Showing 1401-1500 of 10000
Mishkat al-Masabih 1356
Abu Huraira reported God's Messenger as saying, “The best day on which the sun has risen is Friday; on it Adam was created, on it he was brought into paradise, on it he was expelled from it, and the last hour will take place on no day other than Friday.”
Muslim transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «خَيْرُ يَوْمٍ طَلَعَتْ عَلَيْهِ الشَّمْسُ يَوْمُ الْجُمُعَةِ فِيهِ خُلِقَ آدَمُ وَفِيهِ أُدْخِلَ الْجَنَّةَ وَفِيه أخرج مِنْهَا وَلَا تقوم السَّاعَة لَا فِي يَوْم الْجُمُعَة» . رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1356 |
| In-book reference | : Book 4, Hadith 762 |
Special Virtues of the Qur'an's Chapters and Verses » Special Virtues of the Qur'an's Chapters and Verses
- الجامع المختصر لفضائل الآيات والسور
Special Virtues of the Qur'an's Chapters and Verses 55
The Prophet ﷺ said, “The best day on which the sun has risen is Friday; on it, Adam was created. on it he was made to enter Paradise, on it he was expelled from it. And the last hour will take place on no day other than Friday.”
Reference:
Sahih Muslim 854b
خَيْرُ يَوْمٍ طَلَعَتْ عَلَيْهِ الشَّمْسُ يَوْمُ الْجُمُعَةِ فِيهِ خُلِقَ آدَمُ وَفِيهِ أُدْخِلَ الْجَنَّةَ وَفِيهِ أُخْرِجَ مِنْهَا وَلاَ تَقُومُ السَّاعَةُ إِلاَّ فِي يَوْمِ الْجُمُعَةِ."
Narrated 'Aishah (RA):
Allah's Messenger (SAW) used to say while bowing and prostrating Subhanaka Allahumma Rabbana wa bihamdika, Allahumma ighfir li (How Perfect You are, O Allah, Our Rabb, and praise is to You, O Allah, forgive me)."
[Agreed upon].
وَعَنْ عَائِشَةَ -رَضِيَ اَللَّهُ عَنْهَا- قَالَتْ : { كَانَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -يَقُولُ: فِي رُكُوعِهِ وَسُجُودِهِ : "سُبْحَانَكَ اَللَّهُمَّ]رَبَّنَا] 1 وَبِحَمْدِكَ , اَللَّهُمَّ اِغْفِرْ لِي } مُتَّفَقٌ عَلَيْهِ 2
| Sunnah.com reference | : Book 2, Hadith 180 |
| English translation | : Book 2, Hadith 292 |
| Arabic reference | : Book 2, Hadith 294 |
Riyad as-Salihin 278
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "The believers who show the most perfect Faith are those who have the best behaviour, and the best of you are those who are the best to their wives".
[At-Tirmidhi, who categorized it as Hadith Hasan Sahih].
[At-Tirmidhi, who categorized it as Hadith Hasan Sahih].
وعن أبي هريرة رضي الله عنه قال : قال رسول الله صلى الله عليه وسلم
"أكمل المؤمنين إيمانا أحسنهم خُلقا، وخياركم خياركم لنسائهم" ((رواه الترمذي وقال : حديث حسن صحيح)).
| Reference | : Riyad as-Salihin 278 |
| In-book reference | : Introduction, Hadith 278 |
Sunan an-Nasa'i 5644
It was narrated from Asma' bint Yazid that:
A paternal uncle of hers whose name was Anas said: "Ibn 'Abbas said: Does not Allah say: "And whatsoever the Messenger (Muhammad) gives you, take it; and whatsoever he forbids you, abstain (from it).'? He said: 'Yes.' He said: 'Does not Allah say: 'It is not for a believer, man or woman, when Allah and His Messenger have decreed a matter that they should have any option in their decision?' I said: 'Yes.' He said: 'I bear witness that the Prophet of Allah [SAW] forbade An-Naqir, Al-Muqayyar, Ad-Dubba', and Al-Hantam.'"
أَخْبَرَنَا سُوَيْدٌ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، عَنْ سُلَيْمَانَ التَّيْمِيِّ، عَنْ أَسْمَاءَ بِنْتِ يَزِيدَ، عَنِ ابْنِ عَمٍّ، لَهَا يُقَالُ لَهُ أَنَسٌ قَالَ قَالَ ابْنُ عَبَّاسٍ أَلَمْ يَقُلِ اللَّهُ عَزَّ وَجَلَّ { مَا آتَاكُمُ الرَّسُولُ فَخُذُوهُ وَمَا نَهَاكُمْ عَنْهُ فَانْتَهُوا } قُلْتُ بَلَى . قَالَ أَلَمْ يَقُلِ اللَّهُ { وَمَا كَانَ لِمُؤْمِنٍ وَلاَ مُؤْمِنَةٍ إِذَا قَضَى اللَّهُ وَرَسُولُهُ أَمْرًا أَنْ يَكُونَ لَهُمُ الْخِيَرَةُ مِنْ أَمْرِهِمْ } قُلْتُ بَلَى . قَالَ فَإِنِّي أَشْهَدُ أَنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم نَهَى عَنِ النَّقِيرِ وَالْمُقَيَّرِ وَالدُّبَّاءِ وَالْحَنْتَمِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5644 |
| In-book reference | : Book 51, Hadith 106 |
| English translation | : Vol. 6, Book 51, Hadith 5647 |
Mishkat al-Masabih 1578
Yahya b. Sa'id said that when a certain man died in the time of God’s messenger another said, “Congratulations to him! He has died without being afflicted by illness.” God’s messenger then said, “I’m sorry for you. What do you know about it? (literally, ‘What makes you know?’ After this one understands some such words as, ‘that lack of illness is a mark of honour.’) Would that God had afflicted him with illness, and it had atoned for his evil deeds!”
Malik transmitted it in mursal form.
وَعَنْ يَحْيَى بْنِ سَعِيدٍ قَالَ: إِنَّ رَجُلًا جَاءَهُ الْمَوْتُ فِي زَمَنِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ رجل: هيئا لَهُ مَاتَ وَلَمْ يُبْتَلَ بِمَرَضٍ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «وَيْحَكَ وَمَا يُدْرِيكَ لَوْ أَنَّ اللَّهَ ابْتَلَاهُ بِمَرَضٍ فَكَفَّرَ عَنهُ من سيئاته» . رَوَاهُ مَالك مُرْسلا
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1578 |
| In-book reference | : Book 5, Hadith 56 |
Sahih al-Bukhari 3862
Narrated Qais:
I heard Sa`id bin Zaid bin `Amr bin Nufail saying in the mosque of Al-Kufa. "By Allah, I have seen myself tied and forced by `Umar to leave Islam before `Umar himself embraced Islam. And if the mountain of Uhud could move from its place for the evil which you people have done to `Uthman, then it would have the right to move from its place."
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا سُفْيَانُ، عَنْ إِسْمَاعِيلَ، عَنْ قَيْسٍ، قَالَ سَمِعْتُ سَعِيدَ بْنَ زَيْدِ بْنِ عَمْرِو بْنِ نُفَيْلٍ، فِي مَسْجِدِ الْكُوفَةِ يَقُولُ وَاللَّهِ لَقَدْ رَأَيْتُنِي وَإِنَّ عُمَرَ لَمُوثِقِي عَلَى الإِسْلاَمِ قَبْلَ أَنْ يُسْلِمَ عُمَرُ، وَلَوْ أَنَّ أُحُدًا ارْفَضَّ لِلَّذِي صَنَعْتُمْ بِعُثْمَانَ لَكَانَ مَحْقُوقًا أَنْ يَرْفَضَّ.
| Reference | : Sahih al-Bukhari 3862 |
| In-book reference | : Book 63, Hadith 87 |
| USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 202 |
| (deprecated numbering scheme) |
Narrated Hudhaifah (RA):
I prayed with the Prophet (SAW) and (noticed that) whenever he came to a verse which spoke of mercy, he stopped and made supplication, and whenever he came to a verse which spoke of punishment, he
stopped and sought refuge in Allah against it."
[Reported by Al-Khamsah, and at-Tirmidhi graded it Hasan (good)].
وَعَنْ حُذَيْفَةَ - رضى الله عنه - قَالَ : { صَلَّيْتُ مَعَ اَلنَّبِيِّ - صلى الله عليه وسلم -فَمَا مَرَّتْ بِهِ آيَةُ رَحْمَةٍ إِلَّا وَقَفَ عِنْدَهَا يَسْأَلُ, وَلَا آيَةُ عَذَابٍ إِلَّا تَعَوَّذَ مِنْهَا } أَخْرَجَهُ اَلْخَمْسَةُ , وَحَسَّنَهُ اَلتِّرْمِذِيُّ 1
| Sunnah.com reference | : Book 2, Hadith 178 |
| English translation | : Book 2, Hadith 290 |
| Arabic reference | : Book 2, Hadith 292 |
Musnad Ahmad » Musnad Abu Bakr as-Siddiq (ra) - مُسْنَدُ أَبِي بَكْرٍ الصِّدِّيقِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 19
It was narrated that Talhah bin 'Abdullah bin 'Abdur-Rahman bin Abi Bakr as-Siddeeq said:
I heard my father say that his father heard Abu Bakr saying: I said to the Messenger of Allah (ﷺ) : O Messenger of Allah, are we striving for something that has already been decided or is it something to be decided as events unfold? He said: `Rather it is for something that has already been decided.` I said: So why should we strive, O Messenger of Allah? He said: “Each person will be enabled to do that for which he has been created.`
حَدَّثَنَا عَلِيُّ بْنُ عَيَّاشٍ، قَالَ حَدَّثَنَا الْعَطَّافُ بْنُ خَالِدٍ، قَالَ حَدَّثَنِي رَجُلٌ، مِنْ أَهْلِ الْبَصْرَةِ عَنْ طَلْحَةَ بْنِ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرٍ الصِّدِّيقِ، قَالَ سَمِعْتُ أَبِي يَذْكُرُ، أَنَّ أَبَاهُ، سَمِعَ أَبَا بَكْرٍ، وَهُوَ يَقُولُ قُلْتُ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَا رَسُولَ اللَّهِ الْعَمَلُ عَلَى مَا فُرِغَ مِنْهُ أَوْ عَلَى أَمْرٍ مُؤْتَنَفٍ قَالَ بَلْ عَلَى أَمْرٍ قَدْ فُرِغَ مِنْهُ قَالَ قُلْتُ فَفِيمَ الْعَمَلُ يَا رَسُولَ اللَّهِ قَالَ كُلٌّ مُيَسَّرٌ لِمَا خُلِقَ لَهُ.
| Grade: | Hasan lighairihi - Hasan because of corroborating evidence (Darussalam) |
| Reference | : Musnad Ahmad 19 |
| In-book reference | : Book 1, Hadith 19 |
Hadith 17, 40 Hadith an-Nawawi
On the authority of Abu Ya’la Shaddad bin Aws (may Allah be pleased with him), that the Messenger of Allah (peace and blessings of Allah be upon him) said:
Verily Allah has prescribed ihsan (proficiency, perfection) in all things. So if you kill then kill well; and if you slaughter, then slaughter well. Let each one of you sharpen his blade and let him spare suffering to the animal he slaughters.”
[Muslim]
عَنْ أَبِي يَعْلَى شَدَّادِ بْنِ أَوْسٍ رَضِيَ اللهُ عَنْهُ عَنْ رَسُولِ اللَّهِ صلى الله عليه و سلم قَالَ: "إنَّ اللَّهَ كَتَبَ الْإِحْسَانَ عَلَى كُلِّ شَيْءٍ، فَإِذَا قَتَلْتُمْ فَأَحْسِنُوا الْقِتْلَةَ، وَإِذَا ذَبَحْتُمْ فَأَحْسِنُوا الذِّبْحَةَ، وَلْيُحِدَّ أَحَدُكُمْ شَفْرَتَهُ، وَلْيُرِحْ ذَبِيحَتَهُ".
[رَوَاهُ مُسْلِمٌ].
| Reference | : Hadith 17, 40 Hadith an-Nawawi |
Sunan an-Nasa'i 5667
Abu Bakr bin 'Abdur-Rahman bin Al-Harith narrated that his father said:
"I heard 'Uthman say: 'Avoid Khamr for it is the mother of all evils. There was a man among those who came before you who was a devoted worshipper and used to stay away from people.'" And he mentioned something similar. He said: "Avoid Khamr for, by Allah, it can never coexist with Faith, but soon one of them will expel the other."
أَخْبَرَنَا سُوَيْدٌ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، - يَعْنِي ابْنَ الْمُبَارَكِ - عَنْ يُونُسَ، عَنِ الزُّهْرِيِّ، قَالَ حَدَّثَنِي أَبُو بَكْرِ بْنُ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ، أَنَّ أَبَاهُ، قَالَ سَمِعْتُ عُثْمَانَ، يَقُولُ اجْتَنِبُوا الْخَمْرَ فَإِنَّهَا أُمُّ الْخَبَائِثِ فَإِنَّهُ كَانَ رَجُلٌ مِمَّنْ خَلاَ قَبْلَكُمْ يَتَعَبَّدُ وَيَعْتَزِلُ النَّاسَ فَذَكَرَ مِثْلَهُ قَالَ فَاجْتَنِبُوا الْخَمْرَ فَإِنَّهُ وَاللَّهِ لاَ يَجْتَمِعُ وَالإِيمَانُ أَبَدًا إِلاَّ يُوشِكُ أَحَدُهُمَا أَنْ يُخْرِجَ صَاحِبَهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5667 |
| In-book reference | : Book 51, Hadith 129 |
| English translation | : Vol. 6, Book 51, Hadith 5670 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 158
It was narrated from al Miswar bin Makhramah that 'Umar bin al Khattab said:
I heard Hisham bin Hakeem bin Hizam reciting Sooratal-Furqan and he recited some words differently from how the Prophet of Allah had taught it to me. I wanted to argue with him, but I was praying. When I finished, I said: Who taught you this recitation? He said: The Messenger of Allah ﷺ. I said: You are lying; by Allah, this is not how the Messenger of Allah ﷺ taught it to you. I took him by the hand and brought him to the Messenger of Allah ﷺ, and said: O Messenger of Allah (ﷺ) , you taught me how to recite Soorat al Furqaan, and I heard this man reciting some words in a way that was not the way you taught them to me. The Messenger of Allah ﷺ said: `Recite it, O. Hisham.” He recited it as he recited it before. The Messenger of Allah ﷺ said: `Thus it was revealed.” Then he said: `Recite it, O Umar.” So I recited it and he said: “Thus it was revealed.” Then the Messenger of Allah ﷺ said: “The Qur'an has been revealed in seven different ways.`
حَدَّثَنَا عَبْدُ الْأَعْلَى بْنُ عَبْدِ الْأَعْلَى، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ قَالَ سَمِعْتُ هِشَامَ بْنَ حَكِيمِ بْنِ حِزَامٍ، يَقْرَأُ سُورَةَ الْفُرْقَانِ فَقَرَأَ فِيهَا حُرُوفًا لَمْ يَكُنْ نَبِيُّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَقْرَأَنِيهَا قَالَ فَأَرَدْتُ أَنْ أُسَاوِرَهُ وَهُوَ فِي الصَّلَاةِ فَلَمَّا فَرَغَ قُلْتُ مَنْ أَقْرَأَكَ هَذِهِ الْقِرَاءَةَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قُلْتُ كَذَبْتَ وَاللَّهِ مَا هَكَذَا أَقْرَأَكَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَخَذْتُ بِيَدِهِ أَقُودُهُ فَانْطَلَقْتُ بِهِ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّكَ أَقْرَأْتَنِي سُورَةَ الْفُرْقَانِ وَإِنِّي سَمِعْتُ هَذَا يَقْرَأُ فِيهَا حُرُوفًا لَمْ تَكُنْ أَقْرَأْتَنِيهَا فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ اقْرَأْ يَا هِشَامُ فَقَرَأَ كَمَا كَانَ قَرَأَ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ هَكَذَا أُنْزِلَتْ ثُمَّ قَالَ اقْرَأْ يَا عُمَرُ فَقَرَأْتُ فَقَالَ هَكَذَا أُنْزِلَتْ ثُمَّ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ الْقُرْآنَ نَزَلَ عَلَى سَبْعَةِ أَحْرُفٍ.
| Grade: | Sahih (Darussalam) [ al Bukhari (2419) and Muslim (818)] (Darussalam) |
| Reference | : Musnad Ahmad 158 |
| In-book reference | : Book 2, Hadith 75 |
Sunan an-Nasa'i 3222
Narrated 'Ubaidullah bin 'Abdullah bin 'Utbah:
It was narrated from 'Ubaidullah bin 'Abdullah bin 'Utbah that during the reign of Marwan, 'Abdullah bin 'Amr bin 'Uthman, who was a young man, issued a final divorce to the daughter of Sa'eed bin Zaid, whose mother was Bint Qais. Her maternal aunt, Fatimah bint Qais, sent word to her telling her to move from the house of 'Abdullah bin 'Amr. Marwan heard of that and he sent word to the daughter of Sa'eed, telling her to go back to her home, and asking her why she had moved from her home before her 'Iddah was over? She sent word to him telling him that her maternal aunt had told her to do that. Fatimah bint Qais said that she had been married to Abu 'Amr bin Hafs, and when the Messenger of Allah appointed 'Ali bin Abi Talib as governor of Yemen, he went out with him and sent word to her that she was divorced with the third Talaq. He told Al-Harith bin Hisham and 'Ayyash bin Abi Rai'ah to spend on her. She sent word to Al-Harith and 'Ayyash asking them what her husband had told them to spend on her, and they said: 'By Allah, she has no right to any maintenance from us, unless she is pregnant, and she cannot come into our home without our permission.' She said that she came to the Messenger of Allah and told him about that, and he stated that they were correct. Fatimah said: 'Where should I move to, O Messenger of Allah?' He said: 'Move to the home of Ibn Umm Maktum, the blind man whom Allah, the Mighty and Sublime, named in His Book.' Fatimah said: 'So I observed my 'Iddah there. He was a man who has lost his sight, so I used to take off my garments in his house, until the Messenger of Allah married me to Usamah bin Zaid.' Marwan criticized her for that and said: 'I have never heard this Hadith from anyone before you. I will continue to follow the ruling that the people have been following.'"
أَخْبَرَنَا كَثِيرُ بْنُ عُبَيْدٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ حَرْبٍ، عَنِ الزُّبَيْدِيِّ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، أَنَّ عَبْدَ اللَّهِ بْنَ عَمْرِو بْنِ عُثْمَانَ، طَلَّقَ وَهُوَ غُلاَمٌ شَابٌّ فِي إِمَارَةِ مَرْوَانَ ابْنَةَ سَعِيدِ بْنِ زَيْدٍ وَأُمُّهَا بِنْتُ قَيْسٍ الْبَتَّةَ فَأَرْسَلَتْ إِلِيْهَا خَالَتُهَا فَاطِمَةُ بِنْتُ قَيْسٍ تَأْمُرُهَا بِالاِنْتِقَالِ مِنْ بَيْتِ عَبْدِ اللَّهِ بْنِ عَمْرٍو وَسَمِعَ بِذَلِكَ مَرْوَانُ فَأَرْسَلَ إِلَى ابْنَةِ سَعِيدٍ فَأَمَرَهَا أَنْ تَرْجِعَ إِلَى مَسْكَنِهَا وَسَأَلَهَا مَا حَمَلَهَا عَلَى الاِنْتِقَالِ مِنْ قَبْلِ أَنْ تَعْتَدَّ فِي مَسْكَنِهَا حَتَّى تَنْقَضِيَ عِدَّتُهَا فَأَرْسَلَتْ إِلَيْهِ تُخْبِرُهُ أَنَّ خَالَتَهَا أَمَرَتْهَا بِذَلِكَ فَزَعَمَتْ فَاطِمَةُ بِنْتُ قَيْسٍ أَنَّهَا كَانَتْ تَحْتَ أَبِي عَمْرِو بْنِ حَفْصٍ فَلَمَّا أَمَّرَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلِيَّ بْنَ أَبِي طَالِبٍ عَلَى الْيَمَنِ خَرَجَ مَعَهُ وَأَرْسَلَ إِلَيْهَا بِتَطْلِيقَةٍ هِيَ بَقِيَّةُ طَلاَقِهَا وَأَمَرَ لَهَا الْحَارِثَ بْنَ هِشَامٍ وَعَيَّاشَ بْنَ أَبِي رَبِيعَةَ بِنَفَقَتِهَا فَأَرْسَلَتْ - زَعَمَتْ - إِلَى الْحَارِثِ وَعَيَّاشٍ تَسْأَلُهُمَا الَّذِي أَمَرَ لَهَا بِهِ زَوْجُهَا فَقَالاَ وَاللَّهِ مَا لَهَا عِنْدَنَا نَفَقَةٌ إِلاَّ أَنْ تَكُونَ حَامِلاً وَمَا لَهَا أَنْ تَكُونَ فِي مَسْكَنِنَا إِلاَّ بِإِذْنِنَا ...
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3222 |
| In-book reference | : Book 26, Hadith 27 |
| English translation | : Vol. 4, Book 26, Hadith 3224 |
Sunan Ibn Majah 4213
It was
narrated from Abu Hurairah that the Messenger of Allah (saw)
said:
“It is sufficient evil for a man to look down on his Muslim
brother.”
حَدَّثَنَا يَعْقُوبُ بْنُ حُمَيْدٍ الْمَدَنِيُّ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنْ دَاوُدَ بْنِ قَيْسٍ، عَنْ أَبِي سَعِيدٍ، - مَوْلَى بَنِي عَامِرٍ - عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ
" حَسْبُ امْرِئٍ مِنَ الشَّرِّ أَنْ يَحْقِرَ أَخَاهُ الْمُسْلِمَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 4213 |
| In-book reference | : Book 37, Hadith 114 |
| English translation | : Vol. 5, Book 37, Hadith 4213 |
Jami` at-Tirmidhi 1019
Ibn Umar narrated that:
The Messenger of Allah said: "Mention good things about your dead, and refrain from (mentioning) their evil."
