'Abdullah b. Mas'ud reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2383a |
In-book reference | : Book 44, Hadith 4 |
USC-MSA web (English) reference | : Book 31, Hadith 5871 |
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Narrated `Aisha:
Whenever Allah's Apostle intended to go on a journey, he used to draw lots amongst his wives, and Allah's Apostle used to take with him the one on whom lot fell. He drew lots amongst us during one of the Ghazwat which he fought. The lot fell on me and so I proceeded with Allah's Apostle after Allah's order of veiling (the women) had been revealed. I was carried (on the back of a camel) in my howdah and carried down while still in it (when we came to a halt). So we went on till Allah's Apostle had finished from that Ghazwa of his and returned. When we approached the city of Medina he announced at night that it was time for departure. So when they announced the news of departure, I got up and went away from the army camps, and after finishing from the call of nature, I came back to my riding animal. I touched my chest to find that my necklace which was made of Zifar beads (i.e. Yemenite beads partly black and partly white) was missing. So I returned to look for my necklace and my search for it detained me. (In the meanwhile) the people who used to carry me on my camel, came and took my howdah and put it on the back of my camel on which I used to ride, as they considered that I was in it. In those days women were light in weight for they did not get fat, and flesh did not cover their bodies in abundance as they used to eat only a little food. Those people therefore, disregarded the lightness of the howdah while lifting and carrying it; and at that time I was still a young girl. They made the camel rise and all of them left (along with it). I found my necklace after the army had gone. Then I came to their camping place to find no call maker of them, nor one who would respond to the call. So I intended to go to the place where I used to stay, thinking that they would miss me and come back to me (in my search). While I was sitting in my resting place, I was overwhelmed by sleep and slept. Safwan bin Al-Muattal As-Sulami Adh-Dhakwani was behind the army. When he reached my place in the morning, he saw the figure of a sleeping person and he recognized me on seeing me as he had seen me before the order of compulsory veiling (was prescribed). So I woke up when he recited Istirja' (i.e. "Inna li l-lahi wa inna llaihi raji'un") as soon as he recognized me. I veiled my face with my head cover at once, and by Allah, we did not speak a single word, and I did not hear him saying any word besides his Istirja'. He dismounted from his camel and made it kneel down, putting his leg on its front legs and then I got up and rode on it. Then he set out leading the camel that was carrying me till we overtook the army in the extreme heat of midday while they were at a halt (taking a rest). (Because of the event) some people brought destruction upon themselves and the one who spread the Ifk (i.e. slander) more, was `Abdullah bin Ubai Ibn Salul." (Urwa said, "The people propagated the slander and talked about it in his (i.e. `Abdullah's) presence and he confirmed it and listened to it and asked about it to let it prevail." `Urwa also added, "None was mentioned as members of the slanderous group besides (`Abdullah) except Hassan bin Thabit and Mistah bin Uthatha and Hamna bint Jahsh along with others about whom I have no knowledge, but they were a group as Allah said. It is said that the one who carried most of the slander was `Abdullah bin Ubai bin Salul." `Urwa added, "`Aisha disliked to have Hassan abused in her presence and she used to say, 'It was he who said: My father and his (i.e. my father's) father and my honor are all for the protection of Muhammad's honor from you."). `Aisha added, "After we returned to Medina, I became ill for a month. The people were propagating the forged statements of the slanderers while I was unaware of anything of all that, but I felt that in my present ailment, I was not receiving the same kindness from Allah's Apostle as I used to receive when I got sick. (But now) Allah's Apostle would only come, greet me and say,' How is that (lady)?' and leave. That roused my doubts, but I did not discover the evil (i.e. slander) till I went out after my convalescence, I went out with Um Mistah to Al-Manasi' where we used to answer the call of nature and we used not to go out (to answer the call of nature) except at night, and that was before we had latrines near our houses. And this habit of our concerning evacuating the bowels, was similar to the habits of the old 'Arabs living in the deserts, for it would be troublesome for us to take latrines near our houses. So I and Um Mistah who was the daughter of Abu Ruhm bin Al-Muttalib bin `Abd Manaf, whose mother was the daughter of Sakhr bin 'Amir and the aunt of Abu Bakr As-Siddiq and whose son was Mistah bin Uthatha bin `Abbas bin Al-Muttalib, went out. I and Um Mistah returned to my house after we finished answering the call of nature. Um Mistah stumbled by getting her foot entangled in her covering sheet and on that she said, 'Let Mistah be ruined!' I said, 'What a hard word you have said. Do you abuse a man who took part in the battle of Badr?' On that she said, 'O you Hantah! Didn't you hear what he (i.e. Mistah) said? 'I said, 'What did he say?' Then she told me the slander of the people of Ifk. So my ailment was aggravated, and when I reached my home, Allah's Apostle came to me, and after greeting me, said, 'How is that (lady)?' I said, 'Will you allow me to go to my parents?' as I wanted to be sure about the news through them. Allah's Apostle allowed me (and I went to my parents) and asked my mother, 'O mother! What are the people talking about?' She said, 'O my daughter! Don't worry, for scarcely is there a charming woman who is loved by her husband and whose husband has other wives besides herself that they (i.e. women) would find faults with her.' I said, 'Subhan-Allah! (I testify the uniqueness of Allah). Are the people really talking in this way?' I kept on weeping that night till dawn I could neither stop weeping nor sleep then in the morning again, I kept on weeping. When the Divine Inspiration was delayed. Allah's Apostle called `Ali bin Abi Talib and Usama bin Zaid to ask and consult them about divorcing me. Usama bin Zaid said what he knew of my innocence, and the respect he preserved in himself for me. Usama said, '(O Allah's Apostle!) She is your wife and we do not know anything except good about her.' `Ali bin Abi Talib said, 'O Allah's Apostle! Allah does not put you in difficulty and there are plenty of women other than she, yet, ask the maid-servant who will tell you the truth.' On that Allah's Apostle called Barira (i.e. the maid-servant) and