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Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 716
It was narrated from Salimah and Mujalid, from ash-Sha`bi, that they heard him narrate that ‘Ali (رضي الله عنه) said concerning a woman from Koofah who he had flogged on Thursday and stoned on Friday. I flogged her in accordance with the Book of Allah and stoned her in accordance with the Sunnah of the Prophet of Allah (ﷺ).
حَدَّثَنَا حُسَيْنُ بْنُ مُحَمَّدٍ، حَدَّثَنَا شُعْبَةُ، عَنْ سَلَمَةَ، وَالْمُجَالِدُ، عَنِ الشَّعْبِيِّ، أَنَّهُمَا سَمِعَاهُ يُحَدِّثُ، أَنَّ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ حِينَ رَجَمَ الْمَرْأَةَ مِنْ أَهْلِ الْكُوفَةِ ضَرَبَهَا يَوْمَ الْخَمِيسِ وَرَجَمَهَا يَوْمَ الْجُمُعَةِ وَقَالَ أَجْلِدُهَا بِكِتَابِ اللَّهِ وَأَرْجُمُهَا بِسُنَّةِ نَبِيِّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ.
| Grade: | Sahih hadeeth; its men are thiqat] (Darussalam) |
| Reference | : Musnad Ahmad 716 |
| In-book reference | : Book 5, Hadith 149 |
Musnad Ahmad » Musnad of Abu Muhammad Talhah bin 'Ubaidullah - مُسْنَدُ أَبِي مُحَمَّدٍ طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ رَضِيَ اللَّهُ تَعَالَى عَنْهُ
Musnad Ahmad 1381
It was narrated that Ibn Abi Mulaikah said:
Talhah bin ‘Ubaidullah (رضي الله عنه) said: I heard the Messenger of Allah (ﷺ) said: `How good are the family: ‘Abdullah, the father of ‘Abdullah and the mother of ‘Abdullah.`
حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا نَافِعُ بْنُ عُمَرَ، وَعَبْدُ الْجَبَّارِ بْنُ وَرْدٍ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، قَالَ قَالَ طَلْحَةُ بْنُ عُبَيْدِ اللَّهِ رَضِيَ اللَّهُ تَعَالَى عَنْهُ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ نِعْمَ أَهْلُ الْبَيْتِ عَبْدُ اللَّهِ وَأَبُو عَبْدِ اللَّهِ وَأُمُّ عَبْدِ اللَّهِ.
| Grade: | Da'if (Darussalam) because it is interrupted] (Darussalam) |
| Reference | : Musnad Ahmad 1381 |
| In-book reference | : Book 6, Hadith 1 |
Musnad Ahmad » Musnad of Abu Muhammad Talhah bin 'Ubaidullah - مُسْنَدُ أَبِي مُحَمَّدٍ طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ رَضِيَ اللَّهُ تَعَالَى عَنْهُ
Musnad Ahmad 1397
Bilal bin Yahya bin Talhah bin `Ubaidullah narrated, from his father, from his grandfather that When the Prophet (ﷺ) saw the new moon, he would say:
`O Allah, bring it over us with blessing and faith, and with soundness and Islam. My Lord and your Lord is Allah.”
حَدَّثَنَا أَبُو عَامِرٍ، حَدَّثَنَا سُلَيْمَانُ بْنُ سُفْيَانَ الْمَدَايِنِيُّ، حَدَّثَنِي بِلَالُ بْنُ يَحْيَى بْنِ طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا رَأَى الْهِلَالَ قَالَ اللَّهُمَّ أَهِلَّهُ عَلَيْنَا بِالْيُمْنِ وَالْإِيمَانِ وَالسَّلَامَةِ وَالْإِسْلَامِ رَبِّي وَرَبُّكَ اللَّهُ.
| Grade: | Hasan because of corroborating evidence; this is a Da'if isnad] (Darussalam) |
| Reference | : Musnad Ahmad 1397 |
| In-book reference | : Book 6, Hadith 16 |
Mishkat al-Masabih 1625
Husain b. Wahwah said that when Talha b. al-Bara’(He was a youth belonging to Medina who pleased the Prophet by his desire to do whatever he commanded) was ill the Prophet came to visit him and said, “I cannot help feeling that Talha’s death is near; so tell me when it occurs and hasten the funeral preparations, for it is not fitting that the corpse of a Muslim should be detained among his family.”
Abu Dawud transmitted it.
وَعَنْ حُصَيْنِ بْنِ وَحْوَحٍ أَنَّ طَلْحَةَ بْنَ الْبَرَاءِ مَرِضَ فَأَتَاهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَعُودُهُ فَقَالَ: «إِنِّي لَا أَرَى طَلْحَةَ إِلَّا قَدْ حَدَثَ بِهِ الْمَوْتُ فَآذِنُونِي بِهِ وَعَجِّلُوا فَإِنَّهُ لَا يَنْبَغِي لِجِيفَةِ مُسْلِمٍ أَنْ تُحْبَسَ بَيْنَ ظَهْرَانَيْ أَهْلِهِ» . رَوَاهُ أَبُو دَاوُدَ
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1625 |
| In-book reference | : Book 5, Hadith 101 |
Mishkat al-Masabih 2493
Abu Huraira told that God's messenger used to say, “O God, grant me benefit in what Thou hast taught me, teach me what will benefit me, and increase my knowledge. Praise be to God in all circumstances. I seek refuge in God from the state of those who go to hell.”
Tirmidhi and Ibn Majah transmitted it, Tirmidhi saying this is a tradition whose isnad is gharib.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «اللَّهُمَّ انْفَعْنِي بِمَا عَلَّمْتَنِي وَعَلِّمْنِي مَا يَنْفَعُنِي وَزِدْنِي عِلْمًا الْحَمْدُ لِلَّهِ عَلَى كُلِّ حَالٍ وَأَعُوذُ بِاللَّهِ مِنْ حَالِ أَهْلِ النَّارِ» . رَوَاهُ التِّرْمِذِيُّ وَابْنُ مَاجَهْ وَقَالَ التِّرْمِذِيُّ: هَذَا حَدِيثٌ غَرِيبٌ إِسْنَادًا
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2493 |
| In-book reference | : Book 9, Hadith 261 |
Mishkat al-Masabih 2504
‘Umar told that God’s messenger taught him to say, “O God, make my inner nature better than my outer, and make my outer nature good. O God, I ask Thee to give me some of the abundance Thou givest to men, in family, property and children, which neither strays nor leads astray."
Tirmidhi transmitted it.
وَعَنْ عُمَرَ رَضِيَ اللَّهُ عَنْهُ قَالَ: عَلَّمَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:
" قُلْ: اللَّهُمَّ اجْعَلْ سَرِيرَتِي خَيْرًا مِنْ عَلَانِيَتِي وَاجْعَلْ عَلَانِيَتِي صَالِحَةً اللَّهُمَّ إِنِّي أَسْأَلُكَ مِنْ صَالِحِ مَا تُؤْتِي النَّاسَ مِنَ الْأَهْلِ وَالْمَالِ وَالْوَلَدِ غَيْرِ الضَّالِّ وَلَا الْمُضِلِّ " رَوَاهُ التِّرْمِذِيُّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2504 |
| In-book reference | : Book 9, Hadith 272 |
Al-Adab Al-Mufrad 538
Al-Aswad said, "I asked 'A'isha, may Allah be pleased with her,
'What did the Prophet, may Allah bless him and grant him peace, do when
he was with his family?' She replied, 'He would do chores for his family,
and when it was time for the prayer, he would go out.'"
حَدَّثَنَا عَبْدُ اللهِ بْنُ رَجَاءٍ، وَحَفْصُ بْنُ عُمَرَ، قَالاَ: حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ قَالَ: سَأَلْتُ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا: مَا كَانَ يَصْنَعُ النَّبِيُّ صلى الله عليه وسلم فِي أَهْلِهِ؟ فَقَالَتْ: كَانَ يَكُونُ فِي مِهْنَةِ أَهْلِهِ، فَإِذَا حَضَرَتِ الصَّلاةُ خَرَجَ.
| Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 538 |
| In-book reference | : Book 30, Hadith 1 |
| English translation | : Book 30, Hadith 538 |
Al-Adab Al-Mufrad 653
Anas said, "The Prophet, may Allah bless him and grant him peace,
used to come to us, the people of his house. One day he came to us and
made supplication for us. Umm Sulaym said, 'Won't you make supplication
for your little servant?' He said, 'O Allah, give him a lot of wealth and
children. Make him live long and forgive him.'
حَدَّثَنَا عَارِمٌ، قَالَ: حَدَّثَنَا سَعِيدُ بْنُ زَيْدٍ، عَنْ سِنَانٍ، قَالَ: حَدَّثَنَا أَنَسٌ قَالَ: كَانَ النَّبِيُّ صلى الله عليه وسلم يَدْخُلُ عَلَيْنَا، أَهْلَ الْبَيْتِ، فَدَخَلَ يَوْمًا فَدَعَا لَنَا، فَقَالَتْ أُمُّ سُلَيْمٍ خُوَيْدِمُكَ أَلاَ تَدْعُو لَهُ؟ قَالَ: اللَّهُمَّ، أَكْثِرْ مَالَهُ وَوَلَدَهُ، وَأَطِلْ حَيَاتَهُ، وَاغْفِرْ لَهُ.
| Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 653 |
| In-book reference | : Book 31, Hadith 50 |
| English translation | : Book 31, Hadith 653 |
Al-Adab Al-Mufrad 1188
Abu Umama reported that the Messenger of Allah, may Allah bless
him and grant him peace, passed by a man in the mosque who was lying on
his front. He kicked him with his foot and said, "Get up. It is the sleep
of Jahannam."
حَدَّثَنَا مَحْمُودٌ، قَالَ: حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، قَالَ: أَخْبَرَنَا الْوَلِيدُ بْنُ جَمِيلٍ الْكِنْدِيُّ، مِنْ أَهْلِ فِلَسْطِينَ، عَنِ الْقَاسِمِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي أُمَامَةَ، أَنَّ رَسُولَ اللهِ صلى الله عليه وسلم مَرَّ بِرَجُلٍ فِي الْمَسْجِدِ مُنْبَطِحًا لِوَجْهِهِ، فَضَرَبَهُ بِرِجْلِهِ وَقَالَ: قُمْ، نَوْمَةٌ جَهَنَّمِيَّةٌ.
| ضعيف الإسناد بهذا اللفظ (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 1188 |
| In-book reference | : Book 48, Hadith 14 |
| English translation | : Book 48, Hadith 1188 |
An old woman from Kufa, the grandmother of 'Ali ibn Ghurab, reported
that Umm al-Muhajir said, "I was captured with some girls from Byzantium.
'Uthman offered us Islam, but only myself and one other girl accepted Islam.
'Uthman said, 'Go and circumcise them and purify them.'"
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، قَالَ: حَدَّثَنَا عَبْدُ الْوَاحِدِ قَالَ: حَدَّثَتْنَا عَجُوزٌ مِنْ أَهْلِ الْكُوفَةِ جَدَّةُ عَلِيِّ بْنِ غُرَابٍ قَالَتْ: حَدَّثَتْنِي أُمُّ الْمُهَاجِرِ قَالَتْ: سُبِيتُ فِي جَوَارِي مِنَ الرُّومِ، فَعَرَضَ عَلَيْنَا عُثْمَانُ الإِسْلاَمَ، فَلَمْ يُسْلِمْ مِنَّا غَيْرِي وَغَيْرُ أُخْرَى، فَقَالَ عُثْمَانُ: اذْهَبُوا فَاخْفِضُوهُمَا، وَطَهِّرُوهُمَا.
| Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
| Sunnah.com reference | : Book 53, Hadith 2 |
| Arabic/English book reference | : Book 53, Hadith 1245 |
See 1245.
حَدَّثَنَا مُوسَى، قَالَ: حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ قَالَ: حَدَّثَتْنَا عَجُوزٌ مِنْ أَهْلِ الْكُوفَةِ جَدَّةُ عَلِيِّ بْنِ غُرَابٍ قَالَتْ: حَدَّثَتْنِي أُمُّ الْمُهَاجِرِ قَالَتْ: سُبِيتُ وَجَوَارِي مِنَ الرُّومِ، فَعَرَضَ عَلَيْنَا عُثْمَانُ الإِسْلاَمَ، فَلَمْ يُسْلِمْ مِنَّا غَيْرِي وَغَيْرُ أُخْرَى، فَقَالَ: اخْفِضُوهُمَا، وَطَهِّرُوهُمَا فَكُنْتُ أَخْدُمُ عُثْمَانَ.
| Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
| Sunnah.com reference | : Book 53, Hadith 6 |
| Arabic/English book reference | : Book 53, Hadith 1249 |
Kathir ibn 'Ubayd said, "When someone in the family of 'A'isha
had a child, she did not ask, 'boy or girl?' She asked, 'Was he created
well-formed?' If the answer was 'Yes,' she said, 'Praise be to Allah, the
Lord of the Worlds.'"
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، قَالَ: حَدَّثَنَا عَبْدُ اللهِ بْنُ دُكَيْنٍ، سَمِعَ كَثِيرَ بْنَ عُبَيْدٍ قَالَ: كَانَتْ عَائِشَةُ رَضِيَ اللَّهُ عَنْهَا إِذَا وُلِدَ فِيهِمْ مَوْلُودٌ، يَعْنِي: فِي أَهْلِهَا، لاَ تَسْأَلُ: غُلاَمًا وَلاَ جَارِيَةً، تَقُولُ: خُلِقَ سَوِيًّا؟ فَإِذَا قِيلَ: نَعَمْ، قَالَتِ: الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ.
| حسن الإسناد موقوفا (الألباني) | حكم : |
| Sunnah.com reference | : Book 53, Hadith 13 |
| Arabic/English book reference | : Book 53, Hadith 1256 |
'Amro bin Shu'aib narrated on the authority of his father, on the authority of his grandfather (RAA) that the Messenger of Allah (P.B.U.H.) said, “The Diyah of the Dhimmi is half that of a Muslim.” Related by Ahmad and the four Imams. The narration of Abu Dawud, “The Diyah of the Mu'ahid (non Muslim with a covenant of protection) is half the Diyah of an free Muslim.” In the narration of An-Nasa’i, “The Diyah of a woman is the same as the Diyah of a man up to the third of the value (if the due value exceeds the third then her Diyah is half that of the man).” Ibn Khuzaimah graded it as Sahih.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ عَقْلُ أَهْلِ اَلذِّمَّةِ نِصْفُ عَقْلِ اَلْمُسْلِمِينَ } رَوَاهُ أَحْمَدُ وَالْأَرْبَعَةُ 1 .
وَلَفْظُ أَبِي دَاوُدَ: { دِيَةُ اَلْمُعَاهِدِ نِصْفُ دِيَةِ اَلْحُرِّ } 2
وَلِلنِّسَائِيِّ: { عَقْلُ اَلْمَرْأَةِ مِثْلُ عَقْلِ اَلرَّجُلِ, حَتَّى يَبْلُغَ اَلثُّلُثَ مِنْ دِيَتِهَا } وَصَحَّحَهُ اِبْنُ خُزَيْمَةَ. 3
| Sunnah.com reference | : Book 9, Hadith 29 |
| English translation | : Book 9, Hadith 1226 |
| Arabic reference | : Book 9, Hadith 1197 |
أَخْبَرَنَا مَرْوَانُ بْنُ مُحَمَّدٍ ، حَدَّثَنَا سَعِيدٌ ، عَنْ مَكْحُولٍ ، قَالَ :" إِذَا تَصَدَّقَ الرَّجُلُ عَلَى بَعْضِ وَرَثَتِهِ وَهُوَ صَحِيحٌ بِأَكْثَرَ مِنْ النِّصْفِ، رُدَّ إِلَى الثُّلُثِ، وَإِذَا أَعْطَى النِّصْفَ، جَازَ لَهُ ذَلِكَ ".
قَالَ سَعِيدٌ : وَكَانَ قُضَاةُ أَهْلِ دِمَشْقَ يَقْضُونَ بِذَلِكَ
| Arabic reference | : Book 22, Hadith 3143 |
Sahih al-Bukhari 3868
Narrated Anas bin Malik:
The people of Mecca asked Allah's Apostle to show them a miracle. So he showed them the moon split in two halves between which they saw the Hira' mountain.
حَدَّثَنِي عَبْدُ اللَّهِ بْنُ عَبْدِ الْوَهَّابِ، حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ، حَدَّثَنَا سَعِيدُ بْنُ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه أَنَّ أَهْلَ، مَكَّةَ سَأَلُوا رَسُولَ اللَّهِ صلى الله عليه وسلم أَنْ يُرِيَهُمْ آيَةً، فَأَرَاهُمُ الْقَمَرَ شِقَّتَيْنِ، حَتَّى رَأَوْا حِرَاءً بَيْنَهُمَا.
| Reference | : Sahih al-Bukhari 3868 |
| In-book reference | : Book 63, Hadith 93 |
| USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 208 |
| (deprecated numbering scheme) |
Sahih Muslim 2976 b
Abu Hazim reported:
I saw Abu Huraira point with his finger many a time and saying: By One in Whose Hand is the life of Abu Huraira, Allah's Apostle (may peace be upon him) could not eat to his fill and provide his family bread of wheat beyond three days successively until he left the world.
حَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ يَزِيدَ بْنِ كَيْسَانَ، حَدَّثَنِي أَبُو
حَازِمٍ قَالَ رَأَيْتُ أَبَا هُرَيْرَةَ يُشِيرُ بِإِصْبَعِهِ مِرَارًا يَقُولُ وَالَّذِي نَفْسُ أَبِي هُرَيْرَةَ بِيَدِهِ مَا
شَبِعَ نَبِيُّ اللَّهِ صلى الله عليه وسلم وَأَهْلُهُ ثَلاَثَةَ أَيَّامٍ تِبَاعًا مِنْ خُبْزِ حِنْطَةٍ حَتَّى فَارَقَ
الدُّنْيَا .
| Reference | : Sahih Muslim 2976b |
| In-book reference | : Book 55, Hadith 42 |
| USC-MSA web (English) reference | : Book 42, Hadith 7098 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2432
Narrated Abu Huraira:
The Prophet said, "Sometimes when I return home and find a date fallen on my bed, I pick it up in order to eat it, but I fear that it might be from a Sadaqa, so I throw it."
وَحَدَّثَنَا مُحَمَّدُ بْنُ مُقَاتِلٍ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" إِنِّي لأَنْقَلِبُ إِلَى أَهْلِي، فَأَجِدُ التَّمْرَةَ سَاقِطَةً عَلَى فِرَاشِي فَأَرْفَعُهَا لآكُلَهَا، ثُمَّ أَخْشَى أَنْ تَكُونَ صَدَقَةً فَأُلْفِيَهَا ".
| Reference | : Sahih al-Bukhari 2432 |
| In-book reference | : Book 45, Hadith 7 |
| USC-MSA web (English) reference | : Vol. 3, Book 42, Hadith 612 |
| (deprecated numbering scheme) |
Yahya related to me from Malik that he had heard that al-Qasim ibn Muhammad and Urwa ibn az-Zubayr and Abu Bakr ibn Abd ar Rahman used to pray nawafil when travelling.
