Narrated Wathilah ibn al-Asqa':
The Messenger of Allah (saws) led us in prayer over bier of a Muslim and I heard him say: O Allah, so and so, son of so and so, is in Thy protection, so guard him from the trial in the grave. (AbdurRahman in his version said: "In Thy protection and in Thy nearer presence, so guard him from the trial in the grave) and the punishment in Hell. Thou art faithful and worthy of praise. O Allah, forgive him and show him mercy. Thou art the forgiving and the merciful one." AbdurRahman said: "On the authority of Marwan ibn Janah."
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3202 |
In-book reference | : Book 21, Hadith 114 |
English translation | : Book 20, Hadith 3196 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1461 |
In-book reference | : Book 4, Hadith 862 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2381 |
In-book reference | : Book 9, Hadith 153 |
Other chains report similar narrations.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2572 |
In-book reference | : Book 38, Hadith 50 |
English translation | : Vol. 4, Book 12, Hadith 2572 |
Suhail reported that Abu Salih used to command us (in these words):
Reference | : Sahih Muslim 2713a |
In-book reference | : Book 48, Hadith 82 |
USC-MSA web (English) reference | : Book 35, Hadith 6551 |
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Abdullah b. 'Umar commanded a person that as he went to bed, he should say:
Reference | : Sahih Muslim 2712 |
In-book reference | : Book 48, Hadith 81 |
USC-MSA web (English) reference | : Book 35, Hadith 6550 |
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Sunnah.com reference | : Book 11, Hadith 11 |
English translation | : Book 11, Hadith 1308 |
Arabic reference | : Book 11, Hadith 1281 |
Narrated Anas bin Malik:
Abu Jahl said, "O Allah! If this (Qur'an) is indeed the Truth from You), then rain down on us a shower of stones from the sky or bring on us a painful punishment." So there was revealed:-- 'But Allah would not punish them while you (Muhammad) were amongst them, nor will He punish them while they seek (Allah's) Forgiveness. And why Allah should not punish them while they stop (men) from Al-Masjid-al-Haram ..' (8.33-34)
Reference | : Sahih al-Bukhari 4649 |
In-book reference | : Book 65, Hadith 171 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 172 |
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Ibn ‘Abbas said “Hilal bin Umayyah accused his wife in the presence of Prophet (saws) of having committed adultery with Sharik bin Sahma’”. The Prophet (saws) said “Produce evidence or you must receive punishment on your back.” He said “Apostle of Allaah(saws) when one of us sees a man having intercourse with his wife should he go and seek evidence?” But the Prophet (saws) merely said “You must produce evidence or you must receive punishment on your back.” Hilal then said “By Him Who sent you with the Truth, I am speaking Truly. May Allaah send down something which will free my back from punishment. Then the following Qur’anic verses were revealed “And those who make charges against their spouses but have no witnesses except themselves” reciting till he reached “one of those who speak the truth”. The Prophet (saws) then returned and sent for them and they came (to him). Hilal bin Umayyah stood up and testified and the Prophet (saws) was saying “Allaah knows that one of you is lying. Will one of you repent?” Then the woman got up and testified, but when she was about to do it a fifth time saying that Allaah’s anger be upon her if he was one of those who spoke the truth, they said to her “this is the deciding one”. Ibn ‘Abbas said “She then hesitated and drew back so that we thought the she would withdraw(what she said) “Look and see whether she gives birth to a child with eyes looking as if they have antimony in them, wide buttocks and fat legs, if she did. Sharik bin Sahma’ will be its father. She then gave birth to a child of a similar description. The Prophet (saws) thereupon said “If it were not for what has already been stated in Allaah’s book I would have dealt severely with her.”
Abu Dawud said “This tradition has been transmitted by the people of Medina alone. They narrated the tradition of Hilal on the authority of Ibn Bashshar.”
