Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 246 |
In-book reference | : Book 2, Hadith 98 |
English translation | : Vol. 1, Book 2, Hadith 246 |
Narrated `Abdullah:
It (i.e., the imagined smoke) was because, when the Quraish refused to obey the Prophet, he asked Allah to afflict them with years of famine similar to those of (Prophet) Joseph. So they were stricken with famine and fatigue, so much so that they ate even bones. A man would look towards the sky and imagine seeing something like smoke between him and the sky because of extreme fatigue. So Allah revealed:-- 'Then watch you for the Day that the sky will bring forth a kind of smoke plainly visible, covering the people; this is a painfull of torment.' (44.10-11) Then someone (Abu Sufyan) came to Allah's Apostle and said, "O Allah's Apostle! Invoke Allah to send rain for the tribes of Mudar for they are on the verge of destruction." On that the Prophet said (astonishingly) "Shall I invoke Allah) for the tribes of Mudar? Verily, you are a brave man!" But the Prophet prayed for rain and it rained for them. Then the Verse was revealed. 'But truly you will return (to disbelief).' (44.15) (When the famine was over and) they restored prosperity and welfare, they reverted to their ways (of heathenism) whereupon Allah revealed: 'On the Day when We shall seize you with a Mighty Grasp. We will indeed (then) exact retribution.' (44.16) The narrator said, "That was the day of the Battle of Badr."
Reference | : Sahih al-Bukhari 4821 |
In-book reference | : Book 65, Hadith 343 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 346 |
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Narrated `Urwa:
I asked `Aisha (regarding the Sai between As Safa and Al-Marwa). She said, "Out of reverence to the idol Manat which was placed in Al-Mushailal, those who used to assume Ihram in its name, used not to perform Sai between As-Safa and Al-Marwa, so Allah revealed: 'Verily! The As-Safa and Al-Marwa (two mountains at Mecca) are among the symbols of Allah.' (2.158). Thereupon, Allah's Apostle and the Muslims used to perform Sai (between them)." Sufyan said: The (idol) Manat was at Al-Mushailal in Qudaid. `Aisha added, "The Verse was revealed in connection with the Ansar. They and (the tribe of) Ghassan used to assume lhram in the name of Manat before they embraced Islam." `Aisha added, "There were men from the Ansar who used to assume lhram in the name of Manat which was an idol between Mecca and Medina. They said, "O Allah's Apostle! We used not to perform the Tawaf (Sai) between As-Safa and Al-Marwa out of reverence to Manat."
Reference | : Sahih al-Bukhari 4861 |
In-book reference | : Book 65, Hadith 382 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 384 |
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[Al-Bukhari and Muslim].
In another narration 'Aishah (May Allah be pleased with her) said: (Upon hearing the intercession of Usamah), the face of the Messenger of Allah (PBUH) changed color (because of anger) and he said, "Do you dare to intercede in matters prescribed by Allah?" Usamah pleaded: "O Messenger of Allah! Pray for my forgiveness." 'Aishah (May Allah be pleased with her) added: Thereafter the Messenger of Allah (PBUH) gave orders to have that woman's hand cut off.
وفي رواية فتلون وجه رسول الله صلى الله عليه وسلم " فقال: "أتشفع في حد من حدود الله؟" قال أسامة: استغفر لي يا رسول الله قال: ثم أمر بتلك المرأة فقطعت يدها.
Reference | : Riyad as-Salihin 1770 |
In-book reference | : Book 17, Hadith 260 |
Narrated `Abdullah bin `Umar:
I heard Allah's Apostle while he was standing on the pulpit, saying, "The remaining period of your stay (on the earth) in comparison to the nations before you, is like the period between the `Asr prayer and sunset. The people of the Torah were given the Torah and they acted upon it till midday, and then they were worn out and were given for their labor, one Qirat each. Then the people of the Gospel were given the Gospel and they acted upon it till the time of the `Asr prayer, and then they were worn out and were given (for their labor), one Qirat each. Then you people were given the Qur'an and you acted upon it till sunset and so you were given two Qirats each (double the reward of the previous nations)." Then the people of the Torah said, 'O our Lord! These people have done a little labor (much less than we) but have taken a greater reward.' Allah said, 'Have I withheld anything from your reward?' They said, 'No.' Then Allah said, 'That is My Favor which I bestow on whom I wish.' "
Reference | : Sahih al-Bukhari 7467 |
In-book reference | : Book 97, Hadith 93 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 559 |
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Yahya related to me from Malik from Hisham ibn Urwa that his father said, "Once when I was young I said to A'isha, umm al-muminin, 'Have you seen the saying of Allah, the Blessed and Exalted, "Safa and Marwa are among the waymarks of Allah, so whoever does hajj or umra to the House, there is no harm in his going between them," so it follows that there should be no harm for some one who does not go between them.'
A'isha said, 'No. If it were as you say, there would be no harm in his not going between them. This ayat was only revealed about the Ansar. They used to make pilgrimage to Manat, and Manat was an idol near Qudayd, and they used to avoid going between Safa and Marwa, and when Islam came they asked the Messenger of Allah, may Allah bless him and grant him peace, about this and Allah, the Blessed and Exalted, revealed, "Safa and Marwa are among the waymarks of Allah, so whoever does hajj or umra to the House, there is no harm in his going between them. " ' "
USC-MSA web (English) reference | : Book 20, Hadith 130 |
Arabic reference | : Book 20, Hadith 833 |
'Ali b. Husain reported that Miswar b. Makhramah informed him that 'Ali b. Abi Talib sent the proposal of marriage to the daughter of Abu Jahl as he had Fatima, the daughter of Allah's Messenger (may peace be upon him), (as his wife). When Fatima heard about it, she came to Allah's Apostle (may peace be upon him) and said:
Reference | : Sahih Muslim 2449d |
In-book reference | : Book 44, Hadith 140 |
USC-MSA web (English) reference | : Book 31, Hadith 6002 |
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Narrated Abu Musa:
The Prophet said, "The example of guidance and knowledge with which Allah has sent me is like abundant rain falling on the earth, some of which was fertile soil that absorbed rain water and brought forth vegetation and grass in abundance. (And) another portion of it was hard and held the rain water and Allah benefited the people with it and they utilized it for drinking, making their animals drink from it and for irrigation of the land for cultivation. (And) a portion of it was barren which could neither hold the water nor bring forth vegetation (then that land gave no benefits). The first is the example of the person who comprehends Allah's religion and gets benefit (from the knowledge) which Allah has revealed through me (the Prophets and learns and then teaches others. The last example is that of a person who does not care for it and does not take Allah's guidance revealed through me (He is like that barren land.)"