Yahya said that Malik was asked about voluntary prayers when travelling and he said, "There is no harm in them, either at night or during the day. I have heard that some of the people of knowledge used to do that."
وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ الْقَاسِمَ بْنَ مُحَمَّدٍ، وَعُرْوَةَ بْنَ الزُّبَيْرِ، وَأَبَا، بَكْرِ بْنَ عَبْدِ الرَّحْمَنِ كَانُوا يَتَنَفَّلُونَ فِي السَّفَرِ . قَالَ يَحْيَى وَسُئِلَ مَالِكٌ عَنِ النَّافِلَةِ فِي السَّفَرِ فَقَالَ لاَ بَأْسَ بِذَلِكَ بِاللَّيْلِ وَالنَّهَارِ وَقَدْ بَلَغَنِي أَنَّ بَعْضَ أَهْلِ الْعِلْمِ كَانَ يَفْعَلُ ذَلِكَ .
| USC-MSA web (English) reference | : Book 9, Hadith 25 |
| Arabic reference | : Book 9, Hadith 354 |
Yahya related to me from Malik from Ibn Shihab from Said ibn al- Musayyab that Umar ibn al-Khattab prayed two rakas with everybody when he arrived in Makka. Then, when he had finished, he said, "People of Makka, complete your prayer, because we are a group of travellers." Later, Umar ibn al-Khattab prayed two rakas with them at Mina, but we have not heard that he said anything to them on that occasion.
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، . أَنَّ عُمَرَ بْنَ الْخَطَّابِ، لَمَّا قَدِمَ مَكَّةَ صَلَّى بِهِمْ رَكْعَتَيْنِ ثُمَّ انْصَرَفَ فَقَالَ يَا أَهْلَ مَكَّةَ أَتِمُّوا صَلاَتَكُمْ فَإِنَّا قَوْمٌ سَفْرٌ . ثُمَّ صَلَّى عُمَرُ بْنُ الْخَطَّابِ رَكْعَتَيْنِ بِمِنًى وَلَمْ يَبْلُغْنَا أَنَّهُ قَالَ لَهُمْ شَيْئًا .
| USC-MSA web (English) reference | : Book 20, Hadith 211 |
| Arabic reference | : Book 20, Hadith 909 |
Sahih al-Bukhari 6303
Narrated `Amr:
Ibn `Umar said, "By Allah, I have not put a brick over a brick (i.e. constructed a building) or planted any date-palm tree since the death of the Prophet." Sufyan (the sub narrator) said, "I told this narration (of Ibn `Umar) to one of his (Ibn `Umar's) relatives, and he said, 'By Allah, he did build (something.' "Sufyan added, "I said, 'He must have said (the above narration) before he built."
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، قَالَ عَمْرٌو قَالَ ابْنُ عُمَرَ وَاللَّهِ مَا وَضَعْتُ لَبِنَةً عَلَى لَبِنَةٍ، وَلاَ غَرَسْتُ نَخْلَةً، مُنْذُ قُبِضَ النَّبِيُّ صلى الله عليه وسلم. قَالَ سُفْيَانُ فَذَكَرْتُهُ لِبَعْضِ أَهْلِهِ قَالَ وَاللَّهِ لَقَدْ بَنَى بَيْتًا. قَالَ سُفْيَانُ قُلْتُ فَلَعَلَّهُ قَالَ قَبْلَ أَنْ يَبْنِيَ.
| Reference | : Sahih al-Bukhari 6303 |
| In-book reference | : Book 79, Hadith 75 |
| USC-MSA web (English) reference | : Vol. 8, Book 74, Hadith 316 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2130
Narrated Anas bin Malik:
Allah's Apostle said, "O Allah bestow your blessings on their measures, bless their Mudd and Sa." The Prophet meant the people of Medina.
حَدَّثَنِي عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" اللَّهُمَّ بَارِكْ لَهُمْ فِي مِكْيَالِهِمْ، وَبَارِكْ لَهُمْ فِي صَاعِهِمْ وَمُدِّهِمْ ". يَعْنِي أَهْلَ الْمَدِينَةِ.
| Reference | : Sahih al-Bukhari 2130 |
| In-book reference | : Book 34, Hadith 82 |
| USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 340 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2210
Narrated Anas bin Malik:
Abu Taiba cupped Allah's Apostle and so Allah's Apostle ordered that a Sa of dates be paid to him and ordered his masters (for he was a slave) to reduce his tax.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ حُمَيْدٍ الطَّوِيلِ، عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه ـ قَالَ حَجَمَ رَسُولَ اللَّهِ صلى الله عليه وسلم أَبُو طَيْبَةَ، فَأَمَرَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم بِصَاعٍ مِنْ تَمْرٍ، وَأَمَرَ أَهْلَهُ أَنْ يُخَفِّفُوا عَنْهُ مِنْ خَرَاجِهِ.
| Reference | : Sahih al-Bukhari 2210 |
| In-book reference | : Book 34, Hadith 156 |
| USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 412 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2313
Narrated `Amr:
Concerning the Waqf of `Umar: It was not sinful of the trustee (of the Waqf) to eat or provide his friends from it, provided the trustee had no intention of collecting fortune (for himself). Ibn `Umar was the manager of the trust of `Umar and he used to give presents from it to those with whom he used to stay at Mecca.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، قَالَ فِي صَدَقَةِ عُمَرَ ـ رضى الله عنه ـ لَيْسَ عَلَى الْوَلِيِّ جُنَاحٌ أَنْ يَأْكُلَ وَيُؤْكِلَ صَدِيقًا {لَهُ} غَيْرَ مُتَأَثِّلٍ مَالاً، فَكَانَ ابْنُ عُمَرَ هُوَ يَلِي صَدَقَةَ عُمَرَ يُهْدِي لِلنَّاسِ مِنْ أَهْلِ مَكَّةَ، كَانَ يَنْزِلُ عَلَيْهِمْ.
| Reference | : Sahih al-Bukhari 2313 |
| In-book reference | : Book 40, Hadith 13 |
| USC-MSA web (English) reference | : Vol. 3, Book 38, Hadith 507 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2820
Narrated Anas:
The Prophet was the best, the bravest and the most
generous of all the people. Once when the people of Medina got
frightened, the Prophet rode a horse and went ahead of them and said,
"We found this horse very fast."
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدِ الْمَلِكِ بْنِ وَاقِدٍ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، رضى الله عنه قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم أَحْسَنَ النَّاسِ وَأَشْجَعَ النَّاسِ وَأَجْوَدَ النَّاسِ، وَلَقَدْ فَزِعَ أَهْلُ الْمَدِينَةِ، فَكَانَ النَّبِيُّ صلى الله عليه وسلم سَبَقَهُمْ عَلَى فَرَسٍ، وَقَالَ
" وَجَدْنَاهُ بَحْرًا ".
| Reference | : Sahih al-Bukhari 2820 |
| In-book reference | : Book 56, Hadith 36 |
| USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 74 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3837
Narrated `Abdur-Rahman bin Al-Qasim:
Al-Qasim used to walk in front of the funeral procession. He used not to get up for the funeral procession (in case it passed by him). And he narrated from `Aisha that she said, "The people of the pre-lslamic period of ignorance used to stand up for the funeral procession. When they saw it they used to say twice: 'You were noble in your family. What are you now?"
حَدَّثَنَا يَحْيَى بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنِي ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي عَمْرٌو، أَنَّ عَبْدَ الرَّحْمَنِ بْنَ الْقَاسِمِ، حَدَّثَهُ أَنَّ الْقَاسِمَ كَانَ يَمْشِي بَيْنَ يَدَىِ الْجَنَازَةِ وَلاَ يَقُومُ لَهَا، وَيُخْبِرُ عَنْ عَائِشَةَ قَالَتْ كَانَ أَهْلُ الْجَاهِلِيَّةِ يَقُومُونَ لَهَا، يَقُولُونَ إِذَا رَأَوْهَا كُنْتِ فِي أَهْلِكِ مَا أَنْتِ. مَرَّتَيْنِ.
| Reference | : Sahih al-Bukhari 3837 |
| In-book reference | : Book 63, Hadith 62 |
| USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 178 |
| (deprecated numbering scheme) |
Sahih Muslim 2460 c
Abu Musa. reported:
I came to Allah's Messenger (may peace be upon him) and thought that 'Abdullah was amongst the members of the family, or like that.
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالُوا حَدَّثَنَا عَبْدُ الرَّحْمَنِ،
عَنْ سُفْيَانَ، عَنْ أَبِي إِسْحَاقَ، عَنِ الأَسْوَدِ، عَنْ أَبِي مُوسَى، قَالَ أَتَيْتُ رَسُولَ اللَّهِ صلى الله
عليه وسلم وَأَنَا أُرَى أَنَّ عَبْدَ اللَّهِ مِنْ أَهْلِ الْبَيْتِ . أَوْ مَا ذَكَرَ مِنْ نَحْوِ هَذَا .
| Reference | : Sahih Muslim 2460c |
| In-book reference | : Book 44, Hadith 158 |
| USC-MSA web (English) reference | : Book 31, Hadith 6018 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 291
`Abdullah bin Mas`ud said:
"It is from the Sunnah to say the Tashahhud quietly"
حَدَّثَنَا أَبُو سَعِيدٍ الأَشَجُّ، حَدَّثَنَا يُونُسُ بْنُ بُكَيْرٍ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الأَسْوَدِ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ مِنَ السُّنَّةِ أَنْ يُخْفِيَ، التَّشَهُّدَ . قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ مَسْعُودٍ حَدِيثٌ حَسَنٌ غَرِيبٌ . وَالْعَمَلُ عَلَيْهِ عِنْدَ أَهْلِ الْعِلْمِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 291 |
| In-book reference | : Book 2, Hadith 143 |
| English translation | : Vol. 1, Book 2, Hadith 291 |
Jami` at-Tirmidhi 2108
Jabir narrated that the Prophet(S.A.W) said:
"The people of two religions do not inherit from each other."
حَدَّثَنَا حُمَيْدُ بْنُ مَسْعَدَةَ، قال: حَدَّثَنَا حُصَيْنُ بْنُ نُمَيْرٍ، عَنِ ابْنِ أَبِي لَيْلَى، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" لاَ يَتَوَارَثُ أَهْلُ مِلَّتَيْنِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ لاَ نَعْرِفُهُ مِنْ حَدِيثِ جَابِرٍ إِلاَّ مِنْ حَدِيثِ ابْنِ أَبِي لَيْلَى .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2108 |
| In-book reference | : Book 29, Hadith 19 |
| English translation | : Vol. 4, Book 3, Hadith 2108 |
Jami` at-Tirmidhi » Chapters On Wasaya (Wills and Testament) - كتاب الوصايا عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2122
Al-Harith narrated from 'Ali:
"The Prophet (s.a.w) judged with the debt before the will, and you people recite the will before the debt."
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ أَبِي إِسْحَاقَ الْهَمْدَانِيِّ، عَنِ الْحَارِثِ، عَنْ عَلِيٍّ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَضَى بِالدَّيْنِ قَبْلَ الْوَصِيَّةِ وَأَنْتُمْ تَقْرَءُونَ الْوَصِيَّةَ قَبْلَ الدَّيْنِ . قَالَ أَبُو عِيسَى وَالْعَمَلُ عَلَى هَذَا عِنْدَ عَامَّةِ أَهْلِ الْعِلْمِ أَنَّهُ يُبْدَأُ بِالدَّيْنِ قَبْلَ الْوَصِيَّةِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2122 |
| In-book reference | : Book 30, Hadith 7 |
| English translation | : Vol. 4, Book 4, Hadith 2122 |
Jami` at-Tirmidhi 1480
Another chain with similar meaning.
حَدَّثَنَا إِبْرَاهِيمُ بْنُ يَعْقُوبَ الْجُوزَجَانِيُّ، حَدَّثَنَا أَبُو النَّضْرِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللَّهِ بْنِ دِينَارٍ، نَحْوَهُ . قَالَ أَبُو عِيسَى وَهَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ زَيْدِ بْنِ أَسْلَمَ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ . وَأَبُو وَاقِدٍ اللَّيْثِيُّ اسْمُهُ الْحَارِثُ بْنُ عَوْفٍ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1480 |
| In-book reference | : Book 18, Hadith 21 |
| English translation | : Vol. 3, Book 16, Hadith 1480 |
Jami` at-Tirmidhi » The Book on Virtues of Jihad - كتاب فضائل الجهاد عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1629
Narrated Zaid bin Khalid Al-Juhani:
That the Messenger of Allah (saws) said, "Whoever prepares a fighter in Allah's cause, or looks after the family of a fighter, then he has participated in a military expedition."
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ ابْنِ أَبِي لَيْلَى، عَنْ عَطَاءٍ، عَنْ زَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ جَهَّزَ غَازِيًا فِي سَبِيلِ اللَّهِ أَوْ خَلَفَهُ فِي أَهْلِهِ فَقَدْ غَزَا " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1629 |
| In-book reference | : Book 22, Hadith 11 |
| English translation | : Vol. 3, Book 20, Hadith 1629 |
Jami` at-Tirmidhi 3286
Narrated Anas:
"The people of Makkah asked the Prophet (SAW) for a sign, so the moon was cleft asunder in Makkah two times (meaning two parts), so the following was revealed: 'The Hour has drawn near, and the moon has been cleft asunder, up to his saying: 'Magic, Mustamir (54:1 & 2)' meaning 'Going away.'"
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، قَالَ سَأَلَ أَهْلُ مَكَّةَ النَّبِيَّ صلى الله عليه وسلم آيَةً فَانْشَقَّ الْقَمَرُ بِمَكَّةَ مَرَّتَيْنِ فَنَزَلَت : (اقتَرَبَتِ السَّاعَةُ وَانْشَقَّ الْقَمَرُ ) إِلَى قَوْلِهِ : (سحْرٌ مُسْتَمِرٌّ ) يَقُولُ ذَاهِبٌ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3286 |
| In-book reference | : Book 47, Hadith 338 |
| English translation | : Vol. 5, Book 44, Hadith 3286 |
Riyad as-Salihin 256
Abu Hurairah (May Allah be pleased with him) reported:
A black woman (or probably a young man) used to clean the mosque. Messenger of Allah (PBUH) missed her (or him) and asked about her (or him). He was told that she (or he) had died. He (PBUH) said, "Why did you not inform me?" (It seemed as if) they (Companions) considered the matter insignificant. Then he (PBUH) said, "Show me her (or his) grave." When it was shown to him, he offered (Janazah-funeral) prayer over it and said, "These graves cover those in them with darkness, and Allah illumines them for the inmates as a result of my supplication for them".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعنه أن امرأة سوداء كانت تقم المسجد، أو شابا، ففقدها، رسول الله صلى الله عليه وسلم، فسأل عنها أو عنه، فقالوا: مات. قال: " أفلا كنتم آذنتموني" فكأنهم صغروا أمرها، أو أمره، فقال: " دلوني على قبره" فدلوه فصلى عليه، ثم قال: " إن هذه القبور مملوءة ظلمة على أهلها، وإن الله تعالى ينورها لهم بصلاتي عليهم" ((متفق عليه)). (23)
| Reference | : Riyad as-Salihin 256 |
| In-book reference | : Introduction, Hadith 256 |
Riyad as-Salihin 328
Abu Dharr (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "You will soon conquer a land where people deal with Qirat."
And according to another version: Messenger of Allah (PBUH) said, "You will soon conquer Egypt where Al-Qirat is frequently mentioned. So when you conquer it, treat its inhabitants well. For there lies upon you the responsibility because of blood ties or relationship (with them)".
[Muslim].
And according to another version: Messenger of Allah (PBUH) said, "You will soon conquer Egypt where Al-Qirat is frequently mentioned. So when you conquer it, treat its inhabitants well. For there lies upon you the responsibility because of blood ties or relationship (with them)".
[Muslim].
وعن أبي ذر رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم: "إنكم ستفتحون أرضًا يذكر فيها القيراط".
وفي رواية: "ستفتحون مصر وهي أرض يسمى فيها القيراط، فاستوصوا بأهلها خيرًا، فإن لهم ذمة ورحمًا".
وفي رواية: "فإذا افتتحتموها، فأحسنوا إلى أهلها، فإن لهم ذمة ورحمًا" أو قال: "ذمة وصهرًا" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 328 |
| In-book reference | : Introduction, Hadith 328 |
Riyad as-Salihin » The Book of Visiting the Sick - كتاب عيادة المريض وتشييع الميت والصلاة عليه وحضور دفنه
Riyad as-Salihin 939
Wathilah bin Al-Asqa' (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) led the funeral prayer of a Muslim man in our presence, and I heard him saying "Allahumma inna [name of the dead person] fi dhimmatika wa habli jiwarika, faqihi fitnatal- qabri; wa 'adhaban-Nari, wa Anta ahlul-wafa'i wal-hamdi; Allahumma faghfir lahu warhamhu, innaka Antal-Ghafur-ur-Rahim [If the dead person is a woman, one can change hu in some words here with ha] [O Allah, (so-and-so son of so-and-so) is in Your Protection and inside the surroundings of Your Refuge. Safeguard him from the trial of the grave and the punishment of the Hell. You keep Your Promise and You deserve to be praised. O Allah! Forgive him and be merciful to him. Indeed, You are the Forgiving, the Merciful]."
[Abu Dawud].
[Abu Dawud].
وعن واثلة بن الأسقع رضي الله عنه قال: صلى بنا رسول الله صلى الله عليه وسلم علي رجل من المسلمين، فسمعته يقول:
"اللهم إن فلان ابن فلان في ذمتك وحبل جوارك، فقه فتنة القبر، وعذاب النار، وأنت أهل الوفاء والحمد؛ اللهم اغفر له وارحمه، إنك أنت الغفور الرحيم" ((رواه أبو داود)).
| Reference | : Riyad as-Salihin 939 |
| In-book reference | : Book 6, Hadith 46 |
Riyad as-Salihin 1630
Buraidah (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "The sanctity of the wives of Mujahidun (i.e., those who strive hard and fight in the way of Allah) for those who remain at home (i.e., those who do not go to the battlefield to fight Jihad) is like the sanctity of their own mothers. Anyone who remains behind to look after the family of a Mujahid and betrays his trust, will be made to stand on the Day of Resurrection before the Mujahid who will take away from his meritorious deeds whatever he likes till he is satisfied." The Messenger of Allah (PBUH) turned toward us and said, "Now, what do you think (i.e., will he leave anything with him)?"
[Muslim].
[Muslim].
