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Sahih al-Bukhari 7418

Narrated `Imran bin Hussain:

While I was with the Prophet , some people from Bani Tamim came to him. The Prophet said, "O Bani Tamim! Accept the good news!" They said, "You have given us the good news; now give us (something)." (After a while) some Yemenites entered, and he said to them, "O the people of Yemen! Accept the good news, as Bani Tamim have refused it. " They said, "We accept it, for we have come to you to learn the Religion. So we ask you what the beginning of this universe was." The Prophet said "There was Allah and nothing else before Him and His Throne was over the water, and He then created the Heavens and the Earth and wrote everything in the Book." Then a man came to me and said, 'O `Imran! Follow your she-camel for it has run away!" So I set out seeking it, and behold, it was beyond the mirage! By Allah, I wished that it (my she-camel) had gone but that I had not left (the gathering). "

حَدَّثَنَا عَبْدَانُ، عَنْ أَبِي حَمْزَةَ، عَنِ الأَعْمَشِ، عَنْ جَامِعِ بْنِ شَدَّادٍ، عَنْ صَفْوَانَ بْنِ مُحْرِزٍ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، قَالَ إِنِّي عِنْدَ النَّبِيِّ صلى الله عليه وسلم إِذْ جَاءَهُ قَوْمٌ مِنْ بَنِي تَمِيمٍ فَقَالَ ‏"‏ اقْبَلُوا الْبُشْرَى يَا بَنِي تَمِيمٍ ‏"‏‏.‏ قَالُوا بَشَّرْتَنَا فَأَعْطِنَا‏.‏ فَدَخَلَ نَاسٌ مِنْ أَهْلِ الْيَمَنِ فَقَالَ ‏"‏ اقْبَلُوا الْبُشْرَى يَا أَهْلَ الْيَمَنِ إِذْ لَمْ يَقْبَلْهَا بَنُو تَمِيمٍ ‏"‏‏.‏ قَالُوا قَبِلْنَا‏.‏ جِئْنَاكَ لِنَتَفَقَّهَ فِي الدِّينِ وَلِنَسْأَلَكَ عَنْ أَوَّلِ هَذَا الأَمْرِ مَا كَانَ‏.‏ قَالَ ‏"‏ كَانَ اللَّهُ وَلَمْ يَكُنْ شَىْءٌ قَبْلَهُ، وَكَانَ عَرْشُهُ عَلَى الْمَاءِ، ثُمَّ خَلَقَ السَّمَوَاتِ وَالأَرْضَ، وَكَتَبَ فِي الذِّكْرِ كُلَّ شَىْءٍ ‏"‏‏.‏ ثُمَّ أَتَانِي رَجُلٌ فَقَالَ يَا عِمْرَانُ أَدْرِكْ نَاقَتَكَ فَقَدْ ذَهَبَتْ فَانْطَلَقْتُ أَطْلُبُهَا، فَإِذَا السَّرَابُ يَنْقَطِعُ دُونَهَا، وَايْمُ اللَّهِ لَوَدِدْتُ أَنَّهَا قَدْ ذَهَبَتْ وَلَمْ أَقُمْ‏.‏
Reference : Sahih al-Bukhari 7418
In-book reference : Book 97, Hadith 46
USC-MSA web (English) reference : Vol. 9, Book 93, Hadith 514
  (deprecated numbering scheme)
Jami` at-Tirmidhi 1218
Narrated Anas bin Malik:

That the Messenger of Allah (saws) sold a saddle blanket and a drinking bowl. He (saws) said: "Who will buy saddle blanket and drinking bowl ?". So a man said: "I will take them for a Dirham." So the Prophet (saws) said: "Who will give more than a Dirham ? Who will give more that a Dirham ?" A man agreed to give him two Dirham, so he sold them to him.

[Abu 'Eisa said:] This Hadith is Hasan. We do not know of it except from the narration of Al-Akhdar bin 'Ajlan, and 'Abdullah Al-Hanafi who is reporting from Anas, is Abu Bakr Al-Hanafi.

This is acted upon according to some of the people of knowledge, they did not see any harm in auctioning the spolis of war and inheritance.

Al-Mu'tamir bin Sulaiman and others among the people of Hadith reported from Al-Akhdar bin 'Ajlan.

حَدَّثَنَا حُمَيْدُ بْنُ مَسْعَدَةَ، أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ شُمَيْطِ بْنِ عَجْلاَنَ، حَدَّثَنَا الأَخْضَرُ بْنُ عَجْلاَنَ، عَنْ عَبْدِ اللَّهِ الْحَنَفِيِّ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم بَاعَ حِلْسًا وَقَدَحًا وَقَالَ ‏"‏ مَنْ يَشْتَرِي هَذَا الْحِلْسَ وَالْقَدَحَ ‏"‏ ‏.‏ فَقَالَ رَجُلٌ أَخَذْتُهُمَا بِدِرْهَمٍ ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ مَنْ يَزِيدُ عَلَى دِرْهَمٍ مَنْ يَزِيدُ عَلَى دِرْهَمٍ ‏"‏ فَأَعْطَاهُ رَجُلٌ دِرْهَمَيْنِ فَبَاعَهُمَا مِنْهُ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ الأَخْضَرِ بْنِ عَجْلاَنَ ‏.‏ وَعَبْدُ اللَّهِ الْحَنَفِيُّ الَّذِي رَوَى عَنْ أَنَسٍ هُوَ أَبُو بَكْرٍ الْحَنَفِيُّ ‏.‏ وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ لَمْ يَرَوْا بَأْسًا بِبَيْعِ مَنْ يَزِيدُ فِي الْغَنَائِمِ وَالْمَوَارِيثِ ‏.‏ وَقَدْ رَوَى الْمُعْتَمِرُ بْنُ سُلَيْمَانَ وَغَيْرُ وَاحِدٍ مِنْ أَهْلِ الْحَدِيثِ عَنِ الأَخْضَرِ بْنِ عَجْلاَنَ هَذَا الْحَدِيثَ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 1218
In-book reference : Book 14, Hadith 17
English translation : Vol. 3, Book 12, Hadith 1218
Jami` at-Tirmidhi 1219
Narrated Jabir:

"A man among the Ansar decided to free a slave of his after his death. He died but he left no wealth behind beside the slave. So the Prophet (saws) sold him and Nu'aim [bin 'Abdullah] bin An-Nah-ham bought him." Jabir said: "He was Coptic slave who died during the first year of the leadership of Ibn Az-Zubair."

[Abu 'Eisa said:] This Hadith is Hasan Sahih and it has been reported through more than one route from Jabir bin 'Abdullah.

This Hadith is acted upon according to some of the people of knowledge among the Companions of the Prophet (saws) and others. They did not see any harm in the sale of Mudabbar. This is the view of Ash-Shafi'i, Ahmad and Ishaq. There are those among people of knowledge, among the Companions of the Prophet (saws) and others, who disliked selling the Mudabbar. This is the view of Sufyan Ath-Thawri, Malik and Al-Awza'i.

حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ جَابِرٍ، أَنَّ رَجُلاً، مِنَ الأَنْصَارِ دَبَّرَ غُلاَمًا لَهُ فَمَاتَ وَلَمْ يَتْرُكْ مَالاً غَيْرَهُ فَبَاعَهُ النَّبِيُّ صلى الله عليه وسلم فَاشْتَرَاهُ نُعَيْمُ بْنُ عَبْدِ اللَّهِ بْنِ النَّحَّامِ ‏.‏ قَالَ جَابِرٌ عَبْدًا قِبْطِيًّا مَاتَ عَامَ الأَوَّلِ فِي إِمَارَةِ ابْنِ الزُّبَيْرِ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ‏.‏ وَالْعَمَلُ عَلَى هَذَا الْحَدِيثِ عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ لَمْ يَرَوْا بِبَيْعِ الْمُدَبَّرِ بَأْسًا ‏.‏ وَهُوَ قَوْلُ الشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ ‏.‏ وَكَرِهَ قَوْمٌ مِنْ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ بَيْعَ الْمُدَبَّرِ ‏.‏ وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَمَالِكٍ وَالأَوْزَاعِيِّ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1219
In-book reference : Book 14, Hadith 18
English translation : Vol. 3, Book 12, Hadith 1219
Jami` at-Tirmidhi 3787
Narrated 'Umar bin Abi Salamah - the step-son of the Prophet (SAW):
"When these Ayat were revealed to the Prophet (SAW): 'Allah only wishes to remove the Rijs from you, O members of the family, and to purify you with a thorough purification...' (33:33) in the home of Umm Salamah, he called for Fatimah, Hasan, Husain, and wrapped them in a cloak, and 'Ali was behind him, so he wrapped him in the cloak, then he said: 'O Allah! These are the people of my house, so remove the Rijs from them, and purify them with a thorough purification.' So Umm Salamah said: 'And am I with them O Messenger of Allah?' He said: 'You are in your place, and you are more virtuous to me.'"
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ سُلَيْمَانَ الأَصْبَهَانِيُّ، عَنْ يَحْيَى بْنِ عُبَيْدٍ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، عَنْ عُمَرَ بْنِ أَبِي سَلَمَةَ، رَبِيبِ النَّبِيِّ صلى الله عليه وسلم قَالَ نَزَلَتْ هَذِهِ الآيَةُ عَلَى النَّبِيِّ صلى الله عليه وسلمَّ ‏:‏ ‏(‏ إنمَا يُرِيدُ اللَّهُ لِيُذْهِبَ عَنْكُمُ الرِّجْسَ أَهْلَ الْبَيْتِ وَيُطَهِّرَكُمْ تَطْهِيرًا ‏)‏ فِي بَيْتِ أُمِّ سَلَمَةَ فَدَعَا النَّبِيُّ صلى الله عليه وسلم فَاطِمَةَ وَحَسَنًا وَحُسَيْنًا فَجَلَّلَهُمْ بِكِسَاءٍ وَعَلِيٌّ خَلْفَ ظَهْرِهِ فَجَلَّلَهُ بِكِسَاءٍ ثُمَّ قَالَ ‏"‏ اللَّهُمَّ هَؤُلاَءِ أَهْلُ بَيْتِي فَأَذْهِبْ عَنْهُمُ الرِّجْسَ وَطَهِّرْهُمْ تَطْهِيرًا ‏"‏ ‏.‏ قَالَتْ أُمُّ سَلَمَةَ وَأَنَا مَعَهُمْ يَا نَبِيَّ اللَّهِ قَالَ ‏"‏ أَنْتِ عَلَى مَكَانِكِ وَأَنْتِ إِلَيَّ خَيْرٍ ‏"‏ ‏. وَفِي الْبَابِ عَنْ أُمِّ سَلَمَةَ وَمَعْقِلِ بْنِ يَسَارٍ وَأَبِي الْحَمْرَاءِ وَأَنَسٍ بْنِ مَالِكٍ ‏.‏ وَهَذَا حَدِيثٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3787
In-book reference : Book 49, Hadith 186
English translation : Vol. 1, Book 46, Hadith 3787
Jami` at-Tirmidhi 339
Umar bin Abi Salamah narrated that he saw :
Allah's Messenger performing Salat in the house of Umm Salamah wrapped in one garment.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا اللَّيْثُ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عُمَرَ بْنِ أَبِي سَلَمَةَ، أَنَّهُ رَأَى رَسُولَ اللَّهِ صلى الله عليه وسلم يُصَلِّي فِي بَيْتِ أُمِّ سَلَمَةَ مُشْتَمِلاً فِي ثَوْبٍ وَاحِدٍ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ وَجَابِرٍ وَسَلَمَةَ بْنِ الأَكْوَعِ وَأَنَسٍ وَعَمْرِو بْنِ أَبِي أُسَيْدٍ وَعُبَادَةَ بْنِ الصَّامِتِ وَأَبِي سَعِيدٍ وَكَيْسَانَ وَابْنِ عَبَّاسٍ وَعَائِشَةَ وَأُمِّ هَانِئٍ وَعَمَّارِ بْنِ يَاسِرٍ وَطَلْقِ بْنِ عَلِيٍّ وَصَامِتٍ الأَنْصَارِيِّ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ عُمَرَ بْنِ أَبِي سَلَمَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَمَنْ بَعْدَهُمْ مِنَ التَّابِعِينَ وَغَيْرِهِمْ قَالُوا لاَ بَأْسَ بِالصَّلاَةِ فِي الثَّوْبِ الْوَاحِدِ ‏.‏ وَقَدْ قَالَ بَعْضُ أَهْلِ الْعِلْمِ يُصَلِّي الرَّجُلُ فِي ثَوْبَيْنِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 339
In-book reference : Book 2, Hadith 191
English translation : Vol. 1, Book 2, Hadith 339
Jami` at-Tirmidhi 1365
(Another Chain) from Samurah that the Prophet (saws) said:
"Whoever owns a related Mahram, then he is free."
حَدَّثَنَا عُقْبَةُ بْنُ مُكْرَمٍ الْعَمِّيُّ الْبَصْرِيُّ، وَغَيْرُ، وَاحِدٍ، قَالُوا حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ الْبُرْسَانِيُّ، عَنْ حَمَّادِ بْنِ سَلَمَةَ، عَنْ قَتَادَةَ، وَعَاصِمٍ الأَحْوَلِ، عَنِ الْحَسَنِ، عَنْ سَمُرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ مَنْ مَلَكَ ذَا رَحِمٍ مَحْرَمٍ فَهُوَ حُرٌّ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى وَلاَ نَعْلَمُ أَحَدًا ذَكَرَ فِي هَذَا الْحَدِيثِ عَاصِمًا الأَحْوَلَ عَنْ حَمَّادِ بْنِ سَلَمَةَ غَيْرَ مُحَمَّدِ بْنِ بَكْرٍ ‏.‏ وَالْعَمَلُ عَلَى هَذَا الْحَدِيثِ عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ ‏.‏ - وَقَدْ رُوِيَ عَنِ ابْنِ عُمَرَ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ مَنْ مَلَكَ ذَا رَحِمٍ مَحْرَمٍ فَهُوَ حُرٌّ ‏"‏ ‏.‏ رَوَاهُ ضَمْرَةُ بْنُ رَبِيعَةَ عَنِ الثَّوْرِيِّ عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ عَنِ ابْنِ عُمَرَ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏ وَلَمْ يُتَابَعْ ضَمْرَةُ عَلَى هَذَا الْحَدِيثِ وَهُوَ حَدِيثٌ خَطَأٌ عِنْدَ أَهْلِ الْحَدِيثِ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 1365
In-book reference : Book 15, Hadith 46
English translation : Vol. 3, Book 13, Hadith 1365
Mishkat al-Masabih 1003
Ibn ‘Umar reported God’s Messenger as saying, “Resting the hands on the waist in prayer is the comfort of those who go to hell.” [Baghawi] transmitted it in Sharh as-sunna.
وَعَنِ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الِاخْتِصَارُ فِي الصَّلَاةِ رَاحَةُ أَهْلِ النَّارِ» . رَوَاهُ فِي شرح السّنة
  مُنكر   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1003
In-book reference : Book 4, Hadith 423
Mishkat al-Masabih 1183
Ibn ‘Abbas said that God’s Messenger prolonged the recitation of the Qur’an in the two rak'as after the sunset prayer till the people in the mosque separated. Abu Dawud transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُطِيلُ الْقِرَاءَةَ فِي الرَّكْعَتَيْنِ بَعْدَ الْمَغْرِبِ حَتَّى يَتَفَرَّقَ أَهْلُ الْمَسْجِدِ. رَوَاهُ أَبُو دَاوُد
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1183
In-book reference : Book 4, Hadith 600
Mishkat al-Masabih 1266
‘Ali reported God’s Messenger as saying, “God is single (witr) and loves what is single, so observe the witr, you who follow the Qur’an.” Tirmidhi, Abu Dawud and Nasa’i transmitted it.
وَعَنْ عَلِيٍّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ اللَّهَ وَتْرٌ يُحِبُّ الْوَتْرَ فَأَوْتِرُوا يَا أَهْلَ الْقُرْآنِ» . رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ وَالنَّسَائِيّ
  حسن   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1266
In-book reference : Book 4, Hadith 681
Mishkat al-Masabih 1376
Abu Huraira reported the Prophet as saying, “The Friday prayer is obligatory on him who can get home to his family by night.” Tirmidhi transmitted it and said this is a tradition whose isnad is weak.
وَعَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «الْجُمُعَةُ عَلَى مَنْ آوَاهُ اللَّيْلُ إِلَى أَهْلِهِ» . رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيث إِسْنَاده ضَعِيف
  ضَعِيف جدا   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1376
In-book reference : Book 4, Hadith 779
Narrated Umm Waraqah:
The Prophet (SAW) commanded her to lead the members of her household (in prayer). [Reported by Abu Dawud; Ibn Khuzaimah graded it Sahih (authentic)].
وَعَنْ أُمِّ وَرَقَةَ رَضِيَ اَللَّهُ عَنْهَا, { أَنَّ اَلنَّبِيَّ ‏- صلى الله عليه وسلم ‏-أَمَرَهَا أَنْ تَؤُمَّ أَهْلَ دَارِهَا } رَوَاهُ أَبُو دَاوُدَ, وَصَحَّحَهُ اِبْنُ خُزَيْمَةَ .‏ 1‏ .‏
Sunnah.com reference : Book 2, Hadith 331
English translation : Book 2, Hadith 419
Arabic reference : Book 2, Hadith 424
Riyad as-Salihin 1244
'Aishah (May Allah be pleased with her) reported:
The Messenger of Allah (PBUH) would wake up at Fajr time in a state of Janabah; so he would take bath before dawn and observe fasting.

