Showing 1601-1700 of 10000
Sahih Muslim 2042 a
'Abdullah b. Busr reported:
Allah's Messenger (may peace be upon him) came to my father and we brought to him a meal and a preparation from dates, cheese and butter. He ate out of that. He was then given dates which he ate, putting the stones between his fingers and holding his forefinger and middle finger together" - Shu'bah said: "I think we learn from this that one may hold the date stones between two fingers, In shaAllah." Then a drink was brought for him and he drank it, and then gave it to one who was on his right side. He (the narrator) said: My father took hold of the rein of his riding animal and requested him to supplicate for us. Thereupon he said: O Allah. bless them in what You have provided them as a sustenance; and forgive them and have mercy upon them.
حَدَّثَنِي مُحَمَّدُ بْنُ الْمُثَنَّى الْعَنَزِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ يَزِيدَ،
بْنِ خُمَيْرٍ عَنْ عَبْدِ اللَّهِ بْنِ بُسْرٍ، قَالَ نَزَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى أَبِي -
قَالَ - فَقَرَّبْنَا إِلَيْهِ طَعَامًا وَوَطْبَةً فَأَكَلَ مِنْهَا ثُمَّ أُتِيَ بِتَمْرٍ فَكَانَ يَأْكُلُهُ وَيُلْقِي النَّوَى بَيْنَ
إِصْبَعَيْهِ وَيَجْمَعُ السَّبَّابَةَ وَالْوُسْطَى - قَالَ شُعْبَةُ هُوَ ظَنِّي وَهُوَ فِيهِ إِنْ شَاءَ اللَّهُ إِلْقَاءُ
النَّوَى بَيْنَ الإِصْبَعَيْنِ - ثُمَّ أُتِيَ بِشَرَابٍ فَشَرِبَهُ ثُمَّ نَاوَلَهُ الَّذِي عَنْ يَمِينِهِ - قَالَ - فَقَالَ
أَبِي وَأَخَذَ بِلِجَامِ دَابَّتِهِ ادْعُ اللَّهَ لَنَا فَقَالَ
" اللَّهُمَّ بَارِكْ لَهُمْ فِي مَا رَزَقْتَهُمْ وَاغْفِرْ لَهُمْ وَارْحَمْهُمْ
" .
| Reference | : Sahih Muslim 2042a |
| In-book reference | : Book 36, Hadith 202 |
| USC-MSA web (English) reference | : Book 23, Hadith 5070 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 3481
It was narrated from Abu Hurairah that he heard the Messenger of Allah say when the Verse of Mula'anah (Li'an) was revealed:
"Any woman who falsely attributes a man to people to whom he does not belong, has no share from Allah, and Allah will not admit her to His Paradise. Any man who denies his son while looking at him (knowing that he is indeed his son), Allah, the Mighty and Sublime, will cast him away, and disgrace him before the first and the last on the Day of Resurrection."
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ عَبْدِ الْحَكَمِ، قَالَ شُعَيْبٌ قَالَ حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ الْهَادِ، عَنْ عَبْدِ اللَّهِ بْنِ يُونُسَ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ، أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ حِينَ نَزَلَتْ آيَةُ الْمُلاَعَنَةِ
" أَيُّمَا امْرَأَةٍ أَدْخَلَتْ عَلَى قَوْمٍ رَجُلاً لَيْسَ مِنْهُمْ فَلَيْسَتْ مِنَ اللَّهِ فِي شَىْءٍ وَلاَ يُدْخِلُهَا اللَّهُ جَنَّتَهُ وَأَيُّمَا رَجُلٍ جَحَدَ وَلَدَهُ وَهُوَ يَنْظُرُ إِلَيْهِ احْتَجَبَ اللَّهُ عَزَّ وَجَلَّ مِنْهُ وَفَضَحَهُ عَلَى رُءُوسِ الأَوَّلِينَ وَالآخِرِينَ يَوْمَ الْقِيَامَةِ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 3481 |
| In-book reference | : Book 27, Hadith 93 |
| English translation | : Vol. 4, Book 27, Hadith 3511 |
Sunan an-Nasa'i » The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day - كتاب قيام الليل وتطوع النهار
Sunan an-Nasa'i 1734
Mansur reported from Salamah bin Kuhail, from Sa'eed bin Abdur-Rahman bin Abza, from his father, who said:
"The Messenger of Allah (SAW) used to recite in witr: Glorify the Name of your Lord, the Most High;" and "Say: O you disbelievers!;' and 'Say: He is Allah, (the) One.' And when he said the taslim, he would say: Subhanal-Malikil-Quddus (Glory be to the Sovereign, the Most Holy) three times, elongating his words the third time."
أَخْبَرَنَا مُحَمَّدُ بْنُ قُدَامَةَ، عَنْ جَرِيرٍ، عَنْ مَنْصُورٍ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، عَنْ سَعِيدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى، عَنْ أَبِيهِ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُوتِرُ بِـ { سَبِّحِ اسْمَ رَبِّكَ الأَعْلَى } وَ { قُلْ يَا أَيُّهَا الْكَافِرُونَ } وَ { قُلْ هُوَ اللَّهُ أَحَدٌ } وَكَانَ إِذَا سَلَّمَ وَفَرَغَ قَالَ " سُبْحَانَ الْمَلِكِ الْقُدُّوسِ " . ثَلاَثًا طَوَّلَ فِي الثَّالِثَةِ . وَرَوَاهُ عَبْدُ الْمَلِكِ بْنُ أَبِي سُلَيْمَانَ عَنْ زُبَيْدٍ وَلَمْ يَذْكُرْ ذَرًّا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1734 |
| In-book reference | : Book 20, Hadith 137 |
| English translation | : Vol. 2, Book 20, Hadith 1735 |
Sunan an-Nasa'i 1142
It was narrated from 'Abdur-Rahman bin Al-Aswad from his father-and Alqamah-that:
Abdullah said: "I saw the Messenger of Allah (SAW) say the Takbir every time he went down and got up, or stood or sat; he said the Salam on his right and his left: 'As-salamu alaykum wa rahmatulah (peace be upon you and the mercy of Allah ),' until the whiteness of his cheek could be seen." He said: "And I saw Abu Bakr and 'Umar, may Allah (SWT) be pleased with them both, doing the same."
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا الْفَضْلُ بْنُ دُكَيْنٍ، وَيَحْيَى بْنُ آدَمَ، قَالاَ حَدَّثَنَا زُهَيْرٌ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الأَسْوَدِ، عَنْ أَبِيهِ، وَعَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يُكَبِّرُ فِي كُلِّ خَفْضٍ وَرَفْعٍ وَقِيَامٍ وَقُعُودٍ وَيُسَلِّمُ عَنْ يَمِينِهِ وَعَنْ شِمَالِهِ
" السَّلاَمُ عَلَيْكُمْ وَرَحْمَةُ اللَّهِ " . حَتَّى يُرَى بَيَاضُ خَدِّهِ . قَالَ وَرَأَيْتُ أَبَا بَكْرٍ وَعُمَرَ - رضى الله عنهما - يَفْعَلاَنِ ذَلِكَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1142 |
| In-book reference | : Book 12, Hadith 114 |
| English translation | : Vol. 2, Book 12, Hadith 1143 |
Riyad as-Salihin 238
Abu Hurairah (May Allah bepleased with him) reported:
Messenger of Allah (PBUH) said, "A believer owes another believer five rights: responding to greetings, visiting him in illness, following his funeral, accepting his invitation, and saying 'Yarhamuk-Allah (May Allah have mercy on you),' when he says 'Al-hamdu lillah (Praise be to Allah)' after sneezing".
[Al-Bukhari and Muslim].
Muslim's narration is, "There are six rights of a Muslim upon a Muslim: When you meet him, greet him; when he invites you, respond to him; when he seeks counsel, give him advice; when he sneezes and praises Allah, say to him: 'May Allah have mercy on you (Yarhamuk-Allah)'; when he is sick, visit him; and when he dies, follow his funeral".
[Al-Bukhari and Muslim].
Muslim's narration is, "There are six rights of a Muslim upon a Muslim: When you meet him, greet him; when he invites you, respond to him; when he seeks counsel, give him advice; when he sneezes and praises Allah, say to him: 'May Allah have mercy on you (Yarhamuk-Allah)'; when he is sick, visit him; and when he dies, follow his funeral".
وعن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال: "حق المسلم على المسلم خمس: رد السلام، وعيادة المريض، واتباع الجنائز وإجابة الدعوة، وتشميت العاطس" ((متفق عليه)) .
و في رواية لمسلم: "حق المسلم على المسلم ست: اذا لقيته فسلم عليه، و اذا دعاك فأجبه، و اذا استنصحك فانصح له، و اذا عطس فحمد الله فشمته، و اذا مرض فعده، و اذا مات فاتبعه."
و في رواية لمسلم: "حق المسلم على المسلم ست: اذا لقيته فسلم عليه، و اذا دعاك فأجبه، و اذا استنصحك فانصح له، و اذا عطس فحمد الله فشمته، و اذا مرض فعده، و اذا مات فاتبعه."
| Reference | : Riyad as-Salihin 238 |
| In-book reference | : Introduction, Hadith 238 |
Sunan Abi Dawud 3859
Narrated Abu Kabshah al-Ansari:
The Messenger of Allah (saws) used to have himself cupped on the top of his head and between his shoulders, and that he used to say: If anyone pours out any of his blood, he will not suffer if he applies no medical treatment for anything.
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ الدِّمَشْقِيُّ، وَكَثِيرُ بْنُ عُبَيْدٍ، قَالاَ حَدَّثَنَا الْوَلِيدُ، عَنِ ابْنِ ثَوْبَانَ، عَنْ أَبِيهِ، عَنْ أَبِي كَبْشَةَ الأَنْمَارِيِّ، - قَالَ كَثِيرٌ إِنَّهُ حَدَّثَهُ - أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَحْتَجِمُ عَلَى هَامَتِهِ وَبَيْنَ كَتِفَيْهِ وَهُوَ يَقُولُ
" مَنْ أَهْرَاقَ مِنْ هَذِهِ الدِّمَاءِ فَلاَ يَضُرُّهُ أَنْ لاَ يَتَدَاوَى بِشَىْءٍ لِشَىْءٍ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3859 |
| In-book reference | : Book 29, Hadith 5 |
| English translation | : Book 28, Hadith 3850 |
Sunan Ibn Majah 3886
It was narrated from Abu Hurairah that the Prophet (saw) said:
“When a man goes out of the door of his house, there are two angels with him who are appointed over him. If he says Bismillah (in the Name of Allah) they say: ‘You have been guided.’ If he says La hawla wa la quwwata illa billah (there is no power and no strength except with Allah), they say: ‘You are protected.’ If he says, Tawwakaltu ‘ala Allah (I have my trust in Allah), they say: ‘You have been taken care of.’ Then his two Qarins (satans) come to him and they (the two angels) say: ‘What do you want with a man who has been guided, protected and taken care of?’”
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ الدِّمَشْقِيُّ، حَدَّثَنَا ابْنُ أَبِي فُدَيْكٍ، حَدَّثَنِي هَارُونُ بْنُ هَارُونَ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ قَالَ
" إِذَا خَرَجَ الرَّجُلُ مِنْ بَابِ بَيْتِهِ - أَوْ مِنْ بَابِ دَارِهِ - كَانَ مَعَهُ مَلَكَانِ مُوَكَّلاَنِ بِهِ فَإِذَا قَالَ بِسْمِ اللَّهِ . قَالاَ هُدِيتَ . وَإِذَا قَالَ لاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللَّهِ . قَالاَ وُقِيتَ . وَإِذَا قَالَ تَوَكَّلْتُ عَلَى اللَّهِ قَالاَ كُفِيتَ قَالَ فَيَلْقَاهُ قَرِينَاهُ فَيَقُولاَنِ مَاذَا تُرِيدَانِ مِنْ رَجُلٍ قَدْ هُدِيَ وَكُفِيَ وَوُقِيَ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 3886 |
| In-book reference | : Book 34, Hadith 60 |
| English translation | : Vol. 5, Book 34, Hadith 3886 |
Sahih Muslim 2490
'A'isha reported that Allah's Messenger (may peace be uport him) said. Satirise against the (non-believing amongst the) Quraish, for (the satire) is more grievous to them than the hurt of an arrow. So he (the Holy Prophet) sent (someone) to Ibn Rawiha and asked him to satirise against them, and he composed a satire, but it did not appeal to him (to the Holy Prophet). He then sent (someone) to Ka'b b. Malik (to do the same, but what he composed did not appeal to the Holy Prophet). He then sent one to Hassan b. Thabit. As he got into his presence, Hassan said:
Now you have called for this lion who strikes (the enemies) with his tail. He then brought out his tongue and began to move it and said: By Him Who has sent you with Truth, I shall tear them with my tongue as the leather is torn. Thereupon Allah's Messenger (may peace be upon him) said: Don't be hasty; (let) Abu Bakr who has the best know- ledge of the lineage of the Quraish draw a distinction for you in regard to my lineage, as my lineage is thesame as theirs. Hassan then came to him (Abu Bakr) and after making inquiry (in regard to the lineage of the Holy Prophet) came back to him (the holy Prophet) and said: Allah's Messenger, he (Abu Bakr) has drawn a distinction in vour lineage (and that of the Quraish) By Him Who has sent you with Truth, I shall draw out from them (your name) as hair is drawn out from the flour. 'A'isha said: I heard Allah's Messenger (may peace be upon him) as saying to Hassin: Verily Ruh-ul- Qudus would continue to help you so long as you put up a defence on behalf of Allah and His Messenger. And she said: I heard Allah's Messenger (may peace be upon him) saying: Hassan satirised against them and gave satisfaction to the (Muslims) and disquieted (the non-Muslims).
You satirised Muhammad, but I replied on his behalf,
And there is reward with Allah for this.
You satirised Muhammad. virtuous, righteous,
The Apostle of Allah, whose nature is truthfulness.
So verily my father and his father and my honour
Are a protection to the honour of Muhammad;
May I lose my dear daughter, if you don't see her,
Wiping away the dust from the two sides of Kada',
They pull at the rein, going upward;
On their shoulders are spears thirsting (for the blood of the enemy) ;
our steeds are sweating-our women wipe them with their mantles.
If you had not interfered with us, we would have performed the 'Umra,
And (then) there was the Victory, and the darkness cleared away.
Otherwise wait for the fighting on the day in which Allah will honour whom He pleases.
And Allah said: I have sent a servant who says the Truth in which there is no ambiguity;
And Allah said: I have prepared an army-they are the Ansar whose object is fighting (the enemy),
There reaches every day from Ma'add abuse, or fighting or satire;
Whoever satirises the Apostle from amongst you, or praises him and helps it is all the same,
And Gabriel, the Apostle of Allah is among us, and the Holy Spirit who has no match.
حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ شُعَيْبِ بْنِ اللَّيْثِ، حَدَّثَنِي أَبِي، عَنْ جَدِّي، حَدَّثَنِي خَالِدُ بْنُ يَزِيدَ،
حَدَّثَنِي سَعِيدُ بْنُ أَبِي هِلاَلٍ، عَنْ عُمَارَةَ بْنِ غَزِيَّةَ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ، عَنْ أَبِي سَلَمَةَ،
بْنِ عَبْدِ الرَّحْمَنِ عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " اهْجُوا قُرَيْشًا
فَإِنَّهُ أَشَدُّ عَلَيْهَا مِنْ رَشْقٍ بِالنَّبْلِ " . فَأَرْسَلَ إِلَى ابْنِ رَوَاحَةَ فَقَالَ " اهْجُهُمْ " . فَهَجَاهُمْ
فَلَمْ يُرْضِ فَأَرْسَلَ إِلَى كَعْبِ بْنِ مَالِكٍ ثُمَّ أَرْسَلَ إِلَى حَسَّانَ بْنِ ثَابِتٍ فَلَمَّا دَخَلَ عَلَيْهِ قَالَ
حَسَّانُ قَدْ آنَ لَكُمْ أَنْ تُرْسِلُوا إِلَى هَذَا الأَسَدِ الضَّارِبِ بِذَنَبِهِ ثُمَّ أَدْلَعَ لِسَانَهُ فَجَعَلَ يُحَرِّكُهُ
فَقَالَ وَالَّذِي بَعَثَكَ بِالْحَقِّ لأَفْرِيَنَّهُمْ بِلِسَانِي فَرْىَ الأَدِيمِ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه
وسلم " لاَ تَعْجَلْ فَإِنَّ أَبَا بَكْرٍ أَعْلَمُ قُرَيْشٍ بِأَنْسَابِهَا - وَإِنَّ لِي فِيهِمْ نَسَبًا - حَتَّى يُلَخِّصَ
لَكَ نَسَبِي " . فَأَتَاهُ حَسَّانُ ثُمَّ رَجَعَ فَقَالَ يَا رَسُولَ اللَّهِ قَدْ لَخَّصَ لِي نَسَبَكَ وَالَّذِي بَعَثَكَ
بِالْحَقِّ لأَسُلَّنَّكَ مِنْهُمْ كَمَا تُسَلُّ الشَّعَرَةُ مِنَ الْعَجِينِ . قَالَتْ عَائِشَةُ فَسَمِعْتُ رَسُولَ اللَّهِ
صلى الله عليه وسلم يَقُولُ لِحَسَّانَ " إِنَّ رُوحَ الْقُدُسِ لاَ يَزَالُ يُؤَيِّدُكَ ...
| Reference | : Sahih Muslim 2490 |
| In-book reference | : Book 44, Hadith 225 |
| USC-MSA web (English) reference | : Book 31, Hadith 6081 |
| (deprecated numbering scheme) |
Sahih Muslim 2968
Abu Huraira reported that they (the Companions of the Holy Prophet) said:
Allah's Messenger, will we be able to see our Lord on the Day of Judgment? He said: Do you feel any difficulty in seeing the sun in the noon when there is no cloud over it? They said: No. He again said: Do you feel any difficulty in seeing the moon on the fourteenth night when there is no cloud over it? They said: No. Thereupon he said: By Allah Who is One in Whose Hand is my life. you will not face any difficulty in seeing your Lord but only so much as you feel in seeing one of them. Then Allah would sit in judgment upon the servant and would say: O, so and so, did I not honour you and make you the chief and provide you the spouse and subdue for you horses, camels, and afforded you an opportunity to rule over your subjects? He would say: Yes. And then it would be said: Did you not think that you would meet Us? And he would say: No. Thereupon He (Allah) would say: Well, We forget you as you forgot Us. Then the second person would be brought for judgment. (And Allah would) say: 0, so and so. did We not honour you and make you the chief and make you pair and subdue for you horses and camels and afford you an opportunity to rule over your subjects? He would say: Yes, my Lord. And He (the Lord) would say: Did you not think that you would be meeting Us? And he would say: No. And then He (Allah) would say: Well, I forget you today as you forgot Us. Then the third -one would be brought and He (Allah) would say to him as He said before. And he (the third person) would say: O, my Lord, I affirmed my faith in Thee and in Thy Book and in Thy Messenger and I observed prayer and fasts and gave charity, and he would speak in good terms like this as he would be able to do. And He (Allah) would say: Well, We will bring our witnesses to you. And the man would think in his mind who would bear witness upon him and then his mouth would be sealed and it would be said to his thighs, to his flesh and to his bones to speak and his thighs. flesh and bones would bear witness to his deeds and it would be done so that he should not be able to make any excuse for himself and he would be a hypocrite and Allah would be annoyed with him.
حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ
أَبِي هُرَيْرَةَ، قَالَ قَالُوا يَا رَسُولَ اللَّهِ هَلْ نَرَى رَبَّنَا يَوْمَ الْقِيَامَةِ قَالَ " هَلْ تُضَارُّونَ فِي
رُؤْيَةِ الشَّمْسِ فِي الظَّهِيرَةِ لَيْسَتْ فِي سَحَابَةٍ " . قَالُوا لاَ . قَالَ " فَهَلْ تُضَارُّونَ فِي
رُؤْيَةِ الْقَمَرِ لَيْلَةَ الْبَدْرِ لَيْسَ فِي سَحَابَةٍ " . قَالُوا لاَ . قَالَ " فَوَالَّذِي نَفْسِي بِيَدِهِ لاَ تُضَارُّونَ
فِي رُؤْيَةِ رَبِّكُمْ إِلاَّ كَمَا تُضَارُّونَ فِي رُؤْيَةِ أَحَدِهِمَا - قَالَ - فَيَلْقَى الْعَبْدَ فَيَقُولُ أَىْ فُلْ
أَلَمْ أُكْرِمْكَ وَأُسَوِّدْكَ وَأُزَوِّجْكَ وَأُسَخِّرْ لَكَ الْخَيْلَ وَالإِبِلَ وَأَذَرْكَ تَرْأَسُ وَتَرْبَعُ فَيَقُولُ بَلَى
. قَالَ فَيَقُولُ أَفَظَنَنْتَ أَنَّكَ مُلاَقِيَّ فَيَقُولُ لاَ . فَيَقُولُ فَإِنِّي أَنْسَاكَ كَمَا نَسِيتَنِي . ثُمَّ يَلْقَى
الثَّانِيَ فَيَقُولُ أَىْ فُلْ أَلَمْ أُكْرِمْكَ وَأُسَوِّدْكَ وَأُزَوِّجْكَ وَأُسَخِّرْ لَكَ الْخَيْلَ وَالإِبِلَ وَأَذَرْكَ تَرْأَسُ
وَتَرْبَعُ فَيَقُولُ بَلَى أَىْ رَبِّ . فَيَقُولُ أَفَظَنَنْتَ أَنَّكَ مُلاَقِيَّ فَيَقُولُ لاَ . فَيَقُولُ فَإِنِّي أَنْسَاكَ
كَمَا نَسِيتَنِي . ثُمَّ يَلْقَى الثَّالِثَ فَيَقُولُ لَهُ مِثْلَ ذَلِكَ فَيَقُولُ يَا رَبِّ آمَنْتُ بِكَ وَبِكِتَابِكَ وَبِرُسُلِكَ
وَصَلَّيْتُ وَصُمْتُ وَتَصَدَّقْتُ . وَيُثْنِي ...
| Reference | : Sahih Muslim 2968 |
| In-book reference | : Book 55, Hadith 22 |
| USC-MSA web (English) reference | : Book 42, Hadith 7078 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6650
Narrated Abu Huraira:
The Prophet said, "Whoever swears saying in his oath. 'By Al-Lat and Al-`Uzza,' should say, 'None has the right to be worshipped but Allah; and whoever says to his friend, 'Come, let me gamble with you,' should give something in charity."