said, 'O Barira! Did you ever see anything which aroused your suspicion?' Barira said to him, 'By Him Who has sent you with the Truth. I have never seen anything in her (i.e. Aisha) which I would conceal, except that she is a young girl who sleeps leaving the dough of her family exposed so that the domestic goats come and eat it.' So, on that day, Allah's Apostle got up on the pulpit and complained about `Abdullah bin Ubai (bin Salul) before his companions, saying, 'O you Muslims! Who will relieve me from that man who has hurt me with his evil statement about my family? By Allah, I know nothing except good about my family and they have blamed a man about whom I know nothing except good and he used never to enter my home except with me.' Sa`d bin Mu`adh the brother of Banu `Abd Al-Ashhal got up and said, 'O Allah's Apostle! I will relieve you from him; if he is from the tribe of Al-Aus, then I will chop his head off, and if he is from our brothers, i.e. Al-Khazraj, then order us, and we will fulfill your order.' On that, a man from Al-Khazraj got up. Um Hassan, his cousin, was from his branch tribe, and he was Sa`d bin Ubada, chief of Al-Khazraj. Before this incident, he was a pious man, but his love for his tribe goaded him into saying to Sa`d (bin Mu`adh). 'By Allah, you have told a lie; you shall not and cannot kill him. If he belonged to your people, you would not wish him to be killed.' On that, Usaid bin Hudair who was the cousin of Sa`d (bin Mu`adh) got up and said to Sa`d bin 'Ubada, 'By Allah! You are a liar! We will surely kill him, and you are a hypocrite arguing on the behalf of hypocrites.' On this, the two tribes of Al-Aus and Al Khazraj got so much excited that they were about to fight while Allah's Apostle was standing on the pulpit. Allah's Apostle kept on quietening them till they became silent and so did he. All that day I kept on weeping with my tears never ceasing, and I could never sleep. In the morning my parents were with me and I wept for two nights and a day with my tears never ceasing and I could never sleep till I thought that my liver would burst from weeping. So, while my parents were sitting with me and I was weeping, an Ansari woman asked me to grant her admittance. I allowed her to come in, and when she came in, she sat down and started weeping with me. While we were in this state, Allah's Apostle came, greeted us and sat down. He had never sat with me since that day of the slander. A month had elapsed and no Divine Inspiration came to him about my case. Allah's Apostle then recited Tashah-hud and then said, 'Amma Badu, O `Aisha! I have been informed so-andso about you; if you are innocent, then soon Allah will reveal your innocence, and if you have committed a sin, then repent to Allah and ask Him for forgiveness for when a slave confesses his sins and asks Allah for forgiveness, Allah accepts his repentance.' (continued...) (continuing... 1): -5.462:... ... When Allah's Apostle finished his speech, my tears ceased flowing completely that I no longer felt a single drop of tear flowing. I said to my father, 'Reply to Allah's Apostle on my behalf concerning what he has said.' My father said, 'By Allah, I do not know what to say to Allah's Apostle .' Then I said to my mother, 'Reply to Allah's Apostle on my behalf concerning what he has said.' She said, 'By Allah, I do not know what to say to Allah's Apostle.' In spite of the fact that I was a young girl and had a little knowledge of Qur'an, I said, 'By Allah, no doubt I know that you heard this (slanderous) speech so that it has been planted in your hearts (i.e. minds) and you have taken it as a truth. Now if I tell you that I am innocent, you will not believe me, and if confess to you about it, and Allah knows that I am innocent, you will surely believe me. By Allah, I find no similitude for me and you except that of Joseph's father when he said, '(For me) patience in the most fitting against that which you assert; it is Allah (Alone) Whose Help can be sought.' Then I turned to the other side and lay on my bed; and Allah knew then that I was innocent and hoped that Allah would reveal my innocence. But, by Allah, I never thought that Allah would reveal about my case, Divine Inspiration, that would be recited (forever) as I considered myself too unworthy to be talked of by Allah with something of my concern, but I hoped that Allah's Apostle might have a dream in which Allah would prove my innocence. But, by Allah, before Allah's Apostle left his seat and before any of the household left, the Divine inspiration came to Allah's Apostle. So there overtook him the same hard condition which used to overtake him, (when he used to be inspired Divinely). The sweat was dropping from his body like pearls though it was a wintry day and that was because of the weighty statement which was being revealed to him. When that state of Allah's Apostle was over, he got up smiling, and the first word he said was, 'O `Aisha! Allah has declared your innocence!' Then my Mother said to me, 'Get up and go to him (i.e. Allah's Apostle). I replied, 'By Allah, I will not go to him, and I praise none but Allah. So Allah revealed the ten Verses:- - "Verily! They who spread the slander Are a gang, among you............." (24.11-20) Allah revealed those Qur'anic Verses to declare my innocence. Abu Bakr As-Siddiq who used to disburse money for Mistah bin Uthatha because of his relationship to him and his poverty, said, 'By Allah, I will never give to Mistah bin Uthatha anything after what he has said about Aisha.' Then Allah revealed:-- "And let not those among you who are good and wealthy swear not to give (any sort of help) to their kinsmen, those in need, and those who have left their homes for Allah's cause, let them pardon and forgive. Do you not love that Allah should forgive you? And Allah is oft-Forgiving Most Merciful." (24.22) Abu Bakr As-Siddiq said, 'Yes, by Allah, I would like that Allah forgive me.' and went on giving Mistah the money he used to give him before. He also added, 'By Allah, I will never deprive him of it at all.' Aisha further said:." Allah's Apostle also asked Zainab bint Jahsh (i.e. his wife) about my case. He said to Zainab, 'What do you know and what did you see?" She replied, "O Allah's Apostle! I refrain from claiming falsely that I have heard or seen anything. By Allah, I know nothing except good (about `Aisha).' From amongst the wives of the Prophet Zainab was my peer (in beauty and in the love she received from the Prophet) but Allah saved her from that evil because of her piety. Her sister Hamna, started struggling on her behalf and she was destroyed along with those who were destroyed. The man who was blamed said, 'Subhan-Allah! By Him in Whose Hand my soul is, I have never uncovered the cover (i.e. veil) of any female.' Later on the man was martyred in Allah's Cause."