[Al-Bukhari and Muslim].
وعن عائشة رضي الله عنها قالت‏:‏ كان رسول الله صلى الله عليه وسلم يدركه الفجر وهو جنب من أهله ثم يغتسل ويصوم ‏(‏‏(‏متفق عليه‏)‏‏)‏
Reference : Riyad as-Salihin 1244
In-book reference : Book 8, Hadith 254
Sahih al-Bukhari 3918

Al-Bara added:

I then went with Abu Bakr into his home (carrying that saddle) and there I saw his daughter `Aisha Lying in a bed because of heavy fever and I saw her father Abu Bakr kissing her cheek and saying, "How are you, little daughter?"

قَالَ الْبَرَاءُ فَدَخَلْتُ مَعَ أَبِي بَكْرٍ عَلَى أَهْلِهِ، فَإِذَا عَائِشَةُ ابْنَتُهُ مُضْطَجِعَةٌ، قَدْ أَصَابَتْهَا حُمَّى، فَرَأَيْتُ أَبَاهَا فَقَبَّلَ خَدَّهَا، وَقَالَ كَيْفَ أَنْتِ يَا بُنَيَّةُ
Reference : Sahih al-Bukhari 3918
In-book reference : Book 63, Hadith 143
USC-MSA web (English) reference : Vol. 5, Book 58, Hadith 256
  (deprecated numbering scheme)
Mishkat al-Masabih 5638
Abu Huraira reported God's messenger as saying, "The inhabitants of paradise are hairless, beardless and have black eyes, their youth does not pass away and their garments do not wear out." Tirmidhi and Darimi transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَهْلُ الْجَنَّةِ جُرْدٌ مُرْدٌ كَحْلَى لَا يَفْنَى شَبَابُهُمْ وَلَا تَبْلَى ثِيَابهمْ» . رَوَاهُ التِّرْمِذِيّ والدارمي
Reference : Mishkat al-Masabih 5638
In-book reference : Book 28, Hadith 110
Mishkat al-Masabih 5854
Anas said that when the people of Mecca asked God's messenger to show them a sign, he showed them the moon in two pieces between which they were able to see Hira. (Bukhari and Muslim.)
وَعَن أنسٍ قَالَ: إِنَّ أَهْلَ مَكَّةَ سَأَلُوا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يُرِيَهُمْ آيَةً فَأَرَاهُمُ الْقَمَرَ شِقَّتَيْنِ حَتَّى رَأَوْا حِرَاءً بَيْنَهُمَا. مُتَّفق عَلَيْهِ
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5854
In-book reference : Book 29, Hadith 112
Bulugh al-Maram 107
Narrated Ibn ‘Abbas (saw):
The Prophet (saw) asked the residents of Quba that what had earned them the Praise of Allah and they replied, “We use water after (cleaning ourselves with) stones.” [Reported by Al-Bazzar with Da’if chain of narrators]
وَعَنِ اِبْنِ عَبَّاسٍ رَضِيَ اَللَّهُ عَنْهُمَا; { أَنَّ اَلنَّبِيَّ ‏- صلى الله عليه وسلم ‏-سَأَلَ أَهْلَ قُبَاءٍ, فَقَالُوا: إِنَّا نُتْبِعُ اَلْحِجَارَةَ اَلْمَاءَ } رَوَاهُ اَلْبَزَّارُ بِسَنَدٍ ضَعِيف ٍ 1‏ .‏
Reference : Bulugh al-Maram 107
In-book reference : Book 1, Hadith 126
English translation : Book 1, Hadith 113
At-Tirmidhi reported a similar tradition on the authority of `Abu Hurairah (RAA), he said at its end, “And increase my knowledge. Praise be to Allah in all circumstances. I seek refuge in Allah from the state of those who will go to Hell.” Its chain of narrators is good.
وَلِلتِّرْمِذِيِّ: مِنْ حَدِيثِ أَبِي هُرَيْرَةَ نَحْوُهُ, وَقَالَ فِي آخِرِهِ: { وَزِدْنِي عِلْمًا, وَالْحَمْدُ لِلَّهِ عَلَى كُلِّ حَالٍ, وَأَعُوذُ بِاَللَّهِ مِنْ حَالِ أَهْلِ اَلنَّارِ } وَإِسْنَادُهُ حَسَنٌ .‏ 1‏ .‏
Sunnah.com reference : Book 16, Hadith 131
English translation : Book 16, Hadith 1609
Arabic reference : Book 16, Hadith 1566
أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ عِمْرَانَ ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ ، عَنْ سُلَيْمَانَ الْأَحْوَلِ ، عَنْ عِكْرِمَةَ ، قَالَ : " إِنَّأَزْهَدَ النَّاسِ فِي عَالِمٍ أَهْلُهُ "
Arabic reference : Book 0, Hadith 595
Mishkat al-Masabih 3365
Abu Umama told that God’s Messenger gave ‘Ali a youth and said, “Do not beat him, for I have been prohibited from beating people who observe the prayer, and I have seen him praying.” This is the wording in al-Masabih.
أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم وَهَبَ لِعَلِيٍّ غُلَامًا فَقَالَ: «لَا تَضْرِبْهُ فَإِنِّي نُهِيتُ عَنْ ضَرْبِ أَهْلِ الصَّلَاةِ وَقَدْ رَأَيْتُهُ يُصَلِّي» . هَذَا لفظ المصابيح
Reference : Mishkat al-Masabih 3365
In-book reference : Book 13, Hadith 278
Musnad Ahmad 1058
It was narrated from ‘Ali (رضي الله عنه) that the Prophet (ﷺ) used to wake his family up during the last ten (nights of Ramadan).
حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ أَبِي إِسْحَاقَ، عَنْ هُبَيْرَةَ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يُوقِظُ أَهْلَهُ فِي الْعَشْرِ‏.‏
Grade: Lts isnad is Hasan] (Darussalam)
Reference : Musnad Ahmad 1058
In-book reference : Book 5, Hadith 477
أَخْبَرَنَا نُعَيْمُ بْنُ حَمَّادٍ ، حَدَّثَنَا بَقِيَّةُ ، عَنْ بَحِيرٍ ، عَنْ خَالِدِ بْنِ مَعْدَانَ ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ عَمْرٍو السُّلَمِيُّ ، عَنْ عُتْبَةَ بْنِ عَبْدٍ السُّلَمِيِّ ، أَنَّهُ حَدَّثَهُمْ وَكَانَ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، قَالَ لَهُ رَجُلٌ : كَيْفَ كَانَ أَوَّلُ شَأْنِكَ يَا رَسُولَ اللَّهِ؟، قَالَ :" كَانَتْ حَاضِنَتِي مِنْ بَنِي سَعْدِ بْنِ بَكْرٍ، فَانْطَلَقْتُ أَنَا، وَابْنٌ لَهَا فِي بَهْمٍ لَنَا وَلَمْ نَأْخُذْ مَعَنَا زَادًا، فَقُلْتُ : يَا أَخِي، اذْهَبْ فَأْتِنَا بِزَادٍ مِنْ عِنْدِ أُمِّنَا، فَانْطَلَقَ أَخِي وَمَكَثْتُ عِنْدَ الْبَهْمِ، فَأَقْبَلَ طَائِرَانِ أَبْيَضَانِ كَأَنَّهُمَا نَسْرَانِ، فَقَالَ أَحَدُهُمَا لِصَاحِبِهِ : أَهُوَ هُوَ؟، قَالَ الْآخَرُ : نَعَمْ، فَأَقْبَلَا يَبْتَدِرَانِي فَأَخَذَانِي فَبَطَحَانِي لِلْقَفَا فَشَقَّا بَطْنِي ثُمَّ اسْتَخْرَجَا قَلْبِي فَشَقَّاهُ، فَأَخْرَجَا مِنْهُ عَلَقَتَيْنِ سَوْدَاوَيْنِ، فَقَالَ أَحَدُهُمَا لِصَاحِبِهِ : ائْتِنِي بِمَاءِ ثَلْجٍ، فَغَسَلَ بِهِ جَوْفِي، ثُمَّ قَالَ : ائْتِنِي بِمَاءِ بَرَدٍ، فَغَسَلَ بِهِ قَلْبِي، ثُمَّ قَالَ : ائْتِنِي بِالسَّكِينَةِ فَذَرَّهُ فِي قَلْبِي، ثُمَّ قَالَ أَحَدُهُمَا لِصَاحِبِهِ : حُصْهُ، فَحَاصَهُ وَخَتَمَ عَلَيْهِ بِخَاتَمِ النُّبُوَّةِ، ثُمَّ قَالَ أَحَدُهُمَا لِصَاحِبِهِ : اجْعَلْهُ فِي كِفَّةٍ وَاجْعَلْ أَلْفًا مِنْ أُمَّتِهِ فِي كِفَّةٍ "، قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " فَإِذَا أَنَا أَنْظُرُ إِلَى الْأَلْفِ فَوْقِي أُشْفِقُ أَنْ يَخِرَّ عَلَيَّ بَعْضُهُمْ، فَقَالَ : لَوْ أَنَّ أُمَّتَهُ وُزِنَتْ بِهِ لَمَالَ بِهِمْ، ثُمَّ انْطَلَقَا وَتَرَكَانِي "، قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " وَفَرِقْتُ فَرَقًا شَدِيدًا، ثُمَّ انْطَلَقْتُ إِلَى أُمِّي فَأَخْبَرْتُهَا بِالَّذِي لَقِيتُ، فَأَشْفَقَتْ أَنْ يَكُونَ قَدْ الْتَبَسَ بِي، فَقَالَتْ : أُعِيذُكَ بِاللَّهِ، فَرَحَلَتْ بَعِيرًا لَهَا، فَجَعَلَتْنِي عَلَى الرَّحْلِ وَرَكِبَتْ خَلْفِي حَتَّى بُلَغْنَا إِلَى أُمِّي، فَقَالَتْ : أَدَّيْتُ أَمَانَتِي وَذِمَّتِي، وَحَدَّثَتْهَا بِالَّذِي لَقِيتُ، فَلَمْ يَرُعْهَا ذَلِكَ، وَقَالَتْ : إِنِّي رَأَيْتُ حِينَ خَرَجَ مِنِّي شَيْئًا، يَعْنِي : نُورًا أَضَاءَتْ مِنْهُ قُصُورُ الشَّامِ "
Arabic reference : Book 0, Hadith 13
Mishkat al-Masabih 2546
Ibn ‘Umar said that at the Farewell Pilgrimage God’s messenger performed the ‘umra first and the hajj later (The phrase used is tamata'a bil-’umra ilal-hajj which indicates gaining the advantage of the ‘umra and waiting till the time for the hajj comes without requiring to wear the ihram during the intervening period. It is a difficult phrase to translate, and therefore one can only indicate its general meaning in a translation), raising his voice in the talbiya first for the 'umra and afterwards for the hajj. Bukhari and Muslim.
وَعَنِ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: تَمَتَّعَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي حَجَّةِ الْوَدَاعِ بِالْعُمْرَةِ إِلَى الْحَجِّ بدأَ فأهلَّ بالعمْرةِ ثمَّ أهلَّ بالحجّ
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2546
In-book reference : Book 10, Hadith 40
Mishkat al-Masabih 5639
Mu'adh b. Jabal reported the Prophet as saying, "The inhabitants of paradise will enter paradise hairless, beardless with their eyes anointed with collyrium, aged thirty or thirty-three years." Tirmidhi transmitted it.
وَعَنْ مُعَاذِ بْنِ جَبَلٍ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «يَدْخُلُ أَهْلُ الْجَنَّةِ الْجَنَّةَ جُرْدًا مُرْدًا مُكَحَّلِينَ أَبْنَاءَ ثَلَاثِينَ - أَوْ ثلاثٍ وَثَلَاثِينَ - سنة» . رَوَاهُ التِّرْمِذِيّ
  حسن بِمَا قبله   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5639
In-book reference : Book 28, Hadith 111
Mishkat al-Masabih 5668
Ibn `Abbas reported God's messenger as saying, "The inhabitant of hell who will have the lightest punishment will be Abu Talib, and he will be wearing two sandals from which his brain will bubble." Bukhari transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ أَهْوَنَ أَهْلِ النَّارِ عَذَابًا أَبُو طَالِبٍ وَهُوَ مُنْتَعِلٌ بِنَعْلَيْنِ يغلي مِنْهُمَا دماغه» . رَوَاهُ البُخَارِيّ
  صَحِيحٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5668
In-book reference : Book 28, Hadith 139
Narrated 'Abdullah bin 'Amr (RA):
Allah's Messenger (SAW) said, "People of two different religions do not inherit from one another." [Reported by Ahmad and al-Arba'a except at-Tirmidhi].
وَعَنْ عَبْدِ اَللَّهِ بْنِ عَمْرٍو ‏- رَضِيَ اَللَّهُ عَنْهُمَا‏- قَالَ : قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ لَا يَتَوَارَثُ أَهْلُ مِلَّتَيْنِ } رَوَاهُ أَحْمَدُ , وَالْأَرْبَعَةُ إِلَّا اَلتِّرْمِذِيَّ .‏ 1‏ .‏
Sunnah.com reference : Book 7, Hadith 209
English translation : Book 7, Hadith 955
Arabic reference : Book 7, Hadith 948
Hisn al-Muslim 158
Allāhumma inna [name the person] fī dhimmatik, wa ḥabli jiwārik, faqihi min fitnati ‘l-qabri wa `adhābin-nār, wa anta ahlu ‘l-wafā'i wa ‘l-ḥaqq. Faghfir lahu warḥamh innaka anta ‘l-Ghafūrur-Raḥīm. O Allah, surely [name the person] is under Your protection, and in the rope of Your security, so save him from the trial of the grave and from the punishment of the Fire. You fulfill promises and grant rights, so forgive him and have mercy on him. Surely You are Most Forgiving, Most Merciful. Reference: Ibn Majah, Abu Dawud 3/211. See also Al Albani, Sahih Ibn Majah 1/251.
اللهُـمِّ إِنَّ فُلانَ بْنَ فُلانٍ في ذِمَّـتِك ، وَحَبْـلِ جِـوارِك ، فَقِـهِ مِنْ فِتْـنَةِ الْقَـبْرِ وَعَذابِ النّـار ، وَأَنْتَ أَهْلُ الْوَفـاءِ وَالْـحَقِّ ، فَاغْفِـرْ لَهُ وَارْحَمْـهُ ، إِنَّكَ أَنْتَ الغَـفورُ الـرَّحيم
Reference : Hisn al-Muslim 158
Jami` at-Tirmidhi 280
Al-Bara bin Azib narrated:
(Another chain) which is similar.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، نَحْوَهُ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ الْبَرَاءِ حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَالْعَمَلُ عَلَيْهِ عِنْدَ أَهْلِ الْعِلْمِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 280
In-book reference : Book 2, Hadith 132
English translation : Vol. 1, Book 2, Hadith 280
Sahih al-Bukhari 6625
Allah's Apostle also said:
"By Allah, if anyone of you insists on fulfilling an oath by which he may harm his family, he commits a greater sin in Allah's sight than that of dissolving his oath and making expiation for it."
فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ وَاللَّهِ لأَنْ يَلِجَّ أَحَدُكُمْ بِيَمِينِهِ فِي أَهْلِهِ آثَمُ لَهُ عِنْدَ اللَّهِ مِنْ أَنْ يُعْطِيَ كَفَّارَتَهُ الَّتِي افْتَرَضَ اللَّهُ عَلَيْهِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6625
In-book reference : Book 83, Hadith 5
USC-MSA web (English) reference : Vol. 8, Book 78, Hadith 621
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Sahih al-Bukhari 1801