Reference | : Sahih al-Bukhari 79 |
In-book reference | : Book 3, Hadith 21 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 79 |
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Narrated Salim bin `Abdullah:
My father said, "I heard Allah's Apostle saying, 'The period of your stay as compared to the previous nations is like the period equal to the time between the `Asr prayer and sunset. The people of the Torah were given the Torah and they acted (upon it) till midday then they were exhausted and were given one Qirat (of gold) each. And then the people of the Gospel were given the Gospel and they acted (upon it) till the `Asr prayer then they were exhausted and were! given one Qirat each. And then we were given the Qur'an and we acted (upon it) till sunset and we were given two Qirats each. On that the people of both the scriptures said, 'O our Lord! You have given them two Qirats and given us one Qirat, though we have worked more than they.' Allah said, 'Have I usurped some of your right?' They said, 'No.' Allah said: "That is my blessing I bestow upon whomsoever I wish."
Reference | : Sahih al-Bukhari 557 |
In-book reference | : Book 9, Hadith 34 |
USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 532 |
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Narrated Anas bin Malik:
Allah's Apostle fell from a horse and the right side of his body was injured. We went to inquire about his health meanwhile it was time for the prayer and he led the prayer sitting and we also prayed while sitting. On completion of the prayer he said, "The Imam is to be followed; say Takbir when he says it; bow when he bows; rise when he rises and when he says "Sami`a l-lahu liman hamidah," say, "Rabbana wa laka l-hamd", and prostrate if he prostrates." Sufyan narrated the same from Ma`mar. Ibn Juraij said that his (the Prophet's) right leg had been injured.
Reference | : Sahih al-Bukhari 805 |
In-book reference | : Book 10, Hadith 200 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 769 |
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Narrated `Abdullah bin `Umar:
`Umar bin Al-Khattab saw a silken cloak (being sold) at the gate of the Mosque and said to Allah's Apostle, "I wish you would buy this to wear on Fridays and also on occasions of the arrivals of the delegations." Allah's Apostle replied, "This will be worn by a person who will have no share (reward) in the Hereafter." Later on similar cloaks were given to Allah's Apostle and he gave one of them to `Umar bin Al-Khattab. On that `Umar said, "O Allah's Apostle! You have given me this cloak although on the cloak of Atarid (a cloak merchant who was selling that silken cloak at the gate of the mosque) you passed such and such a remark." Allah's Apostle replied, "I have not given you this to wear". And so `Umar bin Al-Khattab gave it to his pagan brother in Mecca to wear.
Reference | : Sahih al-Bukhari 886 |
In-book reference | : Book 11, Hadith 11 |
USC-MSA web (English) reference | : Vol. 2, Book 13, Hadith 11 |
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Narrated Usama bin Zaid:
The daughter of the Prophet (p.b.u.h) sent (a messenger) to the Prophet requesting him to come as her child was dying (or was gasping), but the Prophet returned the messenger and told him to convey his greeting to her and say: "Whatever Allah takes is for Him and whatever He gives, is for Him, and everything with Him has a limited fixed term (in this world) and so she should be patient and hope for Allah's reward." She again sent for him, swearing that he should come. The Prophet got up, and so did Sa`d bin 'Ubada, Mu`adh bin Jabal, Ubai bin Ka`b, Zaid bin Thabit and some other men. The child was brought to Allah's Apostle while his breath was disturbed in his chest (the sub-narrator thinks that Usama added: ) as if it was a leather water-skin. On that the eyes of the Prophet (p.b.u.h) started shedding tears. Sa`d said, "O Allah's Apostle! What is this?" He replied, "It is mercy which Allah has lodged in the hearts of His slaves, and Allah is merciful only to those of His slaves who are merciful (to others).
Reference | : Sahih al-Bukhari 1284 |
In-book reference | : Book 23, Hadith 44 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 373 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2876 |
In-book reference | : Book 24, Hadith 259 |
English translation | : Vol. 3, Book 24, Hadith 2879 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4143 |
In-book reference | : Book 38, Hadith 11 |
English translation | : Vol. 5, Book 38, Hadith 4148 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4818 |
In-book reference | : Book 45, Hadith 113 |
English translation | : Vol. 5, Book 45, Hadith 4822 |
From Sa'eed bin Al-Musayyab, from Ma'mar bin 'Abdullah bin Nadlah who said: "I heard the Messenger of Allah (saws) saying: 'Hoarding is nothing but sin.' So I (Muhammad) said to Sa'eed: "O Abu Muhammad! You hoard?" He said: "And Ma'mar would hoard."
It is also been reported that Sa'eed bin Musayyab would hoard oil, (camel) fodder, and the like.
[Abu 'Eisa said:] There are narrations on this topic from 'Umar, 'Ali, Abu Umamah, and Ibn 'Umar. The Hadith of Ma'mar is a Hasan Sahih Hadith. This is acted upon according to the people of knowledge, they dislike hoarding food, and some of them make a concession for hoarding things other than food. Ibn Al-Mubarak said: "There is no harm in hoarding cotton, goat pelts and like."