حَدَّثَنِي عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا هِشَامُ بْنُ يُوسُفَ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" مَنْ حَلَفَ فَقَالَ فِي حَلِفِهِ بِاللاَّتِ وَالْعُزَّى. فَلْيَقُلْ لاَ إِلَهَ إِلاَّ اللَّهُ. وَمَنْ قَالَ لِصَاحِبِهِ تَعَالَ أُقَامِرْكَ. فَلْيَتَصَدَّقْ ".
| Reference | : Sahih al-Bukhari 6650 |
| In-book reference | : Book 83, Hadith 29 |
| USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 645 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 3137
It was narrated from Abu Hurairah, that one of the people of Ash-Sham said to him:
"O Shaikh, tell me of a Hadith that you heard from the Messenger of Allah (PBUH)." (He said: "Yes; I heard the Messenger of Allah (PBUH)) say: 'The first of people for whom judgment will be passed on the Day of Resurrection are three. A man who was martyred. He will be brought and Allah will remind him of His blessings and he will acknowledge them. He will say: What did you do with them? He will say: I fought for Your sake until I was martyred. He will say: You are lying. You fought so that it would be said that so-and-so is brave, and it was said. Then He will order that he be dragged on his face and thrown into the Fire. And (the second will be) a man who acquired knowledge and taught others,and read Qur'an. He will be brought, and Allah will remind him of His blessings, and he will acknowledge them. He will say: What did you do with them? He will say: I acquired knowledge and taught others, and read the Qur'an for Your sake. He will say: You are lying. You acquired knowledge so that it would be said that you were a scholar; and you read Qur'an so that it would be said that you were a reciter, and it was said. Then He will order that he be dragged on his face and thrown into the Fire. And (the third will be) a man whom Allah made rich and gave him all kinds of wealth. He will be brought and Allah will remind him of His blessings, and he will acknowledge them. he will say: What did you do with them? He will say: I did not leave any way that You like wealth to be spent - Abu 'Abdur-Rahman (An-Nasa'i) said: I did not understand "what You like" as I wanted to [1] - "but I spent it." He will say: "You are lying. You spent it so that it would be said that he was generous, and it was said." Then he will order that he be dragged on his face and thrown into the Fire.'"
[1] That is, he did not hear or understand what came after it as well as he wanted to, but it was similar to what follows regarding the spending. Similar was stated by Shaikh 'Abdur-Rahman Al-punjani in his notes on the text, according to Al-Funjani in his commentary At-Ta'iqat As-Salafiyyah (2:51)
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا خَالِدٌ، قَالَ حَدَّثَنَا ابْنُ جُرَيْجٍ، قَالَ حَدَّثَنَا يُونُسُ بْنُ يُوسُفَ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، قَالَ تَفَرَّقَ النَّاسُ عَنْ أَبِي هُرَيْرَةَ، فَقَالَ لَهُ قَائِلٌ مِنْ أَهْلِ الشَّامِ أَيُّهَا الشَّيْخُ حَدِّثْنِي حَدِيثًا سَمِعْتَهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم . قَالَ نَعَمْ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " أَوَّلُ النَّاسِ يُقْضَى لَهُمْ يَوْمَ الْقِيَامَةِ ثَلاَثَةٌ رَجُلٌ اسْتُشْهِدَ فَأُتِيَ بِهِ فَعَرَّفَهُ نِعَمَهُ فَعَرَفَهَا قَالَ فَمَا عَمِلْتَ فِيهَا قَالَ قَاتَلْتُ فِيكَ حَتَّى اسْتُشْهِدْتُ . قَالَ كَذَبْتَ وَلَكِنَّكَ قَاتَلْتَ لِيُقَالَ فُلاَنٌ جَرِيءٌ فَقَدْ قِيلَ ثُمَّ أُمِرَ بِهِ فَسُحِبَ عَلَى وَجْهِهِ حَتَّى أُلْقِيَ فِي النَّارِ وَرَجُلٌ تَعَلَّمَ الْعِلْمَ وَعَلَّمَهُ وَقَرَأَ الْقُرْآنَ فَأُتِيَ بِهِ فَعَرَّفَهُ نِعَمَهُ فَعَرَفَهَا قَالَ فَمَا عَمِلْتَ فِيهَا قَالَ تَعَلَّمْتُ الْعِلْمَ وَعَلَّمْتُهُ وَقَرَأْتُ فِيكَ الْقُرْآنَ . قَالَ كَذَبْتَ وَلَكِنَّكَ تَعَلَّمْتَ الْعِلْمَ لِيُقَالَ عَالِمٌ وَقَرَأْتَ الْقُرْآنَ لِيُقَالَ قَارِئٌ فَقَدْ قِيلَ ثُمَّ أُمِرَ بِهِ فَسُحِبَ عَلَى وَجْهِهِ حَتَّى أُلْقِيَ فِي النَّارِ وَرَجُلٌ وَسَّعَ اللَّهُ عَلَيْهِ وَأَعْطَاهُ مِنْ أَصْنَافِ الْمَالِ كُلِّهِ فَأُتِيَ بِهِ فَعَرَّفَهُ نِعَمَهُ فَعَرَفَهَا فَقَالَ مَا عَمِلْتَ فِيهَا ...
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3137 |
| In-book reference | : Book 25, Hadith 53 |
| English translation | : Vol. 1, Book 25, Hadith 3139 |
Abu Musa said, "A house in Madina burned down with its inhabitants
during the night. The Prophet, may Allah bless him and grant him peace,
was informed about that and said, 'Fire is your enemy. When you go to sleep,
put out the fires.'"
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاءِ، قَالَ: حَدَّثَنَا حَمَّادُ بْنُ أُسَامَةَ، عَنْ بُرَيْدِ بْنِ عَبْدِ اللهِ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى قَالَ: احْتَرَقَ بِالْمَدِينَةِ بَيْتٌ عَلَى أَهْلِهِ مِنَ اللَّيْلِ، فَحُدِّثَ بِذَلِكَ النَّبِيُّ صلى الله عليه وسلم، فَقَالَ: إِنَّ هَذِهِ النَّارَ عَدُوٌّ لَكُمْ، فَإِذَا نِمْتُمْ فَأَطْفِئُوهَا عَنْكُمْ.
| Sunnah.com reference | : Book 50, Hadith 23 |
| Arabic/English book reference | : Book 50, Hadith 1227 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1030
It was narrated that ‘Ali (رضي الله عنه) said:
Shall I not tell you of the best of this ummah after its Prophet (ﷺ)? [It is] Abu Bakr, then the best of it after Abu Bakr is ‘Umar (رضي الله عنهما), then Allah puts goodness wherever He wills.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي وَهْبُ بْنُ بَقِيَّةَ، أَنْبَأَنَا خَالِدٌ، عَنْ عَطَاءٍ يَعْنِي ابْنَ السَّائِبِ، عَنْ عَبْدِ خَيْرٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ أَلَا أُخْبِرُكُمْ بِخَيْرِ، هَذِهِ الْأُمَّةِ بَعْدَ نَبِيِّهَا صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَبُو بَكْرٍ ثُمَّ خَيْرُهَا بَعْدَ أَبِي بَكْرٍ عُمَرُ رَضِيَ اللَّهُ عَنْهُ ثُمَّ يَجْعَلُ اللَّهُ الْخَيْرَ حَيْثُ أَحَبَّ.
| Grade: | Sahih Hadeeth] (Darussalam) |
| Reference | : Musnad Ahmad 1030 |
| In-book reference | : Book 5, Hadith 450 |
Jami` at-Tirmidhi 1766
Narrated Abu Hurairah:
"When the Messenger of Allah (saws) put on a Qamis he began with the right side.
[Abu 'Eisa said:] Others have reported this Hadith from Shu'bah with this chain, but they dod narrate it in Marfu' form, only 'Abdus-Samad narrated it Marfu'.
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، حَدَّثَنَا عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ، حَدَّثَنَا شُعْبَةُ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا لَبِسَ قَمِيصًا بَدَأَ بِمَيَامِنِهِ . قَالَ أَبُو عِيسَى وَرَوَى غَيْرُ وَاحِدٍ هَذَا الْحَدِيثَ عَنْ شُعْبَةَ بِهَذَا الإِسْنَادِ عَنْ أَبِي هُرَيْرَةَ مَوْقُوفًا وَلاَ نَعْلَمُ أَحَدًا رَفَعَهُ غَيْرَ عَبْدِ الصَّمَدِ بْنِ عَبْدِ الْوَارِثِ عَنْ شُعْبَةَ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1766 |
| In-book reference | : Book 24, Hadith 49 |
| English translation | : Vol. 3, Book 22, Hadith 1766 |
Sahih Muslim 1831 a
It has been narrated on the authority of Abu Huraira who said:
One day the Messenger of Allah (may peace be upon him) stood among us (to deliver a sermon). He talked about the misappropriation of booty, and declared it to be a serious matter and a grave sin. Then he said: I shouldn't find that any of you should come on the Day of Judgment with a growling camel mounted on his neck, and should appeal to me for help saying:" Messenger of Allah, help me." and I should say: I have no authority to help you; I already communicated to you. I shouldn't find that any of you should come on the Day of Judgment with a bleating ewe mounted on his neck, and he should say to me:" Messenger of Allah, help me," and I should say: I have no authority to help you; I conveyed to you. I shouldn't find that one of you should come on the Day of Judgment with a Person crying loudly mounted on his neck, and he should say to me:" Messenger of Allah, help me," and I should say: I have no authority to help you; I conveyed to you. I shouldn't find that any one of you should come on the Day of Judgment with fluttering clothes wrapped round his neck and he should say to me:" Messenger of Allah, help me," and I should say: I have no authority to help you; I conveyed to you. I shouldn't find that any of you should come on the Day of Judgment with a heap of gold and silver placed on his neck and he should say to me:" Messenger of Allah, help me." and I should say: I have no authority to help you; I already conveyed to you (the warning from the Almighty).
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، عَنْ أَبِي حَيَّانَ، عَنْ أَبِي، زُرْعَةَ عَنْ أَبِي هُرَيْرَةَ، قَالَ قَامَ فِينَا رَسُولُ اللَّهِ صلى الله عليه وسلم ذَاتَ يَوْمٍ فَذَكَرَ الْغُلُولَ فَعَظَّمَهُ وَعَظَّمَ أَمْرَهُ ثُمَّ قَالَ " لاَ أُلْفِيَنَّ أَحَدَكُمْ يَجِيءُ يَوْمَ الْقِيَامَةِ عَلَى رَقَبَتِهِ بَعِيرٌ لَهُ رُغَاءٌ يَقُولُ يَا رَسُولَ اللَّهِ أَغِثْنِي . فَأَقُولُ لاَ أَمْلِكُ لَكَ شَيْئًا قَدْ أَبْلَغْتُكَ . لاَ أُلْفِيَنَّ أَحَدَكُمْ يَجِيءُ يَوْمَ الْقِيَامَةِ عَلَى رَقَبَتِهِ فَرَسٌ لَهُ حَمْحَمَةٌ فَيَقُولُ يَا رَسُولَ اللَّهِ أَغِثْنِي . فَأَقُولُ لاَ أَمْلِكُ لَكَ شَيْئًا قَدْ أَبْلَغْتُكَ . لاَ أُلْفِيَنَّ أَحَدَكُمْ يَجِيءُ يَوْمَ الْقِيَامَةِ عَلَى رَقَبَتِهِ شَاةٌ لَهَا ثُغَاءٌ يَقُولُ يَا رَسُولَ اللَّهِ أَغِثْنِي . فَأَقُولُ لاَ أَمْلِكُ لَكَ شَيْئًا قَدْ أَبْلَغْتُكَ . لاَ أُلْفِيَنَّ أَحَدَكُمْ يَجِيءُ يَوْمَ الْقِيَامَةِ عَلَى رَقَبَتِهِ نَفْسٌ لَهَا صِيَاحٌ فَيَقُولُ يَا رَسُولَ اللَّهِ أَغِثْنِي . فَأَقُولُ لاَ أَمْلِكُ لَكَ شَيْئًا قَدْ أَبْلَغْتُكَ . لاَ أُلْفِيَنَّ أَحَدَكُمْ يَجِيءُ يَوْمَ الْقِيَامَةِ عَلَى رَقَبَتِهِ رِقَاعٌ تَخْفِقُ فَيَقُولُ يَا رَسُولَ اللَّهِ أَغِثْنِي . فَأَقُولُ لاَ أَمْلِكُ لَكَ شَيْئًا قَدْ أَبْلَغْتُكَ . لاَ أُلْفِيَنَّ أَحَدَكُمْ يَجِيءُ يَوْمَ الْقِيَامَةِ عَلَى رَقَبَتِهِ صَامِتٌ فَيَقُولُ ...
| Reference | : Sahih Muslim 1831a |
| In-book reference | : Book 33, Hadith 33 |
| USC-MSA web (English) reference | : Book 20, Hadith 4505 |
| (deprecated numbering scheme) |
Al-Adab Al-Mufrad 680
'Amr ibn Shu'ayb reported from his father that his grandfather said, "I heard the
Prophet, may Allah bless him and grant him peace, say, 'O Allah, I seek
refuge with You from the trial of the Dajjal and I seek refuge with You
from the trial of the Fire.'"
حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، قَالَ: حَدَّثَنَا اللَّيْثُ، عَنْ يَزِيدَ بْنِ الْهَادِ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ قَالَ: سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ: اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ، وَأَعُوذُ بِكَ مِنْ فِتْنَةِ النَّارِ.
| Reference | : Al-Adab Al-Mufrad 680 |
| In-book reference | : Book 31, Hadith 77 |
| English translation | : Book 31, Hadith 680 |
Musnad Ahmad 532
It was narrated from Mihjan the freed slave of `Uthman, that `Uthman said:
I heard the Messenger of Allah (ﷺ) say: “Allah will shade with His shade on the Day when there is no shade but His a person who gave more time to a debtor who was in difficulty or waived a debt for one who had a lot of debts.`
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي أَبُو يَحْيَى الْبَزَّازُ، مُحَمَّدُ بْنُ عَبْدِ الرَّحِيمِ حَدَّثَنَا الْحَسَنُ بْنُ بِشْرِ بْنِ سَلْمٍ الْكُوفِيُّ، حَدَّثَنَا الْعَبَّاسُ بْنُ الْفَضْلِ الْأَنْصَارِيُّ، عَنْ هِشَامِ بْنِ زِيَادٍ الْقُرَشِيِّ، عَنْ أَبِيهِ، عَنْ مِحْجَنٍ، مَوْلَى عُثْمَانَ عَنْ عُثْمَانَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ أَظَلَّ اللَّهُ عَبْدًا فِي ظِلِّهِ يَوْمَ لَا ظِلَّ إِلَّا ظِلُّهُ أَنْظَرَ مُعْسِرًا أَوْ تَرَكَ لِغَارِمٍ.
| Grade: | Lts isnad is Da'if jiddan] (Darussalam) |
| Reference | : Musnad Ahmad 532 |
| In-book reference | : Book 4, Hadith 124 |
Musnad Ahmad » Musnad of Abu Muhammad Talhah bin 'Ubaidullah - مُسْنَدُ أَبِي مُحَمَّدٍ طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ رَضِيَ اللَّهُ تَعَالَى عَنْهُ
Musnad Ahmad 1397
Bilal bin Yahya bin Talhah bin `Ubaidullah narrated, from his father, from his grandfather that When the Prophet (ﷺ) saw the new moon, he would say:
`O Allah, bring it over us with blessing and faith, and with soundness and Islam. My Lord and your Lord is Allah.”
حَدَّثَنَا أَبُو عَامِرٍ، حَدَّثَنَا سُلَيْمَانُ بْنُ سُفْيَانَ الْمَدَايِنِيُّ، حَدَّثَنِي بِلَالُ بْنُ يَحْيَى بْنِ طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا رَأَى الْهِلَالَ قَالَ اللَّهُمَّ أَهِلَّهُ عَلَيْنَا بِالْيُمْنِ وَالْإِيمَانِ وَالسَّلَامَةِ وَالْإِسْلَامِ رَبِّي وَرَبُّكَ اللَّهُ.
| Grade: | Hasan because of corroborating evidence; this is a Da'if isnad] (Darussalam) |
| Reference | : Musnad Ahmad 1397 |
| In-book reference | : Book 6, Hadith 16 |
Sunan Abi Dawud 5043
Ibn ‘Abbas said:
The Messenger of Allah (May peace be upon him) got up at night, fulfilled his need and washed his face and hand and then slept.
Abu Dawud said: that is to say, he urinated
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، عَنْ كُرَيْبٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَامَ مِنَ اللَّيْلِ فَقَضَى حَاجَتَهُ فَغَسَلَ وَجْهَهُ وَيَدَيْهِ ثُمَّ نَامَ . قَالَ أَبُو دَاوُدَ يَعْنِي بَالَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5043 |
| In-book reference | : Book 43, Hadith 271 |
| English translation | : Book 42, Hadith 5025 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 890
It was
narrated that Ibn Mas’ud said:
“The Messenger of Allah (saw)
said: ‘When anyone of you bows, let him say in his bowing: “Subhana
Rabbiyal-‘Azim (Glory is to my Lord, the Most Great)” three
times; if
he does that his bowing will be complete. And when anyone
of you
prostrates, let him say in his prostration, ‘Subhana
Rabbiyal-A’la
(Glory if to my Lord, the Most High)” three times;
if he does that,
his prostration will be complete, and that is the
minimum.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ خَلاَّدٍ الْبَاهِلِيُّ، حَدَّثَنَا وَكِيعٌ، عَنِ ابْنِ أَبِي ذِئْبٍ، عَنْ إِسْحَاقَ بْنِ يَزِيدَ الْهُذَلِيِّ، عَنْ عَوْنِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، عَنِ ابْنِ مَسْعُودٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" إِذَا رَكَعَ أَحَدُكُمْ فَلْيَقُلْ فِي رُكُوعِهِ سُبْحَانَ رَبِّيَ الْعَظِيمِ . ثَلاَثًا فَإِذَا فَعَلَ ذَلِكَ فَقَدْ تَمَّ رُكُوعُهُ وَإِذَا سَجَدَ أَحَدُكُمْ فَلْيَقُلْ فِي سُجُودِهِ سُبْحَانَ رَبِّيَ الأَعْلَى ثَلاَثًا. فَإِذَا فَعَلَ ذَلِكَ فَقَدْ تَمَّ سُجُودُهُ، وَذَلِكَ أَدْنَاهُ " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 890 |
| In-book reference | : Book 5, Hadith 88 |
| English translation | : Vol. 1, Book 5, Hadith 890 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1059
It was narrated that ‘Abd Khair said:
I heard ‘Ali (رضي الله عنه) say: Allah took His Prophet in the best way any Prophet was ever taken, then Abu Bakr (رضي الله عنه) was appointed as his successor and he did what the Messenger of Allah (ﷺ) had done and followed the Sunnah of his Prophet, and `Umar (رضي الله عنه) was appointed and did likewise.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا ابْنُ نُمَيْرٍ، عَنْ عَبْدِ الْمَلِكِ بْنِ سَلْعٍ، عَنْ عَبْدِ خَيْرٍ، قَالَ سَمِعْتُ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ يَقُولُ قَبَضَ اللَّهُ نَبِيَّهُ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى خَيْرِ مَا قُبِضَ عَلَيْهِ نَبِيٌّ مِنْ الْأَنْبِيَاءِ عَلَيْهِمْ السَّلَام ثُمَّ اسْتُخْلِفَ أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ فَعَمِلَ بِعَمَلِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَسُنَّةِ نَبِيِّهِ وَعُمَرُ رَضِيَ اللَّهُ عَنْهُ كَذَلِكَ.
| Grade: | Hasan (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 1059 |
| In-book reference | : Book 5, Hadith 478 |
Riyad as-Salihin 515
Miqdam bin Ma'dikarib (May Allah be pleased with him) reported:
I heard Messenger of Allah (PBUH) say: "No man fills a container worse than his stomach. A few morsels that keep his back upright are sufficient for him. If he has to, then he should keep one-third for food, one-third for drink and one-third for his breathing."
[At-Tirmidhi, who classified it as Hadith Hasan].
[At-Tirmidhi, who classified it as Hadith Hasan].
وعن أبي كريمة المقدام بن معديكرب رضي الله عنه قال: سمعت رسول الله صلى الله عليه وسلم يقول “ما ملأ آدمي وعاء شراً من بطن، بحسب ابن آدم أكلات يقمن صلبه، فإن كان لا محالة؛ فتلث لطعامه وثلث لشرابه، وثلث لنفسه".
((رواه الترمذي وقال: حديث حسن)).
"أكلات" أي: لقم.
| Reference | : Riyad as-Salihin 515 |
| In-book reference | : Introduction, Hadith 515 |
Al-Adab Al-Mufrad 40
'Abdullah ibn Dinar reported that Ibn 'Umar passed by a bedouin during
a journey. The bedouin's father had been a friend of 'Umar's. The bedouin
said, "Am I not the son of so-and-so?" He said, "Yes, indeed." Ibn 'Umar
ordered that he be given a donkey which was following him. He also took off
his turban and gave it to him, One of the men with him said, "Wouldn't two
dirhams be enough for him?" He replied, "The Prophet, may Allah bless him
and grant him peace, said, 'Maintain what your father loved. Do not cut it
off so that Allah puts out your light."