Reference | : Sahih al-Bukhari 4141 |
In-book reference | : Book 64, Hadith 185 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 462 |
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Abu Huraira reported:
Reference | : Sahih Muslim 395a |
In-book reference | : Book 4, Hadith 41 |
USC-MSA web (English) reference | : Book 4, Hadith 775 |
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Yahya related to me from Malik from al-Ala ibn Abd ar-Rahman ibn Ya'qub that he heard Abu's-Sa'ib, the mawla of Hisham ibn Zuhra, say he had heard Abu Hurayra say, "I heard the Messenger of Allah, may Allah bless him and grant him peace, say, 'Whoever prays a prayer without reciting the umm al-Qur'an in it, his prayer is aborted, it is aborted, it is aborted, incomplete.' So I said, 'Abu Hurayra, sometimes I am behind the imam.'Hepulled my forearm and said, 'Recite it to yourself, O Persian, for I heard the Messenger of Allah, may Allah bless him and grant him peace, say that Allah the Blessed, the Exalted, said, "I have divided the prayer into two halves between me and my slave. One half of it is for Me and one half of it is for IVly slave, and My slave has what he asks." ' The Messenger of Allah, may Allah bless him and grant him peace, said, "Recite." The slave says, 'Praise be to AIIah, the Lord of theWorlds.' Allah the Blessed, the Exalted, says, 'My slave has praised Me.' The slave says, 'The Merciful, the Compassionate.' Allah says, 'My slave has spoken well of Me.' The slave says, 'Master of the Day of the Deen.' Allah says, 'My slave has glorified Me.' The slave says, 'You alone we worship and You alone we askforhelp.'Allahsays,'This ayat is between Me and My slave, and for My slave is what he asks. 'The slave says, 'Guide us in the straight Path, the Path of those whom You have blessed, not of those with whom You are angry, nor those who are in error. ' Allah says, 'These are for My slaves, and for my slave is what he asks . ' " ' "
Sunnah.com reference | : Book 3, Hadith 41 |
USC-MSA web (English) reference | : Book 3, Hadith 41 |
Arabic reference | : Book 3, Hadith 188 |
Jabir b. 'Abdullah reported:
Reference | : Sahih Muslim 2039 |
In-book reference | : Book 36, Hadith 189 |
USC-MSA web (English) reference | : Book 23, Hadith 5057 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3735 |
In-book reference | : Book 33, Hadith 79 |
English translation | : Vol. 5, Book 33, Hadith 3735 |
قَالَ ابْنُ طَاوُسٍ فَكَانَ أَبِي يَقُولُ الْيَدَيْنِ وَالرُّكْبَتَيْنِ وَالْقَدَمَيْنِ وَكَانَ يَعُدُّ الْجَبْهَةَ وَالأَنْفَ وَاحِدًا .
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 884 |
In-book reference | : Book 5, Hadith 82 |
English translation | : Vol. 1, Book 5, Hadith 884 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3928 |
In-book reference | : Book 49, Hadith 328 |
English translation | : Vol. 1, Book 46, Hadith 3928 |
Another chain reports a similar narration.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2435 |
In-book reference | : Book 37, Hadith 21 |
English translation | : Vol. 4, Book 11, Hadith 2435 |
Narrated Khalid bin Al-Walid:
On the day of Mu'tah, nine swords were broken in my hand and only a Yemenite sword of mine remained in my hand.
Reference | : Sahih al-Bukhari 4266 |
In-book reference | : Book 64, Hadith 300 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 565 |
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Abu Huraira reported:
Reference | : Sahih Muslim 194a |
In-book reference | : Book 1, Hadith 386 |
USC-MSA web (English) reference | : Book 1, Hadith 378 |
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Reference | : Riyad as-Salihin 1866 |
In-book reference | : Book 18, Hadith 59 |
Narrated Jabir ibn Abdullah:
The Prophet (saws) sacrificed two horned rams which were white with black markings and had been castrated. When he made them face the qiblah, he said: I have turned my face towards Him. Who created the heavens and the earth, following Abraham's religion, the true in faith, and I am not one of the polytheists. My prayer, and my service of sacrifice, my life and my death are all for Allah, the Lord of the Universe, Who has no partner. That is what I was commanded to do, and I am one of the Muslims. O Allah it comes from Thee and is given to Thee from Muhammad and his people. In the name of Allah, and Allah is Most Great. He then made sacrifice.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2795 |
In-book reference | : Book 16, Hadith 8 |
English translation | : Book 15, Hadith 2789 |
Reference | : Sahih al-Bukhari 5862 |
In-book reference | : Book 77, Hadith 79 |
USC-MSA web (English) reference | : Vol. 1, Book 72, Hadith 752 |
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'Abdullah b. Zubair reported on the Day of the Battle of the Trench:
Reference | : Sahih Muslim 2416a |
In-book reference | : Book 44, Hadith 75 |
USC-MSA web (English) reference | : Book 31, Hadith 5940 |
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Abu Musa Ash'ari reported on the authority of his father that Allahs Apostle (may peace be upon him) used to supplicate in these words:
Reference | : Sahih Muslim 2719a |
In-book reference | : Book 48, Hadith 94 |
USC-MSA web (English) reference | : Book 35, Hadith 6563 |
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Narrated Aisha:
Abu bin Zam`a and Sa`d bin Abi Waqqas carried the case of their claim of the (ownership) of the son of a slave-girl of Zam`a before the Prophet. Sa`d said, "O Allah's Apostle! My brother, before his death, told me that when I would return (to Mecca), I should search for the son of the slave-girl of Zam`a and take him into my custody as he was his son." 'Abu bin Zam`a said, 'the is my brother and the son of the slave-girl of my father, and was born or my father's bed." The Prophet noticed a resemblance between `Utba and the boy but he said, "O 'Abu bin Zam`a! You will get this boy, as the son goes to the owner of the bed. You, Sauda, screen yourself from the boy."
