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Mishkat al-Masabih 3926
Ibn ‘Abbas told that the Prophet wrote to Qaisar summoning him to Islam. He sent Dihya al-Kalbi with his letter to him and ordered him to hand it to the governor of Busra for him to convey to Qaisar. Its contents were:
In the name of God, the Compassionate, the Merciful. From Muhammad, God’s servant and Messenger, to Hiraql1 chief of the Byzantines. Peace be to those who follow the guidance. To proceed: I send you the summons to accept Islam (bi da'iyat al-islam). If you accept Islam you will be safe, and if you accept Islam God will bring you your reward twofold; but if you turn away you will be guilty of the sin of your followers (al-arisiyin).2 “0 people of the Book, come to a word which is common between us and you, that we should worship only God, not attribute any partner to Him, or take one another as lords apart from God. But if they turn away say, Testify that we are Muslims."3
1. Heraclius.
2. Arisi means a tiller of the soil, but is here used as a general reference to the common people who will follow his example.
3. Al-Qur’an; 3:64.
(Bukhari and Muslim.) A version by Muslim has “From Muhammad God’s Messenger," “the sin of al-yarisiyin” and bi-di'ayat al-islam.
عَنِ ابْنِ عَبَّاسٍ: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَتَبَ إِلَى قَيْصَرَ يَدْعُوهُ إِلَى الْإِسْلَامِ وَبَعَثَ بِكِتَابِهِ إِلَيْهِ دِحْيَةَ الْكَلْبِيَّ وَأَمَرَهُ أَنْ يَدْفَعَهُ إِلَى عَظِيمِ بُصْرَى لِيَدْفَعَهُ إِلَى قَيْصَرَ فَإِذَا فِيهِ:
" بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ مِنْ مُحَمَّدٍ عَبْدِ اللَّهِ وَرَسُولِهِ إِلَى هِرَقْلَ عَظِيمِ الرُّومِ سَلَامٌ عَلَى مَنِ اتَّبَعَ الْهُدَى أَمَّا بَعْدُ فَإِنِّي أدْعوكَ بداعيَةِ الْإِسْلَامِ أَسْلِمْ تَسْلَمْ وَأَسْلِمْ يُؤْتِكَ اللَّهُ أَجَرَكَ مَرَّتَيْنِ وَإِنْ تَوَلَّيْتَ فَعَلَيْكَ إِثْمُ الْأَرِيسِيِّينَ وَ (يَا أَهْلَ الْكِتَابِ تَعَالَوْا إِلَى كَلِمَةٍ سَوَاءٍ بَيْنَنَا وَبَيْنَكُمْ أَن لَا نَعْبُدَ إِلَّا اللَّهَ وَلَا نُشْرِكَ بِهِ شَيْئًا وَلَا يَتَّخِذَ بَعْضُنَا بَعْضًا أَرْبَابًا مِنْ دُونِ اللَّهِ فَإِنْ تَوَلَّوْا فَقُولُوا: اشْهَدُوا بِأَنَّا مُسْلِمُونَ)
مُتَّفَقٌ عَلَيْهِ. وَفِي رِوَايَةٍ لِمُسْلِمٍ قَالَ:
مِنْ محمَّدٍ رسولِ اللَّهِ " وَقَالَ: «إِثمُ اليريسيِّينَ» وَقَالَ: «بِدِعَايَةِ الْإِسْلَام»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3926 |
| In-book reference | : Book 19, Hadith 138 |
Mishkat al-Masabih 3312
‘A’isha said that ‘Utba b. Abu Waqqas enjoined his brother Sa'd b. Abu Waqqas that the son of Zam'a's slave girl was his, and told him to look after him. In the year of the Conquest Sa'd took him, saying he was his brother’s son, but ‘Abd b. Zam'a claimed him as his brother. They made a simultaneous plea to God’s Messenger, Sa‘d saying, “Messenger of God, my brother has enjoined me regarding him,” and ‘Abd b. Zam'a saying, "He is my brother and the son of my father's slave girl, being born on his bed.” God’s Messenger then said, "He belongs to you, ‘Abd b. Zam'a, for the child is attributed to the one on whose bed it is born, and the fornicator is deprived of any right.”1 He then told Sauda daughter of Zam'a to veil herself from him because of the resemblance to ‘Utba which he saw in him, and he did not see her till he went into God’s presence.2 In a version he said, “He is your brother, ‘Abd b. Zam'a because he was born on his father’s bed.”3
1. Al-hajar. This might alternatively mean that the fornicator is to be stoned.
2. i.e., until he died.
3. This explanatory addition does not occur in Masabih as-sunna.
(Bukhari and Muslim.)
وَعَنْ عَائِشَةَ قَالَتْ: كَانَ عُتْبَةُ بْنُ أَبِي وَقَّاصٍ عَهِدَ إِلَى أَخِيهِ سَعْدِ بْنِ أَبِي وَقَّاصٍ: أَنَّ ابْنَ وَلِيدَةِ زَمْعَةَ مِنِّي فَاقْبِضْهُ إِلَيْكَ فَلَمَّا كَانَ عَامُ الْفَتْحِ أَخَذَهُ سَعْدٌ فَقَالَ: إِنَّهُ ابْنُ أَخِي وَقَالَ عَبْدُ بْنُ زَمْعَةَ: أَخِي فَتَسَاوَقَا إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ سَعْدٌ: يَا رَسُولَ اللَّهِ إِنَّ أَخِي كَانَ عَهِدَ إِلَيَّ فِيهِ وَقَالَ عَبْدُ بْنُ زَمْعَةَ: أَخِي وَابْن وليدة أبي وُلِدَ على فرَاشه فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «هُوَ لَكَ يَا عَبْدُ بْنَ زَمْعَةَ الْوَلَدُ لِلْفِرَاشِ وَلِلْعَاهِرِ الْحَجَرُ» ثُمَّ قَالَ لِسَوْدَةَ بِنْتِ زَمْعَةَ: «احْتَجِبِي مِنْهُ» لِمَا رَأَى مِنْ شَبَهِهِ بِعُتْبَةَ فَمَا رَآهَا حَتَّى لَقِيَ اللَّهَ وَفِي رِوَايَةٍ: قَالَ: «هُوَ أَخُوكَ يَا عَبْدُ بْنَ زَمَعَةَ مِنْ أَجْلِ أَنَّهُ وُلِدَ عَلَى فِرَاشِ أَبِيهِ»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3312 |
| In-book reference | : Book 13, Hadith 226 |
Mishkat al-Masabih 3386
l-Gharif b. ‘Ayyash ad-Dailami 1 said:
We went to Wathila b. al-Asqa‘ and said, “Tell us a tradition which has no addition or omission.” He replied angrily, “One of you recites when his copy of the Qur’an is hung up in his house, and he makes additions and omissions.” We declared that all we meant was a tradition he had heard from the Prophet, and he said they had gone to God’s Messenger about a friend of theirs who deserved (i.e., hell) for murder, 2 and he replied, “If you emancipate a slave on his behalf God will set free from hell a member of the body for every member of his.”
Abu Dawud and Nasa’i transmitted it.
1. Mirqat, iii, 540 gives al-Gharif ad-Dailami but says it should correctly be Ibn ad-Dailami. It adds that Hakim in his Mustadrak says al-Gharif was a laqab of ‘Abdallah b. ad-Dailami, and that in Jami'-al-usul the name is given as al-Gharif b. ‘Ayyash ad-Dailami. This is the form in the Damascus edn. of the Mishkat, the one used in the translation above. It is also given by Ibn Hajar, Tahdhib, viii, 245.
2. Mirqat, iii, 541 suggests that the reference may be to someone who had killed a man unintentionally.
عَن الغريف بن عَيَّاش الديلمي قَالَ: أَتَيْنَا وَاثِلَة بن الْأَسْقَع فَقُلْنَا: حَدِّثْنَا حَدِيثًا لَيْسَ فِيهِ زِيَادَةٌ وَلَا نُقْصَانٌ فَغَضِبَ وَقَالَ: إِنَّ أَحَدَكُمْ لَيَقْرَأُ وَمُصْحَفُهُ مُعَلَّقٌ فِي بَيْتِهِ فَيَزِيدُ وَيَنْقُصُ فَقُلْنَا: إِنَّمَا أَرَدْنَا حَدِيثًا سَمِعْتَهُ مِنَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسلم فَقَالَ: أَتَيْنَا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي صَاحِبٍ لَنَا أَوْجَبَ يَعْنِي النَّارَ بِالْقَتْلِ فَقَالَ: «أعتقوا عَنهُ بِعِتْق الله بِكُل عُضْو مِنْهُ عُضْو أَمنه من النَّار» . رَوَاهُ أَبُو دَاوُد وَالنَّسَائِيّ
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3386 |
| In-book reference | : Book 14, Hadith 5 |
Sunan Abi Dawud 4825
Narrated Jabir ibn Samurah:
When we came to the Prophet (saws), each one would sit down where there was room.
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ الْوَرْكَانِيُّ، وَهَنَّادٌ، أَنَّ شَرِيكًا، أَخْبَرَهُمْ عَنْ سِمَاكٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ كُنَّا إِذَا أَتَيْنَا النَّبِيَّ صلى الله عليه وسلم جَلَسَ أَحَدُنَا حَيْثُ يَنْتَهِي .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4825 |
| In-book reference | : Book 43, Hadith 53 |
| English translation | : Book 42, Hadith 4807 |
Bulugh al-Maram 579
Jabir (RAA) narrated that the Messenger of Allah (P.B.U.H.) prohibited whitening a grave with plaster, to sit on it or to build over it (such as a dome).’ Related by Muslim.
وَلِمُسْلِمٍ عَنْهُ: { نَهَى رَسُولُ اَللَّهِ - صلى الله عليه وسلم -أَنْ يُجَصَّصَ الْقَبْرُ, وَأَنْ يُقْعَدَ عَلَيْهِ, وَأَنْ يُبْنَى عَلَيْهِ } 1 .
| Reference | : Bulugh al-Maram 579 |
| In-book reference | : Book 3, Hadith 48 |
| English translation | : Book 3, Hadith 604 |
Sunan an-Nasa'i 1416
It was narrated from 'Abdullah that:
The Messenger of Allah (SAW) used to deliver two khutbahs standing, and he would separate them by sitting.
أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، قَالَ حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ، قَالَ حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَخْطُبُ الْخُطْبَتَيْنِ وَهُوَ قَائِمٌ وَكَانَ يَفْصِلُ بَيْنَهُمَا بِجُلُوسٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1416 |
| In-book reference | : Book 14, Hadith 53 |
| English translation | : Vol. 2, Book 14, Hadith 1417 |
Mishkat al-Masabih 1029
‘Amr b. al-‘As said:
God’s Messenger taught me fifteen prostrations, while reciting the Qur’an, including three in al-Mufassal, 1 and two in sura al-Hajj2.
1. A title given to the suras from 49 to the end, but several other suras are also mentioned: 37, 45, 47, 48, 50, 61, 67, 87, and 93. The name is most appropriately explained ay meaning that this is the section of the Qur’an which contains many shorter suras.
2. Al-Qur’an; 22
Abu Dawud and Ibn Majah transmitted it.
عَن عَمْرو بن الْعَاصِ قَالَ: أَقْرَأَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَمْسُ عَشْرَةَ سَجْدَةً فِي الْقُرْآنِ مِنْهَا ثَلَاثٌ فِي الْمُفَصَّلِ وَفِي سُورَةِ الْحَجِّ سَجْدَتَيْنِ. رَوَاهُ أَبُو دَاوُد وَابْن مَاجَه
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1029 |
| In-book reference | : Book 4, Hadith 447 |
Mishkat al-Masabih 5955
Nubaiha b. Wahb told th at once when Ka'b[1] went in to visit `A'isha and those present mentioned God's messenger, Ka'b said, "Not a day begins without seventy thousand angels descending, surrounding the grave of God's messenger, beating their wings and invoking blessings on him. When evening comes, they ascend and a like number come down and do the same as that. This will go on till the earth is cloven[2] and he comes forth escorted by seventy thousand angels."
i.e., Ka'b al-Ahbar
On the day of resurrection.
Darimi transmitted it.
وَعَنْ نُبَيْهَةَ بْنِ وَهْبٍ أَنَّ كَعْبًا دَخَلَ عَلَى عَائِشَةَ فَذَكَرُوا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ كَعْبٌ: مَا مِنْ يَوْمٍ يَطْلُعُ إِلَّا نَزَلَ سَبْعُونَ أَلْفًا مِنَ الْمَلَائِكَةِ حَتَّى يَحُفُّوا بِقَبْرِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَضْرِبُونَ بِأَجْنِحَتِهِمْ وَيُصَلُّونَ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّى إِذَا أَمْسَوْا عَرَجُوا وَهَبَطَ مِثْلُهُمْ فَصَنَعُوا مِثْلَ ذَلِكَ حَتَّى إِذَا انْشَقَّتْ عَنْهُ الْأَرْضُ خَرَجَ فِي سَبْعِينَ أَلْفًا مِنَ الْمَلَائِكَةِ يَزُفُّونَهُ. رَوَاهُ الدَّارِمِيُّ
| Reference | : Mishkat al-Masabih 5955 |
| In-book reference | : Book 29, Hadith 211 |
Hisn al-Muslim 119
Subḥāna ‘l-Maliki ‘l-Quddūs.
[Recite three times, and raise and extend the voice on the third time and say...]
Rabbi ‘l-Malā'ikati war-rūh.
Glory is to the King, the Holy.
[Recite three times in Arabic, and raise and extend the voice on the third time and say...]
Lord of the angels and the Spirit.
Reference:
An-Nasa'i 3/244, Ad-Daraqutni and others. The final addition is from
Ad-Daraqutni's version 2/ 31 and its chain of narration is authentic. See
the checking of Zadul-Ma'ad by Shu'aib Al-Arna'ut and 'Abdul-Qadir
Al-Arna'ut 1/337.
"سبحان الملك القدوس"
ثلاث مرات والثالثة يجهر بها ويمد بها صوته
"ربِّ الملائكةِ والرّوح"
| Reference | : Hisn al-Muslim 119 |
Hisn al-Muslim 233
Labbayk-Allāhumma labbayk,
labbayka lā sharīka laka labbayk,
inna ‘l-ḥamda, wanni`mata, laka wa ‘l-mulk,
lā sharīka lak.
I am here at Your service, O Allah, I am here at Your service.
I am here at Your service, You have no partner, I am here at Your service.
Surely the praise, and blessings are Yours, and the dominion.
You have no partner.
Reference:
Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 3/408, Muslim 2/841.
لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ،
لَبَّيْكَ لاَ شَرِيكَ لَكَ لَبَّيْكَ،
إِنَّ الْحَمْدَ والنِّعْمَة لَكَ والمُلْكُ،
لَا شَرِيكَ لَكَ
| Reference | : Hisn al-Muslim 233 |
Special Virtues of the Qur'an's Chapters and Verses » Special Virtues of the Qur'an's Chapters and Verses
- الجامع المختصر لفضائل الآيات والسور
Special Virtues of the Qur'an's Chapters and Verses 29
Jābir reported that the Prophet ﷺ glorified Allah when Sūrat al-An’ām was revealed, and said, ‘So many Angels accompanied its revelation that the horizon was covered with them.’”
Reference:
Although it is reported by al-Hākim 2/314 and Bayhaqī 1/365, the report is classified by some scholars as weak. Shaykh Muhammad b. Rizq b. Tarhooni analyzes the arguments against the authenticity of the hadith and asserts that in fact it is ḥasan (sound). See: Muhammad Rizq Tarhooni, mawsū’at fadhā’il suwar wa āyāt al-Qur’an, vol. 1, p. 255.
لَمَّا نزلَتْ سورةُ الأنعامِ سبَّحَ رسولُ اللَّهِ صلَّى اللَّهُ عليهِ وسلَّمَ وقالَ : لقَد شيَّعَ هذِه السُّورةَ منَ الملائِكةِ ما سدَّ الأُفُقَ.
Sunan Ibn Majah 4026
It was narrated from Abu Hurairah that the Messenger of Allah (saw)
said:
“We are more likely to express doubt than Ibrahim when he
said:
“My Lord! Show me how You give life to the dead.’ He
(Allah) said: ‘Do
you not believe?’ He (Ibrahim) said: ‘Yes (I
believe), but to be
stronger in Faith.’[2:260] And may Allah have
mercy on Lut. He wished
to have a powerful support. And if i were to
stay in prison as long as
Yusuf stayed, I would have accepted the
offer.’”
حَدَّثَنَا حَرْمَلَةُ بْنُ يَحْيَى، وَيُونُسُ بْنُ عَبْدِ الأَعْلَى، قَالاَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ بْنُ يَزِيدَ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، وَسَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" نَحْنُ أَحَقُّ بِالشَّكِّ مِنْ إِبْرَاهِيمَ إِذْ قَالَ {رَبِّ أَرِنِي كَيْفَ تُحْيِي الْمَوْتَى قَالَ أَوَ لَمْ تُؤْمِنْ قَالَ بَلَى وَلَكِنْ لِيَطْمَئِنَّ قَلْبِي} وَيَرْحَمُ اللَّهُ لُوطًا لَقَدْ كَانَ يَأْوِي إِلَى رُكْنٍ شَدِيدٍ وَلَوْ لَبِثْتُ فِي السِّجْنِ طُولَ مَا لَبِثَ يُوسُفُ لأَجَبْتُ الدَّاعِيَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 4026 |
| In-book reference | : Book 36, Hadith 101 |
| English translation | : Vol. 5, Book 36, Hadith 4026 |
Sahih al-Bukhari 160
After
performing the ablution 'Uthman said, "I am going to tell you a Hadith
which I would not have told you, had I not been compelled by a certain
Holy Verse (the sub narrator 'Urwa said:
This verse is: "Verily, those
who conceal the clear signs and the guidance which we have sent
down...)" (2:159). I heard the Prophet saying, 'If a man performs
ablution perfectly and then offers the compulsory congregational
prayer, Allah will forgive his sins committed between that (prayer)
and the (next) prayer till he offers it.
وَعَنْ إِبْرَاهِيمَ، قَالَ قَالَ صَالِحُ بْنُ كَيْسَانَ قَالَ ابْنُ شِهَابٍ وَلَكِنْ عُرْوَةُ يُحَدِّثُ عَنْ حُمْرَانَ،، فَلَمَّا تَوَضَّأَ عُثْمَانُ قَالَ أَلاَ أُحَدِّثُكُمْ حَدِيثًا لَوْلاَ آيَةٌ مَا حَدَّثْتُكُمُوهُ، سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ " لاَ يَتَوَضَّأُ رَجُلٌ فَيُحْسِنُ وُضُوءَهُ، وَيُصَلِّي الصَّلاَةَ إِلاَّ غُفِرَ لَهُ مَا بَيْنَهُ وَبَيْنَ الصَّلاَةِ حَتَّى يُصَلِّيَهَا ". قَالَ عُرْوَةُ الآيَةُ {إِنَّ الَّذِينَ يَكْتُمُونَ مَا أَنْزَلْنَا مِنَ الْبَيِّنَاتِ} .
| Reference | : Sahih al-Bukhari 160 |
| In-book reference | : Book 4, Hadith 26 |
| USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 161 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2767
Nafi' said:
"Ibn 'Umar never refused to be appointed as guardian." The most beloved thing to Ibn Sirin concerning an orphan's wealth was that the orphan's advisor and guardians would assemble to decide what is best for him. When Tawus was asked about something concerning an orphan's affairs, he would recite: '...And Allah knows him who means mischief from him who means good...' (V 2:220). 'Ata said concerning some orphans, "The guardian is to provide for the young and the old orphans according to their needs from their shares."
