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Narrated 'Aishah (RA):
Allah's Messenger (SAW) would accept a gift and give something in return for it.
[Reported by al-Bukhari].
وَعَنْ عَائِشَةَ -رَضِيَ اَللَّهُ عَنْهَا- قَالَتْ : { كَانَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -يَقْبَلُ اَلْهَدِيَّةَ , وَيُثِيبُ عَلَيْهَا } رَوَاهُ اَلْبُخَارِيّ ُ 1 .
| Sunnah.com reference | : Book 7, Hadith 189 |
| English translation | : Book 7, Hadith 938 |
| Arabic reference | : Book 7, Hadith 931 |
Sunan Ibn Majah 644
It was narrated from Anas that:
The Jews would not sit with a menstruating woman in a house, nor eat with her, nor drink with her. That was mentioned to the Messenger of Allah, then Allah revealed the words: "They ask you concerning menstruation. Say: that is a harmful thing, therefore keep away from women during menses." The Messenger of Allah said: "Do everything except sexual intercourse."
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا أَبُو الْوَلِيدِ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، أَنَّ الْيَهُودَ، كَانُوا لاَ يَجْلِسُونَ مَعَ الْحَائِضِ فِي بَيْتٍ وَلاَ يَأْكُلُونَ وَلاَ يَشْرَبُونَ . قَالَ فَذُكِرَ ذَلِكَ لِلنَّبِيِّ ـ صلى الله عليه وسلم ـ فَأَنْزَلَ اللَّهُ {وَيَسْأَلُونَكَ عَنِ الْمَحِيضِ قُلْ هُوَ أَذًى فَاعْتَزِلُوا النِّسَاءَ فِي الْمَحِيضِ} فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " اصْنَعُوا كُلَّ شَىْءٍ إِلاَّ الْجِمَاعَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 644 |
| In-book reference | : Book 1, Hadith 378 |
| English translation | : Vol. 1, Book 1, Hadith 644 |
Sahih al-Bukhari 5780, 5781
Narrated Abu Tha`laba Al-Khushani:
The Prophet forbade the eating of wild animals having fangs. (Az-Zuhri said: I did not hear this narration except when I went to Sham.) Al-Laith said: Narrated Yunus: I asked Ibn Shihab, "May we perform the ablution with the milk of she-asses or drink it, or drink the bile of wild animals or urine of camels?" He replied, "The Muslims used to treat themselves with that and did not see any harm in it. As for the milk of she-asses, we have learnt that Allah's Apostle forbade the eating of their meat, but we have not received any information whether drinking of their milk is allowed or forbidden." As for the bile of wild animals, Ibn Shihab said, "Abu Idris Al-Khaulani told me that Allah's Apostle forbade the eating of the flesh of every wild beast having fangs . "
حَدَّثَنِي عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي إِدْرِيسَ الْخَوْلاَنِيِّ، عَنْ أَبِي ثَعْلَبَةَ الْخُشَنِيِّ، رضى الله عنه قَالَ نَهَى النَّبِيُّ صلى الله عليه وسلم عَنْ أَكْلِ كُلِّ ذِي نَابٍ مِنَ السَّبُعِ. قَالَ الزُّهْرِيُّ وَلَمْ أَسْمَعْهُ حَتَّى أَتَيْتُ الشَّأْمَ. وَزَادَ اللَّيْثُ قَالَ حَدَّثَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، قَالَ وَسَأَلْتُهُ هَلْ نَتَوَضَّأُ أَوْ نَشْرَبُ أَلْبَانَ الأُتُنِ أَوْ مَرَارَةَ السَّبُعِ أَوْ أَبْوَالَ الإِبِلِ. قَالَ قَدْ كَانَ الْمُسْلِمُونَ يَتَدَاوَوْنَ بِهَا، فَلاَ يَرَوْنَ بِذَلِكَ بَأْسًا، فَأَمَّا أَلْبَانُ الأُتُنِ فَقَدْ بَلَغَنَا أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْ لُحُومِهَا، وَلَمْ يَبْلُغْنَا عَنْ أَلْبَانِهَا أَمْرٌ وَلاَ نَهْىٌ، وَأَمَّا مَرَارَةُ السَّبُعِ قَالَ ابْنُ شِهَابٍ أَخْبَرَنِي أَبُو إِدْرِيسَ الْخَوْلاَنِيُّ أَنَّ أَبَا ثَعْلَبَةَ الْخُشَنِيَّ أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْ أَكْلِ كُلِّ ذِي نَابٍ مِنَ السَّبُعِ.
| Reference | : Sahih al-Bukhari 5780, 5781 |
| In-book reference | : Book 76, Hadith 92 |
| USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 672 |
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Sahih Muslim 2029 c
Anas b. Malik reported:
Allah's Messenger (may peace be upon him) came to our house and he asked for a drink. We milked a goat for him and then mixed it (the milk) with the water of this well of mine. I gave it to Allah's Messenger (may peace be upon him) and he drank it, while Abu Bakr was on his left and 'Umar was in front of him, and a desert Arab was on his right. When Allah's Messenger (may peace be upon him) had finished the drink, Umar said: Allah's Messenger, here is Abu Bakr, give him to drink; but Allah's Messenger (may peace be upon him) gave it to the desert Arab and he left out Abu Bakr and Umar. And Allah's Messenger (may peace be upon him) said: Those on the right, those on the right, those on the right (deserve preference). Anas said: This is the Sunnah, this is the Sunnah, this is the Sunnah.
حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، وَقُتَيْبَةُ، وَعَلِيُّ بْنُ حُجْرٍ، قَالُوا حَدَّثَنَا إِسْمَاعِيلُ، - وَهُوَ
ابْنُ جَعْفَرٍ - عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ مَعْمَرِ بْنِ حَزْمٍ أَبِي طُوَالَةَ الأَنْصَارِيِّ، أَنَّهُ سَمِعَ
أَنَسَ بْنَ مَالِكٍ، ح
وَحَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ بْنِ قَعْنَبٍ، - وَاللَّفْظُ لَهُ - حَدَّثَنَا سُلَيْمَانُ، - يَعْنِي ابْنَ بِلاَلٍ - عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ، أَنَّهُ سَمِعَ أَنَسَ بْنَ مَالِكٍ، يُحَدِّثُ قَالَ أَتَانَا رَسُولُ اللَّهِ صلى الله عليه وسلم فِي دَارِنَا فَاسْتَسْقَى فَحَلَبْنَا لَهُ شَاةً ثُمَّ شُبْتُهُ مِنْ مَاءِ بِئْرِي هَذِهِ - قَالَ - فَأَعْطَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَشَرِبَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَبُو بَكْرٍ عَنْ يَسَارِهِ وَعُمَرُ وُجَاهَهُ وَأَعْرَابِيٌّ عَنْ يَمِينِهِ فَلَمَّا فَرَغَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ شُرْبِهِ قَالَ عُمَرُ هَذَا أَبُو بَكْرٍ يَا رَسُولَ اللَّهِ . يُرِيهِ إِيَّاهُ فَأَعْطَى رَسُولُ اللَّهِ صلى الله عليه وسلم الأَعْرَابِيَّ وَتَرَكَ أَبَا بَكْرٍ وَعُمَرَ وَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " الأَيْمَنُونَ الأَيْمَنُونَ الأَيْمَنُونَ " . قَالَ أَنَسٌ فَهِيَ سُنَّةٌ فَهِيَ سُنَّةٌ فَهِيَ سُنَّةٌ .
| Reference | : Sahih Muslim 2029c |
| In-book reference | : Book 36, Hadith 165 |
| USC-MSA web (English) reference | : Book 23, Hadith 5034 |
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Sahih Muslim 1113 b
This hadith is narrated on the authority of Zuhri with the same chain of transmitters. Yahya (one of the narrators) said that Sufyan (the narrator) had stated:
I do not know whose statement it is:" It is the last word of the Messenger of Allah (may peace be upon him) which is accepted as (final as it abrogates the previous ones)."
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَعَمْرٌو النَّاقِدُ وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ عَنْ سُفْيَانَ، عَنِ الزُّهْرِيِّ، بِهَذَا الإِسْنَادِ . مِثْلَهُ . قَالَ يَحْيَى قَالَ سُفْيَانُ لاَ أَدْرِي مِنْ قَوْلِ مَنْ هُوَ يَعْنِي وَكَانَ يُؤْخَذُ بِالآخِرِ مِنْ قَوْلِ رَسُولِ اللَّهِ صلى الله عليه وسلم .
| Reference | : Sahih Muslim 1113b |
| In-book reference | : Book 13, Hadith 111 |
| USC-MSA web (English) reference | : Book 6, Hadith 2467 |
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Sunan an-Nasa'i 3667
It was narrated that Abu Dharr said:
"The Messenger of Allah said to me: 'O Abu Dharr, I think that you are weak, and I like for you what I like for myself. Do not accept a position of Amir over two people, and do not agree to be the guardian of an orphan's property.'"
أَخْبَرَنَا الْعَبَّاسُ بْنُ مُحَمَّدٍ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يَزِيدَ، عَنْ سَعِيدِ بْنِ أَبِي أَيُّوبَ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي جَعْفَرٍ، عَنْ سَالِمِ بْنِ أَبِي سَالِمٍ الْجَيْشَانِيِّ، عَنْ أَبِيهِ، عَنْ أَبِي ذَرٍّ، قَالَ قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم
" يَا أَبَا ذَرٍّ إِنِّي أَرَاكَ ضَعِيفًا وَإِنِّي أُحِبُّ لَكَ مَا أُحِبُّ لِنَفْسِي لاَ تَأَمَّرَنَّ عَلَى اثْنَيْنِ وَلاَ تَوَلَّيَنَّ عَلَى مَالِ يَتِيمٍ ".
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3667 |
| In-book reference | : Book 30, Hadith 57 |
| English translation | : Vol. 4, Book 30, Hadith 3697 |
Sahih Muslim » The Book Pertaining to the Remembrance of Allah, Supplication, Repentance and Seeking Forgiveness - كتاب الذكر والدعاء والتوبة والاستغفار
Sahih Muslim 2679 b
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
None of you should say to Allah (like this): O Allah, grant me mercy, if thou so likest. The supplication (of his) should (be permeated with) conviction (that it would be accepted by the Lord), for Allah is the Doer of (everything) He likes to do, and there is none to force Him (to do or not to do this or that).
حَدَّثَنَا إِسْحَاقُ بْنُ مُوسَى الأَنْصَارِيُّ، حَدَّثَنَا أَنَسُ بْنُ عِيَاضٍ، حَدَّثَنَا الْحَارِثُ،
- وَهُوَ ابْنُ عَبْدِ الرَّحْمَنِ بْنِ أَبِي ذُبَابٍ - عَنْ عَطَاءِ بْنِ مِينَاءَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ
النَّبِيُّ صلى الله عليه وسلم
" لاَ يَقُولَنَّ أَحَدُكُمُ اللَّهُمَّ اغْفِرْ لِي إِنْ شِئْتَ اللَّهُمَّ ارْحَمْنِي إِنْ
شِئْتَ . لِيَعْزِمْ فِي الدُّعَاءِ فَإِنَّ اللَّهَ صَانِعٌ مَا شَاءَ لاَ مُكْرِهَ لَهُ " .
| Reference | : Sahih Muslim 2679b |
| In-book reference | : Book 48, Hadith 9 |
| USC-MSA web (English) reference | : Book 35, Hadith 6479 |
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Sahih al-Bukhari 5778
Narrated Abu Huraira:
The Prophet said, "Whoever purposely throws himself from a mountain and kills himself, will be in the (Hell) Fire falling down into it and abiding therein perpetually forever; and whoever drinks poison and kills himself with it, he will be carrying his poison in his hand and drinking it in the (Hell) Fire wherein he will abide eternally forever; and whoever kills himself with an iron weapon, will be carrying that weapon in his hand and stabbing his `Abdomen with it in the (Hell) Fire wherein he will abide eternally forever."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الْوَهَّابِ، حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، حَدَّثَنَا شُعْبَةُ، عَنْ سُلَيْمَانَ، قَالَ سَمِعْتُ ذَكْوَانَ، يُحَدِّثُ عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" مَنْ تَرَدَّى مِنْ جَبَلٍ فَقَتَلَ نَفْسَهُ، فَهْوَ فِي نَارِ جَهَنَّمَ، يَتَرَدَّى فِيهِ خَالِدًا مُخَلَّدًا فِيهَا أَبَدًا، وَمَنْ تَحَسَّى سَمًّا فَقَتَلَ نَفْسَهُ، فَسَمُّهُ فِي يَدِهِ، يَتَحَسَّاهُ فِي نَارِ جَهَنَّمَ خَالِدًا مُخَلَّدًا فِيهَا أَبَدًا، وَمَنْ قَتَلَ نَفْسَهُ بِحَدِيدَةٍ، فَحَدِيدَتُهُ فِي يَدِهِ، يَجَأُ بِهَا فِي بَطْنِهِ فِي نَارِ جَهَنَّمَ خَالِدًا مُخَلَّدًا فِيهَا أَبَدًا ".
| Reference | : Sahih al-Bukhari 5778 |
| In-book reference | : Book 76, Hadith 90 |
| USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 670 |
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Sahih Muslim 2981 a
Abdullah b. 'Umar reported that the people encamped along with Allah's Messenger (may peace be upon him) in the valley of Hijr, the habitations of Thamud, and they quenched their thirst from the wells thereof and kneaded the flour with it. Thereupon Allah's Messenger (may peace be upon him) commanded that the water collected for drinking should be spilt and the flour should be given to the camels and commanded them that the water for drinking should be taken from that well where the she-camel (of Hadrat Salih) used to come.
حَدَّثَنِي الْحَكَمُ بْنُ مُوسَى أَبُو صَالِحٍ، حَدَّثَنَا شُعَيْبُ بْنُ إِسْحَاقَ، أَخْبَرَنَا عُبَيْدُ اللَّهِ،
عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، أَخْبَرَهُ أَنَّ النَّاسَ نَزَلُوا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم
عَلَى الْحِجْرِ أَرْضِ ثَمُودَ فَاسْتَقَوْا مِنْ آبَارِهَا وَعَجَنُوا بِهِ الْعَجِينَ فَأَمَرَهُمْ رَسُولُ اللَّهِ صلى
الله عليه وسلم أَنْ يُهَرِيقُوا مَا اسْتَقَوْا وَيَعْلِفُوا الإِبِلَ الْعَجِينَ وَأَمَرَهُمْ أَنْ يَسْتَقُوا مِنَ الْبِئْرِ
الَّتِي كَانَتْ تَرِدُهَا النَّاقَةُ .
| Reference | : Sahih Muslim 2981a |
| In-book reference | : Book 55, Hadith 49 |
| USC-MSA web (English) reference | : Book 42, Hadith 7105 |
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Narrated Ibn 'Abbas (RA):
A woman had accepted Islam and then re-married, so her (previous) husband came and said, "O Allah's Messenger, I had accepted Islam and she knew that I had done so." So Allah's Messenger (SAW) took her away from her second husband and returned her to her first one.
[Reported by Ahmad, Abu Dawud and Ibn Majah. Ibn Hibban and al-Hakim graded it Sahih (authentic)].
وَعَنِ ابْنِ عَبَّاسٍ - رَضِيَ اَللَّهُ عَنْهُمَا- قَالَ : { أَسْلَمَتْ اِمْرَأَةٌ , فَتَزَوَّجَتْ , فَجَاءَ زَوْجُهَا , فَقَالَ : يَا رَسُولَ اَللَّهِ ! إِنِّي كُنْتُ أَسْلَمْتُ , وَعَلِمَتْ بِإِسْلَامِي , فَانْتَزَعَهَا رَسُولُ اَللَّهِ - صلى الله عليه وسلم -مِنْ زَوْجِهَا اَلْآخَرِ , وَرَدَّهَا إِلَى زَوْجِهَا اَلْأَوَّلِ } رَوَاهُ أَحْمَدُ , وَأَبُو دَاوُدَ , وَابْنُ مَاجَهْ . وَصَحَّحَهُ اِبْنُ حِبَّانَ , وَالْحَاكِمُ 1 .
| Sunnah.com reference | : Book 8, Hadith 51 |
| English translation | : Book 8, Hadith 1018 |
| Arabic reference | : Book 8, Hadith 1011 |
Jami` at-Tirmidhi 1711
Narrated Nafi:
That Ibn 'Umar said: "I was reviewed before army, and I was fourteen years old, but he did not accept me. Then I was reviewed before him later in army while I was fifteen years old, and he accepted me."
Nafi said: "I narrated this Hadith to 'Umar bin 'Abdul-'Aziz and he said: 'This is the limit that distinguishes between youth and manhood.' The he wrote to give salaries to whoever reached fifteen years of age.
حَدَّثَنَا مُحَمَّدُ بْنُ الْوَزِيرِ الْوَاسِطِيُّ، حَدَّثَنَا إِسْحَاقُ بْنُ يُوسُفَ الأَزْرَقُ، عَنْ سُفْيَانَ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ عُرِضْتُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فِي جَيْشٍ وَأَنَا ابْنُ أَرْبَعَ عَشَرَةَ فَلَمْ يَقْبَلْنِي ثُمَّ عُرِضْتُ عَلَيْهِ مِنْ قَابِلٍ فِي جَيْشٍ وَأَنَا ابْنُ خَمْسَ عَشَرَةَ فَقَبِلَنِي . قَالَ نَافِعٌ فَحَدَّثْتُ بِهَذَا الْحَدِيثِ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ فَقَالَ هَذَا حَدُّ مَا بَيْنَ الصَّغِيرِ وَالْكَبِيرِ . ثُمَّ كَتَبَ أَنْ يُفْرَضَ لِمَنْ بَلَغَ الْخَمْسَ عَشَرَةَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1711 |
| In-book reference | : Book 23, Hadith 44 |
| English translation | : Vol. 3, Book 21, Hadith 1711 |
Sahih al-Bukhari 2596
Narrated `Abdullah bin `Abbas:
That he heard As-Sa'b bin Jath-thama Al-Laithi, who was one of the companions of the Prophet, saying that he gave the meat of an onager to Allah's Apostle while he was at a place called Al-Abwa' or Waddan, and was in a state of Ihram. The Prophet did not accept it. When the Prophet saw the signs of sorrow on As-Sa'b's face because of not accepting his present, he said (to him), "We are not returning your present, but we are in the state of Ihram." (See Hadith No. 747)
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، أَنَّ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ ـ رضى الله عنهما ـ أَخْبَرَهُ أَنَّهُ، سَمِعَ الصَّعْبَ بْنَ جَثَّامَةَ اللَّيْثِيَّ،، وَكَانَ، مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم يُخْبِرُ أَنَّهُ أَهْدَى لِرَسُولِ اللَّهِ صلى الله عليه وسلم حِمَارَ وَحْشٍ وَهْوَ بِالأَبْوَاءِ ـ أَوْ بِوَدَّانَ ـ وَهْوَ مُحْرِمٌ فَرَدَّهُ، قَالَ صَعْبٌ فَلَمَّا عَرَفَ فِي وَجْهِي رَدَّهُ هَدِيَّتِي قَالَ
" لَيْسَ بِنَا رَدٌّ عَلَيْكَ، وَلَكِنَّا حُرُمٌ ".
| Reference | : Sahih al-Bukhari 2596 |
| In-book reference | : Book 51, Hadith 30 |
| USC-MSA web (English) reference | : Vol. 3, Book 47, Hadith 768 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2813
Narrated Nubayshah:
The Prophet (saws) said: We forbade you to eat their meat for more than three days in order that you might have abundance; now Allah has produced abundance, so you may eat, store up and seek reward. Beware, these days are days of eating, drinking and remembrance of Allah, Most High.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا خَالِدٌ الْحَذَّاءُ، عَنْ أَبِي الْمَلِيحِ، عَنْ نُبَيْشَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّا كُنَّا نَهَيْنَاكُمْ عَنْ لُحُومِهَا أَنْ تَأْكُلُوهَا فَوْقَ ثَلاَثٍ لِكَىْ تَسَعَكُمْ فَقَدْ جَاءَ اللَّهُ بِالسَّعَةِ فَكُلُوا وَادَّخِرُوا وَاتَّجِرُوا أَلاَ وَإِنَّ هَذِهِ الأَيَّامَ أَيَّامُ أَكْلٍ وَشُرْبٍ وَذِكْرِ اللَّهِ عَزَّ وَجَلَّ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2813 |
| In-book reference | : Book 16, Hadith 26 |
| English translation | : Book 15, Hadith 2807 |
Sahih Muslim 1105
'A'isha (Allah be pleased with her) said:
The Apostle of Allah (may peace be upon him) forbade them (his Companions) to observe Saum Wisal out of mercy for them. They said: You (Holy Prophet) yourself observe it. Upon this he said: I am not like you. My Lord feeds me and provides me drink.
وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَعُثْمَانُ بْنُ أَبِي شَيْبَةَ، جَمِيعًا عَنْ عَبْدَةَ، - قَالَ إِسْحَاقُ أَخْبَرَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، - عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، - رضى الله عنها - قَالَتْ نَهَاهُمُ النَّبِيُّ صلى الله عليه وسلم عَنِ الْوِصَالِ رَحْمَةً لَهُمْ . فَقَالُوا إِنَّكَ تُوَاصِلُ . قَالَ
" إِنِّي لَسْتُ كَهَيْئَتِكُمْ إِنِّي يُطْعِمُنِي رَبِّي وَيَسْقِينِي " .
| Reference | : Sahih Muslim 1105 |
| In-book reference | : Book 13, Hadith 78 |
| USC-MSA web (English) reference | : Book 6, Hadith 2435 |
| (deprecated numbering scheme) |
Riyad as-Salihin 1600
Ibn 'Umar (May Allah be pleased with them) said:
The Messenger of Allah (PBUH) said, "A woman was punished in Hell because of a cat which she had confined until it died. She did not give it to eat or to drink when it was confined, nor did she free it so that it might eat the vermin of the earth."
[Al-Bukhari and Muslim]
[Al-Bukhari and Muslim]
وعن ابن عمر رضي الله عنهما أن رسول الله صلى الله عليه وسلم قال:
"عذبت امرأة في هِرة حبستها حتى ماتت، فدخلت فيها النار، لا هي أطعمتها وسقتها، إذ هي حبستها، ولا هي تركتها تأكل من خشاش الأرض" ((متفق عليه)). ((خشاش الأرض)) يفتح الخاء المعجمة وبالشين المعجمة المكررة، وهي: هوامها وحشراتها.
| Reference | : Riyad as-Salihin 1600 |
| In-book reference | : Book 17, Hadith 90 |
Sunan Ibn Majah 2867
‘Awf
bin Malik Al-Ashja’i said:
“We were with the Prophet (saw) –
seven or eight or nine of us – and he said: ‘Will you not give
pledge
to the Messenger of Allah?’ So we stretched forth our hands
and
someone said: ‘O Messenger of Allah, we have already given you
our
pledge. On what basis shall we give this pledge?’ He said: ‘(On
the
basis that) you will worship Allah and not associate anything
with
Him, you will establish the five daily prayers, you will listen
and
obey’ – then he spoke some words under his breath – ‘and
you will not
ask the people for anything.’ He said: ‘I saw some
of that group. If
he dropped his whip he would not ask anyone to pick
it up for him.’”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا سَعِيدُ بْنُ عَبْدِ الْعَزِيزِ التَّنُوخِيُّ، عَنْ رَبِيعَةَ بْنِ يَزِيدَ، عَنْ أَبِي إِدْرِيسَ الْخَوْلاَنِيِّ، عَنْ أَبِي مُسْلِمٍ، قَالَ حَدَّثَنِي الْحَبِيبُ الأَمِينُ، - أَمَّا هُوَ إِلَىَّ فَحَبِيبٌ وَأَمَّا هُوَ عِنْدِي فَأَمِينٌ - عَوْفُ بْنُ مَالِكٍ الأَشْجَعِيُّ قَالَ كُنَّا عِنْدَ النَّبِيِّ صلى الله عليه وسلم سَبْعَةً أَوْ ثَمَانِيَةً أَوْ تِسْعَةً فَقَالَ " أَلاَ تُبَايِعُونَ رَسُولَ اللَّهِ " . فَبَسَطْنَا أَيْدِيَنَا فَقَالَ قَائِلٌ يَا رَسُولَ اللَّهِ إِنَّا قَدْ بَايَعْنَاكَ فَعَلاَمَ نُبَايِعُكَ فَقَالَ " أَنْ تَعْبُدُوا اللَّهَ وَلاَ تُشْرِكُوا بِهِ شَيْئًا وَتُقِيمُوا الصَّلَوَاتِ الْخَمْسَ وَتَسْمَعُوا وَتُطِيعُوا - وَأَسَرَّ كَلِمَةً خُفْيَةً - وَلاَ تَسْأَلُوا النَّاسَ شَيْئًا " . قَالَ فَلَقَدْ رَأَيْتُ بَعْضَ أُولَئِكَ النَّفَرِ يَسْقُطُ سَوْطُهُ فَلاَ يَسْأَلُ أَحَدًا يُنَاوِلُهُ إِيَّاهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2867 |
| In-book reference | : Book 24, Hadith 115 |
| English translation | : Vol. 4, Book 24, Hadith 2867 |
Hisn al-Muslim 178
When anyone of you begins eating, say:
Bismillāh.
And if you forget then when you remember, say:
Bismillāhi fī awwalihi wa ākhirih.
When anyone of you begins eating, say:
With the Name of Allah.
And if you forget then, when you remember, say:
With the Name of Allah, in the beginning, and in the end.
Reference:
Abu Dawud 3/347, At-Tirmidhi 4/288. See Al- Albani's Sahih At-Tirmidhi
2/167.
إِذَا أَكَلَ أَحَدُكُمْ طَعَاماً فَلْيَقُلْ
بِسْمِ اللَّهِ،
فَإِنْ نَسِيَ فِي أَوَّلِهِ فَلْيَقُلْ
بسمِ اللَّهِ فِي أَوَّلِهِ وَآخِرِهِ
| Reference | : Hisn al-Muslim 178 |
Riyad as-Salihin 174
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "If anyone calls others to follow right guidance, his reward will be equivalent to those who follow him (in righteousness) without their reward being diminished in any respect, and if anyone invites others to follow error, the sin, will be equivalent to that of the people who follow him (in sinfulness) without their sins being diminished in any respect".
[Muslim].
[Muslim].
وعن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال:
"من دعا إلى هدى كان له من الأجر مثل أجور من تبعه لا ينقص ذلك من أجورهم شيئاً، ومن دعا إلى ضلالة كان عليه من الإثم مثل آثام من تبعه لا ينقص ذلك من آثامهم شيئاً" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 174 |
| In-book reference | : Introduction, Hadith 174 |
Yahya related to me from Malik from 'Abdullah ibn Dinar that Abdullah ibn Umar said, "The Messenger of Allah, may Allah bless him and grant him peace, forbade anyone in ihram to wear a garment which had been dyed with saffron or yellow dye, and said, 'Anyone that cannot find sandals can wear leather socks, but he should cut them off below the ankles.' "
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُ قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يَلْبَسَ الْمُحْرِمُ ثَوْبًا مَصْبُوغًا بِزَعْفَرَانٍ أَوْ وَرْسٍ وَقَالَ
" مَنْ لَمْ يَجِدْ نَعْلَيْنِ فَلْيَلْبَسْ خُفَّيْنِ وَلْيَقْطَعْهُمَا أَسْفَلَ مِنَ الْكَعْبَيْنِ " .
| USC-MSA web (English) reference | : Book 20, Hadith 9 |
| Arabic reference | : Book 20, Hadith 716 |
Sahih Muslim 123 a
Hakim b. Hizam reported to 'Urwa b. Zubair that he said to the Messenger of Allah:
Do you think that there is any thing for me (of he reward with the Lord) for the deed of religious purification that I did in the state of ignorance? Upon this he (the Apostle of Allah) said to him: You accepted Islam with all the previous virtues that you practised.
حَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّ حَكِيمَ بْنَ حِزَامٍ، أَخْبَرَهُ أَنَّهُ، قَالَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم أَرَأَيْتَ أُمُورًا كُنْتُ أَتَحَنَّثُ بِهَا فِي الْجَاهِلِيَّةِ هَلْ لِي فِيهَا مِنْ شَىْءٍ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أَسْلَمْتَ عَلَى مَا أَسْلَفْتَ مِنْ خَيْرٍ " . وَالتَّحَنُّثُ التَّعَبُّدُ .
| Reference | : Sahih Muslim 123a |
| In-book reference | : Book 1, Hadith 230 |
| USC-MSA web (English) reference | : Book 1, Hadith 222 |
| (deprecated numbering scheme) |
Riyad as-Salihin 622
Sa'b bin Jaththamah (May Allah be pleased with him) reported:
I presented a wild ass to Messenger of Allah (PBUH) as a gift but he returned it to me. When he perceived signs of despair on my face, he said, "I have declined to accept it because I am in the state of Ihram."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن الصعب بن جثامة رضي الله عنه قال: أهديت رسول الله صلى الله عليه وسلم حماراً وحشياً فرده علي، فلما رأى ما في وجهي قال: “إنا لم نرده عليك إلا لأنا حرم” ((متفق عليه))
| Reference | : Riyad as-Salihin 622 |
| In-book reference | : Introduction, Hadith 622 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4508
Narrated Al-Bara':
When the order of compulsory fasting of Ramadan was revealed, the people did not have sexual relations with their wives for the whole month of Ramadan, but some men cheated themselves (by violating that restriction). So Allah revealed: "Allah is aware that you were deceiving yourselves but He accepted your repentance and forgave you.." (3.187)
حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ إِسْرَائِيلَ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ، وَحَدَّثَنَا أَحْمَدُ بْنُ عُثْمَانَ، حَدَّثَنَا شُرَيْحُ بْنُ مَسْلَمَةَ، قَالَ حَدَّثَنِي إِبْرَاهِيمُ بْنُ يُوسُفَ، عَنْ أَبِيهِ، عَنْ أَبِي إِسْحَاقَ، قَالَ سَمِعْتُ الْبَرَاءَ ـ رضى الله عنه ـ. لَمَّا نَزَلَ صَوْمُ رَمَضَانَ كَانُوا لاَ يَقْرَبُونَ النِّسَاءَ رَمَضَانَ كُلَّهُ، وَكَانَ رِجَالٌ يَخُونُونَ أَنْفُسَهُمْ، فَأَنْزَلَ اللَّهُ {عَلِمَ اللَّهُ أَنَّكُمْ كُنْتُمْ تَخْتَانُونَ أَنْفُسَكُمْ فَتَابَ عَلَيْكُمْ وَعَفَا عَنْكُمْ} .
| Reference | : Sahih al-Bukhari 4508 |
| In-book reference | : Book 65, Hadith 35 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 35 |
| (deprecated numbering scheme) |
Sahih Muslim 148 b
It is narrated on the authority of Anas that the Messenger of Allah (may peace be upon him) said:
"The Hour (Resurrection) will not occur as long as anyone says: 'Allah, Allah.'"
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ تَقُومُ السَّاعَةُ عَلَى أَحَدٍ يَقُولُ اللَّهُ اللَّهُ " .
| Reference | : Sahih Muslim 148b |
| In-book reference | : Book 1, Hadith 283 |
| USC-MSA web (English) reference | : Book 1, Hadith 274 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 3420
Kharijah b. al-Salt quoted his paternal uncle as saying that he passed by a clan (of the Arab) who came to him and said:
You have brought what is good from this man. Then they brought a lunatic in chains. He recited Surat al-Fatihah over him three days, morning and evening. When he finished, he collected his saliva and then spat it out, (he felt relief) as if he were set free from a bond. They gave him something (as wages). He then came to the Prophet (saws) and mentioned it to him. The Messenger of Allah (saws) said: Accept it, for by my life, some accept it for a worthless charm, but you have done so far a genuine one.
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي السَّفَرِ، عَنِ الشَّعْبِيِّ، عَنْ خَارِجَةَ بْنِ الصَّلْتِ، عَنْ عَمِّهِ، أَنَّهُ مَرَّ بِقَوْمٍ فَأَتَوْهُ فَقَالُوا إِنَّكَ جِئْتَ مِنْ عِنْدِ هَذَا الرَّجُلِ بِخَيْرٍ فَارْقِ لَنَا هَذَا الرَّجُلَ . فَأَتَوْهُ بِرَجُلٍ مَعْتُوهٍ فِي الْقُيُودِ فَرَقَاهُ بِأُمِّ الْقُرْآنِ ثَلاَثَةَ أَيَّامٍ غُدْوَةً وَعَشِيَّةً كُلَّمَا خَتَمَهَا جَمَعَ بُزَاقَهُ ثُمَّ تَفَلَ فَكَأَنَّمَا أُنْشِطَ مِنْ عِقَالٍ فَأَعْطُوهُ شَيْئًا فَأَتَى النَّبِيَّ صلى الله عليه وسلم فَذَكَرَهُ لَهُ فَقَالَ النَّبِيُّ صلى الله عليه وسلم
" كُلْ فَلَعَمْرِي لَمَنْ أَكَلَ بِرُقْيَةٍ بَاطِلٍ لَقَدْ أَكَلْتَ بِرُقْيَةٍ حَقٍّ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3420 |
| In-book reference | : Book 24, Hadith 5 |
| English translation | : Book 23, Hadith 3413 |
Mishkat al-Masabih 3622
Ibn ‘Abbas told that a man who had drunk and become intoxicated was found staggering in the road, so he was taken to God’s Messenger, but when he was opposite al-‘Abbas’s house he escaped, and going in to al-‘Abbas he grasped hold of him. When the Prophet was told that he laughed and said, “Did he do that?” and he gave no command regarding him.
Abu Dawud transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: شَرِبَ رَجُلٌ فَسَكِرَ فَلُقِيَ يَمِيلُ فِي الْفَجِّ فَانْطُلِقَ بِهِ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَلَمَّا حَاذَى دَارَ الْعَبَّاسِ انْفَلَتَ فَدَخَلَ عَلَى الْعَبَّاسِ فَالْتَزَمَهُ فَذَكَرَ ذَلِكَ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فضحكَ وَقَالَ: «أفعَلَها؟» وَلم يأمرْ فيهِ بشيءٍ. رَوَاهُ أَبُو دَاوُد
| Reference | : Mishkat al-Masabih 3622 |
| In-book reference | : Book 17, Hadith 59 |
Mishkat al-Masabih 4033
Abu Huraira reported God’s Messenger as saying, “A prophet who went out on an expedition told his people that no man should follow him who had married a woman with whom he wished to cohabit but had not yet done so, or who had built houses on which he had not yet put the roofs, or who had bought sheep or pregnant she-camels and was expecting them to produce young. He then went on the expedition and approached the town at the time of the afternoon prayer or thereabouts. He then told the sun that both it and he were under command and prayed God to keep it back for them, so it was kept back till God gave him victory. He collected the spoils and it (meaning fire) came to devour them, but did not do so. Saying that there was dishonesty about spoil among them he told them that a man from every tribe must swear allegiance to him, and when a man’s hand stuck in his he said there was dishonesty about spoil among them. They brought him a head of gold like a cow’s head an when he had laid it down the fire came and devoured the spoil.* A version has, "Spoils were not allowable to anyone before us .Then God allowed spoils to us. He saw our weakness and incapacity and allowed them to us.”
*This tradition combines elements of the story of Joshua commanding the sun to stand still (Joshua, 10:12) and the story of Achan’s sin (Joshua, 7:10 ff ).
(Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" غَزَا نَبِيٌّ مِنَ الْأَنْبِيَاءِ فَقَالَ لِقَوْمِهِ: لَا يَتْبَعُنِي رَجُلٌ مَلَكَ بُضْعَ امْرَأَةٍ وَهُوَ يُرِيدُ أَنْ يَبْنِيَ بِهَا وَلَمَّا يَبْنِ بِهَا وَلَا أَحَدٌ بَنَى بُيُوتًا وَلَمْ يَرْفَعْ سُقُوفَهَا وَلَا رَجُلٌ اشْتَرَى غَنَمًا أَوْ خَلِفَاتٍ وَهُوَ يَنْتَظِرُ وِلَادَهَا فَغَزَا فَدَنَا مِنَ الْقَرْيَةِ صَلَاةَ الْعَصْرِ أَوْ قَرِيبًا مِنْ ذَلِكَ فَقَالَ لِلشَّمْسِ: إِنَّكِ مَأْمُورَةٌ وَأَنَا مَأْمُورٌ اللَّهُمَّ احْبِسْهَا عَلَيْنَا فَحُبِسَتْ حَتَّى فَتَحَ اللَّهُ عَلَيْهِ فَجَمَعَ الْغَنَائِمَ فَجَاءَتْ يَعْنِي النَّارَ لِتَأْكُلَهَا فَلَمْ تَطْعَمْهَا فَقَالَ: إِنَّ فِيكُمْ غُلُولًا فَلْيُبَايِعْنِي مِنْ كُلِّ قَبِيلَةٍ رَجُلٌ فَلَزِقَتْ يدُ رجلٍ بيدِه فَقَالَ: فيكُم الغُلولُ فجاؤوا بِرَأْسٍ مِثْلِ رَأْسِ بَقَرَةٍ مِنَ الذَّهَبِ فَوَضَعَهَا فَجَاءَتِ النَّارُ فَأَكَلَتْهَا ". زَادَ فِي رِوَايَةٍ: «فَلَمْ تَحِلَّ الْغَنَائِمُ لِأَحَدٍ قَبْلَنَا ثُمَّ أَحَلَّ اللَّهُ لَنَا الْغَنَائِمَ رَأَى ضَعْفَنَا وَعَجْزَنَا فَأَحَلَّهَا لَنَا»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4033 |
| In-book reference | : Book 19, Hadith 243 |
Sunan Abi Dawud 3719
Ibn Abbas said:
The apostle of allah (may peace be upon him) forbade drinking from the mouth of a water-skin, and riding the animal which feeds on filth and eating the animal which is killed in confinement.
