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Sunan an-Nasa'i 4990
'Abdullah bin 'Umar said:
"Umar bin Al-Khattab told me: 'While we were with the Messenger of Allah [SAW] one day, a man appeared before us whose clothes were exceedingly white and whose hair was exceedingly black. We could see no signs of travel on him, but none of us knew him. He came and sat before the Messenger of Allah [SAW], putting his knees against his, and placing his hands on his thighs, then he said: "O Muhammad, tell me about Islam." He said: "It is to bear witness that there is none worthy of worship except Allah [SWT] and that Muhammad [SAW] is the Messenger of Allah, to establish the Salah, to give Zakah, to fast Ramadan, and to perform Hajj to the House if you are able to bear the journey." He said: "You have spoken the truth." And we were amazed by his asking him, and then saying, "You have spoken the truth". Then he said: "Tell me about Faith." He said: "It is to believe in Allah [SWT] , His Angels, His Books, His Messengers, the Last Day, and in the Divine Decree, its good and its bad." He said: "You have spoken the truth." He said: "Tell me about Al-Ihsan." He said: "It is to worship Allah [SWT] as if you can see Him, for although you cannot see Him, He can see you." He said: "Tell me about the Hour." He said: "The one who is asked about it does not know more about it than the one who is asking." He said: "Then tell me about its signs." He said: "When a slave woman gives birth to her mistress, when you see the barefoot, naked, destitute shepherds competing in making tall buildings.'" 'Umar said: 'Three (days) passed, then the Messenger of Allah [SAW] said to me: "O 'Umar, do you know who the questioner was?" I said: "Allah and His Messenger know best." He said: "That was Jibril, peace be upon him, who came to you to teach you your religion."
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا النَّضْرُ بْنُ شُمَيْلٍ، قَالَ أَنْبَأَنَا كَهْمَسُ بْنُ الْحَسَنِ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ بُرَيْدَةَ، عَنْ يَحْيَى بْنِ يَعْمَرَ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، قَالَ حَدَّثَنِي عُمَرُ بْنُ الْخَطَّابِ، قَالَ بَيْنَمَا نَحْنُ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم ذَاتَ يَوْمٍ إِذْ طَلَعَ عَلَيْنَا رَجُلٌ شَدِيدُ بَيَاضِ الثِّيَابِ شَدِيدُ سَوَادِ الشَّعَرِ لاَ يُرَى عَلَيْهِ أَثَرُ السَّفَرِ وَلاَ يَعْرِفُهُ مِنَّا أَحَدٌ حَتَّى جَلَسَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَسْنَدَ رُكْبَتَيْهِ إِلَى رُكْبَتَيْهِ وَوَضَعَ كَفَّيْهِ عَلَى فَخِذَيْهِ ثُمَّ قَالَ يَا مُحَمَّدُ أَخْبِرْنِي عَنِ الإِسْلاَمِ قَالَ ‏"‏ أَنْ تَشْهَدَ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ وَتُقِيمَ الصَّلاَةَ وَتُؤْتِيَ الزَّكَاةَ وَتَصُومَ رَمَضَانَ وَتَحُجَّ الْبَيْتَ إِنِ اسْتَطَعْتَ إِلَيْهِ سَبِيلاً ‏"‏ ‏.‏ قَالَ صَدَقْتَ ‏.‏ فَعَجِبْنَا ...
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4990
In-book reference : Book 47, Hadith 6
English translation : Vol. 6, Book 47, Hadith 4993
Sunan Abi Dawud 1658
Abu Hurairah reported that Messenger of Allah (SWAS) as saying If any owner of treasure (gold and silver) does not pay what is due on it, Allah will make it heated in the Hell fire on the Day of Judgment, and his side, forehead and back will be cauterized with it until Allah gives His Judgment among mankind during a day whose extent will be fifty thousand years of your count and he sees whether his path is to take him to Paradise or to Hell. If any owner does not pay zakat on them, the sheep wilkl appear on the Day or Judgment most strong and in great number, a soft sandy plain will be spread out for them ; they will gore him with their horns and trample him with their hoofs; there will be none of them with twisted horns or without horns. As often as the last of them passes him, the first of them will be brought back to him, until Allah pronounces His Judgment among mankind during a day whose extent will be fifty thousand years that you count, and he sees whether his path is to take him to Paradise or to Hell. If any owner of camels does not pay what is due on them, they will appear in on the Day or Judgment most strong and in great number, a soft sandy plain will be spread out for them ; they will gore him with their horns and trample him with their hoofs; there will be none of them with twisted horns or without horns. As often as the last of them passes him, the first of them will be brought back to him, until Allah pronounces His Judgment among mankind during a day whose extent will be fifty thousand years that you count, and he sees whether his path is to take him to Paradise or to Hell.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ مَا مِنْ صَاحِبِ كَنْزٍ لاَ يُؤَدِّي حَقَّهُ إِلاَّ جَعَلَهُ اللَّهُ يَوْمَ الْقِيَامَةِ يُحْمَى عَلَيْهَا فِي نَارِ جَهَنَّمَ فَتُكْوَى بِهَا جَبْهَتُهُ وَجَنْبُهُ وَظَهْرُهُ حَتَّى يَقْضِيَ اللَّهُ تَعَالَى بَيْنَ عِبَادِهِ فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ مِمَّا تَعُدُّونَ ثُمَّ يُرَى سَبِيلُهُ إِمَّا إِلَى الْجَنَّةِ وَإِمَّا إِلَى النَّارِ وَمَا مِنْ صَاحِبِ غَنَمٍ لاَ يُؤَدِّي حَقَّهَا إِلاَّ جَاءَتْ يَوْمَ الْقِيَامَةِ أَوْفَرَ مَا كَانَتْ فَيُبْطَحُ لَهَا بِقَاعٍ قَرْقَرٍ فَتَنْطَحُهُ بِقُرُونِهَا وَتَطَؤُهُ بِأَظْلاَفِهَا لَيْسَ فِيهَا عَقْصَاءُ وَلاَ جَلْحَاءُ كُلَّمَا مَضَتْ أُخْرَاهَا رُدَّتْ عَلَيْهِ أُولاَهَا حَتَّى يَحْكُمَ اللَّهُ بَيْنَ عِبَادِهِ فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ مِمَّا تَعُدُّونَ ثُمَّ يُرَى سَبِيلُهُ إِمَّا إِلَى الْجَنَّةِ وَإِمَّا إِلَى النَّارِ وَمَا مِنْ صَاحِبِ إِبِلٍ لاَ يُؤَدِّي حَقَّهَا إِلاَّ جَاءَتْ يَوْمَ ...
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1658
In-book reference : Book 9, Hadith 103
English translation : Book 9, Hadith 1654
Bilal bin Al-Harith (RAA) narrated that The Messenger of Allah (P.B.U.H.) took Zakah from the mines of Qabaliyah.
وَعَنْ بِلَالِ بْنِ اَلْحَارِثِ ‏- رضى الله عنه ‏- { أَنَّ رَسُولَ اَللَّهِ ‏- صلى الله عليه وسلم ‏-أَخَذَ مِنَ اَلْمَعَادِنِ اَلْقَبَلِيَّةِ اَلصَّدَقَةَ.‏ } رَوَاهُ أَبُو دَاوُد َ 1‏ .‏
Sunnah.com reference : Book 4, Hadith 28
English translation : Book 4, Hadith 647
Arabic reference : Book 4, Hadith 626
Sahih Muslim 84 a

Abu Dharr reported:

I said: Messenger of Allah, which of the deeds is the best? He (the Holy Prophet) replied: Belief in Allah and Jihad in His cause. I again asked: Who is the slave whose emancipation is the best? He (the Holy Prophet) replied: One who is valuable for his master and whose price is high. I said: If I can't afford to do it? He (the Holy Prophet) replied: Help an artisan or make anything for the unskilled (labourer). I (Abu Dharr) said: Messenger of Allah, you see that I am helpless in doing some of these deeds. He (the Holy Prophet) replied: Desist from doing mischief to the people. That is the charity of your person on your behalf.
حَدَّثَنِي أَبُو الرَّبِيعِ الزَّهْرَانِيُّ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، ح وَحَدَّثَنَا خَلَفُ بْنُ هِشَامٍ، - وَاللَّفْظُ لَهُ - حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ أَبِي مُرَاوِحٍ اللَّيْثِيِّ، عَنْ أَبِي ذَرٍّ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ أَىُّ الأَعْمَالِ أَفْضَلُ قَالَ ‏"‏ الإِيمَانُ بِاللَّهِ وَالْجِهَادُ فِي سَبِيلِهِ ‏"‏ ‏.‏ قَالَ قُلْتُ أَىُّ الرِّقَابِ أَفْضَلُ قَالَ ‏"‏ أَنْفَسُهَا عِنْدَ أَهْلِهَا وَأَكْثَرُهَا ثَمَنًا ‏"‏ ‏.‏ قَالَ قُلْتُ فَإِنْ لَمْ أَفْعَلْ قَالَ ‏"‏ تُعِينُ صَانِعًا أَوْ تَصْنَعُ لأَخْرَقَ ‏"‏ ‏.‏ قَالَ قُلْتُ يَا رَسُولَ اللَّهِ أَرَأَيْتَ إِنْ ضَعُفْتُ عَنْ بَعْضِ الْعَمَلِ قَالَ ‏"‏ تَكُفُّ شَرَّكَ عَنِ النَّاسِ فَإِنَّهَا صَدَقَةٌ مِنْكَ عَلَى نَفْسِكَ ‏" ‏ ‏.‏
Reference : Sahih Muslim 84a
In-book reference : Book 1, Hadith 156
USC-MSA web (English) reference : Book 1, Hadith 149
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Sahih Muslim 941 a

'A'isha reported that the Messenger of Allah (may peace be upon him) was shrouded in three cotton garments of white Yamani stuff from Sahul, among which was neither a shirt nor a turban; and so far as Hullah is concerned there was some doubt about it in the minds of people, that it was brought for him in order to shroud him with it, but it was abandoned, and he was shrouded in three cotton garments of white Yamani stuff from Sahul. Then 'Abdullah b. Abu Bakr got it and said:

I would keep it in order to shroud myself in it. He then said: If Allah, the Exalted and Majestic, would have desired it for His Apostle, he would have been shrouded with it. So he sold it and gave its price in charity.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَأَبُو كُرَيْبٍ - وَاللَّفْظُ لِيَحْيَى - قَالَ يَحْيَى أَخْبَرَنَا وَقَالَ الآخَرَانِ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، - عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ كُفِّنَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي ثَلاَثَةِ أَثْوَابٍ بِيضٍ سَحُولِيَّةٍ مِنْ كُرْسُفٍ لَيْسَ فِيهَا قَمِيصٌ وَلاَ عِمَامَةٌ أَمَّا الْحُلَّةُ فَإِنَّمَا شُبِّهَ عَلَى النَّاسِ فِيهَا أَنَّهَا اشْتُرِيَتْ لَهُ لِيُكَفَّنَ فِيهَا فَتُرِكَتِ الْحُلَّةُ وَكُفِّنَ فِي ثَلاَثَةِ أَثْوَابٍ بِيضٍ سَحُولِيَّةٍ فَأَخَذَهَا عَبْدُ اللَّهِ بْنُ أَبِي بَكْرٍ فَقَالَ لأَحْبِسَنَّهَا حَتَّى أُكَفِّنَ فِيهَا نَفْسِي ثُمَّ قَالَ لَوْ رَضِيَهَا اللَّهُ عَزَّ وَجَلَّ لِنَبِيِّهِ لَكَفَّنَهُ فِيهَا ‏.‏ فَبَاعَهَا وَتَصَدَّقَ بِثَمَنِهَا ‏.‏
Reference : Sahih Muslim 941a
In-book reference : Book 11, Hadith 57
USC-MSA web (English) reference : Book 4, Hadith 2052
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Sahih Muslim 1803 a

