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Al-Adab Al-Mufrad 458
Thabit reported that he was with Anas in a corner above one of
his rooms. He said, "We heard the adhan and he came down and I came down
as well. He took short stops and said, 'I was with Zayd ibn Thabit and
I walked with him in this fashion. He said, "Do you know why I did it to
you? The Prophet, may Allah bless him and grant him peace, walked in this
manner and he said, 'Do you know why I walked with you?' I replied, 'Allah
and His Messenger know best.' He said, 'So that there would be a greater
number of steps in search of the prayer.'"'"
حَدَّثَنَا مُوسَى، قَالَ: حَدَّثَنَا الضَّحَّاكُ بْنُ نِبْرَاسٍ أَبُو الْحَسَنِ، عَنْ ثَابِتٍ، أَنَّهُ كَانَ مَعَ أَنَسٍ بِالزَّاوِيَةِ فَوْقَ غُرْفَةٍ لَهُ، فَسَمِعَ الأَذَانَ، فَنَزَلَ وَنَزَلْتُ، فَقَارَبَ فِي الْخُطَا فَقَالَ: كُنْتُ مَعَ زَيْدِ بْنِ ثَابِتٍ فَمَشَى بِي هَذِهِ الْمِشْيَةَ وَقَالَ: أَتَدْرِي لِمَ فَعَلْتُ بِكَ؟ فَإِنَّ النَّبِيَّ صلى الله عليه وسلم مَشَى بِي هَذِهِ الْمِشْيَةَ وَقَالَ: أَتَدْرِي لِمَ مَشَيْتُ بِكَ؟ قُلْتُ: اللَّهُ وَرَسُولُهُ أَعْلَمُ، قَالَ: لِيَكْثُرَ عَدَدُ خُطَانَا فِي طَلَبِ الصَّلاةِ.
| Reference | : Al-Adab Al-Mufrad 458 |
| In-book reference | : Book 25, Hadith 17 |
| English translation | : Book 25, Hadith 458 |
Jami` at-Tirmidhi » Chapters on the description of Paradise - كتاب صفة الجنة عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2567
Abdullah bin Mas'ud narrated a Marfu' narration:
"There are three whom Allah, the Mighty and Glorious, loves: A man who stood at night reciting the Book of Allah; a man who spent in charity with his right hand, concealing it"- it seems to me he said "from his left hand"- "and a man who was in a small expedition while his companions were decimated, yet he faced enemy."
Another chain reports a similar narration.
Another chain reports a similar narration.
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا يَحْيَى بْنُ آدَمَ، عَنْ أَبِي بَكْرِ بْنِ عَيَّاشٍ، عَنِ الأَعْمَشِ، عَنْ مَنْصُورٍ، عَنْ رِبْعِيِّ بْنِ حِرَاشٍ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، يَرْفَعُهُ قَالَ
" ثَلاَثَةٌ يُحِبُّهُمُ اللَّهُ رَجُلٌ قَامَ مِنَ اللَّيْلِ يَتْلُو كِتَابَ اللَّهِ وَرَجُلٌ تَصَدَّقَ صَدَقَةً بِيَمِينِهِ يُخْفِيهَا أُرَاهُ قَالَ مِنْ شِمَالِهِ وَرَجُلٌ كَانَ فِي سَرِيَّةٍ فَانْهَزَمَ أَصْحَابُهُ فَاسْتَقْبَلَ الْعَدُوَّ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ وَهُوَ غَيْرُ مَحْفُوظٍ . وَالصَّحِيحُ مَا رَوَى شُعْبَةُ وَغَيْرُهُ عَنْ مَنْصُورٍ عَنْ رِبْعِيِّ بْنِ حِرَاشٍ عَنْ زَيْدِ بْنِ ظَبْيَانَ عَنْ أَبِي ذَرٍّ عَنِ النَّبِيِّ صلى الله عليه وسلم . وَأَبُو بَكْرِ بْنُ عَيَّاشٍ كَثِيرُ الْغَلَطِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2567 |
| In-book reference | : Book 38, Hadith 45 |
| English translation | : Vol. 4, Book 12, Hadith 2567 |
Sahih al-Bukhari 1742
Narrated Ibn `Umar:
At Mina, the Prophet (p.b.u.h) said, "Do you know what is the day today?" The people replied, "Allah and His Apostle know it better." He said, "It is the forbidden (sacred) day. And do you know what town is this?" They replied, "Allah and His Apostle know it better." He said, "This is the forbidden (Sacred) town (Mecca). And do you know which month is this?" The people replied, "Allah and His Apostle know it better." He said, "This is the forbidden (sacred) month." The Prophet added, "No doubt, Allah made your blood, your properties, and your honor sacred to one another like the sanctity of this day of yours in this month of yours in this town of yours." Narrated Ibn `Umar: On the Day of Nahr (10th of Dhul-Hijja), the Prophet stood in between the Jamrat during his Hajj which he performed (as in the previous Hadith) and said, "This is the greatest Day (i.e. 10th of Dhul-Hijjah)." The Prophet started saying repeatedly, "O Allah! Be Witness (I have conveyed Your Message)." He then bade the people farewell. The people said, "This is Hajjat-al-Wada`)."
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا عَاصِمُ بْنُ مُحَمَّدِ بْنِ زَيْدٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم بِمِنًى " أَتَدْرُونَ أَىُّ يَوْمٍ هَذَا ". قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ. فَقَالَ " فَإِنَّ هَذَا يَوْمٌ حَرَامٌ، أَفَتَدْرُونَ أَىُّ بَلَدٍ هَذَا ". قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ. قَالَ " بَلَدٌ حَرَامٌ، أَفَتَدْرُونَ أَىُّ شَهْرٍ هَذَا ". قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ. قَالَ " شَهْرٌ حَرَامٌ ـ قَالَ ـ فَإِنَّ اللَّهَ حَرَّمَ عَلَيْكُمْ دِمَاءَكُمْ وَأَمْوَالَكُمْ وَأَعْرَاضَكُمْ، كَحُرْمَةِ يَوْمِكُمْ هَذَا، فِي شَهْرِكُمْ هَذَا، فِي بَلَدِكُمْ هَذَا ". وَقَالَ هِشَامُ بْنُ الْغَازِ أَخْبَرَنِي نَافِعٌ عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ وَقَفَ النَّبِيُّ صلى الله عليه وسلم يَوْمَ النَّحْرِ بَيْنَ الْجَمَرَاتِ فِي الْحَجَّةِ الَّتِي حَجَّ بِهَذَا، وَقَالَ " هَذَا يَوْمُ الْحَجِّ الأَكْبَرِ "، فَطَفِقَ النَّبِيُّ صلى الله عليه وسلم يَقُولُ " اللَّهُمَّ اشْهَدْ ". وَوَدَّعَ النَّاسَ. فَقَالُوا هَذِهِ حَجَّةُ الْوَدَاعِ.
| Reference | : Sahih al-Bukhari 1742 |
| In-book reference | : Book 25, Hadith 220 |
| USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 798 |
| (deprecated numbering scheme) |
Sahih Muslim 1619 a
Abu Huraira (Allah be pleased with him) reported that when the body of a dead person having burden of debt upon him was brought to Allah's Messenger (may peace be upon him) he would ask whether he had left property enough to clear off his debt, and if the property left had been sufficient for that (purpose), he observed funeral prayer for him, otherwise he said (to his companions):
You observe prayer for your companion. But when Allah opened the gateways of victory for him, he said: I am nearer to the believers than themselves, so if anyone dies leaving a debt, its payment is my responsibility, and if anyone leaves a property, it goes to his heirs.
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا أَبُو صَفْوَانَ الأُمَوِيُّ، عَنْ يُونُسَ الأَيْلِيِّ، ح وَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، - وَاللَّفْظُ لَهُ - قَالَ أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ، شِهَابٍ عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يُؤْتَى بِالرَّجُلِ الْمَيِّتِ عَلَيْهِ الدَّيْنُ فَيَسْأَلُ " هَلْ تَرَكَ لِدَيْنِهِ مِنْ قَضَاءٍ " . فَإِنْ حُدِّثَ أَنَّهُ تَرَكَ وَفَاءً صَلَّى عَلَيْهِ وَإِلاَّ قَالَ " صَلُّوا عَلَى صَاحِبِكُمْ " . فَلَمَّا فَتَحَ اللَّهُ عَلَيْهِ الْفُتُوحَ قَالَ " أَنَا أَوْلَى بِالْمُؤْمِنِينَ مِنْ أَنْفُسِهِمْ فَمَنْ تُوُفِّيَ وَعَلَيْهِ دَيْنٌ فَعَلَىَّ قَضَاؤُهُ وَمَنْ تَرَكَ مَالاً فَهُوَ لِوَرَثَتِهِ " .
| Reference | : Sahih Muslim 1619a |
| In-book reference | : Book 23, Hadith 18 |
| USC-MSA web (English) reference | : Book 11, Hadith 3944 |
| (deprecated numbering scheme) |
Sahih Muslim 297 b
'Amra daughter of 'Abd al-Rahman reported:
'A'isha, wife of the Apostle of Allah (may peace be upon him) observed: When I was (in I'tikaf), I entered the house for the call of nature, and while passing I inquired after the health of the sick (in the. family), and when the Messenger of Allah (may peace be upon him) was (in I'tikaf), he put out his head towards me, while he himself was in the mosque, and I combed his hair; and he did not enter the house except for the call of nature so long as he was In I'tikaf; and Ibn Rumh stated: As long as they (the Prophet and his wives) were among the observers of I'tikaf.
وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، قَالَ أَخْبَرَنَا اللَّيْثُ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، وَعَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ، أَنَّ عَائِشَةَ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم قَالَتْ إِنْ كُنْتُ لأَدْخُلُ الْبَيْتَ لِلْحَاجَةِ وَالْمَرِيضُ فِيهِ فَمَا أَسْأَلُ عَنْهُ إِلاَّ وَأَنَا مَارَّةٌ وَإِنْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم لَيُدْخِلُ عَلَىَّ رَأْسَهُ وَهُوَ فِي الْمَسْجِدِ فَأُرَجِّلُهُ وَكَانَ لاَ يَدْخُلُ الْبَيْتَ إِلاَّ لِحَاجَةٍ إِذَا كَانَ مُعْتَكِفًا . وَقَالَ ابْنُ رُمْحٍ إِذَا كَانُوا مُعْتَكِفِينَ .
| Reference | : Sahih Muslim 297b |
| In-book reference | : Book 3, Hadith 7 |
| USC-MSA web (English) reference | : Book 3, Hadith 583 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 4297
It was
narrated that Ibn ‘Umar said:
“We were with the Messenger of
Allah (saw) on one of his campaigns. He passed by some people and
said: ‘Who are these people?’ They said: ‘We are Muslims.’
There was a
woman putting wood in her oven, and a son of hers was
with her. When
the flames got higher, she moved him away. She came to
the Prophet
(saw) and said: ‘Are you the Messenger of Allah?’ He
said: ‘Yes.’ She
said: ‘May my father and mother be ransomed
for you. Is not Allah the
Most Merciful of those who show mercy?’
He said: ‘Yes indeed.’ She
said: ‘Is not Allah more Merciful
than a mother to her child?’ He
said: ‘Yes indeed.’ She said:
‘A mother would not throw her child into
the fire.’ The Messenger
of Allah (saw) lowered his head and wept.
Then he looked up at her
and said: ‘Allah does not punish any of His
slaves except those who
are defiant and rebellious, who rebel against
Allah and refuse to
say: La ilaha illallah.’”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ أَعْيَنَ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ يَحْيَى الشَّيْبَانِيُّ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ بْنِ حَفْصٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ كُنَّا مَعَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فِي بَعْضِ غَزَوَاتِهِ فَمَرَّ بِقَوْمٍ فَقَالَ مَنِ الْقَوْمُ فَقَالُوا نَحْنُ الْمُسْلِمُونَ . وَامْرَأَةٌ تَحْصِبُ تَنُّورَهَا وَمَعَهَا ابْنٌ لَهَا فَإِذَا ارْتَفَعَ وَهَجُ التَّنُّورِ تَنَحَّتْ بِهِ فَأَتَتِ النَّبِيَّ ـ صلى الله عليه وسلم ـ فَقَالَتْ أَنْتَ رَسُولُ اللَّهِ قَالَ " نَعَمْ " . قَالَتْ بِأَبِي أَنْتَ وَأُمِّي أَلَيْسَ اللَّهُ بِأَرْحَمِ الرَّاحِمِينَ قَالَ " بَلَى " . قَالَتْ أَوَلَيْسَ اللَّهُ بِأَرْحَمَ بِعِبَادِهِ مِنَ الأُمِّ بِوَلَدِهَا قَالَ " بَلَى " . قَالَتْ فَإِنَّ الأُمَّ لاَ تُلْقِي وَلَدَهَا فِي النَّارِ . فَأَكَبَّ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يَبْكِي ثُمَّ رَفَعَ رَأْسَهُ إِلَيْهَا فَقَالَ " إِنَّ اللَّهَ لاَ يُعَذِّبُ مِنْ عِبَادِهِ إِلاَّ الْمَارِدَ الْمُتَمَرِّدَ الَّذِي يَتَمَرَّدُ عَلَى اللَّهِ وَأَبَى أَنْ يَقُولَ لاَ إِلَهَ إِلاَّ اللَّهُ " .
| Grade: | Maudu’ (Darussalam) |
| Reference | : Sunan Ibn Majah 4297 |
| In-book reference | : Book 37, Hadith 198 |
| English translation | : Vol. 5, Book 37, Hadith 4297 |
Sunan an-Nasa'i 3637
It was narrated from Jabir that his father died owing debts. "I came to the Prophet and said:
'(O Messenger of Allah!) My father has died owing debts, and he has not left anything but what his date-palms produce. What his date-palms produce will not pay off his debts for years. Come with me, O Messenger of Allah, so that the creditors will not be harsh with me.' The Messenger of Allah went to each heap, saying Salams and supplicating for it, then sitting on it. He called the creditors and paid them off, and what was left was as much as what they had taken."
أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بْنُ مُحَمَّدِ بْنِ سَلاَّمٍ، قَالَ حَدَّثَنَا إِسْحَاقُ، - وَهُوَ الأَزْرَقُ - قَالَ حَدَّثَنَا زَكَرِيَّا، عَنِ الشَّعْبِيِّ، عَنْ جَابِرٍ، أَنَّ أَبَاهُ، تُوُفِّيَ وَعَلَيْهِ دَيْنٌ فَأَتَيْتُ النَّبِيَّ صلى الله عليه وسلم فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّ أَبِي تُوُفِّيَ وَعَلَيْهِ دَيْنٌ وَلَمْ يَتْرُكْ إِلاَّ مَا يُخْرِجُ نَخْلُهُ وَلاَ يَبْلُغُ مَا يُخْرِجُ نَخْلُهُ مَا عَلَيْهِ مِنَ الدَّيْنِ دُونَ سِنِينَ فَانْطَلِقْ مَعِي يَا رَسُولَ اللَّهِ لِكَىْ لاَ يَفْحُشَ عَلَىَّ الْغُرَّامُ فَأَتَى رَسُولُ اللَّهِ صلى الله عليه وسلم يَدُورُ بَيْدَرًا بَيْدَرًا فَسَلَّمَ حَوْلَهُ وَدَعَا لَهُ ثُمَّ جَلَسَ عَلَيْهِ وَدَعَا الْغُرَّامَ فَأَوْفَاهُمْ وَبَقِيَ مِثْلُ مَا أَخَذُوا.
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3637 |
| In-book reference | : Book 30, Hadith 27 |
| English translation | : Vol. 4, Book 30, Hadith 3667 |
Sunan an-Nasa'i 3106
It was narrated that Abu Sa'eed Al-Khudri said:
"in the year of Tabuk, the Messenger of Allah (PBUH) addressed the people, while leaning against his mount. He said: 'Shall I not tell you of the best of the people and the worst of the people? Among the best of the people is a man who strives in the cause of Allah on the back of his horse, or on the back of his camel, or on his own two feet, until death comes to him. And among the worst of the people, is an immoral man (Fajir) who reads the Book of Allah but he does not refrain from doing anything bad because of it.'"
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ أَبِي الْخَيْرِ، عَنْ أَبِي الْخَطَّابِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَامَ تَبُوكَ يَخْطُبُ النَّاسَ وَهُوَ مُسْنِدٌ ظَهْرَهُ إِلَى رَاحِلَتِهِ فَقَالَ
" أَلاَ أُخْبِرُكُمْ بِخَيْرِ النَّاسِ وَشَرِّ النَّاسِ إِنَّ مِنْ خَيْرِ النَّاسِ رَجُلاً عَمِلَ فِي سَبِيلِ اللَّهِ عَلَى ظَهْرِ فَرَسِهِ أَوْ عَلَى ظَهْرِ بَعِيرِهِ أَوْ عَلَى قَدَمِهِ حَتَّى يَأْتِيَهُ الْمَوْتُ وَإِنَّ مِنْ شَرِّ النَّاسِ رَجُلاً فَاجِرًا يَقْرَأُ كِتَابَ اللَّهِ لاَ يَرْعَوِي إِلَى شَىْءٍ مِنْهُ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 3106 |
| In-book reference | : Book 25, Hadith 22 |
| English translation | : Vol. 1, Book 25, Hadith 3108 |
Sunan Abi Dawud 1752
Ibn `Abbas said :
The Messenger of Allah (SWAS) offered the noon prayer at Dhu al-Hulaifah. He then sent for a camel and made incision in the right side of its hump ; he then took out the blood by pressing it and tied two shoes in its neck. He then rode on his mount (camel) and reached al-Baida, he raised his voice for the talbiyah for performing Hajj.
حَدَّثَنَا أَبُو الْوَلِيدِ الطَّيَالِسِيُّ، وَحَفْصُ بْنُ عُمَرَ، - الْمَعْنَى - قَالاَ حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، - قَالَ أَبُو الْوَلِيدِ - قَالَ سَمِعْتُ أَبَا حَسَّانَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم صَلَّى الظُّهْرَ بِذِي الْحُلَيْفَةِ ثُمَّ دَعَا بِبَدَنَةٍ فَأَشْعَرَهَا مِنْ صَفْحَةِ سَنَامِهَا الأَيْمَنِ ثُمَّ سَلَتَ عَنْهَا الدَّمَ وَقَلَّدَهَا بِنَعْلَيْنِ ثُمَّ أُتِيَ بِرَاحِلَتِهِ فَلَمَّا قَعَدَ عَلَيْهَا وَاسْتَوَتْ بِهِ عَلَى الْبَيْدَاءِ أَهَلَّ بِالْحَجِّ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1752 |
| In-book reference | : Book 11, Hadith 32 |
| English translation | : Book 10, Hadith 1748 |
Sunan Ibn Majah 2528
It was narrated from Ibn`Umar that the Messenger of Allah (SAW) said:
“Whoever frees his share of a slave, the price of the slave should be fairly evaluated, and he (the partner who initiated this process) should free him (in full, by giving the rest of his price to the other co-owners), if he has enough wealth to do so. Otherwise, he will have freed whatever he freed.”
حَدَّثَنَا يَحْيَى بْنُ حَكِيمٍ، حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ أَعْتَقَ شِرْكًا لَهُ فِي عَبْدٍ أُقِيمَ عَلَيْهِ بِقِيمَةِ عَدْلٍ فَأَعْطَى شُرَكَاءَهُ حِصَصَهُمْ إِنْ كَانَ لَهُ مِنَ الْمَالِ مَا يَبْلُغُ ثَمَنَهُ وَعَتَقَ عَلَيْهِ الْعَبْدُ وَإِلاَّ فَقَدْ عَتَقَ مِنْهُ مَا عَتَقَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2528 |
| In-book reference | : Book 19, Hadith 17 |
| English translation | : Vol. 3, Book 19, Hadith 2528 |
Musnad Ahmad » Musnad Abu Bakr as-Siddiq (ra) - مُسْنَدُ أَبِي بَكْرٍ الصِّدِّيقِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 11
It was narrated from Anas that Abu Bakr told him:
I said to the Prophet (ﷺ) when he was in the cave - on one occasion he said: when we were in the cave -: If one of them looks at his feet, he will see us beneath his feet.
He said: `O Abu Bakr, what do you think of two, of whom Allah is the third?`
حَدَّثَنَا عَفَّانُ، قَالَ حَدَّثَنَا هَمَّامٌ، قَالَ أَخْبَرَنَا ثَابِتٌ، عَنْ أَنَسٍ، أَنَّ أَبَا بَكْرٍ، حَدَّثَهُ قَالَ قُلْتُ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ فِي الْغَارِ وَقَالَ مَرَّةً وَنَحْنُ فِي الْغَارِ لَوْ أَنَّ أَحَدَهُمْ نَظَرَ إِلَى قَدَمَيْهِ لَأَبْصَرَنَا تَحْتَ قَدَمَيْهِ قَالَ فَقَالَ يَا أَبَا بَكْرٍ مَا ظَنُّكَ بِاثْنَيْنِ اللَّهُ ثَالِثُهُمَا.
| Grade: | Sahih (Darussalam) [Bukhari 3653 and Muslim 2381] (Darussalam) |
| Reference | : Musnad Ahmad 11 |
| In-book reference | : Book 1, Hadith 11 |
Sahih Muslim 1536 m
Jabir b. Abdullah (Allah be pleased with them) reported some of the Companions of Allah's Messenger (may peace be upon him) had surplus of land. Thereupon Allah's Messenger (may peace be upon him) said:
He, who has surplus land (in his possession) should cultivate it, or he should lend it to his brother for benefit, but if he refuses to accept it, he should retain it.
حَدَّثَنَا الْحَكَمُ بْنُ مُوسَى، حَدَّثَنَا هِقْلٌ، - يَعْنِي ابْنَ زِيَادٍ - عَنِ الأَوْزَاعِيِّ، عَنْ عَطَاءٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ كَانَ لِرِجَالٍ فُضُولُ أَرَضِينَ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ كَانَتْ لَهُ فَضْلُ أَرْضٍ فَلْيَزْرَعْهَا أَوْ لِيَمْنَحْهَا أَخَاهُ فَإِنْ أَبَى فَلْيُمْسِكْ أَرْضَهُ " .
| Reference | : Sahih Muslim 1536m |
| In-book reference | : Book 21, Hadith 117 |
| USC-MSA web (English) reference | : Book 10, Hadith 3717 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 3389
Nafi' narrated from 'Abdullah, that he divorced his wife while she was menstruating. 'Umar asked the Messenger of Allah about that and said:
"Abdullah has divorced his wife while she was menstruating." He said: "Tell 'Abdullah to take her back, then leave her until she becomes pure from this menstrual period, then menstruates again, then when she becomes pure again, if he wishes he may separate from her before having intercourse with her, or if he wishes he may keep her. This is the time when Allah, the Mighty and Sublime, has stated that women may be divorced."
