Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1103 |
In-book reference | : Book 5, Hadith 301 |
English translation | : Vol. 1, Book 5, Hadith 1103 |
Narrated Ibn `Umar:
The Prophet used to go to the Mosque of Quba (sometimes) walking and sometimes riding. Added Nafi` (in another narration), "He then would offer two rak`at (in the Mosque of Quba)."
Reference | : Sahih al-Bukhari 1194 |
In-book reference | : Book 20, Hadith 6 |
USC-MSA web (English) reference | : Vol. 2, Book 21, Hadith 285 |
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Narrated Muhammad bin `Abbas:
I asked Jabir "Did the Prophet forbid fasting on Fridays?" He replied, "Yes." (Other narrators added, "If he intends to fast only that day.")
Reference | : Sahih al-Bukhari 1984 |
In-book reference | : Book 30, Hadith 91 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 205 |
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Abu Tha'laba reported that Allah's Apostle (may peace be upon prohibited the eating of every fanged beast of prey. Zuhri added:
Reference | : Sahih Muslim 1932a |
In-book reference | : Book 34, Hadith 17 |
USC-MSA web (English) reference | : Book 21, Hadith 4748 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2735 |
In-book reference | : Book 15, Hadith 259 |
English translation | : Book 14, Hadith 2729 |
Narrated AbuHurayrah:
Anas ibn Hakim ad-Dabbi said that he feared Ziyad or Ibn Ziyad; so he came to Medina and met AbuHurayrah. He attributed his lineage to me and I became a member of his lineage.
AbuHurayrah said (to me): O youth, should I not narrate a tradition to you? I said: Why not, may Allah have mercy on you?
(Yunus (a narrator) said: I think he narrated it (the tradition) from the Prophet (saws):) The first thing about which the people will be called to account out of their actions on the Day of Judgment is prayer. Our Lord, the Exalted, will say to the angels - though He knows better: Look into the prayer of My servant and see whether he has offered it perfectly or imperfectly. If it is perfect, that will be recorded perfect.
If it is defective, He will say: See there are some optional prayers offered by My servant. If there are optional prayer to his credit, He will say: Compensate the obligatory prayer by the optional prayer for My servant. Then all the actions will be considered similarly.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 864 |
In-book reference | : Book 2, Hadith 474 |
English translation | : Book 3, Hadith 863 |
Abu `Amir al-Hawdhani said:
Ibn Yahya and `Amr added in their version : “ There will appear among my community people who will be dominated by desires like rabies which penetrates its patient”, `Amr’s version has: “penetrates its patient. There remains no vein and no joint but it penetrates it.”
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4597 |
In-book reference | : Book 42, Hadith 2 |
English translation | : Book 41, Hadith 4580 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5882 |
In-book reference | : Book 29, Hadith 139 |
Malik related to me from Ibn Shihab that Abd al-Malik ibn Marwan gave a judgment that the rapist had to pay the raped woman her bride- price.
Yahya said that he heard Malik say, "What is done in our community about the man who rapes a woman, virgin or non-virgin, if she is free, is that he must pay the bride-price of the like of her. If she is a slave, he must pay what he has diminished of her worth. The hadd-punishment in such cases is applied to the rapist, and there is no punishment applied to the raped woman. If the rapist is a slave, that is against his master unless he wishes to surrender him."
USC-MSA web (English) reference | : Book 36, Hadith 14 |
Arabic reference | : Book 36, Hadith 1418 |
Narrated Al-Walid bin 'Aizar:
I heard Abi `Amr 'Ash-Shaibani saying, "The owner of this house." he pointed to `Abdullah's house, "said, 'I asked the Prophet 'Which deed is loved most by Allah?" He replied, 'To offer prayers at their early (very first) stated times.' " `Abdullah asked, "What is the next (in goodness)?" The Prophet said, "To be good and dutiful to one's parents," `Abdullah asked, "What is the next (in goodness)?" The Prophet (saws) said, "To participate in Jihad for Allah's Cause." `Abdullah added, "The Prophet narrated to me these three things, and if I had asked more, he would have told me more."
Reference | : Sahih al-Bukhari 5970 |
In-book reference | : Book 78, Hadith 1 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 1 |
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Narrated `Aisha:
Fatima and Al `Abbas came to Abu Bakr, seeking their share from the property of Allah's Apostle and at that time, they were asking for their land at Fadak and their share from Khaibar. Abu Bakr said to them, " I have heard from Allah's Apostle saying, 'Our property cannot be inherited, and whatever we leave is to be spent in charity, but the family of Muhammad may take their provisions from this property." Abu Bakr added, "By Allah, I will not leave the procedure I saw Allah's Apostle following during his lifetime concerning this property." Therefore Fatima left Abu Bakr and did not speak to him till she died.
Reference | : Sahih al-Bukhari 6725, 6726 |
In-book reference | : Book 85, Hadith 3 |
USC-MSA web (English) reference | : Vol. 8, Book 80, Hadith 718 |
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Narrated `Adi bin Hatim:
Allah's Apostle said, "There will be none among you but his Lord will talk to him, and there will be no interpreter between him and Allah. He will look to his right and see nothing but his deeds which he has sent forward, and will look to his left and see nothing but his deeds which he has sent forward, and will look in front of him and see nothing but the (Hell) Fire facing him. So save yourself from the (Hell) Fire even with half a date (given in charity)." Al-A`mash said: `Amr bin Murra said, Khaithama narrated the same and added, '..even with a good word.' "
Reference | : Sahih al-Bukhari 7512 |
In-book reference | : Book 97, Hadith 137 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 603 |
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Narrated Abu Shuraih Al-Ka`bi:
Allah's Apostle said, Whoever believes in Allah and the Last Day, should serve his guest generously. The guest's reward is: To provide him with a superior type of food for a night and a day and a guest is to be entertained with food for three days, and whatever is offered beyond that, is regarded as something given in charity. And it is not lawful for a guest to stay with his host for such a long period so as to put him in a critical position."
Narrated Malik:
Similarly as above (156) adding, "Who believes in Allah and the Last Day should talk what is good or keep quiet." (i.e. abstain from dirty and evil talk, and should think before uttering).
Reference | : Sahih al-Bukhari 6135 |
In-book reference | : Book 78, Hadith 162 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 156 |
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Narrated Ka`b bin `Umra:
Allah's Apostle stood beside me at Al-Hudaibiya and the lice were falling from my head in great number. He asked me, "Have your lice troubled you?" I replied in the affirmative. He ordered me to get my head shaved. Ka`b added, "This Holy Verse:--'And if any of you is ill, or has ailment in his scalp (2.196), etc. was revealed regarding me. "The Prophet then ordered me either to fast three days, or to feed six poor persons with one Faraq (three Sas) (of dates), or to slaughter a sheep, etc. (sacrifice) whatever was available.
Reference | : Sahih al-Bukhari 1815 |
In-book reference | : Book 27, Hadith 10 |
USC-MSA web (English) reference | : Vol. 3, Book 28, Hadith 42 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 685 |
In-book reference | : Book 7, Hadith 60 |
English translation | : Vol. 1, Book 7, Hadith 686 |
Narrated Thabit ibn ad-Dahhak:
In the time of the Prophet (saws) a man took a vow to slaughter a camel at Buwanah. So he came to the Prophet (saws) and said: I have taken a vow to sacrifice a camel at Buwanah.
