Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1847 |
In-book reference | : Book 21, Hadith 30 |
English translation | : Vol. 3, Book 21, Hadith 1848 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2679 |
In-book reference | : Book 15, Hadith 203 |
English translation | : Book 14, Hadith 2673 |
Narrated Abdullah ibn Mas'ud:
The Prophet (saws) said: Our Lord Most High is pleased with a man who fights in the path of Allah, the Exalted; then his companions fled away (i.e. retreated). But he knew that it was a sin (to flee away from the battlefield), so he returned, and his blood was shed. Thereupon Allah, the Exalted, says to His angels: Look at My servant; he returned seeking what I have for him (i.e. the reward), and fearing (the punishment) I have, until his blood was shed.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2536 |
In-book reference | : Book 15, Hadith 60 |
English translation | : Book 14, Hadith 2530 |
Narrated Abdur Rahman:
I asked Abu Sa'id al-Khudri about wearing lower garment. He said: You have come to the man who knows it very well. The Messenger of Allah (saws) said: The way for a believer to wear a lower garment is to have it halfway down his legs and he is guilty of no sin if it comes halfway between that and the ankles, but what comes lower than the ankles is in Hell. On the day of Resurrection. Allah will not look at him who trails his lower garment conceitedly.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4093 |
In-book reference | : Book 34, Hadith 74 |
English translation | : Book 33, Hadith 4082 |
Reference | : Al-Adab Al-Mufrad 1093 |
In-book reference | : Book 43, Hadith 43 |
English translation | : Book 43, Hadith 1093 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 252 |
In-book reference | : Introduction, Hadith 252 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2996 |
In-book reference | : Book 24, Hadith 379 |
English translation | : Vol. 3, Book 24, Hadith 2999 |
It is narrated on the authority of 'Abdullah b. Umar that the Messenger of Allah observed:
Reference | : Sahih Muslim 79a |
In-book reference | : Book 1, Hadith 147 |
USC-MSA web (English) reference | : Book 1, Hadith 142 |
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لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3891 |
In-book reference | : Book 19, Hadith 103 |
Narrated AbuHurayrah:
A man asked the Prophet (saws) whether one who was fasting could embrace (his wife) and he gave him permission; but when another man came to him, and asked him, he forbade him. The one to whom he gave permission was an old man and the one whom he forbade was a youth.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2387 |
In-book reference | : Book 14, Hadith 75 |
English translation | : Book 13, Hadith 2381 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 755 |
In-book reference | : Book 4, Hadith 21 |
English translation | : Vol. 1, Book 4, Hadith 755 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2608 |
In-book reference | : Book 20, Hadith 76 |
English translation | : Vol. 3, Book 20, Hadith 2608 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3419 |
In-book reference | : Book 30, Hadith 49 |
English translation | : Vol. 4, Book 30, Hadith 3419 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 518 |
In-book reference | : Book 4, Hadith 31 |
English translation | : Vol. 1, Book 4, Hadith 518 |
Narrated Jabir bin `Abdullah:
A man pledged that his slave would be manumitted after his death. The Prophet asked, "Who will buy the slave from me?" Nu'aim bin `Abdullah bought the slave and the Prophet took its price and gave it to the owner.
Reference | : Sahih al-Bukhari 2403 |
In-book reference | : Book 43, Hadith 19 |
USC-MSA web (English) reference | : Vol. 3, Book 41, Hadith 588 |
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Narrated `Ali:
I never saw the Prophet saying, "Let my parents sacrifice their lives for you," to any man after Sa`d. I heard him saying (to him), "Throw (the arrows)! Let my parents sacrifice their lives for you."
Reference | : Sahih al-Bukhari 2905 |
In-book reference | : Book 56, Hadith 119 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 154 |
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Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3955 |
In-book reference | : Book 31, Hadith 30 |
English translation | : Book 30, Hadith 3944 |
Narrated Abdullah ibn Mas'ud:
Masruq said on the authority of Abdullah ibn Mas'ud: Abdullah (ibn Mas'ud ) was asked about a man who had married a woman without cohabiting with her or fixing any dower for her till he died. Ibn Mas'ud said: She should receive the full dower (as given to women of her class), observe the waiting period ('Iddah), and have her share of inheritance. Thereupon Ma'qil ibn Sinan said: I heard the Messenger of Allah (saws) giving the same decision regarding Birwa' daughter of Washiq (as the decision you have given).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2114 |
In-book reference | : Book 12, Hadith 69 |
English translation | : Book 11, Hadith 2109 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1887 |
In-book reference | : Book 9, Hadith 43 |
English translation | : Vol. 3, Book 9, Hadith 1887 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3280 |
In-book reference | : Book 29, Hadith 30 |
English translation | : Vol. 4, Book 29, Hadith 3280 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2874 |
In-book reference | : Book 24, Hadith 122 |
English translation | : Vol. 4, Book 24, Hadith 2874 |
Narrated Abu Musa:
Allah's Apostle said, "Many amongst men reached (the level of) perfection but none amongst the women reached this level except Asia, Pharaoh's wife, and Mary, the daughter of `Imran. And no doubt, the superiority of `Aisha to other women is like the superiority of Tharid (i.e. a meat and bread dish) to other meals."
Reference | : Sahih al-Bukhari 3411 |
In-book reference | : Book 60, Hadith 84 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 623 |
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Narrated Abu Musa Al-Ash`ari:
Allah's Apostle said, "Many amongst men attained perfection but amongst women none attained the perfection except Mary, the daughter of `Imran and Asiya, the wife of Pharaoh. And the superiority of `Aisha to other women is like the superiority of Tharid (i.e. an Arabic dish) to other meals."