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا مُعَاوِيَةُ بْنُ هِشَامٍ، عَنْ عِمْرَانَ بْنِ أَنَسٍ الْمَكِّيِّ، عَنْ عَطَاءٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" اذْكُرُوا مَحَاسِنَ مَوْتَاكُمْ وَكُفُّوا عَنْ مَسَاوِيهِمْ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ . سَمِعْتُ مُحَمَّدًا يَقُولُ عِمْرَانُ بْنُ أَنَسٍ الْمَكِّيُّ مُنْكَرُ الْحَدِيثِ وَرَوَى بَعْضُهُمْ عَنْ عَطَاءٍ عَنْ عَائِشَةَ . قَالَ وَعِمْرَانُ بْنُ أَبِي أَنَسٍ مِصْرِيٌّ أَقْدَمُ وَأَثْبَتُ مِنْ عِمْرَانَ بْنِ أَنَسٍ الْمَكِّيِّ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1019 |
| In-book reference | : Book 10, Hadith 55 |
| English translation | : Vol. 2, Book 5, Hadith 1019 |
Sahih Muslim 436 b
Nu'man b. Bashir reported:
The Messenger of Allah (may peace-be upon him) used to straighten our rows as it lie were straightening an arrow with their help until be saw that we had learnt it from him. One day he came out, stood up (for prayer) and was about to say: Allah is the Greatest, when he saw a man, whose chest was bulging out from the row, so he said: Servants of Allah, you hint straighten your rows or Allah would create dissension amongst you.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا أَبُو خَيْثَمَةَ، عَنْ سِمَاكِ بْنِ حَرْبٍ، قَالَ سَمِعْتُ النُّعْمَانَ بْنَ بَشِيرٍ، يَقُولُ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُسَوِّي صُفُوفَنَا حَتَّى كَأَنَّمَا يُسَوِّي بِهَا الْقِدَاحَ حَتَّى رَأَى أَنَّا قَدْ عَقَلْنَا عَنْهُ ثُمَّ خَرَجَ يَوْمًا فَقَامَ حَتَّى كَادَ يُكَبِّرُ فَرَأَى رَجُلاً بَادِيًا صَدْرُهُ مِنَ الصَّفِّ فَقَالَ
" عِبَادَ اللَّهِ لَتُسَوُّنَّ صُفُوفَكُمْ أَوْ لَيُخَالِفَنَّ اللَّهُ بَيْنَ وُجُوهِكُمْ " .
| Reference | : Sahih Muslim 436b |
| In-book reference | : Book 4, Hadith 141 |
| USC-MSA web (English) reference | : Book 4, Hadith 875 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 2688
It was narrated that Rifa'ah bin Shaddad Al-Qitbani said:
“Were it not for a word that I heard from 'Amr bin Hamiq Khuza'i, I would have separated the head of Al-Mukhtar from his body. I heard him saying: “The Messenger of Allah (SAW) said: 'If a man trusts someone with his life then he kills him, he will carry a banner of treachery on the day of Resurrection.'”
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ بْنِ أَبِي الشَّوَارِبِ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ رِفَاعَةَ بْنِ شَدَّادٍ الْقِتْبَانِيِّ، قَالَ لَوْلاَ كَلِمَةٌ سَمِعْتُهَا مِنْ، عَمْرِو بْنِ الْحَمِقِ الْخُزَاعِيِّ لَمَشَيْتُ فِيمَا بَيْنَ رَأْسِ الْمُخْتَارِ وَجَسَدِهِ سَمِعْتُهُ يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ أَمِنَ رَجُلاً عَلَى دَمِهِ فَقَتَلَهُ فَإِنَّهُ يَحْمِلُ لِوَاءَ غَدْرٍ يَوْمَ الْقِيَامَةِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2688 |
| In-book reference | : Book 21, Hadith 74 |
| English translation | : Vol. 3, Book 21, Hadith 2688 |
Al-Adab Al-Mufrad 730
Abu Hurayrah (ra) has narrated that the Prophet (saws) sought refuge in Allah from the distress of trial, being overtaken by a tribulation, malicious rejoicing of enemies, and perversity of fate.
حَدَّثَنَا مُحَمَّدُ بْنُ سَلاَمٍ، قَالَ: حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ سُمَيٍّ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَتَعَوَّذُ مِنْ جَهْدِ الْبَلاَءِ، وَدَرَكِ الشَّقَاءِ، وَشَمَاتَةِ الأعداء، وَسُوءِ الْقَضَاءِ.
| Reference | : Al-Adab Al-Mufrad 730 |
| In-book reference | : Book 31, Hadith 127 |
| English translation | : Book 31, Hadith 730 |
Al-Adab Al-Mufrad 914
Hiba at-Tamimi related from his father that he heard the Prophet,
may Allah bless him and grant him peace, said, "There is no avenging spirit
(hama*), and the most truthful of omens is the good omen. The Evil
Eye is a reality."
حَدَّثَنَا عَبْدُ اللهِ بْنُ مُحَمَّدٍ، قَالَ: حَدَّثَنَا أَبُو عَامِرٍ، قَالَ: حَدَّثَنَا ابْنُ الْمُبَارَكِ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ قَالَ: حَدَّثَنِي حَيَّةُ التَّمِيمِيُّ، أَنَّ أَبَاهُ أَخْبَرَهُ، أَنَّهُ سَمِعَ النَّبِيَّ صلى الله عليه وسلم يَقُولُ: لاَ شَيْءَ فِي الْهَامِّ، وَأَصْدَقُ الطِّيَرَةِ الْفَأْلُ، وَالْعَيْنُ حَقٌّ.
| Reference | : Al-Adab Al-Mufrad 914 |
| In-book reference | : Book 39, Hadith 8 |
| English translation | : Book 39, Hadith 914 |
Sahih Muslim 2645 d
Hadhaifa b. Usaid Ghifari, a Companion of Allah's Messenger (may peace be upon him), reported it directly from Allah's Messenger (may peace upon him). as he said:
There is an angel who looks after the womb when Allah decides to create any- thing after more than forty nights are over; the rest of the hadith is the same.
حَدَّثَنَا عَبْدُ الْوَارِثِ بْنُ عَبْدِ الصَّمَدِ، حَدَّثَنِي أَبِي، حَدَّثَنَا رَبِيعَةُ بْنُ كُلْثُومٍ، حَدَّثَنِي
أَبِي كُلْثُومٌ، عَنْ أَبِي الطُّفَيْلِ، عَنْ حُذَيْفَةَ بْنِ أَسِيدٍ الْغِفَارِيِّ، صَاحِبِ رَسُولِ اللَّهِ صلى الله عليه
وسلم رَفَعَ الْحَدِيثَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم
" أَنَّ مَلَكًا مُوَكَّلاً بِالرَّحِمِ إِذَا أَرَادَ
اللَّهُ أَنْ يَخْلُقَ شَيْئًا بِإِذْنِ اللَّهِ لِبِضْعٍ وَأَرْبَعِينَ لَيْلَةً " . ثُمَّ ذَكَرَ نَحْوَ حَدِيثِهِمْ .
| Reference | : Sahih Muslim 2645d |
| In-book reference | : Book 46, Hadith 7 |
| USC-MSA web (English) reference | : Book 33, Hadith 6396 |
| (deprecated numbering scheme) |
Riyad as-Salihin 196
'Abdullah bin Mas'ud (May Allah bepleased with him) reported:
Messenger of Allah (PBUH) said, "The first defect (in religion) which affected the Children of Israel in the way that man would meet another and say to him: 'Fear Allah and abstain from what you are doing, for this is not lawful for you.' Then he would meet him the next day and find no change in him, but this would not prevent him from eating with him, drinking with him and sitting in his assemblies. When it came to this, Allah led their hearts into evil ways on account of their association with others." Then he (PBUH) recited, "Those among the Children of Israel who disbelieved were cursed by the tongue of Dawud (David) and 'Isa (Jesus), son of Maryam (Mary). That was because they disobeyed (Allah and the Messengers) and were ever transgressing beyond bounds. They used not to forbid one another from the Munkar (wrong, evildoing, sins, polytheism, disbelief) which they committed. Vile indeed was what they used to do. You see many of them taking the disbelievers as their Auliya' (protectors and helpers). Evil indeed is that which their own selves have sent forward before them; for that (reason) Allah's wrath fell upon them and in torment will they abide. And had they believed in Allah and in the Prophet (Muhammad (PBUH)) and in what has been revealed to him, never would they have taken them (the disbelievers) as Auliya' (protectors and helpers); but many of them are the Fasiqun (rebellious, disobedient to Allah)." (5:78-81)
Then he (PBUH) continued: "Nay, by Allah, you either enjoin good and forbid evil and catch hold of the hand of the oppressor and persuade him to act justly and stick to the truth, or, Allah will involve the hearts of some of you with the hearts of others and will curse you as He had cursed them".
[Abu Dawud and At-Tirmidhi, who categorized it as Hadith Hasan].
The wording in At-Tirmidhi is: Messenger of Allah (PBUH) said, "When the Children of Israel became sinful, their learned men prohibited them but they would not turn back. Yet, the learned men associated with them and ate and drank with them. So, they were cursed at the tongues of Dawud and 'Isa (Jesus), son of Maryam (Mary), because they were disobedient and were given to transgression." At this stage Messenger of Allah (PBUH) who was reclining on a pillow sat up and said, "No, By Him in Whose Hand my soul is, there is no escape for you but you persuade them to act justly."
Then he (PBUH) continued: "Nay, by Allah, you either enjoin good and forbid evil and catch hold of the hand of the oppressor and persuade him to act justly and stick to the truth, or, Allah will involve the hearts of some of you with the hearts of others and will curse you as He had cursed them".
[Abu Dawud and At-Tirmidhi, who categorized it as Hadith Hasan].
The wording in At-Tirmidhi is: Messenger of Allah (PBUH) said, "When the Children of Israel became sinful, their learned men prohibited them but they would not turn back. Yet, the learned men associated with them and ate and drank with them. So, they were cursed at the tongues of Dawud and 'Isa (Jesus), son of Maryam (Mary), because they were disobedient and were given to transgression." At this stage Messenger of Allah (PBUH) who was reclining on a pillow sat up and said, "No, By Him in Whose Hand my soul is, there is no escape for you but you persuade them to act justly."
الثالث عشر: عن ابن مسعود رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم : "إن أول ما دخل النقص على بني إسرائيل أنه كان الرجل يلقى الرجل فيقول: يا هذا اتق الله ودع ما تصنع فإنه لا يحل لك، ثم يلقاه من الغد وهو على حاله، فلا يمنعه ذلك أن يكون أكيله وشريبه وقعيده، فلما فعلوا ذلك ضرب الله قلوب بعضهم ببعض" ثم قال: {لعن الذين كفروا من بني إسرائيل على لسان داود وعيسى ابن مريم ذلك بما عصوا وكانوا يعتدون. كانوا لا يتناهون عن منكر فعلوه لبئس ما كانوا يفعلون. ترى كثيرًا منهم يتولون الذين كفروا لبئس ما قدمت لهم أنفسهم } إلى قوله: {فاسقون} ((المائد: 78،81)) ثم قال: " كلا، والله لتأمرن بالمعروف ولتنهون عن المنكر، ولتأخذن على يد الظالم ولتأطرنه على الحق أطرا، ولتقصرنه على الحق قصرا، أو ليضربن الله بقلوب بعضكم على بعض، ثم ليلعننكم كما لعنهم" ((رواه أبو داود، والترمذي وقال: حديث حسن)).
هذا لفظ أبي داود، ولفظ الترمذي: قال رسول الله صلى الله عليه وسلم: لما وقعت بنو إسرائيل في المعاصي نهتهم علماؤهم فلم ينتهوا، فجالسوهم في مجالسهم وواكلوهم وشاربوهم، فضرب الله قلوب بعضهم ببعض، ولعنهم على لسان داود وعيسى ابن مريم ذلك بما عصوا وكانوا يعتدون فجلس رسول الله صلى الله عليه وسلم، وكان متكئًا فقال: لا والذي نفسي بيده حتى تأطروهم على الحق أطرا .
قوله: تأطروهم أي تعطفوهم. ولتقصرنه أي لتحبسنه.
| Reference | : Riyad as-Salihin 196 |
| In-book reference | : Introduction, Hadith 196 |
Sunan Abi Dawud 2470
Safiyyah said:
When the Messenger of Allah (saws) was observing I'tikaf (in the mosque), I would come to him to visit him. I had a talk with him and then stood up. I then returned and he (the Prophet) also stood up to accompany me (to my house). Her dwelling place was in the house of Usamah b. Zaid. Two men from the Ansar (helpers) passed (by him at the moment). When they saw the Prophet (saws), they walked quickly. The Prophet (saws) said: Be at ease, she is Safiyyah daughter of Huyayy. They said: Be glory to Allah, Messenger of Allah! He said: Satan runs in man like blood. I feared he might inspire something in your mind, or he said: evil (the narrator doubted).
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ شَبُّويَةَ الْمَرْوَزِيُّ، حَدَّثَنِي عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عَلِيِّ بْنِ حُسَيْنٍ، عَنْ صَفِيَّةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم مُعْتَكِفًا فَأَتَيْتُهُ أَزُورُهُ لَيْلاً فَحَدَّثْتُهُ ثُمَّ قُمْتُ فَانْقَلَبْتُ فَقَامَ مَعِي لِيَقْلِبَنِي - وَكَانَ مَسْكَنُهَا فِي دَارِ أُسَامَةَ بْنِ زَيْدٍ - فَمَرَّ رَجُلاَنِ مِنَ الأَنْصَارِ فَلَمَّا رَأَيَا النَّبِيَّ صلى الله عليه وسلم أَسْرَعَا فَقَالَ النَّبِيُّ صلى الله عليه وسلم " عَلَى رِسْلِكُمَا إِنَّهَا صَفِيَّةُ بِنْتُ حُيَىٍّ " . قَالاَ سُبْحَانَ اللَّهِ يَا رَسُولَ اللَّهِ . قَالَ " إِنَّ الشَّيْطَانَ يَجْرِي مِنَ الإِنْسَانِ مَجْرَى الدَّمِ فَخَشِيتُ أَنْ يَقْذِفَ فِي قُلُوبِكُمَا شَيْئًا " . أَوْ قَالَ " شَرًّا " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2470 |
| In-book reference | : Book 14, Hadith 158 |
| English translation | : Book 13, Hadith 2464 |
Sunan Abi Dawud 1630
Narrated Ziyad ibn al-Harith as-Suda'i:
I came to the Messenger of Allah (saws) and swore allegiance to him, and after telling a long story he said: Then a man came to him and said: Give me some of the sadaqah (alms). The Messenger of Allah (saws) said: Allah is not pleased with a Prophet's or anyone else's decision about sadaqat till He has given a decision about them Himself. He has divided those entitled to them into eight categories, so if you come within those categories, I shall give you what you desire.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، حَدَّثَنَا عَبْدُ اللَّهِ، - يَعْنِي ابْنَ عُمَرَ بْنِ غَانِمٍ - عَنْ عَبْدِ الرَّحْمَنِ بْنِ زِيَادٍ، أَنَّهُ سَمِعَ زِيَادَ بْنَ نُعَيْمٍ الْحَضْرَمِيَّ، أَنَّهُ سَمِعَ زِيَادَ بْنَ الْحَارِثِ الصُّدَائِيَّ، قَالَ أَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَبَايَعْتُهُ فَذَكَرَ حَدِيثًا طَوِيلاً قَالَ فَأَتَاهُ رَجُلٌ فَقَالَ أَعْطِنِي مِنَ الصَّدَقَةِ . فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّ اللَّهَ تَعَالَى لَمْ يَرْضَ بِحُكْمِ نَبِيٍّ وَلاَ غَيْرِهِ فِي الصَّدَقَاتِ حَتَّى حَكَمَ فِيهَا هُوَ فَجَزَّأَهَا ثَمَانِيَةَ أَجْزَاءٍ فَإِنْ كُنْتَ مِنْ تِلْكَ الأَجْزَاءِ أَعْطَيْتُكَ حَقَّكَ " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1630 |
| In-book reference | : Book 9, Hadith 75 |
| English translation | : Book 9, Hadith 1626 |
Sunan Ibn Majah 755
It was narrated from Abu Hurairah that:
A man among the Ansar sent word to the Messenger of Allah saying: "Come and designate a place in my house where I can perform prayer,' that was after he had become blind. So he went and did that.
حَدَّثَنَا يَحْيَى بْنُ الْفَضْلِ الْمُقْرِي، حَدَّثَنَا أَبُو عَامِرٍ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ عَاصِمٍ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَجُلاً، مِنَ الأَنْصَارِ أَرْسَلَ إِلَى رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ أَنْ تَعَالَ فَخُطَّ لِي مَسْجِدًا فِي دَارِي أُصَلِّي فِيهِ وَذَلِكَ بَعْدَ مَا عَمِيَ فَجَاءَ فَفَعَلَ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 755 |
| In-book reference | : Book 4, Hadith 21 |
| English translation | : Vol. 1, Book 4, Hadith 755 |
Jami` at-Tirmidhi 3432
Abu Hurairah narrated that:
The Messenger of Allah (saws) said: “Whoever sees an afflicted person then says: ‘All praise is due to Allah who saved me from that which He has afflicted you with, and blessed me greatly over many of those whom He has created, (Al-ḥamdulillāhi alladhī `āfānī mimmabtalāka bihī wa faḍḍalanī `alā kathīrin mimman khalaqa tafḍīla)’ he shall not be struck by that affliction.”
حَدَّثَنَا أَبُو جَعْفَرٍ السِّمْنَانِيُّ، وَغَيْرُ، وَاحِدٍ، قَالُوا حَدَّثَنَا مُطَرِّفُ بْنُ عَبْدِ اللَّهِ الْمَدَنِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عُمَرَ الْعُمَرِيُّ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ رَأَى مُبْتَلًى فَقَالَ الْحَمْدُ لِلَّهِ الَّذِي عَافَانِي مِمَّا ابْتَلاَكَ بِهِ وَفَضَّلَنِي عَلَى كَثِيرٍ مِمَّنْ خَلَقَ تَفْضِيلاً لَمْ يُصِبْهُ ذَلِكَ الْبَلاَءُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ .
| Grade: | Da’if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3432 |
| In-book reference | : Book 48, Hadith 63 |
| English translation | : Vol. 6, Book 45, Hadith 3432 |
Jami` at-Tirmidhi » The Book on the Day of Friday - كِتَاب الْجُمُعَةِ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ
Jami` at-Tirmidhi 491
Abu Hurairah narrated:
"Allah's Messenger said: The best day that the sun has risen upon is Friday. On it Adam was created, on it he entered Paradise, and on it, he was sent down from it. And in it there is an hour in which the Muslim worshipper would not stand in Salat, asking Allah for anything except that He would give it to him.'" Abu Hurairah said: "I met Abdullah bin Salam, and I mentioned this Hadith to him. He said: 'I am more knowledgeable about that hour.' So I said: 'Inform me about it, and do not keep any of it from me.' He said: 'It is after al-Asr until the sun has set.' I said: 'How can it be after Al-Asr when Allah's Messenger said: ' the Muslim worshipper would not stand in Salat.' And that is a time that prayer is not performed in?" So Abdullah bin Salam said: 'Didn't Allah's Messenger say: "Whoever sat in a gathering awaiting the Salat then he is in Salat"? I said: 'Of course.' He said: 'Then that is it.'"
حَدَّثَنَا إِسْحَاقُ بْنُ مُوسَى الأَنْصَارِيُّ، حَدَّثَنَا مَعْنٌ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنْ يَزِيدَ بْنِ عَبْدِ اللَّهِ بْنِ الْهَادِ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " خَيْرُ يَوْمٍ طَلَعَتْ فِيهِ الشَّمْسُ يَوْمُ الْجُمُعَةِ فِيهِ خُلِقَ آدَمُ وَفِيهِ أُدْخِلَ الْجَنَّةَ وَفِيهِ أُهْبِطَ مِنْهَا وَفِيهِ سَاعَةٌ لاَ يُوَافِقُهَا عَبْدٌ مُسْلِمٌ يُصَلِّي فَيَسْأَلُ اللَّهَ فِيهَا شَيْئًا إِلاَّ أَعْطَاهُ إِيَّاهُ " . قَالَ أَبُو هُرَيْرَةَ فَلَقِيتُ عَبْدَ اللَّهِ بْنَ سَلاَمٍ فَذَكَرْتُ لَهُ هَذَا الْحَدِيثَ فَقَالَ أَنَا أَعْلَمُ بِتِلْكَ السَّاعَةِ . فَقُلْتُ أَخْبِرْنِي بِهَا وَلاَ تَضْنَنْ بِهَا عَلَىَّ قَالَ هِيَ بَعْدَ الْعَصْرِ إِلَى أَنْ تَغْرُبَ الشَّمْسُ . فَقُلْتُ كَيْفَ تَكُونُ بَعْدَ الْعَصْرِ وَقَدْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ يُوَافِقُهَا عَبْدٌ مَسْلِمٌ وَهُوَ يُصَلِّي " . وَتِلْكَ السَّاعَةُ لاَ يُصَلَّى فِيهَا فَقَالَ عَبْدُ اللَّهِ بْنُ سَلاَمٍ أَلَيْسَ قَدْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ جَلَسَ مَجْلِسًا يَنْتَظِرُ الصَّلاَةَ فَهُوَ فِي صَلاَةٍ " . قُلْتُ بَلَى . قَالَ فَهُوَ ذَاكَ . قَالَ أَبُو عِيسَى وَفِي الْحَدِيثِ قِصَّةٌ طَوِيلَةٌ . قَالَ أَبُو عِيسَى وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . قَالَ وَمَعْنَى قَوْلِهِ " أَخْبِرْنِي ...
