لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3092 |
In-book reference | : Book 13, Hadith 13 |
Reference | : Sunan Ibn Majah 2082 |
In-book reference | : Book 10, Hadith 67 |
English translation | : Vol. 3, Book 10, Hadith 2082 |
Narrated Abu Musa Al-Ash`ari:
The Prophet said, "He who has a slave-girl and teaches her good manners and improves her education and then manumits and marries her, will get a double reward; and any slave who observes Allah's right and his master's right will get a double reward."
Reference | : Sahih al-Bukhari 2547 |
In-book reference | : Book 49, Hadith 30 |
USC-MSA web (English) reference | : Vol. 3, Book 46, Hadith 723 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3177 |
In-book reference | : Book 47, Hadith 229 |
English translation | : Vol. 5, Book 44, Hadith 3177 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3228 |
In-book reference | : Book 26, Hadith 33 |
English translation | : Vol. 4, Book 26, Hadith 3230 |
Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفق عَلَيْهِ (الألباني) | حكم : |
متفق عليه (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 145 |
In-book reference | : Book 1, Hadith 138 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2882 |
In-book reference | : Book 11, Hadith 120 |
Narrated Anas bin Malik:
A group of three men came to the houses of the wives of the Prophet asking how the Prophet worshipped (Allah), and when they were informed about that, they considered their worship insufficient and said, "Where are we from the Prophet as his past and future sins have been forgiven." Then one of them said, "I will offer the prayer throughout the night forever." The other said, "I will fast throughout the year and will not break my fast." The third said, "I will keep away from the women and will not marry forever." Allah's Apostle came to them and said, "Are you the same people who said so-and-so? By Allah, I am more submissive to Allah and more afraid of Him than you; yet I fast and break my fast, I do sleep and I also marry women. So he who does not follow my tradition in religion, is not from me (not one of my followers).
Reference | : Sahih al-Bukhari 5063 |
In-book reference | : Book 67, Hadith 1 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 1 |
(deprecated numbering scheme) |
Narrated Um Habiba:
(the wife of the Prophet) I said, "O Allah's Apostle! Will you marry my sister, the daughter of Abu Sufyan." The Prophet said, "Do you like that?" I said, "Yes, for I am not your only wife, and the person I like most to share the good with me, is my sister." He said, "That is not lawful for me." I said, "O Allah's Apostle! We have heard that you want to marry Durra, the daughter of Abu Salama." He said, "You mean the daughter of Um Salama?" I said, "Yes." He said, "Even if she were not my stepdaughter, she is unlawful for me, for she is my foster niece. Thuwaiba suckled me and Abu Salama. So you should not present to me your daughters and sisters." Narrated 'Urwa: Thuwaiba had been a slave girl whom Abu Lahab had emancipated.
Reference | : Sahih al-Bukhari 5372 |
In-book reference | : Book 69, Hadith 22 |
USC-MSA web (English) reference | : Vol. 7, Book 64, Hadith 285 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4510 |
In-book reference | : Book 44, Hadith 62 |
English translation | : Vol. 5, Book 44, Hadith 4514 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3111 |
In-book reference | : Book 13, Hadith 32 |
Grade: | Sahih because of corroborating evidence, this is a da'eef isnad] (Darussalam) |
Reference | : Musnad Ahmad 671 |
In-book reference | : Book 5, Hadith 105 |
Yahya related to me from Malik from Abu'z-Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "A woman should not ask for the divorce of her sister to make her plate empty and in order to marry. She has what is decreed for her."
Sunnah.com reference | : Book 46, Hadith 7 |
USC-MSA web (English) reference | : Book 46, Hadith 7 |
Arabic reference | : Book 46, Hadith 1632 |
Narrated Al-Miswar bin Makhrama and Marwan:
(whose narrations attest each other) Allah's Apostle set out at the time of Al-Hudaibiya (treaty), and when they proceeded for a distance, he said, "Khalid bin Al-Walid leading the cavalry of Quraish constituting the front of the army, is at a place called Al-Ghamim, so take the way on the right." By Allah, Khalid did not perceive the arrival of the Muslims till the dust arising from the march of the Muslim army reached him, and then he turned back hurriedly to inform Quraish. The Prophet went on advancing till he reached the Thaniya (i.e. a mountainous way) through which one would go to them (i.e. people of Quraish). The she-camel of the Prophet sat down. The people tried their best to cause the she-camel to get up but in vain, so they said, "Al-Qaswa' (i.e. the she-camel's name) has become stubborn! Al-Qaswa' has become stubborn!" The Prophet said, "Al-Qaswa' has not become stubborn, for stubbornness is not her habit, but she was stopped by Him Who stopped the elephant." Then he said, "By the Name of Him in Whose Hands my soul is, if they (i.e. the Quraish infidels) ask me anything which will respect the ordinances of Allah, I will grant it to them." The Prophet then rebuked the she-camel and she got up. The Prophet changed his way till he dismounted at the farthest end of Al-Hudaibiya at a pit (i.e. well) containing a little water which the people used in small amounts, and in a short while the people used up all its water and complained to