وعن بريدة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم : "حرمة نساء المجاهدين على القاعدين كحرمة أمهاتهم، ما من رجل من القاعدين يخلف رجلا من المجاهدين في أهله، فيخونه فيهم إلا وقف له يوم القيامة، فيأخذ من حسناته ما شاء حتى يرضى" ثم التفت إلينا رسول الله صلى الله عليه وسلم وقال: "ما ظنكم؟" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1630 |
| In-book reference | : Book 17, Hadith 120 |
Riyad as-Salihin 966
Sahl bin 'Amr known as Ibn Al-Hanzaliyyah reported:
The Messenger of Allah (PBUH) happened to pass by a camel whose belly was sticking to its back (because of hunger), whereupon he said, "Fear Allah in respect of these dumb (animals). Ride them while they are fit, and slaughter them and eat their meat when they are fit."
[Abu Dawud].
[Abu Dawud].
وعن سهل بن عمرو -وقيل سهل بن الربيع بن عمرو الأنصاري المعروف بابن الحنظلية، وهو من أهل بيعة الرضوان، رضي الله عنه، قال: مر رسول الله صلى الله عليه وسلم ببعير قد لحق ظهره بطنه، فقال:
"اتقوا الله في هذه البهائهم المعجمة، فاركبوها صالحة وكلوها صالحة" ((رواه أبو داود بإسناد صحيح)).
| Reference | : Riyad as-Salihin 966 |
| In-book reference | : Book 7, Hadith 11 |
Sunan an-Nasa'i 2371
It was narrated that Humaid bin 'Abdur-Rahman bin 'Awf said:
"I heard Mu'awiyah say on the day of 'Ashura when he was on the Mindar: O people of Al-Madinah, where are your scholars? I heard the Messenger of Allah say on this day: "I am fasting, so whoever wants to fast let him do so."
أَخْبَرَنَا قُتَيْبَةُ، عَنْ سُفْيَانَ، عَنِ الزُّهْرِيِّ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، قَالَ سَمِعْتُ مُعَاوِيَةَ، يَوْمَ عَاشُورَاءَ وَهُوَ عَلَى الْمِنْبَرِ يَقُولُ يَا أَهْلَ الْمَدِينَةِ أَيْنَ عُلَمَاؤُكُمْ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ فِي هَذَا الْيَوْمِ
" إِنِّي صَائِمٌ فَمَنْ شَاءَ أَنْ يَصُومَ فَلْيَصُمْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2371 |
| In-book reference | : Book 22, Hadith 282 |
| English translation | : Vol. 3, Book 22, Hadith 2373 |
Sunan an-Nasa'i 1857
Ibn 'Abbas said:
"Aishah said: Rather the Messenger of Allah said: 'Allah, the Mighty and Sublime increases the punishment of the disbeliever due to some of his family's weeping for him."'
أَخْبَرَنَا عَبْدُ الْجَبَّارِ بْنُ الْعَلاَءِ بْنِ عَبْدِ الْجَبَّارِ، عَنْ سُفْيَانَ، قَالَ قَصَّهُ لَنَا عَمْرُو بْنُ دِينَارٍ قَالَ سَمِعْتُ ابْنَ أَبِي مُلَيْكَةَ، يَقُولُ قَالَ ابْنُ عَبَّاسٍ قَالَتْ عَائِشَةُ إِنَّمَا قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّ اللَّهَ عَزَّ وَجَلَّ يَزِيدُ الْكَافِرَ عَذَابًا بِبَعْضِ بُكَاءِ أَهْلِهِ عَلَيْهِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1857 |
| In-book reference | : Book 21, Hadith 40 |
| English translation | : Vol. 3, Book 21, Hadith 1858 |
Sunan an-Nasa'i 4864
It was narrated that Sa'eed bin Jabair said:
"The people of Al-Kufah differed concerning this verse: 'And whoever kills a believer intentionally. So I went to Ibn 'Abbas and asked him, and he said: 'It was revealed among the last of what was revealed, and nothing of it was abrogated after that.
أَخْبَرَنَا أَزْهَرُ بْنُ جَمِيلٍ، قَالَ حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنِ الْمُغِيرَةِ بْنِ النُّعْمَانِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، قَالَ اخْتَلَفَ أَهْلُ الْكُوفَةِ فِي هَذِهِ الآيَةِ { وَمَنْ يَقْتُلْ مُؤْمِنًا مُتَعَمِّدًا } فَرَحَلْتُ إِلَى ابْنِ عَبَّاسٍ فَسَأَلْتُهُ فَقَالَ نَزَلَتْ فِي آخِرِ مَا أُنْزِلَتْ وَمَا نَسَخَهَا شَىْءٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4864 |
| In-book reference | : Book 45, Hadith 159 |
| English translation | : Vol. 5, Book 45, Hadith 4868 |
Sunan an-Nasa'i 5014
It was narrated that Anas said:
"The Messenger of Allah [SAW] said: 'None of you has believed until I am dearer to him than his family, his wealth and all the people.'"
أَخْبَرَنَا الْحُسَيْنُ بْنُ حُرَيْثٍ قَالَ أَنْبَأَنَا إِسْمَعِيلُ عَنْ عَبْدِ الْعَزِيزِ ح وَأَنْبَأَنَا عِمْرَانُ بْنُ مُوسَى قَالَ حَدَّثَنَا عَبْدُ الْوَارِثِ قَالَ حَدَّثَنَا عَبْدُ الْعَزِيزِ عَنْ أَنَسٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا يُؤْمِنُ أَحَدُكُمْ حَتَّى أَكُونَ أَحَبَّ إِلَيْهِ مِنْ مَالِهِ وَأَهْلِهِ وَالنَّاسِ أَجْمَعِينَ
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5014 |
| In-book reference | : Book 47, Hadith 30 |
| English translation | : Vol. 6, Book 47, Hadith 5017 |
Sunan an-Nasa'i 5499
It was narrated from 'Abdullah bin Sarjis that :
When the Messenger of Allah [SAW] traveled, he would say: "Allahumma inni a'udhu bika min wa'tha'is-safari, wa kabatil-munqalabi, wal-hawri ba'dal-kawri, wa da'watil-mazlumi, wa su'il-munzari fil-ahli wal-mali wal-walad (O Allah, I seek refuge with You from the hardships of travel and the sorrows of return, from loss after plenty, from the supplication of the one who has been wronged, and seeing some calamity befall my family or wealth or child.)"
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا جَرِيرٌ، عَنْ عَاصِمٍ، عَنْ عَبْدِ اللَّهِ بْنِ سَرْجِسَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا سَافَرَ قَالَ
" اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ وَعْثَاءِ السَّفَرِ وَكَآبَةِ الْمُنْقَلَبِ وَالْحَوْرِ بَعْدَ الْكَوْرِ وَدَعْوَةِ الْمَظْلُومِ وَسُوءِ الْمَنْظَرِ فِي الأَهْلِ وَالْمَالِ وَالْوَلَدِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5499 |
| In-book reference | : Book 50, Hadith 72 |
| English translation | : Vol. 6, Book 50, Hadith 5501 |
Sunan Abi Dawud 672
Narrated Abdullah ibn Abbas:
The Prophet (saws) said: The best of you are those whose shoulders are soft in prayer.
حَدَّثَنَا ابْنُ بَشَّارٍ، حَدَّثَنَا أَبُو عَاصِمٍ، حَدَّثَنَا جَعْفَرُ بْنُ يَحْيَى بْنِ ثَوْبَانَ، قَالَ أَخْبَرَنِي عَمِّي، عُمَارَةُ بْنُ ثَوْبَانَ عَنْ عَطَاءٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" خِيَارُكُمْ أَلْيَنُكُمْ مَنَاكِبَ فِي الصَّلاَةِ " . قَالَ أَبُو دَاوُدَ جَعْفَرُ بْنُ يَحْيَى مِنْ أَهْلِ مَكَّةَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 672 |
| In-book reference | : Book 2, Hadith 282 |
| English translation | : Book 2, Hadith 672 |
Sunan Abi Dawud 3783
Narrated Abdullah ibn Abbas:
The food the Messenger of Allah (saws) liked best was tharid made from bread and tharid made from Hays.
Abu Dawud said: It is a weak (tradition).
حَدَّثَنَا مُحَمَّدُ بْنُ حَسَّانَ السَّمْتِيُّ، حَدَّثَنَا الْمُبَارَكُ بْنُ سَعِيدٍ، عَنْ عُمَرَ بْنِ سَعِيدٍ، عَنْ رَجُلٍ، مِنْ أَهْلِ الْبَصْرَةِ عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ كَانَ أَحَبُّ الطَّعَامِ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم الثَّرِيدَ مِنَ الْخُبْزِ وَالثَّرِيدَ مِنَ الْحَيْسِ . قَالَ أَبُو دَاوُدَ وَهُوَ ضَعِيفٌ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3783 |
| In-book reference | : Book 28, Hadith 48 |
| English translation | : Book 27, Hadith 3774 |
Sunan Abi Dawud 4590
Narrated Imran ibn Husayn:
A servant of some poor people cut off the ear of the servant of some rich people. His people came to the Prophet (saws) and said: Messenger of Allah! we are poor people. So he imposed no compensation on them.
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، عَنْ أَبِي نَضْرَةَ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، أَنَّ غُلاَمًا، لأُنَاسٍ فُقَرَاءَ قَطَعَ أُذُنَ غُلاَمٍ لأُنَاسٍ أَغْنِيَاءَ فَأَتَى أَهْلُهُ النَّبِيَّ صلى الله عليه وسلم فَقَالُوا يَا رَسُولَ اللَّهِ إِنَّا أُنَاسٌ فُقَرَاءُ . فَلَمْ يَجْعَلْ عَلَيْهِ شَيْئًا .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4590 |
| In-book reference | : Book 41, Hadith 97 |
| English translation | : Book 40, Hadith 4573 |
Sunan Abi Dawud 1773
Anas said :
Messenger of Allah (SWAS) prayed four rak’ahs at Madinah and prayed two rak’ahs of afternoon prayer at Dhu-al Hulaifah. He then passed the night at Dhu-al Hulaifah till the morning came. When he rode on his mount and it stood up on its back, he raised his voice in talbiyah.
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ، حَدَّثَنَا ابْنُ جُرَيْجٍ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ أَنَسٍ، قَالَ صَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم الظُّهْرَ بِالْمَدِينَةِ أَرْبَعًا وَصَلَّى الْعَصْرَ بِذِي الْحُلَيْفَةِ رَكْعَتَيْنِ ثُمَّ بَاتَ بِذِي الْحُلَيْفَةِ حَتَّى أَصْبَحَ فَلَمَّا رَكِبَ رَاحِلَتَهُ وَاسْتَوَتْ بِهِ أَهَلَّ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1773 |
| In-book reference | : Book 11, Hadith 53 |
| English translation | : Book 10, Hadith 1769 |
Sunan Ibn Majah 224
It was narrated from Anas bin Malik that the Messenger of Allah (saws) said:
"Seeking knowledge is a duty upon every Muslim, and he who imparts knowledge to those who do not deserve it, is like one who puts a necklace of jewels, pearls and gold around the neck of swines."
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا حَفْصُ بْنُ سُلَيْمَانَ، حَدَّثَنَا كَثِيرُ بْنُ شِنْظِيرٍ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" طَلَبُ الْعِلْمِ فَرِيضَةٌ عَلَى كُلِّ مُسْلِمٍ وَوَاضِعُ الْعِلْمِ عِنْدَ غَيْرِ أَهْلِهِ كَمُقَلِّدِ الْخَنَازِيرِ الْجَوْهَرَ وَاللُّؤْلُؤَ وَالذَّهَبَ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 224 |
| In-book reference | : Introduction, Hadith 224 |
| English translation | : Vol. 1, Book 1, Hadith 224 |
Sunan Ibn Majah 3770
It was narrated that Abu Musa said:
"A house burned down in Al-Madinah, with its occupants inside. The Prophet(SAW) was told of what had happened, and he said: 'This fire is an enemy to you. When you go to sleep, extinguish it.'"
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ بُرَيْدِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، قَالَ احْتَرَقَ بَيْتٌ بِالْمَدِينَةِ عَلَى أَهْلِهِ فَحُدِّثَ النَّبِيُّ ـ صلى الله عليه وسلم ـ بِشَأْنِهِمْ فَقَالَ
" إِنَّمَا هَذِهِ النَّارُ عَدُوٌّ لَكُمْ فَإِذَا نِمْتُمْ فَأَطْفِئُوهَا عَنْكُمْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3770 |
| In-book reference | : Book 33, Hadith 114 |
| English translation | : Vol. 5, Book 33, Hadith 3770 |
Sunan Ibn Majah 2248
It was narrated that 'Abdullah bin Mas'ud said:
"When captives were brought to him, the Prophet (SAW) would give the members of one family together (to one person), not wanting to separate them."
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، وَمُحَمَّدُ بْنُ إِسْمَاعِيلَ، قَالاَ حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنْ جَابِرٍ، عَنِ الْقَاسِمِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ كَانَ النَّبِيُّ ـ صلى الله عليه وسلم ـ إِذَا أُتِيَ بِالسَّبْىِ أَعْطَى أَهْلَ الْبَيْتِ جَمِيعًا كَرَاهِيَةَ أَنْ يُفَرِّقَ بَيْنَهُمْ .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 2248 |
| In-book reference | : Book 12, Hadith 112 |
| English translation | : Vol. 3, Book 12, Hadith 2248 |
Sunan Ibn Majah 2752
It was
narrated that ‘Abdullah bin Mawhab said:
“I heard Tamim Ad-
Dari
say: ‘I said: O Messenger of Allah, what is the Sunnah concerning
a
man from among the People of the Book who becomes a Muslim at the
hands of another man?’ He said: ‘He is the closest of all people
to
him in life and in death.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ عَبْدِ الْعَزِيزِ بْنِ عُمَرَ، عَنْ عَبْدِ اللَّهِ بْنِ مَوْهَبٍ، قَالَ سَمِعْتُ تَمِيمًا الدَّارِيَّ، يَقُولُ قُلْتُ يَا رَسُولَ اللَّهِ مَا السُّنَّةُ فِي الرَّجُلِ مِنْ أَهْلِ الْكِتَابِ يُسْلِمُ عَلَى يَدَىِ الرَّجُلِ قَالَ
" هُوَ أَوْلَى النَّاسِ بِمَحْيَاهُ وَمَمَاتِهِ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 2752 |
| In-book reference | : Book 23, Hadith 34 |
| English translation | : Vol. 4, Book 23, Hadith 2752 |
Sunan Ibn Majah 2839
It was
narrated that Ibn ‘Abbas said:
“Sa’b bin Jaththamah said: ‘The
Prophet (saw) was asked about the polytheists who are attacked at
night, and their women and children are killed.’ He said: ‘They
are
from among them.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ حَدَّثَنَا الصَّعْبُ بْنُ جَثَّامَةَ، قَالَ سُئِلَ النَّبِيُّ صلى الله عليه وسلم عَنْ أَهْلِ الدَّارِ مِنَ الْمُشْرِكِينَ يُبَيَّتُونَ فَيُصَابُ النِّسَاءُ وَالصِّبْيَانُ قَالَ
" هُمْ مِنْهُمْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2839 |
| In-book reference | : Book 24, Hadith 87 |
| English translation | : Vol. 4, Book 24, Hadith 2839 |
Sunan Ibn Majah 2916
It was
narrated from Ibn ‘Umar that when the Messenger of Allah (saw)
put
his foot in the stirrup and his riding beast rose up with him, he
would say the Talbiyah from the mosque of Dhul-Hulaifah.
حَدَّثَنَا مُحْرِزُ بْنُ سَلَمَةَ الْعَدَنِيُّ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ الدَّرَاوَرْدِيُّ، حَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ كَانَ إِذَا أَدْخَلَ رِجْلَهُ فِي الْغَرْزِ وَاسْتَوَتْ بِهِ رَاحِلَتُهُ أَهَلَّ مِنْ عِنْدِ مَسْجِدِ ذِي الْحُلَيْفَةِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2916 |
| In-book reference | : Book 25, Hadith 35 |
| English translation | : Vol. 4, Book 25, Hadith 2916 |
Sunan Ibn Majah 2990
Isma’il
narrated:
“I heard ‘Abdullah bin Abu Awfa say: ‘We were with
the Messenger of Allah (saw) when he performed ‘Umrah. He performed
Tawaf (around the Ka’bah) and we performed Tawaf with him. He
prayed
and we prayed with him, and we were shielding him from the
people of
Makkah lest anyone harm him.’”
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا يَعْلَى، حَدَّثَنَا إِسْمَاعِيلُ، سَمِعْتُ عَبْدَ اللَّهِ بْنَ أَبِي أَوْفَى، يَقُولُ كُنَّا مَعَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ حِينَ اعْتَمَرَ فَطَافَ وَطُفْنَا مَعَهُ وَصَلَّى وَصَلَّيْنَا مَعَهُ وَكُنَّا نَسْتُرُهُ مِنْ أَهْلِ مَكَّةَ لاَ يُصِيبُهُ أَحَدٌ بِشَىْءٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2990 |
| In-book reference | : Book 25, Hadith 109 |
| English translation | : Vol. 4, Book 25, Hadith 2990 |
Sunan Ibn Majah 3001
It was
narrated from Umm Salamah that the Messenger of Allah (saw)
said:
“Whoever begins the Talbiyah for ‘Umrah from Baitul-Maqdis, will
be forgiven.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ الأَعْلَى بْنُ عَبْدِ الأَعْلَى، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، حَدَّثَنِي سُلَيْمَانُ بْنُ سُحَيْمٍ، عَنْ أُمِّ حَكِيمٍ بِنْتِ أُمَيَّةَ، عَنْ أُمِّ سَلَمَةَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ
" مَنْ أَهَلَّ بِعُمْرَةٍ مِنْ بَيْتِ الْمَقْدِسِ غُفِرَ لَهُ " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 3001 |
| In-book reference | : Book 25, Hadith 120 |
| English translation | : Vol. 4, Book 25, Hadith 3001 |
Sunan Ibn Majah 4289
It was
narrated from Sulaiman bin Buraidah, from his father, that the
Prophet (saw) said:
“The people of Paradise are one hundred and
twenty
ranks, eighty from this nation and forty from all other
nations.”
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِسْحَاقَ الْجَوْهَرِيُّ، حَدَّثَنَا حُسَيْنُ بْنُ حَفْصٍ الأَصْبَهَانِيُّ، حَدَّثَنَا سُفْيَانُ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنْ سُلَيْمَانَ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ
" أَهْلُ الْجَنَّةِ عِشْرُونَ وَمِائَةُ صَفٍّ ثَمَانُونَ مِنْ هَذِهِ الأُمَّةِ وَأَرْبَعُونَ مِنْ سَائِرِ الأُمَمِ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 4289 |
| In-book reference | : Book 37, Hadith 190 |
| English translation | : Vol. 5, Book 37, Hadith 4289 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 592
It was narrated that ‘Ali said to Ibn `Abbas (رضي الله عنهما):
The Messenger of Allah (ﷺ) forbade mut’ah marriage and the meat of donkeys at the time of Khaibar.
حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنِ الْحَسَنِ، وَعَبْدِ اللَّهِ، ابْنَيْ مُحَمَّدِ بْنِ عَلِيٍّ عَنْ أَبِيهِمَا، وَكَانَ، حَسَنٌ أَرْضَاهُمَا فِي أَنْفُسِنَا أَنَّ عَلِيًّا قَالَ لِابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنْ نِكَاحِ الْمُتْعَةِ وَعَنْ لُحُومِ الْحُمُرِ الْأَهْلِيَّةِ زَمَنَ خَيْبَرَ.
| Grade: | Sahih (Darussalam), al-Bukhari (5115) and Muslim (1407)] (Darussalam) |
| Reference | : Musnad Ahmad 592 |
| In-book reference | : Book 5, Hadith 29 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1103
It was narrated that ‘Ali (رضي الله عنه) said:
When the last ten days of Ramadan came, the Messenger of Allah (ﷺ) would wake up his family and tighten his izar. It was said to Abu Bakr: What does tightening the izar mean? He said: Keeping away from women.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ، عَنْ أَبِي إِسْحَاقَ، عَنْ هُبَيْرَةَ، عَنْ عَلِيٍّ، قَالَ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا دَخَلَ الْعَشْرُ أَيْقَظَ أَهْلَهُ وَرَفَعَ الْمِئْزَرَ قِيلَ لِأَبِي بَكْرٍ مَا رَفَعَ الْمِئْزَرَ قَالَ اعْتَزَلَ النِّسَاءَ.
| Grade: | Hasan (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 1103 |
| In-book reference | : Book 5, Hadith 519 |
Mishkat al-Masabih 2121
An-Nawwās b. Sam'ān said he heard the Prophet say, “On the day of resurrection the Qur’ān and those who acted according to it will be brought with sūra al-Baqara and Āl ‘Imran preceding them* like two black clouds or canopies with light between them, or as though they were two flocks of birds in ranks pleading for the one who recited them.”
* Mirqāt says the pronoun may refer either to the people ahl mentioned, or to the Qur’ān, One may therefore read here either ‘them’ or 'it.'
Muslim transmitted it.
وَعَن النواس بن سمْعَان قَالَ: سَمِعْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «يُؤْتَى بِالْقُرْآنِ يَوْمَ الْقِيَامَةِ وَأَهْلِهِ الَّذِينَ كَانُوا يَعْمَلُونَ بِهِ تَقْدُمُهُ سُورَةُ الْبَقَرَةِ وَآلُ عِمْرَانَ كَأَنَّهُمَا غَمَامَتَانِ أَوْ ظُلَّتَانِ سَوْدَاوَانِ بَيْنَهُمَا شَرْقٌ أَوْ كَأَنَّهُمَا فِرْقَانِ مِنْ طَيْرٍ صَوَافَّ تحاجان عَن صَاحبهمَا» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2121 |
| In-book reference | : Book 8, Hadith 13 |
Mishkat al-Masabih 2210
‘Abīda al-Mulaikī who was a Companion reported God’s messenger as saying, "Do not make the Qur’ān a pillow,* but recite it as it deserves to be recited during the night and the day. Recite it aloud, chant it and consider its contents, perhaps you may prosper; but do not seek to get reward for it in this world, for it provides rewards.”(i.e., in the next world)
*A figure of speech warning against laziness or neglect.
Baihaqi transmitted it in Shu'ab' al-īmān.
وَعَنْ عُبَيْدَةَ الْمُلَيْكِيِّ وَكَانَتْ لَهُ صُحْبَةٌ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يَا أَهْلَ الْقُرْآنِ لَا تَتَوَسَّدُوا الْقُرْآنَ وَاتْلُوهُ حَقَّ تِلَاوَتِهِ مِنْ آنَاءِ اللَّيْلِ وَالنَّهَارِ وَأَفْشُوهُ وَتَغَنُّوهُ وَتَدَبَّرُوا مَا فِيهِ لَعَلَّكُمْ تُفْلِحُونَ وَلَا تَعْجَلُوا ثَوَابَهُ فَإِنَّ لَهُ ثَوَابًا» . رَوَاهُ الْبَيْهَقِيُّ فِي شعب الْإِيمَان
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2210 |
| In-book reference | : Book 8, Hadith 100 |
Mishkat al-Masabih 2551
Ibn ‘Umar said that God’s messenger used to perform two rak’as in Dhul Hulaifa, then when the she-camel stood up with him on its back at the mosque of Dhul Hulaifa, he shouted these words, saying, “Lubbaik, O God, labbaik labbaik wa-sa‘daik ('Always ready to obey.’) ; good is in Thy hands; labbaik; desire and action are directed towards Thee.
(Bukhari and Muslim, the wording being Muslim's.) (It is strange to find a tradition from Bukhari and Muslim in section (b). The author has explained in his introduction that section (a) is confined to Bukhari and Muslim and section (b) to other authorities)
وَعَنِ ابْنِ عُمَرَ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَرْكَعُ بِذِي الْحُلَيْفَةِ رَكْعَتَيْنِ ثُمَّ إِذَا اسْتَوَتْ بِهِ النَّاقَةُ قَائِمَةً عِنْدَ مَسْجِدِ ذِي الْحُلَيْفَةِ أَهَلَّ بِهَؤُلَاءِ الْكَلِمَاتِ وَيَقُولُ: «لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ لَبَّيْكَ وَسَعْدَيْكَ وَالْخَيْرُ فِي يَدَيْكَ لَبَّيْكَ وَالرَّغْبَاءُ إِلَيْكَ وَالْعَمَل» . مُتَّفق عَلَيْهِ وَلَفظه لمُسلم
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2551 |
| In-book reference | : Book 10, Hadith 45 |
Mishkat al-Masabih 1235
‘Uthman b. Abul ‘As said he heard God’s Messenger say:
David had an hour during the night in which he would waken his family and say, “Family of David, get up and pray, for this is an hour in which God who is great and glorious answers petitions, except to a magician or a tax-gatherer.”
Ahmad transmitted it.
وَعَنْ عُثْمَانَ بْنِ أَبِي الْعَاصِ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم يَقُول:
" كَانَ لِدَاوُدَ عَلَيْهِ السَّلَامُ مِنَ اللَّيْلِ سَاعَةٌ يُوقِظُ فِيهَا أَهْلَهُ يَقُولُ: يَا آلَ دَاوُدَ قُومُوا فَصَلُّوا فَإِنَّ هَذِهِ سَاعَةٌ يَسْتَجِيبُ اللَّهُ عَزَّ وَجَلَّ فِيهَا الدُّعَاءَ إِلَّا لِسَاحِرٍ أَوْ عشار ". رَوَاهُ أَحْمد
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1235 |
| In-book reference | : Book 4, Hadith 650 |
Mishkat al-Masabih 4234
‘A’isha said that when his family were exhausted by fever God’s messenger ordered some hasa’* to be prepared and then ordered them to sip some of it; and he used to say, “It heartens the sad and clears the heart of the invalid as one of you clears dirt away from her face with water.”
*A kind of soap made of flour, water and either oil or clarified butter.
Tirmidhi transmitted it, saying this is a hasan sahih tradition.
وَعَنْ عَائِشَةَ قَالَتْ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا أَخَذَ أَهْلَهُ الْوَعْكُ أَمَرَ بِالْحَسَاءِ فصُنعَ ثمَّ أَمر فَحَسَوْا مِنْهُ وَكَانَ يَقُولُ: «إِنَّهُ لَيَرْتُو فُؤَادُ الحزين ويسرو عَن فؤاد السقيم كَمَا تسروا إِحْدَاكُنَّ الْوَسَخَ بِالْمَاءِ عَنْ وَجْهِهَا» . رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4234 |
| In-book reference | : Book 21, Hadith 71 |
Mishkat al-Masabih 3798
Buraida reported God's Messenger as saying, “The respect to be shown by those who stay at home to the women of those who are engaged in jihad is to be like that shown to their mothers. If any man among those who stay at home is entrusted with the oversight of his family by one who is engaged in jihad and betrays him, he will be set up for him* on the day of resurrection and he may take what he wants from his good deeds. So what do you think?”
*i.e. the betrayer for the man he has betrayed.
Muslim transmitted it.
وَعَنْ بُرَيْدَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «حُرْمَةُ نِسَاءِ الْمُجَاهِدِينَ عَلَى الْقَاعِدِينَ كَحُرْمَةِ أُمَّهَاتِهِمْ وَمَا مِنْ رَجُلٍ مِنَ الْقَاعِدِينَ يَخْلُفُ رَجُلًا مِنَ الْمُجَاهِدِينَ فِي أَهْلِهِ فَيَخُونُهُ فِيهِمْ إِلَّا وُقِفَ لَهُ يَوْمَ الْقِيَامَةِ فيأخذُ مِنْ عَمَلِهِ مَا شَاءَ فَمَا ظَنُّكُمْ؟» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3798 |
| In-book reference | : Book 19, Hadith 12 |
Mishkat al-Masabih 3900
‘Abdallah b. Ja'far said:
When God’s Messenger arrived after a journey he was met by the children of his household. Once when he arrived after a journey I was the first to meet him and he lifted me in front of him. Then one of Fatima’s two sons was brought along and he set him behind him, and we were brought into Medina, three on one beast.
Muslim transmitted it.
وَعَن عبدِ اللَّهِ بنِ جعفرٍ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا قَدِمَ مَنْ سَفَرٍ تُلُقِّيَ بِصِبْيَانِ أَهْلِ بَيْتِهِ وَإِنَّهُ قَدِمَ مَنْ سَفَرٍ فَسُبِقَ بِي إِلَيْهِ فَحَمَلَنِي بَيْنَ يَدَيْهِ ثُمَّ جِيءَ بِأَحَدِ ابْنَيْ فَاطِمَةَ فَأَرْدَفَهُ خَلْفَهُ قَالَ: فَأُدْخِلْنَا المدينةَ ثلاثةَ على دَابَّة. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3900 |
| In-book reference | : Book 19, Hadith 112 |
Mishkat al-Masabih 4056
‘Umar said that the properties of the B. an-Nadir were part of what God bestowed on His Messenger from what the Muslims had not ridden on horses or camels to get; so they belonged specially to God’s Messenger who gave his family their annual contribution, then applied what remained for weapons and horses as equipment in God’s path.
(Bukhari and Muslim.)
وَعَن عمر قَالَ: كَانَتْ أَمْوَالُ بَنِي النَّضِيرِ مِمَّا أَفَاءَ اللَّهُ عَلَى رَسُولِهِ مِمَّا لَمْ يُوجِفِ الْمُسْلِمُونَ عَلَيْهِ بِخَيْلٍ وَلَا رِكَابٍ فَكَانَتْ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَالِصَة يُنْفِقُ عَلَى أَهْلِهِ نَفَقَةَ سَنَتِهِمْ ثُمَّ يَجْعَلُ مَا بَقِيَ فِي السِّلَاحِ وَالْكُرَاعِ عُدَّةً فِي سَبِيل الله
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4056 |
| In-book reference | : Book 19, Hadith 266 |
Al-Adab Al-Mufrad 62
Ibn 'Umar said, "Nothing that a man spends on himself and his family,
anticipating a reward from Allah, will fail to be rewarded by Allah Almighty.
He should begin with those whose support is his responsibility. If there
is something left over, he should spend it on his next nearest relative and
then the next nearest. If there is still something left over, he can give
it away."
حَدَّثَنَا مُحَمَّدُ بْنُ عِمْرَانَ بْنِ أَبِي لَيْلَى، قَالَ: حَدَّثَنَا أَيُّوبُ بْنُ جَابِرٍ الْحَنَفِيُّ، عَنْ آدَمَ بْنِ عَلِيٍّ، عَنِ ابْنِ عُمَرَ: مَا أَنْفَقَ الرَّجُلُ عَلَى نَفْسِهِ وَأَهْلِهِ يَحْتَسِبُهَا إِلاَّ آجَرَهُ اللَّهُ تَعَالَى فِيهَا، وَابْدَأْ بِمَنْ تَعُولُ، فَإِنْ كَانَ فَضْلاً فَالأَقْرَبَ الأَقْرَبَ، وَإِنْ كَانَ فَضْلاً فَنَاوِلْ.
| Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 62 |
| In-book reference | : Book 2, Hadith 16 |
| English translation | : Book 2, Hadith 62 |
Abu Musa said, "A house in Madina burned down with its inhabitants
during the night. The Prophet, may Allah bless him and grant him peace,
was informed about that and said, 'Fire is your enemy. When you go to sleep,
put out the fires.'"
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاءِ، قَالَ: حَدَّثَنَا حَمَّادُ بْنُ أُسَامَةَ، عَنْ بُرَيْدِ بْنِ عَبْدِ اللهِ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى قَالَ: احْتَرَقَ بِالْمَدِينَةِ بَيْتٌ عَلَى أَهْلِهِ مِنَ اللَّيْلِ، فَحُدِّثَ بِذَلِكَ النَّبِيُّ صلى الله عليه وسلم، فَقَالَ: إِنَّ هَذِهِ النَّارَ عَدُوٌّ لَكُمْ، فَإِذَا نِمْتُمْ فَأَطْفِئُوهَا عَنْكُمْ.
| Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
| Sunnah.com reference | : Book 50, Hadith 23 |
| Arabic/English book reference | : Book 50, Hadith 1227 |
’Umar (RAA) narrated, ‘The wealth of Banu an-Nadir (one of the Jewish tribes) was part of what Allah bestowed on His Messenger , and which the Muslims had not ridden on horses or camels to get (i.e. they did not have to fight); so they belonged specially to the Prophet who would give his family their sustenance for a year, then applied what remained for horses and weapons and equipment in the Path of Allah, Who is Great and Glorious.” Agreed upon.
وَعَنْهُ قَالَ: { كَانَتْ أَمْوَالُ بَنِي اَلنَّضِيرِ مِمَّا أَفَاءَ اَللَّهُ عَلَى رَسُولِهِ, مِمَّا لَمْ يُوجِفْ عَلَيْهِ اَلْمُسْلِمُونَ بِخَيْلٍ وَلَا رِكَابٍ, فَكَانَتْ لِلنَّبِيِّ - صلى الله عليه وسلم -خَاصَّةً, فَكَانَ يُنْفِقُ عَلَى أَهْلِهِ نَفَقَةَ سَنَةٍ, وَمَا بَقِيَ يَجْعَلُهُ فِي اَلْكُرَاعِ وَالسِّلَاحِ, عُدَّةً فِي سَبِيلِ اَللَّهِ" } مُتَّفَقٌ عَلَيْهِ. 1 .
| Sunnah.com reference | : Book 11, Hadith 47 |
| English translation | : Book 11, Hadith 1342 |
| Arabic reference | : Book 11, Hadith 1316 |
Hisn al-Muslim 156
Allāhumma’ghfir lahu warḥamh,
wa `āfihi, wa`fu `anh,
wa akrim nuzulah,
wa wassi` mudkhalah,
wagh’silhu bi ‘lmā'i wath-thalji walbarad,
wa naqqihi mina ‘l-khaṭāyā
kamā naqqaytath-thawba ‘l-abyaḍa minad-danas,
wa abdilhu dāran khayran min dārih,
wa ahlan khayran min ahlih,
wa zawjan khayran min zawjih,
wa adkhilhu ‘l-jannah,
wa a`idhhu min `adhābi ‘l-qabri [wa `adhābin-nār].
O Allah, forgive him and have mercy on him,
and give him strength and pardon him.
Be generous to him,
and cause his entrance to be wide,
and wash him with water and snow and hail.
Cleanse him of his transgressions
as white cloth is cleansed of stains.
Give him an abode better than his home,
and a family better than his family,
and a wife better than his wife.
Take him into Paradise,
and protect him from the punishment of the grave [and from the punishment of Hell-fire].
Reference:
Muslim 2/663.
اللهُـمِّ اغْفِـرْ لَهُ وَارْحَمْـه ،
وَعافِهِ وَاعْفُ عَنْـه ،
وَأَكْـرِمْ نُزُلَـه ،
وَوَسِّـعْ مُدْخَـلَه ،
وَاغْسِلْـهُ بِالْمـاءِ وَالثَّـلْجِ وَالْبَـرَدْ ،
وَنَقِّـهِ مِنَ الْخطـايا
كَما نَـقّيْتَ الـثَّوْبَ الأَبْيَـضَ مِنَ الدَّنَـسْ ،
وَأَبْـدِلْهُ داراً خَـيْراً مِنْ دارِه ،
وَأَهْلاً خَـيْراً مِنْ أَهْلِـه ،
وَزَوْجَـاً خَـيْراً مِنْ زَوْجِه ،
وَأَدْخِـلْهُ الْجَـنَّة ،
وَأَعِـذْهُ مِنْ عَذابِ القَـبْر [وَعَذابِ النّـار]
| Reference | : Hisn al-Muslim 156 |
Sahih al-Bukhari 7418
Narrated `Imran bin Hussain:
While I was with the Prophet , some people from Bani Tamim came to him. The Prophet said, "O Bani Tamim! Accept the good news!" They said, "You have given us the good news; now give us (something)." (After a while) some Yemenites entered, and he said to them, "O the people of Yemen! Accept the good news, as Bani Tamim have refused it. " They said, "We accept it, for we have come to you to learn the Religion. So we ask you what the beginning of this universe was." The Prophet said "There was Allah and nothing else before Him and His Throne was over the water, and He then created the Heavens and the Earth and wrote everything in the Book." Then a man came to me and said, 'O `Imran! Follow your she-camel for it has run away!" So I set out seeking it, and behold, it was beyond the mirage! By Allah, I wished that it (my she-camel) had gone but that I had not left (the gathering). "
حَدَّثَنَا عَبْدَانُ، عَنْ أَبِي حَمْزَةَ، عَنِ الأَعْمَشِ، عَنْ جَامِعِ بْنِ شَدَّادٍ، عَنْ صَفْوَانَ بْنِ مُحْرِزٍ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، قَالَ إِنِّي عِنْدَ النَّبِيِّ صلى الله عليه وسلم إِذْ جَاءَهُ قَوْمٌ مِنْ بَنِي تَمِيمٍ فَقَالَ " اقْبَلُوا الْبُشْرَى يَا بَنِي تَمِيمٍ ". قَالُوا بَشَّرْتَنَا فَأَعْطِنَا. فَدَخَلَ نَاسٌ مِنْ أَهْلِ الْيَمَنِ فَقَالَ " اقْبَلُوا الْبُشْرَى يَا أَهْلَ الْيَمَنِ إِذْ لَمْ يَقْبَلْهَا بَنُو تَمِيمٍ ". قَالُوا قَبِلْنَا. جِئْنَاكَ لِنَتَفَقَّهَ فِي الدِّينِ وَلِنَسْأَلَكَ عَنْ أَوَّلِ هَذَا الأَمْرِ مَا كَانَ. قَالَ " كَانَ اللَّهُ وَلَمْ يَكُنْ شَىْءٌ قَبْلَهُ، وَكَانَ عَرْشُهُ عَلَى الْمَاءِ، ثُمَّ خَلَقَ السَّمَوَاتِ وَالأَرْضَ، وَكَتَبَ فِي الذِّكْرِ كُلَّ شَىْءٍ ". ثُمَّ أَتَانِي رَجُلٌ فَقَالَ يَا عِمْرَانُ أَدْرِكْ نَاقَتَكَ فَقَدْ ذَهَبَتْ فَانْطَلَقْتُ أَطْلُبُهَا، فَإِذَا السَّرَابُ يَنْقَطِعُ دُونَهَا، وَايْمُ اللَّهِ لَوَدِدْتُ أَنَّهَا قَدْ ذَهَبَتْ وَلَمْ أَقُمْ.
| Reference | : Sahih al-Bukhari 7418 |
| In-book reference | : Book 97, Hadith 46 |
| USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 514 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6164
Narrated Abu Huraira:
A man came to Allah's Apostle and said, "O Allah's Apostle! I am ruined!" The Prophet said, "Waihaka (May Allah be merciful to you) !" The man said, "I have done sexual intercourse with my wife while fasting in Ramadan." The Prophet said, "Manumit a slave." The man said, " I cannot afford that. " The Prophet said; "Then fast for two successive months." The man said, " I have no power to do so." The Prophet said, "Then feed sixty poor persons." The man said, "I have nothing (to feed sixty persons). Later a basket full of dates were brought to the Prophet and he said (to the man), "Take it and give it in charity." The man said, "O Allah's Apostle! Shall I give it to people other than my family? By Him in Whose Hand my life is, there is nobody poorer than me in the whole city of Medina." The Prophet smiled till his premolar teeth became visible, and said, "Take it." Az-Zuhri said (that the Prophet said). "Wailaka."