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1267 |
In-book reference | : Book 14, Hadith 69 |
English translation | : Vol. 1, Book 12, Hadith 1267 |
That the Prophet (saws) said: "When one of you comes upon livestock, if its owner is with it then seek his permission. If he permits him then let him milk it and drink. If there is no one with it then call out three times, if someone answers then seek his permission. If no one answers then let him milk it and drink without carrying (any of it away)."
[He said:] There are narrations on this topic from Ibn 'Umar and Abu Sa'eed.
[Abu 'Eisa said:] The Hadith of Samurah is a Hasan Gharib Sahih Hadith. This is acted upon according to some of the people of knowledge, and it is the view of Ahmad and Ishaq.
[Abu 'Eisa said:] 'Ali bin Al-Madini said: "It is correct that Al-Hasan heard this from Samurah." Some of the people of Hadith criticized the narrations of Al-Hasan from Samurah, they said that he only narrated from a writing of Samurah.
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1296 |
In-book reference | : Book 14, Hadith 98 |
English translation | : Vol. 1, Book 12, Hadith 1296 |
That the Messenger of Allah (saws) said: "Do not practice An-Najsh."
[He said:] There are narrations on this topic from Ibn 'Umar and Anas.
[Abu 'Eisa said:] The Hadith of Abu Hurairah is a Hasan Sahih Hadith. This is acted upon according to the people of knowledge, they disliked An-Najsh.
[Abu 'Eisa said:] An-Najsh is when a man who knows about the goods comes to the owner of the goods to offer him more than what it is worth, doing so in the presence of the buyer. He intends to seduce the buyer while he himself does not want to buy it, rather he only wants to deceive the buyer with his offer. And this is type of deceit.
Ash-Shafi'i said: "If a man commits An-Najsh the he has sinned due to what he has done, but the sale is permissible, because the buyer did not commit An-Najsh."
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1304 |
In-book reference | : Book 14, Hadith 107 |
English translation | : Vol. 1, Book 12, Hadith 1304 |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3300 |
In-book reference | : Book 47, Hadith 352 |
English translation | : Vol. 5, Book 44, Hadith 3300 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2941 |
In-book reference | : Book 46, Hadith 15 |
English translation | : Vol. 5, Book 43, Hadith 2941 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3725 |
In-book reference | : Book 49, Hadith 122 |
English translation | : Vol. 1, Book 46, Hadith 3725 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3787 |
In-book reference | : Book 49, Hadith 186 |
English translation | : Vol. 1, Book 46, Hadith 3787 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2989 |
In-book reference | : Book 47, Hadith 41 |
English translation | : Vol. 5, Book 44, Hadith 2989 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 3537 |
In-book reference | : Book 27, Hadith 151 |
English translation | : Vol. 4, Book 27, Hadith 3567 |
Abu Huraira reported that two women of the tribe of Hudhail fought with each other and one of them flung a stone at the other, killing her and what was in her womb. The case was brought to Allah's Messenger (may peace be upon him) and he gave judgment that the diyat (indemnity) of her unborn child is a male or a female slave of the best quality, and he also decided that the diyat of the woman is to be paid by her relative on the father's side, and he (the Holy Prophet) made her sons and those who were with them her heirs. Hamal b. al-Nabigha al-Hudhali said:
Reference | : Sahih Muslim 1681c |
In-book reference | : Book 28, Hadith 50 |
USC-MSA web (English) reference | : Book 16, Hadith 4168 |
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It has been narrated on the authority of Abu Huraira who said:
Reference | : Sahih Muslim 1765 |
In-book reference | : Book 32, Hadith 72 |
USC-MSA web (English) reference | : Book 19, Hadith 4363 |
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Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 599 |
In-book reference | : Book 6, Hadith 56 |
English translation | : Vol. 2, Book 1, Hadith 599 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 738 |
In-book reference | : Book 8, Hadith 57 |
English translation | : Vol. 2, Book 3, Hadith 738 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 967 |
In-book reference | : Book 10, Hadith 3 |
English translation | : Vol. 2, Book 5, Hadith 967 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1197 |
In-book reference | : Book 13, Hadith 24 |
English translation | : Vol. 2, Book 8, Hadith 1197 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1957 |
In-book reference | : Book 27, Hadith 63 |
English translation | : Vol. 4, Book 1, Hadith 1957 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2251 |
In-book reference | : Book 33, Hadith 94 |
English translation | : Vol. 4, Book 7, Hadith 2251 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1430 |
In-book reference | : Book 17, Hadith 10 |
English translation | : Vol. 3, Book 15, Hadith 1430 |
Ibrahim bin Bash-shar Ar-Ramadi reported it from Sufyan bin 'Uyainah, from Buraid bin 'Abdullah bin Abu Burdah, from Abu Burdah, from Abu Musa, from the Prophet (saws).
Muhammad informed me of that, from Ibrahim bin Bash-Shar [Ar-Ramadi]. Muhammad said:
Reference | : Jami` at-Tirmidhi 1705 |
In-book reference | : Book 23, Hadith 37 |
English translation | : Vol. 3, Book 21, Hadith 1705 |
Abu Musa reported Allah's Apostle (may peace be upon him) as saying:
Reference | : Sahih Muslim 2282 |
In-book reference | : Book 43, Hadith 16 |
USC-MSA web (English) reference | : Book 30, Hadith 5668 |
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Qais b. 'Ubaida reported:
Reference | : Sahih Muslim 2484b |
In-book reference | : Book 44, Hadith 212 |
USC-MSA web (English) reference | : Book 31, Hadith 6069 |
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'Abdullah b. Umar reported that Allah's Messenger (may peace be upon him) led us 'Isha' prayer at the latter part of the night and when he had concluded it by salutations he stood up and said:
Reference | : Sahih Muslim 2537a |
In-book reference | : Book 44, Hadith 308 |
USC-MSA web (English) reference | : Book 31, Hadith 6160 |
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Narrated Sa`id bin Abu Al-Hasan:
While I was with Ibn `Abbas a man came and said, "O father of `Abbas! My sustenance is from my manual profession and I make these pictures." Ibn `Abbas said, "I will tell you only what I heard from Allah's Apostle . I heard him saying, 'Whoever makes a picture will be punished by Allah till he puts life in it, and he will never be able to put life in it.' " Hearing this, that man heaved a sigh and his face turned pale. Ibn `Abbas said to him, "What a pity! If you insist on making pictures I advise you to make pictures of trees and any other unanimated objects."