Narrated Jabir:

The Prophet forbade going to one's family at night (on arrival from a journey).

حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا شُعْبَةُ، عَنْ مُحَارِبٍ، عَنْ جَابِرٍ ـ رضى الله عنه ـ قَالَ نَهَى النَّبِيُّ صلى الله عليه وسلم أَنْ يَطْرُقَ أَهْلَهُ لَيْلاً‏.‏
Reference : Sahih al-Bukhari 1801
In-book reference : Book 26, Hadith 26
USC-MSA web (English) reference : Vol. 3, Book 27, Hadith 27
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Sunan an-Nasa'i 2754
It was narrated from Ibn 'Abbas:
That the Messenger of Allah began the Talbiyah following the prayer.
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا عَبْدُ السَّلاَمِ، عَنْ خُصَيْفٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَهَلَّ فِي دُبُرِ الصَّلاَةِ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan an-Nasa'i 2754
In-book reference : Book 24, Hadith 136
English translation : Vol. 3, Book 24, Hadith 2755
Sunan an-Nasa'i 2716
It was narrated that 'Aishah said:
"The Messenger of Allah (saws) entered Ihram for Hajj (only)."
أَخْبَرَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، عَنْ أَبِي الأَسْوَدِ، مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، قَالَتْ أَهَلَّ رَسُولُ اللَّهِ صلى الله عليه وسلم بِالْحَجِّ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2716
In-book reference : Book 24, Hadith 98
English translation : Vol. 1, Book 24, Hadith 2717
Mishkat al-Masabih 3797
Zaid b. Khalid reported God’s Messenger as saying, “He who equips a fighter in God’s path has taken part in the fighting, and he who looks after a fighter's family when he is away has taken part in the fighting." (Bukhari and Muslim.)
وَعَن زيد بن خالدٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ جَهَّزَ غَازِيًا فِي سَبِيلِ اللَّهِ فَقَدْ غَزَا وَمَنْ خَلَفَ غَازِيًا فِي أَهْلِهِ فقد غزا»
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3797
In-book reference : Book 19, Hadith 11
Narrated Ibn 'Umar (RA):
Allah's Messenger (SAW) had agreed with the people of Khaibar to give (to the Muslim authority) half what it produced of fruits or crops. [Agreed upon].
عَنْ اِبْنِ عُمَرَ ‏-رَضِيَ اَللَّهُ عَنْهُمَا‏-; { أَنَّ رَسُولَ اَللَّهِ ‏- صلى الله عليه وسلم ‏-عَامَلَ أَهْلَ خَيْبَرَ بِشَطْرِ مَا يَخْرُجُ مِنْهَا مِنْ ثَمَرٍ, أَوْ زَرْعٍ } مُتَّفَقٌ عَلَيْهِ 1‏ .‏
Sunnah.com reference : Book 7, Hadith 156
English translation : Book 7, Hadith 912
Arabic reference : Book 7, Hadith 906
Mishkat al-Masabih 2769
Anas said that Abu Taiba cupped God’s Messenger and he ordered that sa’ of dates be given him, also ordering his people to remit some of his dues.* * Abu Taiba was a client of the B. Haritha. It was the custom for a slave to hand over to his master part of what he earned. Here the Prophet suggests that the masters of Abu Taiba should reduce the amount they took from him. (Bukhari and Muslim.)
وَعَنْ أَنَسٍ رَضِيَ اللَّهُ عَنْهُ قَالَ: حَجَمَ أَبُو طَيْبَةَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأُمِرَ لَهُ بِصَاعٍ مِنْ تَمْرٍ وَأَمَرَ أَهْلَهُ أَنْ يُخَفِّفُوا عَنْهُ مِنْ خراجه
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2769
In-book reference : Book 11, Hadith 11
Mishkat al-Masabih 3046, 3047
‘Abdallah b. ‘Amr reported God's Messenger as saying, “People of two different religions may not inherit from one another.” Abu Dawud and Ibn Majah transmitted it, and Tirmidhi transmitted it from Jabir.
عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا يَتَوَارَثُ أَهْلُ مِلَّتَيْنِ شَتَّى» . رَوَاهُ أَبُو دَاوُدَ وَابْن مَاجَه

وَرَوَاهُ التِّرْمِذِيّ عَن جَابر

  لم تتمّ دراسته, لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3046, 3047
In-book reference : Book 12, Hadith 6
Musnad Ahmad 248
It was narrated from ‘Umar that:
The Prophet (ﷺ) said: “The deceased is tormented because of his family`s crying for him.”
حَدَّثَنَا يَحْيَى، عَنْ عُبَيْدِ اللَّهِ، أَخْبَرَنِي نَافِعٌ، عَنِ ابْنِ عُمَرَ، عَنْ عُمَرَ، رَضِيَ اللَّهُ عَنْهُ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ يُعَذَّبُ الْمَيِّتُ بِبُكَاءِ أَهْلِهِ عَلَيْهِ‏.‏
Grade: Sahih (Darussalam) (Darussalam)
Reference : Musnad Ahmad 248
In-book reference : Book 2, Hadith 162
Sahih al-Bukhari 4700

Narrated Ata:

When Ibn `Abbas heard:-- "Have you not seen those who have changed the favor of Allah into disbelief?" (14.28) he said, "Those were the disbelieving pagans of Mecca."

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، عَنْ عَطَاءٍ، سَمِعَ ابْنَ عَبَّاسٍ، ‏{‏أَلَمْ تَرَ إِلَى الَّذِينَ بَدَّلُوا نِعْمَةَ اللَّهِ كُفْرًا‏}‏ قَالَ هُمْ كُفَّارُ أَهْلِ مَكَّةَ‏.‏
Reference : Sahih al-Bukhari 4700
In-book reference : Book 65, Hadith 222
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 222
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Riyad as-Salihin 347
Ibn 'Umar (May Allah be pleased with them) reported:
Abu Bakr (May Allah be pleased with him) said: "Show reverence to Messenger of Allah (PBUH) by honouring the members of his family."

[Al- Bukhari].

وعن ابن عمر رضي الله عنهما، عن أبي بكر رضي الله عنه موقوفًا عليه أنه قال ‏:‏ ارقبوا محمدًا صلى الله عليه وسلم في أهل بيته، ‏(‏‏(‏رواه البخاري‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 347
In-book reference : Introduction, Hadith 347

Yahya related to me from Malik from Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, said, "If someone misses the asr prayer it is as if he has suffered a great misfortune in his family and wealth ."

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ الَّذِي تَفُوتُهُ صَلاَةُ الْعَصْرِ كَأَنَّمَا وُتِرَ أَهْلَهُ وَمَالَهُ ‏"‏ ‏.‏
Arabic/English book reference : Book 1, Hadith 21

Yahya related to me from Malik that he had heard that Abd al- Malik ibn Marwan had started to do talbiya at the mosque of Dhu'l-Hulayfa, after the animal he was riding on had stood up, and that Aban ibn Uthman had told him to do this.

وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ عَبْدَ الْمَلِكِ بْنَ مَرْوَانَ، أَهَلَّ مِنْ عِنْدِ مَسْجِدِ ذِي الْحُلَيْفَةِ حِينَ اسْتَوَتْ بِهِ رَاحِلَتُهُ وَأَنَّ أَبَانَ بْنَ عُثْمَانَ أَشَارَ عَلَيْهِ بِذَلِكَ ‏.‏
USC-MSA web (English) reference : Book 20, Hadith 33
Arabic reference : Book 20, Hadith 741
Sahih Muslim Introduction 30
Nasr bin Alī al-Jahdhamī narrated to us, al-Asma’ī narrated to us, on authority of Ibn Abī-Zinād, on authority of his father, he said:
‘I met one hundred [transmitters] in al-Madīnah, each of whom were reliable. Narrations were not taken from one about who it was said, ‘he is not from its people’.’
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، حَدَّثَنَا الأَصْمَعِيُّ، عَنِ ابْنِ أَبِي الزِّنَادِ، عَنْ أَبِيهِ، قَالَ أَدْرَكْتُ بِالْمَدِينَةِ مِائَةً كُلُّهُمْ مَأْمُونٌ ‏.‏ مَا يُؤْخَذُ عَنْهُمُ الْحَدِيثُ يُقَالُ لَيْسَ مِنْ أَهْلِهِ ‏.‏
Reference : Sahih Muslim Introduction 30
In-book reference : Introduction, Narration 29
Sahih Muslim 1938 c

Bara was heard saying:

We were forbidden (to eat) the flesh of the domestic asses.
وَحَدَّثَنَا أَبُو كُرَيْبٍ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَبُو كُرَيْبٍ حَدَّثَنَا ابْنُ بِشْرٍ، عَنْ مِسْعَرٍ، عَنْ ثَابِتِ بْنِ عُبَيْدٍ، قَالَ سَمِعْتُ الْبَرَاءَ، يَقُولُ نُهِينَا عَنْ لُحُومِ الْحُمُرِ الأَهْلِيَّةِ، ‏.‏
Reference : Sahih Muslim 1938c
In-book reference : Book 34, Hadith 43
USC-MSA web (English) reference : Book 21, Hadith 4772
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Sahih al-Bukhari 4006

Narrated Abu Masud Al-Badri:

The Prophet said, "A man's spending on his family is a deed of charity."

حَدَّثَنَا مُسْلِمٌ، حَدَّثَنَا شُعْبَةُ، عَنْ عَدِيٍّ، عَنْ عَبْدِ اللَّهِ بْنِ يَزِيدَ، سَمِعَ أَبَا مَسْعُودٍ الْبَدْرِيَّ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ نَفَقَةُ الرَّجُلِ عَلَى أَهْلِهِ صَدَقَةٌ ‏"‏‏.‏
Reference : Sahih al-Bukhari 4006
In-book reference : Book 64, Hadith 57
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 343
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Sunan Abi Dawud 2975

Narrated Umar ibn al-Khattab:

AbulBakhtari said: I heard from a man a tradition which I liked. I said to him: Write it down for me. So he brought it clearly written to me.

(It says): Al-Abbas and Ali entered upon Umar when Talhah, az-Zubayr, AbdurRahman and Sa'd were with him. They (Abbas and Ali) were disputing.

Umar said to Talhah, az-Zubayr, AbdurRahman and Sa'd: Do you not know that the Messenger of Allah (saws) said: All the property of the Prophet (saws) is sadaqah (alms), except what he provided for his family for their sustenance and their clothing. We are not to be inherited.

They said: Yes, indeed. He said: The Messenger of Allah (saws) used to spend from his property on his family, and give the residue as sadaqah (alms). The Messenger of Allah (saws) then died, and AbuBakr ruled for two years. He would deal with it in the same manner as the Messenger of Allah (saws) did. He then mentioned a little from the tradition of Malik ibn Aws.