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ السَّرَخْسِيُّ، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، قَالَ أَخْبَرَنِي نَافِعٌ، عَنْ عَبْدِ اللَّهِ، أَنَّهُ طَلَّقَ امْرَأَتَهُ وَهِيَ حَائِضٌ فَاسْتَفْتَى عُمَرُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ إِنَّ عَبْدَ اللَّهِ طَلَّقَ امْرَأَتَهُ وَهِيَ حَائِضٌ فَقَالَ
" مُرْ عَبْدَ اللَّهِ فَلْيُرَاجِعْهَا ثُمَّ يَدَعْهَا حَتَّى تَطْهُرَ مِنْ حَيْضَتِهَا هَذِهِ ثُمَّ تَحِيضَ حَيْضَةً أُخْرَى فَإِذَا طَهُرَتْ فَإِنْ شَاءَ فَلْيُفَارِقْهَا قَبْلَ أَنْ يُجَامِعَهَا وَإِنْ شَاءَ فَلْيُمْسِكْهَا فَإِنَّهَا الْعِدَّةُ الَّتِي أَمَرَ اللَّهُ عَزَّ وَجَلَّ أَنْ تُطَلَّقَ لَهَا النِّسَاءُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3389 |
| In-book reference | : Book 27, Hadith 1 |
| English translation | : Vol. 4, Book 27, Hadith 3418 |
Sunan Abi Dawud 4846
Narrated AbuSa'id al-Khudri:
When the Messenger of Allah (saws) sat, he had his knees drawn up supported by his hands.
Abu Dawud said: 'Abd Allah b. Ibrahim was an old man and his traditions were rejected.
حَدَّثَنَا سَلَمَةُ بْنُ شَبِيبٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنِي إِسْحَاقُ بْنُ مُحَمَّدٍ الأَنْصَارِيُّ، عَنْ رُبَيْحِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ جَدِّهِ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا جَلَسَ احْتَبَى بِيَدِهِ . قَالَ أَبُو دَاوُدَ عَبْدُ اللَّهِ بْنُ إِبْرَاهِيمَ شَيْخٌ مُنْكَرُ الْحَدِيثِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4846 |
| In-book reference | : Book 43, Hadith 74 |
| English translation | : Book 42, Hadith 4828 |
Al-Adab Al-Mufrad 602
Salim reported from his father that the Messenger of Allah, may
Allah bless him and grant him peace, passed by a man who berating his brother
about his modesty. He told him, "Let him be. Modesty is part of faith."
حَدَّثَنَا إِسْمَاعِيلُ قَالَ: حَدَّثَنِي مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللهِ صلى الله عليه وسلم مَرَّ بِرَجُلٍ يَعِظُ أَخَاهُ فِي الْحَيَاءِ، فَقَالَ: دَعْهُ، فَإِنَّ الْحَيَاءَ مِنَ الإيمَانِ.- حَدَّثَنَا عَبْدُ اللهِ قَالَ: حَدَّثَنِي عَبْدُ الْعَزِيزِ بْنُ أَبِي سَلَمَةَ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمٍ، عَنِ ابْنِ عُمَرَ قَالَ: مَرَّ النَّبِيُّ صلى الله عليه وسلم عَلَى رَجُلٍ يُعَاتِبُ أَخَاهُ فِي الْحَيَاءِ، كَأَنَّهُ يَقُولُ: أَضَرَّ بِكَ، فَقَالَ: دَعْهُ، فَإِنَّ الْحَيَاءَ مِنَ الإِيمَانِ.
| Reference | : Al-Adab Al-Mufrad 602 |
| In-book reference | : Book 30, Hadith 65 |
| English translation | : Book 30, Hadith 602 |
Sunan Abi Dawud 321
Shaqiq said:
While I was sitting between 'Abd Allah and Abu Musa, the latter said: Abu 'Abd al-Rahman, what do you think if a man becomes defiled (because of seminal omission) and does not find water for a month; should he not perform tayammum ? He replied: No, even if he does not find water for a month. Abu Musa then said: How will you do with the Qur'anic version (about tayammum) in the chapter al-Ma'idah which says: "... and you find no water, then go to clean, high ground" (5:6)? 'Abd Allah (b. Mas'ud) then said: If they (the people) are granted concession in this respect, they might perform tayammum with pure earth when water is cold. Abu Musa said: For this (reason) you forbade it ? He said: Yes. Abu Musa then said: Did you not hear what 'Ammar said to 'Umar ? (He said): The Messenger of Allah (saws) sent me on some errand. I had seminal emission and I did not find water. Therefore, I rolled on the ground just as an animal rolls down. I then came to the Prophet (saws) and made a mention of that to him. He said: It would have been enough for you to do thus. Then he struck the ground with his hands and shook them off and then stuck the right hand with his left hand and his left hand with his right hand (and wiped) over his hands (up to the wrist) and wiped his face. 'Abd Allah then said to him: Did you not see that 'Umar was not satisfied with the statement of 'Ammar ?
حَدَّثَنَا مُحَمَّدُ بْنُ سُلَيْمَانَ الأَنْبَارِيُّ، حَدَّثَنَا أَبُو مُعَاوِيَةَ الضَّرِيرُ، عَنِ الأَعْمَشِ، عَنْ شَقِيقٍ، قَالَ كُنْتُ جَالِسًا بَيْنَ عَبْدِ اللَّهِ وَأَبِي مُوسَى فَقَالَ أَبُو مُوسَى يَا أَبَا عَبْدِ الرَّحْمَنِ أَرَأَيْتَ لَوْ أَنَّ رَجُلاً أَجْنَبَ فَلَمْ يَجِدِ الْمَاءَ شَهْرًا . أَمَا كَانَ يَتَيَمَّمُ فَقَالَ لاَ وَإِنْ لَمْ يَجِدِ الْمَاءَ شَهْرًا فَقَالَ أَبُو مُوسَى فَكَيْفَ تَصْنَعُونَ بِهَذِهِ الآيَةِ الَّتِي فِي سُورَةِ الْمَائِدَةِ { فَلَمْ تَجِدُوا مَاءً فَتَيَمَّمُوا صَعِيدًا طَيِّبًا } فَقَالَ عَبْدُ اللَّهِ لَوْ رُخِّصَ لَهُمْ فِي هَذَا لأَوْشَكُوا إِذَا بَرَدَ عَلَيْهِمُ الْمَاءُ أَنْ يَتَيَمَّمُوا بِالصَّعِيدِ . فَقَالَ لَهُ أَبُو مُوسَى وَإِنَّمَا كَرِهْتُمْ هَذَا لِهَذَا قَالَ نَعَمْ فَقَالَ لَهُ أَبُو مُوسَى أَلَمْ تَسْمَعْ قَوْلَ عَمَّارٍ لِعُمَرَ بَعَثَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم فِي حَاجَةٍ فَأَجْنَبْتُ فَلَمْ أَجِدِ الْمَاءَ فَتَمَرَّغْتُ فِي الصَّعِيدِ كَمَا تَتَمَرَّغُ الدَّابَّةُ ثُمَّ أَتَيْتُ النَّبِيَّ صلى الله عليه وسلم فَذَكَرْتُ ذَلِكَ لَهُ فَقَالَ " إِنَّمَا كَانَ يَكْفِيكَ أَنْ تَصْنَعَ هَكَذَا " . فَضَرَبَ بِيَدِهِ عَلَى الأَرْضِ فَنَفَضَهَا ثُمَّ ضَرَبَ بِشِمَالِهِ عَلَى يَمِينِهِ وَبِيَمِينِهِ عَلَى شِمَالِهِ عَلَى الْكَفَّيْنِ ثُمَّ مَسَحَ وَجْهَهُ . فَقَالَ لَهُ عَبْدُ اللَّهِ أَفَلَمْ ...
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 321 |
| In-book reference | : Book 1, Hadith 321 |
| English translation | : Book 1, Hadith 321 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4672
Narrated Ibn `Umar:
When `Abdullah bin Ubai died, his son `Abdullah bin `Abdullah came to Allah's Apostle who gave his shirt to him and ordered him to shroud his father in it. Then he stood up to offer the funeral prayer for the deceased, but `Umar bin Al-Khattab took hold of his garment and said, "Do you offer the funeral prayer for him though he was a hypocrite and Allah has forbidden you to ask forgiveness for hypocrites?" The Prophet said, "Allah has given me the choice (or Allah has informed me) saying: "Whether you, O Muhammad, ask forgiveness for them, or do not ask forgiveness for them, even if you ask forgiveness for them seventy times, Allah will not forgive them," (9.80) The he added, "I will (appeal to Allah for his sake) more than seventy times." So Allah's Apostle offered the funeral prayer for him and we too, offered the prayer along with him. Then Allah revealed: "And never, O Muhammad, pray (funeral prayer) for anyone of them that dies, nor stand at his grave. Certainly they disbelieved in Allah and His Apostle and died in a state of rebellion." (9.84)
حَدَّثَنِي إِبْرَاهِيمُ بْنُ الْمُنْذِرِ، حَدَّثَنَا أَنَسُ بْنُ عِيَاضٍ، عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّهُ قَالَ لَمَّا تُوُفِّيَ عَبْدُ اللَّهِ بْنُ أُبَىٍّ جَاءَ ابْنُهُ عَبْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَعْطَاهُ قَمِيصَهُ وَأَمَرَهُ أَنْ يُكَفِّنَهُ فِيهِ ثُمَّ قَامَ يُصَلِّي عَلَيْهِ، فَأَخَذَ عُمَرُ بْنُ الْخَطَّابِ بِثَوْبِهِ فَقَالَ تُصَلِّي عَلَيْهِ وَهْوَ مُنَافِقٌ وَقَدْ نَهَاكَ اللَّهُ أَنْ تَسْتَغْفِرَ لَهُمْ. قَالَ " إِنَّمَا خَيَّرَنِي اللَّهُ أَوْ أَخْبَرَنِي فَقَالَ {اسْتَغْفِرْ لَهُمْ أَوْ لاَ تَسْتَغْفِرْ لَهُمْ إِنْ تَسْتَغْفِرْ لَهُمْ سَبْعِينَ مَرَّةً فَلَنْ يَغْفِرَ اللَّهُ لَهُمْ} فَقَالَ سَأَزِيدُهُ عَلَى سَبْعِينَ ". قَالَ فَصَلَّى عَلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم وَصَلَّيْنَا مَعَهُ ثُمَّ أَنْزَلَ اللَّهُ عَلَيْهِ {وَلاَ تُصَلِّ عَلَى أَحَدٍ مِنْهُمْ مَاتَ أَبَدًا وَلاَ تَقُمْ عَلَى قَبْرِهِ إِنَّهُمْ كَفَرُوا بِاللَّهِ وَرَسُولِهِ وَمَاتُوا وَهُمْ فَاسِقُونَ}
| Reference | : Sahih al-Bukhari 4672 |
| In-book reference | : Book 65, Hadith 194 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 194 |
| (deprecated numbering scheme) |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 648
It was narrated from `Abdullah bin Nujayy from his father that He travelled with ‘Ali (رضي الله عنه) - he was the one who carried his vessel for wudoo’. When he reached Neenawa on his way to Siffeen, ‘Ali (رضي الله عنه) called out:
Be patient, Abu `Abdullah; be patient, Abu ‘Abdullah, on the banks of the Euphrates. I said: what did he say? He said: I entered upon the Prophet (ﷺ) one day and his eyes were flowing with tears. I said: O Prophet (ﷺ) of Allah, has someone upset you? Why are your eyes flowing with tears? He said: `No, but Jibreel left me a while ago. He told me that al-Husain would be killed on the banks of the Euphrates, And he said: `Would you like to smell his dust (the dust of the land where he will fall)?` I said: Yes. He stretched out his hand and picked up a handful of dust and gave it to me, and I could not help but weep.`
حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، حَدَّثَنَا شُرَحْبِيلُ بْنُ مُدْرِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ نُجَيٍّ، عَنْ أَبِيهِ، أَنَّهُ سَارَ مَعَ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ وَكَانَ صَاحِبَ مِطْهَرَتِهِ فَلَمَّا حَاذَى نِينَوَى وَهُوَ مُنْطَلِقٌ إِلَى صِفِّينَ فَنَادَى عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ اصْبِرْ أَبَا عَبْدِ اللَّهِ اصْبِرْ أَبَا عَبْدِ اللَّهِ بِشَطِّ الْفُرَاتِ قُلْتُ وَمَاذَا قَالَ قَالَ دَخَلْتُ عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ذَاتَ يَوْمٍ وَعَيْنَاهُ تَفِيضَانِ قُلْتُ يَا نَبِيَّ اللَّهِ أَغْضَبَكَ أَحَدٌ مَا شَأْنُ عَيْنَيْكَ تَفِيضَانِ قَالَ بَلْ قَامَ مِنْ عِنْدِي جِبْرِيلُ قَبْلُ فَحَدَّثَنِي أَنَّ الْحُسَيْنَ يُقْتَلُ بِشَطِّ الْفُرَاتِ قَالَ فَقَالَ هَلْ لَكَ إِلَى أَنْ أُشِمَّكَ مِنْ تُرْبَتِهِ قَالَ قُلْتُ نَعَمْ فَمَدَّ يَدَهُ فَقَبَضَ قَبْضَةً مِنْ تُرَابٍ فَأَعْطَانِيهَا فَلَمْ أَمْلِكْ عَيْنَيَّ أَنْ فَاضَتَا.
| Grade: | Da'if (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 648 |
| In-book reference | : Book 5, Hadith 84 |
Sunan Ibn Majah 3431
It was
narrated from ‘Asim bin Muhammad bin Zaid bin ‘Abdullah, from
his
father, that his grandfather said:
“The Messenger of Allah (saw)
forbade us to drink while (lying) on our bellies, lapping up water,
and he forbade us to drink from one hand only. He said: ‘None of
you
should lap up water as a dog does, and he should not drink water
from
one hand as the people with whom Allah is angry do, and he
should not
drink from a vessel at night without stirring it first,
unless the
vessel was covered. Whoever drinks from his hand when he
is able to
drink from a vessel, with the intention of humility, Allah
will record
good deeds equivalent to the number of fingers for him.
It (i.e., the
hand) is the vessel of ‘Eisa bin Maryam, (as) when he
threw away the
cup and said: ‘Ugh! That belongs to this world.’”
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُصَفَّى الْحِمْصِيُّ، حَدَّثَنَا بَقِيَّةُ، عَنْ مُسْلِمِ بْنِ عَبْدِ اللَّهِ، عَنْ زِيَادِ بْنِ عَبْدِ اللَّهِ، عَنْ عَاصِمِ بْنِ مُحَمَّدِ بْنِ زَيْدِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ نَهَانَا رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ أَنْ نَشْرَبَ عَلَى بُطُونِنَا وَهُوَ الْكَرْعُ وَنَهَانَا أَنْ نَغْتَرِفَ بِالْيَدِ الْوَاحِدَةِ وَقَالَ
" لاَ يَلَغْ أَحَدُكُمْ كَمَا يَلَغُ الْكَلْبُ وَلاَ يَشْرَبْ بِالْيَدِ الْوَاحِدَةِ كَمَا يَشْرَبُ الْقَوْمُ الَّذِينَ سَخِطَ اللَّهُ عَلَيْهِمْ وَلاَ يَشْرَبْ بِاللَّيْلِ مِنْ إِنَاءٍ حَتَّى يُحَرِّكَهُ إِلاَّ أَنْ يَكُونَ إِنَاءً مُخَمَّرًا وَمَنْ شَرِبَ بِيَدِهِ وَهُوَ يَقْدِرُ عَلَى إِنَاءٍ يُرِيدُ التَّوَاضُعَ كَتَبَ اللَّهُ لَهُ بِعَدَدِ أَصَابِعِهِ حَسَنَاتٍ وَهُوَ إِنَاءُ عِيسَى ابْنِ مَرْيَمَ عَلَيْهِمَا السَّلاَمُ إِذْ طَرَحَ الْقَدَحَ فَقَالَ أُفٍّ هَذَا مَعَ الدُّنْيَا " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 3431 |
| In-book reference | : Book 30, Hadith 61 |
| English translation | : Vol. 4, Book 30, Hadith 3431 |
Al-Adab Al-Mufrad 350
Abu Hurayra reported that the Prophet, may Allah bless him and
grant him peace, said, "A man visited a brother of his in a village, so
Allah put an angel in wait for him on the road. He asked, 'Where are you
going?' He replied, 'To a brother of mine in this village.' He said, 'Is
he responsible for some blessing you have?' He said, 'No, I love him for
Allah.' He said, 'I am a messenger of Allah to you. Allah loves you as
you love him.'"
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، وَمُوسَى بْنُ إِسْمَاعِيلَ، قَالاَ: حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ ثَابِتٍ، عَنْ أَبِي رَافِعٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: زَارَ رَجُلٌ أَخًا لَهُ فِي قَرْيَةٍ، فَأَرْصَدَ اللَّهُ لَهُ مَلَكًا عَلَى مَدْرَجَتِهِ، فَقَالَ: أَيْنَ تُرِيدُ؟ قَالَ: أَخًا لِي فِي هَذِهِ الْقَرْيَةِ، فَقَالَ: هَلْ لَهُ عَلَيْكَ مِنْ نِعْمَةٍ تَرُبُّهَا؟ قَالَ: لاَ، إِنِّي أُحِبُّهُ فِي اللهِ، قَالَ: فَإِنِّي رَسُولُ اللهِ إِلَيْكَ، أَنَّ اللَّهَ أَحَبَّكَ كَمَا أَحْبَبْتَهُ.
| Reference | : Al-Adab Al-Mufrad 350 |
| In-book reference | : Book 17, Hadith 0 |
| English translation | : Book 17, Hadith 350 |
Sunan Abi Dawud 1773
Anas said :
Messenger of Allah (SWAS) prayed four rak’ahs at Madinah and prayed two rak’ahs of afternoon prayer at Dhu-al Hulaifah. He then passed the night at Dhu-al Hulaifah till the morning came. When he rode on his mount and it stood up on its back, he raised his voice in talbiyah.
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ، حَدَّثَنَا ابْنُ جُرَيْجٍ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ أَنَسٍ، قَالَ صَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم الظُّهْرَ بِالْمَدِينَةِ أَرْبَعًا وَصَلَّى الْعَصْرَ بِذِي الْحُلَيْفَةِ رَكْعَتَيْنِ ثُمَّ بَاتَ بِذِي الْحُلَيْفَةِ حَتَّى أَصْبَحَ فَلَمَّا رَكِبَ رَاحِلَتَهُ وَاسْتَوَتْ بِهِ أَهَلَّ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1773 |
| In-book reference | : Book 11, Hadith 53 |
| English translation | : Book 10, Hadith 1769 |
Sunan Ibn Majah 2444
It was narrated that 'Ali bin Rabah said:
“I heard 'Utbah bin Nuddar say: 'We were with the Messenger of Allah (SAW) and he recited Ta-Sin. When he reached the story of Musa, he said: 'Musa (A.S) hired himself out for eight years, or ten, in return for his chastity and food in his stomach.' ”
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُصَفَّى الْحِمْصِيُّ، حَدَّثَنَا بَقِيَّةُ بْنُ الْوَلِيدِ، عَنْ مَسْلَمَةَ بْنِ عُلَىٍّ، عَنْ سَعِيدِ بْنِ أَبِي أَيُّوبَ، عَنِ الْحَارِثِ بْنِ يَزِيدَ، عَنْ عُلَىِّ بْنِ رَبَاحٍ، قَالَ سَمِعْتُ عُتْبَةَ بْنَ النُّدَّرِ، يَقُولُ كُنَّا عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَرَأَ طسم حَتَّى إِذَا بَلَغَ قِصَّةَ مُوسَى قَالَ
" إِنَّ مُوسَى صلى الله عليه وسلم أَجَّرَ نَفْسَهُ ثَمَانِيَ سِنِينَ أَوْ عَشْرًا عَلَى عِفَّةِ فَرْجِهِ وَطَعَامِ بَطْنِهِ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 2444 |
| In-book reference | : Book 16, Hadith 9 |
| English translation | : Vol. 3, Book 16, Hadith 2444 |
Sahih al-Bukhari 6111
Narrated `Abdullah bin `Umar:
While the Prophet was praying, he saw sputum (on the wall) of the mosque, in the direction of the Qibla, and so he scraped it off with his hand, and the sign of disgust (was apparent from his face) and then said, "Whenever anyone of you is in prayer, he should not spit in front of him (in prayer) because Allah is in front of him."
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا جُوَيْرِيَةُ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه ـ قَالَ بَيْنَا النَّبِيُّ صلى الله عليه وسلم يُصَلِّي رَأَى فِي قِبْلَةِ الْمَسْجِدِ نُخَامَةً، فَحَكَّهَا بِيَدِهِ، فَتَغَيَّظَ ثُمَّ قَالَ
" إِنَّ أَحَدَكُمْ إِذَا كَانَ فِي الصَّلاَةِ فَإِنَّ اللَّهَ حِيَالَ وَجْهِهِ، فَلاَ يَتَنَخَّمَنَّ حِيَالَ وَجْهِهِ فِي الصَّلاَةِ ".
| Reference | : Sahih al-Bukhari 6111 |
| In-book reference | : Book 78, Hadith 138 |
| USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 132 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 5216
It was narrated that Ibn 'Umar said:
"The Prophet [SAW] used to wear a ring of gold, then he discarded it, and put on a ring of silver on which was engraved (the words): 'Muhammad Rasul Allah.' He said: 'No one else should engrave his ring with an inscription like this ring of mine.' Then he put the stone toward the palm of his hand."
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ يَزِيدَ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ أَيُّوبَ بْنِ مُوسَى، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم تَخَتَّمَ خَاتَمًا مِنْ ذَهَبٍ ثُمَّ طَرَحَهُ وَلَبِسَ خَاتَمًا مِنْ وَرِقٍ وَنَقَشَ فِيهِ مُحَمَّدٌ رَسُولُ اللَّهِ وَقَالَ
" لاَ يَنْبَغِي لأَحَدٍ أَنْ يَنْقُشَ عَلَى نَقْشِ خَاتَمِي هَذَا " . ثُمَّ جَعَلَ فَصَّهُ فِي بَطْنِ كَفِّهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5216 |
| In-book reference | : Book 48, Hadith 177 |
| English translation | : Vol. 6, Book 48, Hadith 5219 |
Jami` at-Tirmidhi 3471
`Amr bin Shu`aib narrated from his father, from his grandfather, that :
The Messenger of Allah (saws) said: “Whoever glorifies Allah a hundred times in the morning and a hundred in the night, he is like one who performs Hajj a hundred times. And whoever praises Allah a hundred times in the morning and a hundred in the night, he is like one who provides a hundred horses in the cause of Allah.” – or he said – “went out on a hundred military expeditions. And whoever pronounced At-Tahlil of Allah a hundred times in the night, he is like the one who freed a hundred slaves from the offspring of Isma`il, and whoever extols Allah’s greatness a hundred times in the day and a hundred in the night, none shall bring on that day, more than what he brought, except one who said similar to what he said, or increased upon it.”