حَدَّثَنَا مُحَمَّدُ بْنُ مُقَاتِلٍ أَبُو الْحَسَنِ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا الأَوْزَاعِيُّ، قَالَ حَدَّثَنِي ابْنُ شِهَابٍ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه أَنَّ رَجُلاً، أَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ هَلَكْتُ. قَالَ " وَيْحَكَ ". قَالَ وَقَعْتُ عَلَى أَهْلِي فِي رَمَضَانَ. قَالَ " أَعْتِقْ رَقَبَةً ". قَالَ مَا أَجِدُهَا. قَالَ " فَصُمْ شَهْرَيْنِ مُتَتَابِعَيْنِ ". قَالَ لاَ أَسْتَطِيعُ. قَالَ " فَأَطْعِمْ سِتِّينَ مِسْكِينًا ". قَالَ مَا أَجِدُ. فَأُتِيَ بِعَرَقٍ فَقَالَ " خُذْهُ فَتَصَدَّقْ بِهِ ". فَقَالَ يَا رَسُولَ اللَّهِ أَعَلَى غَيْرِ أَهْلِي فَوَالَّذِي نَفْسِي بِيَدِهِ مَا بَيْنَ طُنُبَىِ الْمَدِينَةِ أَحْوَجُ مِنِّي. فَضَحِكَ النَّبِيُّ صلى الله عليه وسلم حَتَّى بَدَتْ أَنْيَابُهُ قَالَ " خُذْهُ ". تَابَعَهُ يُونُسُ عَنِ الزُّهْرِيِّ. وَقَالَ عَبْدُ الرَّحْمَنِ بْنُ خَالِدٍ عَنِ الزُّهْرِيِّ وَيْلَكَ.
| Reference | : Sahih al-Bukhari 6164 |
| In-book reference | : Book 78, Hadith 190 |
| USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 185 |
| (deprecated numbering scheme) |
Sahih Muslim 1050
Abu Harb b. Abu al-Aswad reported on the authority of his father that Abu Musa al-Ash'ari sent for the reciters of Basra. They came to him and they were three hundred in number. They recited the Qur'an and he said:
You are the best among the inhabitants of Basra, for you are the reciters among them. So continue to recite it. (But bear in mind) that your reciting for a long time may not harden your hearts as were hardened the hearts of those before you. We used to recite a surah which resembled in length and severity to (Surah) Bara'at. I have, however, forgotten it with the exception of this which I remember out of it:" If there were two valleys full of riches, for the son of Adam, he would long for a third valley, and nothing would fill the stomach of the son of Adam but dust." And we used so recite a surah which resembled one of the surahs of Musabbihat, and I have forgotten it, but remember (this much) out of it:" Oh people who believe, why do you say that which you do not practise" (lxi 2.) and" that is recorded in your necks as a witness (against you) and you would be asked about it on the Day of Resurrection" (xvii. 13).
حَدَّثَنِي سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ دَاوُدَ، عَنْ أَبِي حَرْبِ بْنِ أَبِي، الأَسْوَدِ عَنْ أَبِيهِ، قَالَ بَعَثَ أَبُو مُوسَى الأَشْعَرِيُّ إِلَى قُرَّاءِ أَهْلِ الْبَصْرَةِ فَدَخَلَ عَلَيْهِ ثَلاَثُمِائَةِ رَجُلٍ قَدْ قَرَءُوا الْقُرْآنَ فَقَالَ أَنْتُمْ خِيَارُ أَهْلِ الْبَصْرَةِ وَقُرَّاؤُهُمْ فَاتْلُوهُ وَلاَ يَطُولَنَّ عَلَيْكُمُ الأَمَدُ فَتَقْسُوَ قُلُوبُكُمْ كَمَا قَسَتْ قُلُوبُ مَنْ كَانَ قَبْلَكُمْ وَإِنَّا كُنَّا نَقْرَأُ سُورَةً كُنَّا نُشَبِّهُهَا فِي الطُّولِ وَالشِّدَّةِ بِبَرَاءَةَ فَأُنْسِيتُهَا غَيْرَ أَنِّي قَدْ حَفِظْتُ مِنْهَا لَوْ كَانَ لاِبْنِ آدَمَ وَادِيَانِ مِنْ مَالٍ لاَبْتَغَى وَادِيًا ثَالِثًا وَلاَ يَمْلأُ جَوْفَ ابْنِ آدَمَ إِلاَّ التُّرَابُ . وَكُنَّا نَقْرَأُ سُورَةً كُنَّا نُشَبِّهُهَا بِإِحْدَى الْمُسَبِّحَاتِ فَأُنْسِيتُهَا غَيْرَ أَنِّي حَفِظْتُ مِنْهَا { يَا أَيُّهَا الَّذِينَ آمَنُوا لِمَ تَقُولُونَ مَا لاَ تَفْعَلُونَ} فَتُكْتَبُ شَهَادَةً فِي أَعْنَاقِكُمْ فَتُسْأَلُونَ عَنْهَا يَوْمَ الْقِيَامَةِ .
| Reference | : Sahih Muslim 1050 |
| In-book reference | : Book 12, Hadith 156 |
| USC-MSA web (English) reference | : Book 5, Hadith 2286 |
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Sahih Muslim 1971
Abdullah b. Waqid reported:
Allah's Messenger (may peace be upon him) forbade (people) to cat the flesh of sacrificed animals beyond three days. Abdullah b. Abu Bakr said, I made a mention of that to 'Amra, whereupon she said: He has told the truth, for I heard 'A'isha say: The poor among the people of the desert come (to the towns) on the occasion of Id al-Adha during the lifetime of Allah's Messenger (may peace be upon him). Upon this Allah's Messenger (may peace be upon him) said: Retain with you (the flesh) sufficing for three (days), and whatever is left out of that give in charity. After this. they (the Muslims) said: Allah's Messenger, the people make waterskins with the (hides) of their sacrificed animals and they melt fat out of them. Thereupon he said. What the then? They said: You forbade (us) to eat the flesh of sacrificial animals beyond threoq (days), whereupon he said: I forbade you for those (poor persons) who flocked (to the towns on this occasion for getting meat) but now when (this situation has improved) you may eat, preserve and give -in charity.
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ، أَخْبَرَنَا رَوْحٌ، حَدَّثَنَا مَالِكٌ، عَنْ عَبْدِ اللَّهِ بْنِ،
أَبِي بَكْرٍ عَنْ عَبْدِ اللَّهِ بْنِ وَاقِدٍ، قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ أَكْلِ لُحُومِ
الضَّحَايَا بَعْدَ ثَلاَثٍ . قَالَ عَبْدُ اللَّهِ بْنُ أَبِي بَكْرٍ فَذَكَرْتُ ذَلِكَ لِعَمْرَةَ فَقَالَتْ صَدَقَ سَمِعْتُ
عَائِشَةَ تَقُولُ دَفَّ أَهْلُ أَبْيَاتٍ مِنْ أَهْلِ الْبَادِيَةِ حِضْرَةَ الأَضْحَى زَمَنَ رَسُولِ اللَّهِ صلى الله
عليه وسلم فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " ادَّخِرُوا ثَلاَثًا ثُمَّ تَصَدَّقُوا بِمَا بَقِيَ
" . فَلَمَّا كَانَ بَعْدَ ذَلِكَ قَالُوا يَا رَسُولَ اللَّهِ إِنَّ النَّاسَ يَتَّخِذُونَ الأَسْقِيَةَ مِنْ ضَحَايَاهُمْ وَيَحْمِلُونَ
مِنْهَا الْوَدَكَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " وَمَا ذَاكَ " . قَالُوا نَهَيْتَ أَنْ تُؤْكَلَ
لُحُومُ الضَّحَايَا بَعْدَ ثَلاَثٍ . فَقَالَ " إِنَّمَا نَهَيْتُكُمْ مِنْ أَجْلِ الدَّافَّةِ الَّتِي دَفَّتْ فَكُلُوا وَادَّخِرُوا
وَتَصَدَّقُوا " .
| Reference | : Sahih Muslim 1971 |
| In-book reference | : Book 35, Hadith 40 |
| USC-MSA web (English) reference | : Book 22, Hadith 4856 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 79
Abu Hurairah narrated that :
Allah's Messenger said: "Wudu is (required) from what fire has touched, even if it be a piece of cheese."
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، قَالَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" الْوُضُوءُ مِمَّا مَسَّتِ النَّارُ وَلَوْ مِنْ ثَوْرِ أَقِطٍ " . قَالَ فَقَالَ لَهُ ابْنُ عَبَّاسٍ يَا أَبَا هُرَيْرَةَ أَنَتَوَضَّأُ مِنَ الدُّهْنِ أَنَتَوَضَّأُ مِنَ الْحَمِيمِ قَالَ فَقَالَ أَبُو هُرَيْرَةَ يَا ابْنَ أَخِي إِذَا سَمِعْتَ حَدِيثًا عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فَلاَ تَضْرِبْ لَهُ مَثَلاً . قَالَ وَفِي الْبَابِ عَنْ أُمِّ حَبِيبَةَ وَأُمِّ سَلَمَةَ وَزَيْدِ بْنِ ثَابِتٍ وَأَبِي طَلْحَةَ وَأَبِي أَيُّوبَ وَأَبِي مُوسَى . قَالَ أَبُو عِيسَى وَقَدْ رَأَى بَعْضُ أَهْلِ الْعِلْمِ الْوُضُوءَ مِمَّا غَيَّرَتِ النَّارُ وَأَكْثَرُ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَالتَّابِعِينَ وَمَنْ بَعْدَهُمْ عَلَى تَرْكِ الْوُضُوءِ مِمَّا غَيَّرَتِ النَّارُ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 79 |
| In-book reference | : Book 1, Hadith 79 |
| English translation | : Vol. 1, Book 1, Hadith 79 |
Jami` at-Tirmidhi 85
Qais bin Talq bin Ali - [and he is] Al-Hanafi narrated from his father, that:
the Prophet said: 'Is it other than a piece of his flesh?" Or: "part of him?"
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا مُلاَزِمُ بْنُ عَمْرٍو، عَنْ عَبْدِ اللَّهِ بْنِ بَدْرٍ، عَنْ قَيْسِ بْنِ طَلْقِ بْنِ عَلِيٍّ، هُوَ الْحَنَفِيُّ عَنْ أَبِيهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" وَهَلْ هُوَ إِلاَّ مُضْغَةٌ مِنْهُ أَوْ بَضْعَةٌ مِنْهُ " . قَالَ وَفِي الْبَابِ عَنْ أَبِي أُمَامَةَ . قَالَ أَبُو عِيسَى وَقَدْ رُوِيَ عَنْ غَيْرِ وَاحِدٍ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَبَعْضِ التَّابِعِينَ أَنَّهُمْ لَمْ يَرَوُا الْوُضُوءَ مِنْ مَسِّ الذَّكَرِ وَهُوَ قَوْلُ أَهْلِ الْكُوفَةِ وَابْنِ الْمُبَارَكِ . وَهَذَا الْحَدِيثُ أَحْسَنُ شَيْءٍ رُوِيَ فِي هَذَا الْبَابِ . وَقَدْ رَوَى هَذَا الْحَدِيثَ أَيُّوبُ بْنُ عُتْبَةَ وَمُحَمَّدُ بْنُ جَابِرٍ عَنْ قَيْسِ بْنِ طَلْقٍ عَنْ أَبِيهِ . وَقَدْ تَكَلَّمَ بَعْضُ أَهْلِ الْحَدِيثِ فِي مُحَمَّدِ بْنِ جَابِرٍ وَأَيُّوبَ بْنِ عُتْبَةَ . وَحَدِيثُ مُلاَزِمِ بْنِ عَمْرٍو عَنْ عَبْدِ اللَّهِ بْنِ بَدْرٍ أَصَحُّ وَأَحْسَنُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 85 |
| In-book reference | : Book 1, Hadith 85 |
| English translation | : Vol. 1, Book 1, Hadith 85 |
Jami` at-Tirmidhi 199
Ziyad bin Al-Harith As-Suda'i narrated:
"Allah's Messenger ordered me to call the Adhan for the Fajr prayer. I called the Adhan, then Bilal wanted to call the lqamah. Allah's Messenger said: 'Indeed the brother from Suda' has called the Adhan, and whoever calls the Adhan he calls the Iqamah.'"
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا عَبْدَةُ، وَيَعْلَى بْنُ عُبَيْدٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ زِيَادِ بْنِ أَنْعُمٍ الإِفْرِيقِيِّ، عَنْ زِيَادِ بْنِ نُعَيْمٍ الْحَضْرَمِيِّ، عَنْ زِيَادِ بْنِ الْحَارِثِ الصُّدَائِيِّ، قَالَ أَمَرَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ أُؤَذِّنَ فِي صَلاَةِ الْفَجْرِ فَأَذَّنْتُ فَأَرَادَ بِلاَلٌ أَنْ يُقِيمَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّ أَخَا صُدَاءٍ قَدْ أَذَّنَ وَمَنْ أَذَّنَ فَهُوَ يُقِيمُ " . قَالَ وَفِي الْبَابِ عَنِ ابْنِ عُمَرَ . قَالَ أَبُو عِيسَى وَحَدِيثُ زِيَادٍ إِنَّمَا نَعْرِفُهُ مِنْ حَدِيثِ الإِفْرِيقِيِّ وَالإِفْرِيقِيُّ هُوَ ضَعِيفٌ عِنْدَ أَهْلِ الْحَدِيثِ ضَعَّفَهُ يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ وَغَيْرُهُ قَالَ أَحْمَدُ لاَ أَكْتُبُ حَدِيثَ الإِفْرِيقِيِّ . قَالَ وَرَأَيْتُ مُحَمَّدَ بْنَ إِسْمَاعِيلَ يُقَوِّي أَمْرَهُ وَيَقُولُ هُوَ مُقَارِبُ الْحَدِيثِ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ أَنَّ مَنْ أَذَّنَ فَهُوَ يُقِيمُ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 199 |
| In-book reference | : Book 2, Hadith 51 |
| English translation | : Vol. 1, Book 2, Hadith 199 |
Jami` at-Tirmidhi 339
Umar bin Abi Salamah narrated that he saw :
Allah's Messenger performing Salat in the house of Umm Salamah wrapped in one garment.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا اللَّيْثُ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عُمَرَ بْنِ أَبِي سَلَمَةَ، أَنَّهُ رَأَى رَسُولَ اللَّهِ صلى الله عليه وسلم يُصَلِّي فِي بَيْتِ أُمِّ سَلَمَةَ مُشْتَمِلاً فِي ثَوْبٍ وَاحِدٍ . قَالَ وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ وَجَابِرٍ وَسَلَمَةَ بْنِ الأَكْوَعِ وَأَنَسٍ وَعَمْرِو بْنِ أَبِي أُسَيْدٍ وَعُبَادَةَ بْنِ الصَّامِتِ وَأَبِي سَعِيدٍ وَكَيْسَانَ وَابْنِ عَبَّاسٍ وَعَائِشَةَ وَأُمِّ هَانِئٍ وَعَمَّارِ بْنِ يَاسِرٍ وَطَلْقِ بْنِ عَلِيٍّ وَصَامِتٍ الأَنْصَارِيِّ . قَالَ أَبُو عِيسَى حَدِيثُ عُمَرَ بْنِ أَبِي سَلَمَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَمَنْ بَعْدَهُمْ مِنَ التَّابِعِينَ وَغَيْرِهِمْ قَالُوا لاَ بَأْسَ بِالصَّلاَةِ فِي الثَّوْبِ الْوَاحِدِ . وَقَدْ قَالَ بَعْضُ أَهْلِ الْعِلْمِ يُصَلِّي الرَّجُلُ فِي ثَوْبَيْنِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 339 |
| In-book reference | : Book 2, Hadith 191 |
| English translation | : Vol. 1, Book 2, Hadith 339 |
Jami` at-Tirmidhi 405
Zaid bin Arqam narrated:
"We used to talk behind Allah's Messenger (S) during the Salat, a man among us would talk to his companions next to him until (the following) was revealed: And stand before Allah with obedience. (2:238) So we were ordered to be silent and prohibited from talking."