The Prophet (saws) asked: Did the place contain any idol worshipped in pre-Islamic times?
They (the people) said: No.
He asked: Was any pre-Islamic festival observed there?
They replied: No.
The Prophet (saws) said: Fulfil your vow, for a vow to do an act of disobedience to Allah must not be fulfilled, neither must one do something over which a human being has no control.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3313 |
In-book reference | : Book 22, Hadith 72 |
English translation | : Book 21, Hadith 3307 |
Reference | : Al-Adab Al-Mufrad 513 |
In-book reference | : Book 29, Hadith 23 |
English translation | : Book 29, Hadith 513 |
Reference | : Bulugh al-Maram 727 |
In-book reference | : Book 6, Hadith 20 |
English translation | : Book 6, Hadith 746 |
Sunnah.com reference | : Book 9, Hadith 21 |
English translation | : Book 9, Hadith 1219 |
Arabic reference | : Book 9, Hadith 1189 |
Narrated Abu Sa`id:
The people of (the tribe of) Quraiza agreed upon to accept the verdict of Sa`d. The Prophet sent for him (Sa`d) and he came. The Prophet said (to those people), "Get up for your chief or the best among you!" Sa`d sat beside the Prophet and the Prophet said (to him), "These people have agreed to accept your verdict." Sa`d said, "So I give my judgment that their warriors should be killed and their women and children should be taken as captives." The Prophet said, "You have judged according to the King's (Allah's) judgment." (See Hadith No. 447, Vol. 5)
Reference | : Sahih al-Bukhari 6262 |
In-book reference | : Book 79, Hadith 36 |
USC-MSA web (English) reference | : Vol. 8, Book 74, Hadith 278 |
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Narrated Ibn `Abbas:
`Umar said, "I am afraid that after a long time has passed, people may say, "We do not find the Verses of the Rajam (stoning to death) in the Holy Book," and consequently they may go astray by leaving an obligation that Allah has revealed. Lo! I confirm that the penalty of Rajam be inflicted on him who commits illegal sexual intercourse, if he is already married and the crime is proved by witnesses or pregnancy or confession." Sufyan added, "I have memorized this narration in this way." `Umar added, "Surely Allah's Apostle carried out the penalty of Rajam, and so did we after him."
Reference | : Sahih al-Bukhari 6829 |
In-book reference | : Book 86, Hadith 55 |
USC-MSA web (English) reference | : Vol. 8, Book 82, Hadith 816 |
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Narrated Um Salama:
(the wife of the Prophet) Allah's Apostle heard some people quarreling at the door of his dwelling, so he went out to them and said, "I am only a human being, and litigants with cases of dispute come to me, and someone of you may happen to be more eloquent (in presenting his case) than the other, whereby I may consider that he is truthful and pass a judgment in his favor. If ever I pass a judgment in favor of somebody whereby he takes a Muslim's right unjustly, then whatever he takes is nothing but a piece of Fire, and it is up to him to take or leave."
Reference | : Sahih al-Bukhari 7181 |
In-book reference | : Book 93, Hadith 44 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 292 |
(deprecated numbering scheme) |
Reference | : Sahih al-Bukhari 4238 |
In-book reference | : Book 64, Hadith 276 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 544 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2994 |
In-book reference | : Book 24, Hadith 377 |
English translation | : Vol. 1, Book 24, Hadith 2997 |
Narrated Amr ibn Umayyah ad-Damri:
We were in the company of the Messenger of Allah (saws) during one of his journeys. He overslept abandoning the morning prayer until the sun had arisen. The Messenger of Allah (saws) awoke and said: Go away from this place.
He then commanded Bilal to call for prayer. He called for prayer. They (the people) performed ablution and offered two rak'ahs of the morning prayer (sunnah prayer). He then commanded Bilal (to utter the iqamah, i.e. to summon the people to attend the prayer). He announced the prayer (i.e. uttered the iqamah) and he led them in the morning prayer.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 444 |
In-book reference | : Book 2, Hadith 54 |
English translation | : Book 2, Hadith 444 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2123 |
In-book reference | : Book 30, Hadith 8 |
English translation | : Vol. 4, Book 4, Hadith 2123 |
Narrated Abu Huraira:
Some people said, "O Allah's Apostle! Shall we see our Lord on the Day of Resurrection?" He said, "Do you crowd and squeeze each other on looking at the sun when it is not hidden by clouds?" They replied, "No, Allah's Apostle." He said, "Do you crowd and squeeze each other on looking at the moon when it is full and not hidden by clouds?" They replied, No, O Allah's Apostle!" He said, "So you will see Him (your Lord) on the Day of Resurrection similarly Allah will gather all the people and say, 'Whoever used to worship anything should follow that thing. 'So, he who used to worship the sun, will follow it, and he who used to worship the moon will follow it, and he who used to worship false deities will follow them; and then only this nation (i.e., Muslims) will remain, including their hypocrites. Allah will come to them in a shape other than they know and will say, 'I am your Lord.' They will say, 'We seek refuge with Allah from you. This is our place; (we will not follow you) till our Lord comes to us, and when our Lord comes to us, we will recognize Him. Then Allah will come to then in a shape they know and will say, "I am your Lord.' They will say, '(No doubt) You are our Lord,' and they will follow Him. Then a bridge will be laid over the (Hell) Fire." Allah's Apostle added, "I will be the first to cross it. And the invocation of the Apostles on that Day, will be 'Allahumma Sallim, Sallim (O Allah, save us, save us!),' and over that bridge there will be hooks Similar to the thorns of As Sa'dan (a thorny tree). Didn't you see the thorns of As-Sa'dan?" The companions said, "Yes, O Allah's Apostle." He added, "So the hooks over that bridge will be like the thorns of As-Sa-dan except that their greatness in size is only known to Allah. These hooks will snatch the people according to their deeds. Some people will be ruined because of their evil deeds, and some will be cut into pieces and fall down in Hell, but will be saved afterwards, when Allah has finished the judgments among His slaves, and intends to take out of the Fire whoever He wishes to take out from among those who used to testify that none had the right to be worshipped but Allah. We will order the angels to take them out and the angels will know them by the mark of the traces of prostration (on their foreheads) for Allah banned the f ire to consume the traces of prostration on the body of Adam's son. So they will take them out, and by then they would have burnt (as coal), and then water, called Ma'ul Hayat (water of life) will be poured on them, and they will spring out like a seed springs out on the bank of a rainwater stream, and there will remain one man who will be facing the (Hell) Fire and will say, 'O Lord! It's (Hell's) vapor has Poisoned and smoked me and its flame has burnt me; please turn my face away from the Fire.' He will keep on invoking Allah till Allah says, 'Perhaps, if I give you what you want), you will ask for another thing?' The man will say, 'No, by Your Power, I will not ask You for anything else.' Then Allah will turn his face away from the Fire. The man will say after that, 'O Lord, bring me near the gate of Paradise.' Allah will say (to him), 'Didn't you promise not to ask for anything else? Woe to you, O son of Adam ! How treacherous you are!' The man will keep on invoking Allah till Allah will say, 'But if I give you that, you may ask me for something else.' The man will say, 'No, by Your Power. I will not ask for anything else.' He will give Allah his covenant and promise not to ask for anything else after that. So Allah will bring him near to the gate of Paradise, and when he sees what is in it, he will remain silent as long as Allah will, and then he will say, 'O Lord! Let me enter Paradise.' Allah will say, 'Didn't you promise that you would not ask Me for anything other than that? Woe to you, O son of Adam ! How treacherous you are!' On that, the man will say, 'O Lord! Do not make me the most wretched of Your creation,' and will keep on invoking Allah till Allah will smile and when Allah will smile because of him, then He will allow him to enter Paradise, and when he will enter Paradise, he will be addressed, 'Wish from so-and-so.' He will wish till all his wishes will be fulfilled, then Allah will say, All this (i.e. what you have wished for) and as much again therewith are for you.' " Abu Huraira added: That man will be the last of the people of Paradise to enter (Paradise).