Allah's Apostle; of thirst. The Prophet took an arrow out of his arrow-case and ordered them to put the arrow in that pit. By Allah, the water started and continued sprouting out till all the people quenched their thirst and returned with satisfaction. While they were still in that state, Budail bin Warqa-al- Khuza`i came with some persons from his tribe Khuza`a and they were the advisers of Allah's Apostle who would keep no secret from him and were from the people of Tihama. Budail said, "I left Ka`b bin Luai and 'Amir bin Luai residing at the profuse water of Al-Hudaibiya and they had milch camels (or their women and children) with them, and will wage war against you, and will prevent you from visiting the Ka`ba." Allah's Apostle said, "We have not come to fight anyone, but to perform the `Umra. No doubt, the war has weakened Quraish and they have suffered great losses, so if they wish, I will conclude a truce with them, during which they should refrain from interfering between me and the people (i.e. the 'Arab infidels other than Quraish), and if I have victory over those infidels, Quraish will have the option to embrace Islam as the other people do, if they wish; they will at least get strong enough to fight. But if they do not accept the truce, by Allah in Whose Hands my life is, I will fight with them defending my Cause till I get killed, but (I am sure) Allah will definitely make His Cause victorious." Budail said, "I will inform them of what you have said." So, he set off till he reached Quraish and said, "We have come from that man (i.e. Muhammad) whom we heard saying something which we will disclose to you if you should like." Some of the fools among Quraish shouted that they were not in need of this information, but the wiser among them said, "Relate what you heard him saying." Budail said, "I heard him saying so-and-so," relating what the Prophet had told him. `Urwa bin Mas`ud got up and said, "O people! Aren't you the sons? They said, "Yes." He added, "Am I not the father?" They said, "Yes." He said, "Do you mistrust me?" They said, "No." He said, "Don't you know that I invited the people of `Ukaz for your help, and when they refused I brought my relatives and children and those who obeyed me (to help you)?" They said, "Yes." He said, "Well, this man (i.e. the Prophet) has offered you a reasonable proposal, you'd better accept it and allow me to meet him." They said, "You may meet him." So, he went to the Prophet and started talking to him. The Prophet told him almost the same as he had told Budail. Then `Urwa said, "O Muhammad! Won't you feel any scruple in extirpating your relations? Have you ever heard of anyone amongst the Arabs extirpating his relatives before you? On the other hand, if the reverse should happen, (nobody will aid you, for) by Allah, I do not see (with you) dignified people, but people from various tribes who would run away leaving you alone." Hearing that, Abu Bakr abused him and said, "Do you say we would run and leave the Prophet alone?" `Urwa said, "Who is that man?" They said, "He is Abu Bakr." `Urwa said to Abu Bakr, "By Him in Whose Hands my life is, were it not for the favor which you did to me and which I did not compensate, I would retort on you." `Urwa kept on talking to the Prophet and seizing the Prophet's beard as he was talking while Al-Mughira bin Shu`ba was standing near the head of the Prophet, holding a sword and wearing a helmet. Whenever `Urwa stretched his hand towards the beard of the Prophet, Al-Mughira would hit his hand with the handle of the sword and say (to `Urwa), "Remove your hand from the beard of Allah's Apostle." `Urwa raised his head and asked, "Who is that?" The people said, "He is Al-Mughira bin Shu`ba." `Urwa said, "O treacherous! Am I not doing my best to prevent evil consequences of your treachery?" Before embracing Islam Al-Mughira was in the company of some people. He killed them and took their property and came (to Medina) to embrace Islam. The Prophet said (to him, "As regards your Islam, I accept it, but as for the property I do not take anything of it. (As it was taken through treason). `Urwa then started looking at the Companions of the Prophet. By Allah, whenever Allah's Apostle spat, the spittle would fall in the hand of one of them (i.e. the Prophet's companions) who would rub it on his face and skin; if he ordered them they would carry his orders immediately; if he performed ablution, they would struggle to take the remaining water; and when they spoke to him, they would lower their voices and would not look at his face constantly out of respect. `Urwa returned to his people and said, "O people! By Allah, I have been to the kings and to Caesar, Khosrau and An- Najashi, yet I have never seen any of them respected by his courtiers as much as Muhammad is respected by his companions. By Allah, if he spat, the spittle would fall in the hand of one of them (i.e. the Prophet's companions) who would rub it on his face and skin; if he ordered them, they would carry out his order immediately; if he performed ablution, they would struggle to take the remaining water; and when they spoke, they would lower their voices and would not look at his face constantly out of respect." `Urwa added, "No doubt, he has presented to you a good reasonable offer, so please accept it." A man from the tribe of Bani Kinana said, "Allow me to go to him," and they allowed him, and when he approached the Prophet and his companions, Allah's Apostle said, "He is so-and-so