Abu Dawud said: Jallalah means an animal which eats filth and impurities.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، أَخْبَرَنَا قَتَادَةُ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ الشُّرْبِ مِنْ فِي السِّقَاءِ وَعَنْ رُكُوبِ الْجَلاَّلَةِ وَالْمُجَثَّمَةِ . قَالَ أَبُو دَاوُدَ الْجَلاَّلَةُ الَّتِي تَأْكُلُ الْعَذِرَةَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3719 |
| In-book reference | : Book 27, Hadith 51 |
| English translation | : Book 26, Hadith 3710 |
Sahih Muslim 1142 a
Ibn Ka'b b. Malik reported on the authority of his father that the Messenger of Allah (may peace be upon him) sent him and Aus b. Hadathan during the days of Tashriq to make this announcement:
None but the believer would be admitted into Paradise, and the days of Mina' are the days meant for eating and drinking.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ سَابِقٍ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ طَهْمَانَ، عَنْ أَبِي الزُّبَيْرِ، عَنِ ابْنِ كَعْبِ بْنِ مَالِكٍ، عَنْ أَبِيهِ، أَنَّهُ حَدَّثَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم بَعَثَهُ وَأَوْسَ بْنَ الْحَدَثَانِ أَيَّامَ التَّشْرِيقِ فَنَادَى
" أَنَّهُ لاَ يَدْخُلُ الْجَنَّةَ إِلاَّ مُؤْمِنٌ . وَأَيَّامُ مِنًى أَيَّامُ أَكْلٍ وَشُرْبٍ " .
| Reference | : Sahih Muslim 1142a |
| In-book reference | : Book 13, Hadith 185 |
| USC-MSA web (English) reference | : Book 6, Hadith 2541 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 2380
Miqdam bin Ma'dikarib said:
"I heard the Messenger of Allah (S.a.w) saying:
'The human does not fill any container that is worse than his stomach. It is sufficient for the son of Adam to eat what will support his back. If this is not possible, then a third for food, a third for drink, and third for his breath."
حَدَّثَنَا سُوَيْدُ بْنُ نَصْرٍ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، أَخْبَرَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، حَدَّثَنِي أَبُو سَلَمَةَ الْحِمْصِيُّ، وَحَبِيبُ بْنُ صَالِحٍ، عَنْ يَحْيَى بْنِ جَابِرٍ الطَّائِيِّ، عَنْ مِقْدَامِ بْنِ مَعْدِيكَرِبَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" مَا مَلأَ آدَمِيٌّ وِعَاءً شَرًّا مِنْ بَطْنٍ بِحَسْبِ ابْنِ آدَمَ أُكُلاَتٌ يُقِمْنَ صُلْبَهُ فَإِنْ كَانَ لاَ مَحَالَةَ فَثُلُثٌ لِطَعَامِهِ وَثُلُثٌ لِشَرَابِهِ وَثُلُثٌ لِنَفَسِهِ " .
حَدَّثَنَا الْحَسَنُ بْنُ عَرَفَةَ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، نَحْوَهُ . وَقَالَ الْمِقْدَامُ بْنُ مَعْدِيكَرِبَ عَنِ النَّبِيِّ صلى الله عليه وسلم وَلَمْ يَذْكُرْ فِيهِ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2380 |
| In-book reference | : Book 36, Hadith 77 |
| English translation | : Vol. 4, Book 10, Hadith 2380 |
Sahih Muslim » The Book Pertaining to the Remembrance of Allah, Supplication, Repentance and Seeking Forgiveness - كتاب الذكر والدعاء والتوبة والاستغفار
Sahih Muslim 2715
Anas reported Allah's Messenger (may peace be upon him) as saying:
When you go to bed, say:" Praise is due to Allah Who fed us, provided us drink, sufficed us and provided us with shelter, for many a people there is none to suffice and none to provide shelter."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، عَنْ حَمَّادِ بْنِ سَلَمَةَ، عَنْ
ثَابِتٍ، عَنْ أَنَسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا أَوَى إِلَى فِرَاشِهِ قَالَ
" الْحَمْدُ
لِلَّهِ الَّذِي أَطْعَمَنَا وَسَقَانَا وَكَفَانَا وَآوَانَا فَكَمْ مِمَّنْ لاَ كَافِيَ لَهُ وَلاَ مُئْوِيَ " .
| Reference | : Sahih Muslim 2715 |
| In-book reference | : Book 48, Hadith 87 |
| USC-MSA web (English) reference | : Book 35, Hadith 6556 |
| (deprecated numbering scheme) |
Sahih Muslim 1141 a
Nubaisha al-Hudhali reported Allah's Messenger (may peace be upon him) as saying:
The days of Tashriq are the days of eating and drinking.
وَحَدَّثَنَا سُرَيْجُ بْنُ يُونُسَ، حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا خَالِدٌ، عَنْ أَبِي الْمَلِيحِ، عَنْ نُبَيْشَةَ، الْهُذَلِيِّ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أَيَّامُ التَّشْرِيقِ أَيَّامُ أَكْلٍ وَشُرْبٍ " .
| Reference | : Sahih Muslim 1141a |
| In-book reference | : Book 13, Hadith 183 |
| USC-MSA web (English) reference | : Book 6, Hadith 2539 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 5742
'Abdullah said:
"I heard Sufyan being asked about Nabidh. He said: 'Make Nabidh at night and drink it in the morning.'"
أَخْبَرَنَا سُوَيْدٌ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، قَالَ سَمِعْتُ سُفْيَانَ، سُئِلَ عَنِ النَّبِيذِ، قَالَ انْتَبِذْ عَشِيًّا وَاشْرَبْهُ غُدْوَةً .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5742 |
| In-book reference | : Book 51, Hadith 204 |
| English translation | : Vol. 6, Book 51, Hadith 5745 |
Sahih Muslim 1996 d
Abu Sa'id reported that Allah's Messenger (may peace be upon him) forbade drinking in green pitcher, in gourd and in the hollow stump.
وَحَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، حَدَّثَنِي أَبِي، حَدَّثَنَا الْمُثَنَّى، - يَعْنِي ابْنَ سَعِيدٍ
- عَنْ أَبِي الْمُتَوَكِّلِ، عَنْ أَبِي سَعِيدٍ، قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ الشُّرْبِ
فِي الْحَنْتَمَةِ وَالدُّبَّاءِ وَالنَّقِيرِ .
| Reference | : Sahih Muslim 1996d |
| In-book reference | : Book 36, Hadith 59 |
| USC-MSA web (English) reference | : Book 23, Hadith 4931 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4741
Jabir said:
I heard the Prophet(may peace be upon him) say: Those who go to Paradise will eat in it and drink.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ، قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ :
" إِنَّ أَهْلَ الْجَنَّةِ يَأْكُلُونَ فِيهَا وَيَشْرَبُونَ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4741 |
| In-book reference | : Book 42, Hadith 146 |
| English translation | : Book 41, Hadith 4723 |
Hisn al-Muslim 258
--
Allah's Messenger (SAW) said:
"Is anyone of you incapable of earning one thousand Hasanah (rewards) in a day?"
Someone from his gathering asked, "How can anyone of us earn a thousand Hasanah?"
He said, "Glorify Allah a hundred times and a thousand Hasanah will be written for you, or a thousand sins will be wiped away."
Reference:
Muslim 4/2073.
وَقَالَ صلى الله عليه وسلم: أَيَعْجِزُ أَحَدُكُم أَنْ يَكْسِبَ كُلَّ يَوْمٍ أَلْفَ حَسَنَةٍ؟ فَسَأَلَهُ سَائِلٌ مِنْ جُلَسَائِهِ كَيْفَ يَكْسِبُ أَحَدُنَا أَلْفَ حَسَنَةٍ؟ قَالَ: يُسَبِّحُ مِائَةَ تَسْبِيحَةٍ، فَيُكتَبُ لَهُ أَلْفُ حَسَنَةٍ أَوْ يُحَطُّ عَنْهُ أَلْفُ خَطِيئَةٍ.
| Reference | : Hisn al-Muslim 258 |
Jami` at-Tirmidhi » Chapters on Seeking Permission - كتاب الاستئذان والآداب عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2718
Narrated Anas bin Malik:
"When the Prophet of Allah (SAW) wanted to write to the foreigners, it was said to him: 'The foreigners do not accept a letter unless it has a seal.' So he had a ring made." He said: "It is as if I am now looking at its whiteness in his hand."
حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، أَخْبَرَنَا مُعَاذُ بْنُ هِشَامٍ، حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ لَمَّا أَرَادَ نَبِيُّ اللَّهِ صلى الله عليه وسلم أَنْ يَكْتُبَ إِلَى الْعَجَمِ قِيلَ لَهُ إِنَّ الْعَجَمَ لاَ يَقْبَلُونَ إِلاَّ كِتَابًا عَلَيْهِ خَاتَمٌ فَاصْطَنَعَ خَاتَمًا . قَالَ فَكَأَنِّي أَنْظُرُ إِلَى بَيَاضِهِ فِي كَفِّهِ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2718 |
| In-book reference | : Book 42, Hadith 31 |
| English translation | : Vol. 5, Book 40, Hadith 2718 |
Sunan an-Nasa'i 672
It was narrated that 'Uthman bin Abi Al-As said:
"I said: 'O Messenger of Allah (S.A.W), make me the Imam of my people.' He said: 'You are their Imam, so consider the weakest among them and choose a Mu'adhdhin who does not accept any payment for his Adhan.'"
أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا عَفَّانُ، قَالَ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، قَالَ حَدَّثَنَا سَعِيدٌ الْجُرَيْرِيُّ، عَنْ أَبِي الْعَلاَءِ، عَنْ مُطَرِّفٍ، عَنْ عُثْمَانَ بْنِ أَبِي الْعَاصِ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ اجْعَلْنِي إِمَامَ قَوْمِي . فَقَالَ
" أَنْتَ إِمَامُهُمْ وَاقْتَدِ بِأَضْعَفِهِمْ وَاتَّخِذْ مُؤَذِّنًا لاَ يَأْخُذُ عَلَى أَذَانِهِ أَجْرًا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 672 |
| In-book reference | : Book 7, Hadith 47 |
| English translation | : Vol. 1, Book 7, Hadith 673 |
Malik related to me that Umar ibn al-Khattab said, "The testimony of some one known to bear a grudge or to be unreliable is not accepted."
وَحَدَّثَنِي مَالِكٌ، أَنَّهُ بَلَغَهُ أَنَّ عُمَرَ بْنَ الْخَطَّابِ، قَالَ لاَ تَجُوزُ شَهَادَةُ خَصْمٍ وَلاَ ظَنِينٍ .
| USC-MSA web (English) reference | : Book 36, Hadith 4 |
| Arabic reference | : Book 36, Hadith 1406 |
Sunan an-Nasa'i 188
It was narrated from Qais bin 'Asim that he accepted Islam, and the Prophet commanded him to perform Ghusl with water and lotus leaves.
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنَا سُفْيَانُ، عَنِ الأَغَرِّ، - وَهُوَ ابْنُ الصَّبَّاحِ - عَنْ خَلِيفَةَ بْنِ حُصَيْنٍ، عَنْ قَيْسِ بْنِ عَاصِمٍ، أَنَّهُ أَسْلَمَ فَأَمَرَهُ النَّبِيُّ صلى الله عليه وسلم أَنْ يَغْتَسِلَ بِمَاءٍ وَسِدْرٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 188 |
| In-book reference | : Book 1, Hadith 189 |
| English translation | : Vol. 1, Book 1, Hadith 188 |
Sahih Muslim 771 a
'Ali b. Abu Talib reported that when the Messenger of Allah (may peace be upon him) got up at night for prayer he would say:
I turn my face in complete devotion to One Who is the Originator of the heaven and the earth and I am not of the polytheists. Verily my prayer, my sacrifice, my living and my dying are for Allah, the Lord of the worlds; There is no partner with Him and this is what I have been commanded (to profess and believe) and I am of the believers. O Allah, Thou art the King, there is no god but Thee, Thou art my Lord, and I am Thy bondman. I wronged myself and make a confession of my Sin. Forgive all my sins, for no one forgives the sins but Thee, and guide me in the best of conduct for none but Thee guideth anyone (in) good conduct. Remove sins from me, for none else but Thou can remove sins from me. Here I am at Thy service, and Grace is to Thee and the whole of good is in Thine hand, and one cannot get nearneststo Thee through evil. My (power as well as existence) is due to Thee (Thine grace) and I turn to Thee (for supplication). Thou art blessed and Thou art exalted. I seek forgiveness from Thee and turn to Thee in repentance: and when he would bow, he would say: O Allah, it is for Thee that I bowed. I affirm my faith in Thee and I submit to Thee, and submit humbly before Thee my hearing, my eyesight, my marrow, my bone, my sinew; and when he would raise his head, he would say: O Allah, our Lord, praise is due to Thee, (the praise) with which is filled the heavens and the earth, and with which is filled that (space) which exists between them, and filled with anything that Thou desireth afterward. And when he prostrated himself, he (the Holy Prophet) would say: O Allah, it is to Thee that I prostrate myself and it is in Thee that I affirm my faith, and I submit to Thee. My face is submitted before One Who created it, and shaped it, and opened his faculties of hearing and seeing. Blessed is Allah, the best of Creators; and he would then say between Tashahhud and the pronouncing of salutation: Forgive me of the earlier and later open and secret (sins) and that where I made transgression and that Thou knowest better than I. Thou art the First and the Last. There is no god, but Thee.
حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي بَكْرٍ الْمُقَدَّمِيُّ، حَدَّثَنَا يُوسُفُ الْمَاجِشُونُ، حَدَّثَنِي أَبِي، عَنْ عَبْدِ، الرَّحْمَنِ الأَعْرَجِ عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي رَافِعٍ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ كَانَ إِذَا قَامَ إِلَى الصَّلاَةِ قَالَ " وَجَّهْتُ وَجْهِيَ لِلَّذِي فَطَرَ السَّمَوَاتِ وَالأَرْضَ حَنِيفًا وَمَا أَنَا مِنَ الْمُشْرِكِينَ إِنَّ صَلاَتِي وَنُسُكِي وَمَحْيَاىَ وَمَمَاتِي لِلَّهِ رَبِّ الْعَالَمِينَ لاَ شَرِيكَ لَهُ وَبِذَلِكَ أُمِرْتُ وَأَنَا مِنَ الْمُسْلِمِينَ اللَّهُمَّ أَنْتَ الْمَلِكُ لاَ إِلَهَ إِلاَّ أَنْتَ . أَنْتَ رَبِّي وَأَنَا عَبْدُكَ ظَلَمْتُ نَفْسِي وَاعْتَرَفْتُ بِذَنْبِي فَاغْفِرْ لِي ذُنُوبِي جَمِيعًا إِنَّهُ لاَ يَغْفِرُ الذُّنُوبَ إِلاَّ أَنْتَ وَاهْدِنِي لأَحْسَنِ الأَخْلاَقِ لاَ يَهْدِي لأَحْسَنِهَا إِلاَّ أَنْتَ وَاصْرِفْ عَنِّي سَيِّئَهَا لاَ يَصْرِفُ عَنِّي سَيِّئَهَا إِلاَّ أَنْتَ لَبَّيْكَ وَسَعْدَيْكَ وَالْخَيْرُ كُلُّهُ فِي يَدَيْكَ وَالشَّرُّ لَيْسَ إِلَيْكَ أَنَا بِكَ وَإِلَيْكَ تَبَارَكْتَ وَتَعَالَيْتَ أَسْتَغْفِرُكَ وَأَتُوبُ إِلَيْكَ " . وَإِذَا رَكَعَ قَالَ " اللَّهُمَّ لَكَ رَكَعْتُ وَبِكَ آمَنْتُ وَلَكَ أَسْلَمْتُ خَشَعَ لَكَ سَمْعِي وَبَصَرِي وَمُخِّي وَعَظْمِي وَعَصَبِي " . وَإِذَا رَفَعَ قَالَ " اللَّهُمَّ رَبَّنَا لَكَ الْحَمْدُ مِلْءَ السَّمَوَاتِ وَمِلْءَ الأَرْضِ وَمِلْءَ ...
| Reference | : Sahih Muslim 771a |
| In-book reference | : Book 6, Hadith 240 |
| USC-MSA web (English) reference | : Book 4, Hadith 1695 |
| (deprecated numbering scheme) |
Sahih Muslim 2746
Al-Bara' b. 'Azib reported Allah's Messenger (may peace be upon him) as saying that Allah's Messenger (may peace be upon him) said:
What is your opinion about the delight of a person whose camel loaded with the provisions of food and drink is lost and that moves about with its nosestring trailing upon the waterless desert in which there is neither food nor drink, and lie wanders about in search of that until he is completely exhausted and then accidentally it happens to pass by the trunk of a tree and its nosestring gets entangled in that and he finds it entangled therein? He (in response to the question of the Holy Prophet) said: Allah's Messenger, he would feel highly delighted. Thereupon Allah's Messenger (may peace be upon him) said. By Allah, Allah is more delighted at the repentance of His servant than that person (as he finds his lost) camel.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَجَعْفَرُ بْنُ حُمَيْدٍ، قَالَ جَعْفَرٌ حَدَّثَنَا وَقَالَ، يَحْيَى أَخْبَرَنَا
عُبَيْدُ اللَّهِ بْنُ إِيَادِ بْنِ لَقِيطٍ، عَنْ إِيَادٍ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله
عليه وسلم " كَيْفَ تَقُولُونَ بِفَرَحِ رَجُلٍ انْفَلَتَتْ مِنْهُ رَاحِلَتُهُ تَجُرُّ زِمَامَهَا بِأَرْضٍ قَفْرٍ لَيْسَ
بِهَا طَعَامٌ وَلاَ شَرَابٌ وَعَلَيْهَا لَهُ طَعَامٌ وَشَرَابٌ فَطَلَبَهَا حَتَّى شَقَّ عَلَيْهِ ثُمَّ مَرَّتْ بِجِذْلِ شَجَرَةٍ
فَتَعَلَّقَ زِمَامُهَا فَوَجَدَهَا مُتَعَلِّقَةً بِهِ " . قُلْنَا شَدِيدًا يَا رَسُولَ اللَّهِ . فَقَالَ رَسُولُ اللَّهِ صلى
الله عليه وسلم " أَمَا وَاللَّهِ لَلَّهُ أَشَدُّ فَرَحًا بِتَوْبَةِ عَبْدِهِ مِنَ الرَّجُلِ بِرَاحِلَتِهِ " . قَالَ جَعْفَرٌ
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ إِيَادٍ عَنْ أَبِيهِ .
| Reference | : Sahih Muslim 2746 |
| In-book reference | : Book 50, Hadith 8 |
| USC-MSA web (English) reference | : Book 37, Hadith 6617 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 5943
Hizam b. Hisham, on his father's authority, said that his grandfather, Hubaish b. Khalid brother of Umm Ma'bad, told that when God's messenger was put out of Mecca he went as an emigrant to Medina, he, Abu Bakr and `Amir b. Fuhaira, Abu Bakr's client, with `Abdallah al-Laithi as their guide. They passed the two tents of Umm Ma'bad and asked her for some meat and dates meaning to buy them from her, but found she had nothing of that nature, for the provisions were exhausted as the tribe had been afflicted with famine. God's messenger looked at a sheep at the side of the tent and said, "What is this sheep, Umm Ma'bad?" She replied, "It is a sheep too emaciated to follow the flock." He asked if it had any milk, and when she replied that it was too exhausted for that, he asked if she would let him milk it. She said, "You for whom I would give my father and mother as ransom, if you see anything to milk in it, milk it." God's messenger asked it to be brought, and wiping its udder with his hand and mentioning the name of God most high, he prayed that she might have a blessing in her sheep. It then opened its legs for him, gave a flow of milk and ruminated. He called for a vessel which could hold enough for the people and milked an abundant supply into it till the froth appeared on the top. He gave her a drink till she was satisfied and gave his companions a drink till they were satisfied, then drank himself last of all. Immediately afterwards he milked it a second time, and when he had filled the vessel, he left it with her. He contracted with her [to accept Islam] and they departed from her.