Reference | : Sahih al-Bukhari 6573 |
In-book reference | : Book 81, Hadith 161 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 577 |
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[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 259 |
In-book reference | : Introduction, Hadith 259 |
Narrated Abu Hurairah:
The Prophet (said) said: A bier should not be followed by a loud voice (of wailing) or fire.
Abu Dawud said: Harun (one of the narrators) added: "And it should not be preceded (with those) either."
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3171 |
In-book reference | : Book 21, Hadith 83 |
English translation | : Book 20, Hadith 3165 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4263 |
In-book reference | : Book 21, Hadith 99 |
Sunnah.com reference | : Book 16, Hadith 15 |
English translation | : Book 16, Hadith 1494 |
Arabic reference | : Book 16, Hadith 1451 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3184 |
In-book reference | : Book 13, Hadith 102 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3785 |
In-book reference | : Book 18, Hadith 120 |
Sahl b. Said said:
Reference | : Sahih Muslim 859 |
In-book reference | : Book 7, Hadith 41 |
USC-MSA web (English) reference | : Book 4, Hadith 1871 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2027 |
In-book reference | : Book 21, Hadith 210 |
English translation | : Vol. 3, Book 21, Hadith 2029 |
A hadith like this has been narrated on the authority of Habban with the same chain of transmitters (but with this alteration) that he said:
Reference | : Sahih Muslim 1438b |
In-book reference | : Book 16, Hadith 147 |
USC-MSA web (English) reference | : Book 8, Hadith 3372 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1381 |
In-book reference | : Book 15, Hadith 62 |
English translation | : Vol. 3, Book 13, Hadith 1381 |
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4046 |
In-book reference | : Book 34, Hadith 27 |
English translation | : Book 33, Hadith 4035 |
Grade: | Isnād Hasan (Zubair `Aliza'i) | صَحِيح (الألباني) | حكم : |
إسنادہ حسن (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 115 |
In-book reference | : Book 1, Hadith 108 |
Narrated `Umar bin Al-Khattab:
When `Abdullah bin Ubai bin Salul died, Allah's Apostle (p.b.u.h) was called upon to offer his funeral prayer. When Allah's Apostle stood up to offer the prayer, I got up quickly and said, "O Allah's Apostle! Are you going to pray for Ibn Ubai and he said so and so on such and such occasions?" And started mentioning all that he had said. Allah's Apostle smiled and said, "O `Umar! Go away from me." When I talked too much he said, "I have been given the choice and so I have chosen (to offer the prayer). Had I known that he would be forgiven by asking for Allah's forgiveness for more than seventy times, surely I would have done so." (`Umar added): Allah's Apostle offered his funeral prayer and returned and after a short while the two verses of Surat Bara' were revealed: i.e. "And never (O Muhammad) pray for any of them who dies . . . (to the end of the verse) rebellion (9.84)" -- (`Umar added), "Later I astonished at my daring before Allah's Apostle on that day. And Allah and His Apostle know better."
Reference | : Sahih al-Bukhari 1366 |
In-book reference | : Book 23, Hadith 118 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 447 |
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Narrated 'Amr b. Suh'aib:
On his father's authority, said that his grandfather said: The Messenger of Allah (saws) gave judgment that a third of the blood-wit should be paid for an eye fixed in its place.
حسن إحتمالا (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4567 |
In-book reference | : Book 41, Hadith 74 |
English translation | : Book 40, Hadith 4550 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4018 |
In-book reference | : Book 19, Hadith 229 |
Sunnah.com reference | : Book 16, Hadith 28 |
English translation | : Book 16, Hadith 1507 |
Arabic reference | : Book 16, Hadith 1464 |
Sunnah.com reference | : Book 4, Hadith 41 |
English translation | : Book 4, Hadith 660 |
Arabic reference | : Book 4, Hadith 639 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 442 |
In-book reference | : Book 3, Hadith 146 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 506 |
In-book reference | : Book 3, Hadith 205 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 849 |
In-book reference | : Book 5, Hadith 47 |
English translation | : Vol. 1, Book 5, Hadith 849 |
Narrated Ibn `Abbas:
If someone says to his wife, "You are unlawful to me." he must make an expiation (for his oath). Ibn `Abbas added: There is for you in Allah's Apostle, an excellent example to follow.
Reference | : Sahih al-Bukhari 4911 |
In-book reference | : Book 65, Hadith 431 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 433 |
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Narrated Jarir:
as below.
Narrated Humaid bin Hilal:
Anas bin Malik said, "As if I say a cloud of dust swirling up in the lane of Bani Ghanim." Musa added, "That was caused by the procession of Gabriel."
Reference | : Sahih al-Bukhari 3214 |
In-book reference | : Book 59, Hadith 25 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 436 |
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مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2728 |
In-book reference | : Book 10, Hadith 217 |
Narrated Ad-Daylami:
We came to the Prophet (saws) and said to him: Messenger of Allah, you know who we are, from where we are and to whom we have come. He said: To Allah and His Apostle. We said: Messenger of Allah, we have grapes; what should we do with them? He said: Make them raisins. We then asked: What should we do with raisins? He replied: Steep them in the morning and drink in the evening, and steep them in the evening and drink in the morning. Steep them in skin vessels and do not steep them in earthen jar, for it it is delayed in pressing, it becomes vinegar.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3710 |
In-book reference | : Book 27, Hadith 42 |
English translation | : Book 26, Hadith 3701 |
Yahya related to me from Malik from Abu'z-Zinad from Sulayman ibn Yasar that Nufay, a mukatab of Umm Salama the wife of the Prophet, may Allah bless him and grant him peace, or her slave, had a free woman as a wife. He divorced her twice, and then he wanted to return to her. The wives of the Prophet, may Allah bless him and grant him peace, ordered him to go to Uthman ibn Affan to ask him about it. He found him at ad-Daraj with Zayd ibn Thabit. He asked them, and they both anticipated him and said, "She is haram for you. She is haram for you."
USC-MSA web (English) reference | : Book 29, Hadith 47 |
Arabic reference | : Book 29, Hadith 1207 |
Narrated Nafi`:
Ibn `Umar said, "The Prophet arrived at Mecca and sent for `Uthman bin Talha. He opened the gate of the Ka`ba and the Prophet, Bilal, Usama bin Zaid and `Uthman bin Talha entered the Ka`ba and then they closed its door (from inside). They stayed there for an hour, and then came out." Ibn `Umar added, "I quickly went to Bilal and asked him (whether the Prophet had prayed). Bilal replied, 'He prayed in it.' I asked, 'Where?' He replied, 'Between the two pillars.' "Ibn `Umar added, "I forgot to ask how many rak`at he (the Prophet) had prayed in the Ka`ba."