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا إِسْمَاعِيلُ بْنُ أَبِي خَالِدٍ، عَنِ الْحَارِثِ بْنِ شُبَيْلٍ، عَنْ أَبِي عَمْرٍو الشَّيْبَانِيِّ، عَنْ زَيْدِ بْنِ أَرْقَمَ، قَالَ كُنَّا نَتَكَلَّمُ خَلْفَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي الصَّلاَةِ يُكَلِّمُ الرَّجُلُ مِنَّا صَاحِبَهُ إِلَى جَنْبِهِ حَتَّى نَزَلَتْ : (وَقُومُوا لِلَّهِ قَانِتِينَ ) فَأُمِرْنَا بِالسُّكُوتِ وَنُهِينَا عَنِ الْكَلاَمِ . قَالَ وَفِي الْبَابِ عَنِ ابْنِ مَسْعُودٍ وَمُعَاوِيَةَ بْنِ الْحَكَمِ . قَالَ أَبُو عِيسَى حَدِيثُ زَيْدِ بْنِ أَرْقَمَ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَالْعَمَلُ عَلَيْهِ عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ . قَالُوا إِذَا تَكَلَّمَ الرَّجُلُ عَامِدًا فِي الصَّلاَةِ أَوْ نَاسِيًا أَعَادَ الصَّلاَةَ . وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَابْنِ الْمُبَارَكِ وَأَهْلِ الْكُوفَةِ . وَقَالَ بَعْضُهُمْ إِذَا تَكَلَّمَ عَامِدًا فِي الصَّلاَةِ أَعَادَ الصَّلاَةَ وَإِنْ كَانَ نَاسِيًا أَوْ جَاهِلاً أَجْزَأَهُ . وَبِهِ يَقُولُ الشَّافِعِيُّ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 405 |
| In-book reference | : Book 2, Hadith 258 |
| English translation | : Vol. 1, Book 2, Hadith 405 |
Jami` at-Tirmidhi 651
Mahmud bin Ghaydin narrated to us:
Yahya bin Adam narrated to us, Sufyan narrated this Hadith to us from Hakim bin Jubair. So Abdullah bin Uthman, the companion of Shu'bah said to him (Sufyan): "If only someone besides Hakim had narrated this (Hadith)." Sufyan said to him, "So what is with Hakim; Shu'bah would not narrate from him?" He said: "Yes." So Sufyan said: "I heard Zubaid narrating this from Muhammad bin Abdur-Rahman bin Yazid."
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا سُفْيَانُ، عَنْ حَكِيمِ بْنِ جُبَيْرٍ، بِهَذَا الْحَدِيثِ . فَقَالَ لَهُ عَبْدُ اللَّهِ بْنُ عُثْمَانَ صَاحِبُ شُعْبَةَ لَوْ غَيْرُ حَكِيمٍ حَدَّثَ بِهَذَا الْحَدِيثِ . فَقَالَ لَهُ سُفْيَانُ وَمَا لِحَكِيمٍ لاَ يُحَدِّثُ عَنْهُ شُعْبَةُ قَالَ نَعَمْ . قَالَ سُفْيَانُ سَمِعْتُ زُبَيْدًا يُحَدِّثُ بِهَذَا عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَصْحَابِنَا وَبِهِ يَقُولُ الثَّوْرِيُّ وَعَبْدُ اللَّهِ بْنُ الْمُبَارَكِ وَأَحْمَدُ وَإِسْحَاقُ . قَالُوا إِذَا كَانَ عِنْدَ الرَّجُلِ خَمْسُونَ دِرْهَمًا لَمْ تَحِلَّ لَهُ الصَّدَقَةُ . قَالَ وَلَمْ يَذْهَبْ بَعْضُ أَهْلِ الْعِلْمِ إِلَى حَدِيثِ حَكِيمِ بْنِ جُبَيْرٍ وَوَسَّعُوا فِي هَذَا وَقَالُوا إِذَا كَانَ عِنْدَهُ خَمْسُونَ دِرْهَمًا أَوْ أَكْثَرُ وَهُوَ مُحْتَاجٌ فَلَهُ أَنْ يَأْخُذَ مِنَ الزَّكَاةِ وَهُوَ قَوْلُ الشَّافِعِيِّ وَغَيْرِهِ مِنْ أَهْلِ الْفِقْهِ وَالْعِلْمِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 651 |
| In-book reference | : Book 7, Hadith 35 |
| English translation | : Vol. 2, Book 2, Hadith 651 |
Jami` at-Tirmidhi » The Chapters On Judgements From The Messenger of Allah - كتاب الأحكام عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1365
(Another Chain) from Samurah that the Prophet (saws) said:
"Whoever owns a related Mahram, then he is free."
حَدَّثَنَا عُقْبَةُ بْنُ مُكْرَمٍ الْعَمِّيُّ الْبَصْرِيُّ، وَغَيْرُ، وَاحِدٍ، قَالُوا حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ الْبُرْسَانِيُّ، عَنْ حَمَّادِ بْنِ سَلَمَةَ، عَنْ قَتَادَةَ، وَعَاصِمٍ الأَحْوَلِ، عَنِ الْحَسَنِ، عَنْ سَمُرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " مَنْ مَلَكَ ذَا رَحِمٍ مَحْرَمٍ فَهُوَ حُرٌّ " . قَالَ أَبُو عِيسَى وَلاَ نَعْلَمُ أَحَدًا ذَكَرَ فِي هَذَا الْحَدِيثِ عَاصِمًا الأَحْوَلَ عَنْ حَمَّادِ بْنِ سَلَمَةَ غَيْرَ مُحَمَّدِ بْنِ بَكْرٍ . وَالْعَمَلُ عَلَى هَذَا الْحَدِيثِ عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ . - وَقَدْ رُوِيَ عَنِ ابْنِ عُمَرَ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " مَنْ مَلَكَ ذَا رَحِمٍ مَحْرَمٍ فَهُوَ حُرٌّ " . رَوَاهُ ضَمْرَةُ بْنُ رَبِيعَةَ عَنِ الثَّوْرِيِّ عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ عَنِ ابْنِ عُمَرَ عَنِ النَّبِيِّ صلى الله عليه وسلم . وَلَمْ يُتَابَعْ ضَمْرَةُ عَلَى هَذَا الْحَدِيثِ وَهُوَ حَدِيثٌ خَطَأٌ عِنْدَ أَهْلِ الْحَدِيثِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1365 |
| In-book reference | : Book 15, Hadith 46 |
| English translation | : Vol. 3, Book 13, Hadith 1365 |
Jami` at-Tirmidhi 1218
Narrated Anas bin Malik:
That the Messenger of Allah (saws) sold a saddle blanket and a drinking bowl. He (saws) said: "Who will buy saddle blanket and drinking bowl ?". So a man said: "I will take them for a Dirham." So the Prophet (saws) said: "Who will give more than a Dirham ? Who will give more that a Dirham ?" A man agreed to give him two Dirham, so he sold them to him.
[Abu 'Eisa said:] This Hadith is Hasan. We do not know of it except from the narration of Al-Akhdar bin 'Ajlan, and 'Abdullah Al-Hanafi who is reporting from Anas, is Abu Bakr Al-Hanafi.
This is acted upon according to some of the people of knowledge, they did not see any harm in auctioning the spolis of war and inheritance.
Al-Mu'tamir bin Sulaiman and others among the people of Hadith reported from Al-Akhdar bin 'Ajlan.
حَدَّثَنَا حُمَيْدُ بْنُ مَسْعَدَةَ، أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ شُمَيْطِ بْنِ عَجْلاَنَ، حَدَّثَنَا الأَخْضَرُ بْنُ عَجْلاَنَ، عَنْ عَبْدِ اللَّهِ الْحَنَفِيِّ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم بَاعَ حِلْسًا وَقَدَحًا وَقَالَ " مَنْ يَشْتَرِي هَذَا الْحِلْسَ وَالْقَدَحَ " . فَقَالَ رَجُلٌ أَخَذْتُهُمَا بِدِرْهَمٍ . فَقَالَ النَّبِيُّ صلى الله عليه وسلم " مَنْ يَزِيدُ عَلَى دِرْهَمٍ مَنْ يَزِيدُ عَلَى دِرْهَمٍ " فَأَعْطَاهُ رَجُلٌ دِرْهَمَيْنِ فَبَاعَهُمَا مِنْهُ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ الأَخْضَرِ بْنِ عَجْلاَنَ . وَعَبْدُ اللَّهِ الْحَنَفِيُّ الَّذِي رَوَى عَنْ أَنَسٍ هُوَ أَبُو بَكْرٍ الْحَنَفِيُّ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ لَمْ يَرَوْا بَأْسًا بِبَيْعِ مَنْ يَزِيدُ فِي الْغَنَائِمِ وَالْمَوَارِيثِ . وَقَدْ رَوَى الْمُعْتَمِرُ بْنُ سُلَيْمَانَ وَغَيْرُ وَاحِدٍ مِنْ أَهْلِ الْحَدِيثِ عَنِ الأَخْضَرِ بْنِ عَجْلاَنَ هَذَا الْحَدِيثَ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1218 |
| In-book reference | : Book 14, Hadith 17 |
| English translation | : Vol. 3, Book 12, Hadith 1218 |
Jami` at-Tirmidhi 1264
Narrated Abu Hurairah:
That the Prophet (saws) said: "Fulfill the trust for the one who entrusted you, and do not cheat the one who cheated you."
[Abu 'Eisa said:] This Hadith is Hasan Gharib. Some of the people of knowledge followed this Hadith, they said that when something belonging to a man is with another and he leaves (with it), then he has something that belongs to him, he may not withhold from him an equivalent to what the other took of his.
Some of the people of knowledge among the Tabi'in allowed that. This is the view of Sufyan Ath-Thawri, he said: "If one man has some Dirham that belong to another, and the second has some Dinar belonging to the first, he may not withhold any in place of his Dirham, unless it so happens that he has some Dirham of his, then in that case he can withhold some of his Dirham equal to what he is owed by the first."
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا طَلْقُ بْنُ غَنَّامٍ، عَنْ شَرِيكٍ، وَقَيْسٍ، عَنْ أَبِي حَصِينٍ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم
" أَدِّ الأَمَانَةَ إِلَى مَنِ ائْتَمَنَكَ وَلاَ تَخُنْ مَنْ خَانَكَ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ . وَقَدْ ذَهَبَ بَعْضُ أَهْلِ الْعِلْمِ إِلَى هَذَا الْحَدِيثِ وَقَالُوا إِذَا كَانَ لِلرَّجُلِ عَلَى آخَرَ شَيْءٌ فَذَهَبَ بِهِ فَوَقَعَ لَهُ عِنْدَهُ شَيْءٌ فَلَيْسَ لَهُ أَنْ يَحْبِسَ عَنْهُ بِقَدْرِ مَا ذَهَبَ لَهُ عَلَيْهِ . وَرَخَّصَ فِيهِ بَعْضُ أَهْلِ الْعِلْمِ مِنَ التَّابِعِينَ . وَهُوَ قَوْلُ الثَّوْرِيِّ وَقَالَ إِنْ كَانَ لَهُ عَلَيْهِ دَرَاهِمُ فَوَقَعَ لَهُ عِنْدَهُ دَنَانِيرُ فَلَيْسَ لَهُ أَنْ يَحْبِسَ بِمَكَانِ دَرَاهِمِهِ إِلاَّ أَنْ يَقَعَ عِنْدَهُ لَهُ دَرَاهِمُ فَلَهُ حِينَئِذٍ أَنْ يَحْبِسَ مِنْ دَرَاهِمِهِ بِقَدْرِ مَا لَهُ عَلَيْهِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1264 |
| In-book reference | : Book 14, Hadith 66 |
| English translation | : Vol. 1, Book 12, Hadith 1264 |
Jami` at-Tirmidhi 1296
Narrated Samurah bin Jundab:
That the Prophet (saws) said: "When one of you comes upon livestock, if its owner is with it then seek his permission. If he permits him then let him milk it and drink. If there is no one with it then call out three times, if someone answers then seek his permission. If no one answers then let him milk it and drink without carrying (any of it away)."
[He said:] There are narrations on this topic from Ibn 'Umar and Abu Sa'eed.
[Abu 'Eisa said:] The Hadith of Samurah is a Hasan Gharib Sahih Hadith. This is acted upon according to some of the people of knowledge, and it is the view of Ahmad and Ishaq.
[Abu 'Eisa said:] 'Ali bin Al-Madini said: "It is correct that Al-Hasan heard this from Samurah." Some of the people of Hadith criticized the narrations of Al-Hasan from Samurah, they said that he only narrated from a writing of Samurah.
حَدَّثَنَا أَبُو سَلَمَةَ، يَحْيَى بْنُ خَلَفٍ حَدَّثَنَا عَبْدُ الأَعْلَى، عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ سَمُرَةَ بْنِ جُنْدَبٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" إِذَا أَتَى أَحَدُكُمْ عَلَى مَاشِيَةٍ فَإِنْ كَانَ فِيهَا صَاحِبُهَا فَلْيَسْتَأْذِنْهُ فَإِنْ أَذِنَ لَهُ فَلْيَحْتَلِبْ وَلْيَشْرَبْ وَلاَ يَحْمِلْ وَإِنْ لَمْ يَكُنْ فِيهَا أَحَدٌ فَلْيُصَوِّتْ ثَلاَثًا فَإِنْ أَجَابَهُ أَحَدٌ فَلْيَسْتَأْذِنْهُ فَإِنْ لَمْ يُجِبْهُ أَحَدٌ فَلْيَحْتَلِبْ وَلْيَشْرَبْ وَلاَ يَحْمِلْ " . قَالَ وَفِي الْبَابِ عَنْ عُمَرَ وَأَبِي سَعِيدٍ . قَالَ أَبُو عِيسَى حَدِيثُ سَمُرَةَ حَدِيثٌ حَسَنٌ غَرِيبٌ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ وَبِهِ يَقُولُ أَحْمَدُ وَإِسْحَاقُ . قَالَ أَبُو عِيسَى وَقَالَ عَلِيُّ بْنُ الْمَدِينِيِّ سَمَاعُ الْحَسَنِ مِنْ سَمُرَةَ صَحِيحٌ . وَقَدْ تَكَلَّمَ بَعْضُ أَهْلِ الْحَدِيثِ فِي رِوَايَةِ الْحَسَنِ عَنْ سَمُرَةَ وَقَالُوا إِنَّمَا يُحَدِّثُ عَنْ صَحِيفَةِ سَمُرَةَ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1296 |
| In-book reference | : Book 14, Hadith 98 |
| English translation | : Vol. 1, Book 12, Hadith 1296 |
Jami` at-Tirmidhi 3447
Ibn `Umar narrated that:
When the Prophet (saws) wanted to travel, when he mounted his riding camel, he would say the Takbir three times and say: Glory is to Him Who has subjected this to us, and we were not able to do it. And, surely, to our Lord are we returning (Subḥān alladhī sakh-khara lanā hādhā wa mā kunnā lahū muqrinīn. Wa innā ilā rabbinā lamunqalibūn). Then he would say: “O Allah, I ask You in this journey of mine from the righteousness and piety and actions that which you are pleased with. O Allah, ease for us the path, and make near for us the distance of the land. O Allah, You are the companion in the journey, and the caretaker for the family. O Allah, accompany us in our journey, and take care of our families (Allāhumma innī as’aluka fī safarī hādhā minal-birri wat-taqwā, wa minal-`amali mā tarḍā. Allāhumma hawwin `alainal-masīra, waṭwi `annā bu`dal-arḍ. Allāhumma antaṣ-ṣāḥibu fis safari wal-khalīfatu fil-ahli. Allāhumma aṣḥabnā fī safarinā wakhlufnā fī ahlinā).” And when he would return to his family, he would say: “(We are) Returning, if Allah wills, repenting, worshipping, and to our Lord directing the praise (Ā’ibūna in shā’ Allāh, tā’ibūna `ābidūna lirabbinā hāmidūn).”
حَدَّثَنَا سُوَيْدُ بْنُ نَصْرٍ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ أَبِي الزُّبَيْرِ، عَنْ عَلِيِّ بْنِ عَبْدِ اللَّهِ الْبَارِقِيِّ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا سَافَرَ فَرَكِبَ رَاحِلَتَهُ كَبَّرَ ثَلاَثًا وَيَقُولُ : ( سبْحَانَ الَّذِي سَخَّرَ لَنَا هَذَا وَمَا كُنَّا لَهُ مُقْرِنِينَ * وَإِنَّا إِلَى رَبِّنَا لَمُنْقَلِبُونَ ) ثُمَّ يَقُولُ " اللَّهُمَّ إِنِّي أَسْأَلُكَ فِي سَفَرِي هَذَا مِنَ الْبِرِّ وَالتَّقْوَى وَمِنَ الْعَمَلِ مَا تَرْضَى اللَّهُمَّ هَوِّنْ عَلَيْنَا الْمَسِيرَ وَاطْوِ عَنَّا بُعْدَ الأَرْضِ اللَّهُمَّ أَنْتَ الصَّاحِبُ فِي السَّفَرِ وَالْخَلِيفَةُ فِي الأَهْلِ اللَّهُمَّ اصْحَبْنَا فِي سَفَرِنَا وَاخْلُفْنَا فِي أَهْلِنَا " . وَكَانَ يَقُولُ إِذَا رَجَعَ إِلَى أَهْلِهِ " آيِبُونُ إِنْ شَاءَ اللَّهُ تَائِبُونَ عَابِدُونَ لِرَبِّنَا حَامِدُونَ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3447 |
| In-book reference | : Book 48, Hadith 78 |
| English translation | : Vol. 6, Book 45, Hadith 3447 |
Jami` at-Tirmidhi 3787
Narrated 'Umar bin Abi Salamah - the step-son of the Prophet (SAW):
"When these Ayat were revealed to the Prophet (SAW): 'Allah only wishes to remove the Rijs from you, O members of the family, and to purify you with a thorough purification...' (33:33) in the home of Umm Salamah, he called for Fatimah, Hasan, Husain, and wrapped them in a cloak, and 'Ali was behind him, so he wrapped him in the cloak, then he said: 'O Allah! These are the people of my house, so remove the Rijs from them, and purify them with a thorough purification.' So Umm Salamah said: 'And am I with them O Messenger of Allah?' He said: 'You are in your place, and you are more virtuous to me.'"
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ سُلَيْمَانَ الأَصْبَهَانِيُّ، عَنْ يَحْيَى بْنِ عُبَيْدٍ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، عَنْ عُمَرَ بْنِ أَبِي سَلَمَةَ، رَبِيبِ النَّبِيِّ صلى الله عليه وسلم قَالَ نَزَلَتْ هَذِهِ الآيَةُ عَلَى النَّبِيِّ صلى الله عليه وسلمَّ : ( إنمَا يُرِيدُ اللَّهُ لِيُذْهِبَ عَنْكُمُ الرِّجْسَ أَهْلَ الْبَيْتِ وَيُطَهِّرَكُمْ تَطْهِيرًا ) فِي بَيْتِ أُمِّ سَلَمَةَ فَدَعَا النَّبِيُّ صلى الله عليه وسلم فَاطِمَةَ وَحَسَنًا وَحُسَيْنًا فَجَلَّلَهُمْ بِكِسَاءٍ وَعَلِيٌّ خَلْفَ ظَهْرِهِ فَجَلَّلَهُ بِكِسَاءٍ ثُمَّ قَالَ " اللَّهُمَّ هَؤُلاَءِ أَهْلُ بَيْتِي فَأَذْهِبْ عَنْهُمُ الرِّجْسَ وَطَهِّرْهُمْ تَطْهِيرًا " . قَالَتْ أُمُّ سَلَمَةَ وَأَنَا مَعَهُمْ يَا نَبِيَّ اللَّهِ قَالَ " أَنْتِ عَلَى مَكَانِكِ وَأَنْتِ إِلَيَّ خَيْرٍ " . وَفِي الْبَابِ عَنْ أُمِّ سَلَمَةَ وَمَعْقِلِ بْنِ يَسَارٍ وَأَبِي الْحَمْرَاءِ وَأَنَسٍ بْنِ مَالِكٍ . وَهَذَا حَدِيثٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3787 |
| In-book reference | : Book 49, Hadith 186 |
| English translation | : Vol. 1, Book 46, Hadith 3787 |
Sunan Abi Dawud » Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) - كتاب الخراج والإمارة والفىء
Sunan Abi Dawud 2975
Narrated Umar ibn al-Khattab:
AbulBakhtari said: I heard from a man a tradition which I liked. I said to him: Write it down for me. So he brought it clearly written to me.
