَبُو هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فَذَكَرَ أَحَادِيثَ مِنْهَا وَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ يَضْحَكُ اللَّهُ لِرَجُلَيْنِ يَقْتُلُ أَحَدُهُمَا الآخَرَ كِلاَهُمَا يَدْخُلُ الْجَنَّةَ ‏"‏ قَالُوا كَيْفَ يَا رَسُولَ اللَّهِ قَالَ ‏"‏ يُقْتَلُ هَذَا فَيَلِجُ الْجَنَّةَ ثُمَّ يَتُوبُ اللَّهُ عَلَى الآخَرِ فَيَهْدِيهِ إِلَى الإِسْلاَمِ ثُمَّ يُجَاهِدُ فِي سَبِيلِ اللَّهِ فَيُسْتَشْهَدُ ‏"‏ ‏.‏
Reference : Sahih Muslim 1890c
In-book reference : Book 33, Hadith 190
USC-MSA web (English) reference : Book 20, Hadith 4660
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Sahih Muslim 1913 a

It has been narrated on the authority of Salman who said:

I heard the Messenger of Allah (may peace be upon him) say: Keeping watch for a day and a night is better (in point of reward) than fasting for a whole month and standing in prayer every night. If a person dies (while, performing this duty), his (meritorious) activity will continue and he will go on receiving his reward for it perpetually and will be saved from the torture of the grave.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ بْنِ بَهْرَامَ الدَّارِمِيُّ، حَدَّثَنَا أَبُو الْوَلِيدِ الطَّيَالِسِيُّ، حَدَّثَنَا لَيْثٌ، - يَعْنِي ابْنَ سَعْدٍ - عَنْ أَيُّوبَ بْنِ مُوسَى، عَنْ مَكْحُولٍ، عَنْ شُرَحْبِيلَ بْنِ السَّمِطِ، عَنْ سَلْمَانَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ رِبَاطُ يَوْمٍ وَلَيْلَةٍ خَيْرٌ مِنْ صِيَامِ شَهْرٍ وَقِيَامِهِ وَإِنْ مَاتَ جَرَى عَلَيْهِ عَمَلُهُ الَّذِي كَانَ يَعْمَلُهُ وَأُجْرِيَ عَلَيْهِ رِزْقُهُ وَأَمِنَ الْفَتَّانَ ‏"‏ ‏.‏
Reference : Sahih Muslim 1913a
In-book reference : Book 33, Hadith 233
USC-MSA web (English) reference : Book 20, Hadith 4703
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Jami` at-Tirmidhi 1000
Ali bin Rabi'ah Al-Asadi said:
"A man died among the Ansar named Qarazah bin Ka'b, and he was being wailed over. So Al-Mughirah bin Shu'bah came and ascended the Minbar. He uttered thanks and praise to Allah and said: "As for the gravity of wailing in Islam, indeed I heard the Messenger of Allah saying: 'The one who is wailed over is punished as long as he is being wailed over.'"
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا قُرَّانُ بْنُ تَمَّامٍ الأَسَدِيُّ، وَمَرْوَانُ بْنُ مُعَاوِيَةَ، وَيَزِيدُ بْنُ هَارُونَ، عَنْ سَعِيدِ بْنِ عُبَيْدٍ الطَّائِيِّ، عَنْ عَلِيِّ بْنِ رَبِيعَةَ الأَسَدِيِّ، قَالَ مَاتَ رَجُلٌ مِنَ الأَنْصَارِ يُقَالُ لَهُ قَرَظَةُ بْنُ كَعْبٍ فَنِيحَ عَلَيْهِ فَجَاءَ الْمُغِيرَةُ بْنُ شُعْبَةُ فَصَعِدَ الْمِنْبَرَ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ وَقَالَ مَا بَالُ النَّوْحِ فِي الإِسْلاَمِ أَمَا إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ مَنْ نِيحَ عَلَيْهِ عُذِّبَ بِمَا نِيحَ عَلَيْهِ ‏"‏ ‏.‏ وَفِي الْبَابِ عَنْ عُمَرَ وَعَلِيٍّ وَأَبِي مُوسَى وَقَيْسِ بْنِ عَاصِمٍ وَأَبِي هُرَيْرَةَ وَجُنَادَةَ بْنِ مَالِكٍ وَأَنَسٍ وَأُمِّ عَطِيَّةَ وَسَمُرَةَ وَأَبِي مَالِكٍ الأَشْعَرِيِّ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ الْمُغِيرَةِ حَدِيثٌ غَرِيبٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1000
In-book reference : Book 10, Hadith 36
English translation : Vol. 2, Book 5, Hadith 1000
Jami` at-Tirmidhi 1072
Ibn Umar narrated that:
The Messenger of Allah said: "When a person dies, he is shown his place [both in the morning and the evening]. If he is one of the people of Paradise; he is shown his place among the people of Paradise, and if he one of the people of the Fire; he is shown his place among the people of the Fire. Then it is said to him: 'This is your place until Allah resurrects you on the Day of Judgment.'"
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا عَبْدَةُ، عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِذَا مَاتَ الْمَيِّتُ عُرِضَ عَلَيْهِ مَقْعَدُهُ بِالْغَدَاةِ وَالْعَشِيِّ فَإِنْ كَانَ مِنْ أَهْلِ الْجَنَّةِ فَمِنْ أَهْلِ الْجَنَّةِ وَإِنْ كَانَ مِنْ أَهْلِ النَّارِ فَمِنْ أَهْلِ النَّارِ ثُمَّ يُقَالُ هَذَا مَقْعَدُكَ حَتَّى يَبْعَثَكَ اللَّهُ يَوْمَ الْقِيَامَةِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1072
In-book reference : Book 10, Hadith 108
English translation : Vol. 2, Book 5, Hadith 1072
Sahih Muslim 2682

