Narrated 'Ubada bin As-Samit:
Allah's Apostle said to us while we were in a gathering, "Give me the oath (Pledge of allegiance for: (1) Not to join anything in worship along with Allah, (2) Not to steal, (3) Not to commit illegal sexual intercourse, (4) Not to kill your children, (5) Not to accuse an innocent person (to spread such an accusation among people), (6) Not to be disobedient (when ordered) to do good deeds. The Prophet added: Whoever amongst you fulfill his pledge, his reward will be with Allah, and whoever commits any of those sins and receives the legal punishment in this world for that sin, then that punishment will be an expiation for that sin, and whoever commits any of those sins and Allah does not expose him, then it is up to Allah if He wishes He will punish him or if He wishes, He will forgive him." So we gave the Pledge for that. (See Hadith No. 17, Vol. 1)
Reference | : Sahih al-Bukhari 7213 |
In-book reference | : Book 93, Hadith 73 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 320 |
(deprecated numbering scheme) |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1438 |
In-book reference | : Book 6, Hadith 6 |
English translation | : Vol. 1, Book 6, Hadith 1438 |
[Muslim].
Reference | : Riyad as-Salihin 602 |
In-book reference | : Introduction, Hadith 602 |
[Muslim].
Reference | : Riyad as-Salihin 1621 |
In-book reference | : Book 17, Hadith 111 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2804 |
In-book reference | : Book 24, Hadith 186 |
English translation | : Vol. 3, Book 24, Hadith 2806 |
Narrated `Aisha:
Allah's Apostle said, "If anyone of you feels drowsy while praying he should go to bed (sleep) till his slumber is over because in praying while drowsy one does not know whether one is asking for forgiveness or for a bad thing for oneself."
Reference | : Sahih al-Bukhari 212 |
In-book reference | : Book 4, Hadith 78 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 211 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3343 |
In-book reference | : Book 47, Hadith 395 |
English translation | : Vol. 5, Book 44, Hadith 3343 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
حَدَّثَنِيهِ زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا جَرِيرٌ، ح وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَأَحْمَدُ بْنُ عَبْدَةَ، الضَّبِّيُّ عَنْ عَبْدِ الْعَزِيزِ الدَّرَاوَرْدِيِّ، كِلاَهُمَا عَنْ سُهَيْلٍ، عَنْ أَبِيهِ، بِإِسْنَادِ مَالِكٍ نَحْوَ حَدِيثِهِ غَيْرَ أَنَّ فِي حَدِيثِ الدَّرَاوَرْدِيِّ " إِلاَّ الْمُتَهَاجِرَيْنِ " . مِنْ رِوَايَةِ ابْنِ عَبْدَةَ وَقَالَ قُتَيْبَةُ " إِلاَّ الْمُهْتَجِرَيْنِ " .
Reference | : Sahih Muslim 2565a, b |
In-book reference | : Book 45, Hadith 43 |
USC-MSA web (English) reference | : Book 32, Hadith 6222 |
(deprecated numbering scheme) |
Yahya related to me that Malik had seen that the people of knowledge used to like to pay the zakat al-fitr after dawn had broken on the day of the Fitr before they went to the place of prayer.
Malik said, "There is leeway in this, if Allah wills, in that it can be paid either before setting out (for the prayer) on the day of Fitr or afterwards."
USC-MSA web (English) reference | : Book 17, Hadith 57 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2670 |
In-book reference | : Book 41, Hadith 26 |
English translation | : Vol. 5, Book 39, Hadith 2670 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3596 |
In-book reference | : Book 17, Hadith 40 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 398 |
In-book reference | : Book 1, Hadith 132 |
English translation | : Vol. 1, Book 1, Hadith 398 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1987 |
In-book reference | : Book 9, Hadith 143 |
English translation | : Vol. 3, Book 9, Hadith 1987 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2278 |
In-book reference | : Book 12, Hadith 142 |
English translation | : Vol. 3, Book 12, Hadith 2278 |
Reference | : Sunan an-Nasa'i 4455 |
In-book reference | : Book 44, Hadith 7 |
English translation | : Vol. 5, Book 44, Hadith 4460 |
Narrated Abdullah Ibn Abbas:
The Messenger of Allah (saws) said: Every intoxicant is khamr (wine) and every intoxicant is forbidden. If anyone drinks wine, Allah will not accept prayer from him for forty days, but if he repents, Allah will accept his repentance. If he repeats it a fourth time, it is binding on Allah that He will give him tinat al-khabal to drink.