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2254 |
In-book reference | : Book 13, Hadith 80 |
English translation | : Book 12, Hadith 2246 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3703 |
In-book reference | : Book 49, Hadith 99 |
English translation | : Vol. 1, Book 46, Hadith 3703 |
Grade: | Sahih (Darussalam), al-Bukhari (3007) and Muslim (2494)] (Darussalam) |
Reference | : Musnad Ahmad 600 |
In-book reference | : Book 5, Hadith 37 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2555 |
In-book reference | : Book 10, Hadith 49 |
Ibn Umar reported that 'Umar b. al-Khattab (Allah be pleased with him) expelled the Jews and Christians from the land of Hijaz, and that when Allah's Messenger (may peace be upon him) conquered Khaibar he made up his mind to expel the Jews from it (the territory of Khaibar) because, when that land was conquered, it came under the sway of Allah, that of His Messenger (may peace be upon him) and that of the Muslims. The jews asked Allah's Messenger (may peace be upon him) to let them continue there on the condition that they would work on it, and would get in turn half of the fruit (of the trees), whereupon Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 1551f |
In-book reference | : Book 22, Hadith 6 |
USC-MSA web (English) reference | : Book 10, Hadith 3763 |
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Narrated Abu Huraira:
Allah's Apostle sent a Sariya of ten men as spies under the leadership of `Asim bin Thabit al-Ansari, the grandfather of `Asim bin `Umar Al-Khattab. They proceeded till they reached Hadaa, a place between 'Usfan, and Mecca, and their news reached a branch of the tribe of Hudhail called Bani Lihyan. About two-hundred men, who were all archers, hurried to follow their tracks till they found the place where they had eaten dates they had brought with them from Medina. They said, "These are the dates of Yathrib (i.e. Medina), "and continued following their tracks When `Asim and his companions saw their pursuers, they went up a high place and the infidels circled them. The infidels said to them, "Come down and surrender, and we promise and guarantee you that we will not kill any one of you" `Asim bin Thabit; the leader of the Sariya said, "By Allah! I will not come down to be under the protection of infidels. O Allah! Convey our news to Your Prophet. Then the infidels threw arrows at them till they martyred `Asim along with six other men, and three men came down accepting their promise and convention, and they were Khubaib-al-Ansari and Ibn Dathina and another man So, when the infidels captured them, they undid the strings of their bows and tied them. Then the third (of the captives) said, "This is the first betrayal. By Allah! I will not go with you. No doubt these, namely the martyred, have set a good example to us." So, they dragged him and tried to compel him to accompany them, but as he refused, they killed him. They took Khubaid and Ibn Dathina with them and sold them (as slaves) in Mecca (and all that took place) after the battle of Badr. Khubaib was bought by the sons of Al-Harith bin 'Amir bin Naufal bin `Abd Manaf. It was Khubaib who had killed Al-Harith bin 'Amir on the day (of the battle of) Badr. So, Khubaib remained a prisoner with those people. Narrated Az-Zuhri: 'Ubaidullah bin 'Iyyad said that the daughter of Al-Harith had told him, "When those people gathered (to kill Khubaib) he borrowed a razor from me to shave his pubes and I gave it to him. Then he took a son of mine while I was unaware when he came upon him. I saw him placing my son on his thigh and the razor was in his hand. I got scared so much that Khubaib noticed the agitation on my face and said, 'Are you afraid that I will kill him? No, I will never do so.' By Allah, I never saw a prisoner better than Khubaib. By Allah, one day I ...
Reference | : Sahih al-Bukhari 3045 |
In-book reference | : Book 56, Hadith 251 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 281 |
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Al-Aliyah, daughter of Subay', said:
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4126 |
In-book reference | : Book 34, Hadith 107 |
English translation | : Book 33, Hadith 4114 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3098 |
In-book reference | : Book 47, Hadith 150 |
English translation | : Vol. 5, Book 44, Hadith 3098 |
It is narrated on the authority of Abu Huraira and Hudhaifa that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 195 |
In-book reference | : Book 1, Hadith 388 |
USC-MSA web (English) reference | : Book 1, Hadith 380 |
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Narrated 'Ubaidullah bin `Adi bin Al-Khiyar:
Al-Miswar bin Makhrama and `Abdur-Rahman bin Al-Aswad bin 'Abu Yaghuth said (to me), "What forbids you to talk to `Uthman about his brother Al-Walid because people have talked much about him?" So I went to `Uthman and when he went out for prayer I said (to him), "I have something to say to you and it is a piece of advice for you " `Uthman said, "O man, from you." (`Umar said: I see that he said, "I seek Refuge with Allah from you.") So I left him and went to them. Then the messenger of `Uthman came and I went to him (i.e. `Uthman), `Uthman asked, "What is your advice?" I replied, "Allah sent Muhammad with the Truth, and revealed the Divine Book (i.e. Qur'an) to him; and you were amongst those who followed Allah and His Apostle, and you participated in the two migrations (to Ethiopia and to Medina) and enjoyed the company of Allah's Apostle and saw his way. No doubt, the people are talking much about Al-Walid." `Uthman said, "Did you receive your knowledge directly from Allah's Apostle ?" I said, "No, but his knowledge did reach me and it reached (even) to a virgin in her seclusion." `Uthman said, "And then Allah sent Muhammad with the Truth and I was amongst those who followed Allah and His Apostle and I believed in what ever he (i.e. the Prophet) was sent with, and participated in two migrations, as you have said, and I enjoyed the company of Allah's Apostle and gave the pledge of allegiance him. By Allah! I never disobeyed him, nor did I cheat him till Allah took him unto Him. Then I treated Abu Bakr and then `Umar similarly and then I was made Caliph. So, don't I have rights similar to theirs?" I said, "Yes." He said, "Then what are these talks reaching me from you people? Now, concerning what you mentioned about the question of Al-Walid, Allah willing, I shall deal with him according to what is right." Then he called `Ali and ordered him to flog him, and `Ali flogged him (i.e. Al-Walid) eighty lashes.
Reference | : Sahih al-Bukhari 3696 |
In-book reference | : Book 62, Hadith 46 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 45 |
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Narrated `Aisha:
(the wife of the Prophet) When Allah's Apostle was in good health, he used to say, "No prophet's soul is ever captured unless he is shown his place in Paradise and given the option (to die or survive)." So when the death of the Prophet approached and his head was on my thigh, he became unconscious for a while and then he came to his senses and fixed his eyes on the ceiling and said, "O Allah (with) the highest companions." (See Qur'an 4:69). I said' "Hence he is not going to choose us." And I came to know that it was the application of the narration which he (the Prophet) used to narrate to us. And that was the last statement of the Prophet (before his death) i.e., "O Allah! With the highest companions." (See Qur'an 4:69)
Reference | : Sahih al-Bukhari 6509 |
In-book reference | : Book 81, Hadith 98 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 516 |
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[Muslim].