Hammam b. Munabbih said:

Abu Huraira narrated to us ahadith from Allah's Messenger (may peace be upon him) and out of these one is that Allah's Messenger (may peace be upon him) said: None amongst you should make a request for death, and do not call for it before it comes, for when any one of you dies, he ceases (to do good) deeds and the life of a believer is not prolonged but for goodness.
حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، قَالَ هَذَا مَا حَدَّثَنَا أَبُو هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فَذَكَرَ أَحَادِيثَ مِنْهَا وَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ يَتَمَنَّى أَحَدُكُمُ الْمَوْتَ وَلاَ يَدْعُ بِهِ مِنْ قَبْلِ أَنْ يَأْتِيَهُ إِنَّهُ إِذَا مَاتَ أَحَدُكُمُ انْقَطَعَ عَمَلُهُ وَإِنَّهُ لاَ يَزِيدُ الْمُؤْمِنَ عُمْرُهُ إِلاَّ خَيْرًا ‏"‏ ‏.‏
Reference : Sahih Muslim 2682
In-book reference : Book 48, Hadith 15
USC-MSA web (English) reference : Book 35, Hadith 6485
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Sahih Muslim 2866 b

Ibn Umar reported that Allah's Apostle (may peace be upon him) said:

When a person dies, he is shown his seat morning and evening. If he is one amongst the inmates of Paradise (he is shown his seat) in Paradise and if he is one amongst the denizens of Hell-Fire (he is shown his seat) in the Hell-Fire. Then it is said to him: That is your seat where you would be sent on the Day of Resurrection.
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ إِذَا مَاتَ الرَّجُلُ عُرِضَ عَلَيْهِ مَقْعَدُهُ بِالْغَدَاةِ وَالْعَشِيِّ إِنْ كَانَ مِنْ أَهْلِ الْجَنَّةِ فَالْجَنَّةُ وَإِنْ كَانَ مِنْ أَهْلِ النَّارِ فَالنَّارُ ‏"‏ ‏.‏ قَالَ ‏"‏ ثُمَّ يُقَالُ هَذَا مَقْعَدُكَ الَّذِي تُبْعَثُ إِلَيْهِ يَوْمَ الْقِيَامَةِ ‏"‏ ‏.‏
Reference : Sahih Muslim 2866b
In-book reference : Book 53, Hadith 81
USC-MSA web (English) reference : Book 40, Hadith 6858
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Sahih al-Bukhari 2391

Narrated Hudhaifa:

I heard the Prophet saying, "Once a man died and was asked, 'What did you use to say (or do) (in your life time)?' He replied, 'I was a businessman and used to give time to the rich to repay his debt and (used to) deduct part of the debt of the poor.' So he was forgiven (his sins.)" Abu Mas`ud said, "I heard the same (Hadith) from the Prophet."