حَدَّثَنَا عَبْدُ اللهِ بْنُ صَالِحٍ قَالَ: حَدَّثَنِي اللَّيْثُ، عَنْ خَالِدِ بْنِ يَزِيدَ، عَنْ عَبْدِ اللهِ بْنِ دِينَارٍ، عَنِ ابْنِ عُمَرَ: مَرَّ أَعْرَابِيٌّ فِي سَفَرٍ، فَكَانَ أَبُو الأعْرَابِيِّ صَدِيقًا لِعُمَرَ رَضِيَ اللَّهُ عَنْهُ، فَقَالَ لِلأَعْرَابِيِّ: أَلَسْتَ ابْنَ فُلاَنٍ؟ قَالَ: بَلَى، فَأَمَرَ لَهُ ابْنُ عُمَرَ بِحِمَارٍ كَانَ يَسْتَعْقِبُ، وَنَزَعَ عِمَامَتَهُ عَنْ رَأْسِهِ فَأَعْطَاهُ. فَقَالَ بَعْضُ مَنْ مَعَهُ: أَمَا يَكْفِيهِ دِرْهَمَانِ؟ فَقَالَ: قَالَ النَّبِيُّ صلى الله عليه وسلم: احْفَظْ وُدَّ أَبِيكَ، لاَ تَقْطَعْهُ فَيُطْفِئَ اللَّهُ نُورَكَ.
| Reference | : Al-Adab Al-Mufrad 40 |
| In-book reference | : Book 1, Hadith 40 |
| English translation | : Book 1, Hadith 40 |
Sunan Ibn Majah 1625
It was
narrated from Umm Salamah that the Messenger of Allah (SAW)
used to
say, during the illness that would be his last:
“The prayer,
and
those whom your hands possess.”* And he kept on saying it until
his
tongue could no longer utter any words.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، حَدَّثَنَا هَمَّامٌ، عَنْ قَتَادَةَ، عَنْ صَالِحٍ أَبِي الْخَلِيلِ، عَنْ سَفِينَةَ، عَنْ أُمِّ سَلَمَةَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ كَانَ يَقُولُ فِي مَرَضِهِ الَّذِي تُوُفِّيَ فِيهِ
" الصَّلاَةَ وَمَا مَلَكَتْ أَيْمَانُكُمْ " . فَمَا زَالَ يَقُولُهَا حَتَّى مَا يَفِيضَ بِهَا لِسَانُهُ .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 1625 |
| In-book reference | : Book 6, Hadith 193 |
| English translation | : Vol. 1, Book 6, Hadith 1625 |
Sunan Ibn Majah 3360
Safinah,
Abu ‘Abdur-Rahman, narrated that a man visited ‘Ali bin Abu
Talib
and he made some food for him.* Fatimah said:
“Why don’t we
invite the Prophet (saw) to eat with us?” So they invited him and
he
came. He put his hand on the doorpost of the house and saw a thin
curtain in the corner of the house, so he went back. Fatimah said to
‘Ali: “Go and catch up with him, and ask him: ‘What made you go
back,
O Messenger of Allah?” He said: “I do not enter a
well-decorated
house.”
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللَّهِ الْجَزَرِيُّ، حَدَّثَنَا عَفَّانُ بْنُ مُسْلِمٍ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، حَدَّثَنَا سَعِيدُ بْنُ جُمْهَانَ، حَدَّثَنَا سَفِينَةُ أَبُو عَبْدِ الرَّحْمَنِ، أَنَّ رَجُلاً، أَضَافَ عَلِيَّ بْنَ أَبِي طَالِبٍ فَصَنَعَ لَهُ طَعَامًا فَقَالَتْ فَاطِمَةُ لَوْ دَعَوْنَا النَّبِيَّ ـ صلى الله عليه وسلم ـ فَأَكَلَ مَعَنَا . فَدَعَوْهُ فَجَاءَ فَوَضَعَ يَدَهُ عَلَى عِضَادَتَىِ الْبَابِ فَرَأَى قِرَامًا فِي نَاحِيَةِ الْبَيْتِ فَرَجَعَ فَقَالَتْ فَاطِمَةُ لِعَلِيٍّ الْحَقْ فَقُلْ لَهُ مَا رَجَعَكَ يَا رَسُولَ اللَّهِ قَالَ
" إِنَّهُ لَيْسَ لِي أَنْ أَدْخُلَ بَيْتًا مُزَوَّقًا " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 3360 |
| In-book reference | : Book 29, Hadith 110 |
| English translation | : Vol. 4, Book 29, Hadith 3360 |
Sunan Abi Dawud 608
Anas said:
The Messenger of Allah (may peace be upon him) entered upon Umm Haram. The people (in her house) brought some cooking oil dates to him. He said; Put it (dates) back in its container and return it (cooking oil) to its bag, because I am keeping fast. He then stood and led us in prayer two Rak’ahs of supererogatory prayer. Then Umm Sulaim and Umm Haram stood behind us (i.e., the men). Thabit (the narrator) said: I understand that Anas said; he (the prophet) made me stand on his right side.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، أَخْبَرَنَا ثَابِتٌ، عَنْ أَنَسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم دَخَلَ عَلَى أُمِّ حَرَامٍ فَأَتَوْهُ بِسَمْنٍ وَتَمْرٍ فَقَالَ
" رُدُّوا هَذَا فِي وِعَائِهِ وَهَذَا فِي سِقَائِهِ فَإِنِّي صَائِمٌ " . ثُمَّ قَامَ فَصَلَّى بِنَا رَكْعَتَيْنِ تَطَوُّعًا فَقَامَتْ أُمُّ سُلَيْمٍ وَأُمُّ حَرَامٍ خَلْفَنَا . قَالَ ثَابِتٌ وَلاَ أَعْلَمُهُ إِلاَّ قَالَ أَقَامَنِي عَنْ يَمِينِهِ عَلَى بِسَاطٍ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 608 |
| In-book reference | : Book 2, Hadith 218 |
| English translation | : Book 2, Hadith 608 |
Sunan an-Nasa'i 465
It was narrated that Huraith bin Qabisah said:
"I arrived in Al-Madinah and said: 'O Allah, make it easy for me to find a righteous companion.' Then I sat with Abu Hurairah, may Allah be pleased with him, and said: 'I prayed to Allah to help me find a righteous companion.' So tell me a Hadith that you heard from the Messenger of Allah (PBUH), so that Allah might benefit me from it. He said: 'I heard the Messenger of Allah (PBUH) say: "The first thing for which a person will be brought to account will be his Salah. If it is sound then he will have succeeded, be salvaged, but if it is not then he will have lost and be doomed." - (One of the narrators) Hammam said: "I do not know whether this was the words of Qatadah or part of the report." - "If anything is lacking from his obligatory prayers, He will say: 'Look and see whether My slave has any voluntary prayers to make up for what is deficient from his obligatory prayers.' Then all of his deeds will be dealt with in like manner."
أَخْبَرَنَا أَبُو دَاوُدَ، قَالَ حَدَّثَنَا هَارُونُ، - هُوَ ابْنُ إِسْمَاعِيلَ الْخَزَّازُ - قَالَ حَدَّثَنَا هَمَّامٌ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ حُرَيْثِ بْنِ قَبِيصَةَ، قَالَ قَدِمْتُ الْمَدِينَةَ قَالَ قُلْتُ اللَّهُمَّ يَسِّرْ لِي جَلِيسًا صَالِحًا فَجَلَسْتُ إِلَى أَبِي هُرَيْرَةَ - رضى الله عنه - قَالَ فَقُلْتُ إِنِّي دَعَوْتُ اللَّهَ عَزَّ وَجَلَّ أَنْ يُيَسِّرَ لِي جَلِيسًا صَالِحًا فَحَدِّثْنِي بِحَدِيثٍ سَمِعْتَهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم لَعَلَّ اللَّهَ أَنْ يَنْفَعَنِي بِهِ . قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " إِنَّ أَوَّلَ مَا يُحَاسَبُ بِهِ الْعَبْدُ بِصَلاَتِهِ فَإِنْ صَلَحَتْ فَقَدْ أَفْلَحَ وَأَنْجَحَ وَإِنْ فَسَدَتْ فَقَدْ خَابَ وَخَسِرَ " . قَالَ هَمَّامٌ لاَ أَدْرِي هَذَا مِنْ كَلاَمِ قَتَادَةَ أَوْ مِنَ الرِّوَايَةِ " فَإِنِ انْتَقَصَ مِنْ فَرِيضَتِهِ شَىْءٌ قَالَ انْظُرُوا هَلْ لِعَبْدِي مِنْ تَطَوُّعٍ فَيُكَمَّلُ بِهِ مَا نَقَصَ مِنَ الْفَرِيضَةِ ثُمَّ يَكُونُ سَائِرُ عَمَلِهِ عَلَى نَحْوِ ذَلِكَ " . خَالَفَهُ أَبُو الْعَوَّامِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 465 |
| In-book reference | : Book 5, Hadith 18 |
| English translation | : Vol. 1, Book 5, Hadith 466 |
Sunan an-Nasa'i 5670
It was narrated that 'Abdullah bin Ad-Dailami said:
"I entered upon 'Abdullah bin 'Amr bin Al-'As when he was in a garden of his in At-Ta'if called Al-Waht. He was walking and holding hands with a young man of Quraish who was suspected of drinking Khamr. He said: 'I heard the Messenger of Allah [SAW] say: Whoever drinks Khamr once, his repentance will not be accepted for 40 days, then if he repents, Allah will accept his repentance. If he does it again, his repentance will not be accepted for 40 days, then if he repents, Allah will accept his repentance. If he does it again, his repentance will not be accepted for 40 days, then if he repents, Allah will accept his repentance. If he does it again (a fourth time), then it is a right upon Allah to make him drink from the mud of Khibal on the Day of Resurrection." This is the wording of 'Amr.
أَخْبَرَنَا الْقَاسِمُ بْنُ زَكَرِيَّا بْنِ دِينَارٍ، قَالَ حَدَّثَنَا مُعَاوِيَةُ بْنُ عَمْرٍو، حَدَّثَنَا أَبُو إِسْحَاقَ، قَالَ حَدَّثَنَا الأَوْزَاعِيُّ، قَالَ حَدَّثَنِي رَبِيعَةُ بْنُ يَزِيدَ، ح وَأَخْبَرَنِي عَمْرُو بْنُ عُثْمَانَ بْنِ سَعِيدٍ، عَنْ بَقِيَّةَ، عَنْ أَبِي عَمْرٍو، - وَهُوَ الأَوْزَاعِيُّ - عَنْ رَبِيعَةَ بْنِ يَزِيدَ، عَنْ عَبْدِ اللَّهِ بْنِ الدَّيْلَمِيِّ، قَالَ دَخَلْتُ عَلَى عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ وَهُوَ فِي حَائِطٍ لَهُ بِالطَّائِفِ يُقَالُ لَهُ الْوَهْطُ وَهُوَ مُخَاصِرٌ فَتًى مِنْ قُرَيْشٍ يُزَنُّ ذَلِكَ الْفَتَى بِشُرْبِ الْخَمْرِ فَقَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" مَنْ شَرِبَ الْخَمْرَ شَرْبَةً لَمْ تُقْبَلْ لَهُ تَوْبَةٌ أَرْبَعِينَ صَبَاحًا فَإِنْ تَابَ تَابَ اللَّهُ عَلَيْهِ فَإِنْ عَادَ لَمْ تُقْبَلْ تَوْبَتُهُ أَرْبَعِينَ صَبَاحًا فَإِنْ تَابَ تَابَ اللَّهُ عَلَيْهِ فَإِنْ عَادَ كَانَ حَقًّا عَلَى اللَّهِ أَنْ يَسْقِيَهُ مِنْ طِينَةِ الْخَبَالِ يَوْمَ الْقِيَامَةِ " . اللَّفْظُ لِعَمْرٍو .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5670 |
| In-book reference | : Book 51, Hadith 132 |
| English translation | : Vol. 6, Book 51, Hadith 5673 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1098
It was
narrated that Ibn ‘Abbas said:
“The Messenger of Allah (saw)
said: ‘This day is an ‘Eid (festival) which Allah has ordained
for the
Muslims. Whoever comes to Friday (prayer), let him take a
bath and if
he has perfume then let him put some on. And upon you (I
urge to use)
is the tooth stick.”
حَدَّثَنَا عَمَّارُ بْنُ خَالِدٍ الْوَاسِطِيُّ، حَدَّثَنَا عَلِيُّ بْنُ غُرَابٍ، عَنْ صَالِحِ بْنِ أَبِي الأَخْضَرِ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ بْنِ السَّبَّاقِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" إِنَّ هَذَا يَوْمُ عِيدٍ، جَعَلَهُ اللَّهُ لِلْمُسْلِمِينَ. فَمَنْ جَاءَ إِلَى الْجُمُعَةِ فَلْيَغْتَسِلْ. وَإِنْ كَانَ طِيبٌ فَلْيَمَسَّ مِنْهُ. وَعَلَيْكُمْ بِالسِّوَاكِ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 1098 |
| In-book reference | : Book 5, Hadith 296 |
| English translation | : Vol. 1, Book 5, Hadith 1098 |
Sunan an-Nasa'i 1938
It was narrated from Abu Hurairah that the Messenger of Allah said:
"The believer owes six duties toward his fellow believer: To visit him when he is sick, to attend his funeral when he dies, to accept his invitation, to greet him with Salam when he meets him, to reply to him (say: Yarhamuk Allah, may Allah have mercy on you) when he sneezes and to be sincere to him, whether he is absent or present." (Hasan).
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ مُوسَى، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لِلْمُؤْمِنِ عَلَى الْمُؤْمِنِ سِتُّ خِصَالٍ يَعُودُهُ إِذَا مَرِضَ وَيَشْهَدُهُ إِذَا مَاتَ وَيُجِيبُهُ إِذَا دَعَاهُ وَيُسَلِّمُ عَلَيْهِ إِذَا لَقِيَهُ وَيُشَمِّتُهُ إِذَا عَطَسَ وَيَنْصَحُ لَهُ إِذَا غَابَ أَوْ شَهِدَ " .
| Reference | : Sunan an-Nasa'i 1938 |
| In-book reference | : Book 21, Hadith 121 |
| English translation | : Vol. 3, Book 21, Hadith 1940 |
Sunan Abi Dawud 832
Narrated Abdullah ibn AbuAwfa:
A man came to the Prophet (saws) and said: I cannot memorise anything from the Qur'an: so teach me something which is sufficient for me. He said: Say Glory be to Allah, and praise be to Allah, and there is no god but Allah, and Allah is most great, and there is no might and no strength but in Allah.
:He said: Messenger of Allah, this is for Allah, but what is for me? He said: Say: O Allah have mercy on me, and sustain me, and keep me well, and guide me. When he stood up, he made a sign with his hand (indicating that he had earned a lot).
The Messenger of Allah (saws) said: He filed up his hand with virtues.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعُ بْنُ الْجَرَّاحِ، حَدَّثَنَا سُفْيَانُ الثَّوْرِيُّ، عَنْ أَبِي خَالِدٍ الدَّالاَنِيِّ، عَنْ إِبْرَاهِيمَ السَّكْسَكِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي أَوْفَى، قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ إِنِّي لاَ أَسْتَطِيعُ أَنْ آخُذَ مِنَ الْقُرْآنِ شَيْئًا فَعَلِّمْنِي مَا يُجْزِئُنِي مِنْهُ . قَالَ " قُلْ سُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ وَلاَ إِلَهَ إِلاَّ اللَّهُ وَاللَّهُ أَكْبَرُ وَلاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللَّهِ " . قَالَ يَا رَسُولَ اللَّهِ هَذَا لِلَّهِ عَزَّ وَجَلَّ فَمَا لِي قَالَ " قُلِ اللَّهُمَّ ارْحَمْنِي وَارْزُقْنِي وَعَافِنِي وَاهْدِنِي " . فَلَمَّا قَامَ قَالَ هَكَذَا بِيَدِهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَمَّا هَذَا فَقَدْ مَلأَ يَدَهُ مِنَ الْخَيْرِ " .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 832 |
| In-book reference | : Book 2, Hadith 442 |
| English translation | : Book 3, Hadith 831 |
Sunan Abi Dawud 3113
Narrated Jabir b. 'Abd Allah :
I heard the Messenger of Allah (saws) say three days before his death: No one of you dies but he had good faith in Allah.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، حَدَّثَنَا الأَعْمَشُ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ قَبْلَ مَوْتِهِ بِثَلاَثٍ قَالَ
" لاَ يَمُوتُ أَحَدُكُمْ إِلاَّ وَهُوَ يُحْسِنُ الظَّنَّ بِاللَّهِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3113 |
| In-book reference | : Book 21, Hadith 25 |
| English translation | : Book 20, Hadith 3107 |
Sahih Muslim 188
It is transmitted from Abu Sa'id al-Khudri that, verily, the Messenger of Allah (may peace be upon him) said:
Amongst the inhabitants of Paradise the lowest in rank will be the person whose face Allah would turn away from the Fire towards the Paradise, and make a shady tree appear before him. He would say: O my Lord! direct my steps to this tree so that I (should enjoy) its shade; and the rest of the hadith is like that narrated by Ibn Mas'ud, but he did not mention:" He (Allah) would say: O son of Adam! what will bring an end to your making requests to Me" to the end of the tradition. In it, he added: Allah will remind him: Ask such and such, and when his expectations would be realised, Allah would say: That is for you, and ten times as much. He said that he would then enter his house and his two wives with large and dark eyes would enter after him. They will say: Praise be to Allah, Who has created you for us and us for you. He will say: No one has been given the like of what I have been given.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَحْيَى بْنُ أَبِي بُكَيْرٍ، حَدَّثَنَا زُهَيْرُ بْنُ مُحَمَّدٍ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنِ النُّعْمَانِ بْنِ أَبِي عَيَّاشٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " إِنَّ أَدْنَى أَهْلِ الْجَنَّةِ مَنْزِلَةً رَجُلٌ صَرَفَ اللَّهُ وَجْهَهُ عَنِ النَّارِ قِبَلَ الْجَنَّةِ وَمَثَّلَ لَهُ شَجَرَةً ذَاتَ ظِلٍّ فَقَالَ أَىْ رَبِّ قَدِّمْنِي إِلَى هَذِهِ الشَّجَرَةِ أَكُونُ فِي ظِلِّهَا " . وَسَاقَ الْحَدِيثَ بِنَحْوِ حَدِيثِ ابْنِ مَسْعُودٍ وَلَمْ يُذْكُرْ " فَيَقُولُ يَا ابْنَ آدَمَ مَا يَصْرِينِي مِنْكَ " . إِلَى آخِرِ الْحَدِيثِ وَزَادَ فِيهِ " وَيُذَكِّرُهُ اللَّهُ سَلْ كَذَا وَكَذَا فَإِذَا انْقَطَعَتْ بِهِ الأَمَانِيُّ قَالَ اللَّهُ هُوَ لَكَ وَعَشَرَةُ أَمْثَالِهِ - قَالَ - ثُمَّ يَدْخُلُ بَيْتَهُ فَتَدْخُلُ عَلَيْهِ زَوْجَتَاهُ مِنَ الْحُورِ الْعِينِ فَتَقُولاَنِ الْحَمْدُ لِلَّهِ الَّذِي أَحْيَاكَ لَنَا وَأَحْيَانَا لَكَ - قَالَ - فَيَقُولُ مَا أُعْطِيَ أَحَدٌ مِثْلَ مَا أُعْطِيتُ " .
| Reference | : Sahih Muslim 188 |
| In-book reference | : Book 1, Hadith 369 |
| USC-MSA web (English) reference | : Book 1, Hadith 362 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 4033
Abu Huraira reported God’s Messenger as saying, “A prophet who went out on an expedition told his people that no man should follow him who had married a woman with whom he wished to cohabit but had not yet done so, or who had built houses on which he had not yet put the roofs, or who had bought sheep or pregnant she-camels and was expecting them to produce young. He then went on the expedition and approached the town at the time of the afternoon prayer or thereabouts. He then told the sun that both it and he were under command and prayed God to keep it back for them, so it was kept back till God gave him victory. He collected the spoils and it (meaning fire) came to devour them, but did not do so. Saying that there was dishonesty about spoil among them he told them that a man from every tribe must swear allegiance to him, and when a man’s hand stuck in his he said there was dishonesty about spoil among them. They brought him a head of gold like a cow’s head an when he had laid it down the fire came and devoured the spoil.* A version has, "Spoils were not allowable to anyone before us .Then God allowed spoils to us. He saw our weakness and incapacity and allowed them to us.”
*This tradition combines elements of the story of Joshua commanding the sun to stand still (Joshua, 10:12) and the story of Achan’s sin (Joshua, 7:10 ff ).
(Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" غَزَا نَبِيٌّ مِنَ الْأَنْبِيَاءِ فَقَالَ لِقَوْمِهِ: لَا يَتْبَعُنِي رَجُلٌ مَلَكَ بُضْعَ امْرَأَةٍ وَهُوَ يُرِيدُ أَنْ يَبْنِيَ بِهَا وَلَمَّا يَبْنِ بِهَا وَلَا أَحَدٌ بَنَى بُيُوتًا وَلَمْ يَرْفَعْ سُقُوفَهَا وَلَا رَجُلٌ اشْتَرَى غَنَمًا أَوْ خَلِفَاتٍ وَهُوَ يَنْتَظِرُ وِلَادَهَا فَغَزَا فَدَنَا مِنَ الْقَرْيَةِ صَلَاةَ الْعَصْرِ أَوْ قَرِيبًا مِنْ ذَلِكَ فَقَالَ لِلشَّمْسِ: إِنَّكِ مَأْمُورَةٌ وَأَنَا مَأْمُورٌ اللَّهُمَّ احْبِسْهَا عَلَيْنَا فَحُبِسَتْ حَتَّى فَتَحَ اللَّهُ عَلَيْهِ فَجَمَعَ الْغَنَائِمَ فَجَاءَتْ يَعْنِي النَّارَ لِتَأْكُلَهَا فَلَمْ تَطْعَمْهَا فَقَالَ: إِنَّ فِيكُمْ غُلُولًا فَلْيُبَايِعْنِي مِنْ كُلِّ قَبِيلَةٍ رَجُلٌ فَلَزِقَتْ يدُ رجلٍ بيدِه فَقَالَ: فيكُم الغُلولُ فجاؤوا بِرَأْسٍ مِثْلِ رَأْسِ بَقَرَةٍ مِنَ الذَّهَبِ فَوَضَعَهَا فَجَاءَتِ النَّارُ فَأَكَلَتْهَا ". زَادَ فِي رِوَايَةٍ: «فَلَمْ تَحِلَّ الْغَنَائِمُ لِأَحَدٍ قَبْلَنَا ثُمَّ أَحَلَّ اللَّهُ لَنَا الْغَنَائِمَ رَأَى ضَعْفَنَا وَعَجْزَنَا فَأَحَلَّهَا لَنَا»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4033 |
| In-book reference | : Book 19, Hadith 243 |
Mishkat al-Masabih 5893
`A'isha said:
God's messenger was bewitched so that he would imagine he had done something he had not done. One day when he was staying with me, he made supplication after supplication to God, then said, "Do you know, `A'isha, that God has given me a decision about what I asked? Two men came to me and one of them sat at my head and the other at my feet. One of them asked the other, `What is the man suffering from?' and he replied, `He is under a spell.' He asked, `Who has put a spell on him?' and he replied, `Labid b. al-A`sam the Jew .' He asked, `What did he use?' and he replied, `A comb and combings and the spathe of a male palm-tree He asked, `Where is it?' and he replied, `In the well of Dharwan'[*]." The Prophet then went with some of his companions to the well and said, "This is the well I was shown." Its water looked like diluted henna and its palm-trees like the heads of devils. He then took it out.
*Bukhari, Adab, 56, has Dharwan, but Tibb, 50, has Dhu Arwan, which is the form given by Muslim in Salam, 43. Nawawi in his commentary on Muslim (Cairo, 1349, vol. 14, p. 177) says both forms are correct, but Dhu Arwan is better and sounder. He says it was a well in the garden in Madina belonging to the B. Zuraiq.
(Bukhari and Muslim.)
وَعَنْ عَائِشَةَ قَالَتْ سُحِرَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّى إِنَّهُ لَيُخَيَّلُ إِلَيْهِ أَنَّهُ فَعَلَ الشَّيْءَ وَمَا فَعَلَهُ حَتَّى إِذا كَانَ ذَات يَوْم وَهُوَ عِنْدِي دَعَا اللَّهَ وَدَعَاهُ ثُمَّ قَالَ أَشَعَرْتِ يَا عَائِشَةُ أَنَّ اللَّهَ قَدْ أَفْتَانِي فِيمَا استفتيته جَاءَنِي رجلَانِ فَجَلَسَ أَحَدُهُمَا عِنْدَ رَأْسِي وَالْآخَرُ عِنْدَ رِجْلِي ثُمَّ قَالَ أَحَدُهُمَا لِصَاحِبِهِ مَا وَجَعُ الرَّجُلِ قَالَ مَطْبُوبٌ قَالَ وَمَنْ طَبَّهُ قَالَ لَبِيدُ بْنُ الْأَعْصَمِ الْيَهُودِيُّ قَالَ فِي مَاذَا قَالَ فِي مُشْطٍ وَمُشَاطَةٍ وَجُفِّ طَلْعَةِ ذَكَرٍ قَالَ فَأَيْنَ هُوَ قَالَ فِي بِئْرِ ذَرْوَانَ فَذَهَبَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي أُنَاسٍ مِنْ أَصْحَابِهِ إِلَى الْبِئْرِ فَقَالَ هَذِهِ الْبِئْرُ الَّتِي أُريتها وَكَأن ماءَها نُقاعةُ الْحِنَّاء ولكأن نخلها رُءُوس الشَّيَاطِين فاستخرجه مُتَّفق عَلَيْهِ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5893 |
| In-book reference | : Book 29, Hadith 149 |
Sunan Abi Dawud 848
Abu Hurairah reported the Messenger of Allah (may peace be upon him) as saying:
When the Imam says: “Allah listens to him who praised Him,” say: “O Allah, our lord, to Thee be the praise, “ for if what anyone says synchronises with what the angels say, he will be forgiven his past sins.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ سُمَىٍّ، عَنْ أَبِي صَالِحٍ السَّمَّانِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" إِذَا قَالَ الإِمَامُ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ فَقُولُوا اللَّهُمَّ رَبَّنَا لَكَ الْحَمْدُ فَإِنَّهُ مَنْ وَافَقَ قَوْلُهُ قَوْلَ الْمَلاَئِكَةِ غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 848 |
| In-book reference | : Book 2, Hadith 458 |
| English translation | : Book 2, Hadith 847 |
Sunan Ibn Majah 3619
It was
narrated that Ibn ‘Umar said:
“The Prophet (saw) forbade
putting
on sandals whilst standing.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنِ ابْنِ عُمَرَ، قَالَ نَهَى النَّبِيُّ ـ صلى الله عليه وسلم ـ أَنْ يَنْتَعِلَ الرَّجُلُ قَائِمًا .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 3619 |
| In-book reference | : Book 32, Hadith 70 |
| English translation | : Vol. 4, Book 32, Hadith 3619 |
Sunan an-Nasa'i 3596
Yunus bin Abi Ishaq narrated that his father said:
"I heard 'Amr bin Al-Harith say: 'I saw the Messenger of Allah and he left nothing behind except his white mule, his weapon and some land which he left as a charity.'"
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا أَبُو بَكْرٍ الْحَنَفِيُّ، قَالَ حَدَّثَنَا يُونُسُ بْنُ أَبِي إِسْحَاقَ، عَنْ أَبِيهِ، قَالَ سَمِعْتُ عَمْرَو بْنَ الْحَارِثِ، يَقُولُ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم مَا تَرَكَ إِلاَّ بَغْلَتَهُ الشَّهْبَاءَ وَسِلاَحَهُ وَأَرْضًا تَرَكَهَا صَدَقَةً .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3596 |
| In-book reference | : Book 29, Hadith 3 |
| English translation | : Vol. 4, Book 29, Hadith 3626 |
Sunan Abi Dawud 5096
Narrated AbuMalik Al-Ash'ari:
The Prophet (saws) said: When a man goes into his house, he should say: "O Allah! I ask Thee for good both when entering and when going out; in the name of Allah we have entered, and in the name of Allah we have gone out, and in Allah our Lord do we trust." He should then greet his family.
حَدَّثَنَا ابْنُ عَوْفٍ، حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ، قَالَ حَدَّثَنِي أَبِي، - قَالَ ابْنُ عَوْفٍ وَرَأَيْتُ فِي أَصْلِ إِسْمَاعِيلَ - قَالَ حَدَّثَنِي ضَمْضَمٌ، عَنْ شُرَيْحٍ، عَنْ أَبِي مَالِكٍ الأَشْعَرِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا وَلَجَ الرَّجُلُ فِي بَيْتِهِ فَلْيَقُلِ اللَّهُمَّ إِنِّي أَسْأَلُكَ خَيْرَ الْمَوْلِجِ وَخَيْرَ الْمَخْرَجِ بِسْمِ اللَّهِ وَلَجْنَا وَبِسْمِ اللَّهِ خَرَجْنَا وَعَلَى اللَّهِ رَبِّنَا تَوَكَّلْنَا ثُمَّ لْيُسَلِّمْ عَلَى أَهْلِهِ " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5096 |
| In-book reference | : Book 43, Hadith 324 |
| English translation | : Book 42, Hadith 5077 |
Sunan Abi Dawud » Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) - كتاب الخراج والإمارة والفىء
Sunan Abi Dawud 3014
Narrated Bashir ibn Yasar:
When Allah bestowed Khaybar on the Messenger of Allah (saws) as fay' (spoils of war without fighting), he divided the whole into thirty six lots. He put aside a half, i.e. eighteen lots, for the Muslims. Each lot comprised one hundred shares, and the Prophet (saws) was with them. He received a share like the share of one of them.
The Messenger of Allah (saws) separated eighteen lots, that is, half, for his future needs and whatever befell the Muslims. These were al-Watih, al-Kutaybah, as-Salalim and their colleagues. When all this property came in the possession of the Prophet (saws) and of the Muslims, they did not have sufficient labourers to work on it. The Messenger of Allah (saws) called Jews and employed them on contract.
حَدَّثَنَا مُحَمَّدُ بْنُ مِسْكِينٍ الْيَمَامِيُّ، حَدَّثَنَا يَحْيَى بْنُ حَسَّانَ، حَدَّثَنَا سُلَيْمَانُ، - يَعْنِي ابْنَ بِلاَلٍ - عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ بُشَيْرِ بْنِ يَسَارٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لَمَّا أَفَاءَ اللَّهُ عَلَيْهِ خَيْبَرَ قَسَمَهَا سِتَّةً وَثَلاَثِينَ سَهْمًا جَمْعًا فَعَزَلَ لِلْمُسْلِمِينَ الشَّطْرَ ثَمَانِيَةَ عَشَرَ سَهْمًا يَجْمَعُ كُلُّ سَهْمٍ مِائَةً النَّبِيُّ صلى الله عليه وسلم مَعَهُمْ لَهُ سَهْمٌ كَسَهْمِ أَحَدِهِمْ وَعَزَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم ثَمَانِيَةَ عَشَرَ سَهْمًا وَهُوَ الشَّطْرُ لِنَوَائِبِهِ وَمَا يَنْزِلُ بِهِ مِنْ أَمْرِ الْمُسْلِمِينَ فَكَانَ ذَلِكَ الْوَطِيحَ وَالْكُتَيْبَةَ وَالسُّلاَلِمَ وَتَوَابِعَهَا فَلَمَّا صَارَتِ الأَمْوَالُ بِيَدِ النَّبِيِّ صلى الله عليه وسلم وَالْمُسْلِمِينَ لَمْ يَكُنْ لَهُمْ عُمَّالٌ يَكْفُونَهُمْ عَمَلَهَا فَدَعَا رَسُولُ اللَّهِ صلى الله عليه وسلم الْيَهُودَ فَعَامَلَهُمْ .
| Grade: | Sahih li ghairih (Al-Albani) | صحيح لغيره (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3014 |
| In-book reference | : Book 20, Hadith 87 |
| English translation | : Book 19, Hadith 3008 |
Sunan Ibn Majah 117
It was narrated that 'Abdur-Rahman bin Abu laila said:
"Abu Laila used to travel with 'Ali, and he used to wear summer clothes in winter and winter clothes in summer. We said: 'Why don't you ask him (about that)?' He said: "The Messenger of Allah sent for me and my eyes were sore, on the Day of Khaibar. I said: 'O Messenger of Allah, my eyes are sore.' He put some spittle into my eyes, then he said: 'O Allah, take heat and cold away from him.' I never felt hot or cold again after that day. He (the Prophet) said: 'I will send a man who loves Allah and His Messenger, and whom Allah and His Messenger love, and he is not one who flees from the battlefield.' The people craned their necks to see, and he sent for 'Ali and gave it (the banner) to him."
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا ابْنُ أَبِي لَيْلَى، حَدَّثَنَا الْحَكَمُ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، قَالَ كَانَ أَبُو لَيْلَى يَسْمُرُ مَعَ عَلِيٍّ فَكَانَ يَلْبَسُ ثِيَابَ الصَّيْفِ فِي الشِّتَاءِ وَثِيَابَ الشِّتَاءِ فِي الصَّيْفِ فَقُلْنَا لَوْ سَأَلْتَهُ فَقَالَ إِنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ بَعَثَ إِلَىَّ وَأَنَا أَرْمَدُ الْعَيْنِ يَوْمَ خَيْبَرَ قُلْتُ يَا رَسُولَ اللَّهِ إِنِّي أَرْمَدُ الْعَيْنِ . فَتَفَلَ فِي عَيْنِي ثُمَّ قَالَ " اللَّهُمَّ أَذْهِبْ عَنْهُ الْحَرَّ وَالْبَرْدَ " . قَالَ فَمَا وَجَدْتُ حَرًّا وَلاَ بَرْدًا بَعْدَ يَوْمِئِذٍ . وَقَالَ " لأَبْعَثَنَّ رَجُلاً يُحِبُّ اللَّهَ وَرَسُولَهُ وَيُحِبُّهُ اللَّهُ وَرَسُولُهُ لَيْسَ بِفَرَّارٍ " . فَتَشَوَّفَ لَهَا النَّاسُ فَبَعَثَ إِلَى عَلِيٍّ فَأَعْطَاهَا إِيَّاهُ .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 117 |
| In-book reference | : Introduction, Hadith 0 |
| English translation | : Vol. 1, Book 1, Hadith 117 |
Sunan an-Nasa'i 1141
It was narrated from 'Abdullah bin Shaddad, this his father said:
"The Messenger of Allah (SAW) came out to us for one of the nighttime prayers, and he was carrying Hasan or Husain. The Messenger of Allah (SAW) came forward and put him down, then he said the Takbir and started to pray. He prostrated during his prayer, and made the prostration lengthy." My father said: "I raised my head and saw the child on the back of the Messenger of Allah (SAW) while he was prostrating so I went back to my prostration. When the Messenger of Allah (SAW) finished praying, the people said: "O Messenger of Allah (SAW), you prostrated during the prayer for so long that we thought that something had happened or that you were receiving a revelation.' He said: 'No such thing happened. But my son was riding on my back and I did not like to disturb him until he had enough.'"
أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بْنُ مُحَمَّدِ بْنِ سَلاَّمٍ، قَالَ حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، قَالَ أَنْبَأَنَا جَرِيرُ بْنُ حَازِمٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي يَعْقُوبَ الْبَصْرِيُّ، عَنْ عَبْدِ اللَّهِ بْنِ شَدَّادٍ، عَنْ أَبِيهِ، قَالَ خَرَجَ عَلَيْنَا رَسُولُ اللَّهِ صلى الله عليه وسلم فِي إِحْدَى صَلاَتَىِ الْعِشَاءِ وَهُوَ حَامِلٌ حَسَنًا أَوْ حُسَيْنًا فَتَقَدَّمَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَوَضَعَهُ ثُمَّ كَبَّرَ لِلصَّلاَةِ فَصَلَّى فَسَجَدَ بَيْنَ ظَهْرَانَىْ صَلاَتِهِ سَجْدَةً أَطَالَهَا . قَالَ أَبِي فَرَفَعْتُ رَأْسِي وَإِذَا الصَّبِيُّ عَلَى ظَهْرِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَهُوَ سَاجِدٌ فَرَجَعْتُ إِلَى سُجُودِي فَلَمَّا قَضَى رَسُولُ اللَّهِ صلى الله عليه وسلم الصَّلاَةَ قَالَ النَّاسُ يَا رَسُولَ اللَّهِ إِنَّكَ سَجَدْتَ بَيْنَ ظَهْرَانَىْ صَلاَتِكَ سَجْدَةً أَطَلْتَهَا حَتَّى ظَنَنَّا أَنَّهُ قَدْ حَدَثَ أَمْرٌ أَوْ أَنَّهُ يُوحَى إِلَيْكَ . قَالَ
" كُلُّ ذَلِكَ لَمْ يَكُنْ وَلَكِنَّ ابْنِي ارْتَحَلَنِي فَكَرِهْتُ أَنْ أُعَجِّلَهُ حَتَّى يَقْضِيَ حَاجَتَهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1141 |
| In-book reference | : Book 12, Hadith 113 |
| English translation | : Vol. 2, Book 12, Hadith 1142 |
Al-Adab Al-Mufrad 1197
Abu Hurayra reported that the Prophet, may Allah bless him and
grant him peace, used to say when he left his house, "In the Name of Allah.
Reliance is on Allah. There is no power nor strength except by Allah."
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّلْتِ أَبُو يَعْلَى، قَالَ: حَدَّثَنَا حَاتِمُ بْنُ إِسْمَاعِيلَ، عَنْ عَبْدِ اللهِ بْنِ حُسَيْنِ بْنِ عَطَاءٍ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ كَانَ إِذَا خَرَجَ مِنْ بَيْتِهِ قَالَ: بِسْمِ اللهِ، التُّكْلاَنُ عَلَى اللهِ، لا حَوْلَ وَلا قُوَّةَ إِلا بِاللَّهِ.
| Reference | : Al-Adab Al-Mufrad 1197 |
| In-book reference | : Book 48, Hadith 23 |
| English translation | : Book 48, Hadith 1197 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1176
A man
asked Ibn ‘Umar:
“How should I perform Witr?” He said: “Pray
Witr with one Rak’ah.” He said: “I am afraid that the people
will say
that I am cutting the prayer short.” He said: “The
Sunnah of Allah and
His Messenger.” Meaning “This is the Sunnah
of Allah and His
Messenger.”
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ الدِّمَشْقِيُّ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا الأَوْزَاعِيُّ، حَدَّثَنَا الْمُطَّلِبُ بْنُ عَبْدِ اللَّهِ، قَالَ سَأَلَ ابْنَ عُمَرَ رَجُلٌ فَقَالَ كَيْفَ أُوتِرُ قَالَ أَوْتِرْ بِوَاحِدَةٍ . قَالَ إِنِّي أَخْشَى أَنْ يَقُولَ النَّاسُ الْبُتَيْرَاءُ فَقَالَ سُنَّةُ اللَّهِ وَرَسُولِهِ . يُرِيدُ هَذِهِ سُنَّةُ اللَّهِ وَرَسُولِهِ ـ صلى الله عليه وسلم ـ .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 1176 |
| In-book reference | : Book 5, Hadith 374 |
| English translation | : Vol. 1, Book 5, Hadith 1176 |
Sunan an-Nasa'i 4991
It was narrated that Abu Hurairah and Abu Dharr said:
"The Messenger of Allah [SAW] would sit among his Companions and if a stranger came, he would not know which of them was he (the Prophet [SAW]) until he asked. So we suggested to the Messenger of Allah [SAW] that we should make a dais for him so that any stranger would know him if he came to him. So we built for him a bench made of clay on which he used to sit. (One day) we were sitting and the Messenger of Allah [SAW] was sitting in his spot, when a man came along who was the most handsome and good-smelling of all people, and it was as if no dirt had ever touched his garments. He came near the edge of the rug and greeted him, saying: 'Peace be upon you, O Muhammad!' He returned the greeting, and he said: 'Shall I come closer, O Muhammad?' He came a little closer, and he kept telling him to come closer, until he put his hands on the knees of the Messenger of Allah [SAW]. He said: 'O Muhammad, tell me, what is Islam?' He said: 'Islam means to worship Allah and not associate anything with Him; to establish Salah, to pay Zakah, to perform Hajj to the House, and to fast Ramadan.' He said: 'If I do that, will I have submitted (be a Muslim)?' He said: 'Yes.' He said: 'You have spoken the truth,' we found it odd. He said: 'O Muhammad, tell me, what is faith?' He said: 'To believe in Allah [SWT], His Angels, the Book, the Prophets, and to believe in the Divine Decree.' He said: 'If I do that, will I have believed?' The Messenger of Allah [SAW] said: 'Yes.' He said: 'You have spoken the truth.' He said: 'O Muhammad, tell me, what is Al-Ihsan?' He said: 'To worship Allah [SWT] as if you can see Him, for although you cannot see Him, He can see you.' He said: 'You have spoken the truth.' He said: 'O Muhammad, tell me about the Hour.' He lowered his head and did not answer. Then he repeated the question, and he did not answer. Then he repeated the question (a third time) and he did not answer. Then he raised his head and said: 'The one who is being asked does not know more than the one who is asking. But it has signs, by which it may be known. When you see the herdsmen competing in building tall buildings, when you see the barefoot and naked ruling the Earth, when you see a woman giving birth to her mistress. Five things which no one knows except Allah [SWT]. Verily, Allah, with Him (alone) is the knowledge of the Hour up to His saying: 'Verily, Allah is All-Knower, All-Aware (of things).' Then he said: 'No, by the One who sent Muhammad with the truth, with guidance and glad tidings, I did not know him more than any man among you. That was Jibril, peace be upon you, who came down in the form of Dihyah Al-Kalbi.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ قُدَامَةَ، عَنْ جَرِيرٍ، عَنْ أَبِي فَرْوَةَ، عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ، وَأَبِي، ذَرٍّ قَالاَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَجْلِسُ بَيْنَ ظَهْرَانَىْ أَصْحَابِهِ فَيَجِيءُ الْغَرِيبُ فَلاَ يَدْرِي أَيُّهُمْ هُوَ حَتَّى يَسْأَلَ فَطَلَبْنَا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم أَنْ نَجْعَلَ لَهُ مَجْلِسًا يَعْرِفُهُ الْغَرِيبُ إِذَا أَتَاهُ فَبَنَيْنَا لَهُ دُكَّانًا مِنْ طِينٍ كَانَ يَجْلِسُ عَلَيْهِ وَإِنَّا لَجُلُوسٌ وَرَسُولُ اللَّهِ صلى الله عليه وسلم فِي مَجْلِسِهِ إِذْ أَقْبَلَ رَجُلٌ أَحْسَنُ النَّاسِ وَجْهًا وَأَطْيَبُ النَّاسِ رِيحًا كَأَنَّ ثِيَابَهُ لَمْ يَمَسَّهَا دَنَسٌ حَتَّى سَلَّمَ فِي طَرَفِ الْبِسَاطِ فَقَالَ السَّلاَمُ عَلَيْكَ يَا مُحَمَّدُ . فَرَدَّ عَلَيْهِ السَّلاَمَ قَالَ أَدْنُو يَا مُحَمَّدُ قَالَ " ادْنُهْ " . فَمَا زَالَ يَقُولُ أَدْنُو مِرَارًا وَيَقُولُ لَهُ " ادْنُ " . حَتَّى وَضَعَ يَدَهُ عَلَى رُكْبَتَىْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ يَا مُحَمَّدُ أَخْبِرْنِي مَا الإِسْلاَمُ قَالَ " الإِسْلاَمُ أَنْ تَعْبُدَ اللَّهَ وَلاَ تُشْرِكَ بِهِ شَيْئًا وَتُقِيمَ الصَّلاَةَ وَتُؤْتِيَ الزَّكَاةَ وَتَحُجَّ الْبَيْتَ وَتَصُومَ رَمَضَانَ " . قَالَ إِذَا فَعَلْتُ ذَلِكَ فَقَدْ أَسْلَمْتُ قَالَ " نَعَمْ " . قَالَ صَدَقْتَ . فَلَمَّا سَمِعْنَا قَوْلَ الرَّجُلِ صَدَقْتَ أَنْكَرْنَاهُ قَالَ يَا مُحَمَّدُ ...