حَدَّثَنَا عَمْرُو بْنُ مَرْزُوقٍ، أَخْبَرَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ أَبِي الْبَخْتَرِيِّ، قَالَ سَمِعْتُ حَدِيثًا، مِنْ رَجُلٍ فَأَعْجَبَنِي فَقُلْتُ اكْتُبْهُ لِي فَأَتَى بِهِ مَكْتُوبًا مُذَبَّرًا دَخَلَ الْعَبَّاسُ وَعَلِيٌّ عَلَى عُمَرَ وَعِنْدَهُ طَلْحَةُ وَالزُّبَيْرُ وَعَبْدُ الرَّحْمَنِ وَسَعْدٌ وَهُمَا يَخْتَصِمَانِ فَقَالَ عُمَرُ لِطَلْحَةَ وَالزُّبَيْرِ وَعَبْدِ الرَّحْمَنِ وَسَعْدٍ أَلَمْ تَعْلَمُوا أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ كُلُّ مَالِ النَّبِيِّ صلى الله عليه وسلم صَدَقَةٌ إِلاَّ مَا أَطْعَمَهُ أَهْلَهُ وَكَسَاهُمْ إِنَّا لاَ نُورَثُ ‏"‏ ‏.‏ قَالُوا بَلَى ‏.‏ قَالَ فَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُنْفِقُ مِنْ مَالِهِ عَلَى أَهْلِهِ وَيَتَصَدَّقُ بِفَضْلِهِ ثُمَّ تُوُفِّيَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَوَلِيَهَا أَبُو بَكْرٍ سَنَتَيْنِ فَكَانَ يَصْنَعُ الَّذِي كَانَ يَصْنَعُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏.‏ ثُمَّ ذَكَرَ شَيْئًا مِنْ حَدِيثِ مَالِكِ بْنِ أَوْسٍ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2975
In-book reference : Book 20, Hadith 48
English translation : Book 19, Hadith 2969
أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ ، حَدَّثَنَا يَعْقُوبُ بْنُ مُحَمَّدِ بْنِ طَحْلَاءَ ، عَنْ أَبِي الرِّجَالِ ، عَنْ أُمِّهِ عَمْرَةَ ، عَنْ عَائِشَةَ زَوْجِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " يَا عَائِشَةُ ،بَيْتٌ لَا تَمْرَ فِيهِ جِيَاعٌ أَهْلُهُ أَوْ جَاعَ أَهْلُهُ " مَرَّتَيْنِ أَوْ ثَلَاثًا
Arabic reference : Book 8, Hadith 1997
وَسَأَلْتُهُ عَنْ بَيْعِ الْخَمْرِ مِنْ أَهْلِ الذِّمَّةِ ، فَقُلْتُ لَهُ : إِنَّ لَنَا أَعْنَابًا، وَإِنَّا نَتَّخِذُ مِنْهَا هَذِهِ الْخُمُورَ فَنَبِيعُهَا مِنْ أَهْلِ الذِّمَّةِ ؟. قَالَ ابْنُ عَبَّاسٍ : أَهْدَى رَجُلٌ مِنْ ثَقِيفٍ أَوْ دَوْسٍ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَاوِيَةً مِنْ خَمْرٍ فِي حَجَّةِ الْوَدَاعِ، فَقَالَ لَهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَمَا عَلِمْتَ يَا أَبَا فُلَانٍ أَنَّ اللَّهَ قَدْ حَرَّمَهَا؟ ". قَالَ : لَا وَاللَّهِ. قَالَ :" فَإِنَّ اللَّهَ قَدْ حَرَّمَهَا ". فَالْتَفَتَ إِلَى غُلَامِهِ، فَقَالَ : اخْرُجْ بِهَا إِلَى الْحَزْوَرَةِ فَبِعْهَا، فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَوَ مَا عَلِمْتَ يَا أَبَا فُلَانٍ، أَنَّ الَّذِي حَرَّمَ شُرْبَهَا، حَرَّمَ بَيْعَهَا؟ ". قَالَ : فَأَمَرَ بِهَا فَأُفْرِغَتْ فِي الْبَطْحَاءِ
Arabic reference : Book 18, Hadith 2491
Mishkat al-Masabih 115
Ibn ad-Dailami said:
I went to Ubayy b. Ka‘b and said to him, “I am confused about the divine decree, so tell me something by means of which God may remove the confusion from my mind.” He replied, “Were God to punish everyone in the heavens and the earth He would do so without being unjust to them, and were He to show mercy to them His mercy would be much better than their actions merited. Were you to spend in support of God’s cause an amount of gold equivalent to Uhud, God would not accept it from you till you believed in the divine decree and knew that what has come to you could not miss you and that what has missed you could not come to you. Were you to die believing anything else you would enter hell.” He said: I then went to ‘Abdallah b. Mas'ud and he said something to the same effect. I next went to Hudhaifa b. al-Yaman and he said something to the same effect. I next went to Zaid b. Thabit and he told me something from the Prophet to the same effect. Ahmad, Abu Dawud and Ibn Majah transmitted it.
وَعَنِ ابْنِ الدَّيْلَمِيِّ قَالَ: أَتَيْتُ أُبَيَّ بْنَ كَعْبٍ فَقُلْتُ لَهُ: قَدْ وَقَعَ فِي نَفْسِي شَيْء من الْقدر فَحَدثني بِشَيْء لَعَلَّ الله أَن يذهبه من قلبِي قَالَ لَو أَن الله عَذَّبَ أَهْلَ سَمَاوَاتِهِ وأَهْلَ أَرْضِهِ عَذَّبَهُمْ وَهُوَ غَيْرُ ظَالِمٍ لَهُمْ وَلَوْ رَحِمَهُمْ كَانَتْ رَحْمَتُهُ خَيْرًا لَهُمْ مِنْ أَعْمَالِهِمْ وَلَوْ أَنْفَقْتَ مِثْلَ أُحُدٍ ذَهَبًا فِي سَبِيلِ اللَّهِ مَا قَبِلَهُ اللَّهُ مِنْكَ حَتَّى تُؤْمِنَ بِالْقَدَرِ وَتَعْلَمَ أَنَّ مَا أَصَابَكَ لَمْ يَكُنْ لِيُخْطِئَكَ وَأَنَّ مَا أَخْطَأَكَ لَمْ يَكُنْ لِيُصِيبَكَ وَلَوْ مُتَّ عَلَى غَيْرِ هَذَا لَدَخَلْتَ النَّارَ قَالَ ثُمَّ أَتَيْتُ عَبْدَ اللَّهِ بْنَ مَسْعُودٍ فَقَالَ مِثْلَ ذَلِكَ قَالَ ثُمَّ أَتَيْتُ حُذَيْفَةَ بْنَ الْيَمَانِ فَقَالَ مثل ذَلِك قَالَ ثُمَّ أَتَيْتُ زَيْدَ بْنَ ثَابِتٍ فَحَدَّثَنِي عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِثْلَ ذَلِكَ. رَوَاهُ أَحْمَدُ وَأَبُو دَاوُدَ وَابْنُ مَاجَهْ
Grade: Isnād Hasan (Zubair `Aliza'i)  صَحِيح   (الألباني) حكم   :
  إسنادہ حسن   (زبیر علی زئی)
Reference : Mishkat al-Masabih 115
In-book reference : Book 1, Hadith 108
Mishkat al-Masabih 2004
He said that while they were sitting with the Prophet a man came to him and said, “Messenger of God, I am undone.” He asked him what had happened to him and he replied that he had had intercourse with his wife while he was fasting. God’s messenger then asked him whether he could get a slave to free, but he replied that he could not. He asked if he could fast two consecutive months, but he replied that he could not. He asked if he could provide food for sixty poor people, and when he replied that he could not, he told him to sit down. The Prophet then waited for a time, and meanwhile an ‘araq containing dates was brought to him, an ‘araq being a huge basket.* He asked where the man who had questioned him was, and when he replied, "[Here] I am," he said, "Take this and give it as sadaqa." The man replied, “Am I to give it to one who is poorer than I am, messenger of God? I swear by God that there is no poorer family than mine between the two lava plains of Medina," i.e. the two harras. The Prophet thereupon laughed so that his eye-teeth became visible and said, "Give it to your family to eat." *In explaining the word 'araq the tradition calls it a hugh miktal. The miktal was a basket containing fifteen sa's. It is also said to have had double that capacity. (Bukhari and Muslim.)
وَعَن أبي هُرَيْرَة قَالَ: بَيْنَمَا نَحْنُ جُلُوسٌ عِنْدَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذْ جَاءَهُ رَجُلٌ فَقَالَ: يَا رَسُول الله هَلَكت. قَالَ: «مَالك؟» قَالَ: وَقَعْتُ عَلَى امْرَأَتِي وَأَنَا صَائِمٌ. فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «هَلْ تَجِدُ رَقَبَةً تُعْتِقُهَا؟» . قَالَ: لَا قَالَ: «فَهَلْ تَسْتَطِيعُ أَنْ تَصُومَ شَهْرَيْنِ مُتَتَابِعَيْنِ؟» قَالَ: لَا. قَالَ: «هَلْ تَجِدُ إِطْعَامَ سِتِّينَ مِسْكِينًا؟» قَالَ: لَا. قَالَ: «اجْلِسْ» وَمَكَثَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسلم فَبينا نَحْنُ عَلَى ذَلِكَ أُتِيَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِعَرَقٍ فِيهِ تَمْرٌ وَالْعَرَقُ الْمِكْتَلُ الضَّخْمُ قَالَ: «أَيْنَ السَّائِلُ؟» قَالَ: أَنَا. قَالَ: «خُذْ هَذَا فَتَصَدَّقْ بِهِ» . فَقَالَ الرَّجُلُ: أَعَلَى أَفْقَرَ مِنِّي يَا رَسُولَ اللَّهِ؟ فَوَاللَّهِ مَا بَيْنَ لَابَتَيْهَا يُرِيدُ الْحَرَّتَيْنِ أَهْلُ بَيْتِ أَفْقَرُ م أَهْلِ بَيْتِي. فَضَحِكَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّى بَدَتْ أَنْيَابُهُ ثُمَّ قَالَ: «أَطْعِمْهُ أهلك»
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2004
In-book reference : Book 7, Hadith 48
Sunan Ibn Majah 3207
It was narrated that Abu Tha’labah Al-Khushani said:
“I came to the Messenger of Allah (saw) and said: ‘O Messenger of Allah, we live in a land of the People of the Book and we eat from their vessels. And we live in a land (where there is) game, so I hunt with my bow and with my trained dog and with my untrained dog.’ The Messenger of Allah (saw) said: ‘As for what you say about living in a land of the People of the Book, do not eat from their vessels unless you can find no alternative. If you can fidn no alternative then wash them and eat from them. With regard to what you say about hunting, whatever you catch with your bow, say the Name of Allah over it and eat. Whatever you catch with your trained dog, say the Name of Allah over it and eat. But whatever you catch with your untrained dog, then catch it, slaughter it, then eat.’”
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا الضَّحَّاكُ بْنُ مَخْلَدٍ، حَدَّثَنَا حَيْوَةُ بْنُ شُرَيْحٍ، حَدَّثَنِي رَبِيعَةُ بْنُ يَزِيدَ، أَخْبَرَنِي أَبُو إِدْرِيسَ الْخَوْلاَنِيُّ، عَنْ أَبِي ثَعْلَبَةَ الْخُشَنِيِّ، قَالَ أَتَيْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّا بِأَرْضِ أَهْلِ كِتَابٍ نَأْكُلُ فِي آنِيَتِهِمْ وَبِأَرْضِ صَيْدٍ أَصِيدُ بِقَوْسِي وَأَصِيدُ بِكَلْبِيَ الْمُعَلَّمِ وَأَصِيدُ بِكَلْبِيَ الَّذِي لَيْسَ بِمُعَلَّمٍ ‏.‏ قَالَ فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ أَمَّا مَا ذَكَرْتَ أَنَّكُمْ فِي أَرْضِ أَهْلِ كِتَابٍ فَلاَ تَأْكُلُوا فِي آنِيَتِهِمْ إِلاَّ أَنْ لاَ تَجِدُوا مِنْهَا بُدًّا فَإِنْ لَمْ تَجِدُوا مِنْهَا بُدًّا فَاغْسِلُوهَا وَكُلُوا فِيهَا وَأَمَّا مَا ذَكَرْتَ مِنْ أَمْرِ الصَّيْدِ فَمَا أَصَبْتَ بِقَوْسِكَ فَاذْكُرِ اسْمَ اللَّهِ وَكُلْ وَمَا صِدْتَ بِكَلْبِكَ الْمُعَلَّمِ فَاذْكُرِ اسْمَ اللَّهِ وَكُلْ وَمَا صِدْتَ بِكَلْبِكَ الَّذِي لَيْسَ بِمُعَلَّمٍ فَأَدْرَكْتَ ذَكَاتَهُ فَكُلْ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3207
In-book reference : Book 28, Hadith 8
English translation : Vol. 4, Book 28, Hadith 3207
Jami` at-Tirmidhi 81
Al-Bara bin Azib narrated:
Allah's Messenger was asked about performing Wudu for camel meat. He said: "Perform Wudu for it." He Was asked about Wudu after eating goat meat. So he said: "Do not perform Wudu for it."
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ الرَّازِيِّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، قَالَ سُئِلَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ الْوُضُوءِ مِنْ لُحُومِ الإِبِلِ فَقَالَ ‏"‏ تَوَضَّئُوا مِنْهَا ‏"‏ ‏.‏ وَسُئِلَ عَنِ الْوُضُوءِ مِنْ لُحُومِ الْغَنَمِ فَقَالَ ‏"‏ لاَ تَتَوَضَّئُوا مِنْهَا ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ جَابِرِ بْنِ سَمُرَةَ وَأُسَيْدِ بْنِ حُضَيْرٍ ‏.‏ قَالَ أَبُو عِيسَى وَقَدْ رَوَى الْحَجَّاجُ بْنُ أَرْطَاةَ هَذَا الْحَدِيثَ عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى عَنْ أُسَيْدِ بْنِ حُضَيْرٍ ‏.‏ وَالصَّحِيحُ حَدِيثُ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى عَنِ الْبَرَاءِ بْنِ عَازِبٍ ‏.‏ وَهُوَ قَوْلُ أَحْمَدَ وَإِسْحَاقَ ‏.‏ وَهُوَ قَوْلُ أَحْمَدَ وَإِسْحَاقَ وَقَدْ رُوِيَ عَنْ بَعْضِ أَهْلِ الْعِلْمِ مِنَ التَّابِعِينَ وَغَيْرِهِمْ أَنَّهُمْ لَمْ يَرَوُا الْوُضُوءَ مِنْ لُحُومِ الإِبِلِ وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَأَهْلِ الْكُوفَةِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 81
In-book reference : Book 1, Hadith 81
English translation : Vol. 1, Book 1, Hadith 81
Jami` at-Tirmidhi 197
Abu Juhaifah narrated:
"I saw Bilal calling the Adhan, and turning, and his (face) was following here and there, and his (index) fingers were in his ears, and Allah's Messenger was in a small red tent" - "I think," he (one of the narrators) said, "it was made from a hide" - so Bilal went out in front of him with an Anazah which he planted (in the ground) at Batha. Allah's Messenger prayed facing it, and a dog and a donkey passed in front of him; he was wearing a red Hullah, and it is as if I am now looking at the radiance of his shins." Sufyan said: "We think that it was a Hibrah."
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا سُفْيَانُ الثَّوْرِيُّ، عَنْ عَوْنِ بْنِ أَبِي جُحَيْفَةَ، عَنْ أَبِيهِ، قَالَ رَأَيْتُ بِلاَلاً يُؤَذِّنُ وَيَدُورُ وَيُتْبِعُ فَاهُ هَا هُنَا وَهَا هُنَا وَإِصْبَعَاهُ فِي أُذُنَيْهِ وَرَسُولُ اللَّهِ صلى الله عليه وسلم فِي قُبَّةٍ لَهُ حَمْرَاءَ أُرَاهُ قَالَ مِنْ أَدَمٍ فَخَرَجَ بِلاَلٌ بَيْنَ يَدَيْهِ بِالْعَنَزَةِ فَرَكَزَهَا بِالْبَطْحَاءِ فَصَلَّى إِلَيْهَا رَسُولُ اللَّهِ صلى الله عليه وسلم يَمُرُّ بَيْنَ يَدَيْهِ الْكَلْبُ وَالْحِمَارُ وَعَلَيْهِ حُلَّةٌ حَمْرَاءُ كَأَنِّي أَنْظُرُ إِلَى بَرِيقِ سَاقَيْهِ ‏.‏ قَالَ سُفْيَانُ نُرَاهُ حِبَرَةً ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ أَبِي جُحَيْفَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَعَلَيْهِ الْعَمَلُ عِنْدَ أَهْلِ الْعِلْمِ يَسْتَحِبُّونَ أَنْ يُدْخِلَ الْمُؤَذِّنُ إِصْبَعَيْهِ فِي أُذُنَيْهِ فِي الأَذَانِ ‏.‏ وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ وَفِي الإِقَامَةِ أَيْضًا يُدْخِلُ إِصْبَعَيْهِ فِي أُذُنَيْهِ ‏.‏ وَهُوَ قَوْلُ الأَوْزَاعِيِّ ‏.‏ وَأَبُو جُحَيْفَةَ اسْمُهُ وَهْبُ بْنُ عَبْدِ اللَّهِ السُّوَائِيُّ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 197
In-book reference : Book 2, Hadith 49
English translation : Vol. 1, Book 2, Hadith 197
Jami` at-Tirmidhi 220
Abu Sa'eed narrated:
"A man came when Allah's Messenger had already prayed, so he said: 'Which of you will give some reward to this person?' So a man stood to pray with him."
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا عَبْدَةُ، عَنْ سَعِيدِ بْنِ أَبِي عَرُوبَةَ، عَنْ سُلَيْمَانَ النَّاجِيِّ الْبَصْرِيِّ، عَنْ أَبِي الْمُتَوَكِّلِ، عَنْ أَبِي سَعِيدٍ، قَالَ جَاءَ رَجُلٌ وَقَدْ صَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏ "‏ أَيُّكُمْ يَتَّجِرُ عَلَى هَذَا ‏"‏ ‏.‏ فَقَامَ رَجُلٌ فَصَلَّى مَعَهُ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ أَبِي أُمَامَةَ وَأَبِي مُوسَى وَالْحَكَمِ بْنِ عُمَيْرٍ ‏.‏ قَالَ أَبُو عِيسَى وَحَدِيثُ أَبِي سَعِيدٍ حَدِيثٌ حَسَنٌ ‏.‏ وَهُوَ قَوْلُ غَيْرِ وَاحِدٍ مِنْ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ مِنَ التَّابِعِينَ قَالُوا لاَ بَأْسَ أَنْ يُصَلِّيَ الْقَوْمُ جَمَاعَةً فِي مَسْجِدٍ قَدْ صُلِّيَ فِيهِ جَمَاعَةً ‏.‏ وَبِهِ يَقُولُ أَحْمَدُ وَإِسْحَاقُ ‏.‏ وَقَالَ آخَرُونَ مِنْ أَهْلِ الْعِلْمِ يُصَلُّونَ فُرَادَى ‏.‏ وَبِهِ يَقُولُ سُفْيَانُ وَابْنُ الْمُبَارَكِ وَمَالِكٌ وَالشَّافِعِيُّ يَخْتَارُونَ الصَّلاَةَ فُرَادَى ‏.‏ وَسُلَيْمَانُ النَّاجِيُّ بَصْرِيٌّ وَيُقَالُ سُلَيْمَانُ بْنُ الأَسْوَدِ ‏.‏ وَأَبُو الْمُتَوَكِّلِ اسْمُهُ عَلِيُّ بْنُ دَاوُدَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 220
In-book reference : Book 2, Hadith 72
English translation : Vol. 1, Book 2, Hadith 220
Riyad as-Salihin 572
Abu Hurairah (May Allah be pleased with him) reported:
Some of the poor Emigrants came to Messenger of Allah (PBUH) and said to him, "The wealthy have obtained all high ranks and everlasting bliss." He asked, "How is that?" They replied: "They offer Salaah as we do, and observe Saum (fasting) as we do, but they give in Sadaqah (charity) and we do not, and they emancipate slaves and we cannot." He (PBUH) said, "Shall I not teach you something whereby you will catch up with those who have preceded you and will get ahead of those who follow you, and no one will surpass you unless he does the same as you do?" They said, "Surely, O Messenger of Allah." He said, "Say: Subhan Allah, and Allahu Akbar, and praise Him (by saying Al-hamdu lillah) thirty-three times at the end of every Salaah." They returned to him and said: "Our brothers, the possessors of wealth, having heard what we are doing, have started doing the same." Messenger of Allah (PBUH) said, "This is Grace of Allah which He gives to whom He wishes."