who belongs to the tribe that respects the Budn (i.e. camels of the sacrifice). So, bring the Budn in front of him." So, the Budn were brought before him and the people received him while they were reciting Talbiya. When he saw that scene, he said, "Glorified be Allah! It is not fair to prevent these people from visiting the Ka`ba." When he returned to his people, he said, 'I saw the Budn garlanded (with colored knotted ropes) and marked (with stabs on their backs). I do not think it is advisable to prevent them from visiting the Ka`ba." Another person called Mikraz bin Hafs got up and sought their permission to go to Muhammad, and they allowed him, too. When he approached the Muslims, the Prophet said, "Here is Mikraz and he is a vicious man." Mikraz started talking to the Prophet and as he was talking, Suhail bin `Amr came. When Suhail bin `Amr came, the Prophet said, "Now the matter has become easy." Suhail said to the Prophet "Please conclude a peace treaty with us." So, the Prophet called the clerk and said to him, "Write: By the Name of Allah, the most Beneficent, the most Merciful." Suhail said, "As for 'Beneficent,' by Allah, I do not know what it means. So write: By Your Name O Allah, as you used to write previously." The Muslims said, "By Allah, we will not write except: By the Name of Allah, the most Beneficent, the most Merciful." The Prophet said, "Write: By Your Name O Allah." Then he dictated, "This is the peace treaty which Muhammad, Allah's Apostle has concluded." Suhail said, "By Allah, if we knew that you are Allah's Apostle we would not prevent you from visiting the Ka`ba, and would not fight with you. So, write: "Muhammad bin `Abdullah." The Prophet said, "By Allah! I am Apostle of Allah even if you people do not believe me. Write: Muhammad bin `Abdullah." (Az-Zuhri said, "The Prophet accepted all those things, as he had already said that he would accept everything they would demand if it respects the ordinance of Allah, (i.e. by letting him and his companions perform `Umra.)" The Prophet said to Suhail, "On the condition that you allow us to visit the House (i.e. Ka`ba) so that we may perform Tawaf around it." Suhail said, "By Allah, we will not (allow you this year) so as not to give chance to the 'Arabs to say that we have yielded to you, but we will allow you next year." So, the Prophet got that written. Then Suhail said, "We also stipulate that you should return to us whoever comes to you from us, even if he embraced your religion." The Muslims said, "Glorified be Allah! How will such a person be returned to the pagans after he has become a Muslim? While they were in this state Abu- Jandal bin Suhail bin `Amr came from the valley of Mecca staggering with his fetters and fell down amongst the Muslims. Suhail said, "O Muhammad! This is the very first term with which we make peace with you, i.e. you shall return Abu Jandal to me." The Prophet said, "The peace treaty has not been written yet." Suhail said, "I will never allow you to keep him." The Prophet said, "Yes, do." He said, "I won't do.: Mikraz said, "We allow you (to keep him)." Abu Jandal said, "O Muslims! Will I be returned to the pagans though I have come as a Muslim? Don't you see how much I have suffered?" (continued...) (continuing... 1): -3.891:... ... Abu Jandal had been tortured severely for the Cause of Allah. `Umar bin Al-Khattab said, "I went to the Prophet and said, 'Aren't you truly the Apostle of Allah?' The Prophet said, 'Yes, indeed.' I said, 'Isn't our Cause just and the cause of the enemy unjust?' He said, 'Yes.' I said, 'Then why should we be humble in our religion?' He said, 'I am Allah's Apostle and I do not disobey Him, and He will make me victorious.' I said, 'Didn't you tell us that we would go to the Ka`ba and perform Tawaf around it?' He said, 'Yes, but did I tell you that we would visit the Ka`ba this year?' I said, 'No.' He said, 'So you will visit it and perform Tawaf around it?' " `Umar further said, "I went to Abu Bakr and said, 'O Abu Bakr! Isn't he truly Allah's Prophet?' He replied, 'Yes.' I said, 'Then why should we be humble in our religion?' He said, 'Indeed, he is Allah's Apostle and he does not disobey his Lord, and He will make him victorious. Adhere to him as, by Allah, he is on the right.' I said, 'Was he not telling us that we would go to the Ka`ba and perform Tawaf around it?' He said, 'Yes, but did he tell you that you would go to the Ka`ba this year?' I said, 'No.' He said, "You will go to Ka`ba and perform Tawaf around it." (Az-Zuhri said, " `Umar said, 'I performed many good deeds as expiation for the improper questions I asked them.' ") When the writing of the peace treaty was concluded, Allah's Apostle said to his companions, "Get up and' slaughter your sacrifices and get your head shaved." By Allah none of them got up, and the Prophet repeated his order thrice. When none of them got up, he left them and went to Um Salama and told her of the people's attitudes towards him. Um Salama said, "O the Prophet of Allah! Do you want your order to be carried out? Go out and don't say a word to anybody till you have slaughtered your sacrifice and call your barber to shave your head." So, the Prophet went out and did not talk to anyone of them till he did that, i.e. slaughtered the sacrifice and called his barber who shaved his head. Seeing that, the companions of the Prophet got up, slaughtered their sacrifices, and started shaving the heads of one another, and there was so much rush that there was a