He was asked: What is tinat al-khabal, Messenger of Allah? He replied: Discharge of wounds, flowing from the inhabitants of Hell. If anyone serves it to a minor who does not distinguish between the lawful and the unlawful, it is binding on Allah that He will give him to drink the discharge of wounds, flowing from the inhabitants of Hell.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3680 |
In-book reference | : Book 27, Hadith 12 |
English translation | : Book 26, Hadith 3672 |
A'isha (Allah be pleased with her) said:
Reference | : Sahih Muslim 1211i |
In-book reference | : Book 15, Hadith 127 |
USC-MSA web (English) reference | : Book 7, Hadith 2772 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) (Darussalam) |
Reference | : Musnad Ahmad 56 |
In-book reference | : Book 1, Hadith 53 |
Reference | : Sahih al-Bukhari 1404 |
In-book reference | : Book 24, Hadith 9 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 487 |
(deprecated numbering scheme) |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5713 |
In-book reference | : Book 28, Hadith 183 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3187 |
In-book reference | : Book 13, Hadith 105 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4225 |
In-book reference | : Book 37, Hadith 126 |
English translation | : Vol. 5, Book 37, Hadith 4225 |
This tradition has been narrated on the same authority through a different chain of transmitters. Another version of the tradition narrated on the authority of Shu'ba does not include the words:
Reference | : Sahih Muslim 1845b, c |
In-book reference | : Book 33, Hadith 78 |
USC-MSA web (English) reference | : Book 20, Hadith 4550 |
(deprecated numbering scheme) |
Abu Rabi' reported directly from Allah's Apostle (may peace upon him) as saying:
Reference | : Sahih Muslim 2568a |
In-book reference | : Book 45, Hadith 49 |
USC-MSA web (English) reference | : Book 32, Hadith 6227 |
(deprecated numbering scheme) |
It is narrated on the authority of Ibn 'Abbas that a delegation of Abdul Qais came to the Messenger of Allah (may peace be upon him) and said:
Reference | : Sahih Muslim 17a |
In-book reference | : Book 1, Hadith 23 |
USC-MSA web (English) reference | : Book 1, Hadith 22 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1252 |
In-book reference | : Book 13, Hadith 74 |
English translation | : Vol. 2, Book 13, Hadith 1253 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2636 |
In-book reference | : Book 40, Hadith 31 |
English translation | : Vol. 5, Book 38, Hadith 2636 |
Yahya related to me from Malik from Zayd ibn Aslam from his father that he said to Umar ibn al-Khattab, "There is a blind she- camel behind the house,'' soUmar said, "Hand it over to a household so that they can make (some) use of it." He said, "But she is blind." Umar replied, "Then put it in a line with other camels." He said, "How will it be able to eat from the ground?" Umar asked, "Is it from the livestock of the jizya or the zakat?" and Aslam replied, "From the livestock of the jizya." Umar said, "By AIIah, you wish to eat it." Aslam said, "It has the brand of the jizya on it." So Umar ordered it to be slaughtered. He had nine platters, and on each of the platters he put some of every fruit and delicacy that there was and then sent them to the wives of the Prophet, may Allah bless him and grant him peace, and the one he sent to his daughter Hafsa was the last of them all, and if there was any deficiency in any of them it was in Hafsa's portion.
"He put meat from the slaughtered animal on the platters and sent them to the wives of the Prophet, may Allah bless him and grant him peace, and he ordered what was left of the meat of the slaughtered animal to be prepared. Then he invited the Muhajirun and the Ansar to eat it."
Malik said, "I do not think that livestock should be taken from people who pay the jizya except as jizya."
USC-MSA web (English) reference | : Book 17, Hadith 45 |
Arabic reference | : Book 17, Hadith 621 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 273 |
In-book reference | : Book 1, Hadith 7 |
English translation | : Vol. 1, Book 1, Hadith 273 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 734 |
In-book reference | : Book 3, Hadith 29 |
English translation | : Vol. 1, Book 3, Hadith 734 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2637 |
In-book reference | : Book 21, Hadith 23 |
English translation | : Vol. 3, Book 21, Hadith 2637 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 4200 |
In-book reference | : Book 37, Hadith 101 |
English translation | : Vol. 5, Book 37, Hadith 4200 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4018 |
In-book reference | : Book 36, Hadith 93 |
English translation | : Vol. 5, Book 36, Hadith 4018 |
Malik related to me from Abd ar-Rahman ibn Harmala that Said ibn al-Musayyab heard the Messenger of Allah, may Allah bless him and grant him peace, say, "Shaytan concerns himself with one and two. When there are three, he does not concern himself with them."