((قولها: يستعذب أي: يطلب الماء العذب، وهو الطيب. و العذق بكسر العين وإسكان الذال المعجمة: وهو الكباسة، وهي الغضن. و المدية بضم الميم وكسرها: هي السكين. و الحلوب ذات اللبن. والسؤال عن الأنصاري الذي أتوه هو أبو الهيثم بن التيهان رضي الله عنه، كذا جاء مبيناً في رواية الترمذي وغيره)).
Reference | : Riyad as-Salihin 496 |
In-book reference | : Introduction, Hadith 496 |
Reference | : Hisn al-Muslim 172 |
Reference | : Al-Adab Al-Mufrad 697 |
In-book reference | : Book 31, Hadith 94 |
English translation | : Book 31, Hadith 697 |
Ibn `Abbas reported that when the Messenger of Allah (may peace be upon him) got up during the night to pray, he used to say:
Reference | : Sahih Muslim 769a |
In-book reference | : Book 6, Hadith 236 |
USC-MSA web (English) reference | : Book 4, Hadith 1691 |
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Yahya related to me from Malik from Abu'z Zubayr al-Makki from Tawus al-Yamani from Abdullah ibn Abbas that the Messenger of Allah, may Allah bless him and grant him peace, used to say, when he rose for prayer in the middle of the night, "O Allah, praise belongs to You. You are the light of the heavens and the earth and praise belongs toYou.You are the Sustainer of the heavens and the earth and praise belongs to You. You are the Lord of the heavens and the earth and whoever is in them. You are the Truth, and Your words are true. Your promise is true, and the meeting with You is true. The Garden is true and the Fire is true and the Hour is true. O Allah, I submit toYou and I accept You and I trust in You and I turn to You and I argue by You and I summon toYou for judgement. Forgive me what I have sent before me and what I have left behind, what I have kept secret and what I have proclaimed, You are my god - there is no god but You."
Allahumma laka'l-hamdu anta nuru's-samawati wa'l-ardi, wa laka'l-hamdu anta qayamu's-Samawati wa'l-ardi, wa laka'l-hamdu anta rabbu's-Samawati wa'l-ardi,wamanfihina.Anta'l-haqqu,waqawluka'lhaqqu, wa waduka'l-haqqu, wa liqa'uka haqqun, wa jannatu haqqun, wa naru haqqun, wa sactu haqqun. Allahumma laka aslamtu, wa bikaamantu, waalayka tawakaltu, wa ilayka anabtu, wa bika khasamtu, wa ilayka hakamtu, fa'ghfirliy ma qadamtu wa akhartu wa asrartu, wa alantu. Anta ilahiy, la ilaha illa ant.
Sunnah.com reference | : Book 15, Hadith 36 |
USC-MSA web (English) reference | : Book 15, Hadith 34 |
Arabic reference | : Book 15, Hadith 506 |
Narrated AbuHurayrah:
The Prophet (saws) said: The imam is appointed only to be followed; when he says "Allah is most great," say "Allah is most great" and do not say "Allah is most great" until he says "Allah is most great." When he bows; bow; and do not bow until he bows. And when he says "Allah listens to him who praise Him," say "O Allah, our Lord, to Thee be the praise."
The version recorded by Muslim goes: "And to Thee be the praise: And when he prostrate; and do not prostrate until he prostrates. When he prays standing, pray standing, and when he prays sitting, all of you pray sitting.
Abu Dawud said: The words "O Allah, our Lord, to You be the praise" reported by Sulaiman were explained to me by some of our companions.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 603 |
In-book reference | : Book 2, Hadith 213 |
English translation | : Book 2, Hadith 603 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 771 |
In-book reference | : Book 2, Hadith 381 |
English translation | : Book 2, Hadith 770 |
Narrated Abu Huraira:
Allah's Apostle sent out ten spies under the command of `Asim bin Thabit Al-Ansari, the grand-father of `Asim bin `Umar Al-Khattab. When they reached (a place called) Al-Hadah between 'Usfan and Mecca, their presence was made known to a sub-tribe of Hudhail called Banu Lihyan. So they sent about one hundred archers after them. The archers traced the footsteps (of the Muslims) till they found the traces of dates which they had eaten at one of their camping places. The archers said, "These dates are of Yathrib (i.e. Medina)," and went on tracing the Muslims' footsteps. When `Asim and his companions became aware of them, they took refuge in a (high) place. But the enemy encircled them and said, "Come down and surrender. We give you a solemn promise and covenant that we will not kill anyone of you." `Asim bin Thabit said, "O people! As for myself, I will never get down to be under the protection of an infidel. O Allah! Inform your Prophet about us." So the archers threw their arrows at them and martyred `Asim. Three of them came down and surrendered to them, accepting their promise and covenant and they were Khubaib, Zaid bin Ad-Dathina and another man. When the archers got hold of them, they untied the strings of the arrow bows and tied their captives with them. The third man said, "This is the first proof of treachery! By Allah, I will not go with you for I follow the example of these." He meant the martyred companions. The archers dragged him and struggled with him (till they martyred him). Then Khubaib and Zaid bin Ad-Dathina were taken away by them and later on they sold them as slaves in Mecca after the event of the Badr battle. The sons of Al-Harit bin `Amr bin Naufal bought Khubaib for he was a person who had killed (their father) Al-Hari bin `Amr on the day (of the battle) of Badr. Khubaib remained imprisoned by them till they decided unanimously to kill him. One day Khubaib borrowed from a daughter of Al-Harith, a razor for shaving his pubic hair, and she lent it to him. By chance, while she was inattentive, a little son of hers went to him (i.e. Khubaib) and she saw that Khubaib had seated him on his thigh while the razor was in his hand. She was so much terrified that Khubaib noticed her fear and said, "Are you afraid that I will kill him? Never would I do such a thing." Later on (while narrating the story) she said, "By Allah, I had never seen a better captive than Khubaib. By Allah, one day I saw ...