It has been reported on the authority of Barra' who said:

The Messenger of Allah (may peace be upon him) was carrying the earth with us on the Day of Ahzab and the whiteness of his belly had been covered with earth. (While engaged in this toil) he was reciting: By God, if Thou hadst not guided us We would have neither been guided aright nor practised charity, Nor offered prayers. Descend on us peace and tranquillity. Behold I these people (the Meccans) refused to follow us. According to another version, he recited: The chieftains (of the tribes) refused to follow us When they contemplated mischief, we rejected it. And with this (verse) he would raise his voice.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ - وَاللَّفْظُ لاِبْنِ الْمُثَنَّى - قَالاَ حَدَّثَنَا مُحَمَّدُ، بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، قَالَ سَمِعْتُ الْبَرَاءَ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمَ الأَحْزَابِ يَنْقُلُ مَعَنَا التُّرَابَ وَلَقَدْ وَارَى التُّرَابُ بَيَاضَ بَطْنِهِ وَهُوَ يَقُولُ ‏"‏ وَاللَّهِ لَوْلاَ أَنْتَ مَا اهْتَدَيْنَا وَلاَ تَصَدَّقْنَا وَلاَ صَلَّيْنَا فَأَنْزِلَنْ سَكِينَةً عَلَيْنَا إِنَّ الأُلَى قَدْ أَبَوْا عَلَيْنَا ‏"‏ ‏.‏ قَالَ وَرُبَّمَا قَالَ ‏"‏ إِنَّ الْمَلاَ قَدْ أَبَوْا عَلَيْنَا إِذَا أَرَادُوا فِتْنَةً أَبَيْنَا ‏" ‏ ‏.‏ وَيَرْفَعُ بِهَا صَوْتَهُ ‏.‏
Reference : Sahih Muslim 1803a
In-book reference : Book 32, Hadith 152
USC-MSA web (English) reference : Book 19, Hadith 4442
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Sunan an-Nasa'i 2533
It was narrated from 'Abdullah bin 'Umar that:
the Messenger of Allah said, when mentioning charity and those who refrain from asking. "The upper hand is better than the lower hand; the upper hand is that which gives and the lower hand is that which asks."
أَخْبَرَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ وَهُوَ يَذْكُرُ الصَّدَقَةَ وَالتَّعَفُّفَ عَنِ الْمَسْأَلَةِ ‏ "‏ الْيَدُ الْعُلْيَا خَيْرٌ مِنَ الْيَدِ السُّفْلَى وَالْيَدُ الْعُلْيَا الْمُنْفِقَةُ وَالْيَدُ السُّفْلَى السَّائِلَةُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2533
In-book reference : Book 23, Hadith 99
English translation : Vol. 3, Book 23, Hadith 2534
Sunan Abi Dawud 1199
Narrated Ya'la b. Umayyah:
I remarked to 'Umar al-Khattab: Have you seen the shortening of the prayer by the people today while Allah has said: "If you fear that those who are infidels may afflict you", whereas those days are gone now? He replied: I have wondered about the same matter for which you wondered. So I mentioned this to the Messenger of Allah (saws). He said: It is an act of charity which Allah has done to you, so accept his charity.
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، وَمُسَدَّدٌ، قَالاَ حَدَّثَنَا يَحْيَى، عَنِ ابْنِ جُرَيْجٍ، ح وَحَدَّثَنَا خُشَيْشٌ، - يَعْنِي ابْنَ أَصْرَمَ - حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنِ ابْنِ جُرَيْجٍ، قَالَ حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي عَمَّارٍ، عَنْ عَبْدِ اللَّهِ بْنِ بَابَيْهِ، عَنْ يَعْلَى بْنِ أُمَيَّةَ، قَالَ قُلْتُ لِعُمَرَ بْنِ الْخَطَّابِ أَرَأَيْتَ إِقْصَارَ النَّاسِ الصَّلاَةَ وَإِنَّمَا قَالَ تَعَالَى ‏‏{‏ إِنْ خِفْتُمْ أَنْ يَفْتِنَكُمُ الَّذِينَ كَفَرُوا ‏}‏ فَقَدْ ذَهَبَ ذَلِكَ الْيَوْمُ ‏.‏ فَقَالَ عَجِبْتُ مِمَّا عَجِبْتَ مِنْهُ فَذَكَرْتُ ذَلِكَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏" ‏ صَدَقَةٌ تَصَدَّقَ اللَّهُ بِهَا عَلَيْكُمْ فَاقْبَلُوا صَدَقَتَهُ ‏" ‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1199
In-book reference : Book 4, Hadith 2
English translation : Book 4, Hadith 1195
Sunan an-Nasa'i 4148
It was narrated that Malik bin Aws bin Al-Hadathan said:
"Al-Abbas and Ali came to 'Umar with a dispute. Al-Abbas said: 'Pass judgment between him and I.' the people said: 'Pass judgment between them.' 'Umar said: 'I will not pass judgment between them. They know that the Messenger of Allah said: We are not inherited from, what we leave behind is charity. He said: And (in this narration of it) Az-Zuhri said: 'It (the Khumus) was under the control of the Messenger of Allah , and he took provision for himself and for his family from it, and disposed to the rest of it as he disposed of other wealth (belonging to the Muslims). Then Abu Bakr took control of it, then I took control of it after Abu Bakr, and I did with it what he sued to do. Then these two came to me and asked me to give it to them so that they could dispose of it as the Messenger of Allah disposed of it, and as Abu Bakr disposed of it, and as I disposed of it. So I gave it to them and I took promises from them that they would take proper care of it. Then they came to me and this one said. Give me my share from my brothers son: and this one said: Give me my share from my wife. If they want me to give it to them on the condition that they would dispose of it in the same manner as the Messenger of Allah did, and as Abu Bakr did, and as I did, I would give it to them, but if they refuse, then they do not have to worry about it.' Then he said: 'And know that whatever of spoils of war that you may gain, verily, one-fifth of it is assigned to Allah, and to the Messenger, and to the near relatives (of the Messenger (Muhammad), (and also) the orphans, Al-Masakin (the poor) and the wayfarer' (Al-Anfal 8:41) this if for them. 'As-Sadaqat (here it means Zakah) are only for the Fuqara (poor), and Al-Masakin (the poor) and those employed to collect (the funds); and to attract the hearts of those who have been inclined (toward Islam); and to free the captives; and for those in debt; and for Allah's cause (I.e. for Mujahidun - those fighting in a holy battle)' - this is for them. 'And what Allah gave as booty (Fay') to His Messenger (Muhammad) from them - for this you made no expeditin with either cavalry or camels.' Az-Zuhri said: This applies exclusively to the Messenger of Allah and refers to an 'Arab village called Fadak, and so on. What Allah gave as booty (Fay') to His Messenger (Muhammad) from the people of the townships - it is for Allah, His Messenger (Muhammad), the kindred (of Messenger Muhammad), the orphans, Al-Masakin (the poor), and the wayfarer (And there is also a share in this booty) for the poor emigrants, who were expelled from their homes and their property And (it is also for) those who, before them, had homes (in Al-Madinah) and had adopted the Faith And those who came after them. These is no one left among the Muslims but he has some rights to this wealth, except for some of the slaved whom you own. If I live, if Allah wills, I will give every Muslim his right." Or he said: "His share."
أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ، - يَعْنِي ابْنَ إِبْرَاهِيمَ - عَنْ أَيُّوبَ، عَنْ عِكْرِمَةَ بْنِ خَالِدٍ، عَنْ مَالِكِ بْنِ أَوْسِ بْنِ الْحَدَثَانِ، قَالَ جَاءَ الْعَبَّاسُ وَعَلِيٌّ إِلَى عُمَرَ يَخْتَصِمَانِ فَقَالَ الْعَبَّاسُ اقْضِ بَيْنِي وَبَيْنَ هَذَا ‏.‏ فَقَالَ النَّاسُ افْصِلْ بَيْنَهُمَا ‏.‏ فَقَالَ عُمَرُ لاَ أَفْصِلُ بَيْنَهُمَا قَدْ عَلِمَا أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ نُورَثُ مَا تَرَكْنَا صَدَقَةٌ ‏" ‏ ‏.‏ قَالَ فَقَالَ الزُّهْرِيُّ وَلِيَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَأَخَذَ مِنْهَا قُوتَ أَهْلِهِ وَجَعَلَ سَائِرَهُ سَبِيلَهُ سَبِيلَ الْمَالِ ثُمَّ وَلِيَهَا أَبُو بَكْرٍ بَعْدَهُ ثُمَّ وُلِّيتُهَا بَعْدَ أَبِي بَكْرٍ فَصَنَعْتُ فِيهَا الَّذِي كَانَ يَصْنَعُ ثُمَّ أَتَيَانِي فَسَأَلاَنِي أَنْ أَدْفَعَهَا إِلَيْهِمَا عَلَى أَنْ يَلِيَاهَا بِالَّذِي وَلِيَهَا بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم وَالَّذِي وَلِيَهَا بِهِ أَبُو بَكْرٍ وَالَّذِي وُلِّيتُهَا بِهِ فَدَفَعْتُهَا إِلَيْهِمَا وَأَخَذْتُ عَلَى ذَلِكَ عُهُودَهُمَا ثُمَّ ...
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4148
In-book reference : Book 38, Hadith 16
English translation : Vol. 5, Book 38, Hadith 4153
Sunan an-Nasa'i 139
It was narrated from Abu Al-Malih, that his father said:
"The Messenger of Allah (PBUH) said: 'Allah does not accept Salah without purification, nor charity from Ghulul.'" [1] [1] That which is taken from the spoils of war prior to their distribution.
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ قَتَادَةَ، عَنْ أَبِي الْمَلِيحِ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ يَقْبَلُ اللَّهُ صَلاَةً بِغَيْرِ طُهُورٍ وَلاَ صَدَقَةً مِنْ غُلُولٍ ‏"‏ ‏.‏
Reference : Sunan an-Nasa'i 139
In-book reference : Book 1, Hadith 140
English translation : Vol. 1, Book 1, Hadith 139
Abu Hurairah (RAA) narrated that The Messenger of Allah (P.B.U.H.) said, “One fifth is compulsory to be paid (as Zakah) on buried Treasure.” Agreed upon.
وَعَنْ أَبِي هُرَيْرَةَ ‏- رضى الله عنه ‏- { أَنَّ رَسُولَ اَللَّهِ ‏- صلى الله عليه وسلم ‏-قَالَ: "وَفِي اَلرِّكَازِ: اَلْخُمُسُ".‏ } مُتَّفَقٌ عَلَيْه ِ 1‏ .‏
Sunnah.com reference : Book 4, Hadith 26
English translation : Book 4, Hadith 645
Arabic reference : Book 4, Hadith 624
Mishkat al-Masabih 17
Ibn ‘Abbas said that when the deputation of ‘Abd Qais came to the Prophet, God's messenger asked, “Who are the people?” or, “Who are the deputation?” They replied, “Rabi‘a”, and he said, “Welcome to the people (or deputation), neither ashamed nor regretful.” They said, “Messenger of God, we are able to come to you only in the sacred month, for this tribe of the infidels of Mudar is between us and you; so give us a decisive command which we may tell to those at home and by [obeying] which we may enter paradise;” and they asked him about drinks. He commanded them to observe four things and he forbade them four things. He commanded them to put their faith in God alone saying, “Do you know what faith in God alone is?” They replied, “God and His messenger know best.” He said, “It includes the testimony that there is no god but God and that Muhammad is God’s messenger, the observance of the prayer, the payment of zakat, the fast of Ramadan, and your giving a fifth of the booty.” And he forbade them four things:
glazed jars, gourds, hollowed stumps of palm trees, and receptacles smeared with pitch, saying, “Observe them and tell your people at home about them.” (Bukhari and Muslim, but the wording is Bukhari’s).
وَعَنِ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: إِنَّ وَفْدَ عَبْدِ الْقَيْسِ لَمَّا أَتَوُا النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " مَنِ الْقَوْمُ؟ أَوْ: مَنِ الْوَفْدُ؟ " قَالُوا: رَبِيعَةُ. قَالَ: " مَرْحَبًا بِالْقَوْمِ أَوْ: بِالْوَفْدِ غَيْرَ خَزَايَا وَلَا نَدَامَى ". قَالُوا: يَا رَسُول الله إِنَّا لَا نستطيع أَن نَأْتِيَكَ إِلَّا فِي الشَّهْرِ الْحَرَامِ وَبَيْنَنَا وَبَيْنَكَ هَذَا الْحَيُّ مِنْ كُفَّارِ مُضَرَ فَمُرْنَا بِأَمْرٍ فصل نخبر بِهِ مَنْ وَرَاءَنَا وَنَدْخُلُ بِهِ الْجَنَّةَ وَسَأَلُوهُ عَنِ الْأَشْرِبَةِ. فَأَمَرَهُمْ بِأَرْبَعٍ وَنَهَاهُمْ عَنْ أَرْبَعٍ: أَمَرَهُمْ بِالْإِيمَانِ بِاللَّهِ وَحْدَهُ قَالَ: «أَتَدْرُونَ مَا الْإِيمَانُ بِاللَّهِ وَحْدَهُ؟» قَالُوا: اللَّهُ وَرَسُولُهُ أَعْلَمُ. قَالَ: «شَهَادَةِ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ وَإِقَامِ الصَّلَاةِ وَإِيتَاءِ الزَّكَاةِ وَصِيَامِ رَمَضَانَ وَأَنْ تُعْطُوا مِنَ الْمَغْنَمِ الْخُمُسَ» وَنَهَاهُمْ عَنْ أَرْبَعٍ: عَنِ الْحَنْتَمِ وَالدُّبَّاءِ وَالنَّقِيرِ وَالْمُزَفَّتِ وَقَالَ: «احْفَظُوهُنَّ وَأَخْبِرُوا بِهِنَّ مَنْ وَرَاءَكُمْ» وَلَفظه للْبُخَارِيّ
Grade: Muttafaqun 'alayh (Zubair `Aliza'i)  متفق عليه   (زبیر علی زئی) حكم   :
Reference : Mishkat al-Masabih 17
In-book reference : Book 1, Hadith 16
'Ubaidullah bin ’Adi bin Al-Khiyar (RAA) narrated that Two men told him that they had gone to the Messenger of Allah (P.B.U.H.) asking him to give them something from the Zakah money (as he was distributing it at that time). The Messenger of Allah (P.B.U.H.) then looked them up and down and found them to be sturdy and strong. He then said to them, “If you desire, I shall give it to you, but this Zakah is not for one who is rich, neither for the one who is strong and able to earn.” Related by Ahmad, Abu Dawud and An-Nasa'i.
وَعَنْ عُبَيْدِ اَللَّهِ بْنِ عَدِيِّ بْنِ اَلْخِيَارِ; { أَنَّ رَجُلَيْنِ حَدَّثَاهُ أَنَّهُمَا أَتَيَا رَسُولَ اَللَّهِ ‏- صلى الله عليه وسلم ‏-يَسْأَلَانِهِ مِنَ اَلصَّدَقَةِ، فَقَلَّبَ فِيهِمَا اَلْبَصَرَ, فَرَآهُمَا جَلْدَيْنِ, فَقَالَ: "إِنْ شِئْتُمَا, وَلَا حَظَّ فِيهَا لِغَنِيٍّ, وَلَا لِقَوِيٍّ مُكْتَسِبٍ".‏ } رَوَاهُ أَحْمَدُ وَقَوَّاهُ, 1‏ وَأَبُو دَاوُدَ, وَالنَّسَائِيُّ 2‏ .‏
Sunnah.com reference : Book 4, Hadith 46
English translation : Book 4, Hadith 665
Arabic reference : Book 4, Hadith 644
Abu Rafi (RAA) narrated that The Messenger of Allah (P.B.U.H.) appointed a man from Bani Makhzum to collect the Zakah. The man said to Abu Rafi', ‘Accompany me so that you may get a share of it.' Abu Rafi, replied, ‘No! Not until I go to the Prophet and ask him’ He went to the Messenger of Allah (P.B.U.H.) and asked him, and the Prophet replied, “The client (slave) of a certain tribe are like (the members of the tribe) themselves and Zakah is not lawful for us.” Related by Ahmad, the three Imams, Ibn Khuzaimah and Ibn Hibban.
وَعَنْ أَبِي رَافِعٍ ‏- رضى الله عنه ‏- { أَنَّ اَلنَّبِيَّ ‏- صلى الله عليه وسلم ‏-بَعَثَ رَجُلًا عَلَى اَلصَّدَقَةِ مِنْ بَنِي مَخْزُومٍ, فَقَالَ لِأَبِي رَافِعٍ: اِصْحَبْنِي, فَإِنَّكَ تُصِيبُ مِنْهَا, قَالَ: حَتَّى آتِيَ اَلنَّبِيَّ ‏- صلى الله عليه وسلم ‏-فَأَسْأَلَهُ.‏ فَأَتَاهُ فَسَأَلَهُ, فَقَالَ: " مَوْلَى اَلْقَوْمِ مِنْ أَنْفُسِهِمْ, وَإِنَّا لَا تَحِلُّ لَنَا اَلصَّدَقَةُ ".‏ } رَوَاهُ أَحْمَدُ, وَالثَّلَاثَةُ, وَابْنُ خُزَيْمَةَ, وَابْنُ حِبَّانَ 1‏ .‏
Sunnah.com reference : Book 4, Hadith 50
English translation : Book 4, Hadith 669
Arabic reference : Book 4, Hadith 648
Sunan an-Nasa'i 2547
It was narrated that Abu Hurairah said:
"The Messenger of Allah said: "The parable of the one who spends and give in charity, and the one who is miserly, is that of two men wearing coats of mail, with their hands pressed closely to their breasts and their collarbones. When the one who spends wants to give charity, the (coat of mail) expends so much that it covers his fingertips and obliterates his traces. But when the miser wants to give, the (coat of mail) contracts and every ring grips the place where it is, and his hands are tied up to his collarbone."' Abu Hurairah says: 'I swear that he saw the Messenger trying to expand it but it did not." Tawus said: "I heard Abu Hurairah said: "I heard Abu Hurairah illustrating with his hand trying to expand it but it did not." (Sahaih)
أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ جُرَيْجٍ، عَنِ الْحَسَنِ بْنِ مُسْلِمٍ، عَنْ طَاوُسٍ، قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ، ثُمَّ قَالَ حَدَّثَنَا أَبُو الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنَّ مَثَلَ الْمُنْفِقِ الْمُتَصَدِّقِ وَالْبَخِيلِ كَمَثَلِ رَجُلَيْنِ عَلَيْهِمَا جُبَّتَانِ أَوْ جُنَّتَانِ مِنْ حَدِيدٍ مِنْ لَدُنْ ثُدِيِّهِمَا إِلَى تَرَاقِيهِمَا فَإِذَا أَرَادَ الْمُنْفِقُ أَنْ يُنْفِقَ اتَّسَعَتْ عَلَيْهِ الدِّرْعُ أَوْ مَرَّتْ حَتَّى تُجِنَّ بَنَانَهُ وَتَعْفُوَ أَثَرَهُ وَإِذَا أَرَادَ الْبَخِيلُ أَنْ يُنْفِقَ قَلَصَتْ وَلَزِمَتْ كُلُّ حَلْقَةٍ مَوْضِعَهَا حَتَّى أَخَذَتْهُ بِتَرْقُوَتِهِ أَوْ بِرَقَبَتِهِ ‏" ‏ ‏.‏ يَقُولُ أَبُو هُرَيْرَةَ أَشْهَدُ أَنَّهُ رَأَى رَسُولَ اللَّهِ صلى الله عليه وسلم يُوَسِّعُهَا فَلاَ تَتَّسِعُ ‏.‏ قَالَ ...
Reference : Sunan an-Nasa'i 2547
In-book reference : Book 23, Hadith 113
English translation : Vol. 3, Book 23, Hadith 2548
Sunan an-Nasa'i 2439
Abu Hurairah said:
"I heard the Messenger of Allah say" 'Whoever spends on a pair of things in the cause of Allah, he will be called from the gates of Paradise: O slave of Allah, this is good for you. Paradise had (several) gates. Whoever is one of the people of Salah, he will be called from the gate of prayer. Whoever is one of the people of Jihad, will be called from the gate of Jihad. Whoever is one of the people of charity will be called from the gate of charity. And whoever is one of the people of fasting will be called from the gate of Ar-Rayyan." Abu Bakr said: "Is there any need for anyone to be called from all of these gates? Will anyone be called from all of them, O Messenger of Allah?" He said: "Yes, and I hope that you will be among them."
أَخْبَرَنِي عَمْرُو بْنُ عُثْمَانَ بْنِ سَعِيدِ بْنِ كَثِيرٍ، قَالَ حَدَّثَنَا أَبِي، عَنْ شُعَيْبٍ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي حُمَيْدُ بْنُ عَبْدِ الرَّحْمَنِ، أَنَّ أَبَا هُرَيْرَةَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ مَنْ أَنْفَقَ زَوْجَيْنِ مِنْ شَىْءٍ مِنَ الأَشْيَاءِ فِي سَبِيلِ اللَّهِ دُعِيَ مِنْ أَبْوَابِ الْجَنَّةِ يَا عَبْدَ اللَّهِ هَذَا خَيْرٌ لَكَ وَلِلْجَنَّةِ أَبْوَابٌ فَمَنْ كَانَ مِنْ أَهْلِ الصَّلاَةِ دُعِيَ مِنْ بَابِ الصَّلاَةِ وَمَنْ كَانَ مِنْ أَهْلِ الْجِهَادِ دُعِيَ مِنْ بَابِ الْجِهَادِ وَمَنْ كَانَ مِنْ أَهْلِ الصَّدَقَةِ دُعِيَ مِنْ بَابِ الصَّدَقَةِ وَمَنْ كَانَ مِنْ أَهْلِ الصِّيَامِ دُعِيَ مِنْ بَابِ الرَّيَّانِ ‏"‏ ‏.‏ قَالَ أَبُو بَكْرٍ هَلْ عَلَى مَنْ يُدْعَى مِنْ تِلْكَ الأَبْوَابِ مِنْ ضَرُورَةٍ فَهَلْ يُدْعَى مِنْهَا كُلِّهَا أَحَدٌ يَا رَسُولَ اللَّهِ قَالَ ‏"‏ نَعَمْ وَإِنِّي أَرْجُو أَنْ تَكُونَ مِنْهُمْ ‏" ‏ ‏.‏ يَعْنِي أَبَا بَكْرٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2439
In-book reference : Book 23, Hadith 5
English translation : Vol. 3, Book 23, Hadith 2441
Sunan an-Nasa'i 3599
It was narrated that Yazid -Ibn Ruzaiq- said:
"Ibn 'Awn narrated to us, from Nafi', from Ibn 'Umar, from 'Umar, who said: 'I acquired some land at Khaibar. He came to the Prophet and said: I have acquired some land at Khaibar, and I have never been given any wealth that is more precious to me than it. What do you command me to do with it? He said: If you wish, you can 'freeze' it and give it in charity. So he gave it in charity on condition that it would not be sold, given away or inherited, to the poor, relatives, slaves, for the cause of Allah, guests and wayfarers. There is no sin on the one who administers it if he eats from it on a reasonable basis and feeds his friend, with no intention of becoming wealthy from it.'"
أَخْبَرَنَا حُمَيْدُ بْنُ مَسْعَدَةَ، قَالَ حَدَّثَنَا يَزِيدُ، - وَهُوَ ابْنُ زُرَيْعٍ - قَالَ حَدَّثَنَا ابْنُ عَوْنٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ عُمَرَ، قَالَ أَصَابَ عُمَرُ أَرْضًا بِخَيْبَرَ فَأَتَى النَّبِيَّ صلى الله عليه وسلم فَقَالَ أَصَبْتُ أَرْضًا لَمْ أُصِبْ مَالاً قَطُّ أَنْفَسَ عِنْدِي فَكَيْفَ تَأْمُرُ بِهِ قَالَ ‏ "‏ إِنْ شِئْتَ حَبَّسْتَ أَصْلَهَا وَتَصَدَّقْتَ بِهَا ‏"‏ ‏.‏ فَتَصَدَّقَ بِهَا - عَلَى أَنْ لاَ تُبَاعَ وَلاَ تُوهَبَ وَلاَ تُورَثَ - فِي الْفُقَرَاءِ وَالْقُرْبَى وَالرِّقَابِ وَفِي سَبِيلِ اللَّهِ وَالضَّيْفِ وَابْنِ السَّبِيلِ لاَ جُنَاحَ عَلَى مَنْ وَلِيَهَا أَنْ يَأْكُلَ مِنْهَا بِالْمَعْرُوفِ وَيُطْعِمَ صَدِيقًا غَيْرَ مُتَمَوِّلٍ فِيهِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3599
In-book reference : Book 29, Hadith 6
English translation : Vol. 4, Book 29, Hadith 3629
Riyad as-Salihin 547
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Everyday two angels descend and one of them says, 'O Allah! Compensate (more) to the person who gives (in charity)'; while the other one says, 'O Allah! Destroy the one who withholds (charity, etc)".