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4991 |
| In-book reference | : Book 47, Hadith 7 |
| English translation | : Vol. 6, Book 47, Hadith 4994 |
Sahih Muslim 1654 b
Abu Huraira reported Allah's Prophet (may peace be upon him) as saying that Sulaiman b. Dawud, the Apostle of Allah, observed:
I will have an intercourse with seventy wives during the night; all of them will give birth to a male child who will fight in the cause of Allah. His companion or the ang I said to him: Say," If God wills." But he (Hadrat Sulaimin) did not say so, and he forgot it. And none of his wives gave birth to a child, but one who gave birth to a premature child. Allah's Messenger (may peace be upon him) said: Had he said Insha' Allah (if God so will). he would not have failed and his desire would have been materialised.
وَحَدَّثَنَا مُحَمَّدُ بْنُ عَبَّادٍ، وَابْنُ أَبِي عُمَرَ، - وَاللَّفْظُ لاِبْنِ أَبِي عُمَرَ - قَالاَ حَدَّثَنَا سُفْيَانُ، عَنْ هِشَامِ بْنِ حُجَيْرٍ، عَنْ طَاوُسٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " قَالَ سُلَيْمَانُ بْنُ دَاوُدَ نَبِيُّ اللَّهِ لأَطُوفَنَّ اللَّيْلَةَ عَلَى سَبْعِينَ امْرَأَةً كُلُّهُنَّ تَأْتِي بِغُلاَمٍ يُقَاتِلُ فِي سَبِيلِ اللَّهِ . فَقَالَ لَهُ صَاحِبُهُ أَوِ الْمَلَكُ قُلْ إِنْ شَاءَ اللَّهُ . فَلَمْ يَقُلْ وَنَسِيَ . فَلَمْ تَأْتِ وَاحِدَةٌ مِنْ نِسَائِهِ إِلاَّ وَاحِدَةٌ جَاءَتْ بِشِقِّ غُلاَمٍ " . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " وَلَوْ قَالَ إِنْ شَاءَ اللَّهُ . لَمْ يَحْنَثْ وَكَانَ دَرَكًا لَهُ فِي حَاجَتِهِ " .
| Reference | : Sahih Muslim 1654b |
| In-book reference | : Book 27, Hadith 33 |
| USC-MSA web (English) reference | : Book 15, Hadith 4067 |
| (deprecated numbering scheme) |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 324
It was narrated that ʼUmar bin al-Khattab said:
I heard the Messenger of Allah (ﷺ) say: `The loyalty (wala`) of a freed slave (to his former master) is passed on to the one who inherits his wealth, father or son.”
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ زَيْدٍ، أَخْبَرَنَا ابْنُ لَهِيعَةَ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، عَنْ عُمَرَ بْنِ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ يَرِثُ الْوَلَاءَ مَنْ وَرِثَ الْمَالَ مِنْ وَالِدٍ أَوْ وَلَدٍ.
| Grade: | Hasan (Darussalam) [ (Darussalam) |
| Reference | : Musnad Ahmad 324 |
| In-book reference | : Book 2, Hadith 230 |
Sahih al-Bukhari 7476
Narrated Abu Musa:
Whenever a beggar or a person in need of something came to the Prophet , he used to say (to his companions), "Intercede (for him) and you will be rewarded for that, and Allah will fulfill what He will through His Apostle's tongue."
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ بُرَيْدٍ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا أَتَاهُ السَّائِلُ ـ وَرُبَّمَا قَالَ جَاءَهُ السَّائِلُ ـ أَوْ صَاحِبُ الْحَاجَةِ قَالَ
" اشْفَعُوا فَلْتُؤْجَرُوا، وَيَقْضِي اللَّهُ عَلَى لِسَانِ رَسُولِهِ مَا شَاءَ ".
| Reference | : Sahih al-Bukhari 7476 |
| In-book reference | : Book 97, Hadith 102 |
| USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 568 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 5013
It was narrated from Qatadah that:
He heard Anas say: "The Messenger of Allah [SAW] said: 'None of you has believed until I am dearer to him than his son, his father and all the people.'"
أَخْبَرَنَا حُمَيْدُ بْنُ مَسْعَدَةَ قَالَ حَدَّثَنَا بِشْرٌ يَعْنِي ابْنَ الْمُفَضَّلِ قَالَ حَدَّثَنَا شُعْبَةُ عَنْ قَتَادَةَ أَنَّهُ سَمِعَ أَنَسًا يَقُولُ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا يُؤْمِنُ أَحَدُكُمْ حَتَّى أَكُونَ أَحَبَّ إِلَيْهِ مِنْ وَلَدِهِ وَوَالِدِهِ وَالنَّاسِ أَجْمَعِينَ
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5013 |
| In-book reference | : Book 47, Hadith 29 |
| English translation | : Vol. 6, Book 47, Hadith 5016 |
Sunan Ibn Majah 487
It was narrated that Anas bin Malik would place his hands over his ears and say:
"May my ears be made deaf, if I did not hear the messenger of Allah saying: 'Perform ablution after (eating) that which has been changed by fire.'"
حَدَّثَنَا هِشَامُ بْنُ خَالِدٍ الأَزْرَقُ، حَدَّثَنَا خَالِدُ بْنُ يَزِيدَ بْنِ أَبِي مَالِكٍ، عَنْ أَبِيهِ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ كَانَ يَضَعُ يَدَيْهِ عَلَى أُذُنَيْهِ وَيَقُولُ صُمَّتَا إِنْ لَمْ أَكُنْ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ
" تَوَضَّئُوا مِمَّا مَسَّتِ النَّارُ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 487 |
| In-book reference | : Book 1, Hadith 221 |
| English translation | : Vol. 1, Book 1, Hadith 487 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4685
Narrated Safwan bin Muhriz:
While Ibn `Umar was performing the Tawaf (around the Ka`ba), a man came up to him and said, "O Abu `AbdurRahman!" or said, "O Ibn `Umar! Did you hear anything from the Prophet about An35 Najwa?" Ibn `Umar said, "I heard the Prophet saying, 'The Believer will be brought near his Lord." (Hisham, a sub-narrator said, reporting the Prophet's words), "The believer will come near (his Lord) till his Lord covers him with His screen and makes him confess his sins. (Allah will ask him), 'Do you know (that you did) 'such-and-such sin?" He will say twice, 'Yes, I do.' Then Allah will say, 'I concealed it in the world and I forgive it for you today.' Then the record of his good deeds will be folded up. As for the others, or the disbelievers, it will be announced publicly before the witnesses: 'These are ones who lied against their Lord."
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا سَعِيدٌ، وَهِشَامٌ، قَالاَ حَدَّثَنَا قَتَادَةُ، عَنْ صَفْوَانَ بْنِ مُحْرِزٍ، قَالَ بَيْنَا ابْنُ عُمَرَ يَطُوفُ إِذْ عَرَضَ رَجُلٌ فَقَالَ يَا أَبَا عَبْدِ الرَّحْمَنِ ـ أَوْ قَالَ يَا ابْنَ عُمَرَ ـ سَمِعْتَ النَّبِيَّ صلى الله عليه وسلم فِي النَّجْوَى فَقَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ
" يُدْنَى الْمُؤْمِنُ مِنْ رَبِّهِ ـ وَقَالَ هِشَامٌ يَدْنُو الْمُؤْمِنُ ـ حَتَّى يَضَعَ عَلَيْهِ كَنَفَهُ، فَيُقَرِّرُهُ بِذُنُوبِهِ تَعْرِفُ ذَنْبَ كَذَا يَقُولُ أَعْرِفُ، يَقُولُ رَبِّ أَعْرِفُ مَرَّتَيْنِ، فَيَقُولُ سَتَرْتُهَا فِي الدُّنْيَا وَأَغْفِرُهَا لَكَ الْيَوْمَ ثُمَّ تُطْوَى صَحِيفَةُ حَسَنَاتِهِ، وَأَمَّا الآخَرُونَ أَوِ الْكُفَّارُ فَيُنَادَى عَلَى رُءُوسِ الأَشْهَادِ هَؤُلاَءِ الَّذِينَ كَذَبُوا عَلَى رَبِّهِمْ ". وَقَالَ شَيْبَانُ عَنْ قَتَادَةَ حَدَّثَنَا صَفْوَانُ.
| Reference | : Sahih al-Bukhari 4685 |
| In-book reference | : Book 65, Hadith 207 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 207 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3073
Narrated Abu Huraira:
The Prophet got up amongst us and mentioned Al Ghulul, emphasized its magnitude and declared that it was a great sin saying, "Don't commit Ghulul for I should not like to see anyone amongst you on the Day of Ressurection, carrying over his neck a sheep that will be bleating, or carrying over his neck a horse that will be neighing. Such a man will be saying: 'O Allah's Apostle! Intercede with Allah for me,' and I will reply, 'I can't help you, for I have conveyed Allah's Message to you Nor should I like to see a man carrying over his neck, a camel that will be grunting. Such a man will say, 'O Allah's Apostle! Intercede with Allah for me, and I will say, 'I can't help you for I have conveyed Allah's Message to you,' or one carrying over his neck gold and silver and saying, 'O Allah's Apostle! Intercede with Allah for me,' and I will say, 'I can't help you for I have conveyed Allah's Message to you,' or one carrying clothes that will be fluttering, and the man will say, 'O Allah's Apostle! Intercede with Allah for me.' And I will say, 'I can't help you, for I have conveyed Allah's Message to you."
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ أَبِي حَيَّانَ، قَالَ حَدَّثَنِي أَبُو زُرْعَةَ، قَالَ حَدَّثَنِي أَبُو هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَامَ فِينَا النَّبِيُّ صلى الله عليه وسلم فَذَكَرَ الْغُلُولَ فَعَظَّمَهُ وَعَظَّمَ أَمْرَهُ قَالَ
" لاَ أُلْفِيَنَّ أَحَدَكُمْ يَوْمَ الْقِيَامَةِ عَلَى رَقَبَتِهِ شَاةٌ لَهَا ثُغَاءٌ عَلَى رَقَبَتِهِ فَرَسٌ لَهُ حَمْحَمَةٌ يَقُولُ يَا رَسُولَ اللَّهِ، أَغِثْنِي. فَأَقُولُ لاَ أَمْلِكُ لَكَ شَيْئًا، قَدْ أَبْلَغْتُكَ. وَعَلَى رَقَبَتِهِ بَعِيرٌ لَهُ رُغَاءٌ، يَقُولُ يَا رَسُولَ اللَّهِ أَغِثْنِي. فَأَقُولُ لاَ أَمْلِكُ لَكَ شَيْئًا، قَدْ أَبْلَغْتُكَ. وَعَلَى رَقَبَتِهِ صَامِتٌ، فَيَقُولُ يَا رَسُولَ اللَّهِ أَغِثْنِي. فَأَقُولُ لاَ أَمْلِكُ لَكَ شَيْئًا، قَدْ أَبْلَغْتُكَ. أَوْ عَلَى رَقَبَتِهِ رِقَاعٌ تَخْفِقُ، فَيَقُولُ يَا رَسُولَ اللَّهِ أَغِثْنِي. فَأَقُولُ لاَ أَمْلِكُ لَكَ شَيْئًا، قَدْ أَبْلَغْتُكَ ". وَقَالَ أَيُّوبُ عَنْ أَبِي حَيَّانَ فَرَسٌ لَهُ حَمْحَمَةٌ.
| Reference | : Sahih al-Bukhari 3073 |
| In-book reference | : Book 56, Hadith 278 |
| USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 307 |
| (deprecated numbering scheme) |
Hadith 6, 40 Hadith Qudsi
On the authority of Abu Hurayrah (may Allah be pleased with him), who said:
I heard the Messenger of Allah (PBUH) say:
The first of people against whom judgment will be pronounced on the Day of Resurrection will be a man who died a martyr. He will be brought and Allah will make known to him His favours and he will recognize them. [ The Almighty] will say: And what did you do about them? He will say: I fought for you until I died a martyr. He will say: You have lied - you did but fight that it might be said [of you]: He is courageous. And so it was said. Then he will be ordered to be dragged along on his face until he is cast into Hell-fire. [Another] will be a man who has studied [religious] knowledge and has taught it and who used to recite the Quran. He will be brought and Allah will make known to him His favours and he will recognize them. [The Almighty] will say: And what did you do about them? He will say: I studied [religious] knowledge and I taught it and I recited the Quran for Your sake. He will say: You have lied - you did but study [religious] knowledge that it might be said [of you]: He is learned. And you recited the Quran that it might be said [of you]: He is a reciter. And so it was said. Then he will be ordered to be dragged along on his face until he is cast into Hell-fire. [Another] will be a man whom Allah had made rich and to whom He had given all kinds of wealth. He will be brought and Allah will make known to him His favours and he will recognize them. [The Almighty] will say: And what did you do about them? He will say: I left no path [untrodden] in which You like money to be spent without spending in it for Your sake. He will say: You have lied - you did but do so that it might be said [of you]: He is open-handed. And so it was said. Then he will be ordered to be dragged along on his face until he is cast into Hell-fire.
It was related by Muslim (also by at-Tirmidhi and an-Nasa'i).
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ، قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ:
" إِنَّ أَوَّلَ النَّاسِ يُقْضَى يَوْمَ الْقِيَامَةِ عَلَيْهِ رَجُلٌ اسْتُشْهِدَ، فَأُتِيَ بِهِ فَعَرَّفَهُ نِعَمَهُ فَعَرَفَهَا، قَالَ: فَمَا عَمِلْتَ فِيهَا؟ قَالَ قَاتَلْتُ فِيكَ حَتَّى اسْتُشْهِدْتُ، قَالَ: كَذَبْتَ، وَلَكِنَّكَ قَاتَلْتَ لِأَنْ يُقَالَ: جَرِيءٌ، فَقَدْ قِيلَ، ثُمَّ أُمِرَ بِهِ فَسُحِبَ عَلَى وَجْهِهِ حَتَّى أُلْقِيَ فِي النَّارِ. وَرَجُلٌ تَعَلَّمَ الْعِلْمَ وَعَلَّمَهُ وَقَرَأَ الْقُرْآنَ، فَأُتِيَ بِهِ، فَعَرَّفَهُ نِعَمَهُ فَعَرَفَهَا، قَالَ: فَمَا عَمِلْتَ فِيهَا؟ قَالَ: تَعَلَّمْتُ الْعِلْمَ وَعَلَّمْتُهُ، وَقَرَأْتُ فِيكَ الْقُرْآنَ، قَالَ: كَذَبْتَ، وَلَكِنَّكَ تَعَلَّمْتَ الْعِلْمَ لِيُقَالَ: عَالِمٌ، وَقَرَأْتَ الْقُرْآنَ لِيُقَالَ: هُوَ قَارِئٌ، فَقَدْ قِيلَ، ثُمَّ أُمِرَ بِهِ، فَسُحِبَ عَلَى وَجْهِهِ حَتَّى أُلْقِيَ فِي النَّارِ. وَرَجُلٌ وَسَّعَ اللَّهُ عَلَيْهِ، وَأَعْطَاهُ مِنْ أَصْنَافِ الْمَالِ كُلِّهِ، فَأُتِيَ بِهِ، فَعَرَّفَهُ نِعَمَهُ فَعَرَفَهَا، قَالَ: فَمَا عَمِلْتَ فِيهَا؟ قَالَ: مَا تَرَكْتُ مِنْ سَبِيلٍ تُحِبُّ أَنْ يُنْفَقَ فِيهَا إِلَّا أَنْفَقْتُ فِيهَا لَكَ، قَالَ: كَذَبْتَ، وَلَكِنَّكَ فَعَلْتَ لِيُقَالَ: هُوَ جَوَادٌ، فَقَدْ قِيلَ، ثُمَّ أُمِرَ بِهِ فَسُحِبَ عَلَى وَجْهِهِ، ثُمَّ أُلْقِيَ فِي النَّارِ".
رواه مسلم (وكذلك الترمذي والنسائي)
| Reference | : Hadith 6, 40 Hadith Qudsi |
Sunan an-Nasa'i 2250
Abu Saeed Al-Khudi said:
"I heard the Messenger of Allah say: 'Whoever fasts one day in the cause of Allah, Allah will separate his face from the Fire by (a distance of) seventy autumns."'
أَخْبَرَنَا مُؤَمَّلُ بْنُ إِهَابٍ، قَالَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، قَالَ أَنْبَأَنَا ابْنُ جُرَيْجٍ، قَالَ أَخْبَرَنِي يَحْيَى بْنُ سَعِيدٍ، وَسُهَيْلُ بْنُ أَبِي صَالِحٍ، سَمِعَا النُّعْمَانَ بْنَ أَبِي عَيَّاشٍ، قَالَ سَمِعْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" مَنْ صَامَ يَوْمًا فِي سَبِيلِ اللَّهِ تَبَارَكَ وَتَعَالَى بَاعَدَ اللَّهُ وَجْهَهُ عَنِ النَّارِ سَبْعِينَ خَرِيفًا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2250 |
| In-book reference | : Book 22, Hadith 161 |
| English translation | : Vol. 3, Book 22, Hadith 2252 |
Jami` at-Tirmidhi 103
Ibn 'Abbas narrated that his maternal aunt Maimunah said:
"I prepared some water for the Prophet to perform Ghusl for Janabah with. So he turned the vessel with his left hand, (pouring some water) over his right. Then he washed his hands. Then he entered his hand into the vessel to pour water over his private area, then he rubbed his hands on the wall, or the ground. Then he rinsed out his mouth and washed his nose by putting water in and blowing it out, and washed his face and forearms. Then he poured water over his head three times, then he poured water over the remainder of his body, then he moved from where he was and washed his feet."
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا وَكِيعٌ، عَنِ الأَعْمَشِ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ كُرَيْبٍ، عَنِ ابْنِ عَبَّاسٍ، عَنْ خَالَتِهِ، مَيْمُونَةَ قَالَتْ وَضَعْتُ لِلنَّبِيِّ صلى الله عليه وسلم غُسْلاً فَاغْتَسَلَ مِنَ الْجَنَابَةِ فَأَكْفَأَ الإِنَاءَ بِشِمَالِهِ عَلَى يَمِينِهِ فَغَسَلَ كَفَّيْهِ ثُمَّ أَدْخَلَ يَدَهُ فِي الإِنَاءِ فَأَفَاضَ عَلَى فَرْجِهِ ثُمَّ دَلَكَ بِيَدِهِ الْحَائِطَ أَوِ الأَرْضَ ثُمَّ مَضْمَضَ وَاسْتَنْشَقَ وَغَسَلَ وَجْهَهُ وَذِرَاعَيْهِ ثُمَّ أَفَاضَ عَلَى رَأْسِهِ ثَلاَثًا ثُمَّ أَفَاضَ عَلَى سَائِرِ جَسَدِهِ ثُمَّ تَنَحَّى فَغَسَلَ رِجْلَيْهِ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَفِي الْبَابِ عَنْ أُمِّ سَلَمَةَ وَجَابِرٍ وَأَبِي سَعِيدٍ وَجُبَيْرِ بْنِ مُطْعِمٍ وَأَبِي هُرَيْرَةَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 103 |
| In-book reference | : Book 1, Hadith 103 |
| English translation | : Vol. 1, Book 1, Hadith 103 |
Jami` at-Tirmidhi 3430
Al-Agharr Abu Muslim narrated that he bears witness from Abu Sa’eed Al-Khudri and Abu Hurairah, that they bear witness that :
the Prophet (saws) said: “Whoever says: ‘There is none worthy of worship except Allah, and Allah is the Greatest, (Lā ilāha illallāh, wa Allāhu akbar)’ His Lord affirms his statement and says: ‘There is none worthy of worship except Me, and I am the Greatest,’ and when he say: ‘There is none worthy of worship except for Allah, Alone, (Lā ilāha illallāh, waḥdahu)’ Allah says: ‘There is none worthy of worship except for Me and I am Alone.’ And when he say: ‘There is none worthy of worship except for Allah, Alone, without partner, (Lā ilāha illallāh, waḥdahu lā sharīka lahu)’ Allah says: ‘There is none worthy of worship except Me, Alone, I have no partner.’ And when he say: ‘There is none worthy of worship except for Allah, to Him belongs all that exists, and to Him is the praise, (Lā ilāha illallāh, lahul-mulku wa lahul-ḥamdu)’ Allah says: ‘There is none worthy of worship except Me, to Me belongs all that exists, and to Me is the praise.’ And when he says: ‘There is none worthy of worship except Allah, and there is no might or power except by Allah, (Lā ilāha illallāh, wa lā ḥawla wa lā quwwata illā billāh)’ Allah says: ‘There is none worthy of worship except Me, and there is no might or power except by Me.’” And he used to say: “Whoever says it in his illness, then dies, the Fire shall not consume him.”