Reference | : Sahih al-Bukhari 468 |
In-book reference | : Book 8, Hadith 116 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 457 |
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Narrated `Abdullah bin `Umar:
The Prophet said, "A man keeps on asking others for something till he comes on the Day of Resurrection without any piece of flesh on his face." The Prophet added, "On the Day of Resurrection, the Sun will come near (to, the people) to such an extent that the sweat will reach up to the middle of the ears, so, when all the people are in that state, they will ask Adam for help, and then Moses, and then Muhammad (p.b.u.h) ." The sub-narrator added "Muhammad will intercede with Allah to judge amongst the people. He will proceed on till he will hold the ring of the door (of Paradise) and then Allah will exalt him to Maqam Mahmud (the privilege of intercession, etc.). And all the people of the gathering will send their praises to Allah.
Reference | : Sahih al-Bukhari 1474, 1475 |
In-book reference | : Book 24, Hadith 76 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 553 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 602 |
In-book reference | : Book 6, Hadith 59 |
English translation | : Vol. 2, Book 1, Hadith 602 |
"On the day of Uhud, the wounded complained to the Messenger of Allah, so he said: 'Dig, and make it wide, and appropriate, and bury two and three in one grave. And advance the one who knew the most Qu'ran.' My father had died so he placed before two men."
[Abu 'Eisa said:] There are narrations on this topic from Khabbab, Jabir, and Anas.
This Hadith is Hasan Sahih
Sufyan Ath-Thawri and others reported this Hadith from Ayyub, from Humaid bin Hilal, from Hisham bin 'Amir. And Abu Ad-Dahma's (a narrator in the chain) name is Qirfah bin Buhais or Baihas
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1713 |
In-book reference | : Book 23, Hadith 47 |
English translation | : Vol. 3, Book 21, Hadith 1713 |
Narrated `Amr bin Maimun [??]:
`Abdullah bin Mas`ud said, "While Allah's Apostle was praying beside the Ka`ba, there were some Quraish people sitting in a gathering. One of them said, 'Don't you see this (who does deeds just to show off)? Who amongst you can go and bring the dung, blood and the Abdominal contents (intestines, etc.) of the slaughtered camels of the family of so and so and then wait till he prostrates and put that in between his shoulders?' The most unfortunate amongst them (`Uqba bin Abi Mu'ait) went (and brought them) and when Allah's Apostle prostrated, he put them between his shoulders. The Prophet remained in prostration and they laughed so much so that they fell on each other. A passerby went to Fatima, who was a young girl in those days. She came running and the Prophet was still in prostration. She removed them and cursed upon the Quraish on their faces. When Allah's Apostle completed his prayer, he said, 'O Allah! Take revenge on Quraish.' He said so thrice and added, 'O Allah! take revenge on `Amr bin Hisham, `Utba bin Rabi`a, Shaiba bin Rabi`a, Al-Walid bin `Utba, Umaiya bin Khalaf, `Uqba bin Abi Mu'ait and `Umar a bin Al-Walid." `Abdullah added, "By Allah! I saw all of them dead in the battle field on the day of Badr and they were dragged and thrown in the Qalib (a well) at Badr: Allah's Apostle then said, 'Allah's curse has descended upon the people of the Qalib (well).
Reference | : Sahih al-Bukhari 520 |
In-book reference | : Book 8, Hadith 167 |
USC-MSA web (English) reference | : Vol. 1, Book 9, Hadith 499 |
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Narrated Malik bin Sasaa:
The Prophet said, "While I was at the House in a state midway between sleep and wakefulness, (an angel recognized me) as the man lying between two men. A golden tray full of wisdom and belief was brought to me and my body was cut open from the throat to the lower part of the `Abdomen and then my `Abdomen was washed with Zamzam water and (my heart was) filled with wisdom and belief. Al- Buraq, a white animal, smaller than a mule and bigger than a donkey was brought to me and I set out with Gabriel. When I reached the nearest heaven. Gabriel said to the heaven gate-keeper, 'Open the gate.' The gatekeeper asked, 'Who is it?' He said, 'Gabriel.' The gate-keeper,' Who is accompanying you?' Gabriel said, 'Muhammad.' The gate-keeper said, 'Has he been called?' Gabriel said, 'Yes.' Then it was said, 'He is welcomed. What a wonderful visit his is!' Then I met Adam and greeted him and he said, 'You are welcomed O son and a Prophet.' Then we ascended to the second heaven. It was asked, 'Who is it?' Gabriel said, 'Gabriel.' It was said, 'Who is with you?' He said, 'Muhammad' It was asked, 'Has he been sent for?' He said, 'Yes.' It was said, 'He is welcomed. What a wonderful visit his is!" Then I met Jesus and Yahya (John) who said, 'You are welcomed, O brother and a Prophet.' Then we ascended to the third heaven. It was asked, 'Who is it?' Gabriel said, 'Gabriel.' It was asked, 'Who is with you? Gabriel said, 'Muhammad.' It was asked, 'Has he been sent for?' 'Yes,' said Gabriel. 'He is welcomed. What a wonderful visit his is!' (The Prophet added:). There I met Joseph and greeted him, and he replied, 'You are welcomed, O brother and a Prophet!' Then we ascended to the 4th heaven and again the same questions and answers were exchanged as in the previous heavens. There I met Idris and greeted him. He said, 'You are welcomed O brother and Prophet.' Then we ascended to the 5th heaven and again the same questions and answers were exchanged as in previous heavens. there I met and greeted Aaron who said, 'You are welcomed O brother and a Prophet". Then we ascended to the 6th heaven and again the same questions and answers were exchanged as in the previous heavens. There I met and greeted Moses who said, 'You are welcomed O brother and. a Prophet.' When I proceeded on, he started weeping and on being asked why he was weeping, he said, 'O Lord! Followers of this youth who was sent after me will enter Paradise in greater number than my followers.' Then we ascended to the seventh heaven and again the same questions and answers were exchanged as in the previous heavens. There I met and greeted Abraham who said, 'You are welcomed o son and a Prophet.' Then I was shown Al-Bait-al-Ma'mur (i.e. Allah's House). I asked Gabriel about it and he said, This is Al Bait-ul-Ma'mur where 70,000 angels perform prayers daily and when they leave they never return to it (but always a fresh batch comes into it daily).' Then I was shown Sidrat-ul-Muntaha (i.e. a tree in the seventh heaven) and I saw its Nabk fruits which resembled the clay jugs of Hajr (i.e. a town in Arabia), and its leaves were like the ears of elephants, and four rivers originated at its root, two of them were apparent and two were hidden. I asked Gabriel about those rivers and he said, 'The two hidden rivers are in Paradise, and the apparent ones are the Nile and the Euphrates.' Then fifty prayers were enjoined on me. I descended till I met Moses who asked me, 'What have you done?' I said, 'Fifty prayers have been enjoined on me.' He said, 'I know the people better than you, because I had the hardest experience to bring Bani Israel to obedience. Your followers cannot put up with such obligation. So, return to your Lord and request Him (to reduce the number of prayers.' I returned and requested Allah (for reduction) and He made it forty. I returned and (met Moses) and had a similar discussion, and then returned again to Allah for reduction and He made it thirty, then twenty, then ten, and then I came to Moses who repeated the same advice. Ultimately Allah reduced it to five. When I came to Moses again, he said, 'What have you done?' I said, 'Allah has made it five only.' He repeated the same advice but I said that I surrendered (to Allah's Final Order)'" Allah's Apostle was addressed by Allah, "I have decreed My Obligation and have reduced the burden on My slaves, and I shall reward a single good deed as if it were ten good deeds."