[Al-Bukhari and Muslim].

وعن أبي هريرة رضي الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم ‏:‏ ‏ "‏ ما من يوم يصبح العباد فيه إلا ملكان ينزلان فيقول أحدهما‏:‏ اللهم أعط منفقاً خلفاً، ويقول الآخر‏:‏ اللهم أعط ممسكاً تلفاً‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 547
In-book reference : Introduction, Hadith 547
Sahih Muslim 1211 g

A'isha (Allah be pleased with her) reported:

We went with the Messenger of Allah (may peace be upon him) at the appearance of the new moon of Dhu'l-Hijja. There were amongst us those who had put on Ihram for Umra, and those also who had put on Ihram both for Hajj and Umra, and still those who had put on Ihram for Hajj (alone). I was one of those who had put on Ihram for. Umra (only). 'Urwa (one of the narrators) said: Allah enabled her (A'isha) to complete both Hajj and Umra (according to the way as mentioned above). Hisham (one of the narrators) said: She had neither the sacrificial animal nor (was she required to) fast, nor (was she obliged to give) alms.
وَحَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا هِشَامٌ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، - رضى الله عنها - قَالَتْ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم مُوَافِينَ لِهِلاَلِ ذِي الْحِجَّةِ مِنَّا مَنْ أَهَلَّ بِعُمْرَةٍ وَمِنَّا مَنْ أَهَلَّ بِحَجَّةٍ وَعُمْرَةٍ وَمِنَّا مَنْ أَهَلَّ بِحَجَّةٍ فَكُنْتُ فِيمَنْ أَهَلَّ بِعُمْرَةٍ ‏.‏ وَسَاقَ الْحَدِيثَ بِنَحْوِ حَدِيثِهِمَا وَقَالَ فِيهِ قَالَ عُرْوَةُ فِي ذَلِكَ إِنَّهُ قَضَى اللَّهُ حَجَّهَا وَعُمْرَتَهَا ‏.‏ قَالَ هِشَامٌ وَلَمْ يَكُنْ فِي ذَلِكَ هَدْىٌ وَلاَ صِيَامٌ وَلاَ صَدَقَةٌ ‏.‏
Reference : Sahih Muslim 1211g
In-book reference : Book 15, Hadith 125
USC-MSA web (English) reference : Book 7, Hadith 2770
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Sahih al-Bukhari 1895

Narrated Abu Wail from Hudhaifa:

`Umar asked the people, "Who remembers the narration of the Prophet about the affliction?" Hudhaifa said, "I heard the Prophet saying, 'The affliction of a person in his property, family and neighbors is expiated by his prayers, fasting, and giving in charity." `Umar said, "I do not ask about that, but I ask about those afflictions which will spread like the waves of the sea." Hudhaifa replied, "There is a closed gate in front of those afflictions." `Umar asked, "Will that gate be opened or broken?" He replied, "It will be broken." `Umar said, "Then the gate will not be closed again till the Day of Resurrection." We said to Masruq, "Would you ask Hudhaifa whether `Umar knew what that gate symbolized?" He asked him and he replied "He (`Umar) knew it as one knows that there will be night before tomorrow, morning.

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا جَامِعٌ، عَنْ أَبِي وَائِلٍ، عَنْ حُذَيْفَةَ، قَالَ قَالَ عُمَرُ ـ رضى الله عنه ـ مَنْ يَحْفَظُ حَدِيثًا عَنِ النَّبِيِّ صلى الله عليه وسلم فِي الْفِتْنَةِ قَالَ حُذَيْفَةُ أَنَا سَمِعْتُهُ يَقُولُ ‏"‏ فِتْنَةُ الرَّجُلِ فِي أَهْلِهِ وَمَالِهِ وَجَارِهِ تُكَفِّرُهَا الصَّلاَةُ وَالصِّيَامُ وَالصَّدَقَةُ ‏" ‏‏.‏ قَالَ لَيْسَ أَسْأَلُ عَنْ ذِهِ، إِنَّمَا أَسْأَلُ عَنِ الَّتِي تَمُوجُ كَمَا يَمُوجُ الْبَحْرُ‏.‏ قَالَ وَإِنَّ دُونَ ذَلِكَ بَابًا مُغْلَقًا‏.‏ قَالَ فَيُفْتَحُ أَوْ يُكْسَرُ قَالَ يُكْسَرُ‏.‏ قَالَ ذَاكَ أَجْدَرُ أَنْ لاَ يُغْلَقَ إِلَى يَوْمِ الْقِيَامَةِ‏.‏ فَقُلْنَا لِمَسْرُوقٍ سَلْهُ أَكَانَ عُمَرُ يَعْلَمُ مَنِ الْبَابُ فَسَأَلَهُ فَقَالَ نَعَمْ، كَمَا يَعْلَمُ أَنَّ دُونَ غَدٍ اللَّيْلَةَ‏.‏
Reference : Sahih al-Bukhari 1895
In-book reference : Book 30, Hadith 5
USC-MSA web (English) reference : Vol. 3, Book 31, Hadith 119
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Sahih al-Bukhari 3031

Narrated Jabir bin `Abdullah:

The Prophet said, "Who is ready to kill Ka`b bin Al-Ashraf who has really hurt Allah and His Apostle?" Muhammad bin Maslama said, "O Allah's Apostle! Do you like me to kill him?" He replied in the affirmative. So, Muhammad bin Maslama went to him (i.e. Ka`b) and said, "This person (i.e. the Prophet) has put us to task and asked us for charity." Ka`b replied, "By Allah, you will get tired of him." Muhammad said to him, "We have followed him, so we dislike to leave him till we see the end of his affair." Muhammad bin Maslama went on talking to him in this way till he got the chance to kill him.