It is transmitted in Sharh as-sunna, by Ibn `Abd al-Barr in al-Isti'ab, and by Ibn al-Jauzi Kitab al-wafa'. In the tradition a story follows.
وَعَن حَازِم بْنِ هِشَامٍ عَنْ أَبِيهِ عَنْ جَدِّهِ حُبَيْشِ بن خَالِد - وَهُوَ أَخُو أمِّ مَعْبَد - أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَ أُخْرِجَ مِنْ مَكَّةَ خَرَجَ مُهَاجِرًا إِلَى الْمَدِينَةِ هُوَ وَأَبُو بَكْرٍ وَمَوْلَى أَبِي بَكْرٍ عَامِرُ بْنُ فُهَيْرَةَ وَدَلِيلُهُمَا عَبْدُ اللَّهِ اللَّيْثِي مَرُّوا عَلَى خَيْمَتَيْ أُمِّ مَعْبَدٍ فَسَأَلُوهَا لَحْمًا وَتَمْرًا لِيَشْتَرُوا مِنْهَا فَلَمْ يُصِيبُوا عِنْدَهَا شَيْئًا من ذَلِك وَكَانَ الْقَوْمُ مُرْمِلِينَ مُسْنِتِينَ فَنَظَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى شَاةٍ فِي كِسْرِ الْخَيْمَةِ فَقَالَ: «مَا هَذِهِ الشَّاةُ يَا أُمَّ معبد؟» قَالَتْ: شَاةٌ خَلَّفَهَا الْجَهْدُ عَنِ الْغَنَمِ. قَالَ: «هَلْ بِهَا مِنْ لَبَنٍ؟» قَالَتْ: هِيَ أَجْهَدُ مِنْ ذَلِكَ. قَالَ: «أَتَأْذَنِينَ لِي أَنْ أَحْلِبَهَا؟» قَالَتْ: بِأَبِي أَنْتَ وَأُمِّي إِنْ رَأَيْتَ بِهَا حَلباً فاحلبها. فَدَعَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَمَسَحَ بِيَدِهِ ضَرْعَهَا وَسَمَّى اللَّهَ تَعَالَى وَدَعَا لَهَا فِي شَاتِهَا فتفاجت عَلَيْهِ وَردت وَاجْتَرَّتْ فَدَعَا بِإِنَاءٍ يُرْبِضُ الرَّهْطَ فَحَلَبَ فِيهِ ثجَّاً حَتَّى علاهُ الْبَهَاءُ ثُمَّ سَقَاهَا حَتَّى رَوِيَتْ وَسَقَى أَصْحَابَهُ حَتَّى رَوُوا ثُمَّ شَرِبَ آخِرَهُمْ ثُمَّ حَلَبَ فِيهِ ثَانِيًا بَعْدَ بَدْءٍ حَتَّى مَلَأَ الْإِنَاءَ ثُمَّ غَادَرَهُ عِنْدَهَا وَبَايَعَهَا وَارْتَحَلُوا ...
| Reference | : Mishkat al-Masabih 5943 |
| In-book reference | : Book 29, Hadith 199 |
Sunan Ibn Majah 1622
‘Aishah
said:
“I never saw anyone suffer more pain than the Messenger
of
Allah (SAW).”
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا مُصْعَبُ بْنُ الْمِقْدَامِ، حَدَّثَنَا سُفْيَانُ، عَنِ الأَعْمَشِ، عَنْ شَقِيقٍ، عَنْ مَسْرُوقٍ، قَالَ: قَالَتْ عَائِشَةُ: مَا رَأَيْتُ أَحَدًا أَشَدَّ عَلَيْهِ الْوَجَعُ مِنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1622 |
| In-book reference | : Book 6, Hadith 190 |
| English translation | : Vol. 1, Book 6, Hadith 1622 |
Sunan Abi Dawud 3901
Narrated Alaqah ibn Sahar at-Tamimi:
We proceeded from the Messenger of Allah (saws) and came to a clan of the Arabs.
They said: We have been told that you have brought what is good from this man. Have you any medicine or a charm, for we have a lunatic in chains?
We said: Yes. Then they brought a lunatic in chains. He said: I recited Surat al-Fatihah over him for three days, morning and evening. Whenever I finished it, I would collect my saliva and spit it out, and he seemed as if he were set free from a bond. He said: They gave me some payment, but I said: No, not until I ask the Messenger of Allah (saws).
He (the Prophet) said: Accept it, for, by my life, some accept it for a worthless charm, but you have done so for a genuine one.
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا أَبِي ح، وَحَدَّثَنَا ابْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي السَّفَرِ، عَنِ الشَّعْبِيِّ، عَنْ خَارِجَةَ بْنِ الصَّلْتِ التَّمِيمِيِّ، عَنْ عَمِّهِ، قَالَ أَقْبَلْنَا مِنْ عِنْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَتَيْنَا عَلَى حَىٍّ مِنَ الْعَرَبِ فَقَالُوا إِنَّا أُنْبِئْنَا أَنَّكُمْ جِئْتُمْ مِنْ عِنْدِ هَذَا الرَّجُلِ بِخَيْرٍ فَهَلْ عِنْدَكُمْ مِنْ دَوَاءٍ أَوْ رُقْيَةٍ فَإِنَّ عِنْدَنَا مَعْتُوهًا فِي الْقُيُودِ قَالَ فَقُلْنَا نَعَمْ . قَالَ فَجَاءُوا بِمَعْتُوهٍ فِي الْقُيُودِ - قَالَ - فَقَرَأْتُ عَلَيْهِ فَاتِحَةَ الْكِتَابِ ثَلاَثَةَ أَيَّامٍ غُدْوَةً وَعَشِيَّةً كُلَّمَا خَتَمْتُهَا أَجْمَعُ بُزَاقِي ثُمَّ أَتْفُلُ فَكَأَنَّمَا نُشِطَ مِنْ عِقَالٍ قَالَ فَأَعْطَوْنِي جُعْلاً فَقُلْتُ لاَ حَتَّى أَسْأَلَ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ
" كُلْ فَلَعَمْرِي مَنْ أَكَلَ بِرُقْيَةِ بَاطِلٍ لَقَدْ أَكَلْتَ بِرُقْيَةِ حَقٍّ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3901 |
| In-book reference | : Book 29, Hadith 47 |
| English translation | : Book 28, Hadith 3892 |
Sahih Muslim 1768 a
It has been narrated on the authority of Abu Sa'id al-Khudri who said:
The people of Quraiza surrendered accepting the decision of Sa'd b. Mu'adh about them. Accordingly, the Messenger of Allah (may peace be upon him) sent for Sa'd who came to him riding a donkey. When he approached the mosque, the Messenger of Allah (may peace be upon him) said to the Ansar: Stand up to receive your chieftain. Then he said (to Sa'd): These people have surrendered accepting your decision. He (Sa'd) said: You will kill their fighters and capture their women and children. (Hearing this), the Prophet (may peace be upon him) said: You have adjudged by the command of God. The narrator is reported to have said: Perhaps he said: You have adjudged by the decision of a king.
Ibn Muthanna (in his version of the tradition) has not mentioned the alternative words.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ - وَأَلْفَاظُهُمْ مُتَقَارِبَةٌ - قَالَ أَبُو بَكْرٍ حَدَّثَنَا غُنْدَرٌ، عَنْ شُعْبَةَ، وَقَالَ الآخَرَانِ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، - عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ، قَالَ سَمِعْتُ أَبَا أُمَامَةَ بْنَ سَهْلِ بْنِ حُنَيْفٍ، قَالَ سَمِعْتُ أَبَا سَعِيدٍ، الْخُدْرِيَّ قَالَ نَزَلَ أَهْلُ قُرَيْظَةَ عَلَى حُكْمِ سَعْدِ بْنِ مُعَاذٍ فَأَرْسَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى سَعْدٍ فَأَتَاهُ عَلَى حِمَارٍ فَلَمَّا دَنَا قَرِيبًا مِنَ الْمَسْجِدِ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِلأَنْصَارِ " قُومُوا إِلَى سَيِّدِكُمْ - أَوْ خَيْرِكُمْ " . ثُمَّ قَالَ " إِنَّ هَؤُلاَءِ نَزَلُوا عَلَى حُكْمِكَ " . قَالَ تَقْتُلُ مُقَاتِلَتَهُمْ وَتَسْبِي ذُرِّيَّتَهُمْ . قَالَ فَقَالَ النَّبِيُّ صلى الله عليه وسلم " قَضَيْتَ بِحُكْمِ اللَّهِ - وَرُبَّمَا قَالَ - قَضَيْتَ بِحُكْمِ الْمَلِكِ " . وَلَمْ يَذْكُرِ ابْنُ الْمُثَنَّى وَرُبَّمَا قَالَ " قَضَيْتَ بِحُكْمِ الْمَلِكِ " .
| Reference | : Sahih Muslim 1768a |
| In-book reference | : Book 32, Hadith 77 |
| USC-MSA web (English) reference | : Book 19, Hadith 4368 |
| (deprecated numbering scheme) |
Sahih Muslim 746 a
Sa'd b. Hisham b. 'Amir decided to participate in the expedition for the sake of Allah, so he came to Medina and he decided to dispose of his property there and buy arms and horses instead and fight against the Romans to the end of his life. When he came to Medina, he met the people of Medina. They dissuaded him to do such a thing, and informed him that a group of six men had decided to do so during the lifetime of the Apostle of Allah (may peace be upon him) and the Apostle of Allah (may peace be upon him) forbade them to do it, and said:
Is there not for you a model pattern in me? And when they narrated this to him (Sa'd b. Hisham), he returned to his wife, though he had divorced her and made (people) witness to his reconciliation. He then came to Ibn 'Abbas and asked him about the Witr of the Messenger of Allah (may peace be upon him). Ibn 'Abbas said: Should I not lead you to one who knows best amongst the people of the world about the Witr of the Messenger of Allah (may peace be upon him)? He said: Who is it? He (Ibn 'Abbas) said: It is 'A'isha. So go to her and ask her (about Witr) and then come to me and inform me about her answer that she would give you. So I came to Hakim b. Aflah and requested him to take me to her. He said: I would not go to her, for I forbade her to speak anything (about the conflict) between the two groupS, but she refused (to accept my advice) and went (to participate in that corflict). I (requested) him (Hakim) with an oath to lead me to her. So we went to 'A'isha and we begged permission to meet her. She granted us permission and we went in. She said: Are you Hakim? (She recognised him.) He replied: Yes. She said: Who is there with you? He said: He is Sa'd b. Hisham. She said: Which Hisham? He said: He is Hisham b. 'Amir. She blessed him ('Amir) with mercy from Allah and spoke good of him (Qatada said that he died as a martyr in Uhud). I said: Mother of the Faithful, tell me about the character of the Messenger of Allah (may peace be upon him). She said: Don't you read the Qur'an? I said: Yes. Upon this she said: The character of the Apostle of Allah (may peace be upon him) was the Qur'an. He said: I felt inclined to get up and not ask anything (further) till death. But then I changed my mind and said: Inform me about the observance (of the night prayer) of the Messenger of Allah (may peace be upon him). She said: Did you not recite:" O thou wrapped up"? He said: Yes. She said: Allah, the Exalted and the Glorious, made the observance of the night prayer at the beginning of this Surah obligatory.
So the Apostle of Allah (may peace be upon him and his Companions around him observed this (night prayer) for one year. Allah held back the concluding portion of this Surah for twelve months in the Heaven till (at the end of this period) Allah revealed the concluding verses of this Surah which lightened (the burden of this prayer), and the night prayer became a supererogatory prayer after being an obligatory one. I said: Mother of the Faithful, inform me about the Witr of the Messenger of Allah (may peace be upon him). She said: I used to prepare tooth stick for him and water for his ablution, and Allah would rouse him to the extent He wished during the night. He would use the tooth stick, and perform ablution, and would offer nine rak'ahs, and would not sit but in the eighth one and would remember Allah, and praise Him and supplicate Him, then he would get up without uttering the salutation and pray the ninth rak'ah. He would then sit, remember, praise Him and supplicate Him and then utter a salutation loud enough for us to hear. He would then pray two rak'ahs sitting after uttering the salutation, and that made eleven rak'ahs. O my son, but when the Apostle of Allah (may peace be upon him) grew old and put on flesh, he observed Witr of seven, doing in the two rak'ahs as he had done formerly, and that made nine. O my son, and when the Apostle of Allah (may peace be upon him) observed prayer, he liked to keep on observing it, and when sleep or pain overpowered him and made it impossible (for him) to observe prayer in the night, he prayed twelve rak'ahs daring the day. I am not aware of Allah's Prophet (may peace be upon him) having recited the whole Qur'an during one single night, or praying through the night till morning, or fasting a complete month, except Ramadan. He (the narrator) said: I then went to Ibn 'Abbas and narrated to him the hadith (transmitted from her), and he said: She says the truth If I went to her and got into her presence, I would have listened to it orally from her. He said: If I were to know that you do not go to her. I would not have transmitted this hadith to you narrated by her.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى الْعَنَزِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي عَدِيٍّ، عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، عَنْ زُرَارَةَ، أَنَّ سَعْدَ بْنَ هِشَامِ بْنِ عَامِرٍ، أَرَادَ أَنْ يَغْزُوَ، فِي سَبِيلِ اللَّهِ فَقَدِمَ الْمَدِينَةَ فَأَرَادَ أَنْ يَبِيعَ عَقَارًا لَهُ بِهَا فَيَجْعَلَهُ فِي السِّلاَحِ وَالْكُرَاعِ وَيُجَاهِدَ الرُّومَ حَتَّى يَمُوتَ فَلَمَّا قَدِمَ الْمَدِينَةَ لَقِيَ أُنَاسًا مِنْ أَهْلِ الْمَدِينَةِ فَنَهَوْهُ عَنْ ذَلِكَ وَأَخْبَرُوهُ أَنَّ رَهْطًا سِتَّةً أَرَادُوا ذَلِكَ فِي حَيَاةِ نَبِيِّ اللَّهِ صلى الله عليه وسلم فَنَهَاهُمْ نَبِيُّ اللَّهِ صلى الله عليه وسلم وَقَالَ
" أَلَيْسَ لَكُمْ فِيَّ أُسْوَةٌ " . فَلَمَّا حَدَّثُوهُ بِذَلِكَ رَاجَعَ امْرَأَتَهُ وَقَدْ كَانَ طَلَّقَهَا وَأَشْهَدَ عَلَى رَجْعَتِهَا فَأَتَى ابْنَ عَبَّاسٍ فَسَأَلَهُ عَنْ وِتْرِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ ابْنُ عَبَّاسٍ أَلاَ أَدُلُّكَ عَلَى أَعْلَمِ أَهْلِ الأَرْضِ بِوِتْرِ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ مَنْ قَالَ عَائِشَةُ . فَأْتِهَا فَاسْأَلْهَا ثُمَّ ائْتِنِي فَأَخْبِرْنِي بِرَدِّهَا عَلَيْكَ فَانْطَلَقْتُ إِلَيْهَا فَأَتَيْتُ عَلَى حَكِيمِ بْنِ أَفْلَحَ فَاسْتَلْحَقْتُهُ إِلَيْهَا فَقَالَ مَا أَنَا بِقَارِبِهَا لأَنِّي نَهَيْتُهَا أَنْ تَقُولَ فِي هَاتَيْنِ الشِّيعَتَيْنِ شَيْئًا فَأَبَتْ فِيهِمَا إِلاَّ مُضِيًّا . - قَالَ - فَأَقْسَمْتُ عَلَيْهِ فَجَاءَ فَانْطَلَقْنَا ...
| Reference | : Sahih Muslim 746a |
| In-book reference | : Book 6, Hadith 168 |
| USC-MSA web (English) reference | : Book 4, Hadith 1623 |
| (deprecated numbering scheme) |
Riyad as-Salihin 1880
Jabir (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "The inhabitants of Jannah will eat and drink therein, but they will not have to pass excrement, to blow their noses or to urinate. Their food will be digested producing belch which will give out a smell like that of musk. They will be inspired to declare the freedom of Allah from imperfection and proclaim His Greatness as easily as you breathe."
[Muslim].
[Muslim].
وعن جابر رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم : “يأكل أهل الجنة فيها ، ويشربون ، ولا يتغوطون، ولا يتمخطون، ولا يبولون، ولكن طعامهم ذلك جشاء كرشح المسك، يلهمون التسبيح والتكبير، كما يلهمون النفس" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1880 |
| In-book reference | : Book 19, Hadith 12 |
Riyad as-Salihin 1273
Abu Hurairah (May Allah be pleased with him) reported:
The Prophet (PBUH) was asked: "Which deed is the best?" He (PBUH) replied, "Faith in Allah and His Messenger." Then he was asked: "What is next?" He replied, "Jihad (holy fighting) in the Cause of Allah." Then he was asked, "What is after that?" He (PBUH) replied, "Hajj Mabrur (an accepted pilgrimage)."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعنه قال: سئل النبي صلى الله عليه وسلم أي العمل أفضل؟ قال: "إيمان بالله ورسوله" قيل: ثم ماذا؟ قال: "الجهاد في سبيل الله" قيل ثم ماذا؟ قال: "حج مبرور" ((متفق عليه))
"المبرور" هو الذي لا يرتكب صاحبه فيه معصية.
| Reference | : Riyad as-Salihin 1273 |
| In-book reference | : Book 10, Hadith 3 |
Sunan an-Nasa'i 3778
Al-Bara' bin 'Azib said:
"The Messenger of Allah commanded us to do seven things: He commanded us to attend funerals, visit the sick, to reply (say: Yarhamuk Allah [may Allah have mercy on you]) to one who sneezes, to accept invitations, to support the oppressed, to fulfill oaths (when adjured by another) and to return greetings of Salaam."