danger of killing each other. Then some believing women came (to the Prophet ); and Allah revealed the following Divine Verses:-- "O you who believe, when the believing women come to you as emigrants examine them . . ." (60.10) `Umar then divorced two wives of his who were infidels. Later on Muawiya bin Abu Sufyan married one of them, and Safwan bin Umaiya married the other. When the Prophet returned to Medina, Abu Basir, a new Muslim convert from Quraish came to him. The Infidels sent in his pursuit two men who said (to the Prophet ), "Abide by the promise you gave us." So, the Prophet handed him over to them. They took him out (of the City) till they reached Dhul-Hulaifa where they dismounted to eat some dates they had with them. Abu Basir said to one of them, "By Allah, O so-and-so, I see you have a fine sword." The other drew it out (of the scabbard) and said, "By Allah, it is very fine and I have tried it many times." Abu Basir said, "Let me have a look at it." When the other gave it to him, he hit him with it till he died, and his companion ran away till he came to Medina and entered the Mosque running. When Allah's Apostle saw him he said, "This man appears to have been frightened." When he reached the Prophet he said, "My companion has been murdered and I would have been murdered too." Abu Basir came and said, "O Allah's Apostle, by Allah, Allah has made you fulfill your obligations by your returning me to them (i.e. the Infidels), but Allah has saved me from them." The Prophet said, "Woe to his mother! what excellent war kindler he would be, should he only have supporters." When Abu Basir heard that he understood that the Prophet would return him to them again, so he set off till he reached the seashore. Abu Jandal bin Suhail got himself released from them (i.e. infidels) and joined Abu Basir. So, whenever a man from Quraish embraced Islam he would follow Abu Basir till they formed a strong group. By Allah, whenever they heard about a caravan of Quraish heading towards Sham, they stopped it and attacked and killed them (i.e. infidels) and took their properties. The people of Quraish sent a message to the Prophet requesting him for the Sake of Allah and Kith and kin to send for (i.e. Abu Basir and his companions) promising that whoever (amongst them) came to the Prophet would be secure. So the Prophet sent for them (i.e. Abu Basir's companions) and Allah I revealed the following Divine Verses: "And it is He Who Has withheld their hands from you and your hands From them in the midst of Mecca, After He made you the victorious over them. ... the unbelievers had pride and haughtiness, in their hearts ... the pride and haughtiness of the time of ignorance." (48.24-26) And their pride and haughtiness was that they did not confess (write in the treaty) that he (i.e. Muhammad) was the Prophet of Allah and refused to write: "In the Name of Allah, the most Beneficent, the Most Merciful," and they (the mushriks) prevented them (the Muslims) from visiting the House (the Ka`bah).
Reference | : Sahih al-Bukhari 2731, 2732 |
In-book reference | : Book 54, Hadith 19 |
USC-MSA web (English) reference | : Vol. 3, Book 50, Hadith 891 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4514 |
In-book reference | : Book 44, Hadith 66 |
English translation | : Vol. 5, Book 44, Hadith 4518 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1326 |
In-book reference | : Book 4, Hadith 735 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3041 |
In-book reference | : Book 12, Hadith 1 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1208 |
In-book reference | : Book 4, Hadith 624 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3674 |
In-book reference | : Book 18, Hadith 14 |
Grade: | Sahih (Darussalam), Muslim (969)] (Darussalam) |
Reference | : Musnad Ahmad 741 |
In-book reference | : Book 5, Hadith 174 |
[Abu Dawud and At-Tirmidhi].
And in a version narrated by Abu Dawud "He should not sit between two men without their permission."
وفى رواية لأبى داود: "لا يجلس بين رجلين إلا بإذنهما".
Reference | : Riyad as-Salihin 828 |
In-book reference | : Book 4, Hadith 16 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3089 |
In-book reference | : Book 13, Hadith 10 |
Yahya related to me from Malik from Ibn Shihab from Amr ibn ash- Sharid that Abdullah ibn Abbas was asked whether, if a man had two wives, and one of them nursed a slave-boy, and the other had nursed a slave-girl, could the slave-boy marry the slave-girl. He said, "No. The husband is the same."
Sunnah.com reference | : Book 30, Hadith 5 |
USC-MSA web (English) reference | : Book 30, Hadith 5 |
Arabic reference | : Book 30, Hadith 1279 |
Narrated `Umar bin Al-Khattab:
The Prophet said, "The rewards (of deeds) are according to the intention, and everybody will get the reward for what he has intended. So whoever emigrated for Allah's and His Apostle's sake, his emigration was for Allah and His Apostle; and whoever emigrated for worldly benefits, or to marry a woman, then his emigration was for the thing for what he emigrated for." (1)
Reference | : Sahih al-Bukhari 5070 |
In-book reference | : Book 67, Hadith 8 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 8 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Rabia ibn Abi Abd ar-Rahman that al-Qasim ibn Muhammad and Urwa ibn az-Zubayr said that a man who had four wives and then divorced one of them irrevocably, could marry straightaway if he wished, and he did not have to wait for the completion of her idda.