حَدَّثَنَا مُحَمَّدُ بْنُ وَزِيرٍ الْوَاسِطِيُّ، حَدَّثَنَا أَبُو سُفْيَانَ الْحِمْيَرِيُّ، هُوَ سَعِيدُ بْنُ يَحْيَى الْوَاسِطِيُّ عَنِ الضَّحَّاكِ بْنِ حُمْرَةَ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ سَبَّحَ اللَّهَ مِائَةً بِالْغَدَاةِ وَمِائَةً بِالْعَشِيِّ كَانَ كَمَنْ حَجَّ مِائَةَ مَرَّةٍ وَمَنْ حَمِدَ اللَّهَ مِائَةً بِالْغَدَاةِ وَمِائَةً بِالْعَشِيِّ كَانَ كَمَنْ حَمَلَ عَلَى مِائَةِ فَرَسٍ فِي سَبِيلِ اللَّهِ أَوْ قَالَ غَزَا مِائَةَ غَزْوَةٍ وَمَنْ هَلَّلَ اللَّهَ مِائَةً بِالْغَدَاةِ وَمِائَةً بِالْعَشِيِّ كَانَ كَمَنْ أَعْتَقَ مِائَةَ رَقَبَةٍ مِنْ وَلَدِ إِسْمَاعِيلَ وَمَنْ كَبَّرَ اللَّهَ مِائَةً بِالْغَدَاةِ وَمِائَةً بِالْعَشِيِّ لَمْ يَأْتِ فِي ذَلِكَ الْيَوْمِ أَحَدٌ بِأَكْثَرَ مِمَّا أَتَى بِهِ إِلاَّ مَنْ قَالَ مِثْلَ مَا قَالَ أَوْ زَادَ عَلَى مَا قَالَ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ .
| Grade: | Da’if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3471 |
| In-book reference | : Book 48, Hadith 102 |
| English translation | : Vol. 6, Book 45, Hadith 3471 |
Jami` at-Tirmidhi 3033
Narrated Sahl bin Sa'd As-Sa'idi:
"I saw Marwan bin Al-Hakam sitting in the Masjid, so I went over to him until I sat next to him. He informed us that Zaid bin Thabit informed him, that the Prophet (SAW) dictated: 'Not equal among the believers are those who sit and the Mujahidin in the cause of Allah.' He said: 'So Ibn Umm Maktum came and he was dictating to me that he said: "O Messenger of Allah! By Allah! If I were capable of Jihad then I would participate in Jihad.' And he was a blind a man. So Allah revealed to His Messenger (SAW) - while his thigh was against my thigh - and it became so heavy that I was worried it was about to fracture my thigh. Then he was relieved of it, so Allah had revealed to him: Except those who are disabled."
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ، عَنْ أَبِيهِ، عَنْ صَالِحِ بْنِ كَيْسَانَ، عَنِ ابْنِ شِهَابٍ، حَدَّثَنِي سَهْلُ بْنُ سَعْدٍ، قَالَ رَأَيْتُ مَرْوَانَ بْنَ الْحَكَمِ جَالِسًا فِي الْمَسْجِدِ فَأَقْبَلْتُ حَتَّى جَلَسْتُ إِلَى جَنْبِهِ فَأَخْبَرَنَا أَنَّ زَيْدَ بْنَ ثَابِتٍ أَخْبَرَهُ أَنَّ النَّبِيَّ صلى الله عليه وسلم أَمْلَى عَلَيْهِ لاَ يَسْتَوِي الْقَاعِدُونَ مِنَ الْمُؤْمِنِينَ وَالْمُجَاهِدُونَ فِي سَبِيلِ اللَّهِ قَالَ فَجَاءَهُ ابْنُ أُمِّ مَكْتُومٍ وَهُوَ يُمْلِيهَا عَلَىَّ فَقَالَ يَا رَسُولَ اللَّهِ وَاللَّهِ لَوْ أَسْتَطِيعُ الْجِهَادَ لَجَاهَدْتُ وَكَانَ رَجُلاً أَعْمَى . فَأَنْزَلَ اللَّهُ عَلَى رَسُولِهِ صلى الله عليه وسلم وَفَخِذُهُ عَلَى فَخِذِي فَثَقُلَتْ حَتَّى هَمَّتْ تَرُضُّ فَخِذِي ثُمَّ سُرِّيَ عَنْهُ فَأَنْزَلَ اللَّهُ عَلَيْهِ : ( غَيْرُ أُولِي الضَّرَرِ ) . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . هَكَذَا رَوَى غَيْرُ وَاحِدٍ عَنِ الزُّهْرِيِّ عَنْ سَهْلِ بْنِ سَعْدٍ نَحْوَ هَذَا . وَرَوَى مَعْمَرٌ عَنِ الزُّهْرِيِّ هَذَا الْحَدِيثَ عَنْ قَبِيصَةَ بْنِ ذُؤَيْبٍ عَنْ زَيْدِ بْنِ ثَابِتٍ . وَفِي هَذَا الْحَدِيثِ رِوَايَةُ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم عَنْ رَجُلٍ مِنَ التَّابِعِينَ رَوَاهُ سَهْلُ بْنُ سَعْدٍ الأَنْصَارِيُّ عَنْ مَرْوَانَ بْنِ الْحَكَمِ ...
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3033 |
| In-book reference | : Book 47, Hadith 85 |
| English translation | : Vol. 5, Book 44, Hadith 3033 |
Ash-Shama'il Al-Muhammadiyah » Worship And Devotion Of Rasoolullah - باب ما جاء في عبادة النبي صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 263
Al-Aswad ibn Yazid said:
“I asked 'A'sha (may Allah be well pleased with her) about the nighttime ritual prayer of Allah’s Messenger (Allah bless him and give him peace), so she said: ‘He used to sleep at the beginning of the night. Then he would get up, and when it was the time before daybreak, he performed a witr [a ritual prayer with an odd number of cycles]. Then he came to his
mattress, and if he had a need, he had sexual intercourse with his wife. When he heard the call to prayer, he sprang up, and if he was in a state of major ritual impurity, he poured
water over himself, and if not, he performed the minor ritual ablution and went out to the ritual prayer.”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ: حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، عَنِ الأَسْوَدِ بْنِ يَزِيدَ، قَالَ: سَأَلْتُ عَائِشَةَ، عَنْ صَلاةِ رَسُولِ اللهِ صلى الله عليه وسلم بِاللَّيْلِ؟ فَقَالَتْ: كَانَ يَنَامُ أَوَّلَ اللَّيْلِ ثُمَّ يَقُومُ، فَإِذَا كَانَ مِنَ السَّحَرِ أَوْتَرَ، ثُمَّ أَتَى فِرَاشَهُ، فَإِذَا كَانَ لَهُ حَاجَةٌ أَلَمَّ بِأَهْلِهِ، فَإِذَا سَمِعَ الأَذَانَ وَثَبَ، فَإِنْ كَانَ جُنُبًا أَفَاضَ عَلَيْهِ مِنَ الْمَاءِ، وَإِلا تَوَضَّأَ وَخَرَجَ إِلَى الصَّلاةِ.
| Grade: | Sahih Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 263 |
| In-book reference | : Book 40, Hadith 4 |
Sunan Ibn Majah 1435
It was
narrated from Abu Hurairah that the Messenger of Allah (SAW)
said:
“Five are the rights of the Muslim: Returning his greeting,
accepting his invitation; attending his funeral; visiting the sick;
and answering (saying Yarhamuk-Allah) to the one who sneezes, if he
praises Allah (says Al-Hamdu Lillah).”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" خَمْسٌ مِنْ حَقِّ الْمُسْلِمِ عَلَى الْمُسْلِمِ رَدُّ التَّحِيَّةِ وَإِجَابَةُ الدَّعْوَةِ وَشُهُودُ الْجِنَازَةِ وَعِيَادَةُ الْمَرِيضِ وَتَشْمِيتُ الْعَاطِسِ إِذَا حَمِدَ اللَّهَ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 1435 |
| In-book reference | : Book 6, Hadith 3 |
| English translation | : Vol. 1, Book 6, Hadith 1435 |
Riyad as-Salihin 338
'Abdullah bin 'Amr bin Al-'as (May Allah be pleased with them) reported:
Messenger of Allah (PBUH) said, "It is one of the gravest sins to abuse one's parents." It was asked (by the people): "O Messenger of Allah, can a man abuse his own parents?" Messenger of Allah (PBUH) said, "He abuses the father of somebody who, in return, abuses the former's father; he then abuses the mother of somebody who, in return, abuses his mother".
[Al-Bukhari and Muslim].
Another narration is: Messenger of Allah (PBUH) said, "One of the major sins is to curse one's parents". It was submitted: "O Messenger of Allah! How can a man curse his own parents?" He (PBUH) said, "When someone curses the parents of another man who in return abuses the former's father; and when someone abuses the mother of another man who in return abuses his mother."
[Al-Bukhari and Muslim].
Another narration is: Messenger of Allah (PBUH) said, "One of the major sins is to curse one's parents". It was submitted: "O Messenger of Allah! How can a man curse his own parents?" He (PBUH) said, "When someone curses the parents of another man who in return abuses the former's father; and when someone abuses the mother of another man who in return abuses his mother."
وعنه أن رسول الله صلى الله عليه وسلم قال: "من الكبائر شتم الرجل والديه!" قالوا: يا رسول الله وهل يشتم الرجل والديه؟ ! قال: "نعم؛ يسب أبا الرجل، فيسب أباه، ويسب أمه، فيسب أمه" ((متفق عليه)) .
وفي رواية "إن من أكبر الكبائر أن يلعن الرجل والديه!" قيل : يا رسول الله كيف يلعن الرجل والديه؟ ! قال "يسب أبا الرجل ، فيسب أباه، ويسب أمه، فيسب أمه".
| Reference | : Riyad as-Salihin 338 |
| In-book reference | : Introduction, Hadith 338 |
Sunan Abi Dawud 1872
Narrated AbuHurayrah:
The Messenger of Allah (saws) came an entered Mecca, and after the Messenger of Allah (saws) had gone forward to the Stone, and touched it, he went round the House (the Ka'bah). He then went to as-Safa and mounted it so that he could look at the House. Then he raised his hands began to make mention of Allah as much as he wished and make supplication. The narrator said: The Ansar were beneath him. The narrator Hashim said: He prayed and praised Allah and asked Him for what he wished to ask.
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا بَهْزُ بْنُ أَسَدٍ، وَهَاشِمٌ، - يَعْنِي ابْنَ الْقَاسِمِ - قَالاَ حَدَّثَنَا سُلَيْمَانُ بْنُ الْمُغِيرَةِ، عَنْ ثَابِتٍ، عَنْ عَبْدِ اللَّهِ بْنِ رَبَاحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ أَقْبَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَدَخَلَ مَكَّةَ فَأَقْبَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى الْحَجَرِ فَاسْتَلَمَهُ ثُمَّ طَافَ بِالْبَيْتِ ثُمَّ أَتَى الصَّفَا فَعَلاَهُ حَيْثُ يَنْظُرُ إِلَى الْبَيْتِ فَرَفَعَ يَدَيْهِ فَجَعَلَ يَذْكُرُ اللَّهَ مَا شَاءَ أَنْ يَذْكُرَهُ وَيَدْعُوهُ قَالَ وَالأَنْصَارُ تَحْتَهُ قَالَ هَاشِمٌ فَدَعَا وَحَمِدَ اللَّهَ وَدَعَا بِمَا شَاءَ أَنْ يَدْعُوَ .
| صحيح م دون قوله والأنصار تحته (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1872 |
| In-book reference | : Book 11, Hadith 152 |
| English translation | : Book 10, Hadith 1867 |
Sahih Muslim 234b
Uqba b. 'Amir al-Juhani reported:
Verily the Messenger of Allah (may peace be upon him) said and then narrated (the hadith) like one (mentioned above) except (this) that he said: He who performed ablution and said: I testify that there is no god but Allah, the One, there is no associate with Him and I testify that Muhammad is His servant and His Messenger.
وَحَدَّثَنَاهُ أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، حَدَّثَنَا مُعَاوِيَةُ بْنُ صَالِحٍ، عَنْ رَبِيعَةَ بْنِ يَزِيدَ، عَنْ أَبِي إِدْرِيسَ الْخَوْلاَنِيِّ، وَأَبِي، عُثْمَانَ عَنْ جُبَيْرِ بْنِ نُفَيْرِ بْنِ مَالِكٍ الْحَضْرَمِيِّ، عَنْ عُقْبَةَ بْنِ عَامِرٍ الْجُهَنِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم . قَالَ فَذَكَرَ مِثْلَهُ غَيْرَ أَنَّهُ قَالَ
" مَنْ تَوَضَّأَ فَقَالَ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ " .
| Reference | : Sahih Muslim 234b |
| In-book reference | : Book 2, Hadith 21 |
| USC-MSA web (English) reference | : Book 2, Hadith 452 |
| (deprecated numbering scheme) |
Al-Adab Al-Mufrad 536
Ibn 'Abbas said, "When the Prophet, may Allah bless him and grant
him peace, visited a sick person, he would sit by his head and then say
seven times, 'I ask Allah the Immense, the Lord of the Immense Throne,
to cure you.' If the time of the invalid had not yet come, he would be
cured of his pain."
حَدَّثَنَا أَحْمَدُ بْنُ عِيسَى، قَالَ: حَدَّثَنَا عَبْدُ اللهِ بْنُ وَهْبٍ قَالَ: أَخْبَرَنِي عَمْرٌو، عَنْ عَبْدِ رَبِّهِ بْنِ سَعِيدٍ قَالَ: حَدَّثَنِي الْمِنْهَالُ بْنُ عَمْرٍو، عَنْ عَبْدِ اللهِ بْنِ الْحَارِثِ، عَنِ ابْنِ عَبَّاسٍ قَالَ: كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا عَادَ الْمَرِيضَ جَلَسَ عِنْدَ رَأْسِهِ، ثُمَّ قَالَ سَبْعَ مِرَارٍ: أَسْأَلُ اللَّهَ الْعَظِيمَ، رَبَّ الْعَرْشِ الْعَظِيمِ، أَنْ يَشْفِيكَ، فَإِنْ كَانَ فِي أَجَلِهِ تَأْخِيرٌ عُوفِيَ مِنْ وَجَعِهِ.
| Reference | : Al-Adab Al-Mufrad 536 |
| In-book reference | : Book 29, Hadith 46 |
| English translation | : Book 29, Hadith 536 |
Sunan Ibn Majah 197
It was narrated from Abu Hurairah that:
The Prophet said: "The Right Hand of Allah is full and that is never affected by the continuous spending, night and day. In His other Hand, is the Scale, which He raises and lowers. Have you seen what Allah has spent since He created the heavens and the earth? And that has not decreased what is in His Hands in the slightest.'"
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَنْبَأَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ
" يَمِينُ اللَّهِ مَلأَى لاَ يَغِيضُهَا شَىْءٌ سَحَّاءُ اللَّيْلَ وَالنَّهَارَ وَبِيَدِهِ الأُخْرَى الْمِيزَانُ يَرْفَعُ الْقِسْطَ وَيَخْفِضُهُ قَالَ أَرَأَيْتَ مَا أَنْفَقَ مُنْذُ خَلَقَ اللَّهُ السَّمَوَاتِ وَالأَرْضَ فَإِنَّهُ لَمْ يَنْقُصْ مِمَّا فِي يَدَيْهِ شَيْئًا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 197 |
| In-book reference | : Introduction, Hadith 0 |
| English translation | : Vol. 1, Book 1, Hadith 197 |
Sunan Ibn Majah 3286
Wahshi
bin Harb bin Wahshi bin Harb narrated from his father, from
his
grandfather, that they said:
“O Messenger of Allah, we eat and do
not feel full.” He said: “Perhaps you eat separately?” They
said:
“Yes.” He said: “Gather to eat together, and mention the
Name of Allah
over it, then it will be blessed for you.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، وَدَاوُدُ بْنُ رُشَيْدٍ، وَمُحَمَّدُ بْنُ الصَّبَّاحِ، قَالُوا حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا وَحْشِيُّ بْنُ حَرْبِ بْنِ وَحْشِيِّ بْنِ حَرْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، وَحْشِيٍّ، أَنَّهُمْ قَالُوا يَا رَسُولَ اللَّهِ إِنَّا نَأْكُلُ وَلاَ نَشْبَعُ . قَالَ " فَلَعَلَّكُمْ تَأْكُلُونَ مُتَفَرِّقِينَ " . قَالُوا نَعَمْ . قَالَ " فَاجْتَمِعُوا عَلَى طَعَامِكُمْ وَاذْكُرُوا اسْمَ اللَّهِ عَلَيْهِ يُبَارَكْ لَكُمْ فِيهِ " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 3286 |
| In-book reference | : Book 29, Hadith 36 |
| English translation | : Vol. 4, Book 29, Hadith 3286 |
Sunan Ibn Majah 3644
It was
narrated that ‘Aishah the Mother of the Believers said:
“Najashi
sent some jewelry as a gift to the Messenger of Allah (saw).
Among
that was a gold ring with an Ethiopian gemstone. The Messenger
of
Allah (saw) picked it up with a stick – as if he found it
distasteful – or with one of his fingers, then he called for his
daughter, Umamah bint Abul-‘As, and said: ‘Wear this, O my
daughter.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ يَحْيَى بْنِ عَبَّادِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ، قَالَتْ أَهْدَى النَّجَاشِيُّ إِلَى رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ حَلْقَةً فِيهَا خَاتَمُ ذَهَبٍ فِيهِ فَصٌّ حَبَشِيٌّ فَأَخَذَهُ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ بِعُودٍ وَإِنَّهُ لَمُعْرِضٌ عَنْهُ أَوْ بِبَعْضِ أَصَابِعِهِ ثُمَّ دَعَا ابْنَةَ ابْنَتِهِ أُمَامَةَ بِنْتَ أَبِي الْعَاصِ فَقَالَ
" تَحَلَّىْ بِهَذَا يَا بُنَيَّةُ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 3644 |
| In-book reference | : Book 32, Hadith 95 |
| English translation | : Vol. 4, Book 32, Hadith 3644 |
Sunan an-Nasa'i » The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day - كتاب قيام الليل وتطوع النهار
Sunan an-Nasa'i 1748
It was narrated that Anas said:
"The Prophet (SAW) would not raise his hands in any of his supplications except when praying for rain (Al-Istisqa')." (One of the narrators) Shu'bah said: "I said to Thabit: 'Did you hear it from Anas?' He said: 'Subhan Allah!' I said: 'Did you hear it?' He said: 'Subhan Allah!'
أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ، عَنْ شُعْبَةَ، عَنْ ثَابِتٍ الْبُنَانِيِّ، عَنْ أَنَسٍ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم لاَ يَرْفَعُ يَدَيْهِ فِي شَىْءٍ مِنْ دُعَائِهِ إِلاَّ فِي الاِسْتِسْقَاءِ . قَالَ شُعْبَةُ فَقُلْتُ لِثَابِتٍ أَنْتَ سَمِعْتَهُ مِنْ أَنَسٍ قَالَ سُبْحَانَ اللَّهِ . قُلْتُ سَمِعْتَهُ قَالَ سُبْحَانَ اللَّهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1748 |
| In-book reference | : Book 20, Hadith 151 |
| English translation | : Vol. 2, Book 20, Hadith 1749 |
Yahya related to me from Malik from Hisham ibn Urwa from his father that the Messenger of Allah, may Allah bless him and grant him peace, used to pray two rakas in the mosque at Dhu'l-Hulayfa, and then, when he had got on to his camel and it had stood up, he would begin doing talbiya.
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يُصَلِّي فِي مَسْجِدِ ذِي الْحُلَيْفَةِ رَكْعَتَيْنِ فَإِذَا اسْتَوَتْ بِهِ رَاحِلَتُهُ أَهَلَّ .
| USC-MSA web (English) reference | : Book 20, Hadith 29 |
| Arabic reference | : Book 20, Hadith 737 |
Jami` at-Tirmidhi 3321
Abdur-Rahman bin Abdullah bin Sa’d Ar-Razi [and he is Ad-Dashtaki] narrated :
that his father informed him, that his father – may Allah have mercy upon him – informed him, he said: “I saw a man in Bukhara upon a mule wearing a black Imamah, saying: ‘It was given to me by the Messenger of Allah.’”
حَدَّثَنَا مُحَمَّدُ بْنُ حُمَيْدٍ الرَّازِيُّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللَّهِ بْنِ سَعْدٍ، عَنْ وَالِدِهِ عَبْدِ اللَّهِ بْنِ سَعْدٍ، . حَدَّثَنَا يَحْيَى بْنُ مُوسَى، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللَّهِ بْنِ سَعْدٍ الرَّازِيُّ، وَهُوَ الدَّشْتَكِيُّ أَنَّ أَبَاهُ، أَخْبَرَهُ أَنَّ أَبَاهُ رَحِمَهُ اللَّهُ أَخْبَرَهُ كَذَا، قَالَ أَخْبَرَهُ قَالَ رَأَيْتُ رَجُلاً بِبُخَارَى عَلَى بَغْلَةٍ وَعَلَيْهِ عِمَامَةٌ سَوْدَاءُ وَيَقُولُ كَسَانِيهَا رَسُولُ اللَّهِ صلى الله عليه وسلم .
| Grade: | Da’if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3321 |
| In-book reference | : Book 47, Hadith 373 |
| English translation | : Vol. 5, Book 44, Hadith 3321 |
Jami` at-Tirmidhi 3001
Narrated Bahz bin Hakim:
from his father, from his grandfather that he heard the Prophet (SAW) saying about Allah, Most High saying: 'You are the best of peoples ever raised up for mankind... (3:110) He said: 'You are the completion of seventy nations, you are the best of them, and the most honorable of them to Allah."