Sunnah.com reference | : Book 54, Hadith 37 |
USC-MSA web (English) reference | : Book 54, Hadith 36 |
Arabic reference | : Book 54, Hadith 1802 |
Abu Huraira reported Allah's Apostle (may peace be upon him) as saying:
Reference | : Sahih Muslim 1640c |
In-book reference | : Book 26, Hadith 9 |
USC-MSA web (English) reference | : Book 14, Hadith 4025 |
(deprecated numbering scheme) |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2699a |
In-book reference | : Book 48, Hadith 48 |
USC-MSA web (English) reference | : Book 35, Hadith 6518 |
(deprecated numbering scheme) |
Narrated AbuUmamah:
The Prophet (saws) said: He who does not join the warlike expedition (jihad), or equip, or looks well after a warrior's family when he is away, will be smitten by Allah with a sudden calamity. Yazid ibn Abdu Rabbihi said in his tradition: 'before the Day of Resurrection".
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2503 |
In-book reference | : Book 15, Hadith 27 |
English translation | : Book 14, Hadith 2497 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 856 |
In-book reference | : Book 4, Hadith 280 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 672 |
In-book reference | : Book 7, Hadith 47 |
English translation | : Vol. 1, Book 7, Hadith 673 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4361 |
In-book reference | : Book 22, Hadith 52 |
Yahya related to me from Malik from Yahya ibn Said from Abdullah ibn Kab, the mawla of Uthman ibn Affan that Mahmud ibn Labid al-Ansari asked Zayd ibn Thabit about a man who penetrated his wife but became listless and did not ejaculate. Zayd ibn Thabit said, "He does ghusl." Mahmud said to him, "Ubayy ibn Kab used not to think that ghusl was necessary," but Zayd ibn Thabit said, "Ubayy ibn Kab drew away from that before he died."
USC-MSA web (English) reference | : Book 2, Hadith 76 |
Arabic reference | : Book 2, Hadith 106 |
Yahya related to me from Malik that he had heard Ibn Shihab say, "When a man who is terminally ill divorces his wife three times, she inherits from him."
Malik said, "If he divorces her while he is terminally ill before he has consummated the marriage, she has half of the bride-price and inherits, and she does not have to do an idda. If he consummated the marriage, she has all the dowry and inherits. The virgin and the previously married woman are the same in this situation according to us."
USC-MSA web (English) reference | : Book 29, Hadith 44 |
Arabic reference | : Book 29, Hadith 1202 |
I said: Messenger of Allah, I know the severest verse in the Qur'an. He asked: What is that verse. A'ishah? She replied: Allah's words: "If anyone does evil, he will be requited for it." He said: Do you know A'ishah, that when a believer is afflicted with a calamity or a thorn, it serves as an atonement for his evil deed. He who is called to account will be punished. She said: Does Allah not say: "He truly will recieve an easy reckoning." He said: This is the presentation, A'ishah. If anyone criticized in reckoning, he will be punished.
Abu Dawud said: This is the version of Ibn Bashshar. He said: Ibn Abi Mulaikah narrated to us.
ضعيف الإسناد لكن شطر من حوسب عذب الخ صحيح ق (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3093 |
In-book reference | : Book 21, Hadith 5 |
English translation | : Book 20, Hadith 3087 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2434 |
In-book reference | : Book 15, Hadith 45 |
English translation | : Vol. 3, Book 15, Hadith 2434 |
Narrated 'Amr b. Shu'aib:
On his father's authority, said that his grandfather told that a A man came to the Prophet (saws) crying for help. He said: His slave-girl, Messenger of Allah! He said: Woe to you, what happened with you ? He said that it was an evil one. He saw the slave-girl of his master; he became jealous of him, and cut off his penis. The Messenger of Allah (saws) said: Bring the man to me. The man was called, but people could not get control over him. The Messenger of Allah (saws) then said: Go away, you are free. He asked: Messenger of Allah! upon whom does my help lie? He replied: On every believer, or he said: On every Muslim.