Reference | : Sahih al-Bukhari 2225 |
In-book reference | : Book 34, Hadith 172 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 428 |
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Narrated Abu Huraira and Zaid bin Khalid Al-Juhani:
A bedouin came and said, "O Allah's Apostle! Judge between us according to Allah's Laws." His opponent got up and said, "He is right. Judge between us according to Allah's Laws." The bedouin said, "My son was a laborer working for this man, and he committed illegal sexual intercourse with his wife. The people told me that my son should be stoned to death; so, in lieu of that, I paid a ransom of one hundred sheep and a slave girl to save my son. Then I asked the learned scholars who said, "Your son has to be lashed one-hundred lashes and has to be exiled for one year." The Prophet said, "No doubt I will judge between you according to Allah's Laws. The slave-girl and the sheep are to go back to you, and your son will get a hundred lashes and one year exile." He then addressed somebody, "O Unais! go to the wife of this (man) and stone her to death" So, Unais went and stoned her to death.
Reference | : Sahih al-Bukhari 2695, 2696 |
In-book reference | : Book 53, Hadith 6 |
USC-MSA web (English) reference | : Vol. 3, Book 49, Hadith 860 |
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Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1901 |
In-book reference | : Book 11, Hadith 181 |
English translation | : Book 10, Hadith 1896 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2812 |
In-book reference | : Book 16, Hadith 25 |
English translation | : Book 15, Hadith 2806 |
صحيح إلا قوله إلى نصف الذراع فإنه شاذ (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 322 |
In-book reference | : Book 1, Hadith 322 |
English translation | : Book 1, Hadith 322 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 437 |
In-book reference | : Book 2, Hadith 47 |
English translation | : Book 2, Hadith 437 |
Malik related to me that he heard that Abu Salama ibn Abd ar- Rahman and Sulayman ibn Yasar were both asked, "Does one pronounce judgement on the basis of an oath with one witness?" They both said, "Yes."
Malik said, "The precedent of the sunna in judging by an oath with one witness is that if the plaintiff takes an oath with his witness, he is confirmed in his right. If he draws back and refuses to take an oath, the defendant is made to take an oath. If he takes an oath, the claim against him is dropped. If he refuses to take an oath, the claim is confirmed against him."
Malik said, "This procedure pertains to property cases in particular. It does not occur in any of the hadd-punishments, nor in marriage, divorce, freeing slaves, theft or slander. If some one says, 'Freeing slaves comes under property,' he has erred. It is not as he said. Had it been as he said, a slave could take an oath with one witness, if he could find one, that his master had freed him.
"However, when a slave lays claim to a piece of property, he can take an oath with one witness and demand his right as the freeman demands his right."
Malik said, "The sunna with us is that when a slave brings somebody who witnesses that he has been set free, his master is made to take an oath that he has not freed him, and the slave's claim is dropped."
Malik said, "The sunna about divorce is also like that with us. When a woman brings somebody who witnesses that her husband has divorced her, the husband is made to take an oath that he has not divorced her. If he takes the oath, the divorce does not proceed . "
Malik said, "There is only one sunna of bringing a witness in cases of divorce and freeing a slave. The right to make an oath only belongs to the husband of the woman, and the master of the slave. Freeing is a hadd matter, and the testimony of women is not permitted in it because when a slave is freed, his inviolability is affirmed and the hadd punishments are applied for and against him. If he commits fornication and he is a muhsan, he is stoned. If he kills a slave, he is killed for it. Inheritance is established for him, between him and whoever inherits from him. If somebody disputes this, arguing that if a man frees his slave and then a man comes to demand from the master of the slave payment of a debt, and a man and two women testify to his right, that establishes the right against the master of the slave so that his freeing him is ...
USC-MSA web (English) reference | : Book 36, Hadith 7 |
Arabic reference | : Book 36, Hadith 1411 |
Reference | : Al-Adab Al-Mufrad 512 |
In-book reference | : Book 29, Hadith 22 |
English translation | : Book 29, Hadith 512 |
Sunnah.com reference | : Book 10, Hadith 1 |
English translation | : Book 10, Hadith 1244 |
Arabic reference | : Book 10, Hadith 1205 |
Arabic reference | : Book 18, Hadith 675 |
Arabic reference | : Book 0, Hadith 470 |
Arabic reference | : Book 0, Hadith 558 |
Arabic reference | : Book 1, Hadith 718 |
Arabic reference | : Book 2, Hadith 1281 |
Arabic reference | : Book 18, Hadith 2500 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 544 |
In-book reference | : Book 3, Hadith 240 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 328 |
In-book reference | : Book 1, Hadith 62 |
English translation | : Vol. 1, Book 1, Hadith 328 |
Yahya related to me from Malik that he heard Ibn Shihab say, "The precedent of the sunna when a man injures a woman is that he must pay the blood- money for that injury and there is no retaliation against him."
Malik said, "That is an accidental injury, when a man strikes a woman and hits with a blow what he did not intend, for instance, if he struck her with a whip and cut her eye open and the like of that."