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏"‏ مَنْ لِكَعْبِ بْنِ الأَشْرَفِ، فَإِنَّهُ قَدْ آذَى اللَّهَ وَرَسُولَهُ ‏"‏‏.‏ قَالَ مُحَمَّدُ بْنُ مَسْلَمَةَ أَتُحِبُّ أَنْ أَقْتُلَهُ يَا رَسُولَ اللَّهِ قَالَ ‏"‏ نَعَمْ ‏"‏‏.‏ قَالَ فَأَتَاهُ فَقَالَ إِنَّ هَذَا ـ يَعْنِي النَّبِيَّ صلى الله عليه وسلم ـ قَدْ عَنَّانَا وَسَأَلَنَا الصَّدَقَةَ، قَالَ وَأَيْضًا وَاللَّهِ قَالَ فَإِنَّا قَدِ اتَّبَعْنَاهُ فَنَكْرَهُ أَنْ نَدَعَهُ حَتَّى نَنْظُرَ إِلَى مَا يَصِيرُ أَمْرُهُ قَالَ فَلَمْ يَزَلْ يُكَلِّمُهُ حَتَّى اسْتَمْكَنَ مِنْهُ فَقَتَلَهُ‏.‏
Reference : Sahih al-Bukhari 3031
In-book reference : Book 56, Hadith 238
USC-MSA web (English) reference : Vol. 4, Book 52, Hadith 270
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Sahih al-Bukhari 4949

Narrated `Ali:

While the Prophet was in a funeral procession. he picked up something and started scraping the ground with it, and said, "There is none among you but has his place written for him either in the Hell Fire or in Paradise." They said, "O Allah's Apostle! Shall we not depend upon what has been written for us and give up deeds? He said, "Carry on doing (good) deeds, for everybody will find easy to do such deeds as will lead him to his destined place for which he has been created. So he who is destined to be among the happy (in the Hereafter), will find it easy to do the deeds characteristic of such people, while he who is destined to be among the miserable ones, will find it easy to do the deeds characteristic of such people." Then he recited: 'As for him who gives (in charity) and fears Allah, and believes in the best....' (92.5-10)

حَدَّثَنَا آدَمُ، حَدَّثَنَا شُعْبَةُ، عَنِ الأَعْمَشِ، قَالَ سَمِعْتُ سَعْدَ بْنَ عُبَيْدَةَ، يُحَدِّثُ عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ، عَنْ عَلِيٍّ ـ رضى الله عنه ـ قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم فِي جَنَازَةٍ فَأَخَذَ شَيْئًا فَجَعَلَ يَنْكُتُ بِهِ الأَرْضَ فَقَالَ ‏"‏ مَا مِنْكُمْ مِنْ أَحَدٍ إِلاَّ وَقَدْ كُتِبَ مَقْعَدُهُ مِنَ النَّارِ وَمَقْعَدُهُ مِنَ الْجَنَّةِ ‏"‏‏.‏ قَالُوا يَا رَسُولَ اللَّهِ أَفَلاَ نَتَّكِلُ عَلَى كِتَابِنَا وَنَدَعُ الْعَمَلَ قَالَ ‏"‏ اعْمَلُوا فَكُلٌّ مُيَسَّرٌ لِمَا خُلِقَ لَهُ، أَمَّا مَنْ كَانَ مِنْ أَهْلِ السَّعَادَةِ فَيُيَسَّرُ لِعَمَلِ أَهْلِ السَّعَادَةِ، وَأَمَّا مَنْ كَانَ مِنْ أَهْلِ الشَّقَاءِ فَيُيَسَّرُ لِعَمَلِ أَهْلِ الشَّقَاوَةِ ‏"‏‏.‏ ثُمَّ قَرَأَ ‏‏{‏فَأَمَّا مَنْ أَعْطَى وَاتَّقَى * وَصَدَّقَ بِالْحُسْنَى‏}‏ الآيَةَ‏.‏
Reference : Sahih al-Bukhari 4949
In-book reference : Book 65, Hadith 471
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 474
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Sahih al-Bukhari 5249

Narrated `Abdur-Rahman bin `Abis:

I heard Ibn `Abbas answering a man who asked him, "Did you attend the prayer of `Id al Adha or `Idal- Fitr with Allah's Apostle?" Ibn `Abbas replied, "Yes, and had it not been for my close relationship with him, I could not have offered it." (That was because of his young age). Ibn `Abbas further said, Allah's Apostle went out and offered the Id prayer and then delivered the sermon." Ibn `Abbas did not mention anything about the Adhan (the call for prayer) or the Iqama. He added, "Then the Prophet went to the women and instructed them and gave them religious advice and ordered them to give alms and I saw them reaching out (their hands to) their ears and necks (to take off the earrings and necklaces, etc.) and throwing (it) towards Bilal. Then the Prophet returned with Bilal to his house . "

حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا سُفْيَانُ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَابِسٍ، سَمِعْتُ ابْنَ عَبَّاسٍ ـ رضى الله عنهما ـ سَأَلَهُ رَجُلٌ شَهِدْتَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم الْعِيدَ أَضْحًى أَوْ فِطْرًا قَالَ نَعَمْ لَوْلاَ مَكَانِي مِنْهُ مَا شَهِدْتُهُ ـ يَعْنِي مِنْ صِغَرِهِ ـ قَالَ خَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَصَلَّى ثُمَّ خَطَبَ، وَلَمْ يَذْكُرْ أَذَانًا وَلاَ إِقَامَةً، ثُمَّ أَتَى النِّسَاءَ فَوَعَظَهُنَّ وَذَكَّرَهُنَّ وَأَمَرَهُنَّ بِالصَّدَقَةِ، فَرَأَيْتُهُنَّ يَهْوِينَ إِلَى آذَانِهِنَّ وَحُلُوقِهِنَّ يَدْفَعْنَ إِلَى بِلاَلٍ، ثُمَّ ارْتَفَعَ هُوَ وَبِلاَلٌ إِلَى بَيْتِهِ‏.‏
Reference : Sahih al-Bukhari 5249
In-book reference : Book 67, Hadith 182
USC-MSA web (English) reference : Vol. 7, Book 62, Hadith 176
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Sahih al-Bukhari 6329

Narrated Abu Huraira:

The people said, "O Allah's Apostle! The rich people have got the highest degrees of prestige and the permanent pleasures (in this life and the life to come in the Hereafter)." He said, "How is that?" They said, "The rich pray as we pray, and strive in Allah's Cause as we do, and spend from their surplus wealth in charity, while we have no wealth (to spend likewise)." He said, "Shall I not tell you a thing, by doing which, you will catch up with those who are ahead of you and supersede those who will come after you; and nobody will be able to do such a good deed as you do except the one who does the same (deed as you do). That deed is to recite 'Subhan Allah ten times, and 'Al-Hamduli l-lah ten times, and 'AllahuAkbar' ten times after every prayer."

حَدَّثَنِي إِسْحَاقُ، أَخْبَرَنَا يَزِيدُ، أَخْبَرَنَا وَرْقَاءُ، عَنْ سُمَىٍّ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ،‏.‏ قَالُوا يَا رَسُولَ اللَّهِ ذَهَبَ أَهْلُ الدُّثُورِ بِالدَّرَجَاتِ وَالنَّعِيمِ الْمُقِيمِ‏.‏ قَالَ ‏"‏ كَيْفَ ذَاكَ ‏"‏‏.‏ قَالَ صَلَّوْا كَمَا صَلَّيْنَا، وَجَاهَدُوا كَمَا جَاهَدْنَا، وَأَنْفَقُوا مِنْ فُضُولِ أَمْوَالِهِمْ، وَلَيْسَتْ لَنَا أَمْوَالٌ‏.‏ قَالَ ‏"‏ أَفَلاَ أُخْبِرُكُمْ بِأَمْرٍ تُدْرِكُونَ مَنْ كَانَ قَبْلَكُمْ، وَتَسْبِقُونَ مَنْ جَاءَ بَعْدَكُمْ، وَلاَ يَأْتِي أَحَدٌ بِمِثْلِ مَا جِئْتُمْ، إِلاَّ مَنْ جَاءَ بِمِثْلِهِ، تُسَبِّحُونَ فِي دُبُرِ كُلِّ صَلاَةٍ عَشْرًا، وَتَحْمَدُونَ عَشْرًا، وَتُكَبِّرُونَ عَشْرًا ‏" ‏‏.‏ تَابَعَهُ عُبَيْدُ اللَّهِ بْنُ عُمَرَ عَنْ سُمَىٍّ وَرَوَاهُ ابْنُ عَجْلاَنَ عَنْ سُمَىٍّ وَرَجَاءِ بْنِ حَيْوَةَ‏.‏ وَرَوَاهُ ...
Reference : Sahih al-Bukhari 6329
In-book reference : Book 80, Hadith 26
USC-MSA web (English) reference : Vol. 8, Book 75, Hadith 341
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Sahih al-Bukhari 6711

Narrated Abu Huraira:

A man came to the Prophets and said, "I am ruined!" The Prophet said, "What is the matter with you?" He said, "I have done a sexual relation with my wife (while fasting) in Ramadan" The Prophet said to him, "Can you afford to manumit a slave?" He said, "No." The Prophet said, "Can you fast for two successive months?" He said, "No." The Prophet said, "Can you feed sixty poor persons?" He said, "I have nothing." Later on an Irq (big basket) containing dates was given to the Prophet, and the Prophet said (to him), "Take this basket and give it in charity." The man said, "To poorer people than we? Indeed, there is nobody between its (i.e., Medina's) two mountains who is poorer than we." The Prophet then said, "Take it and feed your family with it."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ حُمَيْدٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ هَلَكْتُ‏.‏ قَالَ ‏"‏ وَمَا شَأْنُكَ ‏"‏‏.‏ قَالَ وَقَعْتُ عَلَى امْرَأَتِي فِي رَمَضَانَ‏.‏ قَالَ ‏"‏ هَلْ تَجِدُ مَا تُعْتِقُ رَقَبَةً ‏"‏‏.‏ قَالَ لاَ‏.‏ قَالَ ‏"‏ فَهَلْ تَسْتَطِيعُ أَنْ تَصُومَ شَهْرَيْنِ مُتَتَابِعَيْنِ ‏"‏‏.‏ قَالَ لاَ‏.‏ قَالَ ‏"‏ فَهَلْ تَسْتَطِيعُ أَنْ تُطْعِمَ سِتِّينَ مِسْكِينًا ‏"‏‏.‏ قَالَ لاَ أَجِدُ‏.‏ فَأُتِيَ النَّبِيُّ صلى الله عليه وسلم بِعَرَقٍ فِيهِ تَمْرٌ فَقَالَ ‏"‏ خُذْ هَذَا فَتَصَدَّقْ بِهِ ‏"‏‏.‏ فَقَالَ أَعَلَى أَفْقَرَ مِنَّا مَا بَيْنَ لاَبَتَيْهَا أَفْقَرُ مِنَّا‏.‏ ثُمَّ قَالَ ‏"‏ خُذْهُ فَأَطْعِمْهُ أَهْلَكَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6711
In-book reference : Book 84, Hadith 4
USC-MSA web (English) reference : Vol. 8, Book 79, Hadith 702
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Sunan Abi Dawud 59

Narrated AbulMalih:

The Prophet (saws) said: Allah does not accept charity from goods acquired by embezzlement as He does not accept prayer without purification.

حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ أَبِي الْمَلِيحِ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ لاَ يَقْبَلُ اللَّهُ عَزَّ وَجَلَّ صَدَقَةً مِنْ غُلُولٍ وَلاَ صَلاَةً بِغَيْرِ طُهُورٍ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 59
In-book reference : Book 1, Hadith 59
English translation : Book 1, Hadith 59
Sunan an-Nasa'i 2560
It was narrated that Abu Musa said:
"The Messenger of Allah said: 'The believers are like a building they support one another.' And he said: "The trustworthy storekeeper who gives that which he has been commanded to give, and is happy with what he is doing, is one of the two giving charity."'
أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ الْهَيْثَمِ بْنِ عُثْمَانَ، قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ بُرَيْدِ بْنِ أَبِي بُرْدَةَ، عَنْ جَدِّهِ، عَنْ أَبِي مُوسَى، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ الْمُؤْمِنُ لِلْمُؤْمِنِ كَالْبُنْيَانِ يَشُدُّ بَعْضُهُ بَعْضًا ‏"‏ ‏.‏ وَقَالَ ‏ "‏ الْخَازِنُ الأَمِينُ الَّذِي يُعْطِي مَا أُمِرَ بِهِ طَيِّبًا بِهَا نَفْسُهُ أَحَدُ الْمُتَصَدِّقَيْنِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2560
In-book reference : Book 23, Hadith 126
English translation : Vol. 3, Book 23, Hadith 2561
Sunan an-Nasa'i 3603
It was narrated that Ibn 'Umar said:
"Umar said to the Prophet: 'The one hundred shares that I acquired in Khaibar -I have never acquired any wealth that I like more than that, and I want to give it in charity.' The Prophet said: Freeze it and donate its fruits."
أَخْبَرَنَا سَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ، قَالَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ عُمَرُ لِلنَّبِيِّ صلى الله عليه وسلم إِنَّ الْمِائَةَ سَهْمٍ الَّتِي لِي بِخَيْبَرَ لَمْ أُصِبْ مَالاً قَطُّ أَعْجَبَ إِلَىَّ مِنْهَا قَدْ أَرَدْتُ أَنْ أَتَصَدَّقَ بِهَا ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ احْبِسْ أَصْلَهَا وَسَبِّلْ ثَمَرَتَهَا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3603
In-book reference : Book 29, Hadith 10
English translation : Vol. 4, Book 29, Hadith 3633
Riyad as-Salihin 298
Abu Hurairah (May Allah be pleased with him) reported:
Al-Hasan bin 'Ali (May Allah be pleased with them) took one of the dates of the Sadaqah (charity) and put it in his mouth, whereupon Messenger of Allah (PBUH) said, "Leave it, leave it, throw it away. Do you not know that we do not eat the Sadaqah (charity)?"

[Al-Bukhari and Muslim].

عن أبي هريرة رضي الله عنه قال‏:‏ أخذ الحسن بن على رضي الله عنهما تمرة الصدقة فجعلها في فيه فقال رسول الله صلى الله عليه وسلم‏:‏ ‏"‏ كخ كخ، ارم بها، أما علمت أنَّا لا نأكل الصدقة‏!‏‏؟‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏
وفي رواية‏"‏ أنَّا لا تحل لنا الصدقة‏"‏ وقوله‏:‏ ‏"‏ كخٍْ كخٍْ‏"‏ يقال بإسكان الخاء، ويقال بكسرها مع التنوين، وهي كلمة زجر للصبي عن المستقذرات‏.‏ وكان الحسن رضي الله عنه صبيًا‏.‏
Reference : Riyad as-Salihin 298
In-book reference : Introduction, Hadith 298
Abu Said Al-Khudri (RAA) narrated that The Messenger of Allah (P.B.U.H.) said, “There is no Zakah to be paid on any amount of dates or grain less than five Awsuq.” Agreed upon.
وَلَهُ مِنْ حَدِيثِ أَبِي سَعِيدٍ: { لَيْسَ فِيمَا دُونَ خَمْسَةِ أَوْسَاقٍ مِنْ تَمْرٍ وَلَا حَبٍّ صَدَقَةٌ } 1‏ .‏ وَأَصْلُ حَدِيثِ أَبِي سَعِيدٍ مُتَّفَقٌ عَلَيْه ِ 2‏ .‏
Sunnah.com reference : Book 4, Hadith 16
English translation : Book 4, Hadith 636
Arabic reference : Book 4, Hadith 613
Usama told that while he was sitting Ali and al-'Abbas came to ask permission to enter. They told him to ask God's messenger for permission to enter, and he said, "Messenger of God, `Ali and al-`Abbas are asking permission to enter." He asked if he knew what had brought them, and when he replied that he did not, he said, "But I know; give them permission." Then when they entered, they said, "Messenger of God, we have come to ask you which member of your family is dearest to you." On his replying, "Fatima, Muhammad's daughter," they said, "We have not come to ask you about your immediate family," so he said, "The member of my family who is dearest to me is he to whom God has shown favor and to whom I have shown favor, viz. Usama b. Zaid." They asked who came next, and when he replied that it was `Ali b. Abu Talib, al-`Abbas said, "Messenger of God, you have made your paternal uncle the last of them." He replied, "`Ali emigrated before you." Tirmidhi transmitted it. In the book on Zakat it has been mentioned that a man's paternal uncle is of the same stock as his father.
وَعَن أُسَامَة قَالَ: كُنْتُ جَالِسًا إِذْ جَاءَ عَلِيٌّ وَالْعَبَّاسُ يستأذنان فَقَالَا لِأُسَامَةَ: اسْتَأْذِنْ لَنَا عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقُلْتُ: يَا رَسُولَ الله عَلِيٌّ وَالْعَبَّاسُ يَسْتَأْذِنَانِ. فَقَالَ: «أَتَدْرِي مَا جَاءَ بهما؟» قلت: لَا. قَالَ: «لكني أَدْرِي فَأذن لَهما» فدخلا فَقَالَا: يَا رَسُولَ اللَّهِ جِئْنَاكَ نَسْأَلُكَ أَيُّ أَهْلِكَ أَحَبُّ إِلَيْكَ؟ قَالَ: «فَاطِمَةُ بِنْتُ مُحَمَّدٍ» فَقَالَا: مَا جِئْنَاكَ نَسْأَلُكَ عَنْ أَهْلِكَ قَالَ: " أَحَبُّ أَهْلِي إِلَيَّ مَنْ قَدْ أَنْعَمَ اللَّهُ عَلَيْهِ وَأَنْعَمْتُ عَلَيْهِ: أُسَامَةُ بْنُ زَيْدٍ " قَالَا: ثُمَّ مَنْ؟ قَالَ: «ثُمَّ عَلِيُّ بْنُ أَبِي طَالِبٍ» فَقَالَ الْعَبَّاسُ: يَا رَسُولَ اللَّهِ جَعَلْتَ عَمَّكَ آخِرَهُمْ؟ قَالَ: «إِنَّ عَلِيًّا سَبَقَكَ بِالْهِجْرَةِ» . رَوَاهُ التِّرْمِذِيُّ وَذَكَرَ أَنَّ عَمَّ الرَّجُلِ صِنْوُ أَبِيهِ فِي «كتاب الزَّكَاة»
  ضَعِيف   (الألباني) حكم   :
Sunnah.com reference : Book 30, Hadith 192
English translation : Book 26, Hadith 0
Arabic reference : Book 30, Hadith 6177
Sahih Muslim 1031 a

Abu Huraira reported that the Apostle of Allah (may peace be upon him) had said:

Seven are (the persons) whom Allah would give protection with His Shade on the Day when there would be no shade but that of Him (i. e. on the Day of Judgment, and they are): a just ruler, a youth who grew up with the worship of Allah; a person whose heart is attached to the mosques; two persons who love and meet each other and depart from each other for the sake of Allah; a man whom a beautiful woman of high rank seduces (for illicit relation), but he (rejects this offer by saying):" I fear Allah" ; a person who gives charity and conceals it (to such an extent) that the right hand does not know what the left has given: and a person who remembered Allah in privacy and his eyes shed tears.
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، جَمِيعًا عَنْ يَحْيَى الْقَطَّانِ، - قَالَ زُهَيْرٌ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، - عَنْ عُبَيْدِ اللَّهِ، أَخْبَرَنِي خُبَيْبُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ حَفْصِ بْنِ عَاصِمٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ سَبْعَةٌ يُظِلُّهُمُ اللَّهُ فِي ظِلِّهِ يَوْمَ لاَ ظِلَّ إِلاَّ ظِلُّهُ الإِمَامُ الْعَادِلُ وَشَابٌّ نَشَأَ بِعِبَادَةِ اللَّهِ وَرَجُلٌ قَلْبُهُ مُعَلَّقٌ فِي الْمَسَاجِدِ وَرَجُلاَنِ تَحَابَّا فِي اللَّهِ اجْتَمَعَا عَلَيْهِ وَتَفَرَّقَا عَلَيْهِ وَرَجُلٌ دَعَتْهُ امْرَأَةٌ ذَاتُ مَنْصِبٍ وَجَمَالٍ فَقَالَ إِنِّي أَخَافُ اللَّهَ ‏.‏ وَرَجُلٌ تَصَدَّقَ بِصَدَقَةٍ فَأَخْفَاهَا حَتَّى لاَ تَعْلَمَ يَمِينُهُ مَا تُنْفِقُ شِمَالُهُ وَرَجُلٌ ذَكَرَ اللَّهَ خَالِيًا فَفَاضَتْ عَيْنَاهُ ‏" ‏ ‏.‏
Reference : Sahih Muslim 1031a
In-book reference : Book 12, Hadith 117
USC-MSA web (English) reference : Book 5, Hadith 2248
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Sahih Muslim 1045 d

Ibn al-Sa'di Maliki reported:

'Umar b. Khattab (Allah be pleased with him) appointed me as a collector of Sadaqa. When I had finished that (the task assigned to me) and I handed over that to him (to 'Umar), he commanded me to (accept) some remuneration (for the work). I said: I performed this duty for Allah and my reward is with Allah. He said: Take whatever has been given to you, for I also performed this duty during the time of the Messenger of Allah (may peace be upon him). He assigned me the task of a collector and I said as you say, and the Messenger of Allah (may peace be upon him) said to me: When you are given anything without your begging for it, (then accept it), eat it and give it in charity.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، عَنْ بُكَيْرٍ، عَنْ بُسْرِ بْنِ سَعِيدٍ، عَنِ ابْنِ السَّاعِدِيِّ، الْمَالِكِيِّ أَنَّهُ قَالَ اسْتَعْمَلَنِي عُمَرُ بْنُ الْخَطَّابِ - رضى الله عنه - عَلَى الصَّدَقَةِ فَلَمَّا فَرَغْتُ مِنْهَا وَأَدَّيْتُهَا إِلَيْهِ أَمَرَ لِي بِعُمَالَةٍ فَقُلْتُ إِنَّمَا عَمِلْتُ لِلَّهِ وَأَجْرِي عَلَى اللَّهِ ‏.‏ فَقَالَ خُذْ مَا أُعْطِيتَ فَإِنِّي عَمِلْتُ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَعَمَّلَنِي فَقُلْتُ مِثْلَ قَوْلِكَ فَقَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِذَا أُعْطِيتَ شَيْئًا مِنْ غَيْرِ أَنْ تَسْأَلَ فَكُلْ وَتَصَدَّقْ ‏" ‏ ‏.‏
Reference : Sahih Muslim 1045d
In-book reference : Book 12, Hadith 145
USC-MSA web (English) reference : Book 5, Hadith 2275
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Sahih Muslim 1201 c

Kalb b. Ujra (Allah be pleased with him) reported:

It was I for whom this verse was revealed (to the Holy Prophet):" Whoever among you is sick or has an ail- ment of the head, he (may effect) a compensation by lasting or alms or a sacrifice" He said: I came to him (the Holy Prophet) and he said: Come Dear. So I went near. He (again) said: Come near. So I went near. Thereupon the Messenger of Allah (may peace be upon him) said: Do the vermins trouble you? Ibn Aun (one of the narrators) said: I think he (Ka'b b. Ujra) replied in the affirmative. He (the Holy Prophet) then commanded to do compensation by fasting or by giving sadaqa (feeding six needy persons) or by sacrifice (of a animal) that is available.
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنِ ابْنِ عَوْنٍ، عَنْ مُجَاهِدٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ كَعْبِ بْنِ عُجْرَةَ، - رضى الله عنه - قَالَ فِيَّ أُنْزِلَتْ هَذِهِ الآيَةُ ‏‏{‏ فَمَنْ كَانَ مِنْكُمْ مَرِيضًا أَوْ بِهِ أَذًى مِنْ رَأْسِهِ فَفِدْيَةٌ مِنْ صِيَامٍ أَوْ صَدَقَةٍ أَوْ نُسُكٍ‏}‏ قَالَ فَأَتَيْتُهُ فَقَالَ ‏"‏ ادْنُهْ ‏"‏ ‏.‏ فَدَنَوْتُ فَقَالَ ‏"‏ ادْنُهْ ‏"‏ ‏.‏ فَدَنَوْتُ ‏.‏ فَقَالَ صلى الله عليه وسلم ‏"‏ أَيُؤْذِيكَ هَوَامُّكَ ‏"‏ ‏.‏ قَالَ ابْنُ عَوْنٍ وَأَظُنُّهُ قَالَ نَعَمْ ‏.‏ قَالَ فَأَمَرَنِي بِفِدْيَةٍ مِنْ صِيَامٍ أَوْ صَدَقَةٍ أَوْ نُسُكٍ مَا تَيَسَّرَ ‏.‏
Reference : Sahih Muslim 1201c
In-book reference : Book 15, Hadith 89
USC-MSA web (English) reference : Book 7, Hadith 2734
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Sahih Muslim 2629

'A'isha, the wife of Allah's Apostle (may peace be upon him), said:

A woman came to me along with her two daughters. She asked me for (charity) but she found nothing with me except one date, so I gave her that. She accepted it and then divided it between her two daughters and herself ate nothing out of that. She then got up and went out, and so did her two daughters. (In the meanwhile) Allah's Apostle (may peace be upon him) visited me and I narrated to him her story. Thereupon Allah's Apostle (may peace be upon him) said: He who is involved (in the responsibility) of (bringing up) daughters, and he accords benevolent treatment towards them, there would be protection for him against Hell-Fire.
Reference : Sahih Muslim 2629
In-book reference : Book 45, Hadith 190
USC-MSA web (English) reference : Book 32, Hadith 6362
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Imam Ad-Daraqutni related on the authority of Mu’adh (RAA), ‘As for cucumbers, watermelons, pomegranates, and sugar-cane, the Messenger of Allah (P.B.U.H.) has exempted them from Zakah.’ It is transmitted with a weak chain of narrators.
وَلِلدَّارَقُطْنِيِّ, عَنْ مُعَاذٍ: { فَأَمَّا اَلْقِثَّاءُ, وَالْبِطِّيخُ, وَالرُّمَّانُ, وَالْقَصَبُ, فَقَدْ عَفَا عَنْهُ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-} وَإِسْنَادُهُ ضَعِيف ٌ 1‏ .‏
Sunnah.com reference : Book 4, Hadith 19
English translation : Book 4, Hadith 639
Arabic reference : Book 4, Hadith 617
Riyad as-Salihin 1522
Mu'adh bin Jabal (May Allah be pleased with him) reported:
I asked the Messenger of Allah (PBUH): "Inform me of an act which will cause me to enter Jannah and keep me far from Hell." He (PBUH) replied, "You have asked me about a matter of great importance, but it is easy for one for whom Allah makes it easy." He added, "Worship Allah, associate nothing with Him in worship, offer As-Salat (the prayer), pay the Zakat, observe Saum (fasting) during Ramadan and perform Hajj (pilgrimage) to the House of Allah, if you can afford it." He (PBUH) further said, "Shall I not guide you to the gates of goodness? Fasting is a screen (from Hell), charity extinguishes (i.e., removes) the sins as water extinguishes fire, and standing in prayers by a slave of Allah during the last third part of the night." Then he recited: "Their sides forsake their beds, to invoke their Rabb in fear and hope, and they spend (in charity in Allah's Cause) out of what We have bestowed on them. No person knows what is kept hidden for them of joy as a reward for what they used to do." (32:16-17) Then he added, "Shall I tell you of the root of the matter, its pillar and its highest point?" I replied: "Yes! Certainly, O Prophet of Allah." He said, "The root of this matter (foundation) is Islam, its pillar (mainstay is) As-Salat (the prayer) and its highest point is Jihad (fighting in the Cause of Allah)." Then he asked, "Shall I tell you of that which holds all these things?" I said: "Yes, O Messenger of Allah." So he took hold of his tongue and said, "Keep this in control." I asked: "O Messenger of Allah! Shall we really be accounted for what we talk about?" He replied, "May your mother lose you! People will be thrown on their faces into the Hell on account of their tongues."