حَدَّثَنَا مُسْلِمٌ، حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ الْمَلِكِ، عَنْ رِبْعِيٍّ، عَنْ حُذَيْفَةَ ـ رضى الله عنه ـ قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏ "‏ مَاتَ رَجُلٌ، فَقِيلَ لَهُ قَالَ كُنْتُ أُبَايِعُ النَّاسَ، فَأَتَجَوَّزُ عَنِ الْمُوسِرِ، وَأُخَفِّفُ عَنِ الْمُعْسِرِ، فَغُفِرَ لَهُ ‏"‏‏.‏ قَالَ أَبُو مَسْعُودٍ سَمِعْتُهُ مِنَ النَّبِيِّ صلى الله عليه وسلم‏.‏
Reference : Sahih al-Bukhari 2391
In-book reference : Book 43, Hadith 7
USC-MSA web (English) reference : Vol. 3, Book 41, Hadith 576
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Sahih al-Bukhari 4021

Narrated Ibn `Abbas:

`Umar said, "When the Prophet died I said to Abu Bakr, 'Let us go to our Ansari brethren.' We met two pious men from them, who had fought in the battle of Badr." When I mentioned this to `Urwa bin Az-Zubair, he said, "Those two pious men were 'Uwaim bin Sa`ida and Manbin Adi."