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 491 |
| In-book reference | : Book 4, Hadith 4 |
| English translation | : Vol. 1, Book 4, Hadith 491 |
Sunan an-Nasa'i 1430
It was narrated that Abu Hurairah said:
"I went out to At-Tur and met Ka'b. He and I spent a day together, when I narrated things to him from the Messenger of Allah (SAW) and he narrated things to me from the Tawrah. I said to him: The Messenger of Allah (SAW) said: The best day on which the sun rises is Friday. On this day, Adam was created, on this day he was sent down, on it his repentance was accepted, on this day he died, and on this day the Hour will begin. There is no living creature on Earth that does not listen out from Friday morning until the sun rises, fearing the onset of the Hour, except the son of Adam. On (Friday) there is an hour in which, if a believer prays and asks Allah for something, He will give it to him. Ka'b said: Is that one day in every year? I said: No, it is every Friday.' Then Ka'b read in the Tawrah and said: The Messenger of Allah (SAW) spoke the truth; it is every Friday. Then I went out and met Basrah bin Abi Basrah Al-Ghifari. He said: From where have you come? I said: From At-Tur. He said: If I had met you before you went there, you would not have gone. I said to him: Why? He said: I heard the Messenger of Allah (SAW) say: Do not travel especially to visit any masjid except three: Al Masjid Al-Haram (in Makkah), my masjid (in Al-Madinah) and the Masjid of Bait Al-Maqdis (in Jerusalem). Then I met 'Abdullah bin Salam and said: 'If you had only seen me, I went to At-Tur and met Ka'b, and he and I spent the day together, when I narrated things to him from the Messenger of Allah (SAW) and he narrated things to me from the Tawrah. I said to him: The Messenger of Allah (SAW) said: The best day on which the sun rises is Friday. On this day, Adam was created, on this day he was sent down, on this day his repentance was accepted, on this day he died, and on this day the Hour will begin. There is no living creature on Earth that does not listen out from Friday morning until the sun rises, fearing the onset of the Hour, except the son of Adam. On (Friday) there is an hour in which, if a believer prays and asks Allah for something, He will give it to him. Ka'b said: That is one day in every year. 'Abdullah bin Salam said: Ka'b is not telling the truth. I said: Then Ka'b read (in the Tawrah) and said: The Messenger of Allah (SAW) spoke the truth; it is every Friday. 'Abdullah said: Ka'b spoke the truth; I know when that time is. I said: O my brother, tell me about it. He said: It is the last hour of Friday, before the sun sets. I said: Did you not hear the Messenger of Allah (SAW) say: If a believer prays, but that is not a time for prayer. He said: Did you not hear the Messenger of Allah (SAW) say: Whoever prays and sits waiting for the (next) prayer, is in a state of prayer until the next prayer comes? I said: Of course. He said: That is what it is."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا بَكْرٌ، - يَعْنِي ابْنَ مُضَرَ - عَنِ ابْنِ الْهَادِ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ أَتَيْتُ الطُّورَ فَوَجَدْتُ ثَمَّ كَعْبًا فَمَكَثْتُ أَنَا وَهُوَ يَوْمًا أُحَدِّثُهُ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم وَيُحَدِّثُنِي عَنِ التَّوْرَاةِ فَقُلْتُ لَهُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " خَيْرُ يَوْمٍ طَلَعَتْ فِيهِ الشَّمْسُ يَوْمُ الْجُمُعَةِ فِيهِ خُلِقَ آدَمُ وَفِيهِ أُهْبِطَ وَفِيهِ تِيبَ عَلَيْهِ وَفِيهِ قُبِضَ وَفِيهِ تَقُومُ السَّاعَةُ مَا عَلَى الأَرْضِ مِنْ دَابَّةٍ إِلاَّ وَهِيَ تُصْبِحُ يَوْمَ الْجُمُعَةِ مُصِيخَةً حَتَّى تَطْلُعَ الشَّمْسُ شَفَقًا مِنَ السَّاعَةِ إِلاَّ ابْنَ آدَمَ وَفِيهِ سَاعَةٌ لاَ يُصَادِفُهَا مُؤْمِنٌ وَهُوَ فِي الصَّلاَةِ يَسْأَلُ اللَّهَ فِيهَا شَيْئًا إِلاَّ أَعْطَاهُ إِيَّاهُ " . فَقَالَ كَعْبٌ ذَلِكَ يَوْمٌ فِي كُلِّ سَنَةٍ . فَقُلْتُ بَلْ هِيَ فِي كُلِّ جُمُعَةٍ . فَقَرَأَ كَعْبٌ التَّوْرَاةَ ثُمَّ قَالَ صَدَقَ رَسُولُ اللَّهِ صلى الله عليه وسلم هُوَ فِي كُلِّ جُمُعَةٍ . فَخَرَجْتُ فَلَقِيتُ بَصْرَةَ بْنَ أَبِي بَصْرَةَ الْغِفَارِيَّ فَقَالَ مِنْ أَيْنَ جِئْتَ قُلْتُ مِنَ الطُّورِ . قَالَ لَوْ لَقِيتُكَ مِنْ قَبْلِ أَنْ تَأْتِيَهُ لَمْ تَأْتِهِ . قُلْتُ لَهُ وَلِمَ قَالَ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " ...
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1430 |
| In-book reference | : Book 14, Hadith 67 |
| English translation | : Vol. 2, Book 14, Hadith 1431 |
Sunan an-Nasa'i 4212
It was narrated from 'Amr bin Shuaib, from his fahther, that his grandfather said:
"The messenger of Allah was asked about the 'Aqiqah and he said: "Allah, the mighty and sublime, does not like Al-Uquq' as if he disliked the word (Al-Aqiqah). He said to the Messenger of Allah: 'But one of us may offer a sacrifice when a child is born to him.' He said: 'Whoever wants to offer a sacrifice for his child, let him do so, for a boy; two sheep, Mukafaatan, (of equal age), and for a girl, one.' (One of the narrators) Dawud said: 'I asked Ziad bin Aslam about the word Mukafaatan and he said: 'Two similar sheep that are slaughtered together.
أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ حَدَّثَنَا دَاوُدُ بْنُ قَيْسٍ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ سُئِلَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ الْعَقِيقَةِ فَقَالَ " لاَ يُحِبُّ اللَّهُ عَزَّ وَجَلَّ الْعُقُوقَ " . وَكَأَنَّهُ كَرِهَ الاِسْمَ قَالَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم إِنَّمَا نَسْأَلُكَ أَحَدُنَا يُولَدُ لَهُ . قَالَ " مَنْ أَحَبَّ أَنْ يَنْسُكَ عَنْ وَلَدِهِ فَلْيَنْسُكْ عَنْهُ عَنِ الْغُلاَمِ شَاتَانِ مُكَافَأَتَانِ وَعَنِ الْجَارِيَةِ شَاةٌ " . قَالَ دَاوُدُ سَأَلْتُ زَيْدَ بْنَ أَسْلَمَ عَنِ الْمُكَافَأَتَانِ قَالَ الشَّاتَانِ الْمُشَبَّهَتَانِ تُذْبَحَانِ جَمِيعًا .
| Reference | : Sunan an-Nasa'i 4212 |
| In-book reference | : Book 40, Hadith 1 |
| English translation | : Vol. 5, Book 40, Hadith 4217 |
Jami` at-Tirmidhi 3154
Narrated 'Abdul-Hamid bin Ja'far:
"My father informed me, from Ibn Mina, from ABu Sa'eed bin Abi Fadalah Al-Ansari - and he was one of the Companions - who said: 'I heard the Messenger of Allah (SAW) said: "When Allah gathers the people on the Day of Judgement - a Day in which there is no doubt in - a caller will call out: 'Whoever committed Shirk in any of his deeds he did for Allah - then let him seek his reward from other than Allah. For indeed Allah is the most free of the partners from any need of Shirk."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، وَغَيْرُ، وَاحِدٍ، قَالُوا حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ الْبُرْسَانِيُّ، عَنْ عَبْدِ الْحَمِيدِ بْنِ جَعْفَرٍ، أَخْبَرَنِي أَبِي، عَنِ ابْنِ مِينَاءَ، عَنْ أَبِي سَعْدِ بْنِ أَبِي فَضَالَةَ الأَنْصَارِيِّ، وَكَانَ، مِنَ الصَّحَابَةِ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" إِذَا جَمَعَ اللَّهُ النَّاسَ لِيَوْمِ الْقِيَامَةِ لِيَوْمٍ لاَ رَيْبَ فِيهِ نَادَى مُنَادٍ مَنْ كَانَ أَشْرَكَ فِي عَمَلٍ عَمِلَهُ لِلَّهِ أَحَدًا فَلْيَطْلُبْ ثَوَابَهُ مِنْ عِنْدِ غَيْرِ اللَّهِ فَإِنَّ اللَّهَ أَغْنَى الشُّرَكَاءِ عَنِ الشِّرْكِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ مُحَمَّدِ بْنِ بَكْرٍ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3154 |
| In-book reference | : Book 47, Hadith 206 |
| English translation | : Vol. 5, Book 44, Hadith 3154 |
Mishkat al-Masabih 5770
Jabir reported the Prophet as saying, "God has sent me to perfect good qualities of character and to complete good deeds."
It is transmitted in Sharh as-sunna.
وَعَنْ جَابِرٌ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قا ل: «إِنَّ اللَّهَ بَعَثَنِي لِتَمَامِ مَكَارِمِ الْأَخْلَاقِ وَكَمَالِ محَاسِن الْأَفْعَال» . رَوَاهُ فِي شرح السّنة
| Reference | : Mishkat al-Masabih 5770 |
| In-book reference | : Book 29, Hadith 30 |
Sahih al-Bukhari 2549
Narrated Abu Huraira:
The Prophet said, "Goodness and comfort are for him who worships his Lord in a perfect manner and serves his master sincerely."
حَدَّثَنَا إِسْحَاقُ بْنُ نَصْرٍ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنِ الأَعْمَشِ، حَدَّثَنَا أَبُو صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم
" نِعْمَ مَا لأَحَدِهِمْ يُحْسِنُ عِبَادَةَ رَبِّهِ وَيَنْصَحُ لِسَيِّدِهِ ".
| Reference | : Sahih al-Bukhari 2549 |
| In-book reference | : Book 49, Hadith 32 |
| USC-MSA web (English) reference | : Vol. 3, Book 46, Hadith 725 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4513
Narrated Ibn Ka'b b. Malik:
On the authority of his father: Umm Mubashshir said to the Prophet (saws) during the sickness of which he died: What do you think about your illness, Messenger of Allah (saws)? I do not think about the illness of my son except the poisoned sheep of which he had eaten with you at Khaybar. The Prophet (saws) said: And I do not think about my illness except that. This is the time when it cut off my aorta.
Abu Dawud said: Sometime 'Abd al-Razzaq transmitted this tradition, omitting the link of the Companion, from Ma'mar, from al-Zuhri, from the Prophet (saws), and sometimes he transmitted it from al-Zuhri from 'Abd al-Rahman b. Ka'b b. Malik, 'Abd al-Rahman mentioned that Ma'mar sometimes transmitted the tradition in a mursal form (omitting the link of the Companion), and they recorded it. And all this is correct with us. 'Abd al-Razzaq said: When Ibn al-Mubarak came to Ma'mar, he transmitted the traditions in a musnad form (with a perfect chain) which he transmitted as mauquf traditions (statements of the Companions and not of the Prophet).
حَدَّثَنَا مَخْلَدُ بْنُ خَالِدٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنِ ابْنِ كَعْبِ بْنِ مَالِكٍ، عَنْ أَبِيهِ، أَنَّ أُمَّ مُبَشِّرٍ، قَالَتْ لِلنَّبِيِّ صلى الله عليه وسلم فِي مَرَضِهِ الَّذِي مَاتَ فِيهِ مَا يُتَّهَمُ بِكَ يَا رَسُولَ اللَّهِ فَإِنِّي لاَ أَتَّهِمُ بِابْنِي شَيْئًا إِلاَّ الشَّاةَ الْمَسْمُومَةَ الَّتِي أَكَلَ مَعَكَ بِخَيْبَرَ . وَقَالَ النَّبِيُّ صلى الله عليه وسلم
" وَأَنَا لاَ أَتَّهِمُ بِنَفْسِي إِلاَّ ذَلِكَ فَهَذَا أَوَانُ قَطَعَتْ أَبْهَرِي " . قَالَ أَبُو دَاوُدَ وَرُبَّمَا حَدَّثَ عَبْدُ الرَّزَّاقِ بِهَذَا الْحَدِيثِ مُرْسَلاً عَنْ مَعْمَرٍ عَنِ الزُّهْرِيِّ عَنِ النَّبِيِّ صلى الله عليه وسلم وَرُبَّمَا حَدَّثَ بِهِ عَنِ الزُّهْرِيِّ عَنْ عَبْدِ الرَّحْمَنِ بْنِ كَعْبِ بْنِ مَالِكٍ وَذَكَرَ عَبْدُ الرَّزَّاقِ أَنَّ مَعْمَرًا كَانَ يُحَدِّثُهُمْ بِالْحَدِيثِ مَرَّةً مُرْسَلاً فَيَكْتُبُونَهُ وَيُحَدِّثُهُمْ مَرَّةً بِهِ فَيُسْنِدُهُ فَيَكْتُبُونَهُ وَكُلٌّ صَحِيحٌ عِنْدَنَا قَالَ عَبْدُ الرَّزَّاقِ فَلَمَّا قَدِمَ ابْنُ الْمُبَارَكِ عَلَى مَعْمَرٍ أَسْنَدَ لَهُ مَعْمَرٌ أَحَادِيثَ كَانَ يُوقِفُهَا .
| Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4513 |
| In-book reference | : Book 41, Hadith 20 |
| English translation | : Book 40, Hadith 4499 |
Hadith 36, 40 Hadith an-Nawawi
On the authority of Abu Hurayrah (may Allah be pleased with him), that the Prophet (peace and blessings of Allah be upon him) said:
Whoever removes a worldly grief from a believer, Allah will remove from him one of the griefs of the Day of Resurrection. And whoever alleviates the need of a needy person, Allah will alleviate his needs in this world and the Hereafter. Whoever shields [or hides the misdeeds of] a Muslim, Allah will shield him in this world and the Hereafter. And Allah will aid His slave so long as he aids his brother. And whoever follows a path to seek knowledge therein, Allah will make easy for him a path to Paradise. No people gather together in one of the Houses of Allah, reciting the Book of Allah and studying it among themselves, except that sakeenah (tranquility) descends upon them, and mercy envelops them, and the angels surround them, and Allah mentions them amongst those who are with Him. And whoever is slowed down by his actions, will not be hastened forward by his lineage.
Related by [Muslim] in these words.
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللهُ عَنْهُ عَنْ النَّبِيِّ صلى الله عليه و سلم قَالَ: "مَنْ نَفَّسَ عَنْ مُؤْمِنٍ كُرْبَةً مِنْ كُرَبِ الدُّنْيَا نَفَّسَ اللَّهُ عَنْهُ كُرْبَةً مِنْ كُرَبِ يَوْمِ الْقِيَامَةِ، وَمَنْ يَسَّرَ عَلَى مُعْسِرٍ، يَسَّرَ اللَّهُ عَلَيْهِ فِي الدُّنْيَا وَالْآخِرَةِ، وَمَنْ سَتَرَ مُسْلِما سَتَرَهُ اللهُ فِي الدُّنْيَا وَالْآخِرَةِ ، وَاَللَّهُ فِي عَوْنِ الْعَبْدِ مَا كَانَ الْعَبْدُ فِي عَوْنِ أَخِيهِ، وَمَنْ سَلَكَ طَرِيقًا يَلْتَمِسُ فِيهِ عِلْمًا سَهَّلَ اللَّهُ لَهُ بِهِ طَرِيقًا إلَى الْجَنَّةِ، وَمَا اجْتَمَعَ قَوْمٌ فِي بَيْتٍ مِنْ بُيُوتِ اللَّهِ يَتْلُونَ كِتَابَ اللَّهِ، وَيَتَدَارَسُونَهُ فِيمَا بَيْنَهُمْ؛ إلَّا نَزَلَتْ عَلَيْهِمْ السَّكِينَةُ، وَغَشِيَتْهُمْ الرَّحْمَةُ، وَ حَفَّتهُمُ المَلاَئِكَة، وَذَكَرَهُمْ اللَّهُ فِيمَنْ عِنْدَهُ، وَمَنْ أَبَطْأَ بِهِ عَمَلُهُ لَمْ يُسْرِعْ بِهِ نَسَبُهُ".
[رَوَاهُ مُسْلِمٌ] بهذا اللفظ.
| Reference | : Hadith 36, 40 Hadith an-Nawawi |
Riyad as-Salihin 627
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "The most perfect man in his faith among the believers is the one whose behaviour is most excellent; and the best of you are those who are the best to their wives."
[At- Tirmidhi, who classified it as Hadith Hasan Sahih].
[At- Tirmidhi, who classified it as Hadith Hasan Sahih].
وعنه قال رسول الله صلى الله عليه وسلم: “أكمل المؤمنين إيماناً أحسنهم خلقاً وخياركم خياركم لنسائهم”. ((رواه الترمذي وقال: حديث حسن صحيح)).
| Reference | : Riyad as-Salihin 627 |
| In-book reference | : Introduction, Hadith 627 |
Riyad as-Salihin 119
Abu Dharr (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "The deeds of my people, good and bad, were presented before me, and I found the removal of harmful objects from the road among their good deeds, and phlegm which might be in a mosque left unburied among their evil deeds".
[Muslim].
[Muslim].
الثالث عنه قال: قال النبي صلى الله عليه وسلم :
" عرضت علي أعمال أمتي حسنها وسيئها، فوجدت في محاسن أعمالها الأذى يماط عن الطريق، ووجدت في مساوىء أعمالها النخاعة تكون في المسجد لا تدفن" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 119 |
| In-book reference | : Introduction, Hadith 119 |
Sahih Muslim 1644 a
'Uqba b. Amir reported:
My sister took a vow that she would walk bare foot to the house of Allah (Ka'ba). She asked me to inquire from Allah's Messenger (may peace be upon him) about it. I sought his decision and he said: She should walk on foot and ride also.
وَحَدَّثَنَا زَكَرِيَّاءُ بْنُ يَحْيَى بْنِ صَالِحٍ الْمِصْرِيُّ، حَدَّثَنَا الْمُفَضَّلُ، - يَعْنِي ابْنَ فَضَالَةَ - حَدَّثَنِي عَبْدُ اللَّهِ بْنُ عَيَّاشٍ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ أَبِي الْخَيْرِ، عَنْ عُقْبَةَ بْنِ عَامِرٍ، أَنَّهُ قَالَ نَذَرَتْ أُخْتِي أَنْ تَمْشِيَ، إِلَى بَيْتِ اللَّهِ حَافِيَةً فَأَمَرَتْنِي أَنْ أَسْتَفْتِيَ لَهَا رَسُولَ اللَّهِ صلى الله عليه وسلم فَاسْتَفْتَيْتُهُ فَقَالَ
" لِتَمْشِ وَلْتَرْكَبْ " .
| Reference | : Sahih Muslim 1644a |
| In-book reference | : Book 26, Hadith 16 |
| USC-MSA web (English) reference | : Book 14, Hadith 4032 |
| (deprecated numbering scheme) |
Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim that his father said about the word of Allah, the Blessed, the Exalted, "There is no fault in you about the proposal you offer to women, or hide in yourselves. Allah knows that you will be mindful of them; but do not make troth with them secretly without honourable words," (Sura 2 ayat 235) that it referred to a man saying to a woman while she was still in her idda after the death of her husband, "You are dear to me, and I desire you, and Allah brings provision and blessing to you," and words such as these.
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، أَنَّهُ كَانَ يَقُولُ فِي قَوْلِ اللَّهِ تَبَارَكَ وَتَعَالَى {وَلاَ جُنَاحَ عَلَيْكُمْ فِيمَا عَرَّضْتُمْ بِهِ مِنْ خِطْبَةِ النِّسَاءِ أَوْ أَكْنَنْتُمْ فِي أَنْفُسِكُمْ عَلِمَ اللَّهُ أَنَّكُمْ سَتَذْكُرُونَهُنَّ وَلَكِنْ لاَ تُوَاعِدُوهُنَّ سِرًّا إِلاَّ أَنْ تَقُولُوا قَوْلاً مَعْرُوفًا} أَنْ يَقُولَ الرَّجُلُ لِلْمَرْأَةِ وَهِيَ فِي عِدَّتِهَا مِنْ وَفَاةِ زَوْجِهَا إِنَّكِ عَلَىَّ لَكَرِيمَةٌ وَإِنِّي فِيكِ لَرَاغِبٌ وَإِنَّ اللَّهَ لَسَائِقٌ إِلَيْكِ خَيْرًا وَرِزْقًا وَنَحْوَ هَذَا مِنَ الْقَوْلِ .
| USC-MSA web (English) reference | : Book 28, Hadith 3 |
| Arabic reference | : Book 28, Hadith 1096 |
Hisn al-Muslim 61
Allāhumma innī as'aluka ‘l-jannah
wa a`ūdhu bika minan-nār.
O Allah, I ask You for Paradise,
and I seek Your protection from the Fire.
Reference:
Abu Dawud. See also Al-Albani, Sahih Ibn Majah 2/328.
اللّهُـمَّ إِنِّـي أَسْأَلُـكَ الجَـنَّةَ
وأََعوذُ بِـكَ مِـنَ الـنّار
| Reference | : Hisn al-Muslim 61 |
Sunan Abi Dawud 3582
Narrated Ali ibn AbuTalib:
The Messenger of Allah (saws) sent me to the Yemen as judge, and I asked: Messenger of Allah, are you sending me when I am young and have no knowledge of the duties of a judge? He replied: Allah will guide your heart and keep your tongue true. When two litigants sit in front of you, do not decide till you hear what the other has to say as you heard what the first had to say; for it is best that you should have a clear idea of the best decision. He said: I had been a judge (for long); or he said (the narrator is doubtful): I have no doubts about a decision afterwards.
حَدَّثَنَا عَمْرُو بْنُ عَوْنٍ، قَالَ أَخْبَرَنَا شَرِيكٌ، عَنْ سِمَاكٍ، عَنْ حَنَشٍ، عَنْ عَلِيٍّ، عَلَيْهِ السَّلاَمُ قَالَ بَعَثَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى الْيَمَنِ قَاضِيًا فَقُلْتُ يَا رَسُولَ اللَّهِ تُرْسِلُنِي وَأَنَا حَدِيثُ السِّنِّ وَلاَ عِلْمَ لِي بِالْقَضَاءِ فَقَالَ
" إِنَّ اللَّهَ سَيَهْدِي قَلْبَكَ وَيُثَبِّتُ لِسَانَكَ فَإِذَا جَلَسَ بَيْنَ يَدَيْكَ الْخَصْمَانِ فَلاَ تَقْضِيَنَّ حَتَّى تَسْمَعَ مِنَ الآخَرِ كَمَا سَمِعْتَ مِنَ الأَوَّلِ فَإِنَّهُ أَحْرَى أَنْ يَتَبَيَّنَ لَكَ الْقَضَاءُ " . قَالَ فَمَا زِلْتُ قَاضِيًا أَوْ مَا شَكَكْتُ فِي قَضَاءٍ بَعْدُ .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3582 |
| In-book reference | : Book 25, Hadith 12 |
| English translation | : Book 24, Hadith 3575 |
Jami` at-Tirmidhi 2206
Az-Zubair bin 'Adi said:
"We entered upon Anas bin Malik. We complained to him about what we were experiencing from Al-Hajjaj. So he said: 'There will not be a year, except that the one that is after it will be more evil than it, until you meet your Lord. I heard this from your Prophet(s.a.w)."'
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ سُفْيَانَ الثَّوْرِيِّ، عَنِ الزُّبَيْرِ بْنِ عَدِيٍّ، قَالَ دَخَلْنَا عَلَى أَنَسِ بْنِ مَالِكٍ قَالَ فَشَكَوْنَا إِلَيْهِ مَا نَلْقَى مِنَ الْحَجَّاجِ فَقَالَ
" مَا مِنْ عَامٍ إِلاَّ الَّذِي بَعْدَهُ شَرٌّ مِنْهُ حَتَّى تَلْقَوْا رَبَّكُمْ " . سَمِعْتُ هَذَا مِنْ نَبِيِّكُمْ صلى الله عليه وسلم . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2206 |
| In-book reference | : Book 33, Hadith 49 |
| English translation | : Vol. 4, Book 7, Hadith 2206 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4975
Narrated Abu Huraira:
Allah's Apostle said, "Allah said:-- 'The son of Adam tells a lie against Me and he hasn't the right to do so; and he abuses me and he hasn't the right to do so. His telling a lie against Me is his saying that I will not recreate him as I created him for the first time; and his abusing Me is his saying that Allah has begotten children, while I am the self-sufficient Master, Whom all creatures need, Who begets not nor was He begotten, and there is none like unto Me."
حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، قَالَ وَحَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ هَمَّامٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " قَالَ اللَّهُ كَذَّبَنِي ابْنُ آدَمَ وَلَمْ يَكُنْ لَهُ ذَلِكَ، وَشَتَمَنِي وَلَمْ يَكُنْ لَهُ ذَلِكَ، أَمَّا تَكْذِيبُهُ إِيَّاىَ أَنْ يَقُولَ إِنِّي لَنْ أُعِيدَهُ كَمَا بَدَأْتُهُ، وَأَمَّا شَتْمُهُ إِيَّاىَ أَنْ يَقُولَ اتَّخَذَ اللَّهُ وَلَدًا، وَأَنَا الصَّمَدُ الَّذِي لَمْ أَلِدْ وَلَمْ أُولَدْ وَلَمْ يَكُنْ لِي كُفُؤًا أَحَدٌ ". {لَمْ يَلِدْ وَلَمْ يُولَدْ * وَلَمْ يَكُنْ لَهُ كُفُؤًا أَحَدٌ} كُفُؤًا وَكَفِيئًا وَكِفَاءً وَاحِدٌ.
| Reference | : Sahih al-Bukhari 4975 |
| In-book reference | : Book 65, Hadith 497 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 499 |
| (deprecated numbering scheme) |
Musnad Ahmad 422
It was narrated that Nubaih bin Wahb said:
`Umar bin `Ubaidullah sent word to Aban bin `Uthman (رضي الله عنه), (to ask) whether he could apply something to his eyes when he was in ihram - or (to ask) what he could apply to his eyes when he was in ihram. He sent word back to him telling him that he could apply aloes to them, and I heard `Uthman bin Affan(رضي الله عنه) narrating that from the Messenger of Allah (ﷺ) .
حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنْ نُبَيْهِ بْنِ وَهْبٍ، قَالَ أَرْسَلَ عُمَرُ بْنُ عُبَيْدِ اللَّهِ إِلَى أَبَانَ بْنِ عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ أَيُكَحِّلُ عَيْنَيْهِ وَهُوَ مُحْرِمٌ أَوْ بِأَيِّ شَيْءٍ يُكَحِّلُهُمَا وَهُوَ مُحْرِمٌ فَأَرْسَلَ إِلَيْهِ أَنْ يُضَمِّدَهُمَا بِالصَّبِرِ فَإِنِّي سَمِعْتُ عُثْمَانَ بْنَ عَفَّانَ رَضِيَ اللَّهُ عَنْهُ يُحَدِّثُ ذَلِكَ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ.
| Grade: | Sahih (Darussalam) [ Muslim (1204)] (Darussalam) |
| Reference | : Musnad Ahmad 422 |
| In-book reference | : Book 4, Hadith 21 |
Abu Hurairah (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “A believer who is strong (and healthy) is better and dearer to Allah than the weak believer, but there is goodness in both of them. Be keen on what benefits you and seek help from Allah, and do not give up. If anything afflicts you do not say, ‘If I had done such and such things, such and such would have happened.’ But say, ‘Allah decrees and what He wills He does,’ for (the utterance) ‘If I had’ provides an opening for the deeds of the devil.” Related by Muslim.
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ اَلْمُؤْمِنُ اَلْقَوِيُّ خَيْرٌ وَأَحَبُّ إِلَى اَللَّهِ مِنْ اَلْمُؤْمِنِ اَلضَّعِيفِ, وَفِي كُلٍّ خَيْرٌ, اِحْرِصْ عَلَى مَا يَنْفَعُكَ, وَاسْتَعِنْ بِاَللَّهِ, وَلَا تَعْجَزْ, وَإِنْ أَصَابَكَ شَيْءٌ فَلَا تَقُلْ: لَوْ أَنِّي فَعَلْتُ كَانَ كَذَا وَكَذَا, وَلَكِنْ قُلْ: قَدَّرَ اَللَّهُ وَمَا شَاءَ فَعَلَ; فَإِنَّ لَوْ تَفْتَحُ عَمَلَ اَلشَّيْطَانِ } أَخْرَجَهُ مُسْلِمٌ . 1 .
| Sunnah.com reference | : Book 16, Hadith 90 |
| English translation | : Book 16, Hadith 1569 |
| Arabic reference | : Book 16, Hadith 1526 |
Jami` at-Tirmidhi 446
Abu Hurairah narrated that:
Allah's Messenger (S) said: "Allah, Blessed and Exalted is He, descends to the earth's heaven every night when the first third of the night has passed. He says: "I am the Sovereign. Is there any who calls upon Me so that I may respond to him? Is there any who asks of Me that I may give him? Is there any who seeks forgiveness from Me so that I may forgive him?' He continues in that until the illumination of Al-Fajr."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا يَعْقُوبُ بْنُ عَبْدِ الرَّحْمَنِ الإِسْكَنْدَرَانِيُّ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " يَنْزِلُ اللَّهُ إِلَى السَّمَاءِ الدُّنْيَا كُلَّ لَيْلَةٍ حِينَ يَمْضِي ثُلُثُ اللَّيْلِ الأَوَّلُ فَيَقُولُ أَنَا الْمَلِكُ مَنْ ذَا الَّذِي يَدْعُونِي فَأَسْتَجِيبَ لَهُ مَنْ ذَا الَّذِي يَسْأَلُنِي فَأُعْطِيَهُ مَنْ ذَا الَّذِي يَسْتَغْفِرُنِي فَأَغْفِرَ لَهُ فَلاَ يَزَالُ كَذَلِكَ حَتَّى يُضِيءَ الْفَجْرُ " . قَالَ وَفِي الْبَابِ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ وَأَبِي سَعِيدٍ وَرِفَاعَةَ الْجُهَنِيِّ وَجُبَيْرِ بْنِ مُطْعِمٍ وَابْنِ مَسْعُودٍ وَأَبِي الدَّرْدَاءِ وَعُثْمَانَ بْنِ أَبِي الْعَاصِ . قَالَ أَبُو عِيسَى حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَقَدْ رُوِيَ هَذَا الْحَدِيثُ مِنْ أَوْجُهٍ كَثِيرَةٍ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم . وَرُوِيَ عَنْهُ أَنَّهُ قَالَ " يَنْزِلُ اللَّهُ عَزَّ وَجَلَّ حِينَ يَبْقَى ثُلُثُ اللَّيْلِ الآخِرُ " . وَهُوَ أَصَحُّ الرِّوَايَاتِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 446 |
| In-book reference | : Book 2, Hadith 299 |
| English translation | : Vol. 1, Book 2, Hadith 446 |
Sunan Ibn Majah 1598
It was
narrated from Umm Salamah that Abu Salamah told her that he
heard the
Messenger of Allah (SAW) say:
“There is no Muslim who is
stricken
with a calamity and reacts by saying as Allah has commanded:
‘Inna
lillahi, wa inna ilayhi raji’un. Allahumma indaka ahtasabtu
musibati, fajurni fiha, wa ‘awwidni minha (Truly, to Allah we belong
and truly, to Him we shall return. O Allah, with You I seek reward
for
my calamity, so reward me for it and compensate me),’ but Allah
will
reward him for that and compensate him with something better
than it.”
She said: “When Abu Salamah died, I remembered what he
had told me
from the Messenger of Allah (SAW) and I said: ‘Inna
lillahi, wa inna
ilayhi raji’un. Allahumma indaka ahtasabtu
musibati, fajurni alaiha
(Truly, to Allah we belong and truly, to Him
we shall return. O Allah,
with You I seek reward for my calamity, so
reward me for it).’ But
when I wanted to say wa ‘awwidni minha
(and compensate me with
better), I said to myself: ‘How can I be
compensated with something
better than Abu Salamah?’ Then I said
it, and Allah compensated me
with Muhammad (SAW) and rewarded me for
my calamity.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَنْبَأَنَا عَبْدُ الْمَلِكِ بْنُ قُدَامَةَ الْجُمَحِيُّ، عَنْ أَبِيهِ، عَنْ عُمَرَ بْنِ أَبِي سَلَمَةَ، عَنْ أُمِّ سَلَمَةَ، أَنَّ أَبَا سَلَمَةَ، حَدَّثَهَا أَنَّهُ، سَمِعَ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ:
" مَا مِنْ مُسْلِمٍ يُصَابُ بِمُصِيبَةٍ فَيَفْزَعُ إِلَى مَا أَمَرَ اللَّهُ بِهِ مِنْ قَوْلِهِ: إِنَّا لِلَّهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ اللَّهُمَّ عِنْدَكَ احْتَسَبْتُ مُصِيبَتِي فَأْجُرْنِي فِيهَا وَعُضْنِي مِنْهَا - إِلاَّ آجَرَهُ اللَّهُ عَلَيْهَا وَعَاضَهُ خَيْرًا مِنْهَا " . قَالَتْ: فَلَمَّا تُوُفِّيَ أَبُو سَلَمَةَ ذَكَرْتُ الَّذِي حَدَّثَنِي عَنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فَقُلْتُ: إِنَّا لِلَّهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ اللَّهُمَّ عِنْدَكَ احْتَسَبْتُ مُصِيبَتِي هَذِهِ فَأْجُرْنِي عَلَيْهَا . فَإِذَا أَرَدْتُ أَنْ أَقُولَ وَعُضْنِي خَيْرًا مِنْهَا قُلْتُ فِي نَفْسِي: أُعَاضُ خَيْرًا مِنْ أَبِي سَلَمَةَ ؟ ثُمَّ قُلْتُهَا فَعَاضَنِي اللَّهُ مُحَمَّدًا ـ صلى الله عليه وسلم ـ . وَآجَرَنِي فِي مُصِيبَتِي .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 1598 |
| In-book reference | : Book 6, Hadith 166 |
| English translation | : Vol. 1, Book 6, Hadith 1598 |
Jami` at-Tirmidhi 1314
Narrated Anas:
"Prices became excessive during the time of the Messenger of Allah (saws), so they said: 'O Messenger of Allah! Set prices for us!' So he said: 'Indeed Allah is Al-Musa'ir, Al-Qabid, Al-Basir, Ar-Razzaq. And I am hopeful that I meet my Lord and none of you are seeking (recompense from) me for an injustice involving blood or wealth.'"
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا الْحَجَّاجُ بْنُ مِنْهَالٍ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ قَتَادَةَ، وَثَابِتٍ، وَحُمَيْدٍ، عَنْ أَنَسٍ، قَالَ غَلاَ السِّعْرُ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالُوا يَا رَسُولَ اللَّهِ سَعِّرْ لَنَا . فَقَالَ
" إِنَّ اللَّهَ هُوَ الْمُسَعِّرُ الْقَابِضُ الْبَاسِطُ الرَّزَّاقُ وَإِنِّي لأَرْجُو أَنْ أَلْقَى رَبِّي وَلَيْسَ أَحَدٌ مِنْكُمْ يَطْلُبُنِي بِمَظْلَمَةٍ فِي دَمٍ وَلاَ مَالٍ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1314 |
| In-book reference | : Book 14, Hadith 117 |
| English translation | : Vol. 3, Book 12, Hadith 1314 |
Sahih al-Bukhari 7453
Narrated Abu Huraira:
Allah's Apostle said, "When Allah created the creations, He wrote with Him on His Throne: 'My Mercy has preceded My Anger."
حَدَّثَنَا إِسْمَاعِيلُ، حَدَّثَنِي مَالِكٌ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لَمَّا قَضَى اللَّهُ الْخَلْقَ كَتَبَ عِنْدَهُ فَوْقَ عَرْشِهِ، إِنَّ رَحْمَتِي سَبَقَتْ غَضَبِي ".
| Reference | : Sahih al-Bukhari 7453 |
| In-book reference | : Book 97, Hadith 79 |
| USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 545 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 4432
Abu Huraira told that God’s messenger said, “The influence of the evil eye is true,” and forbade tattooing. (It would seem from this tradition that tattooing was used as a protection agains; the evil eye.)
Bukhari transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الْعَيْنُ حَقٌّ» وَنَهَى عَن الوشم. رَوَاهُ البُخَارِيّ
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4432 |
| In-book reference | : Book 22, Hadith 121 |
Sahih al-Bukhari 3595
Narrated `Adi bin Hatim:
While I was in the city of the Prophet, a man came and complained to him (the Prophet, ) of destitution and poverty. Then another man came and complained of robbery (by highwaymen). The Prophet said, "Adi! Have you been to Al-Hira?" I said, "I haven't been to it, but I was informed about it." He said, "If you should live for a long time, you will certainly see that a lady in a Howdah traveling from Al-Hira will (safely reach Mecca and) perform the Tawaf of the Ka`ba, fearing none but Allah." I said to myself, "What will happen to the robbers of the tribe of Tai who have spread evil through out the country?" The Prophet further said. "If you should live long, the treasures of Khosrau will be opened (and taken as spoils)." I asked, "You mean Khosrau, son of Hurmuz?" He said, "Khosrau, son of Hurmuz; and if you should live long, you will see that one will carry a handful of gold or silver and go out looking for a person to accept it from him, but will find none to accept it from him. And any of you, when meeting Allah, will meet Him without needing an interpreter between him and Allah to interpret for him, and Allah will say to him: 'Didn't I send a messenger to teach you?' He will say: 'Yes.' Allah will say: 'Didn't I give you wealth and do you favors?' He will say: 'Yes.' Then he will look to his right and see nothing but Hell, and look to his left and see nothing but Hell." `Adi further said: I heard the Prophet saying, "Save yourself from the (Hell) Fire even with half a date (to be given in charity) and if you do not find a half date, then with a good pleasant word." `Adi added: (later on) I saw a lady in a Howdah traveling from Al-Hira till she performed the Tawaf of the Ka`ba, fearing none but Allah. And I was one of those who opened (conquered) the treasures of Khosrau, son of Hurmuz. If you should live long, you will see what the Prophet Abu-l-Qasim had said: 'A person will come out with a handful. of gold...etc.
حَدَّثَنِي مُحَمَّدُ بْنُ الْحَكَمِ، أَخْبَرَنَا النَّضْرُ، أَخْبَرَنَا إِسْرَائِيلُ، أَخْبَرَنَا سَعْدٌ الطَّائِيُّ، أَخْبَرَنَا مُحِلُّ بْنُ خَلِيفَةَ، عَنْ عَدِيِّ بْنِ حَاتِمٍ، قَالَ بَيْنَا أَنَا عِنْدَ النَّبِيِّ، صلى الله عليه وسلم إِذْ أَتَاهُ رَجُلٌ فَشَكَا إِلَيْهِ الْفَاقَةَ، ثُمَّ أَتَاهُ آخَرُ، فَشَكَا قَطْعَ السَّبِيلِ. فَقَالَ " يَا عَدِيُّ هَلْ رَأَيْتَ الْحِيرَةَ ". قُلْتُ لَمْ أَرَهَا وَقَدْ أُنْبِئْتُ عَنْهَا. قَالَ " فَإِنْ طَالَتْ بِكَ حَيَاةٌ لَتَرَيَنَّ الظَّعِينَةَ تَرْتَحِلُ مِنَ الْحِيرَةِ، حَتَّى تَطُوفَ بِالْكَعْبَةِ، لاَ تَخَافُ أَحَدًا إِلاَّ اللَّهَ " ـ قُلْتُ فِيمَا بَيْنِي وَبَيْنَ نَفْسِي فَأَيْنَ دُعَّارُ طَيِّئٍ الَّذِينَ قَدْ سَعَّرُوا الْبِلاَدَ " وَلَئِنْ طَالَتْ بِكَ حَيَاةٌ لَتُفْتَحَنَّ كُنُوزُ كِسْرَى ". قُلْتُ كِسْرَى بْنِ هُرْمُزَ قَالَ " كِسْرَى بْنِ هُرْمُزَ، وَلَئِنْ طَالَتْ بِكَ حَيَاةٌ، لَتَرَيَنَّ الرَّجُلَ يُخْرِجُ مِلْءَ كَفِّهِ مِنْ ذَهَبٍ أَوْ فِضَّةٍ، يَطْلُبُ مَنْ يَقْبَلُهُ مِنْهُ، فَلاَ يَجِدُ أَحَدًا يَقْبَلُهُ مِنْهُ، وَلَيَلْقَيَنَّ اللَّهَ أَحَدُكُمْ يَوْمَ يَلْقَاهُ، وَلَيْسَ بَيْنَهُ وَبَيْنَهُ تُرْجُمَانٌ يُتَرْجِمُ لَهُ. فَيَقُولَنَّ أَلَمْ أَبْعَثْ إِلَيْكَ رَسُولاً فَيُبَلِّغَكَ فَيَقُولُ بَلَى. فَيَقُولُ أَلَمْ أُعْطِكَ مَالاً وَأُفْضِلْ عَلَيْكَ فَيَقُولُ بَلَى. فَيَنْظُرُ عَنْ يَمِينِهِ فَلاَ يَرَى إِلاَّ ...
| Reference | : Sahih al-Bukhari 3595 |
| In-book reference | : Book 61, Hadith 102 |
| USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 793 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 2782
Narrated 'Abdullah:
that the Prophet (SAW) cursed the women who practice tattooing and those who seek to be tattooed, the women who remove hair from their faces seeking beautification by changing the creation of Allah.
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا عَبِيدَةُ بْنُ حُمَيْدٍ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم لَعَنَ الْوَاشِمَاتِ وَالْمُسْتَوْشِمَاتِ وَالْمُتَنَمِّصَاتِ مُبْتَغِيَاتٍ لِلْحُسْنِ مُغَيِّرَاتٍ خَلْقَ اللَّهِ . قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَقَدْ رَوَاهُ شُعْبَةُ وَغَيْرُ وَاحِدٍ مِنَ الأَئِمَّةِ عَنْ مَنْصُورٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2782 |
| In-book reference | : Book 43, Hadith 53 |
| English translation | : Vol. 5, Book 41, Hadith 2782 |
Sahih al-Bukhari 1385
Narrated Abu Huraira:
The Prophet said, "Every child is born with a true faith of Islam (i.e. to worship none but Allah Alone) and his parents convert him to Judaism or Christianity or Magianism, as an animal delivers a perfect baby animal. Do you find it mutilated?"
حَدَّثَنَا آدَمُ، حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم
" كُلُّ مَوْلُودٍ يُولَدُ عَلَى الْفِطْرَةِ، فَأَبَوَاهُ يُهَوِّدَانِهِ أَوْ يُنَصِّرَانِهِ أَوْ يُمَجِّسَانِهِ، كَمَثَلِ الْبَهِيمَةِ تُنْتَجُ الْبَهِيمَةَ، هَلْ تَرَى فِيهَا جَدْعَاءَ ".
| Reference | : Sahih al-Bukhari 1385 |
| In-book reference | : Book 23, Hadith 137 |
| USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 467 |
| (deprecated numbering scheme) |
Riyad as-Salihin 1442
Sa'd bin Abu Waqqas (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) and I went to see a woman. She had date- stones or pebbles in front of her, and she was counting and reciting Tasbih. ['Subhan-Allah' (Allah is free from imperfection)]. He said, "Shall I not inform you of what is easier or better than this for you?" You should say: 'Subhan-Allahi 'adada ma khalaqa fis-sama', wa subhan-Allahi 'adada ma khalaqa fil-ardi, wa subhan-Allahi 'adada ma baina dhalika, wa subhan-Allahi 'adada ma Huwa Khaliqun, wallahu Akbaru mithla dhalika, wal-hamdu lillahi mithla dhalika, wa la ilaha illallahu mithla dhalika, wa la hawla wa la quwwata illa billahi mithla dhalika (Subhan-Allah, equal to the number of what He created in the heaven; and Subhan-Allah, equal to the number of His creatures in the earth; and Subhan-Allah, equal to the number in between them; and Subhan-Allah equal to the number of those He will create).' Then say: 'Allahu Akbar' (Allah is Greatest) in the same way. Then say: 'Al-hamdu lillah' (praise be to Allah) in the same way. Then say: 'La ilaha illallah' (there is no true god except Allah) in the same way. Then say: 'La hawla wa la quwwata illa billah' (there is no change of a condition nor power except by Allah) in the same manner."
[At-Tirmidhi].
[At-Tirmidhi].
وعن سعد بن أبي وقاص رضي الله عنه أنه دخل مع رسول الله صلى الله عليه وسلم على امرأة وبين يديها نوى -أو حصى- تسبح به فقال: "أخبرك بما هو أيسر عليك من هذا - أو أفضل" فقال: "سبحان الله عدد ما خلق في السماء، وسبحان الله عدد ما خلق في الأرض، وسبحان الله عدد ما بين ذلك، وسبحان الله عدد ما هو خالق، والله أكبر مثل ذلك، والحمد لله مثل ذلك، ولا إله إلا الله مثل ذلك، ولا حول ولا قوة إلا بالله مثل ذلك". ((رواه الترمذي وقال: حديث حسن)).
| Reference | : Riyad as-Salihin 1442 |
| In-book reference | : Book 15, Hadith 35 |
Sahih al-Bukhari 2324
Narrated Abu Huraira:
The Prophet said, "While a man was riding a cow, it turned towards him and said, 'I have not been created for this purpose (i.e. carrying), I have been created for ploughing." The Prophet added, "I, Abu Bakr and `Umar believe in the story." The Prophet went on, "A wolf caught a sheep, and when the shepherd chased it, the wolf said, 'Who will be its guard on the day of wild beasts, when there will be no shepherd for it except me?' "After narrating it, the Prophet said, "I, Abu Bakr and `Umar too believe it." Abu Salama (a sub-narrator) said, "Abu Bakr and `Umar were not present then."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا غُنْدَرٌ، حَدَّثَنَا شُعْبَةُ، عَنْ سَعْدٍ، سَمِعْتُ أَبَا سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" بَيْنَمَا رَجُلٌ رَاكِبٌ عَلَى بَقَرَةٍ الْتَفَتَتْ إِلَيْهِ. فَقَالَتْ لَمْ أُخْلَقْ لِهَذَا، خُلِقْتُ لِلْحِرَاثَةِ، قَالَ آمَنْتُ بِهِ أَنَا وَأَبُو بَكْرٍ وَعُمَرُ، وَأَخَذَ الذِّئْبُ شَاةً فَتَبِعَهَا الرَّاعِي، فَقَالَ الذِّئْبُ مَنْ لَهَا يَوْمَ السَّبُعِ، يَوْمَ لاَ رَاعِيَ لَهَا غَيْرِي. قَالَ آمَنْتُ بِهِ أَنَا وَأَبُو بَكْرٍ وَعُمَرُ ". قَالَ أَبُو سَلَمَةَ مَا هُمَا يَوْمَئِذٍ فِي الْقَوْمِ.
| Reference | : Sahih al-Bukhari 2324 |
| In-book reference | : Book 41, Hadith 5 |
| USC-MSA web (English) reference | : Vol. 3, Book 39, Hadith 517 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi » The Book on the Day of Friday - كِتَاب الْجُمُعَةِ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ
Jami` at-Tirmidhi 502
Narrator not mentioned:
I heard Ahmad bin Husain saying: "We were with Ahmad bin Hanbal, so they mentioned the one upon whom the Friday prayer is obligatory. Ahmad did not mention anything about it from the Prophet." Ahmad bin Al-Hasan said: "I said to Ahmad bin Hanbal: 'There is something about it from Abu Hurairah, from the Prophet.' So Ahmad bin Hanbal said: 'From the Prophet?' I said: 'Yes.'" [Ahmed bin Hanbal said:] "Hajjaj bin Nusair narrated to us; Mubarik bin Abbad narrated to us from Abdullah bin Sa'eed Al-Maqburi, from his father, from Abu Hurairah that the Prophet said: "The Friday prayer is required from whomever can return to his family by the night." He said: "So Ahmad [bin Hanbal] became angry with me, and he said to me: 'Seek forgiveness from your Lord, seek forgiveness from your Lord.'"