Abu Dawud said: The name of the man who was emancipated was Rawh b. Dinar
Abu Dawud said: The man who cut off the penis was Zinba'
Abu Dawud said: The Zinba' Abu Rawh was master of the slave.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4519 |
In-book reference | : Book 41, Hadith 26 |
English translation | : Book 40, Hadith 4504 |
Yahya related to me from Malik from Khubayb ibn Abd ar-Rahman al- Ansari from Hafs ibn Asim that either Abu Said al-Khudri or Abu Hurayra said, "The Messenger of Allah, may Allah bless him and grant him peace, said, 'There are seven whom Allah will shade in His shade on the day on which there is no shade except His shade:
Sunnah.com reference | : Book 51, Hadith 14 |
USC-MSA web (English) reference | : Book 51, Hadith 14 |
Arabic reference | : Book 51, Hadith 1746 |
Grade: | Sahih because of corroborating evidence, this is a da'eef isnad] (Darussalam) |
Reference | : Musnad Ahmad 671 |
In-book reference | : Book 5, Hadith 105 |
Narrated `Abdullah:
Allah's Apostle said to us, "You will see after me, selfishness (on the part of other people) and other matters that you will disapprove of." They asked, "What do you order us to do, O Allah's Apostle? (under such circumstances)?" He said, "Pay their rights to them (to the rulers) and ask your right from Allah."
Reference | : Sahih al-Bukhari 7052 |
In-book reference | : Book 92, Hadith 5 |
USC-MSA web (English) reference | : Vol. 9, Book 88, Hadith 175 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5103 |
In-book reference | : Book 48, Hadith 64 |
English translation | : Vol. 6, Book 48, Hadith 5106 |
Reference | : Mishkat al-Masabih 5906 |
In-book reference | : Book 29, Hadith 162 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1846 |
In-book reference | : Book 6, Hadith 73 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2315 |
In-book reference | : Book 13, Hadith 8 |
English translation | : Vol. 3, Book 13, Hadith 2315 |
Narrated `Abdullah:
When there was revealed: 'It is those who believe and confuse not their beliefs with wrong.' (6.82) It was very hard for the companions of Allah's Apostle, so they said, "Which of us has not confused his belief with wrong?" Allah's Apostle said, "The Verse does not mean this. Don't you hear Luqman's statement to his son: 'Verily! Joining others in worship, with Allah is a great wrong indeed.' (31.13)
Reference | : Sahih al-Bukhari 4776 |
In-book reference | : Book 65, Hadith 298 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 299 |
(deprecated numbering scheme) |
Reference | : Sunan an-Nasa'i 2525 |
In-book reference | : Book 23, Hadith 91 |
English translation | : Vol. 3, Book 23, Hadith 2526 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3545 |
In-book reference | : Book 48, Hadith 176 |
English translation | : Vol. 6, Book 45, Hadith 3545 |
It is reported on the authority of Abu Mu'awiya that (the Holy Prophet) said:
Reference | : Sahih Muslim 2658f |
In-book reference | : Book 46, Hadith 38 |
USC-MSA web (English) reference | : Book 33, Hadith 6427 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3377 |
In-book reference | : Book 23, Hadith 52 |
English translation | : Book 22, Hadith 3371 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5730 |
In-book reference | : Book 51, Hadith 192 |
English translation | : Vol. 6, Book 51, Hadith 5733 |
Yahya related to me from Malik that he had asked Ibn Shihab whether someone doing itikaf could go into a house to relieve himself, and he said, "Yes, there is no harm in that."
Malik said, "The situation that we are all agreed upon here is that there is no disapproval of anyone doing itikaf in a mosque where jumua is held. The only reason I see for disapproving of doing itikaf in a mosque where jumua is not held is that the man doing itikaf would have to leave the mosque where he was doing itikaf in order to go to jumua, or else not go there at all. If, however, he is doing itikaf in a mosque where jumua is not held, and he does not have to go to jumua in any other mosque, then I see no harm in him doing itikaf there, because Allah, the Blessed and Exalted, says, 'While you are doing itikaf in mosques,' and refers to all mosques in general, without specifying any particular kind."
Malik continued, "Accordingly, it is permissiblefor a man to do itikaf in a mosque where jumua is not held if he does not have to leave it to go to a mosque where jumua is held."
Malik said, "A person doing itikaf should spend the night only in the mosque where he is doing itikaf, except if his tent is in one of the courtyards of the mosque. I have never heard that someone doing itikaf can put up a shelter anywhere except in the mosque itself or in one of the courtyards of the mosque.