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنْ بَهْزِ بْنِ حَكِيمٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّهُ سَمِعَ النَّبِيَّ صلى الله عليه وسلم يَقُولُ فِي قَوْلِهِ : ( كُنْتُمْ خَيْرَ أُمَّةٍ أُخْرِجَتْ لِلنَّاسِ ) قَالَ " إِنَّكُمْ تُتِمُّونَ سَبْعِينَ أُمَّةً أَنْتُمْ خَيْرُهَا وَأَكْرَمُهَا عَلَى اللَّهِ " . هَذَا حَدِيثٌ حَسَنٌ . وَقَدْ رَوَى غَيْرُ وَاحِدٍ هَذَا الْحَدِيثَ عَنْ بَهْزِ بْنِ حَكِيمٍ نَحْوَ هَذَا وَلَمْ يَذْكُرُوا فِيهِ ( كُنْتُمْ خَيْرَ أُمَّةٍ أُخْرِجَتْ لِلنَّاسِ ) .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3001 |
| In-book reference | : Book 47, Hadith 53 |
| English translation | : Vol. 5, Book 44, Hadith 3001 |
Sunan an-Nasa'i 3594
It was narrated that 'Amr bin Al-Harith said:
"The Messenger of Allah did not leave behind a Dinar nor a Dirham, or any slave, male or female; except his white mule which he used to ride, his weapon and some land which he left to be used for the cause of Allah." (One of the narrators) Qutaibah said on one occasion: "In charity."
أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَمْرِو بْنِ الْحَارِثِ، قَالَ مَا تَرَكَ رَسُولُ اللَّهِ صلى الله عليه وسلم دِينَارًا وَلاَ دِرْهَمًا وَلاَ عَبْدًا وَلاَ أَمَةً إِلاَّ بَغْلَتَهُ الشَّهْبَاءَ الَّتِي كَانَ يَرْكَبُهَا وَسِلاَحَهُ وَأَرْضًا جَعَلَهَا فِي سَبِيلِ اللَّهِ . وَقَالَ قُتَيْبَةُ مَرَّةً أُخْرَى صَدَقَةً .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3594 |
| In-book reference | : Book 29, Hadith 1 |
| English translation | : Vol. 4, Book 29, Hadith 3624 |
Jami` at-Tirmidhi 1403
Narrated Abu Hurairah:
that the Prophet (saws) said: "Indeed, whoever kills a Mu'ahid that has a covenant from Allah and a covenant from His Messenger (saws), then he has violated the covenant with Allah and the covenant of His Messenger, so he shall not smell the fragrance of Paradise; even though its fragrance can be sensed from the distance of seventy autumns."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مَعْدِيُّ بْنُ سُلَيْمَانَ، هُوَ الْبَصْرِيُّ عَنِ ابْنِ عَجْلاَنَ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" أَلاَ مَنْ قَتَلَ نَفْسًا مُعَاهِدَةً لَهُ ذِمَّةُ اللَّهِ وَذِمَّةُ رَسُولِهِ فَقَدْ أَخْفَرَ بِذِمَّةِ اللَّهِ فَلاَ يَرَحْ رَائِحَةَ الْجَنَّةِ وَإِنَّ رِيحَهَا لَيُوجَدُ مِنْ مَسِيرَةِ سَبْعِينَ خَرِيفًا " . قَالَ وَفِي الْبَابِ عَنْ أَبِي بَكْرَةَ . قَالَ أَبُو عِيسَى حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1403 |
| In-book reference | : Book 16, Hadith 19 |
| English translation | : Vol. 3, Book 14, Hadith 1403 |
Riyad as-Salihin 454
Ibrahim bin 'Abdur-Rahman bin 'Auf reported:
Food was brought to 'Abdur-Rahman bin 'Auf (May Allah be pleased with him) when he was observing Saum (fast) and he said: "Mus'ab bin 'Umair (May Allah be pleased with him) was martyred and he was better than me, but only one sheet was available to shroud him. It was so small that when his head was covered; his feet remained uncovered and if his feet were covered, his head remained uncovered. Then the bounties of this world have been bestowed upon us generously. I am afraid that the reward of our good deeds have been awarded to us in this world." On this he began to sob and left the food untouched.
[Al- Bukhari].
[Al- Bukhari].
وعن إبراهيم بن عبد الرحمن بن عوف أن عبد الرحمن بن عوف، رضي الله عنه ، أتي بطعام وكان صائما، فقال: قتل مصعب بن عمير رضي الله عنه، وهو خير مني، فلم يوجد له ما يكفن به إلا بردة إن غطى بها رأسه بدت رجلاه، وإن غطى بها رجلاه بدا رأسه، ثم بسط لنا من الدنيا ما بسط -أو قال: أعطينا من الدنيا ما أعطينا -قد خشينا أن تكون حسناتنا عجلت لنا. ثم جعل يبكي حتى ترك الطعام. ((رواه البخاري)).
| Reference | : Riyad as-Salihin 454 |
| In-book reference | : Introduction, Hadith 454 |
Sahih al-Bukhari 1904
Narrated Abu Huraira:
Allah's Apostle said, "Allah said, 'All the deeds of Adam's sons (people) are for them, except fasting which is for Me, and I will give the reward for it.' Fasting is a shield or protection from the fire and from committing sins. If one of you is fasting, he should avoid sexual relation with his wife and quarreling, and if somebody should fight or quarrel with him, he should say, 'I am fasting.' By Him in Whose Hands my soul is' The unpleasant smell coming out from the mouth of a fasting person is better in the sight of Allah than the smell of musk. There are two pleasures for the fasting person, one at the time of breaking his fast, and the other at the time when he will meet his Lord; then he will be pleased because of his fasting."
حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى، أَخْبَرَنَا هِشَامُ بْنُ يُوسُفَ، عَنِ ابْنِ جُرَيْجٍ، قَالَ أَخْبَرَنِي عَطَاءٌ، عَنْ أَبِي صَالِحٍ الزَّيَّاتِ، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" قَالَ اللَّهُ كُلُّ عَمَلِ ابْنِ آدَمَ لَهُ إِلاَّ الصِّيَامَ، فَإِنَّهُ لِي، وَأَنَا أَجْزِي بِهِ. وَالصِّيَامُ جُنَّةٌ، وَإِذَا كَانَ يَوْمُ صَوْمِ أَحَدِكُمْ، فَلاَ يَرْفُثْ وَلاَ يَصْخَبْ، فَإِنْ سَابَّهُ أَحَدٌ، أَوْ قَاتَلَهُ فَلْيَقُلْ إِنِّي امْرُؤٌ صَائِمٌ. وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لَخُلُوفُ فَمِ الصَّائِمِ أَطْيَبُ عِنْدَ اللَّهِ مِنْ رِيحِ الْمِسْكِ، لِلصَّائِمِ فَرْحَتَانِ يَفْرَحُهُمَا إِذَا أَفْطَرَ فَرِحَ، وَإِذَا لَقِيَ رَبَّهُ فَرِحَ بِصَوْمِهِ ".
| Reference | : Sahih al-Bukhari 1904 |
| In-book reference | : Book 30, Hadith 14 |
| USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 128 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2930
Narrated Abu 'Is-haq:
A man asked Al-Bara', "O Abu '`Umara! Did you all flee on the day (of the battle) of Hunain?" He replied, "No, by Allah! Allah's Apostle did not flee, but his young unarmed companions passed by the archers of the tribe of Hawazin and Bani Nasr whose arrows hardly missed a target, and they threw arrows at them hardly missing a shot. So the Muslims retreated towards the Prophet while he was riding his white mule which was being led by his cousin Abu Sufyan bin Al-Harith bin `Abdul Muttalib. The Prophet dismounted and invoked Allah for victory; then he said, 'I am the Prophet, without a lie; I am the son of `Abdul Muttalib, and then he arranged his companions in rows."
حَدَّثَنَا عَمْرُو بْنُ خَالِدٍ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا أَبُو إِسْحَاقَ، قَالَ سَمِعْتُ الْبَرَاءَ، وَسَأَلَهُ، رَجُلٌ أَكُنْتُمْ فَرَرْتُمْ يَا أَبَا عُمَارَةَ يَوْمَ حُنَيْنٍ قَالَ لاَ، وَاللَّهِ مَا وَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم، وَلَكِنَّهُ خَرَجَ شُبَّانُ أَصْحَابِهِ وَأَخِفَّاؤُهُمْ حُسَّرًا لَيْسَ بِسِلاَحٍ، فَأَتَوْا قَوْمًا رُمَاةً، جَمْعَ هَوَازِنَ وَبَنِي نَصْرٍ، مَا يَكَادُ يَسْقُطُ لَهُمْ سَهْمٌ، فَرَشَقُوهُمْ رَشْقًا مَا يَكَادُونَ يُخْطِئُونَ، فَأَقْبَلُوا هُنَالِكَ إِلَى النَّبِيِّ صلى الله عليه وسلم وَهْوَ عَلَى بَغْلَتِهِ الْبَيْضَاءِ، وَابْنُ عَمِّهِ أَبُو سُفْيَانَ بْنُ الْحَارِثِ بْنِ عَبْدِ الْمُطَّلِبِ يَقُودُ بِهِ، فَنَزَلَ وَاسْتَنْصَرَ ثُمَّ قَالَ أَنَا النَّبِيُّ لاَ كَذِبْ أَنَا ابْنُ عَبْدِ الْمُطَّلِبْ ثُمَّ صَفَّ أَصْحَابَهُ.
| Reference | : Sahih al-Bukhari 2930 |
| In-book reference | : Book 56, Hadith 143 |
| USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 181 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 3652
Narrated Jundub:
The Prophet (saws) said: If anyone interprets the Book of Allah in the light of his opinion even if he is right, he has erred.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ يَحْيَى، حَدَّثَنَا يَعْقُوبُ بْنُ إِسْحَاقَ الْمُقْرِئُ الْحَضْرَمِيُّ، حَدَّثَنَا سُهَيْلُ بْنُ مِهْرَانَ، - أَخُو حَزْمٍ الْقُطَعِيِّ - حَدَّثَنَا أَبُو عِمْرَانَ، عَنْ جُنْدُبٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ قَالَ فِي كِتَابِ اللَّهِ عَزَّ وَجَلَّ بِرَأْيِهِ فَأَصَابَ فَقَدْ أَخْطَأَ " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3652 |
| In-book reference | : Book 26, Hadith 12 |
| English translation | : Book 25, Hadith 3644 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 866
It was
narrated from Anas that the Messenger of Allah (saw) used to
raise
his hands when he entered prayer, and when he bowed in Ruku’.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الْوَهَّابِ، حَدَّثَنَا حُمَيْدٌ، عَنْ أَنَسٍ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ كَانَ يَرْفَعُ يَدَيْهِ إِذَا دَخَلَ فِي الصَّلاَةِ، وَإِذَا رَكَعَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 866 |
| In-book reference | : Book 5, Hadith 64 |
| English translation | : Vol. 1, Book 5, Hadith 866 |
Jami` at-Tirmidhi 729
Aishah narrated:
"The Messenger of Allah would kiss and fondle while he was fasting, and he had the most control among you of his limbs."
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، وَالأَسْوَدِ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُقَبِّلُ وَيُبَاشِرُ وَهُوَ صَائِمٌ وَكَانَ أَمْلَكَكُمْ لإِرْبِهِ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَأَبُو مَيْسَرَةَ اسْمُهُ عَمْرُو بْنُ شُرَحْبِيلَ . وَمَعْنَى لإِرْبِهِ لِنَفْسِهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 729 |
| In-book reference | : Book 8, Hadith 48 |
| English translation | : Vol. 2, Book 3, Hadith 729 |
Sahih al-Bukhari 1350
Narrated Jabir bin `Abdullah:
Allah's Apostle came to `Abdullah bin Ubai (a hypocrite) after his death and he has been laid in his pit (grave). He ordered (that he be taken out of the grave) and he was taken out. Then he placed him on his knees and threw some of his saliva on him and clothed him in his (the Prophet's) own shirt. Allah knows better (why he did so). `Abdullah bin Ubai had given his shirt to Al-Abbas to wear. Abu Harun said, "Allah's Apostle at that time had two shirts and the son of `Abdullah bin Ubai said to him, 'O Allah's Apostle! Clothe my father in your shirt which has been in contact with your skin.' ' Sufyan added, "Thus people think that the Prophet clothed `Abdullah bin Tubal in his shirt in lieu of what he (Abdullah) had done (for Al `Abbas, the Prophet's uncle.)"
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، قَالَ عَمْرٌو سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ قَالَ أَتَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَبْدَ اللَّهِ بْنَ أُبَىٍّ بَعْدَ مَا أُدْخِلَ حُفْرَتَهُ فَأَمَرَ بِهِ فَأُخْرِجَ، فَوَضَعَهُ عَلَى رُكْبَتَيْهِ، وَنَفَثَ عَلَيْهِ مِنْ رِيقِهِ، وَأَلْبَسَهُ قَمِيصَهُ، فَاللَّهُ أَعْلَمُ، وَكَانَ كَسَا عَبَّاسًا قَمِيصًا. قَالَ سُفْيَانُ وَقَالَ أَبُو هَارُونَ وَكَانَ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم قَمِيصَانِ، فَقَالَ لَهُ ابْنُ عَبْدِ اللَّهِ يَا رَسُولَ اللَّهِ، أَلْبِسْ أَبِي قَمِيصَكَ الَّذِي يَلِي جِلْدَكَ. قَالَ سُفْيَانُ فَيُرَوْنَ أَنَّ النَّبِيَّ صلى الله عليه وسلم أَلْبَسَ عَبْدَ اللَّهِ قَمِيصَهُ مُكَافَأَةً لِمَا صَنَعَ.
| Reference | : Sahih al-Bukhari 1350 |
| In-book reference | : Book 23, Hadith 104 |
| USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 433 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 4851
It was narrated from 'Amr bin Shu'aib, from his father, from his grandfather, that the Messenger
of Allah (saws) said in his khutbah, while he was leaning with his back against the Ka'bah:
"The fingers are the same."
أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ الْهَيْثَمِ، قَالَ حَدَّثَنَا حَجَّاجٌ، قَالَ حَدَّثَنَا هَمَّامٌ، قَالَ حَدَّثَنَا حُسَيْنٌ الْمُعَلِّمُ، وَابْنُ، جُرَيْجٍ عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ فِي خُطْبَتِهِ وَهُوَ مُسْنِدٌ ظَهْرَهُ إِلَى الْكَعْبَةِ
" الأَصَابِعُ سَوَاءٌ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 4851 |
| In-book reference | : Book 45, Hadith 146 |
| English translation | : Vol. 5, Book 45, Hadith 4855 |
Sahih Muslim 1625 b
Jaber b. 'Abdullah (Allah be pleased with them) reported Allah's Messenger (may peace be upan him) as saying:
He who conferred a life grant upon a person, it becomes his possession and that of his successors, for he surrendered his right in that by his declaration. (This property) now belongs to one to whom this lifelong grant has been made, and to his successors. Yahya narrated in the beginning of his narration: Whatever man is given a life grant, then it belongs to him and his posterity.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَمُحَمَّدُ بْنُ رُمْحٍ، قَالاَ أَخْبَرَنَا اللَّيْثُ، ح وَحَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا لَيْثٌ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّهُ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " مَنْ أَعْمَرَ رَجُلاً عُمْرَى لَهُ وَلِعَقِبِهِ فَقَدْ قَطَعَ قَوْلُهُ حَقَّهُ فِيهَا وَهِيَ لِمَنْ أُعْمِرَ وَلِعَقِبِهِ " . غَيْرَ أَنَّ يَحْيَى قَالَ فِي أَوَّلِ حَدِيثِهِ " أَيُّمَا رَجُلٍ أُعْمِرَ عُمْرَى فَهِيَ لَهُ وَلِعَقِبِهِ " .
| Reference | : Sahih Muslim 1625b |
| In-book reference | : Book 24, Hadith 27 |
| USC-MSA web (English) reference | : Book 12, Hadith 3973 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 1863
It was narrated from Abu Sakhrah, that 'Abdur-Rahman bin Yazid and Abu Burdah said:
"When Abu Musa was close to death, his wife started to scream." They said: "He woke up and said: 'Did I not tell you that I am free from what the Messenger of Allah is free?" They said: "He used to narrate that the Messenger of Allah said: 'I am free from the one who shaves his head, rends his garments or raises his voice in lamentation."'
أَخْبَرَنَا أَحْمَدُ بْنُ عُثْمَانَ بْنِ حَكِيمٍ، قَالَ أَنْبَأَنَا جَعْفَرُ بْنُ عَوْفٍ، قَالَ حَدَّثَنَا أَبُو عُمَيْسٍ، عَنْ أَبِي صَخْرَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ، وَأَبِي، بُرْدَةَ قَالاَ لَمَّا ثَقُلَ أَبُو مُوسَى أَقْبَلَتِ امْرَأَتُهُ تَصِيحُ - قَالاَ - فَأَفَاقَ فَقَالَ أَلَمْ أُخْبِرْكِ أَنِّي بَرِيءٌ مِمَّنْ بَرِئَ مِنْهُ رَسُولُ اللَّهِ صلى الله عليه وسلم قَالاَ وَكَانَ يُحَدِّثُهَا أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" أَنَا بَرِيءٌ مِمَّنْ حَلَقَ وَخَرَقَ وَسَلَقَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1863 |
| In-book reference | : Book 21, Hadith 46 |
| English translation | : Vol. 3, Book 21, Hadith 1864 |
Riyad as-Salihin 36
'Abdullah bin Mas'ud (May Allah be pleased with him) reported:
I can still recall as if I am seeing the Messenger of Allah (PBUH) resembling one of the Prophets whose people scourged him and shed his blood, while he wiped blood from his face, he said: "O Allah! Forgive my people, because they certainly do not know".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي عبد الرحمن عبد الله بن مسعود رضي الله عنه قال: كأني انظر إلى رسول الله صلى الله عليه وسلم يحكي نبياً من الأنبياء، صلوات الله وسلامه عليهم، ضربه قومه فأدموه وهو يمسح الدم عن وجهه، يقول :
"اللهم اغفر لقومى فإنهم لا يعلمون" ((متفق عليه)) .
| Reference | : Riyad as-Salihin 36 |
| In-book reference | : Introduction, Hadith 36 |
Musnad Ahmad » Musnad of Abu Muhammad Talhah bin 'Ubaidullah - مُسْنَدُ أَبِي مُحَمَّدٍ طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ رَضِيَ اللَّهُ تَعَالَى عَنْهُ
Musnad Ahmad 1389
It was narrated that Abu Salamah said:
Two men from Yemen came to stay with Talhah bin `Ubaidullah. One of them was killed with the Messenger of Allah (ﷺ) and the other remained for a year after that and then he died in his bed. Talhah bin `Ubaidullah was shown [in a dream] that the one who died in his bed entered Paradise some time before the other. Talhah mentioned that to the Messenger of Allah (ﷺ) and the Messenger of Allah (ﷺ) said: “How long did he live after (the one who died first)?` He said: “One year.” The Messenger of Allah (ﷺ) said: “He offered eighteen hundred (extra) prayers and fasted Ramadan.`
حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ، عَنْ أَبِي سَلَمَةَ، قَالَ نَزَلَ رَجُلَانِ مِنْ أَهْلِ الْيَمَنِ عَلَى طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ فَقُتِلَ أَحَدُهُمَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثُمَّ مَكَثَ الْآخَرُ بَعْدَهُ سَنَةً ثُمَّ مَاتَ عَلَى فِرَاشِهِ فَأُرِيَ طَلْحَةُ بْنُ عُبَيْدِ اللَّهِ أَنَّ الَّذِي مَاتَ عَلَى فِرَاشِهِ دَخَلَ الْجَنَّةَ قَبْلَ الْآخَرِ بِحِينٍ فَذَكَرَ ذَلِكَ طَلْحَةُ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَمْ مَكَثَ فِي الْأَرْضِ بَعْدَهُ قَالَ حَوْلًا فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَلَّى أَلْفًا وَثَمَانِ مِائَةِ صَلَاةٍ وَصَامَ رَمَضَانَ.
| Grade: | Hasan because of corroborating evidence; this is a Da'if isnad] (Darussalam) |
| Reference | : Musnad Ahmad 1389 |
| In-book reference | : Book 6, Hadith 9 |
Sunan Abi Dawud 1563
'Amr bin Shu'aib on his father's authority said that his grandfather reported:
A woman came to the Messenger of Allah (saws) and she was accompanied by her daughter who wore two heavy gold bangles in her hands. He said to her: Do you pay zakat on them? She said: No. He then said: Are you pleased that Allah may put two bangles of fire on your hands?
Thereupon she took them off and placed them before the Prophet (saws) saying: They are for Allah and His Apostle.
حَدَّثَنَا أَبُو كَامِلٍ، وَحُمَيْدُ بْنُ مَسْعَدَةَ، - الْمَعْنَى - أَنَّ خَالِدَ بْنَ الْحَارِثِ، حَدَّثَهُمْ حَدَّثَنَا حُسَيْنٌ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ امْرَأَةً، أَتَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم وَمَعَهَا ابْنَةٌ لَهَا وَفِي يَدِ ابْنَتِهَا مَسَكَتَانِ غَلِيظَتَانِ مِنْ ذَهَبٍ فَقَالَ لَهَا " أَتُعْطِينَ زَكَاةَ هَذَا " . قَالَتْ لاَ . قَالَ " أَيَسُرُّكِ أَنْ يُسَوِّرَكِ اللَّهُ بِهِمَا يَوْمَ الْقِيَامَةِ سِوَارَيْنِ مِنْ نَارٍ " . قَالَ فَخَلَعَتْهُمَا فَأَلْقَتْهُمَا إِلَى النَّبِيِّ صلى الله عليه وسلم وَقَالَتْ هُمَا لِلَّهِ عَزَّ وَجَلَّ وَلِرَسُولِهِ .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1563 |
| In-book reference | : Book 9, Hadith 8 |
| English translation | : Book 9, Hadith 1558 |
Sunan an-Nasa'i 3123
Abu Hurairah said:
"I heard the Messenger of Allah (PBUH) say: 'Allah has guaranteed: 'For the one who goes out in the cause of Allah, and nothing makes him do that except faith in Me, and Jihad in My cause - that He will admit him to Paradise whether he is killed or he dies, or He will return him to his home from which he departed with whatever he has earned of reward or spoils of war.'"