Reference | : Sahih al-Bukhari 3207 |
In-book reference | : Book 59, Hadith 18 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 429 |
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Shu'ba reported it with the same chain of transmitters. with she addition of these words:
Reference | : Sahih Muslim 399b |
In-book reference | : Book 4, Hadith 53 |
USC-MSA web (English) reference | : Book 4, Hadith 787 |
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Narrated Amir ibn Rabi'ah:
I have seen the Messenger of Allah (saws) using a tooth-stick while he was fasting. Musaddad added in his version: "more often than I could count."
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2364 |
In-book reference | : Book 14, Hadith 52 |
English translation | : Book 13, Hadith 2357 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3502 |
In-book reference | : Book 16, Hadith 50 |
Abu Huraira reported from the Apostle of Allah (may peace be upon him) (a hadith) like it, except the words:
Reference | : Sahih Muslim 415b |
In-book reference | : Book 4, Hadith 95 |
USC-MSA web (English) reference | : Book 4, Hadith 829 |
(deprecated numbering scheme) |
قَالَ أَبُو عَبْد اللَّهِ الْقُسْطُ وَالْكُسْتُ مِثْلُ الْكَافُورِ وَالْقَافُورِ
Reference | : Sahih al-Bukhari 5343 |
In-book reference | : Book 68, Hadith 88 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 255 |
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Narrated `Abdullah bin Mughaffal:
The prophet said, "There is a prayer between the two Adhans (Adhan and Iqama), there is a prayer between the two Adhans." And then while saying it the third time he added, "For the one who wants to (pray).
Reference | : Sahih al-Bukhari 627 |
In-book reference | : Book 10, Hadith 24 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 600 |
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Narrated AbuHurayrah:
The Prophet (saws) said: Cannot any one of you (according to the version of the narrator AbdulWarith) step forward or backward or at his right or left. The version of Hammad added: during prayer; that is, in supererogatory prayer.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1006 |
In-book reference | : Book 2, Hadith 617 |
English translation | : Book 3, Hadith 1001 |
This hadith has been narrated on the authority of A'mash up to the words:
Reference | : Sahih Muslim 1700b |
In-book reference | : Book 29, Hadith 44 |
USC-MSA web (English) reference | : Book 17, Hadith 4215 |
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It has been narrated on the authority of Hisham (who learnt it from his father) that the Messenger of Allah (may peace be upon him) said (to Sa'd):
Reference | : Sahih Muslim 1769b |
In-book reference | : Book 32, Hadith 80 |
USC-MSA web (English) reference | : Book 19, Hadith 4371 |
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Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1167 |
In-book reference | : Book 12, Hadith 22 |
English translation | : Vol. 1, Book 7, Hadith 1167 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2283 |
In-book reference | : Book 34, Hadith 14 |
English translation | : Vol. 4, Book 8, Hadith 2283 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 373 |
In-book reference | : Book 1, Hadith 373 |
English translation | : Book 1, Hadith 373 |
Narrated Abdullah ibn Amr ibn al-'As:
When the Messenger of Allah (saws) gained booty he ordered Bilal to make a public announcement. He made a public announcement, and when the people brought their booty, he would take a fifth and divide it. Thereafter a man brought a halter of hair and said: Messenger of Allah, this is a part of the booty we got. He asked: Have you heard Bilal making announcement three times? He replied: Yes. He asked: What did prevent you from bringing it? He made some excuse, to which he said: Be (as you are), you may bring it on the Day of Judgment, for I shall not accept it from you.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2712 |
In-book reference | : Book 15, Hadith 236 |
English translation | : Book 14, Hadith 2706 |
Narrated Muhammad bin Sirin:
Reference | : Sahih al-Bukhari 3275 |
In-book reference | : Book 59, Hadith 84 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 495 |
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Narrated Abu Huraira:
I said to Allah's Apostle "I hear many narrations (Hadiths) from you but I forget them." Allah's Apostle said, "Spread your Rida' (garment)." I did accordingly and then he moved his hands as if filling them with something (and emptied them in my Rida') and then said, "Take and wrap this sheet over your body." I did it and after that I never forgot any thing.
Narrated Ibrahim bin Al-Mundhir:
Ibn Abi Fudaik narrated the same as above (Hadith...119) but added that the Prophet had moved his hands as if filling them with something and then he emptied them in the Rida' of Abu Huraira.
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ قَالَ حَدَّثَنَا ابْنُ أَبِي فُدَيْكٍ بِهَذَا أَوْ قَالَ غَرَفَ بِيَدِهِ فِيهِ.
Reference | : Sahih al-Bukhari 119 |
In-book reference | : Book 3, Hadith 61 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 119 |
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It has been related by, Yazid b. al-Asamm that he heard Mu'awiya b. Abu Sfyan quote a tradition from the Holy Prophet (may peace be upon him) which he related from the Prophet (mail peace he upon him) -and he did not hear him quote from the Holy Prophet (masy peace be upon him) any tradition other than this in the course of his sermon from the pulpit-that whom Allah wants to do a favour, He grants him an understanding of religion. A group of people from the Muslims will remain on the Right Path and continue until the Day of Judgment to triumph over those who oppose them.
Reference | : Sahih Muslim 1037d |
In-book reference | : Book 33, Hadith 251 |
USC-MSA web (English) reference | : Book 20, Hadith 4720 |
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Narrated Tha`laba bin Abi Malik:
`Umar bin Al-Khattab distributed woolen clothes amongst some women of Medina, and a nice woolen garment remained. Some of those who were sitting with him, said, "O chief of the believers! Give it to the daughter of Allah's Apostle who is with you," and by that, they meant Um Kulthum, the daughter of `Ali. `Umar said, "Um Salit has got more right than she." Um Salit was amongst those Ansari women who had given the pledge of allegiance to Allah's Apostle . `Umar added, "She (i.e. Um Salit) used to carry the filled water skins for us on the day of the battle of Uhud."
Reference | : Sahih al-Bukhari 4071 |
In-book reference | : Book 64, Hadith 116 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 398 |
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صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1383 |
In-book reference | : Book 4, Hadith 786 |
Grade: | [Hasan because of corroborating evidence (Darussalam) |
Reference | : Musnad Ahmad 210 |
In-book reference | : Book 2, Hadith 127 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 814 |
In-book reference | : Book 4, Hadith 2 |
Narrated Aisha, Ummul Mu'minin:
Boys used to be brought to the Messenger of Allah (saws), and he would invoke blessings on them. Yusuf added: "and soften some dates and rub their palates with them". He did not mention "blessings".