حَدَّثَنَا سُفْيَانُ بْنُ وَكِيعٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ مُحَمَّدِ بْنِ جُحَادَةَ، حَدَّثَنَا عَبْدُ الْجَبَّارِ بْنُ عَبَّاسٍ، عَنْ أَبِي إِسْحَاقَ، عَنِ الأَغَرِّ أَبِي مُسْلِمٍ، قَالَ أَشْهَدُ عَلَى أَبِي سَعِيدٍ وَأَبِي هُرَيْرَةَ أَنَّهُمَا شَهِدَا عَلَى النَّبِيِّ صلى الله عليه وسلم قَالَ
" مَنْ قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ وَاللَّهُ أَكْبَرُ . صَدَّقَهُ رَبُّهُ فَقَالَ لاَ إِلَهَ إِلاَّ أَنَا وَأَنَا أَكْبَرُ . وَإِذَا قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ . قَالَ يَقُولُ اللَّهُ لاَ إِلَهَ إِلاَّ أَنَا وَأَنَا وَحْدِي . وَإِذَا قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ . قَالَ اللَّهُ لاَ إِلَهَ إِلاَّ أَنَا وَحْدِي لاَ شَرِيكَ لِي . وَإِذَا قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ . قَالَ اللَّهُ لاَ إِلَهَ إِلاَّ أَنَا لِيَ الْمُلْكُ وَلِيَ الْحَمْدُ . وَإِذَا قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ وَلاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللَّهِ . قَالَ اللَّهُ لاَ إِلَهَ إِلاَّ أَنَا وَلاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِي . وَكَانَ يَقُولُ مَنْ قَالَهَا فِي مَرَضِهِ ثُمَّ مَاتَ لَمْ تَطْعَمْهُ النَّارُ " . قَالَ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ .
وَقَدْ رَوَاهُ شُعْبَةُ عَنْ أَبِي إِسْحَاقَ، عَنِ الأَغَرِّ أَبِي مُسْلِمٍ، عَنْ أَبِي هُرَيْرَةَ، وَأَبِي، سَعِيدٍ بِنَحْوِ هَذَا الْحَدِيثِ بِمَعْنَاهُ وَلَمَ يَرْفَعْهُ شُعْبَةُ . حَدَّثَنَا بِذَلِكَ، ...
| Grade: | Da’if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3430 |
| In-book reference | : Book 48, Hadith 61 |
| English translation | : Vol. 6, Book 45, Hadith 3430 |
Sunan an-Nasa'i 1352
It was narrated that Juwayriyah bint Al-Harith said that:
The Prophet (SAW) passed by her while she was in the masjid, supplicating, then he passed by her again when it was almost midday. He said to her: "Are you still here?" She said: "Yes." He said: "Shall I not teach you some words which you can say? Subhan Allah adada khalqihi, subhan Allah adada khalqihi, subhan Allah adada khalqihi; subhan Allah rida nafsihi, subhan Allah rida nafsihi, subhan Allah rida nafsihi; Subhan Allah zinata 'arshihi, Subhan Allah zinata 'arshihi, Subhan Allah zinata 'arshihi; Subhan Allah midada Kalamatihi, Subhan Allah midada Kalamatihi, Subhan Allah midada Kalamatihi (Glory be to Allah the number of His creation, glory be to Allah the number of His creation, glory be to Allah the number of His creation; glory be to Allah as much as pleases Him, glory be to Allah as much as pleases Him, glory be to Allah as much as pleases Him; glory be to Allah the weight of His throne, glory be to Allah the weight of His throne, glory be to Allah the weight of His throne; glory be to Allah the number of His words, glory be to Allah the number of His words, glory be to Allah the number of His words).'
أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا مُحَمَّدٌ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ، مَوْلَى آلِ طَلْحَةَ قَالَ سَمِعْتُ كُرَيْبًا، عَنِ ابْنِ عَبَّاسٍ، عَنْ جُوَيْرِيَةَ بِنْتِ الْحَارِثِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم مَرَّ عَلَيْهَا وَهِيَ فِي الْمَسْجِدِ تَدْعُو ثُمَّ مَرَّ بِهَا قَرِيبًا مِنْ نِصْفِ النَّهَارِ فَقَالَ لَهَا " مَا زِلْتِ عَلَى حَالِكِ " . قَالَتْ نَعَمْ . قَالَ " أَلاَ أُعَلِّمُكِ - يَعْنِي - كَلِمَاتٍ تَقُولِينَهُنَّ سُبْحَانَ اللَّهِ عَدَدَ خَلْقِهِ سُبْحَانَ اللَّهِ عَدَدَ خَلْقِهِ سُبْحَانَ اللَّهِ عَدَدَ خَلْقِهِ سُبْحَانَ اللَّهِ رِضَا نَفْسِهِ سُبْحَانَ اللَّهِ رِضَا نَفْسِهِ سُبْحَانَ اللَّهِ رِضَا نَفْسِهِ سُبْحَانَ اللَّهِ زِنَةَ عَرْشِهِ سُبْحَانَ اللَّهِ زِنَةَ عَرْشِهِ سُبْحَانَ اللَّهِ زِنَةَ عَرْشِهِ سُبْحَانَ اللَّهِ مِدَادَ كَلِمَاتِهِ سُبْحَانَ اللَّهِ مِدَادَ كَلِمَاتِهِ سُبْحَانَ اللَّهِ مِدَادَ كَلِمَاتِهِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1352 |
| In-book reference | : Book 13, Hadith 174 |
| English translation | : Vol. 2, Book 13, Hadith 1353 |
Riyad as-Salihin 170
Jabir (May Allah be pleased with him) reported:
Whenever the Messenger of Allah (PBUH) delivered a Khutbah, his eyes would become red, his tone loud and he showed anger as if he were warning us against an army. He (PBUH) would say, "The enemy is about to attack you in the morning and the enemy is advancing against you in the evening". He would further say, "I am sent with the final Hour like these two fingers of mine." Messenger of Allah (PBUH) held up his index finger and the middle finger together to illustrate. He used to add: "To proceed, the best speech is the Book of Allah and the best guidance is the guidance of Muhammad (PBUH), the worst practice is the introduction of new practices in Islam and every Bid'ah is a misguidance". He would also say, "I am, in respect of rights, nearer to every believer than his own self. He who leaves an estate, it belongs to his heirs, and he who leaves a debt, it is my responsibility to pay it off." [Muslim].
Same Hadith as reported by 'Irbad bin Sariyah (May Allah be pleased with him) has already been recorded in the previous chapter regarding safeguarding the Sunnah of the Prophet (PBUH).(See Hadith number 158)
Same Hadith as reported by 'Irbad bin Sariyah (May Allah be pleased with him) has already been recorded in the previous chapter regarding safeguarding the Sunnah of the Prophet (PBUH).(See Hadith number 158)
وعن جابر، رضي الله عنه ، كان رسول الله، صلى الله عليه وسلم، إذا خطب احمرت عيناه، وعلا صوته، واشتد غضبه، حتى كأنه منذر جيش يقول: "صبحكم ومساكم" ويقول: "بعثت أنا والساعة كهاتين" ويقرن بين أصبعيه؛ السبابة والوسطى، ويقول: "أما بعد؛ فإن خير الحديث كتاب الله وخير الهدى هدى محمد، صلى الله عليه وسلم، وشر الأمور محدثاتها، وكل بدعة ضلالة" ثم يقول: "أنا أولى بكل مؤمن من نفسه. من ترك مالاً فلأهله، ومن ترك ديناً أو ضياعاً فإلي وعلى" ((رواه مسلم)).
وعن العرباض بن سارية، رضي الله عنه ، حديثة السابق في باب المحافظة على السنة.
| Reference | : Riyad as-Salihin 170 |
| In-book reference | : Introduction, Hadith 170 |
Mishkat al-Masabih 3122
Al-Miswar b. Makhrama said:
While I was walking along carrying a heavy stone my garment fell off and I was unable to get it. God’s Messenger saw me and said to me, “Put on your garment and do not go naked.”*
* "Put on” is singular and “do not go” is plural, indicating that the first part of the sentence is addressed to al-Miswar and that the second is a general injunction.
Muslim transmitted it.
وَعَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ قَالَ حَمَلْتُ حَجَرًا ثقيلاً فَبينا أَنَا أَمْشِي سَقَطَ عَنِّي ثَوْبِي فَلَمْ أَسْتَطِعْ أَخْذَهُ فَرَآنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ لِي: «خُذْ عَلَيْكَ ثَوْبَكَ وَلَا تَمْشُوا عُرَاة» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3122 |
| In-book reference | : Book 13, Hadith 43 |
Containing the words:
He (SAW) used to say after the (opening) Takbir (for prayer), "I seek refuge in Allah, the All-Hearing and the All-Knowing from the accursed devil, from his madness or evil suggestion (Hamz), from his puffing up (Nafkh), and from his witchcraft
(Nafth)."
وَفِيهِ : وَكَانَ يَقُولُ بَعْدَ اَلتَّكْبِيرِ : { أَعُوذُ بِاَللَّهِ اَلسَّمِيعِ اَلْعَلِيمِ مِنَ اَلشَّيْطَانِ اَلرَّجِيمِ , مِنْ هَمْزِهِ , وَنَفْخِهِ , وَنَفْثِهِ } 1
| Sunnah.com reference | : Book 2, Hadith 153 |
| English translation | : Book 2, Hadith 0 |
| Arabic reference | : Book 2, Hadith 273 |
Sunan Ibn Majah 310
'Abdullah bin Abu Qatadah said:
"My father told me that he heard the Messenger of Allah say: 'When anyone of you urinates, let him not touch his penis with his right hand nor clean himself with his right hand.'"
Another chain with similar wording.
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا عَبْدُ الْحَمِيدِ بْنُ حَبِيبِ بْنِ أَبِي الْعِشْرِينَ، حَدَّثَنَا الأَوْزَاعِيُّ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، حَدَّثَنِي عَبْدُ اللَّهِ بْنُ أَبِي قَتَادَةَ، أَخْبَرَنِي أَبِي أَنَّهُ، سَمِعَ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ
" إِذَا بَالَ أَحَدُكُمْ فَلاَ يَمَسَّ ذَكَرَهُ بِيَمِينِهِ وَلاَ يَسْتَنْجِ بِيَمِينِهِ " .
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا الأَوْزَاعِيُّ، بِإِسْنَادِهِ نَحْوَهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 310 |
| In-book reference | : Book 1, Hadith 44 |
| English translation | : Vol. 1, Book 1, Hadith 310 |
Sahih Muslim 474 a
Al-Bara' (b. 'Azib), and he was no liar (but a truthful Companion of the Holy Prophet), reported:
They used to say prayer behind the Messenger of Allah (may peace be upon him). I never saw anyone bending his back at the time when he (the Holy Prophet) raised his head, till the Messenger of Allah (may peace be upon him) placed his forehead on the ground. They then fell in prostration after him.
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا أَبُو إِسْحَاقَ، ح قَالَ وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا أَبُو خَيْثَمَةَ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَبْدِ اللَّهِ بْنِ يَزِيدَ، قَالَ حَدَّثَنِي الْبَرَاءُ، وَهُوَ غَيْرُ كَذُوبٍ أَنَّهُمْ كَانُوا يُصَلُّونَ خَلْفَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ لَمْ أَرَ أَحَدًا يَحْنِي ظَهْرَهُ حَتَّى يَضَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم جَبْهَتَهُ عَلَى الأَرْضِ ثُمَّ يَخِرُّ مَنْ وَرَاءَهُ سُجَّدًا .
| Reference | : Sahih Muslim 474a |
| In-book reference | : Book 4, Hadith 224 |
| USC-MSA web (English) reference | : Book 4, Hadith 958 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 1753
It was
narrated from ‘Abdullah bin ‘Amr bin ‘As that the Messenger of
Allah (saw) said:
“When the fasting person breaks his fast, his
supplication is not turned back.”
(One of the narrators) Ibn Abi Mulaikah said: "When he broke his fast, I heard 'Abdullah bin 'Amr say: 'O Allah! I ask You by Your mercy, which encompasses all things, to forgive me.'"
(One of the narrators) Ibn Abi Mulaikah said: "When he broke his fast, I heard 'Abdullah bin 'Amr say: 'O Allah! I ask You by Your mercy, which encompasses all things, to forgive me.'"
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا إِسْحَاقُ بْنُ عُبَيْدِ اللَّهِ الْمَدَنِيُّ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ أَبِي مُلَيْكَةَ، يَقُولُ سَمِعْتُ عَبْدَ اللَّهِ بْنَ عَمْرِو بْنِ الْعَاصِ، يَقُولُ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" إِنَّ لِلصَّائِمِ عِنْدَ فِطْرِهِ لَدَعْوَةً مَا تُرَدُّ " . قَالَ ابْنُ أَبِي مُلَيْكَةَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ عَمْرٍو يَقُولُ إِذَا أَفْطَرَ اللَّهُمَّ إِنِّي أَسْأَلُكَ بِرَحْمَتِكَ الَّتِي وَسِعَتْ كُلَّ شَىْءٍ أَنْ تَغْفِرَ لِي .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 1753 |
| In-book reference | : Book 7, Hadith 116 |
| English translation | : Vol. 1, Book 7, Hadith 1753 |
Sunan Ibn Majah 3795
It was narrated from Yahya bin Talha that :
his mother Su'da Al-Murriyyah said: "Umar bin Khattab passed by Talhah, after the Messenger of Allah(SAW) had died, and said: 'Why do you look so sad? Are you upset because your cousin has been appointed leader?' He said: 'No, but I heard the Messenger of Allah(SAW) say: "I know a word which no one says at the time of death but it will be light in his record of deeds, and his body and soul will find comfort in it at the time of death," -but I did not ask him about it before he died.' He ('Umar) said: ' I know what it is. It is what he wanted his uncle (Abu Talib) to say, and if he had known anything that would be more effective in saving him, he would have told him to say it.'"
حَدَّثَنَا هَارُونُ بْنُ إِسْحَاقَ الْهَمْدَانِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْوَهَّابِ، عَنْ مِسْعَرٍ، عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ، عَنِ الشَّعْبِيِّ، عَنْ يَحْيَى بْنِ طَلْحَةَ، عَنْ أُمِّهِ، سُعْدَى الْمُرِّيَّةِ قَالَتْ مَرَّ عُمَرُ بِطَلْحَةَ بَعْدَ وَفَاةِ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فَقَالَ مَا لَكَ مُكْتَئِبًا أَسَاءَتْكَ إِمْرَةُ ابْنِ عَمِّكَ قَالَ لاَ وَلَكِنْ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ
" إِنِّي لأَعْلَمُ كَلِمَةً لاَ يَقُولُهَا أَحَدٌ عِنْدَ مَوْتِهِ إِلاَّ كَانَتْ نُورًا لِصَحِيفَتِهِ وَإِنَّ جَسَدَهُ وَرُوحَهُ لَيَجِدَانِ لَهَا رَوْحًا عِنْدَ الْمَوْتِ " . فَلَمْ أَسْأَلْهُ حَتَّى تُوُفِّيَ . قَالَ أَنَا أَعْلَمُهَا هِيَ الَّتِي أَرَادَ عَمَّهُ عَلَيْهَا وَلَوْ عَلِمَ أَنَّ شَيْئًا أَنْجَى لَهُ مِنْهَا لأَمَرَهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3795 |
| In-book reference | : Book 33, Hadith 139 |
| English translation | : Vol. 5, Book 33, Hadith 3795 |
Sunan Ibn Majah 1971
It was narrated that 'Aishah said:
"The Messenger of Allah used to divide his time equally among his wives, then he would say 'O Allah, this is what I am doing with regard to that which is within my control, so do not hold me accountable for that which is under Your control and is beyond my control.'"
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَمُحَمَّدُ بْنُ يَحْيَى، قَالاَ حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَنْبَأَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلاَبَةَ، عَنْ عَبْدِ اللَّهِ بْنِ يَزِيدَ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يَقْسِمُ بَيْنَ نِسَائِهِ فَيَعْدِلُ ثُمَّ يَقُولُ
" اللَّهُمَّ هَذَا فِعْلِي فِيمَا أَمْلِكُ فَلاَ تَلُمْنِي فِيمَا تَمْلِكُ وَلاَ أَمْلِكُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1971 |
| In-book reference | : Book 9, Hadith 127 |
| English translation | : Vol. 3, Book 9, Hadith 1971 |
Sahih al-Bukhari 1497
Narrated 'Abdullah bin Abu Aufa :
Whenever a person came to the Prophet with his alms, the Prophet would say, "O Allah! Send your Blessings upon so and so." My father went to the Prophet with his alms and the Prophet said, "O Allah! Send your blessings upon the offspring of Abu Aufa."
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرٍو، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي أَوْفَى، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا أَتَاهُ قَوْمٌ بِصَدَقَتِهِمْ قَالَ " اللَّهُمَّ صَلِّ عَلَى آلِ فُلاَنٍ ". فَأَتَاهُ أَبِي بِصَدَقَتِهِ، فَقَالَ " اللَّهُمَّ صَلِّ عَلَى آلِ أَبِي أَوْفَى ".
| Reference | : Sahih al-Bukhari 1497 |
| In-book reference | : Book 24, Hadith 97 |
| USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 574 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3084
Narrated `Abdullah:
When the Prophet returned (from Jihad), he would say Takbir thrice and add, "We are returning, if Allah wishes, with repentance and worshipping and praising (our Lord) and prostrating ourselves before our Lord. Allah fulfilled His Promise and helped His Slave, and He Alone defeated the (infidel) clans."
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا جُوَيْرِيَةُ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا قَفَلَ كَبَّرَ ثَلاَثًا قَالَ
" آيِبُونَ إِنْ شَاءَ اللَّهُ تَائِبُونَ عَابِدُونَ حَامِدُونَ لِرَبِّنَا سَاجِدُونَ، صَدَقَ اللَّهُ وَعْدَهُ، وَنَصَرَ عَبْدَهُ، وَهَزَمَ الأَحْزَابَ وَحْدَهُ ".
| Reference | : Sahih al-Bukhari 3084 |
| In-book reference | : Book 56, Hadith 288 |
| USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 317 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2524
Narrated Ubaydullah ibn Khalid as-Sulami:
The Messenger of Allah (saws) made a brotherhood between two men, one of whom was killed (in Allah's path), and a week or thereabouts later the other died, and we prayed at his funeral). The Messenger of Allah (saws) asked: What did you say? We replied: We prayed for him and said: O Allah, forgive him, and join him to his companion. The Messenger of Allah (saws) said: What about his prayers since the time the other died, and his fasting since the time the other died--the narrator Shu'bah doubted the words, "his fasting--and his deeds since the time the other died. The distance between them is just like the distance between heaven and earth.
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ مُرَّةَ، قَالَ سَمِعْتُ عَمْرَو بْنَ مَيْمُونٍ، عَنْ عَبْدِ اللَّهِ بْنِ رُبَيِّعَةَ، عَنْ عُبَيْدِ بْنِ خَالِدٍ السُّلَمِيِّ، قَالَ : آخَى رَسُولُ اللَّهِ صلى الله عليه وسلم بَيْنَ رَجُلَيْنِ فَقُتِلَ أَحَدُهُمَا وَمَاتَ الآخَرُ بَعْدَهُ بِجُمُعَةٍ أَوْ نَحْوِهَا، فَصَلَّيْنَا عَلَيْهِ، فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم : " مَا قُلْتُمْ " . فَقُلْنَا : دَعَوْنَا لَهُ، وَقُلْنَا : اللَّهُمَّ اغْفِرْ لَهُ وَأَلْحِقْهُ بِصَاحِبِهِ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم : " فَأَيْنَ صَلاَتُهُ بَعْدَ صَلاَتِهِ وَصَوْمُهُ بَعْدَ صَوْمِهِ " . شَكَّ شُعْبَةُ فِي صَوْمِهِ : " وَعَمَلُهُ بَعْدَ عَمَلِهِ إِنَّ بَيْنَهُمَا كَمَا بَيْنَ السَّمَاءِ وَالأَرْضِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2524 |
| In-book reference | : Book 15, Hadith 48 |
| English translation | : Book 14, Hadith 2518 |
Al-Adab Al-Mufrad 90
'A'isha said, "A bedouin came to the Prophet, may Allah bless him and
grant him peace, and asked, "Do you kiss your children? We do not kiss them.'
The Prophet, may Allah bless him and grant him peace, said, 'Can I put mercy
in your hearts after Allah has removed it from them?'"
حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، قَالَ: حَدَّثَنَا سُفْيَانُ، عَنْ هِشَامٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: جَاءَ أَعْرَابِيٌّ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ: أَتُقَبِّلُونَ صِبْيَانَكُمْ؟ فَمَا نُقَبِّلُهُمْ، فَقَالَ النَّبِيُّ صلى الله عليه وسلم: أَوَ أَمْلِكُ لَكَ أَنْ نَزَعَ اللَّهُ مِنْ قَلْبِكَ الرَّحْمَةَ؟.
| Reference | : Al-Adab Al-Mufrad 90 |
| In-book reference | : Book 5, Hadith 7 |
| English translation | : Book 5, Hadith 90 |
Sunan an-Nasa'i » The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day - كتاب قيام الليل وتطوع النهار
Sunan an-Nasa'i 1732
Bahz bin Asad, said:
"Shu'bah narrated to us, from Salamah and Zubaid, from Dharr, from Ibn Abdur-Rahman bin Abza from his father that the Messenger of Allah (SAW) used to recite in Witr: "Glorify the Name of your Lord, the Most High;" and "Say: O you disbelievers!;' and 'Say: He is Allah, (the) One.' And when he said the taslim, he would say: Subhanal-Malikil-Quddus (Glory be to the Sovereign, the Most Holy) three times, raising his voice the third time."