[Al- Bukhari and Muslim].

وعن أبي هريرة رضي الله عنه أن فقراء المهاجرين أتوا رسول الله صلى الله عليه وسلم فقالوا‏:‏ ‏ "‏ذهب أهل الدثور بالدرجات العلى والنعيم المقيم، فقال‏:‏ ‏"‏وما ذاك‏؟‏” فقالو”‏:‏يصلون كما نصلى، ويصومون كما نصوم ويتصدقون ولانتصدق، ويعتقون ولا نعتق فقال‏:‏ رسول الله صلى الله عليه وسلم ‏:‏” أفلا أعلمكم شيئا تدركون به من سبقكم، وتسبقون به من بعدكم ، ولا يكون أحد أفضل منكم إلا من صنع مثل ما صنعتم‏؟‏” قالوا‏:‏ بلى يا رسول الله ، قال‏:‏ تسبحون ، وتكبرون، وتحمدون ، دبر كل صلاة ثلاثاً وثلاثين مرة” فرجع فقراء المهاجرين إلى رسول الله صلى الله عليه وسلم ، فقالو‏:‏ سمع إخواننا أهل الأموال بما فعلنا، ففعلوا مثله‏؟‏ فقال رسول الله صلى الله عليه وسلم “ذلك فضل الله يؤتيه من يشاء” ‏(‏‏(‏متفق عليه‏)‏‏)‏ ، وهذا لفظ ‏رواية مسلم‏.‏
Reference : Riyad as-Salihin 572
In-book reference : Introduction, Hadith 572
Sahih al-Bukhari 3191

Narrated Imran bin Husain:

I went to the Prophet and tied my she-camel at the gate. The people of Bani Tamim came to the Prophet who said "O Bani Tamim! Accept the good tidings." They said twice, 'You have given us the good tidings, now give us something" Then some Yemenites came to him and he said, "Accept the good tidings, O people of Yemem, for Bani Tamim refused them." They said, "We accept it, O Allah's Apostle! We have come to ask you about this matter (i.e. the start of creations)." He said, "First of all, there was nothing but Allah, and (then He created His Throne). His throne was over the water, and He wrote everything in the Book (in the Heaven) and created the Heavens and the Earth." Then a man shouted, "O Ibn Husain! Your she-camel has gone away!" So, I went away and could not see the she-camel because of the mirage. By Allah, I wished I had left that she-camel (but not that gathering).

حَدَّثَنَا عُمَرُ بْنُ حَفْصِ بْنِ غِيَاثٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، حَدَّثَنَا جَامِعُ بْنُ شَدَّادٍ، عَنْ صَفْوَانَ بْنِ مُحْرِزٍ، أَنَّهُ حَدَّثَهُ عَنْ عِمْرَانَ بْنِ حُصَيْنٍ ـ رضى الله عنهما ـ قَالَ دَخَلْتُ عَلَى النَّبِيِّ صلى الله عليه وسلم وَعَقَلْتُ نَاقَتِي بِالْبَابِ، فَأَتَاهُ نَاسٌ مِنْ بَنِي تَمِيمٍ فَقَالَ ‏"‏ اقْبَلُوا الْبُشْرَى يَا بَنِي تَمِيمٍ ‏"‏‏.‏ قَالُوا قَدْ بَشَّرْتَنَا فَأَعْطِنَا‏.‏ مَرَّتَيْنِ، ثُمَّ دَخَلَ عَلَيْهِ نَاسٌ مِنْ أَهْلِ الْيَمَنِ فَقَالَ ‏"‏ اقْبَلُوا الْبُشْرَى يَا أَهْلَ الْيَمَنِ، إِذْ لَمْ يَقْبَلْهَا بَنُو تَمِيمٍ ‏"‏‏.‏ قَالُوا قَدْ قَبِلْنَا يَا رَسُولَ اللَّهِ، قَالُوا جِئْنَاكَ نَسْأَلُكَ عَنْ هَذَا الأَمْرِ قَالَ ‏"‏ كَانَ اللَّهُ وَلَمْ يَكُنْ شَىْءٌ غَيْرُهُ، وَكَانَ عَرْشُهُ عَلَى الْمَاءِ، وَكَتَبَ فِي الذِّكْرِ كُلَّ شَىْءٍ، وَخَلَقَ السَّمَوَاتِ وَالأَرْضَ ‏"‏‏.‏ فَنَادَى مُنَادٍ ذَهَبَتْ نَاقَتُكَ يَا ابْنَ الْحُصَيْنِ‏.‏ فَانْطَلَقْتُ فَإِذَا هِيَ يَقْطَعُ دُونَهَا السَّرَابُ، فَوَاللَّهِ لَوَدِدْتُ أَنِّي كُنْتُ تَرَكْتُهَا‏.‏
Reference : Sahih al-Bukhari 3191
In-book reference : Book 59, Hadith 2
USC-MSA web (English) reference : Vol. 4, Book 54, Hadith 414
  (deprecated numbering scheme)

Yahya related to me from Zayd ibn Aslam from Ata ibn Yasar that the Messenger of Allah, may Allah bless him and grant him peace, said, "Zakat is not permissible for someone who is not in need except for five:

someone fighting in the way of Allah, someone who collects zakat, someone who has suffered (financial) loss (at the hands of debtors), someone who buys it with his own money, and some one who has a poor neighbour who receives some zakat and gives some as a present to the one who is not in need."

Malik said, "The position with us concerning the dividing up of zakat is that it is up to the individual judgement of the man in charge (wali). Whichever categories of people are in most need and are most numerous are given preference, according to how the man in charge sees fit. It is possible that that may change after one year, or two, or more, but it is always those who are in need and are most numerous that are given preference, whatever category they may belong to. This is what I have seen done by people of knowledge with which I am satisifed."

Malik said, "There is no fixed share for the collector of the zakat, except according to what the imam sees fit."

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ تَحِلُّ الصَّدَقَةُ لِغَنِيٍّ إِلاَّ لِخَمْسَةٍ لِغَازٍ فِي سَبِيلِ اللَّهِ أَوْ لِعَامِلٍ عَلَيْهَا أَوْ لِغَارِمٍ أَوْ لِرَجُلٍ اشْتَرَاهَا بِمَالِهِ أَوْ لِرَجُلٍ لَهُ جَارٌ مِسْكِينٌ فَتُصُدِّقَ عَلَى الْمِسْكِينِ فَأَهْدَى الْمِسْكِينُ لِلْغَنِيِّ ‏"‏ ‏.‏ قَالَ مَالِكٌ الأَمْرُ عِنْدَنَا فِي قَسْمِ الصَّدَقَاتِ أَنَّ ذَلِكَ لاَ يَكُونُ إِلاَّ عَلَى وَجْهِ الاِجْتِهَادِ مِنَ الْوَالِي فَأَىُّ الأَصْنَافِ كَانَتْ فِيهِ الْحَاجَةُ وَالْعَدَدُ أُوثِرَ ذَلِكَ الصِّنْفُ بِقَدْرِ مَا يَرَى الْوَالِي وَعَسَى أَنْ يَنْتَقِلَ ذَلِكَ إِلَى الصِّنْفِ الآخَرِ بَعْدَ عَامٍ أَوْ عَامَيْنِ أَوْ أَعْوَامٍ فَيُؤْثَرُ أَهْلُ الْحَاجَةِ وَالْعَدَدِ حَيْثُمَا كَانَ ذَلِكَ وَعَلَى هَذَا أَدْرَكْتُ مَنْ أَرْضَى مِنْ أَهْلِ الْعِلْمِ ‏.‏ قَالَ مَالِكٌ وَلَيْسَ لِلْعَامِلِ عَلَى الصَّدَقَاتِ فَرِيضَةٌ مُسَمَّاةٌ إِلاَّ عَلَى قَدْرِ مَا يَرَى الإِمَامُ ‏.‏
USC-MSA web (English) reference : Book 17, Hadith 30
Arabic reference : Book 17, Hadith 607
Jami` at-Tirmidhi 1302
Narrated Ibn 'Umar:

From Zaid bin Thabit that the Messenger of Allah (saws) permitted selling in Al-'Araya by estimating it.

[Abu 'Eisa said:] This Hadith is Hasan Sahih. The Hadith of Abu Hurairah is Hasan Sahih. And this is acted upon according to some of the people of knowledge. Among them Ash-Shafi'i, Ahmad and Ishaq. They said Al-'Araya is an exception from the general scope of the prohibition of the Prophet (saws) when he prohibited Al-Muhaqalah and Al-Muzabanah. They argued using this Hadith of Zaid bin Thabit and the Hadith of Abu Hurairah. They said that he may buy what is less than five Wasq.

According to some of the people of knowledge, this means that the Prophet (saws) wanted to make less restriction for them on this matter because they complained to him saying: "We dont by anything with dried dates except fruit." So he permitted them to buy less than five Wasq worth so they could eat fresh dates.

حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنْ زَيْدِ بْنِ ثَابِتٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَرْخَصَ فِي بَيْعِ الْعَرَايَا بِخَرْصِهَا ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَحَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَالْعَمَلُ عَلَيْهِ عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ مِنْهُمُ الشَّافِعِيُّ وَأَحْمَدُ وَإِسْحَاقُ وَقَالُوا إِنَّ الْعَرَايَا مُسْتَثْنَاةٌ مِنْ جُمْلَةِ نَهْىِ النَّبِيِّ صلى الله عليه وسلم إِذْ نَهَى عَنِ الْمُحَاقَلَةِ وَالْمُزَابَنَةِ وَاحْتَجُّوا بِحَدِيثِ زَيْدِ بْنِ ثَابِتٍ وَحَدِيثِ أَبِي هُرَيْرَةَ وَقَالُوا لَهُ أَنْ يَشْتَرِيَ مَا دُونَ خَمْسَةِ أَوْسُقٍ ‏.‏ وَمَعْنَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ أَنَّ النَّبِيَّ صلى الله عليه وسلم أَرَادَ التَّوْسِعَةَ عَلَيْهِمْ فِي هَذَا لأَنَّهُمْ شَكَوْا إِلَيْهِ وَقَالُوا لاَ نَجِدُ مَا نَشْتَرِي مِنَ الثَّمَرِ إِلاَّ بِالتَّمْرِ فَرَخَّصَ لَهُمْ فِيمَا دُونَ خَمْسَةِ أَوْسُقٍ أَنْ يَشْتَرُوهَا فَيَأْكُلُوهَا رُطَبًا ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1302
In-book reference : Book 14, Hadith 105
English translation : Vol. 1, Book 12, Hadith 1302
Sahih Muslim 1579 a

'Abd al-Rahman b. Wa'ala as-Saba'i (who was an Egyptian) asked 'Abdullah b. Abbas; (Allah be pleased with them) about that which is extracted from the grapes, whereupon he said:

A person presented to Allah's Messenger (may peace be upon him) a small water-skin of wine. Allah's Messenger (may peace be upon him) said to him: Do you know that Allah has forbidden it? He said: No. He then whispered to another man. Allah's Messenger (may peace be upon him) asked him what he had whispered. He said: I advised him to sell that, whereupon he (the Holy Prophet) said: Verily He Who has forbidden its drinking has forbidden its sale also. He (the narrator) said: He opened the waterskin until what was contained in it was spilt.
حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنَا حَفْصُ بْنُ مَيْسَرَةَ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَبْدِ الرَّحْمَنِ، بْنِ وَعْلَةَ - رَجُلٌ مِنْ أَهْلِ مِصْرَ - أَنَّهُ جَاءَ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ ح . وَحَدَّثَنَا أَبُو الطَّاهِرِ، - وَاللَّفْظُ لَهُ - أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي مَالِكُ بْنُ أَنَسٍ، وَغَيْرُهُ عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ وَعْلَةَ السَّبَإِيِّ، - مِنْ أَهْلِ مِصْرَ - أَنَّهُ سَأَلَ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ عَمَّا يُعْصَرُ مِنْ الْعِنَبِ فَقَالَ ابْنُ عَبَّاسٍ إِنَّ رَجُلًا أَهْدَى لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَاوِيَةَ خَمْرٍ فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ هَلْ عَلِمْتَ أَنَّ اللَّهَ قَدْ حَرَّمَهَا قَالَ لَا فَسَارَّ إِنْسَانًا فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِمَ سَارَرْتَهُ فَقَالَ أَمَرْتُهُ بِبَيْعِهَا فَقَالَ إِنَّ الَّذِي حَرَّمَ شُرْبَهَا حَرَّمَ بَيْعَهَا قَالَ فَفَتَحَ الْمَزَادَةَ حَتَّى ذَهَبَ مَا فِيهَا
Reference : Sahih Muslim 1579a
In-book reference : Book 22, Hadith 83
USC-MSA web (English) reference : Book 10, Hadith 3836
  (deprecated numbering scheme)
Sahih Muslim 1930 a