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5106 |
In-book reference | : Book 43, Hadith 334 |
English translation | : Book 42, Hadith 5087 |
Sunnah.com reference | : Book 11, Hadith 5 |
English translation | : Book 11, Hadith 1302 |
Arabic reference | : Book 11, Hadith 1275 |
Reference | : Bulugh al-Maram 1385 |
In-book reference | : Book 13, Hadith 12 |
English translation | : Book 13, Hadith 1385 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3520 |
In-book reference | : Book 16, Hadith 67 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1849 |
In-book reference | : Book 9, Hadith 5 |
English translation | : Vol. 3, Book 9, Hadith 1849 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1745 |
In-book reference | : Book 7, Hadith 108 |
English translation | : Vol. 1, Book 7, Hadith 1745 |
This hadith has been narrated by another chain of transmitters on the authority of the same narrator, with the wording:
Reference | : Sahih Muslim 1735c |
In-book reference | : Book 32, Hadith 12 |
USC-MSA web (English) reference | : Book 19, Hadith 4303 |
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It has been narrated on the authority of Abdullah that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 1736c |
In-book reference | : Book 32, Hadith 16 |
USC-MSA web (English) reference | : Book 19, Hadith 4307 |
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Abdullah b. Mas`ud reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2842 |
In-book reference | : Book 53, Hadith 33 |
USC-MSA web (English) reference | : Book 40, Hadith 6810 |
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Narrated Anas bin Malik:
Allah's Apostle said, "There is no life except the life of the Hereafter; so, O Allah! Improve the state of the Ansar and the Muhajirun." And Anas added that the Prophet also said, "O Allah! Forgive the Ansar."
Reference | : Sahih al-Bukhari 3795 |
In-book reference | : Book 63, Hadith 20 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 139 |
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Narrated Sharik bin `Abdullah bin Abi Namir:
I heard Anas bin Malik saying, "On a Friday a person entered the main Mosque through the gate facing the pulpit while Allah's Apostle was delivering the Khutba. The man stood in front of Allah's Apostle and said, 'O Allah's Apostle! The livestock are dying and the roads are cut off; so please pray to Allah for rain.' " Anas added, "Allah's Apostle (p.b.u.h) raised both his hands and said, 'O Allah! Bless us with rain! O Allah! Bless us with rain! O Allah! Bless us with rain!' " Anas added, "By Allah, we could not see any trace of cloud in the sky and there was no building or a house between us and (the mountains of) Sila." Anas added, "A heavy cloud like a shield appeared from behind it (i.e. Sila' Mountain). When it came in the middle of the sky, it spread and then rained." Anas further said, "By Allah! We could not see the sun for a week. Next Friday a person entered through the same gate and at that time Allah's Apostle was delivering the Friday's Khutba. The man stood in front of him and said, 'O Allah's Apostle! The livestock are dying and the roads are cut off, please pray to Allah to withhold rain.' " Anas added, "Allah's Apostle I raised both his hands and said, 'O Allah! Round about us and not on us. O Allah! On the plateaus, on the mountains, on the hills, in the valleys and on the places where trees grow.' So the rain stopped and we came out walking in the sun." Sharik asked Anas whether it was the same person who had asked for the rain (the last Friday). Anas replied that he did not know.
Reference | : Sahih al-Bukhari 1013 |
In-book reference | : Book 15, Hadith 8 |
USC-MSA web (English) reference | : Vol. 2, Book 17, Hadith 126 |
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Yahya related to me from Malik from Ibn Shihab from Said ibn al- Musayyab and from Sulayman ibn Yasar that Tulayha al-Asadiya was the wife of Rushayd ath-Thaqafi. He divorced her, and she got married in her idda-period. Umar ibn al-Khattab beat her and her husband with a stick several times, and separated them. Then Umar ibn al-Khattab said, "If a woman marries in her idda-period, and the new husband has not consummated the marriage, then separate them, and when she has completed the idda of her first husband, the other becomes a suitor. If he has consummated the marriage then separate them. Then she must complete her idda from her first husband, and then the idda from the other one, and they are never to be reunited."
Malik added, ''Said ibn al-Musayyab said that she had her dowry because he had consummated the marriage."
Malik said,"The practice with us concerning a free woman whose husband dies, is that she does an idda of four months and ten days and she does not marry if she doubts her period until she is free of any doubt or if she fears that she is pregnant."
USC-MSA web (English) reference | : Book 28, Hadith 27 |
Arabic reference | : Book 28, Hadith 1121 |
Yahya related to me from Malik, from Nafi, from Nubayh ibn Wahb, who was from the tribe of Bani Abd ad-Dar, that Umar ibn Ubaydullah sent a message to Aban ibn Uthman (who was amir of the hajj at the time), while both of them were in ihram, saying, "I want to marry Bint Shayba ibn Jubayr to Talha ibn Umar and I want you to be present." Aban told him that he should not do that and said, "I heard Uthman ibn Affan say that the Messenger of Allah, may Allah bless him and grant him peace, said, 'A man in ihram should not marry, or give in marriage, or get betrothed.' "
USC-MSA web (English) reference | : Book 20, Hadith 71 |
Arabic reference | : Book 20, Hadith 775 |
Narrated Muhammad:
Um 'Atiyya said, "One of the daughters of the Prophet died and he came out and said, 'Wash her three or five times or more, if you think it necessary, with water and Sidr, and last of all put camphor (or some camphor) and when you finish, inform me.' " Um Atiyya added, "When we finished we informed him and he gave us his waist-sheet and said, 'Shroud her in it.' " And Um 'Atiyya (in another narration) added, "The Prophet said, 'Wash her three, five or seven times or more, if you think it necessary.' " Hafsa said that Um 'Atiyya had also said, "We entwined her hair into three braids."
Reference | : Sahih al-Bukhari 1258, 1259 |
In-book reference | : Book 23, Hadith 20 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 349 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5735 |
In-book reference | : Book 51, Hadith 197 |
English translation | : Vol. 6, Book 51, Hadith 5738 |
وإن قال:
"اللهم اجعله فرطاً وذخراً لوالديه ،
وشفيعاً مجاباً .
اللهم ثقل به موازينها
وأعظم به أجورهما ،
وألحقهُ بصالح المؤمنين ،
واجعلهُ في كفالة إبراهيم ،
وقه برحمتك عذاب الجحيم ،
وأبدله داراً خيراً من داره ،
وأهلاً خيراً من أهله ،
اللهم اغفر لاسلافنا ، وأفراطنا ،
ومن سبقنا بالإيمان "
فحسن
Reference | : Hisn al-Muslim 160 |
Narrated `Abdullah bin `Umar:
"I saw Allah's Apostle delaying the Maghrib prayer till he offered it along with the `Isha' prayer whenever he was in a hurry during the journey." Salim narrated, "Ibn `Umar used to do the same whenever he was in a hurry during the journey." And Salim added, "Ibn `Umar used to pray the Maghrib and `Isha' prayers together in Al-Muzdalifa." Salim said, "Ibn `Umar delayed the Maghrib prayer because at that time he heard the news of the death of his wife Safiya bint Abi `Ubaid. I said to him, 'The prayer (is due).' He said, 'Go on.' Again I said, 'The prayer (is due).' He said, 'Go on,' till we covered two or three miles. Then he got down, prayed and said, 'I saw the Prophet praying in this way, whenever he was in a hurry during the journey.' `Abdullah (bin `Umar) added, "Whenever the Prophet was in a hurry, he used to delay the Maghrib prayer and then offer three rak`at (of the Maghrib) and perform Taslim, and after waiting for a short while, Iqama used to be pronounced for the `Isha' prayer when he would offer two rak`at and perform Taslim. He would never offer any optional prayer till the middle of the night (when he used to pray the Tahajjud)."
