"There is goodness in the forelocks of horses until the Day of Resurrection."

"There is no 'bringing', no 'avoidance' and no Shighar in Islam."

"The oath by which the Messenger of Allah used to swear was: 'No, by the Controller of the hearts.'"

"The expiation for vows is the expiation for an oath."

It was narrated from Ibn 'Umar that he prayed in Jam'a with the Messenger of Allah (S.A.W) with one Iqamah.

"Trim the mustache and let the beard grow."

It was narrated from Rafi' bin Khadij that the Messenger of Allah forbade Al-Muhaqalah and Al-Muzabanah.

He was in the masjid of 'Amr bin Shurahbil and the iqamah for prayer was said, and they were waiting. He came and said: "I was praying witr." Abdullah was asked: "Is there any witr after the adhan?" He said: "Yes, and after the Iqamah." And he narrated that the Prophet (SAW) once slept and missed the prayer until the sun had risen, then he prayed.

"I came to At-Ta'if and entered upon Anbasah bin Abi Sufyan when he was dying. I saw that he was afraid so I said: 'You will be fine.' He said: 'My sister Umm Habibah told me that the Messenger of Allah (SAW) said: Whoever prays twelve rak'ahs by day or by night, Allah, the Mighty and Sublime, will build for him a house in Paradise.'"

"O Abu Hamzah, what makes the blood and wealth of a Muslim forbidden?" He said: "Whoever bears witness to La ilaha illallah (there is none worthy of worship except Allah) and that Muhammad is the Messenger of Allah [SAW], faces our Qiblah, prays as we pray, and eats our slaughtered animals, he is a Muslim, and has the same rights and obligations as the Muslims."

"I saw 'Ali bin Abi Talib - may Allah honor his face on the day of 'Id. He started with the prayer before the Khutbah, and then he prayed with no Adhan and no Iqamah. Then he said: 'I heard the Messenger of Allah forbidding anyone form keeping anything of his sacrificial animal for more than three days." (Sahih )

"A man came to the Prophet [SAW] and said: 'O Prophet of Allah, my father is an old man and cannot perform Hajj. If I put him on a mount he cannot sit firm. Can I perform Hajj on his behalf?' He said: 'Perform Hajj on behalf of your father.'"

"O people, you eat of two plants which I do not think are anything but bad, this onion and garlic. I have seen the Prophet of Allah (PBUH), if he noticed their smell coming from a man, ordering that he be taken out to Al-Baqi'. Whoever eats them, let him cook them to death."

"He went out to him (and met him) in Al-Balat, and I was with him. He asked him (about that) and he said: 'Yes, the Messenger of Allah forbade leasing arable land.' So 'Abdullah stopped leasing it."

The Messenger of Allah (SAW) used to supplicate in prayer when he said: "Sami' Allahu liman hamidah, Rabbana wa lakal-hamd (Allah hears those who praise Him; O our Lord, and to You be praise),"then he said while standing, before he prostrated: "O Allah, save Al-Walid bin Al-Walid and Salamah bin Hisham and 'Ayyshah bin Abi Rabi'ah and those who are weak and oppressed in Makkah. O Allah, intensify Your punishment in Mudar and give them years (of famine) like the years of Yusuf." Then he would say: "Allah is Most Great" and then he prostrated. The people of Mudar and their environs were opposed to the Messenger of Allah (SAW) at the time.

"The Talbiyah of the Messenger of Allah was: "Labbaika Allahumma Labbaik, Labbaika la sharika laka labbaik. Innal-hamda wan-ni'mata laka wal-mulk, la sharika lak (Here I am, O Allah, here I am. Here I am, You have no partner, here I am. Verily all praise and blessings are Yours, and all sovereignty, You have no partner)." And Ibn 'Umar added: "Labbaika Labbaika wasa'daika wal-khayr fi yadika, warraghba' ilaika wal-'aml (Here I am, here I am, and at Your service; all good is in Your hands, seeking Your pleasure and striving for Your sake)."

"Ibn 'Awn narrated to us, from Nafi', from Ibn 'Umar, from 'Umar, who said: 'I acquired some land at Khaibar. He came to the Prophet and said: I have acquired some land at Khaibar, and I have never been given any wealth that is more precious to me than it. What do you command me to do with it? He said: If you wish, you can 'freeze' it and give it in charity. So he gave it in charity on condition that it would not be sold, given away or inherited, to the poor, relatives, slaves, for the cause of Allah, guests and wayfarers. There is no sin on the one who administers it if he eats from it on a reasonable basis and feeds his friend, with no intention of becoming wealthy from it.'"