Reference | : Sahih al-Bukhari 3989 |
In-book reference | : Book 64, Hadith 40 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 325 |
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مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2877 |
In-book reference | : Book 11, Hadith 115 |
Narrated Abu Huraira:
Allah's Apostle said, "The congregational prayer of anyone amongst you is more than twenty (five or twenty seven) times in reward than his prayer in the market or in his house, for if he performs ablution completely and then goes to the mosque with the sole intention of performing the prayer, and nothing urges him to proceed to the mosque except the prayer, then, on every step which he takes towards the mosque, he will be raised one degree or one of his sins will be forgiven. The angels will keep on asking Allah's forgiveness and blessings for everyone of you so long as he keeps sitting at his praying place. The angels will say, 'O Allah, bless him! O Allah, be merciful to him!' as long as he does not do Hadath or a thing which gives trouble to the other." The Prophet further said, "One is regarded in prayer so long as one is waiting for the prayer."
Reference | : Sahih al-Bukhari 2119 |
In-book reference | : Book 34, Hadith 72 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 330 |
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Narrated Anas bin Malik:
Abu Jahl said, "O Allah! If this (Qur'an) is indeed the Truth from You, then rain down on us a shower of stones from the sky or bring on us a painful torment." So Allah revealed:-- "But Allah would not punish them while you were amongst them, nor He will punish them while they seek (Allah's) forgiveness..." (8.33) And why Allah should not punish them while they turn away (men) from Al- Masjid-al-Haram (the Sacred Mosque of Mecca)..." (8.33-34)
Reference | : Sahih al-Bukhari 4648 |
In-book reference | : Book 65, Hadith 170 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 171 |
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Masruq reported that there came to Abdullah a person and said:
Reference | : Sahih Muslim 2798b |
In-book reference | : Book 52, Hadith 23 |
USC-MSA web (English) reference | : Book 39, Hadith 6720 |
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Narrated `Aisha:
When Allah's Apostle was healthy, he used to say, "No prophet dies till he is shown his place in Paradise, and then he is given the option (to live or die)." So when death approached him(during his illness), and while his head was on my thigh, he became unconscious for a while, and when he recovered, he fixed his eyes on the ceiling and said, "O Allah! (Let me join) the Highest Companions (see Qur'an 4:69)," I said, "So, he does not choose us." Then I realized that it was the application of the statement he used to relate to us when he was healthy. So that was his last utterance (before he died), i.e. "O Allah! (Let me join) the Highest Companions."
Reference | : Sahih al-Bukhari 6348 |
In-book reference | : Book 80, Hadith 45 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 359 |
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Narrated Abu Musa:
The Prophet used to invoke Allah with the following invocation: 'Rabbi-ghfir-li Khati 'ati wa jahli wa israfi fi `Amri kullihi, wa ma anta a'lamu bihi minni. Allahumma ighfirli khatayaya wa 'amdi, wa jahli wa jiddi, wa kullu dhalika'indi. Allahumma ighrifli ma qaddamtu wa ma akhartu wa ma asrartu wa ma a'lantu. Anta-l-muqaddimu wa anta-l-mu'akh-khiru, wa anta 'ala kulli shai'in qadir.'
Reference | : Sahih al-Bukhari 6398 |
In-book reference | : Book 80, Hadith 93 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 407 |
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Anas reported that Allah's Messenger (may peace be upon him) visited a person from amongst the Muslims in order to inquire (about his health) who had grown feeble like the chicken. Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2688a |
In-book reference | : Book 48, Hadith 31 |
USC-MSA web (English) reference | : Book 35, Hadith 6501 |
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Narrated `Abdul `Aziz:
Anas said, "The Prophet sent seventy men, called Al-Qurra 'for some purpose. The two groups of Bani Sulaim called Ri'l and Dhakwan, appeared to them near a well called Bir Ma'una. The people (i.e. Al- Qurra) said, 'By Allah, we have not come to harm you, but we are passing by you on our way to do something for the Prophet.' But (the infidels) killed them. The Prophet therefore invoked evil upon them for a month during the morning prayer. That was the beginning of Al Qunut and we used not to say Qunut before that." A man asked Anas about Al-Qunut, "Is it to be said after the Bowing (in the prayer) or after finishing the Recitation (i.e. before Bowing)?" Anas replied, "No, but (it is to be said) after finishing the Recitation."