Reference | : Sahih al-Bukhari 2421 |
In-book reference | : Book 44, Hadith 11 |
USC-MSA web (English) reference | : Vol. 3, Book 41, Hadith 603 |
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Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 771 |
In-book reference | : Book 2, Hadith 381 |
English translation | : Book 2, Hadith 770 |
On the authority of Abu Dharr al-Ghifaree (may Allah be pleased with him) from the Prophet (peace and blessings of Allah be upon him) from his Lord, that He said:
Reference | : Hadith 24, 40 Hadith an-Nawawi |
Reference | : Hadith 17, 40 Hadith Qudsi |
Abu Dharr reported Allah's Messenger (may peace be upon him) as saying that Allah, the Exalted and Glorious, said:
Sa'id said that when Abu Idris Khaulini narrated this hadith he knelt upon his knees.
Reference | : Sahih Muslim 2577a |
In-book reference | : Book 45, Hadith 70 |
USC-MSA web (English) reference | : Book 32, Hadith 6246 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 939 |
In-book reference | : Book 11, Hadith 64 |
English translation | : Vol. 2, Book 11, Hadith 940 |
Reference | : Al-Adab Al-Mufrad 695 |
In-book reference | : Book 31, Hadith 92 |
English translation | : Book 31, Hadith 695 |
Narrated Aisha:
(The wife of the Prophet) Whenever Allah's Apostle intended to go on a journey, he used to draw lots among his wives and would take with him the one on whom the lot had fallen. Once he drew lots when he wanted to carry out a Ghazwa, and the lot came upon me. So I proceeded with Allah's Apostle after Allah's order of veiling (the women) had been revealed and thus I was carried in my howdah (on a camel) and dismounted while still in it. We carried on our journey, and when Allah's Apostle had finished his Ghazwa and returned and we approached Medina, Allah's Apostle ordered to proceed at night. When the army was ordered to resume the homeward journey, I got up and walked on till I left the army (camp) behind. When I had answered the call of nature, I went towards my howdah, but behold ! A necklace of mine made of Jaz Azfar (a kind of black bead) was broken and I looked for it and my search for it detained me. The group of people who used to carry me, came and carried my howdah on to the back of my camel on which I was riding, considering that I was therein. At that time women were light in weight and were not fleshy for they used to eat little (food), so those people did not feel the lightness of the howdah while raising it up, and I was still a young lady. They drove away the camel and proceeded. Then I found my necklace after the army had gone. I came to their camp but found nobody therein so I went to the place where I used to stay, thinking that they would miss me and come back in my search. While I was sitting at my place, I felt sleepy and slept. Safwan bin Al-Mu'attil As-Sulami Adh- Dhakw-ani was behind the army. He had started in the last part of the night and reached my stationing place in the morning and saw the figure of a sleeping person. He came to me and recognized me on seeing me for he used to see me before veiling. I got up because of his saying: "Inna Li l-lahi wa inna ilaihi rajiun," which he uttered on recognizing me. I covered my face with my garment, and by Allah, he did not say to me a single word except, "Inna Li l-lahi wa inna ilaihi rajiun," till he made his shecamel kneel down whereupon he trod on its forelegs and I mounted it. Then Safwan set out, leading the she-camel that was carrying me, till we met the army while they were resting during the hot midday. Then whoever was meant for destruction, fell in destruction, and the leader of the Ifk (forged statement) was `Abdullah bin Ubai bin Salul. After this we arrived at Medina and I became ill for one month while the people were spreading the forged statements of the people of the Ifk, and I was not aware of anything thereof. But what aroused my doubt while I was sick, was that I was no longer receiving from Allah's Apostle the same kindness as I used to receive when I fell sick. Allah's Apostle would enter upon me, say a greeting and add, "How is that (lady)?" and then depart. That aroused my suspicion but I was not aware of the propagated evil till I recovered from my ailment. I went out with Um Mistah to answer the call of nature towards Al-Manasi, the place where we used to relieve ourselves, and used not to go out for this purpose except from night to night, and that was before we had lavatories close to our houses. And this habit of ours was similar to the habit of the old 'Arabs (in the deserts or in the tents) concerning the evacuation of the bowels, for we considered it troublesome and harmful to take lavatories in the houses. So I went out with Um Mistah who was the daughter of Abi Ruhm bin `Abd Manaf, and her mother was daughter of Sakhr bin Amir who was the aunt of Abi Bakr As-Siddiq, and her son was Mistah bin Uthatha. When we had finished our affair, Um Mistah and I came back towards my house. Um Mistah stumbled over her robe whereupon she said, "Let Mistah be ruined ! " I said to her, "What a bad word you have said! Do you abuse a man who has taken part in the Battle of Badr?' She said, "O you there! Didn't you hear what he has said?" I said, "And what did he say?" She then told me the statement of the people of the Ifk (forged statement) which added to my ailment. When I returned home, Allah's Apostle came to me, and after greeting, he said, "How is that (lady)?" I said, "Will you allow me to go to my parents?" At that time I intended to be sure of the news through them. Allah's Apostle allowed me and I went to my parents and asked my mother, "O my mother! What are the people talking about?" My mother said, "O my daughter! Take it easy, for by Allah, there is no charming lady who is loved by her husband who has other wives as well, but that those wives would find fault with her." I said, "Subhan Allah! Did the people really talk about that?" That night I kept on weeping the whole night till the morning. My tears never stopped, nor did I sleep, and morning broke while I was still weeping, Allah's Apostle called `Ali bin Abi Talib and Usama bin Zaid when the Divine Inspiration delayed, in order to consult them as to the idea of divorcing his wife. Usama bin Zaid told Allah's Apostle of what he knew about the innocence of his wife and of his affection he kept for her. He said, "O Allah's Apostle! She is your wife, and we do not know anything about her except good." But `Ali bin Abi Talib said, "O Allah's Apostle! Allah does not impose restrictions on you; and there are plenty of women other than her. If you however, ask (her) slave girl, she will tell you the truth." `Aisha added: So Allah's Apostle called for Barira and said, "O Barira! Did you ever see anything which might have aroused your suspicion? (as regards Aisha). Barira said, "By Allah Who has sent you with the truth, I have never seen anything regarding Aisha which I would blame her for except that she is a girl of immature age who sometimes sleeps and leaves the dough of her family unprotected so that the domestic goats come and eat