USC-MSA web (English) reference | : Book 28, Hadith 54 |
Arabic reference | : Book 28, Hadith 1149 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 282 |
In-book reference | : Introduction, Hadith 282 |
Grade: | Sahih because of corroborating evidence; this is a Da'if isnad] (Darussalam) |
Reference | : Musnad Ahmad 1239 |
In-book reference | : Book 5, Hadith 646 |
Sunnah.com reference | : Book 7, Hadith 64 |
English translation | : Book 7, Hadith 834 |
Arabic reference | : Book 7, Hadith 831 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 4337 |
In-book reference | : Book 37, Hadith 238 |
English translation | : Vol. 5, Book 37, Hadith 4337 |
Yahya related to me from Malik from Zayd ibn Aslam that the Messenger of Allah, may Allah bless him and grant him peace, said, "When you marry a woman or buy a slave-girl, take her by the forelock and ask for baraka. When you buy a camel, take the top of its hump, and seek refuge with Allah from Shaytan."
USC-MSA web (English) reference | : Book 28, Hadith 52 |
Arabic reference | : Book 28, Hadith 1147 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar said, "If a man gives his slave permission to marry, the divorce is in the hand of the slave, and nobody else has any power over his divorce. Nothing is held against a man who takes the slave-girl of his male slave or the slave-girl of his female-slave."
USC-MSA web (English) reference | : Book 29, Hadith 51 |
Arabic reference | : Book 29, Hadith 1211 |
Narrated 'Umar bin Al-Khattab:
Allah's Apostle said, "The reward of deeds depends upon the intention and every person will get the reward according to what he has intended. So whoever emigrated for Allah and His Apostle, then his emigration was for Allah and His Apostle. And whoever emigrated for worldly benefits or for a woman to marry, his emigration was for what he emigrated for."
Reference | : Sahih al-Bukhari 54 |
In-book reference | : Book 2, Hadith 47 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 52 |
(deprecated numbering scheme) |
Umm Salama (Allah be pleased with her), the wife of Allah's Apostle (may peace be upon him), said:
Reference | : Sahih Muslim 1448 |
In-book reference | : Book 17, Hadith 18 |
USC-MSA web (English) reference | : Book 8, Hadith 3411 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1750 |
In-book reference | : Book 17, Hadith 240 |
Narrated `Aisha:
A necklace belonging to Asma' was lost, and the Prophet sent men in its search. The time for the prayer became due and they were without ablution and they could not find water; therefore they prayed without ablution, They mentioned that to the Prophet . Then Allah revealed the Verse of Tayammum. (`Aisha added: that she had borrowed (the necklace) from Asma').
Reference | : Sahih al-Bukhari 5882 |
In-book reference | : Book 77, Hadith 99 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 770 |
(deprecated numbering scheme) |
Narrated `Umar bin Al-Khattab:
The Prophet said, 'O people! The reward of deeds depends upon the intentions, and every person will get the reward according to what he has intended. So, whoever emigrated for Allah and His Apostle, then his emigration was for Allah and His Apostle, and whoever emigrated to take worldly benefit or for a woman to marry, then his emigration was for what he emigrated for."
Reference | : Sahih al-Bukhari 6953 |
In-book reference | : Book 90, Hadith 1 |
USC-MSA web (English) reference | : Vol. 9, Book 86, Hadith 85 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3344 |
In-book reference | : Book 26, Hadith 149 |
English translation | : Vol. 4, Book 26, Hadith 3346 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3437 |
In-book reference | : Book 27, Hadith 49 |
English translation | : Vol. 4, Book 27, Hadith 3467 |
Narrated `Umar bin Al-Khattab:
The Prophet said, "The (reward of) deeds depend on intentions, and every person will get the reward according to what he intends. So, whoever migrated for Allah and His Apostle, then his migration will be for Allah and His Apostle, and whoever migrated for worldly benefits or for marrying a woman, then his migration will be for what he migrated for." (See Hadith No. 1, Vol. 1)
Reference | : Sahih al-Bukhari 2529 |
In-book reference | : Book 49, Hadith 13 |
USC-MSA web (English) reference | : Vol. 3, Book 46, Hadith 706 |
(deprecated numbering scheme) |
Narrated Al-Hasan:
The sister of Ma'qal bin Yasar was divorced by her husband who left her till she had fulfilled her term of 'Iddat (i.e. the period which should elapse before she can Remarry) and then he wanted to remarry her but Maqal refused, so this Verse was revealed:-- "Do not prevent them from marrying their (former) husbands." (2.232)
Reference | : Sahih al-Bukhari 4529 |
In-book reference | : Book 65, Hadith 52 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 52 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2201 |
In-book reference | : Book 13, Hadith 27 |
English translation | : Book 12, Hadith 2195 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2449 |
In-book reference | : Book 9, Hadith 218 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 206 |
In-book reference | : Introduction, Hadith 206 |
English translation | : Vol. 1, Book 1, Hadith 206 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 207 |
In-book reference | : Introduction, Hadith 207 |
English translation | : Vol. 1, Book 1, Hadith 207 |
Narrated Abu Huraira:
The Prophet; said, "A slave (of Allah) may utter a word which pleases Allah without giving it much importance, and because of that Allah will raise him to degrees (of reward): a slave (of Allah) may utter a word (carelessly) which displeases Allah without thinking of its gravity and because of that he will be thrown into the Hell-Fire."