Reference | : Sahih al-Bukhari 3769 |
In-book reference | : Book 62, Hadith 114 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 113 |
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Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2768 |
In-book reference | : Book 15, Hadith 292 |
English translation | : Book 14, Hadith 2762 |
'Abdullah reported that Allah had cursed those women who tattooed and who have themselves tattooed, those who pluck hair from their faces and those who make spaces between their teeth for beautification changing what God has created. This news reached a woman of the tribe of Asad who was called Umm Ya'qub and she used to recite the Holy Qur'an. She came to him and said:
Reference | : Sahih Muslim 2125a |
In-book reference | : Book 37, Hadith 181 |
USC-MSA web (English) reference | : Book 24, Hadith 5301 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3739 |
In-book reference | : Book 49, Hadith 136 |
English translation | : Vol. 1, Book 46, Hadith 3739 |
Narrated Marwan and al-Miswar bin Makhrama:
(from the companions of Allah's Apostle) When Suhail bin `Amr agreed to the Treaty (of Hudaibiya), one of the things he stipulated then, was that the Prophet should return to them (i.e. the pagans) anyone coming to him from their side, even if he was a Muslim; and would not interfere between them and that person. The Muslims did not like this condition and got disgusted with it. Suhail did not agree except with that condition. So, the Prophet agreed to that condition and returned Abu Jandal to his father Suhail bin `Amr. Thenceforward the Prophet returned everyone in that period (of truce) even if he was a Muslim. During that period some believing women emigrants including Um Kulthum bint `Uqba bin Abu Muait who came to Allah's Apostle and she was a young lady then. Her relative came to the Prophet and asked him to return her, but the Prophet did not return her to them for Allah had revealed the following Verse regarding women: "O you who believe! When the believing women come to you as emigrants. Examine them, Allah knows best as to their belief, then if you know them for true believers, Send them not back to the unbelievers, (for) they are not lawful (wives) for the disbelievers, Nor are the unbelievers lawful (husbands) for them (60.10)
Reference | : Sahih al-Bukhari 2711, 2712 |
In-book reference | : Book 54, Hadith 1 |
USC-MSA web (English) reference | : Vol. 3, Book 50, Hadith 874 |
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Narrated `Abdullah bin Az-Zubair:
When Az-Zubair got up during the battle of Al-Jamal, he called me and I stood up beside him, and he said to me, "O my son! Today one will be killed either as an oppressor or as an oppressed one. I see that I will be killed as an oppressed one. My biggest worry is my debts. Do you think, if we pay the debts, there will be something left for us from our money?" Az-Zubair added, "O my son! Sell our property and pay my debts." Az-Zubair then willed one-third of his property and willed one-third of that portion to his sons; namely, `Abdullah's sons. He said, "One-third of the one third. If any property is left after the payment of the debts, one-third (of the one-third of what is left) is to be given to your sons." (Hisham, a sub-narrator added, "Some of the sons of `Abdullah were equal in age to the sons of Az-Zubair e.g. Khubaib and `Abbas. `Abdullah had nine sons and nine daughters at that time." (The narrator `Abdullah added:) My father (Az-Zubair) went on drawing my attention to his debts saying, "If you should fail to pay part of the debts, appeal to my Master to help you." By Allah! I could not understand what he meant till I asked, "O father! Who is your Master?" He replied, "Allah (is my Master)." By Allah, whenever I had any difficulty regarding his debts, I would say, "Master of Az-Zubair! Pay his debts on his behalf ." and Allah would (help me to) pay it. Az-Zubair was martyred leaving no Dinar or Dirham but two pieces of land, one of which was (called) Al-Ghaba, and eleven houses in Medina, two in Basra, one in Kufa and one in Egypt. In fact, the source of the debt which he owed was, that if somebody brought some money to deposit with him. Az-Zubair would say, "No, (i won't keep it as a trust), but I take it as a debt, for I am afraid it might be lost." Az-Zubair was never appointed governor or collector of the tax of Kharaj or any other similar thing, but he collected his wealth (from the war booty he gained) during the holy battles he took part in, in the company of the Prophet, Abu Bakr, `Umar, and `Uthman. (`Abdullah bin Az-Zubair added:) When I counted his debt, it turned to be two million and two hundred thousand. (The sub-narrator added:) Hakim bin Hizam met `Abdullah bin Zubair and asked, "O my nephew! How much is the debt of my brother?" `Abdullah kept it as a secret and said, "One hundred thousand," Hakim said, "By Allah! I don't think your property will cover it." On that `Abdullah said to him, "What if it is two million and two hundred thousand?" Hakim said, "I don't think you can pay it; so if you are unable to pay all of it, I will help you." Az- Zubair had already bought Al-Ghaba for one hundred and seventy thousand. `Abdullah sold it for one million and six hundred thousand. Then he called the people saying, "Any person who has any money claim on Az-Zubair should come to us in Al-Ghaba." There came to him `Abdullah bin Ja`far whom Az-Zubair owed four hundred thousand. He said to `Abdullah bin Az-Zubair, "If you wish I will forgive you the debt." `Abdullah (bin Az-Zubair) said, "No." Then Ibn Ja`far said, "If you wish you can defer the payment if you should defer the payment of any debt." Ibn Az-Zubair said, "No." `Abdullah bin Ja`far said, "Give me a piece of the land." `Abdullah bin AzZubair said (to him), "Yours is the land extending from this place to this place." So, `Abdullah bin Az-Zubair sold some of the property (including the houses) and paid his debt perfectly, retaining four and a half shares from the land (i.e. Al-Ghaba). He then went to Mu'awlya while `Amr bin `Uthman, Al-Mundhir bin Az- Zubair and Ibn Zam`a were sitting with him. Mu'awiya asked, "At what price have you appraised Al- Ghaba?" He said, "One hundred thousand for each share," Muawiya asked, "How many shares have been left?" `Abdullah replied, "Four and a half shares." Al-Mundhir bin Az-Zubair said, "I would like to buy one share for one hundred thousand." `Amr bin `Uthman said, "I would like to buy one share for one hundred thousand." Ibn Zam`a said, "I would like to buy one share for one hundred thousand." Muawiya said, "How much is left now?" `Abdullah replied, "One share and a half." Muawiya said, "I would like to buy it for one hundred and fifty thousand." `Abdullah also sold his part to Muawiya six hundred thousand. When Ibn AzZubair had paid all the debts. Az-Zubair's sons said to him, "Distribute our inheritance among us." He said, "No, by Allah, I will not distribute it among you till I announce in four successive Hajj seasons, 'Would those who have money claims on Az-Zubair come so that we may pay them their debt." So, he started to announce that in public in every Hajj season, and when four years had elapsed, he distributed the inheritance among the inheritors. Az-Zubair had four wives, and after the one-third of his property was excluded (according to the will), each of his wives received one million and two hundred thousand. So the total amount of his property was fifty million and two hundred thousand.