حَدَّثَنَا مُوسَى، حَدَّثَنَا عَبْدُ الْوَاحِدِ، حَدَّثَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، حَدَّثَنِي ابْنُ عَبَّاسٍ، عَنْ عُمَرَ ـ رضى الله عنهم ـ لَمَّا تُوُفِّيَ النَّبِيُّ صلى الله عليه وسلم قُلْتُ لأَبِي بَكْرٍ انْطَلِقْ بِنَا إِلَى إِخْوَانِنَا مِنَ الأَنْصَارِ‏.‏ فَلَقِيَنَا مِنْهُمْ رَجُلاَنِ صَالِحَانِ شَهِدَا بَدْرًا‏.‏ فَحَدَّثْتُ عُرْوَةَ بْنَ الزُّبَيْرِ فَقَالَ هُمَا عُوَيْمُ بْنُ سَاعِدَةَ، وَمَعْنُ بْنُ عَدِيٍّ‏.‏
Reference : Sahih al-Bukhari 4021
In-book reference : Book 64, Hadith 70
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 356
  (deprecated numbering scheme)
Sunan Abi Dawud 3310
Narrated Ibn 'Abbas:
A woman came to the Prophet (saws) and said (to him) that one month's fast was due from her mother who had died. May I fulfill them on her behalf? He asked: Suppose some debt was due from your mother, would you pay it ? She replied: Yes. He said: So the debt due to Allah is the one which most deserves to be paid.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، قَالَ سَمِعْتُ الأَعْمَشَ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، - الْمَعْنَى - عَنْ مُسْلِمٍ الْبَطِينِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، ‏:‏ أَنَّ امْرَأَةً، جَاءَتْ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَتْ ‏:‏ إِنَّهُ كَانَ عَلَى أُمِّهَا صَوْمُ شَهْرٍ أَفَأَقْضِيهِ عَنْهَا فَقَالَ ‏:‏ ‏"‏ لَوْ كَانَ عَلَى أُمِّكِ دَيْنٌ أَكُنْتِ قَاضِيَتَهُ ‏"‏ ‏.‏ قَالَتْ ‏:‏ نَعَمْ ‏.‏ قَالَ ‏:‏ ‏"‏ فَدَيْنُ اللَّهِ أَحَقُّ أَنْ يُقْضَى ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3310
In-book reference : Book 22, Hadith 69
English translation : Book 21, Hadith 3304
Ash-Shama'il Al-Muhammadiyah 397
Salim ibn 'Ubaida said:
“Allah’s Messenger (Allah bless him and give him peace) lost consciousness in his illness, then he regained consciousness and said: ‘Has the ritual prayer arrived?’ They said: ‘Yes,’ so he said: ‘Command Bilal to give the call to prayer, and command Abu Bakr to lead the people in prayer.’ Then he lost consciousness, and when he recovered, he said: ‘Has the ritual prayer arrived?’ They said: ‘Yes,’ so he said: ‘Command Bilal to give the call to prayer, and command Abu Bakr to lead the people in prayer.’ 'A'isha then said: ‘My father is a melancholy man. If he is given that responsibility, he will weep and lose command of himself. SO if only you would appoint someone else!' He [Salim] said: “Then he lost consciousness and recovered, so he said: ‘Command Bilal to give the call to prayer, and command Abu Bakr to lead the people in prayer, for you are the female companions of Yusuf!’ Bilal was therefore commanded, so he gave the call to prayer, and Abu Bakr was commanded, so he led the people in prayer. Then Allah’s Messenger (Allah bless him and give him peace) felt light in the head, so he said: ‘Find me someone I can lean on!’ Barira and another man therefore came to him, so he leaned on them. When Abu Bakr saw him, the man was about to withdraw, but he signaled for him to stay in his place until Abu Bakr completed his ritual prayer. Then Allah’s Messenger died (Allah bless him and give him peace), so 'Umar said: ‘If I hear anyone mention that Allah’s Messenger (Allah bless him and give him peace) has died, I will strike him with this sword of mine!”’ He [Salim] said: “The people were unlettered folk among whom there had never come a prophet before, so they held their tongues. But then they said: ‘O Salim, go to the Companion of Allah’s Messenger (Allah bless him and give him peace) and summon him.’ So I went to see Abu Bakr, in the mosque. I came to him weeping and perplexed, so when he saw me, he said: ‘Has Allah’s Messenger died (Allah bless him and give him peace)?’ I replied: 'Umar says: “If anyone mentions that Allah’s Messenger (Allah bless him and give him peace) has died, I will strike him with this sword of mine!” He then said to me: ‘Go outside,’ so I went outside with him. Then he came and found the people in the presence of Allah’s Messenger (Allah bless him and give him peace). “He therefore said: ‘O people, get out of my way,’ so they got out of his way. Then he leaned over him and touched him, saying: “You will surely die, and they will surely die." [inna-ka mayyitun wa inna-hum mayyitun].” (Al-Qur'an.39:3O). Then they said: ‘O Companion of Allah’s Messenger (Allah bless him and give him peace), should the funeral prayer be performed for Allah’s Messenger?’ When he said: ‘Yes,’ they asked: And how?’ He said: A group will enter, proclaim the Supreme Greatness of Allah, perform the ritual prayer and offer supplication. Then they will go out, so that other people may enter.’ They said: ‘O Companion of Allah’s Messenger (Allah bless him and give him peace), should Allah’s Messenger (Allah bless him and give him peace) be buried?’ When he said: ‘Yes,’ they asked: ‘Where?’ He said: ‘In the place in which Allah took his spirit, for Allah would not take his spirit in a place that was not good,’ and they knew that he had spoken the truth.’ Then he gave instructions for the sons of his father to bathe him, and the Emigrants [al-Muhajirun] assembled, consulting with one another. They said: ‘Take us to our brethren among the Helpers [al-Ansar], so that we may include them with us in this business.' The Helpers then said: ‘There should be a commander among us and a commander among you,’ so 'Umar ibn al-Khattab said: ‘Who has the like of these three [excellent merits of Abu Bakr]? [In the words of the Qur’an]: “The second of the two; when the two of them were in the cave, when he said to his companion: ‘Do not grieve. Allah is with us [thaniya’thnaini idh huma fi’l-ghari idh yaqulu li-sahibi-hi la tahzan inna’llaha ma'a-na].’” (Al-Qur'an.9:4O). Who are the two of them?’ Then he extended his hand, so they pledged allegiance to him, and the people paid him a beautiful homage.”
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، قَالَ‏:‏ حَدَّثَنَا عَبْدُ اللهِ بْنُ دَاوُدَ، قَالَ‏:‏ حَدَّثَنَا سَلَمَةُ بْنُ نُبَيْطٍ، عَنْ نُعَيْمِ بْنِ أَبِي هِنْدَ، عَنْ نُبَيْطِ بْنِ شَرِيطٍ، عَنْ سَالِمِ بْنِ عُبَيْدٍ، وَكَانَتْ لَهُ صُحْبَةٌ، قَالَ‏:‏ أُغْمِيَ عَلَى رَسُولِ اللهِ صلى الله عليه وسلم، فِي مَرَضِهِ فَأَفَاقَ، فَقَالَ‏:‏ حَضَرَتِ الصَّلاةُ‏؟‏ فَقَالُوا‏:‏ نَعَمْ فَقَالَ‏:‏ مُرُوا بِلالا فَلْيُؤَذِّنْ، وَمُرُوا أَبَا بَكْرٍ أَنْ يُصَلِّيَ للنَّاسِ أَوْ قَالَ‏:‏ بِالنَّاسِ، قَالَ‏:‏ ثُمَّ أُغْمِيَ عَلَيْهِ، فَأَفَاقَ، فَقَالَ‏:‏ حَضَرَتِ الصَّلاةُ‏؟‏ فَقَالُوا‏:‏ نَعَمْ فَقَالَ‏:‏ مُرُوا بِلالا فَلْيُؤَذِّنْ، وَمُرُوا أَبَا بَكْرٍ فَلْيُصَلِّ بِالنَّاسِ، فَقَالَتْ عَائِشَةُ‏:‏ إِنَّ أَبِي رَجُلٌ أَسِيفٌ، إِذَا قَامَ ذَلِكَ الْمَقَامَ بَكَى فَلا يَسْتَطِيعُ، فَلَوْ أَمَرْتَ غَيْرَهُ، قَالَ‏:‏ ثُمَّ أُغْمِيَ عَلَيْهِ فَأَفَاقَ فَقَالَ‏:‏ مُرُوا بِلالا فَلْيُؤَذِّنْ، وَمُرُوا أَبَا بَكْرٍ فَلْيُصَلِّ بِالنَّاسِ، فَإِنَّكُنَّ صَوَاحِبُ أَوْ صَوَاحِبَاتُ يُوسُفَ، قَالَ‏:‏ فَأُمِرَ بِلالٌ فَأَذَّنَ، وَأُمِرَ أَبُو بَكْرٍ فَصَلَّى بِالنَّاسِ، ثُمَّ إِنَّ رَسُولَ اللهِ صلى الله عليه وسلم، وَجَدَ خِفَّةً، فَقَالَ‏:‏ انْظُرُوا لِي مَنْ أَتَّكِئِ عَلَيْهِ، فَجَاءَتْ بَرِيرَةُ، وَرَجُلٌ آخَرُ، فَاتَّكَأَ عَلَيْهِمَا فَلَمَّا رَآهُ أَبُو بَكْرٍ ذَهَبَ لِينْكُصَ فَأَوْمَأَ إِلَيْهِ أَنْ يَثْبُتَ ...
Grade: Sahih Isnād (Zubair `Aliza'i)
Reference : Ash-Shama'il Al-Muhammadiyah 397
In-book reference : Book 54, Hadith 12
Hisn al-Muslim 260
Allah's Messenger (SAW) said:
"O Abdullah bin Qais, should I not point you to one of the treasures of Paradise?" I said, "Yes, O Messenger of Allah." So he told me to say: Lā ḥawla wa lā quwwata 'illā billāh. Allah's Messenger (SAW) said: "O Abdullah bin Qais, should I not point you to one of the treasures of Paradise?" I said, "Yes, O Messenger of Allah." So he told me to say: There is no power and no might except by Allah. Reference: Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 11/213, Muslim 4/2076.
وَقَالَ صلى الله عليه وسلم: يَا عَبْدَ اللَّهِ بْنَ قَيْسٍ أَلاَ أَدُلُّكَ عَلَى كَنْزٍ مِنْ كُنُوزِ الْجَنَّةِ؟ فَقُلْتُ: بَلَى يَا رَسُولَ اللَّهِ، قَالَ: قُلْ (لاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللَّهِ).
Reference : Hisn al-Muslim 260
Riyad as-Salihin 1415
Thauban (May Allah be pleased with him) reported:
Whenever the Messenger of Allah (PBUH) concluded his prayer, he would beg forgiveness from Allah thrice and then would recite: "Allahumma Antas- Salamu, wa minkas-salamu, tabarakta ya Dhal-Jalali wal-Ikram (O Allah, You are the Grantor of security, and security comes from You. You are Blessing, O You Who have majesty and nobility)!" (Imam) Al-Awza'i, one of the narrators of this Hadith, was asked: "How forgiveness is to be sought?" He answered: "The Messenger of Allah (PBUH) used to say: 'Astaghfirullah! Astaghfirullah! (I beseech Allah for forgiveness, I beseech Allah for forgiveness)'."