Reference | : Sahih al-Bukhari 4088 |
In-book reference | : Book 64, Hadith 132 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 414 |
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Reference | : Hisn al-Muslim 105 |
Reference | : Hisn al-Muslim 132 |
Grade: | [Its isnad is Sahih, al-Bukhari (89) and Muslim (1479)] (Darussalam) |
Reference | : Musnad Ahmad 222 |
In-book reference | : Book 2, Hadith 139 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3454 |
In-book reference | : Book 48, Hadith 85 |
English translation | : Vol. 6, Book 45, Hadith 3454 |
Grade: | Sahih Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 200 |
In-book reference | : Book 29, Hadith 5 |
Arabic reference | : Book 17, Hadith 2367 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 710 |
In-book reference | : Book 8, Hadith 29 |
English translation | : Vol. 2, Book 3, Hadith 710 |
Reference | : Hisn al-Muslim 230 |
حَدَّثَنَا حُجَيْنٌ حَدَّثَنَا عَبْدُ الْعَزِيزِ عَنْ عَمِّهِ الْمَاجِشُونِ بْنِ أَبِي سَلَمَةَ عَنْ عَبْدِ الرَّحْمَنِ الْأَعْرَجِ عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي رَافِعٍ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ كَانَ إِذَا افْتَتَحَ الصَّلَاةَ كَبَّرَ ثُمَّ قَالَ وَجَّهْتُ وَجْهِي فَذَكَرَ مِثْلَهُ إِلَّا أَنَّهُ قَالَ وَاصْرِفْ عَنِّي سَيِّئَهَا
حَدَّثَنَا حُجَيْنٌ حَدَّثَنَا عَبْدُ الْعَزِيزِ عَنْ عَبْدِ اللَّهِ بْنِ الْفَضْلِ الْهَاشِمِيِّ عَنِ الْأَعْرَجِ عَنِ عُبَيْدِ اللَّهِ بْنِ أَبِي رَافِعٍ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِثْلَهُ.
Grade: | Sahih (Darussalam), Muslim (771)], Sahih (Darussalam)], Sahih (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 803, 804, 805 |
In-book reference | : Book 5, Hadith 235 |
Narrated Abu Sa`id Al-Khudri:
"Allah's Apostle said, "A time will come upon the people, when a group of people will wage a holy war and it will be said, 'Is there amongst you anyone who has accompanied Allah's Apostle?' They will say, 'Yes.' And so victory will be bestowed on them. Then a time will come upon the people when a group of people will wage a holy war, and it will be said, "Is there amongst you anynone who has accompanied the companions of Allah's Apostle?' They will say, 'Yes.' And so victory will be bestowed on them. Then a time will come upon the people when a group of people will wage a holy war, and it will be said, "Is there amongst you anyone who has been in the company of the companions of the companions of Allah's Apostle ?' They will say, 'Yes.' And victory will be bestowed on them."
Reference | : Sahih al-Bukhari 3649 |
In-book reference | : Book 62, Hadith 1 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 1 |
(deprecated numbering scheme) |
Reference | : Hisn al-Muslim 104 |
Reference | : Hisn al-Muslim 161 |
Hisham narrated on the authority of his father that it was mentioned to 'A'isha that Ibn 'Umar had narrated as marfu' hadith from the Apostle of Allah (may peace be upon him) that the dead would be punished in the grave because of the lamentation of his family for him. Upon this she said:
Reference | : Sahih Muslim 932a |
In-book reference | : Book 11, Hadith 32 |
USC-MSA web (English) reference | : Book 4, Hadith 2027 |
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Narrated Hisham's father:
It was mentioned before `Aisha that Ibn `Umar attributed the following statement to the Prophet "The dead person is punished in the grave because of the crying and lamentation Of his family." On that, `Aisha said, "But Allah's Apostle said, 'The dead person is punished for his crimes and sins while his family cry over him then." She added, "And this is similar to the statement of Allah's Apostle when he stood by the (edge of the) well which contained the corpses of the pagans killed at Badr, 'They hear what I say.' She added, "But he said now they know very well what I used to tell them was the truth." `Aisha then recited: 'You cannot make the dead hear.' (30.52) and 'You cannot make those who are in their Graves, hear you.' (35.22) that is, when they had taken their places in the (Hell) Fire.