أَخْبَرَنَا عَمْرُو بْنُ يَزِيدَ، قَالَ حَدَّثَنَا بَهْزُ بْنُ أَسَدٍ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ سَلَمَةَ، وَزُبَيْدٍ، عَنْ ذَرٍّ، عَنِ ابْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يُوتِرُ بِـ { سَبِّحِ اسْمَ رَبِّكَ الأَعْلَى } وَ { قُلْ يَا أَيُّهَا الْكَافِرُونَ } وَ { قُلْ هُوَ اللَّهُ أَحَدٌ } وَكَانَ يَقُولُ إِذَا سَلَّمَ " سُبْحَانَ الْمَلِكِ الْقُدُّوسِ " . ثَلاَثًا وَيَرْفَعُ صَوْتَهُ بِالثَّالِثَةِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1732 |
| In-book reference | : Book 20, Hadith 135 |
| English translation | : Vol. 2, Book 20, Hadith 1733 |
Riyad as-Salihin 161
Abu Musa (May Allah be pleased with him) reported:
A house in Al- Madinah caught fire at night and the roof and walls fell down upon the occupants. When this was reported to Messenger of Allah (PBUH) he said, "Fire is your enemy; so put it out before you go to bed".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
السادس: عن أبي موسى رضي الله عنه قال: احترق بيت بالمدينة على أهله من الليل، فلما حدث رسول الله صلى الله عليه وسلم بشأنهم قال
"إن هذه النار عدو لكم، فإذا نمتم فاطفئوها عنكم" ((متفق عليه)) .
| Reference | : Riyad as-Salihin 161 |
| In-book reference | : Introduction, Hadith 161 |
Sahih Muslim 1742 b
It is narrated on the authority of Ibn Abu Aufa that the Messenger of Allah (may peace be upon him) cursed the tribes (who had marched upon Medina with a combined force in 5 H) and said:
O Allah, Revealer of the Book, swift in (taking) account, put the tribes to rout. O Lord, defeat them and shake them.
حَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ، حَدَّثَنَا خَالِدُ بْنُ عَبْدِ اللَّهِ، عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي أَوْفَى، قَالَ دَعَا رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى الأَحْزَابِ فَقَالَ
" اللَّهُمَّ مُنْزِلَ الْكِتَابِ سَرِيعَ الْحِسَابِ اهْزِمِ الأَحْزَابَ اللَّهُمَّ اهْزِمْهُمْ وَزَلْزِلْهُمْ " .
| Reference | : Sahih Muslim 1742b |
| In-book reference | : Book 32, Hadith 24 |
| USC-MSA web (English) reference | : Book 19, Hadith 4315 |
| (deprecated numbering scheme) |
Sahih Muslim 274f
'Urwa b. Mughira reported his father having said:
I was one night with the Apostle of Allah (may peace be upon him) on a journey. He said to me: Have you any water with you? I said: Yes. He (the Holy Prophet) came down from his ride and went on till he disappeared in the darkness of night. He then came back and I poured water for him from the jar. He washed his face, He had a woollen gown on him and he could not bring out his forearms from it (i. e. from its sleeves) and consequently he brought them out from under his gown. He washed his forearms, wiped over his head. I then bent down to take off his socks. But he said: Leave them, for my feet were clean when I put them in, and he only wiped over them.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا زَكَرِيَّاءُ، عَنْ عَامِرٍ، قَالَ أَخْبَرَنِي عُرْوَةُ بْنُ الْمُغِيرَةِ، عَنْ أَبِيهِ، قَالَ كُنْتُ مَعَ النَّبِيِّ صلى الله عليه وسلم ذَاتَ لَيْلَةٍ فِي مَسِيرٍ فَقَالَ لِي " أَمَعَكَ مَاءٌ " . قُلْتُ نَعَمْ . فَنَزَلَ عَنْ رَاحِلَتِهِ فَمَشَى حَتَّى تَوَارَى فِي سَوَادِ اللَّيْلِ ثُمَّ جَاءَ فَأَفْرَغْتُ عَلَيْهِ مِنَ الإِدَاوَةِ فَغَسَلَ وَجْهَهُ وَعَلَيْهِ جُبَّةٌ مِنْ صُوفٍ فَلَمْ يَسْتَطِعْ أَنْ يُخْرِجَ ذِرَاعَيْهِ مِنْهَا حَتَّى أَخْرَجَهُمَا مِنْ أَسْفَلِ الْجُبَّةِ فَغَسَلَ ذِرَاعَيْهِ وَمَسَحَ بِرَأْسِهِ ثُمَّ أَهْوَيْتُ لأَنْزِعَ خُفَّيْهِ فَقَالَ " دَعْهُمَا فَإِنِّي أَدْخَلْتُهُمَا طَاهِرَتَيْنِ " . وَمَسَحَ عَلَيْهِمَا .
| Reference | : Sahih Muslim 274f |
| In-book reference | : Book 2, Hadith 98 |
| USC-MSA web (English) reference | : Book 2, Hadith 529 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 2778
It was
narrated that Sulaim bin ‘Amr said:
I heard Abu Umamah saying:
I
heard the Messenger of Allah (saw) say: “The martyr at sea is like
two martyrs on land, and the one who suffers seasickness is like one
who gets drenched in his own blood on land. The time spent between
one
wave and the next is like a lifetime spent in obedience to Allah.
Allah has appointed the Angel of Death to seize souls, except for the
martyr at sea, for Allah Himself seizes their souls. He forgives the
martyrs on land for all sins except debt, but (He forgives) the
martyr
at sea all his sins and his debt.”
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ يُوسُفَ الْجُبَيْرِيُّ، حَدَّثَنَا قَيْسُ بْنُ مُحَمَّدٍ الْكِنْدِيُّ، حَدَّثَنَا عُفَيْرُ بْنُ مَعْدَانَ الشَّامِيُّ، عَنْ سُلَيْمِ بْنِ عَامِرٍ، قَالَ سَمِعْتُ أَبَا أُمَامَةَ، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" شَهِيدُ الْبَحْرِ مِثْلُ شَهِيدَىِ الْبَرِّ وَالْمَائِدُ فِي الْبَحْرِ كَالْمُتَشَحِّطِ فِي دَمِهِ فِي الْبَرِّ وَمَا بَيْنَ الْمَوْجَتَيْنِ كَقَاطِعِ الدُّنْيَا فِي طَاعَةِ اللَّهِ وَإِنَّ اللَّهَ عَزَّ وَجَلَّ وَكَلَ مَلَكَ الْمَوْتِ بِقَبْضِ الأَرْوَاحِ إِلاَّ شَهِيدَ الْبَحْرِ فَإِنَّهُ يَتَوَلَّى قَبْضَ أَرْوَاحِهِمْ وَيَغْفِرُ لِشَهِيدِ الْبَرِّ الذُّنُوبَ كُلَّهَا إِلاَّ الدَّيْنَ وَلِشَهِيدِ الْبَحْرِ الذُّنُوبَ وَالدَّيْنَ " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 2778 |
| In-book reference | : Book 24, Hadith 26 |
| English translation | : Vol. 4, Book 24, Hadith 2778 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 164
It was narrated that 'Umar said:
The Messenger of Allah ﷺ said: “Do not praise me as the Christians praised 'Eesa ibn Maryam عليه السلام. I am no more than a slave, so say: His slave and His Messenger.”
حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، عَنِ ابْنِ عَبَّاسٍ، عَنْ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا تُطْرُونِي كَمَا أَطْرَتْ النَّصَارَى عِيسَى ابْنَ مَرْيَمَ عَلَيْهِ السَّلَام فَإِنَّمَا أَنَا عَبْدٌ فَقُولُوا عَبْدُهُ وَرَسُولُهُ.
| Grade: | Sahih (Darussalam) [ al-Bukhari (2462) and Muslim (1691)] (Darussalam) |
| Reference | : Musnad Ahmad 164 |
| In-book reference | : Book 2, Hadith 81 |
Sunan an-Nasa'i 3595
Abu Ishaq narrated:
"I heard 'Amr bin Al-Harith say: 'The Messenger of Allah did not leave behind anything except his white mule, his weapon and some land which he left as a charity.'"
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا سُفْيَانُ، قَالَ حَدَّثَنِي أَبُو إِسْحَاقَ، قَالَ سَمِعْتُ عَمْرَو بْنَ الْحَارِثِ، يَقُولُ مَا تَرَكَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلاَّ بَغْلَتَهُ الْبَيْضَاءَ وَسِلاَحَهُ وَأَرْضًا تَرَكَهَا صَدَقَةً .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3595 |
| In-book reference | : Book 29, Hadith 2 |
| English translation | : Vol. 4, Book 29, Hadith 3625 |
Sunan Abi Dawud 1840
‘Abd Allah bin Hunain said ‘Abd Allah bin Abbas and Miswar bin Makhramah differed amongst themselves (on the question of washing the head in the sacred state) at al Abwa. ‘Ibn Abbas said A pilgrim in the sacred state (while wearing ihram) can wash his head. Al Miswar said A pilgrim in the sacred state(wearing ihram) cannot wash his head. ‘Abd Allah bin Abbas then sent him (‘Abd Allah bin Hunain) to Abu Ayyub Al Ansari. He found him taking a bath between two woods erected at the edge of the well and he was hiding himself with a cloth (curtain). He (the narrator) said I saluted him. He asked Who is this? I said I am ‘Abd Allah bin Hunain. ‘Abd Allah bin Abbas has sent me to you asking you how the Apostle of Allaah(saws) used to wash his head while he was wearing ihram. Abu Ayyub then put his hand on the cloth and removed it till his head appeared to me. He then said to a person who was pouring water on him:
Pour water. He poured water on his head and Abu Ayyub moved his head with his hands. He carried his hands forward and backward.
He then said I saw him doing similarly.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ اللَّهِ بْنِ حُنَيْنٍ، عَنْ أَبِيهِ، أَنَّ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ، وَالْمِسْوَرَ بْنَ مَخْرَمَةَ، اخْتَلَفَا بِالأَبْوَاءِ فَقَالَ ابْنُ عَبَّاسٍ يَغْسِلُ الْمُحْرِمُ رَأْسَهُ وَقَالَ الْمِسْوَرُ لاَ يَغْسِلُ الْمُحْرِمُ رَأْسَهُ فَأَرْسَلَهُ عَبْدُ اللَّهِ بْنُ عَبَّاسٍ إِلَى أَبِي أَيُّوبَ الأَنْصَارِيِّ فَوَجَدَهُ يَغْتَسِلُ بَيْنَ الْقَرْنَيْنِ وَهُوَ يُسْتَرُ بِثَوْبٍ قَالَ فَسَلَّمْتُ عَلَيْهِ فَقَالَ مَنْ هَذَا قُلْتُ أَنَا عَبْدُ اللَّهِ بْنُ حُنَيْنٍ أَرْسَلَنِي إِلَيْكَ عَبْدُ اللَّهِ بْنُ عَبَّاسٍ أَسْأَلُكَ كَيْفَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَغْسِلُ رَأْسَهُ وَهُوَ مُحْرِمٌ قَالَ فَوَضَعَ أَبُو أَيُّوبَ يَدَهُ عَلَى الثَّوْبِ فَطَأْطَأَهُ حَتَّى بَدَا لِي رَأْسُهُ ثُمَّ قَالَ لإِنْسَانٍ يَصُبُّ عَلَيْهِ اصْبُبْ . قَالَ فَصَبَّ عَلَى رَأْسِهِ ثُمَّ حَرَّكَ أَبُو أَيُّوبَ رَأْسَهُ بِيَدَيْهِ فَأَقْبَلَ بِهِمَا وَأَدْبَرَ ثُمَّ قَالَ هَكَذَا رَأَيْتُهُ يَفْعَلُ صلى الله عليه وسلم .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1840 |
| In-book reference | : Book 11, Hadith 120 |
| English translation | : Book 10, Hadith 1836 |
Sahih Muslim 409 a
Abu Huraira reported:
The Messenger of Allah (may peace be upon him) said: When the Imam says:" Allah listens to him who praises Him." you should say:" O Allah, our Lord for Thee is the praise." for if what anyone says synchronises with what the angels say, his past sins will be forgiven.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ سُمَىٍّ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" إِذَا قَالَ الإِمَامُ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ . فَقُولُوا اللَّهُمَّ رَبَّنَا لَكَ الْحَمْدُ . فَإِنَّهُ مَنْ وَافَقَ قَوْلُهُ قَوْلَ الْمَلاَئِكَةِ غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ " .
| Reference | : Sahih Muslim 409a |
| In-book reference | : Book 4, Hadith 75 |
| USC-MSA web (English) reference | : Book 4, Hadith 809 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2089
Narrated Abdullah ibn Abbas:
About the Qur'anic verse: "It is not lawful for you forcibly to inherit the woman (of your deceased kinsmen), nor (that) ye should put constraint upon them. When a man died, his relatives had more right to his wife then her own guardian. If any one of them wanted to marry her, he did so; or they married her (to some other person), and if they did not want to marry her, they did so. So this verse was revealed about the matter.
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا أَسْبَاطُ بْنُ مُحَمَّدٍ، حَدَّثَنَا الشَّيْبَانِيُّ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، - قَالَ الشَّيْبَانِيُّ وَذَكَرَهُ عَطَاءٌ أَبُو الْحَسَنِ السُّوَائِيُّ وَلاَ أَظُنُّهُ إِلاَّ عَنِ ابْنِ عَبَّاسٍ، - فِي هَذِهِ الآيَةِ { لاَ يَحِلُّ لَكُمْ أَنْ تَرِثُوا النِّسَاءَ كَرْهًا وَلاَ تَعْضُلُوهُنَّ } قَالَ كَانَ الرَّجُلُ إِذَا مَاتَ كَانَ أَوْلِيَاؤُهُ أَحَقَّ بِامْرَأَتِهِ مِنْ وَلِيِّ نَفْسِهَا إِنْ شَاءَ بَعْضُهُمْ زَوَّجَهَا أَوْ زَوَّجُوهَا وَإِنْ شَاءُوا لَمْ يُزَوِّجُوهَا فَنَزَلَتْ هَذِهِ الآيَةُ فِي ذَلِكَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2089 |
| In-book reference | : Book 12, Hadith 44 |
| English translation | : Book 11, Hadith 2084 |
Sahih al-Bukhari 2602
Narrated Sahl bin Sa`d:
A drink (milk mixed with water) was brought to the Prophet who drank some of it while a boy was sitting on his right and old men on his left. The Prophet said to the boy, "If you permit me, I'll give (the rest of the drink to) these old men first." The boy said, "I will not give preference to any one over me as regards my share from you, O Allah's Apostle!" The Prophet then put that container in the boy's hand. (See Hadith No. 541).
حَدَّثَنَا يَحْيَى بْنُ قَزَعَةَ، حَدَّثَنَا مَالِكٌ، عَنْ أَبِي حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ ـ رضى الله عنه ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم أُتِيَ بِشَرَابٍ فَشَرِبَ، وَعَنْ يَمِينِهِ غُلاَمٌ وَعَنْ يَسَارِهِ الأَشْيَاخُ فَقَالَ لِلْغُلاَمِ
" إِنْ أَذِنْتَ لِي أَعْطَيْتُ هَؤُلاَءِ ". فَقَالَ مَا كُنْتُ لأُوثِرَ بِنَصِيبِي مِنْكَ يَا رَسُولَ اللَّهِ أَحَدًا. فَتَلَّهُ فِي يَدِهِ.
| Reference | : Sahih al-Bukhari 2602 |
| In-book reference | : Book 51, Hadith 36 |
| USC-MSA web (English) reference | : Vol. 3, Book 47, Hadith 774 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 4027
It was narrated that Anas bin Malik said:
On the Day of Uhud, a molar
of the Messenger of Allah (saw) was broken and he was wounded. Blood
started pouring down his face, and he started to wipe his face and
say: “How can any people prosper if they soak the face of their
Prophet with blood when he is calling them to Allah?” Then Allah
revealed: “Not for you is the decision.”[3:128]
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، قَالاَ حَدَّثَنَا عَبْدُ الْوَهَّابِ، حَدَّثَنَا حُمَيْدٌ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ لَمَّا كَانَ يَوْمُ أُحُدٍ كُسِرَتْ رَبَاعِيَةُ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ وَشُجَّ فَجَعَلَ الدَّمُ يَسِيلُ عَلَى وَجْهِهِ وَجَعَلَ يَمْسَحُ الدَّمَ عَنْ وَجْهِهِ وَيَقُولُ
" كَيْفَ يُفْلِحُ قَوْمٌ خَضَبُوا وَجْهَ نَبِيِّهِمْ بِالدَّمِ وَهُوَ يَدْعُوهُمْ إِلَى اللَّهِ " . فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ {لَيْسَ لَكَ مِنَ الأَمْرِ شَىْءٌ} .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 4027 |
| In-book reference | : Book 36, Hadith 102 |
| English translation | : Vol. 5, Book 36, Hadith 4027 |
Sahih al-Bukhari 1432
Narrated Abu Burda bin Abu Musa:
that his father said, "Whenever a beggar came to Allah's Apostle or he was asked for something, he used to say (to his companions), "Help and recommend him and you will receive the reward for it; and Allah will bring about what He will through His Prophet's tongue."
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا عَبْدُ الْوَاحِدِ، حَدَّثَنَا أَبُو بُرْدَةَ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي بُرْدَةَ، حَدَّثَنَا أَبُو بُرْدَةَ بْنُ أَبِي مُوسَى، عَنْ أَبِيهِ ـ رضى الله عنه ـ قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا جَاءَهُ السَّائِلُ، أَوْ طُلِبَتْ إِلَيْهِ حَاجَةٌ قَالَ
" اشْفَعُوا تُؤْجَرُوا، وَيَقْضِي اللَّهُ عَلَى لِسَانِ نَبِيِّهِ صلى الله عليه وسلم مَا شَاءَ ".
| Reference | : Sahih al-Bukhari 1432 |
| In-book reference | : Book 24, Hadith 35 |
| USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 512 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 1861
It was narrated that Safwan bin Muhriz said:
"Abu Musa fell unconscious and they wept for him. He said: 'I say to you the words of disavowal that the messenger of Allah said: He is not one of us who shaves his head (as a sign of mourning), rends his garments, or raises his voice in Lamentation."'
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ عَوْفٍ، عَنْ خَالِدٍ الأَحْدَبِ، عَنْ صَفْوَانَ بْنِ مُحْرِزٍ، قَالَ أُغْمِيَ عَلَى أَبِي مُوسَى فَبَكَوْا عَلَيْهِ فَقَالَ أَبْرَأُ إِلَيْكُمْ كَمَا بَرِئَ إِلَيْنَا رَسُولُ اللَّهِ صلى الله عليه وسلم لَيْسَ مِنَّا مَنْ حَلَقَ وَلاَ خَرَقَ وَلاَ سَلَقَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1861 |
| In-book reference | : Book 21, Hadith 44 |
| English translation | : Vol. 3, Book 21, Hadith 1862 |
Sunan an-Nasa'i 3935
It was narrated that Muhammad said:
"I do not know that Shuraih ever ruled on Mudarabah disputes except in two ways. He would say to the Mudarib (the one who contributed his labor to the partnership): 'You must provide proof that a calamity befell you so that you may be excused.' Or he would say to the one who invested his money in the partnership: 'You must provide proof that your trustee betrayed his trust, otherwise his oath sworn by Allah that he did not betray you is sufficient.'"
أَخْبَرَنَا عَمْرُو بْنُ زُرَارَةَ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ، عَنْ أَيُّوبَ، عَنْ مُحَمَّدٍ، قَالَ لَمْ أَعْلَمْ شُرَيْحًا كَانَ يَقْضِي فِي الْمُضَارِبِ إِلاَّ بِقَضَاءَيْنِ كَانَ رُبَّمَا قَالَ لِلْمُضَارِبِ بَيِّنَتَكَ عَلَى مُصِيبَةٍ تُعْذَرُ بِهَا. وَرُبَّمَا قَالَ لِصَاحِبِ الْمَالِ بَيِّنَتَكَ أَنَّ أَمِينَكَ خَائِنٌ وَإِلاَّ فَيَمِينُهُ بِاللَّهِ مَا خَانَكَ.
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3935 |
| In-book reference | : Book 35b, Hadith 80 |
| English translation | : Vol. 4, Book 35, Hadith 3967 |
Sunan Abi Dawud 3406
Narrated Jabir b. 'Abd Allah :
I heard the Messenger of Allah (saws) say: If any of you does not leave mukhabarah, he should take notice of war from Allah and His Apostle (saws).
حَدَّثَنَا يَحْيَى بْنُ مَعِينٍ، حَدَّثَنَا ابْنُ رَجَاءٍ، - يَعْنِي الْمَكِّيَّ - قَالَ ابْنُ خُثَيْمٍ حَدَّثَنِي عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" مَنْ لَمْ يَذَرِ الْمُخَابَرَةَ فَلْيَأْذَنْ بِحَرْبٍ مِنَ اللَّهِ وَرَسُولِهِ " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3406 |
| In-book reference | : Book 23, Hadith 81 |
| English translation | : Book 22, Hadith 3399 |
Jami` at-Tirmidhi 2746
Narrated Abu Hurairah:
that the Messenger of Allah (SAW) said: "The sneeze is from Allah and the yawn is from Ash-Shaitan. So when one of you yawns let him cover his mouth with his hand. For when he says 'Ah, Ah' Ash-Shaitan laughs from inside his opening." [And indeed Allah loves the sneeze and He dislikes the Yawn, so when a man says Ah, Ah when yawning, indeed Ash-Shaitan laughs from inside his opening."]