Part of what shows that he must spend the night in the mosque is the saying of A'isha, 'When the Messenger of Allah, may Allah bless him and grant him peace, was doing itikaf, he would only go into the house to relieve himself.' Nor should he do itikaf on the roof of the mosque or in the minaret."
Malik said, "The person who is going to do itikaf should enter the place where he wishes to do itikaf before the sun sets on the night when he wishes to begin his itikaf, so that he is ready to begin the itikaf at the beginning of the night when he is going to start his itikaf. A person doing itikaf should be occupied with his itikaf, and not turn his attention to other things which might occupy him, such as trading or whatever. There is no harm, however, if some one doing itikaf tells some one to do something for him regarding his estate, or the affairs of his family, or tells someone to sell some property of his, or something else that does not occupy him directly. There is no harm in him arranging for someone else to do that for him if it is a simple matter."
Malik said, "I have never heard any of the people of knowledge mentioning any modification as far as how to do itikaf is concerned. Itikaf is an act of ibada like the prayer, fasting, the hajj, and such like acts, whether they are obligatory or voluntary. Anyone who begins doing any of these acts should do them according to what has come down in the sunna. He should not start doing anything in them that the muslims have not done, whether it is a modification that he imposes on others, or one that he begins doing himself. The Messenger of Allah, may Allah bless him and grant him peace, practised itikaf, and the muslims know what the sunna of itikaf is."
Malik said, "Itikaf and jiwar are the same, and Itikaf is the same for a village-dweller as it is for a nomad."
USC-MSA web (English) reference | : Book 19, Hadith 3 |
Arabic reference | : Book 19, Hadith 695 |
Yahya related to me from Malik from Abu Layla ibn Abdullah ibn Abd ar-Rahman ibn Sahl from Sahl ibn Abi Hathma that some of the great men of his people informed him that Abdullah ibn Sahl and Muhayyisa went out to Khaybar because extreme poverty had overtaken them. Muhayyisa returned and said that Abdullah ibn Sahl had been killed and thrown in a shallow well or spring. The jews came and he said, "By Allah! You have killed him." They said, "By Allah! We have not killed him!" Then he made for his people and mentioned that to them. Then he, his brother Huwayyisa, who was older than him, and Abd ar-Rahman, set out. Muhayyisa began to speak, as he had been at Khaybar. The Messenger of Allah, may Allah bless him and grant him peace, said to him, "The greater first, the greater first," meaning in age. So Huwayyisa spoke and then Muhayyisa spoke. The Messenger of Allah, may Allah bless him and grant him peace, said, "Either they pay your companion's blood-money or we will declare war against them." The Messenger of Allah, may Allah bless him and grant him peace, wrote that to them and they wrote, "By Allah, we did not kill him!" The Messenger of Allah, may Allah bless him and grant him peace, said to Huwayyisa, Muhayyisa, and Abd ar-Rahman, "Do you swear and claim the blood of your companion?" They said, "No." He said, "Shall the jews swear to you?" They said, "But they are not muslims." The Messenger of Allah, may Allah bless him and grant him peace, gave blood-money from his own property, and sent them one hundred camels to their house.
Sahl added, "A red camel among them kicked me."
Sunnah.com reference | : Book 44, Hadith 1 |
USC-MSA web (English) reference | : Book 44, Hadith 1 |
Arabic reference | : Book 44, Hadith 1599 |
Ibn Umar reported that Allah's Apostle (may peace be upon him) forbade (people) taking vows, and said:
Reference | : Sahih Muslim 1639c |
In-book reference | : Book 26, Hadith 5 |
USC-MSA web (English) reference | : Book 14, Hadith 4021 |
(deprecated numbering scheme) |
The tradition has been narrated on the authority of Anas b. Malik (the same narrator) through a different chain of transmitters, but this version does not mention:
Reference | : Sahih Muslim 1774b |
In-book reference | : Book 32, Hadith 92 |
USC-MSA web (English) reference | : Book 19, Hadith 4383 |
(deprecated numbering scheme) |
Jabir b. 'Abdullah reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2014a |
In-book reference | : Book 36, Hadith 129 |
USC-MSA web (English) reference | : Book 23, Hadith 5000 |
(deprecated numbering scheme) |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2988b |
In-book reference | : Book 55, Hadith 65 |
USC-MSA web (English) reference | : Book 42, Hadith 7121 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2008 |
In-book reference | : Book 11, Hadith 288 |
English translation | : Book 10, Hadith 2003 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 995 |
In-book reference | : Book 8, Hadith 5 |
Narrated Abu Huraira:
One day while the Prophet was sitting in the company of some people, (The angel) Gabriel came and asked, "What is faith?" Allah's Apostle replied, 'Faith is to believe in Allah, His angels, (the) meeting with Him, His Apostles, and to believe in Resurrection." Then he further asked, "What is Islam?" Allah's Apostle replied, "To worship Allah Alone and none else, to offer prayers perfectly to pay the compulsory charity (Zakat) and to observe fasts during the month of Ramadan." Then he further asked, "What is Ihsan (perfection)?" Allah's Apostle replied, "To worship Allah as if you see Him, and if you cannot achieve this state of devotion then you must consider that He is looking at you." Then he further asked, "When will the Hour be established?" Allah's Apostle replied, "The answerer has no better knowledge than the questioner. But I will inform you about its portents.