it." So Allah's Apostle got up (and addressed) the people an asked for somebody who would take revenge on `Abdullah bin Ubai bin Salul then. Allah's Apostle, while on the pulpit, said, "O Muslims! Who will help me against a man who has hurt me by slandering my family? By Allah, I know nothing except good about my family, and people have blamed a man of whom I know nothing except good, and he never used to visit my family except with me," Sa`d bin Mu`adh Al-Ansari got up and said, "O Allah's Apostle! By Allah, I will relieve you from him. If he be from the tribe of (Bani) Al-Aus, then I will chop his head off; and if he be from our brethren, the Khazraj, then you give us your order and we will obey it." On that, Sa`d bin 'Ubada got up, and he was the chief of the Khazraj, and before this incident he had been a pious man but he was incited by his zeal for his tribe. He said to Sa`d (bin Mu`adh), "By Allah the Eternal, you have told a lie! You shall not kill him and you will never be able to kill him!" On that, Usaid bin Hudair, the cousin of Sa`d (bin Mu`adh) got up and said to Sa`d bin 'Ubada, "You are a liar! By Allah the Eternal, we will surely kill him; and you are a hypocrite defending the hypocrites!" So the two tribes of Al-Aus and Al-Khazraj got excited till they were on the point of fighting with each other while Allah's Apostle was standing on the pulpit. Allah's Apostle continued quietening them till they became silent whereupon he became silent too. On that day I kept on weeping so much that neither did my tears stop, nor could I sleep. In the morning my parents were with me, and I had wept for two nights and a day without sleeping and with incessant tears till they thought that my liver would burst with weeping. While they were with me and I was weeping, an Ansari woman asked permission to see me. I admitted her and she sat and started weeping with me. While I was in that state, Allah's Apostle came to us, greeted, and sat down,. He had never sat with me since the day what was said, was said. He had stayed a month without receiving any Divine Inspiration concerning my case. Allah's Apostle recited the Tashahhud after he had sat down, and then said, "Thereafter, O `Aisha! I have been informed such and-such a thing about you; and if you are innocent, Allah will reveal your innocence, and if you have committed a sin, then ask for Allah's forgiveness and repent to Him, for when a slave confesses his sin and then repents to Allah, Allah accepts his repentance." When Allah's Apostle had finished his speech, my tears ceased completely so that I no longer felt even a drop thereof. Then I said to my father, "Reply to Allah's Apostle on my behalf as to what he said." He said, "By Allah, I do not know what to say to Allah's Apostle." Then I said to my mother, "Reply to Allah's Apostle." She said, "I do not know what to say to Allah's Apostle." Still a young girl as I was and though I had little knowledge of Qur'an, I said, "By Allah, I know that you heard this story (of the Ifk) so much so that it has been planted in your minds and you have believed it. So now, if I tell you that I am innocent, and Allah knows that I am innocent, you will not believe me; and if I confess something, and Allah knows that I am innocent of it, you will believe me. By Allah, I cannot find of you an example except that of Joseph's father: "So (for me) patience is most fitting against that which you assert and it is Allah (Alone) Whose help can be sought. Then I turned away and lay on my bed, and at that time I knew that I was innocent and that Allah would reveal my innocence. But by Allah, I never thought that Allah would sent down about my affair, Divine Inspiration that would be recited (forever), as I considered myself too unworthy to be talked of by Allah with something that was to be recited: but I hoped that Allah's Apostle might have a vision in which Allah would prove my innocence. By Allah, Allah's Apostle had not left his seat and nobody had left the house when the Divine Inspiration came to Allah's Apostle . So there overtook him the same hard condition which used to overtake him (when he was Divinely Inspired) so that the drops of his sweat were running down, like pearls, though it was a (cold) winter day, and that was because of the heaviness of the Statement which was revealed to him. When that state of Allah's Apostle was over, and he was smiling when he was relieved, the first word he said was, "Aisha, Allah has declared your innocence." My mother said to me, "Get up and go to him." I said, "By Allah, I will not go to him and I will not thank anybody but Allah." So Allah revealed: "Verily! They who spread the Slander are a gang among you. Think it not...." (24.11-20). When Allah revealed this to confirm my innocence, Abu Bakr As-Siddiq who used to provide for Mistah bin Uthatha because of the latter's kinship to him and his poverty, said, "By Allah, I will never provide for Mistah anything after what he has said about Aisha". So Allah revealed: (continued...) (continuing... 1): -6.274:... ... "Let not those among you who are good and are wealthy swear not to give (help) to their kinsmen, those in need, and those who have left their homes for Allah's Cause. Let them Pardon and forgive (i.e. do not punish them). Do you not love that should forgive you? Verily Allah is Oft-forgiving. Most Merciful." (24.22) Abu Bakr said, "Yes, by Allah, I wish that Allah should forgive me." So he resumed giving Mistah the aid he used to give him before and said, "By Allah, I will never withold it from him at all." Aisha further said: Allah's Apostle also asked Zainab bint Jahsh about my case. He said, "O Zainab! What have you seen?" She replied, "O Allah's Apostle! I protect my hearing and my sight (by refraining from telling lies). I know nothing but good (about Aisha)." Of all the wives of Allah's Apostle, it was Zainab who aspired to receive from him the same favor as I used to receive, yet, Allah saved her (from telling lies) because of her piety. But her sister, Hamna, kept on fighting on her behalf so she was destroyed as were those who invented and spread the slander.
Reference | : Sahih al-Bukhari 4750 |
In-book reference | : Book 65, Hadith 272 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 274 |
(deprecated numbering scheme) |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2504 |
In-book reference | : Book 9, Hadith 272 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5556 |
In-book reference | : Book 28, Hadith 36 |
Reference | : Mishkat al-Masabih 5769 |
In-book reference | : Book 29, Hadith 29 |
رواه البخاري (وكذلك مالك)
Reference | : Hadith 23, 40 Hadith Qudsi |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2344 |
In-book reference | : Book 9, Hadith 117 |
Narrated Abu Huraira:
The Prophet said, "Name yourselves after me (by my name), but do not call yourselves by my Kuniya, and whoever sees me in a dream, he surely sees me, for Satan cannot impersonate me (appear in my figure). And whoever intentionally ascribes something to me falsely, he will surely take his place in the (Hell) Fire.