Malik said about a woman who has a husband and children who are not from her paternal relatives or her people, that since he is from another tribe, there is no blood-money against her husband for her criminal action, nor any against her children if they are not from her people, nor any against her maternal brothers when they are not from her paternal relations or her people. These are entitled to her inheritance but only the paternal relations have paid blood-money from since the time of the Messenger of Allah, may Allah bless him and grant him peace. Until today it is like that with the mawla of a woman. The inheritance they leave goes to the children of the woman even if they are not from her tribe, but the blood-money of the criminal act of the mawla is only against her tribe."
USC-MSA web (English) reference | : Book 43, Hadith 4 |
Arabic reference | : Book 43, Hadith 1563 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 88 |
In-book reference | : Book 1, Hadith 88 |
English translation | : Vol. 1, Book 1, Hadith 88 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 115 |
In-book reference | : Book 1, Hadith 115 |
English translation | : Vol. 1, Book 1, Hadith 115 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 228 |
In-book reference | : Book 2, Hadith 80 |
English translation | : Vol. 1, Book 2, Hadith 228 |
Narrated Anas:
My mother, Um Sulaim, took a Mudd of barley grain, ground it and made porridge from it, and pressed (over it), a butter skin she had with her. Then she sent me to the Prophet, and I reached him while he was sitting with his companions. I invited him, whereupon he said, "And those who are with me?' I returned and said, "He says, 'And those who are with me?" Abu Talha went out to him and said, "O Allah's Apostle! It is just a meal prepared by Um Sulaim." The Prophet entered and the food was brought to him. He said, "Let ten persons enter upon me." Those ten entered and ate their fill. Again he said, 'Let ten (more) enter upon me." Those ten entered and ate their fill. Then he said, "Let ten (more) enter upon me." He called forty persons in all Then Allah's Apostle ate and got up. I started looking (at the food) to see if it decreased or not.
Reference | : Sahih al-Bukhari 5450 |
In-book reference | : Book 70, Hadith 79 |
USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 361 |
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Narrated `Ali bin Abi Talib:
That Allah's Apostle came to him and Fatima the daughter of Allah's Apostle at their house at night and said, "Won't you pray?" `Ali replied, "O Allah's Apostle! Our souls are in the Hands of Allah and when he wants us to get up, He makes us get up." When `Ali said that to him, Allah's Apostle left without saying anything to him. While the Prophet was leaving, `Ali heard him striking his thigh (with his hand) and saying, "But man is quarrelsome more than anything else." (18.54)
Reference | : Sahih al-Bukhari 7347 |
In-book reference | : Book 96, Hadith 75 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 446 |
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Narrated Hisham's father:
Aisha said, "I went to Abu Bakr (during his fatal illness) and he asked me, 'In how many garments was the Prophet shrouded?' She replied, 'In three Suhuliya pieces of white cloth of cotton, and there was neither a shirt nor a turban among them.' Abu Bakr further asked her, 'On which day did the Prophet die?' She replied, 'He died on Monday.' He asked, 'What is today?' She replied, 'Today is Monday.' He added, 'I hope I shall die sometime between this morning and tonight.' Then he looked at a garment that he was wearing during his illness and it had some stains of saffron. Then he said, 'Wash this garment of mine and add two more garments and shroud me in them.' I said, 'This is worn out.' He said, 'A living person has more right to wear new clothes than a dead one; the shroud is only for the body's pus.' He did not die till it was the night of Tuesday and was buried before the morning."
Reference | : Sahih al-Bukhari 1387 |
In-book reference | : Book 23, Hadith 139 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 469 |
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Narrated `Ali bin Al-Husain:
Safiya, the wife of the Prophet told me that she went to Allah's Apostle to visit him in the mosque while he was in I`tikaf in the last ten days of Ramadan. She had a talk with him for a while, then she got up in order to return home. The Prophet accompanied her. When they reached the gate of the mosque, opposite the door of Um-Salama, two Ansari men were passing by and they greeted Allah's Apostle . He told them: Do not run away! And said, "She is (my wife) Safiya bint Huyai." Both of them said, "Subhan Allah, (How dare we think of any evil) O Allah's Apostle!" And they felt it. The Prophet said (to them), "Satan reaches everywhere in the human body as blood reaches in it, (everywhere in one's body). I was afraid lest Satan might insert an evil thought in your minds."
Reference | : Sahih al-Bukhari 2035 |
In-book reference | : Book 33, Hadith 10 |
USC-MSA web (English) reference | : Vol. 3, Book 33, Hadith 251 |
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Narrated Aisha:
Rarely did the Prophet fail to visit Abu Bakr's house everyday, either in the morning or in the evening. When the permission for migration to Medina was granted, all of a sudden the Prophet came to us at noon and Abu Bakr was informed, who said, "Certainly the Prophet has come for some urgent matter." The Prophet said to Abu Bark, when the latter entered "Let nobody stay in your home." Abu Bakr said, "O Allah's Apostle! There are only my two daughters (namely `Aisha and Asma') present." The Prophet said, "I feel (am informed) that I have been granted the permission for migration." Abu Bakr said, "I will accompany you, O Allah's Apostle!" The Prophet said, "You will accompany me." Abu Bakr then said "O Allah's Apostle! I have two she-camels I have prepared specially for migration, so I offer you one of them. The Prophet said, "I have accepted it on the condition that I will pay its price."
Reference | : Sahih al-Bukhari 2138 |
In-book reference | : Book 34, Hadith 90 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 348 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2609 |
In-book reference | : Book 23, Hadith 175 |
English translation | : Vol. 3, Book 23, Hadith 2610 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4136 |
In-book reference | : Book 38, Hadith 4 |
English translation | : Vol. 5, Book 38, Hadith 4141 |
'Amr bin Shu'aib narrated to us, saying: My father narrated to me from his father' until he mentioned 'Abdullah bin 'Amr: "The Messenger of Allah (saws) said: 'It is not lawful to lend and sell, nor two conditions in a sale, nor to profit from what is not possessed, nor to sell what one does not have.'"
