Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2464 |
In-book reference | : Book 10, Hadith 49 |
English translation | : Vol. 3, Book 10, Hadith 2464 |
Reference | : Bulugh al-Maram 567 |
In-book reference | : Book 3, Hadith 35 |
English translation | : Book 3, Hadith 591 |
Sunnah.com reference | : Book 2, Hadith 194 |
English translation | : Book 2, Hadith 306 |
Arabic reference | : Book 2, Hadith 308 |
Narrated Ibn Shihab from `Urwa:
`Aisha said, "Once Allah's Apostle delayed the `Isha' prayer till `Umar reminded him by saying, "The prayer!" The women and children have slept. Then the Prophet came out and said, 'None amongst the dwellers of the earth has been waiting for it (the prayer) except you." `Urwa said, "Nowhere except in Medina the prayer used to be offered (in those days)." He further said, "The Prophet used to offer the `Isha' prayer in the period between the disappearance of the twilight and the end of the first third of the night."
Reference | : Sahih al-Bukhari 569 |
In-book reference | : Book 9, Hadith 46 |
USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 544 |
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Narrated Nafi`:
Ibn `Umar said, "While the Prophet was on the pulpit, a man asked him how to offer the night prayers. He replied, 'Pray two rak`at at a time and then two and then two and so on, and if you are afraid of the dawn (the approach of the time of the Fajr prayer) pray one rak`a and that will be the witr for all the rak`at which you have offered." Ibn `Umar said, "The last rak`at of the night prayer should be odd, for the Prophet ordered it to be so.
Reference | : Sahih al-Bukhari 472 |
In-book reference | : Book 8, Hadith 120 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 461 |
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Narrated Abu Huraira.:
Once Allah's Apostle offered two rak`at and finished his prayer. So Dhul-Yadain asked him, "Has the prayer been reduced or have you forgotten?" Allah's Apostle said, "Has Dhul-Yadain spoken the truth?" The people replied in the affirmative. Then Allah's Apostle stood up and offered the remaining two rak`at and performed Taslim, and then said Takbir and performed two prostrations like his usual prostrations, or a bit longer, and then got up.
Reference | : Sahih al-Bukhari 1228 |
In-book reference | : Book 22, Hadith 5 |
USC-MSA web (English) reference | : Vol. 2, Book 22, Hadith 319 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 601 |
In-book reference | : Book 1, Hadith 335 |
English translation | : Vol. 1, Book 1, Hadith 601 |
Narrated Ibn `Abbas:
I offered the `Id prayer with Allah's Apostle, Abu Bakr, `Umar and `Uthman and all of them offered the prayer before delivering the Khutba.
Reference | : Sahih al-Bukhari 962 |
In-book reference | : Book 13, Hadith 11 |
USC-MSA web (English) reference | : Vol. 2, Book 15, Hadith 79 |
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Ibn Umar used to come to Quba' on every Saturday and he said:
Reference | : Sahih Muslim 1399g |
In-book reference | : Book 15, Hadith 599 |
USC-MSA web (English) reference | : Book 7, Hadith 3229 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2636 |
In-book reference | : Book 40, Hadith 31 |
English translation | : Vol. 5, Book 38, Hadith 2636 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 290 |
In-book reference | : Book 3, Hadith 9 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3864 |
In-book reference | : Book 35b, Hadith 8 |
English translation | : Vol. 4, Book 35, Hadith 3895 |
'Aishah said:
Abu Dawud said: This tradition has been transmitted by Ibn Ishaq and al-Auza'i from Yahya b. Sa'id in a similar manner, and Malik narrated it from Yahya b. Sa'id, saying: He observed I'tikaf during twenty days of Shawwal.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2464 |
In-book reference | : Book 14, Hadith 152 |
English translation | : Book 13, Hadith 2458 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 370 |
In-book reference | : Book 2, Hadith 222 |
English translation | : Vol. 1, Book 2, Hadith 370 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 443 |
In-book reference | : Book 4, Hadith 49 |
English translation | : Vol. 1, Book 4, Hadith 444 |
Narrated Anas bin Malik:
A group of three men came to the houses of the wives of the Prophet asking how the Prophet worshipped (Allah), and when they were informed about that, they considered their worship insufficient and said, "Where are we from the Prophet as his past and future sins have been forgiven." Then one of them said, "I will offer the prayer throughout the night forever." The other said, "I will fast throughout the year and will not break my fast." The third said, "I will keep away from the women and will not marry forever." Allah's Apostle came to them and said, "Are you the same people who said so-and-so? By Allah, I am more submissive to Allah and more afraid of Him than you; yet I fast and break my fast, I do sleep and I also marry women. So he who does not follow my tradition in religion, is not from me (not one of my followers).
Reference | : Sahih al-Bukhari 5063 |
In-book reference | : Book 67, Hadith 1 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 1 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 465 |
In-book reference | : Book 3, Hadith 13 |
English translation | : Vol. 1, Book 3, Hadith 465 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2655 |
In-book reference | : Book 41, Hadith 11 |
English translation | : Vol. 5, Book 39, Hadith 2655 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2661 |
In-book reference | : Book 41, Hadith 17 |
English translation | : Vol. 5, Book 39, Hadith 2661 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3739 |
In-book reference | : Book 49, Hadith 136 |
English translation | : Vol. 1, Book 46, Hadith 3739 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1914 |
In-book reference | : Book 21, Hadith 97 |
English translation | : Vol. 3, Book 21, Hadith 1915 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3787 |
In-book reference | : Book 35, Hadith 27 |
English translation | : Vol. 4, Book 35, Hadith 3818 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 477 |
In-book reference | : Book 1, Hadith 211 |
English translation | : Vol. 1, Book 1, Hadith 477 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2096 |
In-book reference | : Book 11, Hadith 7 |
English translation | : Vol. 3, Book 11, Hadith 2096 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2454 |
In-book reference | : Book 16, Hadith 19 |
English translation | : Vol. 3, Book 16, Hadith 2454 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3798 |
In-book reference | : Book 33, Hadith 142 |
English translation | : Vol. 5, Book 33, Hadith 3798 |
Narrated Abdullah ibn Umar:
The Prophet (saws) said: He who eats from this plant should not come near the mosques.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3825 |
In-book reference | : Book 28, Hadith 90 |
English translation | : Book 27, Hadith 3816 |
[Muslim].
