The Messenger of Allah (may peace be upon him) washed himself with water from a vessel (measuring seven to eight seers) because of sexual intercourse.

Ahmad reported from Ibn Abbas (rad) that defecation is prohibited also at the place where water collects. [And both the two (i.e. the previous and this Hadiths) have weakness].

Umaima daughter of Ruqaiqa said that the Prophet had a wooden vessel under his bed in which he passed water at night. Abu Dawud and Nasa’i transmitted it.

She also said that the Prophet used to wash his head with marshmallow when sexually defiled, contenting himself with that and not pouring water over it. Abu Dawud transmitted it.

"The Messenger of Allah said: 'Water is not made impure by anything except that which changes its smell, taste and color.'"

"I put out water for the Messenger of Allah for a bath, and he had a bath after going to all of his wives in one night."

“I drew water from Zamzam for the Prophet (saw) and he drank standing up.”

"1 saw the Prophet rinse his mouth and sniff water in his nose using one hand, he did that thrice,"

The Messenger of Allah (PBUH) prohibited drinking directly out of the mouth of a water- skin.

[Al-Bukhari and Muslim].

"A small boy was brought to the Messenger of Allah (PBUH) and he urinated on him, so he called for water and poured it on the place where the urine was."

Kneeling places, or, where they kneel to drink water.

The fever from the vehement raging of the (heat of Hell), so cool it with the help of water.

I saw Ibn Abu Quhafa drawing (water) ; the rest of the hadith is the same.

I saw the Messenger of Allah (saws) urinate, and he sprinkled water on the private parts of his body.

That he asked for a salt flat called the Ma'rib Dam to be given to him, and it was given to him. Then Aqra bin Habis At-Tamimi came to the Messenger of Allah (SAW) and said: “O Messenger of Allah (SAW), I used to come to the salt flat during the Ignorance period and it was in a land in which there was no water, and whoever came to it took from it. It was (plentiful) like flowing water.” So the Messenger of Allah (SAW) asked Abyad bin Hammal to give back his share of the salt flat. He said: “I give it to you on the basis that you make it charity given by me.” The Messenger of Allah said: “It is a charity from you, and it is like flowing water, whoever comes to it may take from it.”(One of the narrators) Faraj said: “That is how it is today, whoever comes to it takes from it.” He said: “The Prophet (SAW) gave him land and palm trees in Jurf Murad instead, when he took back the salt flat from him.”

a man from among the Ansar had a dispute with Zubair in the presence of the Messenger of Allah (SAW) concerning the streams of the Harrah with which he irrigated his palm trees. The Ansari said: “Let the water flow,” but he refused. So they referred their dispute to the Messenger of Allah (SAW). The Messenger of Allah (SAW) said: “Irrigate (your trees) O Zubair, then let the water flow to your neighbor.” The Ansari became angry and said: “O Messenger of Allah (SAW), is it because he is your cousin (son of your paternal aunt)?” The expression of the Messenger of Allah (SAW) changed, then he said: “O Zubair, irrigate (your trees) then retain the water until it reaches the walls.” Zubair said: “I think this Verse was revealed concerning that: “But no, by your Lord, they make you (O Muhammad) judge in all disputes between them, and find in themselves no resistance against your decisions, and accept (them) with full submission [1].'” (Sahih) [1] An-Nisa 4.65

Messenger of Allah (PBUH) said, "The similitude of guidance and knowledge with which Allah has sent me is like a rain which has fallen on some ground. A fertile part of earth has absorbed water and brought forth much grass and herbs. Another part, which is solid, held the water and Allah benefits men thereby, who drank and gave others to drink, and used it for irrigation. But some of it has fallen on a portion of sandy land which neither retains the water nor produces herbage. Such is the likeness of the man who understands the religion of Allah and who gets benefit of what Allah has sent me with; he learns and teaches others. It is also the likeness of the man who neither raises his head on that account (meaning he does not benefit from what the Prophet (PBUH) was sent with) nor accepts Allah's Guidance with which I am sent".