Abu Tha'laba al-Khushani reported:

I came to Allah's Messenger (may peace be upon him) and said: Allah's Messenger, we are in the land of the People of the Book, (so) we eat in their utensils, and (live) in a hunting region. where I hunt with, the help of my bow, and hunt with my trained dog, or with my dog which is not trained. So inform me what is lawful (Halal) for us out of that. He (the Holy Prophet) said: Regarding what you have mentioned of the fact that you live in the land belonging to the People of the Book and so you eat in their utensils, but if you can get utensils other than theirs, then don't eat in them; but if you do not find any, then wash them and eat in them. And regarding what you have mentioned about (your living) in a hunting region, what you hunt, (strike) with the help of your bow, recite the name of Allah (while shooting an arrow) and then eat; and what you catch with the help of your trained dog, recite the name of Allah (while letting oil) the dog and then eat it, and what you get with the help of your untrained dog, (if you find it alive) and slaughter it (according to the law of the Shari'ah), eat it.
حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ، حَدَّثَنَا ابْنُ الْمُبَارَكِ، عَنْ حَيْوَةَ بْنِ شُرَيْحٍ، قَالَ سَمِعْتُ رَبِيعَةَ بْنَ يَزِيدَ الدِّمَشْقِيَّ، يَقُولُ أَخْبَرَنِي أَبُو إِدْرِيسَ، عَائِذُ اللَّهِ قَالَ سَمِعْتُ أَبَا ثَعْلَبَةَ الْخُشَنِيَّ، يَقُولُ أَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّا بِأَرْضِ قَوْمٍ مِنْ أَهْلِ الْكِتَابِ نَأْكُلُ فِي آنِيَتِهِمْ وَأَرْضِ صَيْدٍ أَصِيدُ بِقَوْسِي وَأَصِيدُ بِكَلْبِيَ الْمُعَلَّمِ أَوْ بِكَلْبِيَ الَّذِي لَيْسَ بِمُعَلَّمٍ فَأَخْبِرْنِي مَا الَّذِي يَحِلُّ لَنَا مِنْ ذَلِكَ قَالَ ‏ "‏ أَمَّا مَا ذَكَرْتَ أَنَّكُمْ بِأَرْضِ قَوْمٍ مِنْ أَهْلِ الْكِتَابِ تَأْكُلُونَ فِي آنِيَتِهِمْ فَإِنْ وَجَدْتُمْ غَيْرَ آنِيَتِهِمْ فَلاَ تَأْكُلُوا فِيهَا وَإِنْ لَمْ تَجِدُوا فَاغْسِلُوهَا ثُمَّ كُلُوا فِيهَا وَأَمَّا مَا ذَكَرْتَ أَنَّكَ بِأَرْضِ صَيْدٍ فَمَا أَصَبْتَ بِقَوْسِكَ فَاذْكُرِ اسْمَ اللَّهِ ثُمَّ كُلْ وَمَا أَصَبْتَ بِكَلْبِكَ الْمُعَلَّمِ فَاذْكُرِ اسْمَ اللَّهِ ثُمَّ كُلْ وَمَا أَصَبْتَ بِكَلْبِكَ الَّذِي لَيْسَ بِمُعَلَّمٍ فَأَدْرَكْتَ ذَكَاتَهُ فَكُلْ ‏"‏ ‏.‏
Reference : Sahih Muslim 1930a
In-book reference : Book 34, Hadith 12
USC-MSA web (English) reference : Book 21, Hadith 4743
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Sahih Muslim 1971

Abdullah b. Waqid reported:

Allah's Messenger (may peace be upon him) forbade (people) to cat the flesh of sacrificed animals beyond three days. Abdullah b. Abu Bakr said, I made a mention of that to 'Amra, whereupon she said: He has told the truth, for I heard 'A'isha say: The poor among the people of the desert come (to the towns) on the occasion of Id al-Adha during the lifetime of Allah's Messenger (may peace be upon him). Upon this Allah's Messenger (may peace be upon him) said: Retain with you (the flesh) sufficing for three (days), and whatever is left out of that give in charity. After this. they (the Muslims) said: Allah's Messenger, the people make waterskins with the (hides) of their sacrificed animals and they melt fat out of them. Thereupon he said. What the then? They said: You forbade (us) to eat the flesh of sacrificial animals beyond threoq (days), whereupon he said: I forbade you for those (poor persons) who flocked (to the towns on this occasion for getting meat) but now when (this situation has improved) you may eat, preserve and give -in charity.
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ، أَخْبَرَنَا رَوْحٌ، حَدَّثَنَا مَالِكٌ، عَنْ عَبْدِ اللَّهِ بْنِ، أَبِي بَكْرٍ عَنْ عَبْدِ اللَّهِ بْنِ وَاقِدٍ، قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ أَكْلِ لُحُومِ الضَّحَايَا بَعْدَ ثَلاَثٍ ‏.‏ قَالَ عَبْدُ اللَّهِ بْنُ أَبِي بَكْرٍ فَذَكَرْتُ ذَلِكَ لِعَمْرَةَ فَقَالَتْ صَدَقَ سَمِعْتُ عَائِشَةَ تَقُولُ دَفَّ أَهْلُ أَبْيَاتٍ مِنْ أَهْلِ الْبَادِيَةِ حِضْرَةَ الأَضْحَى زَمَنَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ ادَّخِرُوا ثَلاَثًا ثُمَّ تَصَدَّقُوا بِمَا بَقِيَ ‏"‏ ‏.‏ فَلَمَّا كَانَ بَعْدَ ذَلِكَ قَالُوا يَا رَسُولَ اللَّهِ إِنَّ النَّاسَ يَتَّخِذُونَ الأَسْقِيَةَ مِنْ ضَحَايَاهُمْ وَيَحْمِلُونَ مِنْهَا الْوَدَكَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ وَمَا ذَاكَ ‏"‏ ‏.‏ قَالُوا نَهَيْتَ أَنْ تُؤْكَلَ لُحُومُ الضَّحَايَا بَعْدَ ثَلاَثٍ ‏.‏ فَقَالَ ‏"‏ إِنَّمَا نَهَيْتُكُمْ مِنْ أَجْلِ الدَّافَّةِ الَّتِي دَفَّتْ فَكُلُوا وَادَّخِرُوا وَتَصَدَّقُوا ‏"‏ ‏.‏
Reference : Sahih Muslim 1971
In-book reference : Book 35, Hadith 40
USC-MSA web (English) reference : Book 22, Hadith 4856
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Jami` at-Tirmidhi 411
Amr bin Uthman bin Ya'la bin Murrah narrated from his father, from his grand-father that :
They were with the Prophet (S) on a journey. They wound up in a narrow area when Salat became due. Then it began raining from the sky above them, and it was wet beneath them. So Allah's Messenger (S) called the Adhan while he was on his mount, and then the Iqamah, going forward on his mount. He let them in Salat by making gestures, making his prostrations lower than his bowing.
حَدَّثَنَا يَحْيَى بْنُ مُوسَى، حَدَّثَنَا شَبَابَةُ بْنُ سَوَّارٍ، حَدَّثَنَا عُمَرُ بْنُ الرَّمَّاحِ الْبَلْخِيُّ، عَنْ كَثِيرِ بْنِ زِيَادٍ، عَنْ عَمْرِو بْنِ عُثْمَانَ بْنِ يَعْلَى بْنِ مُرَّةَ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّهُمْ كَانُوا مَعَ النَّبِيِّ صلى الله عليه وسلم فِي مَسِيرٍ فَانْتَهَوْا إِلَى مَضِيقٍ وَحَضَرَتِ الصَّلاَةُ فَمُطِرُوا السَّمَاءُ مِنْ فَوْقِهِمْ وَالْبِلَّةُ مِنْ أَسْفَلَ مِنْهُمْ فَأَذَّنَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَهُوَ عَلَى رَاحِلَتِهِ وَأَقَامَ - أَوْ أَقَامَ - فَتَقَدَّمَ عَلَى رَاحِلَتِهِ فَصَلَّى بِهِمْ يُومِئُ إِيمَاءً يَجْعَلُ السُّجُودَ أَخْفَضَ مِنَ الرُّكُوعِ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ تَفَرَّدَ بِهِ عُمَرُ بْنُ الرَّمَّاحِ الْبَلْخِيُّ لاَ يُعْرَفُ إِلاَّ مِنْ حَدِيثِهِ ‏.‏ وَقَدْ رَوَى عَنْهُ غَيْرُ وَاحِدٍ مِنْ أَهْلِ الْعِلْمِ ‏.‏ وَكَذَلِكَ رُوِيَ عَنْ أَنَسِ بْنِ مَالِكٍ أَنَّهُ صَلَّى فِي مَاءٍ وَطِينٍ عَلَى دَابَّتِهِ ‏.‏ وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ وَبِهِ يَقُولُ أَحْمَدُ وَإِسْحَاقُ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 411
In-book reference : Book 2, Hadith 264
English translation : Vol. 1, Book 2, Hadith 411
Jami` at-Tirmidhi 941
Ibn Abbas narrated:
"Duba'ah bint Az-Zubair came to the prophet and said: 'O Messenger of Allah! I want to perform Hajj so should I state a condition?' He said: 'Yes.' She asked: 'So how should I say it?' He said: 'Say; "Labbaik Allahumma labbaika mahilli minal Ard haithu tahbisuni (I respond to Your call O Allah, I respond to Your call, I will exit Ihram any where on the earth where You prevent me."
حَدَّثَنَا زِيَادُ بْنُ أَيُّوبَ الْبَغْدَادِيُّ، حَدَّثَنَا عَبَّادُ بْنُ عَوَّامٍ، عَنْ هِلاَلِ بْنِ خَبَّابٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ ضُبَاعَةَ بِنْتَ الزُّبَيْرِ، أَتَتِ النَّبِيَّ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ إِنِّي أُرِيدُ الْحَجَّ أَفَأَشْتَرِطُ قَالَ ‏"‏ نَعَمْ ‏"‏ ‏.‏ قَالَتْ كَيْفَ أَقُولُ قَالَ ‏"‏ قُولِي لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ لَبَّيْكَ مَحِلِّي مِنَ الأَرْضِ حَيْثُ تَحْبِسُنِي ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ جَابِرٍ وَأَسْمَاءَ بِنْتِ أَبِي بَكْرٍ وَعَائِشَةَ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ عَبَّاسٍ حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ يَرَوْنَ الاِشْتِرَاطَ فِي الْحَجِّ وَيَقُولُونَ إِنِ اشْتَرَطَ فَعَرَضَ لَهُ مَرَضٌ أَوْ عُذْرٌ فَلَهُ أَنْ يَحِلَّ وَيَخْرُجَ مِنْ إِحْرَامِهِ ‏.‏ وَهُوَ قَوْلُ الشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ ‏.‏ وَلَمْ يَرَ بَعْضُ أَهْلِ الْعِلْمِ الاِشْتِرَاطَ فِي الْحَجِّ وَقَالُوا إِنِ اشْتَرَطَ فَلَيْسَ لَهُ أَنْ يَخْرُجَ مِنْ إِحْرَامِهِ ‏.‏ وَيَرَوْنَهُ كَمَنْ لَمْ يَشْتَرِطْ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 941
In-book reference : Book 9, Hadith 134
English translation : Vol. 2, Book 4, Hadith 941
Mishkat al-Masabih 2533
Ibn ‘Abbas said that the people of the Yemen used to perform the pilgrimage without bringing provisions, declaring that they put their trust in God; and when they came to Mecca they begged from the people. So God most high sent down, “And bring provisions, but the best provision is piety.’’(Qur’an 2:197) Bukhari transmitted it.
عَنِ ابْنِ عَبَّاسٍ قَالَ: كَانَ أَهْلُ الْيَمَنِ يَحُجُّونَ فَلَا يَتَزَوَّدُونَ وَيَقُولُونَ: نَحْنُ الْمُتَوَكِّلُونَ فَإِذَا قَدِمُوا مَكَّةَ سَأَلُوا النَّاسَ فَأَنْزَلَ اللَّهُ تَعَالَى: (وتزَوَّدُوا فإِنَّ خيرَ الزَّادِ التَّقوى) رَوَاهُ البُخَارِيّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2533
In-book reference : Book 10, Hadith 27
Mishkat al-Masabih 3899
Abu Huraira reported God’s Messenger as saying, “Travel is a piece of punishment which deprives a man of his sleep, food and drink; so when he accomplishes his purpose where he has gone he should hasten to his family.” (Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «السَّفَرُ قِطْعَةٌ مِنَ الْعَذَابِ يَمْنَعُ أَحَدَكُمْ نَوْمَهُ وَطَعَامَهُ وَشَرَابه فَإِذا قضى نهمه من وَجهه فليعجل إِلَى أَهله»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3899
In-book reference : Book 19, Hadith 111
Narrated 'Ali bin Abi Talib (RA):
Allah's Messenger (SAW) said, "O people of the Qur'an! Offer Witr (prayer), because Allah is Witr (One) and loves Witr." [Reported by al-Khamsah and Ibn Khuzaimah graded it Sahih (authentic)].
وَعَنْ عَلِيٍّ ‏- رضى الله عنه ‏- قَالَ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ أَوْتِرُوا يَا أَهْلُ اَلْقُرْآنَ, فَإِنَّ اَللَّهَ وِتْرٌ يُحِبُّ اَلْوِتْرَ } رَوَاهُ اَلْخَمْسَةُ, وَصَحَّحَهُ اِبْنُ خُزَيْمَةَ .‏ 1‏ .‏
Sunnah.com reference : Book 2, Hadith 286
English translation : Book 2, Hadith 377
Arabic reference : Book 2, Hadith 382
Mishkat al-Masabih 2821
Sa'id b. al-Musayyib told in mursal form that God’s Messenger forbade the sale of meat for animals1. Sa'id said it was connected with the maisir2 of the people of pre-Islamic times. It is transmitted in Sharh as-sunna. 1. i.e. meat sold in exchange for living animals. 2. A game of chance played with arrows for parts of a camel. The type of transaction mentioned in the tradition is evidently considered to contain something in the nature of a gamble.
وَعَنْ سَعِيدِ بْنِ الْمُسَيَّبِ مُرْسَلًا: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نهى عَن بَيْعِ اللَّحْمِ بِالْحَيَوَانِ قَالَ سَعِيدٌ: كَانَ مِنْ مَيْسِرِ أَهْلِ الْجَاهِلِيَّةِ. رَوَاهُ فِي شَرْحِ السُّنَّةِ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2821
In-book reference : Book 11, Hadith 60
Mishkat al-Masabih 3414
He reported God’s Messenger as saying, "I swear by God that it is more sinful in God’s sight for one of you to persist in his oath regarding his family than to give for it the atonement God has imposed.” (Bukhari and Muslim.)
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «وَاللَّهِ لَأَنْ يَلَجَّ أَحَدُكُمْ بِيَمِينِهِ فِي أَهْلِهِ آثَمُ لَهُ عِنْدَ الله نم أَنْ يُعْطِيَ كَفَّارَتَهُ الَّتِي افْتَرَضَ اللَّهُ عَلَيْهِ»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3414
In-book reference : Book 15, Hadith 9
Musnad Ahmad 572
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) and his wife used to do ghusl from the same vessel.
حَدَّثَنَا أَبُو سَعِيدٍ، حَدَّثَنَا إِسْرَائِيلُ، حَدَّثَنَا أَبُو إِسْحَاقَ، عَنِ الْحَارِثِ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَهْلُهُ يَغْتَسِلُونَ مِنْ إِنَاءٍ وَاحِدٍ‏.‏
Grade: Sahih because of corroborating evidence; this is a da'eef isnad because of the weakness of Al-Harith] (Darussalam)
Reference : Musnad Ahmad 572
In-book reference : Book 5, Hadith 11

Yahya related to me from Malik that Hisham ibn Urwa said about a Bedouin woman whose husband died, that she was to stay where her people stayed.