وَقَالَ لَنَا سُلَيْمَانُ حَدَّثَنَا حَمَّادٌ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، قَالَ مَا رَدَّ ابْنُ عُمَرَ عَلَى أَحَدٍ وَصِيَّةً. وَكَانَ ابْنُ سِيرِينَ أَحَبَّ الأَشْيَاءِ إِلَيْهِ فِي مَالِ الْيَتِيمِ أَنْ يَجْتَمِعَ إِلَيْهِ نُصَحَاؤُهُ وَأَوْلِيَاؤُهُ فَيَنْظُرُوا الَّذِي هُوَ خَيْرٌ لَهُ. وَكَانَ طَاوُسٌ إِذَا سُئِلَ عَنْ شَىْءٍ مِنْ أَمْرِ الْيَتَامَى قَرَأَ {وَاللَّهُ يَعْلَمُ الْمُفْسِدَ مِنَ الْمُصْلِحِ} . وَقَالَ عَطَاءٌ فِي يَتَامَى الصَّغِيرُ وَالْكَبِيرُ يُنْفِقُ الْوَلِيُّ عَلَى كُلِّ إِنْسَانٍ بِقَدْرِهِ مِنْ حِصَّتِهِ.
| Reference | : Sahih al-Bukhari 2767 |
| In-book reference | : Book 55, Hadith 30 |
| USC-MSA web (English) reference | : Vol. 4, Book 51, Hadith 28 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 2979
Narrated Umm Salamah:
from the Prophet (SA), regarding: Your wives are a tilth for you, so go to your tilth when or how you will (2:223). [He (SAW) said]: "Meaning one valve."
[Abu 'Eisa said:] This Hadith is Hasan Sahih. Ibn Khuthaim is 'Abdullãh bin 'Uthmãn bin .
Khuthaim. Ibn Sãbit is 'AbdurRahmãn bin 'Abdullah bin Sabit A1-Jumahi Al-Makki, and Hafsah is the daughter of 'Abdur-Rahmãn bin Abi Bakr As-Siddiq (narrators in the chain). And it has been reported as: "In one hole."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ خُثَيْمٍ، عَنِ ابْنِ سَابِطٍ، عَنْ حَفْصَةَ بِنْتِ عَبْدِ الرَّحْمَنِ، عَنْ أُمِّ سَلَمَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم فِي قَوْلِهِ : (نِسَاؤُكُمْ حَرْثٌ لَكُمْ فَأْتُوا حَرْثَكُمْ أَنَّى شِئْتُمْ ) يَعْنِي صِمَامًا وَاحِدًا .
قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ . وَابْنُ خُثَيْمٍ هُوَ عَبْدُ اللَّهِ بْنُ عُثْمَانَ وَابْنُ سَابِطٍ هُوَ عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللَّهِ بْنِ سَابِطٍ الْجُمَحِيُّ الْمَكِّيُّ وَحَفْصَةُ هِيَ بِنْتُ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرٍ الصِّدِّيقِ وَيُرْوَى فِي سِمَامٍ وَاحِدٍ .
قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ . وَابْنُ خُثَيْمٍ هُوَ عَبْدُ اللَّهِ بْنُ عُثْمَانَ وَابْنُ سَابِطٍ هُوَ عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللَّهِ بْنِ سَابِطٍ الْجُمَحِيُّ الْمَكِّيُّ وَحَفْصَةُ هِيَ بِنْتُ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرٍ الصِّدِّيقِ وَيُرْوَى فِي سِمَامٍ وَاحِدٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2979 |
| In-book reference | : Book 47, Hadith 31 |
| English translation | : Vol. 5, Book 44, Hadith 2979 |
Jami` at-Tirmidhi 2988
Narrated 'Abdullah bin Mas'ud:
that the Messenger of Allah (SAW) said: "Indeed the Shaitan has an effect on the son of Adam, and the angel also has en effect. As for the Shaitan, it is by threatening evil repercussions and rejecting the truth. As for the effect of the angel, it is by his promise of a good end and believing in the truth. Whoever finds that, let him know that it is from Allah, and let him praise Allah for it. Whoever finds the other then let him seek refuge with Allah from the Shaitan (the outcast) then recite: Shaitan threatens you with poverty and orders you to commit Fahisha (2:268)."
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ مُرَّةَ الْهَمْدَانِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّ لِلشَّيْطَانِ لَمَّةً بِابْنِ آدَمَ وَلِلْمَلَكِ لَمَّةً فَأَمَّا لَمَّةُ الشَّيْطَانِ فَإِيعَادٌ بِالشَّرِّ وَتَكْذِيبٌ بِالْحَقِّ وَأَمَّا لَمَّةُ الْمَلَكِ فَإِيعَادٌ بِالْخَيْرِ وَتَصْدِيقٌ بِالْحَقِّ فَمَنْ وَجَدَ ذَلِكَ فَلْيَعْلَمْ أَنَّهُ مِنَ اللَّهِ فَلْيَحْمَدِ اللَّهَ وَمَنْ وَجَدَ الأُخْرَى فَلْيَتَعَوَّذْ بِاللَّهِ مِنَ الشَّيْطَانِ الرَّجِيمِ ثُمَّ قَرَأ : (الشََّيْطَانُ يَعِدُكُمُ الْفَقْرَ وَيَأْمُرُكُمْ بِالْفَحْشَاءِ ) " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ وَهُوَ حَدِيثُ أَبِي الأَحْوَصِ لاَ نَعْلَمُهُ مَرْفُوعًا إِلاَّ مِنْ حَدِيثِ أَبِي الأَحْوَصِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2988 |
| In-book reference | : Book 47, Hadith 40 |
| English translation | : Vol. 5, Book 44, Hadith 2988 |
Sahih Muslim 161 e
Yahya b Abi Kathir has reported this hadith with the same chain of transmitters and narrated:
And there he was sitting on the Throne between the heaven and the earth.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ، أَخْبَرَنَا عَلِيُّ بْنُ الْمُبَارَكِ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، بِهَذَا الإِسْنَادِ وَقَالَ
" فَإِذَا هُوَ جَالِسٌ عَلَى عَرْشٍ بَيْنَ السَّمَاءِ وَالأَرْضِ " .
| Reference | : Sahih Muslim 161e |
| In-book reference | : Book 1, Hadith 315 |
| USC-MSA web (English) reference | : Book 1, Hadith 308 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 3588
Narrated Abdullah ibn az-Zubayr:
The Messenger of Allah (saws) gave the decision that the two adversaries should be made to sit in front of the judge.
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، حَدَّثَنَا مُصْعَبُ بْنُ ثَابِتٍ، عَنْ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، قَالَ قَضَى رَسُولُ اللَّهِ صلى الله عليه وسلم أَنَّ الْخَصْمَيْنِ يَقْعُدَانِ بَيْنَ يَدَىِ الْحَكَمِ .
| Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3588 |
| In-book reference | : Book 25, Hadith 18 |
| English translation | : Book 24, Hadith 3581 |
Al-Adab Al-Mufrad 1190
Ibn 'Abbas said, "Part of the sunna is that when a man sits down,
he removes his sandals and puts them at his side."
حَدَّثَنَا قُتَيْبَةُ، قَالَ: حَدَّثَنَا صَفْوَانُ بْنُ عِيسَى، قَالَ: حَدَّثَنَا عَبْدُ اللهِ بْنُ هَارُونَ، عَنْ زِيَادِ بْنِ سَعْدٍ، عَنِ ابْنِ نَهِيكٍ، عَنِ ابْنِ عَبَّاسٍ قَالَ: مِنَ السُّنَّةِ إِذَا جَلَسَ الرَّجُلُ أَنْ يَخْلَعَ نَعْلَيْهِ، فَيَضَعُهُمَا إِلَى جَنْبِهِ.
| Reference | : Al-Adab Al-Mufrad 1190 |
| In-book reference | : Book 48, Hadith 16 |
| English translation | : Book 48, Hadith 1190 |
Mishkat al-Masabih 1682
‘Ali said that God’s messenger had told them to stand at a funeral, but later he sat and ordered them to sit.
Ahmad transmitted it.
وَعَنْ عَلِيٍّ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَمَرَنَا بِالْقِيَامِ فِي الْجَنَازَةِ ثُمَّ جَلَسَ بَعْدَ ذَلِكَ وَأَمَرَنَا بِالْجُلُوسِ. رَوَاهُ أَحْمد
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1682 |
| In-book reference | : Book 5, Hadith 155 |
Sahih Muslim 820 b
Ubayy b. Ka'b reported that he was sitting in a mosque that a person entered it and he observed prayer, and made recitation, the rest of the hadith is the same.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ، حَدَّثَنِي إِسْمَاعِيلُ بْنُ أَبِي، خَالِدٍ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ عِيسَى، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، أَخْبَرَنِي أُبَىُّ بْنُ كَعْبٍ، أَنَّهُ كَانَ جَالِسًا فِي الْمَسْجِدِ إِذْ دَخَلَ رَجُلٌ فَصَلَّى فَقَرَأَ قِرَاءَةً وَاقْتَصَّ الْحَدِيثَ بِمِثْلِ حَدِيثِ ابْنِ نُمَيْرٍ .
| Reference | : Sahih Muslim 820b |
| In-book reference | : Book 6, Hadith 333 |
| USC-MSA web (English) reference | : Book 4, Hadith 1788 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6252
Narrated Abu Huraira:
The Prophet said (in the above narration No. 268), "And then raise your head till you feel at ease while sitting. "
حَدَّثَنَا ابْنُ بَشَّارٍ، قَالَ حَدَّثَنِي يَحْيَى، عَنْ عُبَيْدِ اللَّهِ، حَدَّثَنِي سَعِيدٌ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم
" ثُمَّ ارْفَعْ حَتَّى تَطْمَئِنَّ جَالِسًا ".
| Reference | : Sahih al-Bukhari 6252 |
| In-book reference | : Book 79, Hadith 26 |
| USC-MSA web (English) reference | : Vol. 8, Book 74, Hadith 269 |
| (deprecated numbering scheme) |
Riyad as-Salihin 769
'Amr bin Shu'aib on the authority of his father and grandfather reported:
I saw Messenger of Allah (PBUH) drink standing, or sitting.
[At-Tirmidhi].
[At-Tirmidhi].
وعن عمرو بن شعيب عن أبيه عن جده رضى الله عنه قال: رأيت رسول الله صلى الله عليه وسلم يشرب قائماً أو قاعداً. ((رواه الترمذي))
| Reference | : Riyad as-Salihin 769 |
| In-book reference | : Book 2, Hadith 43 |
Sahih al-Bukhari 1252
Narrated Anas bin Malik:
The Prophet passed by a woman who was sitting and weeping beside a grave and said to her, "Fear Allah and be patient."
حَدَّثَنَا آدَمُ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا ثَابِتٌ، عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه ـ قَالَ مَرَّ النَّبِيُّ صلى الله عليه وسلم بِامْرَأَةٍ عِنْدَ قَبْرٍ وَهِيَ تَبْكِي فَقَالَ
" اتَّقِي اللَّهَ وَاصْبِرِي ".
| Reference | : Sahih al-Bukhari 1252 |
| In-book reference | : Book 23, Hadith 14 |
| USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 343 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi » Chapters on Seeking Permission - كتاب الاستئذان والآداب عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2725
Narrated Jabir bin Samurah:
"When we went to the Prophet (SAW), each of us would sit wherever he wound up at."
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، أَخْبَرَنَا شَرِيكٌ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ كُنَّا إِذَا أَتَيْنَا النَّبِيَّ صلى الله عليه وسلم جَلَسَ أَحَدُنَا حَيْثُ يَنْتَهِي . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ . وَقَدْ رَوَاهُ زُهَيْرُ بْنُ مُعَاوِيَةَ عَنْ سِمَاكٍ أَيْضًا .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2725 |
| In-book reference | : Book 42, Hadith 38 |
| English translation | : Vol. 5, Book 40, Hadith 2725 |
Jami` at-Tirmidhi 362
Aishah narrated:
"Allah's Messenger performed Salat behind Abu Bakr, during the illness from which he died, and he was sitting."
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا شَبَابَةُ بْنُ سَوَّارٍ، عَنْ شُعْبَةَ، عَنْ نُعَيْمِ بْنِ أَبِي هِنْدٍ، عَنْ أَبِي وَائِلٍ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، قَالَتْ صَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم خَلْفَ أَبِي بَكْرٍ فِي مَرَضِهِ الَّذِي مَاتَ فِيهِ قَاعِدًا . قَالَ أَبُو عِيسَى حَدِيثُ عَائِشَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَقَدْ رُوِيَ عَنْ عَائِشَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ
" إِذَا صَلَّى الإِمَامُ جَالِسًا فَصَلُّوا جُلُوسًا " . وَرُوِيَ عَنْهَا أَنَّ النَّبِيَّ صلى الله عليه وسلم خَرَجَ فِي مَرَضِهِ وَأَبُو بَكْرٍ يُصَلِّي بِالنَّاسِ فَصَلَّى إِلَى جَنْبِ أَبِي بَكْرٍ وَالنَّاسُ يَأْتَمُّونَ بِأَبِي بَكْرٍ وَأَبُو بَكْرٍ يَأْتَمُّ بِالنَّبِيِّ صلى الله عليه وسلم . وَرُوِيَ عَنْهَا أَنَّ النَّبِيَّ صلى الله عليه وسلم صَلَّى خَلْفَ أَبِي بَكْرٍ قَاعِدًا . وَرُوِيَ عَنْ أَنَسِ بْنِ مَالِكٍ أَنَّ النَّبِيَّ صلى الله عليه وسلم صَلَّى خَلْفَ أَبِي بَكْرٍ وَهُوَ قَاعِدٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 362 |
| In-book reference | : Book 2, Hadith 214 |
| English translation | : Vol. 1, Book 2, Hadith 362 |
Sunan an-Nasa'i 868
It was narrated that 'Abdullah bin Sarjis said:
"A man came while the Messenger of Allah (saws) was praying Subh, and he prayed two Rak'ahs then joined the prayer. When the Messenger of Allah (saws) had finished praying he said: O so-and-so, which of them is your prayer - the one you prayed with
us or the one you prayed on your own?"'
أَخْبَرَنَا يَحْيَى بْنُ حَبِيبِ بْنِ عَرَبِيٍّ، قَالَ حَدَّثَنَا حَمَّادٌ، قَالَ حَدَّثَنَا عَاصِمٌ، عَنْ عَبْدِ اللَّهِ بْنِ سَرْجِسَ، قَالَ جَاءَ رَجُلٌ وَرَسُولُ اللَّهِ صلى الله عليه وسلم فِي صَلاَةِ الصُّبْحِ فَرَكَعَ الرَّكْعَتَيْنِ ثُمَّ دَخَلَ فَلَمَّا قَضَى رَسُولُ اللَّهِ صلى الله عليه وسلم صَلاَتَهُ قَالَ
" يَا فُلاَنُ أَيُّهُمَا صَلاَتُكَ الَّتِي صَلَّيْتَ مَعَنَا أَوِ الَّتِي صَلَّيْتَ لِنَفْسِكَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 868 |
| In-book reference | : Book 10, Hadith 92 |
| English translation | : Vol. 1, Book 10, Hadith 869 |
Sunan Abi Dawud 4818
Narrated Anas ibn Malik:
A woman came to the Messenger of Allah (saws) and said: Messenger of Allah: I have some need with you. He said to her: Mother of so and so, sit in the corner of any street you wish and I shall sit with you. So she sat and the Messenger of Allah (saws) also sat with her till she fulfilled her need.
The narrator Ibn 'Isa did not mention "till she fulfilled her need." And Kathir said: from Humaid on the authority of Anas.
حَدَّثَنَا مُحَمَّدُ بْنُ عِيسَى بْنِ الطَّبَّاعِ، وَكَثِيرُ بْنُ عُبَيْدٍ، قَالاَ حَدَّثَنَا مَرْوَانُ، - قَالَ ابْنُ عِيسَى قَالَ - حَدَّثَنَا حُمَيْدٌ، عَنْ أَنَسٍ، قَالَ جَاءَتِ امْرَأَةٌ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّ لِي إِلَيْكَ حَاجَةً . فَقَالَ لَهَا
" يَا أُمَّ فُلاَنٍ اجْلِسِي فِي أَىِّ نَوَاحِي السِّكَكِ شِئْتِ حَتَّى أَجْلِسَ إِلَيْكِ " . قَالَ فَجَلَسَتْ فَجَلَسَ النَّبِيُّ صلى الله عليه وسلم إِلَيْهَا حَتَّى قَضَتْ حَاجَتَهَا . وَلَمْ يَذْكُرِ ابْنُ عِيسَى حَتَّى قَضَتْ حَاجَتَهَا . وَقَالَ كَثِيرٌ عَنْ حُمَيْدٍ عَنْ أَنَسٍ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4818 |
| In-book reference | : Book 43, Hadith 46 |
| English translation | : Book 42, Hadith 4800 |
Al-Adab Al-Mufrad 1150
Abu Sa'id al-Khudri reported that the Prophet, may Allah bless
him and grant him peace, said, "Beware of sitting in the road." They said,
"Messenger of Allah, we must meet where we can sit to talk." The Messenger
of Allah, may Allah bless him and grant him peace, said, "If you must do
it, then give the road its due. "What is the due of the road, Messenger
of Allah," they asked. He replied, "Lowering the eye, avoiding doing anything
harmful, commanding the correct and forbidding the bad."
حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدِ اللهِ، قَالَ: حَدَّثَنَا الدَّرَاوَرْدِيُّ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ رَضِيَ اللَّهُ عَنْهُ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ: إِيَّاكُمْ وَالْجُلُوسَ فِي الطُّرُقَاتِ، قَالُوا: يَا رَسُولَ اللهِ، مَا لَنَا بُدٌّ مِنْ مَجَالِسِنَا نَتَحَدَّثُ فِيهَا، فَقَالَ رَسُولُ اللهِ صلى الله عليه وسلم: أَمَّا إِذْ أَبَيْتُمْ، فَأَعْطُوا الطَّرِيقَ حَقَّهُ، قَالُوا: وَمَا حَقُّ الطَّرِيقِ يَا رَسُولَ اللهِ؟ قَالَ: غَضُّ الْبَصَرِ، وَكَفُّ الأَذَى، وَالأَمْرُ بِالْمَعْرُوفِ، وَالنَّهْيُ عَنِ الْمُنْكَرِ.
| Reference | : Al-Adab Al-Mufrad 1150 |
| In-book reference | : Book 46, Hadith 15 |
| English translation | : Book 46, Hadith 1150 |
Narrated al-Mughira bin Shu'ba (RA):
Allah's Messenger (SAW) said, "When one of you doubts and stands at the end of two Rak'at, if he remembers while having stood up completely he should continue and should not return (to the sitting position) and he should make two prostrations, but if he did not stand up straight he should sit down and there is no forgetfulness (prostration) upon him."
[Reported Abu Dawud, Ibn Majah, and ad-Daraqutni, with a weak Sanad (chain); the wording is ad-Daraqutni's].
وَعَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ - رضى الله عنه - أَنَّ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -قَالَ { إِذَا شَكَّ أَحَدُكُمْ , فَقَامَ فِي اَلرَّكْعَتَيْنِ , فَاسْتَتَمَّ قَائِمًا , فَلْيَمْضِ , وَلْيَسْجُدْ سَجْدَتَيْنِ , وَإِنْ لَمْ يَسْتَتِمْ قَائِمًا فَلْيَجْلِسْ وَلَا سَهْوَ عَلَيْهِ } رَوَاهُ أَبُو دَاوُدَ , وَابْنُ مَاجَهْ , وَاَلدَّارَقُطْنِيُّ , وَاللَّفْظُ لَهُ بِسَنَدٍ ضَعِيفٍ . 1
| Sunnah.com reference | : Book 2, Hadith 238 |
| English translation | : Book 2, Hadith 332 |
| Arabic reference | : Book 2, Hadith 337 |
Sahih Muslim 670 a
Simak b. Harb reported:
I said to Jabir b. Samura: Did you sit in the company of the Messenger of Allah (may peace he upon him)? He said: Yes, very often. He (the Holy Prophet) used to sit at the place where he observed the morning or dawn prayer till the sun rose or when it had risen; he would stand, and they (his Companions) would talk about matters (pertaining to the days) of ignorance, and they would laugh (on these matters) while (the Holy Prophet) only smiled.
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدِ اللَّهِ بْنِ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا سِمَاكٌ، ح وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، - وَاللَّفْظُ لَهُ - قَالَ أَخْبَرَنَا أَبُو خَيْثَمَةَ، عَنْ سِمَاكِ بْنِ حَرْبٍ، قَالَ قُلْتُ لِجَابِرِ بْنِ سَمُرَةَ أَكُنْتَ تُجَالِسُ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ نَعَمْ كَثِيرًا كَانَ لاَ يَقُومُ مِنْ مُصَلاَّهُ الَّذِي يُصَلِّي فِيهِ الصُّبْحَ أَوِ الْغَدَاةَ حَتَّى تَطْلُعَ الشَّمْسُ فَإِذَا طَلَعَتِ الشَّمْسُ قَامَ وَكَانُوا يَتَحَدَّثُونَ فَيَأْخُذُونَ فِي أَمْرِ الْجَاهِلِيَّةِ فَيَضْحَكُونَ وَيَتَبَسَّمُ .
| Reference | : Sahih Muslim 670a |
| In-book reference | : Book 5, Hadith 358 |
| USC-MSA web (English) reference | : Book 4, Hadith 1413 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 3168
Narrated 'Imran bin Husain:
when (the following) was revealed: "O mankind! Have Taqwa of your Lord! Verily the earthquake of the hour is a terrible thing..." up to His saying: "But Allah's torment is severe...(22:1 & 2)" - he said: "These Ayat were revealed while he (SAW) was on a journey and he said: 'Do you know what Day this is?' So they said: 'Allah and His Messenger know better.' He said: 'That is the day when Allah says to Adam: Send forth those who are to be sent to the Fire. So he says: O Lord! How many are to be sent? He says: Nine-hundred and ninety-nine in the Fire, and one to Paradise. He said: "So the Muslims started crying. Then the Messenger of Allah (SAW) said: 'Close your ranks and be straight forward, for there was never any Prophethood but there was a time of ignorance just before his advent, so the number will be taken from that time of ignorance, and if that is not enough, it will be made up of the hypocrites. The parable of you and the other nations is that you are like a mark on the foreleg of an animal, or a mole on the flank of a camel.' Then he said: 'I hope that you will be a quarter of the people of Paradise.' They said: Allahu Akbar. Then he said: 'I hope that you will be a third of the people of Paradise.' They said: Allahu Akbar. Then he said: 'I hope that you will be half of the people of Paradise.' They said: Allahu Akbar." He said: "I do not know if he said two thirds or not."
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ ابْنِ جُدْعَانَ، عَنِ الْحَسَنِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم لَمَّا نَزَلَتْ : ( يا أَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمْ إِنَّ زَلْزَلَةَ السَّاعَةِ شَيْءٌ عَظِيمٌ ) إِلَى قَوْلِهِ : (ولَكِنَّ عَذَابَ اللَّهِ شَدِيدٌ ) قَالَ أُنْزِلَتْ عَلَيْهِ هَذِهِ وَهُوَ فِي سَفَرٍ فَقَالَ " أَتَدْرُونَ أَىُّ يَوْمٍ ذَلِكَ " . فَقَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ . قَالَ " ذَلِكَ يَوْمَ يَقُولُ اللَّهُ لآدَمَ ابْعَثْ بَعْثَ النَّارِ فَقَالَ يَا رَبِّ وَمَا بَعْثُ النَّارِ قَالَ تِسْعُمِائَةٍ وَتِسْعَةٌ وَتِسْعُونَ إِلَى النَّارِ وَوَاحِدٌ إِلَى الْجَنَّةِ " . قَالَ فَأَنْشَأَ الْمُسْلِمُونَ يَبْكُونَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " قَارِبُوا وَسَدِّدُوا فَإِنَّهَا لَمْ تَكُنْ نُبُوَّةٌ قَطُّ إِلاَّ كَانَ بَيْنَ يَدَيْهَا جَاهِلِيَّةٌ قَالَ فَيُؤْخَذُ الْعَدَدُ مِنَ الْجَاهِلِيَّةِ فَإِنْ تَمَّتْ وَإِلاَّ كَمُلَتْ مِنَ الْمُنَافِقِينَ وَمَا مَثَلُكُمْ وَالأُمَمِ إِلاَّ كَمَثَلِ الرَّقْمَةِ فِي ذِرَاعِ الدَّابَّةِ أَوْ كَالشَّامَةِ فِي جَنْبِ الْبَعِيرِ ثُمَّ قَالَ إِنِّي لأَرْجُو أَنْ تَكُونُوا رُبُعَ أَهْلِ الْجَنَّةِ " . فَكَبَّرُوا ثُمَّ قَالَ " إِنِّي لأَرْجُو أَنْ تَكُونُوا ثُلُثَ ...
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3168 |
| In-book reference | : Book 47, Hadith 220 |
| English translation | : Vol. 5, Book 44, Hadith 3168 |
Sunan an-Nasa'i 833
It was narrated that Aisha said:
"When the Messenger of Allah (saws) became seriously ill, Bilal came to tell him it was time to pray and he said: 'Tell Abu Bakr to lead the people in prayer."' She said: "I said: '0 Messenger of Allah (saws), Abu Bakr is a tender-hearted man, and when he stands in your place he will not be able to make the people
hear his voice; why don't you tell 'Umar (to do it)?' He said: 'Tell a Abu Bakr to lead the people in the prayer.' I said to Hafsah: 'Tell him.' So she told him. He said: 'You are (like) the female companions of Yosuf. Tell Abu Bakr lead the people in prayer."' She said: "So they told Abu Bakr. When he started to pray, the Messenger of Allah (saws) began to feel better, so he got up and came with the help of two men, with his feet dragging along the ground. (When) he entered the Masjid, Abu
Bakr heard him coming and he wanted to step back, but the Messenger of Allah (saws) gestured to him: 'Stay where you are.' Then the Messenger of Allah (saws) came and sat on Abu Bakr's left, so the Messenger of Allah (saws) was leading the people in prayer sitting, and Abu Bakr was standing and following the Messenger of Allah (saws) and the people were following the prayer of Abu Bakr, may Allah be pleased with him."
أَخْبَرَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، قَالَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، قَالَتْ لَمَّا ثَقُلَ رَسُولُ اللَّهِ صلى الله عليه وسلم جَاءَ بِلاَلٌ يُؤْذِنُهُ بِالصَّلاَةِ فَقَالَ " مُرُوا أَبَا بَكْرٍ فَلْيُصَلِّ بِالنَّاسِ " . قَالَتْ قُلْتُ يَا رَسُولَ اللَّهِ إِنَّ أَبَا بَكْرٍ رَجُلٌ أَسِيفٌ وَإِنَّهُ مَتَى يَقُومُ فِي مَقَامِكَ لاَ يُسْمِعُ النَّاسَ فَلَوْ أَمَرْتَ عُمَرَ . فَقَالَ " مُرُوا أَبَا بَكْرٍ فَلْيُصَلِّ بِالنَّاسِ " . فَقُلْتُ لِحَفْصَةَ قُولِي لَهُ فَقَالَتْ لَهُ . فَقَالَ " إِنَّكُنَّ لأَنْتُنَّ صَوَاحِبَاتُ يُوسُفَ مُرُوا أَبَا بَكْرٍ فَلْيُصَلِّ بِالنَّاسِ " . قَالَتْ فَأَمَرُوا أَبَا بَكْرٍ فَلَمَّا دَخَلَ فِي الصَّلاَةِ وَجَدَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ نَفْسِهِ خِفَّةً - قَالَتْ - فَقَامَ يُهَادَى بَيْنَ رَجُلَيْنِ وَرِجْلاَهُ تَخُطَّانِ فِي الأَرْضِ فَلَمَّا دَخَلَ الْمَسْجِدَ سَمِعَ أَبُو بَكْرٍ حِسَّهُ فَذَهَبَ لِيَتَأَخَّرَ فَأَوْمَأَ إِلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ قُمْ كَمَا أَنْتَ قَالَتْ فَجَاءَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى قَامَ عَنْ يَسَارِ أَبِي بَكْرٍ جَالِسًا فَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي بِالنَّاسِ جَالِسًا وَأَبُو بَكْرٍ قَائِمًا يَقْتَدِي أَبُو بَكْرٍ بِرَسُولِ اللَّهِ صلى الله عليه وسلم وَالنَّاسُ يَقْتَدُونَ بِصَلاَةِ أَبِي ...
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 833 |
| In-book reference | : Book 10, Hadith 57 |
| English translation | : Vol. 1, Book 10, Hadith 834 |
Jami` at-Tirmidhi 3690
Narrated Buraidah:
"The Messenger of Allah (SAW) went out for one of his expeditions, then when he came back, a black slave girl came to him and said: 'O Messenger of Allah! I took an oath that if Allah returned you safely, I would beat the Duff before you and sing.' So the Messenger of Allah (SAW) said to her: 'If you have taken an oath, then beat it, and if you have not then do not.' So she started to beat the Duff, and Abu Bakr entered while she was beating it. Then 'Ali entered while she was beating it, then 'Uthman entered while she was beating it. Then 'Umar entered, so she put the Duff under her, and sat upon it. So the Messenger of Allah (SAW) said: 'Indeed Ash-Shaitan is afraid of you O 'Umar! I was sitting while she beat it, and then Abu Bakr entered while she was beating it, then 'Ali entered while she was beating it, then 'Uthman entered while she was beating it, then when you entered O 'Umar and she put away the Duff.'
حَدَّثَنَا الْحُسَيْنُ بْنُ حُرَيْثٍ، قَالَ حَدَّثَنَا عَلِيُّ بْنُ الْحُسَيْنِ بْنِ وَاقِدٍ، حَدَّثَنِي أَبِي، قَالَ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ بُرَيْدَةَ، قَالَ سَمِعْتُ أَبِي بُرَيْدَةَ، يَقُولُ خَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي بَعْضِ مَغَازِيهِ فَلَمَّا انْصَرَفَ جَاءَتْ جَارِيَةٌ سَوْدَاءُ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنِّي كُنْتُ نَذَرْتُ إِنْ رَدَّكَ اللَّهُ سَالِمًا أَنْ أَضْرِبَ بَيْنَ يَدَيْكَ بِالدُّفِّ وَأَتَغَنَّى . فَقَالَ لَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنْ كُنْتِ نَذَرْتِ فَاضْرِبِي وَإِلاَّ فَلاَ " . فَجَعَلَتْ تَضْرِبُ فَدَخَلَ أَبُو بَكْرٍ وَهِيَ تَضْرِبُ ثُمَّ دَخَلَ عَلِيٌّ وَهِيَ تَضْرِبُ ثُمَّ دَخَلَ عُثْمَانُ وَهِيَ تَضْرِبُ ثُمَّ دَخَلَ عُمَرُ فَأَلْقَتِ الدُّفَّ تَحْتَ اسْتِهَا ثُمَّ قَعَدَتْ عَلَيْهِ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّ الشَّيْطَانَ لَيَخَافُ مِنْكَ يَا عُمَرُ إِنِّي كُنْتُ جَالِسًا وَهِيَ تَضْرِبُ فَدَخَلَ أَبُو بَكْرٍ وَهِيَ تَضْرِبُ ثُمَّ دَخَلَ عَلِيٌّ وَهِيَ تَضْرِبُ ثُمَّ دَخَلَ عُثْمَانُ وَهِيَ تَضْرِبُ فَلَمَّا دَخَلْتَ أَنْتَ يَا عُمَرُ أَلْقَتِ الدُّفَّ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ حَدِيثِ بُرَيْدَةَ وَفِي الْبَابِ عَنْ عُمَرَ وَسَعْدِ بْنِ أَبِي وَقَّاصٍ وَعَائِشَةَ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3690 |
| In-book reference | : Book 49, Hadith 86 |
| English translation | : Vol. 1, Book 46, Hadith 3690 |
Jami` at-Tirmidhi 617
Abu Dharr narrated:
"I came to the Messenger of Allah while he was sitting in the shade of the Ka'bah." He said: "He saw me approaching and he said: 'They are lost on the Day of Judgment! By the Lord of the Ka'bah!'" He said: "I said t myself: Woe is me! Perhaps something has been revealed about me!'" He said: "So I said: 'Who are they, and may my father and mother be ransomed for you.' So the Messenger of Allah said: 'They are those who have much, except for who says like this, and this, and this and motioned with his hand to his front, and t his right, and to his left.' Then he said: 'By the One in Whose Hand is my soul! No man will die, leaving a camel or a cow that he did not pay Zakat on, except that it will come on the Day of Judgment larger and fatter than it was, they will tread him under their hooves and butt him with their horns, all of them; such that when the last of them has had a turn, the first returns to him, until he is judged before the people.'"
حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ التَّمِيمِيُّ الْكُوفِيُّ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنِ الْمَعْرُورِ بْنِ سُوَيْدٍ، عَنْ أَبِي ذَرٍّ، قَالَ جِئْتُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَهُوَ جَالِسٌ فِي ظِلِّ الْكَعْبَةِ . قَالَ فَرَآنِي مُقْبِلاً فَقَالَ " هُمُ الأَخْسَرُونَ وَرَبِّ الْكَعْبَةِ يَوْمَ الْقِيَامَةِ " . قَالَ فَقُلْتُ مَا لِي لَعَلَّهُ أُنْزِلَ فِيَّ شَيْءٌ . قَالَ قُلْتُ مَنْ هُمْ فِدَاكَ أَبِي وَأُمِّي . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " هُمُ الأَكْثَرُونَ إِلاَّ مَنْ قَالَ هَكَذَا وَهَكَذَا وَهَكَذَا " . فَحَثَا بَيْنَ يَدَيْهِ وَعَنْ يَمِينِهِ وَعَنْ شِمَالِهِ . ثُمَّ قَالَ " وَالَّذِي نَفْسِي بِيَدِهِ لاَ يَمُوتُ رَجُلٌ فَيَدَعُ إِبِلاً أَوْ بَقَرًا لَمْ يُؤَدِّ زَكَاتَهَا إِلاَّ جَاءَتْهُ يَوْمَ الْقِيَامَةِ أَعْظَمَ مَا كَانَتْ وَأَسْمَنَهُ تَطَؤُهُ بِأَخْفَافِهَا وَتَنْطَحُهُ بِقُرُونِهَا كُلَّمَا نَفِدَتْ أُخْرَاهَا عَادَتْ عَلَيْهِ أُولاَهَا حَتَّى يُقْضَى بَيْنَ النَّاسِ " . وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ مِثْلُهُ . وَعَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ رضى الله عنه قَالَ لُعِنَ مَانِعُ الصَّدَقَةِ . وَعَنْ قَبِيصَةَ بْنِ هُلْبٍ عَنْ أَبِيهِ وَجَابِرِ بْنِ عَبْدِ اللَّهِ وَعَبْدِ اللَّهِ بْنِ مَسْعُودٍ . قَالَ أَبُو عِيسَى حَدِيثُ أَبِي ذَرٍّ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَاسْمُ أَبِي ذَرٍّ جُنْدُبُ بْنُ السَّكَنِ ...
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 617 |
| In-book reference | : Book 7, Hadith 1 |
| English translation | : Vol. 2, Book 2, Hadith 617 |
Jami` at-Tirmidhi » Chapters on the description of the Day of Judgement, Ar-Riqaq, and Al-Wara' - كتاب صفة القيامة والرقائق والورع عن رسول الله صلى الله
Jami` at-Tirmidhi 2476
Yazid bin Ziyad narrated from Muhammad bin Ka'b Al-Qurazi who heard from Abi Talib narrated that he said:
'I was sitting in a gathering with the Messenger of Allah (s.a.w) when Mus'ab bin 'Umair appeared before us, wearing nothing but a Burdah patched with some animal furs. When the Messenger of Allah (s.a.w) saw him he began crying because of the good life he previously had compared to the state that he was in that day. Then the Messenger of Allah (s.a.w) said:
'How will you people be, when the late morning comes upon one of you while wearing a Hullah, and at the end of the day he is in, (another) Hullah, when a platter is placed in front of him while another is removed, and you cover your houses just as the Ka'bah is covered?' They said: 'O Messenger of Allah! On that day we will be better than we are today, devoting ourselves to worship, satisfied with our good fortune.' So the Messenger of Allah (s.a.w) said: 'No, today you are better than you will be on that day.'"
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا يُونُسُ بْنُ بُكَيْرٍ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، حَدَّثَنِي يَزِيدُ بْنُ زِيَادٍ، عَنْ مُحَمَّدِ بْنِ كَعْبٍ الْقُرَظِيِّ، حَدَّثَنِي مَنْ، سَمِعَ عَلِيَّ بْنَ أَبِي طَالِبٍ، يَقُولُ إِنَّا لَجُلُوسٌ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي الْمَسْجِدِ إِذْ طَلَعَ عَلَيْنَا مُصْعَبُ بْنُ عُمَيْرٍ مَا عَلَيْهِ إِلاَّ بُرْدَةٌ لَهُ مَرْقُوعَةٌ بِفَرْوٍ فَلَمَّا رَآهُ رَسُولُ اللَّهِ صلى الله عليه وسلم بَكَى لِلَّذِي كَانَ فِيهِ مِنَ النِّعْمَةِ وَالَّذِي هُوَ الْيَوْمَ فِيهِ ثُمَّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " كَيْفَ بِكُمْ إِذَا غَدَا أَحَدُكُمْ فِي حُلَّةٍ وَرَاحَ فِي حُلَّةٍ وَوُضِعَتْ بَيْنَ يَدَيْهِ صَحْفَةٌ وَرُفِعَتْ أُخْرَى وَسَتَرْتُمْ بُيُوتَكُمْ كَمَا تُسْتَرُ الْكَعْبَةُ " . قَالُوا يَا رَسُولَ اللَّهِ نَحْنُ يَوْمَئِذٍ خَيْرٌ مِنَّا الْيَوْمَ نَتَفَرَّغُ لِلْعِبَادَةِ وَنُكْفَى الْمُؤْنَةَ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لأَنْتُمُ الْيَوْمَ خَيْرٌ مِنْكُمْ يَوْمَئِذٍ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ . وَيَزِيدُ بْنُ زِيَادٍ هُوَ ابْنُ مَيْسَرَةَ وَهُوَ مَدَنِيٌّ وَقَدْ رَوَى عَنْهُ مَالِكُ بْنُ أَنَسٍ وَغَيْرُ وَاحِدٍ مِنْ أَهْلِ الْعِلْمِ وَيَزِيدُ بْنُ زِيَادٍ الدِّمَشْقِيُّ الَّذِي رَوَى عَنِ الزُّهْرِيِّ رَوَى عَنْهُ وَكِيعٌ وَمَرْوَانُ بْنُ مُعَاوِيَةَ وَيَزِيدُ بْنُ أَبِي زِيَادٍ كُوفِيٌّ رَوَى عَنْهُ سُفْيَانُ ...