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ سَعِيدٍ، عَنْ عَطَاءِ بْنِ مِينَاءَ، مَوْلَى بْنِ أَبِي ذُبَابٍ سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" انْتَدَبَ اللَّهُ عَزَّ وَجَلَّ لِمَنْ يَخْرُجُ فِي سَبِيلِهِ لاَ يُخْرِجُهُ إِلاَّ الإِيمَانُ بِي وَالْجِهَادُ فِي سَبِيلِي أَنَّهُ ضَامِنٌ حَتَّى أُدْخِلَهُ الْجَنَّةَ بِأَيِّهِمَا كَانَ إِمَّا بِقَتْلٍ أَوْ وَفَاةٍ أَوْ أَرُدَّهُ إِلَى مَسْكَنِهِ الَّذِي خَرَجَ مِنْهُ نَالَ مَا نَالَ مِنْ أَجْرٍ أَوْ غَنِيمَةٍ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 3123 |
| In-book reference | : Book 25, Hadith 39 |
| English translation | : Vol. 1, Book 25, Hadith 3125 |
Sahih Muslim 940 a
Khabbab al-Aratt reported:
We migrated with the Messenger of Allah (may peace be upon him) in the path of Allah seeking Allah's pleasure alone. Thus our reward was assured with Allah. And amongst us were those who spent life (in such a state of piety and austerity) that nothing consumed their reward. Mus'ab b. 'Umair was one of them. He was killed on the Day of Uhud, and nothing but a woollen cloak was found to shroud him. When we covered his head with it, his feet became uncovered, and when we covered his feet, his head was uncovered. Upon this the Messenger of Allah (may peace be upon him) said: Place it (this cloak) on the side of his head and cover his feet with grass. And there is one amongst us for whom the fruit is ripened and he enjoys it.
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى التَّمِيمِيُّ، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَمُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ وَأَبُو كُرَيْبٍ - وَاللَّفْظُ لِيَحْيَى قَالَ يَحْيَى أَخْبَرَنَا وَقَالَ الآخَرُونَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، - عَنِ الأَعْمَشِ، عَنْ شَقِيقٍ، عَنْ خَبَّابِ بْنِ الأَرَتِّ، قَالَ هَاجَرْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي سَبِيلِ اللَّهِ نَبْتَغِي وَجْهَ اللَّهِ فَوَجَبَ أَجْرُنَا عَلَى اللَّهِ فَمِنَّا مَنْ مَضَى لَمْ يَأْكُلْ مِنْ أَجْرِهِ شَيْئًا مِنْهُمْ مُصْعَبُ بْنُ عُمَيْرٍ . قُتِلَ يَوْمَ أُحُدٍ فَلَمْ يُوجَدْ لَهُ شَىْءٌ يُكَفَّنُ فِيهِ إِلاَّ نَمِرَةٌ فَكُنَّا إِذَا وَضَعْنَاهَا عَلَى رَأْسِهِ خَرَجَتْ رِجْلاَهُ وَإِذَا وَضَعْنَاهَا عَلَى رِجْلَيْهِ خَرَجَ رَأْسُهُ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" ضَعُوهَا مِمَّا يَلِي رَأْسَهُ وَاجْعَلُوا عَلَى رِجْلَيْهِ الإِذْخِرَ " . وَمِنَّا مَنْ أَيْنَعَتْ لَهُ ثَمَرَتُهُ فَهُوَ يَهْدِبُهَا .
| Reference | : Sahih Muslim 940a |
| In-book reference | : Book 11, Hadith 55 |
| USC-MSA web (English) reference | : Book 4, Hadith 2050 |
| (deprecated numbering scheme) |
Sahih Muslim 3005
Suhaib reported that Allah's Messenger (may peace be upon him) thus said:
There lived a king before you and he had a (court) magician. As he (the magician) grew old, he said to the king: I have grown old, send some young boy to me so that I should teach him magic. He (the king) sent to him a young man so that he should train him (in magic). And on his way (to the magician) he (the young man) found a monk sitting there. He (the young man) listened to his (the monk's) talk and was impressed by it. It became his habit that on his way to the magician he met the monk and set there and he came to the magician (late). He (the magician) beat him because of delay. He made a complaint of that to the monk and he said to him: When you feel afraid of the magician, say: Members of my family had detained me. And when you feel afraid of your family you should say: The magician had detained me. It so happened that there came a huge beast (of prey) and it blocked the way of the people, and he (the young boy) said: I will come to know today whether the magician is superior or the monk is superior. He picked up a stone and said: O Allah, if the affair of the monk is dearer to Thee than the affair of the magician, cause death to this animal so that the people should be able to move about freely. He threw that stone towards it and killed it and the people began to move about (on the path freely). He (the young man) then came to that monk and Informed him and the monk said: Sonny, today you are superior to me. Your affair has come to a stage where I find that you would be soon put to a trial, and in case you are put to a trial don't give my clue. That young man began to treat the blind and those suffering from leprosy and he in fact began to cure people from (all kinds) of illness. When a companion of the king who had gone blind heard about him, he came to him with numerous gifts and said: If you cure me all these things collected together here would be yours. Be said: I myself do not cure anyone. It is Allah Who cures and if you affirm faith in Allah, I shall also supplicate Allah to cure you.
He affirmed his faith in Allah and Allah cured him and he came to the king and sat by his side as he used to sit before. The king said to him: Who restored your eyesight? He said: My Lord. Thereupon he said: It means that your Lord is One besides me. He said: My Lord and your Lord is Allah, so he (the king) took hold of him and tormented him till he gave a clue of that boy. The young man was thus summoned and the king said to him: O boy, it has been conveyed to me that you have become so much proficient in your magic that you cure the blind and those suffering from leprosy and you do such and such things. Thereupon he said: I do not cure anyone; it is Allah Who cures, and he (the king) took hold of him and began to torment him. So he gave a clue of the monk. The monk was thus summoned and it was said to him: You should turn back from your religion. He, however, refused to do so. He (ordered) for a saw to be brought (and when it was done) he (the king) placed it in the middle of his head and tore it into parts till a part fell down. Then the courtier of the king was brought and it was said to him: Turn back from your religion. Arid he refused to do so, and the saw was placed in the midst of his head and it was torn till a part fell down. Then that young boy was brought and it was said to him: Turn back from your religion. He refused to do so and he was handed over to a group of his courtiers. And he 'said to them: Take him to such and such mountain; make him climb up that mountain and when you reach its top (ask him to renounce his faith) but if he refuses to do so, then throw him (down the mountain). So they took him and made him climb up the mountain and he said: O Allah, save me from them (in any way) Thou likest and the mountain began to quake and they all fell down and that person came walking to the king. The king said to him: What has happened to your companions? He said: Allah has saved me from them. He again handed him to some of his courtiers and said: Take him and carry him in a small boat and when you reach the middle of the ocean (ask him to renounce) his religion, but if he does not renounce his religion throw him (into the water).
So they took him and he said: O Allah, save me from them and what they want to do. It was quite soon that the boat turned over and they were drowned and he came walking to the king, and the king said to him: What has happened to your companions? He said: Allah has saved me from them, and he said to the king: You cannot kill me until you do what I ask you to do. And he said: What is that? He said: You should gather people in a plain and hang me by the trunk (of a tree). Then take hold of an arrow from the quiver and say: In the name of Allah, the Lord of the young boy; then shoot an arrow and if you do that then you would be able to kill me. So he (the king) called the people in an open plain and tied him (the boy) to the trunk of a tree, then he took hold of an arrow from his quiver and then placed the arrow in the bow and then said: In the name of Allah, the Lord of the young boy; he then shot an arrow and it bit his temple. He (the boy) placed his hands upon the temple where the arrow had bit him and he died and the people said: We affirm our faith in the Lord of this young man, we affirm our faith in the Lord of this young man, we affirm our faith in the Lord of this young man. The courtiers came to the king and it was said to him: Do you see that Allah has actually done what you aimed at averting. They (the people) have affirmed their faith in the Lord. He (the king) commanded ditches to be dug at important points in the path. When these ditches were dug, and the fire was lit in them it was said (to the people): He who would not turn back from his (boy's) religion would be thrown in the fire or it would be said to them to jump in that. (The people courted death but did not renounce religion) till a woman came with her child and she felt hesitant in jumping into the fire and the child said to her: 0 mother, endure (this ordeal) for it is the Truth.
حَدَّثَنَا هَدَّابُ بْنُ خَالِدٍ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، حَدَّثَنَا ثَابِتٌ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ،
أَبِي لَيْلَى عَنْ صُهَيْبٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " كَانَ مَلِكٌ فِيمَنْ كَانَ قَبْلَكُمْ
وَكَانَ لَهُ سَاحِرٌ فَلَمَّا كَبِرَ قَالَ لِلْمَلِكِ إِنِّي قَدْ كَبِرْتُ فَابْعَثْ إِلَىَّ غُلاَمًا أُعَلِّمْهُ السِّحْرَ . فَبَعَثَ
إِلَيْهِ غُلاَمًا يُعَلِّمُهُ فَكَانَ فِي طَرِيقِهِ إِذَا سَلَكَ رَاهِبٌ فَقَعَدَ إِلَيْهِ وَسَمِعَ كَلاَمَهُ فَأَعْجَبَهُ فَكَانَ
إِذَا أَتَى السَّاحِرَ مَرَّ بِالرَّاهِبِ وَقَعَدَ إِلَيْهِ فَإِذَا أَتَى السَّاحِرَ ضَرَبَهُ فَشَكَا ذَلِكَ إِلَى الرَّاهِبِ
فَقَالَ إِذَا خَشِيتَ السَّاحِرَ فَقُلْ حَبَسَنِي أَهْلِي . وَإِذَا خَشِيتَ أَهْلَكَ فَقُلْ حَبَسَنِي السَّاحِرُ
. فَبَيْنَمَا هُوَ كَذَلِكَ إِذْ أَتَى عَلَى دَابَّةٍ عَظِيمَةٍ قَدْ حَبَسَتِ النَّاسَ فَقَالَ الْيَوْمَ أَعْلَمُ آلسَّاحِرُ
أَفْضَلُ أَمِ الرَّاهِبُ أَفْضَلُ فَأَخَذَ حَجَرًا فَقَالَ اللَّهُمَّ إِنْ كَانَ أَمْرُ الرَّاهِبِ أَحَبَّ إِلَيْكَ مِنْ أَمْرِ
السَّاحِرِ فَاقْتُلْ هَذِهِ الدَّابَّةَ حَتَّى يَمْضِيَ النَّاسُ . فَرَمَاهَا فَقَتَلَهَا وَمَضَى النَّاسُ فَأَتَى
الرَّاهِبَ فَأَخْبَرَهُ فَقَالَ لَهُ الرَّاهِبُ أَىْ بُنَىَّ أَنْتَ الْيَوْمَ أَفْضَلُ مِنِّي . قَدْ بَلَغَ مِنْ أَمْرِكَ مَا
أَرَى وَإِنَّكَ سَتُبْتَلَى فَإِنِ ابْتُلِيتَ فَلاَ تَدُلَّ عَلَىَّ . وَكَانَ ...
| Reference | : Sahih Muslim 3005 |
| In-book reference | : Book 55, Hadith 93 |
| USC-MSA web (English) reference | : Book 42, Hadith 7148 |
| (deprecated numbering scheme) |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 187
It was narrated that Jabir bin ‘Abdullah said:
I heard 'Umar bin al-Khattab say to Talhah bin‘Ubaidullah: Why do I see you looking unkempt and dusty since the Messenger of Allah ﷺ died? Perhaps you were upset about your cousin becoming caliph? He said: Allah forbid! I am the most unlikely among you to feel like that, I heard the Messenger of Allah (ﷺ) say: `I know a word which, if a man says it when dying his soul will find rest and provision when it comes out from his body and it will be light for him on the Day of Resurrection.” I did not ask the Messenger of Allah ﷺ about it and he did not tell me it. This is what has been upsetting me. 'Umar said: I know what it is. He said: To Allah be praise! What is it? He said: It is the word that he said to his uncle: La ilaha illallah. Talhah said: You are right.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، عَنْ مُجَالِدٍ، عَنْ عَامِرٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ يَقُولُ لِطَلْحَةَ بْنِ عُبَيْدِ اللَّهِ مَا لِي أَرَاكَ قَدْ شَعِثْتَ وَاغْبَرَرْتَ مُنْذُ تُوُفِّيَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَعَلَّكَ سَاءَكَ يَا طَلْحَةُ إِمَارَةُ ابْنِ عَمِّكَ قَالَ مَعَاذَ اللَّهِ إِنِّي لَأَجْدَرُكُمْ أَنْ لَا أَفْعَلَ ذَلِكَ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ إِنِّي لَأَعْلَمُ كَلِمَةً لَا يَقُولُهَا أَحَدٌ عِنْدَ حَضْرَةِ الْمَوْتِ إِلَّا وَجَدَ رُوحَهُ لَهَا رَوْحًا حِينَ تَخْرُجُ مِنْ جَسَدِهِ وَكَانَتْ لَهُ نُورًا يَوْمَ الْقِيَامَةِ فَلَمْ أَسْأَلْ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْهَا وَلَمْ يُخْبِرْنِي بِهَا فَذَلِكَ الَّذِي دَخَلَنِي قَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ فَأَنَا أَعْلَمُهَا قَالَ فَلِلَّهِ الْحَمْدُ فَمَا هِيَ قَالَ هِيَ الْكَلِمَةُ الَّتِي قَالَهَا لِعَمِّهِ لَا إِلَهَ إِلَّا اللَّهُ قَالَ طَلْحَةُ صَدَقْتَ.
| Grade: | Sahih bituruqihi and its isnad is da'eef because of the weakness of Mujalid] (Darussalam) |
| Reference | : Musnad Ahmad 187 |
| In-book reference | : Book 2, Hadith 104 |
Sunan Ibn Majah 2243
It was narrated from 'Aishah that:
a man bought a slave and put him to work, then he found some defect in him, so he returned him. He (the seller) said: "O Messenger of Allah he put my slave to work." The Messenger of Allah (SAW) said: "A slave's earnings belong to his guarantor."
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا مُسْلِمُ بْنُ خَالِدٍ الزَّنْجِيُّ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّ رَجُلاً، اشْتَرَى عَبْدًا فَاسْتَغَلَّهُ ثُمَّ وَجَدَ بِهِ عَيْبًا فَرَدَّهُ . فَقَالَ يَا رَسُولَ اللَّهِ إِنَّهُ قَدِ اسْتَغَلَّ غُلاَمِي . فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" الْخَرَاجُ بِالضَّمَانِ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 2243 |
| In-book reference | : Book 12, Hadith 107 |
| English translation | : Vol. 3, Book 12, Hadith 2243 |
Sunan an-Nasa'i 4695
Abu Hurairah said:
The prophet said: "A man used to lend to people, but if he realized that someone was going through hardship, he would say to his slave: 'Let him off, perhaps Allah, the Most High, will let us off.' And when he met Allah, He let him off."
أَخْبَرَنَا هِشَامُ بْنُ عَمَّارٍ، قَالَ حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنَا الزُّبَيْدِيُّ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ إِنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" كَانَ رَجُلٌ يُدَايِنُ النَّاسَ وَكَانَ إِذَا رَأَى إِعْسَارَ الْمُعْسِرِ قَالَ لِفَتَاهُ تَجَاوَزْ عَنْهُ لَعَلَّ اللَّهَ تَعَالَى يَتَجَاوَزُ عَنَّا . فَلَقِيَ اللَّهَ فَتَجَاوَزَ عَنْهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4695 |
| In-book reference | : Book 44, Hadith 247 |
| English translation | : Vol. 5, Book 44, Hadith 4699 |
Sunan an-Nasa'i 1838
It was narrated from 'Aishah that the Messenger of Allah said:
"Whoever loves to meet Allah, Allah loves to meet him, and whoever hates to meet Allah, Allah, hates to meet him." Amr (one of the narrators) added in his narration: "t was said: 'O Messenger of Allah mean hating death? Fore all of us hate death.' He said; 'That is when he is dying; if he is given the glad tidings of the mercy and forgiveness of Allah, he loves to meet Allah and Allah loves to meet him. But if he is given the tidings of the punishment of Allah, he hates to meet Allah and Allah hates to meet him."'
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا عَبْدُ الأَعْلَى، قَالَ حَدَّثَنَا سَعِيدٌ، ح وَأَخْبَرَنَا حُمَيْدُ بْنُ مَسْعَدَةَ، عَنْ خَالِدِ بْنِ الْحَارِثِ، قَالَ حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ زُرَارَةَ، عَنْ سَعْدِ بْنِ هِشَامٍ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " مَنْ أَحَبَّ لِقَاءَ اللَّهِ أَحَبَّ اللَّهُ لِقَاءَهُ وَمَنْ كَرِهَ لِقَاءَ اللَّهِ كَرِهَ اللَّهُ لِقَاءَهُ " . زَادَ عَمْرٌو فِي حَدِيثِهِ فَقِيلَ يَا رَسُولَ اللَّهِ كَرَاهِيَةُ لِقَاءِ اللَّهِ كَرَاهِيَةُ الْمَوْتِ كُلُّنَا نَكْرَهُ الْمَوْتَ . قَالَ " ذَاكَ عِنْدَ مَوْتِهِ إِذَا بُشِّرَ بِرَحْمَةِ اللَّهِ وَمَغْفِرَتِهِ أَحَبَّ لِقَاءَ اللَّهِ وَأَحَبَّ اللَّهُ لِقَاءَهُ وَإِذَا بُشِّرَ بِعَذَابِ اللَّهِ كَرِهَ لِقَاءَ اللَّهِ وَكَرِهَ اللَّهُ لِقَاءَهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1838 |
| In-book reference | : Book 21, Hadith 21 |
| English translation | : Vol. 3, Book 21, Hadith 1839 |
Sunan Abi Dawud 4248
Narrated Abdullah b. 'Amr:
The Prophet (saws) as saying: If a man takes an oath of allegiance to a leader, and puts his hand on his hand and does it with the sincerity of his heart, he should obey him as much as possible. If another man comes and contests him, then behead the other one. The narrator 'Abd al-Rahman said: I asked: Have you heard this from the Messenger of Allah ? He said: My ears heard it and my heart retained it. I said: Your cousin Mu'awiyah orders us that we should do this and do that. He replied: Obey him in the acts of obedience to Allah, and disobey him in the acts of disobedience to Allah.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، حَدَّثَنَا الأَعْمَشُ، عَنْ زَيْدِ بْنِ وَهْبٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ رَبِّ الْكَعْبَةِ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" مَنْ بَايَعَ إِمَامًا فَأَعْطَاهُ صَفْقَةَ يَدِهِ وَثَمَرَةَ قَلْبِهِ فَلْيُطِعْهُ مَا اسْتَطَاعَ فَإِنْ جَاءَ آخَرُ يُنَازِعُهُ فَاضْرِبُوا رَقَبَةَ الآخَرِ " . قُلْتُ أَنْتَ سَمِعْتَ هَذَا مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ سَمِعَتْهُ أُذُنَاىَ وَوَعَاهُ قَلْبِي . قُلْتُ هَذَا ابْنُ عَمِّكَ مُعَاوِيَةُ يَأْمُرُنَا أَنْ نَفْعَلَ وَنَفْعَلَ . قَالَ أَطِعْهُ فِي طَاعَةِ اللَّهِ وَاعْصِهِ فِي مَعْصِيَةِ اللَّهِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4248 |
| In-book reference | : Book 37, Hadith 9 |
| English translation | : Book 36, Hadith 4236 |
Ash-Shama'il Al-Muhammadiyah » The Laughing Of Rasoolullah - باب ما جاء في ضحك رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 228
Abu Dharr said (may Allah be well pleased with him):
“Allah’s Messenger said (Allah bless him and give him peace): "I surely know the first man who will enter the Garden of Paradise, and the last man who will emerge from the Fire of Hell. The man will be brought forth on the Day of Resurrection, and the command will be given: “Show him his minor sins, and let his major sins be hidden from him!” He will therefore be told: “On such-and-such a day, you committed such-and-such and such-and-such sins!” He will acknowledge [his sins] and not disavow them and he will be fearful of those sins that are major offenses, so the command will be given: “In place of every bad deed he committed, grant him a good deed!” He will therefore say: “I am guilty of sins that I do not see here!” Abu Dharr said: “I saw Allah’s Messenger (Allah bless him and give him peace) smile so broadly that his molar teeth showed!”
حَدَّثَنَا أَبُو عَمَّارٍ الْحُسَيْنُ بْنُ حُرَيْثٍ، قَالَ: حَدَّثَنَا وَكِيعٌ، قَالَ: حَدَّثَنَا الأَعْمَشُ، عَنِ الْمَعْرُورِ بْنِ سُوَيْدٍ، عَنْ أَبِي ذَرٍّ، قَالَ: قَالَ رَسُولُ اللهِ صلى الله عليه وسلم: إِنِّي لأَعْلَمُ أَوَّلَ رَجُلٍ يَدْخُلُ الْجَنَّةَ، وَآخَرَ رَجُلٍ يَخْرُجُ مِنَ النَّارِ، يُؤْتَى بِالرَّجُلِ يَوْمَ الْقِيَامَةِ، فَيُقَالُ: اعْرِضُوا عَلَيْهِ صِغَارَ ذُنُوبِهِ وَيُخَبَّأُ عَنْهُ كِبَارُهَا، فَيُقَالُ لَهُ: عَمِلْتَ يَوْمَ كَذَا وَكَذَا، كَذَا، وَهُوَ مُقِرٌّ، لا يُنْكِرُ، وَهُوَ مُشْفِقٌ مِنْ كِبَارِهَا، فَيُقَالُ: أَعْطُوهُ مَكَانَ كُلِّ سَيِّئَةٍ عَمِلَهَا حَسَنَةً، فَيَقُولُ: إِنَّ لِي ذُنُوبًا مَا أَرَاهَا هَاهُنَا..
| Grade: | Sahih (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 228 |
| In-book reference | : Book 34, Hadith 4 |
Al-Adab Al-Mufrad 180
Abu 'Umar Zadhan said, "We were with Ibn 'Umar when he summoned
a slave of his whom he had beaten and he uncovered his back. 'Does it hurt?'
he asked. 'No,' he replied. Then he set him free. He picked up a stick
from the ground and then said, 'I do not have a reward (for him) worth
as much as this stick.' I asked, 'Abu 'Abdu'r-Rahman, why do you say this?'
He replied, 'I heard the Prophet, may Allah bless him and grant him peace,
say, "The expiation of someone who beats a slave more than he deserves
or slaps his face is that he must set him free."'"