Reference | : Sahih al-Bukhari 6197 |
In-book reference | : Book 78, Hadith 221 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 217 |
(deprecated numbering scheme) |
[Abu Dawud].
Reference | : Riyad as-Salihin 823 |
In-book reference | : Book 4, Hadith 11 |
حَدَّثَنَا مَحْمُودٌ، حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِيهِ، عَنْ أَبِي الضُّحَى، عَنْ عَبْدِ اللَّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم مِثْلَهُ وَلَمْ يَقُلْ فِيهِ عَنْ مَسْرُوقٍ . قَالَ أَبُو عِيسَى هَذَا أَصَحُّ مِنْ حَدِيثِ أَبِي الضُّحَى عَنْ مَسْرُوقٍ وَأَبُو الضُّحَى اسْمُهُ مُسْلِمُ بْنُ صُبَيْحٍ .
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ أَبِيهِ، عَنْ أَبِي الضُّحَى، عَنْ عَبْدِ اللَّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَ حَدِيثِ أَبِي نُعَيْمٍ وَلَيْسَ فِيهِ عَنْ مَسْرُوقٍ .
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2995 |
In-book reference | : Book 47, Hadith 47 |
English translation | : Vol. 5, Book 44, Hadith 2995 |
Narrated Jabir ibn Abdullah:
I would offer my noon prayer with the Messenger of Allah (saws) and took a handful of gravels so that they might become cold in my hand and I placed them (before me) so that I may put my forehead on them at the time when I would prostrate. I did this due to the intensity of heat.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 399 |
In-book reference | : Book 2, Hadith 9 |
English translation | : Book 2, Hadith 399 |
Sa'id al-Maqburi reported:
Reference | : Sahih Muslim 48d |
In-book reference | : Book 31, Hadith 17 |
USC-MSA web (English) reference | : Book 18, Hadith 4288 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 867 |
In-book reference | : Book 2, Hadith 477 |
English translation | : Book 2, Hadith 866 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4295 |
In-book reference | : Book 37, Hadith 196 |
English translation | : Vol. 5, Book 37, Hadith 4295 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4310 |
In-book reference | : Book 37, Hadith 211 |
English translation | : Vol. 5, Book 37, Hadith 4310 |
Narrated Abu Huraira:
The Prophet said, "When Allah had finished His creation, He wrote over his Throne: 'My Mercy preceded My Anger.'
Reference | : Sahih al-Bukhari 7422 |
In-book reference | : Book 97, Hadith 50 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 518 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah's Apostle said, "When Allah created the creations, He wrote with Him on His Throne: 'My Mercy has preceded My Anger."
Reference | : Sahih al-Bukhari 7453 |
In-book reference | : Book 97, Hadith 79 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 545 |
(deprecated numbering scheme) |
Narrated Sahl bin Sa`d:
I used to take my Suhur meals with my family and then hurry up for presenting myself for the (Fajr) prayer with Allah's Apostle.
Reference | : Sahih al-Bukhari 1920 |
In-book reference | : Book 30, Hadith 29 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 143 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3915 |
In-book reference | : Book 49, Hadith 315 |
English translation | : Vol. 1, Book 46, Hadith 3915 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 574 |
In-book reference | : Book 6, Hadith 81 |
English translation | : Vol. 1, Book 6, Hadith 575 |
Ibn Umar reported Umar as saying:
Reference | : Sahih Muslim 2399 |
In-book reference | : Book 44, Hadith 36 |
USC-MSA web (English) reference | : Book 31, Hadith 5903 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
The Prophet said, "If I were to take a Khalil, I would have taken Abu Bakr, but he is my brother and my companion (in Islam).
Reference | : Sahih al-Bukhari 3656 |
In-book reference | : Book 62, Hadith 8 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 8 |
(deprecated numbering scheme) |
Reference | : Sahih al-Bukhari 1636 |
In-book reference | : Book 25, Hadith 119 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 701 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 3926 |
In-book reference | : Book 35b, Hadith 71 |
English translation | : Vol. 4, Book 35, Hadith 3958 |
Grade: | Sahih Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 16 |
In-book reference | : Book 2, Hadith 1 |
'Ubadah b. Walid b. Samit reported:
Reference | : Sahih Muslim 3006-3014 |
In-book reference | : Book 55, Hadith 94 |
USC-MSA web (English) reference | : Book 42, Hadith 7149 |
(deprecated numbering scheme) |
*Drawing together during prostration to protect it from the dirt.
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1040 |
In-book reference | : Book 5, Hadith 238 |
English translation | : Vol. 1, Book 5, Hadith 1040 |
Narrated Jabir:
A man was buried along with my father and I did not like it till I took him (i.e. my father) out and buried him in a separate grave.
Reference | : Sahih al-Bukhari 1352 |
In-book reference | : Book 23, Hadith 106 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 435 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3741 |
In-book reference | : Book 49, Hadith 138 |
English translation | : Vol. 1, Book 46, Hadith 3740 |
Narrated Khalid bin Al-Walid:
On the day (of the battle of) Mu'tah, nine swords were broken in my hand, and nothing was left in my hand except a Yemenite sword of mine.
Reference | : Sahih al-Bukhari 4265 |
In-book reference | : Book 64, Hadith 299 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 564 |
(deprecated numbering scheme) |
Narrated Ka'b ibn Malik:
Ka'b ibn Malik said to AbuLubabah; or someone else whom Allah wished; or to the Prophet (saws): To make my repentance complete I should depart from the house of my people in which I fell into sin, and that I should divest myself of all my property as sadaqah (alms). He said: A third (of your property) will be sufficient for you.
Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3319 |
In-book reference | : Book 22, Hadith 78 |
English translation | : Book 21, Hadith 3313 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1626 |
In-book reference | : Book 6, Hadith 194 |
English translation | : Vol. 1, Book 6, Hadith 1626 |
وَرَوَاهُ ابْن مَاجَه عَن جَابر
Reference | : Mishkat al-Masabih 5598, 5599 |
In-book reference | : Book 28, Hadith 73 |
Sunnah.com reference | : Book 16, Hadith 101 |
English translation | : Book 16, Hadith 1580 |
Arabic reference | : Book 16, Hadith 1537 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 189 |
In-book reference | : Introduction, Hadith 189 |
English translation | : Vol. 1, Book 1, Hadith 189 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3792 |
In-book reference | : Book 33, Hadith 136 |
English translation | : Vol. 5, Book 33, Hadith 3792 |
Narrated Maimuna bint Al-Harith:
My bed was beside the praying place (Musalla) of the Prophet and sometimes his garment fell on me while I used to lie in my bed.