Reference | : Sahih al-Bukhari 3129 |
In-book reference | : Book 57, Hadith 38 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 358 |
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Narrated Al-Miswar bin Makhrama:
`Ali demanded the hand of the daughter of Abu Jahl. Fatima heard of this and went to Allah's Apostle saying, "Your people think that you do not become angry for the sake of your daughters as `Ali is now going to marry the daughter of Abu Jahl. "On that Allah's Apostle got up and after his recitation of Tashah-hud. I heard him saying, "Then after! I married one of my daughters to Abu Al-`As bin Al- Rabi` (the husband of Zainab, the daughter of the Prophet ) before Islam and he proved truthful in whatever he said to me. No doubt, Fatima is a part of me, I hate to see her being troubled. By Allah, the daughter of Allah's Apostle and the daughter of Allah's Enemy cannot be the wives of one man." So `Ali gave up that engagement. 'Al-Miswar further said: I heard the Prophet talking and he mentioned a son-in-law of his belonging to the tribe of Bani `Abd-Shams. He highly praised him concerning that relationship and said (whenever) he spoke to me, he spoke the truth, and whenever he promised me, he fulfilled his promise."
Reference | : Sahih al-Bukhari 3729 |
In-book reference | : Book 62, Hadith 76 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 76 |
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Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 184 |
In-book reference | : Introduction, Hadith 184 |
English translation | : Vol. 1, Book 1, Hadith 184 |
Narrated Abu Huraira:
The Prophet said, "None spoke in cradle but three: (The first was) Jesus, (the second was), there a man from Bani Israel called Juraij. While he was offering his prayers, his mother came and called him. He said (to himself), 'Shall I answer her or keep on praying?" (He went on praying) and did not answer her, his mother said, "O Allah! Do not let him die till he sees the faces of prostitutes." So while he was in his hermitage, a lady came and sought to seduce him, but he refused. So she went to a shepherd and presented herself to him to commit illegal sexual intercourse with her and then later she gave birth to a child and claimed that it belonged to Juraij. The people, therefore, came to him and dismantled his hermitage and expelled him out of it and abused him. Juraij performed the ablution and offered prayer, and then came to the child and said, 'O child! Who is your father?' The child replied, 'The shepherd.' (After hearing this) the people said, 'We shall rebuild your hermitage of gold,' but he said, 'No, of nothing but mud.'(The third was the hero of the following story) A lady from Bani Israel was nursing her child at her breast when a handsome rider passed by her. She said, 'O Allah ! Make my child like him.' On that the child left her breast, and facing the rider said, 'O Allah! Do not make me like him.' The child then started to suck her breast again. (Abu Huraira further said, "As if I were now looking at the Prophet sucking his finger (in way of demonstration.") After a while the people passed by, with a lady slave and she (i.e. the child's mother) said, 'O Allah! Do not make my child like this (slave girl)!, On that the child left her breast and said, 'O Allah! Make me like her.' When she asked why, the child replied, 'The rider is one of the tyrants while this slave girl is falsely accused of theft and illegal sexual intercourse."
Reference | : Sahih al-Bukhari 3436 |
In-book reference | : Book 60, Hadith 107 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 645 |
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وَعَنِ ابْنِ عُمَرَ مَرْفُوعًا: «مَنْ حَجَّ فَزَارَ قَبْرِي بَعْدَ مَوْتِي كَانَ كَمَنْ زَارَنِي فِي حَياتِي» . رَوَاهُمَا الْبَيْهَقِيّ فِي شعب الْإِيمَان
ضَعِيف, ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2755, 2756 |
In-book reference | : Book 10, Hadith 244 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1154 |
In-book reference | : Book 4, Hadith 571 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2676 |
In-book reference | : Book 41, Hadith 32 |
English translation | : Vol. 5, Book 39, Hadith 2676 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2232 |
In-book reference | : Book 33, Hadith 75 |
English translation | : Vol. 4, Book 7, Hadith 2232 |
Sunnah.com reference | : Book 27, Hadith 7 |
Arabic/English book reference | : Book 27, Hadith 482 |
Narrated Anas bin Malik:
Allah's Apostle was on a journey and he had a black slave called Anjasha, and he was driving the camels (very fast, and there were women riding on those camels). Allah's Apostle said, "Waihaka (May Allah be merciful to you), O Anjasha! Drive slowly (the camels) with the glass vessels (women)!"