Reference | : Riyad as-Salihin 1179 |
In-book reference | : Book 8, Hadith 189 |
Narrated Aisha:
A necklace of mine was lost at Al-Baida' and we were on our way to Medina. The Prophet made his camel kneel down and dismounted and laid his head on my lap and slept. Abu Bakr came to me and hit me violently on the chest and said, "You have detained the people because of a necklace." I kept as motionless as a dead person because of the position of Allah's Apostle ; (on my lap) although Abu Bakr had hurt me (with the slap). Then the Prophet woke up and it was the time for the morning (prayer). Water was sought, but in vain; so the following Verse was revealed:-- "O you who believe! When you intend to offer prayer.." (5.6) Usaid bin Hudair said, "Allah has blessed the people for your sake, O the family of Abu Bakr. You are but a blessing for them."
Reference | : Sahih al-Bukhari 4608 |
In-book reference | : Book 65, Hadith 130 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 132 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1972 |
In-book reference | : Book 21, Hadith 155 |
English translation | : Vol. 3, Book 21, Hadith 1974 |
Narrated Samura bin Jundab:
Whenever the Prophet finished the (morning) prayer, he would face us and ask, "Who amongst you had a dream last night?" So if anyone had seen a dream he would narrate it. The Prophet would say: "Ma sha'a-llah" (An Arabic maxim meaning literally, 'What Allah wished,' and it indicates a good omen.) One day, he asked us whether anyone of us had seen a dream. We replied in the negative. The Prophet said, "But I had seen (a dream) last night that two men came to me, caught hold of my hands, and took me to the Sacred Land (Jerusalem). There, I saw a person sitting and another standing with an iron hook in his hand pushing it inside the mouth of the former till it reached the jawbone, and then tore off one side of his cheek, and then did the same with the other side; in the meantime the first side of his cheek became normal again and then he repeated the same operation again. I said, 'What is this?' They told me to proceed on and we went on till we came to a man Lying flat on his back, and another man standing at his head carrying a stone or a piece of rock, and crushing the head of the Lying man, with that stone. Whenever he struck him, the stone rolled away. The man went to pick it up and by the time he returned to him, the crushed head had returned to its normal state and the man came back and struck him again (and so on). I said, 'Who is this?' They told me to proceed on; so we proceeded on and passed by a hole like an oven; with a narrow top and wide bottom, and the fire was kindling underneath that hole. Whenever the fire-flame went up, the people were lifted up to such an extent that they about to get out of it, and whenever the fire got quieter, the people went down into it, and there were naked men and women in it. I said, 'Who is this?' They told me to proceed on. So we proceeded on till we reached a river of blood and a man was in it, and another man was standing at its bank with stones in front of him, facing the man standing in the river. Whenever the man in the river wanted to come out, the other one threw a stone in his mouth and caused him to retreat to his original position; and so whenever he wanted to come out the other would throw a stone in his mouth, and he would retreat to his original position. I asked, 'What is this?' They told me to proceed on and we did so till we reached a well-flourished green garden having a huge tree and near its root was sitting an old man with some children. (I saw) Another man near the tree with fire in front of him and he was kindling it up. Then they (i.e. my two companions) made me climb up the tree and made me enter a house, better than which I have ever seen. In it were some old men and young men, women and children. Then they took me out of this house and made me climb up the tree and made me enter another house that was better and superior (to the first) containing old and young people. I said to them (i.e. my two companions), 'You have made me ramble all the night. Tell me all about that I have seen.' They said, 'Yes. As for the one whose cheek you saw being torn away, he was a liar and he used to tell lies, and the people would report those lies on his authority till they spread all over the world. So, he will be punished like that till the Day of Resurrection. The one whose head you saw being crushed is the one whom Allah had given the knowledge of Qur'an (i.e. knowing it by heart) but he used to sleep at night (i.e. he did not recite it then) and did not use to act upon it (i.e. upon its orders etc.) by day; and so this punishment will go on till the Day of Resurrection. And those you saw in the hole (like oven) were adulterers (those men and women who commit illegal sexual intercourse). And those you saw in the river of blood were those dealing in Riba (usury). And the old man who was sitting at the base of the tree was Abraham and the little children around him were the offspring of the people. And the one who was kindling the fire was Malik, the gatekeeper of the Hell-fire. And the first house in which you have gone was the house of the common believers, and the second house was of the martyrs. I am Gabriel and this is Michael. Raise your head.' I raised my head and saw a thing like a cloud over me. They said, 'That is your place.' I said, 'Let me enter my place.' They said, 'You still have some life which you have not yet completed, and when you complete (that remaining portion of your life) you will then enter your place.' "
Reference | : Sahih al-Bukhari 1386 |
In-book reference | : Book 23, Hadith 138 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 468 |
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[Muslim].