Reference | : Sahih al-Bukhari 6478 |
In-book reference | : Book 81, Hadith 67 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 485 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2674 |
In-book reference | : Book 41, Hadith 30 |
English translation | : Vol. 5, Book 39, Hadith 2674 |
Grade: | Sahih Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 258 |
In-book reference | : Book 39, Hadith 5 |
'Abd al-Rahman b. al. Qasim reported on the authority of his father:
Reference | : Sahih Muslim 1504f |
In-book reference | : Book 20, Hadith 12 |
USC-MSA web (English) reference | : Book 9, Hadith 3589 |
(deprecated numbering scheme) |
Reference | : Mishkat al-Masabih 5508 |
In-book reference | : Book 27, Hadith 129 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3080 |
In-book reference | : Book 13, Hadith 1 |
Yahya related to me from Malik from Hisham ibn Urwa that he heard a man ask Urwa ibn az-Zubayr about a man who said to his wife, "Any woman I marry along with you as long as you live will be like my mother's back to me." Urwa ibn az-Zubayr said, "The freeing of slaves is enough to release him from that."
USC-MSA web (English) reference | : Book 29, Hadith 23 |
Arabic reference | : Book 29, Hadith 1180 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3304 |
In-book reference | : Book 26, Hadith 109 |
English translation | : Vol. 4, Book 26, Hadith 3306 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1 |
In-book reference | : Introduction, Hadith 1 |
Abdullah (b. Mas'ud) (Allah be pleased with him) reported that Allah's Messenger (may peace be upon him) said to us:
Reference | : Sahih Muslim 1400c |
In-book reference | : Book 16, Hadith 3 |
USC-MSA web (English) reference | : Book 8, Hadith 3233 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1241 |
In-book reference | : Book 4, Hadith 656 |
Grade: | Sahih (Darussalam), Muslim (969)] (Darussalam) |
Reference | : Musnad Ahmad 1064 |
In-book reference | : Book 5, Hadith 483 |
Narrated Abu Huraira:
Allah's Apostle said, "It is not lawful for a lady to fast (Nawafil) without the permission of her husband when he is at home; and she should not allow anyone to enter his house except with his permission; and if she spends of his wealth (on charitable purposes) without being ordered by him, he will get half of the reward."
Reference | : Sahih al-Bukhari 5195 |
In-book reference | : Book 67, Hadith 129 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 123 |
(deprecated numbering scheme) |
[Al-Bukhari].
Reference | : Riyad as-Salihin 1515 |
In-book reference | : Book 17, Hadith 5 |
وَرَوَاهُ ابْنُ مَاجَهْ عَنْ عَلِيٍّ وَابْنِ عَبَّاسٍ وَعقبَة بن عَامر
صَحِيح, صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3296, 3297 |
In-book reference | : Book 13, Hadith 211 |
Narrated `Umar bin Al-Khattab:
I heard Allah's Apostle saying, "The (reward of) deeds, depend upon the intentions and every person will get the reward according to what he has intended. So whoever emigrated for the sake of Allah and His Apostle, then his emigration will be considered to be for Allah and His Apostle, and whoever emigrated for the sake of worldly gain or for a woman to marry, then his emigration will be considered to be for what he emigrated for."
Reference | : Sahih al-Bukhari 6689 |
In-book reference | : Book 83, Hadith 66 |
USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 680 |
(deprecated numbering scheme) |
Abu al-Rahman b. Yazid said:
Reference | : Sahih Muslim 1400d |
In-book reference | : Book 16, Hadith 4 |
USC-MSA web (English) reference | : Book 8, Hadith 3234 |
(deprecated numbering scheme) |
Narrated Abu Musa Al-Ash`ari:
Allah's Apostle said, "If a person teaches his slave girl good manners properly, educates her properly, and then manumits and marries her, he will get a double reward. And if a man believes in Jesus and then believes in me, he will get a double reward. And if a slave fears his Lord (i.e. Allah) and obeys his masters, he too will get a double reward."
Reference | : Sahih al-Bukhari 3446 |
In-book reference | : Book 60, Hadith 116 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 655 |
(deprecated numbering scheme) |
Reference | : Hadith 28, 40 Hadith Shah Waliullah |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 42 |
In-book reference | : Introduction, Hadith 42 |
English translation | : Vol. 1, Book 1, Hadith 42 |
Narrated AbuSa'id al-Khudri:
The Prophet (saws) said: A man should not look at the private parts of another man, and a woman should not look at the private parts of another woman. A man should not lie with another man without wearing lower garment under one cover; and a woman should not be lie with another woman without wearing lower garment under one cover.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4018 |
In-book reference | : Book 33, Hadith 10 |
English translation | : Book 32, Hadith 4007 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1357 |
In-book reference | : Book 4, Hadith 763 |
Reference | : Mishkat al-Masabih 5590 |
In-book reference | : Book 28, Hadith 65 |
Umm Habiba, the wife of Allah's Apostle (may peace be upon him), reported that she said to Allah's Messenger (may peace be upon him):
Reference | : Sahih Muslim 1449c |
In-book reference | : Book 17, Hadith 21 |
USC-MSA web (English) reference | : Book 8, Hadith 3413 |
(deprecated numbering scheme) |
Grade: | Hasan because of corroborating evidence and Da'if (Darussalam) because of the weakness of Al-Harith Al-A'war] (Darussalam) |
Reference | : Musnad Ahmad 635 |
In-book reference | : Book 5, Hadith 72 |
Narrated Abu Huraira:
The Prophet said, "Beware of suspicion (about others), as suspicion is the falsest talk, and do not spy upon each other, and do not listen to the evil talk of the people about others' affairs, and do not have enmity with one another, but be brothers. And none should ask for the hand of a girl who is already engaged to his (Muslim) brother, but one should wait till the first suitor marries her or leaves her."