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2476 |
| In-book reference | : Book 37, Hadith 62 |
| English translation | : Vol. 4, Book 11, Hadith 2476 |
Sunan Abi Dawud 2140
Narrated Qays ibn Sa'd:
I went to al-Hirah and saw them (the people) prostrating themselves before a satrap of theirs, so I said: The Messenger of Allah (saws) has most right to have prostration made before him. When I came to the Prophet (saws), I said: I went to al-Hirah and saw them prostrating themselves before a satrap of theirs, but you have most right, Messenger of Allah, to have (people) prostrating themselves before you. He said: Tell me , if you were to pass my grave, would you prostrate yourself before it? I said: No. He then said: Do not do so. If I were to command anyone to make prostration before another I would command women to prostrate themselves before their husbands, because of the special right over them given to husbands by Allah.
حَدَّثَنَا عَمْرُو بْنُ عَوْنٍ، أَخْبَرَنَا إِسْحَاقُ بْنُ يُوسُفَ، عَنْ شَرِيكٍ، عَنْ حُصَيْنٍ، عَنِ الشَّعْبِيِّ، عَنْ قَيْسِ بْنِ سَعْدٍ، قَالَ أَتَيْتُ الْحِيرَةَ فَرَأَيْتُهُمْ يَسْجُدُونَ لِمَرْزُبَانٍ لَهُمْ فَقُلْتُ رَسُولُ اللَّهِ أَحَقُّ أَنْ يُسْجَدَ لَهُ قَالَ فَأَتَيْتُ النَّبِيَّ صلى الله عليه وسلم فَقُلْتُ إِنِّي أَتَيْتُ الْحِيرَةَ فَرَأَيْتُهُمْ يَسْجُدُونَ لِمَرْزُبَانٍ لَهُمْ فَأَنْتَ يَا رَسُولَ اللَّهِ أَحَقُّ أَنْ نَسْجُدَ لَكَ . قَالَ " أَرَأَيْتَ لَوْ مَرَرْتَ بِقَبْرِي أَكُنْتَ تَسْجُدُ لَهُ " . قَالَ قُلْتُ لاَ . قَالَ " فَلاَ تَفْعَلُوا لَوْ كُنْتُ آمِرًا أَحَدًا أَنْ يَسْجُدَ لأَحَدٍ لأَمَرْتُ النِّسَاءَ أَنْ يَسْجُدْنَ لأَزْوَاجِهِنَّ لِمَا جَعَلَ اللَّهُ لَهُمْ عَلَيْهِنَّ مِنَ الْحَقِّ " .
| صحيح دون جملة القبر (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2140 |
| In-book reference | : Book 12, Hadith 95 |
| English translation | : Book 11, Hadith 2135 |
Sunan an-Nasa'i 1451
'Ubaidullah bin 'Abdullah bin Umar narrated that:
His father said: "The Messenger of Allah (SAW) prayed two rak'ahs in Mina, and Abu Bakr prayed two rak'ahs, and Umar prayed two rak'ahs, and Uthman prayed (two rak'ahs) at the beginning of his Khilafah."
أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، قَالَ حَدَّثَنَا ابْنُ وَهْبٍ، عَنْ يُونُسَ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنْ أَبِيهِ، قَالَ صَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم بِمِنًى رَكْعَتَيْنِ وَصَلاَّهَا أَبُو بَكْرٍ رَكْعَتَيْنِ وَصَلاَّهَا عُمَرُ رَكْعَتَيْنِ وَصَلاَّهَا عُثْمَانُ صَدْرًا مِنْ خِلاَفَتِهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1451 |
| In-book reference | : Book 15, Hadith 19 |
| English translation | : Vol. 2, Book 15, Hadith 1452 |
Sunan Abi Dawud 4844
Narrated Abdullah ibn Amr ibn al-'As:
The Messenger of Allah (saws) said: One should not sit between two men except with their permission.
حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، وَأَحْمَدُ بْنُ عَبْدَةَ، - الْمَعْنَى - قَالاَ حَدَّثَنَا حَمَّادٌ، حَدَّثَنَا عَامِرٌ الأَحْوَلُ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، - قَالَ ابْنُ عَبْدَةَ - عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ يُجْلَسُ بَيْنَ رَجُلَيْنِ إِلاَّ بِإِذْنِهِمَا " .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4844 |
| In-book reference | : Book 43, Hadith 72 |
| English translation | : Book 42, Hadith 4826 |
Sahih al-Bukhari 5837
Narrated Hudhaifa:
The Prophet forbade us to drink out of gold and silver vessels, or eat in it, Ann also forbade the wearing of silk and Dibaj or sitting on it.
حَدَّثَنَا عَلِيٌّ، حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ، حَدَّثَنَا أَبِي قَالَ، سَمِعْتُ ابْنَ أَبِي نَجِيحٍ، عَنْ مُجَاهِدٍ، عَنِ ابْنِ أَبِي لَيْلَى، عَنْ حُذَيْفَةَ ـ رضى الله عنه ـ قَالَ نَهَانَا النَّبِيُّ صلى الله عليه وسلم أَنْ نَشْرَبَ فِي آنِيَةِ الذَّهَبِ وَالْفِضَّةِ، وَأَنْ نَأْكُلَ فِيهَا، وَعَنْ لُبْسِ الْحَرِيرِ وَالدِّيبَاجِ، وَأَنْ نَجْلِسَ عَلَيْهِ.
| Reference | : Sahih al-Bukhari 5837 |
| In-book reference | : Book 77, Hadith 54 |
| USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 728 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i » The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day - كتاب قيام الليل وتطوع النهار
Sunan an-Nasa'i 1656
Abu Salamah narrated that Aishah told him:
"The Prophet (SAW) did not die until most of his prayers were offered sitting down."
أَخْبَرَنَا الْحَسَنُ بْنُ مُحَمَّدٍ، عَنْ حَجَّاجٍ، عَنِ ابْنِ جُرَيْجٍ، قَالَ أَخْبَرَنِي عُثْمَانُ بْنُ أَبِي سُلَيْمَانَ، أَنَّ أَبَا سَلَمَةَ، أَخْبَرَهُ أَنَّ عَائِشَةَ أَخْبَرَتْهُ أَنَّ النَّبِيَّ صلى الله عليه وسلم لَمْ يَمُتْ حَتَّى كَانَ يُصَلِّي كَثِيرًا مِنْ صَلاَتِهِ وَهُوَ جَالِسٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1656 |
| In-book reference | : Book 20, Hadith 59 |
| English translation | : Vol. 2, Book 20, Hadith 1657 |
Sahih al-Bukhari 448
Narrated Sahl:
Allah's Apostle sent someone to a woman telling her to "Order her slave, carpenter, to prepare a wooden pulpit for him to sit on."
حَدَّثَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا عَبْدُ الْعَزِيزِ، عَنْ أَبِي حَازِمٍ، عَنْ سَهْلٍ، قَالَ بَعَثَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى امْرَأَةٍ أَنْ مُرِي غُلاَمَكِ النَّجَّارَ يَعْمَلْ لِي أَعْوَادًا أَجْلِسُ عَلَيْهِنَّ.
| Reference | : Sahih al-Bukhari 448 |
| In-book reference | : Book 8, Hadith 97 |
| USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 439 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 2749
Narrated Ibn 'Umar:
that the Messenger of Allah (SAW) said: "Let one of you not have his brother stand from his seat then sit in it."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ يُقِمْ أَحَدُكُمْ أَخَاهُ مِنْ مَجْلِسِهِ ثُمَّ يَجْلِسُ فِيهِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2749 |
| In-book reference | : Book 43, Hadith 19 |
| English translation | : Vol. 5, Book 41, Hadith 2749 |
Jami` at-Tirmidhi 2750
Narrated Ibn 'Umar:
that the Messenger of Allah (SAW) said: "Let one of you not have his brother stand from his seat then sit in it."
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ يُقِمْ أَحَدُكُمْ أَخَاهُ مِنْ مَجْلِسِهِ ثُمَّ يَجْلِسُ فِيهِ " . قَالَ وَكَانَ الرَّجُلُ يَقُومُ لاِبْنِ عُمَرَ فَلاَ يَجْلِسُ فِيهِ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2750 |
| In-book reference | : Book 43, Hadith 20 |
| English translation | : Vol. 5, Book 41, Hadith 2750 |
Hisn al-Muslim 101
Āmanar-Rasūlu bimā unzila ilaihi mir-Rabbihi wa ‘l-mu'minūn,
kullun āmana billāhi wa malā'ikatihi wa kutubihi wa rusulih,
lā nufarriqu bayna aḥadim-mir-rusulih,
wa qālū sami`nā wa aṭa`nā,
ghufrānaka Rabbanā wa ilayka ‘l-maṣīr.
Lā yukallifu ‘llāhu nafsan illā wus`ahā,
lahā mā kasabat wa `alayhā mak-tasabat,
Rabbanā lā tu'ākhidhnā in nasīnā aw akhta'nā,
Rabbanā wa lā taḥmil `alaynā iṣran kamā ḥamaltahu `alal-ladhīna min qablinā,
Rabbanā wa lā tuḥammilnā mā lā ṭāqata lanā bih,
wa`fu `annā, waghfir lanā, warḥamnā,
Anta mawlānā fanṣurnā `ala ‘l-qawmi ‘l-kāfirīn.
The Messenger believes in what has been sent down to him from his Lord, and so do the believers.
Each one believes in Allah, His Angels, His Books, and His Messengers.
They say:
"We make no distinction between any of His Messengers,"
and they say: "We hear, and we obey.
(We seek) Your Forgiveness, our Lord, and to You is the return."
Allah burdens not a person beyond what he can bear.
He gets rewarded for that (good) which he has earned, and he is punished for that (evil) which he has earned.
Our Lord! Punish us not if we forget or fall into error.
Our Lord! Lay not on us a burden like that which You did lay on those before us.
Our Lord! Put not on us a burden greater than we have the strength to bear.
Pardon us and grant us forgiveness. Have mercy on us.
You are our Protector, and help us against the disbelieving people.
Reference:
Al-Baqarah 2:285-6. These two Verses will be sufficient for anyone who
recites them at night before sleeping. Al-Bukhari, cf. Al-Asqalani,
Fathul-Bari.9/94, Muslim 1/554.
((ءامَنَ الرَّسُولُ بِمَا أُنزِلَ إِلَيْهِ مِن رَّبِّهِ وَالْمُؤْمِنُونَ
كُلٌّ ءامَنَ بِاللهِ وَمَلآئِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ
لاَ نُفَرِّقُ بَيْنَ أَحَدٍ مِّن رُّسُلِهِ
وَقَالُواْ سَمِعْنَا وَأَطَعْنَا
غُفْرَانَكَ رَبَّنَا وَإِلَيْكَ الْمَصِيرُ {285}
لاَ يُكَلِّفُ اللهُ نَفْسًا إِلاَّ وُسْعَهَا
لَهَا مَا كَسَبَتْ وَعَلَيْهَا مَا اكْتَسَبَتْ
رَبَّنَا لاَ تُؤَاخِذْنَا إِن نَّسِينَا أَوْ أَخْطَأْنَا
رَبَّنَا وَلاَ تَحْمِلْ عَلَيْنَا إِصْرًا كَمَا حَمَلْتَهُ عَلَى الَّذِينَ مِن قَبْلِنَا
رَبَّنَا وَلاَ تُحَمِّلْنَا مَا لاَ طَاقَةَ لَنَا بِهِ
وَاعْفُ عَنَّا وَاغْفِرْ لَنَا وَارْحَمْنَآ
أَنتَ مَوْلاَنَا فَانصُرْنَا عَلَى الْقَوْمِ الْكَافِرِينَ {286}))
| Reference | : Hisn al-Muslim 101 |
Sunan an-Nasa'i 841
Ibn 'Abbas said:
"I prayed beside the Prophet (saws) and Aisha was behind us praying with us, and I was beside the Prophet (saws) praying with him."
أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا حَجَّاجٌ، قَالَ ابْنُ جُرَيْجٍ أَخْبَرَنِي زِيَادٌ، أَنَّ قَزَعَةَ، مَوْلًى لِعَبْدِ الْقَيْسِ أَخْبَرَهُ أَنَّهُ، سَمِعَ عِكْرِمَةَ، قَالَ قَالَ ابْنُ عَبَّاسٍ صَلَّيْتُ إِلَى جَنْبِ النَّبِيِّ صلى الله عليه وسلم وَعَائِشَةُ خَلْفَنَا تُصَلِّي مَعَنَا وَأَنَا إِلَى جَنْبِ النَّبِيِّ صلى الله عليه وسلم أُصَلِّي مَعَهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 841 |
| In-book reference | : Book 10, Hadith 65 |
| English translation | : Vol. 1, Book 10, Hadith 842 |
Narrated Zaid bin Arqam (RA):
The Prophet (SAW) prayed the 'Eid prayer (on a Friday); and granted a permission (to be excused) from the praying of Friday prayer and said, "Whoever wants to pray it, he may pray."
[Reported by al-Khamsah excluding at-Tirmidhi. Ibn Khuzaimah graded it Sahih (authentic)].
وَعَنْ زَيْدِ بْنِ أَرْقَمَ - رضى الله عنه - قَالَ: { صَلَّى النَّبِيُّ - صلى الله عليه وسلم -اَلْعِيدَ, ثُمَّ رَخَّصَ فِي الْجُمُعَةِ, فَقَالَ:
"مَنْ شَاءَ أَنْ يُصَلِّيَ فَلْيُصَلِّ" } رَوَاهُ اَلْخَمْسَةُ إِلَّا اَلتِّرْمِذِيَّ، وَصَحَّحَهُ ابْنُ خُزَيْمَة َ 1 .
| Sunnah.com reference | : Book 2, Hadith 379 |
| English translation | : Book 2, Hadith 456 |
| Arabic reference | : Book 2, Hadith 459 |
Sunan an-Nasa'i 804
It was narrated that Ibn 'Abbas said:
"I prayed beside the Prophet (saws) and Ayesha was behind us praying with us, and I was beside the Prophet (saws) praying with him."
أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا حَجَّاجٌ، قَالَ قَالَ ابْنُ جُرَيْجٍ أَخْبَرَنِي زِيَادٌ، أَنَّ قَزَعَةَ، مَوْلًى لِعَبْدِ قَيْسٍ أَخْبَرَهُ أَنَّهُ، سَمِعَ عِكْرِمَةَ، مَوْلَى ابْنِ عَبَّاسٍ قَالَ قَالَ ابْنُ عَبَّاسٍ صَلَّيْتُ إِلَى جَنْبِ النَّبِيِّ صلى الله عليه وسلم وَعَائِشَةُ خَلْفَنَا تُصَلِّي مَعَنَا وَأَنَا إِلَى جَنْبِ النَّبِيِّ صلى الله عليه وسلم أُصَلِّي مَعَهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 804 |
| In-book reference | : Book 10, Hadith 28 |
| English translation | : Vol. 1, Book 10, Hadith 805 |
Mishkat al-Masabih 4321
Hudhaifa told that God’s messenger forbade them to eat or drink from a vessel of silver or gold, or to wear or sit upon silk and brocade.
(Bukhari and Muslim.)
وَعَنْ حُذَيْفَةَ قَالَ: نَهَانَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ نَشْرَبَ فِي آنِيَةِ الْفِضَّةِ وَالذَّهَبِ وَأَنْ نَأْكُلَ فِيهَا وَعَنْ لُبْسِ الْحَرِيرِ وَالدِّيبَاجِ وَأَنْ نَجْلِسَ عَلَيْهِ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4321 |
| In-book reference | : Book 22, Hadith 15 |
Al-Adab Al-Mufrad 1181
'Imran ibn Muslim said, "I saw Anas ibn Malik sitting like that
- cross-legged, with one of his feet over the other one."
حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، قَالَ: حَدَّثَنَا سُفْيَانُ، عَنْ عِمْرَانَ بْنِ مُسْلِمٍ قَالَ: رَأَيْتُ أَنَسَ بْنَ مَالِكٍ يَجْلِسُ هَكَذَا مُتَرَبِّعًا، وَيَضَعُ إِحْدَى قَدَمَيْهِ عَلَى الأخْرَى.
| Reference | : Al-Adab Al-Mufrad 1181 |
| In-book reference | : Book 48, Hadith 7 |
| English translation | : Book 48, Hadith 1181 |
Sahih Muslim 732 c
'A'isha reported that the Messenger of Allah (may peace be upon him) died (in this very state) that he observed most of his (Nafl) prayers in a sitting position.
وَحَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، وَهَارُونُ بْنُ عَبْدِ اللَّهِ، قَالاَ حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ، قَالَ قَالَ ابْنُ جُرَيْجٍ أَخْبَرَنِي عُثْمَانُ بْنُ أَبِي سُلَيْمَانَ، أَنَّ أَبَا سَلَمَةَ بْنَ عَبْدِ الرَّحْمَنِ، أَخْبَرَهُ أَنَّ عَائِشَةَ أَخْبَرَتْهُ أَنَّ النَّبِيَّ صلى الله عليه وسلم لَمْ يَمُتْ حَتَّى كَانَ كَثِيرٌ مِنْ صَلاَتِهِ وَهُوَ جَالِسٌ .
| Reference | : Sahih Muslim 732c |
| In-book reference | : Book 6, Hadith 140 |
| USC-MSA web (English) reference | : Book 4, Hadith 1595 |
| (deprecated numbering scheme) |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1224
It was
narrated that Wa’il bin Hujr said:
“I saw the Prophet (saw)
performing prayer while sitting on his right side when he was sick.”