Reference | : Sahih al-Bukhari 1091, 1092 |
In-book reference | : Book 18, Hadith 12 |
USC-MSA web (English) reference | : Vol. 2, Book 20, Hadith 197 |
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Narrated Abu Ad-Darda:
While I was sitting with the Prophet, Abu Bakr came, lifting up one corner of his garment uncovering his knee. The Prophet said, "Your companion has had a quarrel." Abu Bakr greeted (the Prophet ) and said, "O Allah's Apostle! There was something (i.e. quarrel) between me and the Son of Al-Khattab. I talked to him harshly and then regretted that, and requested him to forgive me, but he refused. This is why I have come to you." The Prophet said thrice, "O Abu Bakr! May Allah forgive you." In the meanwhile, `Umar regretted (his refusal of Abu Bakr's excuse) and went to Abu Bakr's house and asked if Abu Bakr was there. They replied in the negative. So he came to the Prophet and greeted him, but signs of displeasure appeared on the face of the Prophet till Abu Bakr pitied (`Umar), so he knelt and said twice, "O Allah's Apostle! By Allah! I was more unjust to him (than he to me)." The Prophet said, "Allah sent me (as a Prophet) to you (people) but you said (to me), 'You are telling a lie,' while Abu Bakr said, 'He has said the truth,' and consoled me with himself and his money." He then said twice, "Won't you then give up harming my companion?" After that nobody harmed Abu Bakr.
Reference | : Sahih al-Bukhari 3661 |
In-book reference | : Book 62, Hadith 13 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 13 |
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Narrated Qais bin Ubad:
While I was sitting in the Mosque of Medina, there entered a man (Abdullah bin Salam) with signs of solemnity over his face. The people said, "He is one of the people of Paradise." He prayed two light rak`at and then left. I followed him and said, "When you entered the Mosque, the people said, 'He is one of the people of Paradise.' " He said, "By Allah, one ought not say what he does not know; and I will tell you why. In the lifetime of the Prophet I had a dream which I narrated to him. I saw as if I were in a garden." He then described its extension and greenery. He added: In its center there was an iron pillar whose lower end was fixed in the earth and the upper end was in the sky, and at its upper end there was a (ring-shaped) hand-hold. I was told to climb it. I said, "I can't." "Then a servant came to me and lifted my clothes from behind and I climbed till I reached the top (of the pillar). Then I got hold of the hand-hold, and I was told to hold it tightly, then I woke up and (the effect of) the handhold was in my hand. I narrated al I that to the Prophet who said, 'The garden is Islam, and the handhold is the Most Truth-worthy Hand-Hold. So you will remain as a Muslim till you die." The narrator added: "The man was `Abdullah bin Salam."
Reference | : Sahih al-Bukhari 3813 |
In-book reference | : Book 63, Hadith 38 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 158 |
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Narrated Abu Sa`id Al-Khudri:
During the lifetime of the Prophet some people said, : O Allah's Apostle! Shall we see our Lord on the Day of Resurrection?" The Prophet said, "Yes; do you have any difficulty in seeing the sun at midday when it is bright and there is no cloud in the sky?" They replied, "No." He said, "Do you have any difficulty in seeing the moon on a full moon night when it is bright and there is no cloud in the sky?" They replied, "No." The Prophet said, "(Similarly) you will have no difficulty in seeing Allah on the Day of Resurrection as you have no difficulty in seeing either of them. On the Day of Resurrection, a call-maker will announce, "Let every nation follow that which they used to worship." Then none of those who used to worship anything other than Allah like idols and other deities but will fall in Hell (Fire), till there will remain none but those who used to worship Allah, both those who were obedient (i.e. good) and those who were disobedient (i.e. bad) and the remaining party of the people of the Scripture. Then the Jews will be called upon and it will be said to them, 'Who do you use to worship?' They will say, 'We used to worship Ezra, the son of Allah.' It will be said to them, 'You are liars, for Allah has never taken anyone as a wife or a son. What do you want now?' They will say, 'O our Lord! We are thirsty, so give us something to drink.' They will be directed and addressed thus, 'Will you drink,' whereupon they will be gathered unto Hell (Fire) which will look like a mirage whose different sides will be destroying each other. Then they will fall into the Fire. Afterwards the Christians will be called upon and it will be said to them, 'Who do you use to worship?' They will say, 'We used to worship Jesus, the son of Allah.' It will be said to them, 'You are liars, for Allah has never taken anyone as a wife or a son,' Then it will be said to them, 'What do you want?' They will say what the former people have said. Then, when there remain (in the gathering) none but those who used to worship Allah (Alone, the real Lord of the Worlds) whether they were obedient or disobedient. Then (Allah) the Lord of the worlds will come to them in a shape nearest to the picture they had in their minds about Him. It will be said, 'What are you waiting for?' Every nation have followed what they used to worship.' They will reply, 'We left the people in the world when we were in great need of them and we did not take them as friends. Now we are waiting for our Lord Whom we used to worship.' Allah will say, 'I am your Lord.' They will say twice or thrice, 'We do not worship any besides Allah.' "
Reference | : Sahih al-Bukhari 4581 |
In-book reference | : Book 65, Hadith 103 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 105 |
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Narrated `Abdullah bin 'Ubaidullah bin Abi Mulaika:
One of the daughters of `Uthman died at Mecca. We went to attend her funeral procession. Ibn `Umar and Ibn `Abbas were also present. I sat in between them (or said, I sat beside one of them. Then a man came and sat beside me.) `Abdullah bin `Umar said to `Amr bin `Uthman, "Will you not prohibit crying as Allah's Apostle has said, 'The dead person is tortured by the crying of his relatives.?" Ibn `Abbas said, "`Umar used to say so." Then he added narrating, "I accompanied `Umar on a journey from Mecca till we reached Al-Baida. There he saw some travelers in the shade of a Samura (A kind of forest tree). He said (to me), "Go and see who those travelers are." So I went and saw that one of them was Suhaib. I told this to `Umar who then asked me to call him. So I went back to Suhaib and said to him, "Depart and follow the chief of the faithful believers." Later, when `Umar was stabbed, Suhaib came in weeping and saying, "O my brother, O my friend!" (on this `Umar said to him, "O Suhaib! Are you weeping for me while the Prophet said, "The dead person is punished by some of the weeping of his relatives?" Ibn `Abbas added, "When `Umar died I told all this to Aisha and she said, 'May Allah be merciful to `Umar. By Allah, Allah's Apostle did not say that a believer is punished by the weeping of his relatives. But he said, Allah increases the punishment of a non-believer because of the weeping of his relatives." Aisha further added, "The Qur'an is sufficient for you (to clear up this point) as Allah has stated: 'No burdened soul will bear another's burden.' " (35.18). Ibn `Abbas then said, "Only Allah makes one laugh or cry." Ibn `Umar did not say anything after that.