Reference | : Sahih al-Bukhari 6161 |
In-book reference | : Book 78, Hadith 187 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 182 |
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`Abdullah b. Ja`far reported that he heard `Ali say in Kufa that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2430 |
In-book reference | : Book 44, Hadith 101 |
USC-MSA web (English) reference | : Book 31, Hadith 5965 |
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Narrated Abu Qatada:
We set out along with the Prophet during the year of (the battle of) Hunain, and when we faced the enemy, the Muslims (with the exception of the Prophet and some of his companions) retreated (before the enemy). I saw one of the pagans over-powering one of the Muslims, so I struck the pagan from behind his neck causing his armor to be cut off. The pagan headed towards me and pressed me so forcibly that I felt as if I was dying. Then death took him over and he released me. Afterwards I followed `Umar and said to him, "What is wrong with the people?" He said, "It is the Order of Allah." Then the Muslims returned (to the battle after the flight) and (after overcoming the enemy) the Prophet sat and said, "Whoever had killed an Infidel and has an evidence to this issue, will have the Salb (i.e. the belonging of the deceased e.g. clothes, arms, horse, etc)." I (stood up) and said, "Who will be my witness?" and then sat down. Then the Prophet repeated his question. Then the Prophet said the same (for the third time). I got up and said, "Who will be my witness?" and then sat down. The Prophet asked his former question again. So I got up. The Prophet said, What is the matter, O Abu Qatada?" So I narrated the whole story; A man said, "Abu Qatada has spoken the truth, and the Salb of the deceased is with me, so please compensate Abu Qatada on my behalf." Abu Bakr said, "No! By Allah, it will never happen that the Prophet will leave a Lion of Allah who fights for the Sake of Allah and His Apostle and give his spoils to you." The Prophet said, "Abu Bakr has spoken the truth. Give it (the spoils) back to him (O man)!" So he gave it to me and I bought a garden in (the land of) Banu Salama with it (i.e. the spoils) and that was the first property I got after embracing Islam.
Reference | : Sahih al-Bukhari 4321 |
In-book reference | : Book 64, Hadith 351 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 610 |
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Reference | : Al-Adab Al-Mufrad 1046 |
In-book reference | : Book 42, Hadith 83 |
English translation | : Book 42, Hadith 1046 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1851 |
In-book reference | : Book 9, Hadith 7 |
English translation | : Vol. 3, Book 9, Hadith 1851 |
‘Aishah said: “Whoever among the believing women affirmed this, passed the test. When they affirmed that, the Messenger of Allah (saw) would say to them: ‘Go, for you have given your pledge.’ No, by Allah! The hand of the Messenger of Allah (saw) never touched the hand of any woman, rather he accepted their pledge in words only.” ‘Aishah said: “By Allah, the Messenger of Allah (saw) did not demand of women (in their pledge) anything other than that which Allah had commanded, and the hand of the Messenger of Allah (saw) never touched the hand of a woman. He would say to them, when he had accepted their pledge: ‘You have given your pledge,’ verbally.”
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2875 |
In-book reference | : Book 24, Hadith 123 |
English translation | : Vol. 4, Book 24, Hadith 2875 |
Narrated `Aisha:
(the wife of the Prophet) When believing women came to the Prophet as emigrants, he used to test them in accordance with the order of Allah. 'O you who believe! When believing women come to you as emigrants, examine them . . .' (60.10) So if anyone of those believing women accepted the above mentioned conditions, she accepted the conditions of faith. When they agreed on those conditions and confessed that with their tongues, Allah's Apostle would say to them, "Go, I have accepted your oath of allegiance (for Islam). By Allah, and hand of Allah's Apostle never touched the hand of any woman, but he only used to take their pledge of allegiance orally. By Allah, Allah's Apostle did not take the pledge of allegiance of the women except in accordance with what Allah had ordered him. When he accepted their pledge of allegiance he would say to them, "I have accepted your oath of allegiance."
Reference | : Sahih al-Bukhari 5288 |
In-book reference | : Book 68, Hadith 37 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 211 |
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Malik said, "It is not halal to marry a christian or jewish slave-girl because Allah the Blessed, the Exalted, said in His Book, 'Believing women who are muhsanat and women of those who were given the Book before you who are muhsanat', (sura 5 ayat 6) and they are free women from the Christians and Jews. Allah, the Blessed, the Exalted, said in His Book, 'If you are not affluent enough to marry believing women who are muhsanat, take believing slave-girls whom your right hands own.' " (Sura 4 ayat 24)
Malik said, "In our opinion, Allah made marriage to believing slave-girls halal, and He did not make halal marriage to christian and jewish slave-girls from the People of the Book."
Malik said, "The christian and jewish slave-girl are halal for their master by right of possession, but intercourse with a magian slave-girl is not halal by the right of possession."
USC-MSA web (English) reference | : Book 28, Hadith 38 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2564c |
In-book reference | : Book 45, Hadith 42 |
USC-MSA web (English) reference | : Book 32, Hadith 6221 |
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Narrated Sahl bin Sa`d:
A woman came to Allah's Apostle and said, "O Allah's Apostle! I have come to you to present myself to you (for marriage)." Allah's Apostle glanced at her. He looked at her carefully and fixed his glance on her and then lowered his head. When the lady saw that he did not say anything, she sat down. A man from his companions got up and said, "O Allah's Apostle! If you are not in need of her, then marry her to me." The Prophet said, "Have you got anything to offer." The man said, 'No, by Allah, O Allah's Apostle!" The Prophet said (to him), "Go to your family and try to find something." So the man went and returned, saying, "No, by Allah, O Allah's Apostle! I have not found anything." The Prophet said, "Go again and look for something, even if it were an iron ring." He went and returned, saying, "No, by Allah, O Allah's Apostle! I could not find even an iron ring, but this is my Izar (waist sheet).' He had no Rida (upper garment). He added, "I give half of it to her." Allah's Apostle said "What will she do with your Izar? If you wear it, she will have nothing over herself thereof (will be naked); and if she wears it, then you will have nothing over yourself thereof ' So the man sat for a long period and then got up (to leave). When Allah's Apostle saw him leaving, he ordered that he e called back. When he came, the Prophet asked (him), "How much of the Qur'an do you know (by heart)?" The man replied, I know such Sura and such Sura and such Sura," naming the suras. The Prophet said, "Can you recite it by heart?" He said, 'Yes." The Prophet said, "Go I let you marry her for what you know of the Qur'an (as her Mahr).