سَمِعْتُ أَحْمَدَ بْنَ الْحَسَنِ، يَقُولُ كُنَّا عِنْدَ أَحْمَدَ بْنِ حَنْبَلٍ فَذَكَرُوا عَلَى مَنْ تَجِبُ الْجُمُعَةُ فَلَمْ يَذْكُرْ أَحْمَدُ فِيهِ عَنِ النَّبِيِّ صلى الله عليه وسلم شَيْئًا . قَالَ أَحْمَدُ بْنُ الْحَسَنِ فَقُلْتُ لأَحْمَدَ بْنِ حَنْبَلٍ فِيهِ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم . فَقَالَ أَحْمَدُ عَنِ النَّبِيِّ صلى الله عليه وسلم قُلْتُ نَعَمْ . قَالَ أَحْمَدُ بْنُ الْحَسَنِ حَدَّثَنَا حَجَّاجُ بْنُ نُصَيْرٍ حَدَّثَنَا مُعَارِكُ بْنُ عَبَّادٍ عَنْ عَبْدِ اللَّهِ بْنِ سَعِيدٍ الْمَقْبُرِيِّ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" الْجُمُعَةُ عَلَى مَنْ آوَاهُ اللَّيْلُ إِلَى أَهْلِهِ " . قَالَ فَغَضِبَ عَلَىَّ أَحْمَدُ بْنُ حَنْبَلٍ وَقَالَ لِي اسْتَغْفِرْ رَبَّكَ اسْتَغْفِرْ رَبَّكَ . قَالَ أَبُو عِيسَى إِنَّمَا فَعَلَ أَحْمَدُ بْنُ حَنْبَلٍ هَذَا لأَنَّهُ لَمْ يَعُدَّ هَذَا الْحَدِيثَ شَيْئًا وَضَعَّفَهُ لِحَالِ إِسْنَادِهِ .
| Reference | : Jami` at-Tirmidhi 502 |
| In-book reference | : Book 4, Hadith 15 |
| English translation | : Vol. 1, Book 4, Hadith 502 |
Mishkat al-Masabih 1273
Al-Hasan b. ‘Ali said:
God’s Messenger taught me some words to say when standing in supplication during the witr. They were, “O God, guide me among those Thou hast guided, grant me security among those Thou hast granted security, take me into Thy charge among those Thou hast taken into Thy charge, bless me in what Thou hast given, guard me from the evil of what Thou hast decreed, for Thou dost decree and nothing is decreed for Thee. He whom Thou befriendest is not humbled. Blessed and exalted art Thou, our Lord.”
Tirmidhi, Abu Dawud, Nasa’i, Ibn Majah and Darimi transmitted it.
وَعَنِ الْحَسَنِ بْنِ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: عَلَّمَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَلِمَاتٍ أَقُولُهُنَّ فِي قُنُوتِ الْوَتْرِ: «اللَّهُمَّ اهدني فِيمَن هديت وَعَافنِي فِيمَن عافيت وتولني فِيمَن توليت وَبَارك لي فِيمَا أَعْطَيْت وقني شَرَّ مَا قَضَيْتَ فَإِنَّكَ تَقْضِي وَلَا يُقْضَى عَلَيْك أَنه لَا يذل من واليت تَبَارَكت رَبَّنَا وَتَعَالَيْتَ» . رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ وَالنَّسَائِيُّ وَابْنُ مَاجَهْ والدارمي
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1273 |
| In-book reference | : Book 4, Hadith 685 |
Mishkat al-Masabih 267
Al-Ahwas b. Hakim told on his father’s authority that a man asked
the Prophet about evil, and he replied, "Do not ask me about evil, but
ask me about good,” saying it three times. Then he said, "The worst
evil consists in learned men who are evil, and the best good consists in
learned men who are good.” Darimi transmitted it.
وَعَن الْأَحْوَص بن حَكِيم عَنْ أَبِيهِ قَالَ: سَأَلَ رَجُلٌ النَّبِيَّ صَلَّى الله عَلَيْهِ سلم عَنِ الشَّرِّ فَقَالَ: «لَا تَسْأَلُونِي عَنِ الشَّرِّ وَسَلُونِي عَنِ الْخَيْرِ» يَقُولُهَا ثَلَاثًا ثُمَّ قَالَ: «أَلَا إِنَّ شَرَّ الشَّرِّ شِرَارُ الْعُلَمَاءِ وَإِنَّ خير الْخَيْر خِيَار الْعلمَاء» . رَوَاهُ الدَّارمِيّ
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 267 |
| In-book reference | : Book 2, Hadith 63 |
Jami` at-Tirmidhi 3541
Abu Hurairah narrated that the Messenger of Allah (saws) said:
“Allah created a hundred mercies, and He placed one mercy among his creation, they show mercy to one another by it, and there are ninety-nine mercies with Allah.”
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" خَلَقَ اللَّهُ مِائَةَ رَحْمَةٍ فَوَضَعَ رَحْمَةً وَاحِدَةً بَيْنَ خَلْقِهِ يَتَرَاحَمُونَ بِهَا وَعِنْدَ اللَّهِ تِسْعَةٌ وَتِسْعُونَ رَحْمَةً " . قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ سَلْمَانَ وَجُنْدَبِ بْنِ عَبْدِ اللَّهِ بْنِ سُفْيَانَ الْبَجَلِيِّ وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3541 |
| In-book reference | : Book 48, Hadith 172 |
| English translation | : Vol. 6, Book 45, Hadith 3541 |
Jami` at-Tirmidhi 3793
Narrated Ubayy bin Ka'b:
that the Messenger of Allah (SAW) said to him: "Indeed, Allah ordered me to recite to you, so he recited in it: "Those who disbelieve from amongst the People of the Book were not going to...'" (And he) also recited in it, "Indeed, the religion with Allah is Al-Hanafiyyah, the Muslim, not Judaism, nor Christianity, whoever does good, it shall not be rejected from him." And he recited to him: "And if the son of Adam had a valley-full of wealth, he would seek a second, and if he had a second, he would seek a third, and nothing fills the belly of the son of Adam except for dirt. And Allah pardons those who repent."
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو دَاوُدَ، أَخْبَرَنَا شُعْبَةُ، عَنْ عَاصِمٍ، قَالَ سَمِعْتُ زِرَّ بْنَ حُبَيْشٍ، يُحَدِّثُ عَنْ أُبَىِّ بْنِ كَعْبٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ لَهُ " إِنَّ اللَّهَ أَمَرَنِي أَنْ أَقْرَأَ عَلَيْكَ " . فَقَرَأَ عَلَيْهِ: ( لَمْ يَكُنِ الَّذِينَ كَفَرُوا مِنْ أَهْلِ الْكِتَابِ ) فَقَرَأَ فِيهَا " إِنَّ ذَاتَ الدِّينِ عِنْدَ اللَّهِ الْحَنِيفِيَّةُ الْمُسْلِمَةُ لاَ الْيَهُودِيَّةُ وَلاَ النَّصْرَانِيَّةُ مَنْ يَعْمَلْ خَيْرًا فَلَنْ يُكْفَرَهُ " . وَقَرَأَ عَلَيْهِ " وَلَوْ أَنَّ لاِبْنِ آدَمَ وَادِيًا مِنْ مَالٍ لاَبْتَغَى إِلَيْهِ ثَانِيًا وَلَوْ كَانَ لَهُ ثَانِيًا لاَبْتَغَى إِلَيْهِ ثَالِثًا وَلاَ يَمْلأُ جَوْفَ ابْنِ آدَمَ إِلاَّ التُّرَابُ وَيَتُوبُ اللَّهُ عَلَى مَنْ تَابَ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ وَقَدْ رُوِيَ مِنْ غَيْرِ هَذَا الْوَجْهِ . رَوَاهُ عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى عَنْ أَبِيهِ عَنْ أُبَىِّ بْنِ كَعْبٍ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ لَأُبَىِّ بْنِ كَعْبٍ " إِنَّ اللَّهَ أَمَرَنِي أَنْ أَقْرَأَ عَلَيْكَ الْقُرْآنَ " . وَقَدْ رَوَى قَتَادَةُ عَنْ أَنَسٍ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ لأُبَىٍّ " إِنَّ اللَّهَ أَمَرَنِي أَنْ أَقْرَأَ عَلَيْكَ الْقُرْآنَ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3793 |
| In-book reference | : Book 49, Hadith 192 |
| English translation | : Vol. 1, Book 46, Hadith 3793 |
Riyad as-Salihin 273
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said: "Take my advice with regard to women: Act kindly towards women, for they were created from a rib, and the most crooked part of a rib is its uppermost. If you attempt to straighten it; you will break it, and if you leave it alone it will remain crooked; so act kindly toward women".
[Al-Bukhari and Muslim].
In another narration of Al-Bukhari and Muslim, Messenger of Allah (PBUH) said: "A woman is like a rib, if you attempt to straighten it, you will break it; and if you benefit from her, you will do so while crookedness remains in her".
In another narration of Muslim, Messenger of Allah (PBUH) said: 'Woman has been created from a rib and will in no way be straightened for you; so if you want to benefit from her, you will benefit from her while crookedness remains in her. If you attempt to straighten her, you will break her, and breaking her is divorcing her".
[Al-Bukhari and Muslim].
In another narration of Al-Bukhari and Muslim, Messenger of Allah (PBUH) said: "A woman is like a rib, if you attempt to straighten it, you will break it; and if you benefit from her, you will do so while crookedness remains in her".
In another narration of Muslim, Messenger of Allah (PBUH) said: 'Woman has been created from a rib and will in no way be straightened for you; so if you want to benefit from her, you will benefit from her while crookedness remains in her. If you attempt to straighten her, you will break her, and breaking her is divorcing her".
و عن أبي هريرة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم : "استوصوا بالنساء خيرًا، فإن المرأة خلقت من ضلع، وإن أعوج ما في الضلع أعلاه، فإن ذهبت تقيمه كسرته، وإن تركته، لم يزل أعوج، فاستوصوا بالنساء" ((متفق عليه)).
وفي رواية في ((الصحيحين)) : "المرأة كالضلع إن أقمتها كسرتها، وإن استمتعت بها، استمتعت وفيها عوج".
وفي رواية لمسلم: "إن المرأة خلقت من ضلع ، لن تستقيم لك على طريقة، فإن استمعت بها وفيها عوج، وإن ذهبت تقيمها كسرتها ، وكسرها طلاقها".
| Reference | : Riyad as-Salihin 273 |
| In-book reference | : Introduction, Hadith 273 |
Mishkat al-Masabih 49
‘Abdallah b. Mas'ud said that a man asked God’s messenger, what was the greatest sin in God’s sight, to which he replied, “That you should treat anything as equal to God when He has created you." “What next?’’ he asked, to which he replied, “That you should kill your child for fear that he may eat along with you.”. ‘‘What next?" he asked, to which he replied, “That you should commit adultery with your neighbour’s wife." God has revealed words which verify this :
“Those who do not invoke another god along with God, or kill one whom God has declared inviolate without a just cause, or commit fornication..." 1
(Bukhari and Muslim.)
1 Quran, xxv, 68.
عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ: قَالَ رَجُلٌ: يَا رَسُولَ اللَّهِ أَيُّ الذَّنْبِ أَكْبَرُ عِنْدَ اللَّهِ قَالَ أَنْ تَدْعُوَ لِلَّهِ نِدًّا وَهُوَ خَلَقَكَ قَالَ ثُمَّ أَيٌّ قَالَ ثمَّ أَنْ تَقْتُلَ وَلَدَكَ خَشْيَةَ أَنْ يَطْعَمَ مَعَكَ قَالَ ثمَّ أَي قَالَ ثمَّ أَن تُزَانِي بحليلة جَارك فَأنْزل الله عز وَجل تَصْدِيقَهَا (وَالَّذِينَ لَا يَدْعُونَ مَعَ اللَّهِ إِلَهًا آخَرَ وَلَا يَقْتُلُونَ النَّفْسَ الَّتِي حَرَّمَ اللَّهُ إِلَّا بِالْحَقِّ وَلَا يزنون وَمن يفعل ذَلِك يلق أثاما)
الْآيَة
| Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | متفق عليه (زبیر علی زئی) | حكم : |
| Reference | : Mishkat al-Masabih 49 |
| In-book reference | : Book 1, Hadith 45 |
Narrated 'Abdullah bin Mas'ud (RA):
Allah's Messenger (SAW) looked at us and said, "When one of you is (sitting) in prayer, he should say, 'All services reported by words, by prayers (acts of worship), and all good things are due to Allah, peace be upon you, O
Prophet, and Allah's mercy and blessings, peace be upon us and upon Allah's upright slaves. I testify that nothing deserves to be worshipped
except Allah and I testify that Muhammad is His slave and Messenger.' Then he may choose any supplication which pleases him most and recite it."
[Agreed upon, and this wording is from al-Bukhari].
وَعَنْ عَبْدِ اَللَّهِ بْنِ مَسْعُودٍ - رضى الله عنه - قَالَ : { اِلْتَفَتَ إِلَيْنَا رَسُولُ اَللَّهِ - صلى الله عليه وسلم -فَقَالَ : " إِذَا صَلَّى أَحَدُكُمْ فَلْيَقُلْ : اَلتَّحِيَّاتُ لِلَّهِ , وَالصَّلَوَاتُ , وَالطَّيِّبَاتُ , اَلسَّلَامُ عَلَيْكَ أَيُّهَا اَلنَّبِيُّ وَرَحْمَةَ اَللَّهِ وَبَرَكَاتُهُ , اَلسَّلَامُ عَلَيْنَا وَعَلَى عِبَادِ اَللَّهِ اَلصَّالِحِينَ , أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اَللَّهُ , وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ , ثُمَّ لِيَتَخَيَّرْ مِنْ اَلدُّعَاءِ أَعْجَبُهُ إِلَيْهِ , فَيَدْعُو } مُتَّفَقٌ عَلَيْهِ , وَاللَّفْظُ لِلْبُخَارِيِّ . 1
| Sunnah.com reference | : Book 2, Hadith 203 |
| English translation | : Book 2, Hadith 312 |
| Arabic reference | : Book 2, Hadith 314 |
Sahih Muslim 359 b
This hadith is narrated by Muhammad b. 'Amr b. Ata' with these words:
I was with Ibn 'Abbas, and Ibn 'Abbas saw the Apostle of Allah (may peace be upon him) doing like this, and it is also said that the words are: He (the Holy Prophet) offered prayer; and the word" people" is not mentioned.
وَحَدَّثَنَاهُ أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنِ الْوَلِيدِ بْنِ كَثِيرٍ، حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرِو بْنِ عَطَاءٍ، قَالَ كُنْتُ مَعَ ابْنِ عَبَّاسٍ . وَسَاقَ الْحَدِيثَ بِمَعْنَى حَدِيثِ ابْنِ حَلْحَلَةَ وَفِيهِ أَنَّ ابْنَ عَبَّاسٍ، شَهِدَ ذَلِكَ مِنَ النَّبِيِّ صلى الله عليه وسلم . وَقَالَ صَلَّى وَلَمَ يَقُلْ بِالنَّاسِ .
| Reference | : Sahih Muslim 359b |
| In-book reference | : Book 3, Hadith 122 |
| USC-MSA web (English) reference | : Book 3, Hadith 699 |
| (deprecated numbering scheme) |
Riyad as-Salihin 1843
'Asim Al-Ahwal said:
'Abdullah bin Sarjis (May Allah be pleased with him) said to the Messenger of Allah (PBUH): "O Messenger of Allah! May Allah forgive all your sins!" The Messenger of Allah (PBUH) said, "And yours also." 'Asim reported: I asked 'Abdullah: "Did the Messenger of Allah (PBUH) seek forgiveness for you?" He replied: "Yes, and for you also." Then he recited the Verse: "Seek forgiveness for your sins and for the believing men and the believing women." (47:19)
[Muslim].
[Muslim].
وعن عاصم الأحول عن عبد الله بن سرجس رضي الله عنه قال: قلت لرسول الله صلى الله عليه وسلم : يا رسول الله غفر الله لك، قال:
"ولك" قال عاصم: فقلت له: استغفر لك رضي الله عنه صلى الله عليه وسلم ؟ قال: نعم ولك، ثم تلا هذه الآية: {واستغفر لذنبك، وللمؤمنين والمؤمنات} ((محمد:19)). ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1843 |
| In-book reference | : Book 18, Hadith 36 |
Sunan Ibn Majah 80
It was narrated that 'Amr bin Dinar heard Tawus say:
"I heard Abu Hurairah narrating that the Prophet (SAW) said: 'Adam and Musa debated, and Musa said to him: "O Adam, you are our father but have deprived us and caused us to be expelled from Paradise because of your sin." Adam said to him: "O Musa, Allah chose you to speak with, and he wrote the Tawrah for you with His own Hand. Are you blaming me for something which Allah decreed for me forty years before He created me?" Thus Adam won the argument with Musa, thus Adam won the argument with Musa.'"
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، وَيَعْقُوبُ بْنُ حُمَيْدِ بْنِ كَاسِبٍ، قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَمْرِو بْنِ دِينَارٍ، سَمِعَ طَاوُسًا، يَقُولُ سَمِعْتُ أَبَا هُرَيْرَةَ، يُخْبِرُ عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ
" احْتَجَّ آدَمُ وَمُوسَى فَقَالَ لَهُ مُوسَى يَا آدَمُ أَنْتَ أَبُونَا خَيَّبْتَنَا وَأَخْرَجْتَنَا مِنَ الْجَنَّةِ بِذَنْبِكَ . فَقَالَ لَهُ آدَمُ يَا مُوسَى اصْطَفَاكَ اللَّهُ بِكَلاَمِهِ وَخَطَّ لَكَ التَّوْرَاةَ بِيَدِهِ أَتَلُومُنِي عَلَى أَمْرٍ قَدَّرَهُ اللَّهُ عَلَىَّ قَبْلَ أَنْ يَخْلُقَنِي بِأَرْبَعِينَ سَنَةً فَحَجَّ آدَمُ مُوسَى فَحَجَّ آدَمُ مُوسَى فَحَجَّ آدَمُ مُوسَى " . ثَلاَثًا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 80 |
| In-book reference | : Introduction, Hadith 80 |
| English translation | : Vol. 1, Book 1, Hadith 80 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4943
Narrated Alqama:
I went to Sham with a group of the companions of `Abdullah (bin Mas`ud). Abu Ad-Darda' heard of our arrival so he came to us and said, "Is there anybody among you who can recite (Qur'an)" We replied in the affirmative. Then he asked, "Who is the best reciter?" They pointed at me. Then he told me to recite, so I recited the verse:-- 'By the night as it envelops 'By the day as it appears in brightness; By (Him Who created) male and the female.' (92.1-3) Abu Ad-Darda' then said to me, "Did you hear it (like this) from the mouth of your friend (`Abdullah bin Mas`ud)?" I said, "Yes." He said, "I too, heard it (like this) from the mouth of the Prophet, but these people do not consider this recitation as the correct one."
حَدَّثَنَا قَبِيصَةُ بْنُ عُقْبَةَ، حَدَّثَنَا سُفْيَانُ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، قَالَ دَخَلْتُ فِي نَفَرٍ مِنْ أَصْحَابِ عَبْدِ اللَّهِ الشَّأْمَ فَسَمِعَ بِنَا أَبُو الدَّرْدَاءِ فَأَتَانَا فَقَالَ أَفِيكُمْ مَنْ يَقْرَأُ فَقُلْنَا نَعَمْ. قَالَ فَأَيُّكُمْ أَقْرَأُ فَأَشَارُوا إِلَىَّ فَقَالَ اقْرَأْ. فَقَرَأْتُ {وَاللَّيْلِ إِذَا يَغْشَى * وَالنَّهَارِ إِذَا تَجَلَّى * وَالذَّكَرِ وَالأُنْثَى}. قَالَ أَنْتَ سَمِعْتَهَا مِنْ فِي صَاحِبِكَ قُلْتُ نَعَمْ. قَالَ وَأَنَا سَمِعْتُهَا مِنْ فِي النَّبِيِّ صلى الله عليه وسلم وَهَؤُلاَءِ يَأْبَوْنَ عَلَيْنَا.
| Reference | : Sahih al-Bukhari 4943 |
| In-book reference | : Book 65, Hadith 464 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 467 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 406
Asma bin Al-Hakam Al-Fazari said:
"I heard Ali saying: 'Indeed I am a man who, when I heard a Hadith from Allah's Messenger (S) then Allah causes me to benefit from it as much as He wills for me to benefit from it. When a man among his Companions narrated to me I ask him to swear an oath to me about it, and when he swears an oath to me I trust him. And Abu Bakr narrated to me - and Abu Bakr told the truth - he said: "I heard Allah's Messenger (S) saying: 'There is no man who commits a sin, then makes Wudu, then performs Salat, then seeks forgiveness from Allah, except that Allah forgives him.' Then he recited this Ayah: Those who when they have committed Fahishah or wronged themselves with eveil, remember Allah. (3:135) until the end of the Ayah."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ عُثْمَانَ بْنِ الْمُغِيرَةِ، عَنْ عَلِيِّ بْنِ رَبِيعَةَ، عَنْ أَسْمَاءَ بْنِ الْحَكَمِ الْفَزَارِيِّ، قَالَ سَمِعْتُ عَلِيًّا، يَقُولُ إِنِّي كُنْتُ رَجُلاً إِذَا سَمِعْتُ مِنْ، رَسُولِ اللَّهِ صلى الله عليه وسلم حَدِيثًا نَفَعَنِي اللَّهُ مِنْهُ بِمَا شَاءَ أَنْ يَنْفَعَنِي بِهِ وَإِذَا حَدَّثَنِي رَجُلٌ مِنْ أَصْحَابِهِ اسْتَحْلَفْتُهُ فَإِذَا حَلَفَ لِي صَدَّقْتُهُ وَإِنَّهُ حَدَّثَنِي أَبُو بَكْرٍ وَصَدَقَ أَبُو بَكْرٍ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " مَا مِنْ رَجُلٍ يُذْنِبُ ذَنْبًا ثُمَّ يَقُومُ فَيَتَطَهَّرُ ثُمَّ يُصَلِّي ثُمَّ يَسْتَغْفِرُ اللَّهَ إِلاَّ غَفَرَ اللَّهُ لَهُ " . ثُمَّ قَرَأَ هَذِهِ الآيَةَ : (وَالَّذِينَ إِذَا فَعَلُوا فَاحِشَةً أَوْ ظَلَمُوا أَنْفُسَهُمْ ذَكَرُوا اللَّهَ فَاسْتَغْفَرُوا لِذُنُوبِهِمْ وَمَنْ يَغْفِرُ الذُّنُوبَ إِلاَّ اللَّهُ وَلَمْ يُصِرُّوا عَلَى مَا فَعَلُوا وَهُمْ يَعْلَمُونَ ) . قَالَ وَفِي الْبَابِ عَنِ ابْنِ مَسْعُودٍ وَأَبِي الدَّرْدَاءِ وَأَنَسٍ وَأَبِي أُمَامَةَ وَمُعَاذٍ وَوَاثِلَةَ وَأَبِي الْيَسَرِ وَاسْمُهُ كَعْبُ بْنُ عَمْرٍو . قَالَ أَبُو عِيسَى حَدِيثُ عَلِيٍّ حَدِيثٌ حَسَنٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ عُثْمَانَ بْنِ الْمُغِيرَةِ . وَرَوَى عَنْهُ شُعْبَةُ وَغَيْرُ وَاحِدٍ فَرَفَعُوهُ ...