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَمُحَمَّدُ بْنُ بَشَّارٍ، عَنْ مُحَمَّدٍ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنِ الأَشْعَثِ بْنِ سُلَيْمٍ، عَنْ مُعَاوِيَةَ بْنِ سُوَيْدِ بْنِ مُقَرِّنٍ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، قَالَ أَمَرَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم بِسَبْعٍ أَمَرَنَا بِاتِّبَاعِ الْجَنَائِزِ وَعِيَادَةِ الْمَرِيضِ وَتَشْمِيتِ الْعَاطِسِ وَإِجَابَةِ الدَّاعِي وَنَصْرِ الْمَظْلُومِ وَإِبْرَارِ الْقَسَمِ وَرَدِّ السَّلاَمِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3778 |
| In-book reference | : Book 35, Hadith 18 |
| English translation | : Vol. 4, Book 35, Hadith 3809 |
Ash-Shama'il Al-Muhammadiyah » The Mubarak Ring Of Rasoolullah - باب ما جاء في ذكر خاتم رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 91
Anas ibn Malik said:
"The Prophet (Allah bless him and give him peace) wrote to Chosroes, Caesar and the Negus, whereupon he was told: 'The non-Arabs will not accept a letter unless it bears a seal.' Allah’s Messenger (Allah bless him and give him peace) therefore cast a signet which had a silver ring, and on which was engraved; “Muhammad is the Messenger of Allah.”
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ أَبُو عَمْرٍو، قَالَ: حَدَّثَنَا نُوحُ بْنُ قَيْسٍ، عَنْ خَالِدِ بْنِ قَيْسٍ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَتَبَ إِلَى كِسْرَى وَقَيْصَرَ وَالنَّجَاشِيِّ، فَقِيلَ لَهُ: إِنَّهُمْ لا يَقْبَلُونَ كِتَابًا، إِلا بِخَاتَمٍ، فَصَاغَ رَسُولُ اللهِ صلى الله عليه وسلم، خَاتَمًا حَلْقَتُهُ فِضَّةٌ، وَنُقِشَ فِيهِ: مُحَمَّدٌ رَسُولُ اللهِ.
| Grade: | Sahih (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 91 |
| In-book reference | : Book 11, Hadith 6 |
Jami` at-Tirmidhi 1493
Narrated 'Aishah:
That the Messenger of Allah (saws) said: "A human does no action from the actions on the day of Nahr more beloved to Allah then spilling blood (of sacrificial animals). On the Day of Judgement, it will appear with its horns, and hair, and hooves, and indeed the blood will be accepted by Allah from where it is received before it even falls upon earth, so let your heart delight in it."
حَدَّثَنَا أَبُو عَمْرٍو، مُسْلِمُ بْنُ عَمْرِو بْنِ مُسْلِمٍ الْحَذَّاءُ الْمَدَنِيُّ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نَافِعٍ الصَّائِغُ أَبُو مُحَمَّدٍ، عَنْ أَبِي الْمُثَنَّى، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " مَا عَمِلَ آدَمِيٌّ مِنْ عَمَلٍ يَوْمَ النَّحْرِ أَحَبَّ إِلَى اللَّهِ مِنْ إِهْرَاقِ الدَّمِ إِنَّهَا لَتَأْتِي يَوْمَ الْقِيَامَةِ بِقُرُونِهَا وَأَشْعَارِهَا وَأَظْلاَفِهَا وَإِنَّ الدَّمَ لَيَقَعُ مِنَ اللَّهِ بِمَكَانٍ قَبْلَ أَنْ يَقَعَ مِنَ الأَرْضِ فَطِيبُوا بِهَا نَفْسًا " . قَالَ وَفِي الْبَابِ عَنْ عِمْرَانَ بْنِ حُصَيْنٍ وَزَيْدِ بْنِ أَرْقَمَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ مِنْ حَدِيثِ هِشَامِ بْنِ عُرْوَةَ إِلاَّ مِنْ هَذَا الْوَجْهِ . وَأَبُو الْمُثَنَّى اسْمُهُ سُلَيْمَانُ بْنُ يَزِيدَ . رَوَى عَنْهُ ابْنُ أَبِي فُدَيْكٍ . - قَالَ أَبُو عِيسَى وَيُرْوَى عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ قَالَ " فِي الأُضْحِيَةِ لِصَاحِبِهَا بِكُلِّ شَعَرَةٍ حَسَنَةٌ " . وَيُرْوَى " بِقُرُونِهَا " .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1493 |
| In-book reference | : Book 19, Hadith 1 |
| English translation | : Vol. 3, Book 17, Hadith 1493 |
Sahih Muslim 267a
Abu Qatada reported it from his father:
The Messenger of Allah (may peace be upon him) said: None of you should hold penis with his right hand while urinating, or wipe himself with his right hand in privy and should not breathe into the vessel (from which he drinks).
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، عَنْ هَمَّامٍ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي قَتَادَةَ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ يُمْسِكَنَّ أَحَدُكُمْ ذَكَرَهُ بِيَمِينِهِ وَهُوَ يَبُولُ وَلاَ يَتَمَسَّحْ مِنَ الْخَلاَءِ بِيَمِينِهِ وَلاَ يَتَنَفَّسْ فِي الإِنَاءِ " .
| Reference | : Sahih Muslim 267a |
| In-book reference | : Book 2, Hadith 80 |
| USC-MSA web (English) reference | : Book 2, Hadith 511 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 3718
It was narrated from Jawdan that the Messenger of Allah(SAW) said:
"If a man makes an excuse to his bother and he does not accept it, he will bear a burden of sin like that of the tax-collector."
A hadith similar to the above has been narrated through a chain differing from the first at the 4th level of narrators.
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ جُرَيْجٍ، عَنِ ابْنِ مِينَاءَ، عَنْ جَوْدَانَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" مَنِ اعْتَذَرَ إِلَى أَخِيهِ بِمَعْذِرَةٍ فَلَمْ يَقْبَلْهَا كَانَ عَلَيْهِ مِثْلُ خَطِيئَةِ صَاحِبِ مَكْسٍ " .
حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنِ ابْنِ جُرَيْجٍ، عَنِ الْعَبَّاسِ بْنِ عَبْدِ الرَّحْمَنِ، - هُوَ ابْنُ مِينَاءَ - عَنْ جَوْدَانَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ مِثْلَهُ .
| Grade: | Da'if, (Darussalam) |
| Reference | : Sunan Ibn Majah 3718 |
| In-book reference | : Book 33, Hadith 62 |
| English translation | : Vol. 5, Book 33, Hadith 3718 |
Jami` at-Tirmidhi 3907
Narrated Anas bin Malik:
that the Messenger of Allah (SAW) said: "The Ansar are my close ones and my elite. Indeed the people shall increase and they shall dwindle, so accept from those who do good among them, and overlook those who do bad among them."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ حَدَّثَنَا شُعْبَةُ، قَالَ سَمِعْتُ قَتَادَةَ، يُحَدِّثُ عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" الأَنْصَارُ كَرِشِي وَعَيْبَتِي وَإِنَّ النَّاسَ سَيَكْثُرُونَ وَيَقِلُّونَ فَاقْبَلُوا مِنْ مُحْسِنِهِمْ وَتَجَاوَزُوا عَنْ مُسِيئِهِمْ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3907 |
| In-book reference | : Book 49, Hadith 307 |
| English translation | : Vol. 1, Book 46, Hadith 3907 |
Sahih Muslim 1431
Abu Haraira (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:
If any one of you is invited, he should accept (the invitation). In case he is fasting, he should pray (in order to bless the inmates of the house), and if he is not fasting he should eat.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا حَفْصُ بْنُ غِيَاثٍ، عَنْ هِشَامٍ، عَنِ ابْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا دُعِيَ أَحَدُكُمْ فَلْيُجِبْ فَإِنْ كَانَ صَائِمًا فَلْيُصَلِّ وَإِنْ كَانَ مُفْطِرًا فَلْيَطْعَمْ ".
| Reference | : Sahih Muslim 1431 |
| In-book reference | : Book 16, Hadith 123 |
| USC-MSA web (English) reference | : Book 8, Hadith 3348 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 5114
Abu Hurairah reported the Prophet (May peace be upon him) as saying :
if a man becomes the client of any people without the permission of his patrons (i.e. those who have freed him), on him will be the curse of Allah, of angels and of all people; no obligatory or supererogatory worship will be accepted from him.
حَدَّثَنَا حَجَّاجُ بْنُ أَبِي يَعْقُوبَ، حَدَّثَنَا مُعَاوِيَةُ، - يَعْنِي ابْنَ عَمْرٍو - حَدَّثَنَا زَائِدَةُ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" مَنْ تَوَلَّى قَوْمًا بِغَيْرِ إِذْنِ مَوَالِيهِ فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلاَئِكَةِ وَالنَّاسِ أَجْمَعِينَ لاَ يُقْبَلُ مِنْهُ يَوْمَ الْقِيَامَةِ عَدْلٌ وَلاَ صَرْفٌ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5114 |
| In-book reference | : Book 43, Hadith 342 |
| English translation | : Book 42, Hadith 5095 |
Narrated Abu Qatadah (RA):
The Prophet (SAW) said, "When one of you drinks, he must not breathe into the vessel."
[Agreed upon].
وَعَنْ أَبِي قَتَادَةَ - رضى الله عنه - أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -قَالَ : { إِذَا شَرِبَ أَحَدُكُمْ , فَلَا يَتَنَفَّسْ فِي اَلْإِنَاءِ } مُتَّفَقٌ عَلَيْهِ 1 .
| Sunnah.com reference | : Book 8, Hadith 102 |
| English translation | : Book 8, Hadith 1064 |
| Arabic reference | : Book 8, Hadith 1053 |
Sunan Ibn Majah 3415
It was
narrated from ‘Aishah that the Prophet (saw) said:
“Whoever
drinks from a silver vessel, it is as if he is swallowing Hell-fire
into his belly.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا غُنْدَرٌ، عَنْ شُعْبَةَ، عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ، عَنْ نَافِعٍ، عَنِ امْرَأَةِ ابْنِ عُمَرَ، عَنْ عَائِشَةَ، عَنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ
" مَنْ شَرِبَ فِي إِنَاءِ فِضَّةٍ فَكَأَنَّمَا يُجَرْجِرُ فِي بَطْنِهِ نَارَ جَهَنَّمَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3415 |
| In-book reference | : Book 30, Hadith 45 |
| English translation | : Vol. 4, Book 30, Hadith 3415 |
Sahih al-Bukhari 5625
Narrated Abu Sa`id Al-Khudri:
Allah's Apostle forbade the bending of the mouths of water skins for the sake of drinking from them.
حَدَّثَنَا آدَمُ، حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ـ رضى الله عنه ـ قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ اخْتِنَاثِ الأَسْقِيَةِ. يَعْنِي أَنْ تُكْسَرَ أَفْوَاهُهَا فَيُشْرَبَ مِنْهَا.
| Reference | : Sahih al-Bukhari 5625 |
| In-book reference | : Book 74, Hadith 51 |
| USC-MSA web (English) reference | : Vol. 7, Book 69, Hadith 529 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 5165
'Ali said:
"The Prophet [SAW] forbade me to wear gold rings and Al-Qassi, red Al-Miyathir, and (to drink) Al-Ji'ah.
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ أَبِي إِسْحَاقَ، عَنْ هُبَيْرَةَ بْنِ يَرِيمَ، قَالَ قَالَ عَلِيٌّ نَهَانِي النَّبِيُّ صلى الله عليه وسلم عَنْ خَاتِمَ الذَّهَبِ وَعَنِ الْقَسِّيِّ وَعَنِ الْمَيَاثِرِ الْحُمْرِ وَعَنِ الْجِعَةِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 5165 |
| In-book reference | : Book 48, Hadith 126 |
| English translation | : Vol. 6, Book 48, Hadith 5168 |
Sahih Muslim 2008
Anas reported:
I served drink to Allah's Messenger (may peace be upon him) in this cup of mine: honey, Nabidh, water and milk.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَزُهَيْرُ بْنُ حَرْبٍ، قَالاَ حَدَّثَنَا عَفَّانُ، حَدَّثَنَا حَمَّادُ،
بْنُ سَلَمَةَ عَنْ ثَابِتٍ، عَنْ أَنَسٍ، قَالَ لَقَدْ سَقَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم بِقَدَحِي هَذَا
الشَّرَابَ كُلَّهُ الْعَسَلَ وَالنَّبِيذَ وَالْمَاءَ وَاللَّبَنَ .
| Reference | : Sahih Muslim 2008 |
| In-book reference | : Book 36, Hadith 111 |
| USC-MSA web (English) reference | : Book 23, Hadith 4982 |
| (deprecated numbering scheme) |
Al-Adab Al-Mufrad 336
Zayd ibn Aslam reported that his father heard 'Umar state, "Praise
is slaughter." The transmitter added, "He meant when it is accepted."
حَدَّثَنَا مُحَمَّدٍ، قَالَ: حَدَّثَنَا عَبْدُ السَّلامِ، قَالَ: حَدَّثَنَا حَفْصٌ، عَنْ عُبَيْدِ اللهِ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِيهِ قَالَ: سَمِعْتُ عُمَرَ يَقُولُ: الْمَدْحُ ذَبْحٌ، قَالَ مُحَمَّدٌ: يَعْنِي إِذَا قَبِلَهَا.
| Reference | : Al-Adab Al-Mufrad 336 |
| In-book reference | : Book 16, Hadith 4 |
| English translation | : Book 16, Hadith 336 |
Mishkat al-Masabih 3227
‘Imran b. Husain said God’s Messenger forbade accepting invitations to food provided by profligates.
Baihaqi transmitted in Shu'ab al-iman
وَعَن عمرَان ين حُصَيْنٍ قَالَ: نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِجَابَة طَعَام الْفَاسِقين
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3227 |
| In-book reference | : Book 13, Hadith 145 |
Sunan Abi Dawud 5073
Narrated Abdullah ibn Ghannam:
The Prophet (saws) said: If anyone says in the morning: "O Allah! whatever favour has come to me, it comes from Thee alone Who has no partner; to Thee praise is due and thanksgiving,'! he will have expressed full thanksgiving for the day; and if anyone says the same in the evening, he will have expressed full thanksgiving for the night.
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا يَحْيَى بْنُ حَسَّانَ، وَإِسْمَاعِيلُ، قَالاَ حَدَّثَنَا سُلَيْمَانُ بْنُ بِلاَلٍ، عَنْ رَبِيعَةَ بْنِ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ عَبْدِ اللَّهِ بْنِ عَنْبَسَةَ، عَنْ عَبْدِ اللَّهِ بْنِ غَنَّامٍ الْبَيَاضِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنْ قَالَ حِينَ يُصْبِحُ اللَّهُمَّ مَا أَصْبَحَ بِي مِنْ نِعْمَةٍ فَمِنْكَ وَحْدَكَ لاَ شَرِيكَ لَكَ فَلَكَ الْحَمْدُ وَلَكَ الشُّكْرُ . فَقَدْ أَدَّى شُكْرَ يَوْمِهِ وَمَنْ قَالَ مِثْلَ ذَلِكَ حِينَ يُمْسِي فَقَدْ أَدَّى شُكْرَ لَيْلَتِهِ " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5073 |
| In-book reference | : Book 43, Hadith 301 |
| English translation | : Book 42, Hadith 5055 |
Sunan Ibn Majah 1696
It was
narrated from ‘Abdullah bin Mas’ud that the Messenger of Allah
(saw) said:
“The Adhan of Bilal should not prevent anyone of you
from
eating Suhur, for he gives the Adhan to alert those among you
who are
asleep, and so that anyone who is praying can prepare himself
for
fasting. The Fajr does not come in this manner, rather it comes
in
this manner, and it appears along the horizon.”
حَدَّثَنَا يَحْيَى بْنُ حَكِيمٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، وَابْنُ أَبِي عَدِيٍّ، عَنْ سُلَيْمَانَ التَّيْمِيِّ، عَنْ أَبِي عُثْمَانَ النَّهْدِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ:
" لاَ يَمْنَعَنَّ أَحَدَكُمْ أَذَانُ بِلاَلٍ مِنْ سُحُورِهِ. فَإِنَّهُ يُؤَذِّنُ لِيَنْتَبِهَ نَائِمُكُمْ، وَلِيَرْجِعَ قَائِمُكُمْ. وَلَيْسَ الْفَجْرُ أَنْ يَقُولَ هَكَذَا. وَلَكِنْ هَكَذَا، يَعْتَرِضُ فِي أُفُقِ السَّمَاءِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1696 |
| In-book reference | : Book 7, Hadith 59 |
| English translation | : Vol. 1, Book 7, Hadith 1696 |
Sunan an-Nasa'i 2096
It was narrated that 'Aishah said:
"Hardly anyone every remembered the Messenger of Allah cursing anyone, and if he had recently met with Jibril and studied the Quran with him, he was more generous in doing good than the blowing with. "(Sahih)
Abu 'Abdur-Rehman (An-Nasai) said; This is a mistake, and what is correct is the (previous) narration of Yunus bin Yazid, he put this narration in the Hadith.
أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ، قَالَ حَدَّثَنِي حَفْصُ بْنُ عُمَرَ بْنِ الْحَارِثِ، قَالَ حَدَّثَنَا حَمَّادٌ، قَالَ حَدَّثَنَا مَعْمَرٌ، وَالنُّعْمَانُ بْنُ رَاشِدٍ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ مَا لَعَنَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ لَعْنَةٍ تُذْكَرُ وَكَانَ إِذَا كَانَ قَرِيبَ عَهْدٍ بِجِبْرِيلَ عَلَيْهِ السَّلاَمُ يُدَارِسُهُ كَانَ أَجْوَدَ بِالْخَيْرِ مِنَ الرِّيحِ الْمُرْسَلَةِ . قَالَ أَبُو عَبْدِ الرَّحْمَنِ هَذَا خَطَأٌ وَالصَّوَابُ حَدِيثُ يُونُسَ بْنِ يَزِيدَ وَأَدْخَلَ هَذَا حَدِيثًا فِي حَدِيثٍ .
| Reference | : Sunan an-Nasa'i 2096 |
| In-book reference | : Book 22, Hadith 7 |
| English translation | : Vol. 3, Book 22, Hadith 2098 |
Sunan Ibn Majah 643
It was narrated that 'Aishah said:
"I used to eat the meat from a bone when I was menstruating, then the Messenger of Allah would take it and put his mouth where my mouth had been. And I would drink from a vessel, and the Messenger of Allah would take it and put his mouth where my mouth had been, and I was menstruating."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنِ الْمِقْدَامِ بْنِ شُرَيْحِ بْنِ هَانِئٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ كُنْتُ أَتَعَرَّقُ الْعَظْمَ وَأَنَا حَائِضٌ، فَيَأْخُذُهُ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ فَيَضَعُ فَمَهُ حَيْثُ كَانَ فَمِي وَأَشْرَبُ مِنَ الإِنَاءِ فَيَأْخُذُهُ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ فَيَضَعُ فَمَهُ حَيْثُ كَانَ فَمِي وَأَنَا حَائِضٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 643 |
| In-book reference | : Book 1, Hadith 377 |
| English translation | : Vol. 1, Book 1, Hadith 643 |
Mishkat al-Masabih 210
Jarir said that:
One early morning when they were with God’s messenger some people came to him who were scantily clad, wearing striped
woollen garments,* with swords over their shoulders; most, nay all of
them, belonging to Mudar. God’s messenger showed signs of anger on
his face because of the poverty-stricken state in which he saw them,
and went in. After a little he came out and gave orders to Bilal who
uttered the call to prayer and announced that the time to begin prayer
had come. When the Prophet had prayed, he delivered an address in
which he said, “ ‘Fear your Lord, people, who created you from one
soul . . . God watches over you.’[Qur’an, iv, 1] ‘Fear God, and let a soul look to
what it has sent forward for the morrow. [Ibid., lix, 18] Let a man give sadaqa
from his dinars and dirhams, his clothing, his sa‘ of wheat and sa‘ of
dates, even if it is only half a date.” Jarir said: One of the Ansar
brought a purse which was almost too big for his hand to hold, indeed
it was too big. Then people came one after the other till I saw two
mounds of food and clothing, with the result that I saw the face of God’s
messenger glowing as if it were golden. He then said, “If anyone establishes a good sunna in Islam he will have a reward for it and the
equivalent of the rewards of those who act upon it after him, without
theirs being diminished in any respect; but he who establishes a bad
sunna in Islam will bear the responsibility of it and the responsibility
of those who act upon it after him, without theirs being diminished in
any respect.” Muslim transmitted it.
*[The text has an-nimar au al-'aba, thus giving an alternative word. This is not indicated in
the translation above.]
وَعَن جرير قَالَ: (كُنَّا فِي صدر النهارعند رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَجَاءَهُ قَوْمٌ عُرَاةٌ مُجْتَابِي النِّمَارِ أَوِ الْعَبَاءِ مُتَقَلِّدِي السُّيُوفِ عَامَّتُهُمْ مِنْ مُضَرَ بَلْ كُلُّهُمْ مِنْ مُضَرَ فَتَمَعَّرَ وَجْهُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِمَا رَأَى بِهِمْ مِنَ الْفَاقَةِ فَدَخَلَ ثُمَّ خَرَجَ فَأَمَرَ بِلَالًا فَأَذَّنَ وَأَقَامَ فَصَلَّى ثُمَّ خَطَبَ فَقَالَ: (يَا أَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمُ الَّذِي خَلَقَكُمْ مِنْ نَفْسٍ وَاحِدَةٍ)
إِلَى آخَرِ الْآيَةِ (إِنَّ اللَّهَ كَانَ عَلَيْكُمْ رقيبا)
وَالْآيَةُ الَّتِي فِي الْحَشْرِ (اتَّقُوا اللَّهَ وَلْتَنْظُرْ نَفْسٌ مَا قَدَّمَتْ لِغَدٍ)
تَصَدَّقَ رَجُلٌ مِنْ دِينَارِهِ مِنْ دِرْهَمِهِ مِنْ ثَوْبِهِ مِنْ صَاعِ بُرِّهِ مِنْ صَاعِ تَمْرِهِ حَتَّى قَالَ وَلَوْ بِشِقِّ تَمْرَةٍ قَالَ فَجَاءَ رَجُلٌ مِنَ الْأَنْصَارِ بِصُرَّةٍ كَادَتْ كَفُّهُ تَعْجَزُ عَنْهَا بل قد عجزت قَالَ ثُمَّ تَتَابَعَ النَّاسُ حَتَّى رَأَيْتُ كَوْمَيْنِ مِنْ طَعَامٍ وَثِيَابٍ حَتَّى رَأَيْتُ وَجْهُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَتَهَلَّلُ كَأَنَّهُ مُذْهَبَةٌ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ سَنَّ فِي الْإِسْلَامِ سُنَّةً حَسَنَةً فَلَهُ أَجْرُهَا وَأَجْرُ مَنْ عَمِلَ بِهَا مِنْ بَعْدِهِ مِنْ غَيْرِ أَنْ يَنْقُصَ مِنْ أُجُورِهِمْ شَيْءٌ وَمَنْ سَنَّ فِي الْإِسْلَامِ سُنَّةً سَيِّئَةً ...
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 210 |
| In-book reference | : Book 2, Hadith 13 |
Sahih al-Bukhari 1691
Narrated Ibn `Umar:
During the last Hajj (Hajj-al-Wada`) of Allah's Apostle he performed `Umra and Hajj. He drove a Hadi along with him from Dhul-Hulaifa. Allah's Apostle started by assuming Ihram for `Umra and Hajj. And the people, too, performed the `Umra and Hajj along with the Prophet. Some of them brought the Hadi and drove it along with them, while the others did not. So, when the Prophet arrived at Mecca. he said to the people, "Whoever among you has driven the Hadi, should not finish his Ihram till he completes his Hajj. And whoever among you has not (driven) the Hadi with him, should perform Tawaf of the Ka`ba and the Tawaf between Safa and Marwa, then cut short his hair and finish his Ihram, and should later assume Ihram for Hajj; but he must offer a Hadi (sacrifice); and if anyone cannot afford a Hadi, he should fast for three days during the Hajj and seven days when he returns home. The Prophet performed Tawaf of the Ka`ba on his arrival (at Mecca); he touched the (Black Stone) corner first of all and then did Ramal (fast walking with moving of the shoulders) during the first three rounds round the Ka`ba, and during the last four rounds he walked. After finishing Tawaf of the Ka`ba, he offered a two rak`at prayer at Maqam Ibrahim, and after finishing the prayer he went to Safa and Marwa and performed seven rounds of Tawaf between them and did not do any deed forbidden because of Ihram, till he finished all the ceremonies of his Hajj and sacrificed his Hadi on the day of Nahr (10th day of Dhul-Hijja). He then hastened onwards (to Mecca) and performed Tawaf of the Ka`ba and then everything that was forbidden because of Ihram became permissible. Those who took and drove the Hadi with them did the same as Allah's Apostle did.
حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، أَنَّ ابْنَ عُمَرَ ـ رضى الله عنهما ـ قَالَ تَمَتَّعَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي حَجَّةِ الْوَدَاعِ بِالْعُمْرَةِ إِلَى الْحَجِّ، وَأَهْدَى فَسَاقَ مَعَهُ الْهَدْىَ مِنْ ذِي الْحُلَيْفَةِ، وَبَدَأَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَأَهَلَّ بِالْعُمْرَةِ، ثُمَّ أَهَلَّ بِالْحَجِّ، فَتَمَتَّعَ النَّاسُ مَعَ النَّبِيِّ صلى الله عليه وسلم بِالْعُمْرَةِ إِلَى الْحَجِّ، فَكَانَ مِنَ النَّاسِ مَنْ أَهْدَى فَسَاقَ الْهَدْىَ، وَمِنْهُمْ مَنْ لَمْ يُهْدِ، فَلَمَّا قَدِمَ النَّبِيُّ صلى الله عليه وسلم مَكَّةَ، قَالَ لِلنَّاسِ
" مَنْ كَانَ مِنْكُمْ أَهْدَى فَإِنَّهُ لاَ يَحِلُّ لِشَىْءٍ حَرُمَ مِنْهُ حَتَّى يَقْضِيَ حَجَّهُ، وَمَنْ لَمْ يَكُنْ مِنْكُمْ أَهْدَى فَلْيَطُفْ بِالْبَيْتِ، وَبِالصَّفَا وَالْمَرْوَةِ، وَلْيُقَصِّرْ، وَلْيَحْلِلْ، ثُمَّ لِيُهِلَّ بِالْحَجِّ، فَمَنْ لَمْ يَجِدْ هَدْيًا فَلْيَصُمْ ثَلاَثَةَ أَيَّامٍ فِي الْحَجِّ وَسَبْعَةً إِذَا رَجَعَ إِلَى أَهْلِهِ ". فَطَافَ حِينَ قَدِمَ مَكَّةَ، وَاسْتَلَمَ الرُّكْنَ أَوَّلَ شَىْءٍ، ثُمَّ خَبَّ ثَلاَثَةَ أَطْوَافٍ، وَمَشَى أَرْبَعًا، فَرَكَعَ حِينَ قَضَى طَوَافَهُ بِالْبَيْتِ عِنْدَ الْمَقَامِ رَكْعَتَيْنِ، ثُمَّ سَلَّمَ، فَانْصَرَفَ فَأَتَى الصَّفَا فَطَافَ بِالصَّفَا وَالْمَرْوَةِ سَبْعَةَ أَطْوَافٍ، ثُمَّ لَمْ يَحْلِلْ ...
| Reference | : Sahih al-Bukhari 1691 |
| In-book reference | : Book 25, Hadith 170 |
| USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 750 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 89
Ibn Abbas narrated :
the Prophet drank milk. Then he called for water to rinse out his mouth. Then he said: "Indeed it has fat." [He said:] There are narrations on this topic from Sahl bin Sa'd As-Sa'idi and Umm Salamah.
Abu Eisa said: [And] this Hadith is Hasan Sahih.
Some of the people of knowledge held the view that one is to wash the mouth after drinking milk and this is recommended according us. Some others did not hold the view that one is to wash out the mouth after drinking milk.
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم شَرِبَ لَبَنًا فَدَعَا بِمَاءٍ فَمَضْمَضَ وَقَالَ
" إِنَّ لَهُ دَسَمًا " . قَالَ وَفِي الْبَابِ عَنْ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ وَأُمِّ سَلَمَةَ . قَالَ أَبُو عِيسَى وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَقَدْ رَأَى بَعْضُ أَهْلِ الْعِلْمِ الْمَضْمَضَةَ مِنَ اللَّبَنِ وَهَذَا عِنْدَنَا عَلَى الاِسْتِحْبَابِ وَلَمْ يَرَ بَعْضُهُمُ الْمَضْمَضَةَ مِنَ اللَّبَنِ .
| Reference | : Jami` at-Tirmidhi 89 |
| In-book reference | : Book 1, Hadith 89 |
| English translation | : Vol. 1, Book 1, Hadith 89 |
Sahih Muslim 2006 a
Sahl b. Sa'd reported that Abu Usaid al-Sa'idi invited Allah's Messenger (may peace be upon him) to his wedding feast, and his wife had been serving them on that day while yet a bride. Sahl said ' Do you know what she served as a drink to Allah's Messenger (may peace be upon him)? She steeped the dates in water during the night in a big bowl, and when he (the Holy Prophet) had eaten food she served him this drink.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ، - يَعْنِي ابْنَ أَبِي حَازِمٍ - عَنْ أَبِي،
حَازِمٍ عَنْ سَهْلِ بْنِ سَعْدٍ، قَالَ دَعَا أَبُو أُسَيْدٍ السَّاعِدِيُّ رَسُولَ اللَّهِ صلى الله عليه وسلم
فِي عُرْسِهِ فَكَانَتِ امْرَأَتُهُ يَوْمَئِذٍ خَادِمَهُمْ وَهِيَ الْعَرُوسُ قَالَ سَهْلٌ تَدْرُونَ مَا سَقَتْ رَسُولَ
اللَّهِ صلى الله عليه وسلم أَنْقَعَتْ لَهُ تَمَرَاتٍ مِنَ اللَّيْلِ فِي تَوْرٍ فَلَمَّا أَكَلَ سَقَتْهُ إِيَّاهُ .
| Reference | : Sahih Muslim 2006a |
| In-book reference | : Book 36, Hadith 107 |
| USC-MSA web (English) reference | : Book 23, Hadith 4978 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2602
Narrated Sahl bin Sa`d:
A drink (milk mixed with water) was brought to the Prophet who drank some of it while a boy was sitting on his right and old men on his left. The Prophet said to the boy, "If you permit me, I'll give (the rest of the drink to) these old men first." The boy said, "I will not give preference to any one over me as regards my share from you, O Allah's Apostle!" The Prophet then put that container in the boy's hand. (See Hadith No. 541).
حَدَّثَنَا يَحْيَى بْنُ قَزَعَةَ، حَدَّثَنَا مَالِكٌ، عَنْ أَبِي حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ ـ رضى الله عنه ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم أُتِيَ بِشَرَابٍ فَشَرِبَ، وَعَنْ يَمِينِهِ غُلاَمٌ وَعَنْ يَسَارِهِ الأَشْيَاخُ فَقَالَ لِلْغُلاَمِ
" إِنْ أَذِنْتَ لِي أَعْطَيْتُ هَؤُلاَءِ ". فَقَالَ مَا كُنْتُ لأُوثِرَ بِنَصِيبِي مِنْكَ يَا رَسُولَ اللَّهِ أَحَدًا. فَتَلَّهُ فِي يَدِهِ.
| Reference | : Sahih al-Bukhari 2602 |
| In-book reference | : Book 51, Hadith 36 |
| USC-MSA web (English) reference | : Vol. 3, Book 47, Hadith 774 |
| (deprecated numbering scheme) |
Yahya related to me from Malik, from Sumayy, the mawla of Abu Bakr ibn Abd ar-Rahman, from Abu Salih as-Samman, from Abu Hurayra, that the Messenger of Allah, may Allah bless him and grant him peace ,said, "Umra is an expiation for what is between it and the next umra, and the only reward for an accepted hajj is the Garden."
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ سُمَىٍّ، مَوْلَى أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ عَنْ أَبِي صَالِحٍ السَّمَّانِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" الْعُمْرَةُ إِلَى الْعُمْرَةِ كَفَّارَةٌ لِمَا بَيْنَهُمَا وَالْحَجُّ الْمَبْرُورُ لَيْسَ لَهُ جَزَاءٌ إِلاَّ الْجَنَّةُ " .
| USC-MSA web (English) reference | : Book 20, Hadith 66 |
| Arabic reference | : Book 20, Hadith 770 |
Ash-Shama'il Al-Muhammadiyah » The Humbleness Of Sayyidina Rasoolullah - باب ماجاء في تواضع رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 331
Anas ibn Malik said (may Allah be well pleased with him):
"Allah’s Messenger (Allah bless him and give him peace) used to visit the sick, attend funerals, ride a donkey, and accept invitations from slaves. On the Day of Banu Quraiza, he was mounted on a donkey bridled with a rope of palm- tree fibers and saddled with palm-tree fibers.”
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ: حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ مُسْلِمٍ الأَعْوَرِ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ: كَانَ رَسُولُ اللهِ صلى الله عليه وسلم يَعُودُ الْمَرِيضَ، وَيَشْهَدُ الْجَنَائِزَ، وَيَرْكَبُ الْحِمَارَ، وَيُجِيبُ دَعْوَةَ الْعَبْدِ، وَكَانَ يَوْمَ بَنِي قُرَيْظَةَ عَلَى حِمَارٍ مَخْطُومٍ بَحَبْلٍ مِنْ لِيفٍ، وَعَلَيْهِ إِكَافٌ مِنْ لِيفٍ.
| Grade: | Da'if Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 331 |
| In-book reference | : Book 47, Hadith 3 |
Sahih Muslim 1371 a
Abu Huraira (Allah be pleased with him) reported Allah's Apostle (may peace be upon him) as saying:
Medina is a sacred territory, so he who made any innovation in it. or gave protection to an innovator, there is upon him the curse of Allah, that of the angels and that of all the people. There would not be accepted on the Day of Resurrection either obligatory acts or supererogatory acts from him.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا حُسَيْنُ بْنُ عَلِيٍّ الْجُعْفِيُّ، عَنْ زَائِدَةَ، عَنْ سُلَيْمَانَ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" الْمَدِينَةُ حَرَمٌ فَمَنْ أَحْدَثَ فِيهَا حَدَثًا أَوْ آوَى مُحْدِثًا فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلاَئِكَةِ وَالنَّاسِ أَجْمَعِينَ لاَ يُقْبَلُ مِنْهُ يَوْمَ الْقِيَامَةِ عَدْلٌ وَلاَ صَرْفٌ " .
| Reference | : Sahih Muslim 1371a |
| In-book reference | : Book 15, Hadith 534 |
| USC-MSA web (English) reference | : Book 7, Hadith 3166 |
| (deprecated numbering scheme) |
Sahih Muslim 1432 d
Abu Haraira (Allah be pleased with him) reported Allah's Apostle (may peace be upon him) as saying. The worst kind of food is at the wedding feast from which one who comes is turned away, and he who refuses it is invited, and he who did not accept the invitation disobeyed Allah and His Messenger (may peace be upon him).
وَحَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، قَالَ سَمِعْتُ زِيَادَ بْنَ سَعْدٍ، قَالَ سَمِعْتُ ثَابِتًا، الأَعْرَجَ يُحَدِّثُ عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" شَرُّ الطَّعَامِ طَعَامُ الْوَلِيمَةِ يُمْنَعُهَا مَنْ يَأْتِيهَا وَيُدْعَى إِلَيْهَا مَنْ يَأْبَاهَا وَمَنْ لَمْ يُجِبِ الدَّعْوَةَ فَقَدْ عَصَى اللَّهَ وَرَسُولَهُ " .
| Reference | : Sahih Muslim 1432d |
| In-book reference | : Book 16, Hadith 127 |
| USC-MSA web (English) reference | : Book 8, Hadith 3353 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 3641
Narrated Ibn Jaz:
"I have not seen anyone who smiled more than the Messenger of Allah (SAW)."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا ابْنُ لَهِيعَةَ، عَنْ عُبَيْدِ اللَّهِ بْنِ الْمُغِيرَةِ، عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ بْنِ جَزْءٍ، قَالَ مَا رَأَيْتُ أَحَدًا أَكْثَرَ تَبَسُّمًا مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3641 |
| In-book reference | : Book 49, Hadith 37 |
| English translation | : Vol. 1, Book 46, Hadith 3641 |
Sunan an-Nasa'i 52
It was narrated from 'Abdullah bin 'Abdullah bin 'Umar that his father said:
"The Messenger of Allah (PBUH) was asked about water and how some animals and carnivorous beasts might drink from it. He said: 'If the water is more than two Qullahs, it will not carry filth.'"[1]
[1]It comes with some explanation in Sunan At Timidhi 'Abdah (one of the narrators) said: "Muhammad bin Ishaq said: 'A Qullah refers to Jirar (These are two nouns describing large casks that are used to hold water), and a Qullah is the thing that drinking water is held in."' At-Tirmidhi said: "This is the saying of Ash Shafa'i, Ahmad and Ishaq. They say that when the water is two Qullahs then nothing makes it impure, as long as it does not change its smell, and its taste. And they say, it is approximately fifty Qirbahs (waterskins)."