حَدَّثَنَا عَبْدُ الْحَمِيدِ بْنُ بَيَانٍ الْوَاسِطِيُّ، حَدَّثَنَا إِسْحَاقُ الأَزْرَقُ، عَنْ سُفْيَانَ، عَنْ جَابِرٍ، عَنْ أَبِي حَرِيزٍ، عَنْ وَائِلِ بْنِ حُجْرٍ، قَالَ رَأَيْتُ النَّبِيَّ ـ صلى الله عليه وسلم ـ صَلَّى جَالِسًا عَلَى يَمِينِهِ وَهُوَ وَجِعٌ .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 1224 |
| In-book reference | : Book 5, Hadith 422 |
| English translation | : Vol. 1, Book 5, Hadith 1224 |
Jami` at-Tirmidhi 253
Abdullah bin Mas'ud narrated:
"Allah's Messenger would say the Takbir for every lowering and raising, standing and sitting, and (so did) Abu Bakr and Umar."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الأَسْوَدِ، عَنْ عَلْقَمَةَ، وَالأَسْوَدِ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُكَبِّرُ فِي كُلِّ خَفْضٍ وَرَفْعٍ وَقِيَامٍ وَقُعُودٍ وَأَبُو بَكْرٍ وَعُمَرُ . قَالَ وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ وَأَنَسٍ وَابْنِ عُمَرَ وَأَبِي مَالِكٍ الأَشْعَرِيِّ وَأَبِي مُوسَى وَعِمْرَانَ بْنِ حُصَيْنٍ وَوَائِلِ بْنِ حُجْرٍ وَابْنِ عَبَّاسٍ . قَالَ أَبُو عِيسَى حَدِيثُ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَالْعَمَلُ عَلَيْهِ عِنْدَ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم مِنْهُمْ أَبُو بَكْرٍ وَعُمَرُ وَعُثْمَانُ وَعَلِيٌّ وَغَيْرُهُمْ وَمَنْ بَعْدَهُمْ مِنَ التَّابِعِينَ وَعَلَيْهِ عَامَّةُ الْفُقَهَاءِ وَالْعُلَمَاءِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 253 |
| In-book reference | : Book 2, Hadith 105 |
| English translation | : Vol. 1, Book 2, Hadith 253 |
Sahih al-Bukhari 6269
Narrated Ibn `Umar:
The Prophet said, "A man should not make another man get up from his (the latter's) seat (in a gathering) in order to sit there.
حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" لاَ يُقِيمُ الرَّجُلُ الرَّجُلَ مِنْ مَجْلِسِهِ، ثُمَّ يَجْلِسُ فِيهِ ".
| Reference | : Sahih al-Bukhari 6269 |
| In-book reference | : Book 79, Hadith 43 |
| USC-MSA web (English) reference | : Vol. 8, Book 74, Hadith 286 |
| (deprecated numbering scheme) |
Sahih Muslim 2218 k
Ibrahim b. Sa'd b. Abu Waqqas reported:
Usama b. Zaid and Sa'd had been sitting and they had been conversing and they said this hadith.
وَحَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، كِلاَهُمَا عَنْ جَرِيرٍ، عَنِ الأَعْمَشِ،
عَنْ حَبِيبٍ، عَنْ إِبْرَاهِيمَ بْنِ سَعْدِ بْنِ أَبِي وَقَّاصٍ، قَالَ كَانَ أُسَامَةُ بْنُ زَيْدٍ وَسَعْدٌ جَالِسَيْنِ
يَتَحَدَّثَانِ فَقَالاَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِنَحْوِ حَدِيثِهِمْ .
| Reference | : Sahih Muslim 2218k |
| In-book reference | : Book 39, Hadith 134 |
| USC-MSA web (English) reference | : Book 26, Hadith 5503 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 920
Narrated Ibn `Umar:
The Prophet (p.b.u.h) used to deliver the Khutba while standing and then he would sit, then stand again as you do now-a-days.
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ الْقَوَارِيرِيُّ، قَالَ حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، قَالَ حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم يَخْطُبُ قَائِمًا ثُمَّ يَقْعُدُ ثُمَّ يَقُومُ، كَمَا تَفْعَلُونَ الآنَ.
| Reference | : Sahih al-Bukhari 920 |
| In-book reference | : Book 11, Hadith 44 |
| USC-MSA web (English) reference | : Vol. 2, Book 13, Hadith 43 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi » The Book on the Day of Friday - كِتَاب الْجُمُعَةِ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ
Jami` at-Tirmidhi 506
Ibn Umar narrated:
"The Prophet would give a Khutbah on Friday, then sit, then stand and give (another) Khutbah." He said: "Similar to what they do today."
حَدَّثَنَا حُمَيْدُ بْنُ مَسْعَدَةَ الْبَصْرِيُّ، حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَخْطُبُ يَوْمَ الْجُمُعَةِ ثُمَّ يَجْلِسُ ثُمَّ يَقُومُ فَيَخْطُبُ قَالَ مِثْلَ مَا تَفْعَلُونَ الْيَوْمَ . قَالَ وَفِي الْبَابِ عَنِ ابْنِ عَبَّاسٍ وَجَابِرِ بْنِ عَبْدِ اللَّهِ وَجَابِرِ بْنِ سَمُرَةَ . قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ عُمَرَ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَهُوَ الَّذِي رَآهُ أَهْلُ الْعِلْمِ أَنْ يَفْصِلَ بَيْنَ الْخُطْبَتَيْنِ بِجُلُوسٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 506 |
| In-book reference | : Book 4, Hadith 19 |
| English translation | : Vol. 1, Book 4, Hadith 506 |
Sunan Abi Dawud 961
(There is another chain) from Yahya bin Sa'eed that Al-Qasim bin Muhammad saw them sitting in Tashah-hud, so he mentioned the Hadith.
حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّ الْقَاسِمَ بْنَ مُحَمَّدٍ، أَرَاهُمُ الْجُلُوسَ فِي التَّشَهُّدِ فَذَكَرَ الْحَدِيثَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 961 |
| In-book reference | : Book 2, Hadith 572 |
| English translation | : Book 2, Hadith 957 |
Mishkat al-Masabih 1362
Abu Huraira reported God’s Messenger as saying, "The promised day is the day of resurrection, the day which is witnessed is the day of ‘Arafa, and the witness* is Friday on no more excellent day than which has the sun risen or set. It contains a time at which no believing worshipper will supplicate God for what is good without God answering him, or seek refuge from something without His giving him refuge from it.”
* Al-Qur’an; 85:2 f.
Ahmad and Tirmidhi transmitted it, the latter saying that this is a gharib tradition known only among the traditions of Musa b. ‘Ubaida who is declared to be weak.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الْيَوْمُ الْمَوْعُودُ يَوْمُ الْقِيَامَةِ وَالْيَوْمُ الْمَشْهُودُ يَوْمُ عَرَفَةَ وَالشَّاهِدُ يَوْمُ الْجُمُعَةِ وَمَا طَلَعَتِ الشَّمْسُ وَلَا غَرَبَتْ عَلَى يَوْمٍ أَفْضَلَ مِنْهُ فِيهِ سَاعَةٌ لَا يُوَافِقُهَا عَبْدٌ مُؤْمِنٌ يَدْعُو اللَّهَ بِخَيْرٍ إِلَّا اسْتَجَابَ اللَّهُ لَهُ وَلَا يَسْتَعِيذُ مِنْ شَيْءٍ إِلَّا أَعَاذَهُ مِنْهُ» . رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ غَرِيبٌ لَا يُعْرَفُ إِلَّا مِنْ حَدِيثِ مُوسَى بْنِ عُبَيْدَةَ وَهُوَ يضعف
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1362 |
| In-book reference | : Book 4, Hadith 768 |
Mishkat al-Masabih 2120
Abū Umāma said he heard God’s messenger say, “Recite the Qur’ān, for on the day of resurrection it will come as an intercessor for those who recite it. Recite the two shining ones, Baqara and sūra Āl Imrān (Qur’ān, 2 and 3). for on the day of resurrection they will come as two clouds or two shades, or two flocks of birds in ranks* pleading for those who recite them. Recite sūra al-Baqara, for using it produces blessing and abandoning it produces regret, and the slothful are unable to recite it.”
*The alternative may indicate that the transmitter was not sure which word was used, “clouds” or "shades”.
Muslim transmitted it.
عَنْ أَبِي أُمَامَةَ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم يَقُول: «اقْرَءُوا الْقُرْآنَ فَإِنَّهُ يَأْتِي يَوْمَ الْقِيَامَةِ شَفِيعًا لِأَصْحَابِهِ اقْرَءُوا الزَّهْرَاوَيْنِ الْبَقَرَةَ وَسُورَةَ آلِ عِمْرَانَ فَإِنَّهُمَا تَأْتِيَانِ يَوْمَ الْقِيَامَةِ كَأَنَّهُمَا غَمَامَتَانِ أَوْ كَأَنَّهُمَا غَيَايَتَانِ أَو فِرْقَانِ مِنْ طَيْرٍ صَوَافَّ تُحَاجَّانِ عَنْ أَصْحَابِهِمَا اقْرَءُوا سُورَةَ الْبَقَرَةِ فَإِنَّ أَخْذَهَا بَرَكَةٌ وَتَرْكَهَا حَسْرَةٌ وَلَا تستطيعها البطلة» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2120 |
| In-book reference | : Book 8, Hadith 12 |
Yahya related to me from Malik that Yahya ibn Said heard al-Qasim ibn Muhammad say, "A woman came to Abdullah ibn Abbas and said, 'I have vowed to sacrifice my son.' Ibn Abbas said, 'Do not sacrifice your son. Do kaffara for your oath.' An old man with Ibn Abbas said, 'What kaffara is there for this?' Ibn Abbas said, 'Allah the Exalted said, "Those of you who say, regarding their wives.'Be as my mother's back' (Sura58 ayat 2) and then He went on to oblige the kaffara for it as you have seen.' "
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، أَنَّهُ سَمِعَهُ يَقُولُ أَتَتِ امْرَأَةٌ إِلَى عَبْدِ اللَّهِ بْنِ عَبَّاسٍ فَقَالَتْ إِنِّي نَذَرْتُ أَنْ أَنْحَرَ ابْنِي . فَقَالَ ابْنُ عَبَّاسٍ لاَ تَنْحَرِي ابْنَكِ وَكَفِّرِي عَنْ يَمِينِكِ، . فَقَالَ شَيْخٌ عِنْدَ ابْنِ عَبَّاسٍ وَكَيْفَ يَكُونُ فِي هَذَا كَفَّارَةٌ فَقَالَ ابْنُ عَبَّاسٍ إِنَّ اللَّهَ تَعَالَى قَالَ وَ {الَّذِينَ يُظَاهِرُونَ مِنْكُمْ مِنْ نِسَائِهِمْ} ثُمَّ جَعَلَ فِيهِ مِنَ الْكَفَّارَةِ مَا قَدْ رَأَيْتَ .
| USC-MSA web (English) reference | : Book 22, Hadith 7 |
| Arabic reference | : Book 22, Hadith 1019 |
Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim that his father said about the word of Allah, the Blessed, the Exalted, "There is no fault in you about the proposal you offer to women, or hide in yourselves. Allah knows that you will be mindful of them; but do not make troth with them secretly without honourable words," (Sura 2 ayat 235) that it referred to a man saying to a woman while she was still in her idda after the death of her husband, "You are dear to me, and I desire you, and Allah brings provision and blessing to you," and words such as these.
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، أَنَّهُ كَانَ يَقُولُ فِي قَوْلِ اللَّهِ تَبَارَكَ وَتَعَالَى {وَلاَ جُنَاحَ عَلَيْكُمْ فِيمَا عَرَّضْتُمْ بِهِ مِنْ خِطْبَةِ النِّسَاءِ أَوْ أَكْنَنْتُمْ فِي أَنْفُسِكُمْ عَلِمَ اللَّهُ أَنَّكُمْ سَتَذْكُرُونَهُنَّ وَلَكِنْ لاَ تُوَاعِدُوهُنَّ سِرًّا إِلاَّ أَنْ تَقُولُوا قَوْلاً مَعْرُوفًا} أَنْ يَقُولَ الرَّجُلُ لِلْمَرْأَةِ وَهِيَ فِي عِدَّتِهَا مِنْ وَفَاةِ زَوْجِهَا إِنَّكِ عَلَىَّ لَكَرِيمَةٌ وَإِنِّي فِيكِ لَرَاغِبٌ وَإِنَّ اللَّهَ لَسَائِقٌ إِلَيْكِ خَيْرًا وَرِزْقًا وَنَحْوَ هَذَا مِنَ الْقَوْلِ .
| USC-MSA web (English) reference | : Book 28, Hadith 3 |
| Arabic reference | : Book 28, Hadith 1096 |
Sahih al-Bukhari 1778
Narrated Qatada:
I asked Anas how many times the Prophet had performed `Umra. He replied, "Four times. 1. `Umra of Hudaibiya in Dhi-l-Qa'da when the pagans hindered him; 2. `Umra in the following year in Dhi-l- Qa'da after the peace treaty with them (the pagans); 3. `Umra from Al-Ja'rana where he distributed the war booty." I think he meant the booty (of the battle) of Hunain. I asked, "How many times did he perform Hajj?" He (Anas) replied, "Once. "
حَدَّثَنَا حَسَّانُ بْنُ حَسَّانٍ، حَدَّثَنَا هَمَّامٌ، عَنْ قَتَادَةَ، سَأَلْتُ أَنَسًا ـ رضى الله عنه ـ كَمِ اعْتَمَرَ النَّبِيُّ صلى الله عليه وسلم قَالَ أَرْبَعٌ عُمْرَةُ الْحُدَيْبِيَةِ فِي ذِي الْقَعْدَةِ، حَيْثُ صَدَّهُ الْمُشْرِكُونَ، وَعُمْرَةٌ مِنَ الْعَامِ الْمُقْبِلِ فِي ذِي الْقَعْدَةِ، حَيْثُ صَالَحَهُمْ، وَعُمْرَةُ الْجِعْرَانَةِ إِذْ قَسَمَ غَنِيمَةَ أُرَاهُ حُنَيْنٍ. قُلْتُ كَمْ حَجَّ قَالَ وَاحِدَةً.
| Reference | : Sahih al-Bukhari 1778 |
| In-book reference | : Book 26, Hadith 5 |
| USC-MSA web (English) reference | : Vol. 3, Book 27, Hadith 6 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 2980
Narrated Ibn 'Abbas:
"'Umar came to the Messenger of Allah (SAW) and said: 'O Messenger of Allah! I am ruined!' He said: 'Why are you ruined?' He said: 'I turned my mount during the night (meaning that he went into his wife from behind).'" He said: "So the Messenger of Allah (SAW) did not say anything in reply to him. Then Allah revealed this Ayah to the Messenger of Allah (SAW): 'Your wives are a tilth for you, so go to your tilth when or how you will (2:223).' From the front, the back, avoiding the anus, and menstruation."
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا الْحَسَنُ بْنُ مُوسَى، حَدَّثَنَا يَعْقُوبُ بْنُ عَبْدِ اللَّهِ الأَشْعَرِيُّ، عَنْ جَعْفَرِ بْنِ أَبِي الْمُغِيرَةِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ جَاءَ عُمَرُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ هَلَكْتُ قَالَ " وَمَا أَهْلَكَكَ " . قَالَ حَوَّلْتُ رَحْلِي اللَّيْلَةَ . قَالَ فَلَمْ يَرُدَّ عَلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم شَيْئًا قَالَ فَأَنْزَلَ اللَّهُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم هَذِهِ الآيَةَ : (نِسَاؤُكُمْ حَرْثٌ لَكُمْ فَأْتُوا حَرْثَكُمْ أَنَّى شِئْتُمْ ) أَقْبِلْ وَأَدْبِرْ وَاتَّقِ الدُّبُرَ وَالْحِيضَةَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ وَيَعْقُوبُ بْنُ عَبْدِ اللَّهِ الأَشْعَرِيُّ هُوَ يَعْقُوبُ الْقُمِّيُّ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2980 |
| In-book reference | : Book 47, Hadith 32 |
| English translation | : Vol. 5, Book 44, Hadith 2980 |
Sahih al-Bukhari 2445
Narrated Muawiya bin Suwaid:
I heard Al-Bara' bin `Azib saying, "The Prophet orders us to do seven things and prohibited us from doing seven other things." Then Al-Bara' mentioned the following:-- (1) To pay a visit to the sick (inquiring about his health), (2) to follow funeral processions, (3) to say to a sneezer, "May Allah be merciful to you" (if he says, "Praise be to Allah!"), (4) to return greetings, (5) to help the oppressed, (6) to accept invitations, (7) to help others to fulfill their oaths. (See Hadith No. 753, Vol. 7)
حَدَّثَنَا سَعِيدُ بْنُ الرَّبِيعِ، حَدَّثَنَا شُعْبَةُ، عَنِ الأَشْعَثِ بْنِ سُلَيْمٍ، قَالَ سَمِعْتُ مُعَاوِيَةَ بْنَ سُوَيْدٍ، سَمِعْتُ الْبَرَاءَ بْنَ عَازِبٍ ـ رضى الله عنهما ـ قَالَ أَمَرَنَا النَّبِيُّ صلى الله عليه وسلم بِسَبْعٍ، وَنَهَانَا عَنْ سَبْعٍ. فَذَكَرَ عِيَادَةَ الْمَرِيضِ، وَاتِّبَاعَ الْجَنَائِزِ، وَتَشْمِيتَ الْعَاطِسِ، وَرَدَّ السَّلاَمِ، وَنَصْرَ الْمَظْلُومِ، وَإِجَابَةَ الدَّاعِي، وَإِبْرَارَ الْمُقْسِمِ.
| Reference | : Sahih al-Bukhari 2445 |
| In-book reference | : Book 46, Hadith 6 |
| USC-MSA web (English) reference | : Vol. 3, Book 43, Hadith 625 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 3134
It was narrated that Sabrah bin Abi Fakih said:
"I heard the Messenger of Allah (PBUH) say: 'the Shaitan sits in the paths of the son of Adam. He sits waiting for him, in the path to Islam, and he says: Will you accept Islam, and leave your religion, and the religion of your forefathers? But he disobeys him and accepts Islam. Then he sits waiting for him, on the path to emigration, and he says: Will you emigrate and leave behind your land and sky? The one who emigrates is like a horse tethered to a peg. But he disobeys him and emigrates. Then he sits, waiting for him, on the path to Jihad, and he says: Will you fight in Jihad when it will cost you your life and your wealth? You will fight and be killed, and your wife will remarry, and your wealth will be divided. But he disobeys him and fights in Jihad.' The Messenger of Allah (PBUH) said: 'Whoever does that, then he had a right from Allah, the Mighty and Sublime, that He will admit him to paradise. Whoever is killed, he has a right from Allah, the Mighty and Sublime, that He will admit him to Paradise. If he is drowned, he has a right from Allah that He will admit him to paradise, or whoever is thrown by his mount and his neck is broken, he had a right from Allah that he will admit him to Paradise.'"