Reference | : Riyad as-Salihin 935 |
In-book reference | : Book 6, Hadith 42 |
Yahya related to me from Malik from Yahya ibn Said from Muhammad ibn Yahya ibn Habban from Ibn Muhayriz that a man from the Kinana tribe called al-Mukhdaji heard a man in Syria known as Abu Muhammad saying, "The witr is obligatory (fard)." Al-Mukhdaji said, "I went to Ubada ibn as-Samit and presented myself to him as he was going to the mosque, and told him what Abu Muhammad had said. Ubada said that Abu Muhammad had lied and that he had heard the Messenger of Allah, may Allah bless him and grant him peace, say, 'Allah the Majestic and Mighty has written five prayers for mankind, and whoever does them and does not waste anything of them by making light of what is due to them, there is a pact for him with Allah that He will admit him into the Garden.Whoever does not do them, there is no pact for him with Allah. If He wishes, He punishes him, and if He wishes, He admits him into the Garden.' "
Sunnah.com reference | : Book 7, Hadith 14 |
USC-MSA web (English) reference | : Book 7, Hadith 14 |
Arabic reference | : Book 7, Hadith 268 |
Abu Huraira reported:
Reference | : Sahih Muslim 530b |
In-book reference | : Book 5, Hadith 26 |
USC-MSA web (English) reference | : Book 4, Hadith 1081 |
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Narrated Abdullah ibn Mas'ud:
When the Messenger of Allah (saws) addressed, he would say: Praise be to Allah, from Whom we seek help and pardon,and we seek refuge in Allah from the evils of our souls. He whom Allah guide has no one who can lead him astray, and he whom He leads astray has no one to guide him. And I bear witness that there is no god but Allah, and I bear witness that Muhammad is His servant and apostle. He sent him before the coming of the last hour with truth giving good tidings and warning. He who obeys Allah and His Apostle follows the right path; and he who disobeys them shall harm none except himself, and he will not harm Allah in the least.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1097 |
In-book reference | : Book 2, Hadith 708 |
English translation | : Book 3, Hadith 1092 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 701 |
In-book reference | : Book 8, Hadith 14 |
English translation | : Vol. 1, Book 8, Hadith 702 |
Narrated `Aisha:
Fatima bint Abi Hubaish came to the Prophet and said, "O Allah's Apostle I get persistent bleeding from the uterus and do not become clean. Shall I give up my prayers?" Allah's Apostle replied, "No, because it is from a blood vessel and not the menses. So when your real menses begins give up your prayers and when it has finished wash off the blood (take a bath) and offer your prayers." Hisham (the sub narrator) narrated that his father had also said, (the Prophet told her): "Perform ablution for every prayer till the time of the next period comes."
Reference | : Sahih al-Bukhari 228 |
In-book reference | : Book 4, Hadith 94 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 228 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1970 |
In-book reference | : Book 21, Hadith 153 |
English translation | : Vol. 3, Book 21, Hadith 1972 |
Narrated Mu'adh ibn Jabal:
The Prophet (saws) was engaged in the Battle of Tabuk. If he moved off before the sun had declined, he would delay the noon prayer till he would combine it with the afternoon prayer and would offer them together. If he moved off after the sun had declined, he would combine the noon and afternoon prayers, and then he proceeded; if he moved off before the evening prayer, he would delay the evening prayer; he would offer it along with the night prayer, he would delay the evening prayer; he would offer it along with the night prayer. If he moved off after the evening prayer, he would offer the night prayer earlier and offer it along with the evening prayer.
Abu Dawud said: This tradition has not been narrated by anyone except by Qutaibah.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1220 |
In-book reference | : Book 4, Hadith 23 |
English translation | : Book 4, Hadith 1216 |
Narrated Anas ibn Malik:
The Prophet (saws) passed by Hamzah who was disfigured (after being killed). He did not offer prayer over any martyr except him.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3137 |
In-book reference | : Book 21, Hadith 49 |
English translation | : Book 20, Hadith 3131 |
Narrated Ibn Abi Laila:
None informed us that he saw the Prophet offering the Duha (i.e. forenoon) prayer, except Um Hani who mentioned that the Prophet took a bath in her house on the day of the Conquest (of Mecca) and then offered an eight rak`at prayer. She added, "I never saw the Prophet offering a lighter prayer than that prayer, but he was performing perfect bowing and prostrations."
Reference | : Sahih al-Bukhari 4292 |
In-book reference | : Book 64, Hadith 325 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 587 |
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Narrated Jabir bin `Abdullah:
On the day of the Khandaq `Umar came, cursing the disbelievers of Quraish and said, "O Allah's Apostle! I have not offered the `Asr prayer and the sun has set." The Prophet replied, "By Allah! I too, have not offered the prayer yet. "The Prophet then went to Buthan, performed ablution and performed the `Asr prayer after the sun had set and then offered the Maghrib prayer after it."
Reference | : Sahih al-Bukhari 945 |
In-book reference | : Book 12, Hadith 4 |
USC-MSA web (English) reference | : Vol. 2, Book 14, Hadith 67 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1310 |
In-book reference | : Book 13, Hadith 132 |
English translation | : Vol. 2, Book 13, Hadith 1311 |
Uqba b. 'Amir said:
Reference | : Sahih Muslim 831 |
In-book reference | : Book 6, Hadith 357 |
USC-MSA web (English) reference | : Book 4, Hadith 1811 |
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Narrated `Aisha:
Allah's Apostle used to offer thirteen rak`at in the night prayer and on hearing the Adhan for the morning prayer, he used to offer two light rak`at.