Reference | : Sahih al-Bukhari 517 |
In-book reference | : Book 8, Hadith 164 |
USC-MSA web (English) reference | : Vol. 1, Book 9, Hadith 496 |
(deprecated numbering scheme) |
Narrated Hisham's father:
`Aisha (addressing me) said, "O son of my sister! The Prophet never missed two prostrations (i.e. rak`at) after the `Asr prayer in my house."
Reference | : Sahih al-Bukhari 591 |
In-book reference | : Book 9, Hadith 66 |
USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 565 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2230 |
In-book reference | : Book 33, Hadith 73 |
English translation | : Vol. 4, Book 7, Hadith 2230 |
Narrated Abu Huraira:
Allah's Apostle said, "When Allah completed the creation, He wrote in His Book which is with Him on His Throne, "My Mercy overpowers My Anger."
Reference | : Sahih al-Bukhari 3194 |
In-book reference | : Book 59, Hadith 5 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 416 |
(deprecated numbering scheme) |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2350 |
In-book reference | : Book 9, Hadith 123 |
Reference | : Al-Adab Al-Mufrad 490 |
In-book reference | : Book 28, Hadith 8 |
English translation | : Book 28, Hadith 490 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2031 |
In-book reference | : Book 10, Hadith 16 |
English translation | : Vol. 3, Book 10, Hadith 2031 |
Grade: | Sahih (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 274 |
In-book reference | : Book 40, Hadith 14 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3986 |
In-book reference | : Book 19, Hadith 198 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1461 |
In-book reference | : Book 4, Hadith 862 |
Reference | : Hadith 33, 40 Hadith Qudsi |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2347 |
In-book reference | : Book 9, Hadith 120 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1876 |
In-book reference | : Book 9, Hadith 32 |
English translation | : Vol. 3, Book 9, Hadith 1876 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3548 |
In-book reference | : Book 31, Hadith 113 |
English translation | : Vol. 4, Book 31, Hadith 3548 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1145 |
In-book reference | : Book 12, Hadith 117 |
English translation | : Vol. 2, Book 12, Hadith 1146 |
Narrated Abu Huraira:
You people say that Abu Huraira tells many narrations from Allah's Apostle and you also wonder why the emigrants and Ansar do not narrate from Allah's Apostle as Abu Huraira does. My emigrant brothers were busy in the market while I used to stick to Allah's Apostle content with what fills my stomach; so I used to be present when they were absent and I used to remember when they used to forget, and my Ansari brothers used to be busy with their properties and I was one of the poor men of Suffa. I used to remember the narrations when they used to forget. No doubt, Allah's Apostle once said, "Whoever spreads his garment till I have finished my present speech and then gathers it to himself, will remember whatever I will say." So, I spread my colored garment which I was wearing till Allah's Apostle had finished his saying, and then I gathered it to my chest. So, I did not forget any of that narrations.
Reference | : Sahih al-Bukhari 2047 |
In-book reference | : Book 34, Hadith 1 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 263 |
(deprecated numbering scheme) |
وَفِي رِوَايَةِ أَحْمَدَ وَأَبِي دَاوُدَ عَنْ مُعَاوِيَةَ: «ثِنْتَانِ وَسَبْعُونَ فِي النَّارِ وَوَاحِدَةٌ فِي الْجَنَّةِ وَهِيَ الْجَمَاعَةُ وَإِنَّهُ سَيَخْرُجُ فِي أُمَّتِي أَقْوَامٌ تَتَجَارَى بِهِمْ تِلْكَ الْأَهْوَاءُ كَمَا يَتَجَارَى الْكَلْبُ بِصَاحِبِهِ لَا يَبْقَى مِنْهُ عِرْقٌ وَلَا مَفْصِلٌ إِلَّا دخله»
Grade: | Isnād Da'īf, Isnād Hasan (Zubair `Aliza'i) | ضَعِيف, صَحِيح (الألباني) | حكم : |
إسنادہ ضعيف، إسنادہ حسن (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 171, 172 |
In-book reference | : Book 1, Hadith 164 |
Uthman b. Abu'l-'As at-Thaqafi reported:
Reference | : Sahih Muslim 468a |
In-book reference | : Book 4, Hadith 212 |
USC-MSA web (English) reference | : Book 4, Hadith 946 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3368 |
In-book reference | : Book 26, Hadith 173 |
English translation | : Vol. 4, Book 26, Hadith 3370 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 725 |
In-book reference | : Book 4, Hadith 154 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3496 |
In-book reference | : Book 27, Hadith 108 |
English translation | : Vol. 4, Book 27, Hadith 3526 |
Anas b. Malik reported directly from Allah's Messenger (may peace be upon him) that he said:
Reference | : Sahih Muslim 2646 |
In-book reference | : Book 46, Hadith 8 |
USC-MSA web (English) reference | : Book 33, Hadith 6397 |
(deprecated numbering scheme) |
Narrated Jabir bin `Abdullah:
My father was martyred on the day (of the battle) of Uhud, and he was in debt. His creditors demanded their rights persistently. I went to the Prophet (and informed him about it). He told them to take the fruits of my garden and exempt my father from the debts but they refused to do so. So, the Prophet did not give them my garden and told me that he would come to me the next morning. He came to us early in the morning and wandered among the date-palms and invoked Allah to bless their fruits. I then plucked the dates and paid the creditors, and there remained some of the dates for us.