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 406 |
| In-book reference | : Book 2, Hadith 259 |
| English translation | : Vol. 1, Book 2, Hadith 406 |
Sunan Abi Dawud 827
Abu Hurairah said:
The Messenger of Allah (saws) led us in prayer, that was, we think, the dawn prayer, He further narrated this tradition up to the words “what is the matter with me that I have been contended with in (the recitation of ) the Qur’an.”
Abu Dawud said: Musaddad in his tradition said that Ma’mar said: The people ceased to recite (the Qur’an) at the prayer in which the Messenger of Allah (saws) recited aloud. Ibn al-Sarh said in his version that Ma’mar reported from al-Zuhri on the authority of Abu Hurairah. Then the people ceased (to recite behind the imam). Another version says: Sufyan said: Al-Zuhri spoke a word that I could not hear. Then Ma’mar said: He said: Then people ceased (to recite the Qur’an)
Abu Dawud said: This tradition has been narrated by ‘Abd al-Raman b. Ishaq on the authority of al-Zuhri. This version ends at the words: “What is the matter with me that I am contended with in (the recitation of) the Qur’an. Al-Awza’i also narrated it on the authority of al-Zuhri. This version has: Al-Zuhri said: The Muslims took lesson from that and thenceforth they did not recite (the Qur’an) at the prayer in which he (the Prophet) recited aloud.
Abu Dawud said: I heard Muhammad b. Yaya b. Faris say: The words “the people ceased to recite (the Qur’an)” is a statement of al-zuhri.
حَدَّثَنَا مُسَدَّدٌ، وَأَحْمَدُ بْنُ مُحَمَّدٍ الْمَرْوَزِيُّ، وَمُحَمَّدُ بْنُ أَحْمَدَ بْنِ أَبِي خَلَفٍ، وَعَبْدُ اللَّهِ بْنُ مُحَمَّدٍ الزُّهْرِيُّ، وَابْنُ السَّرْحِ، قَالُوا حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، سَمِعْتُ ابْنَ أُكَيْمَةَ، يُحَدِّثُ سَعِيدَ بْنَ الْمُسَيَّبِ قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ، يَقُولُ صَلَّى بِنَا رَسُولُ اللَّهِ صلى الله عليه وسلم صَلاَةً نَظُنُّ أَنَّهَا الصُّبْحُ بِمَعْنَاهُ إِلَى قَوْلِهِ " مَا لِي أُنَازَعُ الْقُرْآنَ " . قَالَ أَبُو دَاوُدَ قَالَ مُسَدَّدٌ فِي حَدِيثِهِ قَالَ مَعْمَرٌ فَانْتَهَى النَّاسُ عَنِ الْقِرَاءَةِ فِيمَا جَهَرَ بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم وَقَالَ ابْنُ السَّرْحِ فِي حَدِيثِهِ قَالَ مَعْمَرٌ عَنِ الزُّهْرِيِّ قَالَ أَبُو هُرَيْرَةَ فَانْتَهَى النَّاسُ . وَقَالَ عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ الزُّهْرِيُّ مِنْ بَيْنِهِمْ قَالَ سُفْيَانُ وَتَكَلَّمَ الزُّهْرِيُّ بِكَلِمَةٍ لَمْ أَسْمَعْهَا فَقَالَ مَعْمَرٌ إِنَّهُ قَالَ فَانْتَهَى النَّاسُ . قَالَ أَبُو دَاوُدَ وَرَوَاهُ عَبْدُ الرَّحْمَنِ بْنُ إِسْحَاقَ عَنِ الزُّهْرِيِّ وَانْتَهَى حَدِيثُهُ إِلَى قَوْلِهِ " مَا لِي أُنَازَعُ الْقُرْآنَ " . وَرَوَاهُ الأَوْزَاعِيُّ عَنِ الزُّهْرِيِّ قَالَ فِيهِ قَالَ الزُّهْرِيُّ فَاتَّعَظَ الْمُسْلِمُونَ بِذَلِكَ فَلَمْ يَكُونُوا يَقْرَءُونَ مَعَهُ فِيمَا يَجْهَرُ بِهِ صلى الله عليه وسلم . قَالَ أَبُو دَاوُدَ سَمِعْتُ مُحَمَّدَ ...
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 827 |
| In-book reference | : Book 2, Hadith 437 |
| English translation | : Book 2, Hadith 826 |
Sunan Abi Dawud 3097
Narrated Anas ibn Malik:
The Prophet (saws) said: If anyone performs ablution well and pays a visit to his (sick) Muslim brother seeking his reward from Allah, he will be removed a distance of seventy years (kharif) from Hell. I asked: What is kharif, Abu Hamzah? He replied: A year.
Abu Dawud said: Only the people of Basrah have narrated the tradition on visiting the sick after performing ablution.
حَدَّثَنَا مُحَمَّدُ بْنُ عَوْفٍ الطَّائِيُّ، حَدَّثَنَا الرَّبِيعُ بْنُ رَوْحِ بْنِ خُلَيْدٍ، حَدَّثَنَا مُحَمَّدُ بْنُ خَالِدٍ، حَدَّثَنَا الْفَضْلُ بْنُ دَلْهَمٍ الْوَاسِطِيُّ، عَنْ ثَابِتٍ الْبُنَانِيِّ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ تَوَضَّأَ فَأَحْسَنَ الْوُضُوءَ وَعَادَ أَخَاهُ الْمُسْلِمَ مُحْتَسِبًا بُوعِدَ مِنْ جَهَنَّمَ مَسِيرَةَ سَبْعِينَ خَرِيفًا " . قُلْتُ يَا أَبَا حَمْزَةَ وَمَا الْخَرِيفُ قَالَ الْعَامُ . قَالَ أَبُو دَاوُدَ وَالَّذِي تَفَرَّدَ بِهِ الْبَصْرِيُّونَ مِنْهُ الْعِيَادَةُ وَهُوَ مُتَوَضِّئٌ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3097 |
| In-book reference | : Book 21, Hadith 9 |
| English translation | : Book 20, Hadith 3091 |
Riyad as-Salihin 1147
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "The best day on which the sun has risen is Friday. On that day Adam was created, he was admitted to Jannah, and he was expelled therefrom."
[Muslim].
[Muslim].
وعن أبي هريرة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم:
" خير يوم طلعت عليه الشمس يوم الجمعة: فيه خلق آدم، وفيه أدخل الجنة، وفيه أخرج منها". ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1147 |
| In-book reference | : Book 8, Hadith 157 |
Riyad as-Salihin 103
Ibn Mas'ud (May Allah be pleased with him) said:
One night I joined the Prophet (PBUH) in his (optional) Salat. He prolonged the standing so much that I thought of doing something evil. He was asked: "What did you intend to do?" He replied: "To sit down and leave him".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
التاسع: عن ابن مسعود رضي الله عنه قال: صليت مع النبي صلى الله عليه وسلم ليلة، فأطال القيام حتى هممت بأمر سوء! قيل: وما هممت به؟
قال: هممت أن أجلس وأدعه. ((متفق عليه)).
| Reference | : Riyad as-Salihin 103 |
| In-book reference | : Introduction, Hadith 103 |
Sunan Abi Dawud 3578
Narrated Anas ibn Malik:
The Prophet (saws) said: If anyone desires the office of Judge and seeks help for it, he will be left to his own devices; if anyone does not desire it, nor does he seek help for it, Allah will send down an angel who will direct him aright.
Waki' said: (This tradition has also been transmitted) by Isra'il, from 'Abd al-A'la, from Bilal bin Abi Musa, from Anas, from the Prophet (saws).
Abu 'Awanah said: from 'Abd al-A'la, from Bilal bin Mirdas al-Fazari, from Khaithamah al-Basri from Anas.
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا إِسْرَائِيلُ، حَدَّثَنَا عَبْدُ الأَعْلَى، عَنْ بِلاَلٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" مَنْ طَلَبَ الْقَضَاءَ وَاسْتَعَانَ عَلَيْهِ وُكِلَ إِلَيْهِ وَمَنْ لَمْ يَطْلُبْهُ وَلَمْ يَسْتَعِنْ عَلَيْهِ أَنْزَلَ اللَّهُ مَلَكًا يُسَدِّدُهُ " . وَقَالَ وَكِيعٌ عَنْ إِسْرَائِيلَ عَنْ عَبْدِ الأَعْلَى عَنْ بِلاَلِ بْنِ أَبِي مُوسَى عَنْ أَنَسٍ عَنِ النَّبِيِّ صلى الله عليه وسلم . وَقَالَ أَبُو عَوَانَةَ عَنْ عَبْدِ الأَعْلَى عَنْ بِلاَلِ بْنِ مِرْدَاسٍ الْفَزَارِيِّ عَنْ خَيْثَمَةَ الْبَصْرِيِّ عَنْ أَنَسٍ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3578 |
| In-book reference | : Book 25, Hadith 8 |
| English translation | : Book 24, Hadith 3571 |
Sahih al-Bukhari 7516
Narrated Anas:
Allah's Apostle said, "The believers will be assembled on the Day of Resurrection and they will say, 'Let us look for someone to intercede for us with our Lord so that He may relieve us from this place of ours.' So they will go to Adam and say, 'You are Adam, the father of mankind, and Allah created you with His Own Hands and ordered the Angels to prostrate before you, and He taught you the names of all things; so please intercede for us with our Lord so that He may relieve us.' Adam will say, to them, 'I am not fit for that,' and then he will mention to them his mistake which he has committed.' "
حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا هِشَامٌ، حَدَّثَنَا قَتَادَةُ، عَنْ أَنَسٍ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" يُجْمَعُ الْمُؤْمِنُونَ يَوْمَ الْقِيَامَةِ فَيَقُولُونَ لَوِ اسْتَشْفَعْنَا إِلَى رَبِّنَا، فَيُرِيحُنَا مِنْ مَكَانِنَا هَذَا. فَيَأْتُونَ آدَمَ فَيَقُولُونَ لَهُ أَنْتَ آدَمُ أَبُو الْبَشَرِ خَلَقَكَ اللَّهُ بِيَدِهِ وَأَسْجَدَ لَكَ الْمَلاَئِكَةَ وَعَلَّمَكَ أَسْمَاءَ كُلِّ شَىْءٍ، فَاشْفَعْ لَنَا إِلَى رَبِّنَا حَتَّى يُرِيحَنَا. فَيَقُولُ لَهُمْ لَسْتُ هُنَاكُمْ. فَيَذْكُرُ لَهُمْ خَطِيئَتَهُ الَّتِي أَصَابَ ".
| Reference | : Sahih al-Bukhari 7516 |
| In-book reference | : Book 97, Hadith 141 |
| USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 607 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 2267
He reported God’s messenger as saying, “God has angels who go about on the roads seeking those who remember God, and when they find people doing so they call to one another, ‘Come to what you are looking for’, and surround them with their wings up to the lowest heaven.” He said that their Lord then asks them, although He is best informed about them, “What are my servants saying?” They reply, “They are extolling, magnifying, praising and glorifying Thee.” He asks whether they have seen Him, and when they reply, “No indeed, they have not seen Thee,” He asks how they would act if they had seen Him, to which they reply, “If they had seen Thee they would have engaged more earnestly in worshipping and glorifying Thee, and would have extolled Thee much more.” He then says, “What are they asking for?” and they reply, “They are asking Thee for paradise.” He asks whether they have seen it, and when they reply, “No indeed, my Lord, they have not seen it,” He asks how they would act if they had seen it to which they reply, “If they had seen it they would have been more intensely eager for it, would have asked more earnestly for it, and would have had a greater desire for it.” He asks what they are seeking refuge from, to which they reply that it is from hell. He asks whether they have seen it, and when they reply, “No indeed, my Lord, they have not seen it,” He asks how they would act if they had seen it, to which they reply, “If they had seen it they would have been more earnest in flying from it and fearing it.” He then says, “I call you to witness that I have forgiven them.” One of the angels says, “Among them is so and so who does not belong to their number, but has come only for something he wants,” and He replies, “They are people who are seated together, and he who sits with them will not be miserable.”
Bukhari transmitted it.
In Muslim's version he said that God has angels who travel round to a great extent looking for meetings where remembrance is being made of God, and when they find a meeting where this is being done they sit with them and surround one another, with their wings so as to fill the space between them and the lowest heaven. When the people separate they ascend up to heaven, and God who knows best asks them where they have come from. They reply, “We have come from Thy servants on the earth who are extolling and magnifying Thee, declaring Thy unity, praising Thee and making request of Thee.” He says, “For what are they asking me?” and they reply, “They are asking Thee for Thy paradise.” He asks whether they have seen His paradise, and when they reply, “No my Lord.” He asks how they would act if they had seen His paradise. They say, “They are also seeking Thy protection.” He asks, “From what are they seeking my protection?” and they reply, “From Thy fire.” He asks whether they have seen His fire, and when they reply that they have not, He asks how they would act if they had seen His fire. They say, “They are also asking Thy forgiveness,” to which He replies, “I have forgiven them, given them what they have asked for, and protected them from what they sought protection.” They say, “My Lord, so and so, a sinner, is among them, who just happening to pass by sat down with them.” He replies, “Him also I have forgiven. They are the people by reason of whom their associate will not be miserable.”
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " إِنَّ لِلَّهِ مَلَائِكَةً يَطُوفُونَ فِي الطُّرُقِ يَلْتَمِسُونَ أَهْلَ الذِّكْرِ فَإِذَا وَجَدُوا قَوْمًا يَذْكُرُونَ اللَّهَ تَنَادَوْا: هَلُمُّوا إِلَى حَاجَتِكُمْ " قَالَ: «فَيَحُفُّونَهُمْ بِأَجْنِحَتِهِمْ إِلَى السَّمَاءِ الدُّنْيَا» قَالَ: " فَيَسْأَلُهُمْ رَبُّهُمْ وَهُوَ أَعْلَمُ بِهِمْ: مَا يَقُولُ عِبَادِي؟ " قَالَ: " يَقُولُونَ: يُسَبِّحُونَكَ وَيُكَبِّرُونَكَ وَيُحَمِّدُونَكَ وَيُمَجِّدُونَكَ " قَالَ: " فَيَقُولُ: هَلْ رَأَوْنِي؟ " قَالَ: " فَيَقُولُونَ: لَا وَاللَّهِ مَا رَأَوْكَ " قَالَ فَيَقُولُ: كَيْفَ لَوْ رَأَوْنِي؟ قَالَ: " فَيَقُولُونَ: لَوْ رَأَوْكَ كَانُوا أَشَدَّ لَكَ عِبَادَةً وَأَشَدَّ لَكَ تَمْجِيدًا وَأَكْثَرَ لَكَ تَسْبِيحًا " قَالَ: " فَيَقُولُ: فَمَا يَسْأَلُونَ؟ قَالُوا: يسألونكَ الجنَّةَ " قَالَ: " يَقُول: وَهل رأوها؟ " قَالَ: " فَيَقُولُونَ: لَا وَاللَّهِ يَا رَبِّ مَا رَأَوْهَا " قَالَ: " فَيَقُولُ: فَكَيْفَ لَوْ رَأَوْهَا؟ " قَالَ: " يقولونَ: لَو أنَّهم رأوها كَانُوا أَشد حِرْصًا وَأَشَدَّ لَهَا طَلَبًا وَأَعْظَمَ فِيهَا رَغْبَةً قَالَ: فممَّ يتعوذون؟ " قَالَ: " يَقُولُونَ: مِنَ النَّارِ " قَالَ: " يَقُولُ: فَهَلْ رَأَوْهَا؟ " قَالَ: يَقُولُونَ: «لَا وَاللَّهِ يَا رَبِّ مَا رَأَوْهَا» قَالَ: " يَقُولُ: فَكَيْفَ لَوْ رَأَوْهَا؟ " قَالَ: «يَقُولُونَ لَوْ رَأَوْهَا كَانُوا أَشَدَّ مِنْهَا فِرَارًا وَأَشَدَّ لَهَا مَخَافَةً» قَالَ: " فَيَقُولُ: فَأُشْهِدُكُمْ ...
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2267 |
| In-book reference | : Book 9, Hadith 42 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 832
It was
narrated from Muhammad bin Jubair bin Mut’im that his father
said:
“I heard the Prophet (saw) reciting At-Tur (52) in the Maghrib.”
In a different narration, Jubair said: “And when I heard him
recite:
‘Were they created by nothing? Or were they themselves the
creators?’
up to: ‘Then let their listener produce some manifest
proof’,[52:35-38] it was as if my heart were about to take flight.”
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، أَنْبَأَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ مُحَمَّدِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ، عَنْ أَبِيهِ، قَالَ سَمِعْتُ النَّبِيَّ ـ صلى الله عليه وسلم ـ يَقْرَأُ فِي الْمَغْرِبِ بِالطُّورِ . قَالَ جُبَيْرٌ فِي غَيْرِ هَذَا الْحَدِيثِ فَلَمَّا سَمِعْتُهُ يَقْرَأُ {أَمْ خُلِقُوا مِنْ غَيْرِ شَىْءٍ أَمْ هُمُ الْخَالِقُونَ} إِلَى قَوْلِهِ {فَلْيَأْتِ مُسْتَمِعُهُمْ بِسُلْطَانٍ مُبِينٍ } كَادَ قَلْبِي يَطِيرُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 832 |
| In-book reference | : Book 5, Hadith 30 |
| English translation | : Vol. 1, Book 5, Hadith 832 |
Jami` at-Tirmidhi 3039
Narrated Abu Bakr As-Siddiq:
"I was with the Prophet (SAW) when this Ayah was revealed to him: Whoever works evil will have the recompense of it (4:123). So the Messenger of Allah (SAW) said: 'O Abu Bakr! Shall I recite to you an Ayah revealed to me?' I said: 'Of course O Messenger of Allah!' So he recited it to me, and I do not know except that I found it as a fatal blow, but I repressed it. So the Messenger of Allah (SAW) said: 'What is bothering you O Abu Bakr?' I said: 'O Messenger of Allah! May my father and my mother be your ransom! Which of us has not done evil - and yet we shall be recompensed for what we have done?' So the Messenger of Allah (SAW) said: 'As for you O Abu Bakr, and the believers, they will be recompensed for that in the world until they meet Allah and they have no sins. As for the others, then that will be collected for them until they are recompensed for it on the Day of Judgement.'"
حَدَّثَنَا يَحْيَى بْنُ مُوسَى، وَعَبْدُ بْنُ حُمَيْدٍ، قَالاَ حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ، عَنْ مُوسَى بْنِ عُبَيْدَةَ، أَخْبَرَنِي مَوْلَى ابْنِ سَبَّاعٍ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ عُمَرَ، يُحَدِّثُ عَنْ أَبِي بَكْرٍ الصِّدِّيقِ، قَالَ كُنْتُ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَأُنْزِلَتْ عَلَيْهِ هَذِهِ الآيَةُ : ( مَنْ يَعْمَلْ سُوءًا يُجْزَ بِهِ وَلاَ يَجِدْ لَهُ مِنْ دُونِ اللَّهِ وَلِيًّا وَلاَ نَصِيرًا ) فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " يَا أَبَا بَكْرٍ أَلاَ أُقْرِئُكَ آيَةً أُنْزِلَتْ عَلَىَّ " . قُلْتُ بَلَى يَا رَسُولَ اللَّهِ . قَالَ فَأَقْرَأَنِيهَا فَلاَ أَعْلَمُ إِلاَّ أَنِّي قَدْ كُنْتُ وَجَدْتُ انْقِصَامًا فِي ظَهْرِي فَتَمَطَّأْتُ لَهَا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَا شَأْنُكَ يَا أَبَا بَكْرٍ " . قُلْتُ يَا رَسُولَ اللَّهِ بِأَبِي أَنْتَ وَأُمِّي وَأَيُّنَا لَمْ يَعْمَلْ سُوءًا وَإِنَّا لَمَجْزِيُّونَ بِمَا عَمِلْنَا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَمَّا أَنْتَ يَا أَبَا بَكْرٍ وَالْمُؤْمِنُونَ فَتُجْزَوْنَ بِذَلِكَ فِي الدُّنْيَا حَتَّى تَلْقَوُا اللَّهَ وَلَيْسَ لَكُمْ ذُنُوبٌ وَأَمَّا الآخَرُونَ فَيُجْمَعُ ذَلِكَ لَهُمْ حَتَّى يُجْزَوْا بِهِ يَوْمَ الْقِيَامَةِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ وَفِي إِسْنَادِهِ مَقَالٌ . مُوسَى بْنُ عُبَيْدَةَ يُضَعَّفُ فِي الْحَدِيثِ ضَعَّفَهُ يَحْيَى بْنُ ...