أَخْبَرَنِي إِبْرَاهِيمُ بْنُ يَعْقُوبَ، قَالَ حَدَّثَنَا أَبُو النَّضْرِ، هَاشِمُ بْنُ الْقَاسِمِ قَالَ حَدَّثَنَا أَبُو عَقِيلٍ عَبْدُ اللَّهِ بْنُ عَقِيلٍ، قَالَ حَدَّثَنَا مُوسَى بْنُ الْمُسَيَّبِ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ سَبْرَةَ بْنِ أَبِي فَاكِهٍ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " إِنَّ الشَّيْطَانَ قَعَدَ لاِبْنِ آدَمَ بِأَطْرُقِهِ فَقَعَدَ لَهُ بِطَرِيقِ الإِسْلاَمِ فَقَالَ تُسْلِمُ وَتَذَرُ دِينَكَ وَدِينَ آبَائِكَ وَآبَاءِ أَبِيكَ فَعَصَاهُ فَأَسْلَمَ ثُمَّ قَعَدَ لَهُ بِطَرِيقِ الْهِجْرَةِ فَقَالَ تُهَاجِرُ وَتَدَعُ أَرْضَكَ وَسَمَاءَكَ وَإِنَّمَا مَثَلُ الْمُهَاجِرِ كَمَثَلِ الْفَرَسِ فِي الطِّوَلِ فَعَصَاهُ فَهَاجَرَ ثُمَّ قَعَدَ لَهُ بِطَرِيقِ الْجِهَادِ فَقَالَ تُجَاهِدُ فَهُوَ جَهْدُ النَّفْسِ وَالْمَالِ فَتُقَاتِلُ فَتُقْتَلُ فَتُنْكَحُ الْمَرْأَةُ وَيُقْسَمُ الْمَالُ فَعَصَاهُ فَجَاهَدَ " . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " فَمَنْ فَعَلَ ذَلِكَ كَانَ حَقًّا عَلَى اللَّهِ عَزَّ وَجَلَّ أَنْ يُدْخِلَهُ الْجَنَّةَ وَمَنْ قُتِلَ كَانَ حَقًّا عَلَى اللَّهِ عَزَّ وَجَلَّ أَنْ يُدْخِلَهُ الْجَنَّةَ وَإِنْ غَرِقَ كَانَ حَقًّا عَلَى اللَّهِ أَنْ يُدْخِلَهُ الْجَنَّةَ أَوْ وَقَصَتْهُ دَابَّتُهُ كَانَ حَقًّا عَلَى اللَّهِ أَنْ يُدْخِلَهُ الْجَنَّةَ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 3134 |
| In-book reference | : Book 25, Hadith 50 |
| English translation | : Vol. 1, Book 25, Hadith 3136 |
Mishkat al-Masabih 3266, 3267
Qais b. Sa'd said:
I went to al-Hira and saw them prostrating themselves before a satrap of theirs, so I said, “God’s Messenger has most right to have prostration made before him.” When I came to God’s Messenger I said, “I went to al-Hira and saw them prostrating themselves before a satrap of theirs, but you have most right to have people prostrating themselves before you.” He replied, “Tell me; if you were to pass my grave, would you prostrate yourself before it?” Then when I said that I would not, he replied, “None of you must do it. If I were to command anyone to make prostration before another I would command women to prostrate themselves before their husbands, because of the special right over them given to the husbands by God.”
Abu Dawud transmitted it, and Ahmad transmitted it on the authority of Mu'adh b. Jabal.
عَنْ قَيْسِ بْنِ سَعْدٍ قَالَ: أَتَيْتُ الْحِيرَةَ فَرَأَيْتُهُمْ يَسْجُدُونَ لِمَرْزُبَانٍ لَهُمْ فَقُلْتُ: لَرَسُولُ اللَّهِ صلى الله عَلَيْهِ وَسلم أَحَق أَن يسْجد لَهُ فَأَتَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقُلْتُ: إِنِّي أَتَيْتُ الْحِيرَةَ فَرَأَيْتُهُمْ يَسْجُدُونَ لِمَرْزُبَانٍ لَهُمْ فَأَنْتَ أَحَقُّ بِأَنْ يُسْجَدَ لَكَ فَقَالَ لِي: «أَرَأَيْتَ لَوْ مَرَرْتَ بِقَبْرِى أَكُنْتَ تَسْجُدُ لَهُ؟» فَقُلْتُ: لَا فَقَالَ: «لَا تَفْعَلُوا لَو كنت آمُر أحد أَنْ يَسْجُدَ لِأَحَدٍ لَأَمَرْتُ النِّسَاءَ أَنْ يَسْجُدْنَ لِأَزْوَاجِهِنَّ لِمَا جَعَلَ اللَّهُ لَهُمْ عَلَيْهِنَّ مِنْ حق» . رَوَاهُ أَبُو دَاوُد
وَرَوَاهُ أَحْمد عَن معَاذ بن جبل
| ضَعِيف, لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3266, 3267 |
| In-book reference | : Book 13, Hadith 183 |
Sahih Muslim 414 a
Abu Huraira reported:
The Messenger of Allah (may peace be upon him) said: The Imam is appointed, so that he should be followed, so don't be at variance with him. Recite takbir when he recites it; bow down when he bows down and when he says:" Allah listens to him who praises Him," say:" O Allah, our Lord, to Thee be the Praise." And when he (the Imam) prostrates, you should also prostrate, and when he says prayer sitting, you should all observe prayer sitting.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا الْمُغِيرَةُ، - يَعْنِي الْحِزَامِيَّ - عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" إِنَّمَا الإِمَامُ لِيُؤْتَمَّ بِهِ فَلاَ تَخْتَلِفُوا عَلَيْهِ فَإِذَا كَبَّرَ فَكَبِّرُوا وَإِذَا رَكَعَ فَارْكَعُوا وَإِذَا قَالَ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ . فَقُولُوا اللَّهُمَّ رَبَّنَا لَكَ الْحَمْدُ . وَإِذَا سَجَدَ فَاسْجُدُوا وَإِذَا صَلَّى جَالِسًا فَصَلُّوا جُلُوسًا أَجْمَعُونَ " .
| Reference | : Sahih Muslim 414a |
| In-book reference | : Book 4, Hadith 92 |
| USC-MSA web (English) reference | : Book 4, Hadith 826 |
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Sunan an-Nasa'i 552
It was narrated that Anas bin Malik said:
"The Messenger of Allah (PBUH) used to pray Zuhr when the sun passed its zenith, and he would pray 'Asr between these two prayers; and he would pray Maghrib when the sun had set, and he used to pray 'Isha' when the twilight had disappeared," then he said straight after that: "And he would pray Fajr when a man could see clearly."
أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، وَمُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالاَ حَدَّثَنَا خَالِدٌ، عَنْ شُعْبَةَ، عَنْ أَبِي صَدَقَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي الظُّهْرَ إِذَا زَالَتِ الشَّمْسُ وَيُصَلِّي الْعَصْرَ بَيْنَ صَلاَتَيْكُمْ هَاتَيْنِ وَيُصَلِّي الْمَغْرِبَ إِذَا غَرَبَتِ الشَّمْسُ وَيُصَلِّي الْعِشَاءَ إِذَا غَابَ الشَّفَقُ - ثُمَّ قَالَ عَلَى إِثْرِهِ - وَيُصَلِّي الصُّبْحَ إِلَى أَنْ يَنْفَسِحَ الْبَصَرُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 552 |
| In-book reference | : Book 6, Hadith 59 |
| English translation | : Vol. 1, Book 6, Hadith 553 |
Sunan Abi Dawud 1375
Narrated AbuDharr:
We fasted with the Messenger of Allah (saws) during Ramadan, but he did not make us get up at night for prayer at any time during the month till seven nights remained; then he made us get up for prayer till a third of the night had passed. When the sixth remaining night came, he did not make us get up for prayer. When the fifth remaining night came, he made us stand in prayer till a half of the night had gone.
So I said: Messenger of Allah, I wish you had led us in supererogatory prayers during the whole of tonight.
He said: When a man prays with an imam till he goes he is reckoned as having spent a whole night in prayer. On the fourth remaining night he did not make us get up. When the third remaining night came, he gathered his family, his wives, and the people and prayed with us till we were afraid we should miss the falah (success).
I said: What is falah? He said: The meal before daybreak. Then he did not make us get up for prayer during the remainder of the month.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، أَخْبَرَنَا دَاوُدُ بْنُ أَبِي هِنْدٍ، عَنِ الْوَلِيدِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ جُبَيْرِ بْنِ نُفَيْرٍ، عَنْ أَبِي ذَرٍّ، قَالَ صُمْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم رَمَضَانَ فَلَمْ يَقُمْ بِنَا شَيْئًا مِنَ الشَّهْرِ حَتَّى بَقِيَ سَبْعٌ فَقَامَ بِنَا حَتَّى ذَهَبَ ثُلُثُ اللَّيْلِ فَلَمَّا كَانَتِ السَّادِسَةُ لَمْ يَقُمْ بِنَا فَلَمَّا كَانَتِ الْخَامِسَةُ قَامَ بِنَا حَتَّى ذَهَبَ شَطْرُ اللَّيْلِ فَقُلْتُ يَا رَسُولَ اللَّهِ لَوْ نَفَّلْتَنَا قِيَامَ هَذِهِ اللَّيْلَةِ . قَالَ فَقَالَ
" إِنَّ الرَّجُلَ إِذَا صَلَّى مَعَ الإِمَامِ حَتَّى يَنْصَرِفَ حُسِبَ لَهُ قِيَامُ لَيْلَةٍ " . قَالَ فَلَمَّا كَانَتِ الرَّابِعَةُ لَمْ يَقُمْ فَلَمَّا كَانَتِ الثَّالِثَةُ جَمَعَ أَهْلَهُ وَنِسَاءَهُ وَالنَّاسَ فَقَامَ بِنَا حَتَّى خَشِينَا أَنْ يَفُوتَنَا الْفَلاَحُ . قَالَ قُلْتُ مَا الْفَلاَحُ قَالَ السُّحُورُ ثُمَّ لَمْ يَقُمْ بِنَا بَقِيَّةَ الشَّهْرِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1375 |
| In-book reference | : Book 6, Hadith 5 |
| English translation | : Book 6, Hadith 1370 |
Sahih al-Bukhari 1366
Narrated `Umar bin Al-Khattab:
When `Abdullah bin Ubai bin Salul died, Allah's Apostle (p.b.u.h) was called upon to offer his funeral prayer. When Allah's Apostle stood up to offer the prayer, I got up quickly and said, "O Allah's Apostle! Are you going to pray for Ibn Ubai and he said so and so on such and such occasions?" And started mentioning all that he had said. Allah's Apostle smiled and said, "O `Umar! Go away from me." When I talked too much he said, "I have been given the choice and so I have chosen (to offer the prayer). Had I known that he would be forgiven by asking for Allah's forgiveness for more than seventy times, surely I would have done so." (`Umar added): Allah's Apostle offered his funeral prayer and returned and after a short while the two verses of Surat Bara' were revealed: i.e. "And never (O Muhammad) pray for any of them who dies . . . (to the end of the verse) rebellion (9.84)" -- (`Umar added), "Later I astonished at my daring before Allah's Apostle on that day. And Allah and His Apostle know better."
حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنِي اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنِ ابْنِ عَبَّاسٍ، عَنْ عُمَرَ بْنِ الْخَطَّابِ ـ رضى الله عنهم ـ أَنَّهُ قَالَ لَمَّا مَاتَ عَبْدُ اللَّهِ بْنُ أُبَىٍّ ابْنُ سَلُولَ دُعِيَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم لِيُصَلِّيَ عَلَيْهِ، فَلَمَّا قَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَثَبْتُ إِلَيْهِ فَقُلْتُ يَا رَسُولَ اللَّهِ، أَتُصَلِّي عَلَى ابْنِ أُبَىٍّ وَقَدْ قَالَ يَوْمَ كَذَا وَكَذَا كَذَا وَكَذَا ـ أُعَدِّدُ عَلَيْهِ قَوْلَهُ ـ فَتَبَسَّمَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَقَالَ " أَخِّرْ عَنِّي يَا عُمَرُ ". فَلَمَّا أَكْثَرْتُ عَلَيْهِ قَالَ " إِنِّي خُيِّرْتُ فَاخْتَرْتُ، لَوْ أَعْلَمُ أَنِّي إِنْ زِدْتُ عَلَى السَّبْعِينَ فَغُفِرَ لَهُ لَزِدْتُ عَلَيْهَا ". قَالَ فَصَلَّى عَلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ انْصَرَفَ، فَلَمْ يَمْكُثْ إِلاَّ يَسِيرًا حَتَّى نَزَلَتِ الآيَتَانِ مِنْ {بَرَاءَةٌ} {وَلاَ تُصَلِّ عَلَى أَحَدٍ مِنْهُمْ مَاتَ أَبَدًا} إِلَى {وَهُمْ فَاسِقُونَ} قَالَ فَعَجِبْتُ بَعْدُ مِنْ جُرْأَتِي عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم يَوْمَئِذٍ، وَاللَّهُ وَرَسُولُهُ أَعْلَمُ.
| Reference | : Sahih al-Bukhari 1366 |
| In-book reference | : Book 23, Hadith 118 |
| USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 447 |
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Sahih al-Bukhari 589
Narrated Ibn `Umar:
I pray as I saw my companions praying. I do not forbid praying at any time during the day or night except at sunset and sunrise.
حَدَّثَنَا أَبُو النُّعْمَانِ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ أُصَلِّي كَمَا رَأَيْتُ أَصْحَابِي يُصَلُّونَ، لاَ أَنْهَى أَحَدًا يُصَلِّي بِلَيْلٍ وَلاَ نَهَارٍ مَا شَاءَ، غَيْرَ أَنْ لاَ تَحَرَّوْا طُلُوعَ الشَّمْسِ وَلاَ غُرُوبَهَا.
| Reference | : Sahih al-Bukhari 589 |
| In-book reference | : Book 9, Hadith 64 |
| USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 563 |
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Sunan Ibn Majah 2048
It was narrated from Miswar bin Makharamah that the Prophet (SAW) said:
"There is no divorce before marriage, and no manumission before taking possession."
حَدَّثَنَا أَحْمَدُ بْنُ سَعِيدٍ الدَّارِمِيُّ، حَدَّثَنَا عَلِيُّ بْنُ الْحُسَيْنِ بْنِ وَاقِدٍ، حَدَّثَنَا هِشَامُ بْنُ سَعْدٍ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ
" لاَ طَلاَقَ قَبْلَ نِكَاحٍ وَلاَ عِتْقَ قَبْلَ مِلْكٍ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 2048 |
| In-book reference | : Book 10, Hadith 33 |
| English translation | : Vol. 3, Book 10, Hadith 2048 |
Sunan an-Nasa'i » The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day - كتاب قيام الليل وتطوع النهار
Sunan an-Nasa'i 1757
It was narrated from Aishah that:
The Prophet (SAW) would not omit four rak'ahs before Zuhr and two rak'ahs before Fajr.
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ إِبْرَاهِيمَ بْنِ مُحَمَّدٍ، عَنْ أَبِيهِ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ لاَ يَدَعُ أَرْبَعَ رَكَعَاتٍ قَبْلَ الظُّهْرِ وَرَكْعَتَيْنِ قَبْلَ الْفَجْرِ . خَالَفَهُ عَامَّةُ أَصْحَابِ شُعْبَةَ مِمَّنْ رَوَى هَذَا الْحَدِيثَ فَلَمْ يَذْكُرُوا مَسْرُوقًا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1757 |
| In-book reference | : Book 20, Hadith 160 |
| English translation | : Vol. 2, Book 20, Hadith 1758 |
Sahih al-Bukhari 1182
Narrated Aisha:
The Prophet never missed four rak`at before the Zuhr prayer and two rak`at before the Fajr prayer.
حَدَّثَنَا مُسَدَّدٌ، قَالَ حَدَّثَنَا يَحْيَى، عَنْ شُعْبَةَ، عَنْ إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ الْمُنْتَشِرِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ لاَ يَدَعُ أَرْبَعًا قَبْلَ الظُّهْرِ وَرَكْعَتَيْنِ قَبْلَ الْغَدَاةِ. تَابَعَهُ ابْنُ أَبِي عَدِيٍّ وَعَمْرٌو عَنْ شُعْبَةَ.
| Reference | : Sahih al-Bukhari 1182 |
| In-book reference | : Book 19, Hadith 59 |
| USC-MSA web (English) reference | : Vol. 2, Book 21, Hadith 276 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi » Chapters On Wasaya (Wills and Testament) - كتاب الوصايا عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2122
Al-Harith narrated from 'Ali:
"The Prophet (s.a.w) judged with the debt before the will, and you people recite the will before the debt."
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ أَبِي إِسْحَاقَ الْهَمْدَانِيِّ، عَنِ الْحَارِثِ، عَنْ عَلِيٍّ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَضَى بِالدَّيْنِ قَبْلَ الْوَصِيَّةِ وَأَنْتُمْ تَقْرَءُونَ الْوَصِيَّةَ قَبْلَ الدَّيْنِ . قَالَ أَبُو عِيسَى وَالْعَمَلُ عَلَى هَذَا عِنْدَ عَامَّةِ أَهْلِ الْعِلْمِ أَنَّهُ يُبْدَأُ بِالدَّيْنِ قَبْلَ الْوَصِيَّةِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2122 |
| In-book reference | : Book 30, Hadith 7 |
| English translation | : Vol. 4, Book 4, Hadith 2122 |
Mishkat al-Masabih 1166
Abu Huraira reported God’s Messenger as saying, “If any of you prays after the Friday noon prayer, he should pray four rak'as.”
Muslim transmitted it. In another version by him he said, “When any of you prays the Friday noon prayer, he should pray four rak'as after it.”
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ كَانَ مِنْكُمْ مُصَلِّيًا بَعْدَ الْجُمُعَةِ فَلْيُصَلِّ أَرْبَعًا» . رَوَاهُ مُسْلِمٌ
وَفِي أُخْرَى لَهُ قَالَ: «إِذَا صَلَّى أَحَدُكُمُ الْجُمُعَةَ فَلْيُصَلِّ بَعْدَهَا أَرْبعا»
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1166 |
| In-book reference | : Book 4, Hadith 583 |
Sunan Abi Dawud 4138
Narrated Abdullah ibn Abbas:
It is part of the Sunnah that when a man sits down, he should take off his sandals and place them at his side.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا صَفْوَانُ بْنُ عِيسَى، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ هَارُونَ، عَنْ زِيَادِ بْنِ سَعْدٍ، عَنْ أَبِي نَهِيكٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ مِنَ السُّنَّةِ إِذَا جَلَسَ الرَّجُلُ أَنْ يَخْلَعَ نَعْلَيْهِ فَيَضَعَهُمَا بِجَنْبِهِ .
| Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4138 |
| In-book reference | : Book 34, Hadith 119 |
| English translation | : Book 33, Hadith 4126 |
Mishkat al-Masabih 4276
‘Amr b. Shu'aib, on his father’s authority, said his grandfather told that he saw God’s messenger drink both standing and sitting.
Tirmidhi transmitted it.
وَعَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جده قَالَ: رَأَيْت رَسُول لله صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَشْرَبُ قَائِمًا وَقَاعِدًا. رَوَاهُ التِّرْمِذِيّ
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4276 |
| In-book reference | : Book 21, Hadith 112 |
Al-Adab Al-Mufrad 996
Fadala reported that the Prophet, may Allah bless him and grant
him peace, said, "The person riding greets the person sitting and the small
group greets the larger."
حَدَّثَنَا أَصْبَغُ قَالَ: أَخْبَرَنِي ابْنُ وَهْبٍ قَالَ: أَخْبَرَنِي ابْنُ هَانِئٍ، عَنْ عَمْرِو بْنِ مَالِكٍ، عَنْ فَضَالَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: يُسَلِّمُ الْفَارِسُ عَلَى الْقَاعِدِ، وَالْقَلِيلُ عَلَى الْكَثِيرِ.
| Reference | : Al-Adab Al-Mufrad 996 |
| In-book reference | : Book 42, Hadith 32 |
| English translation | : Book 42, Hadith 996 |
Al-Adab Al-Mufrad 1141
Jabir ibn Samura said, "When we came to the Prophet, may Allah
bless him and grant him peace, we would sit at the edge of the group."