1. When a slave (lady) gives birth to her master.
2. When the shepherds of black camels start boasting and competing with others in the construction of higher buildings. And the Hour is one of five things which nobody knows except Allah.
The Prophet then recited: "Verily, with Allah (Alone) is the knowledge of the Hour--." (31. 34) Then that man (Gabriel) left and the Prophet asked his companions to call him back, but they could not see him. Then the Prophet said, "That was Gabriel who came to teach the people their religion." Abu 'Abdullah said: He (the Prophet) considered all that as a part of faith.
Reference | : Sahih al-Bukhari 50 |
In-book reference | : Book 2, Hadith 43 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 48 |
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Sunnah.com reference | : Book 16, Hadith 31 |
English translation | : Book 16, Hadith 1510 |
Arabic reference | : Book 16, Hadith 1467 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1934 |
In-book reference | : Book 27, Hadith 40 |
English translation | : Vol. 4, Book 1, Hadith 1934 |
Narrated Abu Qatadah ibn Rib'iyy:
Allah , the Exalted said: I made five times' prayers obligatory on your people, and I took a guarantee that if anyone observes them regularly at their times, I shall admit him to Paradise; if anyone does not offer them regularly, there is no such guarantee of Mine for him.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 430 |
In-book reference | : Book 2, Hadith 40 |
English translation | : Book 2, Hadith 430 |
Narrated Abdullah ibn Umar:
The Prophet (saws) said: If anyone seeks protection in Allah's name, grant him protection; if anyone begs in Allah's name, give him something; if anyone gives you an invitation, accept it; and if anyone does you a kindness, recompense him; but if you have not the means to do so, pray for him until you feel that you have compensated him.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1672 |
In-book reference | : Book 9, Hadith 117 |
English translation | : Book 9, Hadith 1668 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 2567 |
In-book reference | : Book 23, Hadith 133 |
English translation | : Vol. 3, Book 23, Hadith 2568 |
Reference | : Al-Adab Al-Mufrad 644 |
In-book reference | : Book 31, Hadith 41 |
English translation | : Book 31, Hadith 644 |
Narrated Abu Huraira:
That once Allah's Apostle (p.b.u.h) said, "Your brother, i.e. `Abdullah bin Rawaha does not say obscene (referring to his verses): Amongst us is Allah's Apostle, who recites His Book when it dawns. He showed us the guidance, after we were blind. We believe that whatever he says will come true. And he spends his nights in such a way as his sides do not touch his bed. While the pagans were deeply asleep."
Reference | : Sahih al-Bukhari 1155 |
In-book reference | : Book 19, Hadith 36 |
USC-MSA web (English) reference | : Vol. 2, Book 21, Hadith 254 |
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Grade: | A hadeeth that is Hasan because of corroborating evidence]. (Darussalam) |
Reference | : Musnad Ahmad 410 |
In-book reference | : Book 4, Hadith 12 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1337 |
In-book reference | : Book 5, Hadith 535 |
English translation | : Vol. 1, Book 5, Hadith 1337 |
Narrated Abu Huraira:
I heard Allah's Apostle saying, "From my followers there will enter Paradise a crowd, seventy thousand in number, whose faces will glitter as the moon does when it is full." On hearing that, 'Ukasha bin Mihsan Al-Asdi got up, lifting his covering sheet, and said, "O Allah's Apostle! Invoke Allah that He may make me one of them." The Prophet said, "O Allah, make him one of them." Another man from the Ansar got up and said, "O Allah's Apostle! Invoke Allah to make me one of them. "The Prophet said (to him), "'Ukasha has preceded you."