Reference | : Sahih al-Bukhari 1164 |
In-book reference | : Book 19, Hadith 43 |
USC-MSA web (English) reference | : Vol. 2, Book 21, Hadith 261 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1049 |
In-book reference | : Book 42, Hadith 86 |
English translation | : Book 42, Hadith 1049 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2035 |
In-book reference | : Book 27, Hadith 141 |
English translation | : Vol. 4, Book 1, Hadith 2035 |
Narrated Ibn `Abbas:
The Prophet married Maimuna while he was in the state of lhram but he consummated that marriage after finishing that state. Maimuna died at Saraf (i.e. a place near Mecca).
Reference | : Sahih al-Bukhari 4258 |
In-book reference | : Book 64, Hadith 292 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 559 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 526 |
In-book reference | : Book 4, Hadith 39 |
English translation | : Vol. 1, Book 4, Hadith 526 |
Yahya said that he heard Malik say, "What is done in our community about a man who refers a creditor to another man for the debt he owes him is that if the one referred to goes bankrupt or dies, and does not leave enough to pay the debt, then the creditor has nothing against the one who referred him and the debt does not return to the first party."
Malik said, "This is the way of doing things about which there is no dispute in our community."
Malik said, "If a man has his debt to somebody taken on for him by another man and then the man who took it on dies or goes bankrupt, then whatever was taken on by him returns to the first debtor."
USC-MSA web (English) reference | : Book 36, Hadith 38 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3782 |
In-book reference | : Book 35, Hadith 22 |
English translation | : Vol. 4, Book 35, Hadith 3813 |
Narrated `Abdullah bin `Umar:
When `Abdullah bin Ubdi (bin Salul) died, his son came to Allah's Apostle and said ' O Allah's Apostle, give me your shirt so that I may shroud my fathers body in it. And please offer a funeral prayer for him and invoke Allah for his forgiveness." The Prophet gave him his shirt and said to him 'Inform us when you finish (and the funeral procession is ready) call us. When he had finished he told the Prophet and the Prophet proceeded to order his funeral prayers but `Umar stopped him and said, "Didn't Allah forbid you to offer the funeral prayer for the hypocrites when He said: "Whether you (O Muhammad) ask forgiveness for them or ask not forgiveness for them: (and even) if you ask forgiveness for them seventy times. Allah will not forgive them." (9.80) Then there was revealed: "And never (O Muhammad) pray for any of them that dies, nor stand at his grave." (9.34) Thenceforth the Prophet did not offer funeral prayers for the hypocrites.
Reference | : Sahih al-Bukhari 5796 |
In-book reference | : Book 77, Hadith 14 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 688 |
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From Hakim bin Hizam, that the Messenger of Allah (saws) sent Hakim bin Hizam with a Dinar to buy an animal for Udhiyyah (an animal for sacrifice) for him. He purchases an Udhiyyah which he sold and profited a Dinar from, so he purchased another in its place. And he returned to the Messenger of Allah (saws) with Udhiyyah and the Dinar, so he said: 'The sheep is for sacrifice and Dinar is for charity.'"
[Abu 'Eisa said:] We do not know of the Hadith of Hakim bin Hizam except through this route, and Habib bin Abi Thabit did not hear from Hakim bin Hizam - in my view.
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1257 |
In-book reference | : Book 14, Hadith 58 |
English translation | : Vol. 1, Book 12, Hadith 1257 |
Malik related to me that he heard the like of that from Sulayman ibn Yasar.
Malik spoke about a man who bought out one of the partners in a shared property, by paying the man with an animal, a slave, a slave-girl, or the equivalent of that in goods. Then another partner decided to exercise his right of pre-emption after that, and he found that the slave or slave-girl had died, and no one knew what her value had been. The buyer claimed, "The value of the slave or slave-girl was 100 dinars." The partner with the right of pre-emption claimed, "The value was 50 dinars."
Malik said, "The buyer takes an oath that the value of what he payed was 100 dinars. Then if the one with the right of pre-emption wishes, he can compensate him, or else he can leave it, unless he can bring a clear proof that the slave or slave-girl's value is less than what the buyer said. If someone gives away his portion of a shared house or land and the recipient repays him for it by cash or goods, the partners can take it by pre-emption if they wish and pay off the recipient the value of what he gave in dinars or dirhams. If someone makes a gift of his portion of a shared house or land, and does not take any remuneration and does not seek to, and a partner wants to take it for its value, he cannot do so as long as the original partner has not been given recompense for it. If there is any recompense, the one with the right of pre-emption can have it for the price of the recompense."
Malik spoke about a man who bought into a piece of shared land for a price on credit, and one of the partners wanted to possess it by right of pre-emption . Malik said, "If it seems likely that the partner can meet the terms, he has right of pre-emption for the same credit terms. If it is feared that he will not be able to meet the terms, but he can bring a wealthy and reliable guarantor of equal standing to the one who bought into the land, he can also take possession."
Malik said, "A person's absence does not sever his right of pre-emption. Even if he is a way for a long time, there is no time limit after which the right of preemption is cut off."
Malik said that if a man left land to a number of his children, then one of them who had a child died and the child of the deceased sold his right in that land, the brother of the seller was more entitled to pre-empt him than his paternal uncles, the partners of his father.
Malik said, "This is what is done in our community."
Malik said, "Pre- emption is shared between partners according to their existing shares. Each of them takes according to his portion. If it is small, he has little. If it is great, it is according to that. That is if they are tenacious and contend with each other about it."
Malik said, "As for a man who buys out the share of one of his partners, and one of the other partners says, 'I will take a portion according to my share,' and the first partner says, 'If you wish to take all the preemption, I will give it up to you. If you wish to leave it, then leave it.' If the first partner gives him the choice and hands it over to him, the second partner can only take all the pre-emption or give it back. If he takes it, he is entitled to it. If not, he has nothing."