Reference | : Sahih al-Bukhari 3978, 3979 |
In-book reference | : Book 64, Hadith 31 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 316 |
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Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3423 |
In-book reference | : Book 48, Hadith 54 |
English translation | : Vol. 6, Book 45, Hadith 3423 |
Reference | : Hisn al-Muslim 14 |
Reference | : Hisn al-Muslim 150 |
Reference | : Hisn al-Muslim 183 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1211 |
In-book reference | : Book 4, Hadith 627 |
Narrated Ibn `Abbas:
When the Prophet got up at night to offer the night prayer, he used to say: "Allahumma laka l-hamdu; Anta nuras-samawati wal ardi wa man fihinna. wa laka l-hamdu; Anta qaiyim as-samawati wal ardi wa man flhinna. Wa lakaI-hamdu; Anta-l-,haqqun, wa wa'daka haqqun, wa qauluka haqqun, wa liqauka haqqun, wal-jannatu haqqun, wannaru haqqun, was-sa atu haqqun, wan-nabiyyuna huqqun, Mahammadun haqqun, Allahumma laka aslamtu, wa Alaika tawakkaltu, wa bika amantu, wa ilaika anabtu, wa bika Khasamtu, wa ilaika hakamtu, faghfirli ma qaddamtu wa ma akh-khartu, wa ma asrartu, wa ma a'lantu. Anta al-muqaddimu, wa anta al-mu-'akhkhiru. La ilaha il-la anta (or La ilaha ghairuka)"
Reference | : Sahih al-Bukhari 6317 |
In-book reference | : Book 80, Hadith 14 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 329 |
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Narrated Ibn `Abbas:
Whenever the Prophet offered the night (Tahajjud) prayer, he used to say, "O Allah! All the Praises are for You; You are the Light of the Heavens and the Earth. And all the Praises are for You; You are the Keeper of the Heavens and the Earth. All the Praises are for You; You are the Lord of the Heavens and the Earth and whatever is therein. You are the Truth, and Your Promise is the Truth, and Your Speech is the Truth, and meeting You is the Truth, and Paradise is the Truth and Hell (Fire) is the Truth and all the prophets are the Truth and the Hour is the Truth. O Allah! I surrender to You, and believe in You, and depend upon You, and repent to You, and in Your cause I fight and with Your orders I rule. So please forgive my past and future sins and those sins which I did in secret or in public. It is You Whom I worship, None has the right to be worshipped except You ." (See Hadith No. 329,Vol. 8)
Reference | : Sahih al-Bukhari 7499 |
In-book reference | : Book 97, Hadith 124 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 590 |
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Narrated Ibn 'Abbas:
The Prophet used to invoke Allah at night, saying, "O Allah: All the Praises are for You: You are the Lord of the Heavens and the Earth. All the Praises are for You; You are the Maintainer of the Heaven and the Earth and whatever is in them. All the Praises are for You; You are the Light of the Heavens and the Earth. Your Word is the Truth, and Your Promise is the Truth, and the Meeting with You is the Truth, and Paradise is the Truth, and the (Hell) Fire is the Truth, and the Hour is the Truth. O Allah! I surrender myself to You, and I believe in You and I depend upon You, and I repent to You and with You (Your evidences) I stand against my opponents, and to you I leave the judgment (for those who refuse my message). O Allah! Forgive me my sins that I did in the past or will do in the future, and also the sins I did in secret or in public. You are my only God (Whom I worship) and there is no other God for me (i.e. I worship none but You)."
Narrated Sufyan:
(regarding the above narration) that the Prophet added, "You are the Truth, and Your Word is the Truth."
Reference | : Sahih al-Bukhari 7385 |
In-book reference | : Book 97, Hadith 15 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 482 |
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مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2754 |
In-book reference | : Book 10, Hadith 243 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1690 |
In-book reference | : Book 5, Hadith 163 |
Narrated Abdullah ibn Abbas:
The Messenger of Allah (saws) concluded peace with the people of Najran on condition that they would pay to Muslims two thousand suits of garments, half of Safar, and the rest in Rajab, and they would lend (Muslims) thirty coats of mail, thirty horses, thirty camels, and thirty weapons of each type used in battle. Muslims will stand surely for them until they return them in case there is any plot or treachery in the Yemen. No church of theirs will be demolished and no clergyman of theirs will be turned out. There will be no interruption in their religion until they bring something new or take usury. Isma'il said: They took usury.
Abu Dawud said: If they violate any provision of the treaty, they will be deemed as bringing something new.
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3041 |
In-book reference | : Book 20, Hadith 114 |
English translation | : Book 19, Hadith 3035 |
Narrated Qais bin 'Ubada:
I was sitting in a gathering in which there was Sa`d bin Malik and Ibn `Umar. `Abdullah bin Salam passed in front of them and they said, "This man is from the people of Paradise." I said to `Abdullah bin Salam, "They said so-and-so." He replied, "Subhan Allah! They ought not to have said things of which they have no knowledge, but I saw (in a dream) that a post was fixed in a green garden. At the top of the post there was a handhold and below it there was a servant. I was asked to climb (the post). So I climbed it till I got hold of the handhold." Then I narrated this dream to Allah's Apostle. Allah's Apostle said, "`Abdullah will die while still holding the firm reliable handhold (i.e., Islam).
Reference | : Sahih al-Bukhari 7010 |
In-book reference | : Book 91, Hadith 28 |
USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 138 |
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Narrated `Aisha:
(the wife of the Prophet) Allah's Apostle used to invoke Allah in the prayer saying "Allahumma inni a`udhu bika min `adhabi l-qabr, wa a`udhu bika min fitnati l-masihi d-dajjal, wa a`udhu bika min fitnati l-mahya wa fitnati l-mamat. Allahumma inni a`udhu bika mina l-ma'thami wa l-maghram. (O Allah, I seek refuge with You from the punishment of the grave, from the afflictions of the imposter- Messiah, and from the afflictions of life and death. O Allah, I seek refuge with You from sins and from debt)." Somebody said to him, "Why do you so frequently seek refuge with Allah from being in debt?" The Prophet replied, "A person in debt tells lies whenever he speaks, and breaks promises whenever he makes (them)." `Aisha also narrated: I heard Allah's Apostle in his prayer seeking refuge with Allah from the afflictions of Ad-Dajjal.