[Al-Bukhari and Muslim].

"I witnessed the Prophet (SAW) while he was exhorting support for the 'army of distress.' 'Uthman bin 'Affan stood and said: 'O Messenger of Allah! I will take the responsibility of one-hundred camels, including their saddles and water-skins, in the path of Allah.' Then he [(SAW) again] urged support for the army. So 'Uthman [bin 'Affan] stood and said: 'O Messenger of Allah! I will take the responsibility of two-hundred camels, including their saddles and water-skins, in the path of Allah.' Then he [(SAW) again] urged support for the army. So 'Uthman bin 'Affan stood and said: '[O Messenger of Allah] I will take the responsibility of three-hundred camels, including their saddles and water-skins, in the path of Allah.' So I saw the Messenger of Allah (SAW) descend from the Minbar while he was saying: 'It does not matter what 'Uthman does after this, it does not matter what 'Uthman does after this.'"

The people of Medina had a drought during the time of the Prophet (saws).

While he was preaching on a Friday, a man stood up and said: Messenger of Allah, the horses have perished, the goats have perished, pray to Allah to give us water. He spread his hands and prayed.

Anas said: The sky was like a mirror (there was no cloud). Then the wind rose; a cloud appeared (in the sky) and it spread : the sky poured down the water. We came out (from the mosque after the prayer) passing through the water till we reached our homes. The rain continued till the following Friday. The same or some other person stood up and said: Messenger of Allah, the houses have been demolished, pray to Allah to stop it.

The Messenger of Allah (saws) smiled and said: (O Allah), the rain may fall around us but not upon us. Then I looked at the cloud which dispersed around Medina just like a crown.

"A man from the Ansar disputed with Az-Zubair before the Messenger of Allah (saws) about the canals of Harrah which they used to irrigate the date palms. The Ansari said: 'Let the water pass'. But he refused, So they brought their dispute to the Messenger of Allah (saws). The Messenger of Allah (saws) said to Az-Zubair: 'O Zubair! Irrigate (your land) then let the water pass to you neighbor.' The Ansari became angry and said:'[O Messenger of Allah!] Is this because he is your aunt's son?' The face of the Messenger of Allah (saws) changed color. Then he said: 'O Zubair! Irrigate (your land) and then withhold the water until it reaches the walls.' Az-Zubair said: 'By Allah! I think that this Ayah was revealed about that: But no, by your Lord, they can have no Faith until they make you (O Muhammad) judge in all disputes between them, and find in themselves no resistance against your decisions and accept (them) with full submission.'"

I also stood up and did the same, as the Messenger of Allah (may peace be upon him) had done, and then went to him and stood by his side. The Messenger of Allah (may peace be upon him) placed his right hand upon my head and took hold of my right ear and twisted it, and then observed a pair of rak`ahs, again a pair of rak`ahs, again a pair of rak`ahs, again a pair of rak`ahs, again a pair of rak`ahs, again a pair of rak`ahs, and then observed Witr and then lay down till the Mu'adhdhin came to him. He (the Holy Prophet) then stood up and observed two short rak`ahs, and then went out (to the mosque) and observed the dawn prayer.

Fadala ibn 'Ubayd was at a meeting when he heard that some people were playing backgammon. He got up in anger to forbid it in the strongest possible terms. Then he said, "The one who plays in order to live on his winnings is like a person who eats pig meat and does wudu' in blood."

The Companions of Allah’s Messenger (saw) in his lifetime used to wait for the ‘Isha (night) prayer, so much so that their heads were lowered down (by dozing). They would then pray without performing ablution. [Reported by Abu Da’ud and Ad-Daraqutni graded it Sahih (sound). Its origin is in Muslim].