حَدَّثَنَا مُوسَى، قَالَ: حَدَّثَنَا أَبُو عَوَانَةَ، قَالَ: حَدَّثَنَا فِرَاسٌ، عَنْ أَبِي صَالِحٍ، عَنْ زَاذَانَ أَبِي عُمَرَ قَالَ: كُنَّا عِنْدَ ابْنِ عُمَرَ، فَدَعَا بِغُلاَمٍ لَهُ كَانَ ضَرَبَهُ فَكَشَفَ عَنْ ظَهْرِهِ فَقَالَ: أَيُوجِعُكَ؟ قَالَ: لاَ. فَأَعْتَقَهُ، ثُمَّ رَفَعَ عُودًا مِنَ الأَرْضِ فَقَالَ: مَالِي فِيهِ مِنَ الأَجْرِ مَا يَزِنُ هَذَا الْعُودَ، فَقُلْتُ: يَا أَبَا عَبْدِ الرَّحْمَنِ، لِمَ تَقُولُ هَذَا؟ قَالَ: سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ أَوْ قَالَ: مَنْ ضَرَبَ مَمْلُوكَهُ حَدًّا لَمْ يَأْتِهِ، أَوْ لَطَمَ وَجْهَهُ، فَكَفَّارَتُهُ أَنْ يُعْتِقَهُ.
| Reference | : Al-Adab Al-Mufrad 180 |
| In-book reference | : Book 9, Hadith 25 |
| English translation | : Book 9, Hadith 180 |
Sunan Ibn Majah 1630
It was
narrated that Anas bin Malik said:
“Fatimah said to me: ‘O
Anas,
how did you manage to scatter dust on the Messenger of Allah
(SAW)?’”
And Thabit narrated to us from Anas that Fatimah said: “When
the
Messenger of Allah (SAW) passed away: ‘O my father! To Jibra’il
we
announce his death; O my father, how much closer he is now to his
Lord; O my father, the Paradise of Firdaws is his abode; O my father,
he has answered the call of his Lord.”
(One of the narrators) Hammad said: "I saw Thabit, when he narrated this Hadith, weeping until I could see his ribs moving up and down."
(One of the narrators) Hammad said: "I saw Thabit, when he narrated this Hadith, weeping until I could see his ribs moving up and down."
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنِي حَمَّادُ بْنُ زَيْدٍ، حَدَّثَنِي ثَابِتٌ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَتْ لِي فَاطِمَةُ يَا أَنَسُ كَيْفَ سَخَتْ أَنْفُسُكُمْ أَنْ تَحْثُوا التُّرَابَ عَلَى رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ .
وَحَدَّثَنَا ثَابِتٌ، عَنْ أَنَسٍ، أَنَّ فَاطِمَةَ، قَالَتْ حِينَ قُبِضَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ وَا أَبَتَاهْ إِلَى جِبْرَائِيلَ أَنْعَاهْ وَا أَبَتَاهْ مِنْ رَبِّهِ مَا أَدْنَاهْ وَا أَبَتَاهْ جَنَّةُ الْفِرْدَوْسِ مَأْوَاهْ وَا أَبَتَاهْ أَجَابَ رَبًّا دَعَاهْ . قَالَ حَمَّادٌ فَرَأَيْتُ ثَابِتًا حِينَ حَدَّثَ بِهَذَا الْحَدِيثِ بَكَى حَتَّى رَأَيْتُ أَضْلاَعَهُ تَخْتَلِفُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1630 |
| In-book reference | : Book 6, Hadith 198 |
| English translation | : Vol. 1, Book 6, Hadith 1630 |
Ash-Shama'il Al-Muhammadiyah » The Sleeping Of Rasoolullah - باب في صفة نوم رسول الله صلى الله عليه وسلم في السمر
Ash-Shama'il Al-Muhammadiyah 255
Hudhaifa said:
“When the Prophet (Allah bless him and give him peace) went to his mattress, he would say: ‘O Allah, in Your Name I shall die and live,’ and when he woke up, he would say:
‘Praise be to Allah, who has revived us after He caused us to die, and to Him is the resurrection!'”
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلانَ، قَالَ: حَدَّثَنَا عَبْدُ الرَّزَّاقِ، قَالَ: حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ رِبْعِيِّ بْنِ حِرَاشٍ، عَنْ حُذَيْفَةَ، قَالَ: كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا أَوَى إِلَى فِرَاشِهِ، قَالَ: اللَّهُمَّ بِاسْمِكَ أَمُوتُ وَأَحْيَا، وَإِذَا اسْتَيْقَظَ، قَالَ: الْحَمْدُ لِلَّهِ الَّذِي أَحْيَانًا بَعْدَمَا أَمَاتَنَا وَإِلَيْهِ النُّشُورُ.
| Grade: | Sahih (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 255 |
| In-book reference | : Book 39, Hadith 2 |
Al-Adab Al-Mufrad 647
Juwayriyya, the daughter of al-Harith ibn Abi Dirar, (whose name
had been Barra but the Prophet, may Allah bless him and grant him peace,
had renamed her Juwayriyya) reported that the Prophet, may Allah bless
him and grant him peace, had left her and he did not want to go back in
while her name was Barra. Then he went back to her while it was late in
the day and found that she was still sitting. "Are you still sitting?"
he asked, "After I left you I uttered four phrases three times. If they
were to be weighed against all your words, they would outweigh them. They
are:
'Glory be to Allah and by His praise in number as great as His creation
and in accordance with His own pleasure and the weight of His Throne and
the extent of His words.'"
حَدَّثَنَا عَلِيٌّ، قَالَ: حَدَّثَنَا سُفْيَانُ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ مَوْلَى آلِ طَلْحَةَ قَالَ: سَمِعْتُ كُرَيْبًا أَبَا رِشْدِينَ، عَنِ ابْنِ عَبَّاسٍ، عَنْ جُوَيْرِيَةَ بِنْتِ الْحَارِثِ بْنِ أَبِي ضِرَارٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم خَرَجَ مِنْ عِنْدِهَا، وَكَانَ اسْمُهَا بَرَّةَ، فَحَوَّلَ النَّبِيُّ صلى الله عليه وسلم اسْمَهَا، فَسَمَّاهَا جُوَيْرِيَةَ، فَخَرَجَ وَكَرِهَ أَنْ يَدْخُلَ وَاسْمُهَا بَرَّةُ، ثُمَّ رَجَعَ إِلَيْهَا بَعْدَ مَا تَعَالَى النَّهَارُ، وَهِيَ فِي مَجْلِسِهَا، فَقَالَ: مَا زِلْتِ فِي مَجْلِسِكِ؟ لَقَدْ قُلْتُ بَعْدَكِ أَرْبَعَ كَلِمَاتٍ ثَلاَثَ مَرَّاتٍ، لَوْ وُزِنَتْ بِكَلِمَاتِكِ وَزَنَتْهُنَّ: سُبْحَانَ اللهِ وَبِحَمْدِهِ عَدَدَ خَلْقِهِ، وَرِضَا نَفْسِهِ، وَزِنَةَ عَرْشِهِ، وَمِدَادَ، أَوْ مَدَدَ، كَلِمَاتِهِ.
| Reference | : Al-Adab Al-Mufrad 647 |
| In-book reference | : Book 31, Hadith 44 |
| English translation | : Book 31, Hadith 647 |
Hadith 26, 40 Hadith Qudsi
On the authority of Abu Umamah (may Allah be pleased with him), who said that the Messenger of Allah (saws) said:
Allah (mighty and sublime be He) said:
Truly of those devoted to Me the one I most favor is a believer who is of meager means and much given to prayer, who has been particular in the worship of his Lord and has obeyed Him inwardly1, who was obscure among people and not pointed out, and whose sustenance was just sufficient to provide for him yet he bore this patiently. Then the Prophet (saws) shook his hand and said: Death will have come early to him, his mourners will have been few, his estate scant.
1 i.e. he has not been ostentatious in his obedience. It was related by at-Tirmidhi (also by Ahmad ibn Hanbal and Ibn Majah). Its chain of authorities is sound.
عَنْ أَبي أُمامةَ رَضِيَ اللهُ عَنْهُ عَن النَّبِيّ صَلَّى الله عَلَيْهِ وَ سَلَّمَ قَالَ
قَالَ اللهُ عَزَّ وَجَلَّ : إِنَّ أَغْبَطَ أَوْلِيَائي عِنْدِي لَمُوْمِنُ خَفِيفُ الخَاذِ ذُو حَظِّ مِنَ الصَّلاةِ أَحْسَنَ عِبَادَتَ رَبِّهِ وَ أَطَاعَهُ فِي السَّرِّ وَ كَانَ غَامِضًا فِي النَّاسِ لا يُشارُ إِلَيْهِ بِالأَصابِعِ وَ كَانَ رِزْقُهُ كفافًا فَصَبَرَ عَلى ذَلِكَ ثُمَّ نَفَضَ بِيَدِهِ ثُمَّ قَالَ : عُجِّلَتْ مَنِيَّتُهُ قَلَّتْ بَواكِيهِ قَلَّ تُرَاثُهُ
رواه الترمذي (وكذالك أحمد و ابن ماجه) وإسنَاده حسن
| Reference | : Hadith 26, 40 Hadith Qudsi |
Sahih Muslim 2645 c
Abu Tufail reported:
I visited Abu Sariha Hudhaifa b. Usaid al-Ghifari who said: I listened with these two ears of mine Allahs Messenger (may peace be upon him) as saying: The semen stays in the womb for forty nights, then the angel, gives it a shape. Zubair said: I think that he said: One who fashions that and decides whether he would be male or female. Then he (the angel) says: Would his limbs be full or imperfect? And then the Lord makes thein full and perfect or otherwise as He desires. Then he says: My Lord, what about his livelihood, and his death and what about his disposition? And then the Lord decides about his misfortune and fortune.
حَدَّثَنِي مُحَمَّدُ بْنُ أَحْمَدَ بْنِ أَبِي خَلَفٍ، حَدَّثَنَا يَحْيَى بْنُ أَبِي بُكَيْرٍ، حَدَّثَنَا زُهَيْرٌ أَبُو
خَيْثَمَةَ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ عَطَاءٍ، أَنَّ عِكْرِمَةَ بْنَ خَالِدٍ، حَدَّثَهُ أَنَّ أَبَا الطُّفَيْلِ حَدَّثَهُ قَالَ دَخَلْتُ
عَلَى أَبِي سَرِيحَةَ حُذَيْفَةَ بْنِ أَسِيدٍ الْغِفَارِيِّ فَقَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم
بِأُذُنَىَّ هَاتَيْنِ يَقُولُ " إِنَّ النُّطْفَةَ تَقَعُ فِي الرَّحِمِ أَرْبَعِينَ لَيْلَةً ثُمَّ يَتَصَوَّرُ عَلَيْهَا الْمَلَكُ " .
قَالَ زُهَيْرٌ حَسِبْتُهُ قَالَ الَّذِي يَخْلُقُهَا " فَيَقُولُ يَا رَبِّ أَذَكَرٌ أَوْ أُنْثَى فَيَجْعَلُهُ اللَّهُ ذَكَرًا أَوْ
أُنْثَى ثُمَّ يَقُولُ يَا رَبِّ أَسَوِيٌّ أَوْ غَيْرُ سَوِيٍّ فَيَجْعَلُهُ اللَّهُ سَوِيًّا أَوْ غَيْرَ سَوِيٍّ ثُمَّ يَقُولُ
يَا رَبِّ مَا رِزْقُهُ مَا أَجَلُهُ مَا خُلُقُهُ ثُمَّ يَجْعَلُهُ اللَّهُ شَقِيًّا أَوْ سَعِيدًا " .
| Reference | : Sahih Muslim 2645c |
| In-book reference | : Book 46, Hadith 6 |
| USC-MSA web (English) reference | : Book 33, Hadith 6395 |
| (deprecated numbering scheme) |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4549, 4550
Narrated Abu Wail:
`Abdullah bin Masud said, "Allah's Apostle said, 'Whoever takes an oath when asked to do so, in which he may deprive a Muslim of his property unlawfully, will meet Allah Who will be angry with him.' So Allah revealed in confirmation of this statement:--"Verily! Those who Purchase a small gain at the cost of Allah's Covenant and oaths, they shall have no portion in the Hereafter..." (3.77) Then entered Al-Ash'ath bin Qais and said, "What is Abu `Abdur-Rahman narrating to you?" We replied, 'So-and-so." Al-Ash'ath said, "This Verse was revealed in my connection. I had a well in the land of my cousin (and he denied my, possessing it). On that the Prophet said to me, 'Either you bring forward a proof or he (i.e. your cousin) takes an oath (to confirm his claim)' I said, 'I am sure he would take a (false) oath, O Allah's Apostle.' He said, 'If somebody takes an oath when asked to do so through which he may deprive a Muslim of his property (unlawfully) and he is a liar in his oath, he will meet Allah Who will be angry with him.' "
حَدَّثَنَا حَجَّاجُ بْنُ مِنْهَالٍ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ حَلَفَ يَمِينَ صَبْرٍ لِيَقْتَطِعَ بِهَا مَالَ امْرِئٍ مُسْلِمٍ، لَقِيَ اللَّهَ وَهْوَ عَلَيْهِ غَضْبَانُ ". فَأَنْزَلَ اللَّهُ تَصْدِيقَ ذَلِكَ {إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللَّهِ وَأَيْمَانِهِمْ ثَمَنًا قَلِيلاً أُولَئِكَ لاَ خَلاَقَ لَهُمْ فِي الآخِرَةِ} إِلَى آخِرِ الآيَةِ. قَالَ فَدَخَلَ الأَشْعَثُ بْنُ قَيْسٍ وَقَالَ مَا يُحَدِّثُكُمْ أَبُو عَبْدِ الرَّحْمَنِ قُلْنَا كَذَا وَكَذَا. قَالَ فِيَّ أُنْزِلَتْ كَانَتْ لِي بِئْرٌ فِي أَرْضِ ابْنِ عَمٍّ لِي قَالَ النَّبِيُّ صلى الله عليه وسلم " بَيِّنَتُكَ أَوْ يَمِينُهُ " فَقُلْتُ إِذًا يَحْلِفَ يَا رَسُولَ اللَّهِ. فَقَالَ النَّبِيُّ صلى الله عليه وسلم " مَنْ حَلَفَ عَلَى يَمِينِ صَبْرٍ يَقْتَطِعُ بِهَا مَالَ امْرِئٍ مُسْلِمٍ وَهْوَ فِيهَا فَاجِرٌ، لَقِيَ اللَّهَ وَهْوَ عَلَيْهِ غَضْبَانٌ ".
| Reference | : Sahih al-Bukhari 4549, 4550 |
| In-book reference | : Book 65, Hadith 72 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 72 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 3138
It was
narrated from ‘Uqbah bin ‘Amir Al-Juhani that the Messenger of
Allah (saw) gave him some sheep, and he distributed them among his
Companions to be sacrificed. There remained an ‘Atud.* He mentioned
that to the Messenger of Allah (saw) and he said:
“You sacrifice it
yourself.”
حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ أَبِي الْخَيْرِ، عَنْ عُقْبَةَ بْنِ عَامِرٍ الْجُهَنِيِّ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ أَعْطَاهُ غَنَمًا فَقَسَمَهَا عَلَى أَصْحَابِهِ ضَحَايَا فَبَقِيَ عَتُودٌ فَذَكَرَهُ لِرَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فَقَالَ
" ضَحِّ بِهِ أَنْتَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3138 |
| In-book reference | : Book 26, Hadith 19 |
| English translation | : Vol. 4, Book 26, Hadith 3138 |
Malik related to me that he heard that Abu Hurayra said that the Messenger of Allah, may Allah bless him and grant him peace, said, "A slave has his food and clothing in the normal manner, and he is only obliged to do such work as he is capable of doing."
حَدَّثَنِي مَالِكٌ، أَنَّهُ بَلَغَهُ أَنَّ أَبَا هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لِلْمَمْلُوكِ طَعَامُهُ وَكِسْوَتُهُ بِالْمَعْرُوفِ وَلاَ يُكَلَّفُ مِنَ الْعَمَلِ إِلاَّ مَا يُطِيقُ " .
| Sunnah.com reference | : Book 54, Hadith 41 |
| USC-MSA web (English) reference | : Book 54, Hadith 40 |
| Arabic reference | : Book 54, Hadith 1806 |
Sunan an-Nasa'i 2351
It was narrated that 'Aishah said:
"The Messenger of Allah used to fast until we said: 'He will not break his fast.' And he used not to fast until we said: 'He will not fast.' And I never saw the Messenger of Allah fast more in any month than in Shaban."
أَخْبَرَنَا الرَّبِيعُ بْنُ سُلَيْمَانَ بْنِ دَاوُدَ، قَالَ حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي مَالِكٌ، وَعَمْرُو بْنُ الْحَارِثِ، وَذَكَرَ، آخَرَ قَبْلَهُمَا أَنَّ أَبَا النَّضْرِ، حَدَّثَهُمْ عَنْ أَبِي سَلَمَةَ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَصُومُ حَتَّى نَقُولَ مَا يُفْطِرُ وَيُفْطِرُ حَتَّى نَقُولَ مَا يَصُومُ وَمَا رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فِي شَهْرٍ أَكْثَرَ صِيَامًا مِنْهُ فِي شَعْبَانَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2351 |
| In-book reference | : Book 22, Hadith 262 |
| English translation | : Vol. 3, Book 22, Hadith 2353 |
Sunan Abi Dawud 3328
Narrated Abdullah ibn Abbas:
A man seized his debtor who owed ten dinars to him. He said to him: I swear by Allah, I shall not leave you until you pay off (my debt) to me or bring a surety. The Prophet (saws) stood as a surety for him.
He then brought as much (money) as he promised. The Prophet (saws) asked: From where did you acquire this gold? He replied: From a mine. He said: We have no need of it; there is no good in it. Then the Messenger of Allah (saws) paid (the debt) on his behalf.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ، حَدَّثَنَا عَبْدُ الْعَزِيزِ، - يَعْنِي ابْنَ مُحَمَّدٍ - عَنْ عَمْرٍو، - يَعْنِي ابْنَ أَبِي عَمْرٍو - عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَجُلاً، لَزِمَ غَرِيمًا لَهُ بِعَشْرَةِ دَنَانِيرَ فَقَالَ وَاللَّهِ لاَ أُفَارِقُكَ حَتَّى تَقْضِيَنِي أَوْ تَأْتِيَنِي بِحَمِيلٍ فَتَحَمَّلَ بِهَا النَّبِيُّ صلى الله عليه وسلم فَأَتَاهُ بِقَدْرِ مَا وَعَدَهُ فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم " مِنْ أَيْنَ أَصَبْتَ هَذَا الذَّهَبَ " . قَالَ مِنْ مَعْدِنٍ . قَالَ " لاَ حَاجَةَ لَنَا فِيهَا وَلَيْسَ فِيهَا خَيْرٌ " . فَقَضَاهَا عَنْهُ رَسُولُ اللَّهِ صلى الله عليه وسلم .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3328 |
| In-book reference | : Book 23, Hadith 3 |
| English translation | : Book 22, Hadith 3322 |
Sahih al-Bukhari 6061
Narrated Abu Bakra:
A man was mentioned before the Prophet and another man praised him greatly The Prophet said, "May Allah's Mercy be on you ! You have cut the neck of your friend." The Prophet repeated this sentence many times and said, "If it is indispensable for anyone of you to praise someone, then he should say, 'I think that he is so-and-so," if he really thinks that he is such. Allah is the One Who will take his accounts (as He knows his reality) and no-one can sanctify anybody before Allah." (Khalid said, "Woe to you," instead of "Allah's Mercy be on you.")
حَدَّثَنَا آدَمُ، حَدَّثَنَا شُعْبَةُ، عَنْ خَالِدٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرَةَ، عَنْ أَبِيهِ، أَنَّ رَجُلاً، ذُكِرَ عِنْدَ النَّبِيِّ صلى الله عليه وسلم فَأَثْنَى عَلَيْهِ رَجُلٌ خَيْرًا، فَقَالَ النَّبِيُّ صلى الله عليه وسلم " وَيْحَكَ قَطَعْتَ عُنُقَ صَاحِبِكَ ـ يَقُولُهُ مِرَارًا ـ إِنْ كَانَ أَحَدُكُمْ مَادِحًا لاَ مَحَالَةَ فَلْيَقُلْ أَحْسِبُ كَذَا وَكَذَا. إِنْ كَانَ يُرَى أَنَّهُ كَذَلِكَ، وَحَسِيبُهُ اللَّهُ، وَلاَ يُزَكِّي عَلَى اللَّهِ أَحَدًا ". قَالَ وُهَيْبٌ عَنْ خَالِدٍ " وَيْلَكَ ".
| Reference | : Sahih al-Bukhari 6061 |
| In-book reference | : Book 78, Hadith 91 |
| USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 87 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 638
Abu Hurairah said :
while a man was praying letting his lower garment trail, the Messenger of Allah (may peace be upon him) said to him: Go and perform ablution. He, therefore, went and performed ablution and then returned. He (the prophet) again said: Go and perform ablution. He again went, performed ablution and returned. A man said to him (the prophet): Messenger of Allah, why did you order him to perform ablution? He said: he was praying with lower garment trailing, and does not accept the prayer of a man who lets his lower garment trail.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا أَبَانُ، حَدَّثَنَا يَحْيَى، عَنْ أَبِي جَعْفَرٍ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ بَيْنَمَا رَجُلٌ يُصَلِّي مُسْبِلاً إِزَارَهُ إِذْ قَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم " اذْهَبْ فَتَوَضَّأْ " . فَذَهَبَ فَتَوَضَّأَ ثُمَّ جَاءَ ثُمَّ قَالَ " اذْهَبْ فَتَوَضَّأْ " . فَذَهَبَ فَتَوَضَّأَ ثُمَّ جَاءَ فَقَالَ لَهُ رَجُلٌ يَا رَسُولَ اللَّهِ مَا لَكَ أَمَرْتَهُ أَنَّ يَتَوَضَّأَ فَقَالَ " إِنَّهُ كَانَ يُصَلِّي وَهُوَ مُسْبِلٌ إِزَارَهُ وَإِنَّ اللَّهَ تَعَالَى لاَ يَقْبَلُ صَلاَةَ رَجُلٍ مُسْبِلٍ إِزَارَهُ " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 638 |
| In-book reference | : Book 2, Hadith 248 |
| English translation | : Book 2, Hadith 638 |
Sunan Ibn Majah 17
It was narrated from Sa'eed bin Jubair that :
Abdullah bin Mughaffal was sitting beside a nephew of his, the nephew hurled a pebble and he told him not to do that, and he said: "The Messenger of Allah (SAW) had forbidden that. He (the Prophet) said: 'It cannot be used for hunting and it cannot harm an enemy, but it may break a tooth or put an eye out." He said." His nephew hurled another pebble and he ("Abdullah bin Mughaffal) said: 'I tell you that the Messenger of Allah forbade that (and you go hurl another pebble)? I will never speak to you again.'"