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ عَجْلاَنَ، عَنِ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" الْعُطَاسُ مِنَ اللَّهِ وَالتَّثَاؤُبُ مِنَ الشَّيْطَانِ فَإِذَا تَثَاءَبَ أَحَدُكُمْ فَلْيَضَعْ يَدَهُ عَلَى فِيهِ وَإِذَا قَالَ آهْ آهْ فَإِنَّ الشَّيْطَانَ يَضْحَكُ مِنْ جَوْفِهِ وَإِنَّ اللَّهَ يُحِبُّ الْعُطَاسَ وَيَكْرَهُ التَّثَاؤُبَ فَإِذَا قَالَ الرَّجُلُ آهْ آهْ إِذَا تَثَاءَبَ فَإِنَّ الشَّيْطَانَ يَضْحَكُ فِي جَوْفِهِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2746 |
| In-book reference | : Book 43, Hadith 16 |
| English translation | : Vol. 5, Book 41, Hadith 2746 |
Bulugh al-Maram 64
Narrated ‘Umar (rad), in a Mawquf (untraceable) and Anas in a Marfu (traceable) Hadith:
“If one of you performs ablution and puts on his two leather socks, let him perform Mash (wipe) over them and pray in them and he may not take them off he so wishes except after ejaculation or sexual impurity. [Reported by Ad-Daraqutni and Al-Hakim and graded Sahih (sound) by him].
وَعَنْ عُمَرَ -مَوْقُوفًا- و]عَنْ] أَنَسٍ -مَرْفُوعًا-: { إِذَا تَوَضَّأَ أَحَدُكُمْ وَلَبِسَ خُفَّيْهِ فَلْيَمْسَحْ عَلَيْهِمَا, وَلْيُصَلِّ فِيهِمَا, وَلَا يَخْلَعْهُمَا إِنْ شَاءَ إِلَّا مِنْ جَنَابَةٍ" } أَخْرَجَهُ اَلدَّارَقُطْنِيُّ, وَالْحَاكِمُ وَصَحَّحَه ُ 1 .
| Reference | : Bulugh al-Maram 64 |
| In-book reference | : Book 1, Hadith 74 |
| English translation | : Book 1, Hadith 69 |
Mishkat al-Masabih 546
‘A'isha said, “The Prophet and I used to wash from one vessel when we were both sexually defiled. When I was menstruating he would order me to wrap myself up and would embrace me. And when he was observing prayer in seclusion, he would put out his head for me and I would wash it when I was menstruating.
(Bukhari and Muslim.)
وَعَن عَائِشَة قَالَتْ: كُنْتُ أَغْتَسِلُ أَنَا وَالنَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ إِنَاءٍ وَاحِدٍ وَكِلَانَا جُنُبٌ وَكَانَ يَأْمُرُنِي فَأَتَّزِرُ فَيُبَاشِرُنِي وَأَنَا حَائِضٌ وَكَانَ يُخْرِجُ رَأْسَهُ إِلَيَّ وَهُوَ مُعْتَكِفٌ فَأَغْسِلُهُ وَأَنَا حَائِض
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 546 |
| In-book reference | : Book 3, Hadith 242 |
Sahih al-Bukhari 5762
Narrated `Aisha:
Some people asked Allah's Apostle about the fore-tellers He said. ' They are nothing" They said, 'O Allah's Apostle! Sometimes they tell us of a thing which turns out to be true." Allah's Apostle said, "A Jinn snatches that true word and pours it Into the ear of his friend (the fore-teller) (as one puts something into a bottle) The foreteller then mixes with that word one hundred lies."
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا هِشَامُ بْنُ يُوسُفَ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ يَحْيَى بْنِ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ سَأَلَ رَسُولَ اللَّهِ صلى الله عليه وسلم نَاسٌ عَنِ الْكُهَّانِ. فَقَالَ " لَيْسَ بِشَىْءٍ ". فَقَالُوا يَا رَسُولَ اللَّهِ إِنَّهُمْ يُحَدِّثُونَا أَحْيَانًا بِشَىْءٍ فَيَكُونُ حَقًّا. فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " تِلْكَ الْكَلِمَةُ مِنَ الْحَقِّ، يَخْطَفُهَا مِنَ الْجِنِّيِّ، فَيَقُرُّهَا فِي أُذُنِ وَلِيِّهِ، فَيَخْلِطُونَ مَعَهَا مِائَةَ كَذْبَةٍ ". قَالَ عَلِيٌّ قَالَ عَبْدُ الرَّزَّاقِ مُرْسَلٌ، الْكَلِمَةُ مِنَ الْحَقِّ. ثُمَّ بَلَغَنِي أَنَّهُ أَسْنَدَهُ بَعْدَهُ.
| Reference | : Sahih al-Bukhari 5762 |
| In-book reference | : Book 76, Hadith 76 |
| USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 657 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 299, 300, 301
Narrated `Aisha:
The Prophet and I used to take a bath from a single pot while we were Junub. During the menses, he used to order me to put on an Izar (dress worn below the waist) and used to fondle me. While in I`tikaf, he used to bring his head near me and I would wash it while I used to be in my periods (menses).
حَدَّثَنَا قَبِيصَةُ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، قَالَتْ كُنْتُ أَغْتَسِلُ أَنَا وَالنَّبِيُّ، صلى الله عليه وسلم مِنْ إِنَاءٍ وَاحِدٍ، كِلاَنَا جُنُبٌ. وَكَانَ يَأْمُرُنِي فَأَتَّزِرُ، فَيُبَاشِرُنِي وَأَنَا حَائِضٌ. وَكَانَ يُخْرِجُ رَأْسَهُ إِلَىَّ وَهُوَ مُعْتَكِفٌ، فَأَغْسِلُهُ وَأَنَا حَائِضٌ.
| Reference | : Sahih al-Bukhari 299, 300, 301 |
| In-book reference | : Book 6, Hadith 6 |
| USC-MSA web (English) reference | : Vol. 1, Book 6, Hadith 298 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 1502
Narrated Anas bin Malik:
I took `Abdullah bin Abu Talha to Allah's Apostle to perform Tahnik for him. (Tahnik was a custom among the Muslims that whenever a child was born they used to take it to the Prophet who would chew a piece of date and put a part of its juice in the child's mouth). I saw the Prophet and he had an instrument for branding in his hands and was branding the camels of Zakat.
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ، حَدَّثَنَا الْوَلِيدُ، حَدَّثَنَا أَبُو عَمْرٍو الأَوْزَاعِيُّ، حَدَّثَنِي إِسْحَاقُ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، حَدَّثَنِي أَنَسُ بْنُ مَالِكٍ ـ رضى الله عنه ـ قَالَ غَدَوْتُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم بِعَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ لِيُحَنِّكَهُ، فَوَافَيْتُهُ فِي يَدِهِ الْمِيسَمُ يَسِمُ إِبِلَ الصَّدَقَةِ.
| Reference | : Sahih al-Bukhari 1502 |
| In-book reference | : Book 24, Hadith 102 |
| USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 578 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 1582
Narrated Jabir bin `Abdullah:
When the Ka`ba was built, the Prophet and `Abbas went to bring stones (for its construction). Al `Abbas said to the Prophet, "Take off your waist sheet and put it on your neck." (When the Prophet took it off) he fell on the ground with his eyes open towards the sky and said, "Give me my waist sheet." And he covered himself with it.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا أَبُو عَاصِمٍ، قَالَ أَخْبَرَنِي ابْنُ جُرَيْجٍ، قَالَ أَخْبَرَنِي عَمْرُو بْنُ دِينَارٍ، قَالَ سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ قَالَ لَمَّا بُنِيَتِ الْكَعْبَةُ ذَهَبَ النَّبِيُّ صلى الله عليه وسلم وَعَبَّاسٌ يَنْقُلاَنِ الْحِجَارَةَ فَقَالَ الْعَبَّاسُ لِلنَّبِيِّ صلى الله عليه وسلم اجْعَلْ إِزَارَكَ عَلَى رَقَبَتِكَ. فَخَرَّ إِلَى الأَرْضِ، وَطَمَحَتْ عَيْنَاهُ إِلَى السَّمَاءِ فَقَالَ
" أَرِنِي إِزَارِي ". فَشَدَّهُ عَلَيْهِ.
| Reference | : Sahih al-Bukhari 1582 |
| In-book reference | : Book 25, Hadith 68 |
| USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 652 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 1894
It was narrated that Umm 'Atiyyah said:
"One of the daughters of the Prophet died and he said: 'Wash her three times, or five, or more than that if you think that (is necessary). Wash her with water and lotus leaves and put camphor, or some camphor in it the last time. And when you have finished inform me.' We informed him, and he threw his waist-wrapper to us and said: 'Shroud her in it."'
أَخْبَرَنَا شُعَيْبُ بْنُ يُوسُفَ النَّسَائِيُّ، قَالَ حَدَّثَنَا يَزِيدُ، قَالَ حَدَّثَنَا ابْنُ عَوْنٍ، عَنْ مُحَمَّدٍ، عَنْ أُمِّ عَطِيَّةَ، قَالَتْ تُوُفِّيَ إِحْدَى بَنَاتِ النَّبِيِّ صلى الله عليه وسلم فَقَالَ " اغْسِلْنَهَا ثَلاَثًا أَوْ خَمْسًا أَوْ أَكْثَرَ مِنْ ذَلِكِ إِنْ رَأَيْتُنَّ ذَلِكِ وَاغْسِلْنَهَا بِالسِّدْرِ وَالْمَاءِ وَاجْعَلْنَ فِي آخِرِ ذَلِكِ كَافُورًا أَوْ شَيْئًا مِنْ كَافُورٍ فَإِذَا فَرَغْتُنَّ فَآذِنَّنِي " . قَالَتْ فَآذَنَّاهُ فَأَلْقَى إِلَيْنَا حَقْوَهُ فَقَالَ " أَشْعِرْنَهَا إِيَّاهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1894 |
| In-book reference | : Book 21, Hadith 77 |
| English translation | : Vol. 3, Book 21, Hadith 1895 |
Sunan an-Nasa'i 1311
It was narrated from Jabir that:
The Messenger of Allah (SAW) used to say in his prayer, after the tashahhud: "The best of word is the word of Allah (SWT) and the best of guidance is the guidance of Muhammad (SAW)."
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ، عَنْ أَبِيهِ، عَنْ جَابِرٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَقُولُ فِي صَلاَتِهِ بَعْدَ التَّشَهُّدِ
" أَحْسَنُ الْكَلاَمِ كَلاَمُ اللَّهِ وَأَحْسَنُ الْهَدْىِ هَدْىُ مُحَمَّدٍ صلى الله عليه وسلم " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1311 |
| In-book reference | : Book 13, Hadith 133 |
| English translation | : Vol. 2, Book 13, Hadith 1312 |
Sunan an-Nasa'i » The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day - كتاب قيام الليل وتطوع النهار
Sunan an-Nasa'i 1731
It was narrated from Ibn Abdur-Rahman bin Abza from his father that:
The Messenger of Allah (SAW) used to recite in Witr: "Glorify the Name of your Lord, the Most High;" and "Say: O you disbelievers!;' and 'Say: He is Allah, (the) One.'"
أَخْبَرَنَا الْحَسَنُ بْنُ قَزَعَةَ، عَنْ حُصَيْنِ بْنِ نُمَيْرٍ، عَنْ حُصَيْنِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ ذَرٍّ، عَنِ ابْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَقْرَأُ فِي الْوِتْرِ بِـ { سَبِّحِ اسْمَ رَبِّكَ الأَعْلَى } وَ { قُلْ يَا أَيُّهَا الْكَافِرُونَ } وَ { قُلْ هُوَ اللَّهُ أَحَدٌ }
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan an-Nasa'i 1731 |
| In-book reference | : Book 20, Hadith 134 |
| English translation | : Vol. 2, Book 20, Hadith 1732 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4476
Narrated Anas:
The Prophet said, "On the Day of Resurrection the Believers will assemble and say, 'Let us ask somebody to intercede for us with our Lord.' So they will go to Adam and say, 'You are the father of all the people, and Allah created you with His Own Hands, and ordered the angels to prostrate to you, and taught you the names of all things; so please intercede for us with your Lord, so that He may relieve us from this place of ours.' Adam will say, 'I am not fit for this (i.e. intercession for you).' Then Adam will remember his sin and feel ashamed thereof. He will say, 'Go to Noah, for he was the first Apostle, Allah sent to the inhabitants of the earth.' They will go to him and Noah will say, 'I am not fit for this undertaking.' He will remember his appeal to his Lord to do what he had no knowledge of, then he will feel ashamed thereof and will say, 'Go to the Khalil--r-Rahman (i.e. Abraham).' They will go to him and he will say, 'I am not fit for this undertaking. Go to Moses, the slave to whom Allah spoke (directly) and gave him the Torah .' So they will go to him and he will say, 'I am not fit for this undertaking.' and he will mention (his) killing a person who was not a killer, and so he will feel ashamed thereof before his Lord, and he will say, 'Go to Jesus, Allah's Slave, His Apostle and Allah's Word and a Spirit coming from Him. Jesus will say, 'I am not fit for this undertaking, go to Muhammad the Slave of Allah whose past and future sins were forgiven by Allah.' So they will come to me and I will proceed till I will ask my Lord's Permission and I will be given permission. When I see my Lord, I will fall down in Prostration and He will let me remain in that state as long as He wishes and then I will be addressed.' (Muhammad!) Raise your head. Ask, and your request will be granted; say, and your saying will be listened to; intercede, and your intercession will be accepted.' I will raise my head and praise Allah with a saying (i.e. invocation) He will teach me, and then I will intercede. He will fix a limit for me (to intercede for) whom I will admit into Paradise. Then I will come back again to Allah, and when I see my Lord, the same thing will happen to me. And then I will intercede and Allah will fix a limit for me to intercede whom I will let into Paradise, then I will come back for the third time; and then I will come back for the fourth time, and will say, 'None remains in Hell but those whom the Qur'an has imprisoned (in Hell) and who have been destined to an eternal stay in Hell.' " (The compiler) Abu `Abdullah said: 'But those whom the Qur'an has imprisoned in Hell,' refers to the Statement of Allah: "They will dwell therein forever." (16.29)
حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا هِشَامٌ، حَدَّثَنَا قَتَادَةُ، عَنْ أَنَسٍ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم. وَقَالَ لِي خَلِيفَةُ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ حَدَّثَنَا سَعِيدٌ عَنْ قَتَادَةَ عَنْ أَنَسٍ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " يَجْتَمِعُ الْمُؤْمِنُونَ يَوْمَ الْقِيَامَةِ فَيَقُولُونَ لَوِ اسْتَشْفَعْنَا إِلَى رَبِّنَا فَيَأْتُونَ آدَمَ فَيَقُولُونَ أَنْتَ أَبُو النَّاسِ، خَلَقَكَ اللَّهُ بِيَدِهِ وَأَسْجَدَ لَكَ مَلاَئِكَتَهُ، وَعَلَّمَكَ أَسْمَاءَ كُلِّ شَىْءٍ، فَاشْفَعْ لَنَا عِنْدَ رَبِّكَ حَتَّى يُرِيحَنَا مِنْ مَكَانِنَا هَذَا. فَيَقُولُ لَسْتُ هُنَاكُمْ ـ وَيَذْكُرُ ذَنْبَهُ فَيَسْتَحِي ـ ائْتُوا نُوحًا فَإِنَّهُ أَوَّلُ رَسُولٍ بَعَثَهُ اللَّهُ إِلَى أَهْلِ الأَرْضِ. فَيَأْتُونَهُ فَيَقُولُ لَسْتُ هُنَاكُمْ. وَيَذْكُرُ سُؤَالَهُ رَبَّهُ مَا لَيْسَ لَهُ بِهِ عِلْمٌ فَيَسْتَحِي، فَيَقُولُ ائْتُوا خَلِيلَ الرَّحْمَنِ. فَيَأْتُونَهُ فَيَقُولُ لَسْتُ هُنَاكُمْ، ائْتُوا مُوسَى عَبْدًا كَلَّمَهُ اللَّهُ وَأَعْطَاهُ التَّوْرَاةَ. فَيَأْتُونَهُ فَيَقُولُ لَسْتُ هُنَاكُمْ. وَيَذْكُرُ قَتْلَ النَّفْسِ بِغَيْرِ نَفْسٍ فَيَسْتَحِي مِنْ رَبِّهِ فَيَقُولُ ائْتُوا عِيسَى عَبْدَ اللَّهِ وَرَسُولَهُ، وَكَلِمَةَ اللَّهِ وَرُوحَهُ. فَيَقُولُ لَسْتُ هُنَاكُمْ، ائْتُوا مُحَمَّدًا صلى الله عليه وسلم عَبْدًا غَفَرَ اللَّهُ لَهُ ...
| Reference | : Sahih al-Bukhari 4476 |
| In-book reference | : Book 65, Hadith 3 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 3 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6332
Narrated Ibn Abi `Aufa:
Whenever a man brought his alms to the Prophet, the Prophet would say, "O Allah! Bestow Your Blessing upon the family of so-and-so." When my father came to him (with his alms), he said, "O Allah! Bestow Your Blessings upon the family of Abi `Aufa."
حَدَّثَنَا مُسْلِمٌ، حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرٍو، سَمِعْتُ ابْنَ أَبِي أَوْفَى ـ رضى الله عنهما كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا أَتَاهُ رَجُلٌ بِصَدَقَةٍ قَالَ " اللَّهُمَّ صَلِّ عَلَى آلِ فُلاَنٍ ". فَأَتَاهُ أَبِي فَقَالَ " اللَّهُمَّ صَلِّ عَلَى آلِ أَبِي أَوْفَى ".
| Reference | : Sahih al-Bukhari 6332 |
| In-book reference | : Book 80, Hadith 29 |
| USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 344 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 2642
Narrated 'Abdullah bin 'Amr:
that the Messenger of Allah (SAW) said: "Indeed Allah, the Blessed and Exalted, created His creation in darkness, then He cast His Light upon them, so whoever is touched by that light he is guided, and whoever is not, he goes astray. It is for this reason that I say that the pens have dried with Allah's knowledge."
حَدَّثَنَا الْحَسَنُ بْنُ عَرَفَةَ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، عَنْ يَحْيَى بْنِ أَبِي عَمْرٍو السَّيْبَانِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ الدَّيْلَمِيِّ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ عَمْرٍو، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" إِنَّ اللَّهَ عَزَّ وَجَلَّ خَلَقَ خَلْقَهُ فِي ظُلْمَةٍ فَأَلْقَى عَلَيْهِمْ مِنْ نُورِهِ فَمَنْ أَصَابَهُ مِنْ ذَلِكَ النُّورِ اهْتَدَى وَمَنْ أَخْطَأَهُ ضَلَّ فَلِذَلِكَ أَقُولُ جَفَّ الْقَلَمُ عَلَى عِلْمِ اللَّهِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2642 |
| In-book reference | : Book 40, Hadith 37 |
| English translation | : Vol. 5, Book 38, Hadith 2642 |
Sunan an-Nasa'i 5009
It was narrated that Tariq bin Shihab said:
"Abu Sa'eed Al-Khudri said: 'I heard the Messenger of Allah [SAW] say: Whoever among you sees an evil and changes it with his hand, then he has done his duty. Whoever is unable to do that, but changes it with his tongue, then he has done his duty. Whoever is unable to do that, but changes it with his heart, then he has done his duty, and that is the weakest of Faith.'"
حَدَّثَنَا عَبْدُ الْحَمِيدِ بْنُ مُحَمَّدٍ، قَالَ حَدَّثَنَا مَخْلَدٌ، قَالَ حَدَّثَنَا مَالِكُ بْنُ مِغْوَلٍ، عَنْ قَيْسِ بْنِ مُسْلِمٍ، عَنْ طَارِقِ بْنِ شِهَابٍ، قَالَ قَالَ أَبُو سَعِيدٍ الْخُدْرِيُّ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" مَنْ رَأَى مُنْكَرًا فَغَيَّرَهُ بِيَدِهِ فَقَدْ بَرِئَ وَمَنْ لَمْ يَسْتَطِعْ أَنْ يُغَيِّرَهُ بِيَدِهِ فَغَيَّرَهُ بِلِسَانِهِ فَقَدْ بَرِئَ وَمَنْ لَمْ يَسْتَطِعْ أَنْ يُغَيِّرَهُ بِلِسَانِهِ فَغَيَّرَهُ بِقَلْبِهِ فَقَدْ بَرِئَ وَذَلِكَ أَضْعَفُ الإِيمَانِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5009 |
| In-book reference | : Book 47, Hadith 25 |
| English translation | : Vol. 6, Book 47, Hadith 5012 |
Sahih Muslim » The Book of Hunting, Slaughter, and what may be Eaten - كتاب الصيد والذبائح وما يؤكل من الحيوان
Sahih Muslim 1954 d
Sa'id b. Jubair reported that. a near one of 'Abdullah b. Mughaffal threw pebbles. He prohibited him (to do so). He said that Allah's Messenger (may peace be upon him) had prohibited the throwing of pebbles by saying:
It does not catch the game, nor does it inflict defeat on the enemy, but breaks the tooth and puts the eye out. He (the near one of Abdullah b. Mughadal) again repeated it (the act of throwing of pebbles) whereupon he said: I narrate to you that Allah's Messenger (may peace be upon hish) disliked and prohibited throwing of pebbles, but I see you again throwing pebbles; I (would therefore) not speak with you.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، عَنْ أَيُّوبَ، عَنْ سَعِيدِ،
بْنِ جُبَيْرٍ أَنَّ قَرِيبًا، لِعَبْدِ اللَّهِ بْنِ مُغَفَّلٍ خَذَفَ - قَالَ - فَنَهَاهُ وَقَالَ إِنَّ رَسُولَ اللَّهِ صلى
الله عليه وسلم نَهَى عَنِ الْخَذْفِ وَقَالَ
" إِنَّهَا لاَ تَصِيدُ صَيْدًا وَلاَ تَنْكَأُ عَدُوًّا وَلَكِنَّهَا تَكْسِرُ
السِّنَّ وَتَفْقَأُ الْعَيْنَ " . قَالَ فَعَادَ . فَقَالَ أُحَدِّثُكَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى
عَنْهُ ثُمَّ تَخْذِفُ لاَ أُكَلِّمُكَ أَبَدًا .
| Reference | : Sahih Muslim 1954d |
| In-book reference | : Book 34, Hadith 82 |
| USC-MSA web (English) reference | : Book 21, Hadith 4808 |
| (deprecated numbering scheme) |