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
[Abu 'Eisa said:] The Hadith of Hakim bin Hizam is a Hasan Hadith, it has been reported from him through other routes. Ayyub As-Sakhtiyani and Abu Bishr report from Yusuf bin Mahak, from Hakim bin Hizam.
[Abu 'Eisa said:] 'Awf and Hisham bin Hassan reported this Hadith from Ibn Sirin, from Hakim bin Hizam from the Prophet (saws). And this is a Mursal Hadith. Ibn Sirin only reported it from Ayyub As-Sikhtiyani from Yusuf bin Mahak, from Hakim bin Hizam like this.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1234 |
In-book reference | : Book 14, Hadith 34 |
English translation | : Vol. 1, Book 12, Hadith 1234 |
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي بِشْرٍ، بِهَذَا الإِسْنَادِ نَحْوَهُ إِلاَّ أَنَّهُ قَالَ فَقَالَ لَهُ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ أَتَسْأَلُهُ وَلَنَا ابْنٌ مِثْلُهُ . هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3362 |
In-book reference | : Book 47, Hadith 414 |
English translation | : Vol. 5, Book 44, Hadith 3362 |
وَرُوِيَ عَنْ أَيُّوبَ عَنِ ابْنِ أَبِي مُلَيْكَةَ عَنْ عَائِشَةَ هَكَذَا رَوَى غَيْرُ وَاحِدٍ هَذَا الْحَدِيثَ عَنِ ابْنِ أَبِي مُلَيْكَةَ عَنْ عَائِشَةَ وَلَمْ يَذْكُرُوا فِيهِ عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ وَإِنَّمَا ذَكَرَ يَزِيدُ بْنُ إِبْرَاهِيمَ التُّسْتَرِيُّ عَنِ الْقَاسِمِ فِي هَذَا الْحَدِيثِ . وَابْنُ أَبِي مُلَيْكَةَ هُوَ عَبْدُ اللَّهِ بْنُ عُبَيْدِ اللَّهِ بْنِ أَبِي مُلَيْكَةَ سَمِعَ مِنْ عَائِشَةَ أَيْضًا .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2994 |
In-book reference | : Book 47, Hadith 46 |
English translation | : Vol. 5, Book 44, Hadith 2994 |
Another version says: Messenger of Allah (PBUH) said, "Allah shows compassion only to those among His slaves who are compassionate".
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 29 |
In-book reference | : Introduction, Hadith 29 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3511 |
In-book reference | : Book 27, Hadith 123 |
English translation | : Vol. 4, Book 27, Hadith 3541 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3533c |
In-book reference | : Book 27, Hadith 147 |
English translation | : Vol. 4, Book 27, Hadith 3563 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3873 |
In-book reference | : Book 35b, Hadith 17 |
English translation | : Vol. 4, Book 35, Hadith 3904 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 318 |
In-book reference | : Book 1, Hadith 319 |
English translation | : Vol. 1, Book 1, Hadith 319 |
Hisham b. 'Urwa reported on the authority of his father who narrated from 'A'isha. He said to 'A'isha:
Reference | : Sahih Muslim 1277a |
In-book reference | : Book 15, Hadith 285 |
USC-MSA web (English) reference | : Book 7, Hadith 2923 |
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Abdullah b. Waqid reported:
Reference | : Sahih Muslim 1971 |
In-book reference | : Book 35, Hadith 40 |
USC-MSA web (English) reference | : Book 22, Hadith 4856 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 325 |
In-book reference | : Book 2, Hadith 177 |
English translation | : Vol. 1, Book 2, Hadith 325 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 344 |
In-book reference | : Book 2, Hadith 196 |
English translation | : Vol. 1, Book 2, Hadith 344 |
Reference | : Jami` at-Tirmidhi 502 |
In-book reference | : Book 4, Hadith 15 |
English translation | : Vol. 1, Book 4, Hadith 502 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1027 |
In-book reference | : Book 10, Hadith 63 |
English translation | : Vol. 2, Book 5, Hadith 1027 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1140 |
In-book reference | : Book 11, Hadith 62 |
English translation | : Vol. 2, Book 6, Hadith 1140 |
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، قال حَدَّثَنَا زَيْدُ بْنُ حُبَابٍ، عَنْ فَائِدٍ، مَوْلَى عُبَيْدِ اللَّهِ بْنِ عَلِيٍّ عَنْ مَوْلاَهُ، عُبَيْدِ اللَّهِ بْنِ عَلِيٍّ عَنْ جَدَّتِهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ بِمَعْنَاهُ .
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2054 |
In-book reference | : Book 28, Hadith 19 |
English translation | : Vol. 4, Book 2, Hadith 2054 |
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قال حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنِ ابْنِ أَبِي لَيْلَى، نَحْوَهُ بِمَعْنَاهُ . قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ عُقْبَةَ بْنِ عَامِرٍ، .
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2072 |
In-book reference | : Book 28, Hadith 37 |
English translation | : Vol. 4, Book 2, Hadith 2072 |
That the Messenger of Allah (saws) said: "The best companions are four, the best Saraya (military unit) is four hundred, the best army is four thousand, and twelve thousand will not be beaten due to being too few."
This Hadith is Hasan Gharib, it was not narrated with a chain by anyone important besides Jarir bin Hazim, and this Hadith was only reported from Az-Zuhri, from the Prophet (saws) in Mursal form. Hibban bin 'Ali Al-'Anazi reported it from 'Uqail, from Az-Zuhri, from 'Ubaidullah, from 'Ibn Abbas, from the Prophet (saws), and Al-Laith bin Sa'd reported it from Sa'd, from 'Uqail, from Az-Zuhri, from the Prophet (saws) in the Mursal form.