Reference | : Sahih al-Bukhari 6542 |
In-book reference | : Book 81, Hadith 131 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 550 |
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Yahya related to me from Malik from Abu'z-Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "When the call to prayer is made Shaytan retreats, passing wind, so that he will not hear the adhan. When the adhan is completed he comes back, until, when the iqama is said, he retreats again. When the iqama is completed, he comes back, until he comes between a man and his self and says, 'Think of such and such, think of such and such,' which he was not thinking about before, until the man does not know how much he has prayed."
Sunnah.com reference | : Book 3, Hadith 6 |
USC-MSA web (English) reference | : Book 3, Hadith 6 |
Arabic reference | : Book 3, Hadith 152 |
Anas b. Malik reported that Umm Sulaim narrated it that she asked the Apostle of Allah (may peace be upon him) about a woman who sees in a dream what a man sees (sexual dream). The Messenger of Allah (may peace be upon bi m) said:
Reference | : Sahih Muslim 311 |
In-book reference | : Book 3, Hadith 32 |
USC-MSA web (English) reference | : Book 3, Hadith 608 |
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مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3312 |
In-book reference | : Book 13, Hadith 226 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4341 |
In-book reference | : Book 37, Hadith 242 |
English translation | : Vol. 5, Book 37, Hadith 4341 |
A hadith similar to the above has been narrated through a chain differing from the first at the 4th level of narrators.
حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنِ ابْنِ جُرَيْجٍ، عَنِ الْعَبَّاسِ بْنِ عَبْدِ الرَّحْمَنِ، - هُوَ ابْنُ مِينَاءَ - عَنْ جَوْدَانَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ مِثْلَهُ .
Grade: | Da'if, (Darussalam) |
Reference | : Sunan Ibn Majah 3718 |
In-book reference | : Book 33, Hadith 62 |
English translation | : Vol. 5, Book 33, Hadith 3718 |
Yahya related to me from Malik that he had heard that Said ibn al-Musayyab said, "If a man does not find the means to spend on his wife, they are to be separated . "
Malik said, "That is what I saw the people of knowledge in our city doing."
29.30 Idda of Widows when Pregnant
USC-MSA web (English) reference | : Book 29, Hadith 82 |
Arabic reference | : Book 29, Hadith 1245 |
From his father, that the Messenger of Allah (saws) said: "I had indeed forbidden you from using containers, but the container does not make anything lawful nor unlawful, rather every intoxicant is unlawful."
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1869 |
In-book reference | : Book 26, Hadith 9 |
English translation | : Vol. 3, Book 24, Hadith 1869 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3640 |
In-book reference | : Book 30, Hadith 30 |
English translation | : Vol. 4, Book 30, Hadith 3670 |
Narrated Ubaidullah bin Hafs:
that `Umar bin Nafi` told him that Nafi`, Maula `Abdullah had heard `Umar saying, "I heard Allah's Apostle forbidding Al-Qaza'." 'Ubaidullah added: I said, "What is Al-Qaza'?" 'Ubaidullah pointed (towards his head) to show us and added, "Nafi` said, 'It is when a boy has his head shaved leaving a tuft of hair here and a tuft of hair there." Ubaidullah pointed towards his forehead and the sides of his head. 'Ubaidullah was asked, "Does this apply to both girls and boys?" He said, "I don't know, but Nafi` said, 'The boy.'" 'Ubaidullah added, "I asked Nafi` again, and he said, 'As for leaving hair on the temples and the back part of the boy's head, there is no harm, but Al-Qaza' is to leave a tuft of hair on his forehead unshaved while there is no hair on the rest of his head, and also to leave hair on either side of his head.'"