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3039 |
| In-book reference | : Book 47, Hadith 91 |
| English translation | : Vol. 5, Book 44, Hadith 3039 |
Sahih al-Bukhari 992
Narrated Ibn `Abbas:
Once I passed the night in the house of Maimuna (his aunt). I slept across the bed while Allah's Apostle and his wife slept length-wise. The Prophet slept till midnight or nearly so and woke up rubbing his face and recited ten verses from Surat "Al-`Imran." Allah's Apostle went towards a leather skin and performed ablution in the most perfect way and then stood for the prayer. I did the same and stood beside him. The Prophet put his right hand on my head, twisted my ear and then prayed two rak`at five times and then ended his prayer with witr. He laid down till the Mu'adh-dhin came then he stood up and offered two rak`at (Sunnah of Fajr prayer) and then went out and offered the Fajr prayer. (See Hadith 183)
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ مَخْرَمَةَ بْنِ سُلَيْمَانَ، عَنْ كُرَيْبٍ، أَنَّ ابْنَ عَبَّاسٍ، أَخْبَرَهُ أَنَّهُ، بَاتَ عِنْدَ مَيْمُونَةَ، وَهْىَ خَالَتُهُ، فَاضْطَجَعْتُ فِي عَرْضِ وِسَادَةٍ، وَاضْطَجَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَهْلُهُ فِي طُولِهَا، فَنَامَ حَتَّى انْتَصَفَ اللَّيْلُ أَوْ قَرِيبًا مِنْهُ، فَاسْتَيْقَظَ يَمْسَحُ النَّوْمَ عَنْ وَجْهِهِ، ثُمَّ قَرَأَ عَشْرَ آيَاتٍ مِنْ آلِ عِمْرَانَ، ثُمَّ قَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى شَنٍّ مُعَلَّقَةٍ، فَتَوَضَّأَ فَأَحْسَنَ الْوُضُوءَ، ثُمَّ قَامَ يُصَلِّي فَصَنَعْتُ مِثْلَهُ فَقُمْتُ إِلَى جَنْبِهِ، فَوَضَعَ يَدَهُ الْيُمْنَى عَلَى رَأْسِي، وَأَخَذَ بِأُذُنِي يَفْتِلُهَا، ثُمَّ صَلَّى رَكْعَتَيْنِ، ثُمَّ رَكْعَتَيْنِ، ثُمَّ رَكْعَتَيْنِ، ثُمَّ رَكْعَتَيْنِ، ثُمَّ رَكْعَتَيْنِ، ثُمَّ رَكْعَتَيْنِ، ثُمَّ أَوْتَرَ، ثُمَّ اضْطَجَعَ حَتَّى جَاءَهُ الْمُؤَذِّنُ فَقَامَ فَصَلَّى رَكْعَتَيْنِ ثُمَّ، خَرَجَ فَصَلَّى الصُّبْحَ.
| Reference | : Sahih al-Bukhari 992 |
| In-book reference | : Book 14, Hadith 3 |
| USC-MSA web (English) reference | : Vol. 2, Book 16, Hadith 106 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 3227
Narrated Abu Dharr:
"I entered the Masjid when the sun had set, and the Prophet (SAW) was sitting. He said: 'O Abu Dharr! Do you know where this goes?' I said: 'Allah and His Messenger know better.' He said: 'Indeed it goes to seek permission to prostrate, so it is permitted. And it is as if it has been said to it: "Rise from its setting place.' Then he recited: 'That is its fixed course.'" He said: "That is the recitation of 'Abdullah bin Mas'ud."
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ التَّيْمِيِّ، عَنْ أَبِيهِ، عَنْ أَبِي ذَرٍّ، قَالَ دَخَلْتُ الْمَسْجِدَ حِينَ غَابَتِ الشَّمْسُ وَالنَّبِيُّ صلى الله عليه وسلم جَالِسٌ فَقَالَ النَّبِيُّ صلى الله عليه وسلم " أَتَدْرِي يَا أَبَا ذَرٍّ أَيْنَ تَذْهَبُ هَذِهِ " . قَالَ قُلْتُ اللَّهُ وَرَسُولُهُ أَعْلَمُ . قَالَ " فَإِنَّهَا تَذْهَبُ فَتَسْتَأْذِنُ فِي السُّجُودِ فَيُؤْذَنُ لَهَا وَكَأَنَّهَا قَدْ قِيلَ لَهَا اطْلَعِي مِنْ حَيْثُ جِئْتِ فَتَطْلُعُ مِنْ مَغْرِبِهَا " . قَالَ ثُمَّ قَرَأَ : (وذلكَ مُسْتَقَرٌّ لَهَا ) قَالَ وَذَلِكَ قِرَاءَةُ عَبْدِ اللَّهِ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3227 |
| In-book reference | : Book 47, Hadith 279 |
| English translation | : Vol. 5, Book 44, Hadith 3227 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 252
It was narrated that ash-Sha`bi said:
`Umar passed by Talhah, and he narrated a similar report. He said: ‘Umar passed by Talhah and saw him looking worried. He said: Perhaps you are upset because your cousin was appointed (as caliph)? - referring to Abu Bakr. He said: No, but by Allah, I heard the Messenger of Allah (ﷺ) say: `I know a word which, if a man says it when he is dying, it will be light in the record of his deeds, or he will find comfort in it at the time of death.` ‘Umar said: I will tell you of it; it is the word that he wanted his paternal uncle to say, the testimony that there is no god but Allah. He said: It is as if a great burden has been lifted from me. He said: You are right. If he had known anything better that it, he would have instructed him to say it.
حَدَّثَنَا يَحْيَى، عَنْ إِسْمَاعِيلَ، حَدَّثَنَا عَامِرٌ، و حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبِي خَالِدٍ، عَنْ رَجُلٍ، عَنِ الشَّعْبِيِّ، قَالَ مَرَّ عُمَرُ بِطَلْحَةَ فَذَكَرَ مَعْنَاهُ قَالَ مَرَّ عُمَرُ بِطَلْحَةَ فَرَآهُ مُهْتَمًّا قَالَ لَعَلَّكَ سَاءَكَ إِمَارَةُ ابْنِ عَمِّكَ قَالَ يَعْنِي أَبَا بَكْرٍ رَضِيَ اللَّهُ عَنْهُ فَقَالَ لَا وَلَكِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ إِنِّي لَأَعْلَمُ كَلِمَةً لَا يَقُولُهَا الرَّجُلُ عِنْدَ مَوْتِهِ إِلَّا كَانَتْ نُورًا فِي صَحِيفَتِهِ أَوْ وَجَدَ لَهَا رَوْحًا عِنْدَ الْمَوْتِ قَالَ عُمَرُ أَنَا أُخْبِرُكَ بِهَا هِيَ الْكَلِمَةُ الَّتِي أَرَادَ بِهَا عَمَّهُ شَهَادَةُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ قَالَ فَكَأَنَّمَا كُشِفَ عَنِّي غِطَاءٌ قَالَ صَدَقْتَ لَوْ عَلِمَ كَلِمَةً هِيَ أَفْضَلُ مِنْهَا لَأَمَرَهُ بِهَا.
| Grade: | Sahih (Darussalam) when all its isnads are taken together. (Darussalam) |
| Reference | : Musnad Ahmad 252 |
| In-book reference | : Book 2, Hadith 166 |
Narrated 'Aishah (RA):
Barirah came to her and said, "I had arranged to buy my freedom for nine Uqiya; one Uqiyah to be paid annually, so help me." 'Aishah (RA) replied, "If your people are pleased that I should pay (the amount) to them, and I shall have the right to inherit from you, I shall do so." Barira went to her people and told them about it, but they refused the offer. When she came back Allah's Messenger (SAW) was sitting (in the house). She said, "I offered that to them, but they insisted that the right to inherit from me should be theirs." The Prophet (SAW) heard that and 'Aishah (RA) told him about it. So, he said to 'Aishah (RA), "Take her and stipulate that the right to inherit from her will be yours, for the right of inheritance from her will be yours, for the right of inheritance belongs only to the one who has set a slave free." 'Aishah (RA) did so. Allah's Messenger (SAW) then stood up among the people to address them. So, after praising and extolling Allah, he said, "To proceed; what is the matter with some men who make conditions which are not in the Book of Allah, the Might, the Majestic? Any condition which is not in Allah's Book is invalid. Even if there are a hundred conditions, Allah's Decision is more valid and Allah's Condition is more binding. The right of inheritance belongs only to the one who has set a slave free."
[Agreed upon and the wording is al-Bukhari's]. Muslim has: "Buy her, set her free and make the stipulation that the right to inherit from her will be yours."
وَعَنْ عَائِشَةَ -رَضِيَ اَللَّهُ عَنْهَا- قَالَتْ: { جَاءَتْنِي بَرِيرَةُ, فَقَالَتْ: كَاتَبْتُ أَهْلِي عَلَى تِسْعٍ أُوَاقٍ, فِي كُلِّ عَامٍ أُوقِيَّةٌ, فَأَعِينِينِي. فَقُلْتُ: إِنْ أَحَبَّ أَهْلُكِ أَنْ أَعُدَّهَا لَهُمْ وَيَكُونَ وَلَاؤُكِ لِي فَعَلْتُ, فَذَهَبَتْ بَرِيرَةُ إِلَى أَهْلِهَا. فَقَالَتْ لَهُمْ; فَأَبَوْا عَلَيْهَا, فَجَاءَتْ مِنْ عِنْدِهِمْ, وَرَسُولُ اَللَّهِ - صلى الله عليه وسلم -جَالِسٌ. فَقَالَتْ: إِنِّي قَدْ عَرَضْتُ ذَلِكَ عَلَيْهِمْ فَأَبَوْا إِلَّا أَنْ يَكُونَ اَلْوَلَاءُ لَهُمْ, فَسَمِعَ اَلنَّبِيُّ - صلى الله عليه وسلم -فَأَخْبَرَتْ عَائِشَةُ اَلنَّبِيَّ - صلى الله عليه وسلم -. فَقَالَ: خُذِيهَا وَاشْتَرِطِي لَهُمُ اَلْوَلَاءَ, فَإِنَّمَا اَلْوَلَاءُ لِمَنْ أَعْتَقَ فَفَعَلَتْ عَائِشَةُ, ثُمَّ قَامَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -فِي اَلنَّاسِ [ خَطِيباً ], فَحَمِدَ اَللَّهَ وَأَثْنَى عَلَيْهِ. ثُمَّ قَالَ:
" أَمَّا بَعْدُ, مَا بَالُ رِجَالٍ يَشْتَرِطُونَ شُرُوطاً لَيْسَتْ فِي كِتَابِ اَللَّهِ عَزَّ وَجَلَّ مَا كَانَ مِنْ شَرْطٍ لَيْسَ فِي كِتَابِ اَللَّهِ فَهُوَ بَاطِلٌ, وَإِنْ كَانَ مِائَةَ شَرْطٍ, قَضَاءُ اَللَّهِ أَحَقُّ, وَشَرْطُ اَللَّهِ أَوْثَقُ, وَإِنَّمَا اَلْوَلَاءُ لِمَنْ أَعْتَقَ " } مُتَّفَقٌ عَلَيْهِ, وَاللَّفْظُ لِلْبُخَارِيِّ 1 .
وَعِنْدَ مُسْلِمٍ فَقَالَ: { اِشْتَرِيهَا وَأَعْتِقِيهَا وَاشْتَرِطِي لَهُمُ اَلْوَلَاءَ }
| Sunnah.com reference | : Book 7, Hadith 12 |
| English translation | : Book 7, Hadith 793 |
| Arabic reference | : Book 7, Hadith 790 |
Sunan Abi Dawud 2536
Narrated Abdullah ibn Mas'ud:
The Prophet (saws) said: Our Lord Most High is pleased with a man who fights in the path of Allah, the Exalted; then his companions fled away (i.e. retreated). But he knew that it was a sin (to flee away from the battlefield), so he returned, and his blood was shed. Thereupon Allah, the Exalted, says to His angels: Look at My servant; he returned seeking what I have for him (i.e. the reward), and fearing (the punishment) I have, until his blood was shed.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، أَخْبَرَنَا عَطَاءُ بْنُ السَّائِبِ، عَنْ مُرَّةَ الْهَمْدَانِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم : " عَجِبَ رَبُّنَا مِنْ رَجُلٍ غَزَا فِي سَبِيلِ اللَّهِ فَانْهَزَمَ " . يَعْنِي أَصْحَابَهُ : " فَعَلِمَ مَا عَلَيْهِ فَرَجَعَ حَتَّى أُهْرِيقَ دَمُهُ، فَيَقُولُ اللَّهُ تَعَالَى لِمَلاَئِكَتِهِ : انْظُرُوا إِلَى عَبْدِي رَجَعَ رَغْبَةً فِيمَا عِنْدِي وَشَفَقَةً مِمَّا عِنْدِي حَتَّى أُهَرِيقَ دَمُهُ " .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2536 |
| In-book reference | : Book 15, Hadith 60 |
| English translation | : Book 14, Hadith 2530 |
Sunan Abi Dawud 1046
Narrated AbuHurayrah:
The Messenger of Allah (saws) said: The best day on which the sun has risen is Friday; on it Adam was created, on it he was expelled (from Paradise), on it his contrition was accepted, on it he died, and on it the Last Hour will take place. On Friday every beast is on the lookout from dawn to sunrise in fear of the Last Hour, but not jinn and men, and it contains a time at which no Muslim prays and asks anything from Allah but He will give it to him. Ka'b said: That is one day every year. So I said: It is on every Friday. Ka'b read the Torah and said: The Messenger of Allah (saws) has spoken the truth. AbuHurayrah said: I met Abdullah ibn Salam and told him of my meeting with Ka'b. Abdullah ibn Salam said: I know what time it is. AbuHurayrah said: I asked him to tell me about it. Abdullah ibn Salam said: It is at the very end of Friday. I asked: How can it be when the Messenger of Allah (saws) has said: "No Muslim finds it while he is praying...." and this is the moment when no prayer is offered. Abdullah ibn Salam said: Has the Messenger of Allah (saws) not said: "If anyone is seated waiting for the prayer, he is engaged in the prayer until he observes it." I said: Yes, it is so.
حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ يَزِيدَ بْنِ عَبْدِ اللَّهِ بْنِ الْهَادِ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " خَيْرُ يَوْمٍ طَلَعَتْ فِيهِ الشَّمْسُ يَوْمُ الْجُمُعَةِ فِيهِ خُلِقَ آدَمُ وَفِيهِ أُهْبِطَ وَفِيهِ تِيبَ عَلَيْهِ وَفِيهِ مَاتَ وَفِيهِ تَقُومُ السَّاعَةُ وَمَا مِنْ دَابَّةٍ إِلاَّ وَهِيَ مُسِيخَةٌ يَوْمَ الْجُمُعَةِ مِنْ حِينَ تُصْبِحُ حَتَّى تَطْلُعَ الشَّمْسُ شَفَقًا مِنَ السَّاعَةِ إِلاَّ الْجِنَّ وَالإِنْسَ وَفِيهِ سَاعَةٌ لاَ يُصَادِفُهَا عَبْدٌ مُسْلِمٌ وَهُوَ يُصَلِّي يَسْأَلُ اللَّهَ حَاجَةً إِلاَّ أَعْطَاهُ إِيَّاهَا " . قَالَ كَعْبٌ ذَلِكَ فِي كُلِّ سَنَةٍ يَوْمٌ . فَقُلْتُ بَلْ فِي كُلِّ جُمُعَةٍ . قَالَ فَقَرَأَ كَعْبٌ التَّوْرَاةَ فَقَالَ صَدَقَ النَّبِيُّ صلى الله عليه وسلم . قَالَ أَبُو هُرَيْرَةَ ثُمَّ لَقِيتُ عَبْدَ اللَّهِ بْنَ سَلاَمٍ فَحَدَّثْتُهُ بِمَجْلِسِي مَعَ كَعْبٍ فَقَالَ عَبْدُ اللَّهِ بْنُ سَلاَمٍ قَدْ عَلِمْتُ أَيَّةَ سَاعَةٍ هِيَ . قَالَ أَبُو هُرَيْرَةَ فَقُلْتُ لَهُ فَأَخْبِرْنِي بِهَا . فَقَالَ عَبْدُ اللَّهِ بْنُ سَلاَمٍ هِيَ آخِرُ سَاعَةٍ مِنْ يَوْمِ الْجُمُعَةِ . فَقُلْتُ كَيْفَ هِيَ آخِرُ سَاعَةٍ مِنْ يَوْمِ الْجُمُعَةِ وَقَدْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ يُصَادِفُهَا عَبْدٌ مُسْلِمٌ وَهُوَ يُصَلِّي ...
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1046 |
| In-book reference | : Book 2, Hadith 657 |
| English translation | : Book 3, Hadith 1041 |
Al-Adab Al-Mufrad 1203
A similar report from Abu Hurayra in which he said, "The Lord
of everything and its Master." He said, "The evil of shaytan and his encouragement
to associate."
حَدَّثَنَا مُسَدَّدٌ، قَالَ: حَدَّثَنَا هُشَيْمٌ، عَنْ يَعْلَى، عَنْ عَمْرٍو، عَنْ أَبِي هُرَيْرَةَ مِثْلَهُ. وَقَالَ: رَبَّ كُلِّ شَيْءٍ وَمَلِيكَهُ، وَقَالَ: شَرِّ الشَّيْطَانِ وَشِرْكِهِ.
| Reference | : Al-Adab Al-Mufrad 1203 |
| In-book reference | : Book 49, Hadith 5 |
| English translation | : Book 49, Hadith 1203 |
Riyad as-Salihin 305
Abu Hurairah (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "By Allah, he is not a believer! By Allah, he is not a believer! By Allah, he is not a believer." It was asked, "Who is that, O Messenger of Allah?" He said, "One whose neighbour does not feel safe from his evil".
[Al-Bukhari and Muslim].
Another narration of Muslim is: Messenger of Allah (PBUH) said, "He will not enter Jannah whose neighbour is not secure from his wrongful conduct".
[Al-Bukhari and Muslim].
Another narration of Muslim is: Messenger of Allah (PBUH) said, "He will not enter Jannah whose neighbour is not secure from his wrongful conduct".
وعن أبي هريرة رضي الله عنه أن النبي صلى الله عليه وسلم قال: " والله لا يؤمن، والله لايؤمن، والله لا يؤمن!" قيل: من يا رسول الله؟ قال: " الذي لا يأمن جاره بوائقه ! " ((متفق عليه)).
وفي رواية لمسلم: " لايدخل الجنة من لا يأمن جاره بوائقه".
| Reference | : Riyad as-Salihin 305 |
| In-book reference | : Introduction, Hadith 305 |
Sahih Muslim 738 a
Abu Salama b. Abd al-Rahman asked 'A'isha about the (night) prayer of the Messenger of Allah (may peace be upon him) during the month of Ramadan. She said:
The Messenger of Allah (may peace be upon him) did not observe either in Ramadan or in other months more than eleven rak'ahs (of the night prayer). He (in the first instance) observed four rak'ahs. Ask not about their excellence and their length (i. e. these were matchless in perfection and length). He again observed four rak'ahs, and ask not about their excellence and their length. He would then observe three rak'ahs (of the Witr prayer). 'A'isha again said: I said: Messenger of Allah, do you sleep before observing the Witr prayer? He said: O 'A'isha, my eyes sleep but my heart does not sleep.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، أَنَّهُ سَأَلَ عَائِشَةَ كَيْفَ كَانَتْ صَلاَةُ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي رَمَضَانَ قَالَتْ مَا كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَزِيدُ فِي رَمَضَانَ وَلاَ فِي غَيْرِهِ عَلَى إِحْدَى عَشْرَةَ رَكْعَةً يُصَلِّي أَرْبَعًا فَلاَ تَسْأَلْ عَنْ حُسْنِهِنَّ وَطُولِهِنَّ ثُمَّ يُصَلِّي أَرْبَعًا فَلاَ تَسْأَلْ عَنْ حُسْنِهِنَّ وَطُولِهِنَّ ثُمَّ يُصَلِّي ثَلاَثًا فَقَالَتْ عَائِشَةُ فَقُلْتُ يَا رَسُولَ اللَّهِ أَتَنَامُ قَبْلَ أَنْ تُوتِرَ فَقَالَ
" يَا عَائِشَةُ إِنَّ عَيْنَىَّ تَنَامَانِ وَلاَ يَنَامُ قَلْبِي " .
| Reference | : Sahih Muslim 738a |
| In-book reference | : Book 6, Hadith 152 |
| USC-MSA web (English) reference | : Book 4, Hadith 1607 |
| (deprecated numbering scheme) |
Riyad as-Salihin 95
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Allah the Exalted has said: 'I will declare war against him who shows hostility to a pious worshipper of Mine. And the most beloved thing with which My slave comes nearer to Me is what I have enjoined upon him; and My slave keeps on coming closer to Me through performing Nawafil (prayer or doing extra deeds besides what is obligatory) till I love him. When I love him I become his hearing with which he hears, his seeing with which he sees, his hand with which he strikes, and his leg with which he walks; and if he asks (something) from Me, I give him, and if he asks My Protection (refuge), I protect him".
[Al- Bukhari].
[Al- Bukhari].
فالأول: عن أبي هريرة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم:
"إن الله تعالى قال: من عادى لي وليا فقد آذنته بالحرب. وما تقرب إلي عبدي بشيء أحب إلي مما افترضت عليه، وما يزال عبدي يتقرب إلي بالنوافل حتى أحبه، فإذا أحببته كنت سمعه الذي يسمع به، وبصره الذي يبصر به، ويده التي يبطش بها، ورجله التي يمشي بها، وإن سألني أعطيته؛ ولئن استعاذني لأعيذنه" ((رواه البخاري)).
| Reference | : Riyad as-Salihin 95 |
| In-book reference | : Introduction, Hadith 95 |
Sunan Ibn Majah 3489
It was
narrated from ‘Aqqar bin Al-Mughirah from his father that the
Prophet (saw) said:
“Whoever seeks treatment by cauterization, or
with
Ruqyah, then he had absolved himself of reliance upon Allah.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، عَنْ لَيْثٍ، عَنْ مُجَاهِدٍ، عَنْ عَقَّارِ بْنِ الْمُغِيرَةِ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ
" مَنِ اكْتَوَى أَوِ اسْتَرْقَى فَقَدْ بَرِئَ مِنَ التَّوَكُّلِ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 3489 |
| In-book reference | : Book 31, Hadith 54 |
| English translation | : Vol. 4, Book 31, Hadith 3489 |
Sunan Ibn Majah 4243
It was
narrated that ‘Aishah said:
“The Messenger of Allah (saw) said
to
me: ‘O ‘Aishah, beware of (evil) deeds that are regarded as
insignificant, for they have a pursuer from Allah. (i.e.