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1555 |
In-book reference | : Book 21, Hadith 10 |
English translation | : Vol. 3, Book 19, Hadith 1555 |
"I said: 'O Messenger of Allah! We come across a people and they do not host us, and they do not give us our rights, and we do not take anything from them. So the Messenger of Allah (saws) said: 'If they refuse such that you can only take by force, then take.'"
[Abu 'Eisa said:] This Hadith is Hasan. It has been reported by Al-Laith bin Sa'd from Yazid bin Abi Habib as well.
This Hadith only means that they would go out for battles and they would pass a people among whom they would not find any food to buy for a price. So the Prophet (saws) told them: If they refuse to sell you, such that you have to take it forcefully, then take it. This is how the explanation has been related in some of the Ahadith. And it has been related that 'Umar bin Al-Khattab, may Allah be please with him, would order similarly.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1589 |
In-book reference | : Book 21, Hadith 51 |
English translation | : Vol. 3, Book 19, Hadith 1589 |
Ibn Al-Munkadir heard Umaimah bin Ruqaiqah saying:
[He said:] There are narrations on this topic from 'Aishah, from 'Abdullah bin 'Umar, and Asma' bint Yazid.
[Abu 'Eisa said:] This Hadith is Hasan Sahih, we do not know of it except as a narration of Muhammad bin Al-Munkadir.
Sufyan Ath-Thawri, Malik bin Anas, and others reported this Hadith from Muhammad bin Al-Munkadir similarly. He said: I asked Muhammad about this Hadith and he said: "I am not aware of a Hadith other than this from Umaimah bint Ruqaiqah." There is another woman named Umaimah who narrated from the Messenger of Allah (saws).
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1597 |
In-book reference | : Book 21, Hadith 59 |
English translation | : Vol. 3, Book 19, Hadith 1597 |
"The idolaters wanted to purchase the body of a man who was from the idolaters. But the Prophet (saws) refused to trade with them [for him]."
[Abu 'Eisa said:] This Hadith is Hasan Gharib, we do not know of it except from a narration of Al-Hakam. Al-Hajjaj bin Artah also reported it from Al-Ahkam. Ahmad bin Al-Hasan said: "I heard Ahmad bin Hanbal saying: 'Ibn Abi Laila's narrations are not used as proof." Muhammad bin Isma'il said: "Ibn Abi Laila is truthful, but his correct Ahadith are not recognizable from his weak ones. And I do not report anything from him." Ibn Abi Laila is truthful, and Faqih, the problem is only in the chain.
Nasr bin 'Ali narrated to us, [he said:] "Abdullah bin Dawud narrated us, from Sufyan Ath-Thawri who said: 'Our Fuqaha' are Ibn Abi Laila and 'Abdullah bin Shubrumah.'"
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1715 |
In-book reference | : Book 23, Hadith 49 |
English translation | : Vol. 3, Book 21, Hadith 1715 |
Umm Salama, the wife of Allah's Apostle (may peace be upon him), said I used to hear from people making a mention of the Cistern, but I did not hear about it from Allah's Messenger (may peace be upon him). One day while a girl was combing me I heard Allah's Messenger (may peace be upon him) say:
Reference | : Sahih Muslim 2295a |
In-book reference | : Book 43, Hadith 35 |
USC-MSA web (English) reference | : Book 30, Hadith 5686 |
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Narrated Abu Qatada:
That he was in the company of Allah's Apostle and when they had covered a portion of the road to Mecca, he and some of the companions lagged behind. The latter were in a state of Ihram, while he was not. He saw an onager and rode his horse and requested his companions to give him his lash but they refused. Then he asked them to give him his spear but they refused, so he took it himself, attacked the onager, and killed it. Some of the companions of the Prophet ate of it while some others refused to eat. When they caught up with Allah's Apostle they asked him about that, and he said, "That was a meal Allah fed you with." (It is also said that Allah's Apostle asked, "Have you got something of its meat?")
Reference | : Sahih al-Bukhari 2914 |
In-book reference | : Book 56, Hadith 127 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 163 |
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Narrated `Urwa:
I said to `Aisha, the wife of the Prophet, and I was at that time a young boy, "How do you interpret the Statement of Allah: "Verily, Safa and Marwa (i.e. two mountains at Mecca) are among the Symbols of Allah." So it is not harmful of those who perform the Hajj to the House of Allah) or perform the Umra, to ambulate (Tawaf) between them. In my opinion it is not sinful for one not to ambulate (Tawaf) between them." `Aisha said, "Your interpretation is wrong for as you say, the Verse should have been: "So it is not harmful of those who perform the Hajj or Umra to the House, not to ambulate (Tawaf) between them.' This Verse was revealed in connection with the Ansar who (during the Pre-Islamic Period) used to visit Manat (i.e. an idol) after assuming their Ihram, and it was situated near Qudaid (i.e. a place at Mecca), and they used to regard it sinful to ambulate between Safa and Marwa after embracing Islam. When Islam came, they asked Allah's Apostle about it, whereupon Allah revealed:-- "Verily, Safa and Marwa (i.e. two mountains at Mecca) are among the Symbols of Allah. So it is not harmful of those who perform the Hajj of the House (of Allah) or perform the Umra, to ambulate (Tawaf) between them." (2.158)
Reference | : Sahih al-Bukhari 4495 |
In-book reference | : Book 65, Hadith 22 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 22 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 790 |
In-book reference | : Book 2, Hadith 400 |
English translation | : Book 2, Hadith 790 |
Arabic reference | : Book 20, Hadith 2733 |
Arabic reference | : Book 21, Hadith 2824 |
[Al-Bukhari and Muslim].
(The narration in Muslim is also the same with minor changes in wordings).