Malik said, "This is what is done among us."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّهُ كَانَ يَقُولُ فِي الْمَرْأَةِ الْبَدَوِيَّةِ يُتَوَفَّى عَنْهَا زَوْجُهَا إِنَّهَا تَنْتَوِي حَيْثُ انْتَوَى أَهْلُهَا ‏.‏ قَالَ مَالِكٌ وَهَذَا الأَمْرُ عِنْدَنَا ‏.‏
USC-MSA web (English) reference : Book 29, Hadith 89
Arabic reference : Book 29, Hadith 1253
Riyad as-Salihin 986
Anas (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) would not come (back) to his family by night. He used to come in the morning or in the evening (before dark).

[Al-Bukhari and Muslim].

وعن أنس رضي الله عنه قال‏:‏ كان رسول الله صلى الله عليه وسلم لا يطرق أهله ليلاً، وكان يأتيهم غدوة أو عشية‏.‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏

‏الطروق‏ ‏ ‏:‏المجيء في الليل‏.‏

Reference : Riyad as-Salihin 986
In-book reference : Book 7, Hadith 31

Yahya related to me from Malik from Hisham ibn Urwa from his father that the Messenger of Allah, may Allah bless him and grant him peace, used to pray two rakas in the mosque at Dhu'l-Hulayfa, and then, when he had got on to his camel and it had stood up, he would begin doing talbiya.

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يُصَلِّي فِي مَسْجِدِ ذِي الْحُلَيْفَةِ رَكْعَتَيْنِ فَإِذَا اسْتَوَتْ بِهِ رَاحِلَتُهُ أَهَلَّ ‏.‏
USC-MSA web (English) reference : Book 20, Hadith 29
Arabic reference : Book 20, Hadith 737

Yahya related to me from Malik that he had heard that Said ibn al-Musayyab had said that Umar ibn al-Khattab said, "A woman is only married with the consent of her guardian, someone of her family with sound judgement or the Sultan.

وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّهُ قَالَ قَالَ عُمَرُ بْنُ الْخَطَّابِ لاَ تُنْكَحُ الْمَرْأَةُ إِلاَّ بِإِذْنِ وَلِيِّهَا أَوْ ذِي الرَّأْىِ مِنْ أَهْلِهَا أَوِ السُّلْطَانِ ‏.‏
USC-MSA web (English) reference : Book 28, Hadith 5
Arabic reference : Book 28, Hadith 1098
Sunan an-Nasa'i 3033
It was narrated Abbas said:
"I was one those whom the Prophet sent ahead on the night of Al-Muzdalifah among the weak ones of his family."
أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، عَنْ عَطَاءٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ كُنْتُ فِيمَنْ قَدَّمَ النَّبِيُّ صلى الله عليه وسلم لَيْلَةَ الْمُزْدَلِفَةِ فِي ضَعَفَةِ أَهْلِهِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3033
In-book reference : Book 24, Hadith 416
English translation : Vol. 3, Book 24, Hadith 3036
Sahih Muslim 2012 d

This hadith has been reported on the authority of Jabir through another chain of transmitters but with a slight variation of words:

" The mouse may set the house on fire over its inhabitants."
وَحَدَّثَنِي مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الرَّحْمَنِ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِمِثْلِ حَدِيثِهِمْ وَقَالَ ‏ "‏ وَالْفُوَيْسِقَةُ تُضْرِمُ الْبَيْتَ عَلَى أَهْلِهِ ‏"‏ ‏.‏
Reference : Sahih Muslim 2012d
In-book reference : Book 36, Hadith 123
USC-MSA web (English) reference : Book 23, Hadith 4994
  (deprecated numbering scheme)
Sunan Abi Dawud 4741
Jabir said:
I heard the Prophet(may peace be upon him) say: Those who go to Paradise will eat in it and drink.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ، قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏:‏ ‏ "‏ إِنَّ أَهْلَ الْجَنَّةِ يَأْكُلُونَ فِيهَا وَيَشْرَبُونَ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4741
In-book reference : Book 42, Hadith 146
English translation : Book 41, Hadith 4723
حَدَّثَنَا عُبَيْدُ اللَّهِ ، عَنْ إِسْرَائِيلَ ، عَنْ مَنْصُورٍ ، عَنْ إِبْرَاهِيمَ ، قَالَ : سُئِلَ عَنْ رَجُلٍ مِنْ أَهْلِ السَّوَادِ، أَسْلَمَ عَلَى يَدَيْ رَجُلٍ، قَالَ :" يَعْقِلُ عَنْهُ، وَيَرِثُهُ "
Arabic reference : Book 21, Hadith 2945
Mishkat al-Masabih 1808
Zainab the wife of ‘Abdallah said God’s messenger addressed them saying, “You women should give alms even if it consists of your jewellery, * for you will be the majority of the inhabitants of jahannam on the day of resurrection.” Tirmidhi transmitted it. * There is a difference of opinion as to whether this means simply giving some of their jewellery, or whether it means that zakat must be paid on jewellery which they possess.
وَعَنْ زَيْنَبَ امْرَأَةِ عَبْدِ اللَّهِ قَالَتْ: خَطَبَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «يَا مَعْشَرَ النِّسَاءِ تَصَدَّقْنَ وَلَوْ مِنْ حُلِيِّكُنَّ فَإِنَّكُنَّ أَكْثَرُ أَهْلِ جَهَنَّمَ يَوْمَ الْقِيَامَةِ» . رَوَاهُ التِّرْمِذِيّ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1808
In-book reference : Book 6, Hadith 37
Mishkat al-Masabih 4404
‘Uqba b. ‘Amir told that God's messenger used to restrain people who adorned themselves and wore silk, saying, “If you want the adornment and silk of paradise, do not wear them in this world.” Nasa'i transmitted it.
عَنْ عُقْبَةَ بْنِ عَامِرٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كانَ يمنعُ أهلَ الْحِلْيَةَ وَالْحَرِيرَ وَيَقُولُ: «إِنْ كُنْتُمْ تُحِبُّونَ حِلْيَةَ الْجَنَّةِ وَحَرِيرَهَا فَلَا تَلْبَسُوهَا فِي الدُّنْيَا» . رَوَاهُ النَّسَائِيّ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4404
In-book reference : Book 22, Hadith 94
Al-Adab Al-Mufrad 1103
Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said, "Do not give the People of the Book the greeting first. Force them to the narrowest part of the road."
حَدَّثَنَا مُوسَى، قَالَ‏:‏ حَدَّثَنَا وُهَيْبٌ، قَالَ‏:‏ حَدَّثَنَا سُهَيْلٌ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ‏:‏ أَهْلُ الْكِتَابِ لاَ تَبْدَأُوهُمْ بِالسَّلاَمِ، وَاضْطَرُّوهُمْ إِلَى أَضْيَقِ الطَّرِيقِ‏.‏
Grade: Sahih (Al-Albani)  صـحـيـح   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 1103
In-book reference : Book 44, Hadith 3
English translation : Book 44, Hadith 1103
Bulugh al-Maram 25
Narrated Anas bin Malik (rad):
On the day of Khaibair, Allah’s Messenger (saw) commanded Abu Talha to announce: “Allah and His Messenger have prohibited for you (eating of) the flesh of the donkeys, for it is unclean”. [Agreed upon].
وَعَنْهُ قَالَ: { لَمَّا كَانَ يَوْمُ خَيْبَرَ, أَمَرَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-أَبَا طَلْحَةَ, فَنَادَى: "إِنَّ اَللَّهَ وَرَسُولَهُ يَنْهَيَانِكُمْ عَنْ لُحُومِ اَلْحُمُرِ]اَلْأَهْلِيَّةِ], فَإِنَّهَا رِجْسٌ" } مُتَّفَقٌ عَلَيْه ِ 1‏ .‏
Reference : Bulugh al-Maram 25
In-book reference : Book 1, Hadith 29
English translation : Book 1, Hadith 28
Mishkat al-Masabih 2837
Sahl b. Abu Hathma said that God’s Messenger forbade the sale of fruit for dried dates but gave licence regarding the ariya for its sale on the basis of a calculation of what the dates would be when dry, yet those who bought them could eat them when fresh. (Bukhari and Muslim.)
وَعَنْ سَهْلِ بْنِ أَبِي حَثْمَةَ قَالَ: نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَن بيعِ التمْر بالتمْرِ إِلَّا أَنَّهُ رَخَّصَ فِي الْعَرِيَّةِ أَنْ تُبَاعَ بِخَرْصِهَا تَمْرًا يَأْكُلُهَا أَهْلُهَا رُطَبًا
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2837
In-book reference : Book 11, Hadith 76
Mishkat al-Masabih 3655
Ibn ‘Umar reported God's Messenger as saying, “There are three to whom God has forbidden paradise:
one who is addicted to wine, an undutiful son, and a cuckold who agrees to his women-folk’s adultery." Ahmad and Nasa'i transmitted it.
وَعَنِ ابْنِ عُمَرَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: " ثَلَاثَةٌ قَدْ حَرَّمَ اللَّهُ عَلَيْهِمُ الْجَنَّةَ: مُدْمِنُ الْخَمْرِ وَالْعَاقُّ وَالدَّيُّوثُ الَّذِي يُقِرُّ فِي أَهْلِهِ الْخَبَثَ ". رَوَاهُ أَحْمَدُ وَالنَّسَائِيّ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3655
In-book reference : Book 17, Hadith 91
Mishkat al-Masabih 3693
Abu Bakra told that when God’s Messenger heard the people of Persia had made Kisra’s daughter their queen he said, “People who make a woman their ruler will never prosper.” Bukhari transmitted it.
وَعَنْ أَبِي بَكْرَةَ قَالَ: لَمَّا بَلَغَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّ أَهْلَ فَارِسَ قَدْ مَلَّكُوا عَلَيْهِمْ بِنْتَ كِسْرَى قَالَ: «لَنْ يُفْلِحَ قَوْمٌ وَلَّوْا أَمْرَهُمُ امْرَأَةً» . رَوَاهُ البُخَارِيّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3693
In-book reference : Book 18, Hadith 33
Sahih Muslim 626 a

Ibn Umar reported that the Messenger of Allah (may peace be upon him) said:

He who misses the afternoon prayer, it is as though he has been deprived of his family and his property.
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ الَّذِي تَفُوتُهُ صَلاَةُ الْعَصْرِ كَأَنَّمَا وُتِرَ أَهْلَهُ وَمَالَهُ ‏"‏ ‏.‏
Reference : Sahih Muslim 626a
In-book reference : Book 5, Hadith 251
USC-MSA web (English) reference : Book 4, Hadith 1306
  (deprecated numbering scheme)
Riyad as-Salihin 204
Abu Hurairah (May Allah bepleased with him) reported:
Messenger of Allah (PBUH) said, "On the Resurrection Day, the rights will be paid to those to whom they are due so much so that a hornless sheep will be retaliated for by punishing the horned sheep which broke its horns".

[Muslim].

وعن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال‏:‏ ‏ "‏لتؤدن الحقوق إلى أهلها يوم القيامة حتى يقاد للشاة الجلحاء من الشاة القرناء‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 204
In-book reference : Introduction, Hadith 204
Riyad as-Salihin 1890
Sahl bin Sa'd (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "The dwellers of Jannah will see the upper abodes of Jannah as you see the stars in the sky."

[Al-Bukhari and Muslim].

وعن سهل بن سعد رضي الله عنه أن رسول الله صلى الله عليه وسلم قال‏:‏ ‏ "‏إن أهل الجنة ليتراءون الغرف في الجنة كما تتراءون الكوكب في السماء‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1890
In-book reference : Book 19, Hadith 22
Sahih al-Bukhari 552

Narrated Ibn `Umar:

Allah's Apostle said, "Whoever misses the `Asr prayer (intentionally) then it is as if he lost his family and property."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، قَالَ أَخْبَرَنَا مَالِكٌ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ الَّذِي تَفُوتُهُ صَلاَةُ الْعَصْرِ كَأَنَّمَا وُتِرَ أَهْلَهُ وَمَالَهُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 552
In-book reference : Book 9, Hadith 29
USC-MSA web (English) reference : Vol. 1, Book 10, Hadith 527
  (deprecated numbering scheme)
Sunan Abi Dawud 3042
Ibn ‘Abbas said “When the Prophet of the Persians dies, Iblis (satan) led them to Mazdaism.”
حَدَّثَنَا أَحْمَدُ بْنُ سِنَانٍ الْوَاسِطِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ بِلاَلٍ، عَنْ عِمْرَانَ الْقَطَّانِ، عَنْ أَبِي جَمْرَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ إِنَّ أَهْلَ فَارِسَ لَمَّا مَاتَ نَبِيُّهُمْ كَتَبَ لَهُمْ إِبْلِيسُ الْمَجُوسِيَّةَ ‏.‏
  حسن الإسناد موقوف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3042
In-book reference : Book 20, Hadith 115
English translation : Book 19, Hadith 3036
حَدَّثَنَا هَارُونُ ، عَنْ أَبِي سُفْيَانَ ، عَنْ مَعْمَرٍ ، عَنْ الزُّهْرِيِّ ، قَالَ :" مِيرَاثُهُ لِلَّذِي أَمْسَكَهُ. وقال قَتَادَةُ : هُوَ لِلْمُعْتِقِ كُلُّهُ، وَثَمَنُهُ عَلَيْهِ، وَيَقُولُهُ أَهْلُ الْكُوفَةِ
Arabic reference : Book 21, Hadith 3051
حَدَّثَنَا جَعْفَرُ بْنُ عَوْنٍ ، أَخْبَرَنَا يُونُسُ ، حَدَّثَنَا أَبُو إِسْحَاق أَنَّهُ " شَهِدَ شُرَيْحًا أَجَازَ وَصِيَّةَ عَبَّاسِ بْنِ إِسْمَاعِيل بْنِ مَرْثَدٍ لِظِئْرِهِ مِنْ أَهْلِ الْحِيرَةِ "، وَعَبَّاسٌ صَبِيٌّ
Arabic reference : Book 22, Hadith 3191
Sahih al-Bukhari 1185, 1186