Reference | : Sahih al-Bukhari 832, 833 |
In-book reference | : Book 10, Hadith 226 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 795 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3487 |
In-book reference | : Book 48, Hadith 118 |
English translation | : Vol. 6, Book 45, Hadith 3487 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3914 |
In-book reference | : Book 49, Hadith 314 |
English translation | : Vol. 1, Book 46, Hadith 3914 |
Narrated Abu Humaid Al-Sa`idi:
The Prophet appointed a man from the tribe of Al-Azd, called Ibn 'Utbiyya for collecting the Zakat. When he returned he said, "This (i.e. the Zakat) is for you and this has been given to my as a present." The Prophet said, "Why hadn't he stayed in his father's or mother's house to see whether he would be given presents or not? By Him in Whose Hands my life is, whoever takes something from the resources of the Zakat (unlawfully) will be carrying it on his neck on the Day of Resurrection; if it be a camel, it will be grunting; if a cow, it will be mooing; and if a sheep, it will be bleating." The Prophet then raised his hands till we saw the whiteness of his armpits, and he said thrice, "O Allah! Haven't I conveyed Your Message (to them)?"
Reference | : Sahih al-Bukhari 2597 |
In-book reference | : Book 51, Hadith 31 |
USC-MSA web (English) reference | : Vol. 3, Book 47, Hadith 769 |
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Reference | : Hisn al-Muslim 61 |
Reference | : Hisn al-Muslim 166 |
Reference | : Hadith 36, 40 Hadith Shah Waliullah |
'Urwa b. Zubair reported that he asked 'A'isha about the words of Allah:
Reference | : Sahih Muslim 3018a |
In-book reference | : Book 56, Hadith 6 |
USC-MSA web (English) reference | : Book 43, Hadith 7156 |
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Ibn 'Abbas (Allah be pleased with them) reported. I had always been anxious to ask 'Umar (Allah be pleased with him) about the two ladies amongst the wives of Allah's Prophet (may peace be upon Lim) about whom Allah, the Exalted, said:
Reference | : Sahih Muslim 1479e, 1475b |
In-book reference | : Book 18, Hadith 44 |
USC-MSA web (English) reference | : Book 9, Hadith 3511 |
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Reference | : Al-Adab Al-Mufrad 562 |
In-book reference | : Book 30, Hadith 25 |
English translation | : Book 30, Hadith 562 |
Arabic reference | : Book 2, Hadith 1376 |
Abu Haraira reported:
Reference | : Sahih Muslim 182a |
In-book reference | : Book 1, Hadith 356 |
USC-MSA web (English) reference | : Book 1, Hadith 349 |
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Reference | : Hisn al-Muslim 10 |
Reference | : Hisn al-Muslim 49 |
Reference | : Hisn al-Muslim 126 |
Reference | : Hisn al-Muslim 136 |
Reference | : Hisn al-Muslim 171 |
Reference | : Hisn al-Muslim 192 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1500 |
In-book reference | : Book 4, Hadith 899 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 459 |
In-book reference | : Introduction, Hadith 459 |
Reference | : Bulugh al-Maram 57 |
In-book reference | : Book 1, Hadith 67 |
English translation | : Book 1, Hadith 62 |
Reference | : Hisn al-Muslim 28 |
Narrated Abu Musa:
My Companions sent me to Allah's Apostle to ask him for some animals to ride on as they were accompanying him in the army of Al-Usra, and that was the Ghazwa (Battle) of Tabuk, I said, "O Allah's Prophet! My companions have sent me to you to provide them with means of transportation." He said, "By Allah! I will not make you ride anything." It happened that when I reached him, he was in an angry mood, and I didn't notice it. So I returned in a sad mood because of the refusal the Prophet and for the fear that the Prophet might have become 'angry with me. So I returned to my companions and informed them of what the Prophet had said. Only a short while had passed when I heard Bilal calling, "O `Abdullah bin Qais!" I replied to his call. Bilal said, "Respond to Allah's Apostle who is calling you." When I went to him (i.e. the Prophet), he said, "Take these two camels tied together and also these two camels tied together,"' referring to six camels he had brought them from Sa`d at that time. The Prophet added, "Take them to your companions and say, 'Allah (or Allah's Apostle ) allows you to ride on these,' so ride on them." So I took those camels to them and said, "The Prophet allows you to ride on these (camels) but by Allah, I will not leave you till some of you proceed with me to somebody who heard the statement of Allah's Apostle. Do not think that I narrate to you a thing which Allah's Apostle has not said." They said to me, "We consider you truthful, and we will do what you like." The sub-narrator added: So Abu Musa proceeded along with some of them till they came to those who have heard the statement of Allah's Apostle wherein he denied them (some animals to ride on) and (his statement) whereby he gave them the same. So these people told them the same information as Abu Musa had told them.