وعن معاذ رضي الله عنه قال‏:‏ قلت يا رسول الله‏:‏ أخبرني بعمل يدخلني الجنة، ويباعدني من النار‏؟‏ قال‏:‏ ‏"‏لقد سألت عن عظيم، وإنه ليسير على من يسره الله تعالى عليه‏:‏ تعبد الله لا تشرك به شيئًا، وتقيم الصلاة، وتؤتي الزكاة، وتصوم رمضان وتحج البيت إن استطعت إليه سبيلا ثم قال‏:‏ ألا أدلك على أبواب الخير‏؟‏ الصوم جُنة، والصدقة تطفئ الخطيئة كما يطفئ الماء النار، وصلاة الرجل من جوف الليل” ثم تلا‏:‏ ‏{‏تتجافى جنوبهم عن المضاجع‏}‏ حتى بلغ‏:‏ ‏{‏يعملون‏}‏ ‏(‏‏(‏السجدة‏:‏ 16-17‏)‏‏)‏‏.‏ ثم قال‏:‏ ‏"‏ألا أخبرك برأس الأمر وعموده وذِروة سنامه‏"‏ قلت‏"‏ بلى يا رسول الله، قال‏:‏ رأس الأمر الإسلام، وعموده الصلاة، وذِروة سنامه الجهاد” ثم قال‏:‏ “ألا أخبرك بملاك ذلك كله‏؟‏‏"‏ قلت‏:‏ بلى يا رسول الله، فأخذ بلسانه قال‏:‏ ‏"‏كف عليك هذا‏"‏ قلت‏:‏ يا رسول الله وإنا لمؤاخذون بما نتكلم به‏؟‏ فقال‏:‏ ثكلتك أمك‏!‏ وهل يُكب الناس في النار على وجوههم إلا حصائد ألسنتهم‏؟‏‏"‏ ‏(‏‏(‏رواه الترمذي وقال‏:‏ حديث حسن صحيح، وقد سبق شرحه في باب قبل هذا‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1522
In-book reference : Book 17, Hadith 12
Ibn Umar (RAA) narrated, ‘Whoever earns any money, he is not liable to pay Zakah, until the period of a year has passed (while still possessing the same amount of money).’ Related by At-Tirmidhi.
وَلِلتِّرْمِذِيِّ; عَنِ اِبْنِ عُمَرَ: { مَنِ اِسْتَفَادَ مَالًا, فَلَا زَكَاةَ عَلَيْهِ حَتَّى يَحُولَ اَلْحَوْلُ } وَالرَّاجِحُ وَقْفُه ُ 1‏ .‏
Sunnah.com reference : Book 4, Hadith 9
English translation : Book 4, Hadith 630
Arabic reference : Book 4, Hadith 606
Abdullah bin Abi Aufa (RAA) narrated, ‘Whenever a person came to the Messenger of Allah (P.B.U.H.) with their Zakah, he would say, “O Allah! Send your blessings upon them” Agreed upon.
وَعَنْ عَبْدِ اَللَّهِ بْنِ أَبِي أَوْفَى ‏- رضى الله عنه ‏- قَالَ: { كَانَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-إِذَا أَتَاهُ قَوْمٌ بِصَدَقَتِهِمْ قَالَ: "اَللَّهُمَّ صَلِّ عَلَيْهِمْ" } مُتَّفَقٌ عَلَيْهِ 1‏ .‏
Sunnah.com reference : Book 4, Hadith 13
English translation : Book 4, Hadith 633
Arabic reference : Book 4, Hadith 610
Jabir (RAA) narrated that The Messenger of Allah (P.B.U.H.) said, “There is no Zakah to be paid on less than five ounces of silver, less than five camels or less than five Awsuq of dates.” Related by Muslim.
وَعَنْ جَابِرِ] بْنِ عَبْدِ اَللَّهِ ] ‏- رضى الله عنه ‏- عَنْ رَسُولِ اَللَّهِ ‏- صلى الله عليه وسلم ‏-قَالَ: { لَيْسَ فِيمَا دُونَ خَمْسِ أَوَاقٍ مِنَ اَلْوَرِقِ صَدَقَةٌ, وَلَيْسَ فِيمَا دُونَ خَمْسٍ ذَوْدٍ مِنَ اَلْإِبِلِ صَدَقَةٌ, وَلَيْسَ فِيمَا دُونَ خَمْسَةِ أَوْسُقٍ مِنَ اَلتَّمْرِ صَدَقَةٌ } رَوَاهُ مُسْلِم ٌ 1‏ .‏
Sunnah.com reference : Book 4, Hadith 15
English translation : Book 4, Hadith 635
Arabic reference : Book 4, Hadith 612
Attab bin Usaid (RAA) narrated that The Messenger of Allah (P.B.U.H.) commanded us, “Grapevines are to be estimated exactly as palm trees, and its Zakah is taken in raisins.” Related by the five lmams and it has a break in the chain.
وَعَنْ عَتَّابِ بنِ أُسَيْدٍ ‏- رضى الله عنه ‏- قَالَ: أَمَرَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ أَنْ يُخْرَصَ اَلْعِنَبُ كَمَا يُخْرَصُ اَلنَّخْلُ, وَتُؤْخَذَ زَكَاتُهُ زَبِيبًا } رَوَاهُ اَلْخَمْسَةُ, وَفِيهِ اِنْقِطَاع ٌ 1‏ .‏
Sunnah.com reference : Book 4, Hadith 21
English translation : Book 4, Hadith 641
Arabic reference : Book 4, Hadith 619
Samurah bin Jundub (RAA) narrated that The Messenger of Allah (P.B.U.H.) used to command us to pay Zakah from (the goods) we had prepared for sale. Related by Abu Dawud with a weak chain of narrators.
وَعَنْ سَمُرَةَ بْنِ جُنْدُبٍ ‏- رضى الله عنه ‏- قَالَ: { كَانَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-يَأْمُرُنَا; أَنْ نُخْرِجَ اَلصَّدَقَةَ مِنَ اَلَّذِي نَعُدُّهُ لِلْبَيْعِ.‏ } رَوَاهُ أَبُو دَاوُدَ, وَإِسْنَادُهُ لَيِّن ٌ 1‏ .‏
Sunnah.com reference : Book 4, Hadith 25
English translation : Book 4, Hadith 644
Arabic reference : Book 4, Hadith 623
'Amro bin Shu'aib narrated on the authority of his father, who reported on the authority of his grandfather (RAA) that the Messenger of Allah (P.B.U.H.) said, “The Zakah of the Muslims should be collected by their water trough.” Related by Ahmad.
وَعَنْ عَمْرِو بْنِ شُعَيْبٍ, عَنْ أَبِيهِ, عَنْ جَدِّهِ قَالَ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ تُؤْخَذُ صَدَقَاتُ اَلْمُسْلِمِينَ عَلَى مِيَاهِهِمْ } رَوَاهُ أَحْمَد ُ 1‏ .‏
Sunnah.com reference : Book 4, Hadith 4
English translation : Book 4, Hadith 626
Arabic reference : Book 4, Hadith 601
Sunan an-Nasa'i 1785
It was narrated from Sa'd bin Jubair, from Al-Aswad bin Yazid, that Aishah said:
"The Messenger of Allah (SAW) said: 'Whoever has the habit of praying at night but he sleeps and misses it, that is a charity that Allah (SWT) has given to him, and the reward of his prayer will be recorded for him.'"
أَخْبَرَنَا أَبُو دَاوُدَ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا أَبُو جَعْفَرٍ الرَّازِيُّ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ الأَسْوَدِ بْنِ يَزِيدَ، عَنْ عَائِشَةَ، قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ كَانَتْ لَهُ صَلاَةٌ صَلاَّهَا مِنَ اللَّيْلِ فَنَامَ عَنْهَا كَانَ ذَلِكَ صَدَقَةً تَصَدَّقَ اللَّهُ عَزَّ وَجَلَّ عَلَيْهِ وَكَتَبَ لَهُ أَجْرَ صَلاَتِهِ ‏" ‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1785
In-book reference : Book 20, Hadith 188
English translation : Vol. 2, Book 20, Hadith 1786
Sunan an-Nasa'i 3596
Yunus bin Abi Ishaq narrated that his father said:
"I heard 'Amr bin Al-Harith say: 'I saw the Messenger of Allah and he left nothing behind except his white mule, his weapon and some land which he left as a charity.'"
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا أَبُو بَكْرٍ الْحَنَفِيُّ، قَالَ حَدَّثَنَا يُونُسُ بْنُ أَبِي إِسْحَاقَ، عَنْ أَبِيهِ، قَالَ سَمِعْتُ عَمْرَو بْنَ الْحَارِثِ، يَقُولُ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم مَا تَرَكَ إِلاَّ بَغْلَتَهُ الشَّهْبَاءَ وَسِلاَحَهُ وَأَرْضًا تَرَكَهَا صَدَقَةً ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3596
In-book reference : Book 29, Hadith 3
English translation : Vol. 4, Book 29, Hadith 3626
Sunan an-Nasa'i 3454
Yahya bin Abi Bukair Al-Karmani said:
"Shu'bah narrated to us, from 'Abdur-Rahman bin Al-Qasim, from his father, from 'Aishah. He (Shu'bah) said: "And he ('Abdur-Rahman) was the executor for his father." He (Shu'bah) said: "I was afraid to say to him: 'Did you hear this from your father.'" -- 'Aishah said: "I asked the Messenger of Allah about Barirah, as I wanted to buy her but it was stipulated that the Wala' would go to her (former) masters. He said: 'Buy her, for the Wala' is to the one who sets the slave free.' And she was given the choice, as her husband was a slave." Then he said, after that: "I do not know." --"And some meat was brought to the Messenger of Allah and they said: 'This is some of that which was given in charity to Barirah.' He said: 'It is charity for her and a gift for us.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا يَحْيَى بْنُ أَبِي بُكَيْرٍ الْكَرْمَانِيُّ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، - قَالَ وَكَانَ وَصِيَّ أَبِيهِ قَالَ وَفَرِقْتُ أَنْ أَقُولَ، سَمِعْتُهُ مِنْ، أَبِيكَ - قَالَتْ عَائِشَةُ سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنْ بَرِيرَةَ وَأَرَدْتُ أَنْ أَشْتَرِيَهَا وَاشْتُرِطَ الْوَلاَءُ لأَهْلِهَا فَقَالَ ‏ "‏ اشْتَرِيهَا فَإِنَّ الْوَلاَءَ لِمَنْ أَعْتَقَ ‏"‏ ‏.‏ قَالَ وَخُيِّرَتْ وَكَانَ زَوْجُهَا عَبْدًا ثُمَّ قَالَ بَعْدَ ذَلِكَ مَا أَدْرِي وَأُتِيَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِلَحْمٍ ‏.‏ فَقَالُوا هَذَا مِمَّا تُصُدِّقَ بِهِ عَلَى بَرِيرَةَ ‏.‏ قَالَ ‏"‏ هُوَ لَهَا صَدَقَةٌ وَلَنَا هَدِيَّةٌ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3454
In-book reference : Book 27, Hadith 66
English translation : Vol. 4, Book 27, Hadith 3484
Khawlah al-Ansariyah (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “Some men acquire Allah’s Property (such as the funds of the Muslim state treasury, Zakah etc.) and they will go to Hell on the Day of Resurrection.” Related Al-Bukhari.
وَعَنْ خَوْلَةَ اَلْأَنْصَارِيَّةَ ‏-رَضِيَ اَللَّهُ عَنْهَا‏- قَالَتْ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ إِنَّ رِجَالاً يتخوَّضون فِي مَالِ اَللَّهِ بِغَيْرِ حَقٍّ, فَلَهُمْ اَلنَّارُ يَوْمَ اَلْقِيَامَةِ } أَخْرَجَهُ اَلْبُخَارِيُّ.‏ 1‏ .‏
Sunnah.com reference : Book 16, Hadith 57
English translation : Book 16, Hadith 1536
Arabic reference : Book 16, Hadith 1493
Abu Musa Al-Ash’ari and Mu'adh (RAA) narrated that The Messenger of Allah (P.B.U.H.) said to them, “Do not take any Zakah except on these four crops:
barley, wheat, raisins and dates.”Related by At-Tabarani and Al-Hakim.
وَعَنْ أَبِي مُوسَى اَلْأَشْعَرِيِّ; وَمُعَاذٍ رَضِيَ اَللَّهُ عَنْهُمَا; أَنَّ اَلنَّبِيَّ ‏- صلى الله عليه وسلم ‏-قَالَ لَهُمَا: { لَا تَأْخُذَا فِي اَلصَّدَقَةِ إِلَّا مِنْ هَذِهِ اَلْأَصْنَافِ اَلْأَرْبَعَةِ: اَلشَّعِيرِ, وَالْحِنْطَةِ, وَالزَّبِيبِ, وَالتَّمْرِ } رَوَاهُ اَلطَّبَرَانِيُّ, وَالْحَاكِم ُ 1‏ .‏
Sunnah.com reference : Book 4, Hadith 18
English translation : Book 4, Hadith 638
Arabic reference : Book 4, Hadith 615
Umm Salamah (RAA) narrated that she was wearing golden ornaments and asked the Messenger of Allah (P.B.U.H.), ‘Is it considered as a treasure?’ He said, “If you pay the due Zakah, then it is not considered as a treasure.” Related by Abu Dawud and Ad-Daraqutni.
وَعَنْ أُمِّ سَلَمَةَ رَضِيَ اَللَّهُ عَنْهَا; { أَنَّهَا كَانَتْ تَلْبَسُ أَوْضَاحً ا 1‏ مِنْ ذَهَبٍ فَقَالَتْ: يَا رَسُولَ اَللَّهِ! أَكَنْزٌ هُوَ? ] فَـ [ قَالَ: "إِذَا أَدَّيْتِ زَكَاتَهُ, فَلَيْسَ بِكَنْزٍ".‏ } رَوَاهُ أَبُو دَاوُدَ, وَاَلدَّارَقُطْنِيُّ, وَصَحَّحَهُ اَلْحَاكِمُ .‏ 2‏ .‏
Sunnah.com reference : Book 4, Hadith 24
English translation : Book 4, Hadith 643
Arabic reference : Book 4, Hadith 622
Sahih al-Bukhari 317

Narrated `Aisha:

On the 1st of Dhul-Hijja we set out with the intention of performing Hajj. Allah's Apostle said, "Any one who likes to assume the Ihram for `Umra he can do so. Had I not brought the Hadi with me, I would have assumed the Ihram for `Umra. "Some of us assumed the Ihram for `Umra while the others assumed the Ihram for Hajj. I was one of those who assumed the Ihram for `Umra. I got menses and kept on menstruating until the day of `Arafat and complained of that to the Prophet. He told me to postpone my `Umra, undo and comb my hair, and to assume the Ihram of Hajj and I did so. On the night of Hasba, he sent my brother `Abdur-Rahman bin Abi Bakr with me to at-Tan`im, where I assumed the Ihram for `Umra in lieu of the previous one. Hisham said, "For that (`Umra) no Hadi, fasting or alms were required.

حَدَّثَنَا عُبَيْدُ بْنُ إِسْمَاعِيلَ، قَالَ حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ خَرَجْنَا مُوَافِينَ لِهِلاَلِ ذِي الْحِجَّةِ، فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَنْ أَحَبَّ أَنْ يُهِلَّ بِعُمْرَةٍ فَلْيُهْلِلْ، فَإِنِّي لَوْلاَ أَنِّي أَهْدَيْتُ لأَهْلَلْتُ بِعُمْرَةٍ ‏"‏‏.‏ فَأَهَلَّ بَعْضُهُمْ بِعُمْرَةٍ، وَأَهَلَّ بَعْضُهُمْ بِحَجٍّ، وَكُنْتُ أَنَا مِمَّنْ أَهَلَّ بِعُمْرَةٍ، فَأَدْرَكَنِي يَوْمُ عَرَفَةَ وَأَنَا حَائِضٌ، فَشَكَوْتُ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ ‏"‏ دَعِي عُمْرَتَكِ، وَانْقُضِي رَأْسَكِ وَامْتَشِطِي، وَأَهِلِّي بِحَجٍّ ‏"‏‏.‏ فَفَعَلْتُ حَتَّى إِذَا كَانَ لَيْلَةُ الْحَصْبَةِ أَرْسَلَ مَعِي أَخِي عَبْدَ الرَّحْمَنِ بْنَ أَبِي بَكْرٍ، فَخَرَجْتُ إِلَى التَّنْعِيمِ، فَأَهْلَلْتُ بِعُمْرَةٍ مَكَانَ عُمْرَتِي‏.‏ قَالَ هِشَامٌ وَلَمْ يَكُنْ فِي شَىْءٍ مِنْ ذَلِكَ هَدْىٌ وَلاَ صَوْمٌ وَلاَ صَدَقَةٌ‏.‏
Reference : Sahih al-Bukhari 317
In-book reference : Book 6, Hadith 22
USC-MSA web (English) reference : Vol. 1, Book 6, Hadith 314
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