Allah’s Messenger (saw) said, “Whoever vomits, bleeds through the nose, or released Madhi (urethral discharge) should go, perform ablution and then complete his Salat (prayer) (by continuing from where he had stopped at) on condition that he does not speak in the process”. Reported by Ibn Majah

The Prophet (SAW) said, "No one should announce Adhan except the one who has performed the ablution". [Reported by at-Tirmidhi who graded it Da'if (weak)].

So the narration is weak whether Marfu' [reaching back to the Prophet (SAW)] or Mawquf (saying of a Companion).

"I heard Humran telling Abu Burdah in the mosque that he had heard 'Uthman bin 'Affan narrating that the Prophet had said" 'Whoever performs ablution perfectly as Allah has enjoined, then his prescribed prayer will serve as expiation for what is between them."

I was a man who emitted a great deal of madhi and I felt too shy to ask the Prophet (ﷺ) [about that] because of his daughter, so I told al-Miqdad to ask him and he said: `Let him wash his private part and testicles and do wudoo’.

l felt too shy to ask the Prophet (ﷺ) about madhi because of Fatimah (رضي الله عنها), so I told Al-Miqdad bin Al-Aswad and he asked the Prophet (ﷺ) about that. He said: `Wudoo’. should be done for that.`

Allah's Messenger said: "Shall I tell you that for which Allah will wipe out your sins, and raise your ranks?" They said, "Of course Allah's Messenger!" He said: "Performing Wudu well in difficulty, and taking many steps to the Masajid, and waiting for Salat after Salat, That is the Ribat."

I heard the Messenger of Allah (PBUH) saying: "On the Day of Resurrection, my followers (or Ummah) will be summoned 'Al-Ghurr Al-Muhajjalun' from the traces of Wudu'. Whoever can increase the area of his radiance should do so."

[Al-Bukhari and Muslim].

"I was a man who had a lot of prostatic discharge, and the daughter of the Prophet (PBUH) was married to me, so I felt shy to ask him (about that). I said to a man who was sitting beside me: 'Ask him,' so he asked him and he said: 'Perform Wudu' for that.'"

Ibn ‘Umar said that the Prophet matted his hair with ghisl (A lotion made of marsh-mallows, or lotus leaves, or fuller’s earth, or potash with water). Abu Dawud transmitted it.

She said that sometimes a month would come in which they did not kindle a fire, [For cooking] having only dates and water, unless a little meat was brought. (Bukhari and Muslim.)

Jabir said, "When the Prophet, may Allah bless him and grant him peace, was in janaba, he would pour three cupfuls of water over his head."

He said: “Guard against the three things which cause curse (i.e.) defecating at the watering places, on the roadbeds and in the shades.” [Reported by Abu Dawud]

Ubayy b. Ka'b said that “Water is necessary only when there is an emission” was a licence granted in the early days of Islam, but that afterwards it was renounced. Tirmidhi, Abu Dawud and Darimi transmitted it.

Qais b. ‘Asim said that when he accepted Islam the Prophet commanded him to bathe with water and lote-tree leaves. Tirmidhi, Abu Dawud and Nasa’i transmitted it.

"The Prophet and his wife would take a bath from one vessel, but neither of them would have a bath with the leftover water of the other." (Daif)

"The Messenger of Allah, if he needed any of his wives, would satisfy his needs then he would sleep as he was, without touching water."

He said: "If it has been watered several times, then perform prayer there," and he attributed that to the Prophet.

“The Messenger of Allah (saw) commanded us to cover our vessels, tie up our water skins and turn over our vessels.”

“We, the family of Muhammad (saw), would stay for a month during which no fire would be lit (for cooking) and we had only dates and water.”

The Prophet (PBUH) said, "Fever comes from the vehement raging of Hell, so cool it with water."

[Al-Bukhari and Muslim].

"The Messenger of Allah said:'For that which is watered by the sky, rivers and springs, one-tenth. For whatever is irrigated by animals, one-half of one-tenth."'

"The people have invented drinks and I do not know what they are. I have not drunk anything for 20 years except water, milk and honey."

"Tell your husbands to clean themselves with water, for I am too shy to tell them myself. The Messenger of Allah (PBUH) used to do that."