"The Messenger of Allah (PBUH) was asked about water and how some animals and carnivorous beasts might drink from it. He said: 'If the water is more than two Qullahs, it will not carry filth.'"[1] [1]It comes with some explanation in Sunan At Timidhi 'Abdah (one of the narrators) said: "Muhammad bin Ishaq said: 'A Qullah refers to Jirar (These are two nouns describing large casks that are used to hold water), and a Qullah is the thing that drinking water is held in."' At-Tirmidhi said: "This is the saying of Ash Shafa'i, Ahmad and Ishaq. They say that when the water is two Qullahs then nothing makes it impure, as long as it does not change its smell, and its taste. And they say, it is approximately fifty Qirbahs (waterskins)."

"O Ka'b! Tell us a Hadith from the Messenger of Allah (PBUH) and be careful." He said: "I heard him say: 'Whoever develops one gray hair in Islam, in the cause of Allah, it will be light for him on the Day of Resurrection.'" He said to him: "Tell us about the Prophet (PBUH) and be careful." He said: "I heard him say: 'Shoot, and whoever hits the enemy with an arrow, Allah will raise him one degree in status thereby.'" Ibn An-Nahhan said: 'O Messenger of Allah, what is a degree?' He said: 'It is not like the doorstep of your mother; [1] rather (the distance) between two degrees is (that if) a hundred years.'" [1] As explained after it; the degree of distance is greater than such a degree in this world.

"The Prophet (SAW) was given seven oft-recited; the seven long ones."

"I used to know that the prayer of the Messenger of Allah (SAW) ended by the takbir."

The Messenger of Allah (SAW) prayed for rain wearing a black khamisah.

"The Messenger of Allah forbade the Muhrim to wear clothes dyed with saffron or Wars."

"The son of the daughter of a people is one of them."

"The Messenger of Allah used to fast all of Shaban."

" I heard the Messenger of Allah say: 'The month is twenty-nine days."'

that Abu Bakr kissed the Prophet when he had died.

"Nothing was dearer to the Messenger of Allah after women than horses."

"If a slave runs away to the land of Shirk, there is no protection (or immunity) for him."

"The Messenger of Allah [SAW] said: 'Whoever changes his religion, kill him.'"

"The Messenger of Allah said: 'Any skin that is tanned has been purified."'

"Do not take anything that has a soul as a target."

the Messenger of Allah granted a concession allowing Araya sales by estimation.

he did not like to exchange Dinars for Dirhams or Dirhams for Dinars.

That the Messenger of Allah [SAW] said: "Trim the mustache and let the beard grow."

The Messenger of Allah [SAW] cursed the woman who affixes hair extensions.

"The pommel of the sword of the Messenger of Allah [SAW] was of silver."

The Prophet [SAW] said: "Every intoxicant is unlawful and every intoxicant is Khamr."

The Prophet [SAW] said: "Every intoxicant is unlawful and every intoxicant is Khamr."

"Khamr was forbidden in small or large amounts, as was every kind of drink that intoxicates."

A man asked about drinks and he said: "Avoid everything that intoxicates."

"'Umra (a gift given for life) belongs to the heir."

It was narrated from Zaid bin Thabit that the Prophet ruled that 'Umra (a gift given for life) belongs to the heir.

It was narrated from Zaid bin Thabit that the Prophet ruled that 'Umra (a gift given for life) belongs to the heir.

"A lifelong gift ('Umra) is permissible."

It was narrated from 'Abdullah bin Mas'ud, that the Messenger of Allah (PBUH) forbade cleaning oneself with bones or dung.

It was narrated from Sa'eed bin Al-Musayyab that the Messenger of Allah forbade Al-Muhaqalah and Al-Muzabanah.

"Pray Fajr when the dawn shines."

It was narrated from Ibn 'Umar that the Messenger of Allah (PBUH) forbade praying when the sun is rising or setting.

It was narrated from Ibrahim and Sa'eed bin Jubair that they did not see anything wrong with renting uncultivated land.