Reference | : Sahih al-Bukhari 5920 |
In-book reference | : Book 77, Hadith 135 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 803 |
(deprecated numbering scheme) |
Reference | : Al-Adab Al-Mufrad 411 |
In-book reference | : Book 22, Hadith 15 |
English translation | : Book 22, Hadith 411 |
Reference | : Al-Adab Al-Mufrad 992 |
In-book reference | : Book 42, Hadith 28 |
English translation | : Book 42, Hadith 992 |
Yahya said that he heard Malik say, "What is done in our community about a man who rents an animal for a journey to a specified place and then he goes beyond that place and further, is that the owner of the animal has a choice. If he wants to take extra rent for his animal to cover the distance overstepped, he is given that on top of the first rent and the animal is returned. If the owner of the animal likes to sell the animal from the place where he over-steps, he has the price of the animal on top of the rent. If, however, the hirer rented the animal to go and return and then he overstepped when he reached the city to which he rented him, the owner of the animal only has half the first rent. That is because half of the rent is going, and half of it is returning. If he oversteps with the animal, only half of the first rent is obliged for him. Had the animal died when he reached the city to which it was rented, the hirer would not be liable and the renter would only have half the rent."
Malik said, "That is what is done with people who overstep and dispute about what they took the animal for."
Malik said, "It is also like that with some one who takes qirad-money from his companion. The owner of the property says to him, 'Do not buy such-and-such animals or such- and-such goods.' He names them and forbids them and disapproves of his money being invested in them. The one who takes the money then buys what he was forbidden. By that, he intends to be liable for the money and take the profit of his companion. When he does that, the owner of the money has an option. If he wants to enter with him in the goods according to the original stipulations between them about the profit, he does so. If he likes, he has his capital guaranteed against the one who took the capital and over stepped the mark."
Malik said, "It is also like that with a man with whom another man invests some goods. The owner of the property orders him to buy certain goods for him which he names. He differs, and buys with the goods something other than what he was ordered to buy. He exceeded his orders. The owner of the goods has an option. If he wants to take what was bought with his property, he takes it. If he wants the partner to be liable for his capital he has that."
USC-MSA web (English) reference | : Book 36, Hadith 13 |
Narrated Anas:
The Prophet stayed for three days at a place between Khaibar and Medina, and there he consummated his marriage with Safiyya bint Huyay. I invited the Muslims to a banquet which included neither meat nor bread. The Prophet ordered for the leather dining sheets to be spread, and then dates, dried yogurt and butter were provided over it, and that was the Walima (banquet) of the Prophet. The Muslims asked whether Safiyya would be considered as his wife or as a slave girl of what his right hands possessed. Then they said, "If the Prophet screens her from the people, then she Is the Prophet's wife but if he does not screen her, then she is a slave girl." So when the Prophet proceeded, he made a place for her (on the camel) behind him and screened her from people.
Reference | : Sahih al-Bukhari 5159 |
In-book reference | : Book 67, Hadith 94 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 89 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 376 |
In-book reference | : Introduction, Hadith 376 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 449 |
In-book reference | : Introduction, Hadith 449 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 1146 |
In-book reference | : Book 12, Hadith 118 |
English translation | : Vol. 2, Book 12, Hadith 1147 |
Narrated AbuHurayrah:
The Messenger of Allah (saws) having said: Allah, Most High, says: "I make a third with two partners as long as one of them does not cheat the other, but when he cheats him, I depart from them."
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3383 |
In-book reference | : Book 23, Hadith 58 |
English translation | : Book 22, Hadith 3377 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3732 |
In-book reference | : Book 27, Hadith 64 |
English translation | : Book 26, Hadith 3723 |
It is reported on the authority of Ibn Juraij that the Holy Prophet (may peace be upon him) said:
Reference | : Sahih Muslim 958c |
In-book reference | : Book 11, Hadith 97 |
USC-MSA web (English) reference | : Book 4, Hadith 2092 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) [ Muslim (231)] (Darussalam) |
Reference | : Musnad Ahmad 406 |
In-book reference | : Book 4, Hadith 8 |
Yahya related to me from Malik from Ibn Shihab that Said ibn al- Musayyab said, "If someone marries a woman and cannot have intercourse with her, there is a deadline of a year set for him to have intercourse with her. If he does not, they are separated."
USC-MSA web (English) reference | : Book 29, Hadith 74 |
Arabic reference | : Book 29, Hadith 1236 |
[Abu Dawud].
Reference | : Riyad as-Salihin 1391 |
In-book reference | : Book 12, Hadith 16 |
Narrated Jabir ibn Abdullah:
The Prophet (saws) said: Friday is divided into twelve hours. Amongst them there is an hour in which a Muslim does not ask Allah for anything but He gives it to him. So seek it in the last hour after the afternoon prayer.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1048 |
In-book reference | : Book 2, Hadith 659 |
English translation | : Book 3, Hadith 1043 |