It was narrated from Umm Salamah that the Messenger of Allah (PBUH) at (meat from) a shoulder, then Bilal came to him and he went out to pray, and he did not touch water.

"I used to wash the Janabah from the garment of the Messenger of Allah (PBUH) and he would go out to pray, with traces of water on his garment."

"As for me, I pour water on my head three times."

"The beverage dearest to Allah’s Messenger (Allah bless him and give him peace) was cold water sweetened with honey.”

I came to the Prophet (saws) with the intention of embracing Islam. He commanded me to take a bath with water (boiled with) the leaves of the lote-tree.

The excess of water should not be sold in order to enable the sate of herbage.

"If the world to Allah was equal to a mosquito's wing, then He would not allow the disbeliever to have a sip of water from it."

I heard Allah's messenger (may peace be upon him) as saying: The fever is due to the intense heat of the Hell, so cool it with water.

“The Messenger of Allah commanded us to prepare Fatimah (for her wedding) and take her in to 'Ali. We went to the house and sprinkled it with soft earth from the land of Batha'. Then we stuffed two pillows with (date - palm) fiber which we picked with our own hands. Then we offered dates and raisins to eat, and sweet water to drink. We went and got some wood and set it up at the side of the room, to hang the clothes and water skins on. And we never saw any wedding better than the wedding of Fatimah.”

The Messenger of Allah said: 'I know what the Dajjal will have with him. He will have two flowing rivers, one that appears to the eye to be clear water, and one that appears to the eye to be flaming fire. If anyone sees that, let him go to the river which he thinks is fire and close his eyes, then lower his head and drink from it, for it is cool water. The Dajjal has one blind eye, with a layer of thick skin over it, and between his eyes is written "disbeliever," which every believer will read, whether he is literate or illiterate.'

A bedouin entered the mosque while the Messenger of Allah (saws) was sitting. He offered two rak'ahs of prayer, according to the version of Ibn 'Abdah. He then said: O Allah, have mercy on me and on Muhammad and do not have mercy on anyone along with us. The Prophet (saws) said: You have narrowed down (a thing) that was broader. After a short while he passed a water in the corner of the mosque. The people rushed towards him. The Prophet (saws) prevented them and said: You have been sent to facilitate and not create difficulties. Pour a bucket of water upon it.

Ibrahim (PBUH) brought his wife and her son Isma'il (PBUH), while she was suckling him, to a place near the Ka'bah under a tree on the spot of Zamzam, at the highest place in the mosque. In those days, there was no human being in Makkah, nor was there any water. So he made them sit over there and placed near them a leather bag containing some dates, and a small water-skin containing some water, and set out homeward. Isma'il's mother followed him saying: "O Ibrahim! Where are you going, leaving us in this valley where there is no person whose company we may enjoy, nor is there anything (to enjoy)?" She repeated that to him many times, but he did not look back at her. Then she asked him: "Has Allah commanded you to do so?" He said: "Yes." She said: "Then He will not neglect us." She returned while Ibrahim proceeded onwards. Having reached the Thaniya, where they could not see him, he faced Ka'bah, raised his both hands and supplicated: "O our Rubb! I have made some of my offspring to dwell in an uncultivable valley by Your Sacred House (the Ka'bah at Makkah) in order, O our Rubb, that they may perform As-Salat (Iqamat-as-Salat). So fill some hearts among men with love towards them, and (O Allah) provide them with fruits so that they may give thanks." (14:37).