أَخْبَرَنَا هَنَّادُ بْنُ السَّرِيِّ، وَالْحُسَيْنُ بْنُ حُرَيْثٍ، عَنْ أَبِي أُسَامَةَ، عَنِ الْوَلِيدِ بْنِ كَثِيرٍ، عَنْ مُحَمَّدِ بْنِ جَعْفَرٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنْ أَبِيهِ، قَالَ سُئِلَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ الْمَاءِ وَمَا يَنُوبُهُ مِنَ الدَّوَابِّ وَالسِّبَاعِ . فَقَالَ
" إِذَا كَانَ الْمَاءُ قُلَّتَيْنِ لَمْ يَحْمِلِ الْخَبَثَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 52 |
| In-book reference | : Book 1, Hadith 52 |
| English translation | : Vol. 1, Book 1, Hadith 52 |
Riyad as-Salihin 150
'Abdullah bin 'Amr bin Al-'as (May Allah be pleased with them) reported:
The Prophet (PBUH) was informed that I said that I would perform prayers the whole night and observe fasting every day as long as I live. Messenger of Allah (PBUH) said, "Is it you who said this?" I said to him, "O Messenger of Allah! I ransom you with my parents, it is I who said that." Messenger of Allah (PBUH) said, "You will not be able to do that. Observe fast and break it; sleep and get up for prayer, and observe fast for three days during the month; for every good is multiplied ten times and that will be equal to fasting the whole year." I said, "O Messenger of Allah! I can do more than that." He said, "Observe fast one day and leave off the next two days." I said, "O Messenger of Allah! I have strength to do more than that." Messenger of Allah (PBUH) said, "Observe fast every other day, and that is the fasting of Dawud (PBUH) and that is the most moderate fasting".
According to another narration: Messenger of Allah (PBUH) said, "That is the best fasting." I said, "But I am capable of doing more than this". Thereupon, Messenger of Allah (PBUH) said, "There is nothing better than this." 'Abdullah bin 'Amr (May Allah be pleased with them) said (when he grew old): "Had I accepted the three days (fasting during every month) as the Messenger of Allah had said, it would have been dearer to me than my family and my property".
In another narration 'Abdullah is reported to have said: Messenger of Allah (PBUH) said to me, "O 'Abdullah! Have I not been informed that you observe fast during the day and offer prayer all the night." I replied, "Yes, O Messenger of Allah!" Messenger of Allah (PBUH) said, "Don't do that. Observe fast for few days and then leave off for few days, perform prayers and also sleep at night, as your body has a right upon you, and your eyes have a right upon you; and your wife has a right upon you; your visitors have a right upon you. It is sufficient for you to observe fast three days in a month, as the reward of good deeds is multiplied ten times, so it will be like fasting the whole year." I insisted (on fasting) and so I was given a hard instruction. I said, "O Messenger of Allah! I have strength." Messenger of Allah (PBUH) said, "Observe fast like the fasting of Prophet Dawud (PBUH); and do not fast more than that." I said: "How was the fasting of Prophet Dawud?" He (PBUH) said, "Half of the year (i.e., he used to fast on every alternate day)."
Afterwards when 'Abdullah (May Allah be pleased with him) grew old, he used to say: "Would that I had availed myself of the concession granted to me by Messenger of Allah."
In another narration 'Abdullah is reported to have said: Messenger of Allah (PBUH) said, "I have been informed that you observe fast continuously and recite (the whole of the Qur'an) every night." I said, "Messenger of Allah! It is right, but I covet thereby nothing but good," whereupon he (PBUH) said, "Then observe fasts like the fasting of Prophet Dawud (PBUH) as he was the most ardent worshipper of Allah; recite the Qur'an once every month." I said, "O Prophet of Allah! I am capable of doing more than that." He said, "Then recite it (the complete Qur'an) in every twenty days." I said, "O Prophet of Allah I am capable of reciting more than that." He said, "Then recite it once in every ten days." I said, "O Prophet of Allah! I am capable of reciting more than that." He said, "Then recite it once in every seven days, but not recite more than that." The Prophet of Allah also said to me, "You do not know, you may have a longer life". When I grew old I wished I had availed myself of the concession (granted to me by) the Prophet of Allah.
In another narration 'Abdullah is reported to have said: Messenger of Allah (PBUH) said, "The best fasting with Allah is that of (Prophet) Dawud, and the best prayer with Allah is that of Dawud (PBUH) for he would sleep half of the night and stand for prayer for the third of it and (then) would sleep sixth part of it; he observed fast one day and leave off the other. He would not flee on meeting the enemy".
In another narration 'Abdullah is reported to have said: My father helped me marry a noble woman and he used to inquire of his daughter-in-law regarding her husband. She would say: "He is, indeed, a fine man. Since I have come to him, he has neither stepped on my bed nor he has had sexual intercourse with me". When this state of affairs lasted for some time, my father mentioned the matter to Messenger of Allah (PBUH) who directed my father saying, "Send him to me". I went to him accordingly. He asked me, "How often do you observe fast?" I replied; "Daily". He asked me, "How long do you take in reading the Noble Qur'an completely." I said, "Once every night". Then he narrated the whole story. He (in his old age) would recite one seventh of his nightly recitation to some members of his family during the day to lighten his task at night. Whenever he wished to have a relief from his fast on alternate days, he would give up fasting for a few days and make up deficiency later by observing the number of fasts he had missed. He would not give up the number of fasts altogether because he did not like to abandon what he had settled with Messenger of Allah (PBUH).
According to another narration: Messenger of Allah (PBUH) said, "That is the best fasting." I said, "But I am capable of doing more than this". Thereupon, Messenger of Allah (PBUH) said, "There is nothing better than this." 'Abdullah bin 'Amr (May Allah be pleased with them) said (when he grew old): "Had I accepted the three days (fasting during every month) as the Messenger of Allah had said, it would have been dearer to me than my family and my property".
In another narration 'Abdullah is reported to have said: Messenger of Allah (PBUH) said to me, "O 'Abdullah! Have I not been informed that you observe fast during the day and offer prayer all the night." I replied, "Yes, O Messenger of Allah!" Messenger of Allah (PBUH) said, "Don't do that. Observe fast for few days and then leave off for few days, perform prayers and also sleep at night, as your body has a right upon you, and your eyes have a right upon you; and your wife has a right upon you; your visitors have a right upon you. It is sufficient for you to observe fast three days in a month, as the reward of good deeds is multiplied ten times, so it will be like fasting the whole year." I insisted (on fasting) and so I was given a hard instruction. I said, "O Messenger of Allah! I have strength." Messenger of Allah (PBUH) said, "Observe fast like the fasting of Prophet Dawud (PBUH); and do not fast more than that." I said: "How was the fasting of Prophet Dawud?" He (PBUH) said, "Half of the year (i.e., he used to fast on every alternate day)."
Afterwards when 'Abdullah (May Allah be pleased with him) grew old, he used to say: "Would that I had availed myself of the concession granted to me by Messenger of Allah."
In another narration 'Abdullah is reported to have said: Messenger of Allah (PBUH) said, "I have been informed that you observe fast continuously and recite (the whole of the Qur'an) every night." I said, "Messenger of Allah! It is right, but I covet thereby nothing but good," whereupon he (PBUH) said, "Then observe fasts like the fasting of Prophet Dawud (PBUH) as he was the most ardent worshipper of Allah; recite the Qur'an once every month." I said, "O Prophet of Allah! I am capable of doing more than that." He said, "Then recite it (the complete Qur'an) in every twenty days." I said, "O Prophet of Allah I am capable of reciting more than that." He said, "Then recite it once in every ten days." I said, "O Prophet of Allah! I am capable of reciting more than that." He said, "Then recite it once in every seven days, but not recite more than that." The Prophet of Allah also said to me, "You do not know, you may have a longer life". When I grew old I wished I had availed myself of the concession (granted to me by) the Prophet of Allah.
In another narration 'Abdullah is reported to have said: Messenger of Allah (PBUH) said, "The best fasting with Allah is that of (Prophet) Dawud, and the best prayer with Allah is that of Dawud (PBUH) for he would sleep half of the night and stand for prayer for the third of it and (then) would sleep sixth part of it; he observed fast one day and leave off the other. He would not flee on meeting the enemy".
In another narration 'Abdullah is reported to have said: My father helped me marry a noble woman and he used to inquire of his daughter-in-law regarding her husband. She would say: "He is, indeed, a fine man. Since I have come to him, he has neither stepped on my bed nor he has had sexual intercourse with me". When this state of affairs lasted for some time, my father mentioned the matter to Messenger of Allah (PBUH) who directed my father saying, "Send him to me". I went to him accordingly. He asked me, "How often do you observe fast?" I replied; "Daily". He asked me, "How long do you take in reading the Noble Qur'an completely." I said, "Once every night". Then he narrated the whole story. He (in his old age) would recite one seventh of his nightly recitation to some members of his family during the day to lighten his task at night. Whenever he wished to have a relief from his fast on alternate days, he would give up fasting for a few days and make up deficiency later by observing the number of fasts he had missed. He would not give up the number of fasts altogether because he did not like to abandon what he had settled with Messenger of Allah (PBUH).
وعن أبي محمد عبد الله بن عمرو بن العاص رضي الله عنهما قال: أخبر النبي صلى الله عليه وسلم أني أقول: والله لأصومن النهار، ولأقومن الليل ماعشت، فقال رسول الله صلى الله عليه وسلم : أنت الذي تقول ذلك؟ فقلت له: قد قلته بأبى أنت وأمى يا رسول الله. قال:"فإنك لا تستطيع ذلك؛ فصم وأفطر، ونم وقم، وصم من الشهر ثلاثة أيام فإن الحسنة بعشر أمثالها، وذلك مثل صيام الدهر" قلت: فإنى أطيق أفضل من ذلك قال: فصم يوما وأفطر يومين، قلت: فإنى أطيق أفضل من ذلك، قال: "فصم يوماً وأفطر يوماً، فذلك صيام داود صلى الله عليه وسلم، وهو أعدل الصيام". وفي رواية: "وهو أفضل الصيام" فقلت : فإني أطيق أفضل من ذلك. فقال رسول الله صلى الله عليه وسلم: " لا أفضل من ذلك" ولأن أكون قبلت الثلاثة الأيام التي قال رسول الله صلى الله عليه وسلم أحب إلي من أهلي وما لي. وفي رواية: "ألم أخبر أنك تصوم النهار وتقوم الليل؟" قلت : بلى يا رسول الله قال: "فلا تفعل: صم وأفطر ، ونم وقم فإن لجسدك عليك حقاً، وإن لعينيك عليك حقاً، وإن لزوجك عليك حقاً، وإن لزورك عليك حقاً، وإن بحسبك أن تصوم في كل شهر ثلاثة أيام ، فإن لك بكل حسنة عشر أمثالها، فإن ذلك صيام الدهر" فشددت فشدد علي، قلت: يا رسول الله إني أجد قوة، قال: "صم صيام نبي الله داود ولا تزد عليه" قلت: وما كان صيام داود؟ قال: "نصف الدهر" فكان عبد الله يقول بعدما كبر: يا ليتني قبلت رخصة رسول الله صلى الله عليه وسلم. وفي رواية: " ألم أخبر أنك تصوم الدهر، وتقرأ ...
| Reference | : Riyad as-Salihin 150 |
| In-book reference | : Introduction, Hadith 150 |
Sunan Ibn Majah 3686
It was narrated that Suraqah bin Ju'shum said:
"I asked the Messenger of Allah(SAW) about a lost camel that comes to my cisterns that I have prepared for my own camels - will I be rewarded if I give it some water to drink? He said: Yes, in every living being there is reward.'"
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، عَنِ الزُّهْرِيِّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ جُعْشُمٍ، عَنْ أَبِيهِ، عَنْ عَمِّهِ، سُرَاقَةَ بْنِ جُعْشُمٍ قَالَ سَأَلْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ عَنْ ضَالَّةِ الإِبِلِ تَغْشَى حِيَاضِي قَدْ لُطْتُهَا لإِبِلِي فَهَلْ لِي مِنْ أَجْرٍ إِنْ سَقَيْتُهَا فَقَالَ
" نَعَمْ فِي كُلِّ ذَاتِ كَبِدٍ حَرَّى أَجْرٌ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3686 |
| In-book reference | : Book 33, Hadith 30 |
| English translation | : Vol. 5, Book 33, Hadith 3686 |
Sahih al-Bukhari 5091
Narrated Sahl:
A man passed by Allah's Apostle and Allah s Apostle asked (his companions) "What do you say about this (man)?" They replied "If he asks for a lady's hand, he ought to be given her in marriage; and if he intercedes (for someone) his intercessor should be accepted; and if he speaks, he should be listened to." Allah's Apostle kept silent, and then a man from among the poor Muslims passed by, an Allah's Apostle asked (them) "What do you say about this man?" They replied, "If he asks for a lady's hand in marriage he does not deserve to be married, and he intercedes (for someone), his intercession should not be accepted; And if he speaks, he should not be listened to.' Allah's Apostle said, "This poor man is better than so many of the first as filling the earth.'
حَدَّثَنَا إِبْرَاهِيمُ بْنُ حَمْزَةَ، حَدَّثَنَا ابْنُ أَبِي حَازِمٍ، عَنْ أَبِيهِ، عَنْ سَهْلٍ، قَالَ مَرَّ رَجُلٌ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ " مَا تَقُولُونَ فِي هَذَا ". قَالُوا حَرِيٌّ إِنْ خَطَبَ أَنْ يُنْكَحَ، وَإِنْ شَفَعَ أَنْ يُشَفَّعَ، وَإِنْ قَالَ أَنْ يُسْتَمَعَ. قَالَ ثُمَّ سَكَتَ فَمَرَّ رَجُلٌ مِنَ فُقَرَاءِ الْمُسْلِمِينَ فَقَالَ " مَا تَقُولُونَ فِي هَذَا ". قَالُوا حَرِيٌّ إِنْ خَطَبَ أَنْ لاَ يُنْكَحَ وَإِنْ شَفَعَ أَنْ لاَ يُشَفَّعَ، وَإِنْ قَالَ أَنْ لاَ يُسْتَمَعَ. فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " هَذَا خَيْرٌ مِنْ مِلْءِ الأَرْضِ مِثْلَ هَذَا ".
| Reference | : Sahih al-Bukhari 5091 |
| In-book reference | : Book 67, Hadith 29 |
| USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 28 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 1567
Narrated Shu`ba:
Abu Jamra Nasr bin `Imran Ad-Duba'i said, "I intended to perform Hajj-at-Tamattu` and the people advised me not to do so. I asked Ibn `Abbas regarding it and he ordered me to perform Hajj-at- Tammatu'. Later I saw in a dream someone saying to me, 'Hajj-Mabrur (Hajj performed in accordance with the Prophet's tradition without committing sins and accepted by Allah) and an accepted `Umra.' So I told that dream to Ibn `Abbas. He said, 'This is the tradition of Abul-Qasim.' Then he said to me, 'Stay with me and I shall give you a portion of my property.' " I (Shu`ba) asked, "Why (did he invite you)?" He (Abu Jamra) said, "Because of the dream which I had seen."
حَدَّثَنَا آدَمُ، حَدَّثَنَا شُعْبَةُ، أَخْبَرَنَا أَبُو جَمْرَةَ، نَصْرُ بْنُ عِمْرَانَ الضُّبَعِيُّ قَالَ تَمَتَّعْتُ فَنَهَانِي نَاسٌ، فَسَأَلْتُ ابْنَ عَبَّاسٍ ـ رضى الله عنهما ـ فَأَمَرَنِي، فَرَأَيْتُ فِي الْمَنَامِ كَأَنَّ رَجُلاً يَقُولُ لِي حَجٌّ مَبْرُورٌ وَعُمْرَةٌ مُتَقَبَّلَةٌ، فَأَخْبَرْتُ ابْنَ عَبَّاسٍ فَقَالَ سُنَّةَ النَّبِيِّ صلى الله عليه وسلم فَقَالَ لِي أَقِمْ عِنْدِي، فَأَجْعَلَ لَكَ سَهْمًا مِنْ مَالِي. قَالَ شُعْبَةُ فَقُلْتُ لِمَ فَقَالَ لِلرُّؤْيَا الَّتِي رَأَيْتُ.
| Reference | : Sahih al-Bukhari 1567 |
| In-book reference | : Book 25, Hadith 53 |
| USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 638 |
| (deprecated numbering scheme) |
Riyad as-Salihin 244
Ibn 'Umar (May Allah bepleased with them) reported:
Messenger of Allah (PBUH) said, "A Muslim is a brother of (another) Muslim, he neither wrongs him nor does hand him over to one who does him wrong. If anyone fulfills his brother's needs, Allah will fulfill his needs; if one relieves a Muslim of his troubles, Allah will relieve his troubles on the Day of Resurrection; and if anyone covers up a Muslim (his sins), Allah will cover him up (his sins) on the Resurrection Day".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن ابن عمر رضي الله عنهما أن رسول الله صلى الله عليه وسلم قال:
"المسلم أخو المسلم لا يظلمه ولا يسلمه. من كان في حاجة أخيه كان الله في حاجته، ومن فرج عن مسلم كربة فرج الله عنه بها كربة من كرب يوم القيامة، ومن ستر مسلمًا ستره الله يوم القيامة" ((متفق عليه)) .
| Reference | : Riyad as-Salihin 244 |
| In-book reference | : Introduction, Hadith 244 |
Sunan Abi Dawud 3741
Narrated Abdullah ibn Umar:
The Prophet (saws) said: He who does not accept an invitation which he receives has disobeyed Allah and His Apostle, and he who enters without invitation enters as a thief and goes out as a raider.