Malik spoke about a man who bought land, and developed it by planting trees or digging a well etc., and then someone came, and seeing that he had a right in the land, wanted to take possession of it by pre-emption. Malik said "He has no right of preemption unless he compensates the other for his expenditure. If he gives him the price of what he has developed, he is entitled to pre- emption . If not, he has no right in it."
Malik said that someone who sold off his portion of a shared house or land and then, on learning that some one with a right of pre-emption was to take possession by that right, asked the buyer to revoke the sale, and he did so, did not have the right to do that. The pre-emptor has more right to the property for the price for which he sold it.
In the case of some one who bought along with a section of a shared house or land, an animal and goods (that were not shared), so that when any one demanded his right of pre-emption in the house or land he said, "Take what I have bought altogether, for I bought it altogether," Malik said, "The pre-emptor need only take possession of the house or land. Each thing the man bought is assessed according to its share of the lump sum the man paid. Then the pre-emptor takes possession of his right for a price which is appropriate on that basis. He does not take any animals or goods unless he wants to do that."
Malik said, "If someone sells a section of shared land, and one of those who have the right of preemption surrenders it to the buyer and another refuses to do other than take his pre-emption, the one who refuses to surrender has to take all the preemption, and he cannot take according to his right and leave what remains.
In the case where one of a number of partners in one house sold his share when all his partners were away except for one man, the one present was given the choice of either taking the pre-emption or leaving it, and he said, 'I will take my portion and leave the portions of my partners until they are present. If they take it, that is that. If they leave it, I will take all the pre-emption,' Malik said, 'He can only take it all or leave it. If his partners come, they can take from him or leave it as they wish. If this is offered to him and he does not accept, I think that he has no pre-emption.' "
USC-MSA web (English) reference | : Book 35, Hadith 3 |
Arabic reference | : Book 35, Hadith 1400 |
Narrated Abdullah ibn Abbas:
If anyone hears him who makes the call to prayer and is not prevented from joining the congregation by any excuse--he was asked what an excuse consisted of and replied that it was fear or illness--the prayer he offers will not be accepted from him.
صحيح دون جملة العذر وبلفظ ولا صلاة (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 551 |
In-book reference | : Book 2, Hadith 161 |
English translation | : Book 2, Hadith 551 |
[Muslim].
Reference | : Riyad as-Salihin 1056 |
In-book reference | : Book 8, Hadith 66 |
Yahya related to me from Malik from Yahya ibn Said that al-Qasim ibn Muhammad said, ''I heard Abdullah ibn Abbas say, when a man asked him about a man making an advance on some garments and then wanting to sell them back before taking possession of them, 'That is silver for silver,' and he disapproved of it."
Malik said, "Our opinion is - and Allah knows best that was because he wanted to sell them to the person from whom he had bought them for more than the price for which he bought them. Had he sold them to some one other than the person from whom he had purchased them, there would not have been any harm in it."
Malik said, "The generally agreed on way of doing things among us concerning making an advance for slaves, cattle or goods is that when all of what is to be sold is described and an advance is made for them for a date, and the date falls due, the buyer does not sell any of that to the person from whom he has purchased it for more than the price which he advanced for it before he has taken full possession of what he has advanced for. It is usury if he does. If the buyer gives the seller dinars or dirhams and he profits with them, then, when the goods come to the buyer and he does not take them into his possession but sells them back to their owner for more than what he advanced for them, the outcome is that what he has advanced has returned to him and has been increased for him."
Malik said, "If someone advances gold or silver for described animals or goods which are to be delivered before a named date, and the date arrives, or it is before or after the date, there is no harm in the buyer selling those goods to the seller, for other goods, to be taken immediately and not delayed, no matter how extensive the amount of those goods is, except in the case of food because it is not halal to sell it before he has full possession of it. The buyer can sell those goods to some one other than the person from whom he purchased them for gold or silver or any goods. He takes possession of it and does not defer it because if he defers it, that is ugly and there enters into the transaction what is disapproved of:
Malik said, "If someone advances for goods to be delivered after a time, and those goods are neither something to be eaten nor drunk, he can sell them to whomever he likes for cash or goods, before he takes delivery of them, to some one other than the person from whom he purchased them. He must not sell them to the person from whom he bought them except in exchange for goods which he takes possession of immediately and does not defer."
Malik said, "If the delivery date for the goods has not arrived, there is no harm in selling them to the original owner for goods which are clearly different and which he takes immediate possession of and does not defer."
Malik spoke about the case of a man who advanced dinars or dirhams for four specified pieces of cloth to be delivered before a specified time and when the term fell due, he demanded delivery from the seller and the seller did not have them. He found that the seller had cloth but inferior quality, and the seller said that he would give him eight of those cloths. Malik said, "There is no harm in that if he takes the cloths which he offers him before they separate. It is not good if delayed terms enter into the transaction. It is also not good if that is before the end of the term, unless he sells him cloth which is notthetypeof cloth for which he made an advance.
USC-MSA web (English) reference | : Book 31, Hadith 70 |
Arabic reference | : Book 31, Hadith 1361 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2172 |
In-book reference | : Book 12, Hadith 127 |
English translation | : Book 11, Hadith 2167 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1945 |
In-book reference | : Book 27, Hadith 51 |
English translation | : Vol. 4, Book 1, Hadith 1945 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 995 |
In-book reference | : Book 4, Hadith 415 |
وما ندم من استخار الخالق، وشاور المخلوقين المؤمنين وتثبَّت في أمره، فقد قال سبحانه ﴿وَشـاوِرْهُـم في الأمْـرِ فَـإِذا عَـزَمْـتَ فَتَوَكّـلْ عَلـى الله﴾
Reference | : Hisn al-Muslim 74 |
Narrated Abu Huraira:
The people said, "O Allah's Apostle! The rich people have got the highest degrees of prestige and the permanent pleasures (in this life and the life to come in the Hereafter)." He said, "How is that?" They said, "The rich pray as we pray, and strive in Allah's Cause as we do, and spend from their surplus wealth in charity, while we have no wealth (to spend likewise)." He said, "Shall I not tell you a thing, by doing which, you will catch up with those who are ahead of you and supersede those who will come after you; and nobody will be able to do such a good deed as you do except the one who does the same (deed as you do). That deed is to recite 'Subhan Allah ten times, and 'Al-Hamduli l-lah ten times, and 'AllahuAkbar' ten times after every prayer."