Isma'il's mother went on suckling Isma'il and drinking from the water which she had. When the water in the water-skin had all been used up, she became thirsty and her child also became thirsty. She started looking at Isma'il, tossing in agony. She left him, for she could not endure looking at him, and found that the mountain of As-Safa was the nearest mountain to her on that land. She stood on it and started looking at the valley keenly so that she might see somebody, but she could not see anybody. Then she descended from As-Safa, and when she reached the valley, she tucked up her robe and ran in the valley like a person in distress and trouble till she crossed the valley and reached Al-Marwah mountain where she stood and started looking, expecting to see somebody, but she could not see anybody. She repeated that (running between As-Safa and Al-Marwah) seven times." Ibn 'Abbas further related: The Prophet (PBUH) said, "This is the source of the tradition of the Sa'y - i.e., the going of people between the two mountains. When she reached Al-Marwah (for the last time), she heard a voice and she exclaimed: 'Shshs!' (Silencing herself) and listened attentively. She heard the voice again and said: 'O (whoever you may be) You have made me hear your voice; have you any succour for me?' And behold! She saw an angel at the place of Zamzam, digging the earth with his heel (or with his wing), till water flowed out from that place. She started to make something like of a basin around it, using her hands in this way and began to fill her water- skin with water with her hands, and the water was flowing out until she had scooped some of it." The Prophet (PBUH) further said, "May Allah bestow mercy on Isma'il's mother! Had she let the Zamzam flow without trying to control it (or had she not scooped in that water) while filling her water-skin, Zamzam would have been a stream flowing on the surface of the earth." The Prophet (PBUH) further added, "Then she drank (water) and suckled her child. The angel said to her: 'Do not be afraid of being neglected, for this is the site on which the House of Allah will be built by this boy and his father, and Allah will never let neglected His people.' The House of Allah (the Ka'bah) at that time was on a high place resembling a hillock, and when torrents came, they flowed to its right and left. She continued living in that way till some people from the tribe of Jurhum passed by her and her child. As they were coming from through the way of Kada', in the lower part of Makkah where they saw a bird that had a habit of flying around water and not leaving it. They said: 'This bird must be flying over water, though we know that there is no water in this valley.' They sent one or two messengers who discovered the source of water, and returned to inform them of the water. So, they all came towards the water." The Prophet (PBUH) added, "Isma'il's mother was sitting near the water. They asked her: 'Do you allow us to stay with you?' She replied: 'Yes, but you will have no right to possess the water.' They agreed to that." The Prophet (PBUH) further said, "Isma'il's mother was pleased with the whole situation as she used to love the company of the people. So, they settled there, and later on they sent for their families who came and settled with them. The child (i.e., Isma'il) grew up and learnt Arabic from them (his virtues) caused them to love and admire him as he grew up, and when he reached the age of puberty, they gave him one of their daughters in marriage. After Isma'il's mother had died, Ibrahim came after Isma'il's marriage in order to see his family that he had left before, but he did not find Isma'il there. When he asked Isma'il's wife about him, she replied: 'He has gone in search of our livelihood.' Then he asked her about their way of living and their condition, and she replied complaining to him: 'We are living in hardship, misery and destitution.' He said: 'When your husband returns, convey my salutations to him and tell him to change the threshold of the door of his house.' When Isma'il came, he seemed to have perceived something unusual. He asked his wife: 'Did anyone visit you?' She replied: 'Yes, an old man of such and such description came and asked me about you and I informed him, and he asked about our state of living, and, I told him that we were living in hardship and poverty.' Thereupon Isma'il said: 'Did he advise you anything?' She replied: 'Yes, he told me to convey his salutations to you and to change the threshold of your door.' Isma'il said: 'That was my father, and he has ordered me to divorce you. Go back to your family.' So Isma'il divorced her and married another woman from amongst them (Jurhum). Then Ibrahim stayed away from them for a period as long as Allah wished, and called on them again but did not find Isma'il. So he came to Isma'il's wife and asked her about him. She said: 'He has gone in search of our livelihood.' Ibrahim asked her about their sustenance and living: 'How are you getting on?' She replied: 'We are prosperous and well off.' Then she praised Allah, the Exalted. Ibrahim asked: 'What kind of food do you eat?' She said: 'Meat.' He said: 'What do you drink?' She said: 'Water.' He said, 'O Allah! Bless their meat and water!"' The Prophet (PBUH) added, "At that time they did not have grain, and if they had grain, he would have also invoked Allah to bless it." The Prophet (PBUH) further said, "If somebody has only these two things as his sustenance, his health and disposition will be badly affected because these things do not suit him unless he lives in Makkah." The Prophet (PBUH) added, "Then Ibrahim said to Isma'il's wife, 'When your husband comes, give my regards to him and tell him that he should keep firm the threshold of his door.' When Isma'il came back, he asked his wife: 'Did anyone call on you?' She replied: 'Yes, a good looking old man came to me.' She praised him and added: 'He asked about you, and I informed him, and he asked about our livelihood and I told him that we were in good condition.' Isma'il asked her: 'Did he give you a piece of advice?' She said: 'Yes, he told me to convey his regards to you and ordered that you should keep firm the threshold of your door.' On that Isma'il said: 'He was my father and you are the threshold of the door. He has ordered me to keep you with me.' Then Ibrahim stayed away from them for a period as long as Allah wished and called on them afterwards. He saw Isma'il under a tree near Zamzam, sharpening his arrows. When he saw Ibrahim, he rose up to welcome him, and they greeted each other as a father does with his son or a son does with his father. Ibrahim said: 'O Isma'il! Allah has given me an order.' Isma'il said: 'Do what your Rubb has commanded you to do.' Ibrahim asked: 'Will you help me?' Isma'il said: 'I will help you.' Ibrahim said: 'Allah has ordered me to build a house here, pointing to a hillock higher than the land surrounding it."' The Messenger of Allah (PBUH) added, "Then they raised the foundations of the House (i.e., Ka'bah). Isma'il brought the stones and Ibrahim was building (the house). When the walls became high, Isma'il brought stone and placed it for Ibrahim who stood over it and carried on building the House, while Isma'il was handing over the stones to him, both of them prayed: 'O our Rubb! Accept this service from us! Verily, You are the All- Hearer and the All-Knower."'