حَدَّثَنَا أَحْمَدُ بْنُ ثَابِتٍ الْجَحْدَرِيُّ، وَأَبُو عُمَرَ حَفْصُ بْنُ عَمْرٍو قَالاَ حَدَّثَنَا عَبْدُ الْوَهَّابِ الثَّقَفِيُّ، حَدَّثَنَا أَيُّوبُ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنْ عَبْدِ اللَّهِ بْنِ مُغَفَّلٍ، أَنَّهُ كَانَ جَالِسًا إِلَى جَنْبِهِ ابْنُ أَخٍ لَهُ فَخَذَفَ فَنَهَاهُ وَقَالَ إِنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ نَهَى عَنْهَا وَقَالَ
" إِنَّهَا لاَ تَصِيدُ صَيْدًا وَلاَ تَنْكِي عَدُوًّا وَإِنَّهَا تَكْسِرُ السِّنَّ وَتَفْقَأُ الْعَيْنَ " . قَالَ فَعَادَ ابْنُ أَخِيهِ يَخْذِفُ فَقَالَ أُحَدِّثُكَ أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ نَهَى عَنْهَا ثُمَّ عُدْتَ تَخْذِفُ لاَ أُكَلِّمُكَ أَبَدًا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 17 |
| In-book reference | : Introduction, Hadith 0 |
| English translation | : Vol. 1, Book 1, Hadith 17 |
Sunan Abi Dawud 2357
Marwan ibn Salim al-Muqaffa' said:
I saw Ibn Umar holding his beard with his hand and cutting what exceeded the handful of it. He (Ibn Umar) said that the Prophet (saws) said when he broke his fast: Thirst has gone, the arteries are moist, and the reward is sure, if Allah wills.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ يَحْيَى أَبُو مُحَمَّدٍ، حَدَّثَنَا عَلِيُّ بْنُ الْحَسَنِ، أَخْبَرَنِي الْحُسَيْنُ بْنُ وَاقِدٍ، حَدَّثَنَا مَرْوَانُ، - يَعْنِي ابْنَ سَالِمٍ - الْمُقَفَّعُ - قَالَ رَأَيْتُ ابْنَ عُمَرَ يَقْبِضُ عَلَى لِحْيَتِهِ فَيَقْطَعُ مَا زَادَ عَلَى الْكَفِّ وَقَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا أَفْطَرَ قَالَ
" ذَهَبَ الظَّمَأُ وَابْتَلَّتِ الْعُرُوقُ وَثَبَتَ الأَجْرُ إِنْ شَاءَ اللَّهُ " .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2357 |
| In-book reference | : Book 14, Hadith 45 |
| English translation | : Book 13, Hadith 2350 |
Sunan Ibn Majah 3338
It was
narrated from Ibn ‘Ata that his father said:
“Abu Hurairah
visited his people, meaning, a village” – I (one of the
narrators)
think he said: “Yuna” – “And they brought him some
of the first thin
loaves of bread. He wept and said: ‘The Messenger
of Allah (saw) never
saw such a thing with his own eyes.’”
حَدَّثَنَا أَبُو عُمَيْرٍ، عِيسَى بْنُ مُحَمَّدِ بْنِ النَّحَّاسِ الرَّمْلِيُّ حَدَّثَنَا ضَمْرَةُ بْنُ رَبِيعَةَ، عَنِ ابْنِ عَطَاءٍ، عَنْ أَبِيهِ، قَالَ زَارَ أَبُو هُرَيْرَةَ قَوْمَهُ بِيُبْنَا فَأَتَوْهُ بِرُقَاقٍ مِنْ رُقَاقِ الأُوَلِ فَبَكَى وَقَالَ مَا رَأَى رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ هَذَا بِعَيْنِهِ قَطُّ .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 3338 |
| In-book reference | : Book 29, Hadith 88 |
| English translation | : Vol. 4, Book 29, Hadith 3338 |
Sunan Ibn Majah 1608
It was
narrated that ‘Ali said:
“The Messenger of Allah (SAW) said:
‘The
miscarried fetus will plead with his Lord if his parents are
admitted
to Hell. It will be said: “O fetus who pleads with your Lord!
Admit
your parents to Paradise.” So he will drag them out with his
umbilical cord until he admits them to Paradise.’”
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، وَمُحَمَّدُ بْنُ إِسْحَاقَ أَبُو بَكْرٍ الْبَكَّائِيُّ، قَالاَ حَدَّثَنَا أَبُو غَسَّانَ، قَالَ حَدَّثَنَا مِنْدَلٌ، عَنِ الْحَسَنِ بْنِ الْحَكَمِ النَّخَعِيِّ، عَنْ أَسْمَاءَ بِنْتِ عَابِسِ بْنِ رَبِيعَةَ، عَنْ أَبِيهَا، عَنْ عَلِيٍّ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" إِنَّ السِّقْطَ لَيُرَاغِمُ رَبَّهُ إِذَا أَدْخَلَ أَبَوَيْهِ النَّارَ . فَيُقَالُ أَيُّهَا السِّقْطُ الْمُرَاغِمُ رَبَّهُ أَدْخِلْ أَبَوَيْكَ الْجَنَّةَ . فَيَجُرُّهُمَا بِسَرَرِهِ حَتَّى يُدْخِلَهُمَا الْجَنَّةَ " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 1608 |
| In-book reference | : Book 6, Hadith 176 |
| English translation | : Vol. 1, Book 6, Hadith 1608 |
Ash-Shama'il Al-Muhammadiyah » Rasoolullah Using a Dye - باب ما جاء في خضاب رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 47
Al-Jahdama, the wife of Bishr ibn al- Khasasiyya, said:
"I saw Allah’s Messenger (Allah bless him and give him peace) come out of his house shaking his head, for he had performed the major ritual ablution, and on his head there was some trace of henna." (Or he said: saffron. The Shaikh doubted this.)
حَدَّثَنَا إِبْرَاهِيمُ بْنُ هَارُونَ، قَالَ: أَنْبَأَنَا النَّضْرُ بْنُ زُرَارَةَ، عَنْ أَبِي جَنَابٍ، عَنْ إِيَادِ بْنِ لَقِيطٍ، عَنِ الْجَهْدَمَةِ، امْرَأَةِ بِشْرِ ابْنِ الْخَصَاصِيَّةِ، قَالَتْ: أَنَا رَأَيْتُ رَسُولَ اللهِ صلى الله عليه وسلم يَخْرُجُ مِنْ بَيْتِهِ يَنْفُضُ رَأْسَهُ وَقَدِ اغْتَسَلَ، وَبِرَأْسِهِ رَدْعٌ مِنْ حِنَّاءٍ أَوْ قَالَ: رَدْغٌ شَكَّ فِي هَذَا الشَّيْخُ.
| Grade: | Da'if Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 47 |
| In-book reference | : Book 6, Hadith 3 |
Sunan Abi Dawud 4722
Narrated AbuHurayrah:
I heard the Messenger of Allah (saws) say: He then mentioned a tradition like it. This version adds: When they propound that, say: "Say Allah is one. Allah is He to Whom men repair. He has not begotten and He has not been begotten, and no one is equal to Him." Then one should spit three times on his left side and seek refuge in Allah from Satan.
حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرٍو، حَدَّثَنَا سَلَمَةُ، - يَعْنِي ابْنَ الْفَضْلِ - قَالَ حَدَّثَنِي مُحَمَّدٌ، - يَعْنِي ابْنَ إِسْحَاقَ - قَالَ حَدَّثَنِي عُتْبَةُ بْنُ مُسْلِمٍ، مَوْلَى بَنِي تَيْمٍ عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ فَذَكَرَ نَحْوَهُ قَالَ " فَإِذَا قَالُوا ذَلِكَ فَقُولُوا { اللَّهُ أَحَدٌ * اللَّهُ الصَّمَدُ * لَمْ يَلِدْ وَلَمْ يُولَدْ * وَلَمْ يَكُنْ لَهُ كُفُوًا أَحَدٌ } ثُمَّ لْيَتْفُلْ عَنْ يَسَارِهِ ثَلاَثًا وَلْيَسْتَعِذْ مِنَ الشَّيْطَانِ " .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4722 |
| In-book reference | : Book 42, Hadith 127 |
| English translation | : Book 41, Hadith 4704 |
Sahih Muslim » Characteristics of the Day of Judgment, Paradise, and Hell - كتاب صفة القيامة والجنة والنار
Sahih Muslim 2797
Abu Huraira reported that Abu Jahl asked (people) whether Muhammad placed his face (on the ground) in their presence. It was said to him:
Yes. He said: By Lat and `Uzza. If I were to see him do that, I would trample his neck, or I would smear his face with dust. He came to Allah's Messenger (may peace be upon him) as he was engaged in prayer and thought of trampling his neck (and the people say) that he came near him but turned upon his heels and tried to repulse something with his hands. It was said to him: What is the matter with you? He said: There is between me and him a ditch of fire and terror and wings. Thereupon Allah's Messenger (may peace he upon him) said: If he were to come near me the angels would have torn him to pieces. Then Allah, the Exalted and Glorious, revealed this verse- (the narrator) said: We do not know whether it is the hadith transmitted by Abu Huraira or something conveyed to him from another source: "Nay, man is surely inordinate, because he looks upon himself as self-sufficient. Surely to thy Lord is the return. Hast thou seen him who forbids a servant when he prays? Seest thou if he is on the right way, or enjoins observance of piety? Seest thou if he [Abu Jahl] denies and turns away? Knowest he not that Allah sees? Nay, if he desists not, We will seize him by the forelock-a lying, sinful forelock. Then let him summon his council. We will summon the guards of the Hell. Nay! Obey not thou him" (lcvi, 6-19). (Rather prostrate thyself.) Ubaidullah made this addition: It was after this that (prostration) was enjoined upon and Ibn Abd al-Ala made this addition that by "Nadiyah" he meant his people.
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، وَمُحَمَّدُ بْنُ عَبْدِ الأَعْلَى الْقَيْسِيُّ، قَالاَ حَدَّثَنَا الْمُعْتَمِرُ،
عَنْ أَبِيهِ، حَدَّثَنِي نُعَيْمُ بْنُ أَبِي هِنْدٍ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ أَبُو جَهْلٍ هَلْ
يُعَفِّرُ مُحَمَّدٌ وَجْهَهُ بَيْنَ أَظْهُرِكُمْ قَالَ فَقِيلَ نَعَمْ . فَقَالَ وَاللاَّتِ وَالْعُزَّى لَئِنْ رَأَيْتُهُ يَفْعَلُ ذَلِكَ
لأَطَأَنَّ عَلَى رَقَبَتِهِ أَوْ لأُعَفِّرَنَّ وَجْهَهُ فِي التُّرَابِ - قَالَ - فَأَتَى رَسُولَ اللَّهِ صلى الله عليه
وسلم وَهُوَ يُصَلِّي زَعَمَ لِيَطَأَ عَلَى رَقَبَتِهِ - قَالَ - فَمَا فَجِئَهُمْ مِنْهُ إِلاَّ وَهُوَ يَنْكِصُ عَلَى
عَقِبَيْهِ وَيَتَّقِي بِيَدَيْهِ - قَالَ - فَقِيلَ لَهُ مَا لَكَ فَقَالَ إِنَّ بَيْنِي وَبَيْنَهُ لَخَنْدَقًا مِنْ نَارٍ وَهَوْلاً
وَأَجْنِحَةً . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لَوْ دَنَا مِنِّي لاَخْتَطَفَتْهُ الْمَلاَئِكَةُ عُضْوًا
عُضْوًا " . قَالَ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ لاَ نَدْرِي فِي حَدِيثِ أَبِي هُرَيْرَةَ أَوْ شَىْءٌ بَلَغَهُ { كَلاَّ
إِنَّ الإِنْسَانَ لَيَطْغَى * أَنْ رَآهُ اسْتَغْنَى * إِنَّ إِلَى رَبِّكَ الرُّجْعَى * أَرَأَيْتَ الَّذِي يَنْهَى * عَبْدًا
إِذَا صَلَّى * أَرَأَيْتَ إِنْ كَانَ عَلَى الْهُدَى * أَوْ أَمَرَ بِالتَّقْوَى * أَرَأَيْتَ إِنْ كَذَّبَ وَتَوَلَّى} -
يَعْنِي أَبَا جَهْلٍ - { ...
| Reference | : Sahih Muslim 2797 |
| In-book reference | : Book 52, Hadith 21 |
| USC-MSA web (English) reference | : Book 39, Hadith 6718 |
| (deprecated numbering scheme) |
Riyad as-Salihin 1294
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "Allah guarantees that he who goes out to fight in His way believing in Him and affirming the truth of His Messenger, will either be admitted to Jannah or will be brought back to his home (safely) from where he has set out, with whatever reward or share of booty he may have gained. By Him in Whose Hand Muhammad's soul is, if a person is wounded in the way of Allah, he will come on the Day of Resurrection with his wound in the same condition as it was on the day when he received it; its colour will be the colour of blood but its smell will be the smell of musk. By Him in Whose Hand Muhammad's soul is, if it were not to be too hard upon the Muslims, I would not lag behind any expedition to fight in the Cause of Allah, but I have neither abundant means to provide them conveyance (horses) nor all other Muslims have it, and it will be hard on them to remain behind when I go forth (for Jihad). By Him in Whose Hand Muhammad's soul is, I love to fight in the way of Allah and get killed, to fight again and get killed and to fight again and get killed."
[Muslim].
[Muslim].
وعن أبي هريرة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم: "تضمن الله لمن خرج في سبيله لا يخرجه إلا جهاد في سبيلي، وإيمان بي وتصديق برسلي فهو علي ضامن أن أدخله الجنة، أو أرجعه إلى منزله الذي خرج منه بما نال من أجر، أو غنيمة، والذي نفس محمد بيده ما من كلم يكلم في سبيل الله إلا جاء يوم القيامة كهيئته يوم كلم، لونه لون دم، وريحه ريح مسك، والذي نفس محمد بيده لولا أن يشق على المسلمين ما قعدت خلاف سرية تغزو في سبيل الله أبدا، ولكن لا أجد سعة فأحملهم ولا يجدون سعة عليهم أن يتخلفوا عني، والذي نفس محمد بيده لوددت أن أغزو في سبيل الله فأقتل، ثم أغزو فأقتل ثم أغزو فأقتل" ((رواه مسلم وروى البخاري بعضه)).
(("الكلم" الجرح.))
| Reference | : Riyad as-Salihin 1294 |
| In-book reference | : Book 11, Hadith 10 |
Sunan Abi Dawud 4488
Narrated AbdurRahman ibn al-Azhar:
A man who had drunk wine was brought before the Prophet (saws) when he was in Hunayn. He threw some dust on his face. He then ordered his Companions and they beat him with their sandals and whatever they had in their hands. He then said to them: Leave him, and they left him. The Messenger of Allah (saws) then died, and AbuBakr gave forty lashes for drinking wine, and then Umar in the beginning of his Caliphate inflicted forty stripes and at the end of his Caliphate he inflicted eighty stripes. Uthman (after him) inflicted both punishments, eighty and forty stripes, and finally Mu'awiyah established eighty stripes.
حَدَّثَنَا ابْنُ السَّرْحِ، قَالَ وَجَدْتُ فِي كِتَابِ خَالِي عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ الْحَمِيدِ عَنْ عُقَيْلٍ أَنَّ ابْنَ شِهَابٍ أَخْبَرَهُ أَنَّ عَبْدَ اللَّهِ بْنَ عَبْدِ الرَّحْمَنِ بْنِ الأَزْهَرِ أَخْبَرَهُ عَنْ أَبِيهِ قَالَ أُتِيَ النَّبِيُّ صلى الله عليه وسلم بِشَارِبٍ وَهُوَ بِحُنَيْنٍ فَحَثَى فِي وَجْهِهِ التُّرَابَ ثُمَّ أَمَرَ أَصْحَابَهُ فَضَرَبُوهُ بِنِعَالِهِمْ وَمَا كَانَ فِي أَيْدِيهِمْ حَتَّى قَالَ لَهُمُ
" ارْفَعُوا " . فَرَفَعُوا فَتُوُفِّيَ رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ جَلَدَ أَبُو بَكْرٍ فِي الْخَمْرِ أَرْبَعِينَ ثُمَّ جَلَدَ عُمَرُ أَرْبَعِينَ صَدْرًا مِنْ إِمَارَتِهِ ثُمَّ جَلَدَ ثَمَانِينَ فِي آخِرِ خِلاَفَتِهِ ثُمَّ جَلَدَ عُثْمَانُ الْحَدَّيْنِ كِلَيْهِمَا ثَمَانِينَ وَأَرْبَعِينَ ثُمَّ أَثْبَتَ مُعَاوِيَةُ الْحَدَّ ثَمَانِينَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4488 |
| In-book reference | : Book 40, Hadith 138 |
| English translation | : Book 39, Hadith 4473 |
Sunan an-Nasa'i 2438
Suhaib narrated that he heard Abu Hurairah and Abu Sa'eed say:
"The Messenger of Allah addressed us one day and said: 'By the One in Whose hand is my sould' three times then he lowered his head, and each of us lowered his head, weeping, and we did not know what he had sworn that oath about. Then he raised his head with joy on his face, and that was dearer to us than red camels. Then he said: 'There is no one who offers the five (daily) prayers, fasts Ramadan, pays Zakah and avoid the seven major sins, but the gates of Paradise will be opened to him, and it will be said to him: Enter in peace."'
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ عَبْدِ الْحَكَمِ، عَنْ شُعَيْبٍ، عَنِ اللَّيْثِ، قَالَ أَنْبَأَنَا خَالِدٌ، عَنِ ابْنِ أَبِي هِلاَلٍ، عَنْ نُعَيْمٍ الْمُجْمِرِ أَبِي عَبْدِ اللَّهِ، قَالَ أَخْبَرَنِي صُهَيْبٌ، أَنَّهُ سَمِعَ مِنْ أَبِي هُرَيْرَةَ، وَمِنْ أَبِي سَعِيدٍ يَقُولاَنِ خَطَبَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمًا فَقَالَ " وَالَّذِي نَفْسِي بِيَدِهِ " . ثَلاَثَ مَرَّاتٍ ثُمَّ أَكَبَّ فَأَكَبَّ كُلُّ رَجُلٍ مِنَّا يَبْكِي لاَ نَدْرِي عَلَى مَاذَا حَلَفَ ثُمَّ رَفَعَ رَأْسَهُ فِي وَجْهِهِ الْبُشْرَى فَكَانَتْ أَحَبَّ إِلَيْنَا مِنْ حُمْرِ النَّعَمِ ثُمَّ قَالَ " مَا مِنْ عَبْدٍ يُصَلِّي الصَّلَوَاتِ الْخَمْسَ وَيَصُومُ رَمَضَانَ وَيُخْرِجُ الزَّكَاةَ وَيَجْتَنِبُ الْكَبَائِرَ السَّبْعَ إِلاَّ فُتِّحَتْ لَهُ أَبْوَابُ الْجَنَّةِ فَقِيلَ لَهُ ادْخُلْ بِسَلاَمٍ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 2438 |
| In-book reference | : Book 23, Hadith 4 |
| English translation | : Vol. 3, Book 23, Hadith 2440 |
Sunan an-Nasa'i 2359
It was narrated from Usamah bin Zaid:
That the Messenger of Allah used to fast continually and it ws said that he would not break his fast, and he used not to fast and it was said that he would not fast.
أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، قَالَ أَخْبَرَنِي ثَابِتُ بْنُ قَيْسٍ الْغِفَارِيُّ، قَالَ حَدَّثَنِي أَبُو سَعِيدٍ الْمَقْبُرِيُّ، قَالَ حَدَّثَنِي أَبُو هُرَيْرَةَ، عَنْ أُسَامَةَ بْنِ زَيْدٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَسْرُدُ الصَّوْمَ فَيُقَالُ لاَ يُفْطِرُ وَيُفْطِرُ فَيُقَالُ لاَ يَصُومُ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 2359 |
| In-book reference | : Book 22, Hadith 270 |
| English translation | : Vol. 3, Book 22, Hadith 2361 |
Sunan Ibn Majah 1684
It was
narrated that ‘Aishah said:
“The Messenger of Allah (saw) used
to
kiss when he was fasting, and who among you can control his desire
as
the Messenger of Allah (saw) used to control his desire?”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ عُبَيْدِ اللَّهِ، عَنِ الْقَاسِمِ، عَنْ عَائِشَةَ، قَالَتْ: كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يُقَبِّلُ وَهُوَ صَائِمٌ. وَأَيُّكُمْ يَمْلِكُ إِرْبَهُ كَمَا كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يَمْلِكُ إِرْبَهُ؟
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1684 |
| In-book reference | : Book 7, Hadith 47 |
| English translation | : Vol. 1, Book 7, Hadith 1684 |
Jami` at-Tirmidhi 2409
Abu Hurairah narrated that the Messenger of Allah (s.a.w) said:
"For whomever Allah protects against the evil of what is between his jaws and the evil of what is between his legs, he shall enter Paradise."
حَدَّثَنَا أَبُو سَعِيدٍ الأَشَجُّ، حَدَّثَنَا أَبُو خَالِدٍ الأَحْمَرُ، عَنِ ابْنِ عَجْلاَنَ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ وَقَاهُ اللَّهُ شَرَّ مَا بَيْنَ لَحْيَيْهِ وَشَرَّ مَا بَيْنَ رِجْلَيْهِ دَخَلَ الْجَنَّةَ " . قَالَ أَبُو عِيسَى أَبُو حَازِمٍ الَّذِي رَوَى عَنْ أَبِي هُرَيْرَةَ اسْمُهُ سَلْمَانُ مَوْلَى عَزَّةَ الأَشْجَعِيَّةِ وَهُوَ كُوفِيٌّ وَأَبُو حَازِمٍ الَّذِي رَوَى عَنْ سَهْلِ بْنِ سَعْدٍ هُوَ أَبُو حَازِمٍ الزَّاهِدُ مَدَنِيٌّ وَاسْمُهُ سَلَمَةُ بْنُ دِينَارٍ . وَهَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2409 |
| In-book reference | : Book 36, Hadith 107 |
| English translation | : Vol. 4, Book 10, Hadith 2409 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 184
It was narrated that Yahya bin Ya'mar and Humaid bin ‘Abdur-Rahman al-Himyari said:
We met 'Abdullah bin 'Umar and discussed the divine decree (al qadar) and what others said concerning it. He said: When you go back to them, say; Ibn ‘Umar has nothing to do with you and you have nothing to do with him - three times. Then he said: ‘Umar bin al Khattab رضي الله عنه told me that whilst they were sitting with the Prophet ﷺ , a man came to him walking, with a handsome face and hair, wearing white clothes. The people looked at one another (as if to say): We do not know this man and he does not look like a traveller. Then he said: O Messenger of Allah (ﷺ) , shall I come to you? He said: `Yes.` So he came and put his knees against his knees and his hands on his thighs and said: What is Islam? He said: `To testify that there is no god but Allah and that Muhammad is the Messenger of Allah (ﷺ) , to establish regular prayer, to give zakah, to fast Ramadan and to go on pilgrimage to the House.` He said: What is faith (eeman)? He said: “To believe in Allah, His angels, Paradise and Hell, resurrection
after death and the divine decree, all of it.” He said: What is ihsan? He said: `To strive for the sake of Allah as if you see Him, and even though you do not see Him, He sees you.` He said: When will the Hour come? He said: `The one who is asked about it does not know more than the one who is asking.” He
said: What are its portents? He said: `When the destitute, barefoot, naked shepherds compete in constructing lofty buildings, and the slave women give birth to their masters.” Then he said: `Call the man to me.” They looked for him but they saw no trace of him. Two or three days passed, then he said: “O Ibn al Khattab, do you know who that was who asked about such and such?” He said: Allah and His Messenger know best. He said: `That was Jibreel who came to teach you your religion.` A man from Juhainah or Muzainah asked him: O Messenger of Allah (ﷺ) , what are we striving for? Is it something that is already decided or is it something that is evolving right now? He said:`For some-thing that is already decided.` The man or one of the people said: O Messenger of Allah (ﷺ) , then why should we strive? He said: “The people of Paradise will be enabled to do the deeds of the people of Paradise and the people of Hell will be enabled to do the deeds of the people of Hell.` Yahya said: And that is how it is.