(It says): Al-Abbas and Ali entered upon Umar when Talhah, az-Zubayr, AbdurRahman and Sa'd were with him. They (Abbas and Ali) were disputing.
Umar said to Talhah, az-Zubayr, AbdurRahman and Sa'd: Do you not know that the Messenger of Allah (saws) said: All the property of the Prophet (saws) is sadaqah (alms), except what he provided for his family for their sustenance and their clothing. We are not to be inherited.
They said: Yes, indeed. He said: The Messenger of Allah (saws) used to spend from his property on his family, and give the residue as sadaqah (alms). The Messenger of Allah (saws) then died, and AbuBakr ruled for two years. He would deal with it in the same manner as the Messenger of Allah (saws) did. He then mentioned a little from the tradition of Malik ibn Aws.
حَدَّثَنَا عَمْرُو بْنُ مَرْزُوقٍ، أَخْبَرَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ أَبِي الْبَخْتَرِيِّ، قَالَ سَمِعْتُ حَدِيثًا، مِنْ رَجُلٍ فَأَعْجَبَنِي فَقُلْتُ اكْتُبْهُ لِي فَأَتَى بِهِ مَكْتُوبًا مُذَبَّرًا دَخَلَ الْعَبَّاسُ وَعَلِيٌّ عَلَى عُمَرَ وَعِنْدَهُ طَلْحَةُ وَالزُّبَيْرُ وَعَبْدُ الرَّحْمَنِ وَسَعْدٌ وَهُمَا يَخْتَصِمَانِ فَقَالَ عُمَرُ لِطَلْحَةَ وَالزُّبَيْرِ وَعَبْدِ الرَّحْمَنِ وَسَعْدٍ أَلَمْ تَعْلَمُوا أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" كُلُّ مَالِ النَّبِيِّ صلى الله عليه وسلم صَدَقَةٌ إِلاَّ مَا أَطْعَمَهُ أَهْلَهُ وَكَسَاهُمْ إِنَّا لاَ نُورَثُ " . قَالُوا بَلَى . قَالَ فَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُنْفِقُ مِنْ مَالِهِ عَلَى أَهْلِهِ وَيَتَصَدَّقُ بِفَضْلِهِ ثُمَّ تُوُفِّيَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَوَلِيَهَا أَبُو بَكْرٍ سَنَتَيْنِ فَكَانَ يَصْنَعُ الَّذِي كَانَ يَصْنَعُ رَسُولُ اللَّهِ صلى الله عليه وسلم . ثُمَّ ذَكَرَ شَيْئًا مِنْ حَدِيثِ مَالِكِ بْنِ أَوْسٍ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2975 |
| In-book reference | : Book 20, Hadith 48 |
| English translation | : Book 19, Hadith 2969 |
Sunan Abi Dawud 1763
Ibn Abbas said:
The Messenger of Allah (SWAS) sent a man of al-Aslam tribe and sent with him eighteen sacrificial camels (as offering to Makkah). What do you think if any one of them becomes fatigued. He replied : You should sacrifice it then dye its shoe with its blood, then mark with it on its neck. But you or any of your companions should not eat out of it.
Abu Dawud said: The following words of this tradition are not supported by any other tradition “You should not eat of it yourself nor any of your companions”.
The version of `Abdal Warith has the words “then hang it in its neck” instead of the words “mark or strike with it”. Abu Dawud said I heard Abu Salamah say if the chain of narrators and the meaning are correct, it is sufficient for you.
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، وَمُسَدَّدٌ، قَالاَ حَدَّثَنَا حَمَّادٌ، ح حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عَبْدُ الْوَارِثِ، - وَهَذَا حَدِيثُ مُسَدَّدٍ - عَنْ أَبِي التَّيَّاحِ، عَنْ مُوسَى بْنِ سَلَمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ بَعَثَ رَسُولُ اللَّهِ صلى الله عليه وسلم فُلاَنًا الأَسْلَمِيَّ وَبَعَثَ مَعَهُ بِثَمَانَ عَشْرَةَ بَدَنَةً فَقَالَ أَرَأَيْتَ إِنْ أُزْحِفَ عَلَىَّ مِنْهَا شَىْءٌ قَالَ " تَنْحَرُهَا ثُمَّ تَصْبُغُ نَعْلَهَا فِي دَمِهَا ثُمَّ اضْرِبْهَا عَلَى صَفْحَتِهَا وَلاَ تَأْكُلْ مِنْهَا أَنْتَ وَلاَ أَحَدٌ مِنْ أَصْحَابِكَ " . أَوْ قَالَ " مِنْ أَهْلِ رُفْقَتِكَ " . قَالَ أَبُو دَاوُدَ الَّذِي تَفَرَّدَ بِهِ مِنْ هَذَا الْحَدِيثِ قَوْلُهُ " وَلاَ تَأْكُلْ مِنْهَا أَنْتَ وَلاَ أَحَدٌ مِنْ أَهْلِ رُفْقَتِكَ " . وَقَالَ فِي حَدِيثِ عَبْدِ الْوَارِثِ " ثُمَّ اجْعَلْهُ عَلَى صَفْحَتِهَا " . مَكَانَ " اضْرِبْهَا " . قَالَ أَبُو دَاوُدَ سَمِعْتُ أَبَا سَلَمَةَ يَقُولُ إِذَا أَقَمْتَ الإِسْنَادَ وَالْمَعْنَى كَفَاكَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1763 |
| In-book reference | : Book 11, Hadith 43 |
| English translation | : Book 10, Hadith 1759 |
Sunan Ibn Majah 1820
Ibn Abbas narrated that:
when the Prophet conquered Khaibar, he stipulated that the land, and all the yellow and white, meaning gold and silver belonged to him. The people of Khaibar said to him: “We know the land better, so give it to us so that we may work the land, and you will have half of its produce and we will have half.” He maintained that, he gave it to them on that basis. When the time for the date harvest came, he sent Ibn Rawahah to them. He assesses the date palms, and he said: “For this tree, such and such (amount).” They said: “You are demanding too much of us, O Ibn Rawahah!” He said: “This is my assessment and I will give you half of what I say.” They said: “This is fair, and fairness is what haven and earth are based on.” They said: “We Agree to take (accept) what you say.”
حَدَّثَنَا مُوسَى بْنُ مَرْوَانَ الرَّقِّيُّ، حَدَّثَنَا عُمَرُ بْنُ أَيُّوبَ، عَنْ جَعْفَرِ بْنِ بُرْقَانَ، عَنْ مَيْمُونِ بْنِ مِهْرَانَ، عَنْ مِقْسَمٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ حِينَ افْتَتَحَ خَيْبَرَ اشْتَرَطَ عَلَيْهِمْ أَنَّ لَهُ الأَرْضَ وَكُلَّ صَفْرَاءَ وَبَيْضَاءَ . يَعْنِي الذَّهَبَ وَالْفِضَّةَ . وَقَالَ لَهُ أَهْلُ خَيْبَرَ نَحْنُ أَعْلَمُ بِالأَرْضِ فَأَعْطِنَاهَا عَلَى أَنْ نَعْمَلَهَا وَيَكُونَ لَنَا نِصْفُ الثَّمَرَةِ وَلَكُمْ نِصْفُهَا . فَزَعَمَ أَنَّهُ أَعْطَاهُمْ عَلَى ذَلِكَ فَلَمَّا كَانَ حِينَ يُصْرَمُ النَّخْلُ بَعَثَ إِلَيْهِمُ ابْنَ رَوَاحَةَ فَحَزَرَ النَّخْلَ وَهُوَ الَّذِي يَدْعُونَهُ أَهْلُ الْمَدِينَةِ الْخَرْصَ فَقَالَ فِي ذَا كَذَا وَكَذَا . فَقَالُوا أَكْثَرْتَ عَلَيْنَا يَا ابْنَ رَوَاحَةَ . فَقَالَ فَأَنَا أَحْزُرُ النَّخْلَ وَأُعْطِيكُمْ نِصْفَ الَّذِي قُلْتُ . قَالَ فَقَالُوا هَذَا الْحَقُّ وَبِهِ تَقُومُ السَّمَاءُ وَالأَرْضُ . فَقَالُوا قَدْ رَضِينَا أَنْ نَأْخُذَ بِالَّذِي قُلْتَ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 1820 |
| In-book reference | : Book 8, Hadith 38 |
| English translation | : Vol. 3, Book 8, Hadith 1820 |
Sunan Ibn Majah 2521
It was narrated from Hisham bin 'Urwah, from his father, about 'Aishah the wife of the Prophet (SAW) - :
that Barirah came to her when she was came to her when she was Muktabah, and her masters had written a contract of manumission for nine Uqiyyah. She (`Aishah) said: “If your masters wish I will pay them that in one sum, and the right of inheritance will belong to me.”
He said: “So she went to her masters and told them about that, but they insisted that the right of inheritance should belong to them. `Aishah mentioned that to the Prophet (SAW) and he said: 'Do it.' Then the Prophet (SAW) stood up and addressed the people. He praised and glorified Allah (SWT), then he said: 'What is the matter with some people who stipulated conditions that are not in the Book of Allah (SWT)? Every conditions that is not in the Book of Allah (SWT) is invalid, even if there are one hundred conditions. The Book of Allah(SWT) is more deserving of being followed and the conditions of Allah (SWT) are more binding. And the Wala belongs to the one who manumits (the slave).”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا وَكِيعٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّ بَرِيرَةَ أَتَتْهَا وَهِيَ مُكَاتَبَةٌ قَدْ كَاتَبَهَا أَهْلُهَا عَلَى تِسْعِ أَوَاقٍ فَقَالَتْ لَهَا إِنْ شَاءَ أَهْلُكِ عَدَدْتُ لَهُمْ عَدَّةً وَاحِدَةً وَكَانَ الْوَلاَءُ لِي قَالَ فَأَتَتْ أَهْلَهَا فَذَكَرَتْ ذَلِكَ لَهُمْ فَأَبَوْا إِلاَّ أَنْ تَشْتَرِطَ الْوَلاَءَ لَهُمْ فَذَكَرَتْ عَائِشَةُ ذَلِكَ لِلنَّبِيِّ صلى الله عليه وسلم فَقَالَ " افْعَلِي " . قَالَتْ فَقَامَ النَّبِيُّ صلى الله عليه وسلم فَخَطَبَ النَّاسَ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ " مَا بَالُ رِجَالٍ يَشْتَرِطُونَ شُرُوطًا لَيْسَتْ فِي كِتَابِ اللَّهِ كُلُّ شَرْطٍ لَيْسَ فِي كِتَابِ اللَّهِ فَهُوَ بَاطِلٌ وَإِنْ كَانَ مِائَةَ شَرْطٍ كِتَابُ اللَّهِ أَحَقُّ وَشَرْطُ اللَّهِ أَوْثَقُ وَالْوَلاَءُ لِمَنْ أَعْتَقَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2521 |
| In-book reference | : Book 19, Hadith 10 |
| English translation | : Vol. 3, Book 19, Hadith 2521 |
Musnad Ahmad » Musnad Abu Bakr as-Siddiq (ra) - مُسْنَدُ أَبِي بَكْرٍ الصِّدِّيقِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 14
It was narrated that Abu Tufail said:
When the Messenger of Allah (ﷺ) died, Fatimah sent word to Abu Bakr saying: Are you the heir of the Messenger of Allah (ﷺ) or are his family? He said: No, rather his family (are his heirs). She said: Where is the share of the Messenger of Allah (ﷺ)? Abu Bakr said: I heard the Messenger of Allah (ﷺ) say: `If Allah grants some wealth to a Prophet, then takes his soul. He grants it to the one who took charge after him.` So I have decided to give the benefit of it to the Muslims. She said: That is fine, and you know best what you heard from the Messenger of Allah (ﷺ). Muhaqalah
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ أَبِي شَيْبَةَ، قَالَ عَبْد اللَّهِ وَسَمِعْتُهُ مِنْ عَبْدِ اللَّهِ بْنِ أَبِي شَيْبَةَ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنِ الْوَلِيدِ بْنِ جُمَيْعٍ، عَنْ أَبِي الطُّفَيْلِ، قَالَ لَمَّا قُبِضَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَرْسَلَتْ فَاطِمَةُ إِلَى أَبِي بَكْرٍ أَنْتَ وَرِثْتَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَمْ أَهْلُهُ قَالَ فَقَالَ لَا بَلْ أَهْلُهُ قَالَتْ فَأَيْنَ سَهْمُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ فَقَالَ أَبُو بَكْرٍ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ إِنَّ اللَّهَ عَزَّ وَجَلَّ إِذَا أَطْعَمَ نَبِيًّا طُعْمَةً ثُمَّ قَبَضَهُ جَعَلَهُ لِلَّذِي يَقُومُ مِنْ بَعْدِهِ فَرَأَيْتُ أَنْ أَرُدَّهُ عَلَى الْمُسْلِمِينَ فَقَالَتْ فَأَنْتَ وَمَا سَمِعْتَ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَعْلَمُ.
| Grade: | Hasan (Darussalam) (Darussalam) |
| Reference | : Musnad Ahmad 14 |
| In-book reference | : Book 1, Hadith 14 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1297
It was narrated that ‘Ali (رضي الله عنه) said:
When the ten verses of Bara`ah (Surah at-Tawbah) were revealed to the Prophet (ﷺ), he called Abu Bakr (رضي الله عنه) and sent him to recite them to the people of Makkah. Then the Prophet (ﷺ) called me and said to me: `Catch up with Abu Bakr (رضي الله عنه) and wherever you meet him, take the document from him and take it to the people of Makkah and read it to them.` I caught up with him at al-Juhfah and took the letter from him. Abu Bakr (رضي الله عنه) went back to the Prophet (ﷺ) and said: O Messenger of Allah (ﷺ), has something been revealed concerning me? He said: `No, but Jibreel came to me and said: No one should do this for you except you or a man of your [family].`
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنَا مُحَمَّدُ بْنُ سُلَيْمَانَ، لُوَيْنٌ حَدَّثَنَا مُحَمَّدُ بْنُ جَابِرٍ، عَنْ سِمَاكٍ، عَنْ حَنَشٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ لَمَّا نَزَلَتْ عَشْرُ آيَاتٍ مِنْ بَرَاءَةٌ عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ دَعَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَبَا بَكْرٍ رَضِيَ اللَّهُ عَنْهُ فَبَعَثَهُ بِهَا لِيَقْرَأَهَا عَلَى أَهْلِ مَكَّةَ ثُمَّ دَعَانِي النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ لِي أَدْرِكْ أَبَا بَكْرٍ رَضِيَ اللَّهُ عَنْهُ فَحَيْثُمَا لَحِقْتَهُ فَخُذْ الْكِتَابَ مِنْهُ فَاذْهَبْ بِهِ إِلَى أَهْلِ مَكَّةَ فَاقْرَأْهُ عَلَيْهِمْ فَلَحِقْتُهُ بِالْجُحْفَةِ فَأَخَذْتُ الْكِتَابَ مِنْهُ وَرَجَعَ أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ يَا رَسُولَ اللَّهِ نَزَلَ فِيَّ شَيْءٌ قَالَ لَا وَلَكِنَّ جِبْرِيلَ جَاءَنِي فَقَالَ لَنْ يُؤَدِّيَ عَنْكَ إِلَّا أَنْتَ أَوْ رَجُلٌ مِنْكَ.
| Grade: | Da'if (Darussalam) because of the weakness of Muhammad bin Jabir] (Darussalam) |
| Reference | : Musnad Ahmad 1297 |
| In-book reference | : Book 5, Hadith 701 |
Jami` at-Tirmidhi 184
Ibn Abbas narrated:
"The Prophet only performed the two rak'ah (units of prayer) after Asr because some wealth came to him which distracted him from the two rak'ah after Zuhr, so he prayed them after Asr, then he did not repeat that."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا جَرِيرٌ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ إِنَّمَا صَلَّى النَّبِيُّ صلى الله عليه وسلم الرَّكْعَتَيْنِ بَعْدَ الْعَصْرِ لأَنَّهُ أَتَاهُ مَالٌ فَشَغَلَهُ عَنِ الرَّكْعَتَيْنِ بَعْدَ الظُّهْرِ فَصَلاَّهُمَا بَعْدَ الْعَصْرِ ثُمَّ لَمْ يَعُدْ لَهُمَا . وَفِي الْبَابِ عَنْ عَائِشَةَ وَأُمِّ سَلَمَةَ وَمَيْمُونَةَ وَأَبِي مُوسَى . قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ عَبَّاسٍ حَدِيثٌ حَسَنٌ . وَقَدْ رَوَى غَيْرُ وَاحِدٍ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ صَلَّى بَعْدَ الْعَصْرِ رَكْعَتَيْنِ . وَهَذَا خِلاَفُ مَا رُوِيَ عَنْهُ أَنَّهُ نَهَى عَنِ الصَّلاَةِ بَعْدَ الْعَصْرِ حَتَّى تَغْرُبَ الشَّمْسُ " . وَحَدِيثُ ابْنِ عَبَّاسٍ أَصَحُّ حَيْثُ قَالَ لَمْ يَعُدْ لَهُمَا . وَقَدْ رُوِيَ عَنْ زَيْدِ بْنِ ثَابِتٍ نَحْوُ حَدِيثِ ابْنِ عَبَّاسٍ . وَقَدْ رُوِيَ عَنْ عَائِشَةَ فِي هَذَا الْبَابِ رِوَايَاتٌ رُوِيَ عَنْهَا أَنَّ النَّبِيَّ صلى الله عليه وسلم مَا دَخَلَ عَلَيْهَا بَعْدَ الْعَصْرِ إِلاَّ صَلَّى رَكْعَتَيْنِ وَرُوِيَ عَنْهَا عَنْ أُمِّ سَلَمَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ نَهَى عَنِ الصَّلاَةِ بَعْدَ الْعَصْرِ حَتَّى تَغْرُبَ الشَّمْسُ وَبَعْدَ الصُّبْحِ حَتَّى تَطْلُعَ الشَّمْسُ . وَالَّذِي اجْتَمَعَ عَلَيْهِ أَكْثَرُ أَهْلِ الْعِلْمِ عَلَى كَرَاهِيَةِ الصَّلاَةِ بَعْدَ الْعَصْرِ حَتَّى تَغْرُبَ الشَّمْسُ وَبَعْدَ الصُّبْحِ حَتَّى تَطْلُعَ الشَّمْسُ إِلاَّ مَا اسْتُثْنِيَ مِنْ ذَلِكَ مِثْلُ الصَّلاَةِ بِمَكَّةَ بَعْدَ الْعَصْرِ حَتَّى تَغْرُبَ الشَّمْسُ وَبَعْدَ الصُّبْحِ حَتَّى تَطْلُعَ الشَّمْسُ بَعْدَ الطَّوَافِ فَقَدْ رُوِيَ عَنِ النَّبِيِّ صلى الله عليه وسلم رُخْصَةٌ فِي ذَلِكَ . وَقَدْ قَالَ بِهِ قَوْمٌ مِنْ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَمَنْ بَعْدَهُمْ . وَبِهِ يَقُولُ الشَّافِعِيُّ وَأَحْمَدُ وَإِسْحَاقُ . وَقَدْ كَرِهَ قَوْمٌ مِنْ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَمَنْ بَعْدَهُمُ الصَّلاَةَ بِمَكَّةَ أَيْضًا بَعْدَ الْعَصْرِ وَبَعْدَ الصُّبْحِ . وَبِهِ يَقُولُ سُفْيَانُ الثَّوْرِيُّ وَمَالِكُ بْنُ أَنَسٍ وَبَعْضُ أَهْلِ الْكُوفَةِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 184 |
| In-book reference | : Book 2, Hadith 36 |
| English translation | : Vol. 1, Book 2, Hadith 184 |
Jami` at-Tirmidhi 662
Abu Hurairah narrated that :
the Messenger of Allah said: "Indeed Allah accepts charity, and He accepts it with His Right (Hand) to nurture it for one of you, just like one of you would nuture his foal, until the bite (of food) becomes as large as Uhud." The Book of Allah, the Mighty and Sublime testifies to that: 'He accepts repentance from His worshipers, and accepts charity.'And: 'Allah will destroy Riba and give increase for charity.' (Abu Eisa) said: This Hadith is (Hasan) Sahih.