[Al-Bukhari].

There are some more narrations about this incident, some adding details and some with minor variations in the wordings.

I arked the Messenger of Allah (may peace be upon him) about a man who has sexual intercourse with his wife, but leaves her before orgasm. Upon this he (the Holy Prophet) said: He should wash the secretion of his wife, and then perform ablution and ofier prayer.

The noon prayer would start and one would go to al-Baqi' and after having relieved himself he would perform ablution and then come, while the Messenger of Allah (may peace be upon him) would be in the first rak'ah, because he would prolong it so much.

The Messenger of Allah (may peace be upon him) said: Anyone amongst you who sat in a place of worship waiting for the prayer is in prayer and his ablution is not broken, the angels invoke blessing upon him (in these words): O Allah! pardon him. O Allah! have mercy upon him.

"I asked Abu Ja'far: Was it narrated to you from Jabir bin 'Abdullah that the Prophet performed ablution washing each part once?' He said: 'Yes.' I said: 'And each part twice, and each part thrice?' He said: 'Yes.'"

I asked the Messenger of Allah (ﷺ) what one of us should do if he becomes junub then wants to sleep before doing ghusl. The Messenger of Allah (ﷺ) said: “Let him do wudoo' as for prayer, then he may go to sleep.`

I was a man who emitted a great deal of madhi but I felt too shy to ask the Messenger of Allah (ﷺ) about it because his daughter was married to me, so I told a man to ask him and he said: `For that, do wudoo’.`

he saw the Prophet sleeping, while in the prostration position, until he snored or snorted. Then he stoodup to pray. So I said: "O Messenger of Allah! You were sleeping?" He said: "Wudu is not required except for sleeping while reclining. For when one reclines, joints relax."

"The angels send Salah upon any one of you so long as he is in the place where he prays, and so long as he does not invalidate his ablution, (saying): 'O Allah, forgive him, O Allah, have mercy on him.'"

Negus presented to the Messenger of Allah (saws) two black and simple socks. He put them on; then he performed ablution and wiped over them.