[Muslim].
وعن ثوبان رضي الله عنه قال‏:‏ كان رسول الله صلى الله عليه وسلم‏:‏ إذا انصرف من صلاته استغفر ثلاثا ، وقال ‏:‏ ‏ "‏ اللهم أنت السلام ومنك السلام تباركت يا ذا الجلال والإكرام “ قيل للأوزاعي ، وهو أحد رواة الحديث ‏:‏ كيف الاستغفار ‏؟‏ قال ‏:‏ يقول ‏:‏ أستغفر الله أستغفر الله ‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1415
In-book reference : Book 15, Hadith 8
Riyad as-Salihin 1475
Abu Bakr As-Siddiq (May Allah be pleased with him) reported:
I requested the Messenger of Allah (PBUH) to teach me a supplication which I could recite in my Salat (prayer). Thereupon he said, "Recite: 'Allahumma inni zalamtu nafsi zulman kathiran, wa la yaghfirudh- dhunuba illa Anta, faghfir li maghfiratan min 'indika, warhamni, innaka Antal-Ghafur-ur-Rahim (O Allah! I have considerably wronged myself. There is none to forgive the sins but You. So grant me pardon and have mercy on me. You are the Most Forgiving, the Most Compassionate)."'

[Al-Bukhari and Muslim].

وعن أبي بكر الصديق رضي الله عنه أنه قال لرسول الله صلى الله عليه وسلم‏:‏ علمني دعاء أدعو به في صلاتي، قال‏:‏ ‏"‏قل‏:‏ اللهم إني ظلمت نفسي ظلمًا كثيرًا، ولا يغفر الذنوب إلا أنت، فاغفر لي مغفرة من عندك، وارحمني، إنك أنت الغفور الرحيم‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏ وفي رواية‏:‏ ‏"‏وفي بيتي‏"‏ وروي‏:‏ ‏"‏ظلمًا كثيرًا‏"‏ وروي ‏"‏كبيرًا‏"‏ بالثاء المثلثة وبالباء الموحدة، فينبغي أن يجمع بينهما، فقال‏:‏ كثيرًا كبيرًا‏.‏
Reference : Riyad as-Salihin 1475
In-book reference : Book 16, Hadith 11
Sunan an-Nasa'i 1036
It was narrated that Salim said:
"We came to Abu Mas'ud and said to him: 'Tell us about the prayer of the Messenger of Allah (SAW).' He stood in front of us and said the takbir, then when he bowed he placed his palms on his knees and put his fingers lower than that, and he held his elbows out from his sides until every part of him had settled. Then he said: Sami' Allahu liman hamidah, Rabbana wa lakal-hamd (Allah hears those who praise Him, our Lord, and to You be the praise), then he stood up until every part of him had settled."
أَخْبَرَنَا هَنَّادُ بْنُ السَّرِيِّ، فِي حَدِيثِهِ عَنْ أَبِي الأَحْوَصِ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ سَالِمٍ، قَالَ أَتَيْنَا أَبَا مَسْعُودٍ فَقُلْنَا لَهُ حَدِّثْنَا عَنْ صَلاَةِ، رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏ فَقَامَ بَيْنَ أَيْدِينَا وَكَبَّرَ فَلَمَّا رَكَعَ وَضَعَ رَاحَتَيْهِ عَلَى رُكْبَتَيْهِ وَجَعَلَ أَصَابِعَهُ أَسْفَلَ مِنْ ذَلِكَ وَجَافَى بِمِرْفَقَيْهِ حَتَّى اسْتَوَى كُلُّ شَىْءٍ مِنْهُ ثُمَّ قَالَ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ فَقَامَ حَتَّى اسْتَوَى كُلُّ شَىْءٍ مِنْهُ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 1036
In-book reference : Book 12, Hadith 8
English translation : Vol. 2, Book 12, Hadith 1037
Sunan an-Nasa'i 1302
It was narrated from 'Abdullah bin 'Amr, from Abu Bakr As-Siddiq, may Allah (SWT) be pleased with them both, that he said to the Messenger of Allah (SAW):
"Teach me a supplication that I may recite in my prayer." He said: "Say: 'Alahumma inni zalamtu afsi zulman kathiran wa la yaghfirudhunub illa anta faghfirli maghfiratan min 'indika warhamni innaka antalGhafurur-Rahim (O Allah, verily I have wronged myself much and there is None who forgives sins except You. Grant me forgiveness from You and have mercy on me for You are the Oft-Forgiving, Most Merciful.)'"
أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ أَبِي الْخَيْرِ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، عَنْ أَبِي بَكْرٍ الصِّدِّيقِ، - رضى الله عنهما أَنَّهُ قَالَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم عَلِّمْنِي دُعَاءً أَدْعُو بِهِ فِي صَلاَتِي ‏.‏ قَالَ ‏ "‏ قُلِ اللَّهُمَّ إِنِّي ظَلَمْتُ نَفْسِي ظُلْمًا كَثِيرًا وَلاَ يَغْفِرُ الذُّنُوبَ إِلاَّ أَنْتَ فَاغْفِرْ لِي مَغْفِرَةً مِنْ عِنْدِكَ وَارْحَمْنِي إِنَّكَ أَنْتَ الْغَفُورُ الرَّحِيمُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1302
In-book reference : Book 13, Hadith 124
English translation : Vol. 2, Book 13, Hadith 1303
Sahih al-Bukhari 688