حَدَّثَنَا أَبُو كُرَيْبٍ، مُحَمَّدُ بْنُ الْعَلاَءِ حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا عَبَّادُ بْنُ مَنْصُورٍ، حَدَّثَنَا الْقَاسِمُ بْنُ مُحَمَّدٍ، قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّ اللَّهَ يَقْبَلُ الصَّدَقَةَ وَيَأْخُذُهَا بِيَمِينِهِ فَيُرَبِّيهَا لأَحَدِكُمْ كَمَا يُرَبِّي أَحَدُكُمْ مُهْرَهُ حَتَّى إِنَّ اللُّقْمَةَ لَتَصِيرُ مِثْلَ أُحُدٍ " . وَتَصْدِيقُ ذَلِكَ فِي كِتَابِ اللَّهِ عَزَّ وَجَلَّ (وهُوَ الَّذِي يَقبَلُ التَّوبَةَ عَنْ عِبَادِهِ ) ويَأْخُذُ الصَّدَقَاتِ (يَمْحَقُ الله الرَّبَا ويُرْبِي الصَّدَقَاتِ) .
قَالَ أَبُو عِيسَى: هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَقَدْ رُوِيَ عَنْ عَائِشَةَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَحْوُ هَذَا. وَقَدْ قَالَ غَيْرُ وَاحِدٍ مِنْ أَهْلِ الْعِلْمِ فِي هَذَا الْحَدِيثِ وَمَا يُشْبِهُ هَذَا مِنَ الرِّوَايَاتِ مِنَ الصِّفَاتِ وَنُزُولِ الرَّبِّ تَبَارَكَ وَتَعَالَى كُلَّ لَيْلَةٍ إِلَى السَّمَاءِ الدُّنْيَا قَالُوا قَدْ تَثْبُتُ الرِّوَايَاتُ فِي هَذَا وَيُؤْمَنُ بِهَا وَلاَ يُتَوَهَّمُ وَلاَ يُقَالُ كَيْفَ هَكَذَا رُوِيَ عَنْ مَالِكٍ وَسُفْيَانَ بْنِ عُيَيْنَةَ وَعَبْدِ اللَّهِ بْنِ الْمُبَارَكِ أَنَّهُمْ قَالُوا فِي هَذِهِ الأَحَادِيثِ أَمِرُّوهَا بِلاَ كَيْفٍ. وَهَكَذَا قَوْلُ أَهْلِ الْعِلْمِ مِنْ أَهْلِ السُّنَّةِ وَالْجَمَاعَةِ. وَأَمَّا الْجَهْمِيَّةُ فَأَنْكَرَتْ هَذِهِ الرِّوَايَاتِ وَقَالُوا هَذَا تَشْبِيهٌ. وَقَدْ ذَكَرَ اللَّهُ عَزَّ وَجَلَّ فِي غَيْرِ مَوْضِعٍ مِنْ كِتَابِهِ الْيَدَ وَالسَّمْعَ وَالْبَصَرَ فَتَأَوَّلَتِ الْجَهْمِيَّةُ هَذِهِ الآيَاتِ فَفَسَّرُوهَا عَلَى غَيْرِ مَا فَسَّرَ أَهْلُ الْعِلْمِ وَقَالُوا إِنَّ اللَّهَ لَمْ يَخْلُقْ آدَمَ بِيَدِهِ. وَقَالُوا إِنَّ مَعْنَى الْيَدِ هَاهُنَا الْقُوَّةُ. وَقَالَ إِسْحَاقُ بْنُ إِبْرَاهِيمَ إِنَّمَا يَكُونُ التَّشْبِيهُ إِذَا قَالَ يَدٌ كَيَدٍ أَوْ مِثْلُ يَدٍ أَوْ سَمْعٌ كَسَمْعٍ أَوْ مِثْلُ سَمْعٍ. فَإِذَا قَالَ سَمْعٌ كَسَمْعٍ أَوْ مِثْلُ سَمْعٍ فَهَذَا التَّشْبِيهُ وَأَمَّا إِذَا قَالَ كَمَا قَالَ اللَّهُ تَعَالَى يَدٌ وَسَمْعٌ وَبَصَرٌ وَلاَ يَقُولُ كَيْفَ وَلاَ يَقُولُ مِثْلُ سَمْعٍ وَلاَ كَسَمْعٍ فَهَذَا لاَ يَكُونُ تَشْبِيهًا وَهُوَ كَمَا قَالَ اللَّهُ تَعَالَى فِي كِتَابِهِ: {لَيْسَ كَمِثْلِهِ شَيْءٌ وَهُوَ السَّمِيعُ الْبَصِيرُ}.
| Reference | : Jami` at-Tirmidhi 662 |
| In-book reference | : Book 7, Hadith 46 |
| English translation | : Vol. 2, Book 2, Hadith 662 |
Riyad as-Salihin 372
Usair bin 'Amr (Ibn Jabir) reported:
When delegations from Yemen came to the help of (the Muslim army at the time of Jihad) 'Umar (May Allah be pleased with him) would ask them, "Is there Owais bin 'Amir amongst you?" (He continued searching him) until he met Owais (May Allah be pleased with him). He said, "Are you Owais bin 'Amir?" He said, "Yes". 'Umar asked, "Are you from the Qaran branch of the tribe of Murad?" He said, "Yes". He 'Umar (May Allah be pleased with him) again said, "Did you suffer from leucoderma and then you were cured from it but for the space of a dirham?" He said, "Yes". He 'Umar (May Allah be pleased with him) said, "Is your mother still alive?" He said, "Yes". He 'Umar (May Allah be pleased with him) said, "I heard Messenger of Allah (PBUH) saying, 'There would come to you Owais bin 'Amir with the reinforcement from the people of Yemen. He would be from Qaran (the branch) of Murad. He had been suffering from leucoderma from which he was cured but for a spot of a dirham. He has a mother to whom he is very dutiful. If he were to take an oath in the Name of Allah, Allah would fulfill his oath. And if it is possible for you, ask him to ask forgiveness for you.' So, ask forgiveness for me". He Owais (May Allah be pleased with him) did so. 'Umar (May Allah be pleased with him) then said, "Where do you intend to go?" He said, "To Kufah." He 'Umar (May Allah be pleased with him) said, "Let me write a letter for you to its governor," whereupon he Owais (May Allah be pleased with him) said, "I love to live amongst the poor people". The following year, a person from among the elite (of Kufah) performed Hajj and he met 'Umar (May Allah be pleased with him). 'Umar (May Allah be pleased with him) asked him about Owais (May Allah be pleased with him). He said, "I left him in a state with meagre means of sustenance in a decayed house." (Thereupon) 'Umar (May Allah be pleased with him) said, "I heard Messenger of Allah (PBUH) saying, 'There would come to you Owais bin 'Amir of Qaran, a branch (of the tribe) of Murad, along with the reinforcement of the people of Yemen. He had been suffering from leucoderma which would have been cured but for the space of a dirham. He has a mother to whom he is very dutiful. Were he to swear, trusting Allah, for something, Allah would fulfill his oath. If you can ask him to pray for forgiveness for you, do so". This man went to Owais (May Allah be pleased with him) and asked him to pray for forgiveness for him. Owais ...
وعن أُسَير بن عمرو ويقال": ابن جابر وهو "بضم الهمزة وفتح السين المهملة" قال: كان عمر بن الخطاب إذا أتى عليه أمداد أهل اليمن سألهم: أفيكم أويس بن عامر؟ حتى أتى على أويس رضي الله عنه ، فقال له: أنت أويس بن عامر؟ قال: نعم، قال: من مراد ثم من قرن؟ قال: نعم قال: فكان بك برص، فبرأت منه إلا موضع درهم؟ قال نعم قال: لك والدة؟ قال : نعم، قال : سمعت رسول الله صلى الله عليه وسلم يقول "يأتي عليكم أويس بن عامر مع أمداد أهل اليمن من مراد، ثم من قرن كان به برص، فبرأ منه إلا موضع درهم، له والدة هو بها بر لو أقسم على الله لأبره، فإن استطعت أن يستغفر لك فافعل" فاستغفر لي فاستغفر له، فقال له عمر: أين تريد؟ قال: الكوفة، قال: ألا أكتب لك إلى عاملها؟ قال: أكون في غبراء الناس أحب إلي، فلما كان من العام المقبل حج رجل من أشرافهم، فوافق عمر، فسأله عن أويس، فقال: تركته رث البيت قليل المتاع، قال: سمعت رسول الله يقول: يأتي عليكم أويس بن عامر مع أمداد من أهل اليمن من مراد ، ثم من قرن، كان به برص فبرأ منه إلا موضع درهم، له والدة هو بها بر لو أقسم على الله لأبره، فإن استطعت أن يستغفر لك : فافعل، فأتى أويسًا، فقال استغفر لي قال: أنت أحدث عهدًا بسفر صالح، فاستغفر لي. قال: لقيت عمر؟ قال: نعم، فاستغفر له، ففطن له الناس، فانطلق على وجهه. ((رواه مسلم)).
وفي رواية لمسلم أيضًا عن أُسِير بن جابر رضي الله عنه أن أهل الكوفة وفدوا على عمر رضي الله عنه ، وفيهم رجل ممن كان يسخر بأويس، فقال عمر: هل هاهنا أحد من القرنين؟ فجاء ذلك الرجل، فقال عمر: إن رسول الله صلى الله عليه وسلم قد قال:"إن رجلا يأتيكم من اليمن يقال له : أويس، لا يدع باليمن غير أم له، قد كان به بياض فدعا الله تعالى، فأذهبه إلا موضع الدينار أو الدرهم ، فمن لقيه منكم، فليستغفر لكم".
وفي رواية له عن عمر رضي الله عنه قال: "إنى سمعت رسول الله صلى الله عليه وسلم يقول: "إن خير التابعين رجل يقال له: أويس: وله والدة وكان به بياض، فمروه، فليستغفر لكم".
| Reference | : Riyad as-Salihin 372 |
| In-book reference | : Introduction, Hadith 372 |
Sahih Muslim 44 a
It is reported on the authority of Anas that the Messenger of Allah (may peace be upon him) said:
No bondsman believes, and, in the hadith narrated by Abdul Warith, no person believes, till I am dearer to him than the members of his household, his wealth and the whole of mankind.
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، ح وَحَدَّثَنَا شَيْبَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ الْوَارِثِ، كِلاَهُمَا عَنْ عَبْدِ الْعَزِيزِ، عَنْ أَنَسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ يُؤْمِنُ عَبْدٌ - وَفِي حَدِيثِ عَبْدِ الْوَارِثِ الرَّجُلُ - حَتَّى أَكُونَ أَحَبَّ إِلَيْهِ مِنْ أَهْلِهِ وَمَالِهِ وَالنَّاسِ أَجْمَعِينَ " .
| Reference | : Sahih Muslim 44a |
| In-book reference | : Book 1, Hadith 75 |
| USC-MSA web (English) reference | : Book 1, Hadith 70 |
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Sahih al-Bukhari 3843
Narrated Ibn `Umar:
In the pre-lslamic period of ignorance the people used to bargain with the meat of camels on the principle of Habal-al-Habala which meant the sale of a she-camel that would be born by a she-camel that had not yet been born. The Prophet forbade them such a transaction.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ عُبَيْدِ اللَّهِ، أَخْبَرَنِي نَافِعٌ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ قَالَ كَانَ أَهْلُ الْجَاهِلِيَّةِ يَتَبَايَعُونَ لُحُومَ الْجَزُورِ إِلَى حَبَلِ الْحَبَلَةِ، قَالَ وَحَبَلُ الْحَبَلَةِ أَنْ تُنْتَجَ النَّاقَةُ مَا فِي بَطْنِهَا، ثُمَّ تَحْمِلَ الَّتِي نُتِجَتْ، فَنَهَاهُمُ النَّبِيُّ صلى الله عليه وسلم عَنْ ذَلِكَ.
| Reference | : Sahih al-Bukhari 3843 |
| In-book reference | : Book 63, Hadith 68 |
| USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 183 |
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Sahih al-Bukhari 4188
Narrated `Abdullah bin Abi `Aufa:
We were in the company of the Prophet when he performed the `Umra. He performed the Tawaf and we did the same; he offered the prayer and we also offered the prayer with him. Then he performed the Sai between Safa and Marwa and we were guarding him against the people of Mecca so that nobody should harm him.
حَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا يَعْلَى، حَدَّثَنَا إِسْمَاعِيلُ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ أَبِي أَوْفَى ـ رضى الله عنهما ـ قَالَ كُنَّا مَعَ النَّبِيِّ صلى الله عليه وسلم حِينَ اعْتَمَرَ فَطَافَ فَطُفْنَا مَعَهُ، وَصَلَّى وَصَلَّيْنَا مَعَهُ، وَسَعَى بَيْنَ الصَّفَا وَالْمَرْوَةِ، فَكُنَّا نَسْتُرُهُ مِنْ أَهْلِ مَكَّةَ، لاَ يُصِيبُهُ أَحَدٌ بِشَىْءٍ.
| Reference | : Sahih al-Bukhari 4188 |
| In-book reference | : Book 64, Hadith 228 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 501 |
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Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4590
Narrated Sa`id bin Jubair:
The people of Kufa disagreed (disputed) about the above Verse. So I went to Ibn `Abbas and asked him about it. He said, "This Verse:-- "And whoever kills a believer intentionally, his recompense is Hell." was revealed last of all (concerning premeditated murder) and nothing abrogated it."
حَدَّثَنَا آدَمُ بْنُ أَبِي إِيَاسٍ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا مُغِيرَةُ بْنُ النُّعْمَانِ، قَالَ سَمِعْتُ سَعِيدَ بْنَ جُبَيْرٍ، قَالَ {آيَةٌ} اخْتَلَفَ فِيهَا أَهْلُ الْكُوفَةِ، فَرَحَلْتُ فِيهَا إِلَى ابْنِ عَبَّاسٍ فَسَأَلْتُهُ عَنْهَا فَقَالَ نَزَلَتْ هَذِهِ الآيَةُ {وَمَنْ يَقْتُلْ مُؤْمِنًا مُتَعَمِّدًا فَجَزَاؤُهُ جَهَنَّمُ} هِيَ آخِرُ مَا نَزَلَ وَمَا نَسَخَهَا شَىْءٌ.
| Reference | : Sahih al-Bukhari 4590 |
| In-book reference | : Book 65, Hadith 112 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 114 |
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Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4766
Narrated Sa`id bin Jubair:
`Abdur-Rahman bin Abza ordered me to ask Ibn `Abbas regarding the two Verses (the first of which was ): "And whosoever murders a believer intentionally." (4.93) So I asked him, and he said, "Nothing has abrogated this Verse." About (the other Verse): 'And those who invoke not with Allah any other god.' he said, "It was revealed concerning the pagans."
حَدَّثَنَا عَبْدَانُ، أَخْبَرَنَا أَبِي، عَنْ شُعْبَةَ، عَنْ مَنْصُورٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، قَالَ أَمَرَنِي عَبْدُ الرَّحْمَنِ بْنُ أَبْزَى أَنْ أَسْأَلَ ابْنَ عَبَّاسٍ، عَنْ هَاتَيْنِ الآيَتَيْنِ، {وَمَنْ يَقْتُلْ مُؤْمِنًا مُتَعَمِّدًا} ، فَسَأَلْتُهُ فَقَالَ لَمْ يَنْسَخْهَا شَىْءٌ. وَعَنْ {وَالَّذِينَ لاَ يَدْعُونَ مَعَ اللَّهِ إِلَهًا آخَرَ} قَالَ نَزَلَتْ فِي أَهْلِ الشِّرْكِ.
| Reference | : Sahih al-Bukhari 4766 |
| In-book reference | : Book 65, Hadith 288 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 289 |
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Sahih al-Bukhari 5115
Narrated `Ali:
I said to Ibn `Abbas, "During the battle of Khaibar the Prophet forbade (Nikah) Al-Mut'a and the eating of donkey's meat."
حَدَّثَنَا مَالِكُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا ابْنُ عُيَيْنَةَ، أَنَّهُ سَمِعَ الزُّهْرِيَّ، يَقُولُ أَخْبَرَنِي الْحَسَنُ بْنُ مُحَمَّدِ بْنِ عَلِيٍّ، وَأَخُوهُ عَبْدُ اللَّهِ، عَنْ أَبِيهِمَا، أَنَّ عَلِيًّا ـ رضى الله عنه ـ قَالَ لاِبْنِ عَبَّاسٍ إِنَّ النَّبِيَّ صلى الله عليه وسلم نَهَى عَنِ الْمُتْعَةِ وَعَنْ لُحُومِ الْحُمُرِ الأَهْلِيَّةِ زَمَنَ خَيْبَرَ.
| Reference | : Sahih al-Bukhari 5115 |
| In-book reference | : Book 67, Hadith 52 |
| USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 50 |
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