حَدَّثَنَا مُحَمَّدُ بْنُ الطُّفَيْلِ، قَالَ: حَدَّثَنَا شَرِيكٌ، عَنْ سِمَاكٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ قَالَ: كُنَّا إِذَا أَتَيْنَا النَّبِيَّ صلى الله عليه وسلم جَلَسَ أَحَدُنَا حَيْثُ انْتَهَى.
| Reference | : Al-Adab Al-Mufrad 1141 |
| In-book reference | : Book 46, Hadith 6 |
| English translation | : Book 46, Hadith 1141 |
Al-Adab Al-Mufrad 1179
Dhayyal ibn Hanzala said, "I visited the Prophet, may Allah bless
him and grant him peace, and I saw him sitting cross-legged."
حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي بَكْرٍ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ عُثْمَانَ الْقُرَشِيُّ، قَالَ: حَدَّثَنَا ذَيَّالُ بْنُ عُبَيْدِ بْنِ حَنْظَلَةَ، حَدَّثَنِي جَدِّي حَنْظَلَةُ بْنُ حِذْيَمٍ قَالَ: أَتَيْتُ النَّبِيَّ صلى الله عليه وسلم فَرَأَيْتُهُ جَالِسًا مُتَرَبِّعًا.
| Reference | : Al-Adab Al-Mufrad 1179 |
| In-book reference | : Book 48, Hadith 5 |
| English translation | : Book 48, Hadith 1179 |
Al-Adab Al-Mufrad 1180
Abu Ruzayq related that he saw 'Ali ibn 'Abdullah ibn 'Abbas sitting
cross-legged with one foot crossed over the other, the right on the left.
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ قَالَ: حَدَّثَنِي مَعْنٌ قَالَ: حَدَّثَنِي أَبُو رُزَيْقٍ، أَنَّهُ رَأَى عَلِيَّ بْنَ عَبْدِ اللهِ بْنِ عَبَّاسٍ، جَالِسًا مُتَرَبِّعًا، وَاضِعًا إِحْدَى رِجْلَيْهِ عَلَى الأُخْرَى، الْيُمْنَى عَلَى الْيُسْرَى.
| Reference | : Al-Adab Al-Mufrad 1180 |
| In-book reference | : Book 48, Hadith 6 |
| English translation | : Book 48, Hadith 1180 |
Mishkat al-Masabih 3786
‘Abdallah b. az-Zubair told that God’s Messenger gave the decision that the two adversaries should be made to sit in front of the judge.
Ahmad and Abu Dawud transmitted it.
عَنْ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: قَضَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّ الْخَصْمَيْنِ يَقْعُدَانِ بَيْنَ يَدَيِ الْحَاكِمِ. رَوَاهُ أَحْمَدُ وَأَبُو دَاوُدَ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3786 |
| In-book reference | : Book 18, Hadith 121 |
Sahih Muslim 732 d
'A'isha reported:
When the Messenger of Allah (may peace be upon him) grew bulky and heavy he would observe (most of his Nafl) prayers sitting.
وَحَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، وَحَسَنٌ الْحُلْوَانِيُّ، كِلاَهُمَا عَنْ زَيْدٍ، قَالَ حَسَنٌ حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، حَدَّثَنِي الضَّحَّاكُ بْنُ عُثْمَانَ، حَدَّثَنِي عَبْدُ اللَّهِ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ لَمَّا بَدَّنَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَثَقُلَ كَانَ أَكْثَرُ صَلاَتِهِ جَالِسًا .
| Reference | : Sahih Muslim 732d |
| In-book reference | : Book 6, Hadith 141 |
| USC-MSA web (English) reference | : Book 4, Hadith 1596 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi » The Book on the Day of Friday - كِتَاب الْجُمُعَةِ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ
Jami` at-Tirmidhi 526
Ibn Umar narrated that :
the Prophet said: "When one of you becomes sleepy during the Friday prayer, then let him move from where he is sitting."
حَدَّثَنَا أَبُو سَعِيدٍ الأَشَجُّ، حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، وَأَبُو خَالِدٍ الأَحْمَرُ عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" إِذَا نَعَسَ أَحَدُكُمْ يَوْمَ الْجُمُعَةِ فَلْيَتَحَوَّلْ مِنْ مَجْلِسِهِ ذَلِكَ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 526 |
| In-book reference | : Book 4, Hadith 39 |
| English translation | : Vol. 1, Book 4, Hadith 526 |
Sunan Ibn Majah 223
It was narrated that Kathir bin Qais said:
"I was sitting with Abu Darda' in the mosque of Damascus when a man came to him and said: 'O Abu Darda', I have come to you from Al-Madinah, the city of the Messenger of Allah, for a Hadith which I have heard that you narrate from the Prophet.' He said: 'Did you not come for trade?' He said: 'No.' He said: 'Did you not come for anything else?' He said: 'No.' He said: 'I heard the Messenger of Allah say: "Whoever follows a path in the pursuit of knowledge, Allah will make easy for him a path to Paradise. The angels lower their wings in approval of the seeker of knowledge, and everyone in the heavens and on earth prays for forgiveness for the seeker of knowledge, even the fish in the sea. The superiority of the scholar over the worshipper is like the superiority of the moon above all other heavenly bodies. The scholars are the heirs of the Prophets, for the Prophets did not leave behind a Dinar or Dirham, rather they left behind knowledge, so whoever takes it has taken a great share.'"
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ دَاوُدَ، عَنْ عَاصِمِ بْنِ رَجَاءِ بْنِ حَيْوَةَ، عَنْ دَاوُدَ بْنِ جَمِيلٍ، عَنْ كَثِيرِ بْنِ قَيْسٍ، قَالَ كُنْتُ جَالِسًا عِنْدَ أَبِي الدَّرْدَاءِ فِي مَسْجِدِ دِمَشْقَ فَأَتَاهُ رَجُلٌ فَقَالَ يَا أَبَا الدَّرْدَاءِ أَتَيْتُكَ مِنَ الْمَدِينَةِ مَدِينَةِ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ لِحَدِيثٍ بَلَغَنِي أَنَّكَ تُحَدِّثُ بِهِ عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ . قَالَ فَمَا جَاءَ بِكَ تِجَارَةٌ قَالَ لاَ . قَالَ وَلاَ جَاءَ بِكَ غَيْرُهُ قَالَ لاَ . قَالَ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ
" مَنْ سَلَكَ طَرِيقًا يَلْتَمِسُ فِيهِ عِلْمًا سَهَّلَ اللَّهُ لَهُ طَرِيقًا إِلَى الْجَنَّةِ وَإِنَّ الْمَلاَئِكَةَ لَتَضَعُ أَجْنِحَتَهَا رِضًا لِطَالِبِ الْعِلْمِ وَإِنَّ طَالِبَ الْعِلْمِ يَسْتَغْفِرُ لَهُ مَنْ فِي السَّمَاءِ وَالأَرْضِ حَتَّى الْحِيتَانِ فِي الْمَاءِ وَإِنَّ فَضْلَ الْعَالِمِ عَلَى الْعَابِدِ كَفَضْلِ الْقَمَرِ عَلَى سَائِرِ الْكَوَاكِبِ إِنَّ الْعُلَمَاءَ هُمْ وَرَثَةُ الأَنْبِيَاءِ إِنَّ الأَنْبِيَاءَ لَمْ يُوَرِّثُوا دِينَارًا وَلاَ دِرْهَمًا إِنَّمَا وَرَّثُوا الْعِلْمَ فَمَنْ أَخَذَهُ أَخَذَ بِحَظٍّ وَافِرٍ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 223 |
| In-book reference | : Introduction, Hadith 0 |
| English translation | : Vol. 1, Book 1, Hadith 223 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 719
It was narrated that `Ali bin Abi Talib (رضي الله عنه) said:
On Friday, the devils emerge to try to push the people to the markets, and they have banners with them. The angels sit at the doors of the mosques, writing down people`s names according to their status: the one who comes early, the one who prays, and the one who comes after him, until the imam comes out. Whoever is close to the imam and is silent or listens, and does not engage in idle talk, will have a twofold reward. The one who is further away from the imam but is silent or listens, and does not engage in idle talk will have one reward. The one who is close to the imam but engages in idle talk and does not keep silent or listen will have a twofold burden of sin. The one who is further away from the imam and engages in idle talk and does not keep silent and listen will have one burden of sin. And the one who says, Be quiet, has spoken, and the one who speaks has no Jumu’ah. Then he said: This is what I heard from your Prophet (ﷺ) say.
حَدَّثَنَا عَلِيُّ بْنُ إِسْحَاقَ، أَنْبَأَنَا عَبْدُ اللَّهِ، حَدَّثَنَا الْحَجَّاجُ بْنُ أَرْطَاةَ، عَنْ عَطَاءٍ الْخُرَاسَانِيِّ، أَنَّهُ حَدَّثَهُ عَنْ مَوْلَى، امْرَأَتِهِ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، رَضِيَ اللَّهُ عَنْهُ قَالَ إِذَا كَانَ يَوْمُ الْجُمُعَةِ خَرَجَ الشَّيَاطِينُ يُرَبِّثُونَ النَّاسَ إِلَى أَسْوَاقِهِمْ وَمَعَهُمْ الرَّايَاتُ وَتَقْعُدُ الْمَلَائِكَةُ عَلَى أَبْوَابِ الْمَسَاجِدِ يَكْتُبُونَ النَّاسَ عَلَى قَدْرِ مَنَازِلِهِمْ السَّابِقَ وَالْمُصَلِّيَ وَالَّذِي يَلِيهِ حَتَّى يَخْرُجَ الْإِمَامُ فَمَنْ دَنَا مِنْ الْإِمَامِ فَأَنْصَتَ أَوْ اسْتَمَعَ وَلَمْ يَلْغُ كَانَ لَهُ كِفْلَانِ مِنْ الْأَجْرِ وَمَنْ نَأَى عَنْهُ فَاسْتَمَعَ وَأَنْصَتَ وَلَمْ يَلْغُ كَانَ لَهُ كِفْلٌ مِنْ الْأَجْرِ وَمَنْ دَنَا مِنْ الْإِمَامِ فَلَغَا وَلَمْ يُنْصِتْ وَلَمْ يَسْتَمِعْ كَانَ عَلَيْهِ كِفْلَانِ مِنْ الْوِزْرِ وَمَنْ نَأَى عَنْهُ فَلَغَا وَلَمْ يُنْصِتْ وَلَمْ يَسْتَمِعْ كَانَ عَلَيْهِ كِفْلٌ مِنْ الْوِزْرِ وَمَنْ قَالَ صَهٍ فَقَدْ تَكَلَّمَ وَمَنْ تَكَلَّمَ فَلَا جُمُعَةَ لَهُ ثُمَّ قَالَ هَكَذَا سَمِعْتُ نَبِيَّكُمْ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ.
| Grade: | Da'if (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 719 |
| In-book reference | : Book 5, Hadith 152 |
Sunan an-Nasa'i 1300
It was narrated that Anas bin Malik said:
"I was sitting with the Messenger of Allah (SAW) and a man was standing and praying. When he bowed, prostrated and recited the tashahhud, he supplicated, and in his supplication he said: "Allahumma inni as'aluka bi-anna lakal-hamd, lailaha illa ant, al-mannanu badi'us-samawati wal-ard, ya dhal-jalali wal-ikram! Ya hayyu ya qayyum! Inni as'aluka. (O Allah, indeed I ask You since all praise is due to You, there is none worthy of worship but You, the Bestower, the Creator of the heavens and earth, O Possessor of majesty and honor, O Ever-living, O-Eternal, I ask of You.)' The Prophet (SAW) said: 'Do you know what he has supplicated with?' They said: "Allah (SWT) and His Messenger know best." He said: 'By the One in Whose Hand is my soul, he called upon Allah by His greatest Name, which, if He is called by it, He responds, and if He is asked by it, He gives.'"
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا خَلَفُ بْنُ خَلِيفَةَ، عَنْ حَفْصِ بْنِ أَخِي، أَنَسٍ عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ كُنْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم جَالِسًا - يَعْنِي - وَرَجُلٌ قَائِمٌ يُصَلِّي فَلَمَّا رَكَعَ وَسَجَدَ وَتَشَهَّدَ دَعَا فَقَالَ فِي دُعَائِهِ اللَّهُمَّ إِنِّي أَسْأَلُكَ بِأَنَّ لَكَ الْحَمْدَ لاَ إِلَهَ إِلاَّ أَنْتَ الْمَنَّانُ بَدِيعُ السَّمَوَاتِ وَالأَرْضِ يَا ذَا الْجَلاَلِ وَالإِكْرَامِ يَا حَىُّ يَا قَيُّومُ إِنِّي أَسْأَلُكَ . فَقَالَ النَّبِيُّ صلى الله عليه وسلم لأَصْحَابِهِ " تَدْرُونَ بِمَا دَعَا " . قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ . قَالَ " وَالَّذِي نَفْسِي بِيَدِهِ لَقَدْ دَعَا اللَّهَ بِاسْمِهِ الْعَظِيمِ الَّذِي إِذَا دُعِيَ بِهِ أَجَابَ وَإِذَا سُئِلَ بِهِ أَعْطَى " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1300 |
| In-book reference | : Book 13, Hadith 122 |
| English translation | : Vol. 2, Book 13, Hadith 1301 |
Sunan Abi Dawud 874
Narrated Hudhayfah:
Hudhayfah saw the Messenger of Allah (saws) praying at night. He said: Allah is most great" three times, "Possessor of kingdom, grandeur, greatness and majesty."
He then began (his prayer) and recited Surah al-Baqarah; then he bowed and he paused in bowing as long as he stood up; he said while bowing, "Glory be to my mighty Lord," "Glory be to my mighty Lord" ; then he raised his head, after bowing: then he stood up and he paused as long as he paused in bowing and said, "Praise be to my Lord" ; then he prostrated and paused in prostration as long as he paused in the standing position; he said while prostrating: "Glory be to my most high Lord"; then he raised his head after prostration, and sat as long as he prostrated, and said while sitting: "O my Lord forgive me."
He offered four rak'ahs of prayer and recited in them Surah al-Baqarah, Aal Imran, an-Nisa, al-Ma'idah, or al-An'am. The narrator Shu'bah doubted.
حَدَّثَنَا أَبُو الْوَلِيدِ الطَّيَالِسِيُّ، وَعَلِيُّ بْنُ الْجَعْدِ، قَالاَ حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ أَبِي حَمْزَةَ، مَوْلَى الأَنْصَارِ عَنْ رَجُلٍ، مِنْ بَنِي عَبْسٍ عَنْ حُذَيْفَةَ، أَنَّهُ رَأَى رَسُولَ اللَّهِ صلى الله عليه وسلم يُصَلِّي مِنَ اللَّيْلِ فَكَانَ يَقُولُ " اللَّهُ أَكْبَرُ - ثَلاَثًا - ذُو الْمَلَكُوتِ وَالْجَبَرُوتِ وَالْكِبْرِيَاءِ وَالْعَظَمَةِ " . ثُمَّ اسْتَفْتَحَ فَقَرَأَ الْبَقَرَةَ ثُمَّ رَكَعَ فَكَانَ رُكُوعُهُ نَحْوًا مِنْ قِيَامِهِ وَكَانَ يَقُولُ فِي رُكُوعِهِ " سُبْحَانَ رَبِّيَ الْعَظِيمِ سُبْحَانَ رَبِّيَ الْعَظِيمِ " . ثُمَّ رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ فَكَانَ قِيَامُهُ نَحْوًا مِنْ رُكُوعِهِ يَقُولُ " لِرَبِّيَ الْحَمْدُ " . ثُمَّ سَجَدَ فَكَانَ سُجُودُهُ نَحْوًا مِنْ قِيَامِهِ فَكَانَ يَقُولُ فِي سُجُودِهِ " سُبْحَانَ رَبِّيَ الأَعْلَى " . ثُمَّ رَفَعَ رَأْسَهُ مِنَ السُّجُودِ وَكَانَ يَقْعُدُ فِيمَا بَيْنَ السَّجْدَتَيْنِ نَحْوًا مِنْ سُجُودِهِ وَكَانَ يَقُولُ " رَبِّ اغْفِرْ لِي رَبِّ اغْفِرْ لِي " . فَصَلَّى أَرْبَعَ رَكَعَاتٍ فَقَرَأَ فِيهِنَّ الْبَقَرَةَ وَآلَ عِمْرَانَ وَالنِّسَاءَ وَالْمَائِدَةَ أَوِ الأَنْعَامَ شَكَّ شُعْبَةُ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 874 |
| In-book reference | : Book 2, Hadith 484 |
| English translation | : Book 3, Hadith 873 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4851
Narrated Jarir bin `Abdullah:
We were in the company of the Prophet on a fourteenth night (of the lunar month), and he looked at the (full) moon and said, "You will see your Lord as you see this moon, and you will have no trouble in looking at Him. So, whoever can, should not miss the offering of prayers before sunrise (Fajr prayer) and before sunset (`Asr prayer)." Then the Prophet recited: 'And celebrate the praises of your Lord before the rising of the sun and before (its) setting.' (50.39)
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، عَنْ جَرِيرٍ، عَنْ إِسْمَاعِيلَ، عَنْ قَيْسِ بْنِ أَبِي حَازِمٍ، عَنْ جَرِيرِ بْنِ عَبْدِ اللَّهِ، قَالَ كُنَّا جُلُوسًا لَيْلَةً مَعَ النَّبِيِّ صلى الله عليه وسلم فَنَظَرَ إِلَى الْقَمَرِ لَيْلَةَ أَرْبَعَ عَشْرَةَ فَقَالَ " إِنَّكُمْ سَتَرَوْنَ رَبَّكُمْ كَمَا تَرَوْنَ هَذَا، لاَ تُضَامُونَ فِي رُؤْيَتِهِ، فَإِنِ اسْتَطَعْتُمْ أَنْ لاَ تُغْلَبُوا عَلَى صَلاَةٍ قَبْلَ طُلُوعِ الشَّمْسِ وَقَبْلَ غُرُوبِهَا فَافْعَلُوا ". ثُمَّ قَرَأَ {وَسَبِّحْ بِحَمْدِ رَبِّكَ قَبْلَ طُلُوعِ الشَّمْسِ وَقَبْلَ الْغُرُوبِ}
| Reference | : Sahih al-Bukhari 4851 |
| In-book reference | : Book 65, Hadith 372 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 374 |
| (deprecated numbering scheme) |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1251
It was
narrated that ‘Amr bin ‘Abasah said:
“I came to the Messenger
of Allah (saw) and said: ‘Is there any time that is more beloved to
Allah than another?’ He said: ‘Yes, the middle of the night, so
pray
as much as you want until dawn comes. Then refrain from praying
until
the sun has risen, and as long as it looks like a shield until
it
becomes apparent. Then pray as much as you want until a pole
stands on
its shadow (i.e., noon), then refrain from praying until it
has
crossed the zenith, for Hell is heated up at midday. Then pray as
much
as you want until you pray ‘Asr, then refrain from praying
until the
sun has set, for it sets between the two horns of Satan and
it rises
between the two horns of Satan.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا غُنْدَرٌ، عَنْ شُعْبَةَ، عَنْ يَعْلَى بْنِ عَطَاءٍ، عَنْ يَزِيدَ بْنِ طَلْقٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْبَيْلَمَانِيِّ، عَنْ عَمْرِو بْنِ عَبَسَةَ، قَالَ أَتَيْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ فَقُلْتُ هَلْ مِنْ سَاعَةٍ أَحَبُّ إِلَى اللَّهِ مِنْ أُخْرَى قَالَ
" نَعَمْ. جَوْفُ اللَّيْلِ الأَوْسَطُ. فَصَلِّ مَا بَدَا لَكَ حَتَّى يَطْلُعَ الصُّبْحُ. ثُمَّ انْتَهِ حَتَّى تَطْلُعَ الشَّمْسُ، وَمَا دَامَتْ كَأَنَّهَا حَجَفَةٌ حَتَّى تَنْتَشِرَ. ثُمَّ صَلِّ مَا بَدَا لَكَ حَتَّى يَقُومَ الْعَمُودُ عَلَى ظِلِّهِ. ثُمَّ انْتَهِ حَتَّى تَزُولَ الشَّمْسُ فَإِنَّ جَهَنَّمَ تُسْجَرُ نِصْفَ النَّهَارِ. ثُمَّ صَلِّ مَا بَدَا لَكَ حَتَّى تُصَلِّيَ الْعَصْرَ. ثُمَّ انْتَهِ حَتَّى تَغْرُبَ الشَّمْسُ، فَإِنَّهَا تَغْرُبُ بَيْنَ قَرْنَىِ الشَّيْطَانِ وَتَطْلُعُ بَيْنَ قَرْنَىِ الشَّيْطَانِ " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 1251 |
| In-book reference | : Book 5, Hadith 449 |
| English translation | : Vol. 1, Book 5, Hadith 1251 |
Sunan Abi Dawud 1253
Narrated 'Aishah:
The Prophet (saws) never omitted four rak'ahs before the noon prayer, and two rak'ahs before the dawn prayer.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ شُعْبَةَ، عَنْ إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ الْمُنْتَشِرِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ لاَ يَدَعُ أَرْبَعًا قَبْلَ الظُّهْرِ وَرَكْعَتَيْنِ قَبْلَ صَلاَةِ الْغَدَاةِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1253 |
| In-book reference | : Book 5, Hadith 4 |
| English translation | : Book 5, Hadith 1248 |
Sunan an-Nasa'i 1080
It was narrated from Abu Malik Al-Ashja'i that his father said:
"I prayed behind the Messenger of Allah (SAW) and he did not say the Qunut, and I prayed behind Abu Bakr and he did not say the Qunut, and I prayed behind Umar and he did not say the Qunut, and I prayed behind Uthman and he did not say the Qunut, and I prayed behind Ali and he did not say the Qunut." Then he said: "O my son, this is an innovation."