Reference | : Sahih al-Bukhari 5126 |
In-book reference | : Book 67, Hadith 62 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 58 |
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Narrated Anas:
That the Prophet sent his uncle, the brother of Um Sulaim at the head of seventy riders. The chief of the pagans, 'Amir bin at-Tufail proposed three suggestions (to the Prophet ) saying, "Choose one of three alternatives: (1) that the bedouins will be under your command and the townspeople will be under my command; (2) or that I will be your successor, (3) or otherwise I will attack you with two thousand from Bani Ghatafan." But 'Amir was infected with plague in the House of Um so-and-so. He said, "Shall I stay in the house of a lady from the family of so-and-so after having a (swelled) gland like that she-camel? Get me my horse." So he died on the back of his horse. Then Haram, the brother of Um Sulaim and a lame man along with another man from so-and-so (tribe) went towards the pagans (i.e. the tribe of 'Amir). Haram said (to his companions), "Stay near to me, for I will go to them. If they (i.e. infidels) should give me protection, you will be near to me, and if they should kill me, then you should go back to your companions. Then Haram went to them and said, "Will you give me protection so as to convey the message of Allah's Apostle ?" So, he started talking to them' but they signalled to a man (to kill him) and he went behind him and stabbed him (with a spear). He (i.e. Haram) said, "Allahu Akbar! I have succeeded, by the Lord of the Ka`ba!" The companion of Haram was pursued by the infidels, and then they (i.e. Haram's companions) were all killed except the lame man who was at the top of a mountain. Then Allah revealed to us a verse that was among the cancelled ones later on. It was: 'We have met our Lord and He is pleased with us and has made us pleased.' (After this event) the Prophet invoked evil on the infidels every morning for 30 days. He invoked evil upon the (tribes of) Ril, Dhakwan, Bani Lihyan and Usaiya who disobeyed Allah and His Apostle.
Reference | : Sahih al-Bukhari 4091 |
In-book reference | : Book 64, Hadith 135 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 417 |
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Narrated AbuMusa al-Ash'ari:
The Prophet (saws) said: After the grave sins which Allah has prohibited the greatest sin is that a man dies while he has debt due from him and does not leave anything to pay it off, and meets Him with it.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3342 |
In-book reference | : Book 23, Hadith 17 |
English translation | : Book 22, Hadith 3336 |
Sunnah.com reference | : Book 7, Hadith 6 |
English translation | : Book 7, Hadith 789 |
Arabic reference | : Book 7, Hadith 786 |
Grade: | Da'if (Darussalam) because Al-Harithul-A’war is Da'ifl (Darussalam) |
Reference | : Musnad Ahmad 686 |
In-book reference | : Book 5, Hadith 119 |
Narrated Ibn `Abbas:
(regarding the Verse):-- 'Cruel after all that, base-born (of illegitimate birth).' (68.13) It was revealed in connection with a man from Quaraish who had a notable sign (Zanamah) similar to the notable sign which usually-hung on the neck of a sheep (to recognize it).
Reference | : Sahih al-Bukhari 4917 |
In-book reference | : Book 65, Hadith 437 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 439 |
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Yahya related to me from Malik from Yahya ibn Said that Said ibn al-Musayyab used to say, "A man is raised by the dua of his son after his death." He spoke with his hands turned upwards, and then lifted them up.
Sunnah.com reference | : Book 15, Hadith 40 |
USC-MSA web (English) reference | : Book 15, Hadith 38 |
Arabic reference | : Book 15, Hadith 510 |
[Muslim].
Reference | : Riyad as-Salihin 793 |
In-book reference | : Book 3, Hadith 16 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 789 |
In-book reference | : Book 10, Hadith 13 |
English translation | : Vol. 1, Book 10, Hadith 790 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 620 |
In-book reference | : Book 1, Hadith 354 |
English translation | : Vol. 1, Book 1, Hadith 620 |
[Abu Dawud].
Reference | : Riyad as-Salihin 798 |
In-book reference | : Book 3, Hadith 21 |
قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ إِنَّمَا يُعْرَفُ مِنْ حَدِيثِ هَمَّامٍ تَفَرَّدَ بِهِ . وَقَدْ رَوَى هَذَا الْحَدِيثَ حَبَّانُ بْنُ هِلاَلٍ وَغَيْرُ وَاحِدٍ عَنْ هَمَّامٍ نَحْوَ هَذَا .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3096 |
In-book reference | : Book 47, Hadith 148 |
English translation | : Vol. 5, Book 44, Hadith 3096 |
Malik said, "The generally agreed on way of doing things among us is that full siblings do not inherit anything with sons nor anything with grandsons through a son, nor anything with the father. They do inherit with the daughters and the granddaughters through a son when the deceased does not leave a paternal grandfather. Any property that is left over, they are in it as paternal relations. One begins with the people who are allotted fixed shares. They are given their shares. If there is anything left over after that, it belongs to the full siblings. They divide it between themselves according to the Book of Allah, whether they are male or female. The male has a portion of two females. If there is nothing left over, they have nothing.