Reference | : Sahih al-Bukhari 1286, 1287, 1288 |
In-book reference | : Book 23, Hadith 46 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 375 |
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Narrated `Abbas bin Malik:
Malik bin Sasaa said that Allah's Apostle described to them his Night Journey saying, "While I was lying in Al-Hatim or Al-Hijr, suddenly someone came to me and cut my body open from here to here." I asked Al-Jarud who was by my side, "What does he mean?" He said, "It means from his throat to his pubic area," or said, "From the top of the chest." The Prophet further said, "He then took out my heart. Then a gold tray of Belief was brought to me and my heart was washed and was filled (with Belief) and then returned to its original place. Then a white animal which was smaller than a mule and bigger than a donkey was brought to me." (On this Al-Jarud asked, "Was it the Buraq, O Abu Hamza?" I (i.e. Anas) replied in the affirmative). The Prophet said, "The animal's step (was so wide that it) reached the farthest point within the reach of the animal's sight. I was carried on it, and Gabriel set out with me till we reached the nearest heaven. When he asked for the gate to be opened, it was asked, 'Who is it?' Gabriel answered, 'Gabriel.' It was asked, 'Who is accompanying you?' Gabriel replied, 'Muhammad.' It was asked, 'Has Muhammad been called?' Gabriel replied in the affirmative. Then it was said, 'He is welcomed. What an excellent visit his is!' The gate was opened, and when I went over the first heaven, I saw Adam there. Gabriel said (to me). 'This is your father, Adam; pay him your greetings.' So I greeted him and he returned the greeting to me and said, 'You are welcomed, O pious son and pious Prophet.' Then Gabriel ascended with me till we reached the second heaven. Gabriel asked for the gate to be opened. It was asked, 'Who is it?' Gabriel answered, 'Gabriel.' It was asked, 'Who is accompanying you?' Gabriel replied, 'Muhammad.' It was asked, 'Has he been called?' Gabriel answered in the affirmative. Then it was said, 'He is welcomed. What an excellent visit his is!' The gate was opened. When I went over the second heaven, there I saw Yahya (i.e. John) and `Isa (i.e. Jesus) who were cousins of each other. Gabriel said (to me), 'These are John and Jesus; pay them your greetings.' So I greeted them and both of them returned my greetings to me and said, 'You are welcomed, O pious brother and pious Prophet.' Then Gabriel ascended with me to the third heaven and asked for its gate to be opened. It was asked, 'Who is it?' Gabriel replied, 'Gabriel.' It was asked, 'Who is accompanying you?' Gabriel replied, 'Muhammad.' It was asked, 'Has he been called?' Gabriel replied in the affirmative. Then it was said, 'He is welcomed, what an excellent visit his is!' The gate was opened, and when I went over the third heaven there I saw Joseph. Gabriel said (to me), 'This is Joseph; pay him your greetings.' So I greeted him and he returned the greeting to me and said, 'You are welcomed, O pious brother and pious Prophet.' Then Gabriel ascended with me to the fourth heaven and asked for its gate to be opened. It was asked, 'Who is it?' Gabriel replied, 'Gabriel' It was asked, 'Who is accompanying you?' Gabriel replied, 'Muhammad.' It was asked, 'Has he been called?' Gabriel replied in the affirmative. Then it was said, 'He is welcomed, what an excel lent visit his is!' The gate was opened, and when I went over the fourth heaven, there I saw Idris. Gabriel said (to me), 'This is Idris; pay him your greetings.' So I greeted him and he returned the greeting to me and said, 'You are welcomed, O pious brother and pious Prophet.' Then Gabriel ascended with me to the fifth heaven and asked for its gate to be opened. It was asked, 'Who is it?' Gabriel replied, 'Gabriel.' It was asked. 'Who is accompanying you?' Gabriel replied, 'Muhammad.' It was asked, 'Has he been called?' Gabriel replied in the affirmative. Then it was said He is welcomed, what an excellent visit his is! So when I went over the fifth heaven, there I saw Harun (i.e. Aaron), Gabriel said, (to me). This is Aaron; pay him your greetings.' I greeted him and he returned the greeting to me and said, 'You are welcomed, O pious brother and pious Prophet.' Then Gabriel ascended with me to the sixth heaven and asked for its gate to be opened. It was asked. 'Who is it?' Gabriel replied, 'Gabriel.' It was asked, 'Who is accompanying you?' Gabriel replied, 'Muhammad.' It was asked, 'Has he been called?' Gabriel replied in the affirmative. It was said, 'He is welcomed. What an excellent visit his is!' When I went (over the sixth heaven), there I saw Moses. Gabriel said (to me),' This is Moses; pay him your greeting. So I greeted him and he returned the greetings to me and said, 'You are welcomed, O pious brother and pious Prophet.' When I left him (i.e. Moses) he wept. Someone asked him, 'What makes you weep?' Moses said, 'I weep because after me there has been sent (as Prophet) a young man whose followers will enter Paradise in greater numbers than my followers.' Then Gabriel ascended with me to the seventh heaven and asked for its gate to be opened. It was asked, 'Who is it?' Gabriel replied, 'Gabriel.' It was asked,' Who is accompanying you?' Gabriel replied, 'Muhammad.' It was asked, 'Has he been called?' Gabriel replied in the affirmative. Then it was said, 'He is welcomed. What an excellent visit his is!' So when I went (over the seventh heaven), there I saw Abraham. Gabriel said (to me), 'This is your father; pay your greetings to him.' So I greeted him and he returned the greetings to me and said, 'You are welcomed, O pious son and pious Prophet.' Then I was made to ascend to Sidrat-ul-Muntaha (i.e. the Lote Tree of the utmost boundary) Behold! Its fruits were like the jars of Hajr (i.e. a place near Medina) and its leaves were as big as the ears of elephants. Gabriel said, 'This is the Lote Tree of the utmost boundary) . Behold ! There ran four rivers, two were hidden and two were visible, I asked, 'What are these two kinds of rivers, O Gabriel?' He replied,' As for the hidden rivers, they are two rivers in Paradise and the visible rivers are the Nile and the Euphrates.' Then Al-Bait-ul-Ma'mur (i.e. the Sacred House) was shown to me and a container full of wine and another full of milk and a third full of honey were brought to me. I took the milk. Gabriel remarked, 'This is the Islamic religion which you and your followers are following.' Then the prayers were enjoined on me: They were fifty prayers a day. When I returned, I passed by Moses who asked (me), 'What have you been ordered to do?' I replied, 'I have been ordered to offer fifty prayers a day.' Moses said, 'Your followers cannot bear fifty prayers a day, and by Allah, I have tested people before you, and I have tried my level best with Bani Israel (in vain). Go back to your Lord and ask for reduction to lessen your followers' burden.' So I went back, and Allah reduced ten prayers for me. Then again I came to Moses, but he repeated the same as he had said before. Then again I went back to Allah and He reduced ten more prayers. When I came back to Moses he said the same, I went back to Allah and He ordered me to observe ten prayers a day. When I came back to Moses, he repeated the same advice, so I went back to Allah and was ordered to observe five prayers a day. When I came back to Moses, he said, 'What have you been ordered?' I replied, 'I have been ordered to observe five prayers a day.' He said, 'Your followers cannot bear five prayers a day, and no doubt, I have got an experience of the people before you, and I have tried my level best with Bani Israel, so go back to your Lord and ask for reduction to lessen your follower's burden.' I said, 'I have requested so much of my Lord that I feel ashamed, but I am satisfied now and surrender to Allah's Order.' When I left, I heard a voice saying, 'I have passed My Order and have lessened the burden of My Worshipers."
Reference | : Sahih al-Bukhari 3887 |
In-book reference | : Book 63, Hadith 112 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 227 |
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