Reference | : Sahih al-Bukhari 6329 |
In-book reference | : Book 80, Hadith 26 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 341 |
(deprecated numbering scheme) |
Reference | : Sahih Muslim 2009d |
In-book reference | : Book 55, Hadith 96 |
USC-MSA web (English) reference | : Book 42, Hadith 7150 |
(deprecated numbering scheme) |
Narrated `Abdur Rahman bin Abi Laila:
Only Um Hani narrated to me that she had seen the Prophet offering the Duha prayer. She said, "On the day of the conquest of Mecca, the Prophet entered my house, took a bath and offered eight rak`at (of Duha prayers. I had never seen the Prophet offering such a light prayer but he performed bowing and prostrations perfectly .
Reference | : Sahih al-Bukhari 1176 |
In-book reference | : Book 19, Hadith 54 |
USC-MSA web (English) reference | : Vol. 2, Book 21, Hadith 272 |
(deprecated numbering scheme) |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 4133 |
In-book reference | : Book 37, Hadith 34 |
English translation | : Vol. 5, Book 37, Hadith 4133 |
Sunnah.com reference | : Book 2, Hadith 302 |
English translation | : Book 2, Hadith 393 |
Arabic reference | : Book 2, Hadith 398 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 768 |
In-book reference | : Book 4, Hadith 34 |
English translation | : Vol. 1, Book 4, Hadith 768 |
Malik said, "It is not halal to eat any game that has been hunted in the Haram, or has had a dog set after it in the Haram and then been killed outside the Haram. Anyone that does that has to pay a forfeit for what has been hunted. However, some one that sets his dog after game outside the Haram and then follows it until it is hunted down in the Haram does not have to pay any forfeit, unless he set the dog after the game near to the Haram. The game should not be eaten, however. If he set the dog loose near the Haram then he has to pay a forfeit for the game."
USC-MSA web (English) reference | : Book 20, Hadith 87 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3607 |
In-book reference | : Book 29, Hadith 14 |
English translation | : Vol. 4, Book 29, Hadith 3637 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3183 |
In-book reference | : Book 25, Hadith 99 |
English translation | : Vol. 1, Book 25, Hadith 3185 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2024 |
In-book reference | : Book 27, Hadith 130 |
English translation | : Vol. 4, Book 1, Hadith 2024 |
Reference | : Bulugh al-Maram 554 |
In-book reference | : Book 3, Hadith 22 |
English translation | : Book 3, Hadith 578 |
Narrated Abu Sa`id Al-Khudri:
Allah's Apostle used to practice I`tikaf (in the mosque) in the middle third of Ramadan and after passing the twenty nights he used to go back to his house on the 21st, and the people who were in I`tikaf with him also used to go back to their houses. Once in Ramadan, in which he practiced I`tikaf, he established the night prayers at the night in which he used to return home, and then he addressed the people and ordered them whatever Allah wished him to order and said, "I used to practice I`tikaf for these ten days (i.e. the middle third but now I intend to stay in I`tikaf for the last ten days (of the month); so whoever was in I`tikaf with me should stay at his place of seclusion. I have verily been shown (the date of) this Night (of Qadr) but I have forgotten it. So search for it in the odd nights of the last ten days (of this month). I also saw myself (in the dream) prostrating in mud and water." On the night of the 21st, the sky was covered with clouds and it rained, and the rainwater started leaking through the roof of the mosque at the praying place of the Prophet . I saw with my own eyes the Prophet at the completion of the morning prayer leaving with his face covered with mud and water.
Reference | : Sahih al-Bukhari 2018 |
In-book reference | : Book 32, Hadith 5 |
USC-MSA web (English) reference | : Vol. 3, Book 32, Hadith 235 |
(deprecated numbering scheme) |
Narrated Salama bin Al-Aqwa:
We went out with Allah's Apostle to Khaibar and we travelled during the night. A man amongst the people said to 'Amir bin Al-Aqwa', "Won't you let us hear your poetry?" 'Amir was a poet, and so he got down and started (chanting Huda) reciting for the people, poetry that keep pace with the camel's foot steps, saying, "O Allah! Without You we would not have been guided on the right path, neither would we have given in charity, nor would we have prayed. So please forgive us what we have committed. Let all of us be sacrificed for Your cause and when we meet our enemy, make our feet firm and bestow peace and calmness on us and if they (our enemy) will call us towards an unjust thing we will refuse. The infidels have made a hue and cry to ask others help against us. Allah's Apostle said, "Who is that driver (of the camels)?" They said, "He is 'Amir bin Al-Aqwa."' He said, "May Allah bestow His mercy on him." A man among the people said, Has Martyrdom been granted to him, O Allah's Prophet! Would that you let us enjoy his company longer." We reached (the people of) Khaibar and besieged them till we were stricken with severe hunger but Allah helped the Muslims conquer Khaibar. In the evening of its conquest the people made many fires. Allah's Apostle asked, "What are those fires? For what are you making fires?" They said, "For cooking meat." He asked, "What kind of meat?" They said, "Donkeys' meat." Allah's Apostle said, "Throw away the meat and break the cooking pots." A man said, O Allah's Apostle! Shall we throw away the meat and wash the cooking pots?" He said, "You can do that too." When the army files aligned in rows (for the battle), 'Amir's sword was a short one, and while attacking a Jew with it in order to hit him, the sharp edge of the sword turned back and hit 'Amir's knee and caused him to die. When the Muslims returned (from the battle), Salama said, Allah's Apostle saw me pale and said, 'What is wrong with you?"' I said, "Let my parents be sacrificed for you! The people claim that all the deeds of Amir have been annulled." The Prophet asked, "Who said so?" I replied, "So-and-so and soand- so and Usaid bin Al-Hudair Al-Ansari said, 'Whoever says so is telling a lie. Verily, 'Amir will have double reward."' (While speaking) the Prophet put two of his fingers together to indicate that, and added, "He was really a hard-working man and a Mujahid (devout fighter in Allah's Cause) and rarely have there lived in it (i.e., Medina or the battle-field) an "Arab like him."