accountability).”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ، حَدَّثَنِي سَعِيدُ بْنُ مُسْلِمِ بْنِ بَانَكَ، قَالَ سَمِعْتُ عَامِرَ بْنَ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، يَقُولُ : حَدَّثَنِي عَوْفُ بْنُ الْحَارِثِ، عَنْ عَائِشَةَ، قَالَتْ قَالَ لِي رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ :
" يَا عَائِشَةُ إِيَّاكِ وَمُحَقَّرَاتِ الأَعْمَالِ فَإِنَّ لَهَا مِنَ اللَّهِ طَالِبًا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 4243 |
| In-book reference | : Book 37, Hadith 144 |
| English translation | : Vol. 5, Book 37, Hadith 4243 |
Sunan an-Nasa'i 158
Zirr bin Hubaish narrated:
"I came to a man called Safwan bin 'Assal and sat at his door. He came out and said: 'What do you want?' I said: 'I am seeking knowledge.' He said: 'The angels lower their wings for the seeker of knowledge out of pleasure at what he is seeking.' He said: 'What do you want to know about?' I said: 'About the Khuffs.' He said: 'When we were with the Messenger of Allah (PBUH) on a journey, he told us not to take them off for three days except in the case of Janabah, but not in the case of defecation, urinating or sleep.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا خَالِدٌ، حَدَّثَنَا شُعْبَةُ، عَنْ عَاصِمٍ، أَنَّهُ سَمِعَ زِرَّ بْنَ حُبَيْشٍ، يُحَدِّثُ قَالَ أَتَيْتُ رَجُلاً يُدْعَى صَفْوَانَ بْنَ عَسَّالٍ فَقَعَدْتُ عَلَى بَابِهِ فَخَرَجَ فَقَالَ مَا شَأْنُكَ قُلْتُ أَطْلُبُ الْعِلْمَ . قَالَ إِنَّ الْمَلاَئِكَةَ تَضَعُ أَجْنِحَتَهَا لِطَالِبِ الْعِلْمِ رِضًا بِمَا يَطْلُبُ . فَقَالَ عَنْ أَىِّ شَىْءٍ تَسْأَلُ قُلْتُ عَنِ الْخُفَّيْنِ . قَالَ كُنَّا إِذَا كُنَّا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي سَفَرٍ أَمَرَنَا أَنْ لاَ نَنْزِعَهُ ثَلاَثًا إِلاَّ مِنْ جَنَابَةٍ وَلَكِنْ مِنْ غَائِطٍ وَبَوْلٍ وَنَوْمٍ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 158 |
| In-book reference | : Book 1, Hadith 159 |
| English translation | : Vol. 1, Book 1, Hadith 158 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 187
It was narrated that Jabir bin ‘Abdullah said:
I heard 'Umar bin al-Khattab say to Talhah bin‘Ubaidullah: Why do I see you looking unkempt and dusty since the Messenger of Allah ﷺ died? Perhaps you were upset about your cousin becoming caliph? He said: Allah forbid! I am the most unlikely among you to feel like that, I heard the Messenger of Allah (ﷺ) say: `I know a word which, if a man says it when dying his soul will find rest and provision when it comes out from his body and it will be light for him on the Day of Resurrection.” I did not ask the Messenger of Allah ﷺ about it and he did not tell me it. This is what has been upsetting me. 'Umar said: I know what it is. He said: To Allah be praise! What is it? He said: It is the word that he said to his uncle: La ilaha illallah. Talhah said: You are right.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، عَنْ مُجَالِدٍ، عَنْ عَامِرٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ يَقُولُ لِطَلْحَةَ بْنِ عُبَيْدِ اللَّهِ مَا لِي أَرَاكَ قَدْ شَعِثْتَ وَاغْبَرَرْتَ مُنْذُ تُوُفِّيَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَعَلَّكَ سَاءَكَ يَا طَلْحَةُ إِمَارَةُ ابْنِ عَمِّكَ قَالَ مَعَاذَ اللَّهِ إِنِّي لَأَجْدَرُكُمْ أَنْ لَا أَفْعَلَ ذَلِكَ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ إِنِّي لَأَعْلَمُ كَلِمَةً لَا يَقُولُهَا أَحَدٌ عِنْدَ حَضْرَةِ الْمَوْتِ إِلَّا وَجَدَ رُوحَهُ لَهَا رَوْحًا حِينَ تَخْرُجُ مِنْ جَسَدِهِ وَكَانَتْ لَهُ نُورًا يَوْمَ الْقِيَامَةِ فَلَمْ أَسْأَلْ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْهَا وَلَمْ يُخْبِرْنِي بِهَا فَذَلِكَ الَّذِي دَخَلَنِي قَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ فَأَنَا أَعْلَمُهَا قَالَ فَلِلَّهِ الْحَمْدُ فَمَا هِيَ قَالَ هِيَ الْكَلِمَةُ الَّتِي قَالَهَا لِعَمِّهِ لَا إِلَهَ إِلَّا اللَّهُ قَالَ طَلْحَةُ صَدَقْتَ.
| Grade: | Sahih bituruqihi and its isnad is da'eef because of the weakness of Mujalid] (Darussalam) |
| Reference | : Musnad Ahmad 187 |
| In-book reference | : Book 2, Hadith 104 |
Sahih Muslim 689 a
Hafs b. 'Asim said:
I accompanied Ibn 'Umar on the road to Mecca and he led us in two rak'ahs at the noon prayer, then he went forward and we too went along with him to a place where he alighted, and he sat and we sat along with him, and he cast a glance to the side where he said prayer and he saw people standing and asked: What are they doing? I said: They are engaged in glorifying Allah, offering Sunnah prayer. He said: If I had done so I would have perfected my prayer; O my nephew! I accompanied the Messenger of Allah (may peace be upon him) on a journey, and he made no addittion to two rak'ahs, till Allah called him. I accompanied Abu Bakr and he made no addition to two rak'ahs till Allah caused him to die. I accompanied 'Umar and he made no addition to two rak'ahs till Allah caused him to die. I accompanied 'Uthman and he made no addition to two rak'ahs, till Allah caused him to die, and Allah has said:" There is a model pattern for you in the Messenger of Allah" (al-Qur'an, xxxiii. 21).
وَحَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ بْنِ قَعْنَبٍ، حَدَّثَنَا عِيسَى بْنُ حَفْصِ بْنِ عَاصِمِ بْنِ عُمَرَ بْنِ الْخَطَّابِ، عَنْ أَبِيهِ، قَالَ صَحِبْتُ ابْنَ عُمَرَ فِي طَرِيقِ مَكَّةَ - قَالَ - فَصَلَّى لَنَا الظُّهْرَ رَكْعَتَيْنِ ثُمَّ أَقْبَلَ وَأَقْبَلْنَا مَعَهُ حَتَّى جَاءَ رَحْلَهُ وَجَلَسَ وَجَلَسْنَا مَعَهُ فَحَانَتْ مِنْهُ الْتِفَاتَةٌ نَحْوَ حَيْثُ صَلَّى فَرَأَى نَاسًا قِيَامًا فَقَالَ مَا يَصْنَعُ هَؤُلاَءِ قُلْتُ يُسَبِّحُونَ . قَالَ لَوْ كُنْتُ مُسَبِّحًا لأَتْمَمْتُ صَلاَتِي يَا ابْنَ أَخِي إِنِّي صَحِبْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فِي السَّفَرِ فَلَمْ يَزِدْ عَلَى رَكْعَتَيْنِ حَتَّى قَبَضَهُ اللَّهُ وَصَحِبْتُ أَبَا بَكْرٍ فَلَمْ يَزِدْ عَلَى رَكْعَتَيْنِ حَتَّى قَبَضَهُ اللَّهُ وَصَحِبْتُ عُمَرَ فَلَمْ يَزِدْ عَلَى رَكْعَتَيْنِ حَتَّى قَبَضَهُ اللَّهُ ثُمَّ صَحِبْتُ عُثْمَانَ فَلَمْ يَزِدْ عَلَى رَكْعَتَيْنِ حَتَّى قَبَضَهُ اللَّهُ وَقَدْ قَالَ اللَّهُ { لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللَّهِ أُسْوَةٌ حَسَنَةٌ} .
| Reference | : Sahih Muslim 689a |
| In-book reference | : Book 6, Hadith 10 |
| USC-MSA web (English) reference | : Book 4, Hadith 1467 |
| (deprecated numbering scheme) |
Musnad Ahmad » Musnad Abu Bakr as-Siddiq (ra) - مُسْنَدُ أَبِي بَكْرٍ الصِّدِّيقِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 23
It was narrated that Ibn 'Umar said:
I heard Abu Bakr say: The Messenger of Allah (ﷺ) said: `Whoever does an evil deed will be requited for it in this world.`
حَدَّثَنَا عَبْدُ الْوَهَّابِ بْنُ عَطَاءٍ، عَنْ زِيَادٍ الْجَصَّاصِ، عَنْ عَلِيِّ بْنِ زَيْدٍ، عَنْ مُجَاهِدٍ، عَنِ ابْنِ عُمَرَ، قَالَ سَمِعْتُ أَبَا بَكْرٍ، يَقُولُ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ يَعْمَلْ سُوءًا يُجْزَ بِهِ فِي الدُّنْيَا.
| Grade: | Sahih hadeeth because of its isnads and other similar reports; (Darussalam) |
| Reference | : Musnad Ahmad 23 |
| In-book reference | : Book 1, Hadith 23 |
Mishkat al-Masabih 2490
Anas told of a man who came to the Prophet and asked him which supplication was most excellent. To this he replied, "Ask your Lord for health and for security from evil in this world and the next." He came to him on the following day, asked the same question, and received a similar reply. Then when he came on the third day he received a similar reply with this addition, "If you are given health and security from evil in this world and the next, you have attained felicity."
Tirmidhi and Ibn Majah transmitted it, Tirmidhi saying this is a hasan tradition whose isnad is gharib.
وَعَنْ أَنَسٍ أَنَّ رَجُلًا جَاءَ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: يَا رَسُولَ اللَّهِ أَيُّ الدُّعَاءِ أَفْضَلُ؟ قَالَ: «سَلْ رَبَّكَ الْعَافِيَةَ وَالْمُعَافَاةَ فِي الدُّنْيَا وَالْآخِرَةِ» ثُمَّ أَتَاهُ فِي الْيَوْمِ الثَّانِي فَقَالَ: يَا رَسُولَ اللَّهِ أَيُّ الدُّعَاءِ أَفْضَلُ؟ فَقَالَ لَهُ مِثْلَ ذَلِكَ ثُمَّ أَتَاهُ فِي الْيَوْمِ الثَّالِثِ فَقَالَ لَهُ مِثْلَ ذَلِكَ قَالَ: «فَإِذَا أُعْطِيتَ الْعَافِيَةَ وَالْمُعَافَاةَ فِي الدُّنْيَا وَالْآخِرَةِ فَقَدْ أَفْلَحْتَ» . رَوَاهُ التِّرْمِذِيُّ وَابْنُ مَاجَهْ وَقَالَ التِّرْمِذِيُّ: هَذَا حَدِيثٌ حَسَنٌ غَرِيب إِسْنَادًا
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2490 |
| In-book reference | : Book 9, Hadith 258 |
Sahih Muslim 2309 a
Anas b. Malik reported:
I served the Messenger of Allah (may peace be upon him) for ten years, and, by Allah, he never said to me any harsh word, and he never said to me about a thing as to why I had done that and as to why I had not done that. Abu Rabi' has made this addition (in this narration):" The work which a servant should do." There is no mention of his words" By Allah".
حَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ، وَأَبُو الرَّبِيعِ، قَالاَ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ ثَابِتٍ الْبُنَانِيِّ،
عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ خَدَمْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم عَشْرَ سِنِينَ وَاللَّهِ مَا قَالَ
لِي أُفًّا . قَطُّ وَلاَ قَالَ لِي لِشَىْءٍ لِمَ فَعَلْتَ كَذَا وَهَلاَّ فَعَلْتَ كَذَا زَادَ أَبُو الرَّبِيعِ لَيْسَ مِمَّا
يَصْنَعُهُ الْخَادِمُ . وَلَمْ يَذْكُرْ قَوْلَهُ وَاللَّهِ .
| Reference | : Sahih Muslim 2309a |
| In-book reference | : Book 43, Hadith 70 |
| USC-MSA web (English) reference | : Book 30, Hadith 5720 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 3158
It was narrated from 'Abdullah bin Abi Qatadah that his father said:
"A man came to the Prophet (PBUH) when he was on the Minbar and said: 'O Messenger of Allah, do you think that if I wield this sword of mine in the cause of Allah, with patience and seeking reward, facing the enemy, and not running away, will Allah forgive my sins?' He said: 'Yes.' When he turned away, he called him back and said: 'Jibril says: unless you are in debt.'"
أَخْبَرَنَا عَبْدُ الْجَبَّارِ بْنُ الْعَلاَءِ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، سَمِعَ مُحَمَّدَ بْنَ قَيْسٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي قَتَادَةَ، عَنْ أَبِيهِ، قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ صلى الله عليه وسلم وَهُوَ عَلَى الْمِنْبَرِ فَقَالَ يَا رَسُولَ اللَّهِ أَرَأَيْتَ إِنْ ضَرَبْتُ بِسَيْفِي فِي سَبِيلِ اللَّهِ صَابِرًا مُحْتَسِبًا مُقْبِلاً غَيْرَ مُدْبِرٍ حَتَّى أُقْتَلَ أَيُكَفِّرُ اللَّهُ عَنِّي خَطَايَاىَ قَالَ " نَعَمْ " . فَلَمَّا أَدْبَرَ دَعَاهُ فَقَالَ " هَذَا جِبْرِيلُ يَقُولُ إِلاَّ أَنْ يَكُونَ عَلَيْكَ دَيْنٌ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3158 |
| In-book reference | : Book 25, Hadith 74 |
| English translation | : Vol. 1, Book 25, Hadith 3160 |
Musnad Ahmad 461
It was narrated from `Uthman bin `Affan (رضي الله عنه). `Abdullah bin az-Zubair said to him when he was besieged:
I have camels that I have prepared for you; do you want to go to Makkah, then whoever wants to see you can come and see you? He said: No, I heard the Messenger of Allah (ﷺ) say: `A ram of Quraish whose name is ‘Abdullah will seek to commit profanity and wrongdoing in Makkah; he will have half of the burden of mankind`s sins.”
حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبَانَ الْوَرَّاقُ، حَدَّثَنَا يَعْقُوبُ، عَنْ جَعْفَرِ بْنِ أَبِي الْمُغِيرَةِ، عَنِ ابْنِ أَبْزَى، عَنْ عُثْمَانَ بْنِ عَفَّانَ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ لَهُ عَبْدُ اللَّهِ بْنُ الزُّبَيْرِ حِينَ حُصِرَ إِنَّ عِنْدِي نَجَائِبَ قَدْ أَعْدَدْتُهَا لَكَ فَهَلْ لَكَ أَنْ تَحَوَّلَ إِلَى مَكَّةَ فَيَأْتِيَكَ مَنْ أَرَادَ أَنْ يَأْتِيَكَ قَالَ لَا إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ يُلْحَدُ بِمَكَّةَ كَبْشٌ مِنْ قُرَيْشٍ اسْمُهُ عَبْدُ اللَّهِ عَلَيْهِ مِثْلُ نِصْفِ أَوْزَارِ النَّاسِ.
| Grade: | Da'if (Darussalam) [ arid its text is munkar (odd); it is virtually fabricated] (Darussalam) |
| Reference | : Musnad Ahmad 461 |
| In-book reference | : Book 4, Hadith 55 |
Al-Adab Al-Mufrad 587
Mazida al-'Abdi said, "Ashajj came and took the hand of the Prophet,
may Allah bless him and grant him peace, and kissed it. The Prophet, may
Allah bless him and grant him peace, told him, 'You have two qualities
which Allah and His Messenger love.' He asked, 'Was I born with them or
are they characteristics which I have acquired?' He said, 'No, they are
part of the natural character on which you were formed.' Ashajj said, 'Praise
belongs to Allah who has created me with what Allah an His Messenger love!'"
حَدَّثَنَا قَيْسُ بْنُ حَفْصٍ، قَالَ: حَدَّثَنَا طَالِبُ بْنُ حُجَيْرٍ الْعَبْدِيُّ قَالَ: حَدَّثَنِي هُودُ بْنُ عَبْدِ اللهِ بْنِ سَعْدٍ، سَمِعَ جَدَّهُ مَزِيدَةَ الْعَبْدِيَّ قَالَ: جَاءَ الأَشَجُّ يَمْشِي حَتَّى أَخَذَ بِيَدِ النَّبِيِّ صلى الله عليه وسلم فَقَبَّلَهَا، فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم: أَمَا إِنَّ فِيكَ لَخُلُقَيْنِ يُحِبُّهُمَا اللَّهُ وَرَسُولُهُ، قَالَ: جَبْلاً جُبِلْتُ عَلَيْهِ، أَوْ خُلِقَا مَعِي؟ قَالَ: لاَ، بَلْ جَبْلاً جُبِلْتَ عَلَيْهِ، قَالَ: الْحَمْدُ لِلَّهِ الَّذِي جَبَلَنِي عَلَى مَا يُحِبُّ اللَّهُ وَرَسُولُهُ.
| Reference | : Al-Adab Al-Mufrad 587 |
| In-book reference | : Book 30, Hadith 50 |
| English translation | : Book 30, Hadith 587 |
Sahih al-Bukhari 7551
Narrated `Imran:
I said, "O Allah's Apostle! Why should a doer (people) try to do good deeds?' The Prophet said, "Everybody will find easy to do such deeds as will lead him to his destined place for which he has been created.'
حَدَّثَنَا أَبُو مَعْمَرٍ، حَدَّثَنَا عَبْدُ الْوَارِثِ، قَالَ يَزِيدُ حَدَّثَنِي مُطَرِّفُ بْنُ عَبْدِ اللَّهِ، عَنْ عِمْرَانَ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ فِيمَا يَعْمَلُ الْعَامِلُونَ قَالَ
" كُلٌّ مُيَسَّرٌ لِمَا خُلِقَ لَهُ ".
| Reference | : Sahih al-Bukhari 7551 |
| In-book reference | : Book 97, Hadith 176 |
| USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 641 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book of Paradise, its Description, its Bounties and its Inhabitants - كتاب الجنة وصفة نعيمها وأهلها
Sahih Muslim 2848 d
Anas reported Allah's Apostle (may peace be upon him) as saying:
There would be left some space in Paradise as Allah would like that to be left. Then Allah would create another creation as He would like.
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا عَفَّانُ، حَدَّثَنَا حَمَّادٌ، - يَعْنِي ابْنَ سَلَمَةَ - أَخْبَرَنَا
ثَابِتٌ، قَالَ سَمِعْتُ أَنسًا، يَقُولُ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" يَبْقَى مِنَ الْجَنَّةِ مَا
شَاءَ اللَّهُ أَنْ يَبْقَى ثُمَّ يُنْشِئُ اللَّهُ تَعَالَى لَهَا خَلْقًا مِمَّا يَشَاءُ " .
| Reference | : Sahih Muslim 2848d |
| In-book reference | : Book 53, Hadith 49 |
| USC-MSA web (English) reference | : Book 40, Hadith 6826 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 5771
Ka'b, quoting the Torah, said we find written, "Muhammad God's messenger, My chosen servant, is not rough, or coarse, or loud-voiced in the streets, he does not require evil with evil, but forgives and pardons. His birthplace will be in Mecca, his place of emigration in Taiba, his kingdom in Syria, and his people will be those who are devoted to praising who praise God in prosperity and adversity, who praise God in every alighting-place, who declare God's greatness on every rising ground, who watch for the sun and observe the prayer when its time comes, who tie their lower garments round their middle, who perform ablution a t their extremities, whose crier summons in the open air, who are the same in fighting as they are in prayer, who make a low sound a t night like the buzzing of bees."
This is the wording in al-Masabih. Darimi transmitted it with a slight difference.
وَعَنْ كَعْبٍ يَحْكِي عَنِ التَّوْرَاةِ قَالَ: نَجِدُ مَكْتُوبًا محمدٌ رسولُ الله عَبدِي الْمُخْتَار لَا فظٌّ وَلَا غَلِيظٍ وَلَا سَخَّابٍ فِي الْأَسْوَاقِ وَلَا يَجْزِي بِالسَّيِّئَةِ السَّيِّئَةَ وَلَكِنْ يَعْفُو وَيَغْفِرُ مَوْلِدُهُ بِمَكَّةَ وَهِجْرَتُهُ بِطِيبَةَ وَمُلْكُهُ بِالشَّامِ وَأُمَّتُهُ الْحَمَّادُونَ يَحْمَدُونَ اللَّهَ فِي السَّرَّاءِ وَالضَّرَّاءِ يَحْمَدُونَ اللَّهَ فِي كُلِّ مَنْزِلَةٍ وَيُكَبِّرُونَهُ عَلَى كُلِّ شَرَفٍ رُعَاةٌ لِلشَّمْسِ يُصَلُّونَ الصَّلَاةَ إِذَا جَاءَ وَقْتُهَا يتأزَّرون على أَنْصَافهمْ ويتوضؤون عَلَى أَطْرَافِهِمْ مُنَادِيهِمْ يُنَادِي فِي جَوِّ السَّمَاءِ صَفُّهُمْ فِي الْقِتَالِ وَصَفُّهُمْ فِي الصَّلَاةِ سَوَاءٌ لَهُمْ بِاللَّيْلِ دَوِيٌّ كَدَوِيِّ النَّحْلِ «. هَذَا لَفْظُ» الْمَصَابِيحِ " وَرَوَى الدَّارِمِيُّ مَعَ تَغْيِير يسير
| Reference | : Mishkat al-Masabih 5771 |
| In-book reference | : Book 29, Hadith 31 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1298
It was narrated that al-Harith bin Suwaid said:
It was said to ‘Ali (رضي الله عنه): “Did your Messenger say anything to you only that was not for the people in general?” He said: “The Messenger of Allah (ﷺ) did not say anything to us only that he did not say to the people, except something in the sheath of this sword of mine. He took out a document on which there was something about the ages of camels [for zakah] and in it was said: `Madinah is sacred, the area between Thawr and ‘A’ir. Whoever commits an offence or gives refuge to an offender, upon him will be the curse of Allah, the angels and all the people, and on the Day of Resurrection Allah will not accept any nafl or obligatory act of worship from him. Protection given by any Muslim is binding upon all of them. Whoever transgresses protection given by a Muslim, upon him be the curse of Allah, the angels and all the people, and on the Day of Resurrection Allah will not accept any nafl or obligatory act of worship from him. Whoever takes people as mawla without the permission of the ones who set him free, upon him be the curse of Allah, the angels and all the people, and on the Day of Resurrection Allah will not accept any nafl or obligatory act of worship from him.`
The word mawla refers to the one who manumits a slave, who has a right to inherit ex-slave. Changing one’s mawla means giving the right of inheritance to the new mawla.
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ سُلَيْمَانَ، عَنْ إِبْرَاهِيمَ التَّيْمِيِّ، عَنِ الْحَارِثِ بْنِ سُوَيْدٍ، قَالَ قِيلَ لِعَلِيٍّ رَضِيَ اللَّهُ عَنْهُ إِنَّ رَسُولَكُمْ كَانَ يَخُصُّكُمْ بِشَيْءٍ دُونَ النَّاسِ عَامَّةً قَالَ مَا خَصَّنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِشَيْءٍ لَمْ يَخُصَّ بِهِ النَّاسَ إِلَّا بِشَيْءٍ فِي قِرَابِ سَيْفِي هَذَا فَأَخْرَجَ صَحِيفَةً فِيهَا شَيْءٌ مِنْ أَسْنَانِ الْإِبِلِ وَفِيهَا أَنَّ الْمَدِينَةَ حَرَمٌ مِنْ بَيْنِ ثَوْرٍ إِلَى عَائِرٍ مَنْ أَحْدَثَ فِيهَا حَدَثًا أَوْ آوَى مُحْدِثًا فَإِنَّ عَلَيْهِ لَعْنَةَ اللَّهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ لَا يُقْبَلُ مِنْهُ يَوْمَ الْقِيَامَةِ صَرْفٌ وَلَا عَدْلٌ وَذِمَّةُ الْمُسْلِمِينَ وَاحِدَةٌ فَمَنْ أَخْفَرَ مُسْلِمًا فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ لَا يُقْبَلُ مِنْهُ يَوْمَ الْقِيَامَةِ صَرْفٌ وَلَا عَدْلٌ وَمَنْ تَوَلَّى مَوْلًى بِغَيْرِ إِذْنِهِمْ فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ لَا يُقْبَلُ مِنْهُ يَوْمَ الْقِيَامَةِ صَرْفٌ وَلَا عَدْلٌ.
| Grade: | Sahih (Darussalam), al-Bukhari (3172) and Muslim (1370)] (Darussalam) |
| Reference | : Musnad Ahmad 1298 |
| In-book reference | : Book 5, Hadith 702 |