Musaddad reported this tradition from Dulham b. Salih.

Abu Dawud said: This tradition has been narrated by the people of Basrah alone.

The Prophet (saws) said: When the Imam completes the prayer and sits (for reciting tashahhud), and then becomes defiled (i.e. his ablution becomes void) before he speaks (to someone), his prayer becomes complete. And those who prayed behind him also complete the prayer.

The Messenger of Allah (saws) performed five prayers with the same ablution of the occasion of the capture of Mecca, and he wiped over his socks. ‘Umar said to him(the Prophet): I saw you doing a thing today that you never did. He said: I did it deliberately.

Yahya related to me from Malik from Hisham ibn Urwa that his father would never do two sets of seven tawafs together without praying between them. After every seven tawafs he would pray two rakas, sometimes at the maqam of Ibrahim, and sometimes elsewhere.

Malik was asked whether a man doing voluntary tawaf could, to make it easier on himself, join two or more sets of seven circuits and then pray whatever he owed for those sets of seven, and he said, "He should not do that. The sunna is that he does two rakasafter every seven circuits."

Malik said, about someone who began doing tawaf and then forgot how many he had done and did eightor nine circuits, "He should stop when he knows that he has done more than the right number and then pray two rakas,and he should not count the ones that he has done in excess. Neither should he build on the nine that he has done and then pray the rakas for the two sets of seven circuits together, because the sunna is that you pray two rakas after every seven circuits."

Malik said that someone who was in doubt about his tawaf after he had prayed the two rakas of tawaf should go back and complete his tawaf until he was certain of how much he had done. He should then repeat the two rakas, because prayer when doing tawaf was only valid after completing seven circuits.

"If some one breaks his wudu either while he is doing tawaf, or when he has finished tawaf but before he has prayed the two rakas of tawaf, he should do wudu and begin the tawaf and the two rakas afresh. Breaking wudu does not interrupt say between Safa and Marwa, but a person should not begin say unless he is pure by being in wudu."

A suckling babe was brought to the Messenger of Allah (way peace be upon him) and he urinated in his tap. He (the Holy Prophet) sent for water and poured it over.

Abu Sa'id al-Khudri said God’s messenger forbade the ikhtibath of water-skins, adding in a version that this means having their heads inverted and then being drunk from. (Bukhari and Muslim.)

Allah’s Messenger (saw) said, “Water is pure and nothing can make it impure”. [Ath-Thalatha and Ahmad who graded it Sahih]

And in the last of this version: “I handed him a piece of cloth, but he did not take it... He started shaking the water off his hand.”

"And the soil of the earth had been made for us as a means with which to purify ourselves (for prayer), when we cannot find water." Related by Muslim.

The Prophet was asked about seawater, and he said: "Its water is a means of purification, and its dead meat is permissible." (Hasan) Another chain with similar wording.

"'Ali called for water, and he washed his hands before putting them in the vessel, then he said: 'This is what I saw the Messenger of Allah doing.'"

the Messenger of Allah (saw) said: “For crops that are irrigated by the sky (i.e. rain) and springs, one-tenth. For those that are irrigated by watering, one half of one-tenth.”

“Whoever wishes bad upon the people of Al-Madinah, Allah will cause him to melt as salt melts in water.”

The Messenger of Allah (PBUH) said, "He who serves others with drinking water should be the last to drink himself."

[At-Tirmidhi].

The Messenger of Allah (saws) said: Be on your guard against three things which provoke cursing: easing in the watering places and on the thoroughfares, and in the shade (of the tree).

Excess water must not be withheld so that the growth of herbage may be hindered.

Abu Dharr, when you prepare the broth, add water to that and give that (as a present) to your neighbour.

The Messenger of Allaah (sal Allaahu alayhi wa sallam) was asked about water in desert. He then narrated a similar tradition (as mentioned above).

The Messenger of Allah (May peace be upon him) said : water (bath) is necessary only when there is seminal emission. And Abu Salamah followed it.