"If the deceased does not leave a father or a paternal grandfather or children or male or female grandchildren through a son, a single full sister gets a half. If there are two or more full sisters, they get two thirds. If there is a brother with them, sisters, whether one or more, do not have a fixed share. One begins with whoever shares in the fixed shares. They are given their shares. Whatever remains after that goes to the full siblings. The male has the portion of two females except in one case, in which the full siblings have nothing. They share in this case the third of the half-siblings by the mother. That case is when a woman dies and leaves a husband, a mother, half- siblings by her mother, and full siblings. The husband has a half. The mother has one sixth. The half-siblings by the mother have a third. Nothing is left after that, so the full siblings share in this case with the half-siblings by the mother in their third. The male has the portion of two females in as much as all of them are siblings of the deceased by the mother. They inherit by the mother. That is because Allah, the Blessed, the Exalted, said in His Book, 'If a man or a woman has no direct heir and he has a brother or a sister, each one of the two gets a sixth. If there are more than that, they share equally in the third. ' (Sura 4 ayat 12) . They therefore share in this case because all of them are siblings of the deceased by the mother."
USC-MSA web (English) reference | : Book 27, Hadith 0 |
Grade: | Da'if Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 7 |
In-book reference | : Book 1, Hadith 6 |
Narrated AbuUsayd al-Ansari:
AbuUsayd heard the Messenger of Allah (saws) say when he was coming out of the mosque, and men and women were mingled in the road: Draw back, for you must not walk in the middle of the road; keep to the sides of the road. Then women were keeping so close to the wall that their garments were rubbing against it.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5272 |
In-book reference | : Book 43, Hadith 500 |
English translation | : Book 42, Hadith 5252 |
Narrated Um-`Atiya:
We were ordered to go out (for `Id) and also to take along with us the menstruating women, mature girls and virgins staying in seclusion. (Ibn `Aun said, "Or mature virgins staying in seclusion)." The menstruating women could present themselves at the religious gathering and invocation of Muslims but should keep away from their Musalla.
Reference | : Sahih al-Bukhari 981 |
In-book reference | : Book 13, Hadith 30 |
USC-MSA web (English) reference | : Vol. 2, Book 15, Hadith 97 |
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ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4355 |
In-book reference | : Book 22, Hadith 46 |
Sunnah.com reference | : Book 9, Hadith 12 |
English translation | : Book 9, Hadith 1210 |
Arabic reference | : Book 9, Hadith 1180 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 532 |
In-book reference | : Book 6, Hadith 39 |
English translation | : Vol. 1, Book 6, Hadith 533 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1364 |
In-book reference | : Book 13, Hadith 186 |
English translation | : Vol. 2, Book 13, Hadith 1365 |
Narrated Anas:
A man came to the Prophet on a Friday while he (the Prophet) was delivering a sermon at Medina, and said, "There is lack of rain, so please invoke your Lord to bless us with the rain." The Prophet looked at the sky when no cloud could be detected. Then he invoked Allah for rain. Clouds started gathering together and it rained till the Medina valleys started flowing with water. It continued raining till the next Friday. Then that man (or some other man) stood up while the Prophet was delivering the Friday sermon, and said, "We are drowned; Please invoke your Lord to withhold it (rain) from us" The Prophet smiled and said twice or thrice, "O Allah! Please let it rain round about us and not upon us." The clouds started dispersing over Medina to the right and to the left, and it rained round about Medina and not upon Medina. Allah showed them (the people) the miracle of His Prophet and His response to his invocation.
Reference | : Sahih al-Bukhari 6093 |
In-book reference | : Book 78, Hadith 120 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 115 |
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Yahya related to me from Malik from Malik from Abu Hazim ibn Dinar from Sahl ibn Sad as-Saidi that a woman came to the Messenger of Allah, may Allah bless him and grant him peace, and said, "Messenger of Allah! I have given myself to you." She stood for a long time, and then a man got up and said, "Messenger of Allah, marry her to me if you have no need of her." The Messenger of Allah, may Allah bless him and grant him peace, said, "Do you have anything to give her as a bride-price?" He said, "I possess only this lower garment of mine." The Messenger of Allah, may Allah bless him and grant him peace, said, "If you give it to her you will not have a garment to wear so look for something else." He said, "I have nothing else." He said, "Look for something else, even if it is only an iron ring." He looked, and found that he had nothing. The Messenger of Allah, may Allah bless him and grant him peace, said, "Do you know any of the Qur'an?" He said, "Yes. I know such-and-such a sura and such-and-such a sura," which he named. The Messengerof Allah, may Allah bless him and grant him peace, said to him, "I have married her to you for what you know of the Qur'an."
USC-MSA web (English) reference | : Book 28, Hadith 8 |
Arabic reference | : Book 28, Hadith 1101 |
'Abdullah b. 'Umar reported that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2743a |
In-book reference | : Book 49, Hadith 13 |
USC-MSA web (English) reference | : Book 36, Hadith 6607 |
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Narrated `Adi bin Hatim:
While I was sitting with Allah's Apostle (p.b.u.h) two person came to him; one of them complained about his poverty and the other complained about the prevalence of robberies. Allah's Apostle said, "As regards stealing and robberies, there will shortly come a time when a caravan will go to Mecca (from Medina) without any guard. And regarding poverty, The Hour (Day of Judgment) will not be established till one of you wanders about with his object of charity and will not find anybody to accept it And (no doubt) each one of you will stand in front of Allah and there will be neither a curtain nor an interpreter between him and Allah, and Allah will ask him, 'Did not I give you wealth?' He will reply in the affirmative. Allah will further ask, 'Didn't send a messenger to you?' And again that person will reply in the affirmative Then he will look to his right and he will see nothing but Hell-fire, and then he will look to his left and will see nothing but Hell-fire. And so, any (each one) of you should save himself from the fire even by giving half of a date-fruit (in charity). And if you do not find a hall datefruit, then (you can do it through saying) a good pleasant word (to your brethren). (See Hadith No. 793 Vol. 4).