Abu Dawud said: Aban bin Tariq is unknown.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا دُرُسْتُ بْنُ زِيَادٍ، عَنْ أَبَانَ بْنِ طَارِقٍ، عَنْ طَارِقٍ، عَنْ نَافِعٍ، قَالَ قَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ دُعِيَ فَلَمْ يُجِبْ فَقَدْ عَصَى اللَّهَ وَرَسُولَهُ وَمَنْ دَخَلَ عَلَى غَيْرِ دَعْوَةٍ دَخَلَ سَارِقًا وَخَرَجَ مُغِيرًا " . قَالَ أَبُو دَاوُدَ أَبَانُ بْنُ طَارِقٍ مَجْهُولٌ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3741 |
| In-book reference | : Book 28, Hadith 6 |
| English translation | : Book 27, Hadith 3732 |
Bulugh al-Maram 753
Anas (RAA) narrated, ‘When we assumed Ihram (for Hajj or 'Umrah) some of us raised their voices with Talbiyah and nobody objected to that, and others raised their voices with Takbir and no one objected to that (which means that saying Allahu Akbar ‘Allah is the Greatest’, or reciting the Talbiyah are both acceptable during Ihram).’ Agreed upon.
وَعَنْ أَنَسٍ - رضى الله عنه - قَالَ: { كَانَ يُهِلُّ مِنَّا اَلْمُهِلُّ فَلَا يُنْكِرُ عَلَيْهِ, وَيُكَبِّرُ [ مِنَّا ] 1 اَلْمُكَبِّرُ فَلَا يُنْكِرُ عَلَيْهِ } مُتَّفَقٌ عَلَيْهِ 2 .
| Reference | : Bulugh al-Maram 753 |
| In-book reference | : Book 6, Hadith 46 |
| English translation | : Book 6, Hadith 773 |
Sahih Muslim 1014 b
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
No one gives Sadaqa of a date out of his honest earning, but Allah accepts it with His Right Hand, and then fosters it as one of you fosters the colt or a young she-camel, till it becomes like a mountain or even greater.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا يَعْقُوبُ، - يَعْنِي ابْنَ عَبْدِ الرَّحْمَنِ الْقَارِيَّ - عَنْ سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ يَتَصَدَّقُ أَحَدٌ بِتَمْرَةٍ مِنْ كَسْبٍ طَيِّبٍ إِلاَّ أَخَذَهَا اللَّهُ بِيَمِينِهِ فَيُرَبِّيهَا كَمَا يُرَبِّي أَحَدُكُمْ فَلُوَّهُ أَوْ قَلُوصَهُ حَتَّى تَكُونَ مِثْلَ الْجَبَلِ أَوْ أَعْظَمَ " .
| Reference | : Sahih Muslim 1014b |
| In-book reference | : Book 12, Hadith 80 |
| USC-MSA web (English) reference | : Book 5, Hadith 2212 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 1835
It was narrated that:
Umm Salamah said: “The Messenger of Allah enjoined charity upon us. Zainab, the wife of Abdullah said: 'Will it be accepted as charity on my part if I give charity to my husband who is poor, and to the children of a brother of mine who are orphans, spending such and such on them, and in all circumstances?' He said: 'Yes.'”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا حَفْصُ بْنُ غِيَاثٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ زَيْنَبَ بِنْتِ أُمِّ سَلَمَةَ، عَنْ أُمِّ سَلَمَةَ، قَالَتْ أَمَرَنَا رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ بِالصَّدَقَةِ . فَقَالَتْ زَيْنَبُ امْرَأَةُ عَبْدِ اللَّهِ أَيُجْزِينِي مِنَ الصَّدَقَةِ أَنْ أَتَصَدَّقَ عَلَى زَوْجِي وَهُوَ فَقِيرٌ وَبَنِي أَخٍ لِي أَيْتَامٍ وَأَنَا أُنْفِقُ عَلَيْهِمْ هَكَذَا وَهَكَذَا وَعَلَى كُلِّ حَالٍ قَالَ
" نَعَمْ " . قَالَ وَكَانَتْ صَنَاعَ الْيَدَيْنِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1835 |
| In-book reference | : Book 8, Hadith 53 |
| English translation | : Vol. 3, Book 8, Hadith 1835 |
Sunan Ibn Majah 4178
It was
narrated that Anas bin Malik said:
“The Messenger of Allah
(saw)
used to visit the sick, attend funerals, accept the invitations
of
slaves and ride donkeys. On the day (of the battle) of Quraizah and
Nadir, he was riding a donkey. On the day of Khaibar he was riding a
donkey that was bridled with palmfibers and beneath him was a
packsaddle made of palmfibers.”
حَدَّثَنَا عَمْرُو بْنُ رَافِعٍ، حَدَّثَنَا جَرِيرٌ، عَنْ مُسْلِمٍ الأَعْوَرِ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يَعُودُ الْمَرِيضَ وَيُشَيِّعُ الْجِنَازَةَ وَيُجِيبُ دَعْوَةَ الْمَمْلُوكِ وَيَرْكَبُ الْحِمَارَ وَكَانَ يَوْمَ قُرَيْظَةَ وَالنَّضِيرِ عَلَى حِمَارٍ وَيَوْمَ خَيْبَرَ عَلَى حِمَارٍ مَخْطُومٍ بِرَسَنٍ مِنْ لِيفٍ وَتَحْتَهُ إِكَافٌ مِنْ لِيفٍ " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 4178 |
| In-book reference | : Book 37, Hadith 79 |
| English translation | : Vol. 5, Book 37, Hadith 4178 |
Sunan an-Nasa'i 2555
It was narrated that Harithah said:
"I heard the Messenger of Allah (saws) say: 'Give charity, for there will come a time when a man will walk about with his charity, and the one to whom he wants to give it will say: If you had brought it
yesterday I would have accepted it, but today (I have no need of it)."
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا خَالِدٌ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ مَعْبَدِ بْنِ خَالِدٍ، عَنْ حَارِثَةَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" تَصَدَّقُوا فَإِنَّهُ سَيَأْتِي عَلَيْكُمْ زَمَانٌ يَمْشِي الرَّجُلُ بِصَدَقَتِهِ فَيَقُولُ الَّذِي يُعْطَاهَا لَوْ جِئْتَ بِهَا بِالأَمْسِ قَبِلْتُهَا فَأَمَّا الْيَوْمَ فَلاَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2555 |
| In-book reference | : Book 23, Hadith 121 |
| English translation | : Vol. 1, Book 23, Hadith 2556 |
Sahih al-Bukhari 3387
Narrated Abu Huraira:
Allah's Apostle said, "May Allah bestow His Mercy on Lot. He wanted to have a powerful support. If I were to stay in prison (for a period equal to) the stay of Joseph (prison) and then the offer of freedom came to me, then I would have accepted it." (See Hadith No. 591)
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ أَسْمَاءَ ابْنِ أَخِي جُوَيْرِيَةَ حَدَّثَنَا جُوَيْرِيَةُ بْنُ أَسْمَاءَ، عَنْ مَالِكٍ، عَنِ الزُّهْرِيِّ، أَنَّ سَعِيدَ بْنَ الْمُسَيَّبِ، وَأَبَا، عُبَيْدٍ أَخْبَرَاهُ عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" يَرْحَمُ اللَّهُ لُوطًا، لَقَدْ كَانَ يَأْوِي إِلَى رُكْنٍ شَدِيدٍ، وَلَوْ لَبِثْتُ فِي السِّجْنِ مَا لَبِثَ يُوسُفُ ثُمَّ أَتَانِي الدَّاعِي لأَجَبْتُهُ ".
| Reference | : Sahih al-Bukhari 3387 |
| In-book reference | : Book 60, Hadith 61 |
| USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 601 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 1635
Narrated Ibn `Abbas:
Allah's Apostle came to the drinking place and asked for water. Al-Abbas said, "O Fadl! Go to your mother and bring water from her for Allah's Apostle ." Allah's Apostle said, "Give me water to drink." Al-Abbas said, "O Allah's Apostle! The people put their hands in it." Allah's Apostle again said, 'Give me water to drink. So, he drank from that water and then went to the Zamzam (well) and there the people were offering water to the others and working at it (drawing water from the well). The Prophet then said to them, "Carry on! You are doing a good deed." Then he said, "Were I not afraid that other people would compete with you (in drawing water from Zamzam), I would certainly take the rope and put it over this (i.e. his shoulder) (to draw water)." On saying that the Prophet pointed to his shoulder.
حَدَّثَنَا إِسْحَاقُ، حَدَّثَنَا خَالِدٌ، عَنْ خَالِدٍ الْحَذَّاءِ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم جَاءَ إِلَى السِّقَايَةِ، فَاسْتَسْقَى، فَقَالَ الْعَبَّاسُ يَا فَضْلُ اذْهَبْ إِلَى أُمِّكَ، فَأْتِ رَسُولَ اللَّهِ صلى الله عليه وسلم بِشَرَابٍ مِنْ عِنْدِهَا. فَقَالَ " اسْقِنِي ". قَالَ يَا رَسُولَ اللَّهِ إِنَّهُمْ يَجْعَلُونَ أَيْدِيَهُمْ فِيهِ. قَالَ " اسْقِنِي ". فَشَرِبَ مِنْهُ، ثُمَّ أَتَى زَمْزَمَ، وَهُمْ يَسْقُونَ وَيَعْمَلُونَ فِيهَا، فَقَالَ " اعْمَلُوا، فَإِنَّكُمْ عَلَى عَمَلٍ صَالِحٍ ـ ثُمَّ قَالَ ـ لَوْلاَ أَنْ تُغْلَبُوا لَنَزَلْتُ حَتَّى أَضَعَ الْحَبْلَ عَلَى هَذِهِ ". ـ يَعْنِي عَاتِقَهُ ـ وَأَشَارَ إِلَى عَاتِقِهِ.
| Reference | : Sahih al-Bukhari 1635 |
| In-book reference | : Book 25, Hadith 118 |
| USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 700 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4023
Narrated Mu'adh ibn Anas:
The Prophet (saws) said: If anyone eats food and then says: "Praise be to Allah Who has fed me with this food and provided me with it through no might and power on my part," he will be forgiven his former and later sins. If anyone puts on a garment and says: "Praise be to Allah Who has clothed me with this and provided me with it through no might and power on my part," he will be forgiven his former and later sins.
حَدَّثَنَا نُصَيْرُ بْنُ الْفَرَجِ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يَزِيدَ، حَدَّثَنَا سَعِيدٌ، - يَعْنِي ابْنَ أَبِي أَيُّوبَ - عَنْ أَبِي مَرْحُومٍ، عَنْ سَهْلِ بْنِ مُعَاذِ بْنِ أَنَسٍ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنْ أَكَلَ طَعَامًا ثُمَّ قَالَ الْحَمْدُ لِلَّهِ الَّذِي أَطْعَمَنِي هَذَا الطَّعَامَ وَرَزَقَنِيهِ مِنْ غَيْرِ حَوْلٍ مِنِّي وَلاَ قُوَّةٍ غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ وَمَا تَأَخَّرَ وَمَنْ لَبِسَ ثَوْبًا فَقَالَ الْحَمْدُ لِلَّهِ الَّذِي كَسَانِي هَذَا الثَّوْبَ وَرَزَقَنِيهِ مِنْ غَيْرِ حَوْلٍ مِنِّي وَلاَ قُوَّةٍ غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ وَمَا تَأَخَّرَ " .
| حسن دون زيادة وما تأخر (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4023 |
| In-book reference | : Book 34, Hadith 4 |
| English translation | : Book 33, Hadith 4012 |
Mishkat al-Masabih 3436
Ibn ‘Abbas reported God’s Messenger as saying, “If anyone takes a vow but does not name it, its atonement is the same as that for an oath; if anyone takes a vow to do an act of disobedience, its atonement is the same as that for an oath; if anyone takes a vow he is unable to fulfil, its atonement is the same as that for an oath; but if anyone takes a vow he is able to fulfil, he must do so.”
Abu Dawud and Ibn Majah transmitted it, but some traced it no farther back than Ibn ‘Abbas.
وَعَنِ ابْنِ عَبَّاسٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ نَذَرَ نَذْرًا لم يسمه فَكَفَّارَتُهُ كَفَّارَةُ يَمِينٍ. وَمَنْ نَذَرَ نَذْرًا لَا يُطِيقُهُ فَكَفَّارَتُهُ كَفَّارَةُ يَمِينٍ. وَمَنْ نَذَرَ نَذْرًا أَطَاقَهُ فَلْيَفِ بِهِ» . رَوَاهُ أَبُو دَاوُدَ وَابْنُ مَاجَه وَوَقفه بَعضهم على ابْن عَبَّاس
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3436 |
| In-book reference | : Book 15, Hadith 30 |
Mishkat al-Masabih 4286
Anas said:
I have given God’s messenger in this cup of mine all kinds of drink: honey, nabidh, water and milk.
Muslim transmitted it.
عَن أنسٍ قَالَ: لَقَدْ سَقَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِقَدَحِي هَذَا الشَّرَابَ كُلَّهُ: الْعَسَلَ والنَّبيذَ والماءَ وَاللَّبن. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4286 |
| In-book reference | : Book 21, Hadith 122 |
Muwatta Malik » The Description of the Prophet, may Allah Bless Him and Grant Him Peace - كتاب صفة النبى صلى الله عليه وسلم
Yahya related to me from Malik that Abu Jafar al-Qari said, "I saw Abdullah ibn Umar drink while standing."
وَحَدَّثَنِي مَالِكٌ، عَنْ أَبِي جَعْفَرٍ الْقَارِيِّ، أَنَّهُ قَالَ رَأَيْتُ عَبْدَ اللَّهِ بْنَ عُمَرَ يَشْرَبُ قَائِمًا .
| USC-MSA web (English) reference | : Book 49, Hadith 15 |
| Arabic reference | : Book 49, Hadith 1688 |
Muwatta Malik » The Description of the Prophet, may Allah Bless Him and Grant Him Peace - كتاب صفة النبى صلى الله عليه وسلم
Yahya related to me from Malik from Amir ibn Abdullah ibn az- Zubayr that his father used to drink while standing.
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَامِرِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، عَنْ أَبِيهِ، أَنَّهُ كَانَ يَشْرَبُ قَائِمًا .
| USC-MSA web (English) reference | : Book 49, Hadith 16 |
| Arabic reference | : Book 49, Hadith 1689 |
Sahih al-Bukhari 5837
Narrated Hudhaifa:
The Prophet forbade us to drink out of gold and silver vessels, or eat in it, Ann also forbade the wearing of silk and Dibaj or sitting on it.
حَدَّثَنَا عَلِيٌّ، حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ، حَدَّثَنَا أَبِي قَالَ، سَمِعْتُ ابْنَ أَبِي نَجِيحٍ، عَنْ مُجَاهِدٍ، عَنِ ابْنِ أَبِي لَيْلَى، عَنْ حُذَيْفَةَ ـ رضى الله عنه ـ قَالَ نَهَانَا النَّبِيُّ صلى الله عليه وسلم أَنْ نَشْرَبَ فِي آنِيَةِ الذَّهَبِ وَالْفِضَّةِ، وَأَنْ نَأْكُلَ فِيهَا، وَعَنْ لُبْسِ الْحَرِيرِ وَالدِّيبَاجِ، وَأَنْ نَجْلِسَ عَلَيْهِ.
| Reference | : Sahih al-Bukhari 5837 |
| In-book reference | : Book 77, Hadith 54 |
| USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 728 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 622, 623
Narrated `Aisha:
The Prophet said, "Bilal pronounces the Adhan at night, so eat and drink (Suhur) till Ibn Um Maktum pronounces the Adhan."
حَدَّثَنَا إِسْحَاقُ، قَالَ أَخْبَرَنَا أَبُو أُسَامَةَ، قَالَ عُبَيْدُ اللَّهِ حَدَّثَنَا عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنْ عَائِشَةَ،. وَعَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ. ح
وَحَدَّثَنِي يُوسُفُ بْنُ عِيسَى الْمَرْوَزِيُّ، قَالَ حَدَّثَنَا الْفَضْلُ، قَالَ حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ
" إِنَّ بِلاَلاً يُؤَذِّنُ بِلَيْلٍ، فَكُلُوا وَاشْرَبُوا حَتَّى يُؤَذِّنَ ابْنُ أُمِّ مَكْتُومٍ ".
| Reference | : Sahih al-Bukhari 622, 623 |
| In-book reference | : Book 10, Hadith 20 |
| USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 596 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 2986
Kharija b. as-Salt quoted his paternal uncle as saying:
We came to a clan of the Arabs after leaving God's Messenger and they said, “We have been told that you have brought what is good from this man. Have you any medicine, or a charm, for we have a lunatic in chains?" When we replied that we had, they brought a lunatic in chains and I recited Fatihat al-Kitab over him three days morning and evening, collecting my saliva and then spitting it out, and he seemed as if he were set free from a bond. They gave me some payment, but I refused to accept it till I had asked the Prophet. When I did so he said, “Accept it*, for by my life, some accept it for a worthless charm, but you have done so for a genuine one."
Ahmad and Abu Dawud transmitted it.
* Literally "eat”.
عَنْ خَارِجَةَ بْنِ الصَّلْتِ عَنْ عَمِّهِ قَالَ: أَقْبَلْنَا مِنْ عِنْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَتَيْنَا عَلَى حَيٍّ مِنَ الْعَرَبِ فَقَالُوا: إِنَّا أُنْبِئْنَا أَنَّكُمْ قَدْ جِئْتُمْ مِنْ عِنْدِ هَذَا الرَّجُلِ بِخَيْرٍ فَهَلْ عِنْدَكُمْ مِنْ دَوَاءٍ أَوْ رُقْيَةٍ؟ فَإِنَّ عِنْدَنَا مَعْتُوهًا فِي الْقُيُود فَقُلْنَا: نعم فجاؤوا بِمَعْتُوهٍ فِي الْقُيُودِ فَقَرَأْتُ عَلَيْهِ بِفَاتِحَةِ الْكِتَابِ ثَلَاثَةَ أَيَّامٍ غُدْوَةً وَعَشِيَّةً أَجْمَعُ بُزَاقِي ثُمَّ أَتْفُلُ قَالَ: فَكَأَنَّمَا أُنْشِطَ مِنْ عِقَالٍ فَأَعْطَوْنِي جُعْلًا فَقُلْتُ: لَا حَتَّى أَسْأَلَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «كُلْ فَلَعَمْرِي لَمَنْ أَكَلَ بِرُقْيَةِ بَاطِلٍ لَقَدْ أَكَلْتَ بِرُقْيَةِ حَقٍّ» . رَوَاهُ أَحْمد وَأَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2986 |
| In-book reference | : Book 11, Hadith 220 |
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, forbade fasting for two days or more without breaking the fast in between. They said, "But Messenger of Allah, you practise wisal." He replied, "I am not the same as you. I am fed and given to drink."
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنِ الْوِصَالِ فَقَالُوا يَا رَسُولَ اللَّهِ فَإِنَّكَ تُوَاصِلُ فَقَالَ
" إِنِّي لَسْتُ كَهَيْئَتِكُمْ إِنِّي أُطْعَمُ وَأُسْقَى " .
| USC-MSA web (English) reference | : Book 18, Hadith 38 |
| Arabic reference | : Book 18, Hadith 672 |