Narrated Aisha:

the mother of the believers: Allah's Apostle during his illness prayed at his house while sitting whereas some people prayed behind him standing. The Prophet beckoned them to sit down. On completion of the prayer, he said, 'The Imam is to be followed: bow when he bows, raise up your heads (stand erect) when he raises his head and when he says, 'Sami`a l-lahu liman hamidah' (Allah heard those who sent praises to Him) say then 'Rabbana wa laka l-hamd' (O our Lord! All the praises are for You), and if he prays sitting then pray sitting."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، قَالَ أَخْبَرَنَا مَالِكٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ، أَنَّهَا قَالَتْ صَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم فِي بَيْتِهِ وَهْوَ شَاكٍ، فَصَلَّى جَالِسًا وَصَلَّى وَرَاءَهُ قَوْمٌ قِيَامًا، فَأَشَارَ إِلَيْهِمْ أَنِ اجْلِسُوا، فَلَمَّا انْصَرَفَ قَالَ ‏ "‏ إِنَّمَا جُعِلَ الإِمَامُ لِيُؤْتَمَّ بِهِ، فَإِذَا رَكَعَ فَارْكَعُوا، وَإِذَا رَفَعَ فَارْفَعُوا، وَإِذَا صَلَّى جَالِسًا فَصَلُّوا جُلُوسًا ‏"‏‏.‏
Reference : Sahih al-Bukhari 688
In-book reference : Book 10, Hadith 82
USC-MSA web (English) reference : Vol. 1, Book 11, Hadith 656
  (deprecated numbering scheme)
Ash-Shama'il Al-Muhammadiyah 322
'Abdu’llah ibn Mas'ud said (may Allah be well pleased with him):
“Allah’s Messenger (Allah bless him and give him peace) told me: ‘Recite the Qur’an to me,’ so I said: ‘O Messenger of Allah, shall I recite the Qur’an to you when it was to you that it was revealed?’ He said: ‘I like to hear it from someone other than myself,’ so I recited the Sura of the Women [Surat an-Nisa’] until the place that reads: And We bring you as a witness against these [wa ji'na bi-ka 'ala ha'ula'i shahida]' (Al-Qur'an; 4:41). Then I saw the eyes of Allah’s Messenger bathed in tears.”
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلانَ، قَالَ‏:‏ حَدَّثَنَا مُعَاوِيَةُ بْنُ هِشَامٍ، قَالَ‏:‏ حَدَّثَنَا سُفْيَانُ، عَنِ الأَعْمَشِ، عَنِ إِبْرَاهِيمَ، عَنْ عُبَيْدَةَ، عَنْ عَبْدِ اللهِ بْنِ مَسْعُودٍ، قَالَ‏:‏ قَالَ لِي رَسُولُ اللهِ صلى الله عليه وسلم‏:‏ اقْرَأْ عَلَيَّ فَقُلْتُ‏:‏ يَا رَسُولَ اللهِ، أَقَرَأُ عَلَيْكَ وَعَلَيْكَ أُنْزِلَ، قَالَ‏:‏ إِنِّي أُحِبُّ أَنْ أَسْمَعَهُ مِنْ غَيْرِي، فَقَرَأْتُ سُورَةَ النِّسَاءِ، حَتَّى بَلَغْتُ وَجِئِنَا بِكَ عَلَى هَؤُلاءِ شَهِيدًا، قَالَ‏:‏ فَرَأَيْتُ عَيْنَيْ رَسُولِ اللهِ تَهْمِلانِ‏.‏
Grade: Sahih (Zubair `Aliza'i)
Reference : Ash-Shama'il Al-Muhammadiyah 322
In-book reference : Book 45, Hadith 2
Jami` at-Tirmidhi 2084
Thawban narrated that the Prophet (S.A.W) said:
"When one of you suffers from fever - and indeed fever is a piece of the Fire - let him extinguish it with water. Let him stand in a flowing river facing the direction of it and say: Allahummashfi 'abdaka wa saddik Rasulak ('In the name off Allah. O Allah! Cure your slave and testify to Your Messenger.)' Doing so after Salat As-Subh(Fajr) and before the rising of the sun. Let him submerse himself in it three times, for three days. If he is not cured in three, then five. If he is not cured in five, then seven. If he is not cured in seven, then nine. For indeed it will not remain after nine, with the permission of Allah."
حَدَّثَنَا أَحْمَدُ بْنُ سَعِيدٍ الأَشْقَرُ الرِّبَاطِيُّ، قال حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ، قال حَدَّثَنَا مَرْزُوقٌ أَبُو عَبْدِ اللَّهِ الشَّامِيُّ، قال حَدَّثَنَا سَعِيدٌ، رَجُلٌ مِنْ أَهْلِ الشَّامِ أَخْبَرَنَا ثَوْبَانُ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ إِذَا أَصَابَ أَحَدَكُمُ الْحُمَّى فَإِنَّ الْحُمَّى قِطْعَةٌ مِنَ النَّارِ فَلْيُطْفِئْهَا عَنْهُ بِالْمَاءِ فَلْيَسْتَنْقِعْ نَهْرًا جَارِيًا لِيَسْتَقْبِلَ جَرْيَةَ الْمَاءِ فَيَقُولُ بِسْمِ اللَّهِ اللَّهُمَّ اشْفِ عَبْدَكَ وَصَدِّقْ رَسُولَكَ بَعْدَ صَلاَةِ الصُّبْحِ قَبْلَ طُلُوعِ الشَّمْسِ فَلْيَغْتَمِسْ فِيهِ ثَلاَثَ غَمَسَاتٍ ثَلاَثَةَ أَيَّامٍ فَإِنْ لَمْ يَبْرَأْ فِي ثَلاَثٍ فَخَمْسٌ وَإِنْ لَمْ يَبْرَأْ فِي خَمْسٍ فَسَبْعٌ فَإِنْ لَمْ يَبْرَأْ فِي سَبْعٍ فَتِسْعٌ فَإِنَّهَا لاَ تَكَادُ تُجَاوِزُ تِسْعًا بِإِذْنِ اللَّهِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 2084
In-book reference : Book 28, Hadith 49
English translation : Vol. 4, Book 2, Hadith 2084
Mishkat al-Masabih 3177
Naufal b. Mu’awiya said:
When I accepted Islam I had five wives, so I consulted the Prophet and he said, “Separate from one and keep four.” I therefore decided on the one who had been longest with me and had been barren for sixty years,* and separated from her. * This statement may seem strange when one considers that Naufal is said to have died in the Caliphate of Yazid b. Mu'awiya (60-64 A.H.). Some say he lived 60 years in the pre-Islamic period and 60 years in Islam. Others says he died aged 100. He is said to have accepted Islam at the Conquest of Mecca. The tradition cannot mean that he had been married to this woman for 60 years; it probably indicates that she was both barren and much older than he. She was possibly his first wife. Cf. Ibn Abu Hatim, al-Jarh wat-ta’dil, IV, i, 487 i.; Isti'ab, p. 293 ; Ibn Hajar, Tahdhib, x, 492; Isaba, iii, 1191. It is transmitted in Sharh as-sunna.
وَعَنْ نَوْفَلِ بْنِ مُعَاوِيَةَ قَالَ: أَسْلَمْتُ وَتَحْتِي خَمْسُ نِسْوَةٍ فَسَأَلْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «فَارِقْ وَاحِدَةً وَأَمْسِكْ أَرْبَعًا» فَعَمَدْتُ إِلَى أَقْدَمِهِنَّ صُحْبَةً عِنْدِي: عَاقِرٍ مُنْذُ سِتِّينَ سنة ففارقتها. رَوَاهُ فِي شرح السّنة
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3177
In-book reference : Book 13, Hadith 95