أَخْبَرَنَا قُتَيْبَةُ، عَنْ خَلَفٍ، - وَهُوَ ابْنُ خَلِيفَةَ - عَنْ أَبِي مَالِكٍ الأَشْجَعِيِّ، عَنْ أَبِيهِ، قَالَ صَلَّيْتُ خَلْفَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَلَمْ يَقْنُتْ وَصَلَّيْتُ خَلْفَ أَبِي بَكْرٍ فَلَمْ يَقْنُتْ وَصَلَّيْتُ خَلْفَ عُمَرَ فَلَمْ يَقْنُتْ وَصَلَّيْتُ خَلْفَ عُثْمَانَ فَلَمْ يَقْنُتْ وَصَلَّيْتُ خَلْفَ عَلِيٍّ فَلَمْ يَقْنُتْ ثُمَّ قَالَ يَا بُنَىَّ إِنَّهَا بِدْعَةٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1080 |
| In-book reference | : Book 12, Hadith 52 |
| English translation | : Vol. 2, Book 12, Hadith 1081 |
Sunan an-Nasa'i 1312
It was narrated from Hudhaifah that:
He saw a man praying (And his bowing and prostration) were lacking. Hudhaifah said to him: 'For how long have you been praying like this?' He said: "For forty years.' He said: 'You have not been praying for forty years and if you die praying like this, you will have died following a path other than the path of Muhammad (SAW). Then he said: 'It is possible for a man to pray briefly, but still do it properly."
أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا يَحْيَى بْنُ آدَمَ، قَالَ حَدَّثَنَا مَالِكٌ، - وَهُوَ ابْنُ مِغْوَلٍ - عَنْ طَلْحَةَ بْنِ مُصَرِّفٍ، عَنْ زَيْدِ بْنِ وَهْبٍ، عَنْ حُذَيْفَةَ، أَنَّهُ رَأَى رَجُلاً يُصَلِّي فَطَفَّفَ فَقَالَ لَهُ حُذَيْفَةُ مُنْذُ كَمْ تُصَلِّي هَذِهِ الصَّلاَةَ قَالَ مُنْذُ أَرْبَعِينَ عَامًا . قَالَ مَا صَلَّيْتُ مُنْذُ أَرْبَعِينَ سَنَةً وَلَوْ مِتَّ وَأَنْتَ تُصَلِّي هَذِهِ الصَّلاَةَ لَمِتَّ عَلَى غَيْرِ فِطْرَةِ مُحَمَّدٍ صلى الله عليه وسلم ثُمَّ قَالَ إِنَّ الرَّجُلَ لَيُخَفِّفُ وَيُتِمُّ وَيُحْسِنُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1312 |
| In-book reference | : Book 13, Hadith 134 |
| English translation | : Vol. 2, Book 13, Hadith 1313 |
Sunan an-Nasa'i » The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day - كتاب قيام الليل وتطوع النهار
Sunan an-Nasa'i 1704
Sufyan narrated from Habib bin Abi Thabit, from Muhammad bin Ali, from his father, from his grandfather, that:
The Prophet (SAW) got up at night and cleaned his teeth, then he prayed two rak'ahs, then he slept. Then he got up and cleaned his teeth, then he performed wudu and prayed two rak'ahs, until he had prayed six. Then he prayed witr with three rak'ahs, and prayed two rak'ahs.
أَخْبَرَنَا مُحَمَّدُ بْنُ رَافِعٍ، قَالَ حَدَّثَنَا مُعَاوِيَةُ بْنُ هِشَامٍ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، عَنْ مُحَمَّدِ بْنِ عَلِيٍّ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَامَ مِنَ اللَّيْلِ فَاسْتَنَّ ثُمَّ صَلَّى رَكْعَتَيْنِ ثُمَّ نَامَ ثُمَّ قَامَ فَاسْتَنَّ ثُمَّ تَوَضَّأَ فَصَلَّى رَكْعَتَيْنِ حَتَّى صَلَّى سِتًّا ثُمَّ أَوْتَرَ بِثَلاَثٍ وَصَلَّى رَكْعَتَيْنِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1704 |
| In-book reference | : Book 20, Hadith 107 |
| English translation | : Vol. 2, Book 20, Hadith 1705 |
Sahih Muslim 612 a
It was narrated from 'Abdullah bin 'Amr that the Prophet (saws) said:
"When you pray Fajr, its time is until the first part of the sun appears. When you pray Zuhr, its time is until 'Asr comes. When you pray 'Asr, its time is until the sun turns yellow. When you pray Maghrib, its time is until the twilight has disappeared. When you pray 'Isha, its time is until half of the night has passed."
حَدَّثَنَا أَبُو غَسَّانَ الْمِسْمَعِيُّ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، قَالاَ حَدَّثَنَا مُعَاذٌ، - وَهُوَ ابْنُ هِشَامٍ - حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، عَنْ أَبِي أَيُّوبَ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، أَنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم قَالَ
" إِذَا صَلَّيْتُمُ الْفَجْرَ فَإِنَّهُ وَقْتٌ إِلَى أَنْ يَطْلُعَ قَرْنُ الشَّمْسِ الأَوَّلُ ثُمَّ إِذَا صَلَّيْتُمُ الظُّهْرَ فَإِنَّهُ وَقْتٌ إِلَى أَنْ يَحْضُرَ الْعَصْرُ فَإِذَا صَلَّيْتُمُ الْعَصْرَ فَإِنَّهُ وَقْتٌ إِلَى أَنْ تَصْفَرَّ الشَّمْسُ فَإِذَا صَلَّيْتُمُ الْمَغْرِبَ فَإِنَّهُ وَقْتٌ إِلَى أَنْ يَسْقُطَ الشَّفَقُ فَإِذَا صَلَّيْتُمُ الْعِشَاءَ فَإِنَّهُ وَقْتٌ إِلَى نِصْفِ اللَّيْلِ " .
| Reference | : Sahih Muslim 612a |
| In-book reference | : Book 5, Hadith 219 |
| USC-MSA web (English) reference | : Book 4, Hadith 1272 |
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Sahih al-Bukhari 6271
Narrated Anas bin Malik:
When Allah's Apostle married Zainab bint Jahsh, he invited the people who took their meals and then remained sitting and talking. The Prophet pretended to be ready to get up, but the people did not get up. When he noticed that, he got up, and when he had got up, some of those people got up along with him and there remained three (who kept on sitting). Then the Prophet came back and found those people still sitting. Later on those people got up and went away. So I went to the Prophet and informed him that they had left. The Prophet came, and entered (his house). I wanted to enter(along with him) but he dropped a curtain between me and him. Allah then revealed: 'O you who believe! Do not enter the Prophet's Houses until leave is given... (to His statement)... Verily! That shall be an enormity, in Allah's sight.' (33.53)
حَدَّثَنَا الْحَسَنُ بْنُ عُمَرَ، حَدَّثَنَا مُعْتَمِرٌ، سَمِعْتُ أَبِي يَذْكُرُ، عَنْ أَبِي مِجْلَزٍ، عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه ـ قَالَ لَمَّا تَزَوَّجَ رَسُولُ اللَّهِ صلى الله عليه وسلم زَيْنَبَ ابْنَةَ جَحْشٍ دَعَا النَّاسَ طَعِمُوا ثُمَّ جَلَسُوا يَتَحَدَّثُونَ ـ قَالَ ـ فَأَخَذَ كَأَنَّهُ يَتَهَيَّأُ لِلْقِيَامِ فَلَمْ يَقُومُوا، فَلَمَّا رَأَى ذَلِكَ قَامَ، فَلَمَّا قَامَ قَامَ مَنْ قَامَ مَعَهُ مِنَ النَّاسِ، وَبَقِيَ ثَلاَثَةٌ، وَإِنَّ النَّبِيَّ صلى الله عليه وسلم جَاءَ لِيَدْخُلَ فَإِذَا الْقَوْمُ جُلُوسٌ، ثُمَّ إِنَّهُمْ قَامُوا فَانْطَلَقُوا ـ قَالَ ـ فَجِئْتُ فَأَخْبَرْتُ النَّبِيَّ صلى الله عليه وسلم أَنَّهُمْ قَدِ انْطَلَقُوا، فَجَاءَ حَتَّى دَخَلَ فَذَهَبْتُ أَدْخُلُ، فَأَرْخَى الْحِجَابَ بَيْنِي وَبَيْنَهُ، وَأَنْزَلَ اللَّهُ تَعَالَى {يَا أَيُّهَا الَّذِينَ آمَنُوا لاَ تَدْخُلُوا بُيُوتَ النَّبِيِّ إِلاَّ أَنْ يُؤْذَنَ لَكُمْ} إِلَى قَوْلِهِ {إِنَّ ذَلِكُمْ كَانَ عِنْدَ اللَّهِ عَظِيمًا} .
| Reference | : Sahih al-Bukhari 6271 |
| In-book reference | : Book 79, Hadith 45 |
| USC-MSA web (English) reference | : Vol. 8, Book 74, Hadith 288 |
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Mishkat al-Masabih 5861
Ibn `Abbas said Abu Sufyan b. Harb told him the following by word of mouth:
During the period of peace between God's messenger and me I went off, and while I was in Syria a letter was brought from the Prophet to Hiraql. Dihya al-Kalbi brought it and handed it to the governor of Busra who handed it to Hiraql. Hiraql asked whether there was anyone there belonging to the people of that man who asserted `that he was a prophet, and when he was told that there was, I was summoned along with some members of Quraish. We entered the presence of Hiraql who made us sit in front of him and then asked, "Which of you is most closely related to this man who asserts that he is a prophet?" When I said that I was, they made me sit in front of him and made my companions sit behind me. He then called for his interpreter and said, "Tell them I am asking this man about this one who asserts he is a prophet, and that if he lies to me, they must accuse him of falsehood." (Abd Sufyan swore by God that if he had not been afraid of his falsehood being reported, he would have lied to him.) He said to his interpreter, "Ask him about the-nature of his lineage among them," and I replied, "He is a man of high lineage among us." He asked, "Has there been any king among his ancestors?" and I replied that there had not been any. He asked whether we had suspected him of falsehood before he said what he had said, and I replied that we had not. He asked whether he was followed by the nobles among the people or by the weak ones, and I replied that he was followed by the weak ones. He asked whether their numbers were increasing or diminishing, and I replied that they were increasing. He asked whether any apostatised from his religion after accepting it through displeasure with him, and I replied that they did not. He asked if we had fought with him, and I replied that we had. He asked the nature of our fighting with him, and I replied that it had its ups and downs, he neither getting the better of us nor we getting the better of him. He asked if he employed treachery, and I replied that he did not, but added that during that period we did not know what he was doing. I swear by God that he did not give me an opportunity of inserting a word except on this occasion. He asked if anyone had said what he was saying before him, and I replied that no one had. He then told his interpreter to say to me, "I asked you about his lineage among you and you asserted that he had a high lineage among you; and messengers are commissioned thus from the high families of their people. I asked you whether any of his ancestors had been a king and you asserted that none had, for if any of his ancestors had been a king, I would have considered him to be a man who was seeking the kingdom of his ancestors. I asked you about his followers whether they were weak people or nobles, to which you replied that they were their weak ones, and such are the followers of the messengers. I asked you whether you suspected him of falsehood before he said what he has said, and you replied that you did not, so I recognised that he was not one to avoid falsehood about men and then go and lie about God. I asked you whether any of them apostatised from his religion after accepting it through displeasure with him, to which you replied that none had, and thus is faith when its cheerfulness mingles with hearts. I asked you whether they were increasing or diminishing, to which you replied that they were increasing, and thus is faith till it is complete. I asked you whether you fought with him, and you asserted that the war between you and him had its ups; and downs, he sometimes getting the better of you and you sometimes getting the better of him; now thus messengers are tested, after which the issue turns out in their favour. I asked you if he employed treachery and you asserted that he did not; now that is how the messengers are, not employing treachery. I asked you whether anyone had said what he was saying before him, and you asserted ta t no one had done so, for if someone had said this before him, I would have said he was a man who copied something said before his time." He then asked what he commanded us and we replied, "He commands us to observe prayer, zakat, ties of relationship, and chastity." He then said, "If what you say is true, he is a prophet. I knew he would come forth but did not think it would be from among you. If I knew I could get to him I would like to meet him, and if I were with him, I would wash his feet. His kingdom will certainly reach to what is under my feet." He then called for God's messenger's letter and read it.
(Bukhari and Muslim.) The completion of the tradition has already been given in the chapter on writing to infidels.
عَنِ ابْنِ عَبَّاسٍ قَالَ: حَدَّثَنِي أَبُو سُفْيَانَ بْنُ حَرْبٍ مِنْ فِيهِ إِلَى فِيَّ قَالَ: انْطَلَقْتُ فِي الْمُدَّةِ الَّتِي كَانَتْ بَيْنِي وَبَيَّنَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: فَبينا أَنا بِالشَّام إِذْ جِيءَ بِكِتَاب النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى هِرَقْلَ. قَالَ: وَكَانَ دِحْيَةُ الْكَلْبِيُّ جَاءَ بِهِ فَدَفَعَهُ إِلَى عَظِيمِ بُصْرَى فَدَفَعَهُ عَظِيمُ بُصْرَى إِلَى هِرَقْلَ فَقَالَ هِرَقْلُ: هَلْ هُنَا أَحَدٌ مِنْ قَوْمِ هَذَا الرَّجُلِ الَّذِي يَزْعُمُ أَنَّهُ نَبِيٌّ؟ قَالُوا: نَعَمْ فَدُعِيتُ فِي نَفَرٍ مِنْ قُرَيْشٍ فَدَخَلْنَا عَلَى هِرَقْلَ فَأَجْلَسَنَا بَيْنَ يَدَيْهِ فَقَالَ: أَيُّكُمْ أَقْرَبُ نَسَبًا مِنْ هَذَا الرَّجُلِ الَّذِي يَزْعُمُ أَنَّهُ نَبِيٌّ؟ قَالَ أَبُو سُفْيَانَ: فَقُلْتُ: أَنَا فَأَجْلَسُونِي بَيْنَ يَدَيْهِ وَأَجْلَسُوا أَصْحَابِي خَلْفِي ثُمَّ دَعَا بِتَرْجُمَانِهِ فَقَالَ: قُلْ لَهُمْ: إِنِّي سَائِلٌ هَذَا عَنْ هَذَا الرَّجُلِ الَّذِي يَزْعُمُ أَنَّهُ نَبِيٌّ فَإِنْ كَذَبَنِي فَكَذِّبُوهُ. قَالَ أَبُو سُفْيَانُ: وَايْمُ اللَّهِ لَوْلَا مَخَافَةُ أَنْ يُؤْثَرَ عَلَيَّ الْكَذِبُ لَكَذَبْتُهُ ثُمَّ قَالَ لِتَرْجُمَانِهِ: سَلْهُ كَيْفَ حَسَبُهُ فِيكُمْ؟ قَالَ: قُلْتُ: هُوَ فِينَا ذُو حَسَبٍ. قَالَ: فَهَلْ كَانَ مِنْ آبَائِهِ مِنْ مَلِكٍ؟ قُلْتُ: لَا. قَالَ: فَهَلْ كُنْتُمْ تَتَّهِمُونَهُ بِالْكَذِبِ قَبْلَ أَنْ يَقُولَ مَا قَالَ؟ قُلْتُ: ...
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5861 |
| In-book reference | : Book 29, Hadith 119 |
Sahih Muslim 697 b
Ibn 'Umar reported that he summoned (people) to pray on a cold, windy and rainy night, and then observed at the end of the Adhin:
Pray in your dwellings, pray in your dwellings, and then said: When it was a cold night or it was raining in a journey the Messenger of Allah (may peace he upon him) used to command the Mu'adhdhin to announce: Pray in your dwellings.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا عُبَيْدُ اللَّهِ، حَدَّثَنِي نَافِعٌ، عَنِ ابْنِ عُمَرَ، أَنَّهُ نَادَى بِالصَّلاَةِ فِي لَيْلَةٍ ذَاتِ بَرْدٍ وَرِيحٍ وَمَطَرٍ فَقَالَ فِي آخِرِ نِدَائِهِ أَلاَ صَلُّوا فِي رِحَالِكُمْ أَلاَ صَلُّوا فِي الرِّحَالِ . ثُمَّ قَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَأْمُرُ الْمُؤَذِّنَ إِذَا كَانَتْ لَيْلَةٌ بَارِدَةٌ أَوْ ذَاتُ مَطَرٍ فِي السَّفَرِ أَنْ يَقُولَ أَلاَ صَلُّوا فِي رِحَالِكُمْ .
| Reference | : Sahih Muslim 697b |
| In-book reference | : Book 6, Hadith 32 |
| USC-MSA web (English) reference | : Book 4, Hadith 1488 |
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