Reference | : Sahih al-Bukhari 4415 |
In-book reference | : Book 64, Hadith 437 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 699 |
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جيد (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3913 |
In-book reference | : Book 19, Hadith 125 |
Reference | : Hisn al-Muslim 17 |
Reference | : Hisn al-Muslim 47 |
Reference | : Hisn al-Muslim 117 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 337 |
In-book reference | : Book 3, Hadith 49 |
Grade: | Sahih Maqtu' (Al-Albani) | صحيح مقطوع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2832 |
In-book reference | : Book 16, Hadith 45 |
English translation | : Book 15, Hadith 2826 |
Narrated Anas bin Malik:
"Whenever the Prophet passed by (my mother Um-Sulaim) he used to enter her and greet her. Anas further said: Once the Prophet way a bridegroom during his marriage with Zainab, Um Sulaim said to me, "Let us give a gift to Allah's Apostle ." I said to her, "Do it." So she prepared Haisa (a sweet dish) made from dates, butter and dried yoghurt and she sent it with me to him. I took it to him and he said, "Put it down," and ordered me to call some men whom he named, and to invite whomever I would meet. I did what he ordered me to do, and when I returned, I found the house crowded with people and saw the Prophet keeping his hand over the Haisa and saying over it whatever Allah wished (him to say). Then he called the men in batches of ten to eat of it, and he said to them, "Mention the Name of Allah, and each man should eat of the dish the nearest to him." When all of them had finished their meals, some of them left and a few remained there talking, over which I felt unhappy. Then the Prophet went out towards the dwelling places (of his wives) and I too, went out after him and told him that those people had left. Then he returned and entered his dwelling place and let the curtains fall while I was in (his) dwelling place, and he was reciting the Verses:-- 'O you who believe! Enter not the Prophet's house until leave is given you for a meal, (and then) not (as early as) to what for its preparation. But when you are invited, enter, and when you have taken your meals, disperse without sitting for a talk. Verily such (behavior) annoys the Prophet; and he would be shy of (asking) you (to go), but Allah is not shy of (telling you) the Truth.' (33-53) Abu Uthman said: Anas said, "I served the Prophet for ten years."
Reference | : Sahih al-Bukhari 5163 |
In-book reference | : Book 67, Hadith 98 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 92 |
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Narrated Al-Miswar bin Makhrama:
The group of people whom `Umar had selected as candidates for the Caliphate gathered and consulted each other. `Abdur-Rahman said to them, "I am not going to compete with you in this matter, but if you wish, I would select for you a caliph from among you." So all of them agreed to let `Abdur-Rahman decide the case. So when the candidates placed the case in the hands of `Abdur-Rahman, the people went towards him and nobody followed the rest of the group nor obeyed any after him. So the people followed `Abdur-Rahman and consulted him all those nights till there came the night we gave the oath of allegiance to `Uthman. Al-Miswar (bin Makhrama) added: `Abdur-Rahman called on me after a portion of the night had passed and knocked on my door till I got up, and he said to me, "I see you have been sleeping! By Allah, during the last three nights I have not slept enough. Go and call Az-Zubair and Sa`d.' So I called them for him and he consulted them and then called me saying, 'Call `Ali for me." I called `Ali and he held a private talk with him till very late at night, and then 'Al, got up to leave having had much hope (to be chosen as a Caliph) but `Abdur-Rahman was afraid of something concerning `Ali. `Abdur-Rahman then said to me, "Call `Uthman for me." I called him and he kept on speaking to him privately till the Mu'adh-dhin put an end to their talk by announcing the Adhan for the Fajr prayer. When the people finished their morning prayer and that (six men) group gathered near the pulpit, `Abdur-Rahman sent for all the Muhajirin (emigrants) and the Ansar present there and sent for the army chief who had performed the Hajj with `Umar that year. When all of them had gathered, `Abdur- Rahman said, "None has the right to be worshipped but Allah," and added, "Now then, O `Ali, I have looked at the people's tendencies and noticed that they do not consider anybody equal to `Uthman, so you should not incur blame (by disagreeing)." Then `Abdur-Rahman said (to `Uthman), "I gave the oath of allegiance to you on condition that you will follow Allah's Laws and the traditions of Allah's Apostle and the traditions of the two Caliphs after him." So `Abdur-Rahman gave the oath of allegiance to him, and so did the people including the Muhajirin (emigrants) and the Ansar and the chiefs of the army staff and all the Muslims.
Reference | : Sahih al-Bukhari 7207 |
In-book reference | : Book 93, Hadith 67 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 314 |
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Anas b. Malik reported that Allah's Messenger (may peace be upon him stood when the sun had passed the meridian and he led them noon prayer and after observing salutations (completing the prayer) he stood upon the pulpit and talked about the Last Hour and made a mention of the important facts prior to it and then said:
Reference | : Sahih Muslim 2359c |
In-book reference | : Book 43, Hadith 179 |
USC-MSA web (English) reference | : Book 30, Hadith 5825 |
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Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 4134 |
In-book reference | : Book 37, Hadith 35 |
English translation | : Vol. 5, Book 37, Hadith 4134 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3578 |
In-book reference | : Book 48, Hadith 209 |
English translation | : Vol. 6, Book 46, Hadith 3578 |
Reference | : Hisn al-Muslim 46 |
Reference | : Hisn al-Muslim 95 |
Reference | : Hisn al-Muslim 127 |
Reference | : Hisn al-Muslim 177 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2487 |
In-book reference | : Book 9, Hadith 255 |