Reference | : Sahih al-Bukhari 1413 |
In-book reference | : Book 24, Hadith 17 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 494 |
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Then he (PBUH) admonished them against laughing at another's passing of wind, saying, "Why does any of you laugh at another doing what he does himself"
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 274 |
In-book reference | : Introduction, Hadith 274 |
[Muslim].
" إن الله لا ينظر إلى أجسامكم ، ولا إلى صوركم، ولكن ينظر إلى قلوبكم وأعمالكم" ((رواه مسلم)).
Reference | : Riyad as-Salihin 7 |
In-book reference | : Introduction, Hadith 7 |
Grade: | Sahih hadeeth; this is a Hasan isnad] (Darussalam) |
Reference | : Musnad Ahmad 1250 |
In-book reference | : Book 5, Hadith 656 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1406 |
In-book reference | : Book 16, Hadith 22 |
English translation | : Vol. 3, Book 14, Hadith 1406 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 621 |
In-book reference | : Book 7, Hadith 5 |
English translation | : Vol. 2, Book 2, Hadith 621 |
Grade: | Hasan because of corroborating evidence; this is a Da'if isnad] (Darussalam) |
Reference | : Musnad Ahmad 1389 |
In-book reference | : Book 6, Hadith 9 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2568 |
In-book reference | : Book 20, Hadith 36 |
English translation | : Vol. 3, Book 20, Hadith 2568 |
Sunnah.com reference | : Book 4, Hadith 46 |
English translation | : Book 4, Hadith 665 |
Arabic reference | : Book 4, Hadith 644 |
Yahya related to me from Malik from Abd arRahman ibn al-Qasim from his father that A'isha umm al-muminin said, "We went out on a journey with the Messenger of Allah, may Allah bless him and grant him peace, and, when we came to Bayda' or Dhat al-Jaysh, a necklace of mine broke. The Messenger of Allah, may Allah bless him and grant him peace, stopped to look for it and the people stopped with him. There was no water nearby and the people were not carrying any with them, so they came to Abu Bakr as-Siddiq and said, 'Don't you see what A'isha has done? She has made the Messenger of Allah, may Allah bless him and grant him peace, and the people stop when there is no water nearby and they are not carrying any with them.' "
A'isha continued, "Abu Bakr came and the Messenger of Allah, may Allah bless him and grant him peace, had fallen asleep with his head on my thigh . Abu Bakr said, 'You have made the Messenger of Allah, may Allah bless him and grant him peace, and the people stop when there is no water nearby and they are not carrying any with them ' "
She continued, "Abu Bakr remonstrated with me and said whatever Allah willed him to say, and began to poke me in the waist. The only thing that stopped me from moving was that the Messenger of Allah, may Allah bless him and grant him peace, had his head on my thigh. The Messenger of Allah, may Allah bless him and grant him peace, slept until morning found him with no water. Allah, the Blessed and Exalted, sent down the ayat of tayammum and so they did tayammum. Usayd ibn Hudayr said, 'This is not the first baraka from you, O family of Abu Bakr.'"
A'isha added, "We roused the camel I had been on and found the necklace under it."
Malik was asked whether a man who did tayammum for one prayer should do tayammum when the time of the next prayer came or whether the first tayammum was enough. He said, "No, he does tayammum for every prayer, because he has to look for water for every prayer. If he looks for it and does not find it then he does tayammum."
Malik was asked whether a man who did tayammum could lead others in prayer if they were in wudu. He said, "I prefer that someone else should lead them. However, I see no harm in it if he does lead them in prayer."
Yahya said that Malik said that a man who did tayammum because he could not find any water, and then stood and said the takbir and entered into the prayer, and then someone came with some water, did not stop his prayer but completed it with tayammum and did wudu for future prayers.
Yahya said that Malik said, "Whoever rises for prayer and does not find water and so does what Allah has ordered him to do of tayammum has obeyed Allah. Someone who does find water is neither purer than him nor more perfect in prayer, because both have been commanded and each does as Allah has commanded. What Allah has commanded as far as wudu is concerned is for the one who finds water, and tayammum is for the one who does not find water before he enters into the prayer."
Malik said that a man who was in a state of major ritual impurity could do tayammum and read his portion of Qur'an and do voluntary prayers as long as he did not find any water. This applied only to circumstances in which it was allowable to pray with tayammum.
USC-MSA web (English) reference | : Book 2, Hadith 91 |
Arabic reference | : Book 2, Hadith 121 |
Narrated Jabir bin `Abdullah:
My father died and left seven or nine girls and I married a matron. Allah's Apostle said to me, "O Jabir! Have you married?" I said, "Yes." He said, "A virgin or a matron?" I replied, "A matron." he said, "Why not a virgin, so that you might play with her and she with you, and you might amuse her and she amuse you." I said, " `Abdullah (my father) died and left girls, and I dislike to marry a girl like them, so I married a lady (matron) so that she may look after them." On that he said, "May Allah bless you," or "That is good."
Reference | : Sahih al-Bukhari 5367 |
In-book reference | : Book 69, Hadith 17 |
USC-MSA web (English) reference | : Vol. 7, Book 64, Hadith 280 |
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Narrated Jabir:
"Allah's Apostle said to me, "Have you got married O Jabir?" I replied, "Yes." He asked "What, a virgin or a matron?" I replied, "Not a virgin but a matron." He said, "Why did you not marry a young girl who would have fondled with you?" I replied, "O Allah's Apostle! My father was martyred on the day of Uhud and left nine (orphan) daughters who are my nine sisters; so I disliked to have another young girl of their age, but (I sought) an (elderly) woman who could comb their hair and look after them." The Prophet said, "You have done the right thing."