Reference | : Sahih al-Bukhari 6148 |
In-book reference | : Book 78, Hadith 174 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 169 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 801 |
In-book reference | : Book 4, Hadith 229 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2091 |
In-book reference | : Book 22, Hadith 2 |
English translation | : Vol. 3, Book 22, Hadith 2093 |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 920 |
In-book reference | : Book 2, Hadith 531 |
English translation | : Book 2, Hadith 920 |
'Abdullah b. 'Amr b. al-'As reported:
Reference | : Sahih Muslim 612e |
In-book reference | : Book 5, Hadith 223 |
USC-MSA web (English) reference | : Book 4, Hadith 1276 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2569 |
In-book reference | : Book 23, Hadith 135 |
English translation | : Vol. 3, Book 23, Hadith 2570 |
Jabir reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2012a |
In-book reference | : Book 36, Hadith 120 |
USC-MSA web (English) reference | : Book 23, Hadith 4991 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 992 |
In-book reference | : Book 42, Hadith 28 |
English translation | : Book 42, Hadith 992 |
Yahya related to me from Malik from Abu'z-Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said "Someone who does jihad in the way of Allah is like someone who fasts and prays constantly and who does not slacken from his prayer and fasting until he returns."
USC-MSA web (English) reference | : Book 21, Hadith 1 |
Arabic reference | : Book 21, Hadith 962 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 437 |
In-book reference | : Book 2, Hadith 290 |
English translation | : Vol. 1, Book 2, Hadith 437 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1191 |
In-book reference | : Book 13, Hadith 13 |
English translation | : Vol. 2, Book 13, Hadith 1192 |
Narrated AbuBakrah:
I came out with the Prophet (saws) to offer the dawn prayer. When he passed by a sleeping man he called him for prayer or moved him with his foot. The narrator Ziyad said: This tradition has been reported to us by AbulFadl.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1264 |
In-book reference | : Book 5, Hadith 15 |
English translation | : Book 5, Hadith 1259 |
Narrated Jabir bin `Abdullah:
The Prophet said, "I have been given five things which were not given to any one else before me. -1. Allah made me victorious by awe, (by His frightening my enemies) for a distance of one month's journey. -2. The earth has been made for me (and for my followers) a place for praying and a thing to perform Tayammum, therefore anyone of my followers can pray wherever the time of a prayer is due. -3. The booty has been made Halal (lawful) for me yet it was not lawful for anyone else before me. -4. I have been given the right of intercession (on the Day of Resurrection). -5. Every Prophet used to be sent to his nation only but I have been sent to all mankind.
Reference | : Sahih al-Bukhari 335 |
In-book reference | : Book 7, Hadith 2 |
USC-MSA web (English) reference | : Vol. 1, Book 7, Hadith 331 |
(deprecated numbering scheme) |
Narrated Jabir bin `Abdullah:
Allah's Apostle said, "I have been given five things which were not given to any amongst the Prophets before me. These are: -1. Allah made me victorious by awe (by His frightening my enemies) for a distance of one month's journey. -2. The earth has been made for me (and for my followers) a place for praying and a thing to perform Tayammum. Therefore my followers can pray wherever the time of a prayer is due. -3. The booty has been made Halal (lawful) for me (and was not made so for anyone else). -4. Every Prophet used to be sent to his nation exclusively but I have been sent to all mankind. -5. I have been given the right of intercession (on the Day of Resurrection.)