Narrated Mahmud bin Ar-rabi' Al-Ansari:

that he remembered Allah's Apostle and he also remembered a mouthful of water which he had thrown on his face, after taking it from a well that was in their house. Mahmud said that he had heard `Itban bin Malik, who was present with Allah's Apostle in the battle of Badr saying, "I used to lead my people at Bani Salim in the prayer and there was a valley between me and those people. Whenever it rained it used to be difficult for me to cross it to go to their mosque. So I went to Allah's Apostle and said, 'I have weak eyesight and the valley between me and my people flows during the rainy season and it becomes difficult for me to cross it; I wish you would come to my house and pray at a place so that I could take that place as a praying place.' Allah's Apostle said, 'I will do so.' So Allah's Apostle and Abu Bakr came to my house in the (next) morning after the sun had risen high. Allah's Apostle asked my permission to let him in and I admitted him. He did not sit before saying, 'Where do you want us to offer the prayer in your house?' I pointed to the place where I wanted him to pray. So Allah's Apostle stood up for the prayer and started the prayer with Takbir and we aligned in rows behind him; and he offered two rak`at, and finished them with Taslim, and we also performed Taslim with him. I detained him for a meal called "Khazir" which I had prepared for him.--("Khazir" is a special type of dish prepared from barley flour and meat soup)-- When the neighbors got the news that Allah's Apostle was in my house, they poured it till there were a great number of men in the house. One of them said, 'What is wrong with Malik, for I do not see him?' One of them replied, 'He is a hypocrite and does not love Allah and His Apostle.' On that Allah's Apostle said, 'Don't say this. Haven't you seen that he said, 'None has the right to be worshipped but Allah for Allah's sake only.' The man replied, 'Allah and His Apostle know better; but by Allah, we never saw him but helping and talking with the hypocrites.' Allah's Apostle replied, 'No doubt, whoever says. None has the right to be worshipped but Allah, and by that he wants the pleasures of Allah, then Allah will save him from Hell." Mahmud added, "I told the above narration to some people, one of whom was Abu Aiyub, the companion of Allah's Apostle in the battle in which he (Abu Aiyub) died and Yazid bin Mu'awiya was their leader in Roman Territory. ...

حَدَّثَنِي إِسْحَاقُ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا أَبِي، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي مَحْمُودُ بْنُ الرَّبِيعِ الأَنْصَارِيُّ، أَنَّهُ عَقَلَ رَسُولَ اللَّهِ صلى الله عليه وسلم، وَعَقَلَ مَجَّةً مَجَّهَا فِي وَجْهِهِ مِنْ بِئْرٍ كَانَتْ فِي دَارِهِمْ‏.‏ فَزَعَمَ مَحْمُودٌ أَنَّهُ سَمِعَ عِتْبَانَ بْنَ مَالِكٍ الأَنْصَارِيّ َ ـ رضى الله عنه ـ وَكَانَ مِمَّنْ شَهِدَ بَدْرًا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم يَقُولُ كُنْتُ أُصَلِّي لِقَوْمِي بِبَنِي سَالِمٍ، وَكَانَ يَحُولُ بَيْنِي وَبَيْنَهُمْ وَادٍ إِذَا جَاءَتِ الأَمْطَارُ فَيَشُقُّ عَلَىَّ اجْتِيَازُهُ قِبَلَ مَسْجِدِهِمْ، فَجِئْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقُلْتُ لَهُ إِنِّي أَنْكَرْتُ بَصَرِي، وَإِنَّ الْوَادِيَ الَّذِي بَيْنِي وَبَيْنَ قَوْمِي يَسِيلُ إِذَا جَاءَتِ الأَمْطَارُ فَيَشُقُّ عَلَىَّ اجْتِيَازُهُ، فَوَدِدْتُ أَنَّكَ تَأْتِي فَتُصَلِّي مِنْ بَيْتِي مَكَانًا أَتَّخِذُهُ مُصَلًّى‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ سَأَفْعَلُ ‏"‏‏.‏ فَغَدَا عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَبُو بَكْرٍ ـ رضى الله عنه ـ بَعْدَ مَا اشْتَدَّ النَّهَارُ فَاسْتَأْذَنَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَأَذِنْتُ لَهُ فَلَمْ يَجْلِسْ حَتَّى قَالَ ‏"‏ أَيْنَ تُحِبُّ أَنْ أُصَلِّيَ مِنْ بَيْتِكَ ‏"‏‏.‏ فَأَشَرْتُ لَهُ إِلَى الْمَكَانِ الَّذِي أُحِبُّ أَنْ أُصَلِّيَ فِيهِ، فَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَكَبَّرَ وَصَفَفْنَا وَرَاءَهُ، فَصَلَّى رَكْعَتَيْنِ، ثُمَّ سَلَّمَ وَسَلَّمْنَا حِينَ سَلَّمَ، فَحَبَسْتُهُ عَلَى خَزِيرٍ يُصْنَعُ لَهُ فَسَمِعَ أَهْلُ الدَّارِ رَسُولَ اللَّهِ صلى الله عليه وسلم فِي بَيْتِي فَثَابَ رِجَالٌ مِنْهُمْ حَتَّى كَثُرَ الرِّجَالُ فِي الْبَيْتِ‏.‏ فَقَالَ رَجُلٌ مِنْهُمْ مَا فَعَلَ مَالِكٌ لاَ أَرَاهُ‏.‏ فَقَالَ رَجُلٌ مِنْهُمْ ذَاكَ مُنَافِقٌ لاَ يُحِبُّ اللَّهَ وَرَسُولَهُ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ لاَ تَقُلْ ذَاكَ أَلاَ تَرَاهُ قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ‏.‏ يَبْتَغِي بِذَلِكَ وَجْهَ اللَّهِ ‏"‏‏.‏ فَقَالَ اللَّهُ وَرَسُولُهُ أَعْلَمُ‏.‏ أَمَّا نَحْنُ فَوَاللَّهِ لاَ نَرَى وُدَّهُ وَلاَ حَدِيثَهُ إِلاَّ إِلَى الْمُنَافِقِينَ‏.‏ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ فَإِنَّ اللَّهَ قَدْ حَرَّمَ عَلَى النَّارِ مَنْ قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ‏.‏ يَبْتَغِي بِذَلِكَ وَجْهَ اللَّهِ ‏"‏‏.‏ قَالَ مَحْمُودٌ فَحَدَّثْتُهَا قَوْمًا فِيهِمْ أَبُو أَيُّوبَ صَاحِبُ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي غَزْوَتِهِ الَّتِي تُوُفِّيَ فِيهَا وَيَزِيدُ بْنُ مُعَاوِيَةَ عَلَيْهِمْ بِأَرْضِ الرُّومِ، فَأَنْكَرَهَا عَلَىَّ أَبُو أَيُّوبَ قَالَ وَاللَّهِ مَا أَظُنُّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ مَا قُلْتَ قَطُّ‏.‏ فَكَبُرَ ذَلِكَ عَلَىَّ فَجَعَلْتُ لِلَّهِ عَلَىَّ إِنْ سَلَّمَنِي حَتَّى أَقْفُلَ مِنْ غَزْوَتِي أَنْ أَسْأَلَ عَنْهَا عِتْبَانَ بْنَ مَالِكٍ ـ رضى الله عنه ـ إِنْ وَجَدْتُهُ حَيًّا فِي مَسْجِدِ قَوْمِهِ، فَقَفَلْتُ فَأَهْلَلْتُ بِحَجَّةٍ أَوْ بِعُمْرَةٍ، ثُمَّ سِرْتُ حَتَّى قَدِمْتُ الْمَدِينَةَ فَأَتَيْتُ بَنِي سَالِمٍ، فَإِذَا عِتْبَانُ شَيْخٌ أَعْمَى يُصَلِّي لِقَوْمِهِ فَلَمَّا سَلَّمَ مِنَ الصَّلاَةِ سَلَّمْتُ عَلَيْهِ وَأَخْبَرْتُهُ مَنْ أَنَا، ثُمَّ سَأَلْتُهُ عَنْ ذَلِكَ الْحَدِيثِ فَحَدَّثَنِيهِ كَمَا حَدَّثَنِيهِ أَوَّلَ مَرَّةٍ‏.‏
Reference : Sahih al-Bukhari 1185, 1186
In-book reference : Book 19, Hadith 62
USC-MSA web (English) reference : Vol. 2, Book 21, Hadith 279
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Mishkat al-Masabih 4183
Jabir told th at when the Prophet asked his family for condiments and was told that they had only vinegar, he called for it and as he was using it in his food he said, “Vinegar is a good condiment; vinegar is a good condiment.” Muslim transmitted it.
وَعَنْ جَابِرٌ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَأَلَ أَهْلَهُ الْأُدْمَ. فَقَالُوا: مَا عِنْدَنَا إِلَّا خَلٌّ فَدَعَا بِهِ فَجَعَلَ يَأْكُلُ بِهِ وَيَقُولُ: «نِعْمَ الْإِدَامُ الْخَلُّ نِعْمَ الْإِدَامُ الْخَلُّ» . رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4183
In-book reference : Book 21, Hadith 22
Mishkat al-Masabih 4301
Abu Musa said that when a house in Medina was burned down during the night over its inhabitants and the Prophet was told, he said, “This fire is just an enemy to you, so when you go to sleep extinguish it.” (Bukhari and Muslim.)
وَعَنْ أَبِي مُوسَى قَالَ: احْتَرَقَ بَيْتٌ بِالْمَدِينَةِ عَلَى أَهْلِهِ مِنَ اللَّيْلِ فَحُدِّثَ بِشَأْنِهِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّ هَذِهِ النَّارُ إِنَّمَا هِيَ عَدُوٌّ لَكُمْ فَإِذَا نِمْتُمْ فأطفئوها عَنْكُم»
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4301
In-book reference : Book 21, Hadith 133
Mishkat al-Masabih 3943
As-Sa‘b b. Jaththama told that God’s Messenger was asked about the polytheists whose settlements were attacked at night when some of their women and offspring were smitten, and replied that they were of their number. A version has it that they were regarded in the same way as their parents. (Bukhari and Muslim.)
وَعَن الصَّعبِ بنِ جِثَّامةَ قَالَ: سُئِلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عنْ أهلِ الدَّارِ يَبِيتُونَ مِنَ الْمُشْرِكِينَ فَيُصَابَ مِنْ نِسَائِهِمْ وَذَرَارِيِّهِمْ قَالَ: «هُمْ مِنْهُمْ» . وَفِي رِوَايَةٍ: «هُمْ مِنْ آبائِهم»
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3943
In-book reference : Book 19, Hadith 155
Narrated Jabir (RA):
Allah's Messenger (SAW) said, "Any slave who marries without the permission of his masters or owners is (like) a fornicator." [Reported by Ahmad, Abu Dawud, an-Nasa'i and at-Tirmidhi; the latter graded it Sahih (authentic), as did Ibn Hibban].
وَعَنْ جَابِرٍ قَالَ : قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ أَيُّمَا عَبْدٍ تَزَوَّجَ بِغَيْرِ إِذْنِ مَوَالِيهِ أَوْ أَهْلِهِ , فَهُوَ عَاهِرٌ } رَوَاهُ أَحْمَدُ , وَأَبُو دَاوُدَ , وَاَلتِّرْمِذِيُّ وَصَحَّحَهُ , وَكَذَلِكَ اِبْنُ حِبَّانَ 1‏ .‏
Sunnah.com reference : Book 8, Hadith 26
English translation : Book 8, Hadith 997
Arabic reference : Book 8, Hadith 990
أَخْبَرَنَا الْحَسَنُ بْنُ عَرَفَةَ ، حَدَّثَنَا النَّضْرُ بْنُ إِسْمَاعِيل الْبَجَلِيُّ ، عَنْ مِسْعَرٍ ، عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ ، قَالَ : قِيلَ لَهُ : مَنْ أَفْقَهُ أَهْلِ الْمَدِينَةِ ؟، قَالَ :" أَتْقَاهُمْ لِرَبِّهِ G "
Arabic reference : Book 0, Hadith 298
Mishkat al-Masabih 3115
Ibn ‘Umar reported God’s Messenger as saying, "Avoid being naked, for with you are those who never leave you (the recording angels) except when you are relieving yourselves and when a man has intercourse with his wife; so observe modesty before them and honour them.” Tirmidhi transmitted it.
وَعَنِ ابْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِيَّاكُمْ وَالتَّعَرِّيَ فَإِنَّ مَعَكُمْ مَنْ لَا يُفَارِقُكُمْ إِلَّا عِنْدَ الْغَائِطِ وَحِينَ يُفْضِي الرَّجُلُ إِلَى أَهْلِهِ فَاسْتَحْيُوهُمْ وَأَكْرِمُوهُمْ» . رَوَاهُ التِّرْمِذِيّ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3115
In-book reference : Book 13, Hadith 36
Sahih Muslim 897 d

This hadith has been narrated on the authority of Anas but with this addition:

" Allah gathered the clouds and as we (were obliged) to stay back I saw that even the strong man, impelled by a desire to go to his family, (could not do so)."
وَحَدَّثَنَاهُ أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ سُلَيْمَانَ بْنِ الْمُغِيرَةِ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، بِنَحْوِهِ وَزَادَ فَأَلَّفَ اللَّهُ بَيْنَ السَّحَابِ وَمَكَثْنَا حَتَّى رَأَيْتُ الرَّجُلَ الشَّدِيدَ تُهِمُّهُ نَفْسُهُ أَنْ يَأْتِيَ أَهْلَهُ ‏.‏
Reference : Sahih Muslim 897d
In-book reference : Book 9, Hadith 12
USC-MSA web (English) reference : Book 4, Hadith 1958
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Sunan Ibn Majah 3026
It was narrated that Ibn ‘Abbas said:
“I was among the weak ones of his family (i.e., the women and children) whom the Messenger of Allah (saw) sent on ahead.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا عَمْرٌو، عَنْ عَطَاءٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ كُنْتُ فِيمَنْ قَدَّمَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ فِي ضَعَفَةِ أَهْلِهِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3026
In-book reference : Book 25, Hadith 145
English translation : Vol. 4, Book 25, Hadith 3026
Musnad Ahmad 1153
It was narrated from ‘Ali (رضي الله عنه) that The Prophet (ﷺ) used to wake his family during the last ten nights of Ramadan.
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، عَنْ هُبَيْرَةَ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يُوقِظُ أَهْلَهُ فِي الْعَشْرِ الْأَوَاخِرِ مِنْ رَمَضَانَ‏.‏
Grade: Hasan (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 1153
In-book reference : Book 5, Hadith 567
Sahih al-Bukhari 4867

Narrated Anas:

The people of Mecca asked the Prophet to show them a sign (miracle). So he showed them (the miracle) of the cleaving of the moon.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ، حَدَّثَنَا شَيْبَانُ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ ـ رضى الله عنه ـ قَالَ سَأَلَ أَهْلُ مَكَّةَ أَنْ يُرِيَهُمْ آيَةً فَأَرَاهُمُ انْشِقَاقَ الْقَمَرِ‏.‏
Reference : Sahih al-Bukhari 4867
In-book reference : Book 65, Hadith 388
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 390
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