وفي رواية لمسلم عن أبي هريرة رضي الله عنه عن النبي صلى الله عليه وسلم قال: "إن لله ملائكة سيارة فضلا يتتبعون مجالس الذكر، فإذا وجدوا مجلسًا فيه ذكر، قعدوا معهم، وحف بعضهم بعضًا بأجنحتهم حتى يملئوا ما بينهم وما بين السماء الدنيا، فإذا تفرقوا عرجوا وصعدوا إلى السماء، فيسألهم الله عز وجل - وهو أعلم: من أين جئتم؟ فيقولون: جئنا من عند عباد لك في الأرض: يسبحونك، ويكبرونك، ويهللونك، ويحمدونك، ويسألونك. قال: وماذا يسألوني؟ قالوا: يسألونك جنتك. قال: وهل رأوا جنتي؟ قالوا: لا، أي رب. قال: فكيف لو رأوا جنتي؟! قالوا: ويستجيرونك. قال: ومم يستجيروني؟ قالوا: من نارك يا رب. قال: وهل رأوا ناري؟ قالوا: لا، قال: فكيف لو رأوا ناري؟ قالوا: ويستغفرونك، فيقول: قد غفرت لهم، وأعطيتهم ما سألوا، وأجرتهم ما استجاروا. قال: فيقولون: رب فيهم فلان عبد خطاء إنما مر، فجلس معهم، فيقول: وله غفرت، هم القوم لا يشقى بهم جليسهم".
Reference | : Riyad as-Salihin 1447 |
In-book reference | : Book 15, Hadith 40 |
Abd al-Rabmin b. Abza narrated It on the authority of his father that a man came to 'Umar and said:
Reference | : Sahih Muslim 368c |
In-book reference | : Book 3, Hadith 141 |
USC-MSA web (English) reference | : Book 3, Hadith 718 |
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Umm Hakim, daughter of Usayd, reported on the authority of her mother that her husband died and she was suffering from sore eyes. She therefore applied collyrium (jala'). Ahmad said:
She said: Do not apply it except in the case of dire need which is troubling you. In that case you can use it at night, but you should remove it in the daytime. Then Umm Salamah said: The Messenger of Allah (saws) came to visit me when AbuSalamah died, and I had put the juice of aloes in my eye.
He asked : What is this, Umm Salamah? I replied: It is only the juice of aloes and contains no perfume. He said: It gives the face a glow, so apply it only at night and remove it in daytime, and do not comb yourself with scent or henna, for it is a dye. I asked: What should I use when I comb myself, Messenger of Allah? He said: Use lote-tree leaves and smear your head copiously with them.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2305 |
In-book reference | : Book 13, Hadith 131 |
English translation | : Book 12, Hadith 2298 |
Narrated Jabir ibn Abdullah:
We went out with the Messenger of Allah (saws) and came to a woman of the Ansar in al-Aswaf. The woman brought her two daughters, and said: Messenger of Allah, these are the daughters of Thabit ibn Qays who was killed as a martyr when he was with you at the battle of Uhud, their paternal uncle has taken all their property and inheritance, and he has not left anything for them. What do you think, Messenger of Allah? They cannot be married unless they have some property. The Messenger of Allah (saws) said: Allah will decide regarding the matter. Then the verse of Surat an-Nisa was revealed: "Allah (thus) directs you as regards your children's (inheritance)." Messenger of Allah (saws) said: Call to me the woman and her husband's brother. He then said to their paternal uncle: Give them two-thirds and their mother an eighth, and what remains is yours.
Abu Dawud said: The narrator Bishr made a mistake. They were the daughters of Sa'd b. al-Rabi' for Thabit b. Qais was killed in the battle of Yamamah.
حسن لكن ذكر ثابت بن قيس فيه خطأ والمحفوظ أنه سعد بن الربيع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2891 |
In-book reference | : Book 19, Hadith 7 |
English translation | : Book 18, Hadith 2885 |
Ahmad b. Muhammad al-Marwazi said: The correct chain of this tradition is: 'Ali b. al-Mubarak, from Yahya b. Abi Kathir, from Muhammad b. al-Zubair, from his father, on the authority of 'Imran b. Husain from the Prophet (saws)
Abu Dawud said: By this he (al-Marwazi) means that the narrator Sulaiman b. Arqam had some misunderstanding about this tradition. Al-Zuhri narrated it from him and then transmitted it (omitting his name) from Abu Salamah on the authority of 'Aishah.
Abu Dawud said: Baqiyyah has transmitted it from al-Auza'i from Yahya, from Muhammad b. al-Zubair with a similar chain of Ibn al-Mubarak.
Grade: | Sahih li ghairih (Al-Albani) | صحيح لغيره (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3292 |
In-book reference | : Book 22, Hadith 51 |
English translation | : Book 21, Hadith 3287 |
Narrated Abdullah ibn Umar:
When we were sitting with the Messenger of Allah (saws), he talked about periods of trial (fitnahs), mentioning many of them.
When he mentioned the one when people should stay in their houses, some asked him: Messenger of Allah, what is the trial (fitnah) of staying at home?
He replied: It will be flight and plunder. Then will come a test which is pleasant. Its murkiness is due to the fact that it is produced by a man from the people of my house, who will assert that he belongs to me, whereas he does not, for my friends are only the God-fearing. Then the people will unite under a man who will be like a hip-bone on a rib. Then there will be the little black trial which will leave none of this community without giving him a slap, and when people say that it is finished, it will be extended. During it a man will be a believer in the morning and an infidel in the evening, so that the people will be in two camps: the camp of faith which will contain no hypocrisy, and the camp of hypocrisy which will contain no faith. When that happens, expect the Antichrist (Dajjal) that day or the next.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4242 |
In-book reference | : Book 37, Hadith 3 |
English translation | : Book 36, Hadith 4230 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5435 |
In-book reference | : Book 27, Hadith 56 |
Reference | : Al-Adab Al-Mufrad 369 |
In-book reference | : Book 19, Hadith 8 |
English translation | : Book 19, Hadith 369 |