قَالَ قَرَأْتُ عَلَى يَحْيَى بْنِ سَعِيدٍ عَنْ عُثْمَانَ بْنِ غِيَاثٍ، حَدَّثَنِي عَبْدُ اللَّهِ بْنُ بُرَيْدَةَ، عَنْ يَحْيَى بْنِ يَعْمَرَ، وَحُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ الْحِمْيَرِيِّ، قَالَا لَقِينَا عَبْدَ اللَّهِ بْنَ عُمَرَ فَذَكَرْنَا الْقَدَرَ وَمَا يَقُولُونَ فِيهِ فَقَالَ إِذَا رَجَعْتُمْ إِلَيْهِمْ فَقُولُوا إِنَّ ابْنَ عُمَرَ مِنْكُمْ بَرِيءٌ وَأَنْتُمْ مِنْهُ بُرَآءُ ثَلَاثَ مِرَارٍ ثُمَّ قَالَ أَخْبَرَنِي عُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ أَنَّهُمْ بَيْنَا هُمْ جُلُوسٌ أَوْ قُعُودٌ عِنْدَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ جَاءَهُ رَجُلٌ يَمْشِي حَسَنُ الْوَجْهِ حَسَنُ الشَّعْرِ عَلَيْهِ ثِيَابُ بَيَاضٍ فَنَظَرَ الْقَوْمُ بَعْضُهُمْ إِلَى بَعْضٍ مَا نَعْرِفُ هَذَا وَمَا هَذَا بِصَاحِبِ سَفَرٍ ثُمَّ قَالَ يَا رَسُولَ اللَّهِ آتِيكَ قَالَ نَعَمْ فَجَاءَ فَوَضَعَ رُكْبَتَيْهِ عِنْدَ رُكْبَتَيْهِ وَيَدَيْهِ عَلَى فَخِذَيْهِ فَقَالَ مَا الْإِسْلَامُ قَالَ شَهَادَةُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ وَتُقِيمُ الصَّلَاةَ وَتُؤْتِي الزَّكَاةَ وَتَصُومُ رَمَضَانَ وَتَحُجُّ الْبَيْتَ قَالَ فَمَا الْإِيمَانُ قَالَ أَنْ تُؤْمِنَ بِاللَّهِ وَمَلَائِكَتِهِ وَالْجَنَّةِ وَالنَّارِ وَالْبَعْثِ بَعْدَ الْمَوْتِ وَالْقَدَرِ كُلِّهِ قَالَ فَمَا الْإِحْسَانُ قَالَ أَنْ تَعْمَلَ لِلَّهِ كَأَنَّكَ تَرَاهُ فَإِنْ لَمْ تَكُنْ تَرَاهُ فَإِنَّهُ يَرَاكَ قَالَ فَمَتَى ...
| Grade: | Sahih (Darussalam) Muslim (8) (Darussalam) |
| Reference | : Musnad Ahmad 184 |
| In-book reference | : Book 2, Hadith 101 |
Riyad as-Salihin » The Book of Visiting the Sick - كتاب عيادة المريض وتشييع الميت والصلاة عليه وحضور دفنه
Riyad as-Salihin 945
`Ali (May Allah be pleased with him) reported:
We were accompanying a funeral procession in Baqi` Al-Gharqad (graveyard in Al-Madinah) when the Messenger of Allah (PBUH) proceeded towards us and sat down. We sat around him. He had a small stick in his hand. He was bending down his head and scraping the ground with the stick. He said, "There is none among you but has a place assigned for him either in the Jannah or in the Hell." The Companions said: "O Messenger of Allah, should we not depend upon what has been written for us (and give up doing good deeds)?'' The Messenger of Allah (PBUH) said, "Carry on doing good deeds. Every one will find it easy to do such deeds (as will lead him to his destined place) for which he has been created."
[Al-Bukhari and Muslim].
عن علي رضي الله عنه قال: كنا في جنازة في بقيع الغرقد فأتانا رسول الله صلى الله عليه وسلم فقعد، وقعدنا حوله ومعه مخصرة فنكس وجعل ينكت بمخصرته، ثم قال: ما منكم من أحد إلا وقد كتب مقعده من النار ومقعده من الجنة” فقالوا: يا رسول الله أفلا نتكل علي كتابنا؟ فقال:
"اعملوا فكل ميسر لما خلق له" وذكر تمام الحديث. ((متفق عليه))
| Reference | : Riyad as-Salihin 945 |
| In-book reference | : Book 6, Hadith 52 |
Sahih Muslim 194 b
It is reported on the authority of Abu Huraira that there was placed before the Messenger of Allah a cup of soft bread, soup and meat. He took part of the foreleg which he liked most. He sliced (with his teeth) a slice (out of that) and said:
I would be the leader of mankind on the Day of Resurrection. He then sliced (that meat) for the second time and said: I am the leader of mankind on the Day of Resurrection. When he saw that his companions did not ask him (about this assertion) he said: Why don't you say: How would that be? They said: How would be it, Messenger of Allah? He said: People would stand before the Lord of the worlds. And the rest of the hadith was narrated like the one transmitted by Abu Hayyan, on the authority of Abu Zur'a, and in the story of Ibrahim, this addition was made. He said and made mention of his words with regard to the star: This is my Lord. And his words with regard to their gods: But the big among them has done that. And his words: I am ailing. He (the Holy Prophet) said: By Him in Whose Hand is the life of Muhammad, the distance between two leaves of the door from their supporting frames is as the distance between Mecca and Hajar or Hajar and Mecca. I do not remember how he said it (whether Mecca and Hajar or Hajar and Mecca).
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا جَرِيرٌ، عَنْ عُمَارَةَ بْنِ الْقَعْقَاعِ، عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ وُضِعَتْ بَيْنَ يَدَىْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَصْعَةٌ مِنْ ثَرِيدٍ وَلَحْمٍ فَتَنَاوَلَ الذِّرَاعَ وَكَانَتْ أَحَبَّ الشَّاةِ إِلَيْهِ فَنَهَسَ نَهْسَةً فَقَالَ " أَنَا سَيِّدُ النَّاسِ يَوْمَ الْقِيَامَةِ " . ثُمَّ نَهَسَ أُخْرَى فَقَالَ " أَنَا سَيِّدُ النَّاسِ يَوْمَ الْقِيَامَةِ " . فَلَمَّا رَأَى أَصْحَابَهُ لاَ يَسْأَلُونَهُ قَالَ " أَلاَ تَقُولُونَ كَيْفَهْ " . قَالُوا كَيْفَهْ يَا رَسُولَ اللَّهِ قَالَ " يَقُومُ النَّاسُ لِرَبِّ الْعَالَمِينَ " . وَسَاقَ الْحَدِيثَ بِمَعْنَى حَدِيثِ أَبِي حَيَّانَ عَنْ أَبِي زُرْعَةَ وَزَادَ فِي قِصَّةِ إِبْرَاهِيمَ فَقَالَ وَذَكَرَ قَوْلَهُ فِي الْكَوْكَبِ هَذَا رَبِّي . وَقَوْلَهُ لآلِهَتِهِمْ بَلْ فَعَلَهُ كَبِيرُهُمْ هَذَا . وَقَوْلَهُ إِنِّي سَقِيمٌ . قَالَ " وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ إِنَّ مَا بَيْنَ الْمِصْرَاعَيْنِ مِنْ مَصَارِيعِ الْجَنَّةِ إِلَى عِضَادَتَىِ الْبَابِ لَكَمَا بَيْنَ مَكَّةَ وَهَجَرٍ أَوْ هَجَرٍ وَمَكَّةَ " . قَالَ لاَ أَدْرِي أَىَّ ذَلِكَ قَالَ .
| Reference | : Sahih Muslim 194b |
| In-book reference | : Book 1, Hadith 387 |
| USC-MSA web (English) reference | : Book 1, Hadith 379 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 2546
It was narrated from Ibn `Abbas that the Prophet (SAW) said:
“Whoever conceals the (hidden) fault of his Muslim brother, Allah (SWT) will conceal his faults on the Day of Resurrection. Whoever exposes the fault of his Muslim brother, Allah will expose his faults, until (so that) He shames him, due to it, in his (own) house.”
حَدَّثَنَا يَعْقُوبُ بْنُ حُمَيْدِ بْنِ كَاسِبٍ، أَنْبَأَنَا مُحَمَّدُ بْنُ عُثْمَانَ الْجُمَحِيُّ، حَدَّثَنَا الْحَكَمُ بْنُ أَبَانَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" مَنْ سَتَرَ عَوْرَةَ أَخِيهِ الْمُسْلِمِ سَتَرَ اللَّهُ عَوْرَتَهُ يَوْمَ الْقِيَامَةِ وَمَنْ كَشَفَ عَوْرَةَ أَخِيهِ الْمُسْلِمِ كَشَفَ اللَّهُ عَوْرَتَهُ حَتَّى يَفْضَحَهُ بِهَا فِي بَيْتِهِ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 2546 |
| In-book reference | : Book 20, Hadith 14 |
| English translation | : Vol. 3, Book 20, Hadith 2546 |
Riyad as-Salihin 1808
An-Nawwas bin Sam`an (May Allah be pleased with him) reported:
One morning the Messenger of Allah (PBUH) made a mention of Dajjal, and he described him to be insignificant and at the same time described him so significant that we thought he was on the date-palm trees (i.e., nearby). When we went to him (the Prophet (PBUH)) in the evening, he perceived the sign of fear on our faces. He said, "What is the matter with you?'' We said: "O Messenger of Allah, you talked about Dajjal this morning raising your voice and lowering it until we thought he was hiding in the palm-trees grove: He said: "Something other than Dajjal make worry about you. If he appears while I am with you, I will defend you against him. But if he appears after I die, then everyone of you is his own defender. Allah is the One Who remains after me to guide every Muslim. Dajjal will be a young man with very curly hair with one eye protruding (with which he cannot see). I compare (his appearance) to that of Al-`Uzza bin Qatan. He who amongst you survives to see him, should recite over him the opening Ayat of Surat Al-Kahf (i.e., Surat 18: Verses 1-8). He will appear on the way between Syria and Iraq and will spread mischief right and left. O slaves of Allah! Remain adhered to the truth.'' We asked: "O Messenger of Allah! How long will he stay on the earth?'' He said, "For forty days. One day will be like a year, one day like a month, one day like a week and the rest of the days will be like your days.'' We said: "O Messenger of Allah! Will one day's Salat (prayer) suffice for the Salat of that day which will be equal to one year?'' Thereupon he said, "No, but you must make an estimate of time and then offer Salat.'' We said: "O Messenger of Allah! How quickly will he walk upon the earth?'' Thereupon he said, "Like cloud driven by the wind (i.e., very quickly). He will come to the people and call them to his obedience and they will affirm their faith in him and respond to him. He will then give command to the sky and it will send its rain upon the earth and he will then send his command to the earth and it will grow vegetation. Then in the evening their pasturing animals will come to them with their humps very high and their udders full of milk and their flanks stretched. He will then come to another people and invite them, but they will reject him and he will leave them, in barren lands and without any goods and chattels! He would then walk through the waste land and say to it: `Bring forth your treasures', and the treasures will come out and follow him like swarms of bees. He will then call a person brimming with youth and strike him with the sword and cut him into two pieces and make these pieces lie at a distance, which is generally between the archer and his target. He will then call that young man and he will come forward, laughing, with his face gleaming out of joy; and it will be at this very time that Allah will send `Isa (Jesus), son of Maryam (Mary) who will descend at the white minaret in the eastern side of Damascus, wearing two garments lightly dyed and placing his hands on the wings of two angels. When he will lower his head, there would fall drops of water from his head, and when he will raise it up, drops like pearls would scatter from it. Every disbeliever who will find his (i.e., `Isa's) smell will die and his smell will reach as far as he will be able to see. He will then search for Dajjal until he will catch hold of him at the gate of Ludd (village near Jerusalem), and will kill him. Then the people, whom Allah will have protected, will come to `Isa son of Maryam, and he will wipe their faces and will inform them of their ranks in Jannah, and it will be under such conditions that Allah will reveal to `Isa these words: `I have brought forth from amongst my slaves such people against whom none will be able to fight, so take these people safely to the mountain.' And then Allah will send Ya'juj and Ma'juj (Gog and Magog people) and they will sworn down from every slope. The first of them will pass the Lake Tabariyah (near the Dead Sea in Palestine) and drink all its water. And when the last of them will pass, he will say: `There was once water there.' Prophet `Isa (PBUH) and his companions will then be so much hard-pressed that the head of an ox will be dearer to them than one hundred dinar, and `Isa along with his companions, will make supplication to Allah, Who will send insects which will attack their (Ya'juj and Ma'juj people) neck until they all will perish like a single person. Prophet, `¦sa and his companions will then come down and they will not find in the earth as much space as a single span which would not be filled with their corpses and their stench. Prophet `Isa and his companions will then again beseech Allah, Who will send birds whose necks will be like those of Bactrian camels, and they will carry them and throw them where Allah will desire. Then Allah will send down rain which will spare no house in the city or in the countryside. It would wash away the earth until it appears like a mirror. Then the earth will be told to bring forth its fruit and restore its blessings; and as a result of this, there will grow such a big pomegranate that a group of people will eat from it and seek shelter under its skin. Milk will be so blessed that the milk of one she-camel will suffice for a large company and the cow will give so much milk, that it will suffice for a whole tribe. The sheep will give so much milk that the whole family will be able to drink out of that, and at that time Allah will send a pleasant wind which will soothe people even under their armpits, and will take the life of every Muslim and true believer, and only the wicked will survive. They will commit adultery in public like asses and the Resurrection Day will be held.''
[Muslim].
عن النواس بن سمعان رضي الله عنه قال: ذكر رسول الله صلى الله عليه وسلم الدجال ذات غداة، فخفض فيه، ورفع حتى ظنناه في طائفة النخل. فلما رحنا إليه، عرف ذلك فينا، فقال: "ما شأنكم؟” قلنا: يا رسول الله ذكرت الدجال الغداة، فخفضت فيه حتى ظنناه في طائفة النخل فقال: "غير الدجال أخوفنى عليكم؛ إن يخرج وأنا فيكم، فأنا حجيجه دونكم؛ وإن يخرج ولست فيكم، فامرؤ حجيج نفسه، والله خليفتي على كل مسلم، إنه شاب قطط، عينه طافية، كأني أشبهه بعبد العزى بن قطن، فمن أدركه منكم فليقرأ عليه فواتح سورة الكهف، إنه خارج خلة بين الشام والعراق، فعاث يمينا وعاث شمالاً، يا عباد الله فاثبتوا” قلنا: يا رسول الله وما لبثه في الأرض؟ قال: "أربعون يوماً: يوم كسنة، ويوم كشهر، ويوم كجمعة، وسائر أيامه كأيامكم" قلنا : يا رسول الله ، فذلك اليوم الذي كسنة أتكفينا فيه صلاة يوم؟ قال: لا، اقدروا له قدره” فقلنا: يا رسول الله وما إسراعه في الأرض؟ قال: "كالغيث استدبرته الريح، فيأتي على القوم، فيدعوهم، فيؤمنون به، ويستجيبون له فيأمر السماء فتمطر، والأرض فتنبت، فتروح عليهم سارحتهم، أطول ما كانت ذرى، وأسبغه ضروعاً، وأمده خواصر، ثم يأتي القوم فيدعوهم، فيردون عليه قوله، فيصرف عنهم، فيصبحون ممحلين ليس بأيديهم شيء من أموالهم، ويمر بالخربة فيقول لها: أخرجي كنوزك، فتتبعه كنوزها كيعاسيب النحل، ثم يدعو رجلاً ممتلئاً شبابا فيضربه بالسيف، فيقطعه جزلتين رمية الغرض، ثم يدعوه، فيقبل، ويتهلل وجهه يضحك، فبينما هو كذلك إذ بعث الله تعالى المسيح ابن مريم،صلى الله ...
| Reference | : Riyad as-Salihin 1808 |
| In-book reference | : Book 18, Hadith 1 |
Riyad as-Salihin 688
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Three are the signs of a hypocrite: When he speaks, he lies; when he makes a promise, he breaks it; and when he is trusted, he betrays his trust."
[Al-Bukhari and Muslim].
Another narration adds the words: "Even if he observes Saum (fasts), performs Salat (prayer) and claims to be a Muslim."
[Al-Bukhari and Muslim].
Another narration adds the words: "Even if he observes Saum (fasts), performs Salat (prayer) and claims to be a Muslim."
وعن أبي هريرة رضي الله عنه ، أن رسول الله صلى الله عليه وسلم قال: "آية المنافق ثلاث: إذا حدث كذب، وإذا وعد أخلف، وإذا اؤتمن خان" ((متفق عليه)) .
زاد في ((رواية لمسلم)): "وإن صام وصلى وزعم أنه مسلم".
| Reference | : Riyad as-Salihin 688 |
| In-book reference | : Book 1, Hadith 9 |
Al-Adab Al-Mufrad 1030
'A'isha said, "Fatima walked in the same manner that the Prophet,
may Allah bless him and grant him peace, walked. He used to say to her,
'Welcome, my daughter!' Then he would have her sit down on his right or
his left."
حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ: حَدَّثَنَا زَكَرِيَّا، عَنْ فِرَاسٍ، عَنْ عَامِرٍ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: أَقْبَلَتْ فَاطِمَةُ تَمْشِي كَأَنَّ مِشْيَتَهَا مَشْيُ النَّبِيِّ صلى الله عليه وسلم، فَقَالَ: مَرْحَبًا بِابْنَتِي، ثُمَّ أَجْلَسَهَا عَنْ يَمِينِهِ، أَوْ عَنْ شِمَالِهِ.
| Reference | : Al-Adab Al-Mufrad 1030 |
| In-book reference | : Book 42, Hadith 67 |
| English translation | : Book 42, Hadith 1030 |
Sunan Ibn Majah 1778
It was
narrated that ‘Aishah said:
“The Messenger of Allah (saw) used
to
bring his head towards me when he was next door (observing
I’tikaf),
and I would wash it and comb his hair, when I was in my
apartment and
I was menstruating, and he was in the mosque.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يُدْنِي إِلَىَّ رَأْسَهُ وَهُوَ مُجَاوِرٌ فَأَغْسِلُهُ وَأُرَجِّلُهُ وَأَنَا فِي حُجْرَتِي وَأَنَا حَائِضٌ وَهُوَ فِي الْمَسْجِدِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1778 |
| In-book reference | : Book 7, Hadith 141 |
| English translation | : Vol. 1, Book 7, Hadith 1778 |
Sunan an-Nasa'i 1083
It was narrated that Abdullah bin Mas'ud said:
"The Messenger of Allah (SAW) used to say the takbir every time he went down and came up, and he would say the Salam to his right and his left. And Abu Bakr and 'Umar used to do likewise."
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا مُعَاذٌ، وَيَحْيَى، قَالاَ حَدَّثَنَا زُهَيْرٌ، قَالَ حَدَّثَنِي أَبُو إِسْحَاقَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الأَسْوَدِ، عَنْ عَلْقَمَةَ، وَالأَسْوَدِ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُكَبِّرُ فِي كُلِّ خَفْضٍ وَرَفْعٍ وَيُسَلِّمُ عَنْ يَمِينِهِ وَعَنْ يَسَارِهِ وَكَانَ أَبُو بَكْرٍ وَعُمَرُ - رضى الله عنهما - يَفْعَلاَنِهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1083 |
| In-book reference | : Book 12, Hadith 55 |
| English translation | : Vol. 2, Book 12, Hadith 1084 |
Sunan an-Nasa'i 4699
It was narrated that Ibn 'Umar said:
"The Messenger of Allah said: 'Whoever sets free his share of a slave, and he has sufficient wealth to set him free completely by paying the price of the slave, then he should set him free with his own wealth."'
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَزِيدُ، - وَهُوَ ابْنُ زُرَيْعٍ - قَالَ حَدَّثَنَا أَيُّوبُ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ أَعْتَقَ شِرْكًا لَهُ فِي مَمْلُوكٍ وَكَانَ لَهُ مِنَ الْمَالِ مَا يَبْلُغُ ثَمَنَهُ بِقِيمَةِ الْعَبْدِ فَهُوَ عَتِيقٌ مِنْ مَالِهِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4699 |
| In-book reference | : Book 44, Hadith 251 |
| English translation | : Vol. 5, Book 44, Hadith 4703 |
Sunan an-Nasa'i 490
It was narrated from Salim that his father said:
"The Messenger of Allah (PBUH) used to pray voluntary prayers (Usabbih) while riding his mount, facing whatever direction it was facing, and he would pray Witr likewise, but he would not offer the prescribed prayers on it."
أَخْبَرَنَا عِيسَى بْنُ حَمَّادٍ، زُغْبَةُ وَأَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ وَالْحَارِثُ بْنُ مِسْكِينٍ قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، - وَاللَّفْظُ لَهُ - عَنِ ابْنِ وَهْبٍ، عَنْ يُونُسَ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُسَبِّحُ عَلَى الرَّاحِلَةِ قِبَلَ أَىِّ وَجْهٍ تَتَوَجَّهُ وَيُوتِرُ عَلَيْهَا غَيْرَ أَنَّهُ لاَ يُصَلِّي عَلَيْهَا الْمَكْتُوبَةَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 490 |
| In-book reference | : Book 5, Hadith 43 |
| English translation | : Vol. 1, Book 5, Hadith 491 |