Reference | : Sahih al-Bukhari 4052 |
In-book reference | : Book 64, Hadith 98 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 382 |
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Reference | : Mishkat al-Masabih 5936 |
In-book reference | : Book 29, Hadith 192 |
Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3232 |
In-book reference | : Book 21, Hadith 144 |
English translation | : Book 20, Hadith 3226 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3281 |
In-book reference | : Book 13, Hadith 197 |
Narrated `Abdullah bin `Umar:
Allah's Apostle said, "Today I saw myself in a dream near the Ka`ba. I saw a whitish brown man, the handsomest of all brown men you might ever see. He had the most beautiful Limma (hair hanging down to the earlobes) you might ever see. He had combed it and it was dripping water; and he was performing the Tawaf around the Ka`ba leaning on two men or on the shoulders of two men. l asked, "Who is this?" It was said. "Messiah, the son of Mary." Suddenly I saw a curly-haired man, blind in the right eye which looked like a protruding out grape. I asked, "Who is this?" It was said, "He is Masiah Ad-Dajjal."
Reference | : Sahih al-Bukhari 5902 |
In-book reference | : Book 77, Hadith 119 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 789 |
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Yahya related to me from Malik that Yahya ibn Said said, "The Messenger of Allah, may Allah bless him and grant him peace, was sitting by a grave which was being dug at Madina. A man looked into the grave and said, 'An awful bed for the mumin. 'The Messenger of Allah, may Allah blesshim and grant him peace, said, 'Evil? What you have said is absolutely wrong.'
The man said, 'I didn't mean that, Messenger of Allah. I meant being killed in the way of Allah.' The Messenger of Allah, may Allah bless him and grant him peace, said, 'Being killed in the way of Allah has no like! There is no place on the earth which I would prefer my grave to be than here (meaning Madina). He repeated it three times.' "
USC-MSA web (English) reference | : Book 21, Hadith 33 |
Arabic reference | : Book 21, Hadith 994 |
[Abu Dawud].
Reference | : Riyad as-Salihin 343 |
In-book reference | : Introduction, Hadith 343 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3499 |
In-book reference | : Book 27, Hadith 111 |
English translation | : Vol. 4, Book 27, Hadith 3529 |
[At- Tirmidhi, who categorized it as Hadith Hasan Sahih].
Reference | : Riyad as-Salihin 276 |
In-book reference | : Introduction, Hadith 276 |
Sunnah.com reference | : Book 2, Hadith 113 |
English translation | : Book 2, Hadith 242 |
Arabic reference | : Book 2, Hadith 244 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4142 |
In-book reference | : Book 37, Hadith 43 |
English translation | : Vol. 5, Book 37, Hadith 4142 |
Grade: | Hasan because of corroborating evidence; this is a Da'if isnad] (Darussalam) |
Reference | : Musnad Ahmad 1402 |
In-book reference | : Book 6, Hadith 20 |
Grade: | Hasan (Darussalam) (Darussalam) |
Reference | : Musnad Ahmad 44 |
In-book reference | : Book 1, Hadith 43 |
Mu'awiya b. al-Hakam said:
Reference | : Sahih Muslim 537a |
In-book reference | : Book 5, Hadith 39 |
USC-MSA web (English) reference | : Book 4, Hadith 1094 |
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Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 4001 |
In-book reference | : Book 36, Hadith 76 |
English translation | : Vol. 5, Book 36, Hadith 4001 |
Narrated Um Salama:
Whenever Allah's Apostle finished his prayers with Taslim, the women would get up and he would stay on for a while in his place before getting up. Ibn Shihab said, "I think (and Allah knows better), that the purpose of his stay was that the women might leave before the men who had finished their prayer. "
Reference | : Sahih al-Bukhari 837 |
In-book reference | : Book 10, Hadith 230 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 799 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2999 |
In-book reference | : Book 47, Hadith 51 |
English translation | : Vol. 5, Book 44, Hadith 2999 |
Grade: | Sahih (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 835 |
In-book reference | : Book 5, Hadith 265 |
[Abu Dawud, with a Sahih chain].
Reference | : Riyad as-Salihin 279 |
In-book reference | : Introduction, Hadith 279 |
Narrated Abdullah Ibn Abbas:
Ikrimah said: A group of people from Iraq said: Ibn Abbas, what is your opinion about the verse in which we have been commanded whatever we have been commanded, but no one acts upon it? The word of Allah, Most High, reads: "O ye who believe! Let those whom your right hands possess, and the (children) among you, who have not come of age, ask your permission (before) they enter your presence on three occasions: before morning prayer, while you are undressing for the noonday heat, and after late-night prayer. These are your three times of undress; outside those times it is not wrong for you or for them to move about."
Al-Qa'nabi recited the verse up to "full of knowledge and wisdom".
Ibn Abbas said: Allah is Most Clement and Most Merciful to the believers. He loves concealment. The people had neither curtains nor curtained canopies in their houses. Sometimes a servant, a child or a female orphan of a man entered while the man was having sexual intercourse with his wife. So Allah commanded them to ask permission in those times of undress. Then Allah brought them curtains and all good things. But I did not see anyone following it after that.
Abu Dawud said: The tradition of 'Ubaid Allah and of 'Ata, weakens this tradition.
حسن الإسناد موقوف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5192 |
In-book reference | : Book 43, Hadith 420 |
English translation | : Book 42, Hadith 5173 |
Narrated Ibn `Abbas:
The Prophet said, "Beware! Do not renegade as (disbelievers) after me by striking (cutting) the necks of one another."
Reference | : Sahih al-Bukhari 7079 |
In-book reference | : Book 92, Hadith 30 |
USC-MSA web (English) reference | : Vol. 9, Book 88, Hadith 200 |
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