Reference | : Sahih al-Bukhari 438 |
In-book reference | : Book 8, Hadith 87 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 429 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1535 |
In-book reference | : Book 6, Hadith 103 |
English translation | : Vol. 1, Book 6, Hadith 1535 |
Anas b. Malik reported:
Reference | : Sahih Muslim 621d |
In-book reference | : Book 5, Hadith 245 |
USC-MSA web (English) reference | : Book 4, Hadith 1300 |
(deprecated numbering scheme) |
Grade: | Qawi (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1227 |
In-book reference | : Book 5, Hadith 635 |
Narrated Abu Dhar:
Once I went out at night and found Allah's Apostle walking all alone accompanied by nobody, and I thought that perhaps he disliked that someone should accompany him. So I walked in the shade, away from the moonlight, but the Prophet looked behind and saw me and said, "Who is that?" I replied, "Abu Dhar, let Allah get me sacrificed for you!" He said, "O Abu Dhar, come here!" So I accompanied him for a while and then he said, "The rich are in fact the poor (little rewarded) on the Day of Resurrection except him whom Allah gives wealth which he gives (in charity) to his right, left, front and back, and does good deeds with it. I walked with him a little longer. Then he said to me, "Sit down here." So he made me sit in an open space surrounded by rocks, and said to me, "Sit here till I come back to you." He went towards Al-Harra till I could not see him, and he stayed away for a long period, and then I heard him saying, while he was coming, "Even if he had committed theft, and even if he had committed illegal sexual intercourse?" When he came, I could not remain patient and asked him, "O Allah's Prophet! Let Allah get me sacrificed for you! Whom were you speaking to by the side of Al-Harra? I did not hear anybody responding to your talk." He said, "It was Gabriel who appeared to me beside Al-Harra and said, 'Give the good news to your followers that whoever dies without having worshipped anything besides Allah, will enter Paradise.' I said, 'O Gabriel! Even if he had committed theft or committed illegal sexual intercourse?' He said, 'Yes.' I said, 'Even if he has committed theft or committed illegal sexual intercourse?' He said, 'Yes.' I said, 'Even if he has committed theft or committed illegal sexual intercourse?' He said, 'Yes.' "
Reference | : Sahih al-Bukhari 6443 |
In-book reference | : Book 81, Hadith 32 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 450 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2419 |
In-book reference | : Book 15, Hadith 30 |
English translation | : Vol. 3, Book 15, Hadith 2419 |
'A'isha reported this hadith through other chains of transmitters also (and the words are) that Allah's Messenger (may peace be upon him) died (in a state) when the people could afford to eat only the dates and water.
Reference | : Sahih Muslim 2975a |
In-book reference | : Book 55, Hadith 38 |
USC-MSA web (English) reference | : Book 42, Hadith 7094 |
(deprecated numbering scheme) |
Narrated Abu Dhar Al-Ghifar:
We were with the Prophet on a journey and the Mu'adh-dhin (call maker for the prayer) wanted to pronounce the Adhan (call) for the Zuhr prayer. The Prophet said, 'Let it become cooler." He again (after a while) wanted to pronounce the Adhan but the Prophet said to him, "Let it become cooler till we see the shadows of hillocks." The Prophet added, "The severity of heat is from the raging of the Hell-fire, and in very hot weather pray (Zuhr) when it becomes cooler."
Reference | : Sahih al-Bukhari 539 |
In-book reference | : Book 9, Hadith 16 |
USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 514 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 1757 |
In-book reference | : Book 17, Hadith 247 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1630 |
In-book reference | : Book 5, Hadith 106 |
Narrated Al-Miswar bin Makhrama:
The group of people whom `Umar had selected as candidates for the Caliphate gathered and consulted each other. `Abdur-Rahman said to them, "I am not going to compete with you in this matter, but if you wish, I would select for you a caliph from among you." So all of them agreed to let `Abdur-Rahman decide the case. So when the candidates placed the case in the hands of `Abdur-Rahman, the people went towards him and nobody followed the rest of the group nor obeyed any after him. So the people followed `Abdur-Rahman and consulted him all those nights till there came the night we gave the oath of allegiance to `Uthman. Al-Miswar (bin Makhrama) added: `Abdur-Rahman called on me after a portion of the night had passed and knocked on my door till I got up, and he said to me, "I see you have been sleeping! By Allah, during the last three nights I have not slept enough. Go and call Az-Zubair and Sa`d.' So I called them for him and he consulted them and then called me saying, 'Call `Ali for me." I called `Ali and he held a private talk with him till very late at night, and then 'Al, got up to leave having had much hope (to be chosen as a Caliph) but `Abdur-Rahman was afraid of something concerning `Ali. `Abdur-Rahman then said to me, "Call `Uthman for me." I called him and he kept on speaking to him privately till the Mu'adh-dhin put an end to their talk by announcing the Adhan for the Fajr prayer. When the people finished their morning prayer and that (six men) group gathered near the pulpit, `Abdur-Rahman sent for all the Muhajirin (emigrants) and the Ansar present there and sent for the army chief who had performed the Hajj with `Umar that year. When all of them had gathered, `Abdur- Rahman said, "None has the right to be worshipped but Allah," and added, "Now then, O `Ali, I have looked at the people's tendencies and noticed that they do not consider anybody equal to `Uthman, so you should not incur blame (by disagreeing)." Then `Abdur-Rahman said (to `Uthman), "I gave the oath of allegiance to you on condition that you will follow Allah's Laws and the traditions of Allah's Apostle and the traditions of the two Caliphs after him." So `Abdur-Rahman gave the oath of allegiance to him, and so did the people including the Muhajirin (emigrants) and the Ansar and the chiefs of the army staff and all the Muslims.
Reference | : Sahih al-Bukhari 7207 |
In-book reference | : Book 93, Hadith 67 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 314 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
A Bedouin came to the Prophet and said, "Tell me of such a deed as will make me enter Paradise, if I do it." The Prophet (p.b.u.h) said, "Worship Allah, and worship none along with Him, offer the (five) prescribed compulsory prayers perfectly, pay the compulsory Zakat, and fast the month of Ramadan." The Bedouin said, "By Him, in Whose Hands my life is, I will not do more than this." When he (the Bedouin) left, the Prophet said, "Whoever likes to see a man of Paradise, then he may look at this man."
Narrated Abu Zur'a:
From the Prophet the same as above.
Reference | : Sahih al-Bukhari 1397 |
In-book reference | : Book 24, Hadith 3 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 480 |
(deprecated numbering scheme) |
Sunnah.com reference | : Book 2, Hadith 298 |
English translation | : Book 2, Hadith 389 |
Arabic reference | : Book 2, Hadith 394 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3092 |
In-book reference | : Book 25, Hadith 8 |
English translation | : Vol. 1, Book 25, Hadith 3094 |