Reference | : Sahih al-Bukhari 5143, 5144 |
In-book reference | : Book 67, Hadith 79 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 74 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
The Prophet said, "A woman should not travel except with a Dhu-Mahram (her husband or a man with whom that woman cannot marry at all according to the Islamic Jurisprudence), and no man may visit her except in the presence of a Dhu-Mahram." A man got up and said, "O Allah's Apostle! I intend to go to such and such an army and my wife wants to perform Hajj." The Prophet said (to him), "Go along with her (to Hajj).
Reference | : Sahih al-Bukhari 1862 |
In-book reference | : Book 28, Hadith 42 |
USC-MSA web (English) reference | : Vol. 3, Book 29, Hadith 85 |
(deprecated numbering scheme) |
Yahya related to me from Malik that Yahya ibn Said heard Said ibn al-Musayyab say, "Keeping gold and silver out of circulation is part of working corruption in the land."
Malik said, "There is no harm in buying gold with silver or silver with gold without measuring if it is unminted or a piece of jewellery which has been made. Counted dirhams and counted dinars should not be bought without reckoning until they are known and counted. To abandon number and buy them at random would only be to speculate. That is not part of the business transactions of Muslims. As for what is weighed of unminted objects and jewellery, there is no harm in buying such things without measuring. To buy them without measuring is like buying wheat, dried dates, and such food-stuffs, which are sold without measuring, even though things like them are measured "
Malik spoke about buying a Qur'an, a sword or a signet ring which had some gold or silver work on it with dinars or dirhams. He said, "The value of the object bought with dinars, which has gold in it is looked at. If the value of the gold is up to one-third of the price, it is permitted and there is no harm in it if the sale is hand to hand and there is no deferment in it. When something is bought with silver which has silver in it, the value is looked at. If the value of the silver is one- third, it is permitted and there is no harm in it if the sale is hand to hand. That is still the way of doing things among us."
USC-MSA web (English) reference | : Book 31, Hadith 37 |
Arabic reference | : Book 31, Hadith 1329 |
'A'isha reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1024c |
In-book reference | : Book 12, Hadith 103 |
USC-MSA web (English) reference | : Book 5, Hadith 2234 |
(deprecated numbering scheme) |
Narrated Ibn `Umar:
Allah's Apostle said, "An animal should not be milked without the permission of its owner. Does any of you like that somebody comes to his store and breaks his container and takes away his food? The udders of the animals are the stores of their owners where their provision is kept, so nobody should milk the animals of somebody else, without the permission of its owner."
Reference | : Sahih al-Bukhari 2435 |
In-book reference | : Book 45, Hadith 10 |
USC-MSA web (English) reference | : Vol. 3, Book 42, Hadith 614 |
(deprecated numbering scheme) |
Narrated 'Amr b. Suh'aib:
On his father's authority, said that his grandfather reported the Prophet (saws) said: When one of you marries his female servant to his slave or to his employee, he should not look at her private part below the navel and above the knees.
Abu Dawud said: The correct name is Sawwad b. Dawud al-Muzani al-Sairafi (and not Dawud b. Sawwad as mentioned in the chain). The narrator waki' misunderstood it.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4114 |
In-book reference | : Book 34, Hadith 95 |
English translation | : Book 33, Hadith 4102 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2001 |
In-book reference | : Book 9, Hadith 157 |
English translation | : Vol. 3, Book 9, Hadith 2001 |
Yahya related to me from Malik from Yahya ibn Said and from Yazid ibn Abdullah ibn Qusayt al-Laythi that Said ibn al-Musayyab said, ''Umar ibn al-Khattab said, 'If a woman is divorced and has one or two periods and then stops menstruating, she must wait nine months. If it is clear that she is pregnant, that is that. If not, she must do an idda of three months after the nine, and then she is free to marry.' "
USC-MSA web (English) reference | : Book 29, Hadith 70 |
Arabic reference | : Book 29, Hadith 1230 |
Narrated `Abdullah:
We used to participate in the holy wars carried on by the Prophet and we had no women (wives) with us. So we said (to the Prophet ). "Shall we castrate ourselves?" But the Prophet forbade us to do that and thenceforth he allowed us to marry a woman (temporarily) by giving her even a garment, and then he recited: "O you who believe! Do not make unlawful the good things which Allah has made lawful for you."