Reference | : Sahih al-Bukhari 2395 |
In-book reference | : Book 43, Hadith 11 |
USC-MSA web (English) reference | : Vol. 3, Book 41, Hadith 580 |
(deprecated numbering scheme) |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 436 |
In-book reference | : Book 3, Hadith 140 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1559 |
In-book reference | : Book 6, Hadith 127 |
English translation | : Vol. 1, Book 6, Hadith 1559 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3989 |
In-book reference | : Book 36, Hadith 64 |
English translation | : Vol. 5, Book 36, Hadith 3989 |
Yahya related to me from Malik from Zayd ibn Aslam that his father said, "Abdullah ibn al-Arqam said, 'Show me a riding-camel which the amir al-muminim can give me to use.' I said, 'Yes. One of the sadaqa camels.' Abdullah ibn al-Arqam said, 'Would you want a stout man on a hot day to wash for you what is under his lower garment and its folds, and then give it to you to drink?' I was angry and said, 'May Allah forgive you! Why do you say such things to me?' Abdullah ibn al-Arqam said, 'Sadaqa is the impurities of people which they wash off themselves.' "
Sunnah.com reference | : Book 58, Hadith 15 |
USC-MSA web (English) reference | : Book 58, Hadith 15 |
Arabic reference | : Book 58, Hadith 1858 |
Reference | : Sahih al-Bukhari 2633 |
In-book reference | : Book 51, Hadith 65 |
USC-MSA web (English) reference | : Vol. 3, Book 47, Hadith 801 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Ibn Shihab from Anas ibn Malik that the Messenger of Allah, may Allah bless him and grant him peace, fell off his horse when riding, and his right side was scraped, so he did one of the prayers sitting, and we prayed behind him sitting. When he left, he said, "The imam is appointed to be followed. If he prays standing, then pray standing, and when he goes into ruku, go into ruku, and when he rises, rise, and when he says, 'Allah hears whoever praises him,' say, 'Our Lord, praise belongs to You,' and if he prays sitting, then all of you pray sitting."
Sunnah.com reference | : Book 8, Hadith 17 |
USC-MSA web (English) reference | : Book 8, Hadith 17 |
Arabic reference | : Book 8, Hadith 306 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2591 |
In-book reference | : Book 23, Hadith 157 |
English translation | : Vol. 3, Book 23, Hadith 2592 |
Grade: | Hasan Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 145 |
In-book reference | : Book 24, Hadith 4 |
'A'isha (Allah be pleased with her) reported that Allah's Messenger (may peace be upon him) sought our permission when he had a (turn to spend) a day with (one of his wives) amongst us (whereas he wanted to visit his other wives too). It was after this that this verse was revealed:
Reference | : Sahih Muslim 1476a |
In-book reference | : Book 18, Hadith 31 |
USC-MSA web (English) reference | : Book 9, Hadith 3499 |
(deprecated numbering scheme) |
'Abdullah reported:
Reference | : Sahih Muslim 2924b |
In-book reference | : Book 54, Hadith 109 |
USC-MSA web (English) reference | : Book 41, Hadith 6991 |
(deprecated numbering scheme) |
Abu Huraira said:
Reference | : Sahih Muslim 199a |
In-book reference | : Book 1, Hadith 397 |
USC-MSA web (English) reference | : Book 1, Hadith 389 |
(deprecated numbering scheme) |
Reference | : Bulugh al-Maram 582 |
In-book reference | : Book 3, Hadith 51 |
English translation | : Book 3, Hadith 607 |
حَدَّثَنَا أَسْوَدُ حَدَّثَنَا شَرِيكٌ عَنْ عَاصِمِ بْنِ كُلَيْبٍ عَنْ مُحَمَّدِ بْنِ كَعْبٍ الْقُرَظِيِّ عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ فَذَكَرَ الْحَدِيثَ وَقَالَ فِيهِ وَإِنَّ صَدَقَةَ مَالِي لَتَبْلُغُ أَرْبَعِينَ أَلْفَ دِينَارٍ.
Grade: | Da'if because it is interrupted], lts isnad is Da\'if like the report above] (Darussalam) |
Reference | : Musnad Ahmad 1367, 1368 |
In-book reference | : Book 5, Hadith 767 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 476 |
In-book reference | : Book 3, Hadith 179 |
Narrated As-Sa'ib:
My aunt took me to Allah's Apostle and said, "O Allah's Apostle! My nephew is- ill." The Prophet touched my head with his hand and invoked Allah to bless me. He then performed ablution and I drank of the remaining water of his ablution and then stood behind his back and saw "Khatam An- Nubuwwa" (The Seal of Prophethood) between his shoulders like a button of a tent.
Reference | : Sahih al-Bukhari 5670 |
In-book reference | : Book 75, Hadith 30 |
USC-MSA web (English) reference | : Vol. 7, Book 70, Hadith 574 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
The Prophet said, "Name yourselves with my name (use my name) but do not name yourselves with my Kunya name (i.e. Abul Qasim). And whoever sees me in a dream then surely he has seen me for Satan cannot impersonate me. And whoever tells a lie against me (intentionally), then (surely) let him occupy his seat in Hell-fire."
Reference | : Sahih al-Bukhari 110 |
In-book reference | : Book 3, Hadith 52 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 110 |
(deprecated numbering scheme) |
Narrated `Aun bin Abu Juhaifa:
My father bought a slave who practiced the profession of cupping. (My father broke the slave's instruments of cupping). I asked my father why he had done so. He replied, "The Prophet forbade the acceptance of the price of a dog or blood, and also forbade the profession of tattooing, getting tattooed and receiving or giving Riba, (usury), and cursed the picture-makers."
Reference | : Sahih al-Bukhari 2086 |
In-book reference | : Book 34, Hadith 39 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 299 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
The mother of Sa`d bin 'Ubada died in his absence. He said, "O Allah's Apostle! My mother died in my absence; will it be of any benefit for her if I give Sadaqa on her behalf?" The Prophet said, "Yes," Sa`d said, "I make you a witness that I gave my garden called Al Makhraf in charity on her behalf."
Reference | : Sahih al-Bukhari 2756 |
In-book reference | : Book 55, Hadith 19 |
USC-MSA web (English) reference | : Vol. 4, Book 51, Hadith 19 |
(deprecated numbering scheme) |
Reference | : Al-Adab Al-Mufrad 632 |
In-book reference | : Book 31, Hadith 29 |
English translation | : Book 31, Hadith 632 |