Reference | : Sahih al-Bukhari 4615 |
In-book reference | : Book 65, Hadith 137 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 139 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1122 |
In-book reference | : Book 11, Hadith 44 |
English translation | : Vol. 2, Book 6, Hadith 1122 |
Reference | : Al-Adab Al-Mufrad 318 |
In-book reference | : Book 15, Hadith 10 |
English translation | : Book 15, Hadith 318 |
This hadith has been narrated on the authority of Mansur without the story pertaining to Umm Ya'qub.
Reference | : Sahih Muslim 2125c |
In-book reference | : Book 37, Hadith 183 |
USC-MSA web (English) reference | : Book 24, Hadith 5303 |
(deprecated numbering scheme) |
Sunnah.com reference | : Book 4, Hadith 39 |
English translation | : Book 4, Hadith 658 |
Arabic reference | : Book 4, Hadith 637 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 205 |
In-book reference | : Introduction, Hadith 205 |
English translation | : Vol. 1, Book 1, Hadith 205 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2294 |
In-book reference | : Book 12, Hadith 158 |
English translation | : Vol. 3, Book 12, Hadith 2294 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2302 |
In-book reference | : Book 12, Hadith 166 |
English translation | : Vol. 3, Book 12, Hadith 2302 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3456 |
In-book reference | : Book 48, Hadith 87 |
English translation | : Vol. 6, Book 45, Hadith 3456 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2623 |
In-book reference | : Book 15, Hadith 147 |
English translation | : Book 14, Hadith 2617 |
'Amr b. Shu'aib on his father's authority said that his grandfather (Abdullah ibn Amr ibn al-'As) reported:
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2276 |
In-book reference | : Book 13, Hadith 102 |
English translation | : Book 12, Hadith 2269 |
وَرَوَى التِّرْمِذِيُّ مِنْهُ عَنْ مُعَاذِ بْنِ أَنَسٍ حَدِيث اللبَاس
لم تتمّ دراسته, لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4348, 4349 |
In-book reference | : Book 22, Hadith 40 |
Grade: | Sahih, because of corroborating evidence; this is a da'eef isnad because of the weakness of Jabir Al-Ju'fi and Al-Harith al-A'war] (Darussalam) |
Reference | : Musnad Ahmad 844 |
In-book reference | : Book 5, Hadith 274 |
Grade: | Hasan because of corroborating evidence; this is a Da'if isnad because of the weakness of al-Harith al-A’war] (Darussalam) |
Reference | : Musnad Ahmad 980 |
In-book reference | : Book 5, Hadith 404 |
Grade: | Hasan because of corroborating evidence; this is a da'eef isnad because of the weakness of Jabir al-Ju'fi and al-Harith al-A'war] (Darussalam) |
Reference | : Musnad Ahmad 1289 |
In-book reference | : Book 5, Hadith 693 |
Grade: | Hasan because of corroborating evidence; this is a da'eef isnad] (Darussalam) |
Reference | : Musnad Ahmad 1364 |
In-book reference | : Book 5, Hadith 764 |
Narrated Abu Burda's father:
Allah's Apostle said, any man who has a slave girl whom he educates properly, teaches good manners, manumits and marries her, will get a double reward And if any man of the people of the Scriptures believes in his own prophet and then believes in me too, he will (also) get a double reward And any slave who fulfills his duty to his master and to his Lord, will (also) get a double reward."
Reference | : Sahih al-Bukhari 5083 |
In-book reference | : Book 67, Hadith 21 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 20 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1365 |
In-book reference | : Book 11, Hadith 81 |
Narrated Abu Burda's father:
Allah's Apostle said "Three persons will have a double reward:
1. A Person from the people of the scriptures who believed in his prophet (Jesus or Moses) and then believed in the Prophet Muhammad (i .e. has embraced Islam).
2. A slave who discharges his duties to Allah and his master.
3. A master of a woman-slave who teaches her good manners and educates her in the best possible way (the religion) and manumits her and then marries her."
ثُمَّ قَالَ عَامِرٌ أَعْطَيْنَاكَهَا بِغَيْرِ شَىْءٍ، قَدْ كَانَ يُرْكَبُ فِيمَا دُونَهَا إِلَى الْمَدِينَةِ.
Reference | : Sahih al-Bukhari 97 |
In-book reference | : Book 3, Hadith 39 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 97 |
(deprecated numbering scheme) |
It has been narrated on the authority of Umar b. al-Khattab that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 1907a |
In-book reference | : Book 33, Hadith 222 |
USC-MSA web (English) reference | : Book 20, Hadith 4692 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
That he heard the Prophet saying, "It is not permissible for a man to be alone with a woman, and no lady should travel except with a Muhram (i.e. her husband or a person whom she cannot marry in any case for ever; e.g. her father, brother, etc.)." Then a man got up and said, "O Allah's Apostle! I have enlisted in the army for such-and-such Ghazwa and my wife is proceeding for Hajj." Allah's Apostle said, "Go, and perform the Hajj with your wife."
Reference | : Sahih al-Bukhari 3006 |
In-book reference | : Book 56, Hadith 215 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 250 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1777 |
In-book reference | : Book 11, Hadith 57